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 <title>Thomas de Aquino, Summa Theologiae, Iª-IIae q.
 85-89</title>
 </head>
 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">prima pars secundae partis a quaestione LXXXV ad
 LXXXIX</div><div class="centro">
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-<br/></div><div class="q" id="q85"><h2>Quaestio 85</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 85 pr."><a name="37183"><span class="ref">[37183]
+<br/></div><div id="q85" class="q"><h2>Quaestio 85</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 85 pr."><a name="37183"><span class="ref">[37183]
 Iª-IIae q. 85 pr.</span></a> Deinde considerandum est de
 effectibus peccati. Et primo quidem, de corruptione boni naturae;
 secundo, de macula animae; tertio, de reatu poenae. Circa primum
@@ -634,7 +632,7 @@
 calidum naturaliter consumit humidum. Vita autem hominis
 conservatur per calidum et humidum. Cum igitur operationes vitae
 expleantur per actum caloris naturalis, ut dicitur in II de anima,
-videtur quod mors et huiusmodi defectus sint homini naturales.</p><p title="I-II q. 85 a. 6 s. c. 1"><a name="37232"><span class="ref">[37232] Iª-IIae q. 85 a. 6 s. c. 1</span></a> Sed
+videtur quod mors et huiusmodi defectus sint homini naturales.</p><div class="sc"><p title="I-II q. 85 a. 6 s. c. 1"><a name="37232"><span class="ref">[37232] Iª-IIae q. 85 a. 6 s. c. 1</span></a> Sed
 contra, quidquid est homini naturale, Deus in homine fecit. Sed
 Deus mortem non fecit, ut dicitur Sap. I. Ergo mors non est homini
 naturalis.</p><p title="I-II q. 85 a. 6 s. c. 2"><a name="37233"><span class="ref">[37233] Iª-IIae q. 85 a. 6 s. c. 2</span></a> Praeterea,
@@ -646,7 +644,7 @@
 autem hominis est beatitudo perpetua, ut supra dictum est. Forma
 etiam humani corporis est anima rationalis, quae est
 incorruptibilis, ut in primo habitum est. Ergo corpus humanum est
-naturaliter incorruptibile.</p><p title="I-II q. 85 a. 6 co."><a name="37235"><span class="ref">[37235] Iª-IIae q. 85 a. 6 co.</span></a> Respondeo
+naturaliter incorruptibile.</p></div><p title="I-II q. 85 a. 6 co."><a name="37235"><span class="ref">[37235] Iª-IIae q. 85 a. 6 co.</span></a> Respondeo
 dicendum quod de unaquaque re corruptibili dupliciter loqui
 possumus, uno modo, secundum naturam universalem; alio modo,
 secundum naturam particularem. Natura quidem particularis est
@@ -700,7 +698,7 @@
 dedit corpori incorruptibilitatem quandam, ut in primo dictum est.
 Et secundum hoc dicitur quod Deus mortem non fecit, et quod mors
 est poena peccati.</p><p title="I-II q. 85 a. 6 ad arg."><a name="37236"><span class="ref">[37236] Iª-IIae q. 85 a. 6 ad arg.</span></a> Unde patet
-responsio ad obiecta.</p></div></div><div class="q" id="q86"><h2>Quaestio 86</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 86 pr."><a name="37237"><span class="ref">[37237]
+responsio ad obiecta.</p></div></div><div id="q86" class="q"><h2>Quaestio 86</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 86 pr."><a name="37237"><span class="ref">[37237]
 Iª-IIae q. 86 pr.</span></a> Deinde considerandum est de
 macula peccati. Et circa hoc quaeruntur duo. Primo, utrum macula
 animae sit effectus peccati. Secundo, utrum remaneat in anima post
@@ -799,7 +797,7 @@
 distantiam sequitur defectus nitoris, hoc modo sicut motus localis
 facit localem distantiam. Unde sicut, cessante motu, non tollitur
 distantia localis; ita nec, cessante actu peccati, tollitur
-macula.</p></div></div><div class="q" id="q87"><h2>Quaestio 87</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 87 pr."><a name="37254"><span class="ref">[37254]
+macula.</p></div></div><div id="q87" class="q"><h2>Quaestio 87</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 87 pr."><a name="37254"><span class="ref">[37254]
 Iª-IIae q. 87 pr.</span></a> Deinde considerandum est de reatu
 poenae. Et primo, de ipso reatu; secundo, de mortali et veniali
 peccato, quae distinguuntur secundum reatum. Circa primum
@@ -1278,7 +1276,7 @@
 res patris. Tum etiam quia et domestica exempla, et domesticae
 poenae, magis movent. Unde quando aliquis nutritus est in peccatis
 parentum, vehementius ea sequitur; et si ex eorum poenis non est
-deterritus, obstinatior videtur; unde et maiori poena dignus.</p></div></div><div class="q" id="q88"><h2>Quaestio 88</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 88 pr."><a name="37321"><span class="ref">[37321]
+deterritus, obstinatior videtur; unde et maiori poena dignus.</p></div></div><div id="q88" class="q"><h2>Quaestio 88</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 88 pr."><a name="37321"><span class="ref">[37321]
 Iª-IIae q. 88 pr.</span></a> Deinde, quia peccatum veniale et
 mortale distinguuntur secundum reatum, considerandum est de eis. Et
 primo, considerandum est de veniali per comparationem ad mortale;
@@ -1690,7 +1688,7 @@
 possunt</i>. Homicidium autem est occisio innocentis, et hoc nullo
 modo bene fieri potest. Sed iudex qui occidit latronem, vel miles
 qui occidit hostem reipublicae, non appellantur homicidae, ut
-Augustinus dicit, in libro de libero arbitrio.</p></div></div><div class="q" id="q89"><h2>Quaestio 89</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 89 pr."><a name="37374"><span class="ref">[37374]
+Augustinus dicit, in libro de libero arbitrio.</p></div></div><div id="q89" class="q"><h2>Quaestio 89</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 89 pr."><a name="37374"><span class="ref">[37374]
 Iª-IIae q. 89 pr.</span></a> Deinde considerandum est de
 peccato veniali secundum se. Et circa hoc quaeruntur sex. Primo,
 utrum peccatum veniale causet maculam in anima. Secundo, de
@@ -2046,14 +2044,14 @@
 pro quo obligatur ex Dei praecepto affirmativo, quo dominus dicit,
 <i>convertimini ad me, et ego convertar ad vos</i>, Zachariae
 I.</p></div></div><div class="centro"><br/>
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 <br/>
 <hr/>
 <br/>
 <address>© 2006 Fundación Tomás de Aquino quoad
 hanc editionem<br/>
 Iura omnia asservantur<br/>
-OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
+OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264" style="text-decoration=none">49644264</a></address>
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