annotate summa/latin/sth4074.html @ 90:f5ba56cfd1ca

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date Sun, 16 Jun 2013 14:47:31 +0000
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1 <?xml version="1.0" encoding="UTF-8"?>
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2 <!DOCTYPE html
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3 PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "file:///c:/cygwin/usr/local/share/lib/xml/xhtml1-transitional.dtd">
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4 <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA" lang="LA">
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5 <head>
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6 <meta content="HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" name="generator"/>
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7 <meta content="text/html; charset=us-ascii" http-equiv="Content-Type"/>
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9 <meta content="text/javascript" http-equiv="Content-Script-Type"/>
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10 <meta content="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" name="keywords"/>
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11 <meta content="Latin" name="language"/>
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12 <meta content="public" name="security"/>
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13 <meta content="ealarcon@unav.es" name="owner"/>
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14 <meta content="Enrique Alarcón" name="author"/>
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15 <meta content="" name="abstract"/>
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17 <link type="text/css" href="vprint.css" media="print" rel="stylesheet"/>
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18 <title>Thomas de Aquino, Summa Theologiae, IIIª q.
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19 74-77</title>
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20 </head>
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21 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">tertia pars a quaestione LXXIV ad quaestionem
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22 LXXVII</div><div class="centro">
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23 <table summary="Imago" align="center">
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24 <tr>
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25 <th><img align="middle" alt="Thomas de Aquino a Sassetta depictus" border="0" height="180" width="204" src="icons/bene180.jpg"/></th>
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26 </tr>
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27 </table>
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28 <br/>
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29 <span class="tres">Textum Leoninum Romae 1906 editum<br/>
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30 ac automato translatum a Roberto Busa SJ in taenias
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31 magneticas<br/>
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32 denuo recognovit Enrique Alarcón atque instruxit<br/>
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33 <br/></span><br/>
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34 <hr/>
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35 <br/>
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36 <p><a href="sth4073.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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37 <a href="sth4078.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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38 <script type="text/javascript" language="JavaScript">
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39 //
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40 &lt;!--
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41 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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42 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}}
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139 document.write('&lt;OPTION VALUE="#50553"&gt;III&amp;ordf; q. 75 a. 3 arg. 2');
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140 document.write('&lt;OPTION VALUE="#50554"&gt;III&amp;ordf; q. 75 a. 3 arg. 3');
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141 document.write('&lt;OPTION VALUE="#50555"&gt;III&amp;ordf; q. 75 a. 3 s. c.');
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142 document.write('&lt;OPTION VALUE="#50556"&gt;III&amp;ordf; q. 75 a. 3 co.');
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143 document.write('&lt;OPTION VALUE="#50557"&gt;III&amp;ordf; q. 75 a. 3 ad 1');
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145 document.write('&lt;OPTION VALUE="#50559"&gt;III&amp;ordf; q. 75 a. 3 ad 3');
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parents: 28
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146 document.write('&lt;OPTION VALUE="#50560"&gt;III&amp;ordf; q. 75 a. 4 arg. 1');
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parents: 28
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147 document.write('&lt;OPTION VALUE="#50561"&gt;III&amp;ordf; q. 75 a. 4 arg. 2');
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parents: 28
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148 document.write('&lt;OPTION VALUE="#50562"&gt;III&amp;ordf; q. 75 a. 4 arg. 3');
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149 document.write('&lt;OPTION VALUE="#50563"&gt;III&amp;ordf; q. 75 a. 4 s. c.');
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diff changeset
150 document.write('&lt;OPTION VALUE="#50564"&gt;III&amp;ordf; q. 75 a. 4 co.');
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parents: 28
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parents: 28
diff changeset
152 document.write('&lt;OPTION VALUE="#50566"&gt;III&amp;ordf; q. 75 a. 4 ad 2');
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parents: 28
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parents: 28
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154 document.write('&lt;OPTION VALUE="#50568"&gt;III&amp;ordf; q. 75 a. 5 arg. 1');
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155 document.write('&lt;OPTION VALUE="#50569"&gt;III&amp;ordf; q. 75 a. 5 arg. 2');
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156 document.write('&lt;OPTION VALUE="#50570"&gt;III&amp;ordf; q. 75 a. 5 arg. 3');
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parents: 28
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157 document.write('&lt;OPTION VALUE="#50571"&gt;III&amp;ordf; q. 75 a. 5 arg. 4');
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158 document.write('&lt;OPTION VALUE="#50572"&gt;III&amp;ordf; q. 75 a. 5 s. c.');
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159 document.write('&lt;OPTION VALUE="#50573"&gt;III&amp;ordf; q. 75 a. 5 co.');
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160 document.write('&lt;OPTION VALUE="#50574"&gt;III&amp;ordf; q. 75 a. 5 ad 1');
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parents: 28
diff changeset
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parents: 28
diff changeset
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parents: 28
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163 document.write('&lt;OPTION VALUE="#50577"&gt;III&amp;ordf; q. 75 a. 5 ad 4');
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parents: 28
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164 document.write('&lt;OPTION VALUE="#50578"&gt;III&amp;ordf; q. 75 a. 6 arg. 1');
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parents: 28
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165 document.write('&lt;OPTION VALUE="#50579"&gt;III&amp;ordf; q. 75 a. 6 arg. 2');
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parents: 28
diff changeset
166 document.write('&lt;OPTION VALUE="#50580"&gt;III&amp;ordf; q. 75 a. 6 arg. 3');
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167 document.write('&lt;OPTION VALUE="#50581"&gt;III&amp;ordf; q. 75 a. 6 s. c.');
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diff changeset
168 document.write('&lt;OPTION VALUE="#50582"&gt;III&amp;ordf; q. 75 a. 6 co.');
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parents: 28
diff changeset
169 document.write('&lt;OPTION VALUE="#50583"&gt;III&amp;ordf; q. 75 a. 6 ad 1');
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parents: 28
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170 document.write('&lt;OPTION VALUE="#50584"&gt;III&amp;ordf; q. 75 a. 6 ad 2');
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parents: 28
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171 document.write('&lt;OPTION VALUE="#50585"&gt;III&amp;ordf; q. 75 a. 6 ad 3');
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parents: 28
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172 document.write('&lt;OPTION VALUE="#50586"&gt;III&amp;ordf; q. 75 a. 7 arg. 1');
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parents: 28
diff changeset
173 document.write('&lt;OPTION VALUE="#50587"&gt;III&amp;ordf; q. 75 a. 7 arg. 2');
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parents: 28
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174 document.write('&lt;OPTION VALUE="#50588"&gt;III&amp;ordf; q. 75 a. 7 arg. 3');
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175 document.write('&lt;OPTION VALUE="#50589"&gt;III&amp;ordf; q. 75 a. 7 s. c.');
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176 document.write('&lt;OPTION VALUE="#50590"&gt;III&amp;ordf; q. 75 a. 7 co.');
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diff changeset
177 document.write('&lt;OPTION VALUE="#50591"&gt;III&amp;ordf; q. 75 a. 7 ad 1');
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178 document.write('&lt;OPTION VALUE="#50592"&gt;III&amp;ordf; q. 75 a. 7 ad 2');
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parents: 28
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179 document.write('&lt;OPTION VALUE="#50593"&gt;III&amp;ordf; q. 75 a. 7 ad 3');
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parents: 28
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180 document.write('&lt;OPTION VALUE="#50594"&gt;III&amp;ordf; q. 75 a. 8 arg. 1');
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parents: 28
diff changeset
181 document.write('&lt;OPTION VALUE="#50595"&gt;III&amp;ordf; q. 75 a. 8 arg. 2');
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parents: 28
diff changeset
182 document.write('&lt;OPTION VALUE="#50596"&gt;III&amp;ordf; q. 75 a. 8 arg. 3');
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parents: 28
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183 document.write('&lt;OPTION VALUE="#50597"&gt;III&amp;ordf; q. 75 a. 8 arg. 4');
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184 document.write('&lt;OPTION VALUE="#50598"&gt;III&amp;ordf; q. 75 a. 8 s. c.');
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185 document.write('&lt;OPTION VALUE="#50599"&gt;III&amp;ordf; q. 75 a. 8 co.');
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parents: 28
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186 document.write('&lt;OPTION VALUE="#50600"&gt;III&amp;ordf; q. 75 a. 8 ad 1');
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187 document.write('&lt;OPTION VALUE="#50601"&gt;III&amp;ordf; q. 75 a. 8 ad 2');
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188 document.write('&lt;OPTION VALUE="#50602"&gt;III&amp;ordf; q. 75 a. 8 ad 3');
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parents: 28
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189 document.write('&lt;OPTION VALUE="#50603"&gt;III&amp;ordf; q. 75 a. 8 ad 4');
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parents: 28
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190 document.write('&lt;OPTION VALUE="#50604"&gt;III&amp;ordf; q. 76 pr.');
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parents: 28
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191 document.write('&lt;OPTION VALUE="#50605"&gt;III&amp;ordf; q. 76 a. 1 arg. 1');
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parents: 28
diff changeset
192 document.write('&lt;OPTION VALUE="#50606"&gt;III&amp;ordf; q. 76 a. 1 arg. 2');
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parents: 28
diff changeset
193 document.write('&lt;OPTION VALUE="#50607"&gt;III&amp;ordf; q. 76 a. 1 arg. 3');
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diff changeset
194 document.write('&lt;OPTION VALUE="#50608"&gt;III&amp;ordf; q. 76 a. 1 s. c.');
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diff changeset
195 document.write('&lt;OPTION VALUE="#50609"&gt;III&amp;ordf; q. 76 a. 1 co.');
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parents: 28
diff changeset
196 document.write('&lt;OPTION VALUE="#50610"&gt;III&amp;ordf; q. 76 a. 1 ad 1');
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parents: 28
diff changeset
197 document.write('&lt;OPTION VALUE="#50611"&gt;III&amp;ordf; q. 76 a. 1 ad 2');
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parents: 28
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198 document.write('&lt;OPTION VALUE="#50612"&gt;III&amp;ordf; q. 76 a. 1 ad 3');
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parents: 28
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199 document.write('&lt;OPTION VALUE="#50613"&gt;III&amp;ordf; q. 76 a. 2 arg. 1');
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parents: 28
diff changeset
200 document.write('&lt;OPTION VALUE="#50614"&gt;III&amp;ordf; q. 76 a. 2 arg. 2');
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parents: 28
diff changeset
201 document.write('&lt;OPTION VALUE="#50615"&gt;III&amp;ordf; q. 76 a. 2 arg. 3');
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parents: 28
diff changeset
202 document.write('&lt;OPTION VALUE="#50616"&gt;III&amp;ordf; q. 76 a. 2 s. c.');
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diff changeset
203 document.write('&lt;OPTION VALUE="#50617"&gt;III&amp;ordf; q. 76 a. 2 co.');
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parents: 28
diff changeset
204 document.write('&lt;OPTION VALUE="#50618"&gt;III&amp;ordf; q. 76 a. 2 ad 1');
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parents: 28
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205 document.write('&lt;OPTION VALUE="#50619"&gt;III&amp;ordf; q. 76 a. 2 ad 2');
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parents: 28
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206 document.write('&lt;OPTION VALUE="#50620"&gt;III&amp;ordf; q. 76 a. 2 ad 3');
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parents: 28
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207 document.write('&lt;OPTION VALUE="#50621"&gt;III&amp;ordf; q. 76 a. 3 arg. 1');
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parents: 28
diff changeset
208 document.write('&lt;OPTION VALUE="#50622"&gt;III&amp;ordf; q. 76 a. 3 arg. 2');
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parents: 28
diff changeset
209 document.write('&lt;OPTION VALUE="#50623"&gt;III&amp;ordf; q. 76 a. 3 arg. 3');
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diff changeset
210 document.write('&lt;OPTION VALUE="#50624"&gt;III&amp;ordf; q. 76 a. 3 s. c.');
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parents: 28
diff changeset
211 document.write('&lt;OPTION VALUE="#50625"&gt;III&amp;ordf; q. 76 a. 3 co.');
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parents: 28
diff changeset
212 document.write('&lt;OPTION VALUE="#50626"&gt;III&amp;ordf; q. 76 a. 3 ad 1');
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parents: 28
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213 document.write('&lt;OPTION VALUE="#50627"&gt;III&amp;ordf; q. 76 a. 3 ad 2');
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parents: 28
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214 document.write('&lt;OPTION VALUE="#50628"&gt;III&amp;ordf; q. 76 a. 3 ad 3');
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parents: 28
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215 document.write('&lt;OPTION VALUE="#50629"&gt;III&amp;ordf; q. 76 a. 4 arg. 1');
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parents: 28
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216 document.write('&lt;OPTION VALUE="#50630"&gt;III&amp;ordf; q. 76 a. 4 arg. 2');
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parents: 28
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217 document.write('&lt;OPTION VALUE="#50631"&gt;III&amp;ordf; q. 76 a. 4 arg. 3');
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218 document.write('&lt;OPTION VALUE="#50632"&gt;III&amp;ordf; q. 76 a. 4 s. c.');
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219 document.write('&lt;OPTION VALUE="#50633"&gt;III&amp;ordf; q. 76 a. 4 co.');
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parents: 28
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220 document.write('&lt;OPTION VALUE="#50634"&gt;III&amp;ordf; q. 76 a. 4 ad 1');
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parents: 28
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221 document.write('&lt;OPTION VALUE="#50635"&gt;III&amp;ordf; q. 76 a. 4 ad 2');
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parents: 28
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222 document.write('&lt;OPTION VALUE="#50636"&gt;III&amp;ordf; q. 76 a. 4 ad 3');
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parents: 28
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223 document.write('&lt;OPTION VALUE="#50637"&gt;III&amp;ordf; q. 76 a. 5 arg. 1');
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parents: 28
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224 document.write('&lt;OPTION VALUE="#50638"&gt;III&amp;ordf; q. 76 a. 5 arg. 2');
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parents: 28
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225 document.write('&lt;OPTION VALUE="#50639"&gt;III&amp;ordf; q. 76 a. 5 arg. 3');
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226 document.write('&lt;OPTION VALUE="#50640"&gt;III&amp;ordf; q. 76 a. 5 s. c.');
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227 document.write('&lt;OPTION VALUE="#50641"&gt;III&amp;ordf; q. 76 a. 5 co.');
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228 document.write('&lt;OPTION VALUE="#50642"&gt;III&amp;ordf; q. 76 a. 5 ad 1');
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229 document.write('&lt;OPTION VALUE="#50643"&gt;III&amp;ordf; q. 76 a. 5 ad 2');
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230 document.write('&lt;OPTION VALUE="#50644"&gt;III&amp;ordf; q. 76 a. 5 ad 3');
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parents: 28
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231 document.write('&lt;OPTION VALUE="#50645"&gt;III&amp;ordf; q. 76 a. 6 arg. 1');
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parents: 28
diff changeset
232 document.write('&lt;OPTION VALUE="#50646"&gt;III&amp;ordf; q. 76 a. 6 arg. 2');
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parents: 28
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233 document.write('&lt;OPTION VALUE="#50647"&gt;III&amp;ordf; q. 76 a. 6 arg. 3');
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234 document.write('&lt;OPTION VALUE="#50648"&gt;III&amp;ordf; q. 76 a. 6 s. c.');
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235 document.write('&lt;OPTION VALUE="#50649"&gt;III&amp;ordf; q. 76 a. 6 co.');
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parents: 28
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236 document.write('&lt;OPTION VALUE="#50650"&gt;III&amp;ordf; q. 76 a. 6 ad 1');
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parents: 28
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237 document.write('&lt;OPTION VALUE="#50651"&gt;III&amp;ordf; q. 76 a. 6 ad 2');
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parents: 28
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parents: 28
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239 document.write('&lt;OPTION VALUE="#50653"&gt;III&amp;ordf; q. 76 a. 7 arg. 1');
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parents: 28
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240 document.write('&lt;OPTION VALUE="#50654"&gt;III&amp;ordf; q. 76 a. 7 arg. 2');
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parents: 28
diff changeset
241 document.write('&lt;OPTION VALUE="#50655"&gt;III&amp;ordf; q. 76 a. 7 arg. 3');
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242 document.write('&lt;OPTION VALUE="#50656"&gt;III&amp;ordf; q. 76 a. 7 s. c.');
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parents: 28
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parents: 28
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parents: 28
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parents: 28
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247 document.write('&lt;OPTION VALUE="#50661"&gt;III&amp;ordf; q. 76 a. 8 arg. 1');
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parents: 28
diff changeset
248 document.write('&lt;OPTION VALUE="#50662"&gt;III&amp;ordf; q. 76 a. 8 arg. 2');
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parents: 28
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250 document.write('&lt;OPTION VALUE="#50664"&gt;III&amp;ordf; q. 76 a. 8 s. c.');
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parents: 28
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parents: 28
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parents: 28
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parents: 28
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255 document.write('&lt;OPTION VALUE="#50669"&gt;III&amp;ordf; q. 77 pr.');
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parents: 28
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256 document.write('&lt;OPTION VALUE="#50670"&gt;III&amp;ordf; q. 77 a. 1 arg. 1');
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parents: 28
diff changeset
257 document.write('&lt;OPTION VALUE="#50671"&gt;III&amp;ordf; q. 77 a. 1 arg. 2');
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parents: 28
diff changeset
258 document.write('&lt;OPTION VALUE="#50672"&gt;III&amp;ordf; q. 77 a. 1 arg. 3');
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parents: 28
diff changeset
259 document.write('&lt;OPTION VALUE="#50673"&gt;III&amp;ordf; q. 77 a. 1 arg. 4');
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diff changeset
260 document.write('&lt;OPTION VALUE="#50674"&gt;III&amp;ordf; q. 77 a. 1 s. c.');
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parents: 28
diff changeset
261 document.write('&lt;OPTION VALUE="#50675"&gt;III&amp;ordf; q. 77 a. 1 co.');
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parents: 28
diff changeset
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parents: 28
diff changeset
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parents: 28
diff changeset
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parents: 28
diff changeset
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parents: 28
diff changeset
266 document.write('&lt;OPTION VALUE="#50680"&gt;III&amp;ordf; q. 77 a. 2 arg. 1');
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267 document.write('&lt;OPTION VALUE="#50681"&gt;III&amp;ordf; q. 77 a. 2 arg. 2');
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269 document.write('&lt;OPTION VALUE="#50683"&gt;III&amp;ordf; q. 77 a. 2 arg. 4');
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270 document.write('&lt;OPTION VALUE="#50684"&gt;III&amp;ordf; q. 77 a. 2 s. c.');
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271 document.write('&lt;OPTION VALUE="#50685"&gt;III&amp;ordf; q. 77 a. 2 co.');
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272 document.write('&lt;OPTION VALUE="#50686"&gt;III&amp;ordf; q. 77 a. 2 ad 1');
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273 document.write('&lt;OPTION VALUE="#50687"&gt;III&amp;ordf; q. 77 a. 2 ad 2');
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274 document.write('&lt;OPTION VALUE="#50688"&gt;III&amp;ordf; q. 77 a. 2 ad 3');
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275 document.write('&lt;OPTION VALUE="#50689"&gt;III&amp;ordf; q. 77 a. 2 ad 4');
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276 document.write('&lt;OPTION VALUE="#50690"&gt;III&amp;ordf; q. 77 a. 3 arg. 1');
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277 document.write('&lt;OPTION VALUE="#50691"&gt;III&amp;ordf; q. 77 a. 3 arg. 2');
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278 document.write('&lt;OPTION VALUE="#50692"&gt;III&amp;ordf; q. 77 a. 3 arg. 3');
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279 document.write('&lt;OPTION VALUE="#50693"&gt;III&amp;ordf; q. 77 a. 3 s. c.');
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280 document.write('&lt;OPTION VALUE="#50694"&gt;III&amp;ordf; q. 77 a. 3 co.');
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281 document.write('&lt;OPTION VALUE="#50695"&gt;III&amp;ordf; q. 77 a. 3 ad 1');
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282 document.write('&lt;OPTION VALUE="#50696"&gt;III&amp;ordf; q. 77 a. 3 ad 2');
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283 document.write('&lt;OPTION VALUE="#50697"&gt;III&amp;ordf; q. 77 a. 3 ad 3');
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284 document.write('&lt;OPTION VALUE="#50698"&gt;III&amp;ordf; q. 77 a. 4 arg. 1');
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285 document.write('&lt;OPTION VALUE="#50699"&gt;III&amp;ordf; q. 77 a. 4 arg. 2');
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286 document.write('&lt;OPTION VALUE="#50700"&gt;III&amp;ordf; q. 77 a. 4 arg. 3');
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287 document.write('&lt;OPTION VALUE="#50701"&gt;III&amp;ordf; q. 77 a. 4 s. c.');
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288 document.write('&lt;OPTION VALUE="#50702"&gt;III&amp;ordf; q. 77 a. 4 co.');
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289 document.write('&lt;OPTION VALUE="#50703"&gt;III&amp;ordf; q. 77 a. 4 ad 1');
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290 document.write('&lt;OPTION VALUE="#50704"&gt;III&amp;ordf; q. 77 a. 4 ad 2');
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291 document.write('&lt;OPTION VALUE="#50705"&gt;III&amp;ordf; q. 77 a. 4 ad 3');
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292 document.write('&lt;OPTION VALUE="#50706"&gt;III&amp;ordf; q. 77 a. 5 arg. 1');
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293 document.write('&lt;OPTION VALUE="#50707"&gt;III&amp;ordf; q. 77 a. 5 arg. 2');
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294 document.write('&lt;OPTION VALUE="#50708"&gt;III&amp;ordf; q. 77 a. 5 arg. 3');
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295 document.write('&lt;OPTION VALUE="#50709"&gt;III&amp;ordf; q. 77 a. 5 s. c.');
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296 document.write('&lt;OPTION VALUE="#50710"&gt;III&amp;ordf; q. 77 a. 5 co.');
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297 document.write('&lt;OPTION VALUE="#50711"&gt;III&amp;ordf; q. 77 a. 5 ad 1');
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298 document.write('&lt;OPTION VALUE="#50712"&gt;III&amp;ordf; q. 77 a. 5 ad 2');
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299 document.write('&lt;OPTION VALUE="#50713"&gt;III&amp;ordf; q. 77 a. 5 ad 3');
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300 document.write('&lt;OPTION VALUE="#50714"&gt;III&amp;ordf; q. 77 a. 6 arg. 1');
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301 document.write('&lt;OPTION VALUE="#50715"&gt;III&amp;ordf; q. 77 a. 6 arg. 2');
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302 document.write('&lt;OPTION VALUE="#50716"&gt;III&amp;ordf; q. 77 a. 6 arg. 3');
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303 document.write('&lt;OPTION VALUE="#50717"&gt;III&amp;ordf; q. 77 a. 6 s. c.');
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304 document.write('&lt;OPTION VALUE="#50718"&gt;III&amp;ordf; q. 77 a. 6 co.');
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305 document.write('&lt;OPTION VALUE="#50719"&gt;III&amp;ordf; q. 77 a. 6 ad 1');
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306 document.write('&lt;OPTION VALUE="#50720"&gt;III&amp;ordf; q. 77 a. 6 ad 2');
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307 document.write('&lt;OPTION VALUE="#50721"&gt;III&amp;ordf; q. 77 a. 6 ad 3');
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308 document.write('&lt;OPTION VALUE="#50722"&gt;III&amp;ordf; q. 77 a. 7 arg. 1');
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309 document.write('&lt;OPTION VALUE="#50723"&gt;III&amp;ordf; q. 77 a. 7 arg. 2');
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310 document.write('&lt;OPTION VALUE="#50724"&gt;III&amp;ordf; q. 77 a. 7 arg. 3');
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311 document.write('&lt;OPTION VALUE="#50725"&gt;III&amp;ordf; q. 77 a. 7 s. c.');
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312 document.write('&lt;OPTION VALUE="#50726"&gt;III&amp;ordf; q. 77 a. 7 co.');
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313 document.write('&lt;OPTION VALUE="#50727"&gt;III&amp;ordf; q. 77 a. 7 ad 1');
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314 document.write('&lt;OPTION VALUE="#50728"&gt;III&amp;ordf; q. 77 a. 7 ad 2');
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315 document.write('&lt;OPTION VALUE="#50729"&gt;III&amp;ordf; q. 77 a. 7 ad 3');
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316 document.write('&lt;OPTION VALUE="#50730"&gt;III&amp;ordf; q. 77 a. 8 arg. 1');
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317 document.write('&lt;OPTION VALUE="#50731"&gt;III&amp;ordf; q. 77 a. 8 arg. 2');
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318 document.write('&lt;OPTION VALUE="#50732"&gt;III&amp;ordf; q. 77 a. 8 arg. 3');
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319 document.write('&lt;OPTION VALUE="#50733"&gt;III&amp;ordf; q. 77 a. 8 arg. 4');
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320 document.write('&lt;OPTION VALUE="#50734"&gt;III&amp;ordf; q. 77 a. 8 s. c.');
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321 document.write('&lt;OPTION VALUE="#50735"&gt;III&amp;ordf; q. 77 a. 8 co.');
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322 document.write('&lt;OPTION VALUE="#50736"&gt;III&amp;ordf; q. 77 a. 8 ad 1');
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323 document.write('&lt;OPTION VALUE="#50737"&gt;III&amp;ordf; q. 77 a. 8 ad 2');
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324 document.write('&lt;OPTION VALUE="#50738"&gt;III&amp;ordf; q. 77 a. 8 ad 3');
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325 document.write('&lt;OPTION VALUE="#50739"&gt;III&amp;ordf; q. 77 a. 8 ad 4');
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326 document.write('&lt;\/SELECT&gt;');
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327 document.write('&lt;BR&gt;&lt;BR&gt;');
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328 document.write('&lt;INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()"&gt;');
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329 document.write('&lt;\/FORM&gt;');
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330 // --&gt;
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331 //
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332 </script><br/>
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333 <hr/>
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334 <br/></div><div class="q" id="q74"><h2>Quaestio 74</h2><div class="p"><h3>Prooemium</h3><p title="III q. 74 pr."><a name="50464"><span class="ref">[50464]
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335 IIIª q. 74 pr.</span></a> Deinde considerandum est de materia
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336 huius sacramenti. Et primo, de specie materiae; secundo, de
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337 conversione panis et vini in corpus Christi; tertio, de modo
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338 existendi corporis Christi in hoc sacramento; quarto, de
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339 accidentibus panis et vini quae in hoc sacramento remanent. Circa
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340 primum quaeruntur octo. Primo, utrum panis et vinum sint materia
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341 huius sacramenti. Secundo, utrum ad materiam huius sacramenti
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342 requiratur determinata quantitas. Tertio, utrum materia huius
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343 sacramenti sit panis triticeus. Quarto, utrum sit panis azymus, vel
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344 fermentatus. Quinto, utrum materia huius sacramenti sit vinum de
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345 vite. Sexto, utrum sit admiscenda aqua. Septimo, utrum aqua sit de
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346 necessitate huius sacramenti. Octavo, de quantitate aquae quae
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347 apponitur.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 74 a. 1 arg. 1"><a name="50465"><span class="ref">[50465] IIIª q. 74 a. 1 arg. 1</span></a> Ad primum sic
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348 proceditur. Videtur quod materia huius sacramenti non sit panis et
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349 vinum. Hoc enim sacramentum perfectius debet repraesentare
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350 passionem Christi quam sacramenta veteris legis. Sed carnes
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351 animalium, quae erant materia sacramentorum veteris legis,
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352 expressius repraesentant passionem Christi quam panis et vinum.
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353 Ergo materia huius sacramenti magis debent esse carnes animalium
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354 quam panis et vinum.</p><p title="III q. 74 a. 1 arg. 2"><a name="50466"><span class="ref">[50466] IIIª q. 74 a. 1 arg. 2</span></a> Praeterea, hoc
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355 sacramentum est ubique celebrandum. Sed in multis terris non
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356 invenitur panis, et in multis non invenitur vinum. Ergo panis et
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357 vinum non est conveniens materia huius sacramenti.</p><p title="III q. 74 a. 1 arg. 3"><a name="50467"><span class="ref">[50467] IIIª q. 74 a. 1 arg. 3</span></a> Praeterea, hoc
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358 sacramentum competit sanis et infirmis. Sed vinum nocet quibusdam
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359 infirmis. Ergo videtur quod vinum non debeat esse materia huius
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360 sacramenti.</p><p title="III q. 74 a. 1 s. c."><a name="50468"><span class="ref">[50468] IIIª q. 74 a. 1 s. c.</span></a> Sed contra est
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361 quod Alexander Papa dicit, <i>in sacramentorum oblationibus panis
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362 tantum et vinum aqua permixtum in sacrificium offerantur</i>.</p><p title="III q. 74 a. 1 co."><a name="50469"><span class="ref">[50469] IIIª q. 74 a. 1 co.</span></a> Respondeo
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363 dicendum quod circa materiam huius sacramenti aliqui multipliciter
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364 erraverunt. Quidam enim, qui dicuntur Artotyritae, ut Augustinus
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365 dicit, in libro de haeresibus, <i>offerunt panem et caseum in hoc
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366 sacramento, dicentes a primis hominibus oblationes de fructibus
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367 terrae et ovium fuisse celebratas</i>. Alii vero, scilicet
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368 Cataphrygae et Pepuziani, <i>de infantis sanguine, quem de toto
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369 eius corpore minutis punctionum vulneribus extorquent, quasi
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370 Eucharistiam suam conficere perhibentur, miscendo eum farinae,
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371 panem inde facientes</i>. Quidam vero, qui dicuntur aquarii, aquam
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372 solam, sub specie sobrietatis, in hoc sacramento offerunt. Omnes
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373 autem hi errores, et similes, excluduntur per hoc quod Christus hoc
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374 sacramentum sub specie panis et vini instituit, sicut patet Matth.
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375 XXVI. Unde panis et vinum sunt materia conveniens huius sacramenti.
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376 Et hoc rationabiliter. Primo quidem, quantum ad usum huius
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377 sacramenti, qui est manducatio. Sicut enim aqua assumitur in
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378 sacramento Baptismi ad usum spiritualis ablutionis quia corporalis
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379 ablutio communiter fit in aqua, ita panis et vinum, quibus
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380 communius homines reficiuntur, assumuntur in hoc sacramento ad usum
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381 spiritualis manducationis. Secundo, quantum ad passionem Christi,
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382 in qua sanguis a corpore est separatus. Et ideo in hoc sacramento,
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383 quod est memoriale dominicae passionis, seorsum sumitur panis ut
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384 sacramentum corporis, et vinum ut sacramentum sanguinis. Tertio,
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385 quantum ad effectum consideratum in unoquoque sumentium. Quia, ut
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386 Ambrosius dicit, super epistolam ad Corinthios, hoc sacramentum
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387 valet ad tuitionem corporis et animae, et ideo caro Christi sub
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388 specie panis pro salute corporis, sanguis vero sub specie vini pro
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389 salute animae offertur, sicut dicitur Levit. XVII, quod animalis
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390 anima in sanguine est. Quarto, quantum ad effectum respectu totius
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391 Ecclesiae, quae constituitur ex diversis fidelibus, sicut <i>panis
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392 conficitur ex diversis granis, et vinum fluit ex diversis uvis</i>,
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393 ut dicit Glossa super illud I Cor. X, <i>multi unum corpus
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394 sumus,</i> et cetera.</p><p title="III q. 74 a. 1 ad 1"><a name="50470"><span class="ref">[50470] IIIª q. 74 a. 1 ad 1</span></a> Ad primum ergo
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395 dicendum quod, licet carnes animalium occisorum expresse
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396 repraesentent Christi passionem, tamen minus competunt ad communem
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397 usum huius sacramenti, et ad ecclesiasticam unitatem
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398 significandam.</p><p title="III q. 74 a. 1 ad 2"><a name="50471"><span class="ref">[50471] IIIª q. 74 a. 1 ad 2</span></a> Ad secundum
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399 dicendum quod, licet non in omnibus terris nascatur triticum et
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400 vinum, tamen de facili ad omnes terras deferri potest quantum
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401 sufficit ad usum huius sacramenti. Nec propter defectum alterius,
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402 est unum tantum sine altero consecrandum, quia non esset perfectum
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403 sacrificium.</p><p title="III q. 74 a. 1 ad 3"><a name="50472"><span class="ref">[50472] IIIª q. 74 a. 1 ad 3</span></a> Ad tertium
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404 dicendum quod vinum in modica quantitate sumptum non potest
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405 aegrotanti multum nocere. Et tamen, si nocumentum timeatur, non est
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406 necesse quod omnes accipientes corpus Christi, etiam sanguinem
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407 accipiant, ut infra dicetur.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 74 a. 2 arg. 1"><a name="50473"><span class="ref">[50473] IIIª q. 74 a. 2 arg. 1</span></a> Ad secundum
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408 sic proceditur. Videtur quod requiratur determinata quantitas panis
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409 et vini ad materiam huius sacramenti. Effectus enim gratiae non
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410 sunt minus ordinati quam effectus naturae. Sed, sicut dicitur in II
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diff changeset
411 de anima, <i>omnium natura constantium positus est terminus et
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412 ratio magnitudinis et augmenti</i>. Ergo multo magis in hoc
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413 sacramento, quod dicitur Eucharistia, idest bona gratia, requiritur
53
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414 determinata quantitas panis et vini.</p><p title="III q. 74 a. 2 arg. 2"><a name="50474"><span class="ref">[50474] IIIª q. 74 a. 2 arg. 2</span></a> Praeterea,
28
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415 ministris Ecclesiae non est a Christo data potestas ad ea quae
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416 pertinent ad irrisionem fidei et sacramentorum eius, secundum illud
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417 II Cor. X, <i>secundum potestatem quam dedit mihi Deus in
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418 aedificationem, et non in destructionem</i>. Sed hoc esset ad
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419 irrisionem sacramenti, si sacerdos vellet consecrare totum panem
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420 qui venditur in foro, et totum vinum quod est in cellario. Ergo hoc
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421 facere non potest.</p><p title="III q. 74 a. 2 arg. 3"><a name="50475"><span class="ref">[50475] IIIª q. 74 a. 2 arg. 3</span></a> Praeterea, si
28
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422 aliquis baptizetur in mari, non tota aqua maris sanctificatur per
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423 formam Baptismi, sed sola illa aqua qua corpus baptizati abluitur.
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424 Ergo nec in hoc sacramento superflua quantitas panis consecrari
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425 potest.</p><p title="III q. 74 a. 2 s. c."><a name="50476"><span class="ref">[50476] IIIª q. 74 a. 2 s. c.</span></a> Sed contra est
28
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426 quod multum opponitur pauco, et magnum parvo. Sed nulla est ita
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427 parva quantitas panis aut vini quae non possit consecrari. Ergo
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428 nulla est ita magna quae consecrari non possit.</p><p title="III q. 74 a. 2 co."><a name="50477"><span class="ref">[50477] IIIª q. 74 a. 2 co.</span></a> Respondeo
28
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429 dicendum quod quidam dixerunt quod sacerdos non posset consecrare
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430 immensam quantitatem panis aut vini, puta totum panem qui venditur
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431 in foro, aut totum vinum quod est in dolio. Sed hoc non videtur
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432 esse verum. Quia in omnibus habentibus materiam, ratio
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433 determinationis materiae sumitur ex ordine ad finem, sicut materia
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434 serrae est ferrum, ut sit apta sectioni. Finis autem huius
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435 sacramenti est usus fidelium. Unde oportet quod quantitas materiae
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436 huius sacramenti determinetur per comparationem ad usum fidelium.
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437 Non autem potest esse quod determinetur per comparationem ad usum
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438 fidelium qui nunc occurrunt, alioquin sacerdos habens paucos
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439 parochianos, non posset consecrare multas hostias. Unde relinquitur
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440 quod materia huius sacramenti determinetur per comparationem ad
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441 usum fidelium absolute. Numerus autem fidelium est indeterminatus.
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442 Unde non potest dici quod quantitas materiae huius sacramenti sit
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443 determinata.</p><p title="III q. 74 a. 2 ad 1"><a name="50478"><span class="ref">[50478] IIIª q. 74 a. 2 ad 1</span></a> Ad primum ergo
28
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444 dicendum quod cuiuslibet rei naturalis materia accipit determinatam
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445 quantitatem secundum comparationem ad formam determinatam. Sed
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446 numerus fidelium, ad quorum usum ordinatur hoc sacramentum, est
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447 indeterminatus. Unde non est simile.</p><p title="III q. 74 a. 2 ad 2"><a name="50479"><span class="ref">[50479] IIIª q. 74 a. 2 ad 2</span></a> Ad secundum
28
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448 dicendum quod potestas ministrorum Ecclesiae ad duo ordinatur,
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449 primo quidem, ad effectum proprium; secundo, ad finem effectus.
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450 Secundum autem non tollit primum. Unde, si sacerdos intendat
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451 consecrare corpus Christi propter aliquem malum finem, puta ut
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452 irrideat vel veneficia faciat, propter intentionem mali finis
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453 peccat, nihilominus tamen, propter potestatem sibi datam, perficit
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454 sacramentum.</p><p title="III q. 74 a. 2 ad 3"><a name="50480"><span class="ref">[50480] IIIª q. 74 a. 2 ad 3</span></a> Ad tertium
28
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455 dicendum quod Baptismi sacramentum perficitur in usu materiae. Et
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456 ideo per formam Baptismi non plus de aqua sanctificatur quam
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457 quantum venit in usum. Sed hoc sacramentum perficitur in
53
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458 consecratione materiae. Et ideo non est simile.</p></div><div class="a"><h3>Articulus 3</h3><p title="III q. 74 a. 3 arg. 1"><a name="50481"><span class="ref">[50481] IIIª q. 74 a. 3 arg. 1</span></a> Ad tertium sic
28
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diff changeset
459 proceditur. Videtur quod non requiratur ad materiam huius
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diff changeset
460 sacramenti quod sit panis triticeus. Hoc enim sacramentum est
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461 rememorativum dominicae passionis. Sed magis videtur esse consonum
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462 dominicae passioni panis hordeaceus, qui est asperior, et de quo
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463 etiam turbas pavit in monte, ut dicitur Ioan. VI, quam panis
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464 triticeus. Ergo non est propria materia huius sacramenti panis
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465 triticeus.</p><p title="III q. 74 a. 3 arg. 2"><a name="50482"><span class="ref">[50482] IIIª q. 74 a. 3 arg. 2</span></a> Praeterea,
28
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466 figura est signum speciei in rebus naturalibus. Sed quaedam
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467 frumenta sunt quae habent similem figuram grano tritici, sicut far
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468 et spelta, de qua etiam in quibusdam locis panis conficitur ad usum
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469 huius sacramenti. Ergo panis triticeus non est propria materia
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470 huius sacramenti.</p><p title="III q. 74 a. 3 arg. 3"><a name="50483"><span class="ref">[50483] IIIª q. 74 a. 3 arg. 3</span></a> Praeterea,
28
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471 permixtio speciem solvit. Sed vix invenitur farina triticea quae
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472 alterius frumenti permixtionem non habeat, nisi forte electis
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473 granis studiose fiat. Non ergo videtur quod panis triticeus sit
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474 propria materia huius sacramenti.</p><p title="III q. 74 a. 3 arg. 4"><a name="50484"><span class="ref">[50484] IIIª q. 74 a. 3 arg. 4</span></a> Praeterea,
28
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475 illud quod est corruptum, videtur esse alterius speciei. Sed aliqui
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476 conficiunt ex pane corrupto, qui iam non videtur esse panis
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477 triticeus. Ergo videtur quod talis panis non sit propria materia
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478 huius sacramenti.</p><p title="III q. 74 a. 3 s. c."><a name="50485"><span class="ref">[50485] IIIª q. 74 a. 3 s. c.</span></a> Sed contra est
28
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diff changeset
479 quod in hoc sacramento continetur Christus, qui se grano frumenti
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480 comparat, Ioan. XII, dicens, <i>nisi granum frumenti, cadens in
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481 terram, mortuum fuerit, ipsum solum manet</i>. Ergo panis
53
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482 frumentinus, sive triticeus, est materia huius sacramenti.</p><p title="III q. 74 a. 3 co."><a name="50486"><span class="ref">[50486] IIIª q. 74 a. 3 co.</span></a> Respondeo
28
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diff changeset
483 dicendum quod, sicut dictum est, ad usum sacramentorum assumitur
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484 talis materia quae communius apud homines in talem usum venit.
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485 Inter alios autem panes communius homines utuntur pane triticeo,
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486 nam alii panes videntur esse introducti in huius panis defectum. Et
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487 ideo Christus creditur in huius panis specie hoc sacramentum
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488 instituisse. Qui etiam panis confortat hominem, et ita
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489 convenientius significat effectum huius sacramenti. Et ideo propria
53
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490 materia huius sacramenti est panis triticeus.</p><p title="III q. 74 a. 3 ad 1"><a name="50487"><span class="ref">[50487] IIIª q. 74 a. 3 ad 1</span></a> Ad primum ergo
28
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diff changeset
491 dicendum quod panis hordeaceus competit ad significandum duritiem
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492 veteris legis. Tum propter duritiem panis. Tum quia etiam, ut
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diff changeset
493 Augustinus dicit, in libro octogintatrium quaestionum, <i>hordei
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494 medulla, quae tenacissima palea tegitur, vel ipsam legem
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495 significat, quae ita data erat ut in ea vitale animae alimentum
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496 corporalibus sacramentis obtegeretur, vel ipsum populum, nondum
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497 exspoliatum carnali desiderio, quod tanquam palea cordi eius
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498 inhaerebat</i>. Hoc autem sacramentum pertinet ad suave iugum
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499 Christi, et ad veritatem iam manifestatam, et ad populum
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500 spiritualem. Unde non esset materia conveniens huius sacramenti
53
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501 panis hordeaceus.</p><p title="III q. 74 a. 3 ad 2"><a name="50488"><span class="ref">[50488] IIIª q. 74 a. 3 ad 2</span></a> Ad secundum
28
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diff changeset
502 dicendum quod generans generat sibi simile in specie, fit tamen
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503 aliquando aliqua dissimilitudo generantis ad genitum quantum ad
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diff changeset
504 accidentia, vel propter materiam, vel propter debilitatem virtutis
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diff changeset
505 generativae. Et ideo, si qua frumenta sunt quae ex semine tritici
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506 generari possunt, sicut ex grano seminato in malis terris nascitur
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diff changeset
507 siligo, ex tali frumento panis confectus potest esse materia huius
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diff changeset
508 sacramenti. Quod tamen non videtur habere locum neque in hordeo,
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diff changeset
509 neque in spelta, neque etiam in farre, quod inter omnia est grano
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510 tritici similius. Similitudo autem figurae in talibus magis videtur
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diff changeset
511 significare propinquitatem quam identitatem speciei, sicut ex
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diff changeset
512 similitudine figurae manifestatur quod canis et lupus sunt
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diff changeset
513 propinquae speciei, non autem eiusdem. Unde ex talibus frumentis,
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diff changeset
514 quae nullo modo possunt ex semine grani generari, non potest
53
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515 confici panis qui sit debita materia huius sacramenti.</p><p title="III q. 74 a. 3 ad 3"><a name="50489"><span class="ref">[50489] IIIª q. 74 a. 3 ad 3</span></a> Ad tertium
28
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diff changeset
516 dicendum quod modica permixtio non solvit speciem, quia id quod est
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diff changeset
517 modicum, quodammodo absumitur a plurimo. Et ideo, si sit modica
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diff changeset
518 admixtio alterius frumenti ad multo maiorem quantitatem tritici,
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diff changeset
519 poterit exinde confici panis qui est materia huius sacramenti. Si
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diff changeset
520 vero sit magna permixtio, puta ex aequo vel quasi, talis commixtio
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521 speciem mutat. Unde panis inde confectus non erit materia debita
53
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522 huius sacramenti.</p><p title="III q. 74 a. 3 ad 4"><a name="50490"><span class="ref">[50490] IIIª q. 74 a. 3 ad 4</span></a> Ad quartum
28
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diff changeset
523 dicendum quod aliquando est tanta corruptio panis quod solvitur
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diff changeset
524 species panis, sicut cum continuitas solvitur, et sapor et color et
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diff changeset
525 alia accidentia mutantur. Unde ex tali materia non potest confici
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parents: 26
diff changeset
526 corpus Christi. Aliquando vero non est tanta corruptio quae speciem
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diff changeset
527 solvat, sed est aliqua dispositio ad corruptionem, quod declarat
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diff changeset
528 aliqualis immutatio saporis. Et ex tali pane potest confici corpus
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diff changeset
529 Christi, sed peccat conficiens, propter irreverentiam sacramenti.
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diff changeset
530 Et quia amidum est ex tritico corrupto, non videtur quod panis ex
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531 eo confectus possit fieri corpus Christi, quamvis quidam contrarium
53
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532 dicant.</p></div><div class="a"><h3>Articulus 4</h3><p title="III q. 74 a. 4 arg. 1"><a name="50491"><span class="ref">[50491] IIIª q. 74 a. 4 arg. 1</span></a> Ad quartum sic
28
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diff changeset
533 proceditur. Videtur quod hoc sacramentum non debeat confici ex pane
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diff changeset
534 azymo. Debemus enim in hoc sacramento imitari institutionem
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diff changeset
535 Christi. Sed Christus videtur hoc sacramentum instituisse in pane
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parents: 26
diff changeset
536 fermentato, quia, sicut legitur Exod. XII, Iudaei secundum legem
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diff changeset
537 incipiebant uti azymis in die Paschae, quod celebratur quartadecima
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diff changeset
538 luna; Christus autem instituit hoc sacramentum in cena, quam
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diff changeset
539 celebravit ante diem Paschae, ut habetur Ioan. XIII. Ergo et nos
53
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diff changeset
540 debemus hoc sacramentum celebrare in pane fermentato.</p><p title="III q. 74 a. 4 arg. 2"><a name="50492"><span class="ref">[50492] IIIª q. 74 a. 4 arg. 2</span></a> Praeterea,
28
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diff changeset
541 legalia non sunt observanda tempore gratiae. Sed uti azymis fuit
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diff changeset
542 quaedam legalis caeremonia, ut patet Exod. XII. Ergo in hoc
53
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diff changeset
543 sacramento gratiae non debemus azymis uti.</p><p title="III q. 74 a. 4 arg. 3"><a name="50493"><span class="ref">[50493] IIIª q. 74 a. 4 arg. 3</span></a> Praeterea,
28
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diff changeset
544 sicut supra dictum est, Eucharistia est sacramentum caritatis,
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diff changeset
545 sicut Baptismus fidei. Sed fervor caritatis significatur per
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parents: 26
diff changeset
546 fermentum, ut patet in Glossa, super illud Matth. XIII, <i>simile
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diff changeset
547 est regnum caelorum fermento</i> et cetera. Ergo hoc sacramentum
53
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diff changeset
548 debet confici de pane fermentato.</p><p title="III q. 74 a. 4 arg. 4"><a name="50494"><span class="ref">[50494] IIIª q. 74 a. 4 arg. 4</span></a> Praeterea,
28
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parents: 26
diff changeset
549 azymum et fermentatum sunt accidentia panis, non variantia eius
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parents: 26
diff changeset
550 speciem. Sed in materia Baptismi nulla discretio adhibetur circa
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parents: 26
diff changeset
551 differentiam accidentium aquae, puta si sit salsa vel dulcis,
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diff changeset
552 calida vel frigida. Ergo in hoc sacramento aliqua discretio
53
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diff changeset
553 adhiberi non debet utrum panis sit azymus vel fermentatus.</p><p title="III q. 74 a. 4 s. c."><a name="50495"><span class="ref">[50495] IIIª q. 74 a. 4 s. c.</span></a> Sed contra est
28
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diff changeset
554 quod extra, de Celebrat. Missar., cap. litteras, punitur sacerdos
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diff changeset
555 qui <i>in pane fermentato et scypho ligneo Missarum solemnia
53
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diff changeset
556 celebrare praesumpsit</i>.</p><p title="III q. 74 a. 4 co."><a name="50496"><span class="ref">[50496] IIIª q. 74 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
557 dicendum quod circa materiam huius sacramenti duo possunt
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parents: 26
diff changeset
558 considerari, scilicet quid sit necessarium, et quid conveniens.
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parents: 26
diff changeset
559 Necessarium quidem est ut sit panis triticeus, sicut dictum est,
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diff changeset
560 sine quo non perficitur sacramentum. Non est autem de necessitate
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parents: 26
diff changeset
561 sacramenti quod sit azymus vel fermentatus, quia in utroque confici
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parents: 26
diff changeset
562 potest. Conveniens autem est ut unusquisque servet ritum suae
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parents: 26
diff changeset
563 Ecclesiae in celebratione sacramenti. Super hoc autem sunt diversae
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parents: 26
diff changeset
564 Ecclesiarum consuetudines. Dicit enim beatus Gregorius, in
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diff changeset
565 registro, <i>Romana Ecclesia offert azymos panes, propterea quod
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diff changeset
566 dominus sine ulla commixtione suscepit carnem. Sed ceterae
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parents: 26
diff changeset
567 Ecclesiae offerunt fermentatum, pro eo quod verbum patris indutum
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diff changeset
568 est carne, sicut et fermentum miscetur farinae</i>. Unde, sicut
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diff changeset
569 peccat sacerdos in Ecclesia Latinorum celebrans de pane fermentato,
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parents: 26
diff changeset
570 ita peccaret presbyter Graecus in Ecclesia Graecorum celebrans de
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parents: 26
diff changeset
571 azymo pane, quasi pervertens Ecclesiae suae ritum. Et tamen
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parents: 26
diff changeset
572 consuetudo de pane azymo celebrandi rationabilior est. Primo
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parents: 26
diff changeset
573 quidem, propter institutionem Christi, qui hoc sacramentum
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diff changeset
574 instituit prima die azymorum, ut habetur Matth. XXVI, et Marc. XIV,
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diff changeset
575 et Luc. XXII, qua die nihil fermentatum in domibus Iudaeorum esse
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diff changeset
576 debebat, ut habetur Exod. XII. Secundo, quia panis est proprie
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parents: 26
diff changeset
577 sacramentum corporis Christi, quod sine corruptione conceptum est,
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parents: 26
diff changeset
578 magis quam divinitatis ipsius, ut infra patebit. Tertio, quia hoc
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parents: 26
diff changeset
579 magis competit sinceritati fidelium, quae requiritur ad usum huius
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parents: 26
diff changeset
580 sacramenti, secundum illud I Cor. V, <i>Pascha nostrum immolatus
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diff changeset
581 est Christus, itaque epulemur in azymis sinceritatis et
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parents: 26
diff changeset
582 veritatis</i>. Habet tamen haec consuetudo Graecorum aliquam
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parents: 26
diff changeset
583 rationem, et propter significationem, quam tangit Gregorius; et in
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parents: 26
diff changeset
584 detestationem haeresis Nazaraeorum, qui legalia Evangelio
53
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585 miscebant.</p><p title="III q. 74 a. 4 ad 1"><a name="50497"><span class="ref">[50497] IIIª q. 74 a. 4 ad 1</span></a> Ad primum ergo
28
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diff changeset
586 dicendum quod, sicut legitur Exod. XII, solemnitas paschalis
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diff changeset
587 incipiebat a vesperis quartaedecimae lunae. Et tunc Christus, post
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parents: 26
diff changeset
588 immolationem agni paschalis, hoc sacramentum instituit. Unde hic
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parents: 26
diff changeset
589 dies a Ioanne dicitur praecedere sequentem diem Paschae, et a
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diff changeset
590 tribus aliis Evangelistis dicitur prima dies azymorum, quando
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diff changeset
591 fermentatum in domibus Iudaeorum non inveniebatur, ut dictum est.
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diff changeset
592 Et de hoc supra notatum est plenius in tractatu dominicae
53
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diff changeset
593 passionis.</p><p title="III q. 74 a. 4 ad 2"><a name="50498"><span class="ref">[50498] IIIª q. 74 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
594 dicendum quod conficientes ex azymo non intendunt caeremonias legis
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diff changeset
595 servare, sed conformare se institutioni Christi. Et ideo non
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diff changeset
596 iudaizant. Alioquin et celebrantes in pane fermentato iudaizarent,
53
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597 quia Iudaei panes primitiarum fermentatos offerebant.</p><p title="III q. 74 a. 4 ad 3"><a name="50499"><span class="ref">[50499] IIIª q. 74 a. 4 ad 3</span></a> Ad tertium
28
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diff changeset
598 dicendum quod fermentum significat caritatem propter aliquem
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diff changeset
599 effectum, quia scilicet panem facit sapidiorem et maiorem. Sed
53
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diff changeset
600 corruptionem significat ex ipsa ratione suae speciei.</p><p title="III q. 74 a. 4 ad 4"><a name="50500"><span class="ref">[50500] IIIª q. 74 a. 4 ad 4</span></a> Ad quartum
28
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diff changeset
601 dicendum quod, quia fermentum habet aliquid corruptionis, et ex
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diff changeset
602 pane corrupto non potest confici hoc sacramentum, ut dictum est;
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parents: 26
diff changeset
603 ideo magis attenditur circa panem differentia azymi et fermentati
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parents: 26
diff changeset
604 quam circa aquam Baptismi differentia calidi et frigidi. Posset
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parents: 26
diff changeset
605 enim tanta esse corruptio fermenti quod ex eo non posset fieri
53
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diff changeset
606 sacramentum.</p></div><div class="a"><h3>Articulus 5</h3><p title="III q. 74 a. 5 arg. 1"><a name="50501"><span class="ref">[50501] IIIª q. 74 a. 5 arg. 1</span></a> Ad quintum sic
28
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diff changeset
607 proceditur. Videtur quod non sit propria materia huius sacramenti
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parents: 26
diff changeset
608 vinum vitis. Sicut enim aqua est materia Baptismi, ita vinum est
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parents: 26
diff changeset
609 materia huius sacramenti. Sed in qualibet aqua potest fieri
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parents: 26
diff changeset
610 Baptismus. Ergo in quolibet vino, puta malorum granatorum vel
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parents: 26
diff changeset
611 mororum aut huiusmodi, potest confici hoc sacramentum, praesertim
53
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diff changeset
612 cum in quibusdam terris vites non crescant.</p><p title="III q. 74 a. 5 arg. 2"><a name="50502"><span class="ref">[50502] IIIª q. 74 a. 5 arg. 2</span></a> Praeterea,
28
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diff changeset
613 acetum est quaedam species vini quod de vite sumitur, ut Isidorus
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diff changeset
614 dicit. Sed de aceto non potest confici hoc sacramentum. Ergo
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diff changeset
615 videtur quod vinum vitis non sit propria materia huius
53
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diff changeset
616 sacramenti.</p><p title="III q. 74 a. 5 arg. 3"><a name="50503"><span class="ref">[50503] IIIª q. 74 a. 5 arg. 3</span></a> Praeterea,
28
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diff changeset
617 sicut de vite sumitur vinum depuratum, ita et agresta et mustum.
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diff changeset
618 Sed de his non videtur confici posse hoc sacramentum, secundum
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parents: 26
diff changeset
619 illud quod in sexta synodo legitur, <i>didicimus quod in quibusdam
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diff changeset
620 Ecclesiis sacerdotes sacrificio oblationis coniungunt uvas, et sic
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diff changeset
621 simul utrumque populo dispensant. Praecipimus igitur ut nullus
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diff changeset
622 sacerdos hoc ulterius faciat</i>. Et Iulius Papa reprehendit
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parents: 26
diff changeset
623 quosdam qui <i>expressum vinum in sacramento dominici calicis
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624 offerunt</i>. Ergo videtur quod vinum vitis non sit propria materia
53
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diff changeset
625 huius sacramenti.</p><p title="III q. 74 a. 5 s. c."><a name="50504"><span class="ref">[50504] IIIª q. 74 a. 5 s. c.</span></a> Sed contra est
28
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diff changeset
626 quod, sicut dominus comparavit se grano frumenti, ita etiam se
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diff changeset
627 comparavit viti, dicens, Ioan. XV, <i>ego sum vitis vera</i>. Sed
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parents: 26
diff changeset
628 solus panis de frumento est materia huius sacramenti, ut dictum
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diff changeset
629 est. Ergo solum vinum de vite est propria materia huius
53
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diff changeset
630 sacramenti.</p><p title="III q. 74 a. 5 co."><a name="50505"><span class="ref">[50505] IIIª q. 74 a. 5 co.</span></a> Respondeo
28
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diff changeset
631 dicendum quod de solo vino vitis potest confici hoc sacramentum.
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diff changeset
632 Primo quidem, propter institutionem Christi, qui in vino vitis hoc
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diff changeset
633 sacramentum instituit, ut patet ex eo quod ipse dicit, Luc. XXII,
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diff changeset
634 circa institutionem huius sacramenti, <i>amodo non bibam de hoc
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diff changeset
635 genimine vitis</i>. Secundo quia, sicut dictum est, ad materiam
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diff changeset
636 sacramentorum assumitur id quod proprie et communiter habet talem
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diff changeset
637 speciem. Proprie autem vinum dicitur quod de vite sumitur, alii
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diff changeset
638 autem liquores vinum dicuntur secundum quandam similitudinem ad
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diff changeset
639 vinum vitis. Tertio, quia vinum vitis magis competit ad effectum
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diff changeset
640 huius sacramenti, qui est spiritualis laetitia, quia scriptum est
53
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diff changeset
641 quod <i>vinum laetificat cor hominis</i>.</p><p title="III q. 74 a. 5 ad 1"><a name="50506"><span class="ref">[50506] IIIª q. 74 a. 5 ad 1</span></a> Ad primum ergo
28
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diff changeset
642 dicendum quod illi liquores non dicuntur proprie vinum, sed
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diff changeset
643 secundum similitudinem. Potest autem verum vinum ad terras illas
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diff changeset
644 deferri in quibus vites non crescunt, quantum sufficit ad hoc
53
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diff changeset
645 sacramentum.</p><p title="III q. 74 a. 5 ad 2"><a name="50507"><span class="ref">[50507] IIIª q. 74 a. 5 ad 2</span></a> Ad secundum
28
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diff changeset
646 dicendum quod vinum fit acetum per corruptionem, unde non fit
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diff changeset
647 reditus de aceto in vinum, ut dicitur VIII Metaphys. Et ideo, sicut
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diff changeset
648 de pane totaliter corrupto non potest confici hoc sacramentum, ita
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diff changeset
649 nec de aceto potest confici. Potest tamen confici de vino
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diff changeset
650 acescenti, sicut de pane qui est in via ad corruptionem, licet
53
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diff changeset
651 peccet conficiens, ut prius dictum est.</p><p title="III q. 74 a. 5 ad 3"><a name="50508"><span class="ref">[50508] IIIª q. 74 a. 5 ad 3</span></a> Ad tertium
28
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diff changeset
652 dicendum quod agresta est in via generationis, et ideo nondum habet
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diff changeset
653 speciem vini. Et propter hoc de ea non potest confici hoc
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diff changeset
654 sacramentum. Mustum autem iam habet speciem vini, nam eius dulcedo
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diff changeset
655 attestatur digestioni, quae est <i>completio a naturali calore</i>,
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diff changeset
656 ut dicitur in IV Meteor. Et ideo de musto potest confici hoc
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parents: 26
diff changeset
657 sacramentum. Non tamen debent uvae integrae huic sacramento
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diff changeset
658 misceri, quia iam esset ibi aliquid praeter vinum. Prohibetur etiam
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parents: 26
diff changeset
659 ne mustum statim expressum de uva in calice offeratur, quia hoc est
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diff changeset
660 indecens, propter impuritatem musti. Potest tamen in necessitate
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diff changeset
661 fieri, dicitur enim ab eodem Iulio Papa, <i>si necesse fuerit,
53
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diff changeset
662 botrus in calicem prematur</i>.</p></div><div class="a"><h3>Articulus 6</h3><p title="III q. 74 a. 6 arg. 1"><a name="50509"><span class="ref">[50509] IIIª q. 74 a. 6 arg. 1</span></a> Ad sextum sic
28
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diff changeset
663 proceditur. Videtur quod aqua non sit vino permiscenda. Sacrificium
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diff changeset
664 enim Christi figuratum fuit per oblationem Melchisedech, qui, Gen.
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diff changeset
665 XIV, non legitur obtulisse nisi panem et vinum. Ergo videtur quod
53
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diff changeset
666 in hoc sacramento non debeat adiungi aqua.</p><p title="III q. 74 a. 6 arg. 2"><a name="50510"><span class="ref">[50510] IIIª q. 74 a. 6 arg. 2</span></a> Praeterea,
28
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diff changeset
667 diversorum sacramentorum diversae sunt materiae. Sed aqua est
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diff changeset
668 materia Baptismi. Ergo non debet ad materiam assumi huius
53
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diff changeset
669 sacramenti.</p><p title="III q. 74 a. 6 arg. 3"><a name="50511"><span class="ref">[50511] IIIª q. 74 a. 6 arg. 3</span></a> Praeterea,
28
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diff changeset
670 panis et vinum sunt materia huius sacramenti. Sed pani nihil
53
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diff changeset
671 adiungitur. Ergo nec vino debet aliquid adiungi.</p><p title="III q. 74 a. 6 s. c."><a name="50512"><span class="ref">[50512] IIIª q. 74 a. 6 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
672 quod Alexander Papa scribit, <i>in sacramentorum oblationibus quae
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diff changeset
673 inter Missarum solemnia domino offeruntur, panis tantum et vinum
53
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diff changeset
674 aqua permixtum in sacrificium offerantur</i>.</p><p title="III q. 74 a. 6 co."><a name="50513"><span class="ref">[50513] IIIª q. 74 a. 6 co.</span></a> Respondeo
28
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parents: 26
diff changeset
675 dicendum quod vino quod offertur in hoc sacramento debet aqua
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parents: 26
diff changeset
676 misceri. Primo quidem, propter institutionem. Probabiliter enim
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diff changeset
677 creditur quod dominus hoc sacramentum instituerit in vino aqua
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diff changeset
678 permixto, secundum morem terrae illius, unde et Proverb. IX
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diff changeset
679 dicitur, <i>bibite vinum quod miscui vobis</i>. Secundo, quia hoc
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parents: 26
diff changeset
680 convenit repraesentationi dominicae passionis. Unde dicit Alexander
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parents: 26
diff changeset
681 Papa, <i>non debet in calice domini aut vinum solum, aut aqua sola
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parents: 26
diff changeset
682 offerri, sed utrumque permixtum, quia utrumque ex latere Christi in
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parents: 26
diff changeset
683 passione sua profluxisse legitur</i>. Tertio, quia hoc convenit ad
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parents: 26
diff changeset
684 significandum effectum huius sacramenti, qui est unio populi
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parents: 26
diff changeset
685 Christiani ad Christum, quia, ut Iulius Papa dicit, <i>videmus in
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parents: 26
diff changeset
686 aqua populum intelligi, in vino vero ostendi sanguinem Christi.
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parents: 26
diff changeset
687 Ergo, cum in calice vino aqua miscetur, Christo populus
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diff changeset
688 adunatur</i>. Quarto, quia hoc competit ad ultimum effectum huius
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parents: 26
diff changeset
689 sacramenti, qui est introitus ad vitam aeternam. Unde Ambrosius
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diff changeset
690 dicit, in libro de sacramentis, <i>redundat aqua in calicem, et
53
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parents: 28
diff changeset
691 salit in vitam aeternam</i>.</p><p title="III q. 74 a. 6 ad 1"><a name="50514"><span class="ref">[50514] IIIª q. 74 a. 6 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
692 dicendum quod, sicut Ambrosius dicit ibidem, sicut sacrificium
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diff changeset
693 Christi significatum est per oblationem Melchisedech, ita etiam
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parents: 26
diff changeset
694 significatum est per aquam quae in eremo fluxit de petra, secundum
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diff changeset
695 illud I Cor. X, <i>bibebant autem de spirituali consequente eos
53
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diff changeset
696 petra</i>.</p><p title="III q. 74 a. 6 ad 2"><a name="50515"><span class="ref">[50515] IIIª q. 74 a. 6 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
697 dicendum quod aqua sumitur in Baptismo ad usum ablutionis. In hoc
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parents: 26
diff changeset
698 autem sacramento assumitur ad usum refectionis, secundum illud
53
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diff changeset
699 Psalmi, <i>super aquam refectionis educavit me</i>.</p><p title="III q. 74 a. 6 ad 3"><a name="50516"><span class="ref">[50516] IIIª q. 74 a. 6 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
700 dicendum quod panis ex aqua et farina conficitur. Et ideo, cum vino
53
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diff changeset
701 aqua miscetur, neutrum sine aqua existit.</p></div><div class="a"><h3>Articulus 7</h3><p title="III q. 74 a. 7 arg. 1"><a name="50517"><span class="ref">[50517] IIIª q. 74 a. 7 arg. 1</span></a> Ad septimum
28
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diff changeset
702 sic proceditur. Videtur quod permixtio aquae sit de necessitate
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diff changeset
703 huius sacramenti. Dicit enim Cyprianus, ad Caecilium, <i>sic calix
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diff changeset
704 domini non est aqua sola et vinum solum, nisi utrumque misceatur,
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parents: 26
diff changeset
705 quomodo nec corpus domini potest esse farina sola, nisi utrumque,
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parents: 26
diff changeset
706 scilicet farina et aqua, fuerit adunatum</i>. Sed admixtio aquae ad
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parents: 26
diff changeset
707 farinam est de necessitate huius sacramenti ergo, pari ratione,
53
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parents: 28
diff changeset
708 admixtio aquae ad vinum.</p><p title="III q. 74 a. 7 arg. 2"><a name="50518"><span class="ref">[50518] IIIª q. 74 a. 7 arg. 2</span></a> Praeterea, in
28
544e12f679ad convert to xml
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parents: 26
diff changeset
709 passione domini, cuius hoc sacramentum est memoriale, sicut, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
710 latere eius exivit sanguis, ita et aqua. Sed vinum, quod est
544e12f679ad convert to xml
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parents: 26
diff changeset
711 sacramentum sanguinis, est de necessitate huius sacramenti. Ergo,
53
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parents: 28
diff changeset
712 pari ratione, et aqua.</p><p title="III q. 74 a. 7 arg. 3"><a name="50519"><span class="ref">[50519] IIIª q. 74 a. 7 arg. 3</span></a> Praeterea, si
28
544e12f679ad convert to xml
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parents: 26
diff changeset
713 aqua non esset de necessitate huius sacramenti, non referret
544e12f679ad convert to xml
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parents: 26
diff changeset
714 quaecumque aqua huic sacramento apponeretur, et ita posset apponi
544e12f679ad convert to xml
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parents: 26
diff changeset
715 aqua rosacea, vel quaecumque alia huiusmodi aqua. Quod non habet
53
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parents: 28
diff changeset
716 usus Ecclesiae. Aqua ergo est de necessitate huius sacramenti.</p><p title="III q. 74 a. 7 s. c."><a name="50520"><span class="ref">[50520] IIIª q. 74 a. 7 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
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parents: 26
diff changeset
717 quod Cyprianus dicit, <i>si quis de antecessoribus nostris
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parents: 26
diff changeset
718 ignoranter vel simpliciter non observavit</i>, ut scilicet aquam
544e12f679ad convert to xml
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parents: 26
diff changeset
719 vino misceret in sacramento, <i>potest simplicitati eius venia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
720 concedi</i>. Quod non esset si aqua esset de necessitate
544e12f679ad convert to xml
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parents: 26
diff changeset
721 sacramenti, sicut est vinum vel panis. Non ergo aquae admixtio est
53
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parents: 28
diff changeset
722 de necessitate sacramenti.</p><p title="III q. 74 a. 7 co."><a name="50521"><span class="ref">[50521] IIIª q. 74 a. 7 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
723 dicendum quod iudicium de signo sumendum est ex eo quod
544e12f679ad convert to xml
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parents: 26
diff changeset
724 significatur. Appositio autem aquae ad vinum refertur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
725 significandum participationem huius sacramenti a fidelibus, quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
726 ad hoc quod per aquam mixtam vino significatur populus adunatus
544e12f679ad convert to xml
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parents: 26
diff changeset
727 Christo, ut dictum est. Sed et hoc ipsum quod de latere Christi
544e12f679ad convert to xml
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parents: 26
diff changeset
728 pendentis in cruce aqua profluxit, ad idem refertur, quia per aquam
544e12f679ad convert to xml
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parents: 26
diff changeset
729 significabatur ablutio peccatorum, quae fiebat per passionem
544e12f679ad convert to xml
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parents: 26
diff changeset
730 Christi. Dictum est autem supra quod hoc sacramentum perficitur in
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parents: 26
diff changeset
731 consecratione materiae, usus autem fidelium non est de necessitate
544e12f679ad convert to xml
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parents: 26
diff changeset
732 sacramenti, sed est aliquid consequens ad sacramentum. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
733 consequens est quod appositio aquae non sit de necessitate
53
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parents: 28
diff changeset
734 sacramenti.</p><p title="III q. 74 a. 7 ad 1"><a name="50522"><span class="ref">[50522] IIIª q. 74 a. 7 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
735 dicendum quod verbum illud Cypriani est intelligendum secundum quod
544e12f679ad convert to xml
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parents: 26
diff changeset
736 dicitur illud esse non posse quod convenienter esse non potest. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
737 sic similitudo illa attenditur quantum ad illud quod debet fieri,
544e12f679ad convert to xml
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parents: 26
diff changeset
738 non autem quantum ad necessitatem, nam aqua est de essentia panis,
53
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diff changeset
739 non autem de essentia vini.</p><p title="III q. 74 a. 7 ad 2"><a name="50523"><span class="ref">[50523] IIIª q. 74 a. 7 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
740 dicendum quod effusio sanguinis directe pertinebat ad ipsam Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
741 passionem, est enim naturale corpori humano vulnerato quod ex eo
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parents: 26
diff changeset
742 profluat sanguis. Sed effusio aquae non fuit de necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
743 passionis, sed ad demonstrandum effectum, qui est ablutio a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
744 peccatis et refrigerium contra ardorem concupiscentiae. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
745 aqua non seorsum offertur a vino in hoc sacramento, sicut vinum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
746 seorsum offertur a pane, sed aqua offertur vino permixta, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
747 ostendatur quod vinum per se pertinet ad hoc sacramentum, tanquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
748 de eius necessitate existens, aqua autem secundum quod adiungitur
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
749 vino.</p><p title="III q. 74 a. 7 ad 3"><a name="50524"><span class="ref">[50524] IIIª q. 74 a. 7 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
750 dicendum quod, quia admixtio aquae ad vinum non est de necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
751 sacramenti, non refert, quantum ad necessitatem sacramenti,
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ht
parents: 26
diff changeset
752 quaecumque aqua misceatur vino, sive naturalis sive artificialis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
753 ut rosacea. Quamvis, quantum ad convenientiam sacramenti, peccet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
754 qui aliam aquam miscet nisi naturalem et veram, quia de latere
544e12f679ad convert to xml
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parents: 26
diff changeset
755 Christi pendentis in cruce vera aqua profluxit, non humor
544e12f679ad convert to xml
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parents: 26
diff changeset
756 phlegmaticus, ut quidam dixerunt, ad ostendendum quod corpus
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parents: 26
diff changeset
757 Christi erat vere compositum ex quatuor elementis; sicut per
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ht
parents: 26
diff changeset
758 sanguinem fluentem ostendebatur quod erat compositum ex quatuor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
759 humoribus; ut Innocentius III dicit in quadam decretali. Quia vero
544e12f679ad convert to xml
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parents: 26
diff changeset
760 admixtio aquae ad farinam est de necessitate huius sacramenti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
761 utpote constituens substantiam panis; si farinae admisceretur aqua
544e12f679ad convert to xml
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parents: 26
diff changeset
762 rosacea, vel quicumque alius liquor quam vera aqua, non posset ex
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
763 eo confici sacramentum, quia non est vere panis.</p></div><div class="a"><h3>Articulus 8</h3><p title="III q. 74 a. 8 arg. 1"><a name="50525"><span class="ref">[50525] IIIª q. 74 a. 8 arg. 1</span></a> Ad octavum sic
28
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parents: 26
diff changeset
764 proceditur. Videtur quod debeat aqua in magna quantitate apponi.
544e12f679ad convert to xml
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parents: 26
diff changeset
765 Sicut enim sanguis de latere Christi sensibiliter fluxit, ita et
544e12f679ad convert to xml
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parents: 26
diff changeset
766 aqua, unde dicitur Ioan. XIX, <i>qui vidit, testimonium
544e12f679ad convert to xml
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parents: 26
diff changeset
767 perhibuit</i>. Sed aqua non posset sensibiliter esse in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
768 sacramento nisi in magna quantitate poneretur. Ergo videtur quod
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
769 aqua debeat apponi in magna quantitate.</p><p title="III q. 74 a. 8 arg. 2"><a name="50526"><span class="ref">[50526] IIIª q. 74 a. 8 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
770 parva aqua multo vino admixta corrumpitur. Quod autem corruptum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
771 est, non est. Ergo idem est apponere parum de aqua in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
772 sacramento, et nihil apponere. Sed non licet nihil apponere. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
773 non licet parum apponere.</p><p title="III q. 74 a. 8 arg. 3"><a name="50527"><span class="ref">[50527] IIIª q. 74 a. 8 arg. 3</span></a> Praeterea, si
28
544e12f679ad convert to xml
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parents: 26
diff changeset
774 sufficeret parum apponere, per consequens esset sufficiens quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
775 gutta aquae in totum dolium proiiceretur. Sed hoc videtur
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
776 ridiculum. Ergo non sufficit quod parva quantitas ponatur.</p><p title="III q. 74 a. 8 s. c."><a name="50528"><span class="ref">[50528] IIIª q. 74 a. 8 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
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parents: 26
diff changeset
777 quod extra, de Celebrat. Missar., dicitur, <i>perniciosus in tuis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
778 partibus inolevit abusus, videlicet quod in maiori quantitate de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
779 aqua ponitur in sacrificio quam de vino, cum, secundum rationabilem
544e12f679ad convert to xml
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parents: 26
diff changeset
780 consuetudinem Ecclesiae generalis, plus in ipso sit de vino quam de
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
781 aqua ponendum</i>.</p><p title="III q. 74 a. 8 co."><a name="50529"><span class="ref">[50529] IIIª q. 74 a. 8 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
782 dicendum quod circa aquam adiunctam vino, ut Innocentius III dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
783 in quadam decretali, triplex est opinio. Quidam enim dicunt quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
784 aqua adiuncta vino per se manet, vino converso in sanguinem. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
785 haec opinio omnino stare non potest. Quia in sacramento altaris,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
786 post consecrationem, nihil est nisi corpus et sanguis Christi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
787 sicut Ambrosius dicit, in libro de officiis, <i>ante benedictionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
788 alia species nominatur, post benedictionem corpus significatur</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
789 Alioquin non adoraretur veneratione latriae. Et ideo alii dixerunt
544e12f679ad convert to xml
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parents: 26
diff changeset
790 quod, sicut vinum convertitur in sanguinem, ita aqua convertitur in
544e12f679ad convert to xml
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parents: 26
diff changeset
791 aquam quae de latere Christi fluxit. Sed hoc non rationabiliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
792 dici potest. Quia secundum hoc, aqua seorsum consecraretur a vino,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
793 sicut vinum a pane. Et ideo, sicut ipse dicit, aliorum opinio
544e12f679ad convert to xml
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parents: 26
diff changeset
794 probabilior est, qui dicunt aquam converti in vinum, et vinum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
795 sanguinem. Hoc autem fieri non posset nisi adeo modicum apponeretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
796 de aqua quod converteretur in vinum. Et ideo semper tutius est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
797 parum de aqua apponere, et praecipue si vinum sit debile, quia, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
798 tanta fieret appositio aquae quod solveretur species vini, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
799 posset perfici sacramentum. Unde Iulius Papa reprehendit quosdam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
800 qui <i>pannum lineum musto intinctum per totum annum servant, et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
801 tempore sacrificii aqua partem eius lavant, et sic
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
802 offerunt</i>.</p><p title="III q. 74 a. 8 ad 1"><a name="50530"><span class="ref">[50530] IIIª q. 74 a. 8 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
803 dicendum quod sufficit ad significationem huius sacramenti quod
544e12f679ad convert to xml
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parents: 26
diff changeset
804 sentiatur aqua dum apponitur vino, non autem oportet quod sit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
805 sensibilis post mixtionem.</p><p title="III q. 74 a. 8 ad 2"><a name="50531"><span class="ref">[50531] IIIª q. 74 a. 8 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
806 dicendum quod, si aqua omnino non apponeretur, totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
807 excluderetur significatio, sed, cum aqua in vinum convertitur,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
808 significatur quod populus Christo incorporatur.</p><p title="III q. 74 a. 8 ad 3"><a name="50532"><span class="ref">[50532] IIIª q. 74 a. 8 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
809 dicendum quod, si aqua apponeretur dolio, non sufficeret ad
544e12f679ad convert to xml
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parents: 26
diff changeset
810 significationem huius sacramenti, sed oportet aquam vino apponi
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
811 circa ipsam celebrationem sacramenti.</p></div></div><div class="q" id="q75"><h2>Quaestio 75</h2><div class="p"><h3>Prooemium</h3><p title="III q. 75 pr."><a name="50533"><span class="ref">[50533]
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
812 IIIª q. 75 pr.</span></a> Deinde considerandum est de
28
544e12f679ad convert to xml
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parents: 26
diff changeset
813 conversione panis et vini in corpus et sanguinem Christi. Et circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
814 hoc quaeruntur octo. Primo, utrum substantia panis et vini remaneat
544e12f679ad convert to xml
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parents: 26
diff changeset
815 in hoc sacramento post consecrationem. Secundo, utrum annihiletur.
544e12f679ad convert to xml
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parents: 26
diff changeset
816 Tertio, utrum convertatur in corpus et sanguinem Christi. Quarto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
817 utrum remaneant ibi accidentia post conversionem. Quinto, utrum
544e12f679ad convert to xml
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parents: 26
diff changeset
818 remaneat ibi forma substantialis. Sexto, utrum conversio ista fiat
544e12f679ad convert to xml
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parents: 26
diff changeset
819 subito. Septimo, utrum sit miraculosior omni alia mutatione.
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
820 Octavo, quibus verbis convenienter exprimi possit.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 75 a. 1 arg. 1"><a name="50534"><span class="ref">[50534] IIIª q. 75 a. 1 arg. 1</span></a> Ad primum sic
28
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parents: 26
diff changeset
821 proceditur. Videtur quod in hoc sacramento non sit corpus Christi
544e12f679ad convert to xml
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parents: 26
diff changeset
822 secundum veritatem, sed solum secundum figuram, vel sicut in signo.
544e12f679ad convert to xml
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parents: 26
diff changeset
823 Dicitur enim Ioan. VI quod, cum dominus dixisset, <i>nisi
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parents: 26
diff changeset
824 manducaveritis carnem filii hominis et biberitis eius sanguinem,
544e12f679ad convert to xml
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parents: 26
diff changeset
825 etc., multi ex discipulis eius audientes dixerunt, durus est hic
544e12f679ad convert to xml
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parents: 26
diff changeset
826 sermo, quibus ipse, spiritus est qui vivificat, caro non prodest
544e12f679ad convert to xml
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parents: 26
diff changeset
827 quidquam</i>. Quasi dicat, secundum expositionem Augustini, super
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parents: 26
diff changeset
828 quartum Psalmum, <i>spiritualiter intellige quae locutus sum. Non
544e12f679ad convert to xml
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parents: 26
diff changeset
829 hoc corpus quod videtis manducaturi estis, et bibituri illum
544e12f679ad convert to xml
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parents: 26
diff changeset
830 sanguinem quem fusuri sunt qui me crucifigent. Sacramentum aliquod
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parents: 26
diff changeset
831 vobis commendavi. Spiritualiter intellectum vivificabit vos, caro
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
832 autem non prodest quidquam</i>.</p><p title="III q. 75 a. 1 arg. 2"><a name="50535"><span class="ref">[50535] IIIª q. 75 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
833 dominus dicit, Matth. ult., <i>ecce, ego vobiscum sum omnibus
544e12f679ad convert to xml
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parents: 26
diff changeset
834 diebus usque ad consummationem saeculi</i>, quod exponens
544e12f679ad convert to xml
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parents: 26
diff changeset
835 Augustinus dicit, <i>donec saeculum finiatur, sursum est dominus,
544e12f679ad convert to xml
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parents: 26
diff changeset
836 sed tamen et hic nobiscum est veritas dominus. Corpus enim in quo
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parents: 26
diff changeset
837 resurrexit, uno in loco esse oportet, veritas autem eius ubique
544e12f679ad convert to xml
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parents: 26
diff changeset
838 diffusa est</i>. Non ergo secundum veritatem est corpus Christi in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
839 hoc sacramento, sed solum sicut in signo.</p><p title="III q. 75 a. 1 arg. 3"><a name="50536"><span class="ref">[50536] IIIª q. 75 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
840 nullum corpus potest esse simul in pluribus locis, cum nec Angelo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
841 hoc conveniat, eadem enim ratione posset esse ubique. Sed corpus
544e12f679ad convert to xml
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parents: 26
diff changeset
842 Christi est verum corpus, et est in caelo. Ergo videtur quod non
544e12f679ad convert to xml
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parents: 26
diff changeset
843 sit secundum veritatem in sacramento altaris, sed solum sicut in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
844 signo.</p><p title="III q. 75 a. 1 arg. 4"><a name="50537"><span class="ref">[50537] IIIª q. 75 a. 1 arg. 4</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
845 sacramenta Ecclesiae ad utilitatem fidelium ordinantur. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
846 secundum Gregorium, in quadam homilia, regulus reprehenditur
544e12f679ad convert to xml
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parents: 26
diff changeset
847 <i>quia quaerebat corporalem Christi praesentiam</i>. Apostoli
544e12f679ad convert to xml
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parents: 26
diff changeset
848 etiam impediebantur recipere spiritum sanctum propter hoc quod
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parents: 26
diff changeset
849 affecti erant ad eius praesentiam corporalem, ut Augustinus dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
850 super illud Ioan. XVI, <i>si non abiero, Paraclitus non veniet ad
544e12f679ad convert to xml
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parents: 26
diff changeset
851 vos</i>. Non ergo Christus secundum praesentiam corporalem est in
53
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parents: 28
diff changeset
852 sacramento altaris.</p><p title="III q. 75 a. 1 s. c."><a name="50538"><span class="ref">[50538] IIIª q. 75 a. 1 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
853 quod Hilarius dicit, in VIII de Trin., <i>de veritate carnis et
544e12f679ad convert to xml
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parents: 26
diff changeset
854 sanguinis Christi non est relictus ambigendi locus. Nunc et ipsius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
855 domini professione, et fide nostra, caro eius vere est cibus et
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parents: 26
diff changeset
856 sanguis eius vere est potus</i>. Et Ambrosius dicit, VI de
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diff changeset
857 sacramentis, <i>sicut verus est Dei filius dominus Iesus Christus,
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858 ita vera Christi caro est quam accipimus, et verus sanguis eius est
53
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859 potus</i>.</p><p title="III q. 75 a. 1 co."><a name="50539"><span class="ref">[50539] IIIª q. 75 a. 1 co.</span></a> Respondeo
28
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diff changeset
860 dicendum quod verum corpus Christi et sanguinem esse in hoc
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diff changeset
861 sacramento, non sensu deprehendi potest, sed sola fide, quae
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diff changeset
862 auctoritati divinae innititur. Unde super illud Luc. XXII, <i>hoc
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diff changeset
863 est corpus meum quod pro vobis tradetur</i>, dicit Cyrillus, <i>non
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diff changeset
864 dubites an hoc verum sit, sed potius suscipe verba salvatoris in
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parents: 26
diff changeset
865 fide, cum enim sit veritas, non mentitur</i>. Hoc autem conveniens
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diff changeset
866 est, primo quidem, perfectioni novae legis. Sacrificia enim veteris
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parents: 26
diff changeset
867 legis illud verum sacrificium passionis Christi continebant solum
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diff changeset
868 in figura, secundum illud Heb. X, <i>umbram habens lex futurorum
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diff changeset
869 bonorum, non ipsam rerum imaginem</i>. Et ideo oportuit ut aliquid
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diff changeset
870 plus haberet sacrificium novae legis a Christo institutum, ut
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diff changeset
871 scilicet contineret ipsum passum, non solum in significatione vel
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parents: 26
diff changeset
872 figura, sed etiam in rei veritate. Et ideo hoc sacramentum, quod
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diff changeset
873 ipsum Christum realiter continet, ut Dionysius dicit, III cap.
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parents: 26
diff changeset
874 Eccles. Hierar., est perfectivum omnium sacramentorum aliorum, in
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parents: 26
diff changeset
875 quibus virtus Christi participatur. Secundo, hoc competit caritati
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parents: 26
diff changeset
876 Christi, ex qua pro salute nostra corpus verum nostrae naturae
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diff changeset
877 assumpsit. Et quia maxime proprium amicitiae est, convivere amicis,
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diff changeset
878 ut philosophus dicit, IX Ethic., sui praesentiam corporalem nobis
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parents: 26
diff changeset
879 repromittit in praemium, Matth. XXIV, <i>ubi fuerit corpus, illuc
544e12f679ad convert to xml
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parents: 26
diff changeset
880 congregabuntur et aquilae</i>. Interim tamen nec sua praesentia
544e12f679ad convert to xml
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parents: 26
diff changeset
881 corporali in hac peregrinatione destituit, sed per veritatem
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parents: 26
diff changeset
882 corporis et sanguinis sui nos sibi coniungit in hoc sacramento.
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diff changeset
883 Unde ipse dicit, Ioan. VI, <i>qui manducat meam carnem et bibit
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diff changeset
884 meum sanguinem, in me manet et ego in eo</i>. Unde hoc sacramentum
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diff changeset
885 est maximae caritatis signum, et nostrae spei sublevamentum, ex tam
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diff changeset
886 familiari coniunctione Christi ad nos. Tertio, hoc competit
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parents: 26
diff changeset
887 perfectioni fidei, quae, sicut est de divinitate Christi, ita est
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diff changeset
888 de eius humanitate, secundum illud Ioan. XIV, <i>creditis in Deum,
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diff changeset
889 et in me credite</i>. Et quia fides est invisibilium, sicut
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parents: 26
diff changeset
890 divinitatem suam nobis exhibet Christus invisibiliter, ita et in
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parents: 26
diff changeset
891 hoc sacramento carnem suam nobis exhibet invisibili modo. Quae
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parents: 26
diff changeset
892 quidam non attendentes, posuerunt corpus et sanguinem Christi non
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diff changeset
893 esse in hoc sacramento nisi sicut in signo. Quod est tanquam
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parents: 26
diff changeset
894 haereticum abiiciendum, utpote verbis Christi contrarium. Unde et
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parents: 26
diff changeset
895 Berengarius, qui primus inventor huius erroris fuerat, postea
544e12f679ad convert to xml
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parents: 26
diff changeset
896 coactus est suum errorem revocare, et veritatem fidei
53
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diff changeset
897 confiteri.</p><p title="III q. 75 a. 1 ad 1"><a name="50540"><span class="ref">[50540] IIIª q. 75 a. 1 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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diff changeset
898 dicendum quod ex hac auctoritate praedicti haeretici occasionem
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diff changeset
899 errandi sumpserunt, male verba Augustini intelligentes. Cum enim
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diff changeset
900 Augustinus dicit, <i>non hoc corpus quod videtis manducaturi
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diff changeset
901 estis</i>, non intendit excludere veritatem corporis Christi, sed
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diff changeset
902 quod non erat manducandum in hac specie in qua ab eis videbatur.
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diff changeset
903 Per hoc autem quod subdit, <i>sacramentum vobis aliquod commendavi,
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parents: 26
diff changeset
904 spiritualiter intellectum vivificabit vos</i>, non intendit quod
544e12f679ad convert to xml
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parents: 26
diff changeset
905 corpus Christi sit in hoc sacramento solum secundum mysticam
544e12f679ad convert to xml
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parents: 26
diff changeset
906 significationem, sed spiritualiter dici, idest, invisibiliter et
544e12f679ad convert to xml
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diff changeset
907 per virtutem spiritus. Unde, super Ioan., exponens illud quod
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parents: 26
diff changeset
908 dicitur, <i>caro non prodest quidquam</i>, dicit, <i>sed, quo modo
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diff changeset
909 illi intellexerunt. Carnem quippe sic intellexerunt manducandam,
544e12f679ad convert to xml
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diff changeset
910 quo modo in cadavere dilaniatur aut in macello venditur, non quo
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parents: 26
diff changeset
911 modo spiritu vegetatur. Accedat spiritus ad carnem, et prodest
544e12f679ad convert to xml
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diff changeset
912 plurimum, nam, si caro nihil prodesset, verbum caro non fieret, ut
53
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diff changeset
913 habitaret in nobis</i>.</p><p title="III q. 75 a. 1 ad 2"><a name="50541"><span class="ref">[50541] IIIª q. 75 a. 1 ad 2</span></a> Ad secundum
28
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diff changeset
914 dicendum quod verbum illud Augustini, et omnia similia, sunt
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diff changeset
915 intelligenda de corpore Christi secundum quod videtur in propria
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diff changeset
916 specie, secundum quod etiam ipse dominus dixit, Matth. XXVI, <i>me
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diff changeset
917 autem non semper habebitis</i>. Invisibiliter tamen sub speciebus
53
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diff changeset
918 huius sacramenti est ubicumque hoc sacramentum perficitur.</p><p title="III q. 75 a. 1 ad 3"><a name="50542"><span class="ref">[50542] IIIª q. 75 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
919 dicendum quod corpus Christi non est eo modo in sacramento sicut
544e12f679ad convert to xml
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diff changeset
920 corpus in loco, quod suis dimensionibus loco commensuratur, sed
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parents: 26
diff changeset
921 quodam speciali modo, qui est proprius huic sacramento. Unde
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parents: 26
diff changeset
922 dicimus quod corpus Christi est in diversis altaribus, non sicut in
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parents: 26
diff changeset
923 diversis locis, sed sicut in sacramento. Per quod non intelligimus
544e12f679ad convert to xml
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parents: 26
diff changeset
924 quod Christus sit ibi solum sicut in signo, licet sacramentum sit
544e12f679ad convert to xml
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parents: 26
diff changeset
925 in genere signi, sed intelligimus corpus Christi esse ibi, sicut
53
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diff changeset
926 dictum est, secundum modum proprium huic sacramento.</p><p title="III q. 75 a. 1 ad 4"><a name="50543"><span class="ref">[50543] IIIª q. 75 a. 1 ad 4</span></a> Ad quartum
28
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diff changeset
927 dicendum quod ratio illa procedit de praesentia corporis Christi
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diff changeset
928 prout est praesens per modum corporis, idest prout est in sua
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parents: 26
diff changeset
929 specie visibili, non autem prout spiritualiter, idest
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parents: 26
diff changeset
930 invisibiliter, modo et virtute spiritus. Unde Augustinus dicit,
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diff changeset
931 super Ioan., <i>si intellexisti spiritualiter verba Christi de
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diff changeset
932 carne sua, spiritus et vita tibi sunt, si intellexisti carnaliter,
53
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diff changeset
933 etiam spiritus et vita sunt, sed tibi non sunt</i>.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 75 a. 2 arg. 1"><a name="50544"><span class="ref">[50544] IIIª q. 75 a. 2 arg. 1</span></a> Ad secundum
28
544e12f679ad convert to xml
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diff changeset
934 sic proceditur. Videtur quod in hoc sacramento remaneat substantia
544e12f679ad convert to xml
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parents: 26
diff changeset
935 panis et vini post consecrationem. Dicit enim Damascenus, in libro
544e12f679ad convert to xml
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parents: 26
diff changeset
936 IV, <i>quia consuetudo est hominibus comedere panem et vinum,
544e12f679ad convert to xml
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parents: 26
diff changeset
937 coniugavit eis deitatem, et fecit ea corpus et sanguinem suum</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
938 Et infra, <i>panis communicationis non panis simplex est, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
939 unitus deitati</i>. Sed coniugatio est rerum actu existentium. Ergo
544e12f679ad convert to xml
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diff changeset
940 panis et vinum simul sunt in hoc sacramento cum corpore et sanguine
53
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diff changeset
941 Christi.</p><p title="III q. 75 a. 2 arg. 2"><a name="50545"><span class="ref">[50545] IIIª q. 75 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
942 inter Ecclesiae sacramenta debet esse conformitas. Sed in aliis
544e12f679ad convert to xml
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parents: 26
diff changeset
943 sacramentis substantia materiae manet, sicut in Baptismo substantia
544e12f679ad convert to xml
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diff changeset
944 aquae, et in confirmatione substantia chrismatis. Ergo et in hoc
53
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diff changeset
945 sacramento substantia panis et vini manet.</p><p title="III q. 75 a. 2 arg. 3"><a name="50546"><span class="ref">[50546] IIIª q. 75 a. 2 arg. 3</span></a> Praeterea,
28
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diff changeset
946 panis et vinum assumitur in hoc sacramento inquantum significat
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diff changeset
947 ecclesiasticam unitatem, prout <i>unus panis fit ex multis granis,
544e12f679ad convert to xml
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parents: 26
diff changeset
948 et unum vinum ex multis racemis</i>, ut Augustinus dicit, in libro
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diff changeset
949 de symbolo. Sed hoc pertinet ad ipsam substantiam panis et vini.
53
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diff changeset
950 Ergo substantia panis et vini remanet in hoc sacramento.</p><p title="III q. 75 a. 2 s. c."><a name="50547"><span class="ref">[50547] IIIª q. 75 a. 2 s. c.</span></a> Sed contra est
28
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diff changeset
951 quod Ambrosius dicit, in libro de sacramentis, <i>licet figura
544e12f679ad convert to xml
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diff changeset
952 panis et vini videatur, nihil tamen aliud quam caro Christi et
53
d777cc3962f2 div-wrapped
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diff changeset
953 sanguis post consecrationem credenda sunt</i>.</p><p title="III q. 75 a. 2 co."><a name="50548"><span class="ref">[50548] IIIª q. 75 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
954 dicendum quod quidam posuerunt post consecrationem substantiam
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diff changeset
955 panis et vini in hoc sacramento remanere. Sed haec positio stare
544e12f679ad convert to xml
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parents: 26
diff changeset
956 non potest. Primo quidem, quia per hanc positionem tollitur veritas
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parents: 26
diff changeset
957 huius sacramenti, ad quam pertinet ut verum corpus Christi in hoc
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diff changeset
958 sacramento existat. Quod quidem ibi non est ante consecrationem.
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diff changeset
959 Non autem aliquid potest esse alicubi ubi prius non erat, nisi per
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diff changeset
960 loci mutationem, vel per alterius conversionem in ipsum, sicut in
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parents: 26
diff changeset
961 domo aliqua de novo incipit esse ignis aut quod illuc defertur, aut
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parents: 26
diff changeset
962 quod ibi generatur. Manifestum est autem quod corpus Christi non
544e12f679ad convert to xml
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diff changeset
963 incipit esse in hoc sacramento per motum localem. Primo quidem,
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parents: 26
diff changeset
964 quia sequeretur quod desineret esse in caelo, non enim quod
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diff changeset
965 localiter movetur, pervenit de novo ad aliquem locum, nisi deserat
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parents: 26
diff changeset
966 priorem. Secundo, quia omne corpus localiter motum pertransit omnia
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diff changeset
967 media, quod hic dici non potest. Tertio, quia impossibile est quod
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diff changeset
968 unus motus eiusdem corporis localiter moti terminetur simul ad
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parents: 26
diff changeset
969 diversa loca, cum tamen in pluribus locis corpus Christi sub hoc
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diff changeset
970 sacramento simul esse incipiat. Et propter hoc relinquitur quod non
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diff changeset
971 possit aliter corpus Christi incipere esse de novo in hoc
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parents: 26
diff changeset
972 sacramento nisi per conversionem substantiae panis in ipsum. Quod
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diff changeset
973 autem convertitur in aliquid, facta conversione, non manet. Unde
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diff changeset
974 relinquitur quod, salva veritate huius sacramenti, substantia panis
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diff changeset
975 post consecrationem remanere non possit. Secundo, quia haec positio
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diff changeset
976 contrariatur formae huius sacramenti, in qua dicitur, hoc est
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parents: 26
diff changeset
977 corpus meum. Quod non esset verum si substantia panis ibi
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diff changeset
978 remaneret, nunquam enim substantia panis est corpus Christi. Sed
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diff changeset
979 potius esset dicendum, hic est corpus meum. Tertio, quia
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diff changeset
980 contrariaretur venerationi huius sacramenti, si aliqua substantia
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diff changeset
981 esset ibi quae non posset adorari adoratione latriae. Quarto, quia
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parents: 26
diff changeset
982 contrariaretur ritui Ecclesiae, secundum quem post corporalem cibum
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parents: 26
diff changeset
983 non licet sumere corpus Christi, cum tamen post unam hostiam
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diff changeset
984 consecratam liceat sumere aliam. Unde haec positio vitanda est
53
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diff changeset
985 tanquam haeretica.</p><p title="III q. 75 a. 2 ad 1"><a name="50549"><span class="ref">[50549] IIIª q. 75 a. 2 ad 1</span></a> Ad primum ergo
28
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diff changeset
986 dicendum quod Deus coniugavit divinitatem suam, idest divinam
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parents: 26
diff changeset
987 virtutem, pani et vino, non ut remaneant in hoc sacramento, sed ut
53
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diff changeset
988 faciat inde corpus et sanguinem suum.</p><p title="III q. 75 a. 2 ad 2"><a name="50550"><span class="ref">[50550] IIIª q. 75 a. 2 ad 2</span></a> Ad secundum
28
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diff changeset
989 dicendum quod in aliis sacramentis non est ipse Christus realiter,
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diff changeset
990 sicut in hoc sacramento. Et ideo in sacramentis aliis manet
53
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diff changeset
991 substantia materiae, non autem in isto.</p><p title="III q. 75 a. 2 ad 3"><a name="50551"><span class="ref">[50551] IIIª q. 75 a. 2 ad 3</span></a> Ad tertium
28
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diff changeset
992 dicendum quod species quae remanent in hoc sacramento, ut infra
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diff changeset
993 dicetur, sufficiunt ad significationem huius sacramenti, nam per
53
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diff changeset
994 accidentia cognoscitur ratio substantiae.</p></div><div class="a"><h3>Articulus 3</h3><p title="III q. 75 a. 3 arg. 1"><a name="50552"><span class="ref">[50552] IIIª q. 75 a. 3 arg. 1</span></a> Ad tertium sic
28
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diff changeset
995 proceditur. Videtur quod substantia panis, post consecrationem
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diff changeset
996 huius sacramenti, annihiletur, aut in pristinam materiam
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parents: 26
diff changeset
997 resolvatur. Quod enim est aliquid corporale, oportet alicubi esse.
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parents: 26
diff changeset
998 Sed substantia panis, quae est quiddam corporale, non manet in hoc
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parents: 26
diff changeset
999 sacramento, ut dictum est, nec etiam est dare aliquem locum ubi
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parents: 26
diff changeset
1000 sit. Ergo non est aliquid post consecrationem. Igitur aut est
53
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diff changeset
1001 annihilata, aut in praeiacentem materiam resoluta.</p><p title="III q. 75 a. 3 arg. 2"><a name="50553"><span class="ref">[50553] IIIª q. 75 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1002 illud quod est terminus a quo in qualibet mutatione, non remanet,
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parents: 26
diff changeset
1003 nisi forte in potentia materiae, sicut, quando ex aere fit ignis,
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parents: 26
diff changeset
1004 forma aeris non manet nisi in potentia materiae; et similiter
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parents: 26
diff changeset
1005 quando ex albo fit nigrum. Sed in hoc sacramento substantia panis
544e12f679ad convert to xml
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parents: 26
diff changeset
1006 et vini se habet sicut terminus a quo corpus autem vel sanguis
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parents: 26
diff changeset
1007 Christi sicut terminus ad quem, dicit enim Ambrosius, in libro de
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parents: 26
diff changeset
1008 officiis, <i>ante benedictionem alia species nominatur, post
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parents: 26
diff changeset
1009 benedictionem corpus significatur</i>. Ergo, facta consecratione,
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parents: 26
diff changeset
1010 substantia panis vel vini non manet, nisi forte resoluta in suam
53
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diff changeset
1011 materiam.</p><p title="III q. 75 a. 3 arg. 3"><a name="50554"><span class="ref">[50554] IIIª q. 75 a. 3 arg. 3</span></a> Praeterea,
28
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1012 oportet alterum contradictoriorum esse verum. Sed haec est falsa,
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diff changeset
1013 facta consecratione, substantia panis vel vini est aliquid. Ergo
53
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1014 haec est vera, substantia panis vel vini est nihil.</p><p title="III q. 75 a. 3 s. c."><a name="50555"><span class="ref">[50555] IIIª q. 75 a. 3 s. c.</span></a> Sed contra est
28
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diff changeset
1015 quod Augustinus dicit, in libro octogintatrium quaestionum, <i>Deus
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diff changeset
1016 non est causa tendendi in non esse</i>. Sed hoc sacramentum divina
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diff changeset
1017 virtute perficitur. Ergo in hoc sacramento non annihilatur
53
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diff changeset
1018 substantia panis aut vini.</p><p title="III q. 75 a. 3 co."><a name="50556"><span class="ref">[50556] IIIª q. 75 a. 3 co.</span></a> Respondeo
28
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1019 dicendum quod, quia substantia panis vel vini non manet in hoc
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diff changeset
1020 sacramento, quidam, impossibile reputantes quod substantia panis
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diff changeset
1021 vel vini in corpus vel sanguinem Christi convertatur, posuerunt
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diff changeset
1022 quod per consecrationem substantia panis vel vini vel resolvitur in
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diff changeset
1023 praeiacentem materiam, vel quod annihiletur. Praeiacens autem
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diff changeset
1024 materia in quam corpora mixta resolvi possunt, sunt quatuor
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diff changeset
1025 elementa, non enim potest fieri resolutio in materiam primam, ita
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diff changeset
1026 quod sine forma existat, quia materia sine forma esse non potest.
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diff changeset
1027 Cum autem post consecrationem nihil sub speciebus sacramenti
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diff changeset
1028 remaneat nisi corpus et sanguis, oportebit dicere quod elementa in
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diff changeset
1029 quae resoluta est substantia panis et vini, inde discedant per
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diff changeset
1030 motum localem. Quod sensu perciperetur. Similiter etiam substantia
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diff changeset
1031 panis vel vini manet usque ad ultimum instans consecrationis. In
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diff changeset
1032 ultimo autem instanti consecrationis iam est ibi substantia vel
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diff changeset
1033 corporis vel sanguinis Christi, sicut in ultimo instanti
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diff changeset
1034 generationis iam inest forma. Unde non erit dare aliquod instans in
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diff changeset
1035 quo sit ibi praeiacens materia. Non enim potest dici quod paulatim
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diff changeset
1036 substantia panis vel vini resolvatur in praeiacentem materiam, vel
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diff changeset
1037 successive egrediatur de loco specierum. Quia, si hoc inciperet
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diff changeset
1038 fieri in ultimo instanti suae consecrationis, simul sub aliqua
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diff changeset
1039 parte hostiae esset corpus Christi cum substantia panis, quod est
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diff changeset
1040 contra praedicta. Si vero incipiat fieri ante consecrationem, erit
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diff changeset
1041 dare aliquod tempus in quo sub aliqua parte hostiae neque erit
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diff changeset
1042 substantia panis, neque erit corpus Christi, quod est inconveniens.
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diff changeset
1043 Et hoc ipsimet perpendisse videntur. Unde posuerunt aliud sub
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diff changeset
1044 disiunctione, scilicet quod annihiletur. Sed nec hoc potest esse.
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diff changeset
1045 Quia non erit dare aliquem modum quo corpus Christi verum incipiat
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diff changeset
1046 esse in hoc sacramento, nisi per conversionem substantiae panis in
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diff changeset
1047 ipsum, quae quidem conversio tollitur, posita vel annihilatione
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diff changeset
1048 panis, vel resolutione in praeiacentem materiam. Similiter etiam
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diff changeset
1049 non est dare unde talis resolutio vel annihilatio in hoc sacramento
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diff changeset
1050 causetur, cum effectus sacramenti significetur per formam; neutrum
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diff changeset
1051 autem horum significatur per haec verba formae, <i>hoc est corpus
53
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1052 meum</i>. Unde patet praedictam positionem esse falsam.</p><p title="III q. 75 a. 3 ad 1"><a name="50557"><span class="ref">[50557] IIIª q. 75 a. 3 ad 1</span></a> Ad primum ergo
28
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1053 dicendum quod substantia panis vel vini, facta consecratione, neque
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diff changeset
1054 sub speciebus sacramenti manet, neque alibi. Non tamen sequitur
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1055 quod annihiletur, convertitur enim in corpus Christi. Sicut non
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1056 sequitur, si aer ex quo generatus est ignis, non sit ibi vel alibi,
53
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diff changeset
1057 quod sit annihilatus.</p><p title="III q. 75 a. 3 ad 2"><a name="50558"><span class="ref">[50558] IIIª q. 75 a. 3 ad 2</span></a> Ad secundum
28
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diff changeset
1058 dicendum quod forma quae est terminus a quo, non convertitur in
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diff changeset
1059 aliam formam, sed una forma succedit alteri in subiecto, et ideo
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diff changeset
1060 prima forma non remanet nisi in potentia materiae. Sed hic
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diff changeset
1061 substantia panis convertitur in corpus Christi, ut supra dictum
53
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1062 est. Unde ratio non sequitur.</p><p title="III q. 75 a. 3 ad 3"><a name="50559"><span class="ref">[50559] IIIª q. 75 a. 3 ad 3</span></a> Ad tertium
28
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diff changeset
1063 dicendum quod, licet post consecrationem haec sit falsa substantia
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diff changeset
1064 panis est aliquid; id tamen in quod substantia panis conversa est,
53
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1065 est aliquid. Et ideo substantia panis non est annihilata.</p></div><div class="a"><h3>Articulus 4</h3><p title="III q. 75 a. 4 arg. 1"><a name="50560"><span class="ref">[50560] IIIª q. 75 a. 4 arg. 1</span></a> Ad quartum sic
28
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diff changeset
1066 proceditur. Videtur quod panis non possit converti in corpus
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diff changeset
1067 Christi. Conversio enim quaedam mutatio est. Sed in omni mutatione
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1068 oportet esse aliquod subiectum, quod prius est in potentia et
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diff changeset
1069 postea est in actu, ut enim dicitur in III Physic., <i>motus est
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diff changeset
1070 actus existentis in potentia</i>. Non est autem dare aliquod
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diff changeset
1071 subiectum substantiae panis et corporis Christi, quia de ratione
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diff changeset
1072 substantiae est quod non sit in subiecto, ut dicitur in
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diff changeset
1073 praedicamentis. Non ergo potest esse quod tota substantia panis
53
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1074 convertatur in corpus Christi.</p><p title="III q. 75 a. 4 arg. 2"><a name="50561"><span class="ref">[50561] IIIª q. 75 a. 4 arg. 2</span></a> Praeterea,
28
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diff changeset
1075 forma illius in quod aliquid convertitur, de novo incipit esse in
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diff changeset
1076 materia eius quod in ipsum convertitur, sicut, cum aer convertitur
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diff changeset
1077 in ignem prius non existentem, forma ignis incipit de novo esse in
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diff changeset
1078 materia aeris; et similiter, cum cibus convertitur in hominem prius
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diff changeset
1079 non existentem, forma hominis incipit esse de novo in materia cibi.
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diff changeset
1080 Si ergo panis convertitur in corpus Christi, necesse est quod forma
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diff changeset
1081 corporis Christi de novo incipiat esse in materia panis, quod est
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diff changeset
1082 falsum. Non ergo panis convertitur in substantiam corporis
53
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1083 Christi.</p><p title="III q. 75 a. 4 arg. 3"><a name="50562"><span class="ref">[50562] IIIª q. 75 a. 4 arg. 3</span></a> Praeterea,
28
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1084 quae sunt secundum se divisa, nunquam unum eorum fit alterum, sicut
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diff changeset
1085 albedo nunquam fit nigredo, sed subiectum albedinis fit subiectum
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diff changeset
1086 nigredinis, ut dicitur in I Physic. Sed, sicut duae formae
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diff changeset
1087 contrariae sunt secundum se divisae, utpote principia formalis
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diff changeset
1088 differentiae existentes; ita duae materiae signatae sunt secundum
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diff changeset
1089 se divisae, utpote existentes principium materialis divisionis.
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diff changeset
1090 Ergo non potest esse quod haec materia panis fiat haec materia qua
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diff changeset
1091 individuatur corpus Christi. Et ita non potest esse quod substantia
53
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diff changeset
1092 huius panis convertatur in substantiam corporis Christi.</p><p title="III q. 75 a. 4 s. c."><a name="50563"><span class="ref">[50563] IIIª q. 75 a. 4 s. c.</span></a> Sed contra est
28
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diff changeset
1093 quod Eusebius Emesenus dicit, <i>novum tibi et impossibile esse non
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diff changeset
1094 debet quod in Christi substantiam terrena et mortalia
53
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diff changeset
1095 convertuntur</i>.</p><p title="III q. 75 a. 4 co."><a name="50564"><span class="ref">[50564] IIIª q. 75 a. 4 co.</span></a> Respondeo
28
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diff changeset
1096 dicendum quod, sicut supra dictum est, cum in hoc sacramento sit
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diff changeset
1097 verum corpus Christi, nec incipiat ibi esse de novo per motum
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diff changeset
1098 localem; cum etiam nec corpus Christi sit ibi sicut in loco, ut ex
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diff changeset
1099 dictis patet, necesse est dicere quod ibi incipiat esse per
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diff changeset
1100 conversionem substantiae panis in ipsum. Haec tamen conversio non
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diff changeset
1101 est similis conversionibus naturalibus, sed est omnino
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diff changeset
1102 supernaturalis, sola Dei virtute effecta. Unde Ambrosius dicit, in
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diff changeset
1103 libro de sacramentis, <i>liquet quod praeter naturae ordinem virgo
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diff changeset
1104 generavit. Et hoc quod conficimus, corpus ex virgine est. Quid
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diff changeset
1105 igitur quaeris naturae ordinem in Christi corpore, cum praeter
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diff changeset
1106 naturam sit ipse dominus Iesus partus ex virgine?</i> Et super
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diff changeset
1107 illud Ioan. VI, <i>verba quae ego locutus sum vobis</i>, scilicet
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diff changeset
1108 de hoc sacramento, spiritus et vita sunt, dicit Chrysostomus,
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diff changeset
1109 <i>idest, spiritualia sunt, nihil habentia carnale neque
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diff changeset
1110 consequentiam naturalem, sed eruta sunt ab omni tali necessitate
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diff changeset
1111 quae in terra, et a legibus quae hic positae sunt</i>. Manifestum
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diff changeset
1112 est enim quod omne agens agit inquantum est actu. Quodlibet autem
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diff changeset
1113 agens creatum est determinatum in suo actu, cum sit determinati
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diff changeset
1114 generis et speciei. Et ideo cuiuslibet agentis creati actio fertur
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diff changeset
1115 super aliquem determinatum actum. Determinatio autem cuiuslibet rei
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diff changeset
1116 in esse actuali est per eius formam. Unde nullum agens naturale vel
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diff changeset
1117 creatum potest agere nisi ad immutationem formae. Et propter hoc
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diff changeset
1118 omnis conversio quae fit secundum leges naturae, est formalis. Sed
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diff changeset
1119 Deus est infinitus actus, ut in prima parte habitum est. Unde eius
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diff changeset
1120 actio se extendit ad totam naturam entis. Non igitur solum potest
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diff changeset
1121 perficere conversionem formalem, ut scilicet diversae formae sibi
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diff changeset
1122 in eodem subiecto succedant, sed conversionem totius entis, ut
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diff changeset
1123 scilicet tota substantia huius convertatur in totam substantiam
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diff changeset
1124 illius. Et hoc agitur divina virtute in hoc sacramento. Nam tota
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diff changeset
1125 substantia panis convertitur in totam substantiam corporis Christi,
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diff changeset
1126 et tota substantia vini in totam substantiam sanguinis Christi.
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1127 Unde haec conversio non est formalis, sed substantialis. Nec
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diff changeset
1128 continetur inter species motus naturalis, sed proprio nomine potest
53
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diff changeset
1129 dici transubstantiatio.</p><p title="III q. 75 a. 4 ad 1"><a name="50565"><span class="ref">[50565] IIIª q. 75 a. 4 ad 1</span></a> Ad primum ergo
28
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diff changeset
1130 dicendum quod obiectio illa procedit de mutatione formali, quia
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diff changeset
1131 formae proprium est in materia vel subiecto esse. Non autem habet
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diff changeset
1132 locum in conversione totius substantiae. Unde, cum haec conversio
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diff changeset
1133 substantialis importet quendam ordinem substantiarum quarum una
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diff changeset
1134 convertitur in alteram, est sicut in subiecto in utraque
53
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diff changeset
1135 substantia, sicut ordo et numerus.</p><p title="III q. 75 a. 4 ad 2"><a name="50566"><span class="ref">[50566] IIIª q. 75 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
1136 dicendum quod etiam illa obiectio procedit de conversione formali,
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diff changeset
1137 seu mutatione, quia oportet, sicut dictum est, formam esse in
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diff changeset
1138 materia vel subiecto. Non autem habet locum in conversione totius
53
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diff changeset
1139 substantiae, cuius non est accipere aliquod subiectum.</p><p title="III q. 75 a. 4 ad 3"><a name="50567"><span class="ref">[50567] IIIª q. 75 a. 4 ad 3</span></a> Ad tertium
28
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diff changeset
1140 dicendum quod virtute agentis finiti non potest forma in formam
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diff changeset
1141 mutari, nec materia in materiam. Sed virtute agentis infiniti, quod
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diff changeset
1142 habet actionem in totum ens, potest talis conversio fieri, quia
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diff changeset
1143 utrique formae et utrique materiae est communis natura entis; et id
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diff changeset
1144 quod entitatis est in una, potest auctor entis convertere ad id
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diff changeset
1145 quod est entitatis in altera, sublato eo per quod ab illa
53
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diff changeset
1146 distinguebatur.</p></div><div class="a"><h3>Articulus 5</h3><p title="III q. 75 a. 5 arg. 1"><a name="50568"><span class="ref">[50568] IIIª q. 75 a. 5 arg. 1</span></a> Ad quintum sic
28
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diff changeset
1147 proceditur. Videtur quod in hoc sacramento non remaneant accidentia
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diff changeset
1148 panis et vini. Remoto enim priori, removetur posterius. Sed
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diff changeset
1149 substantia est naturaliter prior accidente, ut probatur VII
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diff changeset
1150 Metaphys. Cum ergo, facta consecratione, non remaneat substantia
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diff changeset
1151 panis in hoc sacramento, videtur quod non possint remanere
53
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diff changeset
1152 accidentia eius.</p><p title="III q. 75 a. 5 arg. 2"><a name="50569"><span class="ref">[50569] IIIª q. 75 a. 5 arg. 2</span></a> Praeterea, in
28
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diff changeset
1153 sacramento veritatis non debet esse aliqua deceptio. Sed per
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diff changeset
1154 accidentia iudicamus de substantia. Videtur ergo quod decipiatur
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diff changeset
1155 humanum iudicium, si, remanentibus accidentibus, substantia panis
53
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diff changeset
1156 non remaneat. Non ergo hoc est conveniens huic sacramento.</p><p title="III q. 75 a. 5 arg. 3"><a name="50570"><span class="ref">[50570] IIIª q. 75 a. 5 arg. 3</span></a> Praeterea,
28
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diff changeset
1157 quamvis fides non sit subiecta rationi, non tamen est contra
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diff changeset
1158 rationem, sed supra ipsam, ut in principio huius operis dictum est.
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diff changeset
1159 Sed ratio nostra habet ortum a sensu. Ergo fides nostra non debet
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diff changeset
1160 esse contra sensum, dum sensus noster iudicat esse panem, et fides
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diff changeset
1161 nostra credit esse substantiam corporis Christi. Non ergo hoc est
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diff changeset
1162 conveniens huic sacramento, quod accidentia panis subiecta sensibus
53
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diff changeset
1163 maneant, et substantia panis non maneat.</p><p title="III q. 75 a. 5 arg. 4"><a name="50571"><span class="ref">[50571] IIIª q. 75 a. 5 arg. 4</span></a> Praeterea,
28
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parents: 26
diff changeset
1164 illud quod manet, conversione facta, videtur esse subiectum
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ht
parents: 26
diff changeset
1165 mutationis. Si ergo accidentia panis manent conversione facta,
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parents: 26
diff changeset
1166 videtur quod ipsa accidentia sint conversionis subiectum. Quod est
544e12f679ad convert to xml
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parents: 26
diff changeset
1167 impossibile, nam accidentis non est accidens. Non ergo in hoc
53
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diff changeset
1168 sacramento debent remanere accidentia panis et vini.</p><p title="III q. 75 a. 5 s. c."><a name="50572"><span class="ref">[50572] IIIª q. 75 a. 5 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1169 quod Augustinus dicit, in libro sententiarum prosperi, <i>nos in
544e12f679ad convert to xml
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parents: 26
diff changeset
1170 specie panis et vini, quam videmus, res invisibiles, idest carnem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1171 et sanguinem, honoramus</i>.</p><p title="III q. 75 a. 5 co."><a name="50573"><span class="ref">[50573] IIIª q. 75 a. 5 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1172 dicendum quod sensu apparet, facta consecratione, omnia accidentia
544e12f679ad convert to xml
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parents: 26
diff changeset
1173 panis et vini remanere. Quod quidem rationabiliter per divinam
544e12f679ad convert to xml
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parents: 26
diff changeset
1174 providentiam fit. Primo quidem, quia non est consuetum hominibus,
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parents: 26
diff changeset
1175 sed horribile, carnem hominis comedere et sanguinem bibere,
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ht
parents: 26
diff changeset
1176 proponitur nobis caro et sanguis Christi sumenda sub speciebus
544e12f679ad convert to xml
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parents: 26
diff changeset
1177 illorum quae frequentius in usum hominis veniunt, scilicet panis et
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parents: 26
diff changeset
1178 vini. Secundo, ne hoc sacramentum ab infidelibus irrideretur, si
544e12f679ad convert to xml
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parents: 26
diff changeset
1179 sub specie propria dominum nostrum manducemus. Tertio ut, dum
544e12f679ad convert to xml
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parents: 26
diff changeset
1180 invisibiliter corpus et sanguinem domini nostri sumimus, hoc
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1181 proficiat ad meritum fidei.</p><p title="III q. 75 a. 5 ad 1"><a name="50574"><span class="ref">[50574] IIIª q. 75 a. 5 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1182 dicendum quod, sicut dicitur in libro de causis, effectus plus
544e12f679ad convert to xml
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parents: 26
diff changeset
1183 dependet a causa prima quam a causa secunda. Et ideo virtute Dei,
544e12f679ad convert to xml
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parents: 26
diff changeset
1184 qui est causa prima omnium, fieri potest ut remaneant posteriora,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1185 sublatis prioribus.</p><p title="III q. 75 a. 5 ad 2"><a name="50575"><span class="ref">[50575] IIIª q. 75 a. 5 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1186 dicendum quod in hoc sacramento nulla est deceptio, sunt enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1187 secundum rei veritatem accidentia, quae sensibus diiudicantur.
544e12f679ad convert to xml
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parents: 26
diff changeset
1188 Intellectus autem, cuius est proprium obiectum substantia, ut
53
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parents: 28
diff changeset
1189 dicitur in III de anima, per fidem a deceptione praeservatur.</p><p title="III q. 75 a. 5 ad 3"><a name="50576"><span class="ref">[50576] IIIª q. 75 a. 5 ad 3</span></a> Et sic patet
28
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parents: 26
diff changeset
1190 responsio ad tertium. Nam fides non est contra sensum, sed est de
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1191 eo ad quod sensus non attingit.</p><p title="III q. 75 a. 5 ad 4"><a name="50577"><span class="ref">[50577] IIIª q. 75 a. 5 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
1192 dicendum quod haec conversio non proprie habet subiectum, ut dictum
544e12f679ad convert to xml
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parents: 26
diff changeset
1193 est. Sed tamen accidentia, quae remanent, habent aliquam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1194 similitudinem subiecti.</p></div><div class="a"><h3>Articulus 6</h3><p title="III q. 75 a. 6 arg. 1"><a name="50578"><span class="ref">[50578] IIIª q. 75 a. 6 arg. 1</span></a> Ad sextum sic
28
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parents: 26
diff changeset
1195 proceditur. Videtur quod, facta consecratione, remaneat in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1196 sacramento forma substantialis panis. Dictum est enim quod, facta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1197 consecratione, remaneant accidentia. Sed, cum panis sit quiddam
544e12f679ad convert to xml
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parents: 26
diff changeset
1198 artificiale, etiam forma eius est accidens. Ergo remanet, facta
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1199 consecratione.</p><p title="III q. 75 a. 6 arg. 2"><a name="50579"><span class="ref">[50579] IIIª q. 75 a. 6 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1200 forma corporis Christi est anima, dicitur enim in II de anima, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1201 <i>anima est actus corporis physici potentia vitam habentis</i>.
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parents: 26
diff changeset
1202 Sed non potest dici quod forma substantialis panis convertatur in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1203 animam. Ergo videtur quod remaneat, facta consecratione.</p><p title="III q. 75 a. 6 arg. 3"><a name="50580"><span class="ref">[50580] IIIª q. 75 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1204 propria operatio rei sequitur formam substantialem eius. Sed illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1205 quod remanet in hoc sacramento, nutrit, et omnem operationem facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1206 quam faceret panis existens. Ergo forma substantialis panis remanet
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1207 in hoc sacramento, facta consecratione.</p><p title="III q. 75 a. 6 s. c."><a name="50581"><span class="ref">[50581] IIIª q. 75 a. 6 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1208 forma substantialis panis est de substantia panis. Sed substantia
544e12f679ad convert to xml
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parents: 26
diff changeset
1209 panis convertitur in corpus Christi, sicut dictum est. Ergo forma
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1210 substantialis panis non manet.</p><p title="III q. 75 a. 6 co."><a name="50582"><span class="ref">[50582] IIIª q. 75 a. 6 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1211 dicendum quod quidam posuerunt quod, facta consecratione, non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1212 remanent accidentia panis, sed etiam forma substantialis eius. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1213 hoc esse non potest. Primo quidem quia, si forma substantialis
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parents: 26
diff changeset
1214 remaneret, nihil de pane converteretur in corpus Christi nisi sola
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parents: 26
diff changeset
1215 materia. Et ita sequeretur quod non converteretur in corpus Christi
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parents: 26
diff changeset
1216 totum, sed in eius materiam. Quod repugnat formae sacramenti, qua
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parents: 26
diff changeset
1217 dicitur, <i>hoc est corpus meum</i>. Secundo quia, si forma
544e12f679ad convert to xml
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parents: 26
diff changeset
1218 substantialis panis remaneret, aut remaneret in materia, aut a
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parents: 26
diff changeset
1219 materia separata. Primum autem esse non potest. Quia, si remaneret
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parents: 26
diff changeset
1220 in materia panis, tunc tota substantia panis remaneret, quod est
544e12f679ad convert to xml
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parents: 26
diff changeset
1221 contra praedicta. In alia autem materia remanere non posset, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1222 propria forma non est nisi in propria materia. Si autem remaneret a
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parents: 26
diff changeset
1223 materia separata, iam esset forma intelligibilis actu, et etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1224 intellectus, nam omnes formae a materia separatae sunt tales.
544e12f679ad convert to xml
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parents: 26
diff changeset
1225 Tertio, esset inconveniens huic sacramento. Nam accidentia panis in
544e12f679ad convert to xml
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parents: 26
diff changeset
1226 hoc sacramento remanent ut sub eis videatur corpus Christi, non
544e12f679ad convert to xml
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parents: 26
diff changeset
1227 autem sub propria specie, sicut supra dictum est. Et ideo dicendum
53
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parents: 28
diff changeset
1228 est quod forma substantialis panis non manet.</p><p title="III q. 75 a. 6 ad 1"><a name="50583"><span class="ref">[50583] IIIª q. 75 a. 6 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1229 dicendum quod nihil prohibet arte fieri aliquid cuius forma non est
544e12f679ad convert to xml
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parents: 26
diff changeset
1230 accidens, sed forma substantialis, sicut arte possunt produci ranae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1231 et serpentes. Talem enim formam non producit ars virtute propria,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1232 sed virtute naturalium principiorum. Et hoc modo producit formam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1233 substantialem panis, virtute ignis decoquentis materiam ex farina
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1234 et aqua confectam.</p><p title="III q. 75 a. 6 ad 2"><a name="50584"><span class="ref">[50584] IIIª q. 75 a. 6 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1235 dicendum quod anima est forma corporis dans ei totum ordinem esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1236 perfecti, scilicet esse, et esse corporeum, et esse animatum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1237 sic de aliis. Convertitur igitur forma panis in formam corporis
544e12f679ad convert to xml
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parents: 26
diff changeset
1238 Christi secundum quod dat esse corporeum, non autem secundum quod
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1239 dat esse animatum tali anima.</p><p title="III q. 75 a. 6 ad 3"><a name="50585"><span class="ref">[50585] IIIª q. 75 a. 6 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1240 dicendum quod operationum panis quaedam consequuntur ipsum ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1241 accidentium, sicut immutare sensum. Et tales operationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1242 inveniuntur in speciebus panis post consecrationem, propter ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1243 accidentia, quae remanent. Quaedam autem operationes consequuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1244 panem vel ratione materiae, sicut quod convertitur in aliquid; vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1245 ratione formae substantialis, sicut est operatio consequens speciem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1246 eius, puta quod confirmat cor hominis. Et tales operationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1247 inveniuntur in hoc sacramento, non propter formam vel materiam quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1248 remaneat, sed quia miraculose conferuntur ipsis accidentibus, ut
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1249 infra dicetur.</p></div><div class="a"><h3>Articulus 7</h3><p title="III q. 75 a. 7 arg. 1"><a name="50586"><span class="ref">[50586] IIIª q. 75 a. 7 arg. 1</span></a> Ad septimum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1250 sic proceditur. Videtur quod ista conversio non fiat in instanti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1251 sed fiat successive. In hac enim conversione prius est substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1252 panis, et postea substantia corporis Christi. Non ergo utrumque est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1253 in eodem instanti, sed in duobus instantibus. Sed inter quaelibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1254 duo instantia est tempus medium. Ergo oportet quod haec conversio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1255 fiat secundum successionem temporis quod est inter ultimum instans
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1256 quo est ibi panis, et primum instans quo est ibi corpus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1257 Christi.</p><p title="III q. 75 a. 7 arg. 2"><a name="50587"><span class="ref">[50587] IIIª q. 75 a. 7 arg. 2</span></a> Praeterea, in
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1258 omni conversione est fieri et factum esse. Sed haec duo non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1259 simul, quia quod fit, non est; quod autem factum est, iam est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1260 in hac conversione est prius et posterius. Et ita oportet quod non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1261 sit instantanea, sed successiva.</p><p title="III q. 75 a. 7 arg. 3"><a name="50588"><span class="ref">[50588] IIIª q. 75 a. 7 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1262 Ambrosius dicit, in libro de Sacram., quod istud sacramentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1263 Christi sermone conficitur. Sed sermo Christi successive profertur.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1264 Ergo haec conversio fit successive.</p><p title="III q. 75 a. 7 s. c."><a name="50589"><span class="ref">[50589] IIIª q. 75 a. 7 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1265 quod haec conversio perficitur virtute infinita, cuius est subito
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1266 operari.</p><p title="III q. 75 a. 7 co."><a name="50590"><span class="ref">[50590] IIIª q. 75 a. 7 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1267 dicendum quod aliqua mutatio est instantanea triplici ratione. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1268 quidem modo, ex parte formae, quae est terminus mutationis. Si enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1269 sit aliqua forma quae recipiat magis aut minus, successive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1270 acquiritur subiecto, sicut sanitas. Et ideo, quia forma
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1271 substantialis non recipit magis et minus, inde est quod subito fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1272 eius introductio in materia. Alio modo, ex parte subiecti, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1273 quandoque successive praeparatur ad susceptionem formae, et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1274 aqua successive calefit. Quando vero ipsum subiectum est in ultima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1275 dispositione ad formam, subito recipit ipsam, sicut diaphanum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1276 subito illuminatur. Tertio, ex parte agentis, quod est infinitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1277 virtutis, unde statim potest materiam ad formam disponere. Sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1278 dicitur Marc. VII, quod, cum Christus dixisset, <i>ephphetha, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1279 est adaperire, statim apertae sunt aures hominis, et solutum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1280 vinculum linguae eius</i>. Et his tribus rationibus haec conversio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1281 est instantanea. Primo quidem, quia substantia corporis Christi, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1282 quam terminatur ista conversio, non suscipit magis neque minus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1283 Secundo, quia in hac conversione non est aliquod subiectum, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1284 successive praeparetur. Tertio, quia agitur Dei virtute
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1285 infinita.</p><p title="III q. 75 a. 7 ad 1"><a name="50591"><span class="ref">[50591] IIIª q. 75 a. 7 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1286 dicendum quod quidam non simpliciter concedunt quod inter quaelibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1287 duo instantia sit tempus medium. Dicunt enim quod hoc habet locum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1288 in duobus instantibus quae referuntur ad eundem motum, non autem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1289 duobus instantibus quae referuntur ad diversa. Unde inter instans
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1290 quod mensurat finem quietis, et aliud instans quod mensurat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1291 principium motus, non est tempus medium. Sed in hoc decipiuntur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1292 Quia unitas temporis et instantis, vel etiam pluralitas eorum, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1293 accipitur secundum quoscumque motus, sed secundum primum motum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1294 caeli, qui est mensura omnis motus et quietis. Et ideo alii hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1295 concedunt in tempore quod mensurat motum dependentem ex motu caeli.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1296 Sunt autem quidam motus ex motu caeli non dependentes, nec ab eo
544e12f679ad convert to xml
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parents: 26
diff changeset
1297 mensurati, sicut in prima parte dictum est de motibus Angelorum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1298 Unde inter duo instantia illis motibus respondentia, non est tempus
544e12f679ad convert to xml
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parents: 26
diff changeset
1299 medium. Sed hoc non habet locum in proposito. Quia, quamvis ista
544e12f679ad convert to xml
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parents: 26
diff changeset
1300 conversio secundum se non habeat ordinem ad motum caeli,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1301 consequitur tamen prolationem verborum, quam necesse est motu caeli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1302 mensurari. Et ideo necesse est inter quaelibet duo instantia circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1303 istam conversionem signata esse tempus medium. Quidam ergo dicunt
544e12f679ad convert to xml
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parents: 26
diff changeset
1304 quod instans in quo ultimo est panis, et instans in quo primo est
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parents: 26
diff changeset
1305 corpus Christi, sunt quidem duo per comparationem ad mensurata, sed
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ht
parents: 26
diff changeset
1306 sunt unum per comparationem ad tempus mensurans, sicut, cum duae
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ht
parents: 26
diff changeset
1307 lineae se contingunt, sunt duo puncta ex parte duarum linearum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1308 unum autem punctum ex parte loci continentis. Sed hoc non est
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ht
parents: 26
diff changeset
1309 simile. Quia instans et tempus particularibus motibus non est
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ht
parents: 26
diff changeset
1310 mensura intrinseca, sicut linea et punctus corporibus, sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1311 extrinseca, sicut corporibus locus. Unde alii dicunt quod est idem
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parents: 26
diff changeset
1312 instans re, sed aliud ratione. Sed secundum hoc sequeretur quod
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parents: 26
diff changeset
1313 realiter opposita essent simul. Nam diversitas rationis non variat
544e12f679ad convert to xml
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parents: 26
diff changeset
1314 aliquid ex parte rei. Et ideo dicendum est quod haec conversio,
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1315 sicut dictum est, perficitur per verba Christi, quae a sacerdote
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1316 proferuntur, ita quod ultimum instans prolationis verborum est
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1317 primum instans in quo est in sacramento corpus Christi, in toto
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1318 autem tempore praecedente est ibi substantia panis. Cuius temporis
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1319 non est accipere aliquod instans proximo praecedens ultimum, quia
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diff changeset
1320 tempus non componitur ex instantibus consequenter se habentibus, ut
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diff changeset
1321 probatur in VI Physic. Et ideo est quidem dare instans in quo est
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diff changeset
1322 corpus Christi, non est autem dare ultimum instans in quo sit
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1323 substantia panis, sed est dare ultimum tempus. Et idem est in
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diff changeset
1324 mutationibus naturalibus, ut patet per philosophum, in VIII
53
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1325 physicorum.</p><p title="III q. 75 a. 7 ad 2"><a name="50592"><span class="ref">[50592] IIIª q. 75 a. 7 ad 2</span></a> Ad secundum
28
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1326 dicendum quod in mutationibus instantaneis simul est fieri et
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diff changeset
1327 factum esse, sicut simul est illuminari et illuminatum esse.
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1328 Dicitur enim in talibus factum esse secundum quod iam est, fieri
53
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1329 autem, secundum quod ante non fuit.</p><p title="III q. 75 a. 7 ad 3"><a name="50593"><span class="ref">[50593] IIIª q. 75 a. 7 ad 3</span></a> Ad tertium
28
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1330 dicendum quod ista conversio, sicut dictum est, fit in ultimo
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diff changeset
1331 instanti prolationis verborum, tunc enim completur verborum
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diff changeset
1332 significatio, quae est efficax in sacramentorum formis. Et ideo non
53
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1333 sequitur quod ista conversio sit successiva.</p></div><div class="a"><h3>Articulus 8</h3><p title="III q. 75 a. 8 arg. 1"><a name="50594"><span class="ref">[50594] IIIª q. 75 a. 8 arg. 1</span></a> Ad octavum sic
28
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1334 proceditur. Videtur quod haec sit falsa, ex pane fit corpus
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diff changeset
1335 Christi. Omne enim id ex quo fit aliquid, est id quod fit illud,
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diff changeset
1336 sed non convertitur, dicimus enim quod ex albo fit nigrum, et quod
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diff changeset
1337 album fit nigrum; et licet dicamus quod homo fiat niger, non tamen
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diff changeset
1338 dicimus quod ex homine fiat nigrum ut patet in I Physic. Si ergo
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diff changeset
1339 verum est quod ex pane fiat corpus Christi, verum erit dicere quod
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diff changeset
1340 panis fiat corpus Christi. Quod videtur esse falsum, quia panis non
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1341 est subiectum factionis, sed magis est terminus. Ergo non vere
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1342 dicitur quod ex pane fiat corpus Christi.</p><p title="III q. 75 a. 8 arg. 2"><a name="50595"><span class="ref">[50595] IIIª q. 75 a. 8 arg. 2</span></a> Praeterea,
28
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1343 fieri terminatur ad esse, vel ad factum esse. Sed haec nunquam est
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diff changeset
1344 vera, panis est corpus Christi, vel, panis est factus corpus
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diff changeset
1345 Christi, vel etiam, panis erit corpus Christi. Ergo videtur quod
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1346 nec haec sit vera, ex pane fit corpus Christi.</p><p title="III q. 75 a. 8 arg. 3"><a name="50596"><span class="ref">[50596] IIIª q. 75 a. 8 arg. 3</span></a> Praeterea,
28
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1347 omne id ex quo fit aliquid, convertitur in id quod fit ex eo. Sed
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diff changeset
1348 haec videtur esse falsa, panis convertitur in corpus Christi, quia
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diff changeset
1349 haec conversio videtur esse miraculosior quam creatio; in qua tamen
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1350 non dicitur quod non ens convertatur in ens. Ergo videtur quod
53
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1351 etiam haec sit falsa, ex pane fit corpus Christi.</p><p title="III q. 75 a. 8 arg. 4"><a name="50597"><span class="ref">[50597] IIIª q. 75 a. 8 arg. 4</span></a> Praeterea,
28
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1352 illud ex quo fit aliquid, potest esse illud. Sed haec est falsa,
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diff changeset
1353 panis potest esse corpus Christi. Ergo etiam haec est falsa, ex
53
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1354 pane fit corpus Christi.</p><p title="III q. 75 a. 8 s. c."><a name="50598"><span class="ref">[50598] IIIª q. 75 a. 8 s. c.</span></a> Sed contra est
28
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1355 quod Ambrosius dicit, in libro de sacramentis, <i>ubi accedit
53
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1356 consecratio, de pane fit corpus Christi</i>.</p><p title="III q. 75 a. 8 co."><a name="50599"><span class="ref">[50599] IIIª q. 75 a. 8 co.</span></a> Respondeo
28
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diff changeset
1357 dicendum quod haec conversio panis in corpus Christi, quantum ad
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diff changeset
1358 aliquid convenit cum creatione et cum transmutatione naturali, et
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diff changeset
1359 quantum ad aliquid differt ab utroque. Est enim commune his tribus
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1360 ordo terminorum, scilicet ut post hoc sit hoc, in creatione enim
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1361 est esse post non esse, in hoc sacramento corpus Christi post
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diff changeset
1362 substantiam panis, in transmutatione naturali album post nigrum vel
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1363 ignis post aerem; et quod praedicti termini non sint simul.
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diff changeset
1364 Convenit autem conversio de qua nunc loquimur cum creatione, quia
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diff changeset
1365 in neutra earum est aliquod commune subiectum utrique extremorum.
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diff changeset
1366 Cuius contrarium apparet in omni transmutatione naturali. Convenit
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diff changeset
1367 vero haec conversio cum transmutatione naturali in duobus, licet
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diff changeset
1368 non similiter. Primo quidem, quia in utraque unum extremorum
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diff changeset
1369 transit in aliud, sicut panis in corpus Christi, et aer in ignem,
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diff changeset
1370 non autem non ens convertitur in ens. Aliter tamen hoc accidit
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1371 utrobique. Nam in hoc sacramento tota substantia panis transit in
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diff changeset
1372 totum corpus Christi, sed in transmutatione naturali materia unius
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diff changeset
1373 suscipit formam alterius, priori forma deposita. Secundo conveniunt
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diff changeset
1374 in hoc, quod utrobique remanet aliquid idem, quod non accidit in
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diff changeset
1375 creatione. Differenter tamen, nam in transmutatione naturali
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diff changeset
1376 remanet eadem materia vel subiectum; in hoc autem sacramento
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diff changeset
1377 remanent eadem accidentia. Et ex his accipi potest qualiter
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diff changeset
1378 differenter in talibus loqui debeamus. Quia enim in nullo
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diff changeset
1379 praedictorum trium extrema sunt simul ideo in nullo eorum potest
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diff changeset
1380 unum extremum de alio praedicari per verbum substantivum praesentis
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diff changeset
1381 temporis, non enim dicimus, non ens est ens, vel, panis est corpus
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diff changeset
1382 Christi, vel, aer est ignis aut album nigrum. Propter ordinem vero
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diff changeset
1383 extremorum, possumus uti in omnibus hac praepositione ex, quae
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diff changeset
1384 ordinem designat. Possumus enim vere et proprie dicere quod ex non
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diff changeset
1385 ente fit ens, et ex pane corpus Christi, et ex aere ignis vel ex
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diff changeset
1386 albo nigrum. Quia vero in creatione unum extremorum non transit in
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diff changeset
1387 alterum, non possumus in creatione uti verbo conversionis, ut
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diff changeset
1388 dicamus quod non ens convertitur in ens. Quo tamen verbo uti
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diff changeset
1389 possumus in hoc sacramento, sicut et in transmutatione naturali.
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diff changeset
1390 Sed quia in hoc sacramento tota substantia in totam mutatur,
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diff changeset
1391 propter hoc haec conversio proprie transubstantiatio vocatur.
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diff changeset
1392 Rursus, quia huius conversionis non est accipere aliquod subiectum,
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diff changeset
1393 ea quae verificantur in conversione naturali ratione subiecti, non
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diff changeset
1394 sunt concedenda in hac conversione. Et primo quidem, manifestum est
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diff changeset
1395 quod potentia ad oppositum consequitur subiectum, ratione cuius
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diff changeset
1396 dicimus quod album potest esse nigrum, vel aer potest esse ignis.
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diff changeset
1397 Licet haec non sit ita propria sicut prima, nam subiectum albi, in
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diff changeset
1398 quo est potentia ad nigredinem, est tota substantia albi, non enim
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diff changeset
1399 albedo est pars eius; subiectum autem formae aeris est pars eius;
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1400 unde, cum dicitur, aer potest esse ignis, verificatur ratione
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1401 partis per synecdochen. Sed in hac conversione et similiter in
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diff changeset
1402 creatione, quia nullum est subiectum, non dicitur quod unum
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1403 extremum possit esse aliud, sicut quod non ens possit esse ens, vel
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diff changeset
1404 quod panis possit esse corpus Christi. Et eadem ratione non potest
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diff changeset
1405 proprie dici quod de non ente fiat ens, vel quod de pane fiat
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diff changeset
1406 corpus Christi, quia haec praepositio de designat causam
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diff changeset
1407 consubstantialem; quae quidem consubstantialitas extremorum in
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diff changeset
1408 transmutationibus naturalibus attenditur penes convenientiam in
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diff changeset
1409 subiecto. Et simili ratione non conceditur quod panis erit corpus
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diff changeset
1410 Christi, vel quod fiat corpus Christi, sicut neque conceditur in
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diff changeset
1411 creatione quod non ens erit ens, vel quod non ens fiat ens, quia
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diff changeset
1412 hic modus loquendi verificatur in transmutationibus naturalibus
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diff changeset
1413 ratione subiecti, puta cum dicimus quod album fit nigrum, vel album
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diff changeset
1414 erit nigrum. Quia tamen in hoc sacramento, facta conversione,
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diff changeset
1415 aliquid idem manet, scilicet accidentia panis, ut supra dictum est,
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diff changeset
1416 secundum quandam similitudinem aliquae harum locutionum possunt
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diff changeset
1417 concedi, scilicet quod panis sit corpus Christi, vel, panis erit
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diff changeset
1418 corpus Christi, vel, de pane fit corpus Christi; ut nomine panis
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diff changeset
1419 non intelligatur substantia panis, sed in universali hoc quod sub
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diff changeset
1420 speciebus panis continetur, sub quibus prius continetur substantia
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diff changeset
1421 panis, et postea corpus Christi.</p><p title="III q. 75 a. 8 ad 1"><a name="50600"><span class="ref">[50600] IIIª q. 75 a. 8 ad 1</span></a> Ad primum ergo
28
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diff changeset
1422 dicendum quod illud ex quo aliquid fit, quandoque quidem importat
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diff changeset
1423 simul subiectum cum uno extremorum transmutationis, sicut cum
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diff changeset
1424 dicitur, ex albo fit nigrum. Quandoque vero importat solum
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diff changeset
1425 oppositum, vel extremum, sicut cum dicitur, ex mane fit dies. Et
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diff changeset
1426 sic non conceditur quod hoc fiat illud, idest quod mane fiat dies.
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diff changeset
1427 Et ita etiam in proposito, licet proprie dicatur quod ex pane fiat
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diff changeset
1428 corpus Christi, non tamen proprie dicitur quod panis fiat corpus
53
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diff changeset
1429 Christi, nisi secundum quandam similitudinem, ut dictum est.</p><p title="III q. 75 a. 8 ad 2"><a name="50601"><span class="ref">[50601] IIIª q. 75 a. 8 ad 2</span></a> Ad secundum
28
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diff changeset
1430 dicendum quod illud ex quo fit aliquid, quandoque erit illud,
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diff changeset
1431 propter subiectum quod importatur. Et ideo, cum huius conversionis
53
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diff changeset
1432 non sit aliquod subiectum, non est similis ratio.</p><p title="III q. 75 a. 8 ad 3"><a name="50602"><span class="ref">[50602] IIIª q. 75 a. 8 ad 3</span></a> Ad tertium
28
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diff changeset
1433 dicendum quod in hac conversione sunt plura difficilia quam in
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diff changeset
1434 creatione, in qua hoc solum difficile est, quod aliquid fit ex
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diff changeset
1435 nihilo, quod tamen pertinet ad proprium modum productionis primae
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diff changeset
1436 causae, quae nihil aliud praesupponit. Sed in hac conversione non
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diff changeset
1437 solum est difficile quod hoc totum convertitur in illud totum, ita
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diff changeset
1438 quod nihil prioris remaneat, quod non pertinet ad communem modum
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diff changeset
1439 productionis alicuius causae, sed etiam habet hoc difficile, quod
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diff changeset
1440 accidentia remanent corrupta substantia, et multa alia, de quibus
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diff changeset
1441 in sequentibus agetur. Tamen verbum conversionis recipitur in hoc
53
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diff changeset
1442 sacramento, non autem in creatione, sicut dictum est.</p><p title="III q. 75 a. 8 ad 4"><a name="50603"><span class="ref">[50603] IIIª q. 75 a. 8 ad 4</span></a> Ad quartum
28
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diff changeset
1443 dicendum quod, sicut dictum est, potentia pertinet ad subiectum,
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diff changeset
1444 quod non est accipere in hac conversione. Et ideo non conceditur
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diff changeset
1445 quod panis possit esse corpus Christi, non enim haec conversio fit
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diff changeset
1446 per potentiam passivam creaturae, sed per solam potentiam activam
53
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diff changeset
1447 creatoris.</p></div></div><div class="q" id="q76"><h2>Quaestio 76</h2><div class="p"><h3>Prooemium</h3><p title="III q. 76 pr."><a name="50604"><span class="ref">[50604]
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diff changeset
1448 IIIª q. 76 pr.</span></a> Deinde considerandum est de modo quo
28
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diff changeset
1449 Christus existit in hoc sacramento. Et circa hoc quaeruntur octo.
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diff changeset
1450 Primo, utrum totus Christus sit sub hoc sacramento. Secundo, utrum
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diff changeset
1451 totus Christus sit sub utraque specie sacramenti. Tertio, utrum
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diff changeset
1452 totus Christus sit sub qualibet parte specierum. Quarto, utrum
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diff changeset
1453 dimensiones corporis Christi totae sint in hoc sacramento. Quinto,
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diff changeset
1454 utrum corpus Christi sit in hoc sacramento localiter. Sexto, utrum
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diff changeset
1455 corpus Christi moveatur ad motum hostiae vel calicis post
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diff changeset
1456 consecrationem. Septimo, utrum corpus Christi sub hoc sacramento
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diff changeset
1457 possit ab aliquo oculo videri. Octavo, utrum verum corpus Christi
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diff changeset
1458 remaneat in hoc sacramento quando miraculose apparet sub specie
53
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diff changeset
1459 pueri vel carnis.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 76 a. 1 arg. 1"><a name="50605"><span class="ref">[50605] IIIª q. 76 a. 1 arg. 1</span></a> Ad primum sic
28
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diff changeset
1460 proceditur. Videtur quod non totus Christus contineatur sub hoc
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diff changeset
1461 sacramento. Christus enim incipit esse in hoc sacramento per
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diff changeset
1462 conversionem panis et vini. Sed manifestum est quod panis et vinum
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diff changeset
1463 non possunt converti neque in divinitatem Christi, neque in eius
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diff changeset
1464 animam. Cum ergo Christus existat ex tribus substantiis, scilicet
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diff changeset
1465 divinitate, anima et corpore, ut supra habitum; videtur quod
53
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diff changeset
1466 Christus totus non sit in hoc sacramento.</p><p title="III q. 76 a. 1 arg. 2"><a name="50606"><span class="ref">[50606] IIIª q. 76 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
1467 Christus est in hoc sacramento secundum quod competit refectioni
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diff changeset
1468 fidelium, quae in cibo et potu consistit, sicut supra dictum est.
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diff changeset
1469 Sed dominus dicit, Ioan. VI, <i>caro mea vere est cibus, et sanguis
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diff changeset
1470 meus vere est potus</i>. Ergo solum caro et sanguis Christi
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parents: 26
diff changeset
1471 continetur in hoc sacramento. Sunt autem multae aliae partes
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parents: 26
diff changeset
1472 corporis Christi, puta nervi et ossa et alia huiusmodi. Non ergo
53
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diff changeset
1473 totus Christus continetur sub hoc sacramento.</p><p title="III q. 76 a. 1 arg. 3"><a name="50607"><span class="ref">[50607] IIIª q. 76 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1474 corpus maioris quantitatis non potest totum contineri sub minoris
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parents: 26
diff changeset
1475 quantitatis mensura. Sed mensura panis et vini consecrati est multo
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parents: 26
diff changeset
1476 minor quam propria mensura corporis Christi. Non potest ergo esse
53
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diff changeset
1477 quod totus Christus sit sub hoc sacramento.</p><p title="III q. 76 a. 1 s. c."><a name="50608"><span class="ref">[50608] IIIª q. 76 a. 1 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
1478 quod Ambrosius dicit, in libro de Offic., <i>in illo sacramento
53
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parents: 28
diff changeset
1479 Christus est</i>.</p><p title="III q. 76 a. 1 co."><a name="50609"><span class="ref">[50609] IIIª q. 76 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1480 dicendum quod omnino necesse est confiteri secundum fidem
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parents: 26
diff changeset
1481 Catholicam quod totus Christus sit in hoc sacramento. Sciendum
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ht
parents: 26
diff changeset
1482 tamen quod aliquid Christi est in hoc sacramento dupliciter, uno
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parents: 26
diff changeset
1483 modo, quasi ex vi sacramenti; alio modo, ex naturali concomitantia.
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parents: 26
diff changeset
1484 Ex vi quidem sacramenti, est sub speciebus huius sacramenti id in
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parents: 26
diff changeset
1485 quod directe convertitur substantia panis et vini praeexistens,
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parents: 26
diff changeset
1486 prout significatur per verba formae, quae sunt effectiva in hoc
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ht
parents: 26
diff changeset
1487 sacramento sicut et in ceteris, puta cum dicitur, <i>hoc est corpus
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parents: 26
diff changeset
1488 meum, hic est sanguis meus</i>. Ex naturali autem concomitantia est
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parents: 26
diff changeset
1489 in hoc sacramento illud quod realiter est coniunctum ei in quod
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parents: 26
diff changeset
1490 praedicta conversio terminatur. Si enim aliqua duo sunt realiter
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parents: 26
diff changeset
1491 coniuncta, ubicumque est unum realiter, oportet et aliud esse, sola
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parents: 26
diff changeset
1492 enim operatione animae discernuntur quae realiter sunt
53
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parents: 28
diff changeset
1493 coniuncta.</p><p title="III q. 76 a. 1 ad 1"><a name="50610"><span class="ref">[50610] IIIª q. 76 a. 1 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1494 dicendum quod, quia conversio panis et vini non terminatur ad
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parents: 26
diff changeset
1495 divinitatem vel animam Christi, consequens est quod divinitas vel
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parents: 26
diff changeset
1496 anima Christi non sit in hoc sacramento ex vi sacramenti, sed ex
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ht
parents: 26
diff changeset
1497 reali concomitantia. Quia enim divinitas corpus assumptum nunquam
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parents: 26
diff changeset
1498 deposuit, ubicumque est corpus Christi, necesse est et eius
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parents: 26
diff changeset
1499 divinitatem esse. Et ideo in hoc sacramento necesse est esse
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parents: 26
diff changeset
1500 divinitatem Christi concomitantem eius corpus. Unde in symbolo
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parents: 26
diff changeset
1501 Ephesino legitur, <i>participes efficimur corporis et sanguinis
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parents: 26
diff changeset
1502 Christi, non ut communem carnem percipientes, nec viri sanctificati
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parents: 26
diff changeset
1503 et verbo coniuncti secundum dignitatis unitatem, sed vere
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parents: 26
diff changeset
1504 vivificatricem, et ipsius verbi propriam factam</i>. Anima vero
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parents: 26
diff changeset
1505 realiter separata fuit a corpore, ut supra dictum est. Et ideo, si
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parents: 26
diff changeset
1506 in illo triduo mortis fuisset hoc sacramentum celebratum, non
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parents: 26
diff changeset
1507 fuisset ibi anima, nec ex vi sacramenti nec ex reali concomitantia.
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parents: 26
diff changeset
1508 Sed quia <i>Christus resurgens ex mortuis iam non moritur</i>, ut
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parents: 26
diff changeset
1509 dicitur Rom. VI, anima eius semper est realiter corpori unita. Et
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parents: 26
diff changeset
1510 ideo in hoc sacramento corpus quidem Christi est ex vi sacramenti,
53
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parents: 28
diff changeset
1511 anima autem ex reali concomitantia.</p><p title="III q. 76 a. 1 ad 2"><a name="50611"><span class="ref">[50611] IIIª q. 76 a. 1 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1512 dicendum quod ex vi sacramenti sub hoc sacramento continetur,
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parents: 26
diff changeset
1513 quantum ad species panis, non solum caro, sed totum corpus Christi,
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parents: 26
diff changeset
1514 idest ossa et nervi et alia huiusmodi. Et hoc apparet ex forma
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parents: 26
diff changeset
1515 huius sacramenti, in qua non dicitur, haec est caro mea, sed,
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parents: 26
diff changeset
1516 <i>hoc est corpus meum</i>. Et ideo, cum dominus dixit, Ioan. VI,
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parents: 26
diff changeset
1517 <i>caro mea vere est cibus</i>, caro ponitur ibi pro toto corpore,
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parents: 26
diff changeset
1518 quia, secundum consuetudinem humanam, videtur esse magis
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parents: 26
diff changeset
1519 manducationi accommodata, prout scilicet homines carnibus animalium
53
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parents: 28
diff changeset
1520 vescuntur communiter, non ossibus vel aliis huiusmodi.</p><p title="III q. 76 a. 1 ad 3"><a name="50612"><span class="ref">[50612] IIIª q. 76 a. 1 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1521 dicendum quod, sicut dictum est, facta conversione panis in corpus
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parents: 26
diff changeset
1522 Christi vel vini in sanguinem, accidentia utriusque remanent. Ex
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parents: 26
diff changeset
1523 quo patet quod dimensiones panis vel vini non convertuntur in
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parents: 26
diff changeset
1524 dimensiones corporis Christi, sed substantia in substantiam. Et sic
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parents: 26
diff changeset
1525 substantia corporis Christi vel sanguinis est in hoc sacramento ex
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parents: 26
diff changeset
1526 vi sacramenti, non autem dimensiones corporis vel sanguinis
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parents: 26
diff changeset
1527 Christi. Unde patet quod corpus Christi est in hoc sacramento per
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parents: 26
diff changeset
1528 modum substantiae, et non per modum quantitatis. Propria autem
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parents: 26
diff changeset
1529 totalitas substantiae continetur indifferenter in parva vel magna
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parents: 26
diff changeset
1530 quantitate, sicut tota natura aeris in magno vel parvo aere, et
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parents: 26
diff changeset
1531 tota natura hominis in magno vel parvo homine. Unde et tota
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parents: 26
diff changeset
1532 substantia corporis Christi et sanguinis continetur in hoc
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parents: 26
diff changeset
1533 sacramento post consecrationem, sicut ante consecrationem
53
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parents: 28
diff changeset
1534 continebatur ibi substantia panis et vini.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 76 a. 2 arg. 1"><a name="50613"><span class="ref">[50613] IIIª q. 76 a. 2 arg. 1</span></a> Ad secundum
28
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parents: 26
diff changeset
1535 sic proceditur. Videtur quod non sub utraque specie huius
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parents: 26
diff changeset
1536 sacramenti totus Christus contineatur. Hoc enim sacramentum ad
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parents: 26
diff changeset
1537 salutem fidelium ordinatur, non virtute specierum, sed virtute eius
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parents: 26
diff changeset
1538 quod sub speciebus continetur, quia species erant etiam ante
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parents: 26
diff changeset
1539 consecrationem, ex qua est virtus huius sacramenti. Si ergo nihil
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parents: 26
diff changeset
1540 continetur sub una specie quod non contineatur sub alia, et totus
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parents: 26
diff changeset
1541 Christus continetur sub utraque, videtur quod altera illarum
53
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parents: 28
diff changeset
1542 superfluat in hoc sacramento.</p><p title="III q. 76 a. 2 arg. 2"><a name="50614"><span class="ref">[50614] IIIª q. 76 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1543 dictum est quod sub nomine carnis omnes aliae partes corporis
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parents: 26
diff changeset
1544 continentur, sicut ossa, nervi et alia huiusmodi. Sed sanguis est
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parents: 26
diff changeset
1545 una partium humani corporis, sicut patet per Aristotelem, in libro
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parents: 26
diff changeset
1546 animalium. Si ergo sanguis Christi continetur sub specie panis,
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parents: 26
diff changeset
1547 sicut continentur ibi aliae partes corporis, non deberet seorsum
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parents: 26
diff changeset
1548 sanguis consecrari, sicut neque seorsum consecratur alia pars
53
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diff changeset
1549 corporis.</p><p title="III q. 76 a. 2 arg. 3"><a name="50615"><span class="ref">[50615] IIIª q. 76 a. 2 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1550 quod iam factum est, iterum fieri non potest. Sed corpus Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1551 iam incoepit esse in hoc sacramento per consecrationem panis. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
1552 non potest esse quod denuo incipiat esse per consecrationem vini.
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parents: 26
diff changeset
1553 Et ita sub specie vini non continebitur corpus Christi; et per
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parents: 26
diff changeset
1554 consequens nec totus Christus. Non ergo sub utraque specie totus
53
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parents: 28
diff changeset
1555 Christus continetur.</p><p title="III q. 76 a. 2 s. c."><a name="50616"><span class="ref">[50616] IIIª q. 76 a. 2 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
1556 quod, I Cor. XI, super illud, calicem, dicit Glossa quod sub
544e12f679ad convert to xml
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parents: 26
diff changeset
1557 utraque specie, scilicet panis et vini, idem sumitur. Et ita
53
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parents: 28
diff changeset
1558 videtur quod sub utraque specie totus Christus sit.</p><p title="III q. 76 a. 2 co."><a name="50617"><span class="ref">[50617] IIIª q. 76 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1559 dicendum certissime ex supra dictis tenendum esse quod sub utraque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1560 specie sacramenti totus est Christus, aliter tamen et aliter. Nam
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ht
parents: 26
diff changeset
1561 sub speciebus panis est quidem corpus Christi ex vi sacramenti,
544e12f679ad convert to xml
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parents: 26
diff changeset
1562 sanguis autem ex reali concomitantia, sicut supra dictum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1563 anima et divinitate Christi. Sub speciebus vero vini est quidem
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parents: 26
diff changeset
1564 sanguis Christi ex vi sacramenti, corpus autem Christi ex reali
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parents: 26
diff changeset
1565 concomitantia, sicut anima et divinitas, eo quod nunc sanguis
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parents: 26
diff changeset
1566 Christi non est ab eius corpore separatus, sicut fuit tempore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1567 passionis et mortis. Unde, si tunc fuisset hoc sacramentum
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ht
parents: 26
diff changeset
1568 celebratum, sub speciebus panis fuisset corpus Christi sine
544e12f679ad convert to xml
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parents: 26
diff changeset
1569 sanguine, et sub specie vini sanguis sine corpore, sicut erat in
53
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ht
parents: 28
diff changeset
1570 rei veritate.</p><p title="III q. 76 a. 2 ad 1"><a name="50618"><span class="ref">[50618] IIIª q. 76 a. 2 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1571 dicendum quod, quamvis totus Christus sit sub utraque specie, non
544e12f679ad convert to xml
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parents: 26
diff changeset
1572 tamen frustra. Nam primo quidem, hoc valet ad repraesentandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1573 passionem Christi, in qua seorsum sanguis fuit a corpore. Unde et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1574 in forma consecrationis sanguinis fit mentio de eius effusione.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1575 Secundo, hoc est conveniens usui huius sacramenti, ut seorsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1576 exhibeatur fidelibus corpus Christi in cibum, et sanguis in potum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1577 Tertio, quantum ad effectum, secundum quod supra dictum est quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1578 <i>corpus exhibetur pro salute corporis, sanguis pro salute
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1579 animae</i>.</p><p title="III q. 76 a. 2 ad 2"><a name="50619"><span class="ref">[50619] IIIª q. 76 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1580 dicendum quod in passione Christi, cuius hoc sacramentum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1581 memoriale, non fuerunt aliae partes corporis ab invicem separatae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1582 sicut sanguis, sed corpus indissolutum permansit, secundum quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1583 legitur Exod. XII, <i>os non comminuetis ex eo</i>. Et ideo in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
1584 sacramento seorsum consecratur sanguis a corpore, non autem alia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1585 pars ab alia.</p><p title="III q. 76 a. 2 ad 3"><a name="50620"><span class="ref">[50620] IIIª q. 76 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1586 dicendum quod, sicut dictum est, corpus Christi non est sub specie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1587 vini ex vi sacramenti, sed ex reali concomitantia. Et ideo per
544e12f679ad convert to xml
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parents: 26
diff changeset
1588 consecrationem vini non fit ibi corpus Christi per se, sed
53
d777cc3962f2 div-wrapped
ht
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diff changeset
1589 concomitanter.</p></div><div class="a"><h3>Articulus 3</h3><p title="III q. 76 a. 3 arg. 1"><a name="50621"><span class="ref">[50621] IIIª q. 76 a. 3 arg. 1</span></a> Ad tertium sic
28
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parents: 26
diff changeset
1590 proceditur. Videtur quod non sit totus Christus sub qualibet parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1591 specierum panis vel vini. Species enim illae dividi possunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1592 infinitum. Si ergo Christus totus est sub qualibet parte specierum
544e12f679ad convert to xml
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parents: 26
diff changeset
1593 praedictarum, sequeretur quod infinities esset in hoc sacramento.
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parents: 26
diff changeset
1594 Quod est inconveniens, nam infinitum non solum repugnat naturae,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1595 sed etiam gratiae.</p><p title="III q. 76 a. 3 arg. 2"><a name="50622"><span class="ref">[50622] IIIª q. 76 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1596 corpus Christi, cum sit organicum, habet partes determinate
544e12f679ad convert to xml
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parents: 26
diff changeset
1597 distantes, est enim de ratione organici corporis determinata
544e12f679ad convert to xml
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parents: 26
diff changeset
1598 distantia singularum partium ad invicem, sicut oculi ab oculo, et
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parents: 26
diff changeset
1599 oculi ab aure. Sed hoc non posset esse si sub qualibet parte
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parents: 26
diff changeset
1600 specierum esset totus Christus, oporteret enim quod sub qualibet
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ht
parents: 26
diff changeset
1601 parte esset quaelibet pars; et ita, ubi esset una pars, esset et
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parents: 26
diff changeset
1602 alia. Non ergo potest esse quod totus Christus sit sub qualibet
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1603 parte hostiae vel vini contenti in calice.</p><p title="III q. 76 a. 3 arg. 3"><a name="50623"><span class="ref">[50623] IIIª q. 76 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1604 corpus Christi semper veram retinet corporis naturam, nec unquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1605 mutatur in spiritum. Sed de ratione corporis est ut sit quantitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1606 positionem habens, ut patet in praedicamentis. Sed ad rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1607 huius quantitatis pertinet quod diversae partes in diversis
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ht
parents: 26
diff changeset
1608 partibus loci existant. Non ergo potest esse, ut videtur, quod
53
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parents: 28
diff changeset
1609 totus Christus sit sub qualibet parte specierum.</p><p title="III q. 76 a. 3 s. c."><a name="50624"><span class="ref">[50624] IIIª q. 76 a. 3 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
1610 quod Augustinus dicit, in quodam sermone, <i>singuli accipiunt
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parents: 26
diff changeset
1611 Christum dominum, et in singulis portionibus totus est, nec per
53
d777cc3962f2 div-wrapped
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diff changeset
1612 singulas minuitur, sed integrum se praebet in singulis</i>.</p><p title="III q. 76 a. 3 co."><a name="50625"><span class="ref">[50625] IIIª q. 76 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1613 dicendum quod, sicut ex supra dictis patet, quia in hoc sacramento
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parents: 26
diff changeset
1614 substantia corporis Christi est ex vi sacramenti, quantitas autem
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ht
parents: 26
diff changeset
1615 dimensiva ex vi realis concomitantiae, corpus Christi est in hoc
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ht
parents: 26
diff changeset
1616 sacramento per modum substantiae, idest, per modum quo substantia
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ht
parents: 26
diff changeset
1617 est sub dimensionibus, non autem per modum dimensionum, idest, non
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parents: 26
diff changeset
1618 per illum modum quo quantitas dimensiva alicuius corporis est sub
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parents: 26
diff changeset
1619 quantitate dimensiva loci. Manifestum est autem quod natura
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ht
parents: 26
diff changeset
1620 substantiae tota est sub qualibet parte dimensionum sub quibus
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ht
parents: 26
diff changeset
1621 continetur, sicut sub qualibet parte aeris est tota natura aeris,
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parents: 26
diff changeset
1622 et sub qualibet parte panis est tota natura panis. Et hoc
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parents: 26
diff changeset
1623 indifferenter sive dimensiones sint actu divisae, sicut cum aer
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parents: 26
diff changeset
1624 dividitur vel panis secatur, vel etiam sint actu indivisae,
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parents: 26
diff changeset
1625 divisibiles vero potentia. Et ideo manifestum est quod Christus
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parents: 26
diff changeset
1626 totus est sub qualibet parte specierum panis, etiam hostia integra
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parents: 26
diff changeset
1627 manente, et non solum cum frangitur, sicut quidam dicunt, ponentes
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parents: 26
diff changeset
1628 exemplum de imagine quae apparet in speculo, quae una apparet in
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parents: 26
diff changeset
1629 speculo integro, infracto autem speculo apparent singulae in
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parents: 26
diff changeset
1630 singulis partibus. Quod quidem non est omnino simile. Quia
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parents: 26
diff changeset
1631 multiplicatio huiusmodi imaginum accidit in speculo fracto propter
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parents: 26
diff changeset
1632 diversas reflexiones ad diversas partes speculi, hic autem non est
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parents: 26
diff changeset
1633 nisi una consecratio propter quam corpus Christi est in
53
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diff changeset
1634 sacramento.</p><p title="III q. 76 a. 3 ad 1"><a name="50626"><span class="ref">[50626] IIIª q. 76 a. 3 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1635 dicendum quod numerus sequitur divisionem. Et ideo, quandiu
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parents: 26
diff changeset
1636 quantitas manet indivisa actu, neque substantia alicuius rei est
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parents: 26
diff changeset
1637 pluries sub dimensionibus propriis, neque corpus Christi sub
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parents: 26
diff changeset
1638 dimensionibus panis. Et per consequens neque infinities, sed toties
53
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parents: 28
diff changeset
1639 in quot partes dividitur.</p><p title="III q. 76 a. 3 ad 2"><a name="50627"><span class="ref">[50627] IIIª q. 76 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1640 dicendum quod illa determinata distantia partium in corpore
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parents: 26
diff changeset
1641 organico fundatur super quantitatem dimensivam ipsius, ipsa autem
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parents: 26
diff changeset
1642 natura substantiae praecedit etiam quantitatem dimensivam. Et quia
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parents: 26
diff changeset
1643 conversio substantiae panis directe terminatur ad substantiam
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parents: 26
diff changeset
1644 corporis Christi, secundum cuius modum proprie et directe est in
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parents: 26
diff changeset
1645 hoc sacramento corpus Christi, talis distantia partium est quidem
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parents: 26
diff changeset
1646 in ipso corpore Christi vero, sed non secundum hanc distantiam
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parents: 26
diff changeset
1647 comparatur ad hoc sacramentum, sed secundum modum suae substantiae,
53
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parents: 28
diff changeset
1648 ut dictum est.</p><p title="III q. 76 a. 3 ad 3"><a name="50628"><span class="ref">[50628] IIIª q. 76 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1649 dicendum quod ratio illa procedit de natura corporis quam habet
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ht
parents: 26
diff changeset
1650 secundum quantitatem dimensivam. Dictum est autem quod corpus
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parents: 26
diff changeset
1651 Christi non comparatur ad hoc sacramentum ratione quantitatis
53
d777cc3962f2 div-wrapped
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diff changeset
1652 dimensivae, sed ratione substantiae, ut dictum est.</p></div><div class="a"><h3>Articulus 4</h3><p title="III q. 76 a. 4 arg. 1"><a name="50629"><span class="ref">[50629] IIIª q. 76 a. 4 arg. 1</span></a> Ad quartum sic
28
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parents: 26
diff changeset
1653 proceditur. Videtur quod non tota quantitas dimensiva corporis
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parents: 26
diff changeset
1654 Christi sit in hoc sacramento. Dictum est enim quod totum corpus
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ht
parents: 26
diff changeset
1655 Christi continetur sub qualibet parte hostiae consecratae. Sed
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parents: 26
diff changeset
1656 nulla quantitas dimensiva tota continetur in aliquo toto et in
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parents: 26
diff changeset
1657 qualibet parte eius. Est ergo impossibile quod tota quantitas
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1658 dimensiva corporis Christi contineatur in hoc sacramento.</p><p title="III q. 76 a. 4 arg. 2"><a name="50630"><span class="ref">[50630] IIIª q. 76 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1659 impossibile est duas quantitates dimensivas esse simul, etiam si
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parents: 26
diff changeset
1660 una sit separata et alia in corpore naturali, ut patet per
544e12f679ad convert to xml
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parents: 26
diff changeset
1661 philosophum, in III Metaphys. Sed in hoc sacramento remanet
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parents: 26
diff changeset
1662 quantitas dimensiva panis, ut sensu apparet. Non ergo est ibi
53
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parents: 28
diff changeset
1663 quantitas dimensiva corporis Christi.</p><p title="III q. 76 a. 4 arg. 3"><a name="50631"><span class="ref">[50631] IIIª q. 76 a. 4 arg. 3</span></a> Praeterea, si
28
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parents: 26
diff changeset
1664 duae quantitates dimensivae inaequales iuxta se ponantur, maior
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parents: 26
diff changeset
1665 extenditur ultra minorem. Sed quantitas dimensiva corporis Christi
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parents: 26
diff changeset
1666 est multo maior quam quantitas dimensiva hostiae eius consecratae,
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parents: 26
diff changeset
1667 secundum omnem dimensionem. Si ergo in hoc sacramento sit quantitas
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ht
parents: 26
diff changeset
1668 dimensiva corporis Christi cum quantitate dimensiva hostiae,
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parents: 26
diff changeset
1669 quantitas dimensiva corporis Christi extendetur ultra quantitatem
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parents: 26
diff changeset
1670 hostiae. Quae tamen non est sine substantia corporis Christi. Ergo
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parents: 26
diff changeset
1671 substantia corporis Christi erit in hoc sacramento etiam praeter
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parents: 26
diff changeset
1672 species panis. Quod est inconveniens, cum substantia corporis
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parents: 26
diff changeset
1673 Christi non sit in hoc sacramento nisi per consecrationem panis, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
1674 dictum est. Impossibile est ergo quod tota quantitas corporis
53
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diff changeset
1675 Christi sit in hoc sacramento.</p><p title="III q. 76 a. 4 s. c."><a name="50632"><span class="ref">[50632] IIIª q. 76 a. 4 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
1676 quod quantitas dimensiva corporis alicuius non separatur secundum
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parents: 26
diff changeset
1677 esse a substantia eius. Sed in hoc sacramento est tota substantia
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parents: 26
diff changeset
1678 corporis Christi, ut supra habitum est. Ergo tota quantitas
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1679 dimensiva corporis Christi est in hoc sacramento.</p><p title="III q. 76 a. 4 co."><a name="50633"><span class="ref">[50633] IIIª q. 76 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1680 dicendum quod, sicut supra dictum est, dupliciter aliquid Christi
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parents: 26
diff changeset
1681 est in hoc sacramento, uno modo, ex vi sacramenti; alio modo, ex
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ht
parents: 26
diff changeset
1682 naturali concomitantia. Ex vi quidem sacramenti quantitas dimensiva
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parents: 26
diff changeset
1683 corporis Christi non est in hoc sacramento. Ex vi enim sacramenti
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parents: 26
diff changeset
1684 est in hoc sacramento illud in quod directe conversio terminatur.
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parents: 26
diff changeset
1685 Conversio autem quae fit in hoc sacramento, terminatur directe ad
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parents: 26
diff changeset
1686 substantiam corporis Christi, non autem ad dimensiones eius. Quod
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parents: 26
diff changeset
1687 patet ex hoc quod quantitas dimensiva remanet facta consecratione,
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parents: 26
diff changeset
1688 sola substantia panis transeunte. Quia tamen substantia corporis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1689 Christi realiter non denudatur a sua quantitate dimensiva et ab
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ht
parents: 26
diff changeset
1690 aliis accidentibus, inde est quod, ex vi realis concomitantiae, est
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parents: 26
diff changeset
1691 in hoc sacramento tota quantitas dimensiva corporis Christi, et
53
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diff changeset
1692 omnia alia accidentia eius.</p><p title="III q. 76 a. 4 ad 1"><a name="50634"><span class="ref">[50634] IIIª q. 76 a. 4 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1693 dicendum quod modus existendi cuiuslibet rei determinatur secundum
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parents: 26
diff changeset
1694 illud quod est ei per se, non autem secundum illud quod est ei per
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parents: 26
diff changeset
1695 accidens, sicut corpus est in visu secundum quod est album, non
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parents: 26
diff changeset
1696 autem secundum quod est dulce, licet idem corpus sit album et
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parents: 26
diff changeset
1697 dulce. Unde et dulcedo est in visu secundum modum albedinis, et non
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parents: 26
diff changeset
1698 secundum modum dulcedinis. Quia igitur ex vi sacramenti huius est
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parents: 26
diff changeset
1699 in altari substantia corporis Christi, quantitas autem dimensiva
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parents: 26
diff changeset
1700 eius est ibi concomitanter et quasi per accidens, ideo quantitas
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parents: 26
diff changeset
1701 dimensiva corporis Christi est in hoc sacramento, non secundum
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parents: 26
diff changeset
1702 proprium modum, ut scilicet sit totum in toto et singulae partes in
544e12f679ad convert to xml
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parents: 26
diff changeset
1703 singulis partibus; sed per modum substantiae, cuius natura est tota
53
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diff changeset
1704 in toto et tota in qualibet parte.</p><p title="III q. 76 a. 4 ad 2"><a name="50635"><span class="ref">[50635] IIIª q. 76 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1705 dicendum quod duae quantitates dimensivae non possunt naturaliter
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parents: 26
diff changeset
1706 simul esse in eodem ita quod utraque sit secundum proprium modum
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parents: 26
diff changeset
1707 quantitatis dimensivae. In hoc autem sacramento quantitas dimensiva
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parents: 26
diff changeset
1708 panis est secundum proprium modum, scilicet secundum
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parents: 26
diff changeset
1709 commensurationem quandam, non autem quantitas dimensiva corporis
53
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diff changeset
1710 Christi, sed est ibi per modum substantiae, ut dictum est.</p><p title="III q. 76 a. 4 ad 3"><a name="50636"><span class="ref">[50636] IIIª q. 76 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1711 dicendum quod quantitas dimensiva corporis Christi non est in hoc
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parents: 26
diff changeset
1712 sacramento secundum modum commensurationis, qui est proprius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1713 quantitati, ad quem pertinet quod maior quantitas extendatur ultra
53
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diff changeset
1714 minorem, sed est ibi per modum iam dictum.</p></div><div class="a"><h3>Articulus 5</h3><p title="III q. 76 a. 5 arg. 1"><a name="50637"><span class="ref">[50637] IIIª q. 76 a. 5 arg. 1</span></a> Ad quintum sic
28
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parents: 26
diff changeset
1715 proceditur. Videtur quod corpus Christi sit in hoc sacramento sicut
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parents: 26
diff changeset
1716 in loco. Esse enim in aliquo definitive vel circumscriptive est
544e12f679ad convert to xml
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parents: 26
diff changeset
1717 pars eius quod est esse in loco. Sed corpus Christi videtur esse
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ht
parents: 26
diff changeset
1718 definitive in hoc sacramento, quia ita est ubi sunt species panis
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parents: 26
diff changeset
1719 vel vini, quod non est in alio loco altaris. Videtur etiam ibi esse
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parents: 26
diff changeset
1720 circumscriptive, quia ita continetur superficie hostiae consecratae
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parents: 26
diff changeset
1721 quod nec excedit nec exceditur. Ergo corpus Christi est in hoc
53
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parents: 28
diff changeset
1722 sacramento sicut in loco.</p><p title="III q. 76 a. 5 arg. 2"><a name="50638"><span class="ref">[50638] IIIª q. 76 a. 5 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1723 locus specierum panis non est vacuus, natura enim non patitur
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parents: 26
diff changeset
1724 vacuum. Nec est ibi substantia panis, ut supra habitum est, sed est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1725 ibi solum corpus Christi. Ergo corpus Christi replet locum illum.
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parents: 26
diff changeset
1726 Sed omne quod replet locum aliquem, est in eo localiter. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1727 corpus Christi est in hoc sacramento localiter.</p><p title="III q. 76 a. 5 arg. 3"><a name="50639"><span class="ref">[50639] IIIª q. 76 a. 5 arg. 3</span></a> Praeterea, in
28
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parents: 26
diff changeset
1728 hoc sacramento, sicut dictum est, corpus Christi est cum sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1729 quantitate dimensiva et cum omnibus suis accidentibus. Sed esse in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1730 loco est accidens corporis, unde et ubi connumeratur inter novem
544e12f679ad convert to xml
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parents: 26
diff changeset
1731 genera accidentium. Ergo corpus Christi est in hoc sacramento
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1732 localiter.</p><p title="III q. 76 a. 5 s. c."><a name="50640"><span class="ref">[50640] IIIª q. 76 a. 5 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
1733 quod oportet locum et locatum esse aequalia, ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1734 philosophum, in IV Physic. Sed locus ubi est hoc sacramentum, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1735 multo minor quam corpus Christi. Ergo corpus Christi non est in hoc
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1736 sacramento sicut in loco.</p><p title="III q. 76 a. 5 co."><a name="50641"><span class="ref">[50641] IIIª q. 76 a. 5 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1737 dicendum quod, sicut iam dictum est, corpus Christi non est in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1738 sacramento secundum proprium modum quantitatis dimensivae, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1739 magis secundum modum substantiae. Omne autem corpus locatum est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1740 loco secundum modum quantitatis dimensivae, inquantum scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1741 commensuratur loco secundum suam quantitatem dimensivam. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1742 relinquitur quod corpus Christi non est in hoc sacramento sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1743 loco, sed per modum substantiae, eo scilicet modo quo substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1744 continetur a dimensionibus. Succedit enim substantia corporis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1745 Christi in hoc sacramento substantiae panis. Unde, sicut substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1746 panis non erat sub suis dimensionibus localiter, sed per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1747 substantiae, ita nec substantia corporis Christi. Non tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1748 substantia corporis Christi est subiectum illarum dimensionum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1749 sicut erat substantia panis. Et ideo panis ratione suarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1750 dimensionum localiter erat ibi, quia comparabatur ad locum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1751 mediantibus propriis dimensionibus. Substantia autem corporis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1752 Christi comparatur ad locum illum mediantibus dimensionibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1753 alienis, ita quod e converso dimensiones propriae corporis Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1754 comparantur ad locum illum mediante substantia. Quod est contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1755 rationem corporis locati. Unde nullo modo corpus Christi est in hoc
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1756 sacramento localiter.</p><p title="III q. 76 a. 5 ad 1"><a name="50642"><span class="ref">[50642] IIIª q. 76 a. 5 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1757 dicendum quod corpus Christi non est in hoc sacramento definitive,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1758 quia sic non esset alibi quam in hoc altari ubi conficitur hoc
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ht
parents: 26
diff changeset
1759 sacramentum; cum tamen sit et in caelo in propria specie, et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1760 multis aliis altaribus sub specie sacramenti. Similiter etiam patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1761 quod non est in hoc sacramento circumscriptive, quia non est ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1762 secundum commensurationem propriae quantitatis, ut dictum est. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1763 autem non est extra superficiem sacramenti, nec est in alia parte
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ht
parents: 26
diff changeset
1764 altaris, non pertinet ad hoc quod sit ibi definitive vel
544e12f679ad convert to xml
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parents: 26
diff changeset
1765 circumscriptive, sed ad hoc quod incoepit ibi esse per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1766 consecrationem et conversionem panis et vini, ut supra dictum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1767 est.</p><p title="III q. 76 a. 5 ad 2"><a name="50643"><span class="ref">[50643] IIIª q. 76 a. 5 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1768 dicendum quod locus ille in quo est corpus Christi, non est vacuus.
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ht
parents: 26
diff changeset
1769 Neque tamen proprie est repletus substantia corporis Christi, quae
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ht
parents: 26
diff changeset
1770 non est ibi localiter, sicut dictum est. Sed est repletus speciebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1771 sacramentorum, quae habent replere locum vel propter naturam
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ht
parents: 26
diff changeset
1772 dimensionum; vel saltem miraculose, sicut et miraculose subsistunt
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1773 per modum substantiae.</p><p title="III q. 76 a. 5 ad 3"><a name="50644"><span class="ref">[50644] IIIª q. 76 a. 5 ad 3</span></a> Ad tertium
28
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ht
parents: 26
diff changeset
1774 dicendum quod accidentia corporis Christi sunt in hoc sacramento,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1775 sicut supra dictum est, secundum realem concomitantiam. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1776 illa accidentia corporis Christi sunt in hoc sacramento quae sunt
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parents: 26
diff changeset
1777 ei intrinseca. Esse autem in loco est accidens per comparationem ad
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parents: 26
diff changeset
1778 extrinsecum continens. Et ideo non oportet quod Christus sit in hoc
53
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diff changeset
1779 sacramento sicut in loco.</p></div><div class="a"><h3>Articulus 6</h3><p title="III q. 76 a. 6 arg. 1"><a name="50645"><span class="ref">[50645] IIIª q. 76 a. 6 arg. 1</span></a> Ad sextum sic
28
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parents: 26
diff changeset
1780 proceditur. Videtur quod corpus Christi sit mobiliter in hoc
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parents: 26
diff changeset
1781 sacramento. Dicit enim philosophus, in II Topic., quod,
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parents: 26
diff changeset
1782 <i>moventibus nobis, moventur ea quae in nobis sunt</i>. Quod
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parents: 26
diff changeset
1783 quidem verum est etiam de spirituali substantia animae. Sed
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parents: 26
diff changeset
1784 Christus est in hoc sacramento, ut supra habitum est. Ergo movetur
53
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diff changeset
1785 ad motum ipsius.</p><p title="III q. 76 a. 6 arg. 2"><a name="50646"><span class="ref">[50646] IIIª q. 76 a. 6 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1786 veritas debet respondere figurae. Sed de agno paschali, qui erat
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parents: 26
diff changeset
1787 figura huius sacramenti, <i>non remanebat quidquam usque mane</i>,
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parents: 26
diff changeset
1788 sicut praecipitur Exod. XII. Ergo neque etiam, si hoc sacramentum
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parents: 26
diff changeset
1789 reservetur in crastinum, erit ibi corpus Christi. Et ita non est
53
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diff changeset
1790 immobiliter in hoc sacramento.</p><p title="III q. 76 a. 6 arg. 3"><a name="50647"><span class="ref">[50647] IIIª q. 76 a. 6 arg. 3</span></a> Praeterea, si
28
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parents: 26
diff changeset
1791 corpus Christi remaneat sub hoc sacramento etiam in crastino, pari
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parents: 26
diff changeset
1792 ratione remanebit et per totum sequens tempus, non enim potest dici
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parents: 26
diff changeset
1793 quod desinat ibi esse cessantibus speciebus, quia esse corporis
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parents: 26
diff changeset
1794 Christi non dependet a speciebus illis. Non autem remanet sub hoc
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parents: 26
diff changeset
1795 sacramento Christus per totum tempus futurum. Videtur ergo quod
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parents: 26
diff changeset
1796 statim in crastino, vel post modicum tempus, desinat esse sub hoc
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parents: 26
diff changeset
1797 sacramento. Et ita videtur quod Christus mobiliter sit in hoc
53
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diff changeset
1798 sacramento.</p><p title="III q. 76 a. 6 s. c."><a name="50648"><span class="ref">[50648] IIIª q. 76 a. 6 s. c.</span></a> Sed contra,
28
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diff changeset
1799 impossibile est idem esse motum et quietum, quia sic contradictoria
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parents: 26
diff changeset
1800 verificarentur de eodem. Sed corpus Christi in caelo quietum
53
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diff changeset
1801 residet. Non ergo est mobiliter in hoc sacramento.</p><p title="III q. 76 a. 6 co."><a name="50649"><span class="ref">[50649] IIIª q. 76 a. 6 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1802 dicendum quod, cum aliquid est unum subiecto et multiplex secundum
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parents: 26
diff changeset
1803 esse, nihil prohibet secundum aliquid moveri et secundum aliud
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parents: 26
diff changeset
1804 immobile permanere, sicut corpori aliud est esse album, et aliud
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parents: 26
diff changeset
1805 est esse magnum, unde potest moveri secundum albedinem, et
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parents: 26
diff changeset
1806 permanere immobile secundum magnitudinem. Christo autem non est
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parents: 26
diff changeset
1807 idem esse secundum se, et esse sub sacramento, quia per hoc ipsum
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parents: 26
diff changeset
1808 quod dicimus ipsum esse sub sacramento, significatur quaedam
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parents: 26
diff changeset
1809 habitudo eius ad hoc sacramentum. Secundum igitur hoc esse non
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parents: 26
diff changeset
1810 movetur Christus per se secundum locum, sed solum per accidens.
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parents: 26
diff changeset
1811 Quia Christus non est in hoc sacramento sicut in loco, sicut
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diff changeset
1812 praedictum est, quod autem non est in loco, non movetur per se in
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parents: 26
diff changeset
1813 loco, sed solum ad motum eius in quo est. Similiter autem neque per
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parents: 26
diff changeset
1814 se movetur, secundum esse quod habet in hoc sacramento, quacumque
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parents: 26
diff changeset
1815 alia mutatione, puta quantum ad hoc quod desinat esse sub hoc
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parents: 26
diff changeset
1816 sacramento. Quia illud quod de se habet esse indeficiens, non
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parents: 26
diff changeset
1817 potest esse deficiendi principium, sed, alio deficiente, hoc
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parents: 26
diff changeset
1818 desinit esse in eo; sicut Deus, cuius esse est indeficiens et
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parents: 26
diff changeset
1819 immortale, desinit esse in aliqua creatura corruptibili per hoc
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parents: 26
diff changeset
1820 quod creatura corruptibilis desinit esse. Et hoc modo, cum Christus
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parents: 26
diff changeset
1821 habeat esse indeficiens et incorruptibile, non desinit esse sub
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parents: 26
diff changeset
1822 sacramento neque per hoc quod ipsum desinat esse, neque etiam per
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diff changeset
1823 motum localem sui, ut ex dictis patet, sed solum per hoc quod
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parents: 26
diff changeset
1824 species huius sacramenti desinunt esse. Unde patet quod Christus,
53
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diff changeset
1825 per se loquendo, immobiliter est in hoc sacramento.</p><p title="III q. 76 a. 6 ad 1"><a name="50650"><span class="ref">[50650] IIIª q. 76 a. 6 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1826 dicendum quod ratio illa procedit de motu per accidens, quo ad
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parents: 26
diff changeset
1827 motum nostri moventur ea quae in nobis sunt. Aliter tamen ea quae
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parents: 26
diff changeset
1828 per se possunt esse in loco, sicut corpora, et aliter ea quae per
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parents: 26
diff changeset
1829 se non possunt esse in loco, sicut formae et spirituales
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parents: 26
diff changeset
1830 substantiae. Ad quem modum potest reduci quod dicimus Christum
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parents: 26
diff changeset
1831 moveri per accidens secundum esse quod habet in hoc sacramento, in
53
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diff changeset
1832 quo non est sicut in loco.</p><p title="III q. 76 a. 6 ad 2"><a name="50651"><span class="ref">[50651] IIIª q. 76 a. 6 ad 2</span></a> Ad secundum
28
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diff changeset
1833 dicendum quod hac ratione moti videntur fuisse quidam ponentes quod
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parents: 26
diff changeset
1834 corpus Christi non remanet sub hoc sacramento si in crastinum
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parents: 26
diff changeset
1835 reservetur. Contra quos Cyrillus dicit, <i>insaniunt quidam
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parents: 26
diff changeset
1836 dicentes mysticam benedictionem a sanctificatione cessare si quae
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parents: 26
diff changeset
1837 reliquiae remanserint eius in diem subsequentem. Non enim mutabitur
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parents: 26
diff changeset
1838 sacrosanctum corpus Christi, sed virtus benedictionis et
544e12f679ad convert to xml
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parents: 26
diff changeset
1839 vivificativa gratia iugis in eo est</i>. Sicut et omnes aliae
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parents: 26
diff changeset
1840 consecrationes immobiliter manent, permanentibus rebus consecratis,
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parents: 26
diff changeset
1841 propter quod non iterantur. Veritas autem licet figurae respondeat,
53
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diff changeset
1842 tamen figura non potest eam adaequare.</p><p title="III q. 76 a. 6 ad 3"><a name="50652"><span class="ref">[50652] IIIª q. 76 a. 6 ad 3</span></a> Ad tertium
28
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diff changeset
1843 dicendum quod corpus Christi remanet in hoc sacramento non solum in
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parents: 26
diff changeset
1844 crastinum, sed etiam in futurum, quousque species sacramentales
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parents: 26
diff changeset
1845 manent. Quibus cessantibus, desinit esse corpus Christi sub eis,
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parents: 26
diff changeset
1846 non quia ab eis dependeat, sed quia tollitur habitudo corporis
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parents: 26
diff changeset
1847 Christi ad illas species. Per quem modum Deus desinit esse dominus
53
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diff changeset
1848 creaturae desinentis.</p></div><div class="a"><h3>Articulus 7</h3><p title="III q. 76 a. 7 arg. 1"><a name="50653"><span class="ref">[50653] IIIª q. 76 a. 7 arg. 1</span></a> Ad septimum
28
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diff changeset
1849 sic proceditur. Videtur quod corpus Christi prout est in hoc
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parents: 26
diff changeset
1850 sacramento, possit videri ab aliquo oculo, saltem glorificato.
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parents: 26
diff changeset
1851 Oculus enim noster impeditur a visione corporis Christi in hoc
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parents: 26
diff changeset
1852 sacramento existentis, propter species sacramentales ipsum
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parents: 26
diff changeset
1853 circumvelantes. Sed oculus glorificatus non potest ab aliquo
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parents: 26
diff changeset
1854 impediri, quin corpora quaelibet videat prout sunt. Ergo oculus
544e12f679ad convert to xml
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parents: 26
diff changeset
1855 glorificatus potest videre corpus Christi prout est in hoc
53
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diff changeset
1856 sacramento.</p><p title="III q. 76 a. 7 arg. 2"><a name="50654"><span class="ref">[50654] IIIª q. 76 a. 7 arg. 2</span></a> Praeterea,
28
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diff changeset
1857 corpora gloriosa sanctorum erunt <i>configurata corpori claritatis
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parents: 26
diff changeset
1858 Christi</i>, ut dicitur Philipp. III. Sed oculus Christi videt
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parents: 26
diff changeset
1859 seipsum prout est in hoc sacramento. Ergo pari ratione quilibet
53
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diff changeset
1860 alius oculus glorificatus potest ipsum videre.</p><p title="III q. 76 a. 7 arg. 3"><a name="50655"><span class="ref">[50655] IIIª q. 76 a. 7 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1861 sancti in resurrectione erunt aequales Angelis, ut dicitur Luc. XX.
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parents: 26
diff changeset
1862 Sed Angeli vident corpus Christi prout est in hoc sacramento, quia
544e12f679ad convert to xml
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parents: 26
diff changeset
1863 etiam Daemones inveniuntur huic sacramento reverentiam exhibere, et
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diff changeset
1864 ipsum timere. Ergo pari ratione oculus glorificatus potest ipsum
53
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diff changeset
1865 videre prout est in hoc sacramento.</p><p title="III q. 76 a. 7 s. c."><a name="50656"><span class="ref">[50656] IIIª q. 76 a. 7 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1866 nihil idem existens potest simul ab eodem videri in diversis
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diff changeset
1867 speciebus. Sed oculus glorificatus semper videt Christum prout est
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parents: 26
diff changeset
1868 in sua specie, secundum illud Isaiae XXXIII, <i>regem in decore suo
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parents: 26
diff changeset
1869 videbunt</i>. Ergo videtur quod non videat Christum prout est sub
53
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diff changeset
1870 specie huius sacramenti.</p><p title="III q. 76 a. 7 co."><a name="50657"><span class="ref">[50657] IIIª q. 76 a. 7 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1871 dicendum quod duplex est oculus, scilicet corporalis, proprie
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parents: 26
diff changeset
1872 dictus; et intellectualis, qui per similitudinem dicitur. A nullo
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parents: 26
diff changeset
1873 autem oculo corporali corpus Christi potest videri prout est in hoc
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parents: 26
diff changeset
1874 sacramento. Primo quidem, quia corpus visibile per sua accidentia
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parents: 26
diff changeset
1875 immutat medium. Accidentia autem corporis Christi sunt in hoc
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parents: 26
diff changeset
1876 sacramento mediante substantia, ita scilicet quod accidentia
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parents: 26
diff changeset
1877 corporis Christi non habent immediatam habitudinem neque ad hoc
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parents: 26
diff changeset
1878 sacramentum, neque ad corpora quae ipsum circumstant. Et ideo non
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parents: 26
diff changeset
1879 possunt immutare medium, ut sic ab aliquo corporali oculo videri
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parents: 26
diff changeset
1880 possint. Secundo quia, sicut supra dictum est, corpus Christi est
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parents: 26
diff changeset
1881 in hoc sacramento per modum substantiae. Substantia autem,
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parents: 26
diff changeset
1882 inquantum huiusmodi, non est visibilis oculo corporali, neque
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parents: 26
diff changeset
1883 subiacet alicui sensui, neque imaginationi, sed soli intellectui,
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parents: 26
diff changeset
1884 cuius obiectum est quod quid est, ut dicitur in III de anima. Et
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parents: 26
diff changeset
1885 ideo, proprie loquendo, corpus Christi, secundum modum essendi quem
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parents: 26
diff changeset
1886 habet in hoc sacramento, neque sensu neque imaginatione
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parents: 26
diff changeset
1887 perceptibile est, sed solo intellectu, qui dicitur oculus
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parents: 26
diff changeset
1888 spiritualis. Percipitur autem diversimode a diversis intellectibus.
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parents: 26
diff changeset
1889 Quia enim modus essendi quo Christus est in hoc sacramento, est
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parents: 26
diff changeset
1890 penitus supernaturalis, a supernaturali intellectu, scilicet
544e12f679ad convert to xml
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parents: 26
diff changeset
1891 divino, secundum se visibilis est, et per consequens ab intellectu
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parents: 26
diff changeset
1892 beato vel Angeli vel hominis, qui secundum participatam claritatem
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parents: 26
diff changeset
1893 divini intellectus videt ea quae supernaturalia sunt, per visionem
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parents: 26
diff changeset
1894 divinae essentiae. Ab intellectu autem hominis viatoris non potest
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parents: 26
diff changeset
1895 conspici nisi per fidem, sicut et cetera supernaturalia. Sed nec
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parents: 26
diff changeset
1896 etiam intellectus angelicus, secundum sua naturalia, sufficit ad
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parents: 26
diff changeset
1897 hoc intuendum. Unde Daemones non possunt videre per intellectum
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parents: 26
diff changeset
1898 Christum in hoc sacramento, nisi per fidem, cui non voluntate
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parents: 26
diff changeset
1899 assentiunt, sed ad eam signorum evidentia convincuntur, prout
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parents: 26
diff changeset
1900 dicitur, Iac. II, quod <i>Daemones credunt et
53
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parents: 28
diff changeset
1901 contremiscunt</i>.</p><p title="III q. 76 a. 7 ad 1"><a name="50658"><span class="ref">[50658] IIIª q. 76 a. 7 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1902 dicendum quod oculus noster corporeus per species sacramentales
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parents: 26
diff changeset
1903 impeditur a visione corporis Christi sub eis existentis, non solum
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parents: 26
diff changeset
1904 per modum tegumenti, sicut impedimur videre id quod est velatum
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parents: 26
diff changeset
1905 quocumque corporali velamine, sed quia corpus Christi non habet
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ht
parents: 26
diff changeset
1906 habitudinem ad medium quod circumstat hoc sacramentum mediantibus
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parents: 26
diff changeset
1907 propriis accidentibus sed mediantibus speciebus
53
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parents: 28
diff changeset
1908 sacramentalibus.</p><p title="III q. 76 a. 7 ad 2"><a name="50659"><span class="ref">[50659] IIIª q. 76 a. 7 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1909 dicendum quod oculus corporalis Christi videt seipsum sub
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parents: 26
diff changeset
1910 sacramento existentem, non tamen potest videre ipsum modum essendi
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parents: 26
diff changeset
1911 quo est sub sacramento, quod pertinet ad intellectum. Nec tamen est
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parents: 26
diff changeset
1912 simile de alio oculo glorioso, quia et ipse oculus Christi est sub
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parents: 26
diff changeset
1913 hoc sacramento; in quo non conformatur ei alius oculus
53
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parents: 28
diff changeset
1914 gloriosus.</p><p title="III q. 76 a. 7 ad 3"><a name="50660"><span class="ref">[50660] IIIª q. 76 a. 7 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1915 dicendum quod Angelus bonus vel malus non potest aliquid videre
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parents: 26
diff changeset
1916 oculo corporeo, sed solum oculo intellectuali. Unde non est similis
53
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diff changeset
1917 ratio, ut ex dictis patet.</p></div><div class="a"><h3>Articulus 8</h3><p title="III q. 76 a. 8 arg. 1"><a name="50661"><span class="ref">[50661] IIIª q. 76 a. 8 arg. 1</span></a> Ad octavum sic
28
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parents: 26
diff changeset
1918 proceditur. Videtur quod, quando in hoc sacramento miraculose
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parents: 26
diff changeset
1919 apparet vel caro vel puer, quod non sit ibi vere corpus Christi.
544e12f679ad convert to xml
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parents: 26
diff changeset
1920 Corpus enim Christi desinit esse sub hoc sacramento quando desinunt
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parents: 26
diff changeset
1921 esse species sacramentales, ut dictum est. Sed quando apparet caro
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parents: 26
diff changeset
1922 vel puer, desinunt esse species sacramentales. Ergo non est ibi
53
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diff changeset
1923 vere corpus Christi.</p><p title="III q. 76 a. 8 arg. 2"><a name="50662"><span class="ref">[50662] IIIª q. 76 a. 8 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1924 ubicumque est corpus Christi, vel est ibi sub specie propria, vel
544e12f679ad convert to xml
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parents: 26
diff changeset
1925 sub specie sacramenti. Sed quando tales apparitiones fiunt,
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parents: 26
diff changeset
1926 manifestum est quod non est ibi Christus sub specie propria, quia
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parents: 26
diff changeset
1927 in hoc sacramento totus Christus continetur, qui permanet integer
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parents: 26
diff changeset
1928 in forma qua ascendit in caelum; cum tamen id quod miraculose
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parents: 26
diff changeset
1929 apparet in hoc sacramento, quandoque videatur ut quaedam parva
544e12f679ad convert to xml
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diff changeset
1930 caro, quandoque autem ut parvus puer. Manifestum est etiam quod non
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1931 est ibi sub specie sacramenti, quae est species panis vel vini.
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1932 Ergo videtur quod corpus Christi nullo modo sit ibi.</p><p title="III q. 76 a. 8 arg. 3"><a name="50663"><span class="ref">[50663] IIIª q. 76 a. 8 arg. 3</span></a> Praeterea,
28
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1933 corpus Christi incipit esse in hoc sacramento per consecrationem et
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1934 conversionem, ut supra dictum est. Sed caro aut sanguis miraculose
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1935 apparens non sunt consecrata, nec conversa in verum corpus et
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1936 sanguinem Christi. Non ergo sub his speciebus est corpus vel
53
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1937 sanguis Christi.</p><p title="III q. 76 a. 8 s. c."><a name="50664"><span class="ref">[50664] IIIª q. 76 a. 8 s. c.</span></a> Sed contra est
28
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1938 quod, tali apparitione facta, eadem reverentia exhibetur ei quod
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1939 apparet, quae et prius exhibebatur. Quod quidem non fieret si non
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1940 vere esset ibi Christus, cui reverentiam latriae exhibemus. Ergo,
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1941 etiam tali apparitione facta, Christus est sub hoc sacramento.</p><p title="III q. 76 a. 8 co."><a name="50665"><span class="ref">[50665] IIIª q. 76 a. 8 co.</span></a> Respondeo
28
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1942 dicendum quod dupliciter contingit talis apparitio, qua quandoque
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1943 in hoc sacramento miraculose videtur caro aut sanguis, aut etiam
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1944 aliquis puer. Quandoque enim hoc contingit ex parte videntium,
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1945 quorum oculi immutantur tali immutatione ac si expresse viderent
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1946 exterius carnem aut sanguinem vel puerum, nulla tamen immutatione
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1947 facta ex parte sacramenti. Et hoc quidem videtur contingere quando
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1948 uni videtur sub specie carnis vel pueri, aliis tamen videtur, sicut
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1949 et prius, sub specie panis; vel quando eidem ad horam videtur sub
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1950 specie carnis vel pueri, et postmodum sub specie panis. Nec tamen
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1951 hoc pertinet ad aliquam deceptionem, sicut accidit in magorum
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1952 praestigiis, quia talis species divinitus formatur in oculo ad
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1953 aliquam veritatem figurandam, ad hoc scilicet quod manifestetur
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1954 vere corpus Christi esse sub hoc sacramento; sicut etiam Christus
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1955 absque deceptione apparuit discipulis euntibus in Emmaus. Dicit
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1956 enim Augustinus, in libro de quaestionibus Evangelii, quod, <i>cum
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1957 fictio nostra refertur ad aliquam significationem, non est
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1958 mendacium, sed aliqua figura veritatis</i>. Et quia per hunc modum
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1959 nulla immutatio fit ex parte sacramenti, manifestum est quod non
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1960 desinit esse Christus sub hoc sacramento, tali apparitione facta.
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1961 Quandoque vero contingit talis apparitio non per solam immutationem
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1962 videntium, sed specie quae videtur realiter exterius existente. Et
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1963 hoc quidem videtur esse quando sub tali specie ab omnibus videtur;
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1964 et non ad horam, sed per longum tempus ita permanet. Et in hoc casu
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1965 quidam dicunt quod est propria species corporis Christi. Nec obstat
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1966 quod quandoque non videtur ibi totus Christus, sed aliqua pars
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1967 carnis; vel etiam videtur non in specie iuvenili, sed in effigie
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1968 puerili, quia in potestate est corporis gloriosi, ut infra dicetur,
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1969 quod videatur ab oculo non glorificato vel secundum totum vel
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1970 secundum partem, et in effigie vel propria vel aliena, ut infra
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1971 dicetur. Sed hoc videtur esse inconveniens. Primo quidem, quia
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1972 corpus Christi non potest in propria specie videri nisi in uno
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1973 loco, in quo definitive continetur. Unde, cum videatur in propria
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1974 specie et adoretur in caelo, sub propria specie non videtur in hoc
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1975 sacramento. Secundo, quia corpus gloriosum, quod apparet ut vult,
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diff changeset
1976 post apparitionem cum voluerit disparet, sicut dicitur, Luc. ult.,
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1977 quod <i>dominus ab oculis discipulorum evanuit</i>. Hoc autem quod
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1978 sub specie carnis in hoc sacramento apparet, diu permanet, quinimmo
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1979 quandoque legitur esse inclusum, et multorum episcoporum consilio
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1980 in pixide reservatum; quod nefas est de Christo sentire secundum
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1981 propriam speciem. Et ideo dicendum quod, manentibus dimensionibus
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1982 quae prius fuerunt, fit miraculose quaedam immutatio circa alia
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1983 accidentia, puta figuram et colorem et alia huiusmodi, ut videatur
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diff changeset
1984 caro vel sanguis, aut etiam puer. Et, sicut prius dictum est, hoc
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1985 non est deceptio, quia fit in figuram cuiusdam veritatis, scilicet
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diff changeset
1986 ad ostendendum per hanc miraculosam apparitionem quod in hoc
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diff changeset
1987 sacramento est vere corpus Christi et sanguis. Et sic patet quod,
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diff changeset
1988 remanentibus dimensionibus, quae sunt fundamenta aliorum
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1989 accidentium, ut infra dicetur, remanet vere corpus Christi in hoc
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1990 sacramento.</p><p title="III q. 76 a. 8 ad 1"><a name="50666"><span class="ref">[50666] IIIª q. 76 a. 8 ad 1</span></a> Ad primum ergo
28
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1991 dicendum quod, facta tali apparitione, species sacramentales
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1992 quandoque quidem totaliter manent in seipsis, quandoque autem
53
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1993 secundum illud quod est principale in eis, ut dictum est.</p><p title="III q. 76 a. 8 ad 2"><a name="50667"><span class="ref">[50667] IIIª q. 76 a. 8 ad 2</span></a> Ad secundum
28
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1994 dicendum quod in huiusmodi apparitionibus, sicut dictum est, non
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1995 videtur propria species Christi, sed species miraculose formata vel
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diff changeset
1996 in oculis intuentium, vel etiam in ipsis sacramentalibus
53
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1997 dimensionibus, ut dictum est.</p><p title="III q. 76 a. 8 ad 3"><a name="50668"><span class="ref">[50668] IIIª q. 76 a. 8 ad 3</span></a> Ad tertium
28
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1998 dicendum quod dimensiones panis et vini consecrati manent,
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diff changeset
1999 immutatione circa eas miraculose facta quantum ad alia accidentia,
53
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2000 ut dictum est.</p></div></div><div class="q" id="q77"><h2>Quaestio 77</h2><div class="p"><h3>Prooemium</h3><p title="III q. 77 pr."><a name="50669"><span class="ref">[50669]
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2001 IIIª q. 77 pr.</span></a> Deinde considerandum est de
28
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diff changeset
2002 accidentibus remanentibus in hoc sacramento. Et circa hoc
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diff changeset
2003 quaeruntur octo. Primo, utrum accidentia quae remanent, sint sine
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diff changeset
2004 subiecto. Secundo, utrum quantitas dimensiva sit subiectum aliorum
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diff changeset
2005 accidentium. Tertio, utrum huiusmodi accidentia possint immutare
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diff changeset
2006 aliquod corpus extrinsecum. Quarto, utrum possint corrumpi. Quinto,
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diff changeset
2007 utrum ex eis possit aliquid generari. Sexto, utrum possint nutrire.
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2008 Septimo, de fractione panis consecrati. Octavo, utrum vino
53
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2009 consecrato possit aliquid admisceri.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 77 a. 1 arg. 1"><a name="50670"><span class="ref">[50670] IIIª q. 77 a. 1 arg. 1</span></a> Ad primum sic
28
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diff changeset
2010 proceditur. Videtur quod accidentia non remaneant in hoc sacramento
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diff changeset
2011 sine subiecto. Nihil enim inordinatum aut fallax debet esse in hoc
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diff changeset
2012 sacramento veritatis. Sed accidentia esse sine subiecto est contra
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diff changeset
2013 rerum ordinem, quem Deus naturae indidit. Videtur etiam ad quandam
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diff changeset
2014 fallaciam pertinere, cum accidentia sint signa naturae subiecti.
53
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2015 Ergo in hoc sacramento non sunt accidentia sine subiecto.</p><p title="III q. 77 a. 1 arg. 2"><a name="50671"><span class="ref">[50671] IIIª q. 77 a. 1 arg. 2</span></a> Praeterea,
28
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2016 fieri non potest, etiam miraculose, quod definitio rei ab ea
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2017 separetur; vel quod uni rei conveniat definitio alterius, puta quod
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2018 homo, manens homo, sit animal irrationale. Ad hoc enim sequeretur
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2019 contradictoria esse simul, <i>hoc enim quod significat nomen rei,
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diff changeset
2020 est definitio</i>, ut dicitur in IV Metaphys. Sed ad definitionem
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diff changeset
2021 accidentis pertinet quod sit in subiecto, ad definitionem vero
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diff changeset
2022 substantiae, quod per se subsistat non in subiecto. Non potest ergo
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diff changeset
2023 miraculose fieri quod in hoc sacramento sint accidentia sine
53
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2024 subiecto.</p><p title="III q. 77 a. 1 arg. 3"><a name="50672"><span class="ref">[50672] IIIª q. 77 a. 1 arg. 3</span></a> Praeterea,
28
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2025 accidens individuatur ex subiecto. Si ergo accidentia remanent in
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diff changeset
2026 hoc sacramento sine subiecto, non erunt individua, sed universalia.
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2027 Quod patet esse falsum, quia sic non essent sensibilia, sed
53
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2028 intelligibilia tantum.</p><p title="III q. 77 a. 1 arg. 4"><a name="50673"><span class="ref">[50673] IIIª q. 77 a. 1 arg. 4</span></a> Praeterea,
28
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2029 accidentia per consecrationem huius sacramenti non adipiscuntur
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2030 aliquam compositionem. Sed ante consecrationem non erant composita
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2031 neque ex materia et forma, neque ex quo est et quod est. Ergo etiam
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diff changeset
2032 post consecrationem non sunt composita altero horum modorum. Quod
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2033 est inconveniens, quia sic essent simpliciora quam Angeli; cum
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2034 tamen haec accidentia sint sensibilia. Non ergo accidentia remanent
53
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2035 in hoc sacramento sine subiecto.</p><p title="III q. 77 a. 1 s. c."><a name="50674"><span class="ref">[50674] IIIª q. 77 a. 1 s. c.</span></a> Sed contra est
28
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2036 quod Gregorius dicit, in homilia paschali, quod <i>species
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diff changeset
2037 sacramentales sunt illarum rerum vocabula quae ante fuerunt,
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diff changeset
2038 scilicet panis et vini</i>. Et ita, cum non remaneat substantia
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diff changeset
2039 panis et vini, videtur quod huiusmodi species sint sine
53
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2040 subiecto.</p><p title="III q. 77 a. 1 co."><a name="50675"><span class="ref">[50675] IIIª q. 77 a. 1 co.</span></a> Respondeo
28
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2041 dicendum quod accidentia panis et vini, quae sensu deprehenduntur
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diff changeset
2042 in hoc sacramento remanere post consecrationem, non sunt sicut in
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diff changeset
2043 subiecto in substantia panis et vini, quae non remanet, ut supra
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diff changeset
2044 habitum est. Neque etiam in forma substantiali, quae non manet; et,
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diff changeset
2045 si remaneret, subiectum esse non posset, ut patet per Boetium, in
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diff changeset
2046 libro de Trin. Manifestum est etiam quod huiusmodi accidentia non
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diff changeset
2047 sunt in substantia corporis et sanguinis Christi sicut in subiecto,
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diff changeset
2048 quia substantia humani corporis nullo modo potest his accidentibus
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2049 affici; neque etiam est possibile quod corpus Christi, gloriosum et
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diff changeset
2050 impassibile existens, alteretur ad suscipiendas huiusmodi
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diff changeset
2051 qualitates. Dicunt autem quidam quod sunt, sicut in subiecto, in
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diff changeset
2052 aere circumstante. Sed nec hoc esse potest. Primo quidem, quia aer
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diff changeset
2053 non est huiusmodi accidentium susceptivus. Secundo, quia huiusmodi
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diff changeset
2054 accidentia non sunt ubi est aer. Quinimmo ad motum harum specierum
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diff changeset
2055 aer depellitur. Tertio, quia accidentia non transeunt de subiecto
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diff changeset
2056 in subiectum, ut scilicet idem accidens numero quod primo fuit in
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diff changeset
2057 uno subiecto, postmodum fiat in alio. Accidens enim numerum accipit
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diff changeset
2058 a subiecto. Unde non potest esse quod, idem numero manens, sit
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diff changeset
2059 quandoque in hoc, quandoque in alio subiecto. Quarto quia, cum aer
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diff changeset
2060 non spolietur accidentibus propriis, simul haberet accidentia
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2061 propria et aliena. Nec potest dici quod hoc fiat miraculose virtute
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diff changeset
2062 consecrationis, quia verba consecrationis hoc non significant; quae
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2063 tamen non efficiunt nisi significatum. Et ideo relinquitur quod
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diff changeset
2064 accidentia in hoc sacramento manent sine subiecto. Quod quidem
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diff changeset
2065 virtute divina fieri potest. Cum enim effectus magis dependeat a
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diff changeset
2066 causa prima quam a causa secunda, potest Deus, qui est prima causa
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diff changeset
2067 substantiae et accidentis, per suam infinitam virtutem conservare
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diff changeset
2068 in esse accidens subtracta substantia, per quam conservabatur in
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diff changeset
2069 esse sicut per propriam causam, sicut etiam alios effectus
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diff changeset
2070 naturalium causarum potest producere sine naturalibus causis; sicut
53
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2071 corpus humanum formavit in utero virginis sine virili semine.</p><p title="III q. 77 a. 1 ad 1"><a name="50676"><span class="ref">[50676] IIIª q. 77 a. 1 ad 1</span></a> Ad primum ergo
28
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2072 dicendum quod nihil prohibet aliquid esse ordinatum secundum
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diff changeset
2073 communem legem naturae, cuius tamen contrarium est ordinatum
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diff changeset
2074 secundum speciale privilegium gratiae, ut patet in resuscitatione
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diff changeset
2075 mortuorum, et in illuminatione caecorum, prout etiam in rebus
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diff changeset
2076 humanis quaedam aliquibus conceduntur ex speciali privilegio
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diff changeset
2077 praeter communem legem. Et ita, licet sit secundum communem naturae
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diff changeset
2078 ordinem quod accidens sit in subiecto, ex speciali tamen ratione,
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diff changeset
2079 secundum ordinem gratiae, accidentia sunt in hoc sacramento sine
53
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2080 subiecto, propter rationes supra inductas.</p><p title="III q. 77 a. 1 ad 2"><a name="50677"><span class="ref">[50677] IIIª q. 77 a. 1 ad 2</span></a> Ad secundum
28
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2081 dicendum quod, cum ens non sit genus, hoc ipsum quod est esse, non
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diff changeset
2082 potest esse essentia vel substantiae vel accidentis. Non ergo
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diff changeset
2083 definitio substantiae est ens per se sine subiecto, nec definitio
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diff changeset
2084 accidentis ens in subiecto sed quidditati seu essentiae substantiae
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diff changeset
2085 competit habere esse non in subiecto; quidditati autem sive
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diff changeset
2086 essentiae accidentis competit habere esse in subiecto. In hoc autem
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diff changeset
2087 sacramento non datur accidentibus quod ex vi suae essentiae sint
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diff changeset
2088 sine subiecto, sed ex divina virtute sustentante. Et ideo non
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parents: 26
diff changeset
2089 desinunt esse accidentia, quia nec separatur ab eis definitio
53
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diff changeset
2090 accidentis, nec competit eis definitio substantiae.</p><p title="III q. 77 a. 1 ad 3"><a name="50678"><span class="ref">[50678] IIIª q. 77 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
2091 dicendum quod huiusmodi accidentia acquisierunt esse individuum in
544e12f679ad convert to xml
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parents: 26
diff changeset
2092 substantia panis et vini, qua conversa in corpus et sanguinem
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parents: 26
diff changeset
2093 Christi, remanent virtute divina accidentia in illo esse
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parents: 26
diff changeset
2094 individuato quod prius habebant. Unde sunt singularia et
53
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diff changeset
2095 sensibilia.</p><p title="III q. 77 a. 1 ad 4"><a name="50679"><span class="ref">[50679] IIIª q. 77 a. 1 ad 4</span></a> Ad quartum
28
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diff changeset
2096 dicendum quod accidentia huiusmodi, manente substantia panis et
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ht
parents: 26
diff changeset
2097 vini, non habebant ipsa esse nec alia accidentia, sed substantia
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ht
parents: 26
diff changeset
2098 eorum habebat huiusmodi esse per ea; sicut nix est alba per
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parents: 26
diff changeset
2099 albedinem. Sed post consecrationem ipsa accidentia quae remanent,
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parents: 26
diff changeset
2100 habent esse. Unde sunt composita ex esse et quod est, sicut in
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parents: 26
diff changeset
2101 prima parte de Angelis dictum est. Et cum hoc, habent compositionem
53
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diff changeset
2102 partium quantitativarum.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 77 a. 2 arg. 1"><a name="50680"><span class="ref">[50680] IIIª q. 77 a. 2 arg. 1</span></a> Ad secundum
28
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diff changeset
2103 sic proceditur. Videtur quod in hoc sacramento quantitas dimensiva
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parents: 26
diff changeset
2104 panis vel vini non sit aliorum accidentium subiectum. Accidentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2105 enim non est accidens, nulla enim forma potest esse subiectum, cum
544e12f679ad convert to xml
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parents: 26
diff changeset
2106 subiici pertineat ad proprietatem materiae. Sed quantitas dimensiva
544e12f679ad convert to xml
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parents: 26
diff changeset
2107 est quoddam accidens. Ergo quantitas dimensiva non potest esse
53
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diff changeset
2108 subiectum aliorum accidentium.</p><p title="III q. 77 a. 2 arg. 2"><a name="50681"><span class="ref">[50681] IIIª q. 77 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
2109 sicut quantitas individuatur ex substantia, ita etiam et alia
544e12f679ad convert to xml
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parents: 26
diff changeset
2110 accidentia. Si ergo quantitas dimensiva panis aut vini remanet
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parents: 26
diff changeset
2111 individuata secundum esse prius habitum, in quo conservatur, pari
544e12f679ad convert to xml
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parents: 26
diff changeset
2112 ratione et alia accidentia remanent individuata secundum esse quod
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ht
parents: 26
diff changeset
2113 prius habebant in substantia. Non ergo sunt in quantitate dimensiva
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parents: 26
diff changeset
2114 sicut in subiecto, cum omne accidens individuetur per suum
53
d777cc3962f2 div-wrapped
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diff changeset
2115 subiectum.</p><p title="III q. 77 a. 2 arg. 3"><a name="50682"><span class="ref">[50682] IIIª q. 77 a. 2 arg. 3</span></a> Praeterea,
28
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diff changeset
2116 inter alia accidentia panis et vini quae remanent, deprehenduntur
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parents: 26
diff changeset
2117 etiam sensu rarum et densum. Quae non possunt esse in quantitate
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parents: 26
diff changeset
2118 dimensiva praeter materiam existente, quia rarum est quod habet
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parents: 26
diff changeset
2119 parum de materia sub dimensionibus magnis; densum autem quod habet
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parents: 26
diff changeset
2120 multum de materia sub dimensionibus parvis, ut dicitur in IV
544e12f679ad convert to xml
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parents: 26
diff changeset
2121 Physic. Ergo videtur quod quantitas dimensiva non possit esse
53
d777cc3962f2 div-wrapped
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diff changeset
2122 subiectum accidentium quae remanent in hoc sacramento.</p><p title="III q. 77 a. 2 arg. 4"><a name="50683"><span class="ref">[50683] IIIª q. 77 a. 2 arg. 4</span></a> Praeterea,
28
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diff changeset
2123 quantitas a subiecto separata videtur esse quantitas mathematica,
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ht
parents: 26
diff changeset
2124 quae non est subiectum qualitatum sensibilium. Cum ergo accidentia
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parents: 26
diff changeset
2125 quae remanent in hoc sacramento sint sensibilia, videtur quod non
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diff changeset
2126 possint esse in hoc sacramento sicut in subiecto in quantitate
53
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diff changeset
2127 panis et vini remanente post consecrationem.</p><p title="III q. 77 a. 2 s. c."><a name="50684"><span class="ref">[50684] IIIª q. 77 a. 2 s. c.</span></a> Sed contra est
28
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diff changeset
2128 quod qualitates non sunt divisibiles nisi per accidens, scilicet
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parents: 26
diff changeset
2129 ratione subiecti. Dividuntur autem qualitates remanentes in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2130 sacramento per divisionem quantitatis dimensivae, sicut patet ad
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parents: 26
diff changeset
2131 sensum. Ergo quantitas dimensiva est subiectum accidentium quae
53
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diff changeset
2132 remanent in hoc sacramento.</p><p title="III q. 77 a. 2 co."><a name="50685"><span class="ref">[50685] IIIª q. 77 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2133 dicendum quod necesse est dicere accidentia alia quae remanent in
544e12f679ad convert to xml
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parents: 26
diff changeset
2134 hoc sacramento, esse sicut in subiecto in quantitate dimensiva
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parents: 26
diff changeset
2135 panis vel vini remanente. Primo quidem, per hoc quod ad sensum
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parents: 26
diff changeset
2136 apparet aliquod quantum esse ibi coloratum et aliis accidentibus
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parents: 26
diff changeset
2137 affectum, nec in talibus sensus decipitur. Secundo, quia prima
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parents: 26
diff changeset
2138 dispositio materiae est quantitas dimensiva, unde et Plato posuit
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parents: 26
diff changeset
2139 primas differentias materiae magnum et parvum. Et quia primum
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parents: 26
diff changeset
2140 subiectum est materia, consequens est quod omnia alia accidentia
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parents: 26
diff changeset
2141 referantur ad subiectum mediante quantitate dimensiva, sicut et
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parents: 26
diff changeset
2142 primum subiectum coloris dicitur superficies esse, ratione cuius
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parents: 26
diff changeset
2143 quidam posuerunt dimensiones esse substantias corporum, ut dicitur
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parents: 26
diff changeset
2144 in III Metaphys. Et quia, subtracto subiecto, remanent accidentia
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diff changeset
2145 secundum esse quod prius habebant, consequens est quod omnia
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parents: 26
diff changeset
2146 accidentia remanent fundata super quantitatem dimensivam. Tertio
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diff changeset
2147 quia, cum subiectum sit principium individuationis accidentium,
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parents: 26
diff changeset
2148 oportet id quod ponitur aliquorum accidentium subiectum esse,
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parents: 26
diff changeset
2149 aliquo modo esse individuationis principium. Est enim de ratione
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parents: 26
diff changeset
2150 individui quod non possit in pluribus esse. Quod quidem contingit
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parents: 26
diff changeset
2151 dupliciter. Uno modo, quia non est natum in aliquo esse, et hoc
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parents: 26
diff changeset
2152 modo formae immateriales separatae, per se subsistentes, sunt etiam
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parents: 26
diff changeset
2153 per seipsas individuae. Alio modo, ex eo quod forma substantialis
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parents: 26
diff changeset
2154 vel accidentalis est quidem nata in aliquo esse, non tamen in
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parents: 26
diff changeset
2155 pluribus, sicut haec albedo, quae est in hoc corpore. Quantum
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ht
parents: 26
diff changeset
2156 igitur ad primum, materia est individuationis principium omnibus
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parents: 26
diff changeset
2157 formis inhaerentibus, quia, cum huiusmodi formae, quantum est de
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ht
parents: 26
diff changeset
2158 se, sint natae in aliquo esse sicut in subiecto, ex quo aliqua
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parents: 26
diff changeset
2159 earum recipitur in materia, quae non est in alio, iam nec ipsa
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parents: 26
diff changeset
2160 forma sic existens potest in alio esse. Quantum autem ad secundum,
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parents: 26
diff changeset
2161 dicendum est quod individuationis principium est quantitas
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parents: 26
diff changeset
2162 dimensiva. Ex hoc enim aliquid est natum esse in uno solo, quod
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parents: 26
diff changeset
2163 illud est in se indivisum et divisum ab omnibus aliis. Divisio
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parents: 26
diff changeset
2164 autem accidit substantiae ratione quantitatis, ut dicitur in I
544e12f679ad convert to xml
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parents: 26
diff changeset
2165 Physic. Et ideo ipsa quantitas dimensiva est quoddam
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parents: 26
diff changeset
2166 individuationis principium huiusmodi formis, inquantum scilicet
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ht
parents: 26
diff changeset
2167 diversae formae numero sunt in diversis partibus materiae. Unde
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parents: 26
diff changeset
2168 ipsa quantitas dimensiva secundum se habet quandam individuationem,
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parents: 26
diff changeset
2169 ita quod possumus imaginari plures lineas eiusdem speciei
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parents: 26
diff changeset
2170 differentes positione, quae cadit in ratione quantitatis huius;
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parents: 26
diff changeset
2171 convenit enim dimensioni quod sit quantitas positionem habens. Et
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diff changeset
2172 ideo potius quantitas dimensiva potest esse subiectum aliorum
53
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diff changeset
2173 accidentium quam e converso.</p><p title="III q. 77 a. 2 ad 1"><a name="50686"><span class="ref">[50686] IIIª q. 77 a. 2 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
2174 dicendum quod accidens per se non potest esse subiectum alterius
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parents: 26
diff changeset
2175 accidentis, quia non per se est. Secundum vero quod est in alio,
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ht
parents: 26
diff changeset
2176 unum accidens dicitur esse subiectum alterius, inquantum unum
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parents: 26
diff changeset
2177 accidens recipitur in subiecto alio mediante, sicut superficies
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parents: 26
diff changeset
2178 dicitur esse subiectum coloris. Unde, quando accidenti datur
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parents: 26
diff changeset
2179 divinitus ut per se sit, potest etiam per se alterius accidentis
53
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parents: 28
diff changeset
2180 esse subiectum.</p><p title="III q. 77 a. 2 ad 2"><a name="50687"><span class="ref">[50687] IIIª q. 77 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2181 dicendum quod alia accidentia, etiam secundum quod erant in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2182 substantia panis, individuabantur mediante quantitate dimensiva,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2183 sicut dictum est. Et ideo potius quantitas dimensiva est subiectum
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parents: 26
diff changeset
2184 aliorum accidentium remanentium in hoc sacramento quam e
53
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ht
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diff changeset
2185 converso.</p><p title="III q. 77 a. 2 ad 3"><a name="50688"><span class="ref">[50688] IIIª q. 77 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
2186 dicendum quod rarum et densum sunt quaedam qualitates consequentes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2187 corpora ex hoc quod habent multum vel parum de materia sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2188 dimensionibus, sicut etiam omnia alia accidentia consequuntur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2189 principiis substantiae. Et sicut, subtracta substantia, divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2190 virtute conservantur alia accidentia; ita, subtracta materia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2191 divina virtute conservantur qualitates materiam consequentes, sicut
53
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ht
parents: 28
diff changeset
2192 rarum et densum.</p><p title="III q. 77 a. 2 ad 4"><a name="50689"><span class="ref">[50689] IIIª q. 77 a. 2 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
2193 dicendum quod quantitas mathematica non abstrahit a materia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2194 intelligibili, sed a materia sensibili, ut dicitur VII Metaphys.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2195 Dicitur autem materia sensibilis ex hoc quod subiicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2196 sensibilibus qualitatibus. Et ideo manifestum est quod quantitas
544e12f679ad convert to xml
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parents: 26
diff changeset
2197 dimensiva quae remanet in hoc sacramento sine subiecto, non est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2198 quantitas mathematica.</p></div><div class="a"><h3>Articulus 3</h3><p title="III q. 77 a. 3 arg. 1"><a name="50690"><span class="ref">[50690] IIIª q. 77 a. 3 arg. 1</span></a> Ad tertium sic
28
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parents: 26
diff changeset
2199 proceditur. Videtur quod species quae remanent in hoc sacramento,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2200 non possint immutare aliquod extrinsecum. Probatur enim in VII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2201 Metaphysic. quod formae quae sunt in materia, fiunt a formis quae
544e12f679ad convert to xml
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parents: 26
diff changeset
2202 sunt in materia, non autem a formis quae sunt sine materia, eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2203 simile agit sibi simile. Sed species sacramentales sunt species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2204 sine materia, quia remanent sine subiecto, ut ex dictis patet. Non
544e12f679ad convert to xml
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parents: 26
diff changeset
2205 ergo possunt immutare materiam exteriorem, inducendo aliquam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2206 formam.</p><p title="III q. 77 a. 3 arg. 2"><a name="50691"><span class="ref">[50691] IIIª q. 77 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
2207 cessante actione primi agentis, necesse est quod cesset actio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2208 instrumenti, sicut, quiescente fabro, non movetur martellus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2209 omnes formae accidentales agunt instrumentaliter in virtute formae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2210 substantialis tanquam principalis agentis. Cum ergo in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2211 sacramento non remaneat forma substantialis panis et vini, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
2212 supra habitum est, videtur quod formae accidentales remanentes
53
d777cc3962f2 div-wrapped
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diff changeset
2213 agere non possunt ad immutationem exterioris materiae.</p><p title="III q. 77 a. 3 arg. 3"><a name="50692"><span class="ref">[50692] IIIª q. 77 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
2214 nihil agit extra suam speciem, quia effectus non potest esse potior
544e12f679ad convert to xml
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parents: 26
diff changeset
2215 causa. Sed species sacramentales omnes sunt accidentia. Non ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2216 possunt exteriorem materiam immutare, ad minus ad formam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2217 substantialem.</p><p title="III q. 77 a. 3 s. c."><a name="50693"><span class="ref">[50693] IIIª q. 77 a. 3 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
2218 quod, si non possent immutare exteriora corpora, non possent
544e12f679ad convert to xml
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parents: 26
diff changeset
2219 sentiri, sentitur enim aliquid per hoc quod immutatur sensus a
53
d777cc3962f2 div-wrapped
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diff changeset
2220 sensibili, ut dicitur II de anima.</p><p title="III q. 77 a. 3 co."><a name="50694"><span class="ref">[50694] IIIª q. 77 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2221 dicendum quod, quia unumquodque agit inquantum est ens actu,
544e12f679ad convert to xml
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parents: 26
diff changeset
2222 consequens est quod unumquodque, sicut se habet ad esse, ita se
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parents: 26
diff changeset
2223 habet ad agere. Quia igitur, secundum praedicta, speciebus
544e12f679ad convert to xml
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parents: 26
diff changeset
2224 sacramentalibus datum est divina virtute ut remaneant in suo esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2225 quod habebant substantia panis et vini existente, consequens est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2226 quod etiam remaneant in suo agere. Et ideo omnem actionem quam
544e12f679ad convert to xml
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parents: 26
diff changeset
2227 poterant agere substantia panis et vini existente, possunt etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2228 agere substantia panis et vini transeunte in corpus et sanguinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2229 Christi. Unde non est dubium quod possunt immutare exteriora
53
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diff changeset
2230 corpora.</p><p title="III q. 77 a. 3 ad 1"><a name="50695"><span class="ref">[50695] IIIª q. 77 a. 3 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
2231 dicendum quod species sacramentales, licet sint formae sine materia
544e12f679ad convert to xml
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parents: 26
diff changeset
2232 existentes, retinent tamen idem esse quod habebant prius in
544e12f679ad convert to xml
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parents: 26
diff changeset
2233 materia. Et ideo secundum suum esse assimilantur formis quae sunt
53
d777cc3962f2 div-wrapped
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diff changeset
2234 in materia.</p><p title="III q. 77 a. 3 ad 2"><a name="50696"><span class="ref">[50696] IIIª q. 77 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2235 dicendum quod ita actio formae accidentalis dependet ab actione
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ht
parents: 26
diff changeset
2236 formae substantialis, sicut esse accidentis dependet ab esse
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ht
parents: 26
diff changeset
2237 substantiae. Et ideo, sicut divina virtute datur speciebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2238 sacramentalibus ut possint esse sine substantia, ita datur eis ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2239 possint agere sine forma substantiali, virtute Dei, a quo sicut a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2240 primo agente dependet omnis actio formae et substantialis et
53
d777cc3962f2 div-wrapped
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diff changeset
2241 accidentalis.</p><p title="III q. 77 a. 3 ad 3"><a name="50697"><span class="ref">[50697] IIIª q. 77 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
2242 dicendum quod immutatio quae est ad formam substantialem, non fit a
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ht
parents: 26
diff changeset
2243 forma substantiali immediate, sed mediantibus qualitatibus activis
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parents: 26
diff changeset
2244 et passivis, quae agunt in virtute formae substantialis. Haec autem
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ht
parents: 26
diff changeset
2245 virtus instrumentalis conservatur in speciebus sacramentalibus
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parents: 26
diff changeset
2246 divina virtute sicut et prius erat. Et ideo possunt agere ad formam
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parents: 26
diff changeset
2247 substantialem instrumentaliter, per quem modum aliquid potest agere
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parents: 26
diff changeset
2248 ultra suam speciem, non quasi virtute propria, sed virtute
53
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diff changeset
2249 principalis agentis.</p></div><div class="a"><h3>Articulus 4</h3><p title="III q. 77 a. 4 arg. 1"><a name="50698"><span class="ref">[50698] IIIª q. 77 a. 4 arg. 1</span></a> Ad quartum sic
28
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parents: 26
diff changeset
2250 proceditur. Videtur quod species sacramentales corrumpi non
544e12f679ad convert to xml
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parents: 26
diff changeset
2251 possunt. Corruptio enim accidit per separationem formae a materia.
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parents: 26
diff changeset
2252 Sed materia panis non remanet in hoc sacramento, ut ex supra dictis
53
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2253 patet. Ergo huiusmodi species non possunt corrumpi.</p><p title="III q. 77 a. 4 arg. 2"><a name="50699"><span class="ref">[50699] IIIª q. 77 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
2254 nulla forma corrumpitur nisi per accidens, corrupto subiecto, unde
544e12f679ad convert to xml
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parents: 26
diff changeset
2255 formae per se subsistentes incorruptibiles sunt, sicut patet in
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parents: 26
diff changeset
2256 substantiis spiritualibus. Sed species sacramentales sunt formae
53
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diff changeset
2257 sine subiecto. Ergo corrumpi non possunt.</p><p title="III q. 77 a. 4 arg. 3"><a name="50700"><span class="ref">[50700] IIIª q. 77 a. 4 arg. 3</span></a> Praeterea, si
28
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parents: 26
diff changeset
2258 corrumpuntur, aut hoc erit naturaliter, aut miraculose. Sed non
544e12f679ad convert to xml
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parents: 26
diff changeset
2259 naturaliter, quia non est ibi assignare aliquod corruptionis
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parents: 26
diff changeset
2260 subiectum, quod maneat corruptione terminata. Similiter etiam nec
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parents: 26
diff changeset
2261 miraculose, quia miracula quae sunt in hoc sacramento, fiunt
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parents: 26
diff changeset
2262 virtute consecrationis, per quam species sacramentales
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ht
parents: 26
diff changeset
2263 conservantur; non est autem idem causa conservationis et
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parents: 26
diff changeset
2264 corruptionis. Ergo nullo modo species sacramentales corrumpi
53
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diff changeset
2265 possunt.</p><p title="III q. 77 a. 4 s. c."><a name="50701"><span class="ref">[50701] IIIª q. 77 a. 4 s. c.</span></a> Sed contra est
28
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diff changeset
2266 quod sensu deprehenditur hostias consecratas putrefieri et
53
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diff changeset
2267 corrumpi.</p><p title="III q. 77 a. 4 co."><a name="50702"><span class="ref">[50702] IIIª q. 77 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2268 dicendum quod corruptio est motus ex esse in non esse. Dictum est
544e12f679ad convert to xml
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parents: 26
diff changeset
2269 autem supra quod species sacramentales retinent idem esse quod
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parents: 26
diff changeset
2270 prius habebant substantia panis et vini existente. Et ideo, sicut
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parents: 26
diff changeset
2271 esse horum accidentium poterat corrumpi substantia panis et vini
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parents: 26
diff changeset
2272 existente, ita etiam potest corrumpi illa substantia abeunte.
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ht
parents: 26
diff changeset
2273 Poterant autem huiusmodi accidentia primo corrumpi dupliciter, uno
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diff changeset
2274 modo, per se; alio modo, per accidens. Per se quidem, sicut per
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parents: 26
diff changeset
2275 alterationem qualitatum, et augmentum vel diminutionem quantitatis,
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parents: 26
diff changeset
2276 non quidem per modum augmenti vel diminutionis, qui invenitur in
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parents: 26
diff changeset
2277 solis corporibus animatis, qualia non sunt substantia panis et
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parents: 26
diff changeset
2278 vini, sed per additionem vel divisionem; nam, sicut dicitur in III
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parents: 26
diff changeset
2279 Metaphys., per divisionem una dimensio corrumpitur et fiunt duae,
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parents: 26
diff changeset
2280 per additionem autem e converso ex duabus fit una. Et per hunc
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parents: 26
diff changeset
2281 modum manifeste possunt corrumpi huiusmodi accidentia post
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parents: 26
diff changeset
2282 consecrationem, quia et ipsa quantitas dimensiva remanens potest
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parents: 26
diff changeset
2283 divisionem et additionem recipere; et, cum sit subiectum qualitatum
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parents: 26
diff changeset
2284 sensibilium, sicut dictum est, potest etiam esse subiectum
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parents: 26
diff changeset
2285 alterationis eorum, puta si alteretur color aut sapor panis aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2286 vini. Alio modo poterant corrumpi per accidens, per corruptionem
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parents: 26
diff changeset
2287 subiecti. Et hoc modo possunt corrumpi etiam post consecrationem.
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parents: 26
diff changeset
2288 Quamvis enim subiectum non remaneat, remanet tamen esse quod
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diff changeset
2289 habebant huiusmodi accidentia in subiecto, quod quidem est proprium
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parents: 26
diff changeset
2290 et conforme subiecto. Et ideo huiusmodi esse potest corrumpi a
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parents: 26
diff changeset
2291 contrario agente, sicut corrumpebatur substantia panis vel vini,
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parents: 26
diff changeset
2292 quae etiam non corrumpebatur nisi praecedente alteratione circa
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parents: 26
diff changeset
2293 accidentia. Distinguendum tamen est inter utramque praedictarum
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parents: 26
diff changeset
2294 corruptionum. Quia, cum corpus Christi et sanguis succedant in hoc
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parents: 26
diff changeset
2295 sacramento substantiae panis et vini, si fiat talis immutatio ex
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parents: 26
diff changeset
2296 parte accidentium quae non suffecisset ad corruptionem panis et
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parents: 26
diff changeset
2297 vini, propter talem immutationem non desinit corpus et sanguis
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parents: 26
diff changeset
2298 Christi esse sub hoc sacramento, sive fiat immutatio ex parte
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parents: 26
diff changeset
2299 qualitatis, puta cum modicum immutatur color aut sapor vini aut
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parents: 26
diff changeset
2300 panis; sive ex parte quantitatis, sicut cum dividitur panis aut
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parents: 26
diff changeset
2301 vinum in tales partes quod adhuc in eis possit salvari natura panis
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parents: 26
diff changeset
2302 aut vini. Si vero fiat tanta immutatio quod fuisset corrupta
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parents: 26
diff changeset
2303 substantia panis aut vini, non remanent corpus et sanguis Christi
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parents: 26
diff changeset
2304 sub hoc sacramento. Et hoc tam ex parte qualitatum, sicut cum ita
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parents: 26
diff changeset
2305 immutatur color et sapor et aliae qualitates panis aut vini quod
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parents: 26
diff changeset
2306 nullo modo posset compati natura panis aut vini, sive etiam ex
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parents: 26
diff changeset
2307 parte quantitatis, puta si pulverizetur panis, vel vinum in minimas
53
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diff changeset
2308 partes dividatur, ut iam non remaneant species panis vel vini.</p><p title="III q. 77 a. 4 ad 1"><a name="50703"><span class="ref">[50703] IIIª q. 77 a. 4 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
2309 dicendum quod, quia ad corruptionem per se pertinet quod auferatur
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parents: 26
diff changeset
2310 esse rei inquantum esse alicuius formae est in materia, consequens
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ht
parents: 26
diff changeset
2311 est quod per corruptionem separetur forma a materia. Si vero
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parents: 26
diff changeset
2312 huiusmodi esse non esset in materia, simile tamen ei quod est in
544e12f679ad convert to xml
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parents: 26
diff changeset
2313 materia, posset per corruptionem auferri etiam materia non
53
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diff changeset
2314 existente, sicut accidit in hoc sacramento, ut ex dictis patet.</p><p title="III q. 77 a. 4 ad 2"><a name="50704"><span class="ref">[50704] IIIª q. 77 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
2315 dicendum quod species sacramentales, licet sint formae non in
53
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diff changeset
2316 materia, habent tamen esse quod prius in materia habebant.</p><p title="III q. 77 a. 4 ad 3"><a name="50705"><span class="ref">[50705] IIIª q. 77 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
2317 dicendum quod corruptio illa specierum non est miraculosa, sed
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parents: 26
diff changeset
2318 naturalis, praesupponit tamen miraculum quod est factum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2319 consecratione, scilicet quod illae species sacramentales retineant
544e12f679ad convert to xml
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parents: 26
diff changeset
2320 esse sine subiecto quod prius habebant in subiecto; sicut et caecus
53
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diff changeset
2321 miraculose illuminatus naturaliter videt.</p></div><div class="a"><h3>Articulus 5</h3><p title="III q. 77 a. 5 arg. 1"><a name="50706"><span class="ref">[50706] IIIª q. 77 a. 5 arg. 1</span></a> Ad quintum sic
28
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diff changeset
2322 proceditur. Videtur quod ex speciebus sacramentalibus nihil possit
544e12f679ad convert to xml
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parents: 26
diff changeset
2323 generari. Omne enim quod generatur, ex aliqua materia generatur, ex
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parents: 26
diff changeset
2324 nihilo enim nihil generatur, quamvis ex nihilo fiat aliquid per
544e12f679ad convert to xml
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parents: 26
diff changeset
2325 creationem. Sed speciebus sacramentalibus non subest aliqua materia
544e12f679ad convert to xml
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parents: 26
diff changeset
2326 nisi corporis Christi, quod est incorruptibile. Ergo videtur quod
53
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diff changeset
2327 ex speciebus sacramentalibus nihil possit generari.</p><p title="III q. 77 a. 5 arg. 2"><a name="50707"><span class="ref">[50707] IIIª q. 77 a. 5 arg. 2</span></a> Praeterea, ea
28
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parents: 26
diff changeset
2328 quae non sunt unius generis, non possunt ex invicem fieri, non enim
544e12f679ad convert to xml
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parents: 26
diff changeset
2329 ex albedine fit linea. Sed accidens et substantia differunt genere.
544e12f679ad convert to xml
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parents: 26
diff changeset
2330 Cum ergo species sacramentales sint accidentia, videtur quod ex eis
53
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diff changeset
2331 non possit aliqua substantia generari.</p><p title="III q. 77 a. 5 arg. 3"><a name="50708"><span class="ref">[50708] IIIª q. 77 a. 5 arg. 3</span></a> Praeterea, si
28
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parents: 26
diff changeset
2332 ex eis generatur aliqua substantia corporea, non erit sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2333 accidente. Si ergo ex speciebus sacramentalibus generatur aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2334 substantia corporea, oportet quod ex accidente generetur substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2335 et accidens, duo scilicet ex uno, quod est impossibile. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2336 impossibile est quod ex speciebus sacramentalibus aliqua substantia
53
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ht
parents: 28
diff changeset
2337 corporea generetur.</p><p title="III q. 77 a. 5 s. c."><a name="50709"><span class="ref">[50709] IIIª q. 77 a. 5 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
2338 quod ad sensum videri potest ex speciebus sacramentalibus aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2339 generari, vel cinerem, si comburantur; vel vermes, si putrefiant;
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2340 vel pulverem, si conterantur.</p><p title="III q. 77 a. 5 co."><a name="50710"><span class="ref">[50710] IIIª q. 77 a. 5 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2341 dicendum quod, <i>cum corruptio unius sit generatio alterius</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2342 ut dicitur in I de Generat., necesse est quod ex speciebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2343 sacramentalibus aliquid generetur, cum corrumpantur, ut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2344 Non enim sic corrumpuntur ut omnino dispareant, quasi in nihilum
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ht
parents: 26
diff changeset
2345 redigantur, sed manifeste aliquid sensibile eis succedit. Quomodo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2346 autem ex eis aliquid generari possit, difficile est videre.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2347 Manifestum est enim quod ex corpore et sanguine Christi, quae ibi
544e12f679ad convert to xml
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parents: 26
diff changeset
2348 veraciter sunt, non generatur aliquid, cum sint incorruptibilia. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2349 autem substantia panis aut vini remaneret in hoc sacramento, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2350 eorum materia, facile esset assignare quod ex eis generatur illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2351 sensibile quod succedit, ut quidam posuerunt. Sed hoc est falsum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2352 ut supra habitum est. Et ideo quidam dixerunt quod ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2353 generantur, non fiunt ex speciebus sacramentalibus, sed ex aere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2354 circumstante. Quod quidem multipliciter apparet esse impossibile.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2355 Primo quidem, quia ex eo generatur aliquid quod prius alteratum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2356 corruptum apparet. Nulla autem alteratio et corruptio prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2357 apparuit in aere circumstante. Unde ex eo vermes aut cineres non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2358 generantur. Secundo, quia natura aeris non est talis quod ex eo per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2359 tales alterationes talia generentur. Tertio, quia potest contingere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2360 in magna quantitate hostias consecratas comburi vel putrefieri, nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 esset possibile tantum de corpore terreo ex aere generari, nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2362 magna et etiam valde sensibili inspissatione aeris facta. Quarto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2363 quia idem potest accidere corporibus solidis circumstantibus, puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2364 ferro aut lapidibus, quae integra remanent post praedictorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2365 generationem. Unde haec positio stare non potest, quia contrariatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 ei quod ad sensum apparet. Et ideo alii dixerunt quod redit
544e12f679ad convert to xml
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parents: 26
diff changeset
2367 substantia panis et vini in ipsa corruptione specierum, et sic ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2368 substantia panis et vini redeunte generantur cineres aut vermes aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2369 aliquid huiusmodi. Sed haec positio non videtur esse possibilis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2370 Primo quidem quia, si substantia panis et vini conversa est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2371 corpus et sanguinem, ut supra habitum est, non potest substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2372 panis vel vini redire nisi corpore aut sanguine Christi iterum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2373 converso in substantiam panis et vini, quod est impossibile, sicut,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2374 si aer sit conversus in ignem, non potest aer redire nisi iterum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2375 ignis convertatur in aerem. Si vero substantia panis aut vini sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2376 annihilata, non potest iterum redire, quia quod in nihilum decidit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2377 non redit idem numero, nisi forte dicatur redire praedicta
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ht
parents: 26
diff changeset
2378 substantia, quia Deus de novo creat novam substantiam loco primae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2379 Secundo videtur hoc esse impossibile, quia non est dare quando
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ht
parents: 26
diff changeset
2380 substantia panis redeat. Manifestum est enim ex supra dictis quod,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2381 manentibus speciebus panis et vini, manet corpus et sanguis
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ht
parents: 26
diff changeset
2382 Christi, quae non sunt simul cum substantia panis et vini in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2383 sacramento, secundum praehabita. Unde substantia panis et vini non
544e12f679ad convert to xml
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parents: 26
diff changeset
2384 potest redire, speciebus sacramentalibus manentibus. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2385 etiam nec eis cessantibus, quia iam substantia panis et vini esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2386 sine propriis accidentibus, quod est impossibile. Nisi forte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2387 dicatur quod in ipso ultimo instanti corruptionis specierum redit,
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ht
parents: 26
diff changeset
2388 non quidem substantia panis et vini, quia illud idem instans est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2389 quo primo habent esse substantiae generatae ex speciebus, sed
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ht
parents: 26
diff changeset
2390 materia panis et vini magis quasi de novo creata diceretur quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2391 rediens, proprie loquendo. Et secundum hoc, posset sustineri
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ht
parents: 26
diff changeset
2392 praedicta positio. Verum, quia non rationabiliter videtur dici quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2393 miraculose aliquid accidit in hoc sacramento nisi ex ipsa
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ht
parents: 26
diff changeset
2394 consecratione, ex qua non est quod materia creetur vel redeat;
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ht
parents: 26
diff changeset
2395 melius videtur dicendum quod in ipsa consecratione miraculose datur
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ht
parents: 26
diff changeset
2396 quantitati dimensivae panis et vini quod sit primum subiectum
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ht
parents: 26
diff changeset
2397 subsequentium formarum. Hoc autem est proprium materiae. Et ideo ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2398 consequenti datur praedictae quantitati dimensivae omne id quod ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2399 materiam pertinet. Et ideo quidquid posset generari ex materia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2400 panis si esset, totum potest generari ex praedicta quantitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2401 dimensiva panis vel vini, non quidem novo miraculo, sed ex vi
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2402 miraculi prius facti.</p><p title="III q. 77 a. 5 ad 1"><a name="50711"><span class="ref">[50711] IIIª q. 77 a. 5 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2403 dicendum quod, quamvis non sit ibi materia ex qua aliquid
544e12f679ad convert to xml
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parents: 26
diff changeset
2404 generetur, quantitas tamen dimensiva supplet vicem materiae, ut
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2405 dictum est.</p><p title="III q. 77 a. 5 ad 2"><a name="50712"><span class="ref">[50712] IIIª q. 77 a. 5 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2406 dicendum quod illae species sacramentales sunt quidem accidentia,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2407 habent tamen actum et vim substantiae, ut dictum est.</p><p title="III q. 77 a. 5 ad 3"><a name="50713"><span class="ref">[50713] IIIª q. 77 a. 5 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2408 dicendum quod quantitas dimensiva panis et vini et retinet naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2409 propriam, et accipit miraculose vim et proprietatem substantiae. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2410 ideo potest transire in utrumque, idest in substantiam et
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2411 dimensionem.</p></div><div class="a"><h3>Articulus 6</h3><p title="III q. 77 a. 6 arg. 1"><a name="50714"><span class="ref">[50714] IIIª q. 77 a. 6 arg. 1</span></a> Ad sextum sic
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2412 proceditur. Videtur quod species sacramentales non possint nutrire.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2413 Dicit enim Ambrosius, in libro de sacramentis, <i>non iste panis
544e12f679ad convert to xml
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parents: 26
diff changeset
2414 est qui vadit in corpus, sed panis vitae aeternae, qui animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2415 nostrae substantiam fulcit</i>. Sed omne quod nutrit, vadit in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2416 corpus. Ergo panis iste non nutrit. Et eadem ratio est de vino.</p><p title="III q. 77 a. 6 arg. 2"><a name="50715"><span class="ref">[50715] IIIª q. 77 a. 6 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2417 sicut dicitur in libro de Generat., <i>ex eisdem nutrimur ex quibus
544e12f679ad convert to xml
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parents: 26
diff changeset
2418 sumus</i>. Species autem sacramentales sunt accidentia, ex quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2419 homo non constat, non enim accidens est pars substantiae. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2420 videtur quod species sacramentales nutrire non possunt.</p><p title="III q. 77 a. 6 arg. 3"><a name="50716"><span class="ref">[50716] IIIª q. 77 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2421 philosophus dicit, in II de anima, quod <i>alimentum nutrit prout
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2422 est quaedam substantia, auget autem prout est aliquid quantum</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2423 Sed species sacramentales non sunt substantia. Ergo non possunt
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2424 nutrire.</p><p title="III q. 77 a. 6 s. c."><a name="50717"><span class="ref">[50717] IIIª q. 77 a. 6 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2425 quod apostolus, I Cor. XI, loquens de hoc sacramento, dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2426 <i>alius quidem esurit, alius autem ebrius est</i>, ubi dicit
544e12f679ad convert to xml
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parents: 26
diff changeset
2427 Glossa quod <i>notat illos qui, post celebrationem sacri mysterii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2428 et consecrationem panis et vini, suas oblationes vindicabant, et,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2429 aliis non communicantes, sibi solis sumebant, ita ut inde etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2430 inebriarentur</i>. Quod quidem non potest contingere si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2431 sacramentales species non nutrirent. Ergo species sacramentales
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2432 nutriunt.</p><p title="III q. 77 a. 6 co."><a name="50718"><span class="ref">[50718] IIIª q. 77 a. 6 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2433 dicendum quod haec quaestio difficultatem non habet, praecedenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2434 quaestione soluta. Ex hoc enim, ut dicitur in II de anima, cibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2435 nutrit, quod convertitur in substantiam nutriti. Dictum est autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2436 quod species sacramentales possunt converti in substantiam aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2437 quae ex eis generatur. Per eandem autem rationem possunt converti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2438 in corpus humanum, per quam possunt converti in cineres vel in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2439 vermes. Et ideo manifestum est quod nutriunt. Quod autem quidam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2440 dicunt, quod non vere nutriunt, quasi in corpus humanum
544e12f679ad convert to xml
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parents: 26
diff changeset
2441 convertantur, sed reficiunt et confortant quadam sensuum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2442 immutatione, sicut homo confortatur ex odore cibi et inebriatur ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2443 odore vini, ad sensum patet esse falsum. Talis enim refectio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2444 diu sufficit homini, cuius corpus, propter continuam deperditionem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2445 restauratione indiget. Et tamen homo diu sustentari posset, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2446 hostias et vinum consecratum sumeret in magna quantitate. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2447 etiam non potest stare quod quidam dicunt, quod species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2448 sacramentales nutriunt per formam substantialem panis et vini, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2449 remanet. Tum quia non remanet, ut supra habitum est. Tum quia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2450 est actus formae nutrire, sed magis materiae, quae accipit formam
544e12f679ad convert to xml
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parents: 26
diff changeset
2451 nutriti, recedente forma nutrimenti. Unde dicitur in II de anima,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2452 quod nutrimentum in principio est dissimile, in fine autem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2453 simile.</p><p title="III q. 77 a. 6 ad 1"><a name="50719"><span class="ref">[50719] IIIª q. 77 a. 6 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2454 dicendum quod, facta consecratione, dupliciter potest dici panis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2455 hoc sacramento. Uno modo, ipsae species panis, quae retinent nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2456 prioris substantiae, ut Gregorius dicit, in homilia paschali. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2457 modo, potest dici panis ipsum corpus Christi, quod est panis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2458 mysticus de caelo descendens. Ambrosius ergo, cum dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2459 <i>iste panis non transit in corpus</i>, accipit panem secundo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2460 modo, quia scilicet corpus Christi non convertitur in corpus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2461 hominis, sed reficit mentem eius. Non autem loquitur de pane primo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2462 modo dicto.</p><p title="III q. 77 a. 6 ad 2"><a name="50720"><span class="ref">[50720] IIIª q. 77 a. 6 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2463 dicendum quod species sacramentales, etsi non sint ea ex quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2464 corpus hominis constat, tamen in ea convertuntur, sicut dictum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2465 est.</p><p title="III q. 77 a. 6 ad 3"><a name="50721"><span class="ref">[50721] IIIª q. 77 a. 6 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2466 dicendum quod species sacramentales, quamvis non sint substantia,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2467 habent tamen virtutem substantiae, ut dictum est.</p></div><div class="a"><h3>Articulus 7</h3><p title="III q. 77 a. 7 arg. 1"><a name="50722"><span class="ref">[50722] IIIª q. 77 a. 7 arg. 1</span></a> Ad septimum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2468 sic proceditur. Videtur quod species sacramentales non frangantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 in hoc sacramento. Dicit enim philosophus, in IV Meteor., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2470 corpora dicuntur frangibilia propter determinatam dispositionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2471 pororum. Quod non potest attribui sacramentalibus speciebus. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2472 sacramentales species non possunt frangi.</p><p title="III q. 77 a. 7 arg. 2"><a name="50723"><span class="ref">[50723] IIIª q. 77 a. 7 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2473 fractionem sequitur sonus. Sed species sacramentales non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2474 sonabiles, dicit enim philosophus, II de anima, quod sonabile est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2475 corpus durum habens superficiem levem. Ergo species sacramentales
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2476 non franguntur.</p><p title="III q. 77 a. 7 arg. 3"><a name="50724"><span class="ref">[50724] IIIª q. 77 a. 7 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 eiusdem videtur esse frangi et masticari. Sed verum corpus Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 est quod manducatur, secundum illud Ioan. VI, <i>qui manducat meam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2479 carnem et bibit meum sanguinem</i>. Ergo corpus Christi est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2480 frangitur et masticatur. Unde et in confessione Berengarii dicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2481 <i>consentio sanctae Romanae Ecclesiae, et corde et ore profiteor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2482 panem et vinum quae in altari ponuntur, post consecrationem verum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2483 corpus et sanguinem Christi esse, et in veritate manibus sacerdotum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2484 tractari, frangi et fidelium dentibus atteri</i>. Non ergo fractio
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2485 debet attribui sacramentalibus speciebus.</p><p title="III q. 77 a. 7 s. c."><a name="50725"><span class="ref">[50725] IIIª q. 77 a. 7 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2486 quod fractio fit per divisionem quanti. Sed nullum quantum ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2487 dividitur nisi species sacramentales, quia neque corpus Christi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2488 quod est incorruptibile; neque substantia panis, quae non manet.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2489 Ergo species sacramentales franguntur.</p><p title="III q. 77 a. 7 co."><a name="50726"><span class="ref">[50726] IIIª q. 77 a. 7 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2490 dicendum quod apud antiquos circa hoc multiplex fuit opinio. Quidam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2491 enim dixerunt quod non erat in hoc sacramento fractio secundum rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2492 veritatem, sed solum secundum aspectum intuentium. Sed hoc non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 potest stare. Quia in hoc sacramento veritatis sensus non decipitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2494 circa ea quorum iudicium ad ipsum pertinet, inter quae est fractio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2495 per quam ex uno fiunt multa, quae quidem sunt sensibilia communia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2496 ut patet in libro de anima. Unde alii dixerunt quod erat ibi vera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2497 fractio sine substantia existente. Sed hoc etiam sensui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2498 contradicit. Apparet enim in hoc sacramento aliquod quantum, prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2499 unum existens, postea in multa partitum, quod quidem oportet esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2500 subiectum fractionis. Non autem potest dici quod ipsum corpus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2501 Christi verum frangatur. Primo quidem, quia est incorruptibile et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2502 impassibile. Secundo, quia est totum sub qualibet parte, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2503 habitum est, quod est quidem contra rationem eius quod frangitur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2504 Unde relinquitur quod fractio sit sicut in subiecto in quantitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2505 dimensiva panis, sicut et alia accidentia. Et sicut species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2506 sacramentales sunt sacramentum corporis Christi veri, ita fractio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2507 huiusmodi specierum est sacramentum dominicae passionis, quae fuit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2508 in corpore Christi vero.</p><p title="III q. 77 a. 7 ad 1"><a name="50727"><span class="ref">[50727] IIIª q. 77 a. 7 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2509 dicendum quod, sicut in speciebus sacramentalibus remanet rarum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2510 densum, ut supra dictum est, ita etiam remanet ibi porositas, et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2511 per consequens frangibilitas.</p><p title="III q. 77 a. 7 ad 2"><a name="50728"><span class="ref">[50728] IIIª q. 77 a. 7 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2512 dicendum quod densitatem sequitur duritia. Et ideo, ex quo in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2513 speciebus sacramentalibus remanet densitas, consequens est quod
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2514 remaneat ibi duritia, et per consequens sonabilitas.</p><p title="III q. 77 a. 7 ad 3"><a name="50729"><span class="ref">[50729] IIIª q. 77 a. 7 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2515 dicendum quod illud quod manducatur in propria specie, ipsummet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2516 frangitur et masticatur in sua specie. Corpus autem Christi non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2517 manducatur in sua specie, sed in specie sacramentali. Unde super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2518 illud Ioannis VI, <i>caro non prodest quidquam</i>, dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2519 Augustinus, <i>hoc est intelligendum secundum illos qui carnaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2520 intelligebant carnem quippe sic intellexerunt quo modo in cadavere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2521 dilaniatur, aut in macello venditur</i>. Et ideo ipsum corpus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2522 Christi non frangitur, nisi secundum speciem sacramentalem. Et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2523 modo intelligenda est confessio Berengarii, ut fractio et contritio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2524 dentium referatur ad speciem sacramentalem, sub qua vere est corpus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2525 Christi.</p></div><div class="a"><h3>Articulus 8</h3><p title="III q. 77 a. 8 arg. 1"><a name="50730"><span class="ref">[50730] IIIª q. 77 a. 8 arg. 1</span></a> Ad octavum sic
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2526 proceditur. Videtur quod vino consecrato non possit aliquis liquor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2527 misceri. Omne enim quod miscetur alicui, recipit qualitatem ipsius.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2528 Sed nullus liquor potest recipere qualitatem sacramentalium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2529 specierum, quia accidentia illa sunt sine subiecto, ut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2530 Ergo videtur quod nullus liquor possit permisceri speciebus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2531 sacramentalibus vini.</p><p title="III q. 77 a. 8 arg. 2"><a name="50731"><span class="ref">[50731] IIIª q. 77 a. 8 arg. 2</span></a> Praeterea, si
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2532 aliquis liquor permisceatur illis speciebus, oportet quod ex his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2533 fiat aliquod unum. Sed non potest fieri aliquod unum neque ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2534 liquore, qui est substantia, et speciebus sacramentalibus, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2535 sunt accidentia; neque ex liquore et sanguine Christi, qui, ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2536 suae incorruptibilitatis, neque additionem recipit neque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2537 diminutionem. Ergo nullus liquor potest admisceri vino
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2538 consecrato.</p><p title="III q. 77 a. 8 arg. 3"><a name="50732"><span class="ref">[50732] IIIª q. 77 a. 8 arg. 3</span></a> Praeterea, si
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2539 aliquis liquor admisceatur vino consecrato, videtur quod etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2540 ipsum efficiatur consecratum, sicut aqua quae admiscetur aquae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2541 benedictae, efficitur etiam benedicta. Sed vinum consecratum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2542 vere sanguis Christi. Ergo etiam liquor permixtus esset sanguis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2543 Christi. Et ita aliquid fieret sanguis Christi aliter quam per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2544 consecrationem, quod est inconveniens. Non ergo vino consecrato
53
d777cc3962f2 div-wrapped
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2545 potest aliquis liquor permisceri.</p><p title="III q. 77 a. 8 arg. 4"><a name="50733"><span class="ref">[50733] IIIª q. 77 a. 8 arg. 4</span></a> Praeterea, si
28
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2546 duorum unum totaliter corrumpatur, non erit mixtio, ut dicitur in I
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diff changeset
2547 de Generat. Sed ad permixtionem cuiuscumque liquoris videtur
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diff changeset
2548 corrumpi species sacramentalis vini, ita quod sub ea desinat esse
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diff changeset
2549 sanguis Christi. Tum quia magnum et parvum sunt differentiae
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2550 quantitatis et diversificant ipsam, sicut album et nigrum colorem.
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2551 Tum etiam quia liquor permixtus, cum non habeat obstaculum, videtur
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diff changeset
2552 undique diffundi per totum, et ita desinit ibi esse sanguis
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2553 Christi, qui non est ibi simul cum alia substantia. Non ergo
53
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2554 aliquis liquor potest permisceri vino consecrato.</p><p title="III q. 77 a. 8 s. c."><a name="50734"><span class="ref">[50734] IIIª q. 77 a. 8 s. c.</span></a> Sed contra est
28
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2555 quod ad sensum patet alium liquorem vino permisceri posse post
53
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2556 consecrationem, sicut et ante.</p><p title="III q. 77 a. 8 co."><a name="50735"><span class="ref">[50735] IIIª q. 77 a. 8 co.</span></a> Respondeo
28
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2557 dicendum quod istius quaestionis veritas manifesta est ex
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2558 praemissis. Dictum est enim supra quod species in hoc sacramento
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2559 permanentes, sicut adipiscuntur virtute consecrationis modum
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2560 essendi substantiae, ita etiam adipiscuntur modum agendi et
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2561 patiendi, ut scilicet agere et pati possint quidquid ageret vel
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2562 pateretur substantia si ibi praesens existeret. Manifestum est
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2563 autem quod, si esset ibi substantia vini, liquor aliquis posset ei
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2564 permisceri. Huius tamen permixtionis diversus esset effectus et
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2565 secundum formam liquoris, et secundum quantitatem. Si enim
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2566 permisceretur aliquis liquor in tanta quantitate quod posset
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2567 diffundi per totum vinum, totum fieret permixtum. Quod autem est
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2568 commixtum ex duobus, neutrum miscibilium est, sed utrumque transit
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2569 in quoddam tertium ex his compositum. Unde sequeretur quod vinum
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2570 prius existens non remaneret, si liquor permixtus esset alterius
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2571 speciei. Si autem esset eiusdem speciei liquor adiunctus, puta si
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2572 vinum permisceretur vino, remaneret quidem eadem species, sed non
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2573 remaneret idem numero vinum. Quod declarat diversitas accidentium,
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2574 puta si unum vinum esset album, et aliud rubeum. Si vero liquor
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diff changeset
2575 adiunctus esset tam parvae quantitatis quod non posset perfundi per
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diff changeset
2576 totum, non fieret totum vinum permixtum, sed aliqua pars eius. Quae
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2577 quidem non remaneret eadem numero, propter permixtionem extraneae
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2578 materiae. Remaneret tamen eadem specie, non solum si parvus liquor
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diff changeset
2579 permixtus esset eiusdem speciei, sed etiam si esset alterius
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2580 speciei, quia gutta aquae multo vino permixta transit in speciem
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2581 vini, ut dicitur in I de generatione. Manifestum est autem ex
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2582 praedictis quod corpus et sanguis Christi remanent in hoc
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2583 sacramento quandiu illae species manent eaedem in numero,
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2584 consecratur enim hic panis et hoc vinum. Unde si fiat tanta
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diff changeset
2585 permixtio liquoris cuiuscumque quod pertingat ad totum vinum
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diff changeset
2586 consecratum et fiat permixtum, et erit aliud numero, et non
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2587 remanebit ibi sanguis Christi. Si vero fiat tam parva alicuius
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2588 liquoris adiunctio quod non possit diffundi per totum, sed usque ad
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2589 aliquam partem specierum, desinet esse sanguis Christi sub illa
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2590 parte vini consecrati, remanebit tamen sub alia.</p><p title="III q. 77 a. 8 ad 1"><a name="50736"><span class="ref">[50736] IIIª q. 77 a. 8 ad 1</span></a> Ad primum ergo
28
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2591 dicendum quod Innocentius III dicit, in quadam decretali, quod
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2592 <i>ipsa accidentia vinum appositum videntur afficere, quia, si aqua
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2593 fuerit apposita, vini saporem assumeret. Contingit igitur
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2594 accidentia mutare subiectum, sicut et subiectum contingit
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2595 accidentia permutare. Cedit quippe natura miraculo, et virtus supra
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diff changeset
2596 consuetudinem operatur</i>. Hoc tamen non est sic intelligendum
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diff changeset
2597 quasi idem numero accidens quod prius fuit in vino ante
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diff changeset
2598 consecrationem, postmodum fiat in vino apposito, sed talis
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2599 permutatio fit per actionem. Nam accidentia vini remanentia
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2600 retinent actionem substantiae, secundum praedicta, et ita immutando
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2601 afficiunt liquorem appositum.</p><p title="III q. 77 a. 8 ad 2"><a name="50737"><span class="ref">[50737] IIIª q. 77 a. 8 ad 2</span></a> Ad secundum
28
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2602 dicendum quod liquor appositus vino consecrato nullo modo miscetur
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2603 substantiae sanguinis Christi. Miscetur tamen speciebus
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2604 sacramentalibus, ita tamen quod, permixtione facta, corrumpuntur
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2605 praedictae species, vel in toto vel in parte, secundum modum quo
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2606 supra dictum est quod ex speciebus illis potest aliquid generari.
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2607 Et si quidem corrumpantur in toto, nulla iam remanet quaestio, quia
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2608 iam totum erit uniforme. Si autem corrumpantur in parte, erit
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2609 quidem una dimensio secundum continuitatem quantitatis, non tamen
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2610 una secundum modum essendi, quia una pars eius est sine subiecto,
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2611 alia erit in subiecto; sicut, si aliquod corpus constituatur ex
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2612 duobus metallis, erit unum corpus secundum rationem quantitatis,
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2613 non tamen unum secundum speciem naturae.</p><p title="III q. 77 a. 8 ad 3"><a name="50738"><span class="ref">[50738] IIIª q. 77 a. 8 ad 3</span></a> Ad tertium
28
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2614 dicendum quod, sicut Innocentius III dicit, in decretali praedicta,
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2615 <i>si post calicis consecrationem aliud vinum mittatur in calicem,
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2616 illud quidem non transit in sanguinem, neque sanguini commiscetur,
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2617 sed, accidentibus prioris vini commixtum, corpori quod sub eis
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2618 latet undique circumfunditur, non madidans circumfusum</i>. Quod
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2619 quidem intelligendum est quando non fit tanta permixtio liquoris
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2620 extranei quod sanguis Christi desinat esse sub toto. Tunc enim
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2621 undique dicitur circumfundi, non quia tangat sanguinem Christi
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2622 secundum eius proprias dimensiones, sed secundum dimensiones
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2623 sacramentales, sub quibus continetur. Nec est simile de aqua
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2624 benedicta, quia illa benedictio nullam immutationem facit circa
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2625 substantiam aquae, sicut facit consecratio vini.</p><p title="III q. 77 a. 8 ad 4"><a name="50739"><span class="ref">[50739] IIIª q. 77 a. 8 ad 4</span></a> Ad quartum
28
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2626 dicendum quod quidam posuerunt quod, quantumcumque parva fiat
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2627 extranei liquoris permixtio, substantia sanguinis Christi desinet
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2628 esse sub toto. Et hoc ratione inducta. Quae tamen non cogit. Quia
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2629 magnum et parvum diversificant quantitatem dimensivam non quantum
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2630 ad eius essentiam, sed quantum ad determinationem mensurae.
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2631 Similiter etiam liquor appositus adeo potest esse parvus quod sua
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2632 parvitate impeditur ne diffundatur per totum, et non solum
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2633 dimensionibus, quae, licet sint sine subiecto, tamen obstant alteri
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2634 liquori sicut et substantia si ibi esset, secundum ea quae
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2635 praemissa sunt.</p></div></div><div class="centro"><br/>
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2636 <p><a href="sth4073.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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2637 <a href="sth4078.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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2638 <br/>
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2639 <hr/>
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2640 <br/>
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2641 <address>© 2006 Fundación Tomás de Aquino quoad
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2642 hanc editionem<br/>
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2643 Iura omnia asservantur<br/>
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2644 OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
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2645 </div></body>
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2646 </html>