annotate summa/latin/sth3057.html @ 94:4fa8e40d9df7

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author ht
date Sun, 01 Jun 2014 11:19:28 +0000
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1 <?xml version="1.0" encoding="UTF-8"?>
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2 <!DOCTYPE html
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3 PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "file:///c:/cygwin/usr/local/share/lib/xml/xhtml1-transitional.dtd">
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4 <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA" lang="LA">
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5 <head>
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6 <meta content="HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" name="generator"/>
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7 <meta content="text/html; charset=us-ascii" http-equiv="Content-Type"/>
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8 <meta content="text/css" http-equiv="Content-Style-Type"/>
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9 <meta content="text/javascript" http-equiv="Content-Script-Type"/>
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10 <meta content="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" name="keywords"/>
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11 <meta content="Latin" name="language"/>
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12 <meta content="public" name="security"/>
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13 <meta content="ealarcon@unav.es" name="owner"/>
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14 <meta content="Enrique Alarcón" name="author"/>
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15 <meta content="" name="abstract"/>
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16 <link type="text/css" href="vscreen.css" media="screen" rel="stylesheet"/>
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17 <link type="text/css" href="vprint.css" media="print" rel="stylesheet"/>
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18 <title>Thomas de Aquino, Summa Theologiae, IIª-IIae q.
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19 57-60</title>
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20 </head>
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21 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">secunda pars secundae partis a quaestione LVII ad
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22 LX</div><div class="centro">
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23 <table summary="Imago" align="center">
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24 <tr>
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25 <th><img align="middle" alt="Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" border="0" height="190" width="275" src="icons/fugit190.jpg"/></th>
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26 </tr>
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27 </table>
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28 <br/>
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29 <span class="tres">Textum Leoninum Romae 1897 editum<br/>
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30 ac automato translatum a Roberto Busa SJ in taenias
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31 magneticas<br/>
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32 denuo recognovit Enrique Alarcón atque instruxit<br/>
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33 <br/></span><br/>
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34 <hr/>
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35 <br/>
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36 <p><a href="sth3047.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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37 <a href="sth3061.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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38 <script type="text/javascript" language="JavaScript">
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39 //
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40 &lt;!--
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41 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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42 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}}
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45 document.write('&lt;OPTION VALUE="none"&gt;------------------------------------------------');
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134 document.write('&lt;OPTION VALUE="#41467"&gt;II&amp;ordf;-IIae q. 58 a. 6 arg. 4');
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135 document.write('&lt;OPTION VALUE="#41468"&gt;II&amp;ordf;-IIae q. 58 a. 6 s. c.');
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diff changeset
136 document.write('&lt;OPTION VALUE="#41469"&gt;II&amp;ordf;-IIae q. 58 a. 6 co.');
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diff changeset
137 document.write('&lt;OPTION VALUE="#41470"&gt;II&amp;ordf;-IIae q. 58 a. 6 ad 1');
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diff changeset
138 document.write('&lt;OPTION VALUE="#41471"&gt;II&amp;ordf;-IIae q. 58 a. 6 ad 3');
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diff changeset
139 document.write('&lt;OPTION VALUE="#41472"&gt;II&amp;ordf;-IIae q. 58 a. 6 ad 4');
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diff changeset
140 document.write('&lt;OPTION VALUE="#41473"&gt;II&amp;ordf;-IIae q. 58 a. 7 arg. 1');
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parents: 28
diff changeset
141 document.write('&lt;OPTION VALUE="#41474"&gt;II&amp;ordf;-IIae q. 58 a. 7 arg. 2');
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parents: 28
diff changeset
142 document.write('&lt;OPTION VALUE="#41475"&gt;II&amp;ordf;-IIae q. 58 a. 7 arg. 3');
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parents: 28
diff changeset
143 document.write('&lt;OPTION VALUE="#41476"&gt;II&amp;ordf;-IIae q. 58 a. 7 s. c.');
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parents: 28
diff changeset
144 document.write('&lt;OPTION VALUE="#41477"&gt;II&amp;ordf;-IIae q. 58 a. 7 co.');
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diff changeset
145 document.write('&lt;OPTION VALUE="#41478"&gt;II&amp;ordf;-IIae q. 58 a. 7 ad 1');
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diff changeset
146 document.write('&lt;OPTION VALUE="#41479"&gt;II&amp;ordf;-IIae q. 58 a. 7 ad 2');
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diff changeset
147 document.write('&lt;OPTION VALUE="#41480"&gt;II&amp;ordf;-IIae q. 58 a. 7 ad 3');
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148 document.write('&lt;OPTION VALUE="#41481"&gt;II&amp;ordf;-IIae q. 58 a. 8 arg. 1');
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parents: 28
diff changeset
149 document.write('&lt;OPTION VALUE="#41482"&gt;II&amp;ordf;-IIae q. 58 a. 8 arg. 2');
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diff changeset
150 document.write('&lt;OPTION VALUE="#41483"&gt;II&amp;ordf;-IIae q. 58 a. 8 arg. 3');
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parents: 28
diff changeset
151 document.write('&lt;OPTION VALUE="#41484"&gt;II&amp;ordf;-IIae q. 58 a. 8 s. c.');
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parents: 28
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152 document.write('&lt;OPTION VALUE="#41485"&gt;II&amp;ordf;-IIae q. 58 a. 8 co.');
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153 document.write('&lt;OPTION VALUE="#41486"&gt;II&amp;ordf;-IIae q. 58 a. 8 ad 1');
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154 document.write('&lt;OPTION VALUE="#41487"&gt;II&amp;ordf;-IIae q. 58 a. 8 ad 2');
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155 document.write('&lt;OPTION VALUE="#41488"&gt;II&amp;ordf;-IIae q. 58 a. 8 ad 3');
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diff changeset
156 document.write('&lt;OPTION VALUE="#41489"&gt;II&amp;ordf;-IIae q. 58 a. 9 arg. 1');
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parents: 28
diff changeset
157 document.write('&lt;OPTION VALUE="#41490"&gt;II&amp;ordf;-IIae q. 58 a. 9 arg. 2');
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parents: 28
diff changeset
158 document.write('&lt;OPTION VALUE="#41491"&gt;II&amp;ordf;-IIae q. 58 a. 9 arg. 3');
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parents: 28
diff changeset
159 document.write('&lt;OPTION VALUE="#41492"&gt;II&amp;ordf;-IIae q. 58 a. 9 s. c.');
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parents: 28
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160 document.write('&lt;OPTION VALUE="#41493"&gt;II&amp;ordf;-IIae q. 58 a. 9 co.');
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parents: 28
diff changeset
161 document.write('&lt;OPTION VALUE="#41494"&gt;II&amp;ordf;-IIae q. 58 a. 9 ad 1');
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diff changeset
162 document.write('&lt;OPTION VALUE="#41495"&gt;II&amp;ordf;-IIae q. 58 a. 9 ad 2');
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163 document.write('&lt;OPTION VALUE="#41496"&gt;II&amp;ordf;-IIae q. 58 a. 9 ad 3');
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diff changeset
164 document.write('&lt;OPTION VALUE="#41497"&gt;II&amp;ordf;-IIae q. 58 a. 10 arg. 1');
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parents: 28
diff changeset
165 document.write('&lt;OPTION VALUE="#41498"&gt;II&amp;ordf;-IIae q. 58 a. 10 arg. 2');
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parents: 28
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166 document.write('&lt;OPTION VALUE="#41499"&gt;II&amp;ordf;-IIae q. 58 a. 10 arg. 3');
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parents: 28
diff changeset
167 document.write('&lt;OPTION VALUE="#41500"&gt;II&amp;ordf;-IIae q. 58 a. 10 s. c.');
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parents: 28
diff changeset
168 document.write('&lt;OPTION VALUE="#41501"&gt;II&amp;ordf;-IIae q. 58 a. 10 co.');
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169 document.write('&lt;OPTION VALUE="#41502"&gt;II&amp;ordf;-IIae q. 58 a. 10 ad 1');
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170 document.write('&lt;OPTION VALUE="#41503"&gt;II&amp;ordf;-IIae q. 58 a. 10 ad 2');
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parents: 28
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171 document.write('&lt;OPTION VALUE="#41504"&gt;II&amp;ordf;-IIae q. 58 a. 10 ad 3');
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172 document.write('&lt;OPTION VALUE="#41505"&gt;II&amp;ordf;-IIae q. 58 a. 11 arg. 1');
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parents: 28
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173 document.write('&lt;OPTION VALUE="#41506"&gt;II&amp;ordf;-IIae q. 58 a. 11 arg. 2');
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parents: 28
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174 document.write('&lt;OPTION VALUE="#41507"&gt;II&amp;ordf;-IIae q. 58 a. 11 arg. 3');
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parents: 28
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175 document.write('&lt;OPTION VALUE="#41508"&gt;II&amp;ordf;-IIae q. 58 a. 11 s. c.');
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parents: 28
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176 document.write('&lt;OPTION VALUE="#41509"&gt;II&amp;ordf;-IIae q. 58 a. 11 co.');
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177 document.write('&lt;OPTION VALUE="#41510"&gt;II&amp;ordf;-IIae q. 58 a. 11 ad 1');
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178 document.write('&lt;OPTION VALUE="#41511"&gt;II&amp;ordf;-IIae q. 58 a. 11 ad 2');
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parents: 28
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179 document.write('&lt;OPTION VALUE="#41512"&gt;II&amp;ordf;-IIae q. 58 a. 11 ad 3');
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180 document.write('&lt;OPTION VALUE="#41513"&gt;II&amp;ordf;-IIae q. 58 a. 12 arg. 1');
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parents: 28
diff changeset
181 document.write('&lt;OPTION VALUE="#41514"&gt;II&amp;ordf;-IIae q. 58 a. 12 arg. 2');
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parents: 28
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182 document.write('&lt;OPTION VALUE="#41515"&gt;II&amp;ordf;-IIae q. 58 a. 12 arg. 3');
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parents: 28
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183 document.write('&lt;OPTION VALUE="#41516"&gt;II&amp;ordf;-IIae q. 58 a. 12 s. c.');
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parents: 28
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184 document.write('&lt;OPTION VALUE="#41517"&gt;II&amp;ordf;-IIae q. 58 a. 12 co.');
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185 document.write('&lt;OPTION VALUE="#41518"&gt;II&amp;ordf;-IIae q. 58 a. 12 ad 1');
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parents: 28
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186 document.write('&lt;OPTION VALUE="#41519"&gt;II&amp;ordf;-IIae q. 58 a. 12 ad 2');
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187 document.write('&lt;OPTION VALUE="#41520"&gt;II&amp;ordf;-IIae q. 58 a. 12 ad 3');
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parents: 28
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188 document.write('&lt;OPTION VALUE="#41521"&gt;II&amp;ordf;-IIae q. 59 pr.');
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parents: 28
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189 document.write('&lt;OPTION VALUE="#41522"&gt;II&amp;ordf;-IIae q. 59 a. 1 arg. 1');
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parents: 28
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190 document.write('&lt;OPTION VALUE="#41523"&gt;II&amp;ordf;-IIae q. 59 a. 1 arg. 2');
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parents: 28
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191 document.write('&lt;OPTION VALUE="#41524"&gt;II&amp;ordf;-IIae q. 59 a. 1 arg. 3');
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parents: 28
diff changeset
192 document.write('&lt;OPTION VALUE="#41525"&gt;II&amp;ordf;-IIae q. 59 a. 1 s. c.');
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parents: 28
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193 document.write('&lt;OPTION VALUE="#41526"&gt;II&amp;ordf;-IIae q. 59 a. 1 co.');
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parents: 28
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194 document.write('&lt;OPTION VALUE="#41527"&gt;II&amp;ordf;-IIae q. 59 a. 1 ad 1');
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parents: 28
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195 document.write('&lt;OPTION VALUE="#41528"&gt;II&amp;ordf;-IIae q. 59 a. 1 ad 2');
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parents: 28
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196 document.write('&lt;OPTION VALUE="#41529"&gt;II&amp;ordf;-IIae q. 59 a. 1 ad 3');
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parents: 28
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197 document.write('&lt;OPTION VALUE="#41530"&gt;II&amp;ordf;-IIae q. 59 a. 2 arg. 1');
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parents: 28
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198 document.write('&lt;OPTION VALUE="#41531"&gt;II&amp;ordf;-IIae q. 59 a. 2 arg. 2');
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parents: 28
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199 document.write('&lt;OPTION VALUE="#41532"&gt;II&amp;ordf;-IIae q. 59 a. 2 arg. 3');
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parents: 28
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200 document.write('&lt;OPTION VALUE="#41533"&gt;II&amp;ordf;-IIae q. 59 a. 2 s. c.');
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parents: 28
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201 document.write('&lt;OPTION VALUE="#41534"&gt;II&amp;ordf;-IIae q. 59 a. 2 co.');
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parents: 28
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202 document.write('&lt;OPTION VALUE="#41535"&gt;II&amp;ordf;-IIae q. 59 a. 2 ad 1');
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parents: 28
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203 document.write('&lt;OPTION VALUE="#41536"&gt;II&amp;ordf;-IIae q. 59 a. 2 ad 2');
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parents: 28
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204 document.write('&lt;OPTION VALUE="#41537"&gt;II&amp;ordf;-IIae q. 59 a. 2 ad 3');
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parents: 28
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205 document.write('&lt;OPTION VALUE="#41538"&gt;II&amp;ordf;-IIae q. 59 a. 3 arg. 1');
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parents: 28
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206 document.write('&lt;OPTION VALUE="#41539"&gt;II&amp;ordf;-IIae q. 59 a. 3 arg. 2');
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parents: 28
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207 document.write('&lt;OPTION VALUE="#41540"&gt;II&amp;ordf;-IIae q. 59 a. 3 arg. 3');
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parents: 28
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208 document.write('&lt;OPTION VALUE="#41541"&gt;II&amp;ordf;-IIae q. 59 a. 3 s. c.');
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parents: 28
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209 document.write('&lt;OPTION VALUE="#41542"&gt;II&amp;ordf;-IIae q. 59 a. 3 co.');
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210 document.write('&lt;OPTION VALUE="#41543"&gt;II&amp;ordf;-IIae q. 59 a. 3 ad 1');
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parents: 28
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211 document.write('&lt;OPTION VALUE="#41544"&gt;II&amp;ordf;-IIae q. 59 a. 3 ad 2');
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parents: 28
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212 document.write('&lt;OPTION VALUE="#41545"&gt;II&amp;ordf;-IIae q. 59 a. 3 ad 3');
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parents: 28
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213 document.write('&lt;OPTION VALUE="#41546"&gt;II&amp;ordf;-IIae q. 59 a. 4 arg. 1');
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parents: 28
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214 document.write('&lt;OPTION VALUE="#41547"&gt;II&amp;ordf;-IIae q. 59 a. 4 arg. 2');
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parents: 28
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215 document.write('&lt;OPTION VALUE="#41548"&gt;II&amp;ordf;-IIae q. 59 a. 4 arg. 3');
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parents: 28
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216 document.write('&lt;OPTION VALUE="#41549"&gt;II&amp;ordf;-IIae q. 59 a. 4 s. c.');
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parents: 28
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217 document.write('&lt;OPTION VALUE="#41550"&gt;II&amp;ordf;-IIae q. 59 a. 4 co.');
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218 document.write('&lt;OPTION VALUE="#41551"&gt;II&amp;ordf;-IIae q. 59 a. 4 ad 1');
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219 document.write('&lt;OPTION VALUE="#41552"&gt;II&amp;ordf;-IIae q. 59 a. 4 ad 2');
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220 document.write('&lt;OPTION VALUE="#41553"&gt;II&amp;ordf;-IIae q. 59 a. 4 ad 3');
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parents: 28
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221 document.write('&lt;OPTION VALUE="#41554"&gt;II&amp;ordf;-IIae q. 60 pr.');
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parents: 28
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222 document.write('&lt;OPTION VALUE="#41555"&gt;II&amp;ordf;-IIae q. 60 a. 1 arg. 1');
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parents: 28
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223 document.write('&lt;OPTION VALUE="#41556"&gt;II&amp;ordf;-IIae q. 60 a. 1 arg. 2');
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parents: 28
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224 document.write('&lt;OPTION VALUE="#41557"&gt;II&amp;ordf;-IIae q. 60 a. 1 arg. 3');
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parents: 28
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225 document.write('&lt;OPTION VALUE="#41558"&gt;II&amp;ordf;-IIae q. 60 a. 1 arg. 4');
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parents: 28
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226 document.write('&lt;OPTION VALUE="#41559"&gt;II&amp;ordf;-IIae q. 60 a. 1 s. c.');
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parents: 28
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227 document.write('&lt;OPTION VALUE="#41560"&gt;II&amp;ordf;-IIae q. 60 a. 1 co.');
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228 document.write('&lt;OPTION VALUE="#41561"&gt;II&amp;ordf;-IIae q. 60 a. 1 ad 1');
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229 document.write('&lt;OPTION VALUE="#41562"&gt;II&amp;ordf;-IIae q. 60 a. 1 ad 2');
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230 document.write('&lt;OPTION VALUE="#41563"&gt;II&amp;ordf;-IIae q. 60 a. 1 ad 3');
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parents: 28
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231 document.write('&lt;OPTION VALUE="#41564"&gt;II&amp;ordf;-IIae q. 60 a. 1 ad 4');
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parents: 28
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232 document.write('&lt;OPTION VALUE="#41565"&gt;II&amp;ordf;-IIae q. 60 a. 2 arg. 1');
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parents: 28
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233 document.write('&lt;OPTION VALUE="#41566"&gt;II&amp;ordf;-IIae q. 60 a. 2 arg. 2');
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parents: 28
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234 document.write('&lt;OPTION VALUE="#41567"&gt;II&amp;ordf;-IIae q. 60 a. 2 arg. 3');
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parents: 28
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235 document.write('&lt;OPTION VALUE="#41568"&gt;II&amp;ordf;-IIae q. 60 a. 2 s. c.');
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parents: 28
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236 document.write('&lt;OPTION VALUE="#41569"&gt;II&amp;ordf;-IIae q. 60 a. 2 co.');
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237 document.write('&lt;OPTION VALUE="#41570"&gt;II&amp;ordf;-IIae q. 60 a. 2 ad 1');
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238 document.write('&lt;OPTION VALUE="#41571"&gt;II&amp;ordf;-IIae q. 60 a. 2 ad 2');
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239 document.write('&lt;OPTION VALUE="#41572"&gt;II&amp;ordf;-IIae q. 60 a. 2 ad 3');
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240 document.write('&lt;OPTION VALUE="#41573"&gt;II&amp;ordf;-IIae q. 60 a. 3 arg. 1');
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parents: 28
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241 document.write('&lt;OPTION VALUE="#41574"&gt;II&amp;ordf;-IIae q. 60 a. 3 arg. 2');
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parents: 28
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242 document.write('&lt;OPTION VALUE="#41575"&gt;II&amp;ordf;-IIae q. 60 a. 3 arg. 3');
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parents: 28
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243 document.write('&lt;OPTION VALUE="#41576"&gt;II&amp;ordf;-IIae q. 60 a. 3 s. c.');
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244 document.write('&lt;OPTION VALUE="#41577"&gt;II&amp;ordf;-IIae q. 60 a. 3 co.');
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245 document.write('&lt;OPTION VALUE="#41578"&gt;II&amp;ordf;-IIae q. 60 a. 3 ad 1');
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parents: 28
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246 document.write('&lt;OPTION VALUE="#41579"&gt;II&amp;ordf;-IIae q. 60 a. 3 ad 2');
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parents: 28
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247 document.write('&lt;OPTION VALUE="#41580"&gt;II&amp;ordf;-IIae q. 60 a. 3 ad 3');
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parents: 28
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248 document.write('&lt;OPTION VALUE="#41581"&gt;II&amp;ordf;-IIae q. 60 a. 4 arg. 1');
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parents: 28
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249 document.write('&lt;OPTION VALUE="#41582"&gt;II&amp;ordf;-IIae q. 60 a. 4 arg. 2');
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parents: 28
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250 document.write('&lt;OPTION VALUE="#41583"&gt;II&amp;ordf;-IIae q. 60 a. 4 arg. 3');
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parents: 28
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251 document.write('&lt;OPTION VALUE="#41584"&gt;II&amp;ordf;-IIae q. 60 a. 4 s. c.');
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parents: 28
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252 document.write('&lt;OPTION VALUE="#41585"&gt;II&amp;ordf;-IIae q. 60 a. 4 co.');
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253 document.write('&lt;OPTION VALUE="#41586"&gt;II&amp;ordf;-IIae q. 60 a. 4 ad 1');
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parents: 28
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254 document.write('&lt;OPTION VALUE="#41587"&gt;II&amp;ordf;-IIae q. 60 a. 4 ad 2');
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parents: 28
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255 document.write('&lt;OPTION VALUE="#41588"&gt;II&amp;ordf;-IIae q. 60 a. 4 ad 3');
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parents: 28
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256 document.write('&lt;OPTION VALUE="#41589"&gt;II&amp;ordf;-IIae q. 60 a. 5 arg. 1');
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257 document.write('&lt;OPTION VALUE="#41590"&gt;II&amp;ordf;-IIae q. 60 a. 5 arg. 2');
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258 document.write('&lt;OPTION VALUE="#41591"&gt;II&amp;ordf;-IIae q. 60 a. 5 arg. 3');
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259 document.write('&lt;OPTION VALUE="#41592"&gt;II&amp;ordf;-IIae q. 60 a. 5 s. c.');
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260 document.write('&lt;OPTION VALUE="#41593"&gt;II&amp;ordf;-IIae q. 60 a. 5 co.');
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261 document.write('&lt;OPTION VALUE="#41594"&gt;II&amp;ordf;-IIae q. 60 a. 5 ad 1');
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262 document.write('&lt;OPTION VALUE="#41595"&gt;II&amp;ordf;-IIae q. 60 a. 5 ad 2');
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263 document.write('&lt;OPTION VALUE="#41596"&gt;II&amp;ordf;-IIae q. 60 a. 5 ad 3');
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264 document.write('&lt;OPTION VALUE="#41597"&gt;II&amp;ordf;-IIae q. 60 a. 6 arg. 1');
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265 document.write('&lt;OPTION VALUE="#41598"&gt;II&amp;ordf;-IIae q. 60 a. 6 arg. 2');
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266 document.write('&lt;OPTION VALUE="#41599"&gt;II&amp;ordf;-IIae q. 60 a. 6 arg. 3');
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267 document.write('&lt;OPTION VALUE="#41600"&gt;II&amp;ordf;-IIae q. 60 a. 6 arg. 4');
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268 document.write('&lt;OPTION VALUE="#41601"&gt;II&amp;ordf;-IIae q. 60 a. 6 s. c.');
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269 document.write('&lt;OPTION VALUE="#41602"&gt;II&amp;ordf;-IIae q. 60 a. 6 co.');
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270 document.write('&lt;OPTION VALUE="#41603"&gt;II&amp;ordf;-IIae q. 60 a. 6 ad 1');
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271 document.write('&lt;OPTION VALUE="#41604"&gt;II&amp;ordf;-IIae q. 60 a. 6 ad 2');
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272 document.write('&lt;OPTION VALUE="#41605"&gt;II&amp;ordf;-IIae q. 60 a. 6 ad 3');
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273 document.write('&lt;OPTION VALUE="#41606"&gt;II&amp;ordf;-IIae q. 60 a. 6 ad 4');
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274 document.write('&lt;\/SELECT&gt;');
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275 document.write('&lt;BR&gt;&lt;BR&gt;');
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276 document.write('&lt;INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()"&gt;');
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277 document.write('&lt;\/FORM&gt;');
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278 // --&gt;
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279 //
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280 </script><br/>
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281 <hr/>
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282 <br/></div><div class="q" id="q57"><h2>Quaestio 57</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 57 pr."><a name="41383"><span class="ref">[41383] IIª-IIae q. 57 pr.</span></a> Consequenter post
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283 prudentiam considerandum est de iustitia. Circa quam quadruplex
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284 consideratio occurrit, prima est de iustitia; secunda, de partibus
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285 eius; tertia, de dono ad hoc pertinente; quarta, de praeceptis ad
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286 iustitiam pertinentibus. Circa iustitiam vero consideranda sunt
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287 quatuor, primo quidem, de iure; secundo, de ipsa iustitia; tertio,
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288 de iniustitia; quarto, de iudicio. Circa primum quaeruntur quatuor.
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289 Primo, utrum ius sit obiectum iustitiae. Secundo, utrum ius
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290 convenienter dividatur in ius naturale et positivum. Tertio, utrum
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291 ius gentium sit ius naturale. Quarto, utrum ius dominativum et
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292 paternum debeat specialiter distingui.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 57 a. 1 arg. 1"><a name="41384"><span class="ref">[41384] IIª-IIae q. 57 a. 1 arg. 1</span></a> Ad primum
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293 sic proceditur. Videtur quod ius non sit obiectum iustitiae. Dicit
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294 enim celsus iurisconsultus quod ius est ars boni et aequi. Ars
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295 autem non est obiectum iustitiae, sed est per se virtus
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296 intellectualis. Ergo ius non est obiectum iustitiae.</p><p title="II-II q. 57 a. 1 arg. 2"><a name="41385"><span class="ref">[41385] IIª-IIae q. 57 a. 1 arg. 2</span></a> Praeterea,
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297 lex, sicut Isidorus dicit, in libro Etymol., iuris est species. Lex
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298 autem non est obiectum iustitiae, sed magis prudentiae, unde et
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299 philosophus legispositivam partem prudentiae ponit. Ergo ius non
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300 est obiectum iustitiae.</p><p title="II-II q. 57 a. 1 arg. 3"><a name="41386"><span class="ref">[41386] IIª-IIae q. 57 a. 1 arg. 3</span></a> Praeterea,
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301 iustitia principaliter subiicit hominem Deo, dicit enim Augustinus,
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302 libro de moribus Eccles., quod <i>iustitia est amor Deo tantum
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303 serviens, et ob hoc bene imperans ceteris, quae homini subiecta
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304 sunt</i>. Sed ius non pertinet ad divina, sed solum ad humana,
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305 dicit enim Isidorus, in libro Etymol., quod <i>fas lex divina est,
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306 ius autem lex humana</i>. Ergo ius non est obiectum iustitiae.</p><p title="II-II q. 57 a. 1 s. c."><a name="41387"><span class="ref">[41387] IIª-IIae q. 57 a. 1 s. c.</span></a> Sed contra
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307 est quod Isidorus dicit, in eodem, quod ius dictum est quia est
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308 iustum. Sed iustum est obiectum iustitiae, dicit enim philosophus,
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309 in V Ethic., quod <i>omnes talem habitum volunt dicere iustitiam a
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310 quo operativi iustorum sunt</i>. Ergo ius est obiectum
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311 iustitiae.</p><p title="II-II q. 57 a. 1 co."><a name="41388"><span class="ref">[41388] IIª-IIae q. 57 a. 1 co.</span></a> Respondeo
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312 dicendum quod iustitiae proprium est inter alias virtutes ut
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313 ordinet hominem in his quae sunt ad alterum. Importat enim
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314 aequalitatem quandam, ut ipsum nomen demonstrat, dicuntur enim
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315 vulgariter ea quae adaequantur iustari. Aequalitas autem ad alterum
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316 est. Aliae autem virtutes perficiunt hominem solum in his quae ei
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317 conveniunt secundum seipsum. Sic igitur illud quod est rectum in
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318 operibus aliarum virtutum, ad quod tendit intentio virtutis quasi
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319 in proprium obiectum, non accipitur nisi per comparationem ad
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320 agentem. Rectum vero quod est in opere iustitiae, etiam praeter
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321 comparationem ad agentem, constituitur per comparationem ad alium,
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322 illud enim in opere nostro dicitur esse iustum quod respondet
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323 secundum aliquam aequalitatem alteri, puta recompensatio mercedis
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324 debitae pro servitio impenso. Sic igitur iustum dicitur aliquid,
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325 quasi habens rectitudinem iustitiae, ad quod terminatur actio
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326 iustitiae, etiam non considerato qualiter ab agente fiat. Sed in
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327 aliis virtutibus non determinatur aliquid rectum nisi secundum quod
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328 aliqualiter fit ab agente. Et propter hoc specialiter iustitiae
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329 prae aliis virtutibus determinatur secundum se obiectum, quod
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330 vocatur iustum. Et hoc quidem est ius. Unde manifestum est quod ius
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331 est obiectum iustitiae.</p><p title="II-II q. 57 a. 1 ad 1"><a name="41389"><span class="ref">[41389] IIª-IIae q. 57 a. 1 ad 1</span></a> Ad primum
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332 ergo dicendum quod consuetum est quod nomina a sui prima
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333 impositione detorqueantur ad alia significanda, sicut nomen
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334 medicinae impositum est primo ad significandum remedium quod
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335 praestatur infirmo ad sanandum, deinde tractum est ad significandum
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336 artem qua hoc fit. Ita etiam hoc nomen ius primo impositum est ad
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337 significandum ipsam rem iustam; postmodum autem derivatum est ad
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338 artem qua cognoscitur quid sit iustum; et ulterius ad significandum
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339 locum in quo ius redditur, sicut dicitur aliquis comparere in iure;
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340 et ulterius dicitur etiam ius quod redditur ab eo ad cuius officium
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341 pertinet iustitiam facere, licet etiam id quod decernit sit
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342 iniquum.</p><p title="II-II q. 57 a. 1 ad 2"><a name="41390"><span class="ref">[41390] IIª-IIae q. 57 a. 1 ad 2</span></a> Ad secundum
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343 dicendum quod sicut eorum quae per artem exterius fiunt quaedam
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344 ratio in mente artificis praeexistit, quae dicitur regula artis;
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345 ita etiam illius operis iusti quod ratio determinat quaedam ratio
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346 praeexistit in mente, quasi quaedam prudentiae regula. Et hoc si in
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347 scriptum redigatur, vocatur lex, est enim lex, secundum Isidorum,
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348 constitutio scripta. Et ideo lex non est ipsum ius, proprie
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349 loquendo, sed aliqualis ratio iuris.</p><p title="II-II q. 57 a. 1 ad 3"><a name="41391"><span class="ref">[41391] IIª-IIae q. 57 a. 1 ad 3</span></a> Ad tertium
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350 dicendum quod quia iustitia aequalitatem importat, Deo autem non
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351 possumus aequivalens recompensare, inde est quod iustum, secundum
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352 perfectam rationem, non possumus reddere Deo. Et propter hoc non
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353 dicitur proprie ius lex divina, sed fas, quia videlicet sufficit
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354 Deo ut impleamus quod possumus. Iustitia tamen ad hoc tendit ut
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355 homo, quantum potest, Deo recompenset, totaliter animam ei
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356 subiiciens.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 57 a. 2 arg. 1"><a name="41392"><span class="ref">[41392] IIª-IIae q. 57 a. 2 arg. 1</span></a> Ad
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357 secundum sic proceditur. Videtur quod ius non convenienter
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358 dividatur in ius naturale et ius positivum. Illud enim quod est
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359 naturale est immutabile, et idem apud omnes. Non autem invenitur in
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360 rebus humanis aliquid tale, quia omnes regulae iuris humani in
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361 aliquibus casibus deficiunt, nec habent suam virtutem ubique. Ergo
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362 non est aliquod ius naturale.</p><p title="II-II q. 57 a. 2 arg. 2"><a name="41393"><span class="ref">[41393] IIª-IIae q. 57 a. 2 arg. 2</span></a> Praeterea,
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363 illud dicitur esse positivum quod ex voluntate humana procedit. Sed
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364 non ideo aliquid est iustum quia a voluntate humana procedit,
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365 alioquin voluntas hominis iniusta esse non posset. Ergo, cum iustum
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366 sit idem quod ius, videtur quod nullum sit ius positivum.</p><p title="II-II q. 57 a. 2 arg. 3"><a name="41394"><span class="ref">[41394] IIª-IIae q. 57 a. 2 arg. 3</span></a> Praeterea,
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367 ius divinum non est ius naturale, cum excedat naturam humanam.
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368 Similiter etiam non est ius positivum, quia non innititur
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369 auctoritati humanae, sed auctoritati divinae. Ergo inconvenienter
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370 dividitur ius per naturale et positivum.</p><p title="II-II q. 57 a. 2 s. c."><a name="41395"><span class="ref">[41395] IIª-IIae q. 57 a. 2 s. c.</span></a> Sed contra
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371 est quod philosophus dicit, in V Ethic., quod <i>politici iusti hoc
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372 quidem naturale est, hoc autem legale</i>, idest lege positum.</p><p title="II-II q. 57 a. 2 co."><a name="41396"><span class="ref">[41396] IIª-IIae q. 57 a. 2 co.</span></a> Respondeo
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373 dicendum quod, sicut dictum est, ius, sive iustum, est aliquod opus
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374 adaequatum alteri secundum aliquem aequalitatis modum. Dupliciter
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375 autem potest alicui homini aliquid esse adaequatum. Uno quidem
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376 modo, ex ipsa natura rei, puta cum aliquis tantum dat ut tantundem
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377 recipiat. Et hoc vocatur ius naturale. Alio modo aliquid est
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378 adaequatum vel commensuratum alteri ex condicto, sive ex communi
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379 placito, quando scilicet aliquis reputat se contentum si tantum
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380 accipiat. Quod quidem potest fieri dupliciter. Uno modo, per
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381 aliquod privatum condictum, sicut quod firmatur aliquo pacto inter
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382 privatas personas. Alio modo, ex condicto publico, puta cum totus
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383 populus consentit quod aliquid habeatur quasi adaequatum et
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384 commensuratum alteri; vel cum hoc ordinat princeps, qui curam
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385 populi habet et eius personam gerit. Et hoc dicitur ius
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386 positivum.</p><p title="II-II q. 57 a. 2 ad 1"><a name="41397"><span class="ref">[41397] IIª-IIae q. 57 a. 2 ad 1</span></a> Ad primum
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387 ergo dicendum quod illud quod est naturale habenti naturam
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388 immutabilem, oportet quod sit semper et ubique tale. Natura autem
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389 hominis est mutabilis. Et ideo id quod naturale est homini potest
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390 aliquando deficere. Sicut naturalem aequalitatem habet ut deponenti
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391 depositum reddatur, et si ita esset quod natura humana semper esset
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392 recta, hoc esset semper servandum. Sed quia quandoque contingit
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393 quod voluntas hominis depravatur, est aliquis casus in quo
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394 depositum non est reddendum, ne homo perversam voluntatem habens
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395 male eo utatur, ut puta si furiosus vel hostis reipublicae arma
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396 deposita reposcat.</p><p title="II-II q. 57 a. 2 ad 2"><a name="41398"><span class="ref">[41398] IIª-IIae q. 57 a. 2 ad 2</span></a> Ad secundum
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397 dicendum quod voluntas humana ex communi condicto potest aliquid
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398 facere iustum in his quae secundum se non habent aliquam
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399 repugnantiam ad naturalem iustitiam. Et in his habet locum ius
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400 positivum. Unde philosophus dicit, in V Ethic., quod legale iustum
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401 est <i>quod ex principio quidem nihil differt sic vel aliter,
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402 quando autem ponitur, differt</i>. Sed si aliquid de se
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403 repugnantiam habeat ad ius naturale, non potest voluntate humana
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404 fieri iustum, puta si statuatur quod liceat furari vel adulterium
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405 committere. Unde dicitur Isaiae X, <i>vae qui condunt leges
53
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406 iniquas</i>.</p><p title="II-II q. 57 a. 2 ad 3"><a name="41399"><span class="ref">[41399] IIª-IIae q. 57 a. 2 ad 3</span></a> Ad tertium
28
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diff changeset
407 dicendum quod ius divinum dicitur quod divinitus promulgatur. Et
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408 hoc quidem partim est de his quae sunt naturaliter iusta, sed tamen
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409 eorum iustitia homines latet, partim autem est de his quae fiunt
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410 iusta institutione divina. Unde etiam ius divinum per haec duo
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411 distingui potest, sicut et ius humanum. Sunt enim in lege divina
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412 quaedam praecepta quia bona, et prohibita quia mala, quaedam vero
53
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413 bona quia praecepta, et mala quia prohibita.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 57 a. 3 arg. 1"><a name="41400"><span class="ref">[41400] IIª-IIae q. 57 a. 3 arg. 1</span></a> Ad tertium
28
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diff changeset
414 sic proceditur. Videtur quod ius gentium sit idem cum iure
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diff changeset
415 naturali. Non enim omnes homines conveniunt nisi in eo quod est eis
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416 naturale. Sed in iure gentium omnes homines conveniunt, dicit enim
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417 iurisconsultus quod ius gentium est quo gentes humanae utuntur.
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418 Ergo ius gentium est ius naturale.</p><p title="II-II q. 57 a. 3 arg. 2"><a name="41401"><span class="ref">[41401] IIª-IIae q. 57 a. 3 arg. 2</span></a> Praeterea,
28
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419 servitus inter homines est naturalis, quidam enim sunt naturaliter
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420 servi, ut philosophus probat, in I Polit. Sed servitutes pertinent
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421 ad ius gentium, ut Isidorus dicit. Ergo ius gentium est ius
53
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422 naturale.</p><p title="II-II q. 57 a. 3 arg. 3"><a name="41402"><span class="ref">[41402] IIª-IIae q. 57 a. 3 arg. 3</span></a> Praeterea,
28
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423 ius, ut dictum est, dividitur per ius naturale et positivum. Sed
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diff changeset
424 ius gentium non est ius positivum, non enim omnes gentes unquam
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425 convenerunt ut ex communi condicto aliquid statuerent. Ergo ius
53
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426 gentium est ius naturale.</p><p title="II-II q. 57 a. 3 s. c."><a name="41403"><span class="ref">[41403] IIª-IIae q. 57 a. 3 s. c.</span></a> Sed contra
28
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427 est quod Isidorus dicit, quod ius aut naturale est, aut civile, aut
53
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428 gentium. Et ita ius gentium distinguitur a iure naturali.</p><p title="II-II q. 57 a. 3 co."><a name="41404"><span class="ref">[41404] IIª-IIae q. 57 a. 3 co.</span></a> Respondeo
28
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diff changeset
429 dicendum quod, sicut dictum est, ius sive iustum naturale est quod
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diff changeset
430 ex sui natura est adaequatum vel commensuratum alteri. Hoc autem
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431 potest contingere dupliciter. Uno modo, secundum absolutam sui
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432 considerationem, sicut masculus ex sui ratione habet
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433 commensurationem ad feminam ut ex ea generet, et parens ad filium
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434 ut eum nutriat. Alio modo aliquid est naturaliter alteri
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435 commensuratum non secundum absolutam sui rationem, sed secundum
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436 aliquid quod ex ipso consequitur, puta proprietas possessionum. Si
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437 enim consideretur iste ager absolute, non habet unde magis sit
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438 huius quam illius, sed si consideretur quantum ad opportunitatem
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439 colendi et ad pacificum usum agri, secundum hoc habet quandam
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440 commensurationem ad hoc quod sit unius et non alterius, ut patet
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diff changeset
441 per philosophum, in II Polit. Absolute autem apprehendere aliquid
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442 non solum convenit homini, sed etiam aliis animalibus. Et ideo ius
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diff changeset
443 quod dicitur naturale secundum primum modum, commune est nobis et
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444 aliis animalibus. A iure autem naturali sic dicto recedit ius
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diff changeset
445 gentium, ut iurisconsultus dicit, <i>quia illud omnibus animalibus,
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446 hoc solum hominibus inter se commune est</i>. Considerare autem
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447 aliquid comparando ad id quod ex ipso sequitur, est proprium
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448 rationis. Et ideo hoc quidem est naturale homini secundum rationem
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449 naturalem, quae hoc dictat. Et ideo dicit Gaius iurisconsultus,
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450 <i>quod naturalis ratio inter omnes homines constituit, id apud
53
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451 omnes gentes custoditur, vocaturque ius gentium</i>.</p><p title="II-II q. 57 a. 3 ad 1"><a name="41405"><span class="ref">[41405] IIª-IIae q. 57 a. 3 ad 1</span></a> Et per hoc
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452 patet responsio ad primum.</p><p title="II-II q. 57 a. 3 ad 2"><a name="41406"><span class="ref">[41406] IIª-IIae q. 57 a. 3 ad 2</span></a> Ad secundum
28
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453 dicendum quod hunc hominem esse servum, absolute considerando,
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454 magis quam alium, non habet rationem naturalem, sed solum secundum
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diff changeset
455 aliquam utilitatem consequentem, inquantum utile est huic quod
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456 regatur a sapientiori, et illi quod ab hoc iuvetur, ut dicitur in I
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457 Polit. Et ideo servitus pertinens ad ius gentium est naturalis
53
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458 secundo modo, sed non primo.</p><p title="II-II q. 57 a. 3 ad 3"><a name="41407"><span class="ref">[41407] IIª-IIae q. 57 a. 3 ad 3</span></a> Ad tertium
28
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459 dicendum quod quia ea quae sunt iuris gentium naturalis ratio
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460 dictat, puta ex propinquo habentia aequitatem; inde est quod non
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461 indigent aliqua speciali institutione, sed ipsa naturalis ratio ea
53
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462 instituit, ut dictum est in auctoritate inducta.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 57 a. 4 arg. 1"><a name="41408"><span class="ref">[41408] IIª-IIae q. 57 a. 4 arg. 1</span></a> Ad quartum
28
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463 sic proceditur. Videtur quod non debeat specialiter distingui ius
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464 paternum et dominativum. Ad iustitiam enim pertinet reddere
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465 unicuique quod suum est; ut dicit Ambrosius, in I de officiis. Sed
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466 ius est obiectum iustitiae, sicut dictum est. Ergo ius ad
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467 unumquemque aequaliter pertinet. Et sic non debet distingui
53
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468 specialiter ius patris et domini.</p><p title="II-II q. 57 a. 4 arg. 2"><a name="41409"><span class="ref">[41409] IIª-IIae q. 57 a. 4 arg. 2</span></a> Praeterea,
28
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469 ratio iusti est lex, ut dictum est. Sed lex respicit commune bonum
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470 civitatis et regni, ut supra habitum est, non autem respicit bonum
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471 privatum unius personae, aut etiam unius familiae. Non ergo debet
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472 esse aliquod speciale ius vel iustum dominativum vel paternum, cum
53
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473 dominus et pater pertineant ad domum, ut dicitur in I Polit.</p><p title="II-II q. 57 a. 4 arg. 3"><a name="41410"><span class="ref">[41410] IIª-IIae q. 57 a. 4 arg. 3</span></a> Praeterea,
28
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474 multae aliae sunt differentiae graduum in hominibus, ut puta quod
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475 quidam sunt milites, quidam sacerdotes, quidam principes. Ergo ad
53
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476 eos debet aliquod speciale iustum determinari.</p><p title="II-II q. 57 a. 4 s. c."><a name="41411"><span class="ref">[41411] IIª-IIae q. 57 a. 4 s. c.</span></a> Sed contra
28
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477 est quod philosophus, in V Ethic., specialiter a iusto politico
53
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478 distinguit dominativum et paternum, et alia huiusmodi.</p><p title="II-II q. 57 a. 4 co."><a name="41412"><span class="ref">[41412] IIª-IIae q. 57 a. 4 co.</span></a> Respondeo
28
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479 dicendum quod ius, sive iustum dicitur per commensurationem ad
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480 alterum. Alterum autem potest dici dupliciter. Uno modo, quod
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481 simpliciter est alterum, sicut quod est omnino distinctum, sicut
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482 apparet in duobus hominibus quorum unus non est sub altero, sed
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483 ambo sunt sub uno principe civitatis. Et inter tales, secundum
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484 philosophum, in V Ethic., est simpliciter iustum. Alio modo dicitur
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485 aliquid alterum non simpliciter, sed quasi aliquid eius existens.
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diff changeset
486 Et hoc modo in rebus humanis filius est aliquid patris, quia
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487 quodammodo est pars eius, ut dicitur in VIII Ethic.; et servus est
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488 aliquid domini, quia est instrumentum eius, ut dicitur in I Polit.
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489 Et ideo patris ad filium non est comparatio sicut ad simpliciter
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490 alterum, et propter hoc non est ibi simpliciter iustum, sed quoddam
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diff changeset
491 iustum, scilicet paternum. Et eadem ratione nec inter dominum et
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492 servum, sed est inter eos dominativum iustum. Uxor autem, quamvis
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493 sit aliquid viri, quia comparatur ad eam sicut ad proprium corpus,
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diff changeset
494 ut patet per apostolum, ad Ephes. V; tamen magis distinguitur a
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diff changeset
495 viro quam filius a patre vel servus a domino, assumitur enim in
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diff changeset
496 quandam socialem vitam matrimonii. Et ideo, ut philosophus dicit,
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diff changeset
497 inter virum et uxorem plus est de ratione iusti quam inter patrem
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498 et filium, vel dominum et servum. Quia tamen vir et uxor habent
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499 immediatam relationem ad domesticam communitatem, ut patet in I
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diff changeset
500 Polit.; ideo inter eos non est etiam simpliciter politicum iustum,
53
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501 sed magis iustum oeconomicum.</p><p title="II-II q. 57 a. 4 ad 1"><a name="41413"><span class="ref">[41413] IIª-IIae q. 57 a. 4 ad 1</span></a> Ad primum
28
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502 ergo dicendum quod ad iustitiam pertinet reddere ius suum
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diff changeset
503 unicuique, supposita tamen diversitate unius ad alterum, si quis
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504 enim sibi det quod sibi debetur, non proprie vocatur hoc iustum. Et
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diff changeset
505 quia quod est filii est patris, et quod est servi est domini, ideo
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diff changeset
506 non est proprie iustitia patris ad filium, vel domini ad
53
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diff changeset
507 servum.</p><p title="II-II q. 57 a. 4 ad 2"><a name="41414"><span class="ref">[41414] IIª-IIae q. 57 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
508 dicendum quod filius, inquantum filius, est aliquid patris; et
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diff changeset
509 similiter servus, inquantum servus, est aliquid domini. Uterque
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diff changeset
510 tamen prout consideratur ut quidam homo, est aliquid secundum se
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diff changeset
511 subsistens ab aliis distinctum. Et ideo inquantum uterque est homo,
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diff changeset
512 aliquo modo ad eos est iustitia. Et propter hoc etiam aliquae leges
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parents: 26
diff changeset
513 dantur de his quae sunt patris ad filium, vel domini ad servum. Sed
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diff changeset
514 inquantum uterque est aliquid alterius, secundum hoc deficit ibi
53
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diff changeset
515 perfecta ratio iusti vel iuris.</p><p title="II-II q. 57 a. 4 ad 3"><a name="41415"><span class="ref">[41415] IIª-IIae q. 57 a. 4 ad 3</span></a> Ad tertium
28
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diff changeset
516 dicendum quod omnes aliae diversitates personarum quae sunt in
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diff changeset
517 civitate, habent immediatam relationem ad communitatem civitatis et
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parents: 26
diff changeset
518 ad principem ipsius. Et ideo ad eos est iustum secundum perfectam
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parents: 26
diff changeset
519 rationem iustitiae. Distinguitur tamen istud iustum secundum
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diff changeset
520 diversa officia. Unde et dicitur ius militare vel ius magistratuum
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diff changeset
521 aut sacerdotum, non propter defectum a simpliciter iusto, sicut
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diff changeset
522 dicitur ius paternum et dominativum, sed propter hoc quod unicuique
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parents: 26
diff changeset
523 conditioni personae secundum proprium officium aliquid proprium
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524 debetur.</p></div></div><div class="q" id="q58"><h2>Quaestio 58</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 58 pr."><a name="41416"><span class="ref">[41416] IIª-IIae q. 58 pr.</span></a> Deinde
28
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diff changeset
525 considerandum est de iustitia. Circa quam quaeruntur duodecim.
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diff changeset
526 Primo, quid sit iustitia. Secundo, utrum iustitia semper sit ad
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diff changeset
527 alterum. Tertio, utrum sit virtus. Quarto, utrum sit in voluntate
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diff changeset
528 sicut in subiecto. Quinto, utrum sit virtus generalis. Sexto, utrum
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parents: 26
diff changeset
529 secundum quod est generalis, sit idem in essentia cum omni virtute.
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parents: 26
diff changeset
530 Septimo, utrum sit aliqua iustitia particularis. Octavo, utrum
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parents: 26
diff changeset
531 iustitia particularis habeat propriam materiam. Nono, utrum sit
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parents: 26
diff changeset
532 circa passiones, vel circa operationes tantum. Decimo, utrum medium
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parents: 26
diff changeset
533 iustitiae sit medium rei. Undecimo, utrum actus iustitiae sit
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parents: 26
diff changeset
534 reddere unicuique quod suum est. Duodecimo, utrum iustitia sit
53
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diff changeset
535 praecipua inter alias virtutes morales.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 58 a. 1 arg. 1"><a name="41417"><span class="ref">[41417] IIª-IIae q. 58 a. 1 arg. 1</span></a> Ad primum
28
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parents: 26
diff changeset
536 sic proceditur. Videtur quod inconvenienter definiatur a
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diff changeset
537 iurisperitis quod <i>iustitia est constans et perpetua voluntas ius
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parents: 26
diff changeset
538 suum unicuique tribuens. Iustitia enim</i>, secundum philosophum,
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parents: 26
diff changeset
539 in V Ethic., <i>est habitus a quo sunt aliqui operativi iustorum,
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parents: 26
diff changeset
540 et a quo operantur et volunt iusta</i>. Sed voluntas nominat
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parents: 26
diff changeset
541 potentiam, vel etiam actum. Ergo inconvenienter iustitia dicitur
53
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diff changeset
542 esse voluntas.</p><p title="II-II q. 58 a. 1 arg. 2"><a name="41418"><span class="ref">[41418] IIª-IIae q. 58 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
543 rectitudo voluntatis non est voluntas, alioquin, si voluntas esset
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parents: 26
diff changeset
544 sua rectitudo, sequeretur quod nulla voluntas esset perversa. Sed
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545 secundum Anselmum, in libro de veritate, iustitia est rectitudo.
53
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diff changeset
546 Ergo iustitia non est voluntas.</p><p title="II-II q. 58 a. 1 arg. 3"><a name="41419"><span class="ref">[41419] IIª-IIae q. 58 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
547 sola Dei voluntas est perpetua. Si ergo iustitia est perpetua
53
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parents: 28
diff changeset
548 voluntas, in solo Deo erit iustitia.</p><p title="II-II q. 58 a. 1 arg. 4"><a name="41420"><span class="ref">[41420] IIª-IIae q. 58 a. 1 arg. 4</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
549 omne perpetuum est constans, quia est immutabile. Superflue ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
550 utrumque ponitur in definitione iustitiae, et perpetuum et
53
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diff changeset
551 constans.</p><p title="II-II q. 58 a. 1 arg. 5"><a name="41421"><span class="ref">[41421] IIª-IIae q. 58 a. 1 arg. 5</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
552 reddere ius unicuique pertinet ad principem. Si igitur iustitia sit
544e12f679ad convert to xml
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parents: 26
diff changeset
553 ius suum unicuique tribuens, sequetur quod iustitia non sit nisi in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
554 principe. Quod est inconveniens.</p><p title="II-II q. 58 a. 1 arg. 6"><a name="41422"><span class="ref">[41422] IIª-IIae q. 58 a. 1 arg. 6</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
555 Augustinus dicit, in libro de moribus Eccles., quod <i>iustitia est
544e12f679ad convert to xml
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parents: 26
diff changeset
556 amor Deo tantum serviens</i>. Non ergo reddit unicuique quod suum
53
d777cc3962f2 div-wrapped
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diff changeset
557 est.</p><p title="II-II q. 58 a. 1 co."><a name="41423"><span class="ref">[41423] IIª-IIae q. 58 a. 1 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
558 dicendum quod praedicta iustitiae definitio conveniens est, si
544e12f679ad convert to xml
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parents: 26
diff changeset
559 recte intelligatur. Cum enim omnis virtus sit habitus qui est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
560 principium boni actus, necesse est quod virtus definiatur per actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
561 bonum circa propriam materiam virtutis. Est autem iustitia circa ea
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ht
parents: 26
diff changeset
562 quae ad alterum sunt sicut circa propriam materiam, ut infra
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ht
parents: 26
diff changeset
563 patebit. Et ideo actus iustitiae per comparationem ad propriam
544e12f679ad convert to xml
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parents: 26
diff changeset
564 materiam et obiectum tangitur cum dicitur, ius suum unicuique
544e12f679ad convert to xml
ht
parents: 26
diff changeset
565 tribuens, quia, ut Isidorus dicit, in libro Etymol., iustus dicitur
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parents: 26
diff changeset
566 quia ius custodit. Ad hoc autem quod aliquis actus circa quamcumque
544e12f679ad convert to xml
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parents: 26
diff changeset
567 materiam sit virtuosus, requiritur quod sit voluntarius, et quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
568 sit stabilis et firmus, quia philosophus dicit, in II Ethic., quod
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parents: 26
diff changeset
569 ad virtutis actum requiritur primo quidem quod operetur sciens,
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parents: 26
diff changeset
570 secundo autem quod eligens et propter debitum finem, tertio quod
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ht
parents: 26
diff changeset
571 immobiliter operetur. Primum autem horum includitur in secundo,
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ht
parents: 26
diff changeset
572 quia quod per ignorantiam agitur est involuntarium, ut dicitur in
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ht
parents: 26
diff changeset
573 III Ethic. et ideo in definitione iustitiae primo ponitur voluntas,
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ht
parents: 26
diff changeset
574 ad ostendendum quod actus iustitiae debet esse voluntarius. Additur
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ht
parents: 26
diff changeset
575 autem de constantia et perpetuitate, ad designandum actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
576 firmitatem. Et ideo praedicta definitio est completa definitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
577 iustitiae, nisi quod actus ponitur pro habitu, qui per actum
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ht
parents: 26
diff changeset
578 specificatur, habitus enim ad actum dicitur. Et si quis vellet in
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ht
parents: 26
diff changeset
579 debitam formam definitionis reducere, posset sic dicere, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
580 iustitia est habitus secundum quem aliquis constanti et perpetua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
581 voluntate ius suum unicuique tribuit. Et quasi est eadem definitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
582 cum ea quam philosophus ponit, in V Ethic., dicens quod <i>iustitia
544e12f679ad convert to xml
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parents: 26
diff changeset
583 est habitus secundum quem aliquis dicitur operativus secundum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
584 electionem iusti</i>.</p><p title="II-II q. 58 a. 1 ad 1"><a name="41424"><span class="ref">[41424] IIª-IIae q. 58 a. 1 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
585 ergo dicendum quod voluntas hic nominat actum, non potentiam. Est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
586 autem consuetum quod apud auctores habitus per actus definiantur,
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ht
parents: 26
diff changeset
587 sicut Augustinus dicit, super Ioan., quod fides est credere quod
53
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ht
parents: 28
diff changeset
588 non vides.</p><p title="II-II q. 58 a. 1 ad 2"><a name="41425"><span class="ref">[41425] IIª-IIae q. 58 a. 1 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
589 dicendum quod neque etiam iustitia est essentialiter rectitudo, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
590 causaliter tantum, est enim habitus secundum quem aliquis recte
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
591 operatur et vult.</p><p title="II-II q. 58 a. 1 ad 3"><a name="41426"><span class="ref">[41426] IIª-IIae q. 58 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
592 dicendum quod voluntas potest dici perpetua dupliciter. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
593 ex parte ipsius actus, qui perpetuo durat. Et sic solius Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
594 voluntas est perpetua. Alio modo, ex parte obiecti, quia scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
595 aliquis vult perpetuo facere aliquid. Et hoc requiritur ad rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
596 iustitiae. Non enim sufficit ad rationem iustitiae quod aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
597 velit ad horam in aliquo negotio servare iustitiam, quia vix
544e12f679ad convert to xml
ht
parents: 26
diff changeset
598 invenitur aliquis qui velit in omnibus iniuste agere, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
599 requiritur quod homo habeat voluntatem perpetuo et in omnibus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
600 iustitiam conservandi.</p><p title="II-II q. 58 a. 1 ad 4"><a name="41427"><span class="ref">[41427] IIª-IIae q. 58 a. 1 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
601 dicendum quod quia perpetuum non accipitur secundum durationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
602 perpetuam actus voluntatis, non superflue additur constans, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
603 sicut per hoc quod dicitur perpetua voluntas designatur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
604 aliquis gerat in proposito perpetuo iustitiam conservandi, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
605 etiam per hoc quod dicitur constans designatur quod in hoc
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
606 proposito firmiter perseveret.</p><p title="II-II q. 58 a. 1 ad 5"><a name="41428"><span class="ref">[41428] IIª-IIae q. 58 a. 1 ad 5</span></a> Ad quintum
28
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ht
parents: 26
diff changeset
607 dicendum quod iudex reddit quod suum est per modum imperantis et
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ht
parents: 26
diff changeset
608 dirigentis, quia iudex est iustum animatum, et princeps est custos
544e12f679ad convert to xml
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parents: 26
diff changeset
609 iusti, ut dicitur in V Ethic. Sed subditi reddunt quod suum est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
610 unicuique per modum executionis.</p><p title="II-II q. 58 a. 1 ad 6"><a name="41429"><span class="ref">[41429] IIª-IIae q. 58 a. 1 ad 6</span></a> Ad sextum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
611 dicendum quod sicut in dilectione Dei includitur dilectio proximi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
612 ut supra dictum est; ita etiam in hoc quod homo servit Deo
53
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ht
parents: 28
diff changeset
613 includitur quod unicuique reddat quod debet.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 58 a. 2 arg. 1"><a name="41430"><span class="ref">[41430] IIª-IIae q. 58 a. 2 arg. 1</span></a> Ad
28
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ht
parents: 26
diff changeset
614 secundum sic proceditur. Videtur quod iustitia non semper sit ad
544e12f679ad convert to xml
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parents: 26
diff changeset
615 alterum. Dicit enim apostolus, ad Rom. III, quod <i>iustitia Dei
544e12f679ad convert to xml
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parents: 26
diff changeset
616 est per fidem Iesu Christi</i>. Sed fides non dicitur per
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
617 comparationem unius hominis ad alterum. Ergo neque iustitia.</p><p title="II-II q. 58 a. 2 arg. 2"><a name="41431"><span class="ref">[41431] IIª-IIae q. 58 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
618 secundum Augustinum, in libro de moribus Eccles., ad iustitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
619 pertinet, ob hoc quod servit Deo, <i>bene imperare ceteris, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
620 homini sunt subiecta</i>. Sed appetitus sensitivus est homini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
621 subiectus, ut patet Gen. IV, ubi dicitur, subter te erit appetitus
544e12f679ad convert to xml
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parents: 26
diff changeset
622 eius, scilicet peccati, et tu dominaberis illius. Ergo ad iustitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
623 pertinet dominari proprio appetitui. Et sic erit iustitia ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
624 seipsum.</p><p title="II-II q. 58 a. 2 arg. 3"><a name="41432"><span class="ref">[41432] IIª-IIae q. 58 a. 2 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
625 iustitia Dei est aeterna. Sed nihil aliud fuit Deo coaeternum. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
626 de ratione iustitiae non est quod sit ad alterum.</p><p title="II-II q. 58 a. 2 arg. 4"><a name="41433"><span class="ref">[41433] IIª-IIae q. 58 a. 2 arg. 4</span></a> Praeterea,
28
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parents: 26
diff changeset
627 sicut operationes quae sunt ad alterum indigent rectificari, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
628 etiam operationes quae sunt ad seipsum. Sed per iustitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
629 rectificantur operationes, secundum illud Prov. XI, <i>iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
630 simplicis dirigit viam eius</i>. Ergo iustitia non solum est circa
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ht
parents: 26
diff changeset
631 ea quae sunt ad alterum, sed etiam circa ea quae sunt ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
632 seipsum.</p><p title="II-II q. 58 a. 2 s. c."><a name="41434"><span class="ref">[41434] IIª-IIae q. 58 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
633 est quod Tullius dicit, in I de Offic., quod <i>iustitiae ea ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
634 est qua societas hominum inter ipsos, et vitae communitas
544e12f679ad convert to xml
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parents: 26
diff changeset
635 continetur</i>. Sed hoc importat respectum ad alterum. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
636 iustitia est solum circa ea quae sunt ad alterum.</p><p title="II-II q. 58 a. 2 co."><a name="41435"><span class="ref">[41435] IIª-IIae q. 58 a. 2 co.</span></a> Respondeo
28
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ht
parents: 26
diff changeset
637 dicendum quod, sicut supra dictum est, cum nomen iustitiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
638 aequalitatem importet, ex sua ratione iustitia habet quod sit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
639 alterum, nihil enim est sibi aequale, sed alteri. Et quia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
640 iustitiam pertinet actus humanos rectificare, ut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
641 necesse est quod alietas ista quam requirit iustitia, sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
642 diversorum agere potentium. Actiones autem sunt suppositorum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
643 totorum, non autem, proprie loquendo, partium et formarum, seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
644 potentiarum, non enim proprie dicitur quod manus percutiat, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
645 homo per manum; neque proprie dicitur quod calor calefaciat, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
646 ignis per calorem. Secundum tamen similitudinem quandam haec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
647 dicuntur. Iustitia ergo proprie dicta requirit diversitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
648 suppositorum, et ideo non est nisi unius hominis ad alium. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
649 secundum similitudinem accipiuntur in uno et eodem homine diversa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
650 principia actionum quasi diversa agentia, sicut ratio et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
651 irascibilis et concupiscibilis. Et ideo metaphorice in uno et eodem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
652 homine dicitur esse iustitia, secundum quod ratio imperat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
653 irascibili et concupiscibili, et secundum quod hae obediunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
654 rationi, et universaliter secundum quod unicuique parti hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
655 attribuitur quod ei convenit. Unde philosophus, in V Ethic., hanc
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
656 iustitiam appellat secundum metaphoram dictam.</p><p title="II-II q. 58 a. 2 ad 1"><a name="41436"><span class="ref">[41436] IIª-IIae q. 58 a. 2 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
657 ergo dicendum quod iustitia quae fit per fidem in nobis, est per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
658 quam iustificatur impius, quae quidem in ipsa debita ordinatione
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ht
parents: 26
diff changeset
659 partium animae consistit, sicut supra dictum est, cum de
544e12f679ad convert to xml
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parents: 26
diff changeset
660 iustificatione impii ageretur. Hoc autem pertinet ad iustitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
661 metaphorice dictam, quae potest inveniri etiam in aliquo solitariam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
662 vitam agente.</p><p title="II-II q. 58 a. 2 ad 2"><a name="41437"><span class="ref">[41437] IIª-IIae q. 58 a. 2 ad 2</span></a> Et per hoc
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
663 patet responsio ad secundum.</p><p title="II-II q. 58 a. 2 ad 3"><a name="41438"><span class="ref">[41438] IIª-IIae q. 58 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
664 dicendum quod iustitia Dei est ab aeterno secundum voluntatem et
544e12f679ad convert to xml
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parents: 26
diff changeset
665 propositum aeternum, et in hoc praecipue iustitia consistit.
544e12f679ad convert to xml
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parents: 26
diff changeset
666 Quamvis secundum effectum non sit ab aeterno, quia nihil est Deo
53
d777cc3962f2 div-wrapped
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diff changeset
667 coaeternum.</p><p title="II-II q. 58 a. 2 ad 4"><a name="41439"><span class="ref">[41439] IIª-IIae q. 58 a. 2 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
668 dicendum quod actiones quae sunt hominis ad seipsum sufficienter
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ht
parents: 26
diff changeset
669 rectificantur rectificatis passionibus per alias virtutes morales.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
670 Sed actiones quae sunt ad alterum indigent speciali rectificatione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
671 non solum per comparationem ad agentem, sed etiam per comparationem
544e12f679ad convert to xml
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parents: 26
diff changeset
672 ad eum ad quem sunt. Et ideo circa eas est specialis virtus, quae
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
673 est iustitia.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 58 a. 3 arg. 1"><a name="41440"><span class="ref">[41440] IIª-IIae q. 58 a. 3 arg. 1</span></a> Ad tertium
28
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parents: 26
diff changeset
674 sic proceditur. Videtur quod iustitia non sit virtus. Dicitur enim
544e12f679ad convert to xml
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parents: 26
diff changeset
675 Luc. XVII, <i>cum feceritis omnia quae praecepta sunt vobis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
676 dicite, servi inutiles sumus, quod debuimus facere fecimus</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
677 non est inutile facere opus virtutis, dicit enim Ambrosius, in II
544e12f679ad convert to xml
ht
parents: 26
diff changeset
678 de Offic., <i>utilitatem non pecuniarii lucri aestimationem
544e12f679ad convert to xml
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parents: 26
diff changeset
679 dicimus, sed acquisitionem pietatis</i>. Ergo facere quod quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
680 debet facere non est opus virtutis. Est autem opus iustitiae. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
681 iustitia non est virtus.</p><p title="II-II q. 58 a. 3 arg. 2"><a name="41441"><span class="ref">[41441] IIª-IIae q. 58 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
682 quod fit ex necessitate non est meritorium. Sed reddere alicui quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
683 suum est, quod pertinet ad iustitiam, est necessitatis. Ergo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
684 est meritorium. Actibus autem virtutum meremur. Ergo iustitia non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
685 est virtus.</p><p title="II-II q. 58 a. 3 arg. 3"><a name="41442"><span class="ref">[41442] IIª-IIae q. 58 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
686 omnis virtus moralis est circa agibilia. Ea autem quae exterius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
687 constituuntur non sunt agibilia, sed factibilia, ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
688 philosophum, in IX Metaphys. Cum igitur ad iustitiam pertineat
544e12f679ad convert to xml
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parents: 26
diff changeset
689 exterius facere aliquod opus secundum se iustum, videtur quod
53
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parents: 28
diff changeset
690 iustitia non sit virtus moralis.</p><p title="II-II q. 58 a. 3 s. c."><a name="41443"><span class="ref">[41443] IIª-IIae q. 58 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
691 est quod Gregorius dicit, in II Moral., quod in quatuor virtutibus,
544e12f679ad convert to xml
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parents: 26
diff changeset
692 scilicet temperantia, prudentia, fortitudine et iustitia, tota boni
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
693 operis structura consurgit.</p><p title="II-II q. 58 a. 3 co."><a name="41444"><span class="ref">[41444] IIª-IIae q. 58 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
694 dicendum quod virtus humana est <i>quae bonum reddit actum humanum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
695 et ipsum hominem bonum facit</i>. Quod quidem convenit iustitiae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
696 Actus enim hominis bonus redditur ex hoc quod attingit regulam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
697 rationis, secundum quam humani actus rectificantur. Unde cum
544e12f679ad convert to xml
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parents: 26
diff changeset
698 iustitia operationes humanas rectificet, manifestum est quod opus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
699 hominis bonum reddit. Et ut Tullius dicit, in I de Offic., <i>ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
700 iustitia praecipue viri boni nominantur</i>. Unde, sicut ibidem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
701 dicit, in ea virtutis splendor est maximus.</p><p title="II-II q. 58 a. 3 ad 1"><a name="41445"><span class="ref">[41445] IIª-IIae q. 58 a. 3 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
702 ergo dicendum quod cum aliquis facit quod debet, non affert
544e12f679ad convert to xml
ht
parents: 26
diff changeset
703 utilitatem lucri ei cui facit quod debet, sed solum abstinet a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
704 damno eius. Sibi tamen facit utilitatem, inquantum spontanea et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
705 prompta voluntate facit illud quod debet, quod est virtuose agere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
706 Unde dicitur Sap. VIII quod <i>sapientia Dei sobrietatem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
707 iustitiam docet, prudentiam et virtutem</i>; quibus in vita nihil
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
708 est utilius hominibus, scilicet virtuosis.</p><p title="II-II q. 58 a. 3 ad 2"><a name="41446"><span class="ref">[41446] IIª-IIae q. 58 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
709 dicendum quod duplex est necessitas. Una coactionis, et haec, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
710 repugnat voluntati, tollit rationem meriti. Alia autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
711 necessitas ex obligatione praecepti, sive ex necessitate finis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
712 quando scilicet aliquis non potest consequi finem virtutis nisi hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
713 faciat. Et talis necessitas non excludit rationem meriti, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
714 aliquis hoc quod sic est necessarium voluntarie agit. Excludit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
715 tamen gloriam supererogationis, secundum illud I ad Cor. IX, <i>si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
716 evangelizavero, non est mihi gloria, necessitas enim mihi
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
717 incumbit</i>.</p><p title="II-II q. 58 a. 3 ad 3"><a name="41447"><span class="ref">[41447] IIª-IIae q. 58 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
718 dicendum quod iustitia non consistit circa exteriores res quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
719 ad facere, quod pertinet ad artem, sed quantum ad hoc quod utitur
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
720 eis ad alterum.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 58 a. 4 arg. 1"><a name="41448"><span class="ref">[41448] IIª-IIae q. 58 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
721 sic proceditur. Videtur quod iustitia non sit in voluntate sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
722 subiecto. Iustitia enim quandoque veritas dicitur. Sed veritas non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
723 est voluntatis, sed intellectus. Ergo iustitia non est in voluntate
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
724 sicut in subiecto.</p><p title="II-II q. 58 a. 4 arg. 2"><a name="41449"><span class="ref">[41449] IIª-IIae q. 58 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
725 iustitia est circa ea quae sunt ad alterum. Sed ordinare aliquid ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
726 alterum est rationis. Iustitia ergo non est in voluntate sicut in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
727 subiecto, sed magis in ratione.</p><p title="II-II q. 58 a. 4 arg. 3"><a name="41450"><span class="ref">[41450] IIª-IIae q. 58 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
728 iustitia non est virtus intellectualis, cum non ordinetur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
729 cognitionem. Unde relinquitur quod sit virtus moralis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
730 subiectum virtutis moralis est rationale per participationem, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
731 est irascibilis et concupiscibilis, ut patet per philosophum, in I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
732 Ethic. Ergo iustitia non est in voluntate sicut in subiecto, sed
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
733 magis in irascibili et concupiscibili.</p><p title="II-II q. 58 a. 4 s. c."><a name="41451"><span class="ref">[41451] IIª-IIae q. 58 a. 4 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
734 est quod Anselmus dicit, quod <i>iustitia est rectitudo voluntatis
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
735 propter se servata</i>.</p><p title="II-II q. 58 a. 4 co."><a name="41452"><span class="ref">[41452] IIª-IIae q. 58 a. 4 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
736 dicendum quod illa potentia est subiectum virtutis ad cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
737 potentiae actum rectificandum virtus ordinatur. Iustitia autem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
738 ordinatur ad dirigendum aliquem actum cognoscitivum, non enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
739 dicimur iusti ex hoc quod recte aliquid cognoscimus. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
740 subiectum iustitiae non est intellectus vel ratio, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
741 potentia cognoscitiva. Sed quia iusti dicimur in hoc quod aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
742 recte agimus; proximum autem principium actus est vis appetitiva;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
743 necesse est quod iustitia sit in aliqua vi appetitiva sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
744 subiecto. Est autem duplex appetitus, scilicet voluntas, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
745 in ratione; et appetitus sensitivus consequens apprehensionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
746 sensus, qui dividitur per irascibilem et concupiscibilem, ut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
747 primo habitum est. Reddere autem unicuique quod suum est non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
748 procedere ex appetitu sensitivo, quia apprehensio sensitiva non se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
749 extendit ad hoc quod considerare possit proportionem unius ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
750 alterum, sed hoc est proprium rationis. Unde iustitia non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
751 esse sicut in subiecto in irascibili vel concupiscibili, sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
752 in voluntate. Et ideo philosophus definit iustitiam per actum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
753 voluntatis, ut ex supradictis patet.</p><p title="II-II q. 58 a. 4 ad 1"><a name="41453"><span class="ref">[41453] IIª-IIae q. 58 a. 4 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
754 ergo dicendum quod quia voluntas est appetitus rationalis, ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
755 rectitudo rationis, quae veritas dicitur, voluntati impressa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
756 propter propinquitatem ad rationem, nomen retinet veritatis. Et
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
757 inde est quod quandoque iustitia veritas vocatur.</p><p title="II-II q. 58 a. 4 ad 2"><a name="41454"><span class="ref">[41454] IIª-IIae q. 58 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
758 dicendum quod voluntas fertur in suum obiectum consequenter ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
759 apprehensionem rationis. Et ideo, quia ratio ordinat in alterum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
760 voluntas potest velle aliquid in ordine ad alterum, quod pertinet
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
761 ad iustitiam.</p><p title="II-II q. 58 a. 4 ad 3"><a name="41455"><span class="ref">[41455] IIª-IIae q. 58 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
762 dicendum quod rationale per participationem non solum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
763 irascibilis et concupiscibilis, sed omnino appetitivum, ut dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
764 in I Ethic., quia omnis appetitus obedit rationi. Sub appetitivo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
765 autem comprehenditur voluntas. Et ideo voluntas potest esse
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
766 subiectum virtutis moralis.</p></div><div class="a"><h3>Articulus 5</h3><p title="II-II q. 58 a. 5 arg. 1"><a name="41456"><span class="ref">[41456] IIª-IIae q. 58 a. 5 arg. 1</span></a> Ad quintum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
767 sic proceditur. Videtur quod iustitia non sit virtus generalis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
768 Iustitia enim condividitur aliis virtutibus, ut patet Sap. VIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
769 <i>sobrietatem et iustitiam docet, prudentiam et virtutem</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
770 generale non condividitur seu connumeratur speciebus sub illo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
771 generali contentis. Ergo iustitia non est virtus generalis.</p><p title="II-II q. 58 a. 5 arg. 2"><a name="41457"><span class="ref">[41457] IIª-IIae q. 58 a. 5 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
772 sicut iustitia ponitur virtus cardinalis, ita etiam temperantia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
773 fortitudo. Sed temperantia vel fortitudo non ponitur virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
774 generalis. Ergo neque iustitia debet aliquo modo poni virtus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
775 generalis.</p><p title="II-II q. 58 a. 5 arg. 3"><a name="41458"><span class="ref">[41458] IIª-IIae q. 58 a. 5 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
776 iustitia est semper ad alterum, ut supra dictum est. Sed peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
777 quod est in proximum non est peccatum generale, sed dividitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
778 contra peccatum quo peccat homo contra seipsum. Ergo etiam neque
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
779 iustitia est virtus generalis.</p><p title="II-II q. 58 a. 5 s. c."><a name="41459"><span class="ref">[41459] IIª-IIae q. 58 a. 5 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
780 est quod philosophus dicit, in V Ethic., quod iustitia est omnis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
781 virtus.</p><p title="II-II q. 58 a. 5 co."><a name="41460"><span class="ref">[41460] IIª-IIae q. 58 a. 5 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
782 dicendum quod iustitia, sicut dictum est, ordinat hominem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
783 comparatione ad alium. Quod quidem potest esse dupliciter. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
784 modo, ad alium singulariter consideratum. Alio modo, ad alium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
785 communi, secundum scilicet quod ille qui servit alicui communitati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
786 servit omnibus hominibus qui sub communitate illa continentur. Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
787 utrumque igitur se potest habere iustitia secundum propriam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
788 rationem. Manifestum est autem quod omnes qui sub communitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
789 aliqua continentur comparantur ad communitatem sicut partes ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
790 totum. Pars autem id quod est totius est, unde et quodlibet bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
791 partis est ordinabile in bonum totius. Secundum hoc igitur bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
792 cuiuslibet virtutis, sive ordinantis aliquem hominem ad seipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
793 sive ordinantis ipsum ad aliquas alias personas singulares, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
794 referibile ad bonum commune, ad quod ordinat iustitia. Et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
795 hoc actus omnium virtutum possunt ad iustitiam pertinere, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
796 quod ordinat hominem ad bonum commune. Et quantum ad hoc iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
797 dicitur virtus generalis. Et quia ad legem pertinet ordinare in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
798 bonum commune, ut supra habitum est, inde est quod talis iustitia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
799 praedicto modo generalis, dicitur iustitia legalis, quia scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
800 per eam homo concordat legi ordinanti actus omnium virtutum in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
801 bonum commune.</p><p title="II-II q. 58 a. 5 ad 1"><a name="41461"><span class="ref">[41461] IIª-IIae q. 58 a. 5 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
802 ergo dicendum quod iustitia condividitur seu connumeratur aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
803 virtutibus non inquantum est generalis, sed inquantum est specialis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
804 virtus, ut infra dicetur.</p><p title="II-II q. 58 a. 5 ad 2"><a name="41462"><span class="ref">[41462] IIª-IIae q. 58 a. 5 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
805 dicendum quod temperantia et fortitudo sunt in appetitu sensitivo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
806 idest in concupiscibili et irascibili. Huiusmodi autem vires sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
807 appetitivae quorundam bonorum particularium, sicut et sensus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
808 particularium cognoscitivus. Sed iustitia est sicut in subiecto in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
809 appetitu intellectivo, qui potest esse universalis boni, cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
810 intellectus est apprehensivus. Et ideo iustitia magis potest esse
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
811 virtus generalis quam temperantia vel fortitudo.</p><p title="II-II q. 58 a. 5 ad 3"><a name="41463"><span class="ref">[41463] IIª-IIae q. 58 a. 5 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
812 dicendum quod illa quae sunt ad seipsum sunt ordinabilia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
813 alterum, praecipue quantum ad bonum commune. Unde et iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
814 legalis, secundum quod ordinat ad bonum commune, potest dici virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
815 generalis; et eadem ratione iniustitia potest dici peccatum
544e12f679ad convert to xml
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parents: 26
diff changeset
816 commune, unde dicitur I Ioan. III quod omne peccatum est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
817 iniquitas.</p></div><div class="a"><h3>Articulus 6</h3><p title="II-II q. 58 a. 6 arg. 1"><a name="41464"><span class="ref">[41464] IIª-IIae q. 58 a. 6 arg. 1</span></a> Ad sextum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
818 sic proceditur. Videtur quod iustitia, secundum quod est generalis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
819 sit idem per essentiam cum omni virtute. Dicit enim philosophus, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
820 V Ethic., quod virtus et iustitia legalis <i>est eadem omni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
821 virtuti, esse autem non est idem</i>. Sed illa quae differunt solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
822 secundum esse, vel secundum rationem, non differunt secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
823 essentiam. Ergo iustitia est idem per essentiam cum omni
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
824 virtute.</p><p title="II-II q. 58 a. 6 arg. 2"><a name="41465"><span class="ref">[41465] IIª-IIae q. 58 a. 6 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
825 omnis virtus quae non est idem per essentiam cum omni virtute, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
826 pars virtutis. Sed iustitia praedicta, ut ibidem philosophus dicit,
544e12f679ad convert to xml
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parents: 26
diff changeset
827 non est pars virtutis, sed tota virtus. Ergo praedicta iustitia est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
828 idem essentialiter cum omni virtute.</p><p title="II-II q. 58 a. 6 arg. 3"><a name="41466"><span class="ref">[41466] IIª-IIae q. 58 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
829 per hoc quod aliqua virtus ordinat actum suum ad altiorem finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
830 non diversificatur secundum essentiam habitus, sicut idem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
831 essentialiter habitus temperantiae, etiam si actus eius ordinetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
832 ad bonum divinum. Sed ad iustitiam legalem pertinet quod actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
833 omnium virtutum ordinentur ad altiorem finem, idest ad bonum
544e12f679ad convert to xml
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parents: 26
diff changeset
834 commune multitudinis, quod praeeminet bono unius singularis
544e12f679ad convert to xml
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parents: 26
diff changeset
835 personae. Ergo videtur quod iustitia legalis essentialiter sit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
836 omnis virtus.</p><p title="II-II q. 58 a. 6 arg. 4"><a name="41467"><span class="ref">[41467] IIª-IIae q. 58 a. 6 arg. 4</span></a> Praeterea,
28
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diff changeset
837 omne bonum partis ordinabile est ad bonum totius, unde si non
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parents: 26
diff changeset
838 ordinetur in illud, videtur esse vanum et frustra. Sed illud quod
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parents: 26
diff changeset
839 est secundum virtutem non potest esse huiusmodi. Ergo videtur quod
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parents: 26
diff changeset
840 nullus actus possit esse alicuius virtutis qui non pertineat ad
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parents: 26
diff changeset
841 iustitiam generalem, quae ordinat in bonum commune. Et sic videtur
53
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diff changeset
842 quod iustitia generalis sit idem in essentia cum omni virtute.</p><p title="II-II q. 58 a. 6 s. c."><a name="41468"><span class="ref">[41468] IIª-IIae q. 58 a. 6 s. c.</span></a> Sed contra
28
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diff changeset
843 est quod philosophus dicit, in V Ethic., quod <i>multi in propriis
544e12f679ad convert to xml
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parents: 26
diff changeset
844 quidem possunt virtute uti, in his autem quae ad alterum non
544e12f679ad convert to xml
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parents: 26
diff changeset
845 possunt</i>. Et in III Polit. dicit quod <i>non est simpliciter
544e12f679ad convert to xml
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parents: 26
diff changeset
846 eadem virtus boni viri et boni civis</i>. Sed virtus boni civis est
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parents: 26
diff changeset
847 iustitia generalis, per quam aliquis ordinatur ad bonum commune.
544e12f679ad convert to xml
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parents: 26
diff changeset
848 Ergo non est eadem iustitia generalis cum virtute communi, sed una
53
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diff changeset
849 potest sine alia haberi.</p><p title="II-II q. 58 a. 6 co."><a name="41469"><span class="ref">[41469] IIª-IIae q. 58 a. 6 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
850 dicendum quod generale dicitur aliquid dupliciter. Uno modo, per
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parents: 26
diff changeset
851 praedicationem, sicut animal est generale ad hominem et equum et ad
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parents: 26
diff changeset
852 alia huiusmodi. Et hoc modo generale oportet quod sit idem
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parents: 26
diff changeset
853 essentialiter cum his ad quae est generale, quia genus pertinet ad
544e12f679ad convert to xml
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parents: 26
diff changeset
854 essentiam speciei et cadit in definitione eius. Alio modo dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
855 aliquid generale secundum virtutem, sicut causa universalis est
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parents: 26
diff changeset
856 generalis ad omnes effectus, ut sol ad omnia corpora, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
857 illuminantur vel immutantur per virtutem ipsius. Et hoc modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
858 generale non oportet quod sit idem in essentia cum his ad quae est
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parents: 26
diff changeset
859 generale, quia non est eadem essentia causae et effectus. Hoc autem
544e12f679ad convert to xml
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parents: 26
diff changeset
860 modo, secundum praedicta, iustitia legalis dicitur esse virtus
544e12f679ad convert to xml
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parents: 26
diff changeset
861 generalis, inquantum scilicet ordinat actus aliarum virtutum ad
544e12f679ad convert to xml
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parents: 26
diff changeset
862 suum finem, quod est movere per imperium omnes alias virtutes.
544e12f679ad convert to xml
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parents: 26
diff changeset
863 Sicut enim caritas potest dici virtus generalis inquantum ordinat
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parents: 26
diff changeset
864 actus omnium virtutum ad bonum divinum, ita etiam iustitia legalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
865 inquantum ordinat actus omnium virtutum ad bonum commune. Sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
866 ergo caritas, quae respicit bonum divinum ut proprium obiectum, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
867 quaedam specialis virtus secundum suam essentiam; ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
868 iustitia legalis est specialis virtus secundum suam essentiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
869 secundum quod respicit commune bonum ut proprium obiectum. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
870 est in principe principaliter, et quasi architectonice; in subditis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
871 autem secundario et quasi ministrative. Potest tamen quaelibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
872 virtus, secundum quod a praedicta virtute, speciali quidem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
873 essentia, generali autem secundum virtutem, ordinatur ad bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
874 commune, dici iustitia legalis. Et hoc modo loquendi iustitia
544e12f679ad convert to xml
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parents: 26
diff changeset
875 legalis est idem in essentia cum omni virtute, differt autem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
876 ratione. Et hoc modo loquitur philosophus.</p><p title="II-II q. 58 a. 6 ad 1"><a name="41470"><span class="ref">[41470] IIª-IIae q. 58 a. 6 ad 1</span></a> Unde patet
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
877 responsio ad primum et secundum.</p><p title="II-II q. 58 a. 6 ad 3"><a name="41471"><span class="ref">[41471] IIª-IIae q. 58 a. 6 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
878 dicendum quod etiam illa ratio secundum hunc modum procedit de
544e12f679ad convert to xml
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parents: 26
diff changeset
879 iustitia legali, secundum quod virtus imperata a iustitia legali
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
880 iustitia legalis dicitur.</p><p title="II-II q. 58 a. 6 ad 4"><a name="41472"><span class="ref">[41472] IIª-IIae q. 58 a. 6 ad 4</span></a> Ad quartum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
881 dicendum quod quaelibet virtus secundum propriam rationem ordinat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
882 actum suum ad proprium finem illius virtutis. Quod autem ordinetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
883 ad ulteriorem finem, sive semper sive aliquando, hoc non habet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
884 propria ratione, sed oportet esse aliam superiorem virtutem a qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
885 in illum finem ordinetur. Et sic oportet esse unam virtutem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
886 superiorem quae ordinet omnes virtutes in bonum commune, quae est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
887 iustitia legalis, et est alia per essentiam ab omni virtute.</p></div><div class="a"><h3>Articulus 7</h3><p title="II-II q. 58 a. 7 arg. 1"><a name="41473"><span class="ref">[41473] IIª-IIae q. 58 a. 7 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
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parents: 26
diff changeset
888 septimum sic proceditur. Videtur quod non sit aliqua iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
889 particularis praeter iustitiam generalem. In virtutibus enim nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
890 est superfluum, sicut nec in natura. Sed iustitia generalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
891 sufficienter ordinat hominem circa omnia quae ad alterum sunt. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
892 non est necessaria aliqua iustitia particularis.</p><p title="II-II q. 58 a. 7 arg. 2"><a name="41474"><span class="ref">[41474] IIª-IIae q. 58 a. 7 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
893 unum et multa non diversificant speciem virtutis. Sed iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
894 legalis ordinat hominem ad alium secundum ea quae ad multitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
895 pertinent, ut ex praedictis patet. Ergo non est alia species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
896 iustitiae quae ordinet hominem ad alterum in his quae pertinent ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
897 unam singularem personam.</p><p title="II-II q. 58 a. 7 arg. 3"><a name="41475"><span class="ref">[41475] IIª-IIae q. 58 a. 7 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
898 inter unam singularem personam et multitudinem civitatis media est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
899 multitudo domestica. Si ergo est iustitia alia particularis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
900 comparationem ad unam personam praeter iustitiam generalem, pari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
901 ratione debet esse alia iustitia oeconomica, quae ordinet hominem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
902 ad bonum commune unius familiae. Quod quidem non dicitur. Ergo nec
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
903 aliqua particularis iustitia est praeter iustitiam legalem.</p><p title="II-II q. 58 a. 7 s. c."><a name="41476"><span class="ref">[41476] IIª-IIae q. 58 a. 7 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
904 est quod Chrysostomus dicit, super illud Matth. V, <i>beati qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
905 esuriunt et sitiunt iustitiam, iustitiam autem dicit vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
906 universalem virtutem, vel particularem avaritiae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
907 contrariam</i>.</p><p title="II-II q. 58 a. 7 co."><a name="41477"><span class="ref">[41477] IIª-IIae q. 58 a. 7 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
908 dicendum quod, sicut dictum est, iustitia legalis non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
909 essentialiter omnis virtus, sed oportet praeter iustitiam legalem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
910 quae ordinat hominem immediate ad bonum commune, esse alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
911 virtutes quae immediate ordinant hominem circa particularia bona.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
912 Quae quidem possunt esse vel ad seipsum, vel ad alteram singularem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
913 personam. Sicut ergo praeter iustitiam legalem oportet esse aliquas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
914 virtutes particulares quae ordinant hominem in seipso, puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
915 temperantiam et fortitudinem; ita etiam praeter iustitiam legalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
916 oportet esse particularem quandam iustitiam, quae ordinet hominem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
917 circa ea quae sunt ad alteram singularem personam.</p><p title="II-II q. 58 a. 7 ad 1"><a name="41478"><span class="ref">[41478] IIª-IIae q. 58 a. 7 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
918 ergo dicendum quod iustitia legalis sufficienter quidem ordinat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
919 hominem in his quae sunt ad alterum, quantum ad commune quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
920 bonum, immediate; quantum autem ad bonum unius singularis personae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
921 mediate. Et ideo oportet esse aliquam particularem iustitiam, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
922 immediate ordinet hominem ad bonum alterius singularis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
923 personae.</p><p title="II-II q. 58 a. 7 ad 2"><a name="41479"><span class="ref">[41479] IIª-IIae q. 58 a. 7 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
924 dicendum quod bonum commune civitatis et bonum singulare unius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
925 personae non differunt solum secundum multum et paucum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
926 secundum formalem differentiam, alia enim est ratio boni communis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
927 et boni singularis, sicut et alia est ratio totius et partis. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
928 ideo philosophus, in I Polit., dicit quod <i>non bene dicunt qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
929 dicunt civitatem et domum et alia huiusmodi differre solum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
930 multitudine et paucitate, et non specie</i>.</p><p title="II-II q. 58 a. 7 ad 3"><a name="41480"><span class="ref">[41480] IIª-IIae q. 58 a. 7 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
931 dicendum quod domestica multitudo, secundum philosophum, in I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
932 Polit., distinguitur secundum tres coniugationes, scilicet uxoris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
933 et viri, patris et filii, domini et servi, quarum personarum una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
934 est quasi aliquid alterius. Et ideo ad huiusmodi personam non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
935 simpliciter iustitia, sed quaedam iustitiae species, scilicet
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
936 oeconomica, ut dicitur in V Ethic.</p></div><div class="a"><h3>Articulus 8</h3><p title="II-II q. 58 a. 8 arg. 1"><a name="41481"><span class="ref">[41481] IIª-IIae q. 58 a. 8 arg. 1</span></a> Ad octavum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
937 sic proceditur. Videtur quod iustitia particularis non habeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
938 materiam specialem. Quia super illud Gen. II, <i>fluvius quartus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
939 ipse est Euphrates</i>, dicit Glossa, <i>Euphrates frugifer
544e12f679ad convert to xml
ht
parents: 26
diff changeset
940 interpretatur. Nec dicitur contra quod vadat, quia iustitia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
941 omnes animae partes pertinet</i>. Hoc autem non esset si haberet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
942 materiam specialem, quia quaelibet materia specialis ad aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
943 specialem potentiam pertinet. Ergo iustitia particularis non habet
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
944 materiam specialem.</p><p title="II-II q. 58 a. 8 arg. 2"><a name="41482"><span class="ref">[41482] IIª-IIae q. 58 a. 8 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
945 Augustinus, in libro octogintatrium quaest., dicit quod <i>quatuor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
946 sunt animae virtutes, quibus in hac vita spiritualiter vivitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
947 scilicet prudentia, temperantia, fortitudo, iustitia</i>, et dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
948 quod quarta est iustitia, quae per omnes diffunditur. Ergo iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
949 particularis, quae est una de quatuor virtutibus cardinalibus, non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
950 habet specialem materiam.</p><p title="II-II q. 58 a. 8 arg. 3"><a name="41483"><span class="ref">[41483] IIª-IIae q. 58 a. 8 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
951 iustitia dirigit hominem sufficienter in his quae sunt ad alterum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
952 Sed per omnia quae sunt huius vitae homo potest ordinari ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
953 alterum. Ergo materia iustitiae est generalis, non specialis.</p><p title="II-II q. 58 a. 8 s. c."><a name="41484"><span class="ref">[41484] IIª-IIae q. 58 a. 8 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
954 est quod philosophus, in V Ethic., ponit iustitiam particularem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
955 circa ea specialiter quae pertinent ad communicationem vitae.</p><p title="II-II q. 58 a. 8 co."><a name="41485"><span class="ref">[41485] IIª-IIae q. 58 a. 8 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
956 dicendum quod omnia quaecumque rectificari possunt per rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
957 sunt materia virtutis moralis, quae definitur per rationem rectam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
958 ut patet per philosophum, in II Ethic. Possunt autem per rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
959 rectificari et interiores animae passiones, et exteriores actiones,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
960 et res exteriores quae in usum hominis veniunt, sed tamen per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
961 exteriores actiones et per exteriores res, quibus sibi invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
962 homines communicare possunt, attenditur ordinatio unius hominis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
963 alium; secundum autem interiores passiones consideratur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
964 rectificatio hominis in seipso. Et ideo, cum iustitia ordinetur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
965 alterum, non est circa totam materiam virtutis moralis, sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
966 circa exteriores actiones et res secundum quandam rationem obiecti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
967 specialem, prout scilicet secundum eas unus homo alteri
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
968 coordinatur.</p><p title="II-II q. 58 a. 8 ad 1"><a name="41486"><span class="ref">[41486] IIª-IIae q. 58 a. 8 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
969 ergo dicendum quod iustitia pertinet quidem essentialiter ad unam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
970 partem animae, in qua est sicut in subiecto, scilicet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
971 voluntatem, quae quidem movet per suum imperium omnes alias animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
972 partes. Et sic iustitia non directe, sed quasi per quandam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
973 redundantiam ad omnes animae partes pertinet.</p><p title="II-II q. 58 a. 8 ad 2"><a name="41487"><span class="ref">[41487] IIª-IIae q. 58 a. 8 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
974 dicendum quod, sicut supra dictum est, virtutes cardinales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
975 dupliciter accipiuntur. Uno modo, secundum quod sunt speciales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
976 virtutes habentes determinatas materias. Alio modo, secundum quod
544e12f679ad convert to xml
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parents: 26
diff changeset
977 significant quosdam generales modos virtutis. Et hoc modo loquitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
978 ibi Augustinus. Dicit enim quod prudentia est cognitio rerum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
979 appetendarum et fugiendarum; temperantia est refrenatio cupiditatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
980 ab his quae temporaliter delectant; fortitudo est firmitas animi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
981 adversus ea quae temporaliter molesta sunt; iustitia est, quae per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
982 ceteras diffunditur, dilectio Dei et proximi, quae scilicet est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
983 communis radix totius ordinis ad alterum.</p><p title="II-II q. 58 a. 8 ad 3"><a name="41488"><span class="ref">[41488] IIª-IIae q. 58 a. 8 ad 3</span></a> Ad tertium
28
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diff changeset
984 dicendum quod passiones interiores, quae sunt pars materiae
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parents: 26
diff changeset
985 moralis, secundum se non ordinantur ad alterum, quod pertinet ad
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parents: 26
diff changeset
986 specialem rationem iustitiae, sed earum effectus sunt ad alterum
544e12f679ad convert to xml
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parents: 26
diff changeset
987 ordinabiles, scilicet operationes exteriores. Unde non sequitur
53
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diff changeset
988 quod materia iustitiae sit generalis.</p></div><div class="a"><h3>Articulus 9</h3><p title="II-II q. 58 a. 9 arg. 1"><a name="41489"><span class="ref">[41489] IIª-IIae q. 58 a. 9 arg. 1</span></a> Ad nonum
28
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parents: 26
diff changeset
989 sic proceditur. Videtur quod iustitia sit circa passiones. Dicit
544e12f679ad convert to xml
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parents: 26
diff changeset
990 enim philosophus, in II Ethic., quod <i>circa voluptates et
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ht
parents: 26
diff changeset
991 tristitias est moralis virtus</i>. Voluptas autem, idest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
992 delectatio, et tristitia sunt passiones quaedam; ut supra habitum
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parents: 26
diff changeset
993 est, cum de passionibus ageretur. Ergo iustitia, cum sit virtus
53
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parents: 28
diff changeset
994 moralis, erit circa passiones.</p><p title="II-II q. 58 a. 9 arg. 2"><a name="41490"><span class="ref">[41490] IIª-IIae q. 58 a. 9 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
995 per iustitiam rectificantur operationes quae sunt ad alterum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
996 operationes huiusmodi rectificari non possunt nisi passiones sint
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ht
parents: 26
diff changeset
997 rectificatae, quia ex inordinatione passionum provenit inordinatio
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parents: 26
diff changeset
998 in praedictis operationibus; propter concupiscentiam enim
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parents: 26
diff changeset
999 venereorum proceditur ad adulterium, et propter superfluum amorem
544e12f679ad convert to xml
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parents: 26
diff changeset
1000 pecuniae proceditur ad furtum. Ergo oportet quod iustitia sit circa
53
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parents: 28
diff changeset
1001 passiones.</p><p title="II-II q. 58 a. 9 arg. 3"><a name="41491"><span class="ref">[41491] IIª-IIae q. 58 a. 9 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1002 sicut iustitia particularis est ad alterum, ita etiam et iustitia
544e12f679ad convert to xml
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parents: 26
diff changeset
1003 legalis. Sed iustitia legalis est circa passiones, alioquin non se
544e12f679ad convert to xml
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parents: 26
diff changeset
1004 extenderet ad omnes virtutes, quarum quaedam manifeste sunt circa
53
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parents: 28
diff changeset
1005 passiones. Ergo iustitia est circa passiones.</p><p title="II-II q. 58 a. 9 s. c."><a name="41492"><span class="ref">[41492] IIª-IIae q. 58 a. 9 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1006 est quod philosophus dicit, in V Ethic., quod est circa
53
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parents: 28
diff changeset
1007 operationes.</p><p title="II-II q. 58 a. 9 co."><a name="41493"><span class="ref">[41493] IIª-IIae q. 58 a. 9 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1008 dicendum quod huius quaestionis veritas ex duobus apparet. Primo
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ht
parents: 26
diff changeset
1009 quidem, ex ipso subiecto iustitiae, quod est voluntas cuius motus
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parents: 26
diff changeset
1010 vel actus non sunt passiones, ut supra habitum est; sed solum motus
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parents: 26
diff changeset
1011 appetitus sensitivi passiones dicuntur. Et ideo iustitia non est
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parents: 26
diff changeset
1012 circa passiones, sicut temperantia et fortitudo, quae sunt
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ht
parents: 26
diff changeset
1013 irascibilis et concupiscibilis, sunt circa passiones. Alio modo, ex
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parents: 26
diff changeset
1014 parte materiae. Quia iustitia est circa ea quae sunt ad alterum.
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parents: 26
diff changeset
1015 Non autem per passiones interiores immediate ad alterum ordinamur.
53
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diff changeset
1016 Et ideo iustitia circa passiones non est.</p><p title="II-II q. 58 a. 9 ad 1"><a name="41494"><span class="ref">[41494] IIª-IIae q. 58 a. 9 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1017 ergo dicendum quod non quaelibet virtus moralis est circa
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parents: 26
diff changeset
1018 voluptates et tristitias sicut circa materiam, nam fortitudo est
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parents: 26
diff changeset
1019 circa timores et audacias. Sed omnis virtus moralis ordinatur ad
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parents: 26
diff changeset
1020 delectationem et tristitiam sicut ad quosdam fines consequentes,
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parents: 26
diff changeset
1021 quia, ut philosophus dicit, in VII Ethic., <i>delectatio et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1022 tristitia est finis principalis, ad quem respicientes unumquodque
544e12f679ad convert to xml
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parents: 26
diff changeset
1023 hoc quidem malum, hoc quidem bonum dicimus</i>. Et hoc modo etiam
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parents: 26
diff changeset
1024 pertinent ad iustitiam, quia non est iustus qui non gaudet iustis
53
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parents: 28
diff changeset
1025 operationibus, ut dicitur in I Ethic.</p><p title="II-II q. 58 a. 9 ad 2"><a name="41495"><span class="ref">[41495] IIª-IIae q. 58 a. 9 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1026 dicendum quod operationes exteriores mediae sunt quodammodo inter
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parents: 26
diff changeset
1027 res exteriores, quae sunt earum materia, et inter passiones
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parents: 26
diff changeset
1028 interiores, quae sunt earum principia. Contingit autem quandoque
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parents: 26
diff changeset
1029 esse defectum in uno eorum sine hoc quod sit defectus in alio,
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parents: 26
diff changeset
1030 sicut si aliquis surripiat rem alterius non cupiditate habendi, sed
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parents: 26
diff changeset
1031 voluntate nocendi; vel e converso si aliquis alterius rem
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parents: 26
diff changeset
1032 concupiscat, quam tamen surripere non velit. Rectificatio ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1033 operationum secundum quod ad exteriora terminantur, pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1034 iustitiam, sed rectificatio earum secundum quod a passionibus
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parents: 26
diff changeset
1035 oriuntur, pertinet ad alias virtutes morales, quae sunt circa
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parents: 26
diff changeset
1036 passiones. Unde surreptionem alienae rei iustitia impedit inquantum
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parents: 26
diff changeset
1037 est contra aequalitatem in exterioribus constituendam, liberalitas
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parents: 26
diff changeset
1038 vero inquantum procedit ab immoderata concupiscentia divitiarum.
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ht
parents: 26
diff changeset
1039 Sed quia operationes exteriores non habent speciem ab interioribus
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parents: 26
diff changeset
1040 passionibus, sed magis a rebus exterioribus, sicut ex obiectis;
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parents: 26
diff changeset
1041 ideo, per se loquendo, operationes exteriores magis sunt materia
53
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diff changeset
1042 iustitiae quam aliarum virtutum moralium.</p><p title="II-II q. 58 a. 9 ad 3"><a name="41496"><span class="ref">[41496] IIª-IIae q. 58 a. 9 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1043 dicendum quod bonum commune est finis singularum personarum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1044 communitate existentium, sicut bonum totius finis est cuiuslibet
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parents: 26
diff changeset
1045 partium. Bonum autem unius personae singularis non est finis
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parents: 26
diff changeset
1046 alterius. Et ideo iustitia legalis, quae ordinatur ad bonum
544e12f679ad convert to xml
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parents: 26
diff changeset
1047 commune, magis se potest extendere ad interiores passiones, quibus
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ht
parents: 26
diff changeset
1048 homo aliqualiter disponitur in seipso, quam iustitia particularis,
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ht
parents: 26
diff changeset
1049 quae ordinatur ad bonum alterius singularis personae. Quamvis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1050 iustitia legalis principalius se extendat ad alias virtutes quantum
544e12f679ad convert to xml
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parents: 26
diff changeset
1051 ad exteriores operationes earum, inquantum scilicet <i>praecipit
544e12f679ad convert to xml
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parents: 26
diff changeset
1052 lex fortis opera facere, et quae temperati, et quae mansueti</i>,
53
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parents: 28
diff changeset
1053 ut dicitur in V Ethic.</p></div><div class="a"><h3>Articulus 10</h3><p title="II-II q. 58 a. 10 arg. 1"><a name="41497"><span class="ref">[41497] IIª-IIae q. 58 a. 10 arg. 1</span></a> Ad
28
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parents: 26
diff changeset
1054 decimum sic proceditur. Videtur quod medium iustitiae non sit
544e12f679ad convert to xml
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parents: 26
diff changeset
1055 medium rei. Ratio enim generis salvatur in omnibus speciebus. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1056 virtus moralis in II Ethic. definitur esse <i>habitus electivus in
544e12f679ad convert to xml
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parents: 26
diff changeset
1057 medietate existens determinata ratione quoad nos</i>. Ergo et in
53
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parents: 28
diff changeset
1058 iustitia est medium rationis, et non rei.</p><p title="II-II q. 58 a. 10 arg. 2"><a name="41498"><span class="ref">[41498] IIª-IIae q. 58 a. 10 arg. 2</span></a>
28
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parents: 26
diff changeset
1059 Praeterea, in his quae simpliciter sunt bona non est accipere
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parents: 26
diff changeset
1060 superfluum et diminutum, et per consequens nec medium, sicut patet
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parents: 26
diff changeset
1061 de virtutibus, ut dicitur in II Ethic. Sed iustitia est circa
544e12f679ad convert to xml
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parents: 26
diff changeset
1062 simpliciter bona, ut dicitur in V Ethic. Ergo in iustitia non est
53
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diff changeset
1063 medium rei.</p><p title="II-II q. 58 a. 10 arg. 3"><a name="41499"><span class="ref">[41499] IIª-IIae q. 58 a. 10 arg. 3</span></a>
28
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parents: 26
diff changeset
1064 Praeterea, in aliis virtutibus ideo dicitur esse medium rationis et
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parents: 26
diff changeset
1065 non rei, quia diversimode accipitur per comparationem ad diversas
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parents: 26
diff changeset
1066 personas, quia quod uni est multum, alteri est parum, ut dicitur in
544e12f679ad convert to xml
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parents: 26
diff changeset
1067 II Ethic. Sed hoc etiam observatur in iustitia, non enim eadem
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parents: 26
diff changeset
1068 poena punitur qui percutit principem, et qui percutit privatam
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parents: 26
diff changeset
1069 personam. Ergo etiam iustitia non habet medium rei, sed medium
53
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diff changeset
1070 rationis.</p><p title="II-II q. 58 a. 10 s. c."><a name="41500"><span class="ref">[41500] IIª-IIae q. 58 a. 10 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1071 est quod philosophus, in V Ethic., assignat medium iustitiae
53
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diff changeset
1072 secundum proportionalitatem arithmeticam, quod est medium rei.</p><p title="II-II q. 58 a. 10 co."><a name="41501"><span class="ref">[41501] IIª-IIae q. 58 a. 10 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1073 dicendum quod, sicut supra dictum est, aliae virtutes morales
544e12f679ad convert to xml
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parents: 26
diff changeset
1074 consistunt principaliter circa passiones, quarum rectificatio non
544e12f679ad convert to xml
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parents: 26
diff changeset
1075 attenditur nisi secundum comparationem ad ipsum hominem cuius sunt
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parents: 26
diff changeset
1076 passiones, secundum scilicet quod irascitur et concupiscit prout
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parents: 26
diff changeset
1077 debet secundum diversas circumstantias. Et ideo medium talium
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parents: 26
diff changeset
1078 virtutum non accipitur secundum proportionem unius rei ad alteram,
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parents: 26
diff changeset
1079 sed solum secundum comparationem ad ipsum virtuosum. Et propter hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
1080 in ipsis est medium solum secundum rationem quoad nos. Sed materia
544e12f679ad convert to xml
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parents: 26
diff changeset
1081 iustitiae est exterior operatio secundum quod ipsa, vel res cuius
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parents: 26
diff changeset
1082 est usus, debitam proportionem habet ad aliam personam. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1083 medium iustitiae consistit in quadam proportionis aequalitate rei
544e12f679ad convert to xml
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parents: 26
diff changeset
1084 exterioris ad personam exteriorem. Aequale autem est realiter
544e12f679ad convert to xml
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parents: 26
diff changeset
1085 medium inter maius et minus, ut dicitur in X Metaphys. Unde
53
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diff changeset
1086 iustitia habet medium rei.</p><p title="II-II q. 58 a. 10 ad 1"><a name="41502"><span class="ref">[41502] IIª-IIae q. 58 a. 10 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1087 ergo dicendum quod hoc medium rei est etiam medium rationis. Et
53
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diff changeset
1088 ideo in iustitia salvatur ratio virtutis moralis.</p><p title="II-II q. 58 a. 10 ad 2"><a name="41503"><span class="ref">[41503] IIª-IIae q. 58 a. 10 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1089 dicendum quod bonum simpliciter dupliciter dicitur. Uno modo, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1090 est omnibus modis bonum, sicut virtutes sunt bonae. Et sic in his
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parents: 26
diff changeset
1091 quae sunt bona simpliciter non est accipere medium et extrema. Alio
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parents: 26
diff changeset
1092 modo dicitur aliquid simpliciter bonum quia est absolute bonum,
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parents: 26
diff changeset
1093 scilicet secundum suam naturam consideratum, quamvis per abusum
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parents: 26
diff changeset
1094 possit fieri malum, sicut patet de divitiis et honoribus. Et in
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parents: 26
diff changeset
1095 talibus potest accipi superfluum, diminutum et medium quantum ad
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parents: 26
diff changeset
1096 homines, qui possunt eis uti vel bene vel male. Ei sic circa
53
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diff changeset
1097 simpliciter bona dicitur esse iustitia.</p><p title="II-II q. 58 a. 10 ad 3"><a name="41504"><span class="ref">[41504] IIª-IIae q. 58 a. 10 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1098 dicendum quod iniuria illata aliam proportionem habet ad principem,
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parents: 26
diff changeset
1099 et aliam ad personam privatam. Et ideo oportet aliter adaequare
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parents: 26
diff changeset
1100 utramque iniuriam per vindictam. Quod pertinet ad diversitatem rei,
53
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parents: 28
diff changeset
1101 et non solum ad diversitatem rationis.</p></div><div class="a"><h3>Articulus 11</h3><p title="II-II q. 58 a. 11 arg. 1"><a name="41505"><span class="ref">[41505] IIª-IIae q. 58 a. 11 arg. 1</span></a> Ad
28
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parents: 26
diff changeset
1102 undecimum sic proceditur. Videtur quod actus iustitiae non sit
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parents: 26
diff changeset
1103 reddere unicuique quod suum est. Augustinus enim, XIV de Trin.,
544e12f679ad convert to xml
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parents: 26
diff changeset
1104 attribuit iustitiae subvenire miseris. Sed in subveniendo miseris
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parents: 26
diff changeset
1105 non tribuimus eis quae sunt eorum, sed magis quae sunt nostra. Ergo
53
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parents: 28
diff changeset
1106 iustitiae actus non est tribuere unicuique quod suum est.</p><p title="II-II q. 58 a. 11 arg. 2"><a name="41506"><span class="ref">[41506] IIª-IIae q. 58 a. 11 arg. 2</span></a>
28
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parents: 26
diff changeset
1107 Praeterea, Tullius, in I de Offic., dicit quod beneficentia, quam
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parents: 26
diff changeset
1108 benignitatem vel liberalitatem appellari licet, ad iustitiam
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parents: 26
diff changeset
1109 pertinet. Sed liberalitatis est de proprio dare alicui, non de eo
544e12f679ad convert to xml
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parents: 26
diff changeset
1110 quod est eius. Ergo iustitiae actus non est reddere unicuique quod
53
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parents: 28
diff changeset
1111 suum est.</p><p title="II-II q. 58 a. 11 arg. 3"><a name="41507"><span class="ref">[41507] IIª-IIae q. 58 a. 11 arg. 3</span></a>
28
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parents: 26
diff changeset
1112 Praeterea, ad iustitiam pertinet non solum res dispensare debito
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parents: 26
diff changeset
1113 modo, sed etiam iniuriosas actiones cohibere, puta homicidia,
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parents: 26
diff changeset
1114 adulteria et alia huiusmodi. Sed reddere quod suum est videtur
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parents: 26
diff changeset
1115 solum ad dispensationem rerum pertinere. Ergo non sufficienter per
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parents: 26
diff changeset
1116 hoc notificatur actus iustitiae quod dicitur actus eius esse
53
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parents: 28
diff changeset
1117 reddere unicuique quod suum est.</p><p title="II-II q. 58 a. 11 s. c."><a name="41508"><span class="ref">[41508] IIª-IIae q. 58 a. 11 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1118 est quod Ambrosius dicit, in I de Offic., <i>iustitia est quae
544e12f679ad convert to xml
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parents: 26
diff changeset
1119 unicuique quod suum est tribuit, alienum non vindicat, utilitatem
53
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parents: 28
diff changeset
1120 propriam negligit ut communem aequitatem custodiat</i>.</p><p title="II-II q. 58 a. 11 co."><a name="41509"><span class="ref">[41509] IIª-IIae q. 58 a. 11 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1121 dicendum quod, sicut dictum est, materia iustitiae est operatio
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parents: 26
diff changeset
1122 exterior secundum quod ipsa, vel res qua per eam utimur,
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parents: 26
diff changeset
1123 proportionatur alteri personae, ad quam per iustitiam ordinamur.
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parents: 26
diff changeset
1124 Hoc autem dicitur esse suum uniuscuiusque personae quod ei secundum
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diff changeset
1125 proportionis aequalitatem debetur. Et ideo proprius actus iustitiae
53
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diff changeset
1126 nihil est aliud quam reddere unicuique quod suum est.</p><p title="II-II q. 58 a. 11 ad 1"><a name="41510"><span class="ref">[41510] IIª-IIae q. 58 a. 11 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1127 ergo dicendum quod iustitiae, cum sit virtus cardinalis, quaedam
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parents: 26
diff changeset
1128 aliae virtutes secundariae adiunguntur, sicut misericordia,
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parents: 26
diff changeset
1129 liberalitas et aliae huiusmodi virtutes, ut infra patebit. Et ideo
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parents: 26
diff changeset
1130 subvenire miseris, quod pertinet ad misericordiam sive pietatem, et
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parents: 26
diff changeset
1131 liberaliter benefacere, quod pertinet ad liberalitatem, per quandam
53
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diff changeset
1132 reductionem attribuitur iustitiae, sicut principali virtuti.</p><p title="II-II q. 58 a. 11 ad 2"><a name="41511"><span class="ref">[41511] IIª-IIae q. 58 a. 11 ad 2</span></a> Et per hoc
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diff changeset
1133 patet responsio ad secundum.</p><p title="II-II q. 58 a. 11 ad 3"><a name="41512"><span class="ref">[41512] IIª-IIae q. 58 a. 11 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1134 dicendum quod, sicut philosophus dicit, in V Ethic., omne
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parents: 26
diff changeset
1135 superfluum in his quae ad iustitiam pertinent lucrum, extenso
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parents: 26
diff changeset
1136 nomine, vocatur, sicut et omne quod minus est vocatur damnum. Et
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parents: 26
diff changeset
1137 hoc ideo, quia iustitia prius est exercita, et communius exercetur
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parents: 26
diff changeset
1138 in voluntariis commutationibus rerum, puta emptione et venditione,
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parents: 26
diff changeset
1139 in quibus proprie haec nomina dicuntur; et exinde derivantur haec
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parents: 26
diff changeset
1140 nomina ad omnia circa quae potest esse iustitia. Et eadem ratio est
53
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parents: 28
diff changeset
1141 de hoc quod est reddere unicuique quod suum est.</p></div><div class="a"><h3>Articulus 12</h3><p title="II-II q. 58 a. 12 arg. 1"><a name="41513"><span class="ref">[41513] IIª-IIae q. 58 a. 12 arg. 1</span></a> Ad
28
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parents: 26
diff changeset
1142 duodecimum sic proceditur. Videtur quod iustitia non praeemineat
544e12f679ad convert to xml
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parents: 26
diff changeset
1143 inter omnes virtutes morales. Ad iustitiam enim pertinet reddere
544e12f679ad convert to xml
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parents: 26
diff changeset
1144 alteri quod suum est. Ad liberalitatem autem pertinet de proprio
544e12f679ad convert to xml
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parents: 26
diff changeset
1145 dare, quod virtuosius est. Ergo liberalitas est maior virtus quam
53
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diff changeset
1146 iustitia.</p><p title="II-II q. 58 a. 12 arg. 2"><a name="41514"><span class="ref">[41514] IIª-IIae q. 58 a. 12 arg. 2</span></a>
28
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parents: 26
diff changeset
1147 Praeterea, nihil ornatur nisi per aliquid dignius se. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1148 magnanimitas est ornamentum et iustitiae et omnium virtutum, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
1149 dicitur in IV Ethic. Ergo magnanimitas est nobilior quam
53
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diff changeset
1150 iustitia.</p><p title="II-II q. 58 a. 12 arg. 3"><a name="41515"><span class="ref">[41515] IIª-IIae q. 58 a. 12 arg. 3</span></a>
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1151 Praeterea, virtus est circa difficile et bonum, ut dicitur in II
544e12f679ad convert to xml
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parents: 26
diff changeset
1152 Ethic. Sed fortitudo est circa magis difficilia quam iustitia,
544e12f679ad convert to xml
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parents: 26
diff changeset
1153 idest circa pericula mortis, ut dicitur in III Ethic. Ergo
53
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diff changeset
1154 fortitudo est nobilior iustitia.</p><p title="II-II q. 58 a. 12 s. c."><a name="41516"><span class="ref">[41516] IIª-IIae q. 58 a. 12 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1155 est quod Tullius dicit, in I de Offic., <i>in iustitia virtutis
53
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parents: 28
diff changeset
1156 splendor est maximus, ex qua boni viri nominantur</i>.</p><p title="II-II q. 58 a. 12 co."><a name="41517"><span class="ref">[41517] IIª-IIae q. 58 a. 12 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1157 dicendum quod si loquamur de iustitia legali, manifestum est quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1158 ipsa est praeclarior inter omnes virtutes morales, inquantum bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1159 commune praeeminet bono singulari unius personae. Et secundum hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1160 philosophus, in V Ethic., dicit quod <i>praeclarissima virtutum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1161 videtur esse iustitia, et neque est Hesperus neque Lucifer ita
544e12f679ad convert to xml
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parents: 26
diff changeset
1162 admirabilis</i>. Sed etiam si loquamur de iustitia particulari,
544e12f679ad convert to xml
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parents: 26
diff changeset
1163 praecellit inter alias virtutes morales, duplici ratione. Quarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1164 prima potest sumi ex parte subiecti, quia scilicet est in nobiliori
544e12f679ad convert to xml
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parents: 26
diff changeset
1165 parte animae, idest in appetitu rationali, scilicet voluntate;
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ht
parents: 26
diff changeset
1166 aliis virtutibus moralibus existentibus in appetitu sensitivo, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1167 quem pertinent passiones, quae sunt materia aliarum virtutum
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parents: 26
diff changeset
1168 moralium. Secunda ratio sumitur ex parte obiecti. Nam aliae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1169 virtutes laudantur solum secundum bonum ipsius virtuosi. Iustitia
544e12f679ad convert to xml
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parents: 26
diff changeset
1170 autem laudatur secundum quod virtuosus ad alium bene se habet, et
544e12f679ad convert to xml
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parents: 26
diff changeset
1171 sic iustitia quodammodo est bonum alterius, ut dicitur in V Ethic.
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parents: 26
diff changeset
1172 Et propter hoc philosophus dicit, in I Rhet., <i>necesse est
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parents: 26
diff changeset
1173 maximas esse virtutes eas quae sunt aliis honestissimae, siquidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1174 est virtus potentia benefactiva. Propter hoc fortes et iustos
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parents: 26
diff changeset
1175 maxime honorant, quoniam fortitudo est utilis aliis in bello,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1176 iustitia autem et in bello et in pace</i>.</p><p title="II-II q. 58 a. 12 ad 1"><a name="41518"><span class="ref">[41518] IIª-IIae q. 58 a. 12 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1177 ergo dicendum quod liberalitas, etsi de suo det, tamen hoc facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1178 inquantum in hoc considerat propriae virtutis bonum. Iustitia autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1179 dat alteri quod suum est quasi considerans bonum commune. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
1180 praeterea iustitia observatur ad omnes, liberalitas autem ad omnes
544e12f679ad convert to xml
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parents: 26
diff changeset
1181 se extendere non potest. Et iterum liberalitas, quae de suo dat,
544e12f679ad convert to xml
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parents: 26
diff changeset
1182 supra iustitiam fundatur, per quam conservatur unicuique quod suum
53
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parents: 28
diff changeset
1183 est.</p><p title="II-II q. 58 a. 12 ad 2"><a name="41519"><span class="ref">[41519] IIª-IIae q. 58 a. 12 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1184 dicendum quod magnanimitas, inquantum supervenit iustitiae, auget
544e12f679ad convert to xml
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parents: 26
diff changeset
1185 eius bonitatem. Quae tamen sine iustitia nec virtutis rationem
53
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diff changeset
1186 haberet.</p><p title="II-II q. 58 a. 12 ad 3"><a name="41520"><span class="ref">[41520] IIª-IIae q. 58 a. 12 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1187 dicendum quod fortitudo consistit circa difficiliora, non tamen est
544e12f679ad convert to xml
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parents: 26
diff changeset
1188 circa meliora, cum sit solum in bello utilis, iustitia autem et in
53
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diff changeset
1189 pace et in bello, sicut dictum est.</p></div></div><div class="q" id="q59"><h2>Quaestio 59</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 59 pr."><a name="41521"><span class="ref">[41521] IIª-IIae q. 59 pr.</span></a> Deinde
28
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parents: 26
diff changeset
1190 considerandum est de iniustitia. Et circa hoc quaeruntur quatuor.
544e12f679ad convert to xml
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parents: 26
diff changeset
1191 Primo, utrum iniustitia sit speciale vitium. Secundo, utrum iniusta
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parents: 26
diff changeset
1192 agere sit proprium iniusti. Tertio, utrum aliquis possit iniustum
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parents: 26
diff changeset
1193 pati volens. Quarto, utrum iniustitia ex suo genere sit peccatum
53
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parents: 28
diff changeset
1194 mortale.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 59 a. 1 arg. 1"><a name="41522"><span class="ref">[41522] IIª-IIae q. 59 a. 1 arg. 1</span></a> Ad primum
28
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parents: 26
diff changeset
1195 sic proceditur. Videtur quod iniustitia non sit vitium speciale.
544e12f679ad convert to xml
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parents: 26
diff changeset
1196 Dicitur enim I Ioan. III, <i>omne peccatum est iniquitas</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1197 iniquitas videtur idem esse quod iniustitia, quia iustitia est
544e12f679ad convert to xml
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parents: 26
diff changeset
1198 aequalitas quaedam, unde iniustitia idem videtur esse quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1199 inaequalitas, sive iniquitas. Ergo iniustitia non est speciale
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1200 peccatum.</p><p title="II-II q. 59 a. 1 arg. 2"><a name="41523"><span class="ref">[41523] IIª-IIae q. 59 a. 1 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1201 nullum speciale peccatum opponitur omnibus virtutibus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1202 iniustitia opponitur omnibus virtutibus, nam quantum ad adulterium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1203 opponitur castitati; quantum ad homicidium, opponitur mansuetudini;
53
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parents: 28
diff changeset
1204 et sic de aliis. Ergo iniustitia non est speciale peccatum.</p><p title="II-II q. 59 a. 1 arg. 3"><a name="41524"><span class="ref">[41524] IIª-IIae q. 59 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1205 iniustitia iustitiae opponitur, quae in voluntate est. Sed omne
544e12f679ad convert to xml
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parents: 26
diff changeset
1206 peccatum est in voluntate, ut Augustinus dicit. Ergo iniustitia non
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1207 est speciale peccatum.</p><p title="II-II q. 59 a. 1 s. c."><a name="41525"><span class="ref">[41525] IIª-IIae q. 59 a. 1 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1208 iniustitia iustitiae opponitur. Sed iustitia est specialis virtus.
53
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parents: 28
diff changeset
1209 Ergo iniustitia est speciale vitium.</p><p title="II-II q. 59 a. 1 co."><a name="41526"><span class="ref">[41526] IIª-IIae q. 59 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1210 dicendum quod iniustitia est duplex. Una quidem illegalis, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1211 opponitur legali iustitiae. Et haec quidem secundum essentiam est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1212 speciale vitium, inquantum respicit speciale obiectum, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1213 bonum commune, quod contemnit. Sed quantum ad intentionem est
544e12f679ad convert to xml
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parents: 26
diff changeset
1214 vitium generale, quia per contemptum boni communis potest homo ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1215 omnia peccata deduci. Sicut etiam omnia vitia, inquantum repugnant
544e12f679ad convert to xml
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parents: 26
diff changeset
1216 bono communi, iniustitiae rationem habent, quasi ab iniustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1217 derivata, sicut et supra de iustitia dictum est. Alio modo dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1218 iniustitia secundum inaequalitatem quandam ad alterum, prout
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parents: 26
diff changeset
1219 scilicet homo vult habere plus de bonis, puta divitiis et
544e12f679ad convert to xml
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parents: 26
diff changeset
1220 honoribus; et minus de malis, puta laboribus et damnis. Et sic
544e12f679ad convert to xml
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parents: 26
diff changeset
1221 iniustitia habet materiam specialem, et est particulare vitium
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1222 iustitiae particulari oppositum.</p><p title="II-II q. 59 a. 1 ad 1"><a name="41527"><span class="ref">[41527] IIª-IIae q. 59 a. 1 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1223 ergo dicendum quod sicut iustitia legalis dicitur per comparationem
544e12f679ad convert to xml
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parents: 26
diff changeset
1224 ad bonum commune humanum, ita iustitia divina dicitur per
544e12f679ad convert to xml
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parents: 26
diff changeset
1225 comparationem ad bonum divinum, cui repugnat omne peccatum. Et
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1226 secundum hoc omne peccatum dicitur iniquitas.</p><p title="II-II q. 59 a. 1 ad 2"><a name="41528"><span class="ref">[41528] IIª-IIae q. 59 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1227 dicendum quod iniustitia etiam particularis opponitur indirecte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1228 omnibus virtutibus, inquantum scilicet exteriores etiam actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1229 pertinent et ad iustitiam et ad alias virtutes morales, licet
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1230 diversimode, sicut supra dictum est.</p><p title="II-II q. 59 a. 1 ad 3"><a name="41529"><span class="ref">[41529] IIª-IIae q. 59 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1231 dicendum quod voluntas, sicut et ratio, se extendit ad materiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1232 totam moralem, idest ad passiones et ad operationes exteriores quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1233 sunt ad alterum. Sed iustitia perficit voluntatem solum secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
1234 quod se extendit ad operationes quae sunt ad alterum. Et similiter
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1235 iniustitia.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 59 a. 2 arg. 1"><a name="41530"><span class="ref">[41530] IIª-IIae q. 59 a. 2 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1236 secundum sic proceditur. Videtur quod aliquis dicatur iniustus ex
544e12f679ad convert to xml
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parents: 26
diff changeset
1237 hoc quod facit iniustum. Habitus enim specificantur per obiecta, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1238 ex supradictis patet. Sed proprium obiectum iustitiae est iustum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1239 et proprium obiectum iniustitiae est iniustum. Ergo et iustus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1240 dicendus est aliquis ex hoc quod facit iustum, et iniustus ex hoc
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1241 quod facit iniustum.</p><p title="II-II q. 59 a. 2 arg. 2"><a name="41531"><span class="ref">[41531] IIª-IIae q. 59 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1242 philosophus dicit, in V Ethic., falsam esse opinionem quorundam qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1243 aestimant in potestate hominis esse ut statim faciat iniustum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1244 quod iustus non minus possit facere iniustum quam iniustus. Hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
1245 autem non esset nisi facere iniustum esset proprium iniusti. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1246 aliquis iudicandus est iniustus ex hoc quod facit iniustum.</p><p title="II-II q. 59 a. 2 arg. 3"><a name="41532"><span class="ref">[41532] IIª-IIae q. 59 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1247 eodem modo se habet omnis virtus ad proprium actum, et eadem ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1248 est de vitiis oppositis. Sed quicumque facit aliquid intemperatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1249 dicitur intemperatus. Ergo quicumque facit aliquid iniustum dicitur
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1250 iniustus.</p><p title="II-II q. 59 a. 2 s. c."><a name="41533"><span class="ref">[41533] IIª-IIae q. 59 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1251 est quod philosophus dicit, in V Ethic., quod aliquis facit
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1252 iniustum et iniustus non est.</p><p title="II-II q. 59 a. 2 co."><a name="41534"><span class="ref">[41534] IIª-IIae q. 59 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1253 dicendum quod sicut obiectum iustitiae est aliquid aequale in rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1254 exterioribus, ita etiam obiectum iniustitiae est aliquid inaequale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1255 prout scilicet alicui attribuitur plus vel minus quam sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1256 competat. Ad hoc autem obiectum comparatur habitus iniustitiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1257 mediante proprio actu, qui vocatur iniustificatio. Potest ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1258 contingere quod qui facit iniustum non est iniustus, dupliciter.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1259 Uno modo, propter defectum comparationis operationis ad proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1260 obiectum, quae quidem recipit speciem et nomen a per se obiecto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1261 non autem ab obiecto per accidens. In his autem quae sunt propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1262 finem, per se dicitur aliquid quod est intentum, per accidens autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1263 quod est praeter intentionem. Et ideo si aliquis faciat aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1264 quod est iniustum non intendens iniustum facere, puta cum hoc facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1265 per ignorantiam, non existimans se iniustum facere; tunc non facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1266 iniustum per se et formaliter loquendo, sed solum per accidens, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1267 quasi materialiter faciens id quod est iniustum. Et talis operatio
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parents: 26
diff changeset
1268 non denominatur iniustificatio. Alio modo potest contingere propter
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parents: 26
diff changeset
1269 defectum comparationis ipsius operationis ad habitum. Potest enim
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parents: 26
diff changeset
1270 iniustificatio procedere quandoque quidem ex aliqua passione, puta
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parents: 26
diff changeset
1271 irae vel concupiscentiae, quandoque autem ex electione, quando
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parents: 26
diff changeset
1272 scilicet ipsa iniustificatio per se placet; et tunc proprie
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parents: 26
diff changeset
1273 procedit ab habitu, quia unicuique habenti aliquem habitum est
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parents: 26
diff changeset
1274 secundum se acceptum quod convenit illi habitui. Facere ergo
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parents: 26
diff changeset
1275 iniustum ex intentione et electione est proprium iniusti, secundum
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parents: 26
diff changeset
1276 quod iniustus dicitur qui habet iniustitiae habitum. Sed facere
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parents: 26
diff changeset
1277 iniustum praeter intentionem, vel ex passione, potest aliquis
53
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diff changeset
1278 absque habitu iniustitiae.</p><p title="II-II q. 59 a. 2 ad 1"><a name="41535"><span class="ref">[41535] IIª-IIae q. 59 a. 2 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1279 ergo dicendum quod obiectum per se et formaliter acceptum
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parents: 26
diff changeset
1280 specificat habitum, non autem prout accipitur materialiter et per
53
d777cc3962f2 div-wrapped
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diff changeset
1281 accidens.</p><p title="II-II q. 59 a. 2 ad 2"><a name="41536"><span class="ref">[41536] IIª-IIae q. 59 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1282 dicendum quod non est facile cuicumque facere iniustum ex
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parents: 26
diff changeset
1283 electione, quasi aliquid per se placens et non propter aliud, sed
53
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diff changeset
1284 hoc proprium est habentis habitum, ut ibidem philosophus dicit.</p><p title="II-II q. 59 a. 2 ad 3"><a name="41537"><span class="ref">[41537] IIª-IIae q. 59 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1285 dicendum quod obiectum temperantiae non est aliquid exterius
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parents: 26
diff changeset
1286 constitutum, sicut obiectum iustitiae, sed obiectum temperantiae,
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parents: 26
diff changeset
1287 idest temperatum, accipitur solum in comparatione ad ipsum hominem.
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parents: 26
diff changeset
1288 Et ideo quod est per accidens et praeter intentionem non potest
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parents: 26
diff changeset
1289 dici temperatum nec materialiter nec formaliter, et similiter neque
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parents: 26
diff changeset
1290 intemperatum. Et quantum ad hoc est dissimile in iustitia et in
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parents: 26
diff changeset
1291 aliis virtutibus moralibus. Sed quantum ad comparationem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1292 operationis ad habitum, in omnibus similiter se habet.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 59 a. 3 arg. 1"><a name="41538"><span class="ref">[41538] IIª-IIae q. 59 a. 3 arg. 1</span></a> Ad tertium
28
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parents: 26
diff changeset
1293 sic proceditur. Videtur quod aliquis possit pati iniustum volens.
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parents: 26
diff changeset
1294 Iniustum enim est inaequale, ut dictum est. Sed aliquis laedendo
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parents: 26
diff changeset
1295 seipsum recedit ab aequalitate, sicut et laedendo alium. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
1296 aliquis potest sibi ipsi facere iniustum, sicut et alteri. Sed
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parents: 26
diff changeset
1297 quicumque facit iniustum volens facit. Ergo aliquis volens potest
53
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diff changeset
1298 pati iniustum, maxime a seipso.</p><p title="II-II q. 59 a. 3 arg. 2"><a name="41539"><span class="ref">[41539] IIª-IIae q. 59 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1299 nullus secundum legem civilem punitur nisi propter hoc quod facit
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parents: 26
diff changeset
1300 aliquam iniustitiam. Sed illi qui interimunt seipsos puniuntur
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parents: 26
diff changeset
1301 secundum leges civitatum, in hoc quod privabantur antiquitus honore
544e12f679ad convert to xml
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parents: 26
diff changeset
1302 sepulturae; ut patet per philosophum, in V Ethic. Ergo aliquis
544e12f679ad convert to xml
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parents: 26
diff changeset
1303 potest sibi ipsi facere iniustum. Et ita contingit quod aliquis
53
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diff changeset
1304 iniustum patiatur volens.</p><p title="II-II q. 59 a. 3 arg. 3"><a name="41540"><span class="ref">[41540] IIª-IIae q. 59 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1305 nullus facit iniustum nisi alicui patienti iniustum. Sed contingit
544e12f679ad convert to xml
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parents: 26
diff changeset
1306 quod aliquis faciat iniustum alicui hoc volenti, puta si vendat ei
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parents: 26
diff changeset
1307 rem carius quam valeat. Ergo contingit aliquem volentem iniustum
53
d777cc3962f2 div-wrapped
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diff changeset
1308 pati.</p><p title="II-II q. 59 a. 3 s. c."><a name="41541"><span class="ref">[41541] IIª-IIae q. 59 a. 3 s. c.</span></a> Sed contra
28
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diff changeset
1309 est quod iniustum pati oppositum est ei quod est iniustum facere.
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diff changeset
1310 Sed nullus facit iniustum nisi volens. Ergo, per oppositum, nullus
53
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diff changeset
1311 patitur iniustum nisi nolens.</p><p title="II-II q. 59 a. 3 co."><a name="41542"><span class="ref">[41542] IIª-IIae q. 59 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1312 dicendum quod actio, de sui ratione, procedit ab agente; passio
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parents: 26
diff changeset
1313 autem, secundum propriam rationem, est ab alio, unde non potest
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parents: 26
diff changeset
1314 esse idem, secundum idem, agens et patiens, ut dicitur in III et
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parents: 26
diff changeset
1315 VIII Physic. Principium autem proprium agendi in hominibus est
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parents: 26
diff changeset
1316 voluntas. Et ideo illud proprie et per se homo facit quod volens
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parents: 26
diff changeset
1317 facit, et e contrario illud proprie homo patitur quod praeter
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parents: 26
diff changeset
1318 voluntatem suam patitur; quia inquantum est volens, principium est
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parents: 26
diff changeset
1319 ex ipso, et ideo, inquantum est huiusmodi, magis est agens quam
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parents: 26
diff changeset
1320 patiens. Dicendum est ergo quod iniustum, per se et formaliter
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parents: 26
diff changeset
1321 loquendo, nullus potest facere nisi volens, nec pati nisi nolens.
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parents: 26
diff changeset
1322 Per accidens autem et quasi materialiter loquendo, potest aliquis
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parents: 26
diff changeset
1323 id quod est de se iniustum vel facere nolens, sicut cum quis
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parents: 26
diff changeset
1324 praeter intentionem operatur; vel pati volens, sicut cum quis plus
53
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diff changeset
1325 alteri dat sua voluntate quam debeat.</p><p title="II-II q. 59 a. 3 ad 1"><a name="41543"><span class="ref">[41543] IIª-IIae q. 59 a. 3 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1326 ergo dicendum quod cum aliquis sua voluntate dat alicui id quod ei
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parents: 26
diff changeset
1327 non debet, non facit nec iniustitiam nec inaequalitatem. Homo enim
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parents: 26
diff changeset
1328 per suam voluntatem possidet res, et ita non est praeter
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parents: 26
diff changeset
1329 proportionem si aliquid ei subtrahatur secundum propriam
53
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diff changeset
1330 voluntatem, vel a seipso vel ab alio.</p><p title="II-II q. 59 a. 3 ad 2"><a name="41544"><span class="ref">[41544] IIª-IIae q. 59 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1331 dicendum quod aliqua persona singularis dupliciter potest
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parents: 26
diff changeset
1332 considerari. Uno modo, secundum se. Et sic, si sibi aliquod
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parents: 26
diff changeset
1333 nocumentum inferat, potest quidem habere rationem alterius peccati,
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parents: 26
diff changeset
1334 puta intemperantiae vel imprudentiae, non tamen rationem
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parents: 26
diff changeset
1335 iniustitiae, quia sicut iustitia semper est ad alterum, ita et
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parents: 26
diff changeset
1336 iniustitia. Alio modo potest considerari aliquis homo inquantum est
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parents: 26
diff changeset
1337 aliquid civitatis, scilicet pars; vel inquantum est aliquid Dei,
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parents: 26
diff changeset
1338 scilicet creatura et imago. Et sic qui occidit seipsum iniuriam
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parents: 26
diff changeset
1339 quidem facit non sibi, sed civitati et Deo. Et ideo punitur tam
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parents: 26
diff changeset
1340 secundum legem divinam quam secundum legem humanam, sicut et de
544e12f679ad convert to xml
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parents: 26
diff changeset
1341 fornicatore apostolus dicit, <i>si quis templum Dei violaverit,
53
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diff changeset
1342 disperdet ipsum Deus</i>.</p><p title="II-II q. 59 a. 3 ad 3"><a name="41545"><span class="ref">[41545] IIª-IIae q. 59 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1343 dicendum quod passio est effectus actionis exterioris. In hoc autem
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parents: 26
diff changeset
1344 quod est facere et pati iniustum, id quod materialiter est
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parents: 26
diff changeset
1345 attenditur secundum id quod exterius agitur, prout in se
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parents: 26
diff changeset
1346 consideratur, ut dictum est, id autem quod est ibi formale et per
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parents: 26
diff changeset
1347 se, attenditur secundum voluntatem agentis et patientis, ut ex
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parents: 26
diff changeset
1348 dictis patet. Dicendum est ergo quod aliquem facere iniustum, et
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parents: 26
diff changeset
1349 alium pati iniustum, materialiter loquendo, semper se
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parents: 26
diff changeset
1350 concomitantur. Sed si formaliter loquamur, potest aliquis facere
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parents: 26
diff changeset
1351 iniustum, intendens iniustum facere, tamen alius non patietur
544e12f679ad convert to xml
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parents: 26
diff changeset
1352 iniustum, quia volens patietur. Et e converso potest aliquis pati
544e12f679ad convert to xml
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parents: 26
diff changeset
1353 iniustum, si nolens id quod est iniustum patiatur, et tamen ille
544e12f679ad convert to xml
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parents: 26
diff changeset
1354 qui hoc facit ignorans, non faciet iniustum formaliter, sed
53
d777cc3962f2 div-wrapped
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diff changeset
1355 materialiter tantum.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 59 a. 4 arg. 1"><a name="41546"><span class="ref">[41546] IIª-IIae q. 59 a. 4 arg. 1</span></a> Ad quartum
28
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parents: 26
diff changeset
1356 sic proceditur. Videtur quod non quicumque facit iniustum peccet
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parents: 26
diff changeset
1357 mortaliter. Peccatum enim veniale mortali opponitur. Sed quandoque
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parents: 26
diff changeset
1358 veniale peccatum est quod aliquis faciat iniustum, dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1359 philosophus, in V Ethic., de iniusta agentibus loquens,
544e12f679ad convert to xml
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parents: 26
diff changeset
1360 <i>quaecumque non solum ignorantes, sed et propter ignorantiam
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parents: 26
diff changeset
1361 peccant, venialia sunt</i>. Ergo non quicumque facit iniustum
53
d777cc3962f2 div-wrapped
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diff changeset
1362 mortaliter peccat.</p><p title="II-II q. 59 a. 4 arg. 2"><a name="41547"><span class="ref">[41547] IIª-IIae q. 59 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1363 qui in aliquo parvo iniustitiam facit, parum a medio declinat. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1364 hoc videtur esse tolerabile, et inter minima malorum computandum,
544e12f679ad convert to xml
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parents: 26
diff changeset
1365 ut patet per philosophum, in II Ethic. Non ergo quicumque facit
53
d777cc3962f2 div-wrapped
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diff changeset
1366 iniustum peccat mortaliter.</p><p title="II-II q. 59 a. 4 arg. 3"><a name="41548"><span class="ref">[41548] IIª-IIae q. 59 a. 4 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1367 caritas est mater omnium virtutum, ex cuius contrarietate aliquod
544e12f679ad convert to xml
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parents: 26
diff changeset
1368 peccatum dicitur mortale. Sed non omnia peccata opposita aliis
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parents: 26
diff changeset
1369 virtutibus sunt mortalia. Ergo etiam neque facere iniustum semper
53
d777cc3962f2 div-wrapped
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diff changeset
1370 est peccatum mortale.</p><p title="II-II q. 59 a. 4 s. c."><a name="41549"><span class="ref">[41549] IIª-IIae q. 59 a. 4 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1371 quidquid est contra legem Dei est peccatum mortale. Sed quicumque
544e12f679ad convert to xml
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parents: 26
diff changeset
1372 facit iniustum facit contra praeceptum legis Dei, quia vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1373 reducitur ad furtum, vel ad adulterium, vel ad homicidium; vel ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1374 aliquid huiusmodi, ut ex sequentibus patebit. Ergo quicumque facit
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1375 iniustum peccat mortaliter.</p><p title="II-II q. 59 a. 4 co."><a name="41550"><span class="ref">[41550] IIª-IIae q. 59 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1376 dicendum quod, sicut supra dictum est cum de differentia peccatorum
544e12f679ad convert to xml
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parents: 26
diff changeset
1377 ageretur, peccatum mortale est quod contrariatur caritati, per quam
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ht
parents: 26
diff changeset
1378 est animae vita. Omne autem nocumentum alteri illatum ex se
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parents: 26
diff changeset
1379 caritati repugnat, quae movet ad volendum bonum alterius. Et ideo,
544e12f679ad convert to xml
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parents: 26
diff changeset
1380 cum iniustitia semper consistat in nocumento alterius, manifestum
53
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diff changeset
1381 est quod facere iniustum ex genere suo est peccatum mortale.</p><p title="II-II q. 59 a. 4 ad 1"><a name="41551"><span class="ref">[41551] IIª-IIae q. 59 a. 4 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1382 ergo dicendum quod verbum philosophi intelligitur de ignorantia
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parents: 26
diff changeset
1383 facti, quam ipse vocat ignorantiam particularium circumstantiarum,
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parents: 26
diff changeset
1384 quae meretur veniam, non autem de ignorantia iuris, quae non
544e12f679ad convert to xml
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parents: 26
diff changeset
1385 excusat. Qui autem ignorans facit iniustum, non facit iniustum nisi
53
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diff changeset
1386 per accidens, ut supra dictum est.</p><p title="II-II q. 59 a. 4 ad 2"><a name="41552"><span class="ref">[41552] IIª-IIae q. 59 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1387 dicendum quod ille qui in parvis facit iniustitiam, deficit a
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parents: 26
diff changeset
1388 perfecta ratione eius quod est iniustum facere, inquantum potest
544e12f679ad convert to xml
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parents: 26
diff changeset
1389 reputari non esse omnino contra voluntatem eius qui hoc patitur,
544e12f679ad convert to xml
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parents: 26
diff changeset
1390 puta si auferat aliquis alicui unum pomum vel aliquid tale, de quo
53
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diff changeset
1391 probabile sit quod ille inde non laedatur, nec ei displiceat.</p><p title="II-II q. 59 a. 4 ad 3"><a name="41553"><span class="ref">[41553] IIª-IIae q. 59 a. 4 ad 3</span></a> Ad tertium
28
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diff changeset
1392 dicendum quod peccata quae sunt contra alias virtutes non semper
544e12f679ad convert to xml
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parents: 26
diff changeset
1393 sunt in nocumentum alterius, sed important inordinationem quandam
53
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diff changeset
1394 circa passiones humanas. Unde non est similis ratio.</p></div></div><div class="q" id="q60"><h2>Quaestio 60</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 60 pr."><a name="41554"><span class="ref">[41554] IIª-IIae q. 60 pr.</span></a> Deinde
28
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diff changeset
1395 considerandum est de iudicio. Et circa hoc quaeruntur sex. Primo,
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parents: 26
diff changeset
1396 utrum iudicium sit actus iustitiae. Secundo, utrum sit licitum
544e12f679ad convert to xml
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parents: 26
diff changeset
1397 iudicare. Tertio, utrum per suspiciones sit iudicandum. Quarto,
544e12f679ad convert to xml
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parents: 26
diff changeset
1398 utrum dubia sint in meliorem partem interpretanda. Quinto, utrum
544e12f679ad convert to xml
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parents: 26
diff changeset
1399 iudicium semper sit secundum leges scriptas proferendum. Sexto,
53
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parents: 28
diff changeset
1400 utrum iudicium per usurpationem pervertatur.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 60 a. 1 arg. 1"><a name="41555"><span class="ref">[41555] IIª-IIae q. 60 a. 1 arg. 1</span></a> Ad primum
28
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diff changeset
1401 sic proceditur. Videtur quod iudicium non sit actus iustitiae.
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parents: 26
diff changeset
1402 Dicit enim philosophus, in I Ethic., quod <i>unusquisque bene
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diff changeset
1403 iudicat quae cognoscit</i>, et sic iudicium ad vim cognoscitivam
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parents: 26
diff changeset
1404 pertinere videtur. Vis autem cognoscitiva per prudentiam
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parents: 26
diff changeset
1405 perficitur. Ergo iudicium magis pertinet ad prudentiam quam ad
53
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diff changeset
1406 iustitiam, quae est in voluntate, ut dictum est.</p><p title="II-II q. 60 a. 1 arg. 2"><a name="41556"><span class="ref">[41556] IIª-IIae q. 60 a. 1 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1407 apostolus dicit, I ad Cor. II, <i>spiritualis iudicat omnia</i>.
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parents: 26
diff changeset
1408 Sed homo maxime efficitur spiritualis per virtutem caritatis, quae
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diff changeset
1409 <i>diffunditur in cordibus nostris per spiritum sanctum, qui datus
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parents: 26
diff changeset
1410 est nobis</i>, ut dicitur Rom. V. Ergo iudicium magis pertinet ad
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1411 caritatem quam ad iustitiam.</p><p title="II-II q. 60 a. 1 arg. 3"><a name="41557"><span class="ref">[41557] IIª-IIae q. 60 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1412 ad unamquamque virtutem pertinet rectum iudicium circa propriam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1413 materiam, quia virtuosus in singulis est regula et mensura,
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parents: 26
diff changeset
1414 secundum philosophum, in libro Ethic. Non ergo iudicium magis
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1415 pertinet ad iustitiam quam ad alias virtutes morales.</p><p title="II-II q. 60 a. 1 arg. 4"><a name="41558"><span class="ref">[41558] IIª-IIae q. 60 a. 1 arg. 4</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1416 iudicium videtur ad solos iudices pertinere. Actus autem iustitiae
544e12f679ad convert to xml
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parents: 26
diff changeset
1417 invenitur in omnibus iustis. Cum igitur non soli iudices sint
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1418 iusti, videtur quod iudicium non sit actus proprius iustitiae.</p><p title="II-II q. 60 a. 1 s. c."><a name="41559"><span class="ref">[41559] IIª-IIae q. 60 a. 1 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1419 est quod in Psalm. dicitur, <i>quoadusque iustitia convertatur in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1420 iudicium</i>.</p><p title="II-II q. 60 a. 1 co."><a name="41560"><span class="ref">[41560] IIª-IIae q. 60 a. 1 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1421 dicendum quod iudicium proprie nominat actum iudicis inquantum est
544e12f679ad convert to xml
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parents: 26
diff changeset
1422 iudex. Iudex autem dicitur quasi ius dicens. Ius autem est obiectum
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parents: 26
diff changeset
1423 iustitiae, ut supra habitum est. Et ideo iudicium importat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1424 secundum primam nominis impositionem, definitionem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1425 determinationem iusti sive iuris. Quod autem aliquis bene definiat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1426 aliquid in operibus virtuosis proprie procedit ex habitu virtutis,
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ht
parents: 26
diff changeset
1427 sicut castus recte determinat ea quae pertinent ad castitatem. Et
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ht
parents: 26
diff changeset
1428 ideo iudicium, quod importat rectam determinationem eius quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1429 iustum, proprie pertinet ad iustitiam. Propter quod philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1430 dicit, in V Ethic., quod <i>homines ad iudicem confugiunt sicut ad
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1431 quandam iustitiam animatam</i>.</p><p title="II-II q. 60 a. 1 ad 1"><a name="41561"><span class="ref">[41561] IIª-IIae q. 60 a. 1 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1432 ergo dicendum quod nomen iudicii, quod secundum primam impositionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1433 significat rectam determinationem iustorum, ampliatum est ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1434 significandum rectam determinationem in quibuscumque rebus, tam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1435 speculativis quam in practicis. In omnibus tamen ad rectum iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1436 duo requiruntur. Quorum unum est ipsa virtus proferens iudicium. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1437 sic iudicium est actus rationis, dicere enim vel definire aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1438 rationis est. Aliud autem est dispositio iudicantis, ex qua habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1439 idoneitatem ad recte iudicandum. Et sic in his quae ad iustitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1440 pertinent iudicium procedit ex iustitia, sicut et in his quae ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1441 fortitudinem pertinent ex fortitudine. Sic ergo iudicium est quidam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1442 actus iustitiae sicut inclinantis ad recte iudicandum, prudentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1443 autem sicut iudicium proferentis. Unde et synesis, ad prudentiam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1444 pertinens, dicitur bene iudicativa, ut supra habitum est.</p><p title="II-II q. 60 a. 1 ad 2"><a name="41562"><span class="ref">[41562] IIª-IIae q. 60 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1445 dicendum quod homo spiritualis ex habitu caritatis habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1446 inclinationem ad recte iudicandum de omnibus secundum regulas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1447 divinas, ex quibus iudicium per donum sapientiae pronuntiat, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1448 iustus per virtutem prudentiae pronuntiat iudicium ex regulis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1449 iuris.</p><p title="II-II q. 60 a. 1 ad 3"><a name="41563"><span class="ref">[41563] IIª-IIae q. 60 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1450 dicendum quod aliae virtutes ordinant hominem in seipso, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1451 iustitia ordinat hominem ad alium, ut ex dictis patet. Homo autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1452 est dominus eorum quae ad ipsum pertinent, non autem est dominus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1453 eorum quae ad alium pertinent. Et ideo in his quae sunt secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1454 alias virtutes non requiritur nisi iudicium virtuosi, extenso tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1455 nomine iudicii, ut dictum est. Sed in his quae pertinent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1456 iustitiam requiritur ulterius iudicium alicuius superioris, <i>qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1457 utrumque valeat arguere, et ponere manum suam in ambobus</i>. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1458 propter hoc iudicium specialius pertinet ad iustitiam quam ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1459 aliquam aliam virtutem.</p><p title="II-II q. 60 a. 1 ad 4"><a name="41564"><span class="ref">[41564] IIª-IIae q. 60 a. 1 ad 4</span></a> Ad quartum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1460 dicendum quod iustitia in principe quidem est sicut virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1461 architectonica, quasi imperans et praecipiens quod iustum est, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1462 subditis autem est tanquam virtus executiva et ministrans. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1463 iudicium, quod importat definitionem iusti, pertinet ad iustitiam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1464 secundum quod est principaliori modo in praesidente.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 60 a. 2 arg. 1"><a name="41565"><span class="ref">[41565] IIª-IIae q. 60 a. 2 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1465 secundum sic proceditur. Videtur quod non sit licitum iudicare. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1466 enim infligitur poena nisi pro illicito. Sed iudicantibus imminet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1467 poena, quam non iudicantes effugiunt, secundum illud Matth. VII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1468 <i>nolite iudicare, ut non iudicemini</i>. Ergo iudicare est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1469 illicitum.</p><p title="II-II q. 60 a. 2 arg. 2"><a name="41566"><span class="ref">[41566] IIª-IIae q. 60 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1470 Rom. XIV dicitur, <i>tu quis es, qui iudicas alienum servum? Suo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1471 domino stat aut cadit</i>. Dominus autem omnium Deus est. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1472 nulli homini licet iudicare.</p><p title="II-II q. 60 a. 2 arg. 3"><a name="41567"><span class="ref">[41567] IIª-IIae q. 60 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1473 nullus homo est sine peccato, secundum illud I Ioan. I, <i>si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1474 dixerimus quia peccatum non habemus, nosipsos seducimus</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1475 peccanti non licet iudicare, secundum illud Rom. II,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1476 <i>inexcusabilis es, o homo omnis qui iudicas, in quo enim alterum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1477 iudicas, teipsum condemnas; eadem enim agis quae iudicas</i>. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1478 nulli est licitum iudicare.</p><p title="II-II q. 60 a. 2 s. c."><a name="41568"><span class="ref">[41568] IIª-IIae q. 60 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1479 est quod dicitur Deut. XVI, <i>iudices et magistros constitues in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1480 omnibus portis tuis, ut iudicent populum iusto iudicio</i>.</p><p title="II-II q. 60 a. 2 co."><a name="41569"><span class="ref">[41569] IIª-IIae q. 60 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1481 dicendum quod iudicium intantum est licitum inquantum est iustitiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1482 actus. Sicut autem ex praedictis patet, ad hoc quod iudicium sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1483 actus iustitiae tria requiruntur, primo quidem, ut procedat ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1484 inclinatione iustitiae; secundo, quod procedat ex auctoritate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1485 praesidentis; tertio, quod proferatur secundum rectam rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1486 prudentiae. Quodcumque autem horum defuerit, est iudicium vitiosum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1487 et illicitum. Uno quidem modo, quando est contra rectitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1488 iustitiae, et sic dicitur iudicium perversum vel iniustum. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1489 modo, quando homo iudicat in his in quibus non habet auctoritatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1490 et sic dicitur iudicium usurpatum. Tertio modo, quando deest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1491 certitudo rationis, puta cum aliquis de his iudicat quae sunt dubia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1492 vel occulta per aliquas leves coniecturas, et sic dicitur iudicium
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1493 suspiciosum vel temerarium.</p><p title="II-II q. 60 a. 2 ad 1"><a name="41570"><span class="ref">[41570] IIª-IIae q. 60 a. 2 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1494 ergo dicendum quod dominus ibi prohibet iudicium temerarium, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1495 est de intentione cordis vel de aliis incertis, ut Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1496 dicit, in libro de Serm. Dom. in monte. Vel prohibet ibi iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1497 de rebus divinis, de quibus, cum sint supra nos, non debemus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1498 iudicare, sed simpliciter ea credere, ut Hilarius dicit, super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1499 Matth. Vel prohibet iudicium quod non sit ex benevolentia, sed ex
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1500 animi amaritudine, ut Chrysostomus dicit.</p><p title="II-II q. 60 a. 2 ad 2"><a name="41571"><span class="ref">[41571] IIª-IIae q. 60 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1501 dicendum quod iudex constituitur ut minister Dei. Unde dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1502 Deut. I, <i>quod iustum est iudicate</i>; et postea subdit, <i>quia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1503 Dei est iudicium</i>.</p><p title="II-II q. 60 a. 2 ad 3"><a name="41572"><span class="ref">[41572] IIª-IIae q. 60 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1504 dicendum quod illi qui sunt in gravibus peccatis non debent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1505 iudicare eos qui sunt in eisdem peccatis vel minoribus, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1506 Chrysostomus dicit, super illud Matth. VII, <i>nolite iudicare</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1507 Et praecipue est hoc intelligendum quando illa peccata sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1508 publica, quia ex hoc generatur scandalum in cordibus aliorum. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1509 autem non sunt publica, sed occulta, et necessitas iudicandi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1510 immineat propter officium, potest cum humilitate et timore vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1511 arguere vel iudicare. Unde Augustinus dicit, in libro de Serm. Dom.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1512 in monte, <i>si invenerimus nos in eodem vitio esse, congemiscamus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1513 et ad pariter conandum invitemus</i>. Nec tamen propter hoc homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1514 sic seipsum condemnat ut novum condemnationis meritum sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1515 acquirat, sed quia, condemnans alium, ostendit se similiter
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1516 condemnabilem esse, propter idem peccatum vel simile.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 60 a. 3 arg. 1"><a name="41573"><span class="ref">[41573] IIª-IIae q. 60 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1517 sic proceditur. Videtur quod iudicium ex suspicione procedens non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1518 sit illicitum. Suspicio enim videtur esse opinio incerta de aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1519 malo, unde et philosophus, in VI Ethic., ponit quod suspicio se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1520 habet et ad verum et ad falsum. Sed de singularibus contingentibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1521 non potest haberi opinio nisi incerta. Cum igitur iudicium humanum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1522 sit circa humanos actus, qui sunt in singularibus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1523 contingentibus, videtur quod nullum iudicium esset licitum, si ex
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1524 suspicione iudicare non liceret.</p><p title="II-II q. 60 a. 3 arg. 2"><a name="41574"><span class="ref">[41574] IIª-IIae q. 60 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1525 per iudicium illicitum fit aliqua iniuria proximo. Sed suspicio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1526 mala in sola opinione hominis consistit, et sic non videtur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1527 iniuriam alterius pertinere. Ergo suspicionis iudicium non est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1528 illicitum.</p><p title="II-II q. 60 a. 3 arg. 3"><a name="41575"><span class="ref">[41575] IIª-IIae q. 60 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1529 si sit illicitum, oportet quod ad iniustitiam reducatur, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1530 iudicium est actus iustitiae, ut dictum est. Sed iniustitia ex suo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1531 genere semper est peccatum mortale, ut supra habitum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1532 suspicionis iudicium semper esset peccatum mortale, si esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1533 illicitum. Sed hoc est falsum, quia suspiciones vitare non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1534 possumus, ut dicit Glossa Augustini super illud I ad Cor. IV,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1535 <i>nolite ante tempus iudicare</i>. Ergo iudicium suspiciosum non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1536 videtur esse illicitum.</p><p title="II-II q. 60 a. 3 s. c."><a name="41576"><span class="ref">[41576] IIª-IIae q. 60 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1537 est quod Chrysostomus, super illud Matth. VII, <i>nolite
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1538 iudicare</i> etc., dicit, <i>dominus hoc mandato non prohibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1539 Christianos ex benevolentia alios corripere, sed ne per iactantiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1540 iustitiae suae Christiani Christianos despiciant, ex solis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1541 plerumque suspicionibus odientes ceteros et condemnantes</i>.</p><p title="II-II q. 60 a. 3 co."><a name="41577"><span class="ref">[41577] IIª-IIae q. 60 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1542 dicendum quod, sicut Tullius dicit, suspicio importat opinionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1543 mali quando ex levibus indiciis procedit. Et contingit ex tribus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1544 Uno quidem modo, ex hoc quod aliquis in seipso malus est, et ex hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1545 ipso, quasi conscius suae malitiae, faciliter de aliis malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1546 opinatur, secundum illud Eccle. X, <i>in via stultus ambulans, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1547 ipse sit insipiens, omnes stultos aestimat</i>. Alio modo provenit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1548 ex hoc quod aliquis male afficitur ad alterum. Cum enim aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1549 contemnit vel odit aliquem, aut irascitur vel invidet ei, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1550 levibus signis opinatur mala de ipso, quia unusquisque faciliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1551 credit quod appetit. Tertio modo provenit ex longa experientia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1552 unde philosophus dicit, in II Rhet., quod <i>senes sunt maxime
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parents: 26
diff changeset
1553 suspiciosi, quia multoties experti sunt aliorum defectus</i>.
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parents: 26
diff changeset
1554 Primae autem duae suspicionis causae manifeste pertinent ad
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parents: 26
diff changeset
1555 perversitatem affectus. Tertia vero causa diminuit rationem
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parents: 26
diff changeset
1556 suspicionis, inquantum experientia ad certitudinem proficit, quae
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parents: 26
diff changeset
1557 est contra rationem suspicionis. Et ideo suspicio vitium quoddam
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parents: 26
diff changeset
1558 importat, et quanto magis procedit suspicio, tanto magis est
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parents: 26
diff changeset
1559 vitiosum. Est autem triplex gradus suspicionis. Primus quidem
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ht
parents: 26
diff changeset
1560 gradus est ut homo ex levibus indiciis de bonitate alicuius
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parents: 26
diff changeset
1561 dubitare incipiat. Et hoc est veniale et leve peccatum, pertinet
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parents: 26
diff changeset
1562 enim <i>ad tentationem humanam, sine qua vita ista non ducitur</i>,
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parents: 26
diff changeset
1563 ut habetur in Glossa super illud I ad Cor. IV, <i>nolite ante
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parents: 26
diff changeset
1564 tempus iudicare</i>. Secundus gradus est cum aliquis pro certo
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parents: 26
diff changeset
1565 malitiam alterius aestimat ex levibus indiciis. Et hoc, si sit de
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parents: 26
diff changeset
1566 aliquo gravi, est peccatum mortale, inquantum non est sine
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parents: 26
diff changeset
1567 contemptu proximi, unde Glossa ibidem subdit, <i>etsi ergo
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parents: 26
diff changeset
1568 suspiciones vitare non possumus, quia homines sumus, iudicia tamen,
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parents: 26
diff changeset
1569 idest definitivas firmasque sententias, continere debemus</i>.
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parents: 26
diff changeset
1570 Tertius gradus est cum aliquis iudex ex suspicione procedit ad
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parents: 26
diff changeset
1571 aliquem condemnandum. Et hoc directe ad iniustitiam pertinet. Unde
53
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diff changeset
1572 est peccatum mortale.</p><p title="II-II q. 60 a. 3 ad 1"><a name="41578"><span class="ref">[41578] IIª-IIae q. 60 a. 3 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1573 ergo dicendum quod in humanis actibus invenitur aliqua certitudo,
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parents: 26
diff changeset
1574 non quidem sicut in demonstrativis, sed secundum quod convenit tali
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1575 materiae, puta cum aliquid per idoneos testes probatur.</p><p title="II-II q. 60 a. 3 ad 2"><a name="41579"><span class="ref">[41579] IIª-IIae q. 60 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1576 dicendum quod ex hoc ipso quod aliquis malam opinionem habet de
544e12f679ad convert to xml
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parents: 26
diff changeset
1577 alio sine causa sufficienti, indebite contemnit ipsum. Et ideo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1578 iniuriatur ei.</p><p title="II-II q. 60 a. 3 ad 3"><a name="41580"><span class="ref">[41580] IIª-IIae q. 60 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1579 dicendum quod quia iustitia et iniustitia est circa exteriores
544e12f679ad convert to xml
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parents: 26
diff changeset
1580 operationes, ut dictum est, tunc iudicium suspiciosum directe ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1581 iniustitiam pertinet quando ad actum exteriorem procedit. Et tunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1582 est peccatum mortale, ut dictum est. Iudicium autem interius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1583 pertinet ad iustitiam secundum quod comparatur ad exterius iudicium
544e12f679ad convert to xml
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parents: 26
diff changeset
1584 ut actus interior ad exteriorem, sicut concupiscentia ad
53
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diff changeset
1585 fornicationem, et ira ad homicidium.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 60 a. 4 arg. 1"><a name="41581"><span class="ref">[41581] IIª-IIae q. 60 a. 4 arg. 1</span></a> Ad quartum
28
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parents: 26
diff changeset
1586 sic proceditur. Videtur quod dubia non sint in meliorem partem
544e12f679ad convert to xml
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parents: 26
diff changeset
1587 interpretanda. Iudicium enim magis esse debet de eo quod ut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1588 pluribus accidit. Sed in pluribus accidit quod aliqui male agant,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1589 <i>quia stultorum infinitus est numerus</i>, ut dicitur Eccle. I;
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parents: 26
diff changeset
1590 <i>proni enim sunt sensus hominis ad malum ab adolescentia sua</i>,
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parents: 26
diff changeset
1591 ut dicitur Gen. VIII. Ergo dubia magis debemus interpretari in
53
d777cc3962f2 div-wrapped
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diff changeset
1592 malum quam in bonum.</p><p title="II-II q. 60 a. 4 arg. 2"><a name="41582"><span class="ref">[41582] IIª-IIae q. 60 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1593 Augustinus dicit quod ille pie et iuste vivit qui rerum integer est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1594 aestimator, in neutram partem declinando. Sed ille qui
544e12f679ad convert to xml
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parents: 26
diff changeset
1595 interpretatur in melius quod dubium est declinat in alteram partem.
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1596 Ergo hoc non est faciendum.</p><p title="II-II q. 60 a. 4 arg. 3"><a name="41583"><span class="ref">[41583] IIª-IIae q. 60 a. 4 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1597 homo debet diligere proximum sicut seipsum. Sed circa seipsum homo
544e12f679ad convert to xml
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parents: 26
diff changeset
1598 debet dubia interpretari in peiorem partem, secundum illud Iob IX,
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parents: 26
diff changeset
1599 <i>verebar omnia opera mea</i>. Ergo videtur quod ea quae sunt
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1600 dubia circa proximos sint in peiorem partem interpretanda.</p><p title="II-II q. 60 a. 4 s. c."><a name="41584"><span class="ref">[41584] IIª-IIae q. 60 a. 4 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1601 est quod Rom. XIV, super illud, <i>qui non manducat manducantem non
544e12f679ad convert to xml
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parents: 26
diff changeset
1602 iudicet</i>, dicit Glossa, <i>dubia in meliorem partem sunt
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1603 interpretanda</i>.</p><p title="II-II q. 60 a. 4 co."><a name="41585"><span class="ref">[41585] IIª-IIae q. 60 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1604 dicendum quod, sicut dictum est, ex hoc ipso quod aliquis habet
544e12f679ad convert to xml
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parents: 26
diff changeset
1605 malam opinionem de alio absque sufficienti causa, iniuriatur ei et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1606 contemnit ipsum. Nullus autem debet alium contemnere, vel
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parents: 26
diff changeset
1607 nocumentum quodcumque inferre, absque causa cogente. Et ideo ubi
544e12f679ad convert to xml
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parents: 26
diff changeset
1608 non apparent manifesta indicia de malitia alicuius, debemus eum ut
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1609 bonum habere, in meliorem partem interpretando quod dubium est.</p><p title="II-II q. 60 a. 4 ad 1"><a name="41586"><span class="ref">[41586] IIª-IIae q. 60 a. 4 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1610 ergo dicendum quod potest contingere quod ille qui in meliorem
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parents: 26
diff changeset
1611 partem interpretatur, frequentius fallitur. Sed melius est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1612 aliquis frequenter fallatur habens bonam opinionem de aliquo malo
544e12f679ad convert to xml
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parents: 26
diff changeset
1613 homine, quam quod rarius fallatur habens malam opinionem de aliquo
53
d777cc3962f2 div-wrapped
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diff changeset
1614 bono, quia ex hoc fit iniuria alicui, non autem ex primo.</p><p title="II-II q. 60 a. 4 ad 2"><a name="41587"><span class="ref">[41587] IIª-IIae q. 60 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1615 dicendum quod aliud est iudicare de rebus, et aliud de hominibus.
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parents: 26
diff changeset
1616 In iudicio enim quo de rebus iudicamus non attenditur bonum vel
544e12f679ad convert to xml
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parents: 26
diff changeset
1617 malum ex parte ipsius rei de qua iudicamus, cui nihil nocet
544e12f679ad convert to xml
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parents: 26
diff changeset
1618 qualitercumque iudicemus de ipsa, sed attenditur ibi solum bonum
544e12f679ad convert to xml
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parents: 26
diff changeset
1619 iudicantis si vere iudicet, vel malum si falso; <i>quia verum est
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parents: 26
diff changeset
1620 bonum intellectus, falsum autem est malum ipsius</i>, ut dicitur in
544e12f679ad convert to xml
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parents: 26
diff changeset
1621 VI Ethic. Et ideo unusquisque debet niti ad hoc quod de rebus
544e12f679ad convert to xml
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parents: 26
diff changeset
1622 iudicet secundum quod sunt. Sed in iudicio quo iudicamus de
544e12f679ad convert to xml
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parents: 26
diff changeset
1623 hominibus praecipue attenditur bonum et malum ex parte eius de quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1624 iudicatur, qui in hoc ipso honorabilis habetur quod bonus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1625 iudicatur, et contemptibilis si iudicetur malus. Et ideo ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1626 potius tendere debemus in tali iudicio quod hominem iudicemus
544e12f679ad convert to xml
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parents: 26
diff changeset
1627 bonum, nisi manifesta ratio in contrarium appareat. Ipsi autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1628 homini iudicanti, falsum iudicium quo bene iudicat de alio non
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parents: 26
diff changeset
1629 pertinet ad malum intellectus ipsius, sicut nec ad eius
544e12f679ad convert to xml
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parents: 26
diff changeset
1630 perfectionem pertinet secundum se cognoscere veritatem singularium
53
d777cc3962f2 div-wrapped
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diff changeset
1631 contingentium, sed magis pertinet ad bonum affectum.</p><p title="II-II q. 60 a. 4 ad 3"><a name="41588"><span class="ref">[41588] IIª-IIae q. 60 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1632 dicendum quod interpretari aliquid in deteriorem vel meliorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1633 partem contingit dupliciter. Uno modo, per quandam suppositionem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1634 Et sic, cum debemus aliquibus malis adhibere remedium, sive nostris
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ht
parents: 26
diff changeset
1635 sive alienis, expedit ad hoc ut securius remedium apponatur, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1636 supponatur id quod deterius est, quia remedium quod est efficax
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1637 contra maius malum, multo magis est efficax contra minus malum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1638 Alio modo interpretamur aliquid in bonum vel malum definiendo sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1639 determinando. Et sic in rerum iudicio debet aliquis niti ad hoc ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1640 interpretetur unumquodque secundum quod est, in iudicio autem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1641 personarum, ut interpretetur in melius, sicut dictum est.</p></div><div class="a"><h3>Articulus 5</h3><p title="II-II q. 60 a. 5 arg. 1"><a name="41589"><span class="ref">[41589] IIª-IIae q. 60 a. 5 arg. 1</span></a> Ad quintum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1642 sic proceditur. Videtur quod non sit semper secundum leges scriptas
544e12f679ad convert to xml
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parents: 26
diff changeset
1643 iudicandum. Semper enim vitandum est iniustum iudicium. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1644 quandoque leges scriptae iniustitiam continent, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1645 Isaiae X, <i>vae qui condunt leges iniquas, et scribentes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1646 iniustitias scripserunt</i>. Ergo non semper est secundum leges
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1647 scriptas iudicandum.</p><p title="II-II q. 60 a. 5 arg. 2"><a name="41590"><span class="ref">[41590] IIª-IIae q. 60 a. 5 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1648 iudicium oportet esse de singularibus eventibus. Sed nulla lex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1649 scripta potest omnes singulares eventus comprehendere, ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1650 philosophum, in V Ethic. Ergo videtur quod non semper sit secundum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1651 leges scriptas iudicandum.</p><p title="II-II q. 60 a. 5 arg. 3"><a name="41591"><span class="ref">[41591] IIª-IIae q. 60 a. 5 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1652 lex ad hoc scribitur ut sententia legislatoris manifestetur. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1653 quandoque contingit quod si ipse lator legis praesens esset, aliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1654 iudicaret. Ergo non est semper secundum legem scriptam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1655 iudicandum.</p><p title="II-II q. 60 a. 5 s. c."><a name="41592"><span class="ref">[41592] IIª-IIae q. 60 a. 5 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1656 est quod Augustinus dicit, in libro de vera Relig., <i>in istis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1657 temporalibus legibus, quanquam de his homines iudicent cum eas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1658 instituerint, tamen cum fuerint institutae et firmatae, non licebit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1659 iudicibus de ipsis iudicare, sed secundum ipsas</i>.</p><p title="II-II q. 60 a. 5 co."><a name="41593"><span class="ref">[41593] IIª-IIae q. 60 a. 5 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1660 dicendum quod, sicut dictum est, iudicium nihil est aliud nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1661 quaedam definitio vel determinatio eius quod iustum est. Fit autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1662 aliquid iustum dupliciter, uno modo, ex ipsa natura rei, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1663 dicitur ius naturale; alio modo, ex quodam condicto inter homines,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1664 quod dicitur ius positivum, ut supra habitum est. Leges autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1665 scribuntur ad utriusque iuris declarationem, aliter tamen et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1666 aliter. Nam legis Scriptura ius quidem naturale continet, sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1667 instituit, non enim habet robur ex lege, sed ex natura. Ius autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1668 positivum Scriptura legis et continet et instituit, dans ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1669 auctoritatis robur. Et ideo necesse est quod iudicium fiat secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1670 legis Scripturam, alioquin iudicium deficeret vel a iusto naturali,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1671 vel a iusto positivo.</p><p title="II-II q. 60 a. 5 ad 1"><a name="41594"><span class="ref">[41594] IIª-IIae q. 60 a. 5 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1672 ergo dicendum quod lex scripta, sicut non dat robur iuri naturali,
544e12f679ad convert to xml
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parents: 26
diff changeset
1673 ita nec potest eius robur minuere vel auferre, quia nec voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1674 hominis potest immutare naturam. Et ideo si Scriptura legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1675 contineat aliquid contra ius naturale, iniusta est, nec habet vim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1676 obligandi, ibi enim ius positivum locum habet ubi quantum ad ius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1677 naturale nihil differt utrum sic vel aliter fiat, sicut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1678 habitum est. Et ideo nec tales Scripturae leges dicuntur, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1679 potius legis corruptiones, ut supra dictum est. Et ideo secundum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1680 eas non est iudicandum.</p><p title="II-II q. 60 a. 5 ad 2"><a name="41595"><span class="ref">[41595] IIª-IIae q. 60 a. 5 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1681 dicendum quod sicut leges iniquae secundum se contrariantur iuri
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ht
parents: 26
diff changeset
1682 naturali, vel semper vel ut in pluribus; ita etiam leges quae sunt
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ht
parents: 26
diff changeset
1683 recte positae in aliquibus casibus deficiunt, in quibus si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1684 servarentur, esset contra ius naturale. Et ideo in talibus non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1685 secundum litteram legis iudicandum, sed recurrendum ad aequitatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1686 quam intendit legislator. Unde iurisperitus dicit, <i>nulla ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1687 iuris aut aequitatis benignitas patitur ut quae salubriter pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1688 utilitate hominum introducuntur, ea nos duriore interpretatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1689 contra ipsorum commodum producamus ad severitatem</i>. Et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1690 talibus etiam legislator aliter iudicaret, et, si considerasset,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1691 lege determinasset.</p><p title="II-II q. 60 a. 5 ad 3"><a name="41596"><span class="ref">[41596] IIª-IIae q. 60 a. 5 ad 3</span></a> Et per hoc
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1692 patet responsio ad tertium.</p></div><div class="a"><h3>Articulus 6</h3><p title="II-II q. 60 a. 6 arg. 1"><a name="41597"><span class="ref">[41597] IIª-IIae q. 60 a. 6 arg. 1</span></a> Ad sextum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1693 sic proceditur. Videtur quod iudicium per usurpationem non reddatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1694 perversum. Iustitia enim est quaedam rectitudo in agendis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1695 nihil deperit veritati a quocumque dicatur, sed a quocumque est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1696 accipienda. Ergo etiam nihil deperit iustitiae, a quocumque iustum
53
d777cc3962f2 div-wrapped
ht
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1697 determinetur, quod pertinet ad rationem iudicii.</p><p title="II-II q. 60 a. 6 arg. 2"><a name="41598"><span class="ref">[41598] IIª-IIae q. 60 a. 6 arg. 2</span></a> Praeterea,
28
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1698 peccata punire ad iudicium pertinet. Sed aliqui laudabiliter
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1699 leguntur peccata punisse qui tamen auctoritatem non habebant super
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1700 illos quos puniebant, sicut Moyses occidendo Aegyptium, ut habetur
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1701 Exod. II; et Phinees, filius Eleazari, Zambri, filium Salomi, ut
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1702 legitur Num. XXV, <i>et reputatum est ei ad iustitiam</i>, ut
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1703 dicitur in Psalm. Ergo usurpatio iudicii non pertinet ad
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1704 iniustitiam.</p><p title="II-II q. 60 a. 6 arg. 3"><a name="41599"><span class="ref">[41599] IIª-IIae q. 60 a. 6 arg. 3</span></a> Praeterea,
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1705 potestas spiritualis distinguitur a temporali. Sed quandoque
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1706 praelati habentes spiritualem potestatem intromittunt se de his
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1707 quae pertinent ad potestatem saecularem. Ergo usurpatum iudicium
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1708 non est illicitum.</p><p title="II-II q. 60 a. 6 arg. 4"><a name="41600"><span class="ref">[41600] IIª-IIae q. 60 a. 6 arg. 4</span></a> Praeterea,
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1709 sicut ad recte iudicandum requiritur auctoritas, ita etiam et
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1710 iustitia iudicantis et scientia, ut ex supradictis patet. Sed non
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1711 dicitur iudicium esse iniustum si aliquis iudicet non habens
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1712 habitum iustitiae, vel non habens scientiam iuris. Ergo neque etiam
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1713 iudicium usurpatum, quod fit per defectum auctoritatis, semper erit
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1714 iniustum.</p><p title="II-II q. 60 a. 6 s. c."><a name="41601"><span class="ref">[41601] IIª-IIae q. 60 a. 6 s. c.</span></a> Sed contra
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1715 est quod dicitur Rom. XIV, <i>tu quis es, qui iudicas alienum
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1716 servum?</i></p><p title="II-II q. 60 a. 6 co."><a name="41602"><span class="ref">[41602] IIª-IIae q. 60 a. 6 co.</span></a> Respondeo
28
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1717 dicendum quod, cum iudicium sit ferendum secundum leges scriptas,
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1718 ut dictum est, ille qui iudicium fert legis dictum quodammodo
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1719 interpretatur, applicando ipsum ad particulare negotium. Cum autem
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1720 eiusdem auctoritatis sit legem interpretari et legem condere, sicut
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1721 lex condi non potest nisi publica auctoritate, ita nec iudicium
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1722 ferri potest nisi publica auctoritate, quae quidem se extendit ad
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1723 eos qui communitati subduntur. Et ideo sicut iniustum esset ut
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1724 aliquis constringeret alium ad legem servandam quae non esset
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1725 publica auctoritate sancita, ita etiam iniustum est si aliquis
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1726 aliquem compellat ferre iudicium quod publica auctoritate non
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1727 fertur.</p><p title="II-II q. 60 a. 6 ad 1"><a name="41603"><span class="ref">[41603] IIª-IIae q. 60 a. 6 ad 1</span></a> Ad primum
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1728 ergo dicendum quod pronuntiatio veritatis non importat compulsionem
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1729 ad hoc quod suscipiatur, sed liberum est unicuique eam recipere vel
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1730 non recipere prout vult. Sed iudicium importat quandam impulsionem.
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1731 Et ideo iniustum est quod aliquis iudicetur ab eo qui publicam
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1732 auctoritatem non habet.</p><p title="II-II q. 60 a. 6 ad 2"><a name="41604"><span class="ref">[41604] IIª-IIae q. 60 a. 6 ad 2</span></a> Ad secundum
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1733 dicendum quod Moyses videtur Aegyptium occidisse quasi ex
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1734 inspiratione divina auctoritatem adeptus, ut videtur per hoc quod
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1735 dicitur Act. VII, quod, <i>percusso Aegyptio, aestimabat Moyses
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1736 intelligere fratres suos quoniam dominus per manum ipsius daret
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1737 salutem Israel</i>. Vel potest dici quod Moyses occidit Aegyptium
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1738 defendendo eum qui iniuriam patiebatur cum moderamine inculpatae
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1739 tutelae. Unde Ambrosius dicit, in libro de Offic., quod <i>qui non
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1740 repellit iniuriam a socio cum potest, tam est in vitio quam ille
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1741 qui facit</i>; et inducit exemplum Moysi. Vel potest dici, sicut
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1742 dicit Augustinus, in quaestionibus Exod., quod <i>sicut terra, ante
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1743 utilia semina, herbarum inutilium fertilitate laudatur; sic illud
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1744 Moysi factum vitiosum quidem fuit, sed magnae fertilitatis signum
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1745 gerebat</i>, inquantum scilicet erat signum virtutis eius qua
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1746 populum liberaturus erat. De Phinee autem dicendum est quod ex
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1747 inspiratione divina, zelo Dei commotus, hoc fecit. Vel quia, licet
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1748 nondum esset summus sacerdos, erat tamen filius summi sacerdotis,
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1749 et ad eum hoc iudicium pertinebat, sicut et ad alios iudices,
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1750 quibus hoc erat praeceptum.</p><p title="II-II q. 60 a. 6 ad 3"><a name="41605"><span class="ref">[41605] IIª-IIae q. 60 a. 6 ad 3</span></a> Ad tertium
28
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1751 dicendum quod potestas saecularis subditur spirituali sicut corpus
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1752 animae. Et ideo non est usurpatum iudicium si spiritualis praelatus
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1753 se intromittat de temporalibus quantum ad ea in quibus subditur ei
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1754 saecularis potestas, vel quae ei a saeculari potestate
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1755 relinquuntur.</p><p title="II-II q. 60 a. 6 ad 4"><a name="41606"><span class="ref">[41606] IIª-IIae q. 60 a. 6 ad 4</span></a> Ad quartum
28
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1756 dicendum quod habitus scientiae et iustitiae sunt perfectiones
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1757 singularis personae, et ideo per eorum defectum non dicitur
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1758 usurpatum iudicium, sicut per defectum publicae auctoritatis, ex
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1759 qua iudicium vim coactivam habet.</p></div></div><div class="centro"><br/>
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1760 <p><a href="sth3047.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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1761 <a href="sth3061.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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1762 <br/>
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1763 <hr/>
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1764 <br/>
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1765 <address>© 2006 Fundación Tomás de Aquino quoad
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1766 hanc editionem<br/>
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1767 Iura omnia asservantur<br/>
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1768 OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
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1769 </div></body>
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1770 </html>