annotate summa/latin/sth3047.html @ 94:4fa8e40d9df7

minor fixups through to the end
author ht
date Sun, 01 Jun 2014 11:19:28 +0000
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1 <?xml version="1.0" encoding="UTF-8"?>
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2 <!DOCTYPE html
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3 PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "file:///c:/cygwin/usr/local/share/lib/xml/xhtml1-transitional.dtd">
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4 <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA" lang="LA">
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5 <head>
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6 <meta content="HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" name="generator"/>
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7 <meta content="text/html; charset=us-ascii" http-equiv="Content-Type"/>
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8 <meta content="text/css" http-equiv="Content-Style-Type"/>
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9 <meta content="text/javascript" http-equiv="Content-Script-Type"/>
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10 <meta content="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" name="keywords"/>
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11 <meta content="Latin" name="language"/>
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12 <meta content="public" name="security"/>
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13 <meta content="ealarcon@unav.es" name="owner"/>
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14 <meta content="Enrique Alarcón" name="author"/>
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15 <meta content="" name="abstract"/>
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16 <link type="text/css" href="vscreen.css" media="screen" rel="stylesheet"/>
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17 <link type="text/css" href="vprint.css" media="print" rel="stylesheet"/>
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18 <title>Thomas de Aquino, Summa Theologiae, IIª-IIae q.
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19 47-56</title>
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20 </head>
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21 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">secunda pars secundae partis a quaestione XLVII ad
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22 LVI</div><div class="centro">
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23 <table summary="Imago" align="center">
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24 <tr>
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25 <th><img align="middle" alt="Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" border="0" height="190" width="275" src="icons/fugit190.jpg"/></th>
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26 </tr>
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27 </table>
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28 <br/>
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29 <span class="tres">Textum Leoninum Romae 1895 editum<br/>
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30 ac automato translatum a Roberto Busa SJ in taenias
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31 magneticas<br/>
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32 denuo recognovit Enrique Alarcón atque instruxit<br/>
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33 <br/></span><br/>
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34 <hr/>
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35 <br/>
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36 <p><a href="sth3045.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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37 <a href="sth3057.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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38 <script type="text/javascript" language="JavaScript">
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39 //
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40 &lt;!--
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41 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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42 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}}
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45 document.write('&lt;OPTION VALUE="none"&gt;------------------------------------------------');
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134 document.write('&lt;OPTION VALUE="#41004"&gt;II&amp;ordf;-IIae q. 47 a. 11 s. c.');
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135 document.write('&lt;OPTION VALUE="#41005"&gt;II&amp;ordf;-IIae q. 47 a. 11 co.');
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136 document.write('&lt;OPTION VALUE="#41006"&gt;II&amp;ordf;-IIae q. 47 a. 11 ad 1');
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137 document.write('&lt;OPTION VALUE="#41007"&gt;II&amp;ordf;-IIae q. 47 a. 11 ad 2');
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parents: 28
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138 document.write('&lt;OPTION VALUE="#41008"&gt;II&amp;ordf;-IIae q. 47 a. 11 ad 3');
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parents: 28
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139 document.write('&lt;OPTION VALUE="#41009"&gt;II&amp;ordf;-IIae q. 47 a. 12 arg. 1');
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parents: 28
diff changeset
140 document.write('&lt;OPTION VALUE="#41010"&gt;II&amp;ordf;-IIae q. 47 a. 12 arg. 2');
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parents: 28
diff changeset
141 document.write('&lt;OPTION VALUE="#41011"&gt;II&amp;ordf;-IIae q. 47 a. 12 arg. 3');
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parents: 28
diff changeset
142 document.write('&lt;OPTION VALUE="#41012"&gt;II&amp;ordf;-IIae q. 47 a. 12 s. c.');
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parents: 28
diff changeset
143 document.write('&lt;OPTION VALUE="#41013"&gt;II&amp;ordf;-IIae q. 47 a. 12 co.');
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diff changeset
144 document.write('&lt;OPTION VALUE="#41014"&gt;II&amp;ordf;-IIae q. 47 a. 12 ad 1');
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145 document.write('&lt;OPTION VALUE="#41015"&gt;II&amp;ordf;-IIae q. 47 a. 12 ad 2');
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parents: 28
diff changeset
146 document.write('&lt;OPTION VALUE="#41016"&gt;II&amp;ordf;-IIae q. 47 a. 12 ad 3');
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parents: 28
diff changeset
147 document.write('&lt;OPTION VALUE="#41017"&gt;II&amp;ordf;-IIae q. 47 a. 13 arg. 1');
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parents: 28
diff changeset
148 document.write('&lt;OPTION VALUE="#41018"&gt;II&amp;ordf;-IIae q. 47 a. 13 arg. 2');
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parents: 28
diff changeset
149 document.write('&lt;OPTION VALUE="#41019"&gt;II&amp;ordf;-IIae q. 47 a. 13 arg. 3');
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parents: 28
diff changeset
150 document.write('&lt;OPTION VALUE="#41020"&gt;II&amp;ordf;-IIae q. 47 a. 13 s. c.');
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parents: 28
diff changeset
151 document.write('&lt;OPTION VALUE="#41021"&gt;II&amp;ordf;-IIae q. 47 a. 13 co.');
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152 document.write('&lt;OPTION VALUE="#41022"&gt;II&amp;ordf;-IIae q. 47 a. 13 ad 1');
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153 document.write('&lt;OPTION VALUE="#41023"&gt;II&amp;ordf;-IIae q. 47 a. 13 ad 2');
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parents: 28
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154 document.write('&lt;OPTION VALUE="#41024"&gt;II&amp;ordf;-IIae q. 47 a. 13 ad 3');
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parents: 28
diff changeset
155 document.write('&lt;OPTION VALUE="#41025"&gt;II&amp;ordf;-IIae q. 47 a. 14 arg. 1');
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parents: 28
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156 document.write('&lt;OPTION VALUE="#41026"&gt;II&amp;ordf;-IIae q. 47 a. 14 arg. 2');
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parents: 28
diff changeset
157 document.write('&lt;OPTION VALUE="#41027"&gt;II&amp;ordf;-IIae q. 47 a. 14 arg. 3');
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parents: 28
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158 document.write('&lt;OPTION VALUE="#41028"&gt;II&amp;ordf;-IIae q. 47 a. 14 s. c.');
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parents: 28
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159 document.write('&lt;OPTION VALUE="#41029"&gt;II&amp;ordf;-IIae q. 47 a. 14 co.');
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parents: 28
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160 document.write('&lt;OPTION VALUE="#41030"&gt;II&amp;ordf;-IIae q. 47 a. 14 ad 1');
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parents: 28
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161 document.write('&lt;OPTION VALUE="#41031"&gt;II&amp;ordf;-IIae q. 47 a. 14 ad 2');
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parents: 28
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162 document.write('&lt;OPTION VALUE="#41032"&gt;II&amp;ordf;-IIae q. 47 a. 14 ad 3');
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parents: 28
diff changeset
163 document.write('&lt;OPTION VALUE="#41033"&gt;II&amp;ordf;-IIae q. 47 a. 15 arg. 1');
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parents: 28
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164 document.write('&lt;OPTION VALUE="#41034"&gt;II&amp;ordf;-IIae q. 47 a. 15 arg. 2');
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parents: 28
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165 document.write('&lt;OPTION VALUE="#41035"&gt;II&amp;ordf;-IIae q. 47 a. 15 arg. 3');
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parents: 28
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166 document.write('&lt;OPTION VALUE="#41036"&gt;II&amp;ordf;-IIae q. 47 a. 15 s. c.');
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parents: 28
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167 document.write('&lt;OPTION VALUE="#41037"&gt;II&amp;ordf;-IIae q. 47 a. 15 co.');
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168 document.write('&lt;OPTION VALUE="#41038"&gt;II&amp;ordf;-IIae q. 47 a. 15 ad 1');
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parents: 28
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169 document.write('&lt;OPTION VALUE="#41039"&gt;II&amp;ordf;-IIae q. 47 a. 15 ad 2');
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parents: 28
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170 document.write('&lt;OPTION VALUE="#41040"&gt;II&amp;ordf;-IIae q. 47 a. 15 ad 3');
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parents: 28
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171 document.write('&lt;OPTION VALUE="#41041"&gt;II&amp;ordf;-IIae q. 47 a. 16 arg. 1');
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parents: 28
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172 document.write('&lt;OPTION VALUE="#41042"&gt;II&amp;ordf;-IIae q. 47 a. 16 arg. 2');
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parents: 28
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173 document.write('&lt;OPTION VALUE="#41043"&gt;II&amp;ordf;-IIae q. 47 a. 16 arg. 3');
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parents: 28
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174 document.write('&lt;OPTION VALUE="#41044"&gt;II&amp;ordf;-IIae q. 47 a. 16 s. c.');
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parents: 28
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175 document.write('&lt;OPTION VALUE="#41045"&gt;II&amp;ordf;-IIae q. 47 a. 16 co.');
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parents: 28
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176 document.write('&lt;OPTION VALUE="#41046"&gt;II&amp;ordf;-IIae q. 47 a. 16 ad 1');
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parents: 28
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177 document.write('&lt;OPTION VALUE="#41047"&gt;II&amp;ordf;-IIae q. 47 a. 16 ad 2');
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parents: 28
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178 document.write('&lt;OPTION VALUE="#41048"&gt;II&amp;ordf;-IIae q. 47 a. 16 ad 3');
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parents: 28
diff changeset
179 document.write('&lt;OPTION VALUE="#41049"&gt;II&amp;ordf;-IIae q. 48 pr.');
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parents: 28
diff changeset
180 document.write('&lt;OPTION VALUE="#41050"&gt;II&amp;ordf;-IIae q. 48 arg. 1');
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parents: 28
diff changeset
181 document.write('&lt;OPTION VALUE="#41051"&gt;II&amp;ordf;-IIae q. 48 arg. 2');
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parents: 28
diff changeset
182 document.write('&lt;OPTION VALUE="#41052"&gt;II&amp;ordf;-IIae q. 48 arg. 3');
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parents: 28
diff changeset
183 document.write('&lt;OPTION VALUE="#41053"&gt;II&amp;ordf;-IIae q. 48 arg. 4');
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parents: 28
diff changeset
184 document.write('&lt;OPTION VALUE="#41054"&gt;II&amp;ordf;-IIae q. 48 arg. 5');
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parents: 28
diff changeset
185 document.write('&lt;OPTION VALUE="#41055"&gt;II&amp;ordf;-IIae q. 48 co.');
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parents: 28
diff changeset
186 document.write('&lt;OPTION VALUE="#41056"&gt;II&amp;ordf;-IIae q. 48 ad 1');
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parents: 28
diff changeset
187 document.write('&lt;OPTION VALUE="#41057"&gt;II&amp;ordf;-IIae q. 48 ad 2');
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parents: 28
diff changeset
188 document.write('&lt;OPTION VALUE="#41058"&gt;II&amp;ordf;-IIae q. 48 ad 3');
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parents: 28
diff changeset
189 document.write('&lt;OPTION VALUE="#41059"&gt;II&amp;ordf;-IIae q. 48 ad 4');
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parents: 28
diff changeset
190 document.write('&lt;OPTION VALUE="#41060"&gt;II&amp;ordf;-IIae q. 48 ad 5');
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parents: 28
diff changeset
191 document.write('&lt;OPTION VALUE="#41061"&gt;II&amp;ordf;-IIae q. 49 pr.');
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parents: 28
diff changeset
192 document.write('&lt;OPTION VALUE="#41062"&gt;II&amp;ordf;-IIae q. 49 a. 1 arg. 1');
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parents: 28
diff changeset
193 document.write('&lt;OPTION VALUE="#41063"&gt;II&amp;ordf;-IIae q. 49 a. 1 arg. 2');
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parents: 28
diff changeset
194 document.write('&lt;OPTION VALUE="#41064"&gt;II&amp;ordf;-IIae q. 49 a. 1 arg. 3');
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parents: 28
diff changeset
195 document.write('&lt;OPTION VALUE="#41065"&gt;II&amp;ordf;-IIae q. 49 a. 1 s. c.');
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parents: 28
diff changeset
196 document.write('&lt;OPTION VALUE="#41066"&gt;II&amp;ordf;-IIae q. 49 a. 1 co.');
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parents: 28
diff changeset
197 document.write('&lt;OPTION VALUE="#41067"&gt;II&amp;ordf;-IIae q. 49 a. 1 ad 1');
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parents: 28
diff changeset
198 document.write('&lt;OPTION VALUE="#41068"&gt;II&amp;ordf;-IIae q. 49 a. 1 ad 2');
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parents: 28
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199 document.write('&lt;OPTION VALUE="#41069"&gt;II&amp;ordf;-IIae q. 49 a. 1 ad 3');
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parents: 28
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200 document.write('&lt;OPTION VALUE="#41070"&gt;II&amp;ordf;-IIae q. 49 a. 2 arg. 1');
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parents: 28
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201 document.write('&lt;OPTION VALUE="#41071"&gt;II&amp;ordf;-IIae q. 49 a. 2 arg. 2');
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parents: 28
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202 document.write('&lt;OPTION VALUE="#41072"&gt;II&amp;ordf;-IIae q. 49 a. 2 arg. 3');
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parents: 28
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203 document.write('&lt;OPTION VALUE="#41073"&gt;II&amp;ordf;-IIae q. 49 a. 2 s. c.');
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parents: 28
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204 document.write('&lt;OPTION VALUE="#41074"&gt;II&amp;ordf;-IIae q. 49 a. 2 co.');
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parents: 28
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205 document.write('&lt;OPTION VALUE="#41075"&gt;II&amp;ordf;-IIae q. 49 a. 2 ad 1');
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parents: 28
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206 document.write('&lt;OPTION VALUE="#41076"&gt;II&amp;ordf;-IIae q. 49 a. 2 ad 2');
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parents: 28
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207 document.write('&lt;OPTION VALUE="#41077"&gt;II&amp;ordf;-IIae q. 49 a. 2 ad 3');
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parents: 28
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208 document.write('&lt;OPTION VALUE="#41078"&gt;II&amp;ordf;-IIae q. 49 a. 3 arg. 1');
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parents: 28
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209 document.write('&lt;OPTION VALUE="#41079"&gt;II&amp;ordf;-IIae q. 49 a. 3 arg. 2');
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parents: 28
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210 document.write('&lt;OPTION VALUE="#41080"&gt;II&amp;ordf;-IIae q. 49 a. 3 arg. 3');
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parents: 28
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211 document.write('&lt;OPTION VALUE="#41081"&gt;II&amp;ordf;-IIae q. 49 a. 3 s. c.');
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parents: 28
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212 document.write('&lt;OPTION VALUE="#41082"&gt;II&amp;ordf;-IIae q. 49 a. 3 co.');
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parents: 28
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213 document.write('&lt;OPTION VALUE="#41083"&gt;II&amp;ordf;-IIae q. 49 a. 3 ad 1');
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parents: 28
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214 document.write('&lt;OPTION VALUE="#41084"&gt;II&amp;ordf;-IIae q. 49 a. 3 ad 2');
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parents: 28
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215 document.write('&lt;OPTION VALUE="#41085"&gt;II&amp;ordf;-IIae q. 49 a. 3 ad 3');
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parents: 28
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216 document.write('&lt;OPTION VALUE="#41086"&gt;II&amp;ordf;-IIae q. 49 a. 4 arg. 1');
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parents: 28
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217 document.write('&lt;OPTION VALUE="#41087"&gt;II&amp;ordf;-IIae q. 49 a. 4 arg. 2');
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parents: 28
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218 document.write('&lt;OPTION VALUE="#41088"&gt;II&amp;ordf;-IIae q. 49 a. 4 arg. 3');
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parents: 28
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219 document.write('&lt;OPTION VALUE="#41089"&gt;II&amp;ordf;-IIae q. 49 a. 4 s. c.');
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parents: 28
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220 document.write('&lt;OPTION VALUE="#41090"&gt;II&amp;ordf;-IIae q. 49 a. 4 co.');
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parents: 28
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221 document.write('&lt;OPTION VALUE="#41091"&gt;II&amp;ordf;-IIae q. 49 a. 4 ad 1');
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parents: 28
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222 document.write('&lt;OPTION VALUE="#41092"&gt;II&amp;ordf;-IIae q. 49 a. 4 ad 2');
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parents: 28
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223 document.write('&lt;OPTION VALUE="#41093"&gt;II&amp;ordf;-IIae q. 49 a. 4 ad 3');
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parents: 28
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224 document.write('&lt;OPTION VALUE="#41094"&gt;II&amp;ordf;-IIae q. 49 a. 5 arg. 1');
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parents: 28
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225 document.write('&lt;OPTION VALUE="#41095"&gt;II&amp;ordf;-IIae q. 49 a. 5 arg. 2');
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parents: 28
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226 document.write('&lt;OPTION VALUE="#41096"&gt;II&amp;ordf;-IIae q. 49 a. 5 arg. 3');
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parents: 28
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227 document.write('&lt;OPTION VALUE="#41097"&gt;II&amp;ordf;-IIae q. 49 a. 5 s. c.');
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parents: 28
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228 document.write('&lt;OPTION VALUE="#41098"&gt;II&amp;ordf;-IIae q. 49 a. 5 co.');
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229 document.write('&lt;OPTION VALUE="#41099"&gt;II&amp;ordf;-IIae q. 49 a. 5 ad 1');
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parents: 28
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230 document.write('&lt;OPTION VALUE="#41100"&gt;II&amp;ordf;-IIae q. 49 a. 5 ad 2');
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parents: 28
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231 document.write('&lt;OPTION VALUE="#41101"&gt;II&amp;ordf;-IIae q. 49 a. 5 ad 3');
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parents: 28
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232 document.write('&lt;OPTION VALUE="#41102"&gt;II&amp;ordf;-IIae q. 49 a. 6 arg. 1');
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parents: 28
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233 document.write('&lt;OPTION VALUE="#41103"&gt;II&amp;ordf;-IIae q. 49 a. 6 arg. 2');
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parents: 28
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234 document.write('&lt;OPTION VALUE="#41104"&gt;II&amp;ordf;-IIae q. 49 a. 6 arg. 3');
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parents: 28
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235 document.write('&lt;OPTION VALUE="#41105"&gt;II&amp;ordf;-IIae q. 49 a. 6 s. c.');
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parents: 28
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236 document.write('&lt;OPTION VALUE="#41106"&gt;II&amp;ordf;-IIae q. 49 a. 6 co.');
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parents: 28
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237 document.write('&lt;OPTION VALUE="#41107"&gt;II&amp;ordf;-IIae q. 49 a. 6 ad 1');
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238 document.write('&lt;OPTION VALUE="#41108"&gt;II&amp;ordf;-IIae q. 49 a. 6 ad 2');
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parents: 28
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239 document.write('&lt;OPTION VALUE="#41109"&gt;II&amp;ordf;-IIae q. 49 a. 6 ad 3');
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parents: 28
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240 document.write('&lt;OPTION VALUE="#41110"&gt;II&amp;ordf;-IIae q. 49 a. 7 arg. 1');
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parents: 28
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241 document.write('&lt;OPTION VALUE="#41111"&gt;II&amp;ordf;-IIae q. 49 a. 7 arg. 2');
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parents: 28
diff changeset
242 document.write('&lt;OPTION VALUE="#41112"&gt;II&amp;ordf;-IIae q. 49 a. 7 arg. 3');
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parents: 28
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243 document.write('&lt;OPTION VALUE="#41113"&gt;II&amp;ordf;-IIae q. 49 a. 7 s. c.');
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parents: 28
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244 document.write('&lt;OPTION VALUE="#41114"&gt;II&amp;ordf;-IIae q. 49 a. 7 co.');
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parents: 28
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245 document.write('&lt;OPTION VALUE="#41115"&gt;II&amp;ordf;-IIae q. 49 a. 7 ad 1');
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parents: 28
diff changeset
246 document.write('&lt;OPTION VALUE="#41116"&gt;II&amp;ordf;-IIae q. 49 a. 7 ad 2');
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parents: 28
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247 document.write('&lt;OPTION VALUE="#41117"&gt;II&amp;ordf;-IIae q. 49 a. 7 ad 3');
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parents: 28
diff changeset
248 document.write('&lt;OPTION VALUE="#41118"&gt;II&amp;ordf;-IIae q. 49 a. 8 arg. 1');
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parents: 28
diff changeset
249 document.write('&lt;OPTION VALUE="#41119"&gt;II&amp;ordf;-IIae q. 49 a. 8 arg. 2');
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parents: 28
diff changeset
250 document.write('&lt;OPTION VALUE="#41120"&gt;II&amp;ordf;-IIae q. 49 a. 8 arg. 3');
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parents: 28
diff changeset
251 document.write('&lt;OPTION VALUE="#41121"&gt;II&amp;ordf;-IIae q. 49 a. 8 s. c.');
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parents: 28
diff changeset
252 document.write('&lt;OPTION VALUE="#41122"&gt;II&amp;ordf;-IIae q. 49 a. 8 co.');
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parents: 28
diff changeset
253 document.write('&lt;OPTION VALUE="#41123"&gt;II&amp;ordf;-IIae q. 49 a. 8 ad 1');
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parents: 28
diff changeset
254 document.write('&lt;OPTION VALUE="#41124"&gt;II&amp;ordf;-IIae q. 49 a. 8 ad 2');
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parents: 28
diff changeset
255 document.write('&lt;OPTION VALUE="#41125"&gt;II&amp;ordf;-IIae q. 49 a. 8 ad 3');
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parents: 28
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256 document.write('&lt;OPTION VALUE="#41126"&gt;II&amp;ordf;-IIae q. 50 pr.');
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parents: 28
diff changeset
257 document.write('&lt;OPTION VALUE="#41127"&gt;II&amp;ordf;-IIae q. 50 a. 1 arg. 1');
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parents: 28
diff changeset
258 document.write('&lt;OPTION VALUE="#41128"&gt;II&amp;ordf;-IIae q. 50 a. 1 arg. 2');
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parents: 28
diff changeset
259 document.write('&lt;OPTION VALUE="#41129"&gt;II&amp;ordf;-IIae q. 50 a. 1 arg. 3');
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parents: 28
diff changeset
260 document.write('&lt;OPTION VALUE="#41130"&gt;II&amp;ordf;-IIae q. 50 a. 1 s. c.');
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parents: 28
diff changeset
261 document.write('&lt;OPTION VALUE="#41131"&gt;II&amp;ordf;-IIae q. 50 a. 1 co.');
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parents: 28
diff changeset
262 document.write('&lt;OPTION VALUE="#41132"&gt;II&amp;ordf;-IIae q. 50 a. 1 ad 1');
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parents: 28
diff changeset
263 document.write('&lt;OPTION VALUE="#41133"&gt;II&amp;ordf;-IIae q. 50 a. 1 ad 2');
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parents: 28
diff changeset
264 document.write('&lt;OPTION VALUE="#41134"&gt;II&amp;ordf;-IIae q. 50 a. 1 ad 3');
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parents: 28
diff changeset
265 document.write('&lt;OPTION VALUE="#41135"&gt;II&amp;ordf;-IIae q. 50 a. 2 arg. 1');
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parents: 28
diff changeset
266 document.write('&lt;OPTION VALUE="#41136"&gt;II&amp;ordf;-IIae q. 50 a. 2 arg. 2');
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parents: 28
diff changeset
267 document.write('&lt;OPTION VALUE="#41137"&gt;II&amp;ordf;-IIae q. 50 a. 2 arg. 3');
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parents: 28
diff changeset
268 document.write('&lt;OPTION VALUE="#41138"&gt;II&amp;ordf;-IIae q. 50 a. 2 s. c.');
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parents: 28
diff changeset
269 document.write('&lt;OPTION VALUE="#41139"&gt;II&amp;ordf;-IIae q. 50 a. 2 co.');
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parents: 28
diff changeset
270 document.write('&lt;OPTION VALUE="#41140"&gt;II&amp;ordf;-IIae q. 50 a. 2 ad 1');
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parents: 28
diff changeset
271 document.write('&lt;OPTION VALUE="#41141"&gt;II&amp;ordf;-IIae q. 50 a. 2 ad 2');
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parents: 28
diff changeset
272 document.write('&lt;OPTION VALUE="#41142"&gt;II&amp;ordf;-IIae q. 50 a. 2 ad 3');
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parents: 28
diff changeset
273 document.write('&lt;OPTION VALUE="#41143"&gt;II&amp;ordf;-IIae q. 50 a. 3 arg. 1');
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parents: 28
diff changeset
274 document.write('&lt;OPTION VALUE="#41144"&gt;II&amp;ordf;-IIae q. 50 a. 3 arg. 2');
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parents: 28
diff changeset
275 document.write('&lt;OPTION VALUE="#41145"&gt;II&amp;ordf;-IIae q. 50 a. 3 arg. 3');
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parents: 28
diff changeset
276 document.write('&lt;OPTION VALUE="#41146"&gt;II&amp;ordf;-IIae q. 50 a. 3 s. c.');
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parents: 28
diff changeset
277 document.write('&lt;OPTION VALUE="#41147"&gt;II&amp;ordf;-IIae q. 50 a. 3 co.');
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parents: 28
diff changeset
278 document.write('&lt;OPTION VALUE="#41148"&gt;II&amp;ordf;-IIae q. 50 a. 3 ad 1');
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parents: 28
diff changeset
279 document.write('&lt;OPTION VALUE="#41149"&gt;II&amp;ordf;-IIae q. 50 a. 3 ad 2');
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parents: 28
diff changeset
280 document.write('&lt;OPTION VALUE="#41150"&gt;II&amp;ordf;-IIae q. 50 a. 3 ad 3');
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parents: 28
diff changeset
281 document.write('&lt;OPTION VALUE="#41151"&gt;II&amp;ordf;-IIae q. 50 a. 4 arg. 1');
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parents: 28
diff changeset
282 document.write('&lt;OPTION VALUE="#41152"&gt;II&amp;ordf;-IIae q. 50 a. 4 arg. 2');
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parents: 28
diff changeset
283 document.write('&lt;OPTION VALUE="#41153"&gt;II&amp;ordf;-IIae q. 50 a. 4 arg. 3');
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parents: 28
diff changeset
284 document.write('&lt;OPTION VALUE="#41154"&gt;II&amp;ordf;-IIae q. 50 a. 4 s. c.');
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parents: 28
diff changeset
285 document.write('&lt;OPTION VALUE="#41155"&gt;II&amp;ordf;-IIae q. 50 a. 4 co.');
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parents: 28
diff changeset
286 document.write('&lt;OPTION VALUE="#41156"&gt;II&amp;ordf;-IIae q. 50 a. 4 ad 1');
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parents: 28
diff changeset
287 document.write('&lt;OPTION VALUE="#41157"&gt;II&amp;ordf;-IIae q. 50 a. 4 ad 2');
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parents: 28
diff changeset
288 document.write('&lt;OPTION VALUE="#41158"&gt;II&amp;ordf;-IIae q. 50 a. 4 ad 3');
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parents: 28
diff changeset
289 document.write('&lt;OPTION VALUE="#41159"&gt;II&amp;ordf;-IIae q. 51 pr.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
290 document.write('&lt;OPTION VALUE="#41160"&gt;II&amp;ordf;-IIae q. 51 a. 1 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
291 document.write('&lt;OPTION VALUE="#41161"&gt;II&amp;ordf;-IIae q. 51 a. 1 arg. 2');
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parents: 28
diff changeset
292 document.write('&lt;OPTION VALUE="#41162"&gt;II&amp;ordf;-IIae q. 51 a. 1 arg. 3');
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parents: 28
diff changeset
293 document.write('&lt;OPTION VALUE="#41163"&gt;II&amp;ordf;-IIae q. 51 a. 1 s. c.');
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parents: 28
diff changeset
294 document.write('&lt;OPTION VALUE="#41164"&gt;II&amp;ordf;-IIae q. 51 a. 1 co.');
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parents: 28
diff changeset
295 document.write('&lt;OPTION VALUE="#41165"&gt;II&amp;ordf;-IIae q. 51 a. 1 ad 1');
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parents: 28
diff changeset
296 document.write('&lt;OPTION VALUE="#41166"&gt;II&amp;ordf;-IIae q. 51 a. 1 ad 2');
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parents: 28
diff changeset
297 document.write('&lt;OPTION VALUE="#41167"&gt;II&amp;ordf;-IIae q. 51 a. 1 ad 3');
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parents: 28
diff changeset
298 document.write('&lt;OPTION VALUE="#41168"&gt;II&amp;ordf;-IIae q. 51 a. 2 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
299 document.write('&lt;OPTION VALUE="#41169"&gt;II&amp;ordf;-IIae q. 51 a. 2 arg. 2');
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parents: 28
diff changeset
300 document.write('&lt;OPTION VALUE="#41170"&gt;II&amp;ordf;-IIae q. 51 a. 2 arg. 3');
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parents: 28
diff changeset
301 document.write('&lt;OPTION VALUE="#41171"&gt;II&amp;ordf;-IIae q. 51 a. 2 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
302 document.write('&lt;OPTION VALUE="#41172"&gt;II&amp;ordf;-IIae q. 51 a. 2 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
303 document.write('&lt;OPTION VALUE="#41173"&gt;II&amp;ordf;-IIae q. 51 a. 2 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
304 document.write('&lt;OPTION VALUE="#41174"&gt;II&amp;ordf;-IIae q. 51 a. 2 ad 2');
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parents: 28
diff changeset
305 document.write('&lt;OPTION VALUE="#41175"&gt;II&amp;ordf;-IIae q. 51 a. 2 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
306 document.write('&lt;OPTION VALUE="#41176"&gt;II&amp;ordf;-IIae q. 51 a. 3 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
307 document.write('&lt;OPTION VALUE="#41177"&gt;II&amp;ordf;-IIae q. 51 a. 3 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
308 document.write('&lt;OPTION VALUE="#41178"&gt;II&amp;ordf;-IIae q. 51 a. 3 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
309 document.write('&lt;OPTION VALUE="#41179"&gt;II&amp;ordf;-IIae q. 51 a. 3 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
310 document.write('&lt;OPTION VALUE="#41180"&gt;II&amp;ordf;-IIae q. 51 a. 3 co.');
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parents: 28
diff changeset
311 document.write('&lt;OPTION VALUE="#41181"&gt;II&amp;ordf;-IIae q. 51 a. 3 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
312 document.write('&lt;OPTION VALUE="#41182"&gt;II&amp;ordf;-IIae q. 51 a. 3 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
313 document.write('&lt;OPTION VALUE="#41183"&gt;II&amp;ordf;-IIae q. 51 a. 3 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
314 document.write('&lt;OPTION VALUE="#41184"&gt;II&amp;ordf;-IIae q. 51 a. 4 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
315 document.write('&lt;OPTION VALUE="#41185"&gt;II&amp;ordf;-IIae q. 51 a. 4 arg. 2');
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parents: 28
diff changeset
316 document.write('&lt;OPTION VALUE="#41186"&gt;II&amp;ordf;-IIae q. 51 a. 4 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
317 document.write('&lt;OPTION VALUE="#41187"&gt;II&amp;ordf;-IIae q. 51 a. 4 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
318 document.write('&lt;OPTION VALUE="#41188"&gt;II&amp;ordf;-IIae q. 51 a. 4 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
319 document.write('&lt;OPTION VALUE="#41189"&gt;II&amp;ordf;-IIae q. 51 a. 4 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
320 document.write('&lt;OPTION VALUE="#41190"&gt;II&amp;ordf;-IIae q. 51 a. 4 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
321 document.write('&lt;OPTION VALUE="#41191"&gt;II&amp;ordf;-IIae q. 51 a. 4 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
322 document.write('&lt;OPTION VALUE="#41192"&gt;II&amp;ordf;-IIae q. 52 pr.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
323 document.write('&lt;OPTION VALUE="#41193"&gt;II&amp;ordf;-IIae q. 52 a. 1 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
324 document.write('&lt;OPTION VALUE="#41194"&gt;II&amp;ordf;-IIae q. 52 a. 1 arg. 2');
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parents: 28
diff changeset
325 document.write('&lt;OPTION VALUE="#41195"&gt;II&amp;ordf;-IIae q. 52 a. 1 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
326 document.write('&lt;OPTION VALUE="#41196"&gt;II&amp;ordf;-IIae q. 52 a. 1 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
327 document.write('&lt;OPTION VALUE="#41197"&gt;II&amp;ordf;-IIae q. 52 a. 1 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
328 document.write('&lt;OPTION VALUE="#41198"&gt;II&amp;ordf;-IIae q. 52 a. 1 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
329 document.write('&lt;OPTION VALUE="#41199"&gt;II&amp;ordf;-IIae q. 52 a. 1 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
330 document.write('&lt;OPTION VALUE="#41200"&gt;II&amp;ordf;-IIae q. 52 a. 1 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
331 document.write('&lt;OPTION VALUE="#41201"&gt;II&amp;ordf;-IIae q. 52 a. 2 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
332 document.write('&lt;OPTION VALUE="#41202"&gt;II&amp;ordf;-IIae q. 52 a. 2 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
333 document.write('&lt;OPTION VALUE="#41203"&gt;II&amp;ordf;-IIae q. 52 a. 2 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
334 document.write('&lt;OPTION VALUE="#41204"&gt;II&amp;ordf;-IIae q. 52 a. 2 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
335 document.write('&lt;OPTION VALUE="#41205"&gt;II&amp;ordf;-IIae q. 52 a. 2 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
336 document.write('&lt;OPTION VALUE="#41206"&gt;II&amp;ordf;-IIae q. 52 a. 2 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
337 document.write('&lt;OPTION VALUE="#41207"&gt;II&amp;ordf;-IIae q. 52 a. 2 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
338 document.write('&lt;OPTION VALUE="#41208"&gt;II&amp;ordf;-IIae q. 52 a. 2 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
339 document.write('&lt;OPTION VALUE="#41209"&gt;II&amp;ordf;-IIae q. 52 a. 3 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
340 document.write('&lt;OPTION VALUE="#41210"&gt;II&amp;ordf;-IIae q. 52 a. 3 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
341 document.write('&lt;OPTION VALUE="#41211"&gt;II&amp;ordf;-IIae q. 52 a. 3 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
342 document.write('&lt;OPTION VALUE="#41212"&gt;II&amp;ordf;-IIae q. 52 a. 3 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
343 document.write('&lt;OPTION VALUE="#41213"&gt;II&amp;ordf;-IIae q. 52 a. 3 co.');
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parents: 28
diff changeset
344 document.write('&lt;OPTION VALUE="#41214"&gt;II&amp;ordf;-IIae q. 52 a. 3 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
345 document.write('&lt;OPTION VALUE="#41215"&gt;II&amp;ordf;-IIae q. 52 a. 3 ad 2');
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parents: 28
diff changeset
346 document.write('&lt;OPTION VALUE="#41216"&gt;II&amp;ordf;-IIae q. 52 a. 3 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
347 document.write('&lt;OPTION VALUE="#41217"&gt;II&amp;ordf;-IIae q. 52 a. 4 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
348 document.write('&lt;OPTION VALUE="#41218"&gt;II&amp;ordf;-IIae q. 52 a. 4 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
349 document.write('&lt;OPTION VALUE="#41219"&gt;II&amp;ordf;-IIae q. 52 a. 4 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
350 document.write('&lt;OPTION VALUE="#41220"&gt;II&amp;ordf;-IIae q. 52 a. 4 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
351 document.write('&lt;OPTION VALUE="#41221"&gt;II&amp;ordf;-IIae q. 52 a. 4 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
352 document.write('&lt;OPTION VALUE="#41222"&gt;II&amp;ordf;-IIae q. 52 a. 4 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
353 document.write('&lt;OPTION VALUE="#41223"&gt;II&amp;ordf;-IIae q. 52 a. 4 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
354 document.write('&lt;OPTION VALUE="#41224"&gt;II&amp;ordf;-IIae q. 52 a. 4 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
355 document.write('&lt;OPTION VALUE="#41225"&gt;II&amp;ordf;-IIae q. 53 pr.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
356 document.write('&lt;OPTION VALUE="#41226"&gt;II&amp;ordf;-IIae q. 53 a. 1 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
357 document.write('&lt;OPTION VALUE="#41227"&gt;II&amp;ordf;-IIae q. 53 a. 1 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
358 document.write('&lt;OPTION VALUE="#41228"&gt;II&amp;ordf;-IIae q. 53 a. 1 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
359 document.write('&lt;OPTION VALUE="#41229"&gt;II&amp;ordf;-IIae q. 53 a. 1 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
360 document.write('&lt;OPTION VALUE="#41230"&gt;II&amp;ordf;-IIae q. 53 a. 1 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
361 document.write('&lt;OPTION VALUE="#41231"&gt;II&amp;ordf;-IIae q. 53 a. 1 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
362 document.write('&lt;OPTION VALUE="#41232"&gt;II&amp;ordf;-IIae q. 53 a. 1 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
363 document.write('&lt;OPTION VALUE="#41233"&gt;II&amp;ordf;-IIae q. 53 a. 1 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
364 document.write('&lt;OPTION VALUE="#41234"&gt;II&amp;ordf;-IIae q. 53 a. 2 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
365 document.write('&lt;OPTION VALUE="#41235"&gt;II&amp;ordf;-IIae q. 53 a. 2 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
366 document.write('&lt;OPTION VALUE="#41236"&gt;II&amp;ordf;-IIae q. 53 a. 2 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
367 document.write('&lt;OPTION VALUE="#41237"&gt;II&amp;ordf;-IIae q. 53 a. 2 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
368 document.write('&lt;OPTION VALUE="#41238"&gt;II&amp;ordf;-IIae q. 53 a. 2 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
369 document.write('&lt;OPTION VALUE="#41239"&gt;II&amp;ordf;-IIae q. 53 a. 2 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
370 document.write('&lt;OPTION VALUE="#41240"&gt;II&amp;ordf;-IIae q. 53 a. 2 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
371 document.write('&lt;OPTION VALUE="#41241"&gt;II&amp;ordf;-IIae q. 53 a. 2 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
372 document.write('&lt;OPTION VALUE="#41242"&gt;II&amp;ordf;-IIae q. 53 a. 3 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
373 document.write('&lt;OPTION VALUE="#41243"&gt;II&amp;ordf;-IIae q. 53 a. 3 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
374 document.write('&lt;OPTION VALUE="#41244"&gt;II&amp;ordf;-IIae q. 53 a. 3 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
375 document.write('&lt;OPTION VALUE="#41245"&gt;II&amp;ordf;-IIae q. 53 a. 3 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
376 document.write('&lt;OPTION VALUE="#41246"&gt;II&amp;ordf;-IIae q. 53 a. 3 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
377 document.write('&lt;OPTION VALUE="#41247"&gt;II&amp;ordf;-IIae q. 53 a. 3 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
378 document.write('&lt;OPTION VALUE="#41248"&gt;II&amp;ordf;-IIae q. 53 a. 3 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
379 document.write('&lt;OPTION VALUE="#41249"&gt;II&amp;ordf;-IIae q. 53 a. 3 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
380 document.write('&lt;OPTION VALUE="#41250"&gt;II&amp;ordf;-IIae q. 53 a. 4 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
381 document.write('&lt;OPTION VALUE="#41251"&gt;II&amp;ordf;-IIae q. 53 a. 4 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
382 document.write('&lt;OPTION VALUE="#41252"&gt;II&amp;ordf;-IIae q. 53 a. 4 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
383 document.write('&lt;OPTION VALUE="#41253"&gt;II&amp;ordf;-IIae q. 53 a. 4 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
384 document.write('&lt;OPTION VALUE="#41254"&gt;II&amp;ordf;-IIae q. 53 a. 4 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
385 document.write('&lt;OPTION VALUE="#41255"&gt;II&amp;ordf;-IIae q. 53 a. 4 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
386 document.write('&lt;OPTION VALUE="#41256"&gt;II&amp;ordf;-IIae q. 53 a. 4 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
387 document.write('&lt;OPTION VALUE="#41257"&gt;II&amp;ordf;-IIae q. 53 a. 4 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
388 document.write('&lt;OPTION VALUE="#41258"&gt;II&amp;ordf;-IIae q. 53 a. 5 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
389 document.write('&lt;OPTION VALUE="#41259"&gt;II&amp;ordf;-IIae q. 53 a. 5 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
390 document.write('&lt;OPTION VALUE="#41260"&gt;II&amp;ordf;-IIae q. 53 a. 5 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
391 document.write('&lt;OPTION VALUE="#41261"&gt;II&amp;ordf;-IIae q. 53 a. 5 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
392 document.write('&lt;OPTION VALUE="#41262"&gt;II&amp;ordf;-IIae q. 53 a. 5 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
393 document.write('&lt;OPTION VALUE="#41263"&gt;II&amp;ordf;-IIae q. 53 a. 5 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
394 document.write('&lt;OPTION VALUE="#41264"&gt;II&amp;ordf;-IIae q. 53 a. 5 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
395 document.write('&lt;OPTION VALUE="#41265"&gt;II&amp;ordf;-IIae q. 53 a. 5 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
396 document.write('&lt;OPTION VALUE="#41266"&gt;II&amp;ordf;-IIae q. 53 a. 6 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
397 document.write('&lt;OPTION VALUE="#41267"&gt;II&amp;ordf;-IIae q. 53 a. 6 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
398 document.write('&lt;OPTION VALUE="#41268"&gt;II&amp;ordf;-IIae q. 53 a. 6 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
399 document.write('&lt;OPTION VALUE="#41269"&gt;II&amp;ordf;-IIae q. 53 a. 6 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
400 document.write('&lt;OPTION VALUE="#41270"&gt;II&amp;ordf;-IIae q. 53 a. 6 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
401 document.write('&lt;OPTION VALUE="#41271"&gt;II&amp;ordf;-IIae q. 53 a. 6 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
402 document.write('&lt;OPTION VALUE="#41272"&gt;II&amp;ordf;-IIae q. 53 a. 6 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
403 document.write('&lt;OPTION VALUE="#41273"&gt;II&amp;ordf;-IIae q. 53 a. 6 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
404 document.write('&lt;OPTION VALUE="#41274"&gt;II&amp;ordf;-IIae q. 54 pr.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
405 document.write('&lt;OPTION VALUE="#41275"&gt;II&amp;ordf;-IIae q. 54 a. 1 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
406 document.write('&lt;OPTION VALUE="#41276"&gt;II&amp;ordf;-IIae q. 54 a. 1 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
407 document.write('&lt;OPTION VALUE="#41277"&gt;II&amp;ordf;-IIae q. 54 a. 1 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
408 document.write('&lt;OPTION VALUE="#41278"&gt;II&amp;ordf;-IIae q. 54 a. 1 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
409 document.write('&lt;OPTION VALUE="#41279"&gt;II&amp;ordf;-IIae q. 54 a. 1 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
410 document.write('&lt;OPTION VALUE="#41280"&gt;II&amp;ordf;-IIae q. 54 a. 1 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
411 document.write('&lt;OPTION VALUE="#41281"&gt;II&amp;ordf;-IIae q. 54 a. 1 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
412 document.write('&lt;OPTION VALUE="#41282"&gt;II&amp;ordf;-IIae q. 54 a. 1 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
413 document.write('&lt;OPTION VALUE="#41283"&gt;II&amp;ordf;-IIae q. 54 a. 2 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
414 document.write('&lt;OPTION VALUE="#41284"&gt;II&amp;ordf;-IIae q. 54 a. 2 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
415 document.write('&lt;OPTION VALUE="#41285"&gt;II&amp;ordf;-IIae q. 54 a. 2 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
416 document.write('&lt;OPTION VALUE="#41286"&gt;II&amp;ordf;-IIae q. 54 a. 2 arg. 4');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
417 document.write('&lt;OPTION VALUE="#41287"&gt;II&amp;ordf;-IIae q. 54 a. 2 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
418 document.write('&lt;OPTION VALUE="#41288"&gt;II&amp;ordf;-IIae q. 54 a. 2 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
419 document.write('&lt;OPTION VALUE="#41289"&gt;II&amp;ordf;-IIae q. 54 a. 2 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
420 document.write('&lt;OPTION VALUE="#41290"&gt;II&amp;ordf;-IIae q. 54 a. 2 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
421 document.write('&lt;OPTION VALUE="#41291"&gt;II&amp;ordf;-IIae q. 54 a. 2 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
422 document.write('&lt;OPTION VALUE="#41292"&gt;II&amp;ordf;-IIae q. 54 a. 2 ad 4');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
423 document.write('&lt;OPTION VALUE="#41293"&gt;II&amp;ordf;-IIae q. 54 a. 3 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
424 document.write('&lt;OPTION VALUE="#41294"&gt;II&amp;ordf;-IIae q. 54 a. 3 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
425 document.write('&lt;OPTION VALUE="#41295"&gt;II&amp;ordf;-IIae q. 54 a. 3 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
426 document.write('&lt;OPTION VALUE="#41296"&gt;II&amp;ordf;-IIae q. 54 a. 3 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
427 document.write('&lt;OPTION VALUE="#41297"&gt;II&amp;ordf;-IIae q. 54 a. 3 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
428 document.write('&lt;OPTION VALUE="#41298"&gt;II&amp;ordf;-IIae q. 54 a. 3 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
429 document.write('&lt;OPTION VALUE="#41299"&gt;II&amp;ordf;-IIae q. 54 a. 3 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
430 document.write('&lt;OPTION VALUE="#41300"&gt;II&amp;ordf;-IIae q. 54 a. 3 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
431 document.write('&lt;OPTION VALUE="#41301"&gt;II&amp;ordf;-IIae q. 55 pr.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
432 document.write('&lt;OPTION VALUE="#41302"&gt;II&amp;ordf;-IIae q. 55 a. 1 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
433 document.write('&lt;OPTION VALUE="#41303"&gt;II&amp;ordf;-IIae q. 55 a. 1 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
434 document.write('&lt;OPTION VALUE="#41304"&gt;II&amp;ordf;-IIae q. 55 a. 1 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
435 document.write('&lt;OPTION VALUE="#41305"&gt;II&amp;ordf;-IIae q. 55 a. 1 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
436 document.write('&lt;OPTION VALUE="#41306"&gt;II&amp;ordf;-IIae q. 55 a. 1 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
437 document.write('&lt;OPTION VALUE="#41307"&gt;II&amp;ordf;-IIae q. 55 a. 1 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
438 document.write('&lt;OPTION VALUE="#41308"&gt;II&amp;ordf;-IIae q. 55 a. 1 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
439 document.write('&lt;OPTION VALUE="#41309"&gt;II&amp;ordf;-IIae q. 55 a. 1 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
440 document.write('&lt;OPTION VALUE="#41310"&gt;II&amp;ordf;-IIae q. 55 a. 2 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
441 document.write('&lt;OPTION VALUE="#41311"&gt;II&amp;ordf;-IIae q. 55 a. 2 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
442 document.write('&lt;OPTION VALUE="#41312"&gt;II&amp;ordf;-IIae q. 55 a. 2 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
443 document.write('&lt;OPTION VALUE="#41313"&gt;II&amp;ordf;-IIae q. 55 a. 2 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
444 document.write('&lt;OPTION VALUE="#41314"&gt;II&amp;ordf;-IIae q. 55 a. 2 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
445 document.write('&lt;OPTION VALUE="#41315"&gt;II&amp;ordf;-IIae q. 55 a. 2 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
446 document.write('&lt;OPTION VALUE="#41316"&gt;II&amp;ordf;-IIae q. 55 a. 2 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
447 document.write('&lt;OPTION VALUE="#41317"&gt;II&amp;ordf;-IIae q. 55 a. 2 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
448 document.write('&lt;OPTION VALUE="#41318"&gt;II&amp;ordf;-IIae q. 55 a. 3 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
449 document.write('&lt;OPTION VALUE="#41319"&gt;II&amp;ordf;-IIae q. 55 a. 3 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
450 document.write('&lt;OPTION VALUE="#41320"&gt;II&amp;ordf;-IIae q. 55 a. 3 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
451 document.write('&lt;OPTION VALUE="#41321"&gt;II&amp;ordf;-IIae q. 55 a. 3 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
452 document.write('&lt;OPTION VALUE="#41322"&gt;II&amp;ordf;-IIae q. 55 a. 3 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
453 document.write('&lt;OPTION VALUE="#41323"&gt;II&amp;ordf;-IIae q. 55 a. 3 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
454 document.write('&lt;OPTION VALUE="#41324"&gt;II&amp;ordf;-IIae q. 55 a. 3 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
455 document.write('&lt;OPTION VALUE="#41325"&gt;II&amp;ordf;-IIae q. 55 a. 3 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
456 document.write('&lt;OPTION VALUE="#41326"&gt;II&amp;ordf;-IIae q. 55 a. 4 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
457 document.write('&lt;OPTION VALUE="#41327"&gt;II&amp;ordf;-IIae q. 55 a. 4 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
458 document.write('&lt;OPTION VALUE="#41328"&gt;II&amp;ordf;-IIae q. 55 a. 4 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
459 document.write('&lt;OPTION VALUE="#41329"&gt;II&amp;ordf;-IIae q. 55 a. 4 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
460 document.write('&lt;OPTION VALUE="#41330"&gt;II&amp;ordf;-IIae q. 55 a. 4 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
461 document.write('&lt;OPTION VALUE="#41331"&gt;II&amp;ordf;-IIae q. 55 a. 4 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
462 document.write('&lt;OPTION VALUE="#41332"&gt;II&amp;ordf;-IIae q. 55 a. 4 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
463 document.write('&lt;OPTION VALUE="#41333"&gt;II&amp;ordf;-IIae q. 55 a. 4 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
464 document.write('&lt;OPTION VALUE="#41334"&gt;II&amp;ordf;-IIae q. 55 a. 5 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
465 document.write('&lt;OPTION VALUE="#41335"&gt;II&amp;ordf;-IIae q. 55 a. 5 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
466 document.write('&lt;OPTION VALUE="#41336"&gt;II&amp;ordf;-IIae q. 55 a. 5 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
467 document.write('&lt;OPTION VALUE="#41337"&gt;II&amp;ordf;-IIae q. 55 a. 5 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
468 document.write('&lt;OPTION VALUE="#41338"&gt;II&amp;ordf;-IIae q. 55 a. 5 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
469 document.write('&lt;OPTION VALUE="#41339"&gt;II&amp;ordf;-IIae q. 55 a. 5 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
470 document.write('&lt;OPTION VALUE="#41340"&gt;II&amp;ordf;-IIae q. 55 a. 5 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
471 document.write('&lt;OPTION VALUE="#41341"&gt;II&amp;ordf;-IIae q. 55 a. 5 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
472 document.write('&lt;OPTION VALUE="#41342"&gt;II&amp;ordf;-IIae q. 55 a. 6 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
473 document.write('&lt;OPTION VALUE="#41343"&gt;II&amp;ordf;-IIae q. 55 a. 6 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
474 document.write('&lt;OPTION VALUE="#41344"&gt;II&amp;ordf;-IIae q. 55 a. 6 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
475 document.write('&lt;OPTION VALUE="#41345"&gt;II&amp;ordf;-IIae q. 55 a. 6 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
476 document.write('&lt;OPTION VALUE="#41346"&gt;II&amp;ordf;-IIae q. 55 a. 6 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
477 document.write('&lt;OPTION VALUE="#41347"&gt;II&amp;ordf;-IIae q. 55 a. 6 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
478 document.write('&lt;OPTION VALUE="#41348"&gt;II&amp;ordf;-IIae q. 55 a. 6 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
479 document.write('&lt;OPTION VALUE="#41349"&gt;II&amp;ordf;-IIae q. 55 a. 6 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
480 document.write('&lt;OPTION VALUE="#41350"&gt;II&amp;ordf;-IIae q. 55 a. 7 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
481 document.write('&lt;OPTION VALUE="#41351"&gt;II&amp;ordf;-IIae q. 55 a. 7 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
482 document.write('&lt;OPTION VALUE="#41352"&gt;II&amp;ordf;-IIae q. 55 a. 7 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
483 document.write('&lt;OPTION VALUE="#41353"&gt;II&amp;ordf;-IIae q. 55 a. 7 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
484 document.write('&lt;OPTION VALUE="#41354"&gt;II&amp;ordf;-IIae q. 55 a. 7 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
485 document.write('&lt;OPTION VALUE="#41355"&gt;II&amp;ordf;-IIae q. 55 a. 7 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
486 document.write('&lt;OPTION VALUE="#41356"&gt;II&amp;ordf;-IIae q. 55 a. 7 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
487 document.write('&lt;OPTION VALUE="#41357"&gt;II&amp;ordf;-IIae q. 55 a. 7 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
488 document.write('&lt;OPTION VALUE="#41358"&gt;II&amp;ordf;-IIae q. 55 a. 8 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
489 document.write('&lt;OPTION VALUE="#41359"&gt;II&amp;ordf;-IIae q. 55 a. 8 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
490 document.write('&lt;OPTION VALUE="#41360"&gt;II&amp;ordf;-IIae q. 55 a. 8 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
491 document.write('&lt;OPTION VALUE="#41361"&gt;II&amp;ordf;-IIae q. 55 a. 8 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
492 document.write('&lt;OPTION VALUE="#41362"&gt;II&amp;ordf;-IIae q. 55 a. 8 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
493 document.write('&lt;OPTION VALUE="#41363"&gt;II&amp;ordf;-IIae q. 55 a. 8 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
494 document.write('&lt;OPTION VALUE="#41364"&gt;II&amp;ordf;-IIae q. 55 a. 8 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
495 document.write('&lt;OPTION VALUE="#41365"&gt;II&amp;ordf;-IIae q. 55 a. 8 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
496 document.write('&lt;OPTION VALUE="#41366"&gt;II&amp;ordf;-IIae q. 56 pr.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
497 document.write('&lt;OPTION VALUE="#41367"&gt;II&amp;ordf;-IIae q. 56 a. 1 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
498 document.write('&lt;OPTION VALUE="#41368"&gt;II&amp;ordf;-IIae q. 56 a. 1 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
499 document.write('&lt;OPTION VALUE="#41369"&gt;II&amp;ordf;-IIae q. 56 a. 1 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
500 document.write('&lt;OPTION VALUE="#41370"&gt;II&amp;ordf;-IIae q. 56 a. 1 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
501 document.write('&lt;OPTION VALUE="#41371"&gt;II&amp;ordf;-IIae q. 56 a. 1 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
502 document.write('&lt;OPTION VALUE="#41372"&gt;II&amp;ordf;-IIae q. 56 a. 1 ad 1');
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503 document.write('&lt;OPTION VALUE="#41373"&gt;II&amp;ordf;-IIae q. 56 a. 1 ad 2');
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504 document.write('&lt;OPTION VALUE="#41374"&gt;II&amp;ordf;-IIae q. 56 a. 1 ad 3');
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505 document.write('&lt;OPTION VALUE="#41375"&gt;II&amp;ordf;-IIae q. 56 a. 2 arg. 1');
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506 document.write('&lt;OPTION VALUE="#41376"&gt;II&amp;ordf;-IIae q. 56 a. 2 arg. 2');
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507 document.write('&lt;OPTION VALUE="#41377"&gt;II&amp;ordf;-IIae q. 56 a. 2 arg. 3');
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508 document.write('&lt;OPTION VALUE="#41378"&gt;II&amp;ordf;-IIae q. 56 a. 2 s. c.');
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509 document.write('&lt;OPTION VALUE="#41379"&gt;II&amp;ordf;-IIae q. 56 a. 2 co.');
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510 document.write('&lt;OPTION VALUE="#41380"&gt;II&amp;ordf;-IIae q. 56 a. 2 ad 1');
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511 document.write('&lt;OPTION VALUE="#41381"&gt;II&amp;ordf;-IIae q. 56 a. 2 ad 2');
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512 document.write('&lt;OPTION VALUE="#41382"&gt;II&amp;ordf;-IIae q. 56 a. 2 ad 3');
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513 document.write('&lt;\/SELECT&gt;');
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514 document.write('&lt;BR&gt;&lt;BR&gt;');
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515 document.write('&lt;INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()"&gt;');
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516 document.write('&lt;\/FORM&gt;');
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517 // --&gt;
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518 //
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519 </script><br/>
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520 <hr/>
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521 <br/></div><div class="q" id="q47"><h2>Quaestio 47</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 47 pr."><a name="40920"><span class="ref">[40920] IIª-IIae q. 47 pr.</span></a> Consequenter, post
28
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522 virtutes theologicas, primo considerandum est, circa virtutes
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523 cardinales, de prudentia. Et primo, de prudentia secundum se;
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524 secundo, de partibus eius; tertio, de dono ei correspondente;
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525 quarto, de vitiis oppositis; quinto, de praeceptis ad hoc
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526 pertinentibus. Circa primum quaeruntur sexdecim. Primo, utrum
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527 prudentia sit in voluntate, vel in ratione. Secundo, si est in
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528 ratione, utrum in practica tantum, vel etiam in speculativa.
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529 Tertio, utrum sit cognoscitiva singularium. Quarto, utrum sit
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530 virtus. Quinto, utrum sit virtus specialis. Sexto, utrum
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diff changeset
531 praestituat finem virtutibus moralibus. Septimo, utrum constituat
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532 medium in eis. Octavo, utrum praecipere sit proprius actus eius.
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533 Nono, utrum sollicitudo vel vigilantia pertineat ad prudentiam.
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534 Decimo, utrum prudentia se extendat ad regimen multitudinis.
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535 Undecimo, utrum prudentia quae est respectu boni proprii sit eadem
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536 specie cum ea quae se extendit ad bonum commune duodecimo, utrum
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diff changeset
537 prudentia sit in subditis, an solum in principibus. Tertiodecimo,
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diff changeset
538 utrum inveniatur in malis. Quartodecimo, utrum inveniatur in
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539 omnibus bonis. Quintodecimo, utrum insit nobis a natura.
53
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540 Sextodecimo, utrum perdatur per oblivionem.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 47 a. 1 arg. 1"><a name="40921"><span class="ref">[40921] IIª-IIae q. 47 a. 1 arg. 1</span></a> Ad primum
28
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541 sic proceditur. Videtur quod prudentia non sit in vi cognoscitiva,
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diff changeset
542 sed in appetitiva. Dicit enim Augustinus, in libro de moribus
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diff changeset
543 Eccle., <i>prudentia est amor ea quibus adiuvatur ab eis quibus
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544 impeditur sagaciter eligens</i>. Sed amor non est in cognoscitiva,
53
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545 sed in appetitiva. Ergo prudentia est in vi appetitiva.</p><p title="II-II q. 47 a. 1 arg. 2"><a name="40922"><span class="ref">[40922] IIª-IIae q. 47 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
546 sicut ex praedicta definitione apparet, ad prudentiam pertinet
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diff changeset
547 eligere sagaciter. Sed electio est actus appetitivae virtutis, ut
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diff changeset
548 supra habitum est. Ergo prudentia non est in vi cognoscitiva, sed
53
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549 in appetitiva.</p><p title="II-II q. 47 a. 1 arg. 3"><a name="40923"><span class="ref">[40923] IIª-IIae q. 47 a. 1 arg. 3</span></a> Praeterea,
28
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diff changeset
550 philosophus dicit, in VI Ethic., quod <i>in arte quidem volens
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diff changeset
551 peccans eligibilior est, circa prudentiam autem, minus, quemadmodum
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diff changeset
552 et circa virtutes</i>. Sed virtutes morales, de quibus ibi
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553 loquitur, sunt in parte appetitiva, ars autem in ratione. Ergo
53
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554 prudentia magis est in parte appetitiva quam in ratione.</p><p title="II-II q. 47 a. 1 s. c."><a name="40924"><span class="ref">[40924] IIª-IIae q. 47 a. 1 s. c.</span></a> Sed contra
28
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555 est quod Augustinus dicit, in libro octoginta trium quaest.,
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556 <i>prudentia est cognitio rerum appetendarum et
53
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557 fugiendarum</i>.</p><p title="II-II q. 47 a. 1 co."><a name="40925"><span class="ref">[40925] IIª-IIae q. 47 a. 1 co.</span></a> Respondeo
28
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diff changeset
558 dicendum quod, sicut Isidorus dicit, in libro Etymol., <i>prudens
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diff changeset
559 dicitur quasi porro videns, perspicax enim est, et incertorum videt
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diff changeset
560 casus</i>. Visio autem non est virtutis appetitivae, sed
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diff changeset
561 cognoscitivae. Unde manifestum est quod prudentia directe pertinet
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diff changeset
562 ad vim cognoscitivam. Non autem ad vim sensitivam, quia per eam
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563 cognoscuntur solum ea quae praesto sunt et sensibus offeruntur.
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564 Cognoscere autem futura ex praesentibus vel praeteritis, quod
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565 pertinet ad prudentiam, proprie rationis est, quia hoc per quandam
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diff changeset
566 collationem agitur. Unde relinquitur quod prudentia proprie sit in
53
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diff changeset
567 ratione.</p><p title="II-II q. 47 a. 1 ad 1"><a name="40926"><span class="ref">[40926] IIª-IIae q. 47 a. 1 ad 1</span></a> Ad primum
28
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568 ergo dicendum quod, sicut supra dictum est, voluntas movet omnes
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diff changeset
569 potentias ad suos actus. Primus autem actus appetitivae virtutis
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diff changeset
570 est amor, ut supra dictum est. Sic igitur prudentia dicitur esse
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parents: 26
diff changeset
571 amor non quidem essentialiter, sed inquantum amor movet ad actum
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diff changeset
572 prudentiae. Unde et postea subdit Augustinus quod <i>prudentia est
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diff changeset
573 amor bene discernens ea quibus adiuvetur ad tendendum in Deum ab
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diff changeset
574 his quibus impediri potest</i>. Dicitur autem amor discernere,
53
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diff changeset
575 inquantum movet rationem ad discernendum.</p><p title="II-II q. 47 a. 1 ad 2"><a name="40927"><span class="ref">[40927] IIª-IIae q. 47 a. 1 ad 2</span></a> Ad secundum
28
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diff changeset
576 dicendum quod prudens considerat ea quae sunt procul inquantum
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diff changeset
577 ordinantur ad adiuvandum vel impediendum ea quae sunt
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578 praesentialiter agenda. Unde patet quod ea quae considerat
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diff changeset
579 prudentia ordinantur ad alia sicut ad finem. Eorum autem quae sunt
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diff changeset
580 ad finem est consilium in ratione et electio in appetitu. Quorum
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diff changeset
581 duorum consilium magis proprie pertinet ad prudentiam, dicit enim
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parents: 26
diff changeset
582 philosophus, in VI Ethic., quod prudens est bene consiliativus. Sed
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diff changeset
583 quia electio praesupponit consilium, est enim appetitus
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diff changeset
584 praeconsiliati, ut dicitur in III Ethic.; ideo etiam eligere potest
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diff changeset
585 attribui prudentiae consequenter, inquantum scilicet electionem per
53
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586 consilium dirigit.</p><p title="II-II q. 47 a. 1 ad 3"><a name="40928"><span class="ref">[40928] IIª-IIae q. 47 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
587 dicendum quod laus prudentiae non consistit in sola consideratione,
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diff changeset
588 sed in applicatione ad opus, quod est finis practicae rationis. Et
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589 ideo si in hoc defectus accidat, maxime est contrarium prudentiae,
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590 quia sicut finis est potissimus in unoquoque, ita et defectus qui
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591 est circa finem est pessimus. Unde ibidem philosophus subdit quod
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592 prudentia non est solum cum ratione, sicut ars, habet enim, ut
53
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593 dictum est, applicationem ad opus, quod fit per voluntatem.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 47 a. 2 arg. 1"><a name="40929"><span class="ref">[40929] IIª-IIae q. 47 a. 2 arg. 1</span></a> Ad
28
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diff changeset
594 secundum sic proceditur. Videtur quod prudentia non solum pertineat
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diff changeset
595 ad rationem practicam, sed etiam ad speculativam. Dicitur enim
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596 Prov. X, <i>sapientia est viro prudentia</i>. Sed sapientia
53
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597 principalius consistit in contemplatione. Ergo et prudentia.</p><p title="II-II q. 47 a. 2 arg. 2"><a name="40930"><span class="ref">[40930] IIª-IIae q. 47 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
598 Ambrosius dicit, in I de officiis, <i>prudentia in veri
544e12f679ad convert to xml
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parents: 26
diff changeset
599 investigatione versatur, et scientiae plenioris infundit
544e12f679ad convert to xml
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parents: 26
diff changeset
600 cupiditatem</i>. Sed hoc pertinet ad rationem speculativam. Ergo
53
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diff changeset
601 prudentia consistit etiam in ratione speculativa.</p><p title="II-II q. 47 a. 2 arg. 3"><a name="40931"><span class="ref">[40931] IIª-IIae q. 47 a. 2 arg. 3</span></a> Praeterea,
28
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diff changeset
602 in eadem parte animae ponitur a philosopho ars et prudentia; ut
544e12f679ad convert to xml
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diff changeset
603 patet in VI Ethic. Sed ars non solum invenitur practica, sed etiam
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diff changeset
604 speculativa, ut patet in artibus liberalibus. Ergo etiam prudentia
53
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diff changeset
605 invenitur et practica et speculativa.</p><p title="II-II q. 47 a. 2 s. c."><a name="40932"><span class="ref">[40932] IIª-IIae q. 47 a. 2 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
606 est quod philosophus dicit, in VI Ethic., quod prudentia est recta
544e12f679ad convert to xml
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diff changeset
607 ratio agibilium. Sed hoc non pertinet nisi ad rationem practicam.
53
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608 Ergo prudentia non est nisi in ratione practica.</p><p title="II-II q. 47 a. 2 co."><a name="40933"><span class="ref">[40933] IIª-IIae q. 47 a. 2 co.</span></a> Respondeo
28
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diff changeset
609 dicendum quod, sicut philosophus dicit, in VI Ethic., <i>prudentis
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parents: 26
diff changeset
610 est bene posse consiliari</i>. Consilium autem est de his quae sunt
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parents: 26
diff changeset
611 per nos agenda in ordine ad finem aliquem. Ratio autem eorum quae
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parents: 26
diff changeset
612 sunt agenda propter finem est ratio practica. Unde manifestum est
53
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613 quod prudentia non consistit nisi in ratione practica.</p><p title="II-II q. 47 a. 2 ad 1"><a name="40934"><span class="ref">[40934] IIª-IIae q. 47 a. 2 ad 1</span></a> Ad primum
28
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diff changeset
614 ergo dicendum quod, sicut supra dictum est, sapientia considerat
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diff changeset
615 causam altissimam simpliciter. Unde consideratio causae altissimae
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parents: 26
diff changeset
616 in quolibet genere pertinet ad sapientiam in illo genere. In genere
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parents: 26
diff changeset
617 autem humanorum actuum causa altissima est finis communis toti
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parents: 26
diff changeset
618 vitae humanae. Et hunc finem intendit prudentia, dicit enim
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parents: 26
diff changeset
619 philosophus, in VI Ethic., quod sicut ille qui ratiocinatur bene ad
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diff changeset
620 aliquem finem particularem, puta ad victoriam, dicitur esse prudens
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diff changeset
621 non simpliciter, sed in hoc genere, scilicet in rebus bellicis; ita
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diff changeset
622 ille qui bene ratiocinatur ad totum bene vivere dicitur prudens
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diff changeset
623 simpliciter. Unde manifestum est quod prudentia est sapientia in
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diff changeset
624 rebus humanis, non autem sapientia simpliciter, quia non est circa
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diff changeset
625 causam altissimam simpliciter; est enim circa bonum humanum, homo
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parents: 26
diff changeset
626 autem non est optimum eorum quae sunt. Et ideo signanter dicitur
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diff changeset
627 quod prudentia est sapientia viro, non autem sapientia
53
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diff changeset
628 simpliciter.</p><p title="II-II q. 47 a. 2 ad 2"><a name="40935"><span class="ref">[40935] IIª-IIae q. 47 a. 2 ad 2</span></a> Ad secundum
28
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diff changeset
629 dicendum quod Ambrosius et etiam Tullius nomen prudentiae largius
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diff changeset
630 sumunt pro qualibet cognitione humana tam speculativa quam
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diff changeset
631 practica. Quamvis dici possit quod ipse actus speculativae
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parents: 26
diff changeset
632 rationis, secundum quod est voluntarius, cadit sub electione et
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parents: 26
diff changeset
633 consilio quantum ad suum exercitium, et per consequens cadit sub
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parents: 26
diff changeset
634 ordinatione prudentiae. Sed quantum ad suam speciem, prout
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parents: 26
diff changeset
635 comparatur ad obiectum, quod est verum necessarium, non cadit sub
53
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diff changeset
636 consilio nec sub prudentia.</p><p title="II-II q. 47 a. 2 ad 3"><a name="40936"><span class="ref">[40936] IIª-IIae q. 47 a. 2 ad 3</span></a> Ad tertium
28
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diff changeset
637 dicendum quod omnis applicatio rationis rectae ad aliquid factibile
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parents: 26
diff changeset
638 pertinet ad artem. Sed ad prudentiam non pertinet nisi applicatio
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parents: 26
diff changeset
639 rationis rectae ad ea de quibus est consilium. Et huiusmodi sunt in
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parents: 26
diff changeset
640 quibus non sunt viae determinatae perveniendi ad finem; ut dicitur
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parents: 26
diff changeset
641 in III Ethic. Quia igitur ratio speculativa quaedam facit, puta
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diff changeset
642 syllogismum, propositionem et alia huiusmodi, in quibus proceditur
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parents: 26
diff changeset
643 secundum certas et determinatas vias; inde est quod respectu horum
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parents: 26
diff changeset
644 potest salvari ratio artis, non autem ratio prudentiae. Et ideo
53
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645 invenitur aliqua ars speculativa, non autem aliqua prudentia.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 47 a. 3 arg. 1"><a name="40937"><span class="ref">[40937] IIª-IIae q. 47 a. 3 arg. 1</span></a> Ad tertium
28
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diff changeset
646 sic proceditur. Videtur quod prudentia non sit cognoscitiva
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diff changeset
647 singularium. Prudentia enim est in ratione, ut dictum est. Sed
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diff changeset
648 ratio est universalium, ut dicitur in I Physic. Ergo prudentia non
53
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diff changeset
649 est cognoscitiva nisi universalium.</p><p title="II-II q. 47 a. 3 arg. 2"><a name="40938"><span class="ref">[40938] IIª-IIae q. 47 a. 3 arg. 2</span></a> Praeterea,
28
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diff changeset
650 singularia sunt infinita. Sed infinita non possunt comprehendi a
544e12f679ad convert to xml
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diff changeset
651 ratione. Ergo prudentia, quae est ratio recta, non est
53
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diff changeset
652 singularium.</p><p title="II-II q. 47 a. 3 arg. 3"><a name="40939"><span class="ref">[40939] IIª-IIae q. 47 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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diff changeset
653 particularia per sensum cognoscuntur. Sed prudentia non est in
544e12f679ad convert to xml
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diff changeset
654 sensu, multi enim habentes sensus exteriores perspicaces non sunt
53
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diff changeset
655 prudentes. Ergo prudentia non est singularium.</p><p title="II-II q. 47 a. 3 s. c."><a name="40940"><span class="ref">[40940] IIª-IIae q. 47 a. 3 s. c.</span></a> Sed contra
28
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diff changeset
656 est quod philosophus dicit, in VI Ethic., quod <i>prudentia non est
53
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diff changeset
657 universalium solum, sed oportet et singularia cognoscere</i>.</p><p title="II-II q. 47 a. 3 co."><a name="40941"><span class="ref">[40941] IIª-IIae q. 47 a. 3 co.</span></a> Respondeo
28
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diff changeset
658 dicendum quod, sicut supra dictum est, ad prudentiam pertinet non
544e12f679ad convert to xml
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parents: 26
diff changeset
659 solum consideratio rationis, sed etiam applicatio ad opus, quae est
544e12f679ad convert to xml
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parents: 26
diff changeset
660 finis practicae rationis. Nullus autem potest convenienter aliquid
544e12f679ad convert to xml
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parents: 26
diff changeset
661 alteri applicare nisi utrumque cognoscat, scilicet et id quod
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parents: 26
diff changeset
662 applicandum est et id cui applicandum est. Operationes autem sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
663 in singularibus. Et ideo necesse est quod prudens et cognoscat
544e12f679ad convert to xml
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diff changeset
664 universalia principia rationis, et cognoscat singularia, circa quae
53
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diff changeset
665 sunt operationes.</p><p title="II-II q. 47 a. 3 ad 1"><a name="40942"><span class="ref">[40942] IIª-IIae q. 47 a. 3 ad 1</span></a> Ad primum
28
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diff changeset
666 ergo dicendum quod ratio primo quidem et principaliter est
544e12f679ad convert to xml
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parents: 26
diff changeset
667 universalium, potest tamen universales rationes ad particularia
544e12f679ad convert to xml
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parents: 26
diff changeset
668 applicare (unde syllogismorum conclusiones non solum sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
669 universales, sed etiam particulares); quia intellectus per quandam
544e12f679ad convert to xml
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diff changeset
670 reflexionem se ad materiam extendit, ut dicitur in III de
53
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diff changeset
671 anima.</p><p title="II-II q. 47 a. 3 ad 2"><a name="40943"><span class="ref">[40943] IIª-IIae q. 47 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
672 dicendum quod quia infinitas singularium non potest ratione humana
544e12f679ad convert to xml
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parents: 26
diff changeset
673 comprehendi, inde est quod sunt incertae providentiae nostrae, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
674 dicitur Sap. IX. Tamen per experientiam singularia infinita
544e12f679ad convert to xml
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parents: 26
diff changeset
675 reducuntur ad aliqua finita quae ut in pluribus accidunt, quorum
53
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diff changeset
676 cognitio sufficit ad prudentiam humanam.</p><p title="II-II q. 47 a. 3 ad 3"><a name="40944"><span class="ref">[40944] IIª-IIae q. 47 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
677 dicendum quod, sicut philosophus dicit, in VI Ethic., prudentia non
544e12f679ad convert to xml
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parents: 26
diff changeset
678 consistit in sensu exteriori, quo cognoscimus sensibilia propria,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
679 sed in sensu interiori, qui perficitur per memoriam et experimentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
680 ad prompte iudicandum de particularibus expertis. Non tamen ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
681 quod prudentia sit in sensu interiori sicut in subiecto principali,
544e12f679ad convert to xml
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parents: 26
diff changeset
682 sed principaliter quidem est in ratione, per quandam autem
53
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diff changeset
683 applicationem pertingit ad huiusmodi sensum.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 47 a. 4 arg. 1"><a name="40945"><span class="ref">[40945] IIª-IIae q. 47 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
684 sic proceditur. Videtur quod prudentia non sit virtus. Dicit enim
544e12f679ad convert to xml
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parents: 26
diff changeset
685 Augustinus, in I de Lib. Arb., quod prudentia est appetendarum et
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parents: 26
diff changeset
686 vitandarum rerum scientia. Sed scientia contra virtutem dividitur;
53
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parents: 28
diff changeset
687 ut patet in praedicamentis. Ergo prudentia non est virtus.</p><p title="II-II q. 47 a. 4 arg. 2"><a name="40946"><span class="ref">[40946] IIª-IIae q. 47 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
688 virtutis non est virtus. Sed artis est virtus; ut philosophus
544e12f679ad convert to xml
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parents: 26
diff changeset
689 dicit, in VI Ethic. Ergo ars non est virtus. Sed in arte est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
690 prudentia, dicitur enim II Paral. II de Hiram quod <i>sciebat
544e12f679ad convert to xml
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parents: 26
diff changeset
691 caelare omnem sculpturam, et adinvenire prudenter quodcumque in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
692 opere necessarium est</i>. Ergo prudentia non est virtus.</p><p title="II-II q. 47 a. 4 arg. 3"><a name="40947"><span class="ref">[40947] IIª-IIae q. 47 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
693 nulla virtus potest esse immoderata. Sed prudentia est immoderata,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
694 alioquin frustra diceretur in Prov. XXIII, <i>prudentiae tuae pone
53
d777cc3962f2 div-wrapped
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diff changeset
695 modum</i>. Ergo prudentia non est virtus.</p><p title="II-II q. 47 a. 4 s. c."><a name="40948"><span class="ref">[40948] IIª-IIae q. 47 a. 4 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
696 est quod Gregorius, in II Moral., prudentiam, temperantiam,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
697 fortitudinem et iustitiam dicit esse quatuor virtutes.</p><p title="II-II q. 47 a. 4 co."><a name="40949"><span class="ref">[40949] IIª-IIae q. 47 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
698 dicendum quod, sicut supra dictum est cum de virtutibus in communi
544e12f679ad convert to xml
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parents: 26
diff changeset
699 ageretur, <i>virtus est quae bonum facit habentem et opus eius
544e12f679ad convert to xml
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parents: 26
diff changeset
700 bonum reddit</i>. Bonum autem potest dici dupliciter, uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
701 materialiter, pro eo quod est bonum; alio modo, formaliter,
544e12f679ad convert to xml
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parents: 26
diff changeset
702 secundum rationem boni. Bonum autem, inquantum huiusmodi, est
544e12f679ad convert to xml
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parents: 26
diff changeset
703 obiectum appetitivae virtutis. Et ideo si qui habitus sunt qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
704 faciant rectam considerationem rationis non habito respectu ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
705 rectitudinem appetitus, minus habent de ratione virtutis, tanquam
544e12f679ad convert to xml
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parents: 26
diff changeset
706 ordinantes ad bonum materialiter, idest ad id quod est bonum non
544e12f679ad convert to xml
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parents: 26
diff changeset
707 sub ratione boni, plus autem habent de ratione virtutis habitus
544e12f679ad convert to xml
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parents: 26
diff changeset
708 illi qui respiciunt rectitudinem appetitus, quia respiciunt bonum
544e12f679ad convert to xml
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parents: 26
diff changeset
709 non solum materialiter, sed etiam formaliter, idest id quod est
544e12f679ad convert to xml
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parents: 26
diff changeset
710 bonum sub ratione boni. Ad prudentiam autem pertinet, sicut dictum
544e12f679ad convert to xml
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parents: 26
diff changeset
711 est, applicatio rectae rationis ad opus, quod non fit sine appetitu
544e12f679ad convert to xml
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parents: 26
diff changeset
712 recto. Et ideo prudentia non solum habet rationem virtutis quam
544e12f679ad convert to xml
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parents: 26
diff changeset
713 habent aliae virtutes intellectuales; sed etiam habet rationem
544e12f679ad convert to xml
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parents: 26
diff changeset
714 virtutis quam habent virtutes morales, quibus etiam
53
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diff changeset
715 connumeratur.</p><p title="II-II q. 47 a. 4 ad 1"><a name="40950"><span class="ref">[40950] IIª-IIae q. 47 a. 4 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
716 ergo dicendum quod Augustinus ibi large accepit scientiam pro
53
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diff changeset
717 qualibet recta ratione.</p><p title="II-II q. 47 a. 4 ad 2"><a name="40951"><span class="ref">[40951] IIª-IIae q. 47 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
718 dicendum quod philosophus dicit artis esse virtutem, quia non
544e12f679ad convert to xml
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parents: 26
diff changeset
719 importat rectitudinem appetitus, et ideo ad hoc quod homo recte
544e12f679ad convert to xml
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parents: 26
diff changeset
720 utatur arte, requiritur quod habeat virtutem, quae faciat
544e12f679ad convert to xml
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parents: 26
diff changeset
721 rectitudinem appetitus. Prudentia autem non habet locum in his quae
544e12f679ad convert to xml
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parents: 26
diff changeset
722 sunt artis, tum quia ars ordinatur ad aliquem particularem finem;
544e12f679ad convert to xml
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parents: 26
diff changeset
723 tum quia ars habet determinata media per quae pervenitur ad finem.
544e12f679ad convert to xml
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parents: 26
diff changeset
724 Dicitur tamen aliquis prudenter operari in his quae sunt artis per
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parents: 26
diff changeset
725 similitudinem quandam, in quibusdam enim artibus, propter
544e12f679ad convert to xml
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parents: 26
diff changeset
726 incertitudinem eorum quibus pervenitur ad finem, necessarium est
544e12f679ad convert to xml
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diff changeset
727 consilium, sicut in medicinali et in navigatoria, ut dicitur in III
53
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diff changeset
728 Ethic.</p><p title="II-II q. 47 a. 4 ad 3"><a name="40952"><span class="ref">[40952] IIª-IIae q. 47 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
729 dicendum quod illud dictum sapientis non est sic intelligendum
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diff changeset
730 quasi ipsa prudentia sit moderanda, sed quia secundum prudentiam
53
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diff changeset
731 est aliis modus imponendus.</p></div><div class="a"><h3>Articulus 5</h3><p title="II-II q. 47 a. 5 arg. 1"><a name="40953"><span class="ref">[40953] IIª-IIae q. 47 a. 5 arg. 1</span></a> Ad quintum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
732 sic proceditur. Videtur quod prudentia non sit specialis virtus.
544e12f679ad convert to xml
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parents: 26
diff changeset
733 Nulla enim specialis virtus ponitur in communi definitione
544e12f679ad convert to xml
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parents: 26
diff changeset
734 virtutis. Sed prudentia ponitur in communi definitione virtutis,
544e12f679ad convert to xml
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parents: 26
diff changeset
735 quia in II Ethic. definitur virtus <i>habitus electivus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
736 medietate existens determinata ratione quoad nos, prout sapiens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
737 determinabit</i>; recta autem ratio intelligitur secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
738 prudentiam, ut dicitur in VI Ethic. Ergo prudentia non est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
739 specialis virtus.</p><p title="II-II q. 47 a. 5 arg. 2"><a name="40954"><span class="ref">[40954] IIª-IIae q. 47 a. 5 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
740 philosophus dicit, in VI Ethic., quod <i>virtus moralis recte facit
544e12f679ad convert to xml
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parents: 26
diff changeset
741 operari finem, prudentia autem ea quae sunt ad finem</i>. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
742 qualibet virtute sunt aliqua operanda propter finem. Ergo prudentia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
743 est in qualibet virtute. Non est ergo virtus specialis.</p><p title="II-II q. 47 a. 5 arg. 3"><a name="40955"><span class="ref">[40955] IIª-IIae q. 47 a. 5 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
744 specialis virtus habet speciale obiectum. Sed prudentia non habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
745 speciale obiectum, est enim recta ratio agibilium, ut dicitur in VI
544e12f679ad convert to xml
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parents: 26
diff changeset
746 Ethic.; agibilia autem sunt omnia opera virtutum. Ergo prudentia
53
d777cc3962f2 div-wrapped
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diff changeset
747 non est specialis virtus.</p><p title="II-II q. 47 a. 5 s. c."><a name="40956"><span class="ref">[40956] IIª-IIae q. 47 a. 5 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
748 est quod condividitur et connumeratur aliis virtutibus, dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
749 enim Sap. VIII. <i>Sobrietatem et prudentiam docet, iustitiam et
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
750 virtutem</i>.</p><p title="II-II q. 47 a. 5 co."><a name="40957"><span class="ref">[40957] IIª-IIae q. 47 a. 5 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
751 dicendum quod cum actus et habitus recipiant speciem ex obiectis,
544e12f679ad convert to xml
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parents: 26
diff changeset
752 ut ex supradictis patet, necesse est quod habitus cui respondet
544e12f679ad convert to xml
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parents: 26
diff changeset
753 speciale obiectum ab aliis distinctum specialis sit habitus, et si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
754 est bonus, est specialis virtus. Speciale autem obiectum dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
755 non secundum materialem considerationem ipsius, sed magis secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
756 rationem formalem, ut ex supradictis patet, nam una et eadem res
544e12f679ad convert to xml
ht
parents: 26
diff changeset
757 cadit sub actu diversorum habituum, et etiam diversarum
544e12f679ad convert to xml
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parents: 26
diff changeset
758 potentiarum, secundum rationes diversas. Maior autem diversitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
759 obiecti requiritur ad diversitatem potentiae quam ad diversitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
760 habitus, cum plures habitus inveniantur in una potentia, ut supra
544e12f679ad convert to xml
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parents: 26
diff changeset
761 dictum est. Diversitas ergo rationis obiecti quae diversificat
544e12f679ad convert to xml
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parents: 26
diff changeset
762 potentiam, multo magis diversificat habitum. Sic igitur dicendum
544e12f679ad convert to xml
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parents: 26
diff changeset
763 est quod cum prudentia sit in ratione, ut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
764 diversificatur quidem ab aliis virtutibus intellectualibus secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
765 materialem diversitatem obiectorum. Nam sapientia, scientia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
766 intellectus sunt circa necessaria; ars autem et prudentia circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
767 contingentia; sed ars circa factibilia, quae scilicet in exteriori
544e12f679ad convert to xml
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parents: 26
diff changeset
768 materia constituuntur, sicut domus, cultellus et huiusmodi;
544e12f679ad convert to xml
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parents: 26
diff changeset
769 prudentia autem est circa agibilia, quae scilicet in ipso operante
544e12f679ad convert to xml
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parents: 26
diff changeset
770 consistunt, ut supra habitum est. Sed a virtutibus moralibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
771 distinguitur prudentia secundum formalem rationem potentiarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
772 distinctivam, scilicet intellectivi, in quo est prudentia; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
773 appetitivi, in quo est virtus moralis. Unde manifestum est
544e12f679ad convert to xml
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parents: 26
diff changeset
774 prudentiam esse specialem virtutem ab omnibus aliis virtutibus
53
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parents: 28
diff changeset
775 distinctam.</p><p title="II-II q. 47 a. 5 ad 1"><a name="40958"><span class="ref">[40958] IIª-IIae q. 47 a. 5 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
776 ergo dicendum quod illa definitio non datur de virtute in communi,
544e12f679ad convert to xml
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parents: 26
diff changeset
777 sed de virtute morali. In cuius definitione convenienter ponitur
544e12f679ad convert to xml
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parents: 26
diff changeset
778 virtus intellectualis communicans in materia cum ipsa, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
779 prudentia, quia sicut virtutis moralis subiectum est aliquid
544e12f679ad convert to xml
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parents: 26
diff changeset
780 participans ratione, ita virtus moralis habet rationem virtutis
53
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parents: 28
diff changeset
781 inquantum participat virtutem intellectualem.</p><p title="II-II q. 47 a. 5 ad 2"><a name="40959"><span class="ref">[40959] IIª-IIae q. 47 a. 5 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
782 dicendum quod ex illa ratione habetur quod prudentia adiuvet omnes
544e12f679ad convert to xml
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parents: 26
diff changeset
783 virtutes, et in omnibus operetur. Sed hoc non sufficit ad
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parents: 26
diff changeset
784 ostendendum quod non sit virtus specialis, quia nihil prohibet in
544e12f679ad convert to xml
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parents: 26
diff changeset
785 aliquo genere esse aliquam speciem quae aliqualiter operetur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
786 omnibus speciebus eiusdem generis; sicut sol aliqualiter influit in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
787 omnia corpora.</p><p title="II-II q. 47 a. 5 ad 3"><a name="40960"><span class="ref">[40960] IIª-IIae q. 47 a. 5 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
788 dicendum quod agibilia sunt quidem materia prudentiae secundum quod
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parents: 26
diff changeset
789 sunt obiectum rationis, scilicet sub ratione veri. Sunt autem
544e12f679ad convert to xml
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parents: 26
diff changeset
790 materia moralium virtutum secundum quod sunt obiectum virtutis
53
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parents: 28
diff changeset
791 appetitivae, scilicet sub ratione boni.</p></div><div class="a"><h3>Articulus 6</h3><p title="II-II q. 47 a. 6 arg. 1"><a name="40961"><span class="ref">[40961] IIª-IIae q. 47 a. 6 arg. 1</span></a> Ad sextum
28
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parents: 26
diff changeset
792 sic proceditur. Videtur quod prudentia praestituat finem virtutibus
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parents: 26
diff changeset
793 moralibus. Cum enim prudentia sit in ratione, virtus autem moralis
544e12f679ad convert to xml
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parents: 26
diff changeset
794 in vi appetitiva, videtur quod hoc modo se habeat prudentia ad
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parents: 26
diff changeset
795 virtutem moralem sicut ratio ad vim appetitivam. Sed ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
796 praestituit finem potentiae appetitivae. Ergo prudentia praestituit
53
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parents: 28
diff changeset
797 finem virtutibus moralibus.</p><p title="II-II q. 47 a. 6 arg. 2"><a name="40962"><span class="ref">[40962] IIª-IIae q. 47 a. 6 arg. 2</span></a> Praeterea,
28
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diff changeset
798 homo excedit res irrationales secundum rationem, sed secundum alia
544e12f679ad convert to xml
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parents: 26
diff changeset
799 cum eis communicat. Sic igitur se habent aliae partes hominis ad
544e12f679ad convert to xml
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parents: 26
diff changeset
800 rationem sicut se habent creaturae irrationales ad hominem. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
801 homo est finis creaturarum irrationalium ut dicitur in I Politic.
544e12f679ad convert to xml
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diff changeset
802 ergo omnes aliae partes hominis ordinantur ad rationem sicut ad
544e12f679ad convert to xml
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parents: 26
diff changeset
803 finem. Sed prudentia est recta ratio agibilium, ut dictum est. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
804 omnia agibilia ordinantur ad prudentiam sicut ad finem. Ipsa ergo
53
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805 praestituit finem omnibus virtutibus moralibus.</p><p title="II-II q. 47 a. 6 arg. 3"><a name="40963"><span class="ref">[40963] IIª-IIae q. 47 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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diff changeset
806 proprium est virtutis vel artis seu potentiae ad quam pertinet
544e12f679ad convert to xml
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parents: 26
diff changeset
807 finis ut praecipiat aliis virtutibus seu artibus ad quas pertinent
544e12f679ad convert to xml
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diff changeset
808 ea quae sunt ad finem. Sed prudentia disponit de aliis virtutibus
53
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diff changeset
809 moralibus et praecipit eis. Ergo praestituit eis finem.</p><p title="II-II q. 47 a. 6 s. c."><a name="40964"><span class="ref">[40964] IIª-IIae q. 47 a. 6 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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diff changeset
810 est quod philosophus dicit, in VI Ethic., quod <i>virtus moralis
544e12f679ad convert to xml
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parents: 26
diff changeset
811 intentionem finis facit rectam, prudentia autem quae ad hanc</i>.
544e12f679ad convert to xml
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diff changeset
812 Ergo ad prudentiam non pertinet praestituere finem virtutibus
53
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813 moralibus, sed solum disponere de his quae sunt ad finem.</p><p title="II-II q. 47 a. 6 co."><a name="40965"><span class="ref">[40965] IIª-IIae q. 47 a. 6 co.</span></a> Respondeo
28
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diff changeset
814 dicendum quod finis virtutum moralium est bonum humanum. Bonum
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parents: 26
diff changeset
815 autem humanae animae est secundum rationem esse; ut patet per
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parents: 26
diff changeset
816 Dionysium, IV cap. de Div. Nom. Unde necesse est quod fines
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diff changeset
817 moralium virtutum praeexistant in ratione. Sicut autem in ratione
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parents: 26
diff changeset
818 speculativa sunt quaedam ut naturaliter nota, quorum est
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parents: 26
diff changeset
819 intellectus; et quaedam quae per illa innotescunt, scilicet
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diff changeset
820 conclusiones, quarum est scientia, ita in ratione practica
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parents: 26
diff changeset
821 praeexistunt quaedam ut principia naturaliter nota, et huiusmodi
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parents: 26
diff changeset
822 sunt fines virtutum moralium, quia finis se habet in operabilibus
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parents: 26
diff changeset
823 sicut principium in speculativis, ut supra habitum est; et quaedam
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parents: 26
diff changeset
824 sunt in ratione practica ut conclusiones, et huiusmodi sunt ea quae
544e12f679ad convert to xml
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diff changeset
825 sunt ad finem, in quae pervenimus ex ipsis finibus. Et horum est
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parents: 26
diff changeset
826 prudentia, applicans universalia principia ad particulares
544e12f679ad convert to xml
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parents: 26
diff changeset
827 conclusiones operabilium. Et ideo ad prudentiam non pertinet
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parents: 26
diff changeset
828 praestituere finem virtutibus moralibus, sed solum disponere de his
53
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diff changeset
829 quae sunt ad finem.</p><p title="II-II q. 47 a. 6 ad 1"><a name="40966"><span class="ref">[40966] IIª-IIae q. 47 a. 6 ad 1</span></a> Ad primum
28
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diff changeset
830 ergo dicendum quod virtutibus moralibus praestituit finem ratio
544e12f679ad convert to xml
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parents: 26
diff changeset
831 naturalis quae dicitur synderesis, ut in primo habitum est, non
53
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diff changeset
832 autem prudentia, ratione iam dicta.</p><p title="II-II q. 47 a. 6 ad 2"><a name="40967"><span class="ref">[40967] IIª-IIae q. 47 a. 6 ad 2</span></a> Et per hoc
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833 etiam patet responsio ad secundum.</p><p title="II-II q. 47 a. 6 ad 3"><a name="40968"><span class="ref">[40968] IIª-IIae q. 47 a. 6 ad 3</span></a> Ad tertium
28
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diff changeset
834 dicendum quod finis non pertinet ad virtutes morales tanquam ipsae
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diff changeset
835 praestituant finem, sed quia tendunt in finem a ratione naturali
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parents: 26
diff changeset
836 praestitutum. Ad quod iuvantur per prudentiam, quae eis viam parat,
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diff changeset
837 disponendo ea quae sunt ad finem. Unde relinquitur quod prudentia
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diff changeset
838 sit nobilior virtutibus moralibus, et moveat eas. Sed synderesis
53
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839 movet prudentiam, sicut intellectus principiorum scientiam.</p></div><div class="a"><h3>Articulus 7</h3><p title="II-II q. 47 a. 7 arg. 1"><a name="40969"><span class="ref">[40969] IIª-IIae q. 47 a. 7 arg. 1</span></a> Ad
28
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diff changeset
840 septimum sic proceditur. Videtur quod ad prudentiam non pertineat
544e12f679ad convert to xml
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parents: 26
diff changeset
841 invenire medium in virtutibus moralibus. Consequi enim medium est
544e12f679ad convert to xml
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parents: 26
diff changeset
842 finis moralium virtutum. Sed prudentia non praestituit finem
544e12f679ad convert to xml
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diff changeset
843 moralibus virtutibus, ut ostensum est. Ergo non invenit in eis
53
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diff changeset
844 medium.</p><p title="II-II q. 47 a. 7 arg. 2"><a name="40970"><span class="ref">[40970] IIª-IIae q. 47 a. 7 arg. 2</span></a> Praeterea,
28
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diff changeset
845 illud quod est per se non videtur causam habere, sed ipsum esse est
544e12f679ad convert to xml
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parents: 26
diff changeset
846 sui ipsius causa, quia unumquodque dicitur esse per causam suam.
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diff changeset
847 Sed existere in medio convenit virtuti morali per se, quasi positum
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parents: 26
diff changeset
848 in eius definitione, ut ex dictis patet. Non ergo prudentia causat
53
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diff changeset
849 medium in virtutibus moralibus.</p><p title="II-II q. 47 a. 7 arg. 3"><a name="40971"><span class="ref">[40971] IIª-IIae q. 47 a. 7 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
850 prudentia operatur secundum modum rationis. Sed virtus moralis
544e12f679ad convert to xml
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parents: 26
diff changeset
851 tendit ad medium per modum naturae, quia ut Tullius dicit, in II
544e12f679ad convert to xml
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parents: 26
diff changeset
852 Rhet., <i>virtus est habitus per modum naturae rationi
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diff changeset
853 consentaneus</i>. Ergo prudentia non praestituit medium virtutibus
53
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diff changeset
854 moralibus.</p><p title="II-II q. 47 a. 7 s. c."><a name="40972"><span class="ref">[40972] IIª-IIae q. 47 a. 7 s. c.</span></a> Sed contra
28
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diff changeset
855 est quod in supraposita definitione virtutis moralis dicitur quod
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parents: 26
diff changeset
856 <i>est in medietate existens determinata ratione prout sapiens
53
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diff changeset
857 determinabit</i>.</p><p title="II-II q. 47 a. 7 co."><a name="40973"><span class="ref">[40973] IIª-IIae q. 47 a. 7 co.</span></a> Respondeo
28
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parents: 26
diff changeset
858 dicendum quod hoc ipsum quod est conformari rationi rectae est
544e12f679ad convert to xml
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parents: 26
diff changeset
859 finis proprius cuiuslibet moralis virtutis, temperantia enim hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
860 intendit, ne propter concupiscentias homo divertat a ratione; et
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parents: 26
diff changeset
861 similiter fortitudo ne a recto iudicio rationis divertat propter
544e12f679ad convert to xml
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parents: 26
diff changeset
862 timorem vel audaciam. Et hic finis praestitutus est homini secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
863 naturalem rationem, naturalis enim ratio dictat unicuique ut
544e12f679ad convert to xml
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parents: 26
diff changeset
864 secundum rationem operetur. Sed qualiter et per quae homo in
544e12f679ad convert to xml
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parents: 26
diff changeset
865 operando attingat medium rationis pertinet ad dispositionem
544e12f679ad convert to xml
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parents: 26
diff changeset
866 prudentiae. Licet enim attingere medium sit finis virtutis moralis,
544e12f679ad convert to xml
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parents: 26
diff changeset
867 tamen per rectam dispositionem eorum quae sunt ad finem medium
53
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parents: 28
diff changeset
868 invenitur.</p><p title="II-II q. 47 a. 7 ad 1"><a name="40974"><span class="ref">[40974] IIª-IIae q. 47 a. 7 ad 1</span></a> Et per hoc
d777cc3962f2 div-wrapped
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diff changeset
869 patet responsio ad primum.</p><p title="II-II q. 47 a. 7 ad 2"><a name="40975"><span class="ref">[40975] IIª-IIae q. 47 a. 7 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
870 dicendum quod sicut agens naturale facit ut forma sit in materia,
544e12f679ad convert to xml
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parents: 26
diff changeset
871 non tamen facit ut formae conveniant ea quae per se ei insunt; ita
544e12f679ad convert to xml
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parents: 26
diff changeset
872 etiam prudentia medium constituit in passionibus et operationibus,
53
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parents: 28
diff changeset
873 non tamen facit quod medium quaerere conveniat virtuti.</p><p title="II-II q. 47 a. 7 ad 3"><a name="40976"><span class="ref">[40976] IIª-IIae q. 47 a. 7 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
874 dicendum quod virtus moralis per modum naturae intendit pervenire
544e12f679ad convert to xml
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parents: 26
diff changeset
875 ad medium. Sed quia medium non eodem modo invenitur in omnibus,
544e12f679ad convert to xml
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parents: 26
diff changeset
876 ideo inclinatio naturae, quae semper eodem modo operatur, ad hoc
53
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diff changeset
877 non sufficit, sed requiritur ratio prudentiae.</p></div><div class="a"><h3>Articulus 8</h3><p title="II-II q. 47 a. 8 arg. 1"><a name="40977"><span class="ref">[40977] IIª-IIae q. 47 a. 8 arg. 1</span></a> Ad octavum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
878 sic proceditur. Videtur quod praecipere non sit principalis actus
544e12f679ad convert to xml
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parents: 26
diff changeset
879 prudentiae. Praecipere enim pertinet ad bona quae sunt fienda. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
880 Augustinus, XIV de Trin., ponit actum prudentiae praecavere
53
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diff changeset
881 insidias. Ergo praecipere non est principalis actus prudentiae.</p><p title="II-II q. 47 a. 8 arg. 2"><a name="40978"><span class="ref">[40978] IIª-IIae q. 47 a. 8 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
882 philosophus dicit, in VI Ethic., quod <i>prudentis videtur esse
544e12f679ad convert to xml
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parents: 26
diff changeset
883 bene consiliari</i>. Sed alius actus videtur esse consiliari et
544e12f679ad convert to xml
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parents: 26
diff changeset
884 praecipere, ut ex supradictis patet. Ergo prudentiae principalis
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
885 actus non est praecipere.</p><p title="II-II q. 47 a. 8 arg. 3"><a name="40979"><span class="ref">[40979] IIª-IIae q. 47 a. 8 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
886 praecipere, vel imperare, videtur pertinere ad voluntatem, cuius
544e12f679ad convert to xml
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parents: 26
diff changeset
887 obiectum est finis et quae movet alias potentias animae. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
888 prudentia non est in voluntate, sed in ratione. Ergo prudentiae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
889 actus non est praecipere.</p><p title="II-II q. 47 a. 8 s. c."><a name="40980"><span class="ref">[40980] IIª-IIae q. 47 a. 8 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
890 est quod philosophus dicit, in VI Ethic., quod prudentia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
891 praeceptiva est.</p><p title="II-II q. 47 a. 8 co."><a name="40981"><span class="ref">[40981] IIª-IIae q. 47 a. 8 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
892 dicendum quod prudentia est recta ratio agibilium, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
893 est. Unde oportet quod ille sit praecipuus actus prudentiae qui est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
894 praecipuus actus rationis agibilium. Cuius quidem sunt tres actus.
544e12f679ad convert to xml
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parents: 26
diff changeset
895 Quorum primus est consiliari, quod pertinet ad inventionem, nam
544e12f679ad convert to xml
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parents: 26
diff changeset
896 consiliari est quaerere, ut supra habitum est. Secundus actus est
544e12f679ad convert to xml
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parents: 26
diff changeset
897 iudicare de inventis, et hic sistit speculativa ratio. Sed practica
544e12f679ad convert to xml
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parents: 26
diff changeset
898 ratio, quae ordinatur ad opus, procedit ulterius et est tertius
544e12f679ad convert to xml
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parents: 26
diff changeset
899 actus eius praecipere, qui quidem actus consistit in applicatione
544e12f679ad convert to xml
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parents: 26
diff changeset
900 consiliatorum et iudicatorum ad operandum. Et quia iste actus est
544e12f679ad convert to xml
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parents: 26
diff changeset
901 propinquior fini rationis practicae, inde est quod iste est
544e12f679ad convert to xml
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parents: 26
diff changeset
902 principalis actus rationis practicae, et per consequens prudentiae.
544e12f679ad convert to xml
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parents: 26
diff changeset
903 Et huius signum est quod perfectio artis consistit in iudicando,
544e12f679ad convert to xml
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parents: 26
diff changeset
904 non autem in praecipiendo. Ideo reputatur melior artifex qui volens
544e12f679ad convert to xml
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parents: 26
diff changeset
905 peccat in arte, quasi habens rectum iudicium, quam qui peccat
544e12f679ad convert to xml
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parents: 26
diff changeset
906 nolens, quod videtur esse ex defectu iudicii. Sed in prudentia est
544e12f679ad convert to xml
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parents: 26
diff changeset
907 e converso, ut dicitur in VI Ethic., imprudentior enim est qui
544e12f679ad convert to xml
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parents: 26
diff changeset
908 volens peccat, quasi deficiens in principali actu prudentiae, qui
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
909 est praecipere, quam qui peccat nolens.</p><p title="II-II q. 47 a. 8 ad 1"><a name="40982"><span class="ref">[40982] IIª-IIae q. 47 a. 8 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
910 ergo dicendum quod actus praecipiendi se extendit et ad bona
544e12f679ad convert to xml
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parents: 26
diff changeset
911 prosequenda et ad mala cavenda. Et tamen praecavere insidias non
544e12f679ad convert to xml
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parents: 26
diff changeset
912 attribuit Augustinus prudentiae quasi principalem actum ipsius, sed
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
913 quia iste actus prudentiae non manet in patria.</p><p title="II-II q. 47 a. 8 ad 2"><a name="40983"><span class="ref">[40983] IIª-IIae q. 47 a. 8 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
914 dicendum quod bonitas consilii requiritur ut ea quae sunt bene
544e12f679ad convert to xml
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parents: 26
diff changeset
915 inventa applicentur ad opus. Et ideo praecipere pertinet ad
53
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parents: 28
diff changeset
916 prudentiam, quae est bene consiliativa.</p><p title="II-II q. 47 a. 8 ad 3"><a name="40984"><span class="ref">[40984] IIª-IIae q. 47 a. 8 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
917 dicendum quod movere absolute pertinet ad voluntatem. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
918 praecipere importat motionem cum quadam ordinatione. Et ideo est
53
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diff changeset
919 actus rationis, ut supra dictum est.</p></div><div class="a"><h3>Articulus 9</h3><p title="II-II q. 47 a. 9 arg. 1"><a name="40985"><span class="ref">[40985] IIª-IIae q. 47 a. 9 arg. 1</span></a> Ad nonum
28
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parents: 26
diff changeset
920 sic proceditur. Videtur quod sollicitudo non pertineat ad
544e12f679ad convert to xml
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parents: 26
diff changeset
921 prudentiam. Sollicitudo enim inquietudinem quandam importat, dicit
544e12f679ad convert to xml
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parents: 26
diff changeset
922 enim Isidorus, in libro Etymol., quod sollicitus dicitur qui est
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parents: 26
diff changeset
923 inquietus. Sed motio maxime pertinet ad vim appetitivam. Ergo et
544e12f679ad convert to xml
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parents: 26
diff changeset
924 sollicitudo. Sed prudentia non est in vi appetitiva, sed in
544e12f679ad convert to xml
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parents: 26
diff changeset
925 ratione, ut supra habitum est. Ergo sollicitudo non pertinet ad
53
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diff changeset
926 prudentiam.</p><p title="II-II q. 47 a. 9 arg. 2"><a name="40986"><span class="ref">[40986] IIª-IIae q. 47 a. 9 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
927 sollicitudini videtur opponi certitudo veritatis, unde dicitur I
544e12f679ad convert to xml
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parents: 26
diff changeset
928 Reg. IX quod Samuel dixit ad Saul, <i>de asinis quas nudiustertius
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parents: 26
diff changeset
929 perdidisti ne sollicitus sis, quia inventae sunt</i>. Sed certitudo
544e12f679ad convert to xml
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parents: 26
diff changeset
930 veritatis pertinet ad prudentiam, cum sit virtus intellectualis.
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parents: 26
diff changeset
931 Ergo sollicitudo opponitur prudentiae, magis quam ad eam
53
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diff changeset
932 pertineat.</p><p title="II-II q. 47 a. 9 arg. 3"><a name="40987"><span class="ref">[40987] IIª-IIae q. 47 a. 9 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
933 philosophus dicit, in IV Ethic., quod <i>ad magnanimum pertinet
544e12f679ad convert to xml
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parents: 26
diff changeset
934 pigrum esse et otiosum</i>. Pigritiae autem opponitur sollicitudo.
544e12f679ad convert to xml
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parents: 26
diff changeset
935 Cum ergo prudentia non opponatur magnanimitati, quia bonum non est
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parents: 26
diff changeset
936 bono contrarium, ut dicitur in Praedic.; videtur quod sollicitudo
53
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parents: 28
diff changeset
937 non pertineat ad prudentiam.</p><p title="II-II q. 47 a. 9 s. c."><a name="40988"><span class="ref">[40988] IIª-IIae q. 47 a. 9 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
938 est quod dicitur I Pet. IV, <i>estote prudentes, et vigilate in
544e12f679ad convert to xml
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parents: 26
diff changeset
939 orationibus</i>. Sed vigilantia est idem sollicitudini. Ergo
53
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diff changeset
940 sollicitudo pertinet ad prudentiam.</p><p title="II-II q. 47 a. 9 co."><a name="40989"><span class="ref">[40989] IIª-IIae q. 47 a. 9 co.</span></a> Respondeo
28
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diff changeset
941 dicendum quod, sicut dicit Isidorus, in libro Etymol., sollicitus
544e12f679ad convert to xml
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parents: 26
diff changeset
942 dicitur quasi solers citus, inquantum scilicet aliquis ex quadam
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parents: 26
diff changeset
943 solertia animi velox est ad prosequendum ea quae sunt agenda. Hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
944 autem pertinet ad prudentiam, cuius praecipuus actus est circa
544e12f679ad convert to xml
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parents: 26
diff changeset
945 agenda praecipere de praeconsiliatis et iudicatis. Unde philosophus
544e12f679ad convert to xml
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parents: 26
diff changeset
946 dicit, in VI Ethic., quod <i>oportet operari quidem velociter
544e12f679ad convert to xml
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parents: 26
diff changeset
947 consiliata, consiliari autem tarde</i>. Et inde est quod
544e12f679ad convert to xml
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parents: 26
diff changeset
948 sollicitudo proprie ad prudentiam pertinet. Et propter hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
949 Augustinus dicit, in libro de moribus Eccles., quod <i>prudentiae
544e12f679ad convert to xml
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diff changeset
950 sunt excubiae atque diligentissima vigilantia ne, subrepente
53
d777cc3962f2 div-wrapped
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diff changeset
951 paulatim mala suasione, fallamur</i>.</p><p title="II-II q. 47 a. 9 ad 1"><a name="40990"><span class="ref">[40990] IIª-IIae q. 47 a. 9 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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diff changeset
952 ergo dicendum quod motus pertinet quidem ad vim appetitivam sicut
544e12f679ad convert to xml
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diff changeset
953 ad principium movens, tamen secundum directionem et praeceptum
53
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diff changeset
954 rationis, in quo consistit ratio sollicitudinis.</p><p title="II-II q. 47 a. 9 ad 2"><a name="40991"><span class="ref">[40991] IIª-IIae q. 47 a. 9 ad 2</span></a> Ad secundum
28
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diff changeset
955 dicendum quod, secundum philosophum, in I Ethic., <i>certitudo non
544e12f679ad convert to xml
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parents: 26
diff changeset
956 est similiter quaerenda in omnibus, sed in unaquaque materia
544e12f679ad convert to xml
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parents: 26
diff changeset
957 secundum proprium modum</i>. Quia vero materiae prudentiae sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
958 singularia contingentia, circa quae sunt operationes humanae, non
544e12f679ad convert to xml
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diff changeset
959 potest certitudo prudentiae tanta esse quod omnino sollicitudo
53
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diff changeset
960 tollatur.</p><p title="II-II q. 47 a. 9 ad 3"><a name="40992"><span class="ref">[40992] IIª-IIae q. 47 a. 9 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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diff changeset
961 dicendum quod magnanimus dicitur esse piger et otiosus, non quia de
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diff changeset
962 nullo sit sollicitus, sed quia non est superflue sollicitus de
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diff changeset
963 multis, sed confidit in his de quibus confidendum est, et circa
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parents: 26
diff changeset
964 illa non superflue sollicitatur. Superfluitas enim timoris et
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diff changeset
965 diffidentiae facit superfluitatem sollicitudinis, quia timor facit
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diff changeset
966 consiliativos, ut supra dictum est cum de passione timoris
53
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diff changeset
967 ageretur.</p></div><div class="a"><h3>Articulus 10</h3><p title="II-II q. 47 a. 10 arg. 1"><a name="40993"><span class="ref">[40993] IIª-IIae q. 47 a. 10 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
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968 decimum sic proceditur. Videtur quod prudentia non se extendat ad
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diff changeset
969 regimen multitudinis, sed solum ad regimen sui ipsius. Dicit enim
544e12f679ad convert to xml
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parents: 26
diff changeset
970 philosophus, in V Ethic., quod virtus relata ad bonum commune est
544e12f679ad convert to xml
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diff changeset
971 iustitia. Sed prudentia differt a iustitia. Ergo prudentia non
53
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diff changeset
972 refertur ad bonum commune.</p><p title="II-II q. 47 a. 10 arg. 2"><a name="40994"><span class="ref">[40994] IIª-IIae q. 47 a. 10 arg. 2</span></a>
28
544e12f679ad convert to xml
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973 Praeterea, ille videtur esse prudens qui sibi ipsi bonum quaerit et
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diff changeset
974 operatur. Sed frequenter illi qui quaerunt bona communia negligunt
53
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diff changeset
975 sua. Ergo non sunt prudentes.</p><p title="II-II q. 47 a. 10 arg. 3"><a name="40995"><span class="ref">[40995] IIª-IIae q. 47 a. 10 arg. 3</span></a>
28
544e12f679ad convert to xml
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976 Praeterea, prudentia dividitur contra temperantiam et fortitudinem.
544e12f679ad convert to xml
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diff changeset
977 Sed temperantia et fortitudo videntur dici solum per comparationem
53
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diff changeset
978 ad bonum proprium. Ergo etiam et prudentia.</p><p title="II-II q. 47 a. 10 s. c."><a name="40996"><span class="ref">[40996] IIª-IIae q. 47 a. 10 s. c.</span></a> Sed contra
28
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diff changeset
979 est quod dominus dicit, Matth. XXIV, <i>quis, putas, est fidelis
544e12f679ad convert to xml
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diff changeset
980 servus et prudens, quem constituit dominus super familiam
53
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diff changeset
981 suam?</i></p><p title="II-II q. 47 a. 10 co."><a name="40997"><span class="ref">[40997] IIª-IIae q. 47 a. 10 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
982 dicendum quod, sicut philosophus dicit, in VI Ethic., quidam
544e12f679ad convert to xml
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parents: 26
diff changeset
983 posuerunt quod prudentia non se extendit ad bonum commune, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
984 solum ad bonum proprium. Et hoc ideo quia existimabant quod non
544e12f679ad convert to xml
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parents: 26
diff changeset
985 oportet hominem quaerere nisi bonum proprium. Sed haec aestimatio
544e12f679ad convert to xml
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parents: 26
diff changeset
986 repugnat caritati, quae non quaerit quae sua sunt, ut dicitur I ad
544e12f679ad convert to xml
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parents: 26
diff changeset
987 Cor. XIII. Unde et apostolus de seipso dicit, I ad Cor. X, <i>non
544e12f679ad convert to xml
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parents: 26
diff changeset
988 quaerens quod mihi utile sit, sed quod multis, ut salvi fiant</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
989 Repugnat etiam rationi rectae, quae hoc iudicat, quod bonum commune
544e12f679ad convert to xml
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parents: 26
diff changeset
990 sit melius quam bonum unius. Quia igitur ad prudentiam pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
991 recte consiliari, iudicare et praecipere de his per quae pervenitur
544e12f679ad convert to xml
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parents: 26
diff changeset
992 ad debitum finem, manifestum est quod prudentia non solum se habet
544e12f679ad convert to xml
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parents: 26
diff changeset
993 ad bonum privatum unius hominis, sed etiam ad bonum commune
53
d777cc3962f2 div-wrapped
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diff changeset
994 multitudinis.</p><p title="II-II q. 47 a. 10 ad 1"><a name="40998"><span class="ref">[40998] IIª-IIae q. 47 a. 10 ad 1</span></a> Ad primum
28
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diff changeset
995 ergo dicendum quod philosophus ibi loquitur de virtute morali.
544e12f679ad convert to xml
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parents: 26
diff changeset
996 Sicut autem omnis virtus moralis relata ad bonum commune dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
997 legalis iustitia, ita prudentia relata ad bonum commune vocatur
544e12f679ad convert to xml
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parents: 26
diff changeset
998 politica, ut sic se habeat politica ad iustitiam legalem, sicut se
53
d777cc3962f2 div-wrapped
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diff changeset
999 habet prudentia simpliciter dicta ad virtutem moralem.</p><p title="II-II q. 47 a. 10 ad 2"><a name="40999"><span class="ref">[40999] IIª-IIae q. 47 a. 10 ad 2</span></a> Ad secundum
28
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diff changeset
1000 dicendum quod ille qui quaerit bonum commune multitudinis ex
544e12f679ad convert to xml
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parents: 26
diff changeset
1001 consequenti etiam quaerit bonum suum, propter duo. Primo quidem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1002 quia bonum proprium non potest esse sine bono communi vel familiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1003 vel civitatis aut regni. Unde et maximus Valerius dicit de antiquis
544e12f679ad convert to xml
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parents: 26
diff changeset
1004 Romanis quod <i>malebant esse pauperes in divite imperio quam
544e12f679ad convert to xml
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parents: 26
diff changeset
1005 divites in paupere imperio</i>. Secundo quia, cum homo sit pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1006 domus et civitatis, oportet quod homo consideret quid sit sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1007 bonum ex hoc quod est prudens circa bonum multitudinis, bona enim
544e12f679ad convert to xml
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parents: 26
diff changeset
1008 dispositio partis accipitur secundum habitudinem ad totum; quia ut
544e12f679ad convert to xml
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parents: 26
diff changeset
1009 Augustinus dicit, in libro Confess., <i>turpis est omnis pars suo
53
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diff changeset
1010 toti non congruens</i>.</p><p title="II-II q. 47 a. 10 ad 3"><a name="41000"><span class="ref">[41000] IIª-IIae q. 47 a. 10 ad 3</span></a> Ad tertium
28
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diff changeset
1011 dicendum quod etiam temperantia et fortitudo possunt referri ad
544e12f679ad convert to xml
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diff changeset
1012 bonum commune, unde de actibus earum dantur praecepta legis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1013 dicitur in V Ethic. Magis tamen prudentia et iustitia, quae
544e12f679ad convert to xml
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parents: 26
diff changeset
1014 pertinent ad partem rationalem, ad quam directe pertinent communia,
53
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diff changeset
1015 sicut ad partem sensitivam pertinent singularia.</p></div><div class="a"><h3>Articulus 11</h3><p title="II-II q. 47 a. 11 arg. 1"><a name="41001"><span class="ref">[41001] IIª-IIae q. 47 a. 11 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1016 undecimum sic proceditur. Videtur quod prudentia quae est respectu
544e12f679ad convert to xml
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parents: 26
diff changeset
1017 boni proprii sit eadem specie cum ea quae se extendit ad bonum
544e12f679ad convert to xml
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parents: 26
diff changeset
1018 commune. Dicit enim philosophus, in VI Ethic., quod <i>politica et
53
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diff changeset
1019 prudentia idem habitus est, esse autem non idem ipsis</i>.</p><p title="II-II q. 47 a. 11 arg. 2"><a name="41002"><span class="ref">[41002] IIª-IIae q. 47 a. 11 arg. 2</span></a>
28
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parents: 26
diff changeset
1020 Praeterea, philosophus dicit, in III Polit., quod <i>eadem est
544e12f679ad convert to xml
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parents: 26
diff changeset
1021 virtus boni viri et boni principis</i>. Sed politica maxime est in
544e12f679ad convert to xml
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parents: 26
diff changeset
1022 principe, in quo est sicut architectonica. Cum ergo prudentia sit
544e12f679ad convert to xml
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parents: 26
diff changeset
1023 virtus boni viri, videtur quod sit idem habitus prudentia et
53
d777cc3962f2 div-wrapped
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diff changeset
1024 politica.</p><p title="II-II q. 47 a. 11 arg. 3"><a name="41003"><span class="ref">[41003] IIª-IIae q. 47 a. 11 arg. 3</span></a>
28
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parents: 26
diff changeset
1025 Praeterea, ea quorum unum ordinatur ad aliud non diversificant
544e12f679ad convert to xml
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diff changeset
1026 speciem aut substantiam habitus. Sed bonum proprium, quod pertinet
544e12f679ad convert to xml
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parents: 26
diff changeset
1027 ad prudentiam simpliciter dictam, ordinatur ad bonum commune, quod
544e12f679ad convert to xml
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diff changeset
1028 pertinet ad politicam. Ergo politica et prudentia neque differunt
53
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diff changeset
1029 specie, neque secundum habitus substantiam.</p><p title="II-II q. 47 a. 11 s. c."><a name="41004"><span class="ref">[41004] IIª-IIae q. 47 a. 11 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1030 est quod diversae scientiae sunt politica, quae ordinatur ad bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1031 commune civitatis; et oeconomica, quae est de his quae pertinent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1032 bonum commune domus vel familiae; et monastica, quae est de his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1033 quae pertinent ad bonum unius personae. Ergo pari ratione et
544e12f679ad convert to xml
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parents: 26
diff changeset
1034 prudentiae sunt species diversae secundum hanc diversitatem
53
d777cc3962f2 div-wrapped
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diff changeset
1035 materiae.</p><p title="II-II q. 47 a. 11 co."><a name="41005"><span class="ref">[41005] IIª-IIae q. 47 a. 11 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1036 dicendum quod, sicut supra dictum est, species habituum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1037 diversificantur secundum diversitatem obiecti quae attenditur penes
544e12f679ad convert to xml
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parents: 26
diff changeset
1038 rationem formalem ipsius. Ratio autem formalis omnium quae sunt ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1039 finem attenditur ex parte finis; sicut ex supradictis patet. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
1040 ideo necesse est quod ex relatione ad diversos fines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1041 diversificentur species habitus. Diversi autem fines sunt bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1042 proprium unius, et bonum familiae, et bonum civitatis et regni.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1043 Unde necesse est quod et prudentiae differant specie secundum
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parents: 26
diff changeset
1044 differentiam horum finium, ut scilicet una sit prudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1045 simpliciter dicta, quae ordinatur ad bonum proprium; alia autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1046 oeconomica, quae ordinatur ad bonum commune domus vel familiae; et
544e12f679ad convert to xml
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diff changeset
1047 tertia politica, quae ordinatur ad bonum commune civitatis vel
53
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diff changeset
1048 regni.</p><p title="II-II q. 47 a. 11 ad 1"><a name="41006"><span class="ref">[41006] IIª-IIae q. 47 a. 11 ad 1</span></a> Ad primum
28
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diff changeset
1049 ergo dicendum quod philosophus non intendit dicere quod politica
544e12f679ad convert to xml
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parents: 26
diff changeset
1050 sit idem secundum substantiam habitus cuilibet prudentiae, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1051 prudentiae quae ordinatur ad bonum commune. Quae quidem prudentia
544e12f679ad convert to xml
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parents: 26
diff changeset
1052 dicitur secundum communem rationem prudentiae, prout scilicet est
544e12f679ad convert to xml
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parents: 26
diff changeset
1053 quaedam recta ratio agibilium, dicitur autem politica secundum
53
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diff changeset
1054 ordinem ad bonum commune.</p><p title="II-II q. 47 a. 11 ad 2"><a name="41007"><span class="ref">[41007] IIª-IIae q. 47 a. 11 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1055 dicendum quod, sicut philosophus ibidem dicit, <i>ad bonum virum
544e12f679ad convert to xml
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diff changeset
1056 pertinet posse bene principari et bene subiici</i>. Et ideo in
544e12f679ad convert to xml
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parents: 26
diff changeset
1057 virtute boni viri includitur etiam virtus principis. Sed virtus
544e12f679ad convert to xml
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parents: 26
diff changeset
1058 principis et subditi differt specie, sicut etiam virtus viri et
53
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diff changeset
1059 mulieris, ut ibidem dicitur.</p><p title="II-II q. 47 a. 11 ad 3"><a name="41008"><span class="ref">[41008] IIª-IIae q. 47 a. 11 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1060 dicendum quod etiam diversi fines quorum unus ordinatur ad alium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1061 diversificant speciem habitus, sicut equestris et militaris et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1062 civilis differunt specie, licet finis unius ordinetur ad finem
544e12f679ad convert to xml
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parents: 26
diff changeset
1063 alterius. Et similiter, licet bonum unius ordinetur ad bonum
544e12f679ad convert to xml
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diff changeset
1064 multitudinis, tamen hoc non impedit quin talis diversitas faciat
544e12f679ad convert to xml
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diff changeset
1065 habitus differre specie. Sed ex hoc sequitur quod habitus qui
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diff changeset
1066 ordinatur ad finem ultimum sit principalior, et imperet aliis
53
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diff changeset
1067 habitibus.</p></div><div class="a"><h3>Articulus 12</h3><p title="II-II q. 47 a. 12 arg. 1"><a name="41009"><span class="ref">[41009] IIª-IIae q. 47 a. 12 arg. 1</span></a> Ad
28
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parents: 26
diff changeset
1068 duodecimum sic proceditur. Videtur quod prudentia non sit in
544e12f679ad convert to xml
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parents: 26
diff changeset
1069 subditis, sed solum in principibus. Dicit enim philosophus, in III
544e12f679ad convert to xml
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parents: 26
diff changeset
1070 Polit., quod <i>prudentia sola est propria virtus principis, aliae
544e12f679ad convert to xml
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diff changeset
1071 autem virtutes sunt communes subditorum et principum. Subditi autem
53
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diff changeset
1072 non est virtus prudentia, sed opinio vera</i>.</p><p title="II-II q. 47 a. 12 arg. 2"><a name="41010"><span class="ref">[41010] IIª-IIae q. 47 a. 12 arg. 2</span></a>
28
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diff changeset
1073 Praeterea, in I Polit. dicitur quod <i>servus omnino non habet quid
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parents: 26
diff changeset
1074 consiliativum</i>. Sed prudentia facit bene consiliativos; ut
544e12f679ad convert to xml
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diff changeset
1075 dicitur in VI Ethic. Ergo prudentia non competit servis, seu
53
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diff changeset
1076 subditis.</p><p title="II-II q. 47 a. 12 arg. 3"><a name="41011"><span class="ref">[41011] IIª-IIae q. 47 a. 12 arg. 3</span></a>
28
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1077 Praeterea, prudentia est praeceptiva, ut supra dictum est. Sed
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diff changeset
1078 praecipere non pertinet ad servos vel subditos, sed solum ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1079 principes. Ergo prudentia non est in subditis, sed solum in
53
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diff changeset
1080 principibus.</p><p title="II-II q. 47 a. 12 s. c."><a name="41012"><span class="ref">[41012] IIª-IIae q. 47 a. 12 s. c.</span></a> Sed contra
28
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diff changeset
1081 est quod philosophus dicit, in VI Ethic., quod prudentiae politicae
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parents: 26
diff changeset
1082 sunt duae species, una quae est legum positiva, quae pertinet ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1083 principes; alia quae retinet commune nomen politicae, quae est
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diff changeset
1084 circa singularia. Huiusmodi autem singularia peragere pertinet
544e12f679ad convert to xml
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diff changeset
1085 etiam ad subditos. Ergo prudentia non solum est principum, sed
53
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diff changeset
1086 etiam subditorum.</p><p title="II-II q. 47 a. 12 co."><a name="41013"><span class="ref">[41013] IIª-IIae q. 47 a. 12 co.</span></a> Respondeo
28
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diff changeset
1087 dicendum quod prudentia in ratione est. Regere autem et gubernare
544e12f679ad convert to xml
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parents: 26
diff changeset
1088 proprie rationis est. Et ideo unusquisque inquantum participat de
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parents: 26
diff changeset
1089 regimine et gubernatione, intantum convenit sibi habere rationem et
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parents: 26
diff changeset
1090 prudentiam. Manifestum est autem quod subditi inquantum est
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parents: 26
diff changeset
1091 subditus, et servi inquantum est servus, non est regere et
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parents: 26
diff changeset
1092 gubernare, sed magis regi et gubernari. Et ideo prudentia non est
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parents: 26
diff changeset
1093 virtus servi inquantum est servus, nec subditi inquantum est
544e12f679ad convert to xml
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parents: 26
diff changeset
1094 subditus. Sed quia quilibet homo, inquantum est rationalis,
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parents: 26
diff changeset
1095 participat aliquid de regimine secundum arbitrium rationis,
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parents: 26
diff changeset
1096 intantum convenit ei prudentiam habere. Unde manifestum est quod
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parents: 26
diff changeset
1097 prudentia quidem in principe est ad modum artis architectonicae, ut
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parents: 26
diff changeset
1098 dicitur in VI Ethic., in subditis autem ad modum artis manu
53
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diff changeset
1099 operantis.</p><p title="II-II q. 47 a. 12 ad 1"><a name="41014"><span class="ref">[41014] IIª-IIae q. 47 a. 12 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1100 ergo dicendum quod verbum philosophi est intelligendum per se
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parents: 26
diff changeset
1101 loquendo, quia scilicet virtus prudentiae non est virtus subditi
53
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diff changeset
1102 inquantum huiusmodi.</p><p title="II-II q. 47 a. 12 ad 2"><a name="41015"><span class="ref">[41015] IIª-IIae q. 47 a. 12 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1103 dicendum quod servus non habet consiliativum inquantum est servus,
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parents: 26
diff changeset
1104 sic enim est instrumentum domini. Est tamen consiliativus inquantum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1105 est animal rationale.</p><p title="II-II q. 47 a. 12 ad 3"><a name="41016"><span class="ref">[41016] IIª-IIae q. 47 a. 12 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1106 dicendum quod per prudentiam homo non solum praecipit aliis, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1107 etiam sibi ipsi, prout scilicet ratio dicitur praecipere
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1108 inferioribus viribus.</p></div><div class="a"><h3>Articulus 13</h3><p title="II-II q. 47 a. 13 arg. 1"><a name="41017"><span class="ref">[41017] IIª-IIae q. 47 a. 13 arg. 1</span></a> Ad
28
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parents: 26
diff changeset
1109 decimumtertium sic proceditur. Videtur quod prudentia possit esse
544e12f679ad convert to xml
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parents: 26
diff changeset
1110 in peccatoribus. Dicit enim dominus, Luc. XVI, <i>filii huius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1111 saeculi prudentiores filiis lucis in generatione sua sunt</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1112 filii huius saeculi sunt peccatores. Ergo in peccatoribus potest
53
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parents: 28
diff changeset
1113 esse prudentia.</p><p title="II-II q. 47 a. 13 arg. 2"><a name="41018"><span class="ref">[41018] IIª-IIae q. 47 a. 13 arg. 2</span></a>
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1114 Praeterea, fides est nobilior virtus quam prudentia. Sed fides
53
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parents: 28
diff changeset
1115 potest esse in peccatoribus. Ergo et prudentia.</p><p title="II-II q. 47 a. 13 arg. 3"><a name="41019"><span class="ref">[41019] IIª-IIae q. 47 a. 13 arg. 3</span></a>
28
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parents: 26
diff changeset
1116 Praeterea, prudentis hoc opus maxime dicimus, bene consiliari; ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1117 dicitur in VI Ethic. Sed multi peccatores sunt boni consilii. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1118 multi peccatores habent prudentiam.</p><p title="II-II q. 47 a. 13 s. c."><a name="41020"><span class="ref">[41020] IIª-IIae q. 47 a. 13 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1119 est quod philosophus dicit, in VI Ethic., <i>impossibile prudentem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1120 esse non entem bonum</i>. Sed nullus peccator est bonus. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1121 nullus peccator est prudens.</p><p title="II-II q. 47 a. 13 co."><a name="41021"><span class="ref">[41021] IIª-IIae q. 47 a. 13 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1122 dicendum quod prudentia dicitur tripliciter. Est enim quaedam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1123 prudentia falsa, vel per similitudinem dicta. Cum enim prudens sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1124 qui bene disponit ea quae sunt agenda propter aliquem bonum finem,
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parents: 26
diff changeset
1125 ille qui propter malum finem aliqua disponit congruentia illi fini
544e12f679ad convert to xml
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parents: 26
diff changeset
1126 habet falsam prudentiam, inquantum illud quod accipit pro fine non
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parents: 26
diff changeset
1127 est vere bonum, sed secundum similitudinem, sicut dicitur aliquis
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parents: 26
diff changeset
1128 bonus latro. Hoc enim modo potest secundum similitudinem dici
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parents: 26
diff changeset
1129 prudens latro qui convenientes vias adinvenit ad latrocinandum. Et
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parents: 26
diff changeset
1130 huiusmodi est prudentia de qua apostolus dicit, ad Rom. VIII,
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parents: 26
diff changeset
1131 <i>prudentia carnis mors est</i>, quae scilicet finem ultimum
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parents: 26
diff changeset
1132 constituit in delectatione carnis. Secunda autem prudentia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1133 quidem vera, quia adinvenit vias accommodatas ad finem vere bonum;
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ht
parents: 26
diff changeset
1134 sed est imperfecta, duplici ratione. Uno modo, quia illud bonum
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ht
parents: 26
diff changeset
1135 quod accipit pro fine non est communis finis totius humanae vitae,
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ht
parents: 26
diff changeset
1136 sed alicuius specialis negotii, puta cum aliquis adinvenit vias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1137 accommodatas ad negotiandum vel ad navigandum, dicitur prudens
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ht
parents: 26
diff changeset
1138 negotiator vel nauta. Alio modo, quia deficit in principali actu
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ht
parents: 26
diff changeset
1139 prudentiae, puta cum aliquis bene consiliatur et recte iudicat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1140 etiam de his quae pertinent ad totam vitam, sed non efficaciter
544e12f679ad convert to xml
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parents: 26
diff changeset
1141 praecipit. Tertia autem prudentia est et vera et perfecta, quae ad
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ht
parents: 26
diff changeset
1142 bonum finem totius vitae recte consiliatur, iudicat et praecipit.
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parents: 26
diff changeset
1143 Et haec sola dicitur prudentia simpliciter. Quae in peccatoribus
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parents: 26
diff changeset
1144 esse non potest. Prima autem prudentia est in solis peccatoribus.
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parents: 26
diff changeset
1145 Prudentia autem imperfecta est communis bonis et malis, maxime illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1146 quae est imperfecta propter finem particularem. Nam illa quae est
544e12f679ad convert to xml
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parents: 26
diff changeset
1147 imperfecta propter defectum principalis actus etiam non est nisi in
53
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ht
parents: 28
diff changeset
1148 malis.</p><p title="II-II q. 47 a. 13 ad 1"><a name="41022"><span class="ref">[41022] IIª-IIae q. 47 a. 13 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1149 ergo dicendum quod illud verbum domini intelligitur de prima
544e12f679ad convert to xml
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parents: 26
diff changeset
1150 prudentia. Unde non dicitur simpliciter quod sint prudentes; sed
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1151 quod sint prudentes in generatione sua.</p><p title="II-II q. 47 a. 13 ad 2"><a name="41023"><span class="ref">[41023] IIª-IIae q. 47 a. 13 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1152 dicendum quod fides in sui ratione non importat aliquam
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ht
parents: 26
diff changeset
1153 conformitatem ad appetitum rectorum operum, sed ratio fidei
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parents: 26
diff changeset
1154 consistit in sola cognitione. Sed prudentia importat ordinem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1155 appetitum rectum. Tum quia principia prudentiae sunt fines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1156 operabilium, de quibus aliquis habet rectam aestimationem per
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ht
parents: 26
diff changeset
1157 habitus virtutum moralium, quae faciunt appetitum rectum, unde
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ht
parents: 26
diff changeset
1158 prudentia non potest esse sine virtutibus moralibus, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1159 ostensum est. Tum etiam quia prudentia est praeceptiva rectorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1160 operum, quod non contingit nisi existente appetitu recto. Unde
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ht
parents: 26
diff changeset
1161 fides licet sit nobilior quam prudentia propter obiectum, tamen
544e12f679ad convert to xml
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parents: 26
diff changeset
1162 prudentia secundum sui rationem magis repugnat peccato, quod
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1163 procedit ex perversitate appetitus.</p><p title="II-II q. 47 a. 13 ad 3"><a name="41024"><span class="ref">[41024] IIª-IIae q. 47 a. 13 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1164 dicendum quod peccatores possunt quidem esse bene consiliativi ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1165 aliquem finem malum, vel ad aliquod particulare bonum, ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1166 autem bonum totius vitae non sunt bene consiliativi perfecte, quia
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parents: 26
diff changeset
1167 consilium ad effectum non perducunt. Unde non est in eis prudentia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1168 quae se habet solum ad bonum, sed sicut philosophus dicit, in VI
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1169 Ethic., est in talibus deinotica idest naturalis industria, quae se
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ht
parents: 26
diff changeset
1170 habet ad bonum et ad malum; vel astutia, quae se habet solum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1171 malum, quam supra diximus falsam prudentiam vel prudentiam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1172 carnis.</p></div><div class="a"><h3>Articulus 14</h3><p title="II-II q. 47 a. 14 arg. 1"><a name="41025"><span class="ref">[41025] IIª-IIae q. 47 a. 14 arg. 1</span></a> Ad
28
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parents: 26
diff changeset
1173 decimumquartum sic proceditur. Videtur quod prudentia non sit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1174 omnibus habentibus gratiam. Ad prudentiam enim requiritur industria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1175 quaedam, per quam sciant bene providere quae agenda sunt. Sed multi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1176 habentes gratiam carent tali industria. Ergo non omnes habentes
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1177 gratiam habent prudentiam.</p><p title="II-II q. 47 a. 14 arg. 2"><a name="41026"><span class="ref">[41026] IIª-IIae q. 47 a. 14 arg. 2</span></a>
28
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parents: 26
diff changeset
1178 Praeterea, prudens dicitur qui est bene consiliativus, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1179 est. Sed multi habent gratiam qui non sunt bene consiliativi, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1180 necesse habent regi consilio alieno. Ergo non omnes habentes
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1181 gratiam habent prudentiam.</p><p title="II-II q. 47 a. 14 arg. 3"><a name="41027"><span class="ref">[41027] IIª-IIae q. 47 a. 14 arg. 3</span></a>
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1182 Praeterea, philosophus dicit, in III Topic., quod <i>iuvenes non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1183 constat esse prudentes</i>. Sed multi iuvenes habent gratiam. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1184 prudentia non invenitur in omnibus gratiam habentibus.</p><p title="II-II q. 47 a. 14 s. c."><a name="41028"><span class="ref">[41028] IIª-IIae q. 47 a. 14 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1185 est quod nullus habet gratiam nisi sit virtuosus. Sed nullus potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1186 esse virtuosus nisi habeat prudentiam, dicit enim Gregorius, in II
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1187 Moral., quod <i>ceterae virtutes, nisi ea quae appetunt prudenter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1188 agant, virtutes esse nequaquam possunt</i>. Ergo omnes habentes
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1189 gratiam habent prudentiam.</p><p title="II-II q. 47 a. 14 co."><a name="41029"><span class="ref">[41029] IIª-IIae q. 47 a. 14 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1190 dicendum quod necesse est virtutes esse connexas, ita ut qui unam
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parents: 26
diff changeset
1191 habet omnes habeat, ut supra ostensum est. Quicumque autem habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1192 gratiam habet caritatem. Unde necesse est quod habeat omnes alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1193 virtutes. Et ita, cum prudentia sit virtus, ut ostensum est,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1194 necesse est quod habeat prudentiam.</p><p title="II-II q. 47 a. 14 ad 1"><a name="41030"><span class="ref">[41030] IIª-IIae q. 47 a. 14 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1195 ergo dicendum quod duplex est industria. Una quidem quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1196 sufficiens ad ea quae sunt de necessitate salutis. Et talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1197 industria datur omnibus habentibus gratiam, quos unctio docet de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1198 omnibus, ut dicitur I Ioan. II. Est autem alia industria plenior,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1199 per quam aliquis sibi et aliis potest providere, non solum de his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1200 quae sunt necessaria ad salutem sed etiam de quibuscumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1201 pertinentibus ad humanam vitam. Et talis industria non est in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1202 omnibus habentibus gratiam.</p><p title="II-II q. 47 a. 14 ad 2"><a name="41031"><span class="ref">[41031] IIª-IIae q. 47 a. 14 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1203 dicendum quod illi qui indigent regi consilio alieno saltem in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
1204 sibi ipsis consulere sciunt, si gratiam habent, ut aliorum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1205 requirant consilia, et discernant consilia bona a malis.</p><p title="II-II q. 47 a. 14 ad 3"><a name="41032"><span class="ref">[41032] IIª-IIae q. 47 a. 14 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1206 dicendum quod prudentia acquisita causatur ex exercitio actuum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1207 unde <i>indiget ad sui generationem experimento et tempore</i>, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
1208 dicitur in II Ethic. Unde non potest esse in iuvenibus nec secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
1209 habitum nec secundum actum. Sed prudentia gratuita causatur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1210 infusione divina. Unde in pueris baptizatis nondum habentibus usum
544e12f679ad convert to xml
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parents: 26
diff changeset
1211 rationis est prudentia secundum habitum, sed non secundum actum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1212 sicut et in amentibus. In his autem qui iam habent usum rationis
544e12f679ad convert to xml
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parents: 26
diff changeset
1213 est etiam secundum actum quantum ad ea quae sunt de necessitate
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ht
parents: 26
diff changeset
1214 salutis, sed per exercitium meretur augmentum quousque perficiatur,
544e12f679ad convert to xml
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parents: 26
diff changeset
1215 sicut et ceterae virtutes. Unde et apostolus dicit, ad Heb. V, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1216 <i>perfectorum est solidus cibus, qui pro consuetudine exercitatos
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1217 habent sensus ad discretionem boni et mali</i>.</p></div><div class="a"><h3>Articulus 15</h3><p title="II-II q. 47 a. 15 arg. 1"><a name="41033"><span class="ref">[41033] IIª-IIae q. 47 a. 15 arg. 1</span></a> Ad
28
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parents: 26
diff changeset
1218 decimumquintum sic proceditur. Videtur quod prudentia insit nobis a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1219 natura. Dicit enim philosophus, in VI Ethic., quod ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1220 pertinent ad prudentiam naturalia videntur esse, scilicet synesis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1221 gnome et huiusmodi, non autem ea quae pertinent ad sapientiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1222 speculativam. Sed eorum quae sunt unius generis eadem est originis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1223 ratio. Ergo etiam prudentia inest nobis a natura.</p><p title="II-II q. 47 a. 15 arg. 2"><a name="41034"><span class="ref">[41034] IIª-IIae q. 47 a. 15 arg. 2</span></a>
28
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parents: 26
diff changeset
1224 Praeterea, aetatum variatio est secundum naturam. Sed prudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1225 consequitur aetates, secundum illud Iob XII, <i>in antiquis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1226 sapientia, et in multo tempore prudentia</i>. Ergo prudentia est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1227 naturalis.</p><p title="II-II q. 47 a. 15 arg. 3"><a name="41035"><span class="ref">[41035] IIª-IIae q. 47 a. 15 arg. 3</span></a>
28
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parents: 26
diff changeset
1228 Praeterea, prudentia magis convenit naturae humanae quam naturae
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parents: 26
diff changeset
1229 brutorum animalium. Sed bruta animalia habent quasdam naturales
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1230 prudentias; ut patet per philosophum, in VIII de historiis Animal.
53
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1231 Ergo prudentia est naturalis.</p><p title="II-II q. 47 a. 15 s. c."><a name="41036"><span class="ref">[41036] IIª-IIae q. 47 a. 15 s. c.</span></a> Sed contra
28
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diff changeset
1232 est quod philosophus dicit, in II Ethic., quod <i>virtus
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diff changeset
1233 intellectualis plurimum ex doctrina habet et generationem et
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diff changeset
1234 augmentum, ideo experimento indiget et tempore</i>. Sed prudentia
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diff changeset
1235 est virtus intellectualis, ut supra habitum est. Ergo prudentia non
53
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1236 inest nobis a natura, sed ex doctrina et experimento.</p><p title="II-II q. 47 a. 15 co."><a name="41037"><span class="ref">[41037] IIª-IIae q. 47 a. 15 co.</span></a> Respondeo
28
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diff changeset
1237 dicendum quod, sicut ex praemissis patet, prudentia includit
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diff changeset
1238 cognitionem et universalium et singularium operabilium, ad quae
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diff changeset
1239 prudens universalia principia applicat. Quantum igitur ad
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diff changeset
1240 universalem cognitionem, eadem ratio est de prudentia et de
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parents: 26
diff changeset
1241 scientia speculativa. Quia utriusque prima principia universalia
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diff changeset
1242 sunt naturaliter nota, ut ex supradictis patet, nisi quod principia
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diff changeset
1243 communia prudentiae sunt magis connaturalia homini; ut enim
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diff changeset
1244 philosophus dicit, in X Ethic., <i>vita quae est secundum
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diff changeset
1245 speculationem est melior quam quae est secundum hominem</i>. Sed
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diff changeset
1246 alia principia universalia posteriora, sive sint rationis
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diff changeset
1247 speculativae sive practicae, non habentur per naturam, sed per
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diff changeset
1248 inventionem secundum viam experimenti, vel per disciplinam. Quantum
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diff changeset
1249 autem ad particularem cognitionem eorum circa quae operatio
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diff changeset
1250 consistit est iterum distinguendum. Quia operatio consistit circa
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diff changeset
1251 aliquid vel sicut circa finem; vel sicut circa ea quae sunt ad
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diff changeset
1252 finem. Fines autem recti humanae vitae sunt determinati. Et ideo
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diff changeset
1253 potest esse naturalis inclinatio respectu horum finium, sicut supra
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parents: 26
diff changeset
1254 dictum est quod quidam habent ex naturali dispositione quasdam
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parents: 26
diff changeset
1255 virtutes quibus inclinantur ad rectos fines, et per consequens
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diff changeset
1256 etiam habent naturaliter rectum iudicium de huiusmodi finibus. Sed
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diff changeset
1257 ea quae sunt ad finem in rebus humanis non sunt determinata, sed
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diff changeset
1258 multipliciter diversificantur secundum diversitatem personarum et
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diff changeset
1259 negotiorum. Unde quia inclinatio naturae semper est ad aliquid
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diff changeset
1260 determinatum, talis cognitio non potest homini inesse naturaliter,
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diff changeset
1261 licet ex naturali dispositione unus sit aptior ad huiusmodi
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diff changeset
1262 discernenda quam alius; sicut etiam accidit circa conclusiones
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diff changeset
1263 speculativarum scientiarum. Quia igitur prudentia non est circa
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diff changeset
1264 fines, sed circa ea quae sunt ad finem, ut supra habitum est; ideo
53
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diff changeset
1265 prudentia non est naturalis.</p><p title="II-II q. 47 a. 15 ad 1"><a name="41038"><span class="ref">[41038] IIª-IIae q. 47 a. 15 ad 1</span></a> Ad primum
28
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diff changeset
1266 ergo dicendum quod philosophus ibi loquitur de pertinentibus ad
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diff changeset
1267 prudentiam secundum quod ordinantur ad fines, unde supra
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diff changeset
1268 praemiserat quod principia sunt eius quod est cuius gratia, idest
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1269 finis. Et propter hoc non facit mentionem de eubulia, quae est
53
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1270 consiliativa eorum quae sunt ad finem.</p><p title="II-II q. 47 a. 15 ad 2"><a name="41039"><span class="ref">[41039] IIª-IIae q. 47 a. 15 ad 2</span></a> Ad secundum
28
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1271 dicendum quod prudentia magis est in senibus non solum propter
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diff changeset
1272 naturalem dispositionem, quietatis motibus passionum sensibilium,
53
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1273 sed etiam propter experientiam longi temporis.</p><p title="II-II q. 47 a. 15 ad 3"><a name="41040"><span class="ref">[41040] IIª-IIae q. 47 a. 15 ad 3</span></a> Ad tertium
28
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diff changeset
1274 dicendum quod in brutis animalibus sunt determinatae viae
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diff changeset
1275 perveniendi ad finem, unde videmus quod omnia animalia eiusdem
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diff changeset
1276 speciei similiter operantur. Sed hoc non potest esse in homine,
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diff changeset
1277 propter rationem eius, quae, cum sit cognoscitiva universalium, ad
53
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1278 infinita singularia se extendit.</p></div><div class="a"><h3>Articulus 16</h3><p title="II-II q. 47 a. 16 arg. 1"><a name="41041"><span class="ref">[41041] IIª-IIae q. 47 a. 16 arg. 1</span></a> Ad
28
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diff changeset
1279 decimumsextum sic proceditur. Videtur quod prudentia possit amitti
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diff changeset
1280 per oblivionem. Scientia enim, cum sit necessariorum, est certior
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diff changeset
1281 quam prudentia, quae est contingentium operabilium. Sed scientia
53
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diff changeset
1282 amittitur per oblivionem. Ergo multo magis prudentia.</p><p title="II-II q. 47 a. 16 arg. 2"><a name="41042"><span class="ref">[41042] IIª-IIae q. 47 a. 16 arg. 2</span></a>
28
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diff changeset
1283 Praeterea, sicut philosophus dicit, in II Ethic., <i>virtus ex
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diff changeset
1284 eisdem generatur et corrumpitur contrario modo factis</i>. Sed ad
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diff changeset
1285 generationem prudentiae necessarium est experimentum, quod fit ex
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parents: 26
diff changeset
1286 multis memoriis, ut dicitur in principio Metaphys. Ergo, cum
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diff changeset
1287 oblivio memoriae opponatur, videtur quod prudentia per oblivionem
53
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1288 possit amitti.</p><p title="II-II q. 47 a. 16 arg. 3"><a name="41043"><span class="ref">[41043] IIª-IIae q. 47 a. 16 arg. 3</span></a>
28
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diff changeset
1289 Praeterea, prudentia non est sine cognitione universalium. Sed
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diff changeset
1290 universalium cognitio potest per oblivionem amitti. Ergo et
53
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diff changeset
1291 prudentia.</p><p title="II-II q. 47 a. 16 s. c."><a name="41044"><span class="ref">[41044] IIª-IIae q. 47 a. 16 s. c.</span></a> Sed contra
28
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diff changeset
1292 est quod philosophus dicit, in VI Ethic., quod <i>oblivio est
53
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diff changeset
1293 artis, et non prudentiae</i>.</p><p title="II-II q. 47 a. 16 co."><a name="41045"><span class="ref">[41045] IIª-IIae q. 47 a. 16 co.</span></a> Respondeo
28
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diff changeset
1294 dicendum quod oblivio respicit cognitionem tantum. Et ideo per
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diff changeset
1295 oblivionem potest aliquis artem totaliter perdere, et similiter
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diff changeset
1296 scientiam, quae in ratione consistunt. Sed prudentia non consistit
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diff changeset
1297 in sola cognitione, sed etiam in appetitu, quia ut dictum est,
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diff changeset
1298 principalis eius actus est praecipere, quod est applicare
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diff changeset
1299 cognitionem habitam ad appetendum et operandum. Et ideo prudentia
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diff changeset
1300 non directe tollitur per oblivionem, sed magis corrumpitur per
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diff changeset
1301 passiones, dicit enim philosophus, in VI Ethic., quod
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diff changeset
1302 <i>delectabile et triste pervertit existimationem prudentiae</i>.
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diff changeset
1303 Unde Dan. XIII dicitur, <i>species decepit te, et concupiscentia
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diff changeset
1304 subvertit cor tuum</i>; et Exod. XXIII dicitur, <i>ne accipias
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diff changeset
1305 munera, quae excaecant etiam prudentes</i>. Oblivio tamen potest
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diff changeset
1306 impedire prudentiam, inquantum procedit ad praecipiendum ex aliqua
53
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1307 cognitione, quae per oblivionem tolli potest.</p><p title="II-II q. 47 a. 16 ad 1"><a name="41046"><span class="ref">[41046] IIª-IIae q. 47 a. 16 ad 1</span></a> Ad primum
28
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1308 ergo dicendum quod scientia est in sola ratione. Unde de ea est
53
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diff changeset
1309 alia ratio, ut supra dictum est.</p><p title="II-II q. 47 a. 16 ad 2"><a name="41047"><span class="ref">[41047] IIª-IIae q. 47 a. 16 ad 2</span></a> Ad secundum
28
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diff changeset
1310 dicendum quod experimentum prudentiae non acquiritur ex sola
53
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diff changeset
1311 memoria, sed ex exercitio recte praecipiendi.</p><p title="II-II q. 47 a. 16 ad 3"><a name="41048"><span class="ref">[41048] IIª-IIae q. 47 a. 16 ad 3</span></a> Ad tertium
28
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diff changeset
1312 dicendum quod prudentia principaliter consistit non in cognitione
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diff changeset
1313 universalium, sed in applicatione ad opera, ut dictum est. Et ideo
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diff changeset
1314 oblivio universalis cognitionis non corrumpit id quod est
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diff changeset
1315 principale in prudentia, sed aliquid impedimentum ei affert, ut
53
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diff changeset
1316 dictum est.</p></div></div><div class="q" id="q48"><h2>Quaestio 48</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 48 pr."><a name="41049"><span class="ref">[41049] IIª-IIae q. 48 pr.</span></a> Deinde
28
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1317 considerandum est de partibus prudentiae. Et circa hoc quaeruntur
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diff changeset
1318 quatuor, primo, quae sint partes prudentiae; secundo, de partibus
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diff changeset
1319 quasi integralibus eius; tertio, de partibus subiectivis eius;
53
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diff changeset
1320 quarto, de partibus potentialibus.</p><p title="II-II q. 48 arg. 1"><a name="41050"><span class="ref">[41050] IIª-IIae q. 48 arg. 1</span></a> Ad primum sic
28
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diff changeset
1321 proceditur. Videtur quod inconvenienter assignentur partes
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diff changeset
1322 prudentiae. Tullius enim, in II Rhet., ponit tres partes
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parents: 26
diff changeset
1323 prudentiae, scilicet memoriam, intelligentiam et providentiam.
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diff changeset
1324 Macrobius autem, secundum sententiam Plotini, attribuit prudentiae
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diff changeset
1325 sex, scilicet rationem, intellectum, circumspectionem,
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diff changeset
1326 providentiam, docilitatem et cautionem. Aristoteles autem, in VI
544e12f679ad convert to xml
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diff changeset
1327 Ethic., dicit ad prudentiam pertinere eubuliam, synesim et gnomen.
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diff changeset
1328 Facit etiam mentionem circa prudentiam de Eustochia et solertia,
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diff changeset
1329 sensu et intellectu. Quidam autem alius philosophus Graecus dicit
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diff changeset
1330 quod ad prudentiam decem pertinent, scilicet eubulia, solertia,
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diff changeset
1331 providentia, regnativa, militaris, politica, oeconomica,
544e12f679ad convert to xml
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diff changeset
1332 dialectica, rhetorica, physica. Ergo videtur quod vel una
53
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diff changeset
1333 assignatio sit superflua, vel alia diminuta.</p><p title="II-II q. 48 arg. 2"><a name="41051"><span class="ref">[41051] IIª-IIae q. 48 arg. 2</span></a> Praeterea,
28
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diff changeset
1334 prudentia dividitur contra scientiam. Sed politica, oeconomica,
544e12f679ad convert to xml
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diff changeset
1335 dialectica, rhetorica, physica sunt quaedam scientiae. Non ergo
53
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diff changeset
1336 sunt partes prudentiae.</p><p title="II-II q. 48 arg. 3"><a name="41052"><span class="ref">[41052] IIª-IIae q. 48 arg. 3</span></a> Praeterea,
28
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diff changeset
1337 partes non excedunt totum. Sed memoria intellectiva, vel
544e12f679ad convert to xml
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diff changeset
1338 intelligentia, ratio, sensus et docilitas non solum pertinent ad
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diff changeset
1339 prudentiam, sed etiam ad omnes habitus cognoscitivos. Ergo non
53
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diff changeset
1340 debent poni partes prudentiae.</p><p title="II-II q. 48 arg. 4"><a name="41053"><span class="ref">[41053] IIª-IIae q. 48 arg. 4</span></a> Praeterea,
28
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diff changeset
1341 sicut consiliari et iudicare et praecipere sunt actus rationis
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diff changeset
1342 practicae, ita etiam et uti, sicut supra habitum est. Sicut ergo
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diff changeset
1343 eubulia adiungitur prudentiae, quae pertinet ad consilium, et
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diff changeset
1344 synesis et gnome, quae pertinent ad iudicium; ita etiam debuit poni
53
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diff changeset
1345 aliquid pertinens ad usum.</p><p title="II-II q. 48 arg. 5"><a name="41054"><span class="ref">[41054] IIª-IIae q. 48 arg. 5</span></a> Praeterea,
28
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diff changeset
1346 sollicitudo ad prudentiam pertinet, sicut supra habitum est. Ergo
53
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diff changeset
1347 etiam inter partes prudentiae sollicitudo poni debuit.</p><p title="II-II q. 48 co."><a name="41055"><span class="ref">[41055] IIª-IIae q. 48 co.</span></a> Respondeo dicendum
28
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diff changeset
1348 quod triplex est pars, scilicet integralis, ut paries, tectum et
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diff changeset
1349 fundamentum sunt partes domus; subiectiva, sicut bos et leo sunt
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diff changeset
1350 partes animalis; et potentialis, sicut nutritivum et sensitivum
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diff changeset
1351 sunt partes animae. Tribus ergo modis possunt assignari partes
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diff changeset
1352 alicui virtuti. Uno modo, ad similitudinem partium integralium, ut
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diff changeset
1353 scilicet illa dicantur esse partes virtutis alicuius quae necesse
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diff changeset
1354 est concurrere ad perfectum actum virtutis illius. Et sic ex
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diff changeset
1355 omnibus enumeratis possunt accipi octo partes prudentiae, scilicet
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diff changeset
1356 sex quas enumerat Macrobius; quibus addenda est septima, scilicet
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diff changeset
1357 memoria, quam ponit Tullius; et Eustochia sive solertia, quam ponit
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diff changeset
1358 Aristoteles (nam sensus prudentiae etiam intellectus dicitur, unde
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diff changeset
1359 philosophus dicit, in VI Ethic., <i>horum igitur oportet habere
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diff changeset
1360 sensum, hic autem est intellectus</i>). Quorum octo quinque
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diff changeset
1361 pertinent ad prudentiam secundum id quod est cognoscitiva, scilicet
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diff changeset
1362 memoria, ratio, intellectus, docilitas et solertia, tria vero alia
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diff changeset
1363 pertinent ad eam secundum quod est praeceptiva, applicando
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diff changeset
1364 cognitionem ad opus, scilicet providentia, circumspectio et cautio.
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diff changeset
1365 Quorum diversitatis ratio patet ex hoc quod circa cognitionem tria
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diff changeset
1366 sunt consideranda. Primo quidem, ipsa cognitio. Quae si sit
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diff changeset
1367 praeteritorum, est memoria, si autem praesentium, sive
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diff changeset
1368 contingentium sive necessariorum, vocatur intellectus sive
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diff changeset
1369 intelligentia. Secundo, ipsa cognitionis acquisitio. Quae fit vel
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diff changeset
1370 per disciplinam, et ad hoc pertinet docilitas, vel per inventionem,
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diff changeset
1371 et ad hoc pertinet Eustochia, quae est bona coniecturatio. Huius
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diff changeset
1372 autem pars, ut dicitur in VI Ethic., est solertia, quae est velox
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diff changeset
1373 coniecturatio medii, ut dicitur in I Poster. Tertio considerandus
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diff changeset
1374 est usus cognitionis, secundum scilicet quod ex cognitis aliquis
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diff changeset
1375 procedit ad alia cognoscenda vel iudicanda. Et hoc pertinet ad
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diff changeset
1376 rationem. Ratio autem, ad hoc quod recte praecipiat, tria debet
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diff changeset
1377 habere. Primo quidem, ut ordinet aliquid accommodum ad finem, et
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diff changeset
1378 hoc pertinet ad providentiam. Secundo, ut attendat circumstantias
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diff changeset
1379 negotii, quod pertinet ad circumspectionem. Tertio, ut vitet
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diff changeset
1380 impedimenta, quod pertinet ad cautionem. Partes autem subiectivae
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parents: 26
diff changeset
1381 virtutis dicuntur species eius diversae. Et hoc modo partes
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parents: 26
diff changeset
1382 prudentiae, secundum quod proprie sumuntur, sunt prudentia per quam
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diff changeset
1383 aliquis regit seipsum, et prudentia per quam aliquis regit
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parents: 26
diff changeset
1384 multitudinem, quae differunt specie, ut dictum est, et iterum
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parents: 26
diff changeset
1385 prudentia quae est multitudinis regitiva dividitur in diversas
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parents: 26
diff changeset
1386 species secundum diversas species multitudinis. Est autem quaedam
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diff changeset
1387 multitudo adunata ad aliquod speciale negotium, sicut exercitus
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diff changeset
1388 congregatur ad pugnandum, cuius regitiva est prudentia militaris.
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diff changeset
1389 Quaedam vero multitudo est adunata ad totam vitam, sicut multitudo
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diff changeset
1390 unius domus vel familiae, cuius regitiva est prudentia oeconomica;
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diff changeset
1391 et multitudo unius civitatis vel regni, cuius quidem directiva est
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parents: 26
diff changeset
1392 in principe regnativa, in subditis autem politica simpliciter
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parents: 26
diff changeset
1393 dicta. Si vero prudentia sumatur large, secundum quod includit
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parents: 26
diff changeset
1394 etiam scientiam speculativam, ut supra dictum est; tunc etiam
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parents: 26
diff changeset
1395 partes eius ponuntur dialectica, rhetorica et physica, secundum
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parents: 26
diff changeset
1396 tres modos procedendi in scientiis. Quorum unus est per
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parents: 26
diff changeset
1397 demonstrationem ad scientiam causandam, quod pertinet ad physicam;
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parents: 26
diff changeset
1398 ut sub physica intelligantur omnes scientiae demonstrativae. Alius
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parents: 26
diff changeset
1399 modus est ex probabilibus ad opinionem faciendam, quod pertinet ad
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parents: 26
diff changeset
1400 dialecticam. Tertius modus est ex quibusdam coniecturis ad
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parents: 26
diff changeset
1401 suspicionem inducendam, vel ad aliqualiter persuadendum, quod
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parents: 26
diff changeset
1402 pertinet ad rhetoricam. Potest tamen dici quod haec tria pertinent
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parents: 26
diff changeset
1403 ad prudentiam etiam proprie dictam, quae ratiocinatur interdum
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parents: 26
diff changeset
1404 quidem ex necessariis, interdum ex probabilibus, interdum autem ex
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parents: 26
diff changeset
1405 quibusdam coniecturis. Partes autem potentiales alicuius virtutis
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parents: 26
diff changeset
1406 dicuntur virtutes adiunctae quae ordinantur ad aliquos secundarios
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parents: 26
diff changeset
1407 actus vel materias, quasi non habentes totam potentiam principalis
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parents: 26
diff changeset
1408 virtutis. Et secundum hoc ponuntur partes prudentiae eubulia, quae
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parents: 26
diff changeset
1409 est circa consilium; et synesis, quae est circa iudicium eorum quae
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parents: 26
diff changeset
1410 communiter accidunt; et gnome, quae est circa iudicium eorum in
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parents: 26
diff changeset
1411 quibus oportet quandoque a communi lege recedere. Prudentia vero
53
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diff changeset
1412 est circa principalem actum, qui est praecipere.</p><p title="II-II q. 48 ad 1"><a name="41056"><span class="ref">[41056] IIª-IIae q. 48 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1413 dicendum quod diversae assignationes differunt secundum quod
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parents: 26
diff changeset
1414 diversa genera partium ponuntur; vel secundum quod sub una parte
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parents: 26
diff changeset
1415 unius assignationis includuntur multae partes alterius
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parents: 26
diff changeset
1416 assignationis. Sicut Tullius sub providentia includit cautionem et
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diff changeset
1417 circumspectionem; sub intelligentia autem rationem, docilitatem et
53
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diff changeset
1418 solertiam.</p><p title="II-II q. 48 ad 2"><a name="41057"><span class="ref">[41057] IIª-IIae q. 48 ad 2</span></a> Ad secundum
28
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diff changeset
1419 dicendum quod oeconomica et politica non accipiuntur hic secundum
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diff changeset
1420 quod sunt scientiae; sed secundum quod sunt prudentiae quaedam. De
53
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diff changeset
1421 aliis autem tribus patet responsio ex dictis.</p><p title="II-II q. 48 ad 3"><a name="41058"><span class="ref">[41058] IIª-IIae q. 48 ad 3</span></a> Ad tertium
28
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diff changeset
1422 dicendum quod omnia illa ponuntur partes prudentiae non secundum
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diff changeset
1423 suam communitatem; sed secundum quod se habent ad ea quae pertinent
53
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diff changeset
1424 ad prudentiam.</p><p title="II-II q. 48 ad 4"><a name="41059"><span class="ref">[41059] IIª-IIae q. 48 ad 4</span></a> Ad quartum
28
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diff changeset
1425 dicendum quod recte praecipere et recte uti semper se comitantur,
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diff changeset
1426 quia ad praeceptum rationis sequitur obedientia inferiorum virium,
53
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diff changeset
1427 quae pertinent ad usum.</p><p title="II-II q. 48 ad 5"><a name="41060"><span class="ref">[41060] IIª-IIae q. 48 ad 5</span></a> Ad quintum
d777cc3962f2 div-wrapped
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diff changeset
1428 dicendum quod sollicitudo includitur in ratione providentiae.</p></div></div><div class="q" id="q49"><h2>Quaestio 49</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 49 pr."><a name="41061"><span class="ref">[41061] IIª-IIae q. 49 pr.</span></a> Deinde
28
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diff changeset
1429 considerandum est de singulis prudentiae partibus quasi
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parents: 26
diff changeset
1430 integralibus. Et circa hoc quaeruntur octo. Primo, de memoria.
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parents: 26
diff changeset
1431 Secundo, de intellectu vel intelligentia. Tertio, de docilitate.
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diff changeset
1432 Quarto, de solertia. Quinto, de ratione. Sexto, de providentia.
53
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diff changeset
1433 Septimo, de circumspectione. Octavo, de cautione.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 49 a. 1 arg. 1"><a name="41062"><span class="ref">[41062] IIª-IIae q. 49 a. 1 arg. 1</span></a> Ad primum
28
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diff changeset
1434 sic proceditur. Videtur quod memoria non sit pars prudentiae.
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parents: 26
diff changeset
1435 Memoria enim, ut probat philosophus, est in parte animae sensitiva.
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diff changeset
1436 Prudentia autem est in ratiocinativa; ut patet in VI Ethic. Ergo
53
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diff changeset
1437 memoria non est pars prudentiae.</p><p title="II-II q. 49 a. 1 arg. 2"><a name="41063"><span class="ref">[41063] IIª-IIae q. 49 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
1438 prudentia per exercitium acquiritur et proficit. Sed memoria inest
53
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diff changeset
1439 nobis a natura. Ergo memoria non est pars prudentiae.</p><p title="II-II q. 49 a. 1 arg. 3"><a name="41064"><span class="ref">[41064] IIª-IIae q. 49 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1440 memoria est praeteritorum. Prudentia autem futurorum operabilium,
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parents: 26
diff changeset
1441 de quibus est consilium, ut dicitur in VI Ethic. Ergo memoria non
53
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diff changeset
1442 est pars prudentiae.</p><p title="II-II q. 49 a. 1 s. c."><a name="41065"><span class="ref">[41065] IIª-IIae q. 49 a. 1 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1443 est quod Tullius, in II Rhet., ponit memoriam inter partes
53
d777cc3962f2 div-wrapped
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diff changeset
1444 prudentiae.</p><p title="II-II q. 49 a. 1 co."><a name="41066"><span class="ref">[41066] IIª-IIae q. 49 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1445 dicendum quod prudentia est circa contingentia operabilia, sicut
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parents: 26
diff changeset
1446 dictum est. In his autem non potest homo dirigi per ea quae sunt
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parents: 26
diff changeset
1447 simpliciter et ex necessitate vera, sed ex his quae ut in pluribus
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diff changeset
1448 accidunt, oportet enim principia conclusionibus esse proportionata,
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parents: 26
diff changeset
1449 et ex talibus talia concludere, ut dicitur in VI Ethic. Quid autem
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parents: 26
diff changeset
1450 in pluribus sit verum oportet per experimentum considerare, unde et
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parents: 26
diff changeset
1451 in II Ethic. philosophus dicit quod <i>virtus intellectualis habet
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parents: 26
diff changeset
1452 generationem et augmentum ex experimento et tempore</i>.
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parents: 26
diff changeset
1453 Experimentum autem est ex pluribus memoriis; ut patet in I
544e12f679ad convert to xml
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parents: 26
diff changeset
1454 Metaphys. Unde consequens est quod ad prudentiam requiritur plurium
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parents: 26
diff changeset
1455 memoriam habere. Unde convenienter memoria ponitur pars
53
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diff changeset
1456 prudentiae.</p><p title="II-II q. 49 a. 1 ad 1"><a name="41067"><span class="ref">[41067] IIª-IIae q. 49 a. 1 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1457 ergo dicendum quod quia, sicut dictum est, prudentia applicat
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parents: 26
diff changeset
1458 universalem cognitionem ad particularia, quorum est sensus, inde
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parents: 26
diff changeset
1459 multa quae pertinent ad partem sensitivam requiruntur ad
53
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diff changeset
1460 prudentiam. Inter quae est memoria.</p><p title="II-II q. 49 a. 1 ad 2"><a name="41068"><span class="ref">[41068] IIª-IIae q. 49 a. 1 ad 2</span></a> Ad secundum
28
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diff changeset
1461 dicendum quod sicut prudentia aptitudinem quidem habet ex natura,
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parents: 26
diff changeset
1462 sed eius complementum est ex exercitio vel gratia ita etiam, ut
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parents: 26
diff changeset
1463 Tullius dicit, in sua rhetorica, memoria non solum a natura
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parents: 26
diff changeset
1464 proficiscitur, sed etiam habet plurimum artis et industriae. Et
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diff changeset
1465 sunt quatuor per quae homo proficit in bene memorando. Quorum
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parents: 26
diff changeset
1466 primum est ut eorum quae vult memorari quasdam similitudines
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parents: 26
diff changeset
1467 assumat convenientes, nec tamen omnino consuetas, quia ea quae sunt
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parents: 26
diff changeset
1468 inconsueta magis miramur, et sic in eis animus magis et vehementius
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parents: 26
diff changeset
1469 detinetur; ex quo fit quod eorum quae in pueritia vidimus magis
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parents: 26
diff changeset
1470 memoremur. Ideo autem necessaria est huiusmodi similitudinum vel
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parents: 26
diff changeset
1471 imaginum adinventio, quia intentiones simplices et spirituales
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parents: 26
diff changeset
1472 facilius ex anima elabuntur nisi quibusdam similitudinibus
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parents: 26
diff changeset
1473 corporalibus quasi alligentur, quia humana cognitio potentior est
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parents: 26
diff changeset
1474 circa sensibilia. Unde et memorativa ponitur in parte sensitiva.
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parents: 26
diff changeset
1475 Secundo, oportet ut homo ea quae memoriter vult tenere sua
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parents: 26
diff changeset
1476 consideratione ordinate disponat, ut ex uno memorato facile ad
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ht
parents: 26
diff changeset
1477 aliud procedatur. Unde philosophus dicit, in libro de Mem., <i>a
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parents: 26
diff changeset
1478 locis videntur reminisci aliquando, causa autem est quia velociter
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parents: 26
diff changeset
1479 ab alio in aliud veniunt</i>. Tertio, oportet ut homo
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parents: 26
diff changeset
1480 sollicitudinem apponat et affectum adhibeat ad ea quae vult
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parents: 26
diff changeset
1481 memorari, quia quo aliquid magis fuerit impressum animo, eo minus
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parents: 26
diff changeset
1482 elabitur. Unde et Tullius dicit, in sua rhetorica, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1483 <i>sollicitudo conservat integras simulacrorum figuras</i>. Quarto,
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parents: 26
diff changeset
1484 oportet quod ea frequenter meditemur quae volumus memorari. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
1485 philosophus dicit, in libro de Mem., quod <i>meditationes memoriam
544e12f679ad convert to xml
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parents: 26
diff changeset
1486 salvant</i>, quia, ut in eodem libro dicitur, consuetudo est quasi
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parents: 26
diff changeset
1487 natura; unde quae multoties intelligimus cito reminiscimur, quasi
53
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ht
parents: 28
diff changeset
1488 naturali quodam ordine ab uno ad aliud procedentes.</p><p title="II-II q. 49 a. 1 ad 3"><a name="41069"><span class="ref">[41069] IIª-IIae q. 49 a. 1 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1489 dicendum quod ex praeteritis oportet nos quasi argumentum sumere de
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diff changeset
1490 futuris. Et ideo memoria praeteritorum necessaria est ad bene
53
d777cc3962f2 div-wrapped
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diff changeset
1491 consiliandum de futuris.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 49 a. 2 arg. 1"><a name="41070"><span class="ref">[41070] IIª-IIae q. 49 a. 2 arg. 1</span></a> Ad
28
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parents: 26
diff changeset
1492 secundum sic proceditur. Videtur quod intellectus non sit pars
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parents: 26
diff changeset
1493 prudentiae. Eorum enim quae ex opposito dividuntur unum non est
544e12f679ad convert to xml
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parents: 26
diff changeset
1494 pars alterius. Sed intellectus ponitur virtus intellectualis
544e12f679ad convert to xml
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parents: 26
diff changeset
1495 condivisa prudentiae, ut patet in VI Ethic. Ergo intellectus non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1496 debet poni pars prudentiae.</p><p title="II-II q. 49 a. 2 arg. 2"><a name="41071"><span class="ref">[41071] IIª-IIae q. 49 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1497 intellectus ponitur inter dona spiritus sancti, et correspondet
544e12f679ad convert to xml
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parents: 26
diff changeset
1498 fidei, ut supra habitum est. Sed prudentia est alia virtus a fide,
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parents: 26
diff changeset
1499 ut per supradicta patet. Ergo intellectus non pertinet ad
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1500 prudentiam.</p><p title="II-II q. 49 a. 2 arg. 3"><a name="41072"><span class="ref">[41072] IIª-IIae q. 49 a. 2 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1501 prudentia est singularium operabilium, ut dicitur in VI Ethic. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1502 intellectus est universalium cognoscitivus et immaterialium; ut
544e12f679ad convert to xml
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parents: 26
diff changeset
1503 patet in III de anima. Ergo intellectus non est pars
53
d777cc3962f2 div-wrapped
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diff changeset
1504 prudentiae.</p><p title="II-II q. 49 a. 2 s. c."><a name="41073"><span class="ref">[41073] IIª-IIae q. 49 a. 2 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1505 est quod Tullius ponit intelligentiam partem prudentiae, et
53
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diff changeset
1506 Macrobius intellectum, quod in idem redit.</p><p title="II-II q. 49 a. 2 co."><a name="41074"><span class="ref">[41074] IIª-IIae q. 49 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1507 dicendum quod intellectus non sumitur hic pro potentia
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parents: 26
diff changeset
1508 intellectiva, sed prout importat quandam rectam aestimationem
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parents: 26
diff changeset
1509 alicuius extremi principii quod accipitur ut per se notum, sicut et
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parents: 26
diff changeset
1510 prima demonstrationum principia intelligere dicimur. Omnis autem
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ht
parents: 26
diff changeset
1511 deductio rationis ab aliquibus procedit quae accipiuntur ut prima.
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parents: 26
diff changeset
1512 Unde oportet quod omnis processus rationis ab aliquo intellectu
544e12f679ad convert to xml
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parents: 26
diff changeset
1513 procedat. Quia igitur prudentia est recta ratio agibilium, ideo
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parents: 26
diff changeset
1514 necesse est quod totus processus prudentiae ab intellectu
53
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diff changeset
1515 derivetur. Et propter hoc intellectus ponitur pars prudentiae.</p><p title="II-II q. 49 a. 2 ad 1"><a name="41075"><span class="ref">[41075] IIª-IIae q. 49 a. 2 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1516 ergo dicendum quod ratio prudentiae terminatur, sicut ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1517 conclusionem quandam, ad particulare operabile, ad quod applicat
544e12f679ad convert to xml
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parents: 26
diff changeset
1518 universalem cognitionem, ut ex dictis patet. Conclusio autem
544e12f679ad convert to xml
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parents: 26
diff changeset
1519 singularis syllogizatur ex universali et singulari propositione.
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parents: 26
diff changeset
1520 Unde oportet quod ratio prudentiae ex duplici intellectu procedat.
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parents: 26
diff changeset
1521 Quorum unus est qui est cognoscitivus universalium. Quod pertinet
544e12f679ad convert to xml
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parents: 26
diff changeset
1522 ad intellectum qui ponitur virtus intellectualis, quia naturaliter
544e12f679ad convert to xml
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parents: 26
diff changeset
1523 nobis cognita sunt non solum universalia principia speculativa, sed
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parents: 26
diff changeset
1524 etiam practica, sicut nulli esse malefaciendum, ut ex dictis patet.
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parents: 26
diff changeset
1525 Alius autem intellectus est qui, ut dicitur in VI Ethic., est
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parents: 26
diff changeset
1526 cognoscitivus extremi, idest alicuius primi singularis et
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parents: 26
diff changeset
1527 contingentis operabilis, propositionis scilicet minoris, quam
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parents: 26
diff changeset
1528 oportet esse singularem in syllogismo prudentiae, ut dictum est.
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parents: 26
diff changeset
1529 Hoc autem primum singulare est aliquis singularis finis, ut ibidem
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parents: 26
diff changeset
1530 dicitur. Unde intellectus qui ponitur pars prudentiae est quaedam
53
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diff changeset
1531 recta aestimatio de aliquo particulari fine.</p><p title="II-II q. 49 a. 2 ad 2"><a name="41076"><span class="ref">[41076] IIª-IIae q. 49 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1532 dicendum quod intellectus qui ponitur donum spiritus sancti est
544e12f679ad convert to xml
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parents: 26
diff changeset
1533 quaedam acuta perspectio divinorum, ut ex supradictis patet. Aliter
53
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parents: 28
diff changeset
1534 autem ponitur intellectus pars prudentiae, ut dictum est.</p><p title="II-II q. 49 a. 2 ad 3"><a name="41077"><span class="ref">[41077] IIª-IIae q. 49 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1535 dicendum quod ipsa recta aestimatio de fine particulari et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1536 intellectus dicitur, inquantum est alicuius principii; et sensus,
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ht
parents: 26
diff changeset
1537 inquantum est particularis. Et hoc est quod philosophus dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1538 VI Ethic., horum, scilicet singularium, oportet habere sensum, hic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1539 autem est intellectus. Non autem hoc est intelligendum de sensu
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parents: 26
diff changeset
1540 particulari quo cognoscimus propria sensibilia, sed de sensu
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1541 interiori quo de particulari iudicamus.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 49 a. 3 arg. 1"><a name="41078"><span class="ref">[41078] IIª-IIae q. 49 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1542 sic proceditur. Videtur quod docilitas non debeat poni pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1543 prudentiae. Illud enim quod requiritur ad omnem virtutem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1544 intellectualem non debet appropriari alicui earum. Sed docilitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1545 necessaria est ad quamlibet virtutem intellectualem. Ergo non debet
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1546 poni pars prudentiae.</p><p title="II-II q. 49 a. 3 arg. 2"><a name="41079"><span class="ref">[41079] IIª-IIae q. 49 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1547 ea quae ad virtutes humanas pertinent sunt in nobis, quia secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1548 ea quae in nobis sunt laudamur vel vituperamur. Sed non est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1549 potestate nostra quod dociles simus, sed hoc ex naturali
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1550 dispositione quibusdam contingit. Ergo non est pars prudentiae.</p><p title="II-II q. 49 a. 3 arg. 3"><a name="41080"><span class="ref">[41080] IIª-IIae q. 49 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1551 docilitas ad discipulum pertinet. Sed prudentia, cum sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1552 praeceptiva, magis videtur ad magistros pertinere, qui etiam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1553 praeceptores dicuntur. Ergo docilitas non est pars prudentiae.</p><p title="II-II q. 49 a. 3 s. c."><a name="41081"><span class="ref">[41081] IIª-IIae q. 49 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1554 est quod Macrobius, secundum sententiam Plotini, ponit docilitatem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1555 inter partes prudentiae.</p><p title="II-II q. 49 a. 3 co."><a name="41082"><span class="ref">[41082] IIª-IIae q. 49 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1556 dicendum quod, sicut supra dictum est, prudentia consistit circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1557 particularia operabilia. In quibus cum sint quasi infinitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1558 diversitates, non possunt ab uno homine sufficienter omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1559 considerari, nec per modicum tempus, sed per temporis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1560 diuturnitatem. Unde in his quae ad prudentiam pertinent maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1561 indiget homo ab alio erudiri, et praecipue ex senibus, qui sanum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1562 intellectum adepti sunt circa fines operabilium. Unde philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1563 dicit, in VI Ethic., <i>oportet attendere expertorum et seniorum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1564 prudentium indemonstrabilibus enuntiationibus et opinionibus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1565 minus quam demonstrationibus, propter experientiam enim vident
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1566 principia</i>. Unde et Prov. III dicitur, <i>ne innitaris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1567 prudentiae tuae</i>; et Eccli. VI dicitur, <i>in multitudine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1568 presbyterorum, idest seniorum, prudentium sta, et sapientiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1569 illorum ex corde coniungere</i>. Hoc autem pertinet ad docilitatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1570 ut aliquis sit bene disciplinae susceptivus. Et ideo convenienter
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1571 ponitur docilitas pars prudentiae.</p><p title="II-II q. 49 a. 3 ad 1"><a name="41083"><span class="ref">[41083] IIª-IIae q. 49 a. 3 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1572 ergo dicendum quod etsi docilitas utilis sit ad quamlibet virtutem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1573 intellectualem, praecipue tamen ad prudentiam, ratione iam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1574 dicta.</p><p title="II-II q. 49 a. 3 ad 2"><a name="41084"><span class="ref">[41084] IIª-IIae q. 49 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1575 dicendum quod docilitas, sicut et alia quae ad prudentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1576 pertinent, secundum aptitudinem quidem est a natura, sed ad eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1577 consummationem plurimum valet humanum studium, dum scilicet homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1578 sollicite, frequenter et reverenter applicat animum suum documentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1579 maiorum, non negligens ea propter ignaviam, nec contemnens propter
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1580 superbiam.</p><p title="II-II q. 49 a. 3 ad 3"><a name="41085"><span class="ref">[41085] IIª-IIae q. 49 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1581 dicendum quod per prudentiam aliquis praecipit non solum aliis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1582 etiam sibi ipsi, ut dictum est. Unde etiam in subditis locum habet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1583 ut supra dictum est, ad quorum prudentiam pertinet docilitas.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1584 Quamvis etiam ipsos maiores oporteat dociles quantum ad aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1585 esse, quia nullus in his quae subsunt prudentiae sibi quantum ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1586 omnia sufficit, ut dictum est.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 49 a. 4 arg. 1"><a name="41086"><span class="ref">[41086] IIª-IIae q. 49 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1587 sic proceditur. Videtur quod solertia non sit pars prudentiae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1588 Solertia enim se habet ad facile invenienda media in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1589 demonstrationibus; ut patet in I Poster. Sed ratio prudentiae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1590 est demonstrativa, cum sit contingentium. Ergo ad prudentiam non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1591 pertinet solertia.</p><p title="II-II q. 49 a. 4 arg. 2"><a name="41087"><span class="ref">[41087] IIª-IIae q. 49 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1592 ad prudentiam pertinet bene consiliari, ut dicitur in VI Ethic. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1593 in bene consiliando non habet locum solertia, quae est Eustochia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1594 quaedam, idest bona coniecturatio, quae est sine ratione et velox;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1595 oportet autem consiliari tarde; ut dicitur in VI Ethic. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1596 solertia non debet poni pars prudentiae.</p><p title="II-II q. 49 a. 4 arg. 3"><a name="41088"><span class="ref">[41088] IIª-IIae q. 49 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1597 solertia, ut dictum est, est quaedam bona coniecturatio. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1598 coniecturis uti est proprie rhetorum. Ergo solertia magis pertinet
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1599 ad rhetoricam quam ad prudentiam.</p><p title="II-II q. 49 a. 4 s. c."><a name="41089"><span class="ref">[41089] IIª-IIae q. 49 a. 4 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1600 est quod Isidorus dicit, in libro Etymol., <i>sollicitus dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1601 quasi solers et citus</i>. Sed sollicitudo ad prudentiam pertinet,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1602 ut supra dictum est. Ergo et solertia.</p><p title="II-II q. 49 a. 4 co."><a name="41090"><span class="ref">[41090] IIª-IIae q. 49 a. 4 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1603 dicendum quod prudentis est rectam aestimationem habere de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1604 operandis. Recta autem aestimatio sive opinio acquiritur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1605 operativis, sicut in speculativis, dupliciter, uno quidem modo, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1606 se inveniendo; alio modo, ab alio addiscendo. Sicut autem docilitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1607 ad hoc pertinet ut homo bene se habeat in acquirendo rectam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1608 opinionem ab alio; ita solertia ad hoc pertinet ut homo bene se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1609 habeat in acquirendo rectam existimationem per seipsum. Ita tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1610 ut solertia accipiatur pro Eustochia, cuius est pars. Nam Eustochia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1611 est bene coniecturativa de quibuscumque, solertia autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1612 <i>facilis et prompta coniecturatio circa inventionem medii</i>, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
1613 dicitur in I Poster. Tamen ille philosophus qui ponit solertiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1614 partem prudentiae, accipit eam communiter pro omni Eustochia, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1615 dicit quod <i>solertia est habitus qui provenit ex repentino,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1616 inveniens quod convenit</i>.</p><p title="II-II q. 49 a. 4 ad 1"><a name="41091"><span class="ref">[41091] IIª-IIae q. 49 a. 4 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1617 ergo dicendum quod solertia non solum se habet circa inventionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1618 medii in demonstrativis, sed etiam in operativis, puta cum aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1619 videns aliquos amicos factos coniecturat eos esse inimicos eiusdem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1620 ut ibidem philosophus dicit. Et hoc modo solertia pertinet ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1621 prudentiam.</p><p title="II-II q. 49 a. 4 ad 2"><a name="41092"><span class="ref">[41092] IIª-IIae q. 49 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1622 dicendum quod philosophus veram rationem inducit in VI Ethic. ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1623 ostendendum quod eubulia, quae est bene consiliativa, non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1624 Eustochia, cuius laus est in veloci consideratione eius quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1625 oportet, potest autem esse aliquis bene consiliativus etiam si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1626 diutius consilietur vel tardius. Nec tamen propter hoc excluditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1627 quin bona coniecturatio ad bene consiliandum valeat. Et quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1628 necessaria est, quando scilicet ex improviso occurrit aliquid
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1629 agendum. Et ideo solertia convenienter ponitur pars prudentiae.</p><p title="II-II q. 49 a. 4 ad 3"><a name="41093"><span class="ref">[41093] IIª-IIae q. 49 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1630 dicendum quod rhetorica etiam ratiocinatur circa operabilia. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1631 nihil prohibet idem ad rhetoricam et prudentiam pertinere. Et tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1632 coniecturatio hic non sumitur solum secundum quod pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1633 coniecturas quibus utuntur rhetores, sed secundum quod in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1634 quibuscumque dicitur homo coniicere veritatem.</p></div><div class="a"><h3>Articulus 5</h3><p title="II-II q. 49 a. 5 arg. 1"><a name="41094"><span class="ref">[41094] IIª-IIae q. 49 a. 5 arg. 1</span></a> Ad quintum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1635 sic proceditur. Videtur quod ratio non debeat poni pars prudentiae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1636 Subiectum enim accidentis non est pars eius. Sed prudentia est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1637 ratione sicut in subiecto, ut dicitur in VI Ethic. Ergo ratio non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1638 debet poni pars prudentiae.</p><p title="II-II q. 49 a. 5 arg. 2"><a name="41095"><span class="ref">[41095] IIª-IIae q. 49 a. 5 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1639 illud quod est multis commune non debet alicuius eorum poni pars,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1640 vel, si ponatur, debet poni pars eius cui potissime convenit. Ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1641 autem necessaria est in omnibus virtutibus intellectualibus, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1642 praecipue in sapientia et scientia, quae utuntur ratione
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1643 demonstrativa. Ergo ratio non debet poni pars prudentiae.</p><p title="II-II q. 49 a. 5 arg. 3"><a name="41096"><span class="ref">[41096] IIª-IIae q. 49 a. 5 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1644 ratio non differt per essentiam potentiae ab intellectu, ut prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1645 habitum est. Si ergo intellectus ponitur pars prudentiae,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1646 superfluum fuit addere rationem.</p><p title="II-II q. 49 a. 5 s. c."><a name="41097"><span class="ref">[41097] IIª-IIae q. 49 a. 5 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1647 est quod Macrobius, secundum sententiam Plotini, rationem numerat
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1648 inter partes prudentiae.</p><p title="II-II q. 49 a. 5 co."><a name="41098"><span class="ref">[41098] IIª-IIae q. 49 a. 5 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1649 dicendum quod opus prudentis est esse bene consiliativum, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1650 dicitur in VI Ethic. Consilium autem est inquisitio quaedam ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1651 quibusdam ad alia procedens. Hoc autem est opus rationis. Unde ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1652 prudentiam necessarium est quod homo sit bene ratiocinativus. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1653 quia ea quae exiguntur ad perfectionem prudentiae dicuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1654 exigitivae vel quasi integrales partes prudentiae, inde est quod
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1655 ratio inter partes prudentiae connumerari debet.</p><p title="II-II q. 49 a. 5 ad 1"><a name="41099"><span class="ref">[41099] IIª-IIae q. 49 a. 5 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1656 ergo dicendum quod ratio non sumitur hic pro ipsa potentia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1657 rationis, sed pro eius bono usu.</p><p title="II-II q. 49 a. 5 ad 2"><a name="41100"><span class="ref">[41100] IIª-IIae q. 49 a. 5 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1658 dicendum quod certitudo rationis est ex intellectu, sed necessitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1659 rationis est ex defectu intellectus, illa enim in quibus vis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1660 intellectiva plenarie viget ratione non indigent, sed suo simplici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1661 intuitu veritatem comprehendunt, sicut Deus et Angeli. Particularia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1662 autem operabilia, in quibus prudentia dirigit, recedunt praecipue
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1663 ab intelligibilium conditione, et tanto magis quanto minus sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1664 certa seu determinata. Ea enim quae sunt artis, licet sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1665 singularia, tamen sunt magis determinata et certa, unde in pluribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1666 eorum non est consilium, propter certitudinem, ut dicitur in III
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1667 Ethic. Et ideo quamvis in quibusdam aliis virtutibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1668 intellectualibus sit certior ratio quam prudentia, tamen ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1669 prudentiam maxime requiritur quod sit homo bene ratiocinativus, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1670 possit bene applicare universalia principia ad particularia, quae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1671 sunt varia et incerta.</p><p title="II-II q. 49 a. 5 ad 3"><a name="41101"><span class="ref">[41101] IIª-IIae q. 49 a. 5 ad 3</span></a> Ad tertium
28
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ht
parents: 26
diff changeset
1672 dicendum quod etsi intellectus et ratio non sunt diversae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1673 potentiae, tamen denominantur ex diversis actibus, nomen enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1674 intellectus sumitur ab intima penetratione veritatis; nomen autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1675 rationis ab inquisitione et discursu. Et ideo utrumque ponitur pars
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1676 prudentiae, ut ex dictis patet.</p></div><div class="a"><h3>Articulus 6</h3><p title="II-II q. 49 a. 6 arg. 1"><a name="41102"><span class="ref">[41102] IIª-IIae q. 49 a. 6 arg. 1</span></a> Ad sextum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1677 sic proceditur. Videtur quod providentia non debeat poni pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1678 prudentiae. Nihil enim est pars sui ipsius. Sed providentia videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1679 idem esse quod prudentia, quia ut Isidorus dicit, in libro Etymol.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1680 prudens dicitur quasi porro videns, et ex hoc etiam nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1681 providentiae sumitur, ut Boetius dicit, in fine de Consol. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1682 providentia non est pars prudentiae.</p><p title="II-II q. 49 a. 6 arg. 2"><a name="41103"><span class="ref">[41103] IIª-IIae q. 49 a. 6 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1683 prudentia est solum practica. Sed providentia potest etiam esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1684 speculativa, quia visio, ex qua sumitur nomen providentiae, magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1685 pertinet ad speculativam quam ad operativam. Ergo providentia non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1686 est pars prudentiae.</p><p title="II-II q. 49 a. 6 arg. 3"><a name="41104"><span class="ref">[41104] IIª-IIae q. 49 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1687 principalis actus prudentiae est praecipere, secundarii autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1688 iudicare et consiliari. Sed nihil horum videtur importari proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1689 per nomen providentiae. Ergo providentia non est pars
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1690 prudentiae.</p><p title="II-II q. 49 a. 6 s. c."><a name="41105"><span class="ref">[41105] IIª-IIae q. 49 a. 6 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1691 est auctoritas Tullii et Macrobii, qui ponunt providentiam partem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1692 prudentiae, ut ex dictis patet.</p><p title="II-II q. 49 a. 6 co."><a name="41106"><span class="ref">[41106] IIª-IIae q. 49 a. 6 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1693 dicendum quod, sicut supra dictum est, prudentia proprie est circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1694 ea quae sunt ad finem; et hoc ad eius officium proprie pertinet, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1695 ad finem debite ordinentur. Et quamvis aliqua necessaria sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1696 propter finem quae subiiciuntur divinae providentiae, humanae tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1697 prudentiae non subiiciuntur nisi contingentia operabilia quae per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1698 hominem possunt fieri propter finem. Praeterita autem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1699 necessitatem quandam transeunt, quia impossibile est non esse quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1700 factum est. Similiter etiam praesentia, inquantum huiusmodi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1701 necessitatem quandam habent, necesse est enim Socratem sedere dum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1702 sedet. Unde consequens est quod contingentia futura, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1703 sunt per hominem in finem humanae vitae ordinabilia, pertineant ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1704 prudentiam. Utrumque autem horum importatur in nomine providentiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1705 importat enim providentia respectum quendam alicuius distantis, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1706 quod ea quae in praesenti occurrunt ordinanda sunt. Unde
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1707 providentia est pars prudentiae.</p><p title="II-II q. 49 a. 6 ad 1"><a name="41107"><span class="ref">[41107] IIª-IIae q. 49 a. 6 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1708 ergo dicendum quod quandocumque multa requiruntur ad unum, necesse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1709 est unum eorum esse principale, ad quod omnia alia ordinantur. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1710 et in quolibet toto necesse est esse unam partem formalem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1711 praedominantem, a qua totum unitatem habet. Et secundum hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1712 providentia est principalior inter omnes partes prudentiae, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1713 omnia alia quae requiruntur ad prudentiam ad hoc necessaria sunt ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1714 aliquid recte ordinetur ad finem. Et ideo nomen ipsius prudentiae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1715 sumitur a providentia, sicut a principaliori sua parte.</p><p title="II-II q. 49 a. 6 ad 2"><a name="41108"><span class="ref">[41108] IIª-IIae q. 49 a. 6 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1716 dicendum quod speculatio est circa universalia et circa necessaria,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1717 quae secundum se non sunt procul, cum sint ubique et semper, etsi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1718 sint procul quoad nos, inquantum ab eorum cognitione deficimus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1719 Unde providentia non proprie dicitur in speculativis, sed solum in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1720 practicis.</p><p title="II-II q. 49 a. 6 ad 3"><a name="41109"><span class="ref">[41109] IIª-IIae q. 49 a. 6 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1721 dicendum quod in recta ordinatione ad finem, quae includitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1722 ratione providentiae, importatur rectitudo consilii et iudicii et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1723 praecepti, sine quibus recta ordinatio ad finem esse non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1724 potest.</p></div><div class="a"><h3>Articulus 7</h3><p title="II-II q. 49 a. 7 arg. 1"><a name="41110"><span class="ref">[41110] IIª-IIae q. 49 a. 7 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1725 septimum sic proceditur. Videtur quod circumspectio non possit esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1726 pars prudentiae. Circumspectio enim videtur esse consideratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1727 quaedam eorum quae circumstant. Huiusmodi autem sunt infinita, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1728 non possunt comprehendi ratione, in qua est prudentia. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1729 circumspectio non debet poni pars prudentiae.</p><p title="II-II q. 49 a. 7 arg. 2"><a name="41111"><span class="ref">[41111] IIª-IIae q. 49 a. 7 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1730 circumstantiae magis videntur pertinere ad virtutes morales quam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1731 prudentiam. Sed circumspectio nihil aliud esse videtur quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1732 respectus circumstantiarum. Ergo circumspectio magis videtur
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1733 pertinere ad morales virtutes quam ad prudentiam.</p><p title="II-II q. 49 a. 7 arg. 3"><a name="41112"><span class="ref">[41112] IIª-IIae q. 49 a. 7 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1734 qui potest videre quae procul sunt multo magis potest videre quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1735 circa sunt. Sed per providentiam homo est potens prospicere quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1736 procul sunt. Ergo ipsa sufficit ad considerandum ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1737 circumstant. Non ergo oportuit, praeter providentiam, ponere
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1738 circumspectionem partem prudentiae.</p><p title="II-II q. 49 a. 7 s. c."><a name="41113"><span class="ref">[41113] IIª-IIae q. 49 a. 7 s. c.</span></a> Sed contra
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1739 est auctoritas Macrobii, ut supra dictum est.</p><p title="II-II q. 49 a. 7 co."><a name="41114"><span class="ref">[41114] IIª-IIae q. 49 a. 7 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1740 dicendum quod ad prudentiam, sicut dictum est, praecipue pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1741 recte ordinare aliquid in finem. Quod quidem recte non fit nisi et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1742 finis sit bonus, et id quod ordinatur in finem sit etiam bonum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1743 conveniens fini. Sed quia prudentia, sicut dictum est, est circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1744 singularia operabilia, in quibus multa concurrunt, contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1745 aliquid secundum se consideratum esse bonum et conveniens fini,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1746 quod tamen ex aliquibus concurrentibus redditur vel malum vel non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1747 opportunum ad finem. Sicut ostendere signa amoris alicui, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1748 se consideratum, videtur esse conveniens ad alliciendum eius animum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1749 ad amorem, sed si contingat in animo illius superbia vel suspicio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1750 adulationis, non erit hoc conveniens ad finem. Et ideo necessaria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1751 est circumspectio ad prudentiam, ut scilicet homo id quod ordinatur
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1752 in finem comparet etiam cum his quae circumstant.</p><p title="II-II q. 49 a. 7 ad 1"><a name="41115"><span class="ref">[41115] IIª-IIae q. 49 a. 7 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1753 ergo dicendum quod licet ea quae possunt circumstare sint infinita,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1754 tamen ea quae circumstant in actu non sunt infinita, sed pauca
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1755 quaedam sunt quae immutant iudicium rationis in agendis.</p><p title="II-II q. 49 a. 7 ad 2"><a name="41116"><span class="ref">[41116] IIª-IIae q. 49 a. 7 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1756 dicendum quod circumstantiae pertinent ad prudentiam quidem sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1757 ad determinandum eas, ad virtutes autem morales inquantum per
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1758 circumstantiarum determinationem perficiuntur.</p><p title="II-II q. 49 a. 7 ad 3"><a name="41117"><span class="ref">[41117] IIª-IIae q. 49 a. 7 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1759 dicendum quod sicut ad providentiam pertinet prospicere id quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1760 per se conveniens fini, ita ad circumspectionem pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1761 considerare an sit conveniens fini secundum ea quae circumstant.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1762 Utrumque autem horum habet specialem difficultatem. Et ideo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1763 utrumque eorum seorsum ponitur pars prudentiae.</p></div><div class="a"><h3>Articulus 8</h3><p title="II-II q. 49 a. 8 arg. 1"><a name="41118"><span class="ref">[41118] IIª-IIae q. 49 a. 8 arg. 1</span></a> Ad octavum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1764 sic proceditur. Videtur quod cautio non debeat poni pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1765 prudentiae. In his enim in quibus non potest malum esse non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1766 necessaria cautio. Sed virtutibus nemo male utitur, ut dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1767 libro de Lib. Arb. Ergo cautio non pertinet ad prudentiam, quae est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1768 directiva virtutum.</p><p title="II-II q. 49 a. 8 arg. 2"><a name="41119"><span class="ref">[41119] IIª-IIae q. 49 a. 8 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1769 eiusdem est providere bona et cavere mala, sicut eiusdem artis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1770 facere sanitatem et curare aegritudinem. Sed providere bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1771 pertinet ad providentiam. Ergo etiam cavere mala. Non ergo cautio
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1772 debet poni alia pars prudentiae a providentia.</p><p title="II-II q. 49 a. 8 arg. 3"><a name="41120"><span class="ref">[41120] IIª-IIae q. 49 a. 8 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1773 nullus prudens conatur ad impossibile. Sed nullus potest praecavere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1774 omnia mala quae possunt contingere. Ergo cautio non pertinet ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1775 prudentiam.</p><p title="II-II q. 49 a. 8 s. c."><a name="41121"><span class="ref">[41121] IIª-IIae q. 49 a. 8 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1776 est quod apostolus dicit, ad Ephes. V, <i>videte quomodo caute
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1777 ambuletis</i>.</p><p title="II-II q. 49 a. 8 co."><a name="41122"><span class="ref">[41122] IIª-IIae q. 49 a. 8 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1778 dicendum quod ea circa quae est prudentia sunt contingentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1779 operabilia, in quibus, sicut verum potest admisceri falso, ita et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1780 malum bono, propter multiformitatem huiusmodi operabilium, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1781 quibus bona plerumque impediuntur a malis, et mala habent speciem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1782 boni. Et ideo necessaria est cautio ad prudentiam, ut sic
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1783 accipiantur bona quod vitentur mala.</p><p title="II-II q. 49 a. 8 ad 1"><a name="41123"><span class="ref">[41123] IIª-IIae q. 49 a. 8 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1784 ergo dicendum quod cautio non est necessaria in moralibus actibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1785 ut aliquis sibi caveat ab actibus virtutum, sed ut sibi caveat ab
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1786 eis per quae actus virtutum impediri possunt.</p><p title="II-II q. 49 a. 8 ad 2"><a name="41124"><span class="ref">[41124] IIª-IIae q. 49 a. 8 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1787 dicendum quod opposita mala cavere eiusdem rationis est et prosequi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1788 bona. Sed vitare aliqua impedimenta extrinseca, hoc pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1789 aliam rationem. Et ideo cautio distinguitur a providentia, quamvis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1790 utrumque pertineat ad unam virtutem prudentiae.</p><p title="II-II q. 49 a. 8 ad 3"><a name="41125"><span class="ref">[41125] IIª-IIae q. 49 a. 8 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1791 dicendum quod malorum quae homini vitanda occurrunt quaedam sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1792 quae ut in pluribus accidere solent. Et talia comprehendi ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1793 possunt. Et contra haec ordinatur cautio, ut totaliter vitentur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1794 vel ut minus noceant. Quaedam vero sunt quae ut in paucioribus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1795 casualiter accidunt. Et haec, cum sint infinita, ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1796 comprehendi non possunt, nec sufficienter homo potest ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1797 praecavere, quamvis per officium prudentiae homo contra omnes
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1798 fortunae insultus disponere possit ut minus laedatur.</p></div></div><div class="q" id="q50"><h2>Quaestio 50</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 50 pr."><a name="41126"><span class="ref">[41126] IIª-IIae q. 50 pr.</span></a> Deinde
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1799 considerandum est de partibus subiectivis prudentiae. Et quia de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1800 prudentia per quam aliquis regit seipsum iam dictum est, restat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1801 dicendum de speciebus prudentiae quibus multitudo gubernatur. Circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1802 quas quaeruntur quatuor. Primo, utrum legispositiva debeat poni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1803 species prudentiae. Secundo, utrum politica. Tertio, utrum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1804 oeconomica. Quarto, utrum militaris.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 50 a. 1 arg. 1"><a name="41127"><span class="ref">[41127] IIª-IIae q. 50 a. 1 arg. 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1805 sic proceditur. Videtur quod regnativa non debeat poni species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1806 prudentiae. Regnativa enim ordinatur ad iustitiam conservandam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1807 dicitur enim in V Ethic. quod princeps est custos iusti. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1808 regnativa magis pertinet ad iustitiam quam ad prudentiam.</p><p title="II-II q. 50 a. 1 arg. 2"><a name="41128"><span class="ref">[41128] IIª-IIae q. 50 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1809 secundum philosophum, in III Polit., regnum est una sex politiarum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1810 Sed nulla species prudentiae sumitur secundum alias quinque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1811 politias, quae sunt aristocratia, politia (quae alio nomine dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
1812 timocratia), tyrannis, oligarchia, democratia. Ergo nec secundum
53
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parents: 28
diff changeset
1813 regnum debet sumi regnativa.</p><p title="II-II q. 50 a. 1 arg. 3"><a name="41129"><span class="ref">[41129] IIª-IIae q. 50 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1814 leges condere non solum pertinet ad reges, sed etiam ad quosdam
544e12f679ad convert to xml
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parents: 26
diff changeset
1815 alios principatus, et etiam ad populum; ut patet per Isidorum, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1816 libro Etymol. Sed philosophus, in VI Ethic., ponit legispositivam
544e12f679ad convert to xml
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parents: 26
diff changeset
1817 partem prudentiae. Inconvenienter igitur loco eius ponitur
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1818 regnativa.</p><p title="II-II q. 50 a. 1 s. c."><a name="41130"><span class="ref">[41130] IIª-IIae q. 50 a. 1 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1819 est quod philosophus dicit, in III Polit., quod <i>prudentia est
544e12f679ad convert to xml
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parents: 26
diff changeset
1820 propria virtus principis</i>. Ergo specialis prudentia debet esse
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1821 regnativa.</p><p title="II-II q. 50 a. 1 co."><a name="41131"><span class="ref">[41131] IIª-IIae q. 50 a. 1 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1822 dicendum quod sicut ex supradictis patet, ad prudentiam pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1823 regere et praecipere. Et ideo ubi invenitur specialis ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1824 regiminis et praecepti in humanis actibus, ibi etiam invenitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1825 specialis ratio prudentiae. Manifestum est autem quod in eo qui non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1826 solum seipsum habet regere, sed etiam communitatem perfectam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1827 civitatis vel regni, invenitur specialis et perfecta ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1828 regiminis, tanto enim regimen perfectius est quanto est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1829 universalius, ad plura se extendens et ulteriorem finem attingens.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1830 Et ideo regi, ad quem pertinet regere civitatem vel regnum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1831 prudentia competit secundum specialem et perfectissimam sui
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1832 rationem. Et propter hoc regnativa ponitur species prudentiae.</p><p title="II-II q. 50 a. 1 ad 1"><a name="41132"><span class="ref">[41132] IIª-IIae q. 50 a. 1 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1833 ergo dicendum quod omnia quae sunt virtutum moralium pertinent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1834 prudentiam sicut ad dirigentem, unde et ratio recta prudentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1835 ponitur in definitione virtutis moralis, ut supra dictum est. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1836 ideo etiam executio iustitiae, prout ordinatur ad bonum commune,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1837 quae pertinet ad officium regis, indiget directione prudentiae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1838 Unde istae duae virtutes sunt maxime propriae regi, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1839 prudentia et iustitia, secundum illud Ierem. XXIII, <i>regnabit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1840 rex, et sapiens erit et faciet iudicium et iustitiam in terra</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1841 Quia tamen dirigere magis pertinet ad regem, exequi vero ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1842 subditos, ideo regnativa magis ponitur species prudentiae, quae est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1843 directiva, quam iustitiae, quae est executiva.</p><p title="II-II q. 50 a. 1 ad 2"><a name="41133"><span class="ref">[41133] IIª-IIae q. 50 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1844 dicendum quod regnum inter alias politias est optimum regimen, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1845 dicitur in VIII Ethic. Et ideo species prudentiae magis debuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1846 denominari a regno. Ita tamen quod sub regnativa comprehendantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1847 omnia alia regimina recta, non autem perversa, quae virtuti
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1848 opponuntur, unde non pertinent ad prudentiam.</p><p title="II-II q. 50 a. 1 ad 3"><a name="41134"><span class="ref">[41134] IIª-IIae q. 50 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1849 dicendum quod philosophus denominat regnativam a principali actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1850 regis, qui est leges ponere. Quod etsi conveniat aliis, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1851 convenit eis nisi secundum quod participant aliquid de regimine
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1852 regis.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 50 a. 2 arg. 1"><a name="41135"><span class="ref">[41135] IIª-IIae q. 50 a. 2 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1853 secundum sic proceditur. Videtur quod politica inconvenienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1854 ponatur pars prudentiae. Regnativa enim est pars politicae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1855 prudentiae, ut dictum est. Sed pars non debet dividi contra totum.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1856 Ergo politica non debet poni alia species prudentiae.</p><p title="II-II q. 50 a. 2 arg. 2"><a name="41136"><span class="ref">[41136] IIª-IIae q. 50 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1857 species habituum distinguuntur secundum diversa obiecta. Sed eadem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1858 sunt quae oportet regnantem praecipere et subditum exequi. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1859 politica, secundum quod pertinet ad subditos, non debet poni
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1860 species prudentiae distincta a regnativa.</p><p title="II-II q. 50 a. 2 arg. 3"><a name="41137"><span class="ref">[41137] IIª-IIae q. 50 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1861 unusquisque subditorum est singularis persona. Sed quaelibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1862 singularis persona seipsam sufficienter dirigere potest per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1863 prudentiam communiter dictam. Ergo non oportet poni aliam speciem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1864 prudentiae quae dicatur politica.</p><p title="II-II q. 50 a. 2 s. c."><a name="41138"><span class="ref">[41138] IIª-IIae q. 50 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1865 est quod philosophus dicit, in VI Ethic., <i>eius autem quae circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1866 civitatem haec quidem ut architectonica prudentia legispositiva;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1867 haec autem commune nomen habet politica, circa singularia
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1868 existens</i>.</p><p title="II-II q. 50 a. 2 co."><a name="41139"><span class="ref">[41139] IIª-IIae q. 50 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1869 dicendum quod servus per imperium movetur a domino et subditus a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1870 principante, aliter tamen quam irrationalia et inanimata moveantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1871 a suis motoribus. Nam inanimata et irrationalia aguntur solum ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1872 alio, non autem ipsa agunt seipsa quia non habent dominium sui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1873 actus per liberum arbitrium. Et ideo rectitudo regiminis ipsorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1874 non est in ipsis, sed solum in motoribus. Sed homines servi, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1875 quicumque subditi, ita aguntur ab aliis per praeceptum quod tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1876 agunt seipsos per liberum arbitrium. Et ideo requiritur in eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1877 quaedam rectitudo regiminis per quam seipsos dirigant in obediendo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1878 principatibus. Et ad hoc pertinet species prudentiae quae politica
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1879 vocatur.</p><p title="II-II q. 50 a. 2 ad 1"><a name="41140"><span class="ref">[41140] IIª-IIae q. 50 a. 2 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1880 ergo dicendum quod sicut dictum est, regnativa est perfectissima
544e12f679ad convert to xml
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parents: 26
diff changeset
1881 species prudentiae. Et ideo prudentia subditorum, quae deficit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1882 prudentia regnativa, retinet sibi nomen commune, ut politica
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1883 dicatur, sicut in logicis convertibile quod non significat
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1884 essentiam retinet sibi commune nomen proprii.</p><p title="II-II q. 50 a. 2 ad 2"><a name="41141"><span class="ref">[41141] IIª-IIae q. 50 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1885 dicendum quod diversa ratio obiecti diversificat habitum secundum
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parents: 26
diff changeset
1886 speciem, ut ex supradictis patet. Eadem autem agenda considerantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1887 quidem a rege secundum universaliorem rationem quam considerentur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1888 subdito, qui obedit, uni enim regi in diversis officiis multi
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ht
parents: 26
diff changeset
1889 obediunt. Et ideo regnativa comparatur ad hanc politicam de qua
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1890 loquimur sicut ars architectonica ad eam quae manu operatur.</p><p title="II-II q. 50 a. 2 ad 3"><a name="41142"><span class="ref">[41142] IIª-IIae q. 50 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1891 dicendum quod per prudentiam communiter dictam regit homo seipsum
544e12f679ad convert to xml
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parents: 26
diff changeset
1892 in ordine ad proprium bonum, per politicam autem de qua loquimur,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1893 in ordine ad bonum commune.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 50 a. 3 arg. 1"><a name="41143"><span class="ref">[41143] IIª-IIae q. 50 a. 3 arg. 1</span></a> Ad tertium
28
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parents: 26
diff changeset
1894 sic proceditur. Videtur quod oeconomica non debeat poni species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1895 prudentiae. Quia ut philosophus dicit, in VI Ethic., prudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1896 ordinatur ad bene vivere totum. Sed oeconomica ordinatur ad aliquem
544e12f679ad convert to xml
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parents: 26
diff changeset
1897 particularem finem, scilicet ad divitias, ut dicitur in I Ethic.
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1898 Ergo oeconomica non est species prudentiae.</p><p title="II-II q. 50 a. 3 arg. 2"><a name="41144"><span class="ref">[41144] IIª-IIae q. 50 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1899 sicut supra habitum est, prudentia non est nisi bonorum. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1900 oeconomica potest esse etiam malorum, multi enim peccatores providi
544e12f679ad convert to xml
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parents: 26
diff changeset
1901 sunt in gubernatione familiae. Ergo oeconomica non debet poni
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1902 species prudentiae.</p><p title="II-II q. 50 a. 3 arg. 3"><a name="41145"><span class="ref">[41145] IIª-IIae q. 50 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1903 sicut in regno invenitur principans et subiectum, ita etiam in
544e12f679ad convert to xml
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parents: 26
diff changeset
1904 domo. Si ergo oeconomica est species prudentiae sicut et politica,
544e12f679ad convert to xml
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parents: 26
diff changeset
1905 deberet etiam paterna prudentia poni, sicut et regnativa. Non autem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1906 ponitur. Ergo nec oeconomica debet poni species prudentiae.</p><p title="II-II q. 50 a. 3 s. c."><a name="41146"><span class="ref">[41146] IIª-IIae q. 50 a. 3 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1907 est quod philosophus dicit, in VI Ethic., quod illarum, scilicet
544e12f679ad convert to xml
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parents: 26
diff changeset
1908 prudentiarum quae se habent ad regimen multitudinis, <i>haec quidem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1909 oeconomica, haec autem legispositiva, haec autem politica</i>.</p><p title="II-II q. 50 a. 3 co."><a name="41147"><span class="ref">[41147] IIª-IIae q. 50 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1910 dicendum quod ratio obiecti diversificata secundum universale et
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parents: 26
diff changeset
1911 particulare, vel secundum totum et partem, diversificat artes et
544e12f679ad convert to xml
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parents: 26
diff changeset
1912 virtutes, secundum quam diversitatem una est principalis respectu
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parents: 26
diff changeset
1913 alterius. Manifestum est autem quod domus medio modo se habet inter
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parents: 26
diff changeset
1914 unam singularem personam et civitatem vel regnum, nam sicut una
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parents: 26
diff changeset
1915 singularis persona est pars domus, ita una domus est pars civitatis
544e12f679ad convert to xml
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parents: 26
diff changeset
1916 vel regni. Et ideo sicut prudentia communiter dicta, quae est
544e12f679ad convert to xml
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parents: 26
diff changeset
1917 regitiva unius, distinguitur a politica prudentia, ita oportet quod
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1918 oeconomica distinguatur ab utraque.</p><p title="II-II q. 50 a. 3 ad 1"><a name="41148"><span class="ref">[41148] IIª-IIae q. 50 a. 3 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1919 ergo dicendum quod divitiae comparantur ad oeconomicam non sicut
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parents: 26
diff changeset
1920 finis ultimus, sed sicut instrumenta quaedam, ut dicitur in I
544e12f679ad convert to xml
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parents: 26
diff changeset
1921 Polit. Finis autem ultimus oeconomicae est totum bene vivere
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parents: 26
diff changeset
1922 secundum domesticam conversationem. Philosophus autem I Ethic.
544e12f679ad convert to xml
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parents: 26
diff changeset
1923 ponit exemplificando divitias finem oeconomicae secundum studium
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1924 plurimorum.</p><p title="II-II q. 50 a. 3 ad 2"><a name="41149"><span class="ref">[41149] IIª-IIae q. 50 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1925 dicendum quod ad aliqua particularia quae sunt in domo disponenda
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ht
parents: 26
diff changeset
1926 possunt aliqui peccatores provide se habere, sed non ad ipsum totum
544e12f679ad convert to xml
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parents: 26
diff changeset
1927 bene vivere domesticae conversationis, ad quod praecipue requiritur
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1928 vita virtuosa.</p><p title="II-II q. 50 a. 3 ad 3"><a name="41150"><span class="ref">[41150] IIª-IIae q. 50 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1929 dicendum quod pater in domo habet quandam similitudinem regii
544e12f679ad convert to xml
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parents: 26
diff changeset
1930 principatus, ut dicitur in VIII Ethic., non tamen habet perfectam
544e12f679ad convert to xml
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parents: 26
diff changeset
1931 potestatem regiminis sicut rex. Et ideo non ponitur separatim
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1932 paterna species prudentiae, sicut regnativa.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 50 a. 4 arg. 1"><a name="41151"><span class="ref">[41151] IIª-IIae q. 50 a. 4 arg. 1</span></a> Ad quartum
28
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parents: 26
diff changeset
1933 sic proceditur. Videtur quod militaris non debeat poni species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1934 prudentiae. Prudentia enim contra artem dividitur, ut dicitur in VI
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1935 Ethic. Sed militaris videtur esse quaedam ars in rebus bellicis;
544e12f679ad convert to xml
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parents: 26
diff changeset
1936 sicut patet per philosophum, in III Ethic. Ergo militaris non debet
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1937 poni species prudentiae.</p><p title="II-II q. 50 a. 4 arg. 2"><a name="41152"><span class="ref">[41152] IIª-IIae q. 50 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1938 sicut militare negotium continetur sub politico, ita etiam et plura
544e12f679ad convert to xml
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parents: 26
diff changeset
1939 alia negotia, sicut mercatorum, artificum et aliorum huiusmodi. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1940 secundum alia negotia quae sunt in civitate non accipiuntur aliquae
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ht
parents: 26
diff changeset
1941 species prudentiae. Ergo etiam neque secundum militare
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1942 negotium.</p><p title="II-II q. 50 a. 4 arg. 3"><a name="41153"><span class="ref">[41153] IIª-IIae q. 50 a. 4 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1943 in rebus bellicis plurimum valet militum fortitudo. Ergo militaris
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1944 magis pertinet ad fortitudinem quam ad prudentiam.</p><p title="II-II q. 50 a. 4 s. c."><a name="41154"><span class="ref">[41154] IIª-IIae q. 50 a. 4 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1945 est quod dicitur Prov. XXIV, <i>cum dispositione initur bellum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1946 erit salus ubi sunt multa consilia</i>. Sed consiliari pertinet ad
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parents: 26
diff changeset
1947 prudentiam. Ergo in rebus bellicis maxime necessaria est aliqua
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1948 species prudentiae quae militaris dicitur.</p><p title="II-II q. 50 a. 4 co."><a name="41155"><span class="ref">[41155] IIª-IIae q. 50 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1949 dicendum quod ea quae secundum artem et rationem aguntur conformia
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parents: 26
diff changeset
1950 esse oportet his quae sunt secundum naturam, quae a ratione divina
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parents: 26
diff changeset
1951 sunt instituta. Natura autem ad duo intendit primo quidem, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1952 regendum unamquamque rem in seipsa; secundo vero, ad resistendum
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1953 extrinsecis impugnantibus et corruptivis. Et propter hoc non solum
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diff changeset
1954 dedit animalibus vim concupiscibilem, per quam moveantur ad ea quae
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diff changeset
1955 sunt saluti eorum accommoda; sed etiam vim irascibilem, per quam
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diff changeset
1956 animal resistit impugnantibus. Unde et in his quae sunt secundum
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diff changeset
1957 rationem non solum oportet esse prudentiam politicam, per quam
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diff changeset
1958 convenienter disponantur ea quae pertinent ad bonum commune; sed
53
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1959 etiam militarem, per quam hostium insultus repellantur.</p><p title="II-II q. 50 a. 4 ad 1"><a name="41156"><span class="ref">[41156] IIª-IIae q. 50 a. 4 ad 1</span></a> Ad primum
28
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diff changeset
1960 ergo dicendum quod militaris potest esse ars secundum quod habet
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diff changeset
1961 quasdam regulas recte utendi quibusdam exterioribus rebus, puta
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diff changeset
1962 armis et equis, sed secundum quod ordinatur ad bonum commune, habet
53
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1963 magis rationem prudentiae.</p><p title="II-II q. 50 a. 4 ad 2"><a name="41157"><span class="ref">[41157] IIª-IIae q. 50 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
1964 dicendum quod alia negotia quae sunt in civitate ordinantur ad
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diff changeset
1965 aliquas particulares utilitates, sed militare negotium ordinatur ad
53
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1966 tuitionem totius boni communis.</p><p title="II-II q. 50 a. 4 ad 3"><a name="41158"><span class="ref">[41158] IIª-IIae q. 50 a. 4 ad 3</span></a> Ad tertium
28
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diff changeset
1967 dicendum quod executio militiae pertinet ad fortitudinem, sed
544e12f679ad convert to xml
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diff changeset
1968 directio ad prudentiam, et praecipue secundum quod est in duce
53
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1969 exercitus.</p></div></div><div class="q" id="q51"><h2>Quaestio 51</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 51 pr."><a name="41159"><span class="ref">[41159] IIª-IIae q. 51 pr.</span></a> Deinde
28
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diff changeset
1970 considerandum est de virtutibus adiunctis prudentiae, quae sunt
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diff changeset
1971 quasi partes potentiales ipsius. Et circa hoc quaeruntur quatuor.
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diff changeset
1972 Primo, utrum eubulia sit virtus. Secundo, utrum sit specialis
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1973 virtus a prudentia distincta. Tertio, utrum synesis sit specialis
53
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diff changeset
1974 virtus. Quarto, utrum gnome sit specialis virtus.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 51 a. 1 arg. 1"><a name="41160"><span class="ref">[41160] IIª-IIae q. 51 a. 1 arg. 1</span></a> Ad primum
28
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diff changeset
1975 sic proceditur. Videtur quod eubulia non sit virtus. Quia secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
1976 Augustinum, in libro de Lib. Arb., <i>virtutibus nullus male
544e12f679ad convert to xml
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parents: 26
diff changeset
1977 utitur</i>. Sed eubulia, quae est bene consiliativa, aliqui male
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parents: 26
diff changeset
1978 utuntur, vel quia astuta consilia excogitant ad malos fines
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ht
parents: 26
diff changeset
1979 consequendos; aut quia etiam ad bonos fines consequendos aliqua
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parents: 26
diff changeset
1980 peccata ordinant, puta qui furatur ut eleemosynam det. Ergo eubulia
53
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diff changeset
1981 non est virtus.</p><p title="II-II q. 51 a. 1 arg. 2"><a name="41161"><span class="ref">[41161] IIª-IIae q. 51 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
1982 virtus perfectio quaedam est, ut dicitur in VII Phys. Sed eubulia
544e12f679ad convert to xml
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parents: 26
diff changeset
1983 circa consilium consistit, quod importat dubitationem et
544e12f679ad convert to xml
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parents: 26
diff changeset
1984 inquisitionem, quae imperfectionis sunt. Ergo eubulia non est
53
d777cc3962f2 div-wrapped
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diff changeset
1985 virtus.</p><p title="II-II q. 51 a. 1 arg. 3"><a name="41162"><span class="ref">[41162] IIª-IIae q. 51 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1986 virtutes sunt connexae ad invicem, ut supra habitum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1987 eubulia non est connexa aliis virtutibus multi enim peccatores sunt
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diff changeset
1988 bene consiliativi, et multi iusti sunt in consiliis tardi. Ergo
53
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diff changeset
1989 eubulia non est virtus.</p><p title="II-II q. 51 a. 1 s. c."><a name="41163"><span class="ref">[41163] IIª-IIae q. 51 a. 1 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1990 est quod eubulia est rectitudo consilii, ut philosophus dicit, in
544e12f679ad convert to xml
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parents: 26
diff changeset
1991 VI Ethic. Sed recta ratio perficit rationem virtutis. Ergo eubulia
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1992 est virtus.</p><p title="II-II q. 51 a. 1 co."><a name="41164"><span class="ref">[41164] IIª-IIae q. 51 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1993 dicendum quod, sicut supra dictum est, de ratione virtutis humanae
544e12f679ad convert to xml
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parents: 26
diff changeset
1994 est quod faciat actum hominis bonum. Inter ceteros autem actus
544e12f679ad convert to xml
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parents: 26
diff changeset
1995 hominis proprium est ei consiliari, quia hoc importat quandam
544e12f679ad convert to xml
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parents: 26
diff changeset
1996 rationis inquisitionem circa agenda, in quibus consistit vita
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parents: 26
diff changeset
1997 humana; nam vita speculativa est supra hominem, ut dicitur in X
544e12f679ad convert to xml
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parents: 26
diff changeset
1998 Ethic. Eubulia autem importat bonitatem consilii, dicitur enim ab
544e12f679ad convert to xml
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parents: 26
diff changeset
1999 eu, quod est bonum, et boule, quod est consilium, quasi bona
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parents: 26
diff changeset
2000 consiliatio, vel potius bene consiliativa. Unde manifestum est quod
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2001 eubulia est virtus humana.</p><p title="II-II q. 51 a. 1 ad 1"><a name="41165"><span class="ref">[41165] IIª-IIae q. 51 a. 1 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
2002 ergo dicendum quod non est bonum consilium sive aliquis malum finem
544e12f679ad convert to xml
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parents: 26
diff changeset
2003 sibi in consiliando praestituat, sive etiam ad bonum finem malas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2004 vias adinveniat. Sicut etiam in speculativis non est bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2005 ratiocinatio sive aliquis falsum concludat, sive etiam concludat
544e12f679ad convert to xml
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parents: 26
diff changeset
2006 verum ex falsis, quia non utitur convenienti medio. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2007 utrumque praedictorum est contra rationem eubuliae, ut philosophus
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2008 dicit, in VI Ethic.</p><p title="II-II q. 51 a. 1 ad 2"><a name="41166"><span class="ref">[41166] IIª-IIae q. 51 a. 1 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2009 dicendum quod etsi virtus sit essentialiter perfectio quaedam, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2010 tamen oportet quod omne illud quod est materia virtutis
544e12f679ad convert to xml
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parents: 26
diff changeset
2011 perfectionem importet. Oportet enim circa omnia humana perfici per
544e12f679ad convert to xml
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parents: 26
diff changeset
2012 virtutes, et non solum circa actus rationis, inter quos est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2013 consilium; sed etiam circa passiones appetitus sensitivi, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2014 adhuc sunt multo imperfectiores. Vel potest dici quod virtus humana
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2015 est perfectio secundum modum hominis, qui non potest per
544e12f679ad convert to xml
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parents: 26
diff changeset
2016 certitudinem comprehendere veritatem rerum simplici intuitu; et
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2017 praecipue in agibilibus, quae sunt contingentia.</p><p title="II-II q. 51 a. 1 ad 3"><a name="41167"><span class="ref">[41167] IIª-IIae q. 51 a. 1 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
2018 dicendum quod in nullo peccatore, inquantum huiusmodi, invenitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2019 eubulia. Omne enim peccatum est contra bonam consiliationem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2020 Requiritur enim ad bene consiliandum non solum adinventio vel
544e12f679ad convert to xml
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parents: 26
diff changeset
2021 excogitatio eorum quae sunt opportuna ad finem, sed etiam aliae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2022 circumstantiae, scilicet tempus congruum, ut nec nimis tardus nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2023 nimis velox sit in consiliis; et modus consiliandi, ut scilicet sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2024 firmus in suo consilio; et aliae huiusmodi debitae circumstantiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2025 quae peccator peccando non observat. Quilibet autem virtuosus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2026 bene consiliativus in his quae ordinantur ad finem virtutis, licet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2027 forte in aliquibus particularibus negotiis non sit bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2028 consiliativus, puta in mercationibus vel in rebus bellicis vel in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2029 aliquo huiusmodi.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 51 a. 2 arg. 1"><a name="41168"><span class="ref">[41168] IIª-IIae q. 51 a. 2 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2030 secundum sic proceditur. Videtur quod eubulia non sit virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2031 distincta a prudentia. Quia ut philosophus dicit, in VI Ethic.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2032 <i>videtur prudentis esse bene consiliari</i>. Sed hoc pertinet ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2033 eubuliam, ut dictum est. Ergo eubulia non distinguitur a
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2034 prudentia.</p><p title="II-II q. 51 a. 2 arg. 2"><a name="41169"><span class="ref">[41169] IIª-IIae q. 51 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2035 humani actus, ad quos ordinantur humanae virtutes, praecipue
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2036 specificantur ex fine, ut supra habitum est. Sed ad eundem finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2037 ordinantur eubulia et prudentia, ut dicitur VI Ethic., idest non ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2038 quendam particularem finem, sed ad communem finem totius vitae.
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2039 Ergo eubulia non est virtus distincta a prudentia.</p><p title="II-II q. 51 a. 2 arg. 3"><a name="41170"><span class="ref">[41170] IIª-IIae q. 51 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2040 in scientiis speculativis ad eandem scientiam pertinet inquirere et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2041 determinare. Ergo pari ratione in operativis hoc pertinet ad eandem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2042 virtutem. Sed inquirere pertinet ad eubuliam, determinare autem ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2043 prudentiam. Ergo eubulia non est alia virtus a prudentia.</p><p title="II-II q. 51 a. 2 s. c."><a name="41171"><span class="ref">[41171] IIª-IIae q. 51 a. 2 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2044 prudentia est praeceptiva, ut dicitur in VI Ethic. Hoc autem non
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2045 convenit eubuliae. Ergo eubulia est alia virtus a prudentia.</p><p title="II-II q. 51 a. 2 co."><a name="41172"><span class="ref">[41172] IIª-IIae q. 51 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2046 dicendum quod, sicut dictum est supra, virtus proprie ordinatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2047 actum, quem reddit bonum. Et ideo oportet secundum differentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2048 actuum esse diversas virtutes, et maxime quando non est eadem ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2049 bonitatis in actibus. Si enim esset eadem ratio bonitatis in eis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2050 tunc ad eandem virtutem pertinerent diversi actus, sicut ex eodem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2051 dependet bonitas amoris, desiderii et gaudii, et ideo omnia ista
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2052 pertinent ad eandem virtutem caritatis. Actus autem rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2053 ordinati ad opus sunt diversi, nec habent eandem rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2054 bonitatis, ex alia enim efficitur homo bene consiliativus, et bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2055 iudicativus, et bene praeceptivus; quod patet ex hoc quod ista
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2056 aliquando ab invicem separantur. Et ideo oportet aliam esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2057 virtutem eubuliam, per quam homo est bene consiliativus; et aliam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2058 prudentiam, per quam homo est bene praeceptivus. Et sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2059 consiliari ordinatur ad praecipere tanquam ad principalius, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2060 etiam eubulia ordinatur ad prudentiam tanquam ad principaliorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2061 virtutem; sine qua nec virtus esset, sicut nec morales virtutes
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2062 sine prudentia, nec ceterae virtutes sine caritate.</p><p title="II-II q. 51 a. 2 ad 1"><a name="41173"><span class="ref">[41173] IIª-IIae q. 51 a. 2 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2063 ergo dicendum quod ad prudentiam pertinet bene consiliari
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2064 imperative, ad eubuliam autem elicitive.</p><p title="II-II q. 51 a. 2 ad 2"><a name="41174"><span class="ref">[41174] IIª-IIae q. 51 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2065 dicendum quod ad unum finem ultimum, quod est bene vivere totum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2066 ordinantur diversi actus secundum quendam gradum, nam praecedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2067 consilium, sequitur iudicium, et ultimum est praeceptum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2068 immediate se habet ad finem ultimum, alii autem duo actus remote se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2069 habent. Qui tamen habent quosdam proximos fines, consilium quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2070 inventionem eorum quae sunt agenda; iudicium autem certitudinem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2071 Unde ex hoc non sequitur quod eubulia et prudentia non sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2072 diversae virtutes, sed quod eubulia ordinetur ad prudentiam sicut
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2073 virtus secundaria ad principalem.</p><p title="II-II q. 51 a. 2 ad 3"><a name="41175"><span class="ref">[41175] IIª-IIae q. 51 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2074 dicendum quod etiam in speculativis alia rationalis scientia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2075 dialectica, quae ordinatur ad inquisitionem inventivam; et alia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2076 scientia demonstrativa, quae est veritatis determinativa.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 51 a. 3 arg. 1"><a name="41176"><span class="ref">[41176] IIª-IIae q. 51 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2077 sic proceditur. Videtur quod synesis non sit virtus. Virtutes enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2078 non insunt nobis a natura, ut dicitur in II Ethic. Sed synesis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2079 inest aliquibus a natura, ut dicit philosophus, in VI Ethic. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2080 synesis non est virtus.</p><p title="II-II q. 51 a. 3 arg. 2"><a name="41177"><span class="ref">[41177] IIª-IIae q. 51 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2081 synesis, ut in eodem libro dicitur, est solum iudicativa. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2082 iudicium solum, sine praecepto, potest esse etiam in malis. Cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2083 ergo virtus sit solum in bonis, videtur quod synesis non sit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2084 virtus.</p><p title="II-II q. 51 a. 3 arg. 3"><a name="41178"><span class="ref">[41178] IIª-IIae q. 51 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2085 nunquam est defectus in praecipiendo nisi sit aliquis defectus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2086 iudicando, saltem in particulari operabili, in quo omnis malus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2087 errat. Si ergo synesis ponitur virtus ad bene iudicandum, videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2088 quod non sit necessaria alia virtus ad bene praecipiendum. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2089 prudentia erit superflua, quod est inconveniens. Non ergo synesis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2090 est virtus.</p><p title="II-II q. 51 a. 3 s. c."><a name="41179"><span class="ref">[41179] IIª-IIae q. 51 a. 3 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2091 iudicium est perfectius quam consilium. Sed eubulia, quae est bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2092 consiliativa, est virtus. Ergo multo magis synesis, quae est bene
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2093 iudicativa, est virtus.</p><p title="II-II q. 51 a. 3 co."><a name="41180"><span class="ref">[41180] IIª-IIae q. 51 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2094 dicendum quod synesis importat iudicium rectum non quidem circa
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ht
parents: 26
diff changeset
2095 speculabilia, sed circa particularia operabilia, circa quae etiam
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parents: 26
diff changeset
2096 est prudentia. Unde secundum synesim dicuntur in Graeco aliqui
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parents: 26
diff changeset
2097 syneti, idest sensati, vel eusyneti, idest homines boni sensus,
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parents: 26
diff changeset
2098 sicut e contrario qui carent hac virtute dicuntur asyneti, idest
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parents: 26
diff changeset
2099 insensati. Oportet autem quod secundum differentiam actuum qui non
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diff changeset
2100 reducuntur in eandem causam sit etiam diversitas virtutum.
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diff changeset
2101 Manifestum est autem quod bonitas consilii et bonitas iudicii non
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diff changeset
2102 reducuntur in eandem causam, multi enim sunt bene consiliativi qui
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parents: 26
diff changeset
2103 tamen non sunt bene sensati, quasi recte iudicantes. Sicut etiam in
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parents: 26
diff changeset
2104 speculativis aliqui sunt bene inquirentes, propter hoc quod ratio
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parents: 26
diff changeset
2105 eorum prompta est ad discurrendum per diversa, quod videtur
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parents: 26
diff changeset
2106 provenire ex dispositione imaginativae virtutis, quae de facili
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parents: 26
diff changeset
2107 potest formare diversa phantasmata, et tamen huiusmodi quandoque
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parents: 26
diff changeset
2108 non sunt boni iudicii, quod est propter defectum intellectus, qui
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parents: 26
diff changeset
2109 maxime contingit ex mala dispositione communis sensus non bene
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parents: 26
diff changeset
2110 iudicantis. Et ideo oportet praeter eubuliam esse aliam virtutem
53
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diff changeset
2111 quae est bene iudicativa. Et haec dicitur synesis.</p><p title="II-II q. 51 a. 3 ad 1"><a name="41181"><span class="ref">[41181] IIª-IIae q. 51 a. 3 ad 1</span></a> Ad primum
28
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diff changeset
2112 ergo dicendum quod rectum iudicium in hoc consistit quod vis
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parents: 26
diff changeset
2113 cognoscitiva apprehendat rem aliquam secundum quod in se est. Quod
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parents: 26
diff changeset
2114 quidem provenit ex recta dispositione virtutis apprehensivae, sicut
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parents: 26
diff changeset
2115 in speculo, si fuerit bene dispositum, imprimuntur formae corporum
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parents: 26
diff changeset
2116 secundum quod sunt; si vero fuerit speculum male dispositum,
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parents: 26
diff changeset
2117 apparent ibi imagines distortae et prave se habentes. Quod autem
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parents: 26
diff changeset
2118 virtus cognoscitiva sit bene disposita ad recipiendum res secundum
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parents: 26
diff changeset
2119 quod sunt, contingit quidem radicaliter ex natura, consummative
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parents: 26
diff changeset
2120 autem ex exercitio vel ex munere gratiae. Et hoc dupliciter. Uno
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parents: 26
diff changeset
2121 modo, directe ex parte ipsius cognoscitivae virtutis, puta quia non
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parents: 26
diff changeset
2122 est imbuta pravis conceptionibus, sed veris et rectis, et hoc
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parents: 26
diff changeset
2123 pertinet ad synesim secundum quod est specialis virtus. Alio modo,
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parents: 26
diff changeset
2124 indirecte, ex bona dispositione appetitivae virtutis, ex qua
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parents: 26
diff changeset
2125 sequitur quod homo bene iudicet de appetibilibus. Et sic bonum
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parents: 26
diff changeset
2126 virtutis iudicium consequitur habitus virtutum moralium, sed circa
53
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diff changeset
2127 fines, synesis autem est magis circa ea quae sunt ad finem.</p><p title="II-II q. 51 a. 3 ad 2"><a name="41182"><span class="ref">[41182] IIª-IIae q. 51 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2128 dicendum quod in malis potest quidem iudicium rectum esse in
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diff changeset
2129 universali, sed in particulari agibili semper eorum iudicium
53
d777cc3962f2 div-wrapped
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diff changeset
2130 corrumpitur, ut supra habitum est.</p><p title="II-II q. 51 a. 3 ad 3"><a name="41183"><span class="ref">[41183] IIª-IIae q. 51 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
2131 dicendum quod contingit quandoque id quod bene iudicatum est
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parents: 26
diff changeset
2132 differri, vel negligenter agi aut inordinate. Et ideo post virtutem
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parents: 26
diff changeset
2133 quae est bene iudicativa necessaria est finalis virtus principalis
53
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diff changeset
2134 quae sit bene praeceptiva, scilicet prudentia.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 51 a. 4 arg. 1"><a name="41184"><span class="ref">[41184] IIª-IIae q. 51 a. 4 arg. 1</span></a> Ad quartum
28
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diff changeset
2135 sic proceditur. Videtur quod gnome non sit specialis virtus a
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parents: 26
diff changeset
2136 synesi distincta. Quia secundum synesim dicitur aliquis bene
544e12f679ad convert to xml
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parents: 26
diff changeset
2137 iudicativus. Sed nullus potest dici bene iudicativus nisi in
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parents: 26
diff changeset
2138 omnibus bene iudicet. Ergo synesis se extendit ad omnia
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parents: 26
diff changeset
2139 diiudicanda. Non est ergo aliqua alia virtus bene iudicativa quae
53
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diff changeset
2140 gnome vocatur.</p><p title="II-II q. 51 a. 4 arg. 2"><a name="41185"><span class="ref">[41185] IIª-IIae q. 51 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
2141 iudicium medium est inter consilium et praeceptum. Sed una tantum
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parents: 26
diff changeset
2142 virtus est bene consiliativa, scilicet eubulia; et una tantum
544e12f679ad convert to xml
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parents: 26
diff changeset
2143 virtus est bene praeceptiva, scilicet prudentia. Ergo una tantum
53
d777cc3962f2 div-wrapped
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diff changeset
2144 est virtus bene iudicativa, scilicet synesis.</p><p title="II-II q. 51 a. 4 arg. 3"><a name="41186"><span class="ref">[41186] IIª-IIae q. 51 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2145 ea quae raro accidunt, in quibus oportet a communibus legibus
544e12f679ad convert to xml
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parents: 26
diff changeset
2146 discedere, videntur praecipue casualia esse, quorum non est ratio,
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parents: 26
diff changeset
2147 ut dicitur in II Phys. Omnes autem virtutes intellectuales
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parents: 26
diff changeset
2148 pertinent ad rationem rectam. Ergo circa praedicta non est aliqua
53
d777cc3962f2 div-wrapped
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diff changeset
2149 virtus intellectualis.</p><p title="II-II q. 51 a. 4 s. c."><a name="41187"><span class="ref">[41187] IIª-IIae q. 51 a. 4 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
2150 est quod philosophus determinat, in VI Ethic., gnomen esse
53
d777cc3962f2 div-wrapped
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diff changeset
2151 specialem virtutem.</p><p title="II-II q. 51 a. 4 co."><a name="41188"><span class="ref">[41188] IIª-IIae q. 51 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2152 dicendum quod habitus cognoscitivi distinguuntur secundum altiora
544e12f679ad convert to xml
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parents: 26
diff changeset
2153 vel inferiora principia, sicut sapientia in speculativis altiora
544e12f679ad convert to xml
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parents: 26
diff changeset
2154 principia considerat quam scientia, et ideo ab ea distinguitur. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
2155 ita etiam oportet esse in activis. Manifestum est autem quod illa
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parents: 26
diff changeset
2156 quae sunt praeter ordinem inferioris principii sive causae
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parents: 26
diff changeset
2157 reducuntur quandoque in ordinem altioris principii, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
2158 monstruosi partus animalium sunt praeter ordinem virtutis activae
544e12f679ad convert to xml
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parents: 26
diff changeset
2159 in semine, tamen cadunt sub ordine altioris principii, scilicet
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parents: 26
diff changeset
2160 caelestis corporis, vel ulterius providentiae divinae. Unde ille
544e12f679ad convert to xml
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parents: 26
diff changeset
2161 qui consideraret virtutem activam in semine non posset iudicium
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parents: 26
diff changeset
2162 certum ferre de huiusmodi monstris, de quibus tamen potest iudicari
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parents: 26
diff changeset
2163 secundum considerationem divinae providentiae. Contingit autem
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parents: 26
diff changeset
2164 quandoque aliquid esse faciendum praeter communes regulas
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parents: 26
diff changeset
2165 agendorum, puta cum impugnatori patriae non est depositum
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parents: 26
diff changeset
2166 reddendum, vel aliquid aliud huiusmodi. Et ideo oportet de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2167 huiusmodi iudicare secundum aliqua altiora principia quam sint
544e12f679ad convert to xml
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parents: 26
diff changeset
2168 regulae communes, secundum quas iudicat synesis. Et secundum illa
544e12f679ad convert to xml
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parents: 26
diff changeset
2169 altiora principia exigitur altior virtus iudicativa, quae vocatur
53
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diff changeset
2170 gnome, quae importat quandam perspicacitatem iudicii.</p><p title="II-II q. 51 a. 4 ad 1"><a name="41189"><span class="ref">[41189] IIª-IIae q. 51 a. 4 ad 1</span></a> Ad primum
28
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diff changeset
2171 ergo dicendum quod synesis est vere iudicativa de omnibus quae
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diff changeset
2172 secundum communes regulas fiunt. Sed praeter communes regulas sunt
53
d777cc3962f2 div-wrapped
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diff changeset
2173 quaedam alia diiudicanda, ut iam dictum est.</p><p title="II-II q. 51 a. 4 ad 2"><a name="41190"><span class="ref">[41190] IIª-IIae q. 51 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2174 dicendum quod iudicium debet sumi ex propriis principiis rei,
544e12f679ad convert to xml
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parents: 26
diff changeset
2175 inquisitio autem fit etiam per communia. Unde etiam in speculativis
544e12f679ad convert to xml
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parents: 26
diff changeset
2176 dialectica, quae est inquisitiva, procedit ex communibus,
544e12f679ad convert to xml
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parents: 26
diff changeset
2177 demonstrativa autem, quae est iudicativa, procedit ex propriis. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
2178 ideo eubulia, ad quam pertinet inquisitio consilii, est una de
544e12f679ad convert to xml
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parents: 26
diff changeset
2179 omnibus, non autem synesis, quae est iudicativa. Praeceptum autem
544e12f679ad convert to xml
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parents: 26
diff changeset
2180 respicit in omnibus unam rationem boni. Et ideo etiam prudentia non
53
d777cc3962f2 div-wrapped
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diff changeset
2181 est nisi una.</p><p title="II-II q. 51 a. 4 ad 3"><a name="41191"><span class="ref">[41191] IIª-IIae q. 51 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2182 dicendum quod omnia illa quae praeter communem cursum contingere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2183 possunt considerare pertinet ad solam providentiam divinam, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2184 inter homines ille qui est magis perspicax potest plura horum sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2185 ratione diiudicare. Et ad hoc pertinet gnome, quae importat quandam
53
d777cc3962f2 div-wrapped
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diff changeset
2186 perspicacitatem iudicii.</p></div></div><div class="q" id="q52"><h2>Quaestio 52</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 52 pr."><a name="41192"><span class="ref">[41192] IIª-IIae q. 52 pr.</span></a> Deinde
28
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parents: 26
diff changeset
2187 considerandum est de dono consilii, quod respondet prudentiae. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2188 circa hoc quaeruntur quatuor. Primo, utrum consilium debeat poni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2189 inter septem dona spiritus sancti. Secundo, utrum donum consilii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2190 respondeat virtuti prudentiae. Tertio, utrum donum consilii maneat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2191 in patria. Quarto, utrum quinta beatitudo, quae est, beati
53
d777cc3962f2 div-wrapped
ht
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diff changeset
2192 misericordes, respondeat dono consilii.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 52 a. 1 arg. 1"><a name="41193"><span class="ref">[41193] IIª-IIae q. 52 a. 1 arg. 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2193 sic proceditur. Videtur quod consilium non debeat poni inter dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2194 spiritus sancti. Dona enim spiritus sancti in adiutorium virtutum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2195 dantur; ut patet per Gregorium, in II Moral. Sed ad consiliandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2196 homo sufficienter perficitur per virtutem prudentiae, vel etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2197 eubuliae, ut ex dictis patet. Ergo consilium non debet poni inter
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2198 dona spiritus sancti.</p><p title="II-II q. 52 a. 1 arg. 2"><a name="41194"><span class="ref">[41194] IIª-IIae q. 52 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2199 haec videtur esse differentia inter septem dona spiritus sancti et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2200 gratias gratis datas, quod gratiae gratis datae non dantur omnibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2201 sed distribuuntur diversis; dona autem spiritus sancti dantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2202 omnibus habentibus spiritum sanctum. Sed consilium videtur esse de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2203 his quae specialiter aliquibus a spiritu sancto dantur, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2204 illud I Machab. II, <i>ecce Simon, frater vester, ipse vir consilii
544e12f679ad convert to xml
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parents: 26
diff changeset
2205 est</i>. Ergo consilium magis debet poni inter gratias gratis datas
53
d777cc3962f2 div-wrapped
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diff changeset
2206 quam inter septem dona spiritus sancti.</p><p title="II-II q. 52 a. 1 arg. 3"><a name="41195"><span class="ref">[41195] IIª-IIae q. 52 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2207 Rom. VIII dicitur, <i>qui spiritu Dei aguntur, hi filii Dei
544e12f679ad convert to xml
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parents: 26
diff changeset
2208 sunt</i>. Sed his qui ab alio aguntur non competit consilium. Cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2209 igitur dona spiritus sancti maxime competant filiis Dei, qui
544e12f679ad convert to xml
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parents: 26
diff changeset
2210 acceperunt spiritum adoptionis filiorum, videtur quod consilium
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2211 inter dona spiritus sancti poni non debeat.</p><p title="II-II q. 52 a. 1 s. c."><a name="41196"><span class="ref">[41196] IIª-IIae q. 52 a. 1 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
2212 est quod Isaiae XI dicitur, <i>requiescet super eum spiritus
53
d777cc3962f2 div-wrapped
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diff changeset
2213 consilii et fortitudinis</i>.</p><p title="II-II q. 52 a. 1 co."><a name="41197"><span class="ref">[41197] IIª-IIae q. 52 a. 1 co.</span></a> Respondeo
28
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diff changeset
2214 dicendum quod dona spiritus sancti, ut supra dictum est, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2215 quaedam dispositiones quibus anima redditur bene mobilis a spiritu
544e12f679ad convert to xml
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parents: 26
diff changeset
2216 sancto. Deus autem movet unumquodque secundum modum eius quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2217 movetur, sicut <i>creaturam corporalem movet per tempus et locum,
544e12f679ad convert to xml
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parents: 26
diff changeset
2218 creaturam autem spiritualem per tempus et non per locum</i>, ut
544e12f679ad convert to xml
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diff changeset
2219 Augustinus dicit, VIII super Gen. ad Litt. Est autem proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2220 rationali creaturae quod per inquisitionem rationis moveatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2221 aliquid agendum, quae quidem inquisitio consilium dicitur. Et ideo
544e12f679ad convert to xml
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diff changeset
2222 spiritus sanctus per modum consilii creaturam rationalem movet. Et
53
d777cc3962f2 div-wrapped
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diff changeset
2223 propter hoc consilium ponitur inter dona spiritus sancti.</p><p title="II-II q. 52 a. 1 ad 1"><a name="41198"><span class="ref">[41198] IIª-IIae q. 52 a. 1 ad 1</span></a> Ad primum
28
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diff changeset
2224 ergo dicendum quod prudentia vel eubulia, sive sit acquisita sive
544e12f679ad convert to xml
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parents: 26
diff changeset
2225 infusa, dirigit hominem in inquisitione consilii secundum ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2226 ratio comprehendere potest, unde homo per prudentiam vel eubuliam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2227 fit bene consilians vel sibi vel alii. Sed quia humana ratio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2228 potest comprehendere singularia et contingentia quae occurrere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2229 possunt, fit quod <i>cogitationes mortalium sunt timidae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2230 incertae providentiae nostrae</i>, ut dicitur Sap. IX. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
2231 indiget homo in inquisitione consilii dirigi a Deo, qui omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2232 comprehendit. Quod fit per donum consilii, per quod homo dirigitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2233 quasi consilio a Deo accepto. Sicut etiam in rebus humanis qui sibi
544e12f679ad convert to xml
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parents: 26
diff changeset
2234 ipsis non sufficiunt in inquisitione consilii a sapientioribus
53
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diff changeset
2235 consilium requirunt.</p><p title="II-II q. 52 a. 1 ad 2"><a name="41199"><span class="ref">[41199] IIª-IIae q. 52 a. 1 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2236 dicendum quod hoc potest pertinere ad gratiam gratis datam quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2237 aliquis sit ita boni consilii quod aliis consilium praebeat. Sed
544e12f679ad convert to xml
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diff changeset
2238 quod aliquis a Deo consilium habeat quid fieri oporteat in his quae
53
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diff changeset
2239 sunt necessaria ad salutem, hoc est commune omnium sanctorum.</p><p title="II-II q. 52 a. 1 ad 3"><a name="41200"><span class="ref">[41200] IIª-IIae q. 52 a. 1 ad 3</span></a> Ad tertium
28
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ht
parents: 26
diff changeset
2240 dicendum quod filii Dei aguntur a spiritu sancto secundum modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2241 eorum, salvato scilicet libero arbitrio, quae est facultas
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ht
parents: 26
diff changeset
2242 voluntatis et rationis. Et sic inquantum ratio a spiritu sancto
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2243 instruitur de agendis, competit filiis Dei donum consilii.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 52 a. 2 arg. 1"><a name="41201"><span class="ref">[41201] IIª-IIae q. 52 a. 2 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2244 secundum sic proceditur. Videtur quod donum consilii non respondeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2245 convenienter virtuti prudentiae. Inferius enim in suo supremo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2246 attingit id quod est superius, ut patet per Dionysium, VII cap. de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2247 Div. Nom., sicut homo attingit Angelum secundum intellectum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2248 virtus cardinalis est inferior dono, ut supra habitum est. Cum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2249 consilium sit primus et infimus actus prudentiae, supremus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2250 actus eius est praecipere, medius autem iudicare; videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2251 donum respondens prudentiae non sit consilium, sed magis iudicium
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2252 vel praeceptum.</p><p title="II-II q. 52 a. 2 arg. 2"><a name="41202"><span class="ref">[41202] IIª-IIae q. 52 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2253 uni virtuti sufficienter auxilium praebetur per unum donum, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2254 quanto aliquid est superius tanto est magis unitum, ut probatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2255 libro de causis. Sed prudentiae auxilium praebetur per donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2256 scientiae, quae non solum est speculativa, sed etiam practica, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2257 supra habitum est. Ergo donum consilii non respondet virtuti
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2258 prudentiae.</p><p title="II-II q. 52 a. 2 arg. 3"><a name="41203"><span class="ref">[41203] IIª-IIae q. 52 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2259 ad prudentiam proprie pertinet dirigere, ut supra habitum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2260 ad donum consilii pertinet quod homo dirigatur a Deo, sicut dictum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2261 est. Ergo donum consilii non pertinet ad virtutem prudentiae.</p><p title="II-II q. 52 a. 2 s. c."><a name="41204"><span class="ref">[41204] IIª-IIae q. 52 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2262 est quod donum consilii est circa ea quae sunt agenda propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2263 finem. Sed circa haec etiam est prudentia. Ergo sibi invicem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2264 correspondent.</p><p title="II-II q. 52 a. 2 co."><a name="41205"><span class="ref">[41205] IIª-IIae q. 52 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2265 dicendum quod principium motivum inferius praecipue adiuvatur et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2266 perficitur per hoc quod movetur a superiori motivo principio, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2267 corpus in hoc quod movetur a spiritu. Manifestum est autem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2268 rectitudo rationis humanae comparatur ad rationem divinam sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2269 principium motivum inferius ad superius, ratio enim aeterna est
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ht
parents: 26
diff changeset
2270 suprema regula omnis humanae rectitudinis. Et ideo prudentia, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2271 importat rectitudinem rationis, maxime perficitur et iuvatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2272 secundum quod regulatur et movetur a spiritu sancto. Quod pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2273 ad donum consilii, ut dictum est. Unde donum consilii respondet
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2274 prudentiae, sicut ipsam adiuvans et perficiens.</p><p title="II-II q. 52 a. 2 ad 1"><a name="41206"><span class="ref">[41206] IIª-IIae q. 52 a. 2 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2275 ergo dicendum quod iudicare et praecipere non est moti, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2276 moventis. Et quia in donis spiritus sancti mens humana non se habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2277 ut movens, sed magis ut mota, ut supra dictum est; inde est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2278 non fuit conveniens quod donum correspondens prudentiae praeceptum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2279 diceretur vel iudicium, sed consilium, per quod potest significari
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2280 motio mentis consiliatae ab alio consiliante.</p><p title="II-II q. 52 a. 2 ad 2"><a name="41207"><span class="ref">[41207] IIª-IIae q. 52 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2281 dicendum quod scientiae donum non directe respondet prudentiae, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2282 sit in speculativa, sed secundum quandam extensionem eam adiuvat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2283 Donum autem consilii directe respondet prudentiae, sicut circa
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2284 eadem existens.</p><p title="II-II q. 52 a. 2 ad 3"><a name="41208"><span class="ref">[41208] IIª-IIae q. 52 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2285 dicendum quod movens motum ex hoc quod movetur movet. Unde mens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2286 humana ex hoc ipso quod dirigitur a spiritu sancto, fit potens
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2287 dirigere se et alios.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 52 a. 3 arg. 1"><a name="41209"><span class="ref">[41209] IIª-IIae q. 52 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2288 sic proceditur. Videtur quod donum consilii non maneat in patria.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2289 Consilium enim est eorum quae sunt agenda propter finem. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2290 patria nihil erit agendum propter finem, quia ibi homines ultimo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2291 fine potiuntur. Ergo in patria non est donum consilii.</p><p title="II-II q. 52 a. 3 arg. 2"><a name="41210"><span class="ref">[41210] IIª-IIae q. 52 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2292 consilium dubitationem importat, in his enim quae manifesta sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2293 ridiculum est consiliari, sicut patet per philosophum, in III
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2294 Ethic. In patria autem tolletur omnis dubitatio. Ergo in patria non
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2295 erit consilium.</p><p title="II-II q. 52 a. 3 arg. 3"><a name="41211"><span class="ref">[41211] IIª-IIae q. 52 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2296 in patria sancti maxime Deo conformantur, secundum illud I Ioan.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2297 III, <i>cum apparuerit, similes ei erimus</i>. Sed Deo non convenit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2298 consilium, secundum illud Rom. XI, <i>quis consiliarius eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2299 fuit?</i> Ergo etiam neque sanctis in patria competit donum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2300 consilii.</p><p title="II-II q. 52 a. 3 s. c."><a name="41212"><span class="ref">[41212] IIª-IIae q. 52 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2301 est quod dicit Gregorius, XVII Moral., <i>cumque uniuscuiusque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2302 gentis vel culpa vel iustitia ad supernae curiae consilium ducitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2303 eiusdem gentis praepositus vel obtinuisse in certamine vel non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2304 obtinuisse perhibetur</i>.</p><p title="II-II q. 52 a. 3 co."><a name="41213"><span class="ref">[41213] IIª-IIae q. 52 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2305 dicendum quod, sicut dictum est, dona spiritus sancti ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2306 pertinent quod creatura rationalis movetur a Deo. Circa motionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2307 autem humanae mentis a Deo duo considerari oportet. Primo quidem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2308 quod alia est dispositio eius quod movetur dum movetur; et alia dum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2309 est in termino motus. Et quidem quando movens est solum principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2310 movendi, cessante motu cessat actio moventis super mobile, quod iam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2311 pervenit ad terminum, sicut domus, postquam aedificata est, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2312 aedificatur ulterius ab aedificatore. Sed quando movens non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2313 est causa movendi, sed etiam est causa ipsius formae ad quam est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2314 motus, tunc non cessat actio moventis etiam post adeptionem formae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2315 sicut sol illuminat aerem etiam postquam est illuminatus. Et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2316 modo Deus causat in nobis et virtutem et cognitionem non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2317 quando primo acquirimus, sed etiam quandiu in eis perseveramus. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2318 sic cognitionem agendorum causat Deus in beatis, non quasi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2319 ignorantibus, sed quasi continuando in eis cognitionem eorum quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2320 agenda sunt. Tamen quaedam sunt quae beati, vel Angeli vel homines,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2321 non cognoscunt, quae non sunt de essentia beatitudinis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2322 pertinent ad gubernationem rerum secundum divinam providentiam. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2323 quantum ad hoc est aliud considerandum, scilicet quod mens beatorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2324 aliter movetur a Deo, et aliter mens viatorum. Nam mens viatorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2325 movetur a Deo in agendis per hoc quod sedatur anxietas dubitationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2326 in eis praecedens. In mente vero beatorum circa ea quae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2327 cognoscunt est simplex nescientia, a qua etiam Angeli purgantur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2328 secundum Dionysium, VI cap. Eccl. Hier., non autem praecedit in eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2329 inquisitio dubitationis, sed simplex conversio ad Deum. Et hoc est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2330 Deum consulere, sicut Augustinus dicit, V super Gen. ad Litt., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2331 Angeli de inferioribus Deum consulunt. Unde et instructio qua super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2332 hoc a Deo instruuntur consilium dicitur. Et secundum hoc donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2333 consilii est in beatis, inquantum in eis a Deo continuatur cognitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2334 eorum quae sciunt; et inquantum illuminantur de his quae nesciunt
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2335 circa agenda.</p><p title="II-II q. 52 a. 3 ad 1"><a name="41214"><span class="ref">[41214] IIª-IIae q. 52 a. 3 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2336 ergo dicendum quod etiam in beatis sunt aliqui actus ordinati ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2337 finem, vel quasi procedentes ex consecutione finis, sicut quod Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2338 laudant; vel quibus alios pertrahunt ad finem quem ipsi sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2339 consecuti, sicut sunt ministeria Angelorum et orationes sanctorum.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2340 Et quantum ad hoc habet in eis locum donum consilii.</p><p title="II-II q. 52 a. 3 ad 2"><a name="41215"><span class="ref">[41215] IIª-IIae q. 52 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2341 dicendum quod dubitatio pertinet ad consilium secundum statum vitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2342 praesentis, non autem pertinet secundum quod est consilium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2343 patria. Sicut etiam virtutes cardinales non habent omnino eosdem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2344 actus in patria et in via.</p><p title="II-II q. 52 a. 3 ad 3"><a name="41216"><span class="ref">[41216] IIª-IIae q. 52 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2345 dicendum quod consilium non est in Deo sicut in recipiente, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2346 sicut in dante. Hoc autem modo conformantur Deo sancti in patria,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2347 sicut recipiens influenti.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 52 a. 4 arg. 1"><a name="41217"><span class="ref">[41217] IIª-IIae q. 52 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2348 sic proceditur. Videtur quod quinta beatitudo, quae est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2349 misericordia, non respondeat dono consilii. Omnes enim beatitudines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2350 sunt quidam actus virtutum, ut supra habitum est. Sed per consilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2351 in omnibus virtutum actibus dirigimur. Ergo consilio non respondet
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2352 magis quinta beatitudo quam alia.</p><p title="II-II q. 52 a. 4 arg. 2"><a name="41218"><span class="ref">[41218] IIª-IIae q. 52 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2353 praecepta dantur de his quae sunt de necessitate salutis, consilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2354 autem datur de his quae non sunt de necessitate salutis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2355 Misericordia autem est de necessitate salutis, secundum illud Iac.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2356 II, <i>iudicium sine misericordia ei qui non fecit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2357 misericordiam</i>, paupertas autem non est de necessitate salutis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2358 sed pertinet ad perfectionem vitae, ut patet Matth. XIX. Ergo dono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2359 consilii magis respondet beatitudo paupertatis quam beatitudo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2360 misericordiae.</p><p title="II-II q. 52 a. 4 arg. 3"><a name="41219"><span class="ref">[41219] IIª-IIae q. 52 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 fructus consequuntur ad beatitudines, important enim delectationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2362 quandam spiritualem quae consequitur perfectos actus virtutum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2363 inter fructus non ponitur aliquid respondens dono consilii, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2364 patet Gal. V. Ergo etiam beatitudo misericordiae non respondet dono
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2365 consilii.</p><p title="II-II q. 52 a. 4 s. c."><a name="41220"><span class="ref">[41220] IIª-IIae q. 52 a. 4 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 est quod Augustinus dicit, in libro de Serm. Dom. in monte,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2367 <i>consilium convenit misericordibus, quia unicum remedium est de
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2368 tantis malis erui, dimittere aliis et dare</i>.</p><p title="II-II q. 52 a. 4 co."><a name="41221"><span class="ref">[41221] IIª-IIae q. 52 a. 4 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2369 dicendum quod consilium proprie est de his quae sunt utilia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2370 finem. Unde ea quae maxime sunt utilia ad finem maxime debent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2371 correspondere dono consilii. Hoc autem est misericordia, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2372 illud I ad Tim. IV, <i>pietas ad omnia utilis est</i>. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2373 specialiter dono consilii respondet beatitudo misericordiae, non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2374 sicut elicienti, sed sicut dirigenti.</p><p title="II-II q. 52 a. 4 ad 1"><a name="41222"><span class="ref">[41222] IIª-IIae q. 52 a. 4 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2375 ergo dicendum quod etsi consilium dirigat in omnibus actibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2376 virtutum, specialiter tamen dirigit in operibus misericordiae,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2377 ratione iam dicta.</p><p title="II-II q. 52 a. 4 ad 2"><a name="41223"><span class="ref">[41223] IIª-IIae q. 52 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2378 dicendum quod consilium, secundum quod est donum spiritus sancti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2379 dirigit nos in omnibus quae ordinantur in finem vitae aeternae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2380 sive sint de necessitate salutis sive non. Et tamen non omne opus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2381 misericordiae est de necessitate salutis.</p><p title="II-II q. 52 a. 4 ad 3"><a name="41224"><span class="ref">[41224] IIª-IIae q. 52 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2382 dicendum quod fructus importat quoddam ultimum. In practicis autem
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parents: 26
diff changeset
2383 non est ultimum in cognitione, sed in operatione, quae est finis.
544e12f679ad convert to xml
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parents: 26
diff changeset
2384 Et ideo inter fructus nihil ponitur quod pertineat ad cognitionem
544e12f679ad convert to xml
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parents: 26
diff changeset
2385 practicam, sed solum ea quae pertinent ad operationes, in quibus
544e12f679ad convert to xml
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parents: 26
diff changeset
2386 cognitio practica dirigit. Inter quae ponitur bonitas et
53
d777cc3962f2 div-wrapped
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diff changeset
2387 benignitas, quae respondent misericordiae.</p></div></div><div class="q" id="q53"><h2>Quaestio 53</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 53 pr."><a name="41225"><span class="ref">[41225] IIª-IIae q. 53 pr.</span></a> Deinde
28
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parents: 26
diff changeset
2388 considerandum est de vitiis oppositis prudentiae. Dicit autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2389 Augustinus, in IV contra Iulian., quod <i>omnibus virtutibus non
544e12f679ad convert to xml
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parents: 26
diff changeset
2390 solum sunt vitia manifesta discretione contraria, sicut prudentiae
544e12f679ad convert to xml
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parents: 26
diff changeset
2391 temeritas, verum etiam vicina quodammodo, nec veritate, sed quadam
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parents: 26
diff changeset
2392 specie fallente similia, sicut ipsi prudentiae astutia</i>. Primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2393 ergo considerandum est de vitiis quae manifeste contrarietatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2394 habent ad prudentiam, quae scilicet vitia proveniunt ex defectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2395 prudentiae vel eorum quae ad prudentiam requiruntur; secundo, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2396 vitiis quae habent quandam similitudinem falsam cum prudentia quae
544e12f679ad convert to xml
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parents: 26
diff changeset
2397 scilicet contingunt per abusum eorum quae ad prudentiam
544e12f679ad convert to xml
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parents: 26
diff changeset
2398 requiruntur. Quia vero sollicitudo ad prudentiam pertinet, circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2399 primum consideranda sunt duo, primo quidem, de imprudentia;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2400 secundo, de negligentia, quae sollicitudini opponitur. Circa primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2401 quaeruntur sex. Primo, de imprudentia, utrum sit peccatum. Secundo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2402 utrum sit speciale peccatum. Tertio, de praecipitatione, sive
544e12f679ad convert to xml
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parents: 26
diff changeset
2403 temeritate. Quarto, de inconsideratione. Quinto, de inconstantia.
53
d777cc3962f2 div-wrapped
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diff changeset
2404 Sexto, de origine horum vitiorum.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 53 a. 1 arg. 1"><a name="41226"><span class="ref">[41226] IIª-IIae q. 53 a. 1 arg. 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2405 sic proceditur. Videtur quod imprudentia non sit peccatum. Omne
544e12f679ad convert to xml
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parents: 26
diff changeset
2406 enim peccatum est voluntarium, ut Augustinus dicit. Imprudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2407 autem non est aliquid voluntarium, nullus enim vult esse imprudens.
53
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diff changeset
2408 Ergo imprudentia non est peccatum.</p><p title="II-II q. 53 a. 1 arg. 2"><a name="41227"><span class="ref">[41227] IIª-IIae q. 53 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2409 nullum peccatum nascitur cum homine nisi originale. Sed imprudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2410 nascitur cum homine, unde et iuvenes imprudentes sunt. Nec est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2411 originale peccatum, quod opponitur originali iustitiae. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2412 imprudentia non est peccatum.</p><p title="II-II q. 53 a. 1 arg. 3"><a name="41228"><span class="ref">[41228] IIª-IIae q. 53 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2413 omne peccatum per poenitentiam tollitur. Sed imprudentia non
53
d777cc3962f2 div-wrapped
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diff changeset
2414 tollitur per poenitentiam. Ergo imprudentia non est peccatum.</p><p title="II-II q. 53 a. 1 s. c."><a name="41229"><span class="ref">[41229] IIª-IIae q. 53 a. 1 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
2415 spiritualis thesaurus gratiae non tollitur nisi per peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2416 Tollitur autem per imprudentiam, secundum illud Prov. XXI,
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parents: 26
diff changeset
2417 <i>thesaurus desiderabilis et oleum in habitaculo iusti, et homo
53
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diff changeset
2418 imprudens dissipabit illud</i>.</p><p title="II-II q. 53 a. 1 co."><a name="41230"><span class="ref">[41230] IIª-IIae q. 53 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2419 dicendum quod imprudentia dupliciter accipi potest, uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2420 privative; alio modo, contrarie. Negative autem non proprie
544e12f679ad convert to xml
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parents: 26
diff changeset
2421 dicitur, ita scilicet quod importet solam carentiam prudentiae,
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ht
parents: 26
diff changeset
2422 quae potest esse sine peccato. Privative quidem imprudentia dicitur
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ht
parents: 26
diff changeset
2423 inquantum aliquis caret prudentia quam natus est et debet habere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2424 Et secundum hoc imprudentia est peccatum ratione negligentiae, qua
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ht
parents: 26
diff changeset
2425 quis non adhibet studium ad prudentiam habendam. Contrarie vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2426 accipitur imprudentia secundum quod ratio contrario modo movetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2427 vel agit prudentiae. Puta, si recta ratio prudentiae agit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2428 consiliando, imprudens consilium spernit, et sic de aliis quae in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2429 actu prudentis observanda sunt. Et hoc modo imprudentia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2430 peccatum secundum rationem propriam prudentiae. Non enim potest hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2431 contingere quod homo contra prudentiam agat, nisi divertens a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2432 regulis quibus ratio prudentiae rectificatur. Unde si hoc contingat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2433 per aversionem a regulis divinis, est peccatum mortale, puta cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2434 quis quasi contemnens et repudians divina documenta, praecipitanter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2435 agit. Si vero praeter eas agat absque contemptu, et absque
544e12f679ad convert to xml
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parents: 26
diff changeset
2436 detrimento eorum quae sunt de necessitate salutis, est peccatum
53
d777cc3962f2 div-wrapped
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diff changeset
2437 veniale.</p><p title="II-II q. 53 a. 1 ad 1"><a name="41231"><span class="ref">[41231] IIª-IIae q. 53 a. 1 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2438 ergo dicendum quod deformitatem imprudentiae nullus vult, sed actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2439 imprudentiae vult temerarius, qui vult praecipitanter agere. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
2440 et philosophus dicit, VI Ethic., quod <i>ille qui circa prudentiam
53
d777cc3962f2 div-wrapped
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diff changeset
2441 peccat volens, minus acceptatur</i>.</p><p title="II-II q. 53 a. 1 ad 2"><a name="41232"><span class="ref">[41232] IIª-IIae q. 53 a. 1 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2442 dicendum quod ratio illa procedit de imprudentia secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2443 sumitur negative. Sciendum tamen quod carentia prudentiae et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2444 cuiuslibet virtutis includitur in carentia originalis iustitiae,
544e12f679ad convert to xml
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parents: 26
diff changeset
2445 quae totam animam perficiebat. Et secundum hoc omnes isti defectus
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2446 virtutum possunt reduci ad originale peccatum.</p><p title="II-II q. 53 a. 1 ad 3"><a name="41233"><span class="ref">[41233] IIª-IIae q. 53 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2447 dicendum quod per poenitentiam restituitur prudentia infusa, et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2448 cessat carentia huius prudentiae. Non tamen restituitur prudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2449 acquisita quantum ad habitum, sed tollitur actus contrarius, in quo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2450 proprie consistit peccatum imprudentiae.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 53 a. 2 arg. 1"><a name="41234"><span class="ref">[41234] IIª-IIae q. 53 a. 2 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2451 secundum sic proceditur. Videtur quod imprudentia non sit speciale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2452 peccatum. Quicumque enim peccat agit contra rationem rectam, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2453 est prudentia. Sed imprudentia consistit in hoc quod aliquis agit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2454 contra prudentiam, ut dictum est. Ergo imprudentia non est speciale
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2455 peccatum.</p><p title="II-II q. 53 a. 2 arg. 2"><a name="41235"><span class="ref">[41235] IIª-IIae q. 53 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2456 prudentia magis est affinis moralibus actibus quam scientia. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2457 ignorantia, quae opponitur scientiae, ponitur inter generales
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2458 causas peccati. Ergo multo magis imprudentia.</p><p title="II-II q. 53 a. 2 arg. 3"><a name="41236"><span class="ref">[41236] IIª-IIae q. 53 a. 2 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
2459 peccata contingunt ex hoc quod virtutum circumstantiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2460 corrumpuntur, unde et Dionysius dicit, IV cap. de Div. Nom., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2461 <i>malum contingit ex singularibus defectibus</i>. Sed multa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2462 requiruntur ad prudentiam, sicut ratio, intellectus, docilitas, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2463 cetera quae supra posita sunt. Ergo multae sunt imprudentiae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2464 species. Ergo non est peccatum speciale.</p><p title="II-II q. 53 a. 2 s. c."><a name="41237"><span class="ref">[41237] IIª-IIae q. 53 a. 2 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2465 imprudentia est contrarium prudentiae, ut dictum est. Sed prudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2466 est una virtus specialis. Ergo imprudentia est unum vitium
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2467 speciale.</p><p title="II-II q. 53 a. 2 co."><a name="41238"><span class="ref">[41238] IIª-IIae q. 53 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2468 dicendum quod aliquod vitium vel peccatum potest dici generale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 dupliciter, uno modo, absolute, quia scilicet est generale respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2470 omnium peccatorum; alio modo, quia est generale respectu quorundam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2471 vitiorum quae sunt species eius. Primo autem modo potest dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2472 aliquod vitium generale dupliciter. Uno modo, per essentiam, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2473 scilicet praedicatur de omnibus peccatis. Et hoc modo imprudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2474 non est generale peccatum, sicut nec prudentia generalis virtus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2475 cum sint circa actus speciales, scilicet circa ipsos actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2476 rationis. Alio modo, per participationem. Et hoc modo imprudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 est generale peccatum. Sicut enim prudentia participatur quodammodo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 in omnibus virtutibus, inquantum est directiva earum, ita et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2479 imprudentia in omnibus vitiis et peccatis, nullum enim peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2480 accidere potest nisi sit defectus in aliquo actu rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2481 dirigentis, quod pertinet ad imprudentiam. Si vero dicatur peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2482 generale non simpliciter, sed secundum aliquod genus, quia scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2483 continet sub se multas species; sic imprudentia est generale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2484 peccatum. Continet enim sub se diversas species tripliciter. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2485 quidem modo, per oppositum ad diversas partes subiectivas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2486 prudentiae. Sicut enim distinguitur prudentia in monasticam, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2487 est regitiva unius, et in alias species prudentiae quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2488 multitudinis regitivae, ut supra habitum est; ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2489 imprudentia. Alio modo, secundum partes quasi potentiales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2490 prudentiae, quae sunt virtutes adiunctae, et accipiuntur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2491 diversos actus rationis. Et hoc modo, quantum ad defectum consilii,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2492 circa quod est eubulia, est praecipitatio, sive temeritas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 imprudentiae species. Quantum vero ad defectum iudicii, circa quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2494 sunt synesis et gnome, est inconsideratio. Quantum vero ad ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2495 praeceptum, quod est proprius actus prudentiae, est inconstantia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2496 negligentia. Tertio modo possunt sumi per oppositum ad ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2497 requiruntur ad prudentiam, quae sunt quasi partes integrales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2498 prudentiae. Sed quia omnia illa ordinantur ad dirigendum praedictos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2499 tres rationis actus, inde est quod omnes defectus oppositi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2500 reducuntur ad quatuor praedictas partes. Sicut incautela et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2501 incircumspectio includitur sub inconsideratione. Quod autem aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2502 deficiat a docilitate vel memoria vel ratione, pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2503 praecipitationem. Improvidentia vero et defectus intelligentiae et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2504 solertiae pertinent ad negligentiam et inconstantiam.</p><p title="II-II q. 53 a. 2 ad 1"><a name="41239"><span class="ref">[41239] IIª-IIae q. 53 a. 2 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2505 ergo dicendum quod ratio illa procedit de generalitate quae est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2506 secundum participationem.</p><p title="II-II q. 53 a. 2 ad 2"><a name="41240"><span class="ref">[41240] IIª-IIae q. 53 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2507 dicendum quod quia scientia est magis remota a moralibus quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2508 prudentia secundum propriam rationem utriusque, inde est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2509 ignorantia non habet de se rationem peccati moralis, sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2510 ratione negligentiae praecedentis vel effectus sequentis. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2511 propter hoc ponitur inter generales causas peccati. Sed imprudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2512 secundum propriam rationem importat vitium morale. Et ideo magis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2513 potest poni speciale peccatum.</p><p title="II-II q. 53 a. 2 ad 3"><a name="41241"><span class="ref">[41241] IIª-IIae q. 53 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2514 dicendum quod quando corruptio diversarum circumstantiarum habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2515 idem motivum, non diversificatur peccati species, sicut eiusdem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2516 speciei est peccatum ut aliquis accipiat non sua ubi non debet, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2517 quando non debet. Sed si sint diversa motiva, tunc essent diversae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2518 species, puta si unus acciperet unde non deberet ut faceret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2519 iniuriam loco sacro, quod faceret speciem sacrilegii; alius quando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2520 non debet propter solum superfluum appetitum habendi, quod esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2521 simplex avaritia. Et ideo defectus eorum quae requiruntur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2522 prudentiam non diversificant species nisi quatenus ordinantur ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2523 diversos actus rationis, ut dictum est.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 53 a. 3 arg. 1"><a name="41242"><span class="ref">[41242] IIª-IIae q. 53 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2524 sic proceditur. Videtur quod praecipitatio non sit peccatum sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2525 imprudentia contentum. Imprudentia enim opponitur virtuti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2526 prudentiae. Sed praecipitatio opponitur dono consilii, dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2527 Gregorius, in II Moral., quod donum consilii datur contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2528 praecipitationem. Ergo praecipitatio non est peccatum sub
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2529 imprudentia contentum.</p><p title="II-II q. 53 a. 3 arg. 2"><a name="41243"><span class="ref">[41243] IIª-IIae q. 53 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2530 praecipitatio videtur ad temeritatem pertinere. Temeritas autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2531 praesumptionem importat, quae pertinet ad superbiam. Ergo
53
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parents: 28
diff changeset
2532 praecipitatio non est vitium sub imprudentia contentum.</p><p title="II-II q. 53 a. 3 arg. 3"><a name="41244"><span class="ref">[41244] IIª-IIae q. 53 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2533 praecipitatio videtur importare quandam inordinatam festinationem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2534 Sed in consiliando non solum contingit esse peccatum per hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2535 aliquis est festinus, sed etiam si sit nimis tardus, ita quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2536 praetereat opportunitas operis; et etiam secundum inordinationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2537 aliarum circumstantiarum, ut dicitur in VI Ethic. Ergo non magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2538 praecipitatio debet poni peccatum sub imprudentia contentum quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2539 tarditas, aut aliqua alia huiusmodi ad inordinationem consilii
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2540 pertinentia.</p><p title="II-II q. 53 a. 3 s. c."><a name="41245"><span class="ref">[41245] IIª-IIae q. 53 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2541 est quod dicitur Prov. IV, <i>via impiorum tenebrosa, nesciunt ubi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2542 corruant</i>. Tenebrae autem viae impietatis pertinent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2543 imprudentiam. Ergo corruere, sive praecipitari, ad imprudentiam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2544 pertinet.</p><p title="II-II q. 53 a. 3 co."><a name="41246"><span class="ref">[41246] IIª-IIae q. 53 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2545 dicendum quod praecipitatio in actibus animae metaphorice dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2546 secundum similitudinem a corporali motu acceptam. Dicitur autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2547 praecipitari secundum corporalem motum quod a superiori in ima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2548 pervenit secundum impetum quendam proprii motus vel alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2549 impellentis, non ordinate incedendo per gradus. Summum autem animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2550 est ipsa ratio. Imum autem est operatio per corpus exercita. Gradus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2551 autem medii, per quos oportet ordinate descendere, sunt memoria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2552 praeteritorum, intelligentia praesentium, solertia in considerandis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2553 futuris eventibus, ratiocinatio conferens unum alteri, docilitas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2554 per quam aliquis acquiescit sententiis maiorum, per quos quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2555 gradus aliquis ordinate descendit recte consiliando. Si quis autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2556 feratur ad agendum per impetum voluntatis vel passionis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2557 pertransitis huiusmodi gradibus, erit praecipitatio. Cum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2558 inordinatio consilii ad imprudentiam pertineat, manifestum est quod
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2559 vitium praecipitationis sub imprudentia continetur.</p><p title="II-II q. 53 a. 3 ad 1"><a name="41247"><span class="ref">[41247] IIª-IIae q. 53 a. 3 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2560 ergo dicendum quod consilii rectitudo pertinet ad donum consilii et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2561 ad virtutem prudentiae, licet diversimode, ut supra dictum est. Et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2562 ideo praecipitatio utrique contrariatur.</p><p title="II-II q. 53 a. 3 ad 2"><a name="41248"><span class="ref">[41248] IIª-IIae q. 53 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2563 dicendum quod illa dicuntur fieri temere quae ratione non reguntur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2564 Quod quidem potest contingere dupliciter. Uno modo, ex impetu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2565 voluntatis vel passionis. Alio modo, ex contemptu regulae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2566 dirigentis, et hoc proprie importat temeritas. Unde videtur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2567 radice superbiae provenire, quae refugit subesse regulae alienae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2568 Praecipitatio autem se habet ad utrumque. Unde temeritas sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2569 praecipitatione continetur, quamvis praecipitatio magis respiciat
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2570 primum.</p><p title="II-II q. 53 a. 3 ad 3"><a name="41249"><span class="ref">[41249] IIª-IIae q. 53 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2571 dicendum quod in inquisitione consilii multa particularia sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2572 consideranda, et ideo philosophus dicit, in VI Ethic., <i>oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2573 consiliari tarde</i>. Unde praecipitatio directius opponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2574 rectitudini consilii quam tarditas superflua, quae habet quandam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2575 similitudinem recti consilii.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 53 a. 4 arg. 1"><a name="41250"><span class="ref">[41250] IIª-IIae q. 53 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2576 sic proceditur. Videtur quod inconsideratio non sit peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2577 speciale sub imprudentia contentum. Lex enim divina ad nullum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2578 peccatum nos inducit, secundum illud Psalm., <i>lex domini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2579 immaculata</i>. Inducit autem ad non considerandum, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2580 Matth. X, <i>nolite cogitare quomodo aut quid loquamini</i>. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2581 inconsideratio non est peccatum.</p><p title="II-II q. 53 a. 4 arg. 2"><a name="41251"><span class="ref">[41251] IIª-IIae q. 53 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2582 quicumque consiliatur oportet quod multa consideret. Sed per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2583 defectum consilii est praecipitatio; et per consequens ex defectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2584 considerationis. Ergo praecipitatio sub inconsideratione
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2585 continetur. Non ergo inconsideratio est speciale peccatum.</p><p title="II-II q. 53 a. 4 arg. 3"><a name="41252"><span class="ref">[41252] IIª-IIae q. 53 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2586 prudentia consistit in actibus rationis practicae, qui sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2587 consiliari, iudicare de consiliatis, et praecipere. Sed considerare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2588 praecedit omnes istos actus, quia pertinet etiam ad intellectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2589 speculativum. Ergo inconsideratio non est speciale peccatum sub
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2590 imprudentia contentum.</p><p title="II-II q. 53 a. 4 s. c."><a name="41253"><span class="ref">[41253] IIª-IIae q. 53 a. 4 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2591 est quod dicitur Prov. IV, <i>oculi tui videant recta, et palpebrae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2592 tuae praecedant gressus tuos</i>, quod pertinet ad prudentiam. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2593 contrarium huius agitur per inconsiderationem. Ergo inconsideratio
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2594 est speciale peccatum sub imprudentia contentum.</p><p title="II-II q. 53 a. 4 co."><a name="41254"><span class="ref">[41254] IIª-IIae q. 53 a. 4 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 dicendum quod consideratio importat actum intellectus veritatem rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2596 intuentis. Sicut autem inquisitio pertinet ad rationem, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2597 iudicium pertinet ad intellectum, unde et in speculativis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2598 demonstrativa scientia dicitur iudicativa, inquantum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2599 resolutionem in prima principia intelligibilia de veritate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2600 inquisitorum diiudicatur. Et ideo consideratio maxime pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2601 iudicium. Unde et defectus recti iudicii ad vitium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2602 inconsiderationis pertinet, prout scilicet aliquis in recte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2603 iudicando deficit ex hoc quod contemnit vel negligit attendere ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2604 ex quibus rectum iudicium procedit. Unde manifestum est quod
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2605 inconsideratio est peccatum.</p><p title="II-II q. 53 a. 4 ad 1"><a name="41255"><span class="ref">[41255] IIª-IIae q. 53 a. 4 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2606 ergo dicendum quod dominus non prohibet considerare ea quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2607 agenda vel dicenda, quando homo habet opportunitatem. Sed dat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2608 fiduciam discipulis in verbis inductis ut, deficiente sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2609 opportunitate vel propter imperitiam vel quia subito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2610 praeoccupantur, in solo divino confidant consilio, quia <i>cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2611 ignoramus quid agere debeamus, hoc solum habemus residui, ut oculos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2612 nostros dirigamus ad Deum</i>, sicut dicitur II Paral. XX.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2613 Alioquin, si homo praetermittat facere quod potest, solum divinum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2614 auxilium expectans, videtur tentare Deum.</p><p title="II-II q. 53 a. 4 ad 2"><a name="41256"><span class="ref">[41256] IIª-IIae q. 53 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2615 dicendum quod tota consideratio eorum quae in consilio attenduntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2616 ordinatur ad recte iudicandum, et ideo consideratio in iudicio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2617 perficitur. Unde etiam inconsideratio maxime opponitur rectitudini
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2618 iudicii.</p><p title="II-II q. 53 a. 4 ad 3"><a name="41257"><span class="ref">[41257] IIª-IIae q. 53 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2619 dicendum quod inconsideratio hic accipitur secundum determinatam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2620 materiam, idest secundum agibilia humana, in quibus plura sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2621 attendenda ad recte iudicandum quam etiam in speculativis; quia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2622 operationes sunt in singularibus.</p></div><div class="a"><h3>Articulus 5</h3><p title="II-II q. 53 a. 5 arg. 1"><a name="41258"><span class="ref">[41258] IIª-IIae q. 53 a. 5 arg. 1</span></a> Ad quintum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2623 sic proceditur. Videtur quod inconstantia non sit vitium sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2624 imprudentia contentum. Inconstantia enim videtur in hoc consistere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2625 quod homo non persistat in aliquo difficili. Sed persistere in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2626 difficilibus pertinet ad fortitudinem. Ergo inconstantia magis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2627 opponitur fortitudini quam prudentiae.</p><p title="II-II q. 53 a. 5 arg. 2"><a name="41259"><span class="ref">[41259] IIª-IIae q. 53 a. 5 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2628 Iac. III dicitur, <i>ubi zelus et contentio, ibi inconstantia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2629 omne opus pravum</i>. Sed zelus ad invidiam pertinet. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2630 inconstantia non pertinet ad imprudentiam, sed magis ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2631 invidiam.</p><p title="II-II q. 53 a. 5 arg. 3"><a name="41260"><span class="ref">[41260] IIª-IIae q. 53 a. 5 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2632 ille videtur esse inconstans qui non perseverat in eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2633 proposuerat. Quod quidem pertinet in delectationibus ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2634 incontinentem, in tristitiis autem ad mollem sive delicatum, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2635 dicitur VII Ethic. Ergo inconstantia non pertinet ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2636 imprudentiam.</p><p title="II-II q. 53 a. 5 s. c."><a name="41261"><span class="ref">[41261] IIª-IIae q. 53 a. 5 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2637 est quod ad prudentiam pertinet praeferre maius bonum minus bono.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2638 Ergo desistere a meliori pertinet ad imprudentiam. Sed hoc est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2639 inconstantia. Ergo inconstantia pertinet ad imprudentiam.</p><p title="II-II q. 53 a. 5 co."><a name="41262"><span class="ref">[41262] IIª-IIae q. 53 a. 5 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2640 dicendum quod inconstantia importat recessum quendam a bono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2641 proposito definito. Huiusmodi autem recessus principium quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2642 habet a vi appetitiva, non enim aliquis recedit a priori bono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2643 proposito nisi propter aliquid quod sibi inordinate placet. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2644 iste recessus non consummatur nisi per defectum rationis, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2645 fallitur in hoc quod repudiat id quod recte acceptaverat, et quia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2646 cum possit resistere impulsui passionis, si non resistat, hoc est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2647 ex debilitate ipsius, quae non tenet se firmiter in bono concepto.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2648 Et ideo inconstantia, quantum ad sui consummationem, pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2649 defectum rationis. Sicut autem omnis rectitudo rationis practicae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2650 pertinet aliqualiter ad prudentiam, ita omnis defectus eiusdem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2651 pertinet ad imprudentiam. Et ideo inconstantia, secundum sui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2652 consummationem, ad imprudentiam pertinet. Et sicut praecipitatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2653 est ex defectu circa actum consilii, et inconsideratio circa actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2654 iudicii, ita inconstantia circa actum praecepti, ex hoc enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2655 dicitur aliquis esse inconstans quod ratio deficit in praecipiendo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2656 ea quae sunt consiliata et iudicata.</p><p title="II-II q. 53 a. 5 ad 1"><a name="41263"><span class="ref">[41263] IIª-IIae q. 53 a. 5 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2657 ergo dicendum quod bonum prudentiae participatur in omnibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2658 virtutibus moralibus, et secundum hoc persistere in bono pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2659 ad omnes virtutes morales. Praecipue tamen ad fortitudinem, quae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2660 patitur maiorem impulsum ad contrarium.</p><p title="II-II q. 53 a. 5 ad 2"><a name="41264"><span class="ref">[41264] IIª-IIae q. 53 a. 5 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2661 dicendum quod invidia et ira, quae est contentionis principium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2662 faciunt inconstantiam ex parte appetitivae virtutis, ex qua est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2663 principium inconstantiae, ut dictum est.</p><p title="II-II q. 53 a. 5 ad 3"><a name="41265"><span class="ref">[41265] IIª-IIae q. 53 a. 5 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2664 dicendum quod continentia et perseverantia non videntur esse in vi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2665 appetitiva, sed solum in ratione. Continens enim patitur quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2666 perversas concupiscentias, et perseverans graves tristitias, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2667 designat defectum appetitivae virtutis, sed ratio firmiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2668 persistit, continentis quidem contra concupiscentias, perseverantis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2669 autem contra tristitias. Unde continentia et perseverantia videntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2670 esse species constantiae ad rationem pertinentis, ad quam etiam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2671 pertinet inconstantia.</p></div><div class="a"><h3>Articulus 6</h3><p title="II-II q. 53 a. 6 arg. 1"><a name="41266"><span class="ref">[41266] IIª-IIae q. 53 a. 6 arg. 1</span></a> Ad sextum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2672 sic proceditur. Videtur quod praedicta vitia non oriantur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2673 luxuria. Inconstantia enim oritur ex invidia, ut dictum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2674 invidia est vitium distinctum a luxuria. Ergo praedicta vitia non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2675 oriuntur ex luxuria.</p><p title="II-II q. 53 a. 6 arg. 2"><a name="41267"><span class="ref">[41267] IIª-IIae q. 53 a. 6 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2676 Iac. I dicitur, <i>vir duplex animo inconstans est in omnibus viis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2677 suis</i>. Sed duplicitas non videtur ad luxuriam pertinere, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2678 magis ad dolositatem, quae est filia avaritiae, secundum Gregorium,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2679 XXXI Moral. Ergo praedicta vitia non oriuntur ex luxuria.</p><p title="II-II q. 53 a. 6 arg. 3"><a name="41268"><span class="ref">[41268] IIª-IIae q. 53 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2680 praedicta vitia pertinent ad defectum rationis. Sed vitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2681 spiritualia propinquiora sunt rationi quam vitia carnalia. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2682 praedicta vitia magis oriuntur ex vitiis spiritualibus quam ex
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2683 vitiis carnalibus.</p><p title="II-II q. 53 a. 6 s. c."><a name="41269"><span class="ref">[41269] IIª-IIae q. 53 a. 6 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2684 est quod Gregorius, XXXI Moral., ponit praedicta vitia ex luxuria
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2685 oriri.</p><p title="II-II q. 53 a. 6 co."><a name="41270"><span class="ref">[41270] IIª-IIae q. 53 a. 6 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2686 dicendum quod, sicut philosophus dicit, in VI Ethic., <i>delectatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2687 maxime corrumpit existimationem prudentiae</i>, et praecipue
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2688 delectatio quae est in venereis, quae totam animam absorbet et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2689 trahit ad sensibilem delectationem; perfectio autem prudentiae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2690 cuiuslibet intellectualis virtutis, consistit in abstractione a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2691 sensibilibus. Unde cum praedicta vitia pertineant ad defectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2692 prudentiae et rationis practicae, sicut habitum est, sequitur quod
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2693 ex luxuria maxime oriantur.</p><p title="II-II q. 53 a. 6 ad 1"><a name="41271"><span class="ref">[41271] IIª-IIae q. 53 a. 6 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2694 ergo dicendum quod invidia et ira causant inconstantiam pertrahendo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2695 rationem ad aliud, sed luxuria causat inconstantiam totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2696 extinguendo iudicium rationis. Unde philosophus dicit, in VII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2697 Ethic., quod <i>incontinens irae audit quidem rationem, sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2698 perfecte, incontinens autem concupiscentiae totaliter eam non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2699 audit</i>.</p><p title="II-II q. 53 a. 6 ad 2"><a name="41272"><span class="ref">[41272] IIª-IIae q. 53 a. 6 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2700 dicendum quod etiam duplicitas animi est quoddam consequens ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2701 luxuriam, sicut et inconstantia, prout duplicitas animi importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2702 vertibilitatem animi ad diversa. Unde et Terentius dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2703 eunucho, quod <i>in amore est bellum, et rursus pax et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2704 indutiae</i>.</p><p title="II-II q. 53 a. 6 ad 3"><a name="41273"><span class="ref">[41273] IIª-IIae q. 53 a. 6 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2705 dicendum quod vitia carnalia intantum magis extinguunt iudicium
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2706 rationis inquantum longius abducunt a ratione.</p></div></div><div class="q" id="q54"><h2>Quaestio 54</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 54 pr."><a name="41274"><span class="ref">[41274] IIª-IIae q. 54 pr.</span></a> Deinde
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2707 considerandum est de negligentia. Et circa hoc quaeruntur tria.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2708 Primo, utrum negligentia sit peccatum speciale. Secundo, cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2709 virtuti opponatur. Tertio, utrum negligentia sit peccatum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2710 mortale.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 54 a. 1 arg. 1"><a name="41275"><span class="ref">[41275] IIª-IIae q. 54 a. 1 arg. 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2711 sic proceditur. Videtur quod negligentia non sit peccatum speciale.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2712 Negligentia enim diligentiae opponitur. Sed diligentia requiritur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2713 in qualibet virtute, sicut et eligentia. Ergo negligentia non est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2714 peccatum speciale.</p><p title="II-II q. 54 a. 1 arg. 2"><a name="41276"><span class="ref">[41276] IIª-IIae q. 54 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2715 illud quod invenitur in quolibet peccato non est speciale peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2716 Sed negligentia invenitur in quolibet peccato, quia omnis qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2717 peccat negligit ea per quae a peccato retraheretur; et qui in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2718 peccato perseverat negligit conteri de peccato. Ergo negligentia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2719 non est speciale peccatum.</p><p title="II-II q. 54 a. 1 arg. 3"><a name="41277"><span class="ref">[41277] IIª-IIae q. 54 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2720 omne peccatum speciale habet materiam determinatam. Sed negligentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2721 non videtur habere determinatam materiam, neque enim est circa mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2722 aut indifferentia, quia ea praetermittere nulli ad negligentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2723 deputatur; similiter etiam non est circa bona, quia si negligenter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2724 aguntur, iam non sunt bona. Ergo videtur quod negligentia non sit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2725 vitium speciale.</p><p title="II-II q. 54 a. 1 s. c."><a name="41278"><span class="ref">[41278] IIª-IIae q. 54 a. 1 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2726 est quod peccata quae committuntur ex negligentia distinguuntur
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2727 contra peccata quae committuntur ex contemptu.</p><p title="II-II q. 54 a. 1 co."><a name="41279"><span class="ref">[41279] IIª-IIae q. 54 a. 1 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2728 dicendum quod negligentia importat defectum debitae sollicitudinis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2729 Omnis autem defectus debiti actus habet rationem peccati. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2730 manifestum est quod negligentia habet rationem peccati, et eo modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2731 quo sollicitudo est specialis virtutis actus, necesse est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2732 negligentia sit speciale peccatum. Sunt enim aliqua peccata
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2733 specialia quia sunt circa aliquam materiam specialem, sicut luxuria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2734 est circa venerea, quaedam autem sunt vitia specialia propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2735 specialitatem actus se extendentis ad omnem materiam. Et huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2736 sunt omnia vitia quae sunt circa actum rationis, nam quilibet actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2737 rationis se extendit ad quamlibet materiam moralem. Et ideo, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2738 sollicitudo sit quidam specialis actus rationis, ut supra habitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2739 est, consequens est quod negligentia, quae importat defectum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2740 sollicitudinis, sit speciale peccatum.</p><p title="II-II q. 54 a. 1 ad 1"><a name="41280"><span class="ref">[41280] IIª-IIae q. 54 a. 1 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2741 ergo dicendum quod diligentia videtur esse idem sollicitudini, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2742 in his quae diligimus maiorem sollicitudinem adhibemus. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2743 diligentia, sicut et sollicitudo, requiritur ad quamlibet virtutem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2744 inquantum in qualibet virtute requiruntur debiti actus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2745 rationis.</p><p title="II-II q. 54 a. 1 ad 2"><a name="41281"><span class="ref">[41281] IIª-IIae q. 54 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2746 dicendum quod in quolibet peccato necesse est esse defectum circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2747 aliquem actum rationis, puta defectum consilii et aliorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2748 huiusmodi. Unde sicut praecipitatio est speciale peccatum propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2749 specialem actum rationis qui praetermittitur, scilicet consilium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2750 quamvis possit inveniri in quolibet genere peccatorum; ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2751 negligentia est speciale peccatum propter defectum specialis actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2752 rationis qui est sollicitudo, quamvis inveniatur aliqualiter in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2753 omnibus peccatis.</p><p title="II-II q. 54 a. 1 ad 3"><a name="41282"><span class="ref">[41282] IIª-IIae q. 54 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2754 dicendum quod materia negligentiae proprie sunt bona quae quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2755 agere debet, non quod ipsa sunt bona cum negligenter aguntur; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2756 quia per negligentiam accidit defectus bonitatis in eis, sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2757 praetermittatur totaliter actus debitus propter defectum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2758 sollicitudinis, sive etiam aliqua debita circumstantia actus.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 54 a. 2 arg. 1"><a name="41283"><span class="ref">[41283] IIª-IIae q. 54 a. 2 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2759 secundum sic proceditur. Videtur quod negligentia non opponatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2760 prudentiae. Negligentia enim videtur esse idem quod pigritia vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2761 torpor, qui pertinet ad acediam, ut patet per Gregorium, XXXI
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2762 Moral. Acedia autem non opponitur prudentiae, sed magis caritati,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2763 ut supra dictum est. Ergo negligentia non opponitur prudentiae.</p><p title="II-II q. 54 a. 2 arg. 2"><a name="41284"><span class="ref">[41284] IIª-IIae q. 54 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2764 ad negligentiam videtur pertinere omne peccatum omissionis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2765 peccatum omissionis non opponitur prudentiae, sed magis virtutibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2766 moralibus executivis. Ergo negligentia non opponitur
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2767 prudentiae.</p><p title="II-II q. 54 a. 2 arg. 3"><a name="41285"><span class="ref">[41285] IIª-IIae q. 54 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2768 imprudentia est circa aliquem actum rationis. Sed negligentia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2769 importat defectum neque circa consilium, in quo deficit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2770 praecipitatio; neque circa iudicium, in quo deficit inconsideratio;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2771 neque circa praeceptum, in quo deficit inconstantia. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2772 negligentia non pertinet ad imprudentiam.</p><p title="II-II q. 54 a. 2 arg. 4"><a name="41286"><span class="ref">[41286] IIª-IIae q. 54 a. 2 arg. 4</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2773 dicitur Eccle. VII, <i>qui timet Deum nihil negligit</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2774 unumquodque peccatum praecipue excluditur per virtutem oppositam.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2775 Ergo negligentia magis opponitur timori quam prudentiae.</p><p title="II-II q. 54 a. 2 s. c."><a name="41287"><span class="ref">[41287] IIª-IIae q. 54 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2776 est quod dicitur Eccli. XX, <i>lascivus et imprudens non observant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2777 tempus</i>. Sed hoc pertinet ad negligentiam. Ergo negligentia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2778 opponitur prudentiae.</p><p title="II-II q. 54 a. 2 co."><a name="41288"><span class="ref">[41288] IIª-IIae q. 54 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2779 dicendum quod negligentia directe opponitur sollicitudini.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2780 Sollicitudo autem ad rationem pertinet, et rectitudo sollicitudinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2781 ad prudentiam. Unde, per oppositum, negligentia ad imprudentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2782 pertinet. Et hoc etiam ex ipso nomine apparet. Quia sicut Isidorus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2783 dicit, in libro Etymol., <i>negligens dicitur quasi nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2784 eligens</i>. Electio autem recta eorum quae sunt ad finem ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2785 prudentiam pertinet. Unde negligentia pertinet ad imprudentiam.</p><p title="II-II q. 54 a. 2 ad 1"><a name="41289"><span class="ref">[41289] IIª-IIae q. 54 a. 2 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2786 ergo dicendum quod negligentia consistit in defectu interioris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2787 actus, ad quem pertinet etiam electio. Pigritia autem et torpor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2788 magis pertinent ad executionem, ita tamen quod pigritia importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2789 tarditatem ad exequendum; torpor remissionem quandam importat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2790 ipsa executione. Et ideo convenienter torpor ex acedia nascitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2791 quia acedia est tristitia aggravans, idest impediens animum ab
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2792 operando.</p><p title="II-II q. 54 a. 2 ad 2"><a name="41290"><span class="ref">[41290] IIª-IIae q. 54 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2793 dicendum quod omissio pertinet ad exteriorem actum, est enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2794 omissio quando praetermittitur aliquis actus debitus. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2795 opponitur iustitiae. Et est effectus negligentiae, sicut etiam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2796 executio iusti operis est effectus rationis rectae.</p><p title="II-II q. 54 a. 2 ad 3"><a name="41291"><span class="ref">[41291] IIª-IIae q. 54 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2797 dicendum quod negligentia est circa actum praecipiendi ad quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2798 etiam pertinet sollicitudo. Aliter tamen circa hunc actum deficit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2799 negligens, et aliter inconstans. Inconstans enim deficit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2800 praecipiendo quasi ab aliquo impeditus, negligens autem per
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2801 defectum promptae voluntatis.</p><p title="II-II q. 54 a. 2 ad 4"><a name="41292"><span class="ref">[41292] IIª-IIae q. 54 a. 2 ad 4</span></a> Ad quartum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2802 dicendum quod timor Dei operatur ad vitationem cuiuslibet peccati,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2803 quia ut dicitur Prov. XV, <i>per timorem domini declinat omnis a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2804 malo</i>. Et ideo timor facit negligentiam vitare. Non tamen ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2805 quod directe negligentia timori opponatur, sed inquantum timor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2806 excitat hominem ad actus rationis. Unde etiam supra habitum est,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2807 cum de passionibus ageretur, quod timor facit consiliativos.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 54 a. 3 arg. 1"><a name="41293"><span class="ref">[41293] IIª-IIae q. 54 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2808 sic proceditur. Videtur quod negligentia non possit esse peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2809 mortale. Quia super illud Iob IX, <i>verebar opera mea</i> etc.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2810 dicit Glossa Gregorii quod illam, scilicet negligentiam, <i>minor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2811 amor Dei exaggerat</i>. Sed ubicumque est peccatum mortale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2812 totaliter tollitur amor Dei. Ergo negligentia non est peccatum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2813 mortale.</p><p title="II-II q. 54 a. 3 arg. 2"><a name="41294"><span class="ref">[41294] IIª-IIae q. 54 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2814 super illud Eccli. VII, <i>de negligentia purga te cum paucis</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2815 dicit Glossa, <i>quamvis oblatio parva sit, multorum delictorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2816 purgat negligentias</i>. Sed hoc non esset si negligentia esset
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2817 peccatum mortale. Ergo negligentia non est peccatum mortale.</p><p title="II-II q. 54 a. 3 arg. 3"><a name="41295"><span class="ref">[41295] IIª-IIae q. 54 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2818 in lege fuerunt statuta sacrificia pro peccatis mortalibus, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2819 patet in Levitico. Sed nullum fuit statutum sacrificium pro
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2820 negligentia. Ergo negligentia non est peccatum mortale.</p><p title="II-II q. 54 a. 3 s. c."><a name="41296"><span class="ref">[41296] IIª-IIae q. 54 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2821 est quod habetur Prov. XIX, <i>qui negligit vitam suam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2822 mortificabitur</i>.</p><p title="II-II q. 54 a. 3 co."><a name="41297"><span class="ref">[41297] IIª-IIae q. 54 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2823 dicendum quod, sicut supra dictum est, negligentia provenit ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2824 quadam remissione voluntatis, per quam contingit quod ratio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2825 sollicitatur ut praecipiat ea quae debet vel eo modo quo debet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2826 Potest ergo dupliciter contingere quod negligentia sit peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2827 mortale. Uno modo, ex parte eius quod praetermittitur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2828 negligentiam. Quod quidem si sit de necessitate salutis, sive sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2829 actus sive circumstantia, erit peccatum mortale. Alio modo, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2830 parte causae. Si enim voluntas intantum sit remissa circa ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2831 sunt Dei ut totaliter a Dei caritate deficiat, talis negligentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2832 est peccatum mortale. Et hoc praecipue contingit quando negligentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2833 sequitur ex contemptu. Alioquin, si negligentia consistat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2834 praetermissione alicuius actus vel circumstantiae quae non sit de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2835 necessitate salutis; nec hoc fiat ex contemptu, sed ex aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2836 defectu fervoris, qui impeditur interdum per aliquod veniale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2837 peccatum, tunc negligentia non est peccatum mortale, sed
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2838 veniale.</p><p title="II-II q. 54 a. 3 ad 1"><a name="41298"><span class="ref">[41298] IIª-IIae q. 54 a. 3 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2839 ergo dicendum quod minor amor Dei potest intelligi dupliciter. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2840 modo, per defectum fervoris caritatis, et sic causatur negligentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2841 quae est peccatum veniale. Alio modo, per defectum ipsius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2842 caritatis, sicut dicitur minor amor Dei quando aliquis diligit Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2843 solum amore naturali. Et tunc causatur negligentia quae est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2844 peccatum mortale.</p><p title="II-II q. 54 a. 3 ad 2"><a name="41299"><span class="ref">[41299] IIª-IIae q. 54 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2845 dicendum quod <i>parva oblatio cum humili mente et pura dilectione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2846 facta</i>, ut ibi dicitur, non solum purgat peccata venialia, sed
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2847 etiam mortalia.</p><p title="II-II q. 54 a. 3 ad 3"><a name="41300"><span class="ref">[41300] IIª-IIae q. 54 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2848 dicendum quod quando negligentia consistit in praetermissione eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2849 quae sunt de necessitate salutis, tunc trahitur ad aliud genus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2850 peccati magis manifestum. Peccata enim quae consistunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2851 interioribus actibus sunt magis occulta. Et ideo pro eis certa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 sacrificia non iniungebantur in lege, quia sacrificiorum oblatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2853 erat quaedam publica protestatio peccati, quae non est facienda de
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2854 peccato occulto.</p></div></div><div class="q" id="q55"><h2>Quaestio 55</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 55 pr."><a name="41301"><span class="ref">[41301] IIª-IIae q. 55 pr.</span></a> Deinde
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2855 considerandum est de vitiis oppositis prudentiae quae habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2856 similitudinem cum ipsa. Et circa hoc quaeruntur octo. Primo, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2857 prudentia carnis sit peccatum. Secundo, utrum sit peccatum mortale.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2858 Tertio, utrum astutia sit peccatum speciale. Quarto, de dolo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2859 Quinto, de fraude. Sexto, de sollicitudine temporalium rerum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 Septimo, de sollicitudine futurorum. Octavo, de origine horum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2861 vitiorum.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 55 a. 1 arg. 1"><a name="41302"><span class="ref">[41302] IIª-IIae q. 55 a. 1 arg. 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 sic proceditur. Videtur quod prudentia carnis non sit peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2863 Prudentia enim est nobilior virtus quam aliae virtutes morales,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2864 utpote omnium regitiva. Sed nulla iustitia vel temperantia est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2865 peccatum. Ergo etiam neque aliqua prudentia est peccatum.</p><p title="II-II q. 55 a. 1 arg. 2"><a name="41303"><span class="ref">[41303] IIª-IIae q. 55 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2866 prudenter operari ad finem qui licite amatur non est peccatum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 caro licite amatur, nemo enim unquam carnem suam odio habuit, ut
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2868 habetur ad Ephes. V. Ergo prudentia carnis non est peccatum.</p><p title="II-II q. 55 a. 1 arg. 3"><a name="41304"><span class="ref">[41304] IIª-IIae q. 55 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 sicut homo tentatur a carne, ita etiam tentatur a mundo, et etiam a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2870 Diabolo. Sed non ponitur inter peccata aliqua prudentia mundi, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2871 etiam Diaboli. Ergo neque debet poni inter peccata aliqua prudentia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2872 carnis.</p><p title="II-II q. 55 a. 1 s. c."><a name="41305"><span class="ref">[41305] IIª-IIae q. 55 a. 1 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2873 nullus est inimicus Deo nisi propter iniquitatem, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2874 Sap. XIV, <i>simul odio sunt Deo impius et impietas eius</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2875 sicut dicitur ad Rom. VIII, <i>prudentia carnis inimica est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2876 Deo</i>. Ergo prudentia carnis est peccatum.</p><p title="II-II q. 55 a. 1 co."><a name="41306"><span class="ref">[41306] IIª-IIae q. 55 a. 1 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2877 dicendum quod, sicut supra dictum est, prudentia est circa ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2878 sunt ad finem totius vitae. Et ideo prudentia carnis proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2879 dicitur secundum quod aliquis bona carnis habet ut ultimum finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2880 suae vitae. Manifestum est autem quod hoc est peccatum, per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 enim homo deordinatur circa ultimum finem, qui non consistit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 bonis corporis, sicut supra habitum est. Et ideo prudentia carnis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2883 est peccatum.</p><p title="II-II q. 55 a. 1 ad 1"><a name="41307"><span class="ref">[41307] IIª-IIae q. 55 a. 1 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 ergo dicendum quod iustitia et temperantia in sui ratione important
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2885 id unde virtus laudatur, scilicet aequalitatem et concupiscentiarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2886 refrenationem, et ideo nunquam accipiuntur in malo. Sed nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2887 prudentiae sumitur a providendo, sicut supra dictum est, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2888 potest etiam ad mala extendi. Et ideo, licet prudentia simpliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2889 dicta in bono accipiatur, aliquo tamen addito potest accipi in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2890 malo. Et secundum hoc dicitur prudentia carnis esse peccatum.</p><p title="II-II q. 55 a. 1 ad 2"><a name="41308"><span class="ref">[41308] IIª-IIae q. 55 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2891 dicendum quod caro est propter animam sicut materia propter formam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2892 et instrumentum propter principale agens. Et ideo sic licite
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 diligitur caro ut ordinetur ad bonum animae sicut ad finem. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 autem in ipso bono carnis constituatur ultimus finis, erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2895 inordinata et illicita dilectio. Et hoc modo ad amorem carnis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2896 ordinatur prudentia carnis.</p><p title="II-II q. 55 a. 1 ad 3"><a name="41309"><span class="ref">[41309] IIª-IIae q. 55 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2897 dicendum quod Diabolus nos tentat non per modum appetibilis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2898 per modum suggerentis. Et ideo, cum prudentia importet ordinem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2899 aliquem finem appetibilem, non ita dicitur prudentia Diaboli sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2900 prudentia respectu alicuius mali finis, sub cuius ratione tentat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2901 nos mundus et caro, inquantum scilicet proponuntur nobis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2902 appetendum bona mundi vel carnis. Et ideo dicitur prudentia carnis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2903 et etiam prudentia mundi, secundum illud Luc. XVI, <i>filii huius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2904 saeculi prudentiores sunt in generatione sua</i> et cetera.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2905 Apostolus autem totum comprehendit sub prudentia carnis, quia etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2906 exteriores res mundi appetimus propter carnem. Potest tamen dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2907 quod quia prudentia quodammodo dicitur sapientia, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2908 est, ideo secundum tres tentationes potest intelligi triplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2909 prudentia. Unde dicitur Iac. III sapientia esse terrena, animalis,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2910 diabolica, ut supra expositum est cum de sapientia ageretur.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 55 a. 2 arg. 1"><a name="41310"><span class="ref">[41310] IIª-IIae q. 55 a. 2 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2911 secundum sic proceditur. Videtur quod prudentia carnis sit peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2912 mortale. Rebellare enim divinae legi est peccatum mortale quia per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2913 hoc dominus contemnitur. Sed prudentia carnis non est subiecta legi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2914 Dei, ut habetur Rom. VIII. Ergo prudentia carnis est peccatum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2915 mortale.</p><p title="II-II q. 55 a. 2 arg. 2"><a name="41311"><span class="ref">[41311] IIª-IIae q. 55 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2916 omne peccatum in spiritum sanctum est peccatum mortale. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2917 prudentia carnis videtur esse peccatum in spiritum sanctum, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2918 enim potest esse subiecta legi Dei, ut dicitur Rom. VIII; et ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2919 videtur esse peccatum irremissibile, quod est proprium peccati in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2920 spiritum sanctum. Ergo prudentia carnis est peccatum mortale.</p><p title="II-II q. 55 a. 2 arg. 3"><a name="41312"><span class="ref">[41312] IIª-IIae q. 55 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2921 maximo bono opponitur maximum malum; ut patet in VIII Ethic. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2922 prudentia carnis opponitur prudentiae quae est praecipua inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2923 virtutes morales. Ergo prudentia carnis est praecipuum inter
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2924 peccata moralia. Et ita est peccatum mortale.</p><p title="II-II q. 55 a. 2 s. c."><a name="41313"><span class="ref">[41313] IIª-IIae q. 55 a. 2 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2925 illud quod diminuit peccatum non importat de se rationem peccati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2926 mortalis. Sed caute prosequi ea quae pertinent ad curam carnis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2927 quod videtur ad prudentiam carnis pertinere, diminuit peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2928 Ergo prudentia carnis de sui ratione non importat peccatum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2929 mortale.</p><p title="II-II q. 55 a. 2 co."><a name="41314"><span class="ref">[41314] IIª-IIae q. 55 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2930 dicendum quod, sicut supra dictum est, prudens dicitur aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2931 dupliciter, uno modo, simpliciter, scilicet in ordine ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2932 totius vitae; alio modo, secundum quid, scilicet in ordine ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2933 aliquem particularem, puta sicut dicitur aliquis prudens in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2934 negotiatione vel in aliquo huiusmodi. Si ergo prudentia carnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2935 accipiatur secundum absolutam prudentiae rationem, ita scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2936 quod in cura carnis constituatur ultimus finis totius vitae, sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2937 est peccatum mortale, quia per hoc homo avertitur a Deo, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2938 impossibile sit esse plures fines ultimos, ut supra habitum est. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2939 vero prudentia carnis accipiatur secundum rationem particularis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2940 prudentiae, sic prudentia carnis est peccatum veniale. Contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2941 enim quandoque quod aliquis inordinate afficitur ad aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2942 delectabile carnis absque hoc quod avertatur a Deo per peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2943 mortale, unde non constituit finem totius vitae in delectatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2944 carnis. Et sic adhibere studium ad hanc delectationem consequendam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2945 est peccatum veniale, quod pertinet ad prudentiam carnis. Si vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2946 aliquis actu curam carnis referat in finem honestum, puta cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2947 aliquis studet comestioni propter corporis sustentationem, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2948 vocatur prudentia carnis, quia sic utitur homo cura carnis ut ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2949 finem.</p><p title="II-II q. 55 a. 2 ad 1"><a name="41315"><span class="ref">[41315] IIª-IIae q. 55 a. 2 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2950 ergo dicendum quod apostolus loquitur de prudentia carnis secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2951 quod finis totius vitae humanae constituitur in bonis carnis. Et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2952 sic est peccatum mortale.</p><p title="II-II q. 55 a. 2 ad 2"><a name="41316"><span class="ref">[41316] IIª-IIae q. 55 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2953 dicendum quod prudentia carnis non importat peccatum in spiritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2954 sanctum. Quod enim dicitur quod non potest esse subiecta legi Dei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2955 non sic est intelligendum quasi ille qui habet prudentiam carnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2956 non possit converti et subiici legi Dei, sed quia ipsa prudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2957 carnis legi Dei non potest esse subiecta, sicut nec iniustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2958 potest esse iusta, nec calor potest esse frigidus, quamvis calidum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2959 posset esse frigidum.</p><p title="II-II q. 55 a. 2 ad 3"><a name="41317"><span class="ref">[41317] IIª-IIae q. 55 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2960 dicendum quod omne peccatum opponitur prudentiae, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2961 prudentia participatur in omni virtute. Sed ideo non oportet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2962 quodlibet peccatum prudentiae oppositum sit gravissimum, sed solum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2963 quando opponitur prudentiae in aliquo maximo.</p></div><div class="a"><h3>Articulus 3</h3><p title="II-II q. 55 a. 3 arg. 1"><a name="41318"><span class="ref">[41318] IIª-IIae q. 55 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2964 sic proceditur. Videtur quod astutia non sit speciale peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2965 Verba enim sacrae Scripturae non inducunt aliquem ad peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2966 Inducunt autem ad astutiam, secundum illud Prov. I, <i>ut detur
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2967 parvulis astutia</i>. Ergo astutia non est peccatum.</p><p title="II-II q. 55 a. 3 arg. 2"><a name="41319"><span class="ref">[41319] IIª-IIae q. 55 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2968 Prov. XIII dicitur, <i>astutus omnia agit cum consilio</i>. Aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2969 ergo ad finem bonum; aut ad finem malum. Si ad finem bonum, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2970 videtur esse peccatum. Si autem ad finem malum, videtur pertinere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2971 ad prudentiam carnis vel saeculi. Ergo astutia non est speciale
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2972 peccatum a prudentia carnis distinctum.</p><p title="II-II q. 55 a. 3 arg. 3"><a name="41320"><span class="ref">[41320] IIª-IIae q. 55 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2973 Gregorius, X Moral., exponens illud Iob XII, <i>deridetur iusti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2974 simplicitas</i>, dicit, <i>sapientia huius mundi est cor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2975 machinationibus tegere, sensum verbis velare, quae falsa sunt vera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2976 ostendere, quae vera sunt falsa demonstrare</i>. Et postea subdit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2977 <i>haec prudentia usu a iuvenibus scitur, a pueris pretio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2978 discitur</i>. Sed ea quae praedicta sunt videntur ad astutiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2979 pertinere. Ergo astutia non distinguitur a prudentia carnis vel
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2980 mundi; et ita non videtur esse speciale peccatum.</p><p title="II-II q. 55 a. 3 s. c."><a name="41321"><span class="ref">[41321] IIª-IIae q. 55 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 est quod apostolus dicit, II ad Cor. IV, <i>abdicamus occulta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 dedecoris, non ambulantes in astutia, neque adulterantes verbum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2983 Dei</i>. Ergo astutia est quoddam peccatum.</p><p title="II-II q. 55 a. 3 co."><a name="41322"><span class="ref">[41322] IIª-IIae q. 55 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2984 dicendum quod prudentia est recta ratio agibilium, sicut scientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2985 est recta ratio scibilium. Contingit autem contra rectitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2986 scientiae dupliciter peccari in speculativis, uno quidem modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2987 quando ratio inducitur ad aliquam conclusionem falsam quae apparet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2988 vera; alio modo, ex eo quod ratio procedit ex aliquibus falsis quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 videntur esse vera, sive sint ad conclusionem veram sive ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2990 conclusionem falsam. Ita etiam aliquod peccatum potest esse contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2991 prudentiam habens aliquam similitudinem eius dupliciter. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2992 quia studium rationis ordinatur ad finem qui non est vere bonus sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2993 apparens, et hoc pertinet ad prudentiam carnis. Alio modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2994 inquantum aliquis ad finem aliquem consequendum, vel bonum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 malum, utitur non veris viis, sed simulatis et apparentibus, et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2996 pertinet ad peccatum astutiae. Unde est quoddam peccatum prudentiae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2997 oppositum a prudentia carnis distinctum.</p><p title="II-II q. 55 a. 3 ad 1"><a name="41323"><span class="ref">[41323] IIª-IIae q. 55 a. 3 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2998 ergo dicendum quod, sicut Augustinus dicit, in IV contra Iulian.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2999 sicut prudentia abusive quandoque in malo accipitur, ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3000 astutia quandoque in bono, et hoc propter similitudinem unius ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 alterum. Proprie tamen astutia in malo accipitur; sicut et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3002 philosophus dicit, in VI Ethic.</p><p title="II-II q. 55 a. 3 ad 2"><a name="41324"><span class="ref">[41324] IIª-IIae q. 55 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3003 dicendum quod astutia potest consiliari et ad finem bonum et ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 finem malum, nec oportet ad finem bonum falsis viis pervenire et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3005 simulatis, sed veris. Unde etiam astutia si ordinetur ad bonum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3006 finem, est peccatum.</p><p title="II-II q. 55 a. 3 ad 3"><a name="41325"><span class="ref">[41325] IIª-IIae q. 55 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 dicendum quod Gregorius sub prudentia mundi accepit omnia quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 possunt ad falsam prudentiam pertinere. Unde etiam sub hac
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3009 comprehenditur astutia.</p></div><div class="a"><h3>Articulus 4</h3><p title="II-II q. 55 a. 4 arg. 1"><a name="41326"><span class="ref">[41326] IIª-IIae q. 55 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 sic proceditur. Videtur quod dolus non sit peccatum ad astutiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3011 pertinens. Peccatum enim in perfectis viris non invenitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 praecipue mortale. Invenitur autem in eis aliquis dolus, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3013 illud II ad Cor. XII, <i>cum essem astutus, dolo vos cepi</i>. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3014 dolus non est semper peccatum.</p><p title="II-II q. 55 a. 4 arg. 2"><a name="41327"><span class="ref">[41327] IIª-IIae q. 55 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 dolus maxime ad linguam pertinere videtur, secundum illud Psalm.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 <i>linguis suis dolose agebant</i>. Astutia autem, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 prudentia, est in ipso actu rationis. Ergo dolus non pertinet ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3018 astutiam.</p><p title="II-II q. 55 a. 4 arg. 3"><a name="41328"><span class="ref">[41328] IIª-IIae q. 55 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 Prov. XII dicitur, <i>dolus in corde cogitantium mala</i>. Sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3020 omnis malorum cogitatio pertinet ad astutiam. Ergo dolus non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3021 videtur ad astutiam pertinere.</p><p title="II-II q. 55 a. 4 s. c."><a name="41329"><span class="ref">[41329] IIª-IIae q. 55 a. 4 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 est quod astutia ad circumveniendum ordinatur, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 apostoli, ad Ephes. IV, <i>in astutia ad circumventionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 erroris</i>. Ad quod etiam dolus ordinatur. Ergo dolus pertinet ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3025 astutiam.</p><p title="II-II q. 55 a. 4 co."><a name="41330"><span class="ref">[41330] IIª-IIae q. 55 a. 4 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 dicendum quod, sicut supra dictum est, ad astutiam pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 assumere vias non veras, sed simulatas et apparentes, ad aliquem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 finem prosequendum vel bonum vel malum. Assumptio autem harum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3029 viarum potest dupliciter considerari. Uno quidem modo, in ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3030 excogitatione viarum huiusmodi, et hoc proprie pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 astutiam, sicut etiam excogitatio rectarum viarum ad debitum finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3032 pertinet ad prudentiam. Alio modo potest considerari talium viarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3033 assumptio secundum executionem operis, et secundum hoc pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3034 dolum. Et ideo dolus importat quandam executionem astutiae. Et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3035 secundum hoc ad astutiam pertinet.</p><p title="II-II q. 55 a. 4 ad 1"><a name="41331"><span class="ref">[41331] IIª-IIae q. 55 a. 4 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3036 ergo dicendum quod sicut astutia proprie accipitur in malo, abusive
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3037 autem in bono; ita etiam et dolus, qui est astutiae executio.</p><p title="II-II q. 55 a. 4 ad 2"><a name="41332"><span class="ref">[41332] IIª-IIae q. 55 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3038 dicendum quod executio astutiae ad decipiendum primo quidem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3039 principaliter fit per verba, quae praecipuum locum tenent inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 signa quibus homo significat aliquid alteri, ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3041 Augustinum, in libro de Doct. Christ. Et ideo dolus maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3042 attribuitur locutioni. Contingit tamen esse dolum et in factis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3043 secundum illud Psalm., <i>et dolum facerent in servos eius</i>. Est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3044 etiam et dolus in corde, secundum illud Eccli. XIX. <i>Interiora
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3045 eius plena sunt dolo</i>. Sed hoc est secundum quod aliquis dolos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3046 excogitat, secundum illud Psalm., <i>dolos tota die
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3047 meditabantur</i>.</p><p title="II-II q. 55 a. 4 ad 3"><a name="41333"><span class="ref">[41333] IIª-IIae q. 55 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3048 dicendum quod quicumque cogitant aliquod malum facere, necesse est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3049 quod excogitent aliquas vias ad hoc quod suum propositum impleant,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 et ut plurimum excogitant vias dolosas, quibus facilius propositum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3051 consequantur. Quamvis contingat quandoque quod absque astutia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 dolo aliqui aperte et per violentiam malum operentur. Sed hoc, quia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3053 difficilius fit, in paucioribus accidit.</p></div><div class="a"><h3>Articulus 5</h3><p title="II-II q. 55 a. 5 arg. 1"><a name="41334"><span class="ref">[41334] IIª-IIae q. 55 a. 5 arg. 1</span></a> Ad quintum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3054 sic proceditur. Videtur quod fraus ad astutiam non pertineat. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 enim est laudabile quod aliquis decipi se patiatur, ad quod astutia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 tendit. Est autem laudabile quod aliquis patiatur fraudem, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3057 illud I ad Cor. VI, <i>quare non magis fraudem patimini?</i> Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3058 fraus non pertinet ad astutiam.</p><p title="II-II q. 55 a. 5 arg. 2"><a name="41335"><span class="ref">[41335] IIª-IIae q. 55 a. 5 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3059 fraus pertinere videtur ad illicitam acceptionem vel receptionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 exteriorum rerum, dicitur enim Act. V quod <i>vir quidam nomine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 Ananias, cum Saphira uxore sua, vendidit agrum et fraudavit de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 pretio agri</i>. Sed illicite usurpare vel retinere res exteriores
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 pertinet ad iniustitiam vel illiberalitatem. Ergo fraus non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3064 pertinet ad astutiam, quae opponitur prudentiae.</p><p title="II-II q. 55 a. 5 arg. 3"><a name="41336"><span class="ref">[41336] IIª-IIae q. 55 a. 5 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 nullus astutia utitur contra seipsum. Sed aliquorum fraudes sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 contra seipsos, dicitur enim Prov. I de quibusdam quod moliuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 fraudes contra animas suas. Ergo fraus non pertinet ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3068 astutiam.</p><p title="II-II q. 55 a. 5 s. c."><a name="41337"><span class="ref">[41337] IIª-IIae q. 55 a. 5 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 fraus ad deceptionem ordinatur, secundum illud Iob XIII, <i>numquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 decipietur ut homo vestris fraudulentiis?</i> Ad idem etiam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3071 ordinatur astutia. Ergo fraus ad astutiam pertinet.</p><p title="II-II q. 55 a. 5 co."><a name="41338"><span class="ref">[41338] IIª-IIae q. 55 a. 5 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 dicendum quod sicut dolus consistit in executione astutiae, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 etiam et fraus, sed in hoc differre videntur quod dolus pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 universaliter ad executionem astutiae, sive fiat per verba sive per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 facta; fraus autem magis proprie pertinet ad executionem astutiae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3076 secundum quod fit per facta.</p><p title="II-II q. 55 a. 5 ad 1"><a name="41339"><span class="ref">[41339] IIª-IIae q. 55 a. 5 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 ergo dicendum quod apostolus non inducit fideles ad hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 decipiantur in cognoscendo, sed ad hoc quod effectum deceptionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3079 patienter tolerent in sustinendis iniuriis fraudulenter
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3080 illatis.</p><p title="II-II q. 55 a. 5 ad 2"><a name="41340"><span class="ref">[41340] IIª-IIae q. 55 a. 5 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 dicendum quod executio astutiae potest fieri per aliquod aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 vitium, sicut et executio prudentiae fit per virtutes. Et hoc modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 nihil prohibet defraudationem pertinere ad avaritiam vel
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3084 illiberalitatem.</p><p title="II-II q. 55 a. 5 ad 3"><a name="41341"><span class="ref">[41341] IIª-IIae q. 55 a. 5 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 dicendum quod illi qui fraudes faciunt ex eorum intentione non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 moliuntur aliquid contra seipsos vel contra animas suas, sed ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 iusto Dei iudicio provenit ut id quod contra alios moliuntur contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 eos retorqueatur; secundum illud Psalm., <i>incidit in foveam quam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3089 fecit</i>.</p></div><div class="a"><h3>Articulus 6</h3><p title="II-II q. 55 a. 6 arg. 1"><a name="41342"><span class="ref">[41342] IIª-IIae q. 55 a. 6 arg. 1</span></a> Ad sextum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 sic proceditur. Videtur quod licitum sit sollicitudinem habere de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 temporalibus rebus. Ad praesidentem enim pertinet sollicitum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 de his quibus praeest, secundum illud Rom. XII, <i>qui praeest in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3093 sollicitudine</i>. Sed homo praeest ex divina ordinatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 temporalibus rebus, secundum illud Psalm., <i>omnia subiecisti sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 pedibus eius, oves et boves</i> et cetera. Ergo homo debet habere
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3096 sollicitudinem de temporalibus rebus.</p><p title="II-II q. 55 a. 6 arg. 2"><a name="41343"><span class="ref">[41343] IIª-IIae q. 55 a. 6 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 unusquisque sollicitus est de fine propter quem operatur. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 licitum est hominem operari propter temporalia, quibus vitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3099 sustentet, unde apostolus dicit, II ad Thess. III, <i>si quis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3100 vult operari, non manducet</i>. Ergo licitum est sollicitari de
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3101 rebus temporalibus.</p><p title="II-II q. 55 a. 6 arg. 3"><a name="41344"><span class="ref">[41344] IIª-IIae q. 55 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 sollicitudo de operibus misericordiae laudabilis est, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 illud II ad Tim. I, <i>cum Romam venisset, sollicite me
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 quaesivit</i>. Sed sollicitudo temporalium rerum quandoque pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 ad opera misericordiae, puta cum quis sollicitudinem adhibet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 procurandum negotia pupillorum et pauperum. Ergo sollicitudo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3107 temporalium rerum non est illicita.</p><p title="II-II q. 55 a. 6 s. c."><a name="41345"><span class="ref">[41345] IIª-IIae q. 55 a. 6 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 est quod dominus dicit, Matth. VI, <i>nolite solliciti esse,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3109 dicentes, quid manducabimus aut quid bibemus, aut quo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3110 operiemur?</i> Quae tamen sunt maxime necessaria.</p><p title="II-II q. 55 a. 6 co."><a name="41346"><span class="ref">[41346] IIª-IIae q. 55 a. 6 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3111 dicendum quod sollicitudo importat studium quoddam adhibitum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3112 aliquid consequendum. Manifestum est autem quod maius studium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3113 adhibetur ubi est timor deficiendi, et ideo ubi est securitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3114 consequendi, minor intervenit sollicitudo. Sic ergo sollicitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3115 temporalium rerum tripliciter potest esse illicita. Uno quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3116 modo, ex parte eius de quo sollicitamur, si scilicet temporalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3117 tanquam finem quaeramus. Unde et Augustinus dicit, in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3118 operibus Monach., <i>cum dominus dicit, nolite solliciti esse etc.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3119 hoc dicit ut non ista intueantur, et propter ista faciant quidquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3120 in Evangelii praedicatione facere iubentur</i>. Alio modo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3121 esse temporalium sollicitudo illicita propter superfluum studium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3122 quod apponitur ad temporalia procuranda, propter quod homo a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3123 spiritualibus, quibus principalius inservire debet, retrahitur. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3124 ideo dicitur Matth. XIII quod sollicitudo saeculi suffocat verbum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3125 Tertio modo, ex parte timoris superflui, quando scilicet aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3126 timet ne, faciendo quod debet, necessaria sibi deficiant. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3127 dominus tripliciter excludit. Primo, propter maiora beneficia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3128 homini praestita divinitus praeter suam sollicitudinem, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3129 corpus et animam. Secundo, propter subventionem qua Deus animalibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3130 et plantis subvenit absque opere humano, secundum proportionem suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3131 naturae. Tertio, ex divina providentia, propter cuius ignorantiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3132 gentiles circa temporalia bona quaerenda principalius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3133 sollicitantur. Et ideo concludit quod principaliter nostra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3134 sollicitudo esse debet de spiritualibus bonis, sperantes quod etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3135 temporalia nobis provenient ad necessitatem, si fecerimus quod
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3136 debemus.</p><p title="II-II q. 55 a. 6 ad 1"><a name="41347"><span class="ref">[41347] IIª-IIae q. 55 a. 6 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3137 ergo dicendum quod temporalia bona subiecta sunt homini ut eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3138 utatur ad necessitatem, non ut in eis finem constituat, et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3139 superflue circa ea sollicitetur.</p><p title="II-II q. 55 a. 6 ad 2"><a name="41348"><span class="ref">[41348] IIª-IIae q. 55 a. 6 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3140 dicendum quod sollicitudo eius qui corporali labore panem acquirit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3141 non est superflua, sed moderata. Et ideo Hieronymus dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3142 labor exercendus est, sollicitudo tollenda, superflua scilicet,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3143 animum inquietans.</p><p title="II-II q. 55 a. 6 ad 3"><a name="41349"><span class="ref">[41349] IIª-IIae q. 55 a. 6 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3144 dicendum quod sollicitudo temporalium in operibus misericordiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3145 ordinatur ad finem caritatis. Et ideo non est illicita, nisi sit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3146 superflua.</p></div><div class="a"><h3>Articulus 7</h3><p title="II-II q. 55 a. 7 arg. 1"><a name="41350"><span class="ref">[41350] IIª-IIae q. 55 a. 7 arg. 1</span></a> Ad
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3147 septimum sic proceditur. Videtur quod aliquis debeat esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3148 sollicitus in futurum. Dicitur enim Prov. VI, <i>vade ad formicam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3149 o piger, et considera vias eius, et disce sapientiam, quae cum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3150 habeat ducem nec praeceptorem, parat in aestate cibum sibi, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3151 congregat in messe quod comedat</i>. Sed hoc est in futurum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3152 sollicitari. Ergo laudabilis est sollicitudo futurorum.</p><p title="II-II q. 55 a. 7 arg. 2"><a name="41351"><span class="ref">[41351] IIª-IIae q. 55 a. 7 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3153 sollicitudo ad prudentiam pertinet. Sed prudentia praecipue est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3154 futurorum, praecipua enim pars eius est providentia futurorum, ut
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3155 supra dictum est. Ergo virtuosum est sollicitari de futuris.</p><p title="II-II q. 55 a. 7 arg. 3"><a name="41352"><span class="ref">[41352] IIª-IIae q. 55 a. 7 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3156 quicumque reponit aliquid in posterum conservandum sollicitus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3157 in futurum. Sed ipse Christus legitur, Ioan. XII, loculos habuisse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3158 ad aliquid conservandum, quos Iudas deferebat. Apostoli etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3159 conservabant pretia praediorum, quae ante pedes eorum ponebantur,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3160 ut legitur Act. IV. Ergo licitum est in futurum sollicitari.</p><p title="II-II q. 55 a. 7 s. c."><a name="41353"><span class="ref">[41353] IIª-IIae q. 55 a. 7 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3161 est quod dominus dicit, Matth. VI, <i>nolite solliciti esse in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3162 crastinum</i>. Cras autem ibi ponitur pro futuro, sicut dicit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3163 Hieronymus.</p><p title="II-II q. 55 a. 7 co."><a name="41354"><span class="ref">[41354] IIª-IIae q. 55 a. 7 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3164 dicendum quod nullum opus potest esse virtuosum nisi debitis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3165 circumstantiis vestiatur; inter quas una est debitum tempus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3166 secundum illud Eccle. VIII, <i>omni negotio tempus est et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3167 opportunitas</i>. Quod non solum in exterioribus operibus, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3168 etiam in interiori sollicitudine locum habet. Unicuique enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3169 tempori competit propria sollicitudo, sicut tempori aestatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3170 competit sollicitudo metendi, tempori autumni sollicitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3171 vindemiae. Si quis ergo tempore aestatis de vindemia iam esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3172 sollicitus, superflue praeoccuparet futuri temporis sollicitudinem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3173 Unde huiusmodi sollicitudinem tanquam superfluam dominus prohibet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3174 dicens, <i>nolite solliciti esse in crastinum</i>. Unde subdit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3175 <i>crastinus enim dies sollicitus erit sibi ipsi</i>, idest, suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3176 propriam sollicitudinem habebit, quae sufficiet ad animum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3177 affligendum. Et hoc est quod subdit, <i>sufficit diei malitia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3178 sua</i>, idest afflictio sollicitudinis.</p><p title="II-II q. 55 a. 7 ad 1"><a name="41355"><span class="ref">[41355] IIª-IIae q. 55 a. 7 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3179 ergo dicendum quod formica habet sollicitudinem congruam tempori,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3180 et hoc nobis imitandum proponitur.</p><p title="II-II q. 55 a. 7 ad 2"><a name="41356"><span class="ref">[41356] IIª-IIae q. 55 a. 7 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3181 dicendum quod ad prudentiam pertinet providentia debita futurorum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3182 Esset autem inordinata futurorum providentia vel sollicitudo si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3183 quis temporalia, in quibus dicitur praeteritum et futurum, tanquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3184 fines quaereret; vel si superflua quaereret ultra praesentis vitae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3185 necessitatem; vel si tempus sollicitudinis praeoccuparet.</p><p title="II-II q. 55 a. 7 ad 3"><a name="41357"><span class="ref">[41357] IIª-IIae q. 55 a. 7 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3186 dicendum quod, sicut Augustinus dicit, in libro de Serm. Dom. in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3187 monte, <i>cum viderimus aliquem servum Dei providere ne ista
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3188 necessaria sibi desint, non iudicemus eum de crastino sollicitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3189 esse. Nam et ipse dominus propter exemplum loculos habere dignatus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3190 est; et in actibus apostolorum scriptum est ea quae ad victum sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3191 necessaria procurata esse in futurum propter imminentem famem. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3192 ergo dominus improbat si quis humano more ista procuret, sed si
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3193 quis propter ista militet Deo</i>.</p></div><div class="a"><h3>Articulus 8</h3><p title="II-II q. 55 a. 8 arg. 1"><a name="41358"><span class="ref">[41358] IIª-IIae q. 55 a. 8 arg. 1</span></a> Ad octavum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3194 sic proceditur. Videtur quod huiusmodi vitia non oriantur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3195 avaritia. Quia sicut dictum est, per luxuriam maxime ratio patitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3196 defectum in sua rectitudine. Sed huiusmodi vitia opponuntur rationi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3197 rectae, scilicet prudentiae. Ergo huiusmodi vitia maxime ex luxuria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3198 oriuntur, praesertim cum philosophus dicat, in VII Ethic., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3199 Venus est dolosa, et eius corrigia est varia, et quod ex insidiis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3200 agit incontinens concupiscentiae.</p><p title="II-II q. 55 a. 8 arg. 2"><a name="41359"><span class="ref">[41359] IIª-IIae q. 55 a. 8 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3201 praedicta vitia habent quandam similitudinem prudentiae, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3202 est. Sed ad prudentiam, cum sit in ratione, maiorem propinquitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3203 habere videntur vitia magis spiritualia, sicut superbia et inanis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3204 gloria. Ergo huiusmodi vitia magis videntur ex superbia oriri quam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3205 ex avaritia.</p><p title="II-II q. 55 a. 8 arg. 3"><a name="41360"><span class="ref">[41360] IIª-IIae q. 55 a. 8 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3206 homo insidiis utitur non solum in diripiendis bonis alienis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3207 etiam in machinando aliorum caedes, quorum primum pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3208 avaritiam, secundum ad iram. Sed insidiis uti pertinet ad astutiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3209 dolum et fraudem. Ergo praedicta vitia non solum oriuntur ex
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3210 avaritia, sed etiam ex ira.</p><p title="II-II q. 55 a. 8 s. c."><a name="41361"><span class="ref">[41361] IIª-IIae q. 55 a. 8 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3211 est quod Gregorius, XXXI Moral., ponit fraudem filiam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3212 avaritiae.</p><p title="II-II q. 55 a. 8 co."><a name="41362"><span class="ref">[41362] IIª-IIae q. 55 a. 8 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3213 dicendum quod, sicut dictum est, prudentia carnis et astutia, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3214 dolo et fraude, quandam similitudinem habent cum prudentia in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3215 aliquali usu rationis. Praecipue autem inter alias virtutes morales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3216 usus rationis rectae apparet in iustitia, quae est in appetitu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3217 rationali. Et ideo usus rationis indebitus etiam maxime apparet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3218 vitiis oppositis iustitiae. Opponitur autem sibi maxime avaritia.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3219 Et ideo praedicta vitia maxime ex avaritia oriuntur.</p><p title="II-II q. 55 a. 8 ad 1"><a name="41363"><span class="ref">[41363] IIª-IIae q. 55 a. 8 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3220 ergo dicendum quod luxuria, propter vehementiam delectationis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3221 concupiscentiae, totaliter opprimit rationem, ne prodeat in actum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3222 In praedictis autem vitiis aliquis usus rationis est, licet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3223 inordinatus. Unde praedicta vitia non oriuntur directe ex luxuria.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3224 Quod autem philosophus Venerem dolosam appellat, hoc dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3225 secundum quandam similitudinem, inquantum scilicet subito hominem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3226 surripit, sicut et in dolis agitur; non tamen per astutias, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3227 magis per violentiam concupiscentiae et delectationis. Unde et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3228 subdit quod Venus furatur intellectum multum sapientis.</p><p title="II-II q. 55 a. 8 ad 2"><a name="41364"><span class="ref">[41364] IIª-IIae q. 55 a. 8 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3229 dicendum quod ex insidiis agere ad quandam pusillanimitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3230 pertinere videtur, magnanimus enim in omnibus vult manifestus esse,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3231 ut philosophus dicit, in IV Ethic. Et ideo quia superbia quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3232 similitudinem magnanimitatis habet vel fingit, inde est quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3233 directe ex superbia huiusmodi vitia oriuntur, quae utuntur fraude
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3234 et dolis. Magis autem hoc pertinet ad avaritiam, quae utilitatem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3235 quaerit, parvipendens excellentiam.</p><p title="II-II q. 55 a. 8 ad 3"><a name="41365"><span class="ref">[41365] IIª-IIae q. 55 a. 8 ad 3</span></a> Ad tertium
28
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3236 dicendum quod ira habet subitum motum, unde praecipitanter agit et
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diff changeset
3237 absque consilio; quo utuntur praedicta vitia, licet inordinate.
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3238 Quod autem aliqui insidiis utantur ad caedes aliorum, non provenit
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3239 ex ira, sed magis ex odio, quia iracundus appetit esse manifestus
53
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3240 in nocendo, ut dicit philosophus, in II Rhet.</p></div></div><div class="q" id="q56"><h2>Quaestio 56</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 56 pr."><a name="41366"><span class="ref">[41366] IIª-IIae q. 56 pr.</span></a> Deinde
28
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3241 considerandum est de praeceptis ad prudentiam pertinentibus. Et
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diff changeset
3242 circa hoc quaeruntur duo. Primo, de praeceptis pertinentibus ad
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diff changeset
3243 prudentiam. Secundo, de praeceptis pertinentibus ad vitia
53
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3244 opposita.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 56 a. 1 arg. 1"><a name="41367"><span class="ref">[41367] IIª-IIae q. 56 a. 1 arg. 1</span></a> Ad primum
28
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3245 sic proceditur. Videtur quod de prudentia fuerit dandum aliquod
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diff changeset
3246 praeceptum inter praecepta Decalogi. De principaliori enim virtute
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parents: 26
diff changeset
3247 principaliora praecepta dari debent. Sed principaliora praecepta
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parents: 26
diff changeset
3248 legis sunt praecepta Decalogi. Cum ergo prudentia sit principalior
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diff changeset
3249 inter virtutes morales, videtur quod de prudentia fuerit dandum
53
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3250 aliquod praeceptum inter praecepta Decalogi.</p><p title="II-II q. 56 a. 1 arg. 2"><a name="41368"><span class="ref">[41368] IIª-IIae q. 56 a. 1 arg. 2</span></a> Praeterea,
28
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3251 in doctrina evangelica continetur lex maxime quantum ad praecepta
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diff changeset
3252 Decalogi. Sed in doctrina evangelica datur praeceptum de prudentia,
544e12f679ad convert to xml
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diff changeset
3253 ut patet Matth. X, <i>estote prudentes sicut serpentes</i>. Ergo
53
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diff changeset
3254 inter praecepta Decalogi debuit praecipi actus prudentiae.</p><p title="II-II q. 56 a. 1 arg. 3"><a name="41369"><span class="ref">[41369] IIª-IIae q. 56 a. 1 arg. 3</span></a> Praeterea,
28
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diff changeset
3255 alia documenta veteris testamenti ad praecepta Decalogi ordinantur,
544e12f679ad convert to xml
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diff changeset
3256 unde et Malach. ult. dicitur, <i>mementote legis Moysi, servi mei,
544e12f679ad convert to xml
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diff changeset
3257 quam mandavi ei in Horeb</i>. Sed in aliis documentis veteris
544e12f679ad convert to xml
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parents: 26
diff changeset
3258 testamenti dantur praecepta de prudentia, sicut Prov. III, <i>ne
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diff changeset
3259 innitaris prudentiae tuae</i>; et infra, IV cap., <i>palpebrae tuae
544e12f679ad convert to xml
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parents: 26
diff changeset
3260 praecedant gressus tuos</i>. Ergo et in lege debuit aliquod
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diff changeset
3261 praeceptum de prudentia dari, et praecipue inter praecepta
53
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3262 Decalogi.</p><p title="II-II q. 56 a. 1 s. c."><a name="41370"><span class="ref">[41370] IIª-IIae q. 56 a. 1 s. c.</span></a> Sed
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3263 contrarium patet enumeranti praecepta Decalogi.</p><p title="II-II q. 56 a. 1 co."><a name="41371"><span class="ref">[41371] IIª-IIae q. 56 a. 1 co.</span></a> Respondeo
28
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diff changeset
3264 dicendum quod, sicut supra dictum est cum de praeceptis ageretur,
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diff changeset
3265 praecepta Decalogi, sicut data sunt omni populo, ita etiam cadunt
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3266 in aestimatione omnium, quasi ad naturalem rationem pertinentia.
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diff changeset
3267 Praecipue autem sunt de dictamine rationis naturalis fines humanae
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3268 vitae, qui se habent in agendis sicut principia naturaliter cognita
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diff changeset
3269 in speculativis, ut ex supradictis patet. Prudentia autem non est
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diff changeset
3270 circa finem, sed circa ea quae sunt ad finem, ut supra dictum est.
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diff changeset
3271 Et ideo non fuit conveniens ut inter praecepta Decalogi aliquod
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3272 praeceptum poneretur ad prudentiam directe pertinens. Ad quam tamen
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3273 omnia praecepta Decalogi pertinent secundum quod ipsa est directiva
53
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3274 omnium virtuosorum actuum.</p><p title="II-II q. 56 a. 1 ad 1"><a name="41372"><span class="ref">[41372] IIª-IIae q. 56 a. 1 ad 1</span></a> Ad primum
28
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3275 ergo dicendum quod licet prudentia sit simpliciter principalior
544e12f679ad convert to xml
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diff changeset
3276 virtus aliis virtutibus moralibus, iustitia tamen principalius
544e12f679ad convert to xml
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diff changeset
3277 respicit rationem debiti, quod requiritur ad praeceptum, ut supra
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diff changeset
3278 dictum est. Et ideo principalia praecepta legis, quae sunt
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3279 praecepta Decalogi, magis debuerunt ad iustitiam quam ad prudentiam
53
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3280 pertinere.</p><p title="II-II q. 56 a. 1 ad 2"><a name="41373"><span class="ref">[41373] IIª-IIae q. 56 a. 1 ad 2</span></a> Ad secundum
28
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diff changeset
3281 dicendum quod doctrina evangelica est doctrina perfectionis, et
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diff changeset
3282 ideo oportuit quod in ipsa perfecte instrueretur homo de omnibus
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diff changeset
3283 quae pertinent ad rectitudinem vitae, sive sint fines sive ea quae
544e12f679ad convert to xml
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3284 sunt ad finem. Et propter hoc oportuit in doctrina evangelica etiam
53
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3285 de prudentia praecepta dari.</p><p title="II-II q. 56 a. 1 ad 3"><a name="41374"><span class="ref">[41374] IIª-IIae q. 56 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
3286 dicendum quod sicut alia doctrina veteris testamenti ordinatur ad
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diff changeset
3287 praecepta Decalogi ut ad finem, ita etiam conveniens fuit ut in
544e12f679ad convert to xml
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diff changeset
3288 subsequentibus documentis veteris testamenti homines instruerentur
53
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3289 de actu prudentiae, qui est circa ea quae sunt ad finem.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 56 a. 2 arg. 1"><a name="41375"><span class="ref">[41375] IIª-IIae q. 56 a. 2 arg. 1</span></a> Ad
28
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3290 secundum sic proceditur. Videtur quod in veteri lege fuerint
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diff changeset
3291 inconvenienter praecepta prohibitiva proposita de vitiis oppositis
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3292 prudentiae. Opponuntur enim prudentiae non minus illa quae habent
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diff changeset
3293 directam oppositionem ad ipsam, sicut imprudentia et partes eius,
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diff changeset
3294 quam illa quae cum ipsa similitudinem habent, sicut astutia et quae
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diff changeset
3295 ad ipsam pertinent. Sed haec vitia prohibentur in lege, dicitur
544e12f679ad convert to xml
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diff changeset
3296 enim Lev. XIX, <i>non facies calumniam proximo tuo</i>; et Deut.
544e12f679ad convert to xml
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diff changeset
3297 XXV, <i>non habebis in sacculo tuo diversa pondera, maius et
544e12f679ad convert to xml
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diff changeset
3298 minus</i>. Ergo et de illis vitiis quae directe opponuntur
53
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3299 prudentiae aliqua praecepta prohibitiva dari debuerunt.</p><p title="II-II q. 56 a. 2 arg. 2"><a name="41376"><span class="ref">[41376] IIª-IIae q. 56 a. 2 arg. 2</span></a> Praeterea,
28
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3300 in multis aliis rebus potest fraus fieri quam in emptione et
544e12f679ad convert to xml
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3301 venditione. Inconvenienter igitur fraudem in sola emptione et
53
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3302 venditione lex prohibuit.</p><p title="II-II q. 56 a. 2 arg. 3"><a name="41377"><span class="ref">[41377] IIª-IIae q. 56 a. 2 arg. 3</span></a> Praeterea,
28
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3303 eadem ratio est praecipiendi actum virtutis et prohibendi actum
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diff changeset
3304 vitii oppositi. Sed actus prudentiae non inveniuntur in lege
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3305 praecepti. Ergo nec aliqua opposita vitia debuerunt in lege
53
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3306 prohiberi.</p><p title="II-II q. 56 a. 2 s. c."><a name="41378"><span class="ref">[41378] IIª-IIae q. 56 a. 2 s. c.</span></a> Sed
d777cc3962f2 div-wrapped
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3307 contrarium patet per praecepta legis inducta.</p><p title="II-II q. 56 a. 2 co."><a name="41379"><span class="ref">[41379] IIª-IIae q. 56 a. 2 co.</span></a> Respondeo
28
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3308 dicendum quod, sicut supra dictum est, iustitia maxime respicit
544e12f679ad convert to xml
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diff changeset
3309 rationem debiti, quod requiritur ad praeceptum, quia iustitia est
544e12f679ad convert to xml
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3310 ad reddendum debitum alteri, ut infra dicetur. Astutia autem
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diff changeset
3311 quantum ad executionem maxime committitur in his circa quae est
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3312 iustitia, ut dictum est. Et ideo conveniens fuit ut praecepta
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3313 prohibitiva darentur in lege de executione astutiae inquantum ad
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diff changeset
3314 iniustitiam pertinet, sicut cum dolo vel fraude aliquis alicui
53
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3315 calumniam ingerit, vel eius bona surripit.</p><p title="II-II q. 56 a. 2 ad 1"><a name="41380"><span class="ref">[41380] IIª-IIae q. 56 a. 2 ad 1</span></a> Ad primum
28
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3316 ergo dicendum quod illa vitia quae directe opponuntur prudentiae
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diff changeset
3317 manifesta contrarietate non ita pertinent ad iniustitiam sicut
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3318 executio astutiae. Et ideo non ita prohibentur in lege sicut fraus
53
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3319 et dolus, quae ad iniustitiam pertinent.</p><p title="II-II q. 56 a. 2 ad 2"><a name="41381"><span class="ref">[41381] IIª-IIae q. 56 a. 2 ad 2</span></a> Ad secundum
28
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3320 dicendum quod omnis fraus vel dolus commissa in his quae ad
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diff changeset
3321 iustitiam pertinent potest intelligi esse prohibita, Lev. XIX, in
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diff changeset
3322 prohibitione calumniae. Praecipue autem solet fraus exerceri et
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diff changeset
3323 dolus in emptione et venditione, secundum illud Eccli. XXVI, <i>non
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diff changeset
3324 iustificabitur caupo a peccato labiorum</i>. Propter hoc
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diff changeset
3325 specialiter praeceptum prohibitivum datur in lege de fraude circa
53
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3326 emptiones et venditiones commissa.</p><p title="II-II q. 56 a. 2 ad 3"><a name="41382"><span class="ref">[41382] IIª-IIae q. 56 a. 2 ad 3</span></a> Ad tertium
28
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3327 dicendum quod omnia praecepta de actibus iustitiae in lege data
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3328 pertinent ad executionem prudentiae, sicut et praecepta prohibitiva
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3329 data de furto, calumnia et fraudulenta venditione pertinent ad
53
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3330 executionem astutiae.</p></div></div><div class="centro"><br/>
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3331 <p><a href="sth3045.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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3332 <a href="sth3057.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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3333 <br/>
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3334 <hr/>
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3335 <br/>
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3336 <address>© 2006 Fundación Tomás de Aquino quoad
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3337 hanc editionem<br/>
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3338 Iura omnia asservantur<br/>
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3339 OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
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3340 </div></body>
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3341 </html>