annotate Ballard_2024-06-11.txt @ 579:bb20a6afe3f0

updated wording for uplift from Paul K
author Henry S Thompson <ht@inf.ed.ac.uk>
date Tue, 19 Nov 2024 09:45:10 +0000
parents f3794206f0f1
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1 Henry Thompson and Jane Ditchfield met with Mark Ballard in his home
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2 on the evening of 11 June 2024
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3
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4 During our opening worship Henry read from Quaker Faith & Practice
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5 19.21 (Robert Barclay) "... I felt a secret power ... I became thus
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6 knit and united unto them"
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7
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8 Mark was an undergraduate at the University of Edinburgh in the early
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9 1990s. He moved into a new flat, and although he had agreed to take
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10 over the running of the University Green Society, he was very nervous
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11 about being in charge of his first meeting. His flatmate Anna Levin
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12 (!) agreed a deal, that she would go to Green Society meetings with
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13 him, if he would go to Quaker Meeting, which was Victoria Terrace.
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14
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15 Soon he felt the "secret power" and got "knitted in". He got to know
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16 the Young Friends group, which was a help in what was then a pretty
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17 large Meeting. Even after Anna moved away, he kept going to Meeting,
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18 and after a year or so Bronwen Currie asked if he'd think about
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19 becoming a Member. He's been thinking about it ever since.
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20
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21 He moved to Amsterdam, and went to Meeting for Worship there. He read
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22 more, and got more of a sense of how the Quaker thing worked, than he
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23 had any need to have done in a Central Edinburgh on account of its
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24 large size.
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25
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26 He moved to Portobello in 2009 and joined the new Meeting in Mary
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27 Jane and Alastair's home. Soon he realised he had shifted from
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28 "going to" Central Edinburgh to being "a part of" Portobello and
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29 Musselburgh. That meant getting much more involved in helping to
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30 keep the Meeting going.
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31
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32 He likes the "secret power" quote, it reflects his own experience.
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33 Mark grew up in a classic Church of England agnostic family, however
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34 not until he came to Quakerism did he recognise the experience of
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35 something "beyond the physical".
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36
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37 He participated in the _Becoming Friends_ course, which among other
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38 things meant he read the "requirements" for becoming a Member for the
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39 first time. The sentence therein "Membership is for those who feel at
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40 home and in the right place within the Quaker community" spoke to him
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41 very deeply.
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42
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43 But that membership meant "that you accept at least the fundamental
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44 elements of being a Quaker: ..." was new to him. Although he was at
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45 home with the "practical expression of inward convictions", he
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46 struggled with "accept the manner of Quaker corporate worship and the
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47 ordering of the meeting's business".
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48
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49 This prompted him to turn to Quaker history, which led to seeing in
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50 the flowering of people's renegotiation of their relationship of with
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51 Divine as what fostered our special structures, Which have lead to us
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52 to still being here today.
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53
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54 He recognised then that Meeting for Church Affairs is a vital part of
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55 being a Quaker, and that meant he was now ready to not just attend
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56 Local Meeting and Area Meeting, but to attend _as a Member_.
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57
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58 Mark has a long involvement in anarchist activities, and that may seem
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59 to be at odds with Quaker governance. He quoted "the wheels of God
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60 grind slow, but exceedingly fine". Quaker business is very _slow_.
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61 The call to minister, right here, right now, without any
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62 qualification, feels very different to him.
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63
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64 Mark has a standup comedy routine that includes a "How many Quakers
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65 does it take to change a lightbulb" joke.
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66
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67 He brought us back to the "secret power" and "knitted in" quote, and
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68 recalled that at first he thought he was coming to a gathering of
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69 friendly people who were a bit spiritual, and it took a while, years
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70 in fact, to detect the secret seeking for spiritual guidance that we
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71 shared. You're not just sitting with a bunch of like-minded people,
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72 rather you may find that someone else's spiritual path may not be
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73 going where yours is. But that's actually a very important aspect of
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74 Quakerism for him. So yes, he has come to see that Right Ordering
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75 does belong as a religious test for being Quaker.
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76
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77 Meeting for Worship and Meeting for Church Affairs are a great
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78 resolution of the Protestant dilemma, that follows from the removal of
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79 the barrier between God and us.
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80
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81 All three of us shared some thoughts about the meaning of Membership
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82 and where it fits in our Quaker vision of decision making in worship.
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83
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84 Mark's particular contribution to this started by telling us about a
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85 specific personal experience that he shares regularly when leading an
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86 Environmental Protest Workshop on decision making. He contrasted it
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87 with normal democratic process, and the anarchist consensus decision
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88 process. In preparation for a particular collective non-violent
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89 action, it was crucial that all the participants agreed to cede
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90 authority to one particular person in the group to make the call to
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91 bring the action to an end. This amounted to all of them agreeing
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92 that "to make us safe, you take this decision for all of us and it
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93 will be, by definition, right: no discussion, we will just end the
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94 action immediately you say so".
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95
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96 So the same for Meeting for Church Affairs: even if you aren't
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97 there, you uphold them for the decision they made.
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98
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99 Mark described a Quaker case where a decision was probably going to
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100 support a project which he would have preferred not to see happen:
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101 "Although I'd rather that didn't happen, I would uphold them and
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102 [participate] if they decide to go ahead. Just because I don't want
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103 to organise it doesn't mean I won't support them if they do".
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104
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105 He offered another example contrasting his love of Quakers and
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106 involvement with the Green Party, recalling the Meeting for Church
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107 Affairs in Central Edinburgh which had to decide a response to Derek
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108 McLean and Mal Cowtan's request for a ceremony of commitment in
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109 Victoria Terrace. This was quite some time _before_ Yearly Meeting at
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110 York adopted a clear position on marriage as being "equally available
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111 to same-sex and opposite-sex couples". It was a difficult Meeting for
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112 Church Affairs, which did eventually find unity in agreement to hold
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113 the ceremony.
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114
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115 Now when the Scottish Green Party was in some internal disagreement
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116 about an issue, and it was voted on, then if you 'won' the vote, you
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117 tried your best to present a united front by getting _rid_ of the
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118 'losers'.
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119
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120 Whereas that Meeting for Church Affairs worked very hard to support
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121 _all_ the people who were there, _including_ those who were unhappy
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122 with the result, to respect their pain and acknowledge it, respecting
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123 that of God in the people on the "other side".
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124
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125 We are happy to recommend membership for Mark Ballard. Mark said
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126 "This is a full stop on my process of discernment on whether I should
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127 become a Member" and "it fills me with joy to join in the
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128 recommendation".
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129
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130 Mark Ballard
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131 Jane Ditchfield
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132 Henry Thompson