Mercurial > hg > BCS
annotate in_re_Magnifica_Humanitas.txt @ 91:55f4d6dcdd1b
post-talk notes?
Some metadata added 2026-10-20
| author | Henry Thompson <ht@markup.co.uk> |
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| date | Tue, 20 Oct 2026 14:28:21 +0100 |
| parents | 3592072a987e |
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| 91 | 1 Session 1 of Albertus evening talks on _Magnifica Humanitas_ 16 and 30 |
| 2 June 2026 | |
| 3 | |
| 4 --------[My notes ahead of time for my expected contribution] | |
| 5 | |
| 89 | 6 Points to make: BCS observation |
| 7 | |
| 8 Phase 1: 1960--1970s: AI -> CogSci trajectory from basing AI on what's | |
| 9 understood in Psych/Ling/Anthro/Socio etc. and developing | |
| 10 computational implementable approaches to understanding e.g. human | |
| 11 language. HMMs | |
| 12 | |
| 13 Phase 2, Late 1970s-early 20th: Evidence-based, but with relatively | |
| 14 little evidence by today's standards: a few millions of words of | |
| 15 written (American) English, a few 10s of hours of spoken, simple | |
| 16 probabilistic models, _no_ reference to human process. ANNs. | |
| 17 | |
| 18 Phase 3, 2010s to 2023: Step-change in the size (of data, of models, | |
| 19 of compute power) and in the complexity of the architecture (LLMs) and | |
| 20 the underlying mathematics. | |
| 21 | |
| 22 Apothesis: Release of ChatGPT in April 2023 (?). | |
| 23 | |
| 24 But one thing hasn't changed: it's all about the _form_ of the data, | |
| 25 not the substance (BCS). | |
| 91 | 26 |
| 27 ---------[Start notes during Fr. Patrick's Albertus session 1 talk] | |
| 28 | |
| 29 Fr. Patrick Akunne is a philosopher of mind, in particular | |
| 30 neuroscience, at Ibadan Univ. | |
| 31 -========== | |
| 32 | |
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33 Dignity by right of being created and loved by God. No act is needed |
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34 to have it, to deserve it. |
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35 |
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36 Social, Moral, Existential Dignity |
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37 |
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38 Techno-anthropology, that is, the kind of anthropology which is |
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39 implicit in the technology, of AI in particular. |
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40 |
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41 [Taiwan example] |
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42 |
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43 Trans- and post- humanism -- AI can help us transcend the |
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44 constraints/limitations we currently experience. |
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45 |
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46 "we need to redefine what it means to be human" [whom?] |
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47 |
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48 Things that this opens up: |
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49 1) What it means to be human is open for revision |
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50 2) Materiality is all |
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51 3) Human limitations are _problems_ that can be transcended |
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| 91 | 53 -----------[end of notes at the event] |
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| 91 | 55 -----------[What follows was written the next morning. |
| 56 Maybe notes on MH?] | |
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| 91 | 58 Hardware/software analogy is the last in a long series of appeals to |
| 59 the dominant technology of the day. | |
| 60 | |
| 61 [Prove that you are a human being example] | |
| 62 | |
| 63 Humans can be understood as processors of information. | |
| 64 | |
| 65 So trans-humanism is about enhancing us, understood as above. | |
| 66 | |
| 67 Problems with the new anthropology | |
| 68 | |
| 69 1) As mechanisms which can be dominated, sidestepping their human | |
| 70 dignity; | |
| 71 2) Value can be defined by efficiency | |
| 72 3) Automation/simulation of human emotion -- replacement of real human | |
| 73 relationships diminishes the humanity of their interlocutor. | |
| 74 4) Founded on a metaphysics of materialism. Such a view of the | |
| 75 essence of human nature, but this means there is no ontological | |
| 76 dignity left. | |
| 77 | |
| 78 Weakness, disability, age are not defects, they are inescapably part | |
| 79 of human nature. | |
| 80 | |
| 81 We are the best possible human beings when we help the fit to fit in. | |
| 82 | |
| 83 The AI Observer effect [allegedly]. |
