Mercurial > hg > BCS
comparison in_re_Magnifica_Humanitas.txt @ 91:55f4d6dcdd1b
post-talk notes?
Some metadata added 2026-10-20
| author | Henry Thompson <ht@markup.co.uk> |
|---|---|
| date | Tue, 20 Oct 2026 14:28:21 +0100 |
| parents | 3592072a987e |
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| 90:3592072a987e | 91:55f4d6dcdd1b |
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| 1 Session 1 of Albertus evening talks on _Magnifica Humanitas_ 16 and 30 | |
| 2 June 2026 | |
| 3 | |
| 4 --------[My notes ahead of time for my expected contribution] | |
| 5 | |
| 1 Points to make: BCS observation | 6 Points to make: BCS observation |
| 2 | 7 |
| 3 Phase 1: 1960--1970s: AI -> CogSci trajectory from basing AI on what's | 8 Phase 1: 1960--1970s: AI -> CogSci trajectory from basing AI on what's |
| 4 understood in Psych/Ling/Anthro/Socio etc. and developing | 9 understood in Psych/Ling/Anthro/Socio etc. and developing |
| 5 computational implementable approaches to understanding e.g. human | 10 computational implementable approaches to understanding e.g. human |
| 16 | 21 |
| 17 Apothesis: Release of ChatGPT in April 2023 (?). | 22 Apothesis: Release of ChatGPT in April 2023 (?). |
| 18 | 23 |
| 19 But one thing hasn't changed: it's all about the _form_ of the data, | 24 But one thing hasn't changed: it's all about the _form_ of the data, |
| 20 not the substance (BCS). | 25 not the substance (BCS). |
| 21 --------- | 26 |
| 27 ---------[Start notes during Fr. Patrick's Albertus session 1 talk] | |
| 28 | |
| 29 Fr. Patrick Akunne is a philosopher of mind, in particular | |
| 30 neuroscience, at Ibadan Univ. | |
| 31 -========== | |
| 32 | |
| 22 Dignity by right of being created and loved by God. No act is needed | 33 Dignity by right of being created and loved by God. No act is needed |
| 23 to have it, to deserve it. | 34 to have it, to deserve it. |
| 24 | 35 |
| 25 Social, Moral, Existential Dignity | 36 Social, Moral, Existential Dignity |
| 26 | 37 |
| 37 Things that this opens up: | 48 Things that this opens up: |
| 38 1) What it means to be human is open for revision | 49 1) What it means to be human is open for revision |
| 39 2) Materiality is all | 50 2) Materiality is all |
| 40 3) Human limitations are _problems_ that can be transcended | 51 3) Human limitations are _problems_ that can be transcended |
| 41 | 52 |
| 53 -----------[end of notes at the event] | |
| 42 | 54 |
| 55 -----------[What follows was written the next morning. | |
| 56 Maybe notes on MH?] | |
| 43 | 57 |
| 58 Hardware/software analogy is the last in a long series of appeals to | |
| 59 the dominant technology of the day. | |
| 60 | |
| 61 [Prove that you are a human being example] | |
| 62 | |
| 63 Humans can be understood as processors of information. | |
| 64 | |
| 65 So trans-humanism is about enhancing us, understood as above. | |
| 66 | |
| 67 Problems with the new anthropology | |
| 68 | |
| 69 1) As mechanisms which can be dominated, sidestepping their human | |
| 70 dignity; | |
| 71 2) Value can be defined by efficiency | |
| 72 3) Automation/simulation of human emotion -- replacement of real human | |
| 73 relationships diminishes the humanity of their interlocutor. | |
| 74 4) Founded on a metaphysics of materialism. Such a view of the | |
| 75 essence of human nature, but this means there is no ontological | |
| 76 dignity left. | |
| 77 | |
| 78 Weakness, disability, age are not defects, they are inescapably part | |
| 79 of human nature. | |
| 80 | |
| 81 We are the best possible human beings when we help the fit to fit in. | |
| 82 | |
| 83 The AI Observer effect [allegedly]. |
