--- a/summa/english/FP_x.html	Sun Feb 03 10:51:42 2013 +0000
+++ b/summa/english/FP_x.html	Sun Jun 16 14:43:49 2013 +0000
@@ -481,7 +481,7 @@
                      even the sinner intends the attainment of a certain good: but because they resist some particular good, which belongs to their
                      nature or state. Therefore they are justly punished by God.
                   </p>
-                  <p id="FP_Q103_A8-p9"> Reply OBJ 2 is clear from the above.</p>
+                  <p id="FP_Q103_A8-p9"> <b>Reply to Objection 2:</b> is clear from the above.</p>
                   <p id="FP_Q103_A8-p10">
                      <b>Reply to Objection 3:</b> From the fact that one thing opposes another, it follows that some one thing can resist the order of a particular cause;
                      but not that order which depends on the universal cause of all things.
@@ -1738,7 +1738,8 @@
                      to others by the one who wills. In that manner both the superior angels speak to the inferior, and
                      the inferior speak to the superior.
                   </p>
-                  <p id="FP_Q107_A2-p8"> From this clearly appear the replies to the first and second objections.</p>
+                  <p id="FP_Q107_A2-p8"> <b>Reply to Objections 1
+	  &amp; 2:</b> From this clearly appear the replies to the first and second objections.</p>
                   <p id="FP_Q107_A2-p9">
                      <b>Reply to Objection 3:</b> Every speech of God to the angels is an enlightening; because since the will of God is the rule of truth, it belongs to the
                      perfection and enlightenment of the created mind to know even what God wills. But the same does not apply to the will of the
@@ -2173,7 +2174,7 @@
                      Therefore there ought not to be any order of "Thrones" besides the "Cherubim" and "Seraphim." Therefore it appears that the
                      orders of angels are not properly styled.
                   </p>
-                  <p id="FP_Q108_A5-p8"> On the contrary is the authority of Holy Scripture wherein they are so named. For the name "Seraphim" is found in
+                  <p id="FP_Q108_A5-p8"> <b>On the contrary,</b> is the authority of Holy Scripture wherein they are so named. For the name "Seraphim" is found in
                      <a class="scripRef" id="FP_Q108_A5-p8.1" href="./asv.html#Isa.6.2" target="asv"> Is. 6:2</a>; the name "Cherubim" in Ezech. 1 (Cf. 10:15,20); "Thrones" in
                      <a class="scripRef" id="FP_Q108_A5-p8.2" href="./asv.html#Col.1.16" target="asv"> Col. 1:16</a>; "Dominations," "Virtues," "Powers," and "Principalities" are mentioned in
                      <a class="scripRef" id="FP_Q108_A5-p8.3" href="./asv.html#Eph.1.21" target="asv"> Eph. 1:21</a>; the name "Archangels" in the canonical epistle of St. Jude (9), and the name "Angels" is found in many places of
@@ -2504,7 +2505,10 @@
                   </p>
                   <p id="FP_Q108_A8-p5">
                      <b>On the contrary,</b> The Lord says of the saints that, "they will be as the angels of God" (
-                     <a class="scripRef" id="FP_Q108_A8-p5.1" href="./asv.html#Matt.22.30" target="asv">Mat. 22:30</a>). I answer that, As above explained (
+                     <a class="scripRef" id="FP_Q108_A8-p5.1"
+	  href="./asv.html#Matt.22.30"
+	  target="asv">Mat. 22:30</a>).</p>
+                  <p id="FP_Q108_A8-p5a"> <b>I answer that,</b> As above explained (
                      <a id="FP_Q108_A8-p5.2" shape="rect" href="summa.FP_Q108_A4.html">AA[4]</a>,7), the orders of the angels are distinguished according to the conditions of nature and according to the gifts of grace.
                      Considered only as regards the grade of nature, men can in no way be assumed into the angelic orders; for the natural distinction
                      will always remain. In view of this
@@ -6012,4 +6016,4 @@
             <a href="summa.FP_Q102_A4.html"></a>
             <a href="summa.FP_Q103.html"></a>
          `
-     </div>
\ No newline at end of file
+     </div>