--- a/summa/english/FS_i.html	Sat Nov 01 15:26:17 2014 +0000
+++ b/summa/english/FS_i.html	Sat Nov 01 15:27:37 2014 +0000
@@ -1819,6 +1819,10 @@
                      is precisely what makes the will
                      right. Wherefore it is evident that Happiness cannot be without a right will.
                   </p>
+      <p id="FS_Q4_A4-p7a"><b>Reply to Objection 1:</b><!-- By HST,
+missing in original-->
+What's said by Augustine concerns cognition of a truth which is not
+	the very essence of happiness.</p>
                   <p id="FS_Q4_A4-p7">
                      <b>Reply to Objection 2:</b> Every act of the will is preceded by an act of the intellect: but a certain act of the will precedes a certain act of the
                      intellect. For the will tends to the final act of the intellect which is happiness. And consequently right inclination of
@@ -2662,8 +2666,10 @@
                      <a id="FS_Q5_A8-p6.1" shape="rect" href="summa.FS_Q5_A3.html">AA[3]</a>,4). But since good is the object of the will, the perfect good of a man is that which entirely satisfies his will. Consequently
                      to desire happiness is nothing else than to desire that one's will be
                      satisfied. And this everyone desires. Secondly we may speak of Happiness according to its specific notion, as to that in which
-                     it consists. And thus all do not know Happiness; because they know not in what thing the general notion of happiness is found.
-                     And consequently, in this respect, not all desire it. Wherefore the reply to the first Objection is clear.
+                     it consists. And thus all do not know Happiness;
+	because they know not in what thing the general notion of
+	happiness is found. 
+                     And consequently, in this respect, not all desire it.</p><p id="FS_Q5_A8-p7a">Wherefore the reply to the first Objection is clear.
                   </p>
                   <p id="FS_Q5_A8-p7">
                      <b>Reply to Objection 2:</b> Since the will follows the apprehension of the intellect or reason; just as it happens that where there is no real distinction,
@@ -2696,4 +2702,4 @@
             <a href="summa.FS.html"></a>
             <a href="summa.FS.i.i.html"></a>
          `
-     </div>
\ No newline at end of file
+     </div>