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 <title>Thomas de Aquino, Summa Theologiae, IIIª q.
 60-65</title>
 </head>
 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">tertia pars a quaestione LX ad quaestionem
 LXV</div><div class="centro">
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-<br/></div><div class="q" id="q60"><h2>Quaestio 60</h2><div class="p"><h3>Prooemium</h3><p title="III q. 60 pr."><a name="49539"><span class="ref">[49539]
+<br/></div><div id="q60" class="q"><h2>Quaestio 60</h2><div class="p"><h3>Prooemium</h3><p title="III q. 60 pr."><a name="49539"><span class="ref">[49539]
 IIIª q. 60 pr.</span></a> Post considerationem eorum quae
 pertinent ad mysteria verbi incarnati, considerandum est de
 Ecclesiae sacramentis, quae ab ipso verbo incarnato efficaciam
@@ -904,7 +902,7 @@
 sicut patet de negatione praeposita vel postposita signo. Si autem
 sit talis transpositio quae sensum locutionis non variat, non
 tollitur veritas sacramenti, secundum quod philosophus dicit quod
-<i>nomina et verba transposita idem significant</i>.</p></div></div><div class="q" id="q61"><h2>Quaestio 61</h2><div class="p"><h3>Prooemium</h3><p title="III q. 61 pr."><a name="49604"><span class="ref">[49604]
+<i>nomina et verba transposita idem significant</i>.</p></div></div><div id="q61" class="q"><h2>Quaestio 61</h2><div class="p"><h3>Prooemium</h3><p title="III q. 61 pr."><a name="49604"><span class="ref">[49604]
 IIIª q. 61 pr.</span></a> Deinde considerandum est de
 necessitate sacramentorum. Et circa hoc quaeruntur quatuor. Primo,
 utrum sacramenta sint necessaria ad salutem humanam. Secundo, utrum
@@ -1131,7 +1129,7 @@
 non ostenditur aliqua mutatio esse circa Deum ex hoc quod alia
 sacramenta instituit post Christi adventum, et alia tempore legis;
 quia illa fuerunt congrua gratiae praefigurandae, haec autem sunt
-congrua gratiae praesentialiter demonstrandae.</p></div></div><div class="q" id="q62"><h2>Quaestio 62</h2><div class="p"><h3>Prooemium</h3><p title="III q. 62 pr."><a name="49637"><span class="ref">[49637]
+congrua gratiae praesentialiter demonstrandae.</p></div></div><div id="q62" class="q"><h2>Quaestio 62</h2><div class="p"><h3>Prooemium</h3><p title="III q. 62 pr."><a name="49637"><span class="ref">[49637]
 IIIª q. 62 pr.</span></a> Deinde considerandum est de effectu
 sacramentorum. Et primo, de effectu eius principali, qui est
 gratia; secundo de effectu secundario, qui est character. Circa
@@ -1540,7 +1538,7 @@
 iustificantis, unde apostolus dicit, Rom. IV, quod <i>Abraham
 accepit signum circumcisionis, signaculum iustitiae fidei</i>. Et
 ideo in circumcisione conferebatur gratia inquantum erat signum
-passionis Christi futurae, ut infra patebit.</p></div></div><div class="q" id="q63"><h2>Quaestio 63</h2><div class="p"><h3>Prooemium</h3><p title="III q. 63 pr."><a name="49688"><span class="ref">[49688]
+passionis Christi futurae, ut infra patebit.</p></div></div><div id="q63" class="q"><h2>Quaestio 63</h2><div class="p"><h3>Prooemium</h3><p title="III q. 63 pr."><a name="49688"><span class="ref">[49688]
 IIIª q. 63 pr.</span></a> Deinde considerandum est de alio
 effectu sacramentorum, qui est character. Et circa hoc quaeruntur
 sex. Primo, utrum ex sacramentis causetur character aliquis in
@@ -1926,7 +1924,7 @@
 dicendum quod, licet character sit res et sacramentum, non tamen
 oportet id quod est res et sacramentum, esse characterem. Quid
 autem sit res et sacramentum in aliis sacramentis, infra
-dicetur.</p></div></div><div class="q" id="q64"><h2>Quaestio 64</h2><div class="p"><h3>Prooemium</h3><p title="III q. 64 pr."><a name="49739"><span class="ref">[49739]
+dicetur.</p></div></div><div id="q64" class="q"><h2>Quaestio 64</h2><div class="p"><h3>Prooemium</h3><p title="III q. 64 pr."><a name="49739"><span class="ref">[49739]
 IIIª q. 64 pr.</span></a> Deinde considerandum est de causis
 sacramentorum, sive per auctoritatem sive per ministerium. Et circa
 hoc quaeruntur decem. Primo, utrum solus Deus interius operetur in
@@ -2532,7 +2530,7 @@
 pervertitur id quod agit in sacramentis inquantum est opus eius,
 non inquantum est opus Christi, cuius est minister. Et est simile
 si minister alicuius hominis prava intentione deferret pauperibus
-eleemosynam, quam dominus recta intentione mandaret.</p></div></div><div class="q" id="q65"><h2>Quaestio 65</h2><div class="p"><h3>Prooemium</h3><p title="III q. 65 pr."><a name="49820"><span class="ref">[49820]
+eleemosynam, quam dominus recta intentione mandaret.</p></div></div><div id="q65" class="q"><h2>Quaestio 65</h2><div class="p"><h3>Prooemium</h3><p title="III q. 65 pr."><a name="49820"><span class="ref">[49820]
 IIIª q. 65 pr.</span></a> Deinde considerandum est de numero
 sacramentorum. Et circa hoc quaeruntur quatuor. Primo, utrum sint
 septem sacramenta. Secundo, de ordine eorum ad invicem. Tertio, de
@@ -2559,7 +2557,7 @@
 luxuria non est gravius inter cetera peccata, ut patet ex his quae
 in secunda parte dicta sunt. Sed contra alia peccata non
 instituitur aliquod sacramentum. Ergo neque contra luxuriam debuit
-institui sacramentum matrimonii.</p><p title="III q. 65 a. 1 s. c. 1"><a name="49826"><span class="ref">[49826] IIIª q. 65 a. 1 s. c. 1</span></a> Sed contra,
+institui sacramentum matrimonii.</p><div class="sc"><p title="III q. 65 a. 1 s. c. 1"><a name="49826"><span class="ref">[49826] IIIª q. 65 a. 1 s. c. 1</span></a> Sed contra,
 videtur quod sint plura sacramenta. Sacramenta enim dicuntur
 quaedam sacra signa. Sed multae aliae sanctificationes fiunt in
 Ecclesia secundum sensibilia signa, sicut aqua benedicta,
@@ -2572,7 +2570,7 @@
 tria sunt genera peccatorum, originale, mortale et veniale. Sed
 contra originale peccatum ordinatur Baptismus; contra mortale autem
 poenitentia. Ergo deberet esse aliud, praeter septem, quod
-ordinetur contra veniale.</p><p title="III q. 65 a. 1 co."><a name="49829"><span class="ref">[49829] IIIª q. 65 a. 1 co.</span></a> Respondeo
+ordinetur contra veniale.</p></div><p title="III q. 65 a. 1 co."><a name="49829"><span class="ref">[49829] IIIª q. 65 a. 1 co.</span></a> Respondeo
 dicendum quod, sicut supra dictum est, ordinantur sacramenta
 Ecclesiae ad duo, scilicet, ad perficiendum hominem in his quae
 pertinent ad cultum Dei secundum religionem Christianae vitae; et
@@ -2868,14 +2866,14 @@
 non curat accipere sacramentum quod non est de necessitate salutis.
 Alioquin qui non accipiunt ordinem, et qui non contrahunt
 matrimonium, contemnerent huiusmodi sacramenta.</p></div></div><div class="centro"><br/>
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-<a href="sth4066.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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 <br/>
 <hr/>
 <br/>
 <address>© 2006 Fundación Tomás de Aquino quoad
 hanc editionem<br/>
 Iura omnia asservantur<br/>
-OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
+OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264" style="text-decoration=none">49644264</a></address>
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