annotate summa/latin/sth4053.html @ 100:eea25317dfad

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author ht
date Fri, 13 Feb 2015 14:54:33 +0000
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1 <?xml version="1.0" encoding="UTF-8"?>
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2 <!DOCTYPE html
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3 PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "file:///c:/cygwin/usr/local/share/lib/xml/xhtml1-transitional.dtd">
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4 <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA" lang="LA">
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5 <head>
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6 <meta content="HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" name="generator"/>
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7 <meta content="text/html; charset=us-ascii" http-equiv="Content-Type"/>
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8 <meta content="text/css" http-equiv="Content-Style-Type"/>
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9 <meta content="text/javascript" http-equiv="Content-Script-Type"/>
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10 <meta content="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" name="keywords"/>
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11 <meta content="Latin" name="language"/>
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12 <meta content="public" name="security"/>
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13 <meta content="ealarcon@unav.es" name="owner"/>
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14 <meta content="Enrique Alarcón" name="author"/>
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15 <meta content="" name="abstract"/>
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16 <link type="text/css" href="vscreen.css" media="screen" rel="stylesheet"/>
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17 <link type="text/css" href="vprint.css" media="print" rel="stylesheet"/>
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18 <title>Thomas de Aquino, Summa Theologiae, IIIª q.
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19 53-59</title>
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20 </head>
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21 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">tertia pars a quaestione LIII ad quaestionem
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22 LIX</div><div class="centro">
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23 <table summary="Imago" align="center">
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24 <tr>
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25 <th><img align="middle" alt="Thomas de Aquino a Sassetta depictus" border="0" height="180" width="204" src="icons/bene180.jpg"/></th>
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26 </tr>
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27 </table>
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28 <br/>
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29 <span class="tres">Textum Leoninum Romae 1903 editum<br/>
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30 ac automato translatum a Roberto Busa SJ in taenias
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31 magneticas<br/>
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32 denuo recognovit Enrique Alarcón atque instruxit<br/>
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33 <br/></span><br/>
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34 <hr/>
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35 <br/>
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36 <p><a href="sth4046.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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37 <a href="sth4060.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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38 <script type="text/javascript" language="JavaScript">
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39 //
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40 &lt;!--
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41 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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42 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}}
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45 document.write('&lt;OPTION VALUE="none"&gt;------------------------------------------------');
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139 document.write('&lt;OPTION VALUE="#49350"&gt;III&amp;ordf; q. 55 a. 3 ad 1');
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140 document.write('&lt;OPTION VALUE="#49351"&gt;III&amp;ordf; q. 55 a. 3 ad 2');
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141 document.write('&lt;OPTION VALUE="#49352"&gt;III&amp;ordf; q. 55 a. 3 ad 3');
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142 document.write('&lt;OPTION VALUE="#49353"&gt;III&amp;ordf; q. 55 a. 3 ad 4');
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parents: 28
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143 document.write('&lt;OPTION VALUE="#49354"&gt;III&amp;ordf; q. 55 a. 4 arg. 1');
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diff changeset
144 document.write('&lt;OPTION VALUE="#49355"&gt;III&amp;ordf; q. 55 a. 4 arg. 2');
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parents: 28
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145 document.write('&lt;OPTION VALUE="#49356"&gt;III&amp;ordf; q. 55 a. 4 arg. 3');
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diff changeset
146 document.write('&lt;OPTION VALUE="#49357"&gt;III&amp;ordf; q. 55 a. 4 s. c.');
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147 document.write('&lt;OPTION VALUE="#49358"&gt;III&amp;ordf; q. 55 a. 4 co.');
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148 document.write('&lt;OPTION VALUE="#49359"&gt;III&amp;ordf; q. 55 a. 4 ad 1');
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parents: 28
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149 document.write('&lt;OPTION VALUE="#49360"&gt;III&amp;ordf; q. 55 a. 4 ad 2');
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150 document.write('&lt;OPTION VALUE="#49361"&gt;III&amp;ordf; q. 55 a. 4 ad 3');
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parents: 28
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151 document.write('&lt;OPTION VALUE="#49362"&gt;III&amp;ordf; q. 55 a. 5 arg. 1');
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parents: 28
diff changeset
152 document.write('&lt;OPTION VALUE="#49363"&gt;III&amp;ordf; q. 55 a. 5 arg. 2');
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parents: 28
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153 document.write('&lt;OPTION VALUE="#49364"&gt;III&amp;ordf; q. 55 a. 5 arg. 3');
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154 document.write('&lt;OPTION VALUE="#49365"&gt;III&amp;ordf; q. 55 a. 5 s. c.');
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155 document.write('&lt;OPTION VALUE="#49366"&gt;III&amp;ordf; q. 55 a. 5 co.');
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parents: 28
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156 document.write('&lt;OPTION VALUE="#49367"&gt;III&amp;ordf; q. 55 a. 5 ad 1');
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parents: 28
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parents: 28
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158 document.write('&lt;OPTION VALUE="#49369"&gt;III&amp;ordf; q. 55 a. 5 ad 3');
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parents: 28
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159 document.write('&lt;OPTION VALUE="#49370"&gt;III&amp;ordf; q. 55 a. 6 arg. 1');
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160 document.write('&lt;OPTION VALUE="#49371"&gt;III&amp;ordf; q. 55 a. 6 arg. 2');
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diff changeset
161 document.write('&lt;OPTION VALUE="#49372"&gt;III&amp;ordf; q. 55 a. 6 arg. 3');
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parents: 28
diff changeset
162 document.write('&lt;OPTION VALUE="#49373"&gt;III&amp;ordf; q. 55 a. 6 arg. 4');
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parents: 28
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parents: 28
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parents: 28
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parents: 28
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168 document.write('&lt;OPTION VALUE="#49379"&gt;III&amp;ordf; q. 55 a. 6 ad 4');
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parents: 28
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169 document.write('&lt;OPTION VALUE="#49380"&gt;III&amp;ordf; q. 55 a. 6 ad 5');
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parents: 28
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170 document.write('&lt;OPTION VALUE="#49381"&gt;III&amp;ordf; q. 56 pr.');
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parents: 28
diff changeset
171 document.write('&lt;OPTION VALUE="#49382"&gt;III&amp;ordf; q. 56 a. 1 arg. 1');
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parents: 28
diff changeset
172 document.write('&lt;OPTION VALUE="#49383"&gt;III&amp;ordf; q. 56 a. 1 arg. 2');
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parents: 28
diff changeset
173 document.write('&lt;OPTION VALUE="#49384"&gt;III&amp;ordf; q. 56 a. 1 arg. 3');
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parents: 28
diff changeset
174 document.write('&lt;OPTION VALUE="#49385"&gt;III&amp;ordf; q. 56 a. 1 arg. 4');
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diff changeset
175 document.write('&lt;OPTION VALUE="#49386"&gt;III&amp;ordf; q. 56 a. 1 s. c.');
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176 document.write('&lt;OPTION VALUE="#49387"&gt;III&amp;ordf; q. 56 a. 1 co.');
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parents: 28
diff changeset
177 document.write('&lt;OPTION VALUE="#49388"&gt;III&amp;ordf; q. 56 a. 1 ad 1');
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parents: 28
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178 document.write('&lt;OPTION VALUE="#49389"&gt;III&amp;ordf; q. 56 a. 1 ad 2');
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parents: 28
diff changeset
179 document.write('&lt;OPTION VALUE="#49390"&gt;III&amp;ordf; q. 56 a. 1 ad 3');
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parents: 28
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180 document.write('&lt;OPTION VALUE="#49391"&gt;III&amp;ordf; q. 56 a. 1 ad 4');
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parents: 28
diff changeset
181 document.write('&lt;OPTION VALUE="#49392"&gt;III&amp;ordf; q. 56 a. 2 arg. 1');
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parents: 28
diff changeset
182 document.write('&lt;OPTION VALUE="#49393"&gt;III&amp;ordf; q. 56 a. 2 arg. 2');
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parents: 28
diff changeset
183 document.write('&lt;OPTION VALUE="#49394"&gt;III&amp;ordf; q. 56 a. 2 arg. 3');
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parents: 28
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184 document.write('&lt;OPTION VALUE="#49395"&gt;III&amp;ordf; q. 56 a. 2 arg. 4');
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185 document.write('&lt;OPTION VALUE="#49396"&gt;III&amp;ordf; q. 56 a. 2 s. c.');
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diff changeset
186 document.write('&lt;OPTION VALUE="#49397"&gt;III&amp;ordf; q. 56 a. 2 co.');
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parents: 28
diff changeset
187 document.write('&lt;OPTION VALUE="#49398"&gt;III&amp;ordf; q. 56 a. 2 ad 1');
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parents: 28
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188 document.write('&lt;OPTION VALUE="#49399"&gt;III&amp;ordf; q. 56 a. 2 ad 2');
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parents: 28
diff changeset
189 document.write('&lt;OPTION VALUE="#49400"&gt;III&amp;ordf; q. 56 a. 2 ad 3');
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parents: 28
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190 document.write('&lt;OPTION VALUE="#49401"&gt;III&amp;ordf; q. 56 a. 2 ad 4');
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parents: 28
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191 document.write('&lt;OPTION VALUE="#49402"&gt;III&amp;ordf; q. 57 pr.');
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parents: 28
diff changeset
192 document.write('&lt;OPTION VALUE="#49403"&gt;III&amp;ordf; q. 57 a. 1 arg. 1');
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parents: 28
diff changeset
193 document.write('&lt;OPTION VALUE="#49404"&gt;III&amp;ordf; q. 57 a. 1 arg. 2');
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parents: 28
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194 document.write('&lt;OPTION VALUE="#49405"&gt;III&amp;ordf; q. 57 a. 1 arg. 3');
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parents: 28
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195 document.write('&lt;OPTION VALUE="#49406"&gt;III&amp;ordf; q. 57 a. 1 arg. 4');
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196 document.write('&lt;OPTION VALUE="#49407"&gt;III&amp;ordf; q. 57 a. 1 s. c.');
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parents: 28
diff changeset
197 document.write('&lt;OPTION VALUE="#49408"&gt;III&amp;ordf; q. 57 a. 1 co.');
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parents: 28
diff changeset
198 document.write('&lt;OPTION VALUE="#49409"&gt;III&amp;ordf; q. 57 a. 1 ad 1');
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parents: 28
diff changeset
199 document.write('&lt;OPTION VALUE="#49410"&gt;III&amp;ordf; q. 57 a. 1 ad 2');
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parents: 28
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parents: 28
diff changeset
201 document.write('&lt;OPTION VALUE="#49412"&gt;III&amp;ordf; q. 57 a. 1 ad 4');
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parents: 28
diff changeset
202 document.write('&lt;OPTION VALUE="#49413"&gt;III&amp;ordf; q. 57 a. 2 arg. 1');
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parents: 28
diff changeset
203 document.write('&lt;OPTION VALUE="#49414"&gt;III&amp;ordf; q. 57 a. 2 arg. 2');
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parents: 28
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204 document.write('&lt;OPTION VALUE="#49415"&gt;III&amp;ordf; q. 57 a. 2 arg. 3');
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parents: 28
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205 document.write('&lt;OPTION VALUE="#49416"&gt;III&amp;ordf; q. 57 a. 2 s. c.');
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parents: 28
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206 document.write('&lt;OPTION VALUE="#49417"&gt;III&amp;ordf; q. 57 a. 2 co.');
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parents: 28
diff changeset
207 document.write('&lt;OPTION VALUE="#49418"&gt;III&amp;ordf; q. 57 a. 2 ad 1');
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parents: 28
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208 document.write('&lt;OPTION VALUE="#49419"&gt;III&amp;ordf; q. 57 a. 2 ad 2');
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parents: 28
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209 document.write('&lt;OPTION VALUE="#49420"&gt;III&amp;ordf; q. 57 a. 2 ad 3');
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parents: 28
diff changeset
210 document.write('&lt;OPTION VALUE="#49421"&gt;III&amp;ordf; q. 57 a. 3 arg. 1');
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parents: 28
diff changeset
211 document.write('&lt;OPTION VALUE="#49422"&gt;III&amp;ordf; q. 57 a. 3 arg. 2');
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parents: 28
diff changeset
212 document.write('&lt;OPTION VALUE="#49423"&gt;III&amp;ordf; q. 57 a. 3 arg. 3');
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213 document.write('&lt;OPTION VALUE="#49424"&gt;III&amp;ordf; q. 57 a. 3 s. c.');
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214 document.write('&lt;OPTION VALUE="#49425"&gt;III&amp;ordf; q. 57 a. 3 co.');
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parents: 28
diff changeset
215 document.write('&lt;OPTION VALUE="#49426"&gt;III&amp;ordf; q. 57 a. 3 ad 1');
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parents: 28
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216 document.write('&lt;OPTION VALUE="#49427"&gt;III&amp;ordf; q. 57 a. 3 ad 2');
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parents: 28
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217 document.write('&lt;OPTION VALUE="#49428"&gt;III&amp;ordf; q. 57 a. 3 ad 3');
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parents: 28
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218 document.write('&lt;OPTION VALUE="#49429"&gt;III&amp;ordf; q. 57 a. 4 arg. 1');
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parents: 28
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219 document.write('&lt;OPTION VALUE="#49430"&gt;III&amp;ordf; q. 57 a. 4 arg. 2');
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parents: 28
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220 document.write('&lt;OPTION VALUE="#49431"&gt;III&amp;ordf; q. 57 a. 4 arg. 3');
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parents: 28
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221 document.write('&lt;OPTION VALUE="#49432"&gt;III&amp;ordf; q. 57 a. 4 arg. 4');
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222 document.write('&lt;OPTION VALUE="#49433"&gt;III&amp;ordf; q. 57 a. 4 s. c.');
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223 document.write('&lt;OPTION VALUE="#49434"&gt;III&amp;ordf; q. 57 a. 4 co.');
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parents: 28
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224 document.write('&lt;OPTION VALUE="#49435"&gt;III&amp;ordf; q. 57 a. 4 ad 1');
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parents: 28
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225 document.write('&lt;OPTION VALUE="#49436"&gt;III&amp;ordf; q. 57 a. 4 ad 2');
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parents: 28
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parents: 28
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227 document.write('&lt;OPTION VALUE="#49438"&gt;III&amp;ordf; q. 57 a. 4 ad 4');
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parents: 28
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228 document.write('&lt;OPTION VALUE="#49439"&gt;III&amp;ordf; q. 57 a. 5 arg. 1');
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parents: 28
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229 document.write('&lt;OPTION VALUE="#49440"&gt;III&amp;ordf; q. 57 a. 5 arg. 2');
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parents: 28
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230 document.write('&lt;OPTION VALUE="#49441"&gt;III&amp;ordf; q. 57 a. 5 arg. 3');
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231 document.write('&lt;OPTION VALUE="#49442"&gt;III&amp;ordf; q. 57 a. 5 s. c.');
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parents: 28
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236 document.write('&lt;OPTION VALUE="#49447"&gt;III&amp;ordf; q. 57 a. 6 arg. 1');
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parents: 28
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237 document.write('&lt;OPTION VALUE="#49448"&gt;III&amp;ordf; q. 57 a. 6 arg. 2');
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parents: 28
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239 document.write('&lt;OPTION VALUE="#49450"&gt;III&amp;ordf; q. 57 a. 6 s. c.');
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parents: 28
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parents: 28
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parents: 28
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parents: 28
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244 document.write('&lt;OPTION VALUE="#49455"&gt;III&amp;ordf; q. 58 pr.');
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parents: 28
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245 document.write('&lt;OPTION VALUE="#49456"&gt;III&amp;ordf; q. 58 a. 1 arg. 1');
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parents: 28
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246 document.write('&lt;OPTION VALUE="#49457"&gt;III&amp;ordf; q. 58 a. 1 arg. 2');
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parents: 28
diff changeset
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parents: 28
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parents: 28
diff changeset
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parents: 28
diff changeset
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parents: 28
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parents: 28
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parents: 28
diff changeset
254 document.write('&lt;OPTION VALUE="#49465"&gt;III&amp;ordf; q. 58 a. 2 arg. 2');
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parents: 28
diff changeset
255 document.write('&lt;OPTION VALUE="#49466"&gt;III&amp;ordf; q. 58 a. 2 arg. 3');
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parents: 28
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parents: 28
diff changeset
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parents: 28
diff changeset
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parents: 28
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parents: 28
diff changeset
261 document.write('&lt;OPTION VALUE="#49472"&gt;III&amp;ordf; q. 58 a. 3 arg. 1');
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parents: 28
diff changeset
262 document.write('&lt;OPTION VALUE="#49473"&gt;III&amp;ordf; q. 58 a. 3 arg. 2');
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parents: 28
diff changeset
263 document.write('&lt;OPTION VALUE="#49474"&gt;III&amp;ordf; q. 58 a. 3 arg. 3');
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parents: 28
diff changeset
264 document.write('&lt;OPTION VALUE="#49475"&gt;III&amp;ordf; q. 58 a. 3 s. c.');
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parents: 28
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parents: 28
diff changeset
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315 document.write('&lt;OPTION VALUE="#49526"&gt;III&amp;ordf; q. 59 a. 5 s. c.');
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316 document.write('&lt;OPTION VALUE="#49527"&gt;III&amp;ordf; q. 59 a. 5 co.');
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320 document.write('&lt;OPTION VALUE="#49531"&gt;III&amp;ordf; q. 59 a. 6 arg. 1');
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321 document.write('&lt;OPTION VALUE="#49532"&gt;III&amp;ordf; q. 59 a. 6 arg. 2');
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322 document.write('&lt;OPTION VALUE="#49533"&gt;III&amp;ordf; q. 59 a. 6 arg. 3');
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323 document.write('&lt;OPTION VALUE="#49534"&gt;III&amp;ordf; q. 59 a. 6 s. c.');
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324 document.write('&lt;OPTION VALUE="#49535"&gt;III&amp;ordf; q. 59 a. 6 co.');
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325 document.write('&lt;OPTION VALUE="#49536"&gt;III&amp;ordf; q. 59 a. 6 ad 1');
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326 document.write('&lt;OPTION VALUE="#49537"&gt;III&amp;ordf; q. 59 a. 6 ad 2');
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327 document.write('&lt;OPTION VALUE="#49538"&gt;III&amp;ordf; q. 59 a. 6 ad 3');
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328 document.write('&lt;\/SELECT&gt;');
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329 document.write('&lt;BR&gt;&lt;BR&gt;');
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330 document.write('&lt;INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()"&gt;');
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331 document.write('&lt;\/FORM&gt;');
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332 // --&gt;
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333 //
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334 </script><br/>
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335 <hr/>
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336 <br/></div><div class="q" id="q53"><h2>Quaestio 53</h2><div class="p"><h3>Prooemium</h3><p title="III q. 53 pr."><a name="49261"><span class="ref">[49261]
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337 IIIª q. 53 pr.</span></a> Consequenter considerandum est de
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338 his quae pertinent ad exaltationem Christi. Et primo, de eius
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339 resurrectione; secundo, de eius ascensione; tertio, de sessione ad
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340 dexteram patris; quarto, de iudiciaria potestate. Circa primum
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341 occurrit quadruplex consideratio, quarum prima est de ipsa Christi
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342 resurrectione; secunda, de qualitate resurgentis; tertia, de
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343 manifestatione resurrectionis; quarta, de eius causalitate. Circa
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344 primum quaeruntur quatuor. Primo, de necessitate resurrectionis
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345 eius. Secundo, de tempore. Tertio, de ordine. Quarto, de causa.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 53 a. 1 arg. 1"><a name="49262"><span class="ref">[49262] IIIª q. 53 a. 1 arg. 1</span></a> Ad primum sic
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346 proceditur. Videtur quod non fuerit necessarium Christum resurgere.
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347 Dicit enim Damascenus, in IV libro, <i>resurrectio est secunda eius
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348 quod dissolutum est et cecidit animalis surrectio</i>. Sed Christus
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349 non cecidit per peccatum, nec corpus eius est dissolutum, ut ex
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350 supra dictis patet. Non ergo proprie convenit sibi resurgere.</p><p title="III q. 53 a. 1 arg. 2"><a name="49263"><span class="ref">[49263] IIIª q. 53 a. 1 arg. 2</span></a> Praeterea,
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351 quicumque resurgit, ad aliquid altius promovetur, quia surgere est
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352 sursum moveri. Sed corpus Christi remansit post mortem divinitati
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353 unitum, et ita non potuit in aliquid altius promoveri. Ergo non
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354 competebat sibi resurgere.</p><p title="III q. 53 a. 1 arg. 3"><a name="49264"><span class="ref">[49264] IIIª q. 53 a. 1 arg. 3</span></a> Praeterea, ea
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355 quae circa humanitatem Christi sunt acta, ad nostram salutem
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356 ordinantur. Sed sufficiebat ad salutem nostram passio Christi, per
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357 quam sumus liberati a culpa et poena, ut ex supra dictis patet. Non
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358 ergo fuit necessarium quod Christus a mortuis resurgeret.</p><p title="III q. 53 a. 1 s. c."><a name="49265"><span class="ref">[49265] IIIª q. 53 a. 1 s. c.</span></a> Sed contra est
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359 quod dicitur Luc. ult., <i>oportebat Christum pati et resurgere a
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360 mortuis</i>.</p><p title="III q. 53 a. 1 co."><a name="49266"><span class="ref">[49266] IIIª q. 53 a. 1 co.</span></a> Respondeo
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361 dicendum quod necessarium fuit Christum resurgere, propter quinque.
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362 Primo quidem, ad commendationem divinae iustitiae, ad quam pertinet
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363 exaltare illos qui se propter Deum humiliant, secundum illud Luc.
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364 I, <i>deposuit potentes de sede, et exaltavit humiles</i>. Quia
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365 igitur Christus, propter caritatem et obedientiam Dei, se
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366 humiliavit usque ad mortem crucis, oportebat quod exaltaretur a Deo
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367 usque ad gloriosam resurrectionem. Unde ex eius persona dicitur in
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368 Psalmo, <i>tu cognovisti, idest approbasti, sessionem meam, idest
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369 humilitatem et passionem, et resurrectionem meam, idest
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370 glorificationem in resurrectione</i>, sicut Glossa exponit.
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371 Secundo, ad fidei nostrae instructionem. Quia per eius
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372 resurrectionem confirmata est fides nostra circa divinitatem
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373 Christi, quia, ut dicitur II Cor. ult., <i>etsi crucifixus est ex
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374 infirmitate nostra, sed vivit ex virtute Dei</i>. Et ideo I Cor. XV
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375 dicitur, <i>si Christus non resurrexit, inanis est praedicatio
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376 nostra, inanis est et fides nostra</i>. Et in Psalmo, <i>quae
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377 utilitas erit in sanguine meo, idest in effusione sanguinis mei,
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378 dum descendo, quasi per quosdam gradus malorum, in corruptionem?
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379 Quasi dicat, nulla. Si enim statim non resurgo, corruptumque fuerit
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380 corpus meum, nemini annuntiabo, nullum lucrabor</i> ut Glossa
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381 exponit. Tertio, ad sublevationem nostrae spei. Quia, dum videmus
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382 Christum resurgere, qui est caput nostrum, speramus et nos
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383 resurrecturos. Unde dicitur I Cor. XV, <i>si Christus praedicatur
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384 quod resurrexit a mortuis, quomodo quidam dicunt in vobis quoniam
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385 resurrectio mortuorum non est?</i> Et Iob XIX dicitur, scio,
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386 scilicet per certitudinem fidei, quod redemptor meus, idest
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387 Christus, vivit, a mortuis resurgens, et ideo in novissimo die
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388 <i>de terra surrecturus sum, reposita est haec spes mea in sinu
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389 meo</i>. Quarto, ad informationem vitae fidelium, secundum illud
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390 Rom. VI, <i>quomodo Christus resurrexit a mortuis per gloriam
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391 patris, ita et nos in novitate vitae ambulemus</i>. Et infra,
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392 <i>Christus resurgens ex mortuis iam non moritur, ita et vos
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393 existimate mortuos esse peccato, viventes autem Deo</i>. Quinto, ad
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394 complementum nostrae salutis. Quia sicut propter hoc mala sustinuit
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395 moriendo ut nos liberaret a malis, ita glorificatus est resurgendo
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396 ut nos promoveret ad bona, secundum illud Rom. IV, <i>traditus est
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397 propter delicta nostra, et resurrexit propter iustificationem
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398 nostram</i>.</p><p title="III q. 53 a. 1 ad 1"><a name="49267"><span class="ref">[49267] IIIª q. 53 a. 1 ad 1</span></a> Ad primum ergo
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399 dicendum quod, licet Christus non ceciderit per peccatum, cecidit
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400 tamen per mortem, quia sicut peccatum est casus a iustitia, ita
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401 mors est casus a vita. Unde ex persona Christi potest intelligi
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402 quod dicitur Mich. VII, <i>ne laeteris, inimica mea, super me, quia
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403 cecidi, consurgam</i>. Similiter etiam, licet corpus Christi non
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404 fuerit dissolutum per incinerationem, ipsa tamen separatio animae a
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405 corpore dissolutio quaedam fuit.</p><p title="III q. 53 a. 1 ad 2"><a name="49268"><span class="ref">[49268] IIIª q. 53 a. 1 ad 2</span></a> Ad secundum
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406 dicendum quod divinitas erat carni Christi post mortem unita unione
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407 personali, non autem unione naturae, sicut anima unitur corpori ut
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408 forma ad constituendam humanam naturam. Et ideo per hoc quod corpus
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409 eius unitum est animae, promotum est in altiorem statum naturae,
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410 non autem in altiorem statum personae.</p><p title="III q. 53 a. 1 ad 3"><a name="49269"><span class="ref">[49269] IIIª q. 53 a. 1 ad 3</span></a> Ad tertium
28
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411 dicendum quod passio Christi operata est nostram salutem, proprie
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412 loquendo, quantum ad remotionem malorum, resurrectio autem quantum
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413 ad inchoationem et exemplar bonorum.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 53 a. 2 arg. 1"><a name="49270"><span class="ref">[49270] IIIª q. 53 a. 2 arg. 1</span></a> Ad secundum
28
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414 sic proceditur. Videtur quod non fuerit conveniens Christum tertia
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415 die resurgere. Membra enim debent capiti conformari. Sed nos, qui
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416 sumus membra Christi, non resurgimus a morte tertia die, sed nostra
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417 resurrectio differtur usque ad finem mundi. Ergo videtur quod
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418 Christus, qui est caput nostrum, non debuit tertia die resurgere,
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419 sed debuit eius resurrectio differri usque ad finem mundi.</p><p title="III q. 53 a. 2 arg. 2"><a name="49271"><span class="ref">[49271] IIIª q. 53 a. 2 arg. 2</span></a> Praeterea,
28
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420 Act. II dicit Petrus quod <i>impossibile erat Christum detineri ab
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421 Inferno et morte</i>. Sed quandiu aliquis est mortuus, detinetur a
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422 morte. Ergo videtur quod Christi resurrectio non debuerit differri
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423 usque ad tertiam diem, sed statim eodem die resurgere, praecipue
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424 cum Glossa super inducta dicat <i>nullam esse utilitatem in
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425 effusione sanguinis Christi si non statim resurgeret</i>.</p><p title="III q. 53 a. 2 arg. 3"><a name="49272"><span class="ref">[49272] IIIª q. 53 a. 2 arg. 3</span></a> Praeterea,
28
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426 dies incipere videtur ab ortu solis, qui sua praesentia diem
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427 causat. Sed ante ortum solis Christus resurrexit, dicitur enim
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428 Ioan. XX, quod <i>una sabbati Maria Magdalene venit mane, cum adhuc
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429 tenebrae essent, ad monumentum</i>, et tunc Christus iam
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430 resurrexerat, quia sequitur, <i>et vidit revolutum lapidem a
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431 monumento</i>. Ergo non resurrexit Christus tertia die.</p><p title="III q. 53 a. 2 s. c."><a name="49273"><span class="ref">[49273] IIIª q. 53 a. 2 s. c.</span></a> Sed contra est
28
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432 quod dicitur Matth. XX, <i>tradent eum gentibus ad illudendum et
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433 flagellandum et crucifigendum, et tertia die resurget</i>.</p><p title="III q. 53 a. 2 co."><a name="49274"><span class="ref">[49274] IIIª q. 53 a. 2 co.</span></a> Respondeo
28
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434 dicendum quod, sicut dictum est, resurrectio Christi necessaria
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435 fuit ad instructionem fidei nostrae. Est autem fides nostra et de
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436 divinitate et de humanitate Christi, non enim sufficit alterum sine
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437 altero credere, ut ex praedictis patet. Et ideo, ad hoc quod
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438 confirmaretur fides divinitatis ipsius, oportuit quod cito
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439 resurgeret, et eius resurrectio non differretur usque ad finem
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440 mundi, ad hoc autem quod confirmaretur fides de veritate
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441 humanitatis et mortis eius, oportuit moram esse inter mortem et
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442 resurrectionem; si enim statim post mortem resurrexisset videri
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443 posset quod eius mors vera non fuerit, et per consequens nec
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444 resurrectio vera. Ad veritatem autem mortis Christi manifestandam,
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445 sufficiebat quod usque ad tertiam diem eius resurrectio
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446 differretur, quia non contingit quin infra hoc tempus, in homine
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447 qui mortuus videtur cum vivat, appareant aliqua indicia vitae. Per
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448 hoc etiam quod tertia die resurrexit, commendatur perfectio
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449 ternarii, qui est numerus omnis rei, utpote habens principium,
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450 medium et finem, ut dicitur in I de caelo. Ostenditur etiam,
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451 secundum mysterium, quod Christus una sua morte, quae fuit lux
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452 propter iustitiam, corporali scilicet, duas nostras mortes
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453 destruxit, scilicet corporis et animae, quae sunt tenebrosae
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454 propter peccatum, et ideo una die integra et duabus noctibus
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455 permansit in morte, ut Augustinus dicit, in IV de Trin. Per hoc
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456 etiam significatur quod per resurrectionem Christi tertium tempus
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457 incipiebat. Nam primum fuit ante legem; secundum sub lege; tertium
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458 sub gratia. Incipit etiam in Christi resurrectione tertius status
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459 sanctorum. Nam primus fuit sub figuris legis; secundus, sub
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460 veritate fidei; tertius erit in aeternitate gloriae, quam Christus
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461 resurgendo inchoavit.</p><p title="III q. 53 a. 2 ad 1"><a name="49275"><span class="ref">[49275] IIIª q. 53 a. 2 ad 1</span></a> Ad primum ergo
28
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462 dicendum quod caput et membra conformantur in natura, sed non in
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463 virtute, excellentior est enim virtus capitis quam membrorum. Et
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464 ideo, ad demonstrandam excellentiam virtutis Christi, conveniens
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465 fuit ipsum tertia die resurgere, aliorum resurrectione dilata usque
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466 ad finem mundi.</p><p title="III q. 53 a. 2 ad 2"><a name="49276"><span class="ref">[49276] IIIª q. 53 a. 2 ad 2</span></a> Ad secundum
28
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467 dicendum quod detentio coactionem quandam importat. Christus autem
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468 nulla necessitate mortis tenebatur adstrictus, sed erat inter
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469 mortuos liber. Et ideo aliquandiu in morte mansit, non quasi
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470 detentus, sed propria voluntate, quandiu iudicavit hoc esse
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471 necessarium ad instructionem fidei nostrae. Dicitur autem statim
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472 fieri quod fit brevi interposito tempore.</p><p title="III q. 53 a. 2 ad 3"><a name="49277"><span class="ref">[49277] IIIª q. 53 a. 2 ad 3</span></a> Ad tertium
28
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473 dicendum quod, sicut supra dictum est, Christus resurrexit circa
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474 diluculum, illucescente iam die, ad significandum quod per suam
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475 resurrectionem nos ad lucem gloriae inducebat, sicut mortuus est
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476 advesperascente iam die et tendente in tenebras, ad ostendendum
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477 quod per suam mortem destrueret tenebras culpae et poenae. Et tamen
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478 dicitur tertia die resurrexisse, accipiendo diem pro die naturali,
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479 quae continet spatium viginti quatuor horarum. Et, sicut dicit
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480 Augustinus, in IV de Trin., <i>nox usque ad diluculum quo domini
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481 resurrectio declarata est, ad tertium pertinet diem. Quia Deus, qui
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482 dixit de tenebris lumen clarescere, ut per gratiam novi testamenti
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483 et participationem resurrectionis Christi audiremus, fuistis
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484 aliquando tenebrae, nunc autem lux in domino, insinuat nobis
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485 quodammodo quod a nocte dies sumat initium. Sicut enim primi dies,
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486 propter futurum hominis lapsum, a luce in noctem, ita isti, propter
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487 hominis reparationem, a tenebris ad lucem computantur</i>. Et ita
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488 patet quod, etiam si media nocte surrexisset, posset dici die
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489 tertia eum surrexisse, intelligendo de die naturali. Nunc autem,
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490 cum in diluculo surrexerit, potest dici quod die tertia surrexit,
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491 etiam accipiendo diem artificialem, quae causatur ex praesentia
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492 solis, quia iam sol incipiebat aerem illustrare. Unde et Marci ult.
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493 dicitur quod mulieres venerunt ad monumentum, orto iam sole. Quod
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494 non est contrarium ei quod Ioannes dicit, <i>cum adhuc tenebrae
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495 essent</i>, ut Augustinus dicit, in libro de consensu Evang.,
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496 <i>quia, die surgente, reliquiae tenebrarum tanto magis
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497 extenuantur, quanto magis oritur lux</i>; quod autem dicit Marcus,
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498 <i>orto iam sole, non sic accipiendum est tanquam iam sol ipse
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499 videretur super terram, sed tanquam eo proximo veniente in has
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500 partes</i>.</p></div><div class="a"><h3>Articulus 3</h3><p title="III q. 53 a. 3 arg. 1"><a name="49278"><span class="ref">[49278] IIIª q. 53 a. 3 arg. 1</span></a> Ad tertium sic
28
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501 proceditur. Videtur quod Christus non primo resurrexit. Nam in
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502 veteri testamento per Eliam et Elisaeum aliqui resuscitati
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503 leguntur, secundum illud Heb. XI, <i>acceperunt mulieres de
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504 resurrectione mortuos suos</i>. Similiter etiam Christus, ante
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505 passionem suam, tres mortuos suscitavit. Non ergo Christus fuit
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506 primus resurgentium.</p><p title="III q. 53 a. 3 arg. 2"><a name="49279"><span class="ref">[49279] IIIª q. 53 a. 3 arg. 2</span></a> Praeterea,
28
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507 Matth. XXVII, inter alia miracula quae in passione Christi
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508 acciderunt, narratur quod monumenta aperta sunt, <i>et multa
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509 corpora sanctorum qui dormierant, surrexerunt</i>. Non ergo
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510 Christus fuit primus resurgentium.</p><p title="III q. 53 a. 3 arg. 3"><a name="49280"><span class="ref">[49280] IIIª q. 53 a. 3 arg. 3</span></a> Praeterea,
28
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511 sicut Christus per suam resurrectionem est causa nostrae
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512 resurrectionis, ita per suam gratiam est causa nostrae gratiae,
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513 secundum illud Ioan. I, <i>de plenitudine eius omnes accepimus</i>.
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514 Sed alii prius tempore gratiam habuerunt quam Christus, sicut omnes
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515 patres veteris testamenti. Ergo etiam aliqui prius ad
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516 resurrectionem corporalem pervenerunt quam Christus.</p><p title="III q. 53 a. 3 s. c."><a name="49281"><span class="ref">[49281] IIIª q. 53 a. 3 s. c.</span></a> Sed contra est
28
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517 quod dicitur I Cor. XV, <i>Christus resurrexit a mortuis primitiae
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518 dormientium</i>, Glossa, <i>quia prius tempore et dignitate
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519 surrexit</i>.</p><p title="III q. 53 a. 3 co."><a name="49282"><span class="ref">[49282] IIIª q. 53 a. 3 co.</span></a> Respondeo
28
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520 dicendum quod resurrectio est reparatio a morte in vitam.
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521 Dupliciter autem aliquis eripitur a morte. Uno modo, solum a morte
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522 in actu, ut scilicet aliquis vivere incipiat qualitercumque
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523 postquam mortuus fuerat. Alio modo, ut aliquis liberetur non solum
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524 a morte, sed etiam a necessitate et, quod plus est, a possibilitate
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525 moriendi. Et haec est vera et perfecta resurrectio. Quia quandiu
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526 aliquis vivit subiectus necessitati moriendi, quodammodo mors ei
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527 dominatur, secundum illud Rom. VIII, <i>corpus quidem mortuum est
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528 propter peccatum</i>. Illud etiam quod possibile est esse, secundum
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529 quid dicitur esse, idest potentialiter. Et sic patet quod illa
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530 resurrectio qua quis eripitur solum ab actuali morte, est
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531 resurrectio imperfecta. Loquendo ergo de resurrectione perfecta,
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532 Christus est primus resurgentium, quia ipse resurgendo primo
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533 pervenit ad vitam penitus immortalem; secundum illud Rom. VI,
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534 <i>Christus, resurgens ex mortuis, iam non moritur</i>. Sed
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535 resurrectione imperfecta quidam alii surrexerunt ante Christum, ad
53
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536 praemonstrandum quasi in quodam signo resurrectionem ipsius.</p><p title="III q. 53 a. 3 ad 1"><a name="49283"><span class="ref">[49283] IIIª q. 53 a. 3 ad 1</span></a> Et sic patet
28
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537 responsio ad primum. Quia et illi qui suscitati sunt in veteri
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538 testamento, et illi qui suscitati sunt a Christo, sic redierunt ad
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539 vitam ut iterum morerentur.</p><p title="III q. 53 a. 3 ad 2"><a name="49284"><span class="ref">[49284] IIIª q. 53 a. 3 ad 2</span></a> Ad secundum
28
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diff changeset
540 dicendum quod de illis qui resurrexerunt cum Christo, duplex est
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541 opinio. Quidam enim asserunt quod redierunt ad vitam tanquam non
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542 iterum morituri, quoniam maius illis esset tormentum si iterum
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543 morerentur, quam si non resurgerent. Et secundum hoc, intelligendum
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544 erit, sicut Hieronymus dicit, super Matth., <i>quod non ante
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545 resurrexerunt quam resurgeret dominus</i>. Unde et Evangelista
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546 dicit quod, <i>exeuntes de monumentis post resurrectionem eius,
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547 venerunt in sanctam civitatem et apparuerunt multis</i>. Sed
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diff changeset
548 Augustinus, in epistola ad Evodium, hanc opinionem commemorans,
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549 dicit, <i>scio quibusdam videri morte domini Christi iam talem
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550 resurrectionem praestitam iustis, qualis nobis in fine promittitur
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551 quod si non iterum, repositis corporibus, dormierunt, videndum est
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552 quomodo intelligatur Christus primogenitus a mortuis, si eum in
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553 illam resurrectionem tot praecesserunt. Quod si respondetur hoc
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554 dictum esse per anticipationem, ut monumenta illo terrae motu
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555 aperta intelligantur cum Christus in cruce penderet, resurrexisse
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556 autem iustorum corpora non tunc, sed cum ille prior resurrexisset,
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557 sed adhuc restat quod moveat quomodo Petrus non de David sed de
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558 Christo asseruit fuisse praedictum carnem eius non vidisse
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559 corruptionem, scilicet per hoc quod apud eos erat monumentum David;
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560 et sic illos non convincebat, si corpus David ibi iam non erat;
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561 quia, etsi ante in recenti sua morte resurrexisset, nec caro eius
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562 vidisset corruptionem, posset monumentum illud manere. Durum autem
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563 videtur ut David non fuerit in illa resurrectione iustorum, si eis
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564 iam aeterna donata est, cuius Christus ex semine commendatur.
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diff changeset
565 Periclitabitur etiam illud quod ad Hebraeos de iustis antiquis
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566 dicitur, ne sine nobis perficerentur, si iam in illa resurrectionis
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567 incorruptione constituti sunt quae nobis perficiendis in fine
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568 promittitur</i>. Sic ergo Augustinus sentire videtur quod
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569 resurrexerint iterum morituri. Ad quod etiam videtur pertinere quod
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diff changeset
570 Hieronymus dicit, super Matth., quod, <i>sicut Lazarus resurrexit,
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571 sic et multa corpora sanctorum resurrexerunt, ut dominum
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572 ostenderent resurgentem</i>. Quamvis hoc in sermone de assumptione
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573 sub dubio relinquat. Rationes tamen Augustini multo efficaciores
53
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574 videntur.</p><p title="III q. 53 a. 3 ad 3"><a name="49285"><span class="ref">[49285] IIIª q. 53 a. 3 ad 3</span></a> Ad tertium
28
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575 dicendum quod, sicut ea quae praecesserunt Christi adventum,
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576 fuerunt praeparatoria ad Christum, ita gratia est dispositio ad
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577 gloriam. Et ideo ea quae sunt gloriae, sive quantum ad animam,
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578 sicut perfecta Dei fruitio, sive quantum ad corpus, sicut
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579 resurrectio gloriosa, prius tempore debuit esse in Christo, sicut
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580 in auctore gloriae. Gratiam vero conveniebat prius esse in his quae
53
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581 ordinabantur ad Christum.</p></div><div class="a"><h3>Articulus 4</h3><p title="III q. 53 a. 4 arg. 1"><a name="49286"><span class="ref">[49286] IIIª q. 53 a. 4 arg. 1</span></a> Ad quartum sic
28
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582 proceditur. Videtur quod Christus non fuerit causa suae
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583 resurrectionis. Quicumque enim suscitatur ab alio, non est suae
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diff changeset
584 resurrectionis causa. Sed Christus est suscitatus ab alio, secundum
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585 illud Act. II, <i>quem Deus suscitavit, solutis doloribus
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586 Inferni</i>; et Rom. VIII, <i>qui suscitavit Iesum Christum a
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587 mortuis, vivificabit et mortalia corpora nostra</i>, et cetera.
53
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588 Ergo Christus non est causa suae resurrectionis.</p><p title="III q. 53 a. 4 arg. 2"><a name="49287"><span class="ref">[49287] IIIª q. 53 a. 4 arg. 2</span></a> Praeterea,
28
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589 nullus dicitur mereri, vel ab alio petit, aliquid cuius ipse est
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590 causa. Sed Christus sua passione meruit resurrectionem, sicut
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diff changeset
591 Augustinus dicit, super Ioan., quod <i>humilitas passionis meritum
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592 est gloriae resurrectionis. Ipse etiam petit a patre se
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593 resuscitari</i>, secundum illud Psalmi, <i>tu autem, domine,
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594 miserere mei et resuscita me</i>. Ergo Christus non fuit causa suae
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595 resurrectionis.</p><p title="III q. 53 a. 4 arg. 3"><a name="49288"><span class="ref">[49288] IIIª q. 53 a. 4 arg. 3</span></a> Praeterea,
28
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596 sicut Damascenus probat, in IV libro, resurrectio non est animae,
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597 sed corporis, quod per mortem cadit. Corpus autem non potuit sibi
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598 animam unire, quae est eo nobilior. Ergo id quod resurrexit in
53
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599 Christo, non potuit esse causa suae resurrectionis.</p><p title="III q. 53 a. 4 s. c."><a name="49289"><span class="ref">[49289] IIIª q. 53 a. 4 s. c.</span></a> Sed contra est
28
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600 quod dominus dicit, Ioan. X, <i>nemo tollit animam meam a me, sed
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601 ego pono eam et iterum sumo eam</i>. Sed nihil est aliud resurgere
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602 quam iterato animam sumere. Ergo videtur quod Christus propria
53
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603 virtute resurrexit.</p><p title="III q. 53 a. 4 co."><a name="49290"><span class="ref">[49290] IIIª q. 53 a. 4 co.</span></a> Respondeo
28
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604 dicendum quod, sicut supra dictum est, per mortem non fuit separata
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605 divinitas nec ab anima Christi, nec ab eius carne. Potest igitur
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606 tam anima Christi mortui, quam eius caro, considerari dupliciter,
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607 uno modo, ratione divinitatis; alio modo, ratione ipsius naturae
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608 creatae. Secundum igitur unitae divinitatis virtutem, et corpus
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609 resumpsit animam, quam deposuerat; et anima resumpsit corpus, quod
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610 dimiserat. Et hoc est quod de Christo dicitur II Cor. ult., quod,
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611 <i>etsi crucifixus est ex infirmitate nostra, sed vivit ex virtute
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612 Dei</i>. Si autem consideremus corpus et animam Christi mortui
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613 secundum virtutem naturae creatae, sic non potuerunt sibi invicem
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614 reuniri, sed oportuit Christum resuscitari a Deo.</p><p title="III q. 53 a. 4 ad 1"><a name="49291"><span class="ref">[49291] IIIª q. 53 a. 4 ad 1</span></a> Ad primum ergo
28
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615 dicendum quod eadem est divina virtus et operatio patris et filii.
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616 Unde haec duo sese consequuntur, quod Christus sit suscitatus
53
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617 divina virtute patris, et sui ipsius.</p><p title="III q. 53 a. 4 ad 2"><a name="49292"><span class="ref">[49292] IIIª q. 53 a. 4 ad 2</span></a> Ad secundum
28
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618 dicendum quod Christus orando petiit et meruit suam resurrectionem,
53
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619 inquantum homo, non autem inquantum Deus.</p><p title="III q. 53 a. 4 ad 3"><a name="49293"><span class="ref">[49293] IIIª q. 53 a. 4 ad 3</span></a> Ad tertium
28
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620 dicendum quod corpus secundum naturam creatam non est potentius
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621 anima Christi, est tamen ea potentius secundum virtutem divinam.
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622 Quae etiam rursus, secundum divinitatem unitam, est potentior
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623 corpore secundum naturam creatam. Et ideo secundum virtutem divinam
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624 corpus et anima mutuo se resumpserunt, non autem secundum virtutem
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625 naturae creatae.</p></div></div><div class="q" id="q54"><h2>Quaestio 54</h2><div class="p"><h3>Prooemium</h3><p title="III q. 54 pr."><a name="49294"><span class="ref">[49294]
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626 IIIª q. 54 pr.</span></a> Deinde considerandum est de
28
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627 qualitate Christi resurgentis. Et circa hoc quaeruntur quatuor.
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628 Primo, utrum post resurrectionem Christus habuerit verum corpus.
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629 Secundo, utrum resurrexit cum corporis integritate. Tertio, utrum
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630 corpus eius fuerit gloriosum. Quarto, de eius cicatricibus in
53
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631 corpore apparentibus.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 54 a. 1 arg. 1"><a name="49295"><span class="ref">[49295] IIIª q. 54 a. 1 arg. 1</span></a> Ad primum sic
28
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632 proceditur. Videtur quod Christus post resurrectionem non habuerit
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633 verum corpus. Verum enim corpus non potest simul esse cum alio
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634 corpore in eodem loco. Sed corpus Christi post resurrectionem fuit
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635 simul cum alio corpore in eodem loco, intravit enim ad discipulos
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636 ianuis clausis, ut dicitur Ioan. XX. Ergo videtur quod Christus
53
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637 post resurrectionem non habuerit verum corpus.</p><p title="III q. 54 a. 1 arg. 2"><a name="49296"><span class="ref">[49296] IIIª q. 54 a. 1 arg. 2</span></a> Praeterea,
28
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638 verum corpus non evanescit ab aspectu intuentium, nisi forte
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639 corrumpatur. Sed corpus Christi evanuit ab oculis discipulorum eum
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640 intuentium, ut dicitur Luc. ult. Ergo videtur quod Christus post
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641 resurrectionem non habuerit verum corpus.</p><p title="III q. 54 a. 1 arg. 3"><a name="49297"><span class="ref">[49297] IIIª q. 54 a. 1 arg. 3</span></a> Praeterea,
28
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642 cuiuslibet veri corporis est determinata figura. Sed corpus Christi
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643 apparuit discipulis in alia effigie, ut patet Marci ult. Ergo
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644 videtur quod Christus post resurrectionem non habuerit verum corpus
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645 humanum.</p><p title="III q. 54 a. 1 s. c."><a name="49298"><span class="ref">[49298] IIIª q. 54 a. 1 s. c.</span></a> Sed contra est
28
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646 quod dicitur Luc. ult., quod Christo discipulis apparente,
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647 <i>conturbati et conterriti, existimabant se spiritum videre</i>,
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648 scilicet ac si non haberet verum corpus, sed phantasticum. Ad quod
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649 removendum, ipse postea subdit, <i>palpate et videte, quia spiritus
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650 carnem et ossa non habet, sicut me videtis habere</i>. Non ergo
53
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651 habuit corpus phantasticum, sed verum.</p><p title="III q. 54 a. 1 co."><a name="49299"><span class="ref">[49299] IIIª q. 54 a. 1 co.</span></a> Respondeo
28
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652 dicendum quod, sicut Damascenus dicit, in IV libro, <i>illud
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653 resurgere dicitur quod cecidit</i>. Corpus autem Christi per mortem
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654 cecidit, inquantum scilicet fuit ab eo anima separata, quae erat
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655 eius formalis perfectio. Unde oportuit, ad hoc quod esset vera
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656 Christi resurrectio, ut idem corpus Christi iterato eidem animae
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657 uniretur. Et quia veritas naturae corporis est ex forma, consequens
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658 est quod corpus Christi post resurrectionem et verum corpus fuerit,
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659 et eiusdem naturae cuius fuerat prius. Si autem eius corpus fuisset
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660 phantasticum, non fuisset vera resurrectio, sed apparens.</p><p title="III q. 54 a. 1 ad 1"><a name="49300"><span class="ref">[49300] IIIª q. 54 a. 1 ad 1</span></a> Ad primum ergo
28
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661 dicendum quod corpus Christi post resurrectionem, non ex miraculo,
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662 sed ex conditione gloriae, sicut quidam dicunt, clausis ianuis ad
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663 discipulos introivit, simul cum alio corpore in eodem loco
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664 existens. Sed utrum hoc facere possit corpus gloriosum ex aliqua
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665 proprietate sibi indita, ut simul cum alio corpore in eodem loco
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666 existat, inferius discutietur, ubi agetur de resurrectione communi.
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667 Nunc autem, quantum ad propositum sufficit, dicendum est quod non
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668 ex natura corporis, sed potius ex virtute divinitatis unitae, illud
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669 corpus ad discipulos, licet verum esset, ianuis clausis introivit.
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670 Unde Augustinus dicit, in quodam sermone paschali, quod quidam sic
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671 disputant, <i>si corpus erat, si hoc surrexit de sepulcro quod
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672 pependit in ligno, quomodo per ostia clausa intrare potuit?</i> Et
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673 respondet, <i>si comprehendis modum, non est miraculum. Ubi deficit
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674 ratio, ibi est fidei aedificatio</i>. Et super Ioan., dicit,
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675 <i>moli corporis ubi divinitas erat, ostia clausa non obstiterunt,
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676 ille quippe non eis apertis intrare potuit, quo nascente virginitas
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677 matris inviolata permansit</i>. Et idem dicit Gregorius, in quadam
53
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678 homilia de octava Paschae.</p><p title="III q. 54 a. 1 ad 2"><a name="49301"><span class="ref">[49301] IIIª q. 54 a. 1 ad 2</span></a> Ad secundum
28
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679 dicendum quod, sicut dictum est, Christus resurrexit ad immortalem
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680 gloriae vitam. Haec est autem dispositio corporis gloriosi, ut sit
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diff changeset
681 spirituale, idest subiectum spiritui, ut apostolus dicit, I Cor.
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682 XV. Ad hoc autem quod sit omnino corpus subiectum spiritui,
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683 requiritur quod omnis actio corporis subdatur spiritus voluntati.
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684 Quod autem aliquid videatur, fit per actionem visibilis in visum,
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685 ut patet per philosophum, in II de anima. Et ideo quicumque habet
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686 corpus glorificatum, in potestate sua habet videri quando vult, et,
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687 quando non vult, non videri. Hoc tamen Christus habuit non solum ex
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688 conditione corporis gloriosi, sed etiam ex virtute divinitatis, per
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689 quam fieri potest ut etiam corpora non gloriosa miraculose non
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690 videantur; sicut praestitum fuit miraculose beato Bartholomaeo, ut,
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691 <i>si vellet, videretur, non autem videretur si non vellet</i>.
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692 Dicitur ergo quod Christus ab oculis discipulorum evanuit, non quia
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693 corrumperetur aut resolveretur in aliqua invisibilia, sed quia sua
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694 voluntate desiit ab eis videri, vel eo praesente, vel etiam eo
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695 abscedente per dotem agilitatis.</p><p title="III q. 54 a. 1 ad 3"><a name="49302"><span class="ref">[49302] IIIª q. 54 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
696 dicendum quod, sicut Severianus dicit in sermone paschali, <i>nemo
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diff changeset
697 putet Christum sua resurrectione sui vultus effigiem
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diff changeset
698 commutasse</i>. Quod est intelligendum quantum ad lineamenta
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699 membrorum, quia nihil inordinatum et deforme fuerat in corpore
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diff changeset
700 Christi, per spiritum sanctum concepto, quod in resurrectione
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701 corrigendum esset. Accepit tamen in resurrectione gloriam
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702 claritatis. Unde idem subdit, <i>sed mutatur effigies dum efficitur
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703 ex mortali immortalis, ut hoc sit acquisivisse vultus gloriam, non
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diff changeset
704 vultus substantiam perdidisse</i>. Nec tamen illis discipulis in
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705 specie gloriosa apparuit, sed, sicut in potestate eius erat ut
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706 corpus suum videretur vel non videretur, ita in potestate eius erat
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707 ut ex eius aspectu formaretur in oculis intuentium vel forma
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708 gloriosa, vel non gloriosa, aut etiam commixta, vel qualitercumque
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709 se habens. Modica tamen differentia sufficit ad hoc quod aliquis
53
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710 videatur in aliena effigie apparere.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 54 a. 2 arg. 1"><a name="49303"><span class="ref">[49303] IIIª q. 54 a. 2 arg. 1</span></a> Ad secundum
28
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711 sic proceditur. Videtur quod corpus Christi non resurrexerit
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712 gloriosum. Corpora enim gloriosa sunt fulgentia, secundum illud
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diff changeset
713 Matth. XIII, <i>fulgebunt iusti sicut sol in regno patris
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714 eorum</i>. Sed corpora fulgida videntur secundum rationem lucis,
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diff changeset
715 non autem secundum rationem coloris. Cum ergo corpus Christi visum
544e12f679ad convert to xml
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parents: 26
diff changeset
716 fuerit sub coloris specie, sicut et prius videbatur, videtur quod
53
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diff changeset
717 non fuerit gloriosum.</p><p title="III q. 54 a. 2 arg. 2"><a name="49304"><span class="ref">[49304] IIIª q. 54 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
718 corpus gloriosum est incorruptibile. Sed corpus Christi non videtur
544e12f679ad convert to xml
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parents: 26
diff changeset
719 fuisse incorruptibile. Fuit enim palpabile, sicut ipse dicit, Luc.
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parents: 26
diff changeset
720 ult., <i>palpate et videte</i>. Dicit autem Gregorius, in quadam
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parents: 26
diff changeset
721 homilia, quod <i>corrumpi necesse est quod palpatur, et palpari non
544e12f679ad convert to xml
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parents: 26
diff changeset
722 potest quod non corrumpitur</i>. Non ergo corpus Christi fuit
53
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diff changeset
723 gloriosum.</p><p title="III q. 54 a. 2 arg. 3"><a name="49305"><span class="ref">[49305] IIIª q. 54 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
724 corpus gloriosum non est animale, sed spirituale, ut patet I Cor.
544e12f679ad convert to xml
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parents: 26
diff changeset
725 XV. Sed corpus Christi videtur animale fuisse post resurrectionem,
544e12f679ad convert to xml
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diff changeset
726 quia cum discipulis manducavit et bibit, ut legitur Luc. ult., et
544e12f679ad convert to xml
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diff changeset
727 Ioan. ult. Ergo videtur quod corpus Christi non fuerit
53
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diff changeset
728 gloriosum.</p><p title="III q. 54 a. 2 s. c."><a name="49306"><span class="ref">[49306] IIIª q. 54 a. 2 s. c.</span></a> Sed contra est
28
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diff changeset
729 quod apostolus dicit, Philipp. III, <i>reformabit corpus
53
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diff changeset
730 humilitatis nostrae, configuratum corpori claritatis suae</i>.</p><p title="III q. 54 a. 2 co."><a name="49307"><span class="ref">[49307] IIIª q. 54 a. 2 co.</span></a> Respondeo
28
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diff changeset
731 dicendum quod corpus Christi in resurrectione fuit gloriosum. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
732 hoc apparet triplici ratione. Primo quidem, quia resurrectio
544e12f679ad convert to xml
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parents: 26
diff changeset
733 Christi fuit exemplar et causa nostrae resurrectionis, ut habetur I
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parents: 26
diff changeset
734 Cor. XV. Sancti autem in resurrectione habebunt corpora gloriosa,
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parents: 26
diff changeset
735 sicut dicitur ibidem, <i>seminatur in ignobilitate, surget in
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parents: 26
diff changeset
736 gloria</i>. Unde, cum causa sit potior causato et exemplar
544e12f679ad convert to xml
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parents: 26
diff changeset
737 exemplato, multo magis corpus Christi resurgentis fuit gloriosum.
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parents: 26
diff changeset
738 Secundo, quia per humilitatem passionis meruit gloriam
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parents: 26
diff changeset
739 resurrectionis. Unde et ipse dicebat, <i>nunc anima mea turbata
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parents: 26
diff changeset
740 est</i>, quod pertinet ad passionem, et postea subdit, <i>pater,
544e12f679ad convert to xml
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parents: 26
diff changeset
741 clarifica nomen tuum</i>, in quo petit gloriam resurrectionis.
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parents: 26
diff changeset
742 Tertio quia, sicut supra habitum est, anima Christi a principio
544e12f679ad convert to xml
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parents: 26
diff changeset
743 suae conceptionis fuit gloriosa per fruitionem divinitatis
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parents: 26
diff changeset
744 perfectam. Est autem dispensative factum, sicut supra dictum est,
544e12f679ad convert to xml
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parents: 26
diff changeset
745 ut ab anima gloria non redundaret in corpus, ad hoc quod mysterium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
746 nostrae redemptionis sua passione impleret. Et ideo, peracto hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
747 mysterio passionis et mortis Christi, anima Christi statim in
544e12f679ad convert to xml
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diff changeset
748 corpus, in resurrectione resumptum, suam gloriam derivavit. Et ita
53
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diff changeset
749 factum est corpus illud gloriosum.</p><p title="III q. 54 a. 2 ad 1"><a name="49308"><span class="ref">[49308] IIIª q. 54 a. 2 ad 1</span></a> Ad primum ergo
28
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diff changeset
750 dicendum quod omne quod recipitur in aliquo, recipitur in eo
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diff changeset
751 secundum modum recipientis. Quia igitur gloria corporis derivatur
544e12f679ad convert to xml
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parents: 26
diff changeset
752 ab anima, ut Augustinus dicit in epistola ad Dioscorum, fulgor seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
753 claritas corporis gloriosi est secundum colorem humano corpori
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parents: 26
diff changeset
754 naturalem, sicut vitrum diversimode coloratum recipit splendorem ex
544e12f679ad convert to xml
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parents: 26
diff changeset
755 illustratione solis secundum modum sui coloris. Sicut autem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
756 potestate hominis glorificati est ut corpus eius videatur vel non
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parents: 26
diff changeset
757 videatur, sicut dictum est; ita in potestate eius est quod claritas
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parents: 26
diff changeset
758 eius videatur vel non videatur. Unde potest in suo colore sine
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diff changeset
759 aliqua claritate videri. Et hoc modo Christus discipulis post
53
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diff changeset
760 resurrectionem suam apparuit.</p><p title="III q. 54 a. 2 ad 2"><a name="49309"><span class="ref">[49309] IIIª q. 54 a. 2 ad 2</span></a> Ad secundum
28
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diff changeset
761 dicendum quod corpus aliquod dicitur esse palpabile, non solum
544e12f679ad convert to xml
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parents: 26
diff changeset
762 ratione resistentiae, sed ratione spissitudinis suae. Ad rarum
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diff changeset
763 autem et spissum sequuntur grave et leve, calidum et frigidum, et
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parents: 26
diff changeset
764 alia huiusmodi contraria, quae sunt principia corruptionis corporum
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parents: 26
diff changeset
765 elementarium. Unde corpus quod est palpabile humano tactu, est
544e12f679ad convert to xml
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parents: 26
diff changeset
766 naturaliter corruptibile. Si autem sit aliquod corpus resistens
544e12f679ad convert to xml
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parents: 26
diff changeset
767 tactui quod non sit dispositum secundum praedictas qualitates, quae
544e12f679ad convert to xml
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parents: 26
diff changeset
768 sunt propria obiecta tactus humani, sicut est corpus caeleste, tale
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diff changeset
769 corpus non potest dici palpabile. Corpus autem Christi vere post
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parents: 26
diff changeset
770 resurrectionem fuit ex elementis compositum, habens in se
544e12f679ad convert to xml
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parents: 26
diff changeset
771 tangibiles qualitates, secundum quod requirit natura corporis
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parents: 26
diff changeset
772 humani, et ideo naturaliter erat palpabile. Et si nihil aliud
544e12f679ad convert to xml
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parents: 26
diff changeset
773 habuisset supra corporis humani naturam, fuisset etiam
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parents: 26
diff changeset
774 corruptibile. Habuit autem aliquid aliud quod ipsum incorruptibile
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diff changeset
775 reddidit, non quidem naturam caelestis corporis, ut quidam dicunt,
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parents: 26
diff changeset
776 de quo infra magis inquiretur; sed gloriam redundantem ab anima
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parents: 26
diff changeset
777 beata; quia, ut Augustinus dicit, ad Dioscorum, <i>tam potenti
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parents: 26
diff changeset
778 natura Deus fecit animam ut ex eius plenissima beatitudine redundet
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parents: 26
diff changeset
779 in corpus plenitudo sanitatis, idest incorruptionis vigor</i>. Et
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diff changeset
780 ideo, sicut dicit Gregorius, ibidem, <i>ostenditur corpus Christi
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parents: 26
diff changeset
781 post resurrectionem fuisse eiusdem naturae, sed alterius
53
d777cc3962f2 div-wrapped
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diff changeset
782 gloriae</i>.</p><p title="III q. 54 a. 2 ad 3"><a name="49310"><span class="ref">[49310] IIIª q. 54 a. 2 ad 3</span></a> Ad tertium
28
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diff changeset
783 dicendum quod, sicut Augustinus dicit, XIII de Civ. Dei,
544e12f679ad convert to xml
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diff changeset
784 <i>salvator noster, post resurrectionem, iam quidem in spirituali
544e12f679ad convert to xml
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diff changeset
785 carne, sed tamen vera, cibum ac potum cum discipulis sumpsit, non
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diff changeset
786 alimentorum indigentia, sed ea qua hoc poterat potestate</i>. Ut
544e12f679ad convert to xml
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diff changeset
787 enim Beda dicit, super Luc., <i>aliter absorbet aquam terra
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parents: 26
diff changeset
788 sitiens, aliter solis radius calens, illa indigentia, iste
544e12f679ad convert to xml
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parents: 26
diff changeset
789 potentia</i>. Manducavit ergo post resurrectionem, <i>non quasi
544e12f679ad convert to xml
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parents: 26
diff changeset
790 cibo indigens, sed ut eo modo naturam corporis resurgentis
544e12f679ad convert to xml
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diff changeset
791 adstrueret</i>. Et propter hoc, non sequitur quod fuerit eius
53
d777cc3962f2 div-wrapped
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diff changeset
792 corpus animale, quod est indigens cibo.</p></div><div class="a"><h3>Articulus 3</h3><p title="III q. 54 a. 3 arg. 1"><a name="49311"><span class="ref">[49311] IIIª q. 54 a. 3 arg. 1</span></a> Ad tertium sic
28
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diff changeset
793 proceditur. Videtur quod corpus Christi non resurrexerit integrum.
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diff changeset
794 Sunt enim de integritate humani corporis caro et sanguis. Quae
544e12f679ad convert to xml
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diff changeset
795 Christus non videtur habuisse, dicitur enim I Cor. XV, <i>caro et
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diff changeset
796 sanguis regnum Dei non possidebunt</i>. Christus autem resurrexit
544e12f679ad convert to xml
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diff changeset
797 in gloria regni Dei. Ergo videtur quod non habuerit carnem et
53
d777cc3962f2 div-wrapped
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diff changeset
798 sanguinem.</p><p title="III q. 54 a. 3 arg. 2"><a name="49312"><span class="ref">[49312] IIIª q. 54 a. 3 arg. 2</span></a> Praeterea,
28
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diff changeset
799 sanguis est unus de quatuor humoribus. Si ergo Christus habuit
544e12f679ad convert to xml
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diff changeset
800 sanguinem, pari ratione habuit alios humores, ex quibus causatur
544e12f679ad convert to xml
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parents: 26
diff changeset
801 corruptio in corporibus animalium. Sic ergo sequeretur quod corpus
544e12f679ad convert to xml
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diff changeset
802 Christi fuerit corruptibile. Quod est inconveniens. Non igitur
53
d777cc3962f2 div-wrapped
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diff changeset
803 habuit carnem et sanguinem.</p><p title="III q. 54 a. 3 arg. 3"><a name="49313"><span class="ref">[49313] IIIª q. 54 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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diff changeset
804 corpus Christi quod resurrexit, in caelum ascendit. Sed aliquid de
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diff changeset
805 sanguine eius in quibusdam Ecclesiis reservatur pro reliquiis. Non
544e12f679ad convert to xml
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diff changeset
806 ergo resurrexit Christi corpus cum integritate omnium suarum
53
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diff changeset
807 partium.</p><p title="III q. 54 a. 3 s. c."><a name="49314"><span class="ref">[49314] IIIª q. 54 a. 3 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
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diff changeset
808 quod dominus dicit, Luc. ult., post resurrectionem discipulis
544e12f679ad convert to xml
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diff changeset
809 loquens, <i>spiritus carnem et ossa non habet, sicut me videtis
53
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diff changeset
810 habere</i>.</p><p title="III q. 54 a. 3 co."><a name="49315"><span class="ref">[49315] IIIª q. 54 a. 3 co.</span></a> Respondeo
28
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diff changeset
811 dicendum quod, sicut supra dictum est, corpus Christi in
544e12f679ad convert to xml
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diff changeset
812 resurrectione fuit eiusdem naturae, sed alterius gloriae. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
813 quidquid ad naturam corporis humani pertinet, totum fuit in corpore
544e12f679ad convert to xml
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diff changeset
814 Christi resurgentis. Manifestum est autem quod ad naturam corporis
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diff changeset
815 humani pertinent carnes et ossa et sanguis, et alia huiusmodi. Et
544e12f679ad convert to xml
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diff changeset
816 ideo omnia ista in corpore Christi resurgentis fuerunt. Et etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
817 integraliter, absque omni diminutione, alioquin non fuisset
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parents: 26
diff changeset
818 perfecta resurrectio, si non fuisset redintegratum quidquid per
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diff changeset
819 mortem ceciderat. Unde et dominus fidelibus suis promittit dicens,
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parents: 26
diff changeset
820 Matth. X, <i>vestri autem et capilli capitis omnes numerati
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diff changeset
821 sunt</i>. Et Luc. XXI dicitur, <i>capillus de capite vestro non
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diff changeset
822 peribit</i>. Dicere autem quod corpus Christi carnem et ossa non
544e12f679ad convert to xml
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diff changeset
823 habuerit, et alias huiusmodi partes humano corpori naturales,
544e12f679ad convert to xml
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diff changeset
824 pertinet ad errorem Eutychii, Constantinopolitanae urbis episcopi,
544e12f679ad convert to xml
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parents: 26
diff changeset
825 qui dicebat quod <i>corpus nostrum in illa resurrectionis gloria
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diff changeset
826 erit impalpabile, et ventis aereque subtilius; et quod dominus,
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parents: 26
diff changeset
827 post confirmata corda discipulorum palpantium, omne illud quod in
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diff changeset
828 eo palpari potuit, in subtilitatem aliquam redegit</i>. Quod ibidem
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parents: 26
diff changeset
829 improbat Gregorius, quia corpus Christi post resurrectionem
544e12f679ad convert to xml
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diff changeset
830 immutatum non fuit, secundum illud Rom. VI, <i>Christus resurgens
544e12f679ad convert to xml
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diff changeset
831 ex mortuis iam non moritur</i>. Unde et ille quae dixerat, in morte
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diff changeset
832 retractavit. Si enim inconveniens est ut Christus alterius naturae
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diff changeset
833 corpus in sua conceptione acciperet, puta caeleste, sicut
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parents: 26
diff changeset
834 Valentinus asseruit; multo magis inconveniens est quod in
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parents: 26
diff changeset
835 resurrectione alterius naturae corpus reassumpserit, quia corpus in
544e12f679ad convert to xml
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diff changeset
836 resurrectione resumpsit ad vitam immortalem, quod in conceptione
53
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diff changeset
837 acceperat ad vitam mortalem.</p><p title="III q. 54 a. 3 ad 1"><a name="49316"><span class="ref">[49316] IIIª q. 54 a. 3 ad 1</span></a> Ad primum ergo
28
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diff changeset
838 dicendum quod caro et sanguis ibi non accipitur pro natura carnis
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diff changeset
839 et sanguinis, sed vel pro culpa carnis et sanguinis, sicut
544e12f679ad convert to xml
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diff changeset
840 Gregorius dicit, in XIV Moral.; vel pro corruptione carnis et
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parents: 26
diff changeset
841 sanguinis, quia, ut Augustinus dicit, ad Consentium, de
544e12f679ad convert to xml
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diff changeset
842 resurrectione carnis, <i>non ibi erit corruptio et mortalitas
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diff changeset
843 carnis et sanguinis</i>. Caro ergo secundum substantiam possidet
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parents: 26
diff changeset
844 regnum Dei, secundum quod dictum est, <i>spiritus carnem et ossa
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diff changeset
845 non habet, sicut me videtis habere</i>. Caro autem cum secundum
544e12f679ad convert to xml
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diff changeset
846 corruptionem intelligitur, non possidebit. Unde continuo additum
53
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diff changeset
847 est in verbis apostoli, <i>neque corruptio incorruptelam</i>.</p><p title="III q. 54 a. 3 ad 2"><a name="49317"><span class="ref">[49317] IIIª q. 54 a. 3 ad 2</span></a> Ad secundum
28
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diff changeset
848 dicendum quod, sicut Augustinus dicit, in eodem libro,
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diff changeset
849 <i>fortassis, accepta occasione sanguinis, urgebit nos
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parents: 26
diff changeset
850 molestior</i> persecutor, et dicet, si sanguis in corpore Christi
544e12f679ad convert to xml
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parents: 26
diff changeset
851 resurgentis fuit, cur non et pituita, idest phlegma; cur non et fel
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parents: 26
diff changeset
852 flavum, idest cholera, et fel nigrum, idest melancholia; <i>quibus
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parents: 26
diff changeset
853 quatuor humoribus naturam carnis temperari etiam medicinae
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parents: 26
diff changeset
854 disciplina testatur? Sed, quodlibet quisque addat, corruptionem
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parents: 26
diff changeset
855 addere caveat, ne suae fidei sanitatem castitatemque corrumpat.
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diff changeset
856 Valet enim divina potentia de ista visibili atque tractabili natura
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diff changeset
857 corporum, quibusdam manentibus, auferre quas voluerit qualitates,
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parents: 26
diff changeset
858 ut absit labes, scilicet corruptionis, adsit effigies; adsit motio,
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diff changeset
859 absit fatigatio; adsit vescendi potestas, absit esuriendi
53
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diff changeset
860 necessitas</i>.</p><p title="III q. 54 a. 3 ad 3"><a name="49318"><span class="ref">[49318] IIIª q. 54 a. 3 ad 3</span></a> Ad tertium
28
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diff changeset
861 dicendum quod totus sanguis qui de corpore Christi fluxit, cum ad
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parents: 26
diff changeset
862 veritatem humanae naturae pertineat, in Christi corpore resurrexit.
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diff changeset
863 Et eadem ratio est de omnibus particulis ad veritatem et
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parents: 26
diff changeset
864 integritatem humanae naturae pertinentibus. Sanguis autem ille qui
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diff changeset
865 in quibusdam Ecclesiis pro reliquiis observatur, non fluxit de
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parents: 26
diff changeset
866 latere Christi, sed miraculose dicitur effluxisse de quadam imagine
53
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diff changeset
867 Christi percussa.</p></div><div class="a"><h3>Articulus 4</h3><p title="III q. 54 a. 4 arg. 1"><a name="49319"><span class="ref">[49319] IIIª q. 54 a. 4 arg. 1</span></a> Ad quartum sic
28
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diff changeset
868 proceditur. Videtur quod corpus Christi cum cicatricibus resurgere
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diff changeset
869 non debuerit. Dicitur enim I Cor. XV, quod <i>mortui resurgent
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parents: 26
diff changeset
870 incorrupti</i>. Sed cicatrices et vulnera ad quandam corruptionem
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871 pertinent et defectum. Non ergo fuit conveniens ut Christus, qui
53
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diff changeset
872 resurrectionis auctor est, cum cicatricibus resurgeret.</p><p title="III q. 54 a. 4 arg. 2"><a name="49320"><span class="ref">[49320] IIIª q. 54 a. 4 arg. 2</span></a> Praeterea,
28
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873 corpus Christi integrum resurrexit, sicut dictum est. Sed aperturae
544e12f679ad convert to xml
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parents: 26
diff changeset
874 vulnerum contrariantur integritati corporis, quia per eas
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diff changeset
875 discontinuatur corpus. Non ergo videtur fuisse conveniens quod in
544e12f679ad convert to xml
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parents: 26
diff changeset
876 Christi corpore aperturae vulnerum remanerent, etsi remanerent ibi
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parents: 26
diff changeset
877 quaedam vulnerum insignia, quae sufficiebant ad aspectum, ad quem
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diff changeset
878 Thomas credidit, cui dictum est, <i>quia vidisti me, Thoma,
53
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879 credidisti</i>.</p><p title="III q. 54 a. 4 arg. 3"><a name="49321"><span class="ref">[49321] IIIª q. 54 a. 4 arg. 3</span></a> Praeterea,
28
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diff changeset
880 Damascenus dicit, in IV libro, quod <i>post resurrectionem de
544e12f679ad convert to xml
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diff changeset
881 Christo dicuntur quaedam vere quidem, non autem secundum naturam,
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parents: 26
diff changeset
882 sed secundum dispensationem, ad certificandum quod ipsum quod
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diff changeset
883 passum est corpus resurrexit, ut cicatrices</i>. Cessante autem
544e12f679ad convert to xml
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parents: 26
diff changeset
884 causa, cessat effectus. Ergo videtur quod, certificatis discipulis
544e12f679ad convert to xml
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parents: 26
diff changeset
885 de sua resurrectione, cicatrices ulterius non habuit. Sed non
544e12f679ad convert to xml
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parents: 26
diff changeset
886 conveniebat immutabilitati gloriae quod aliquid assumeret quod in
544e12f679ad convert to xml
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parents: 26
diff changeset
887 eo perpetuo non remaneret. Videtur ergo quod non debuerit corpus
53
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diff changeset
888 cum cicatricibus in resurrectione resumere.</p><p title="III q. 54 a. 4 s. c."><a name="49322"><span class="ref">[49322] IIIª q. 54 a. 4 s. c.</span></a> Sed contra est
28
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diff changeset
889 quod dominus dicit Thomae, Ioan. XX, <i>infer digitum tuum huc, et
544e12f679ad convert to xml
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diff changeset
890 vide manus meas, et affer manum tuam et mitte in latus
53
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diff changeset
891 meum</i>.</p><p title="III q. 54 a. 4 co."><a name="49323"><span class="ref">[49323] IIIª q. 54 a. 4 co.</span></a> Respondeo
28
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diff changeset
892 dicendum quod conveniens fuit animam Christi in resurrectione
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parents: 26
diff changeset
893 corpus cum cicatricibus resumere. Primo quidem, propter gloriam
544e12f679ad convert to xml
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parents: 26
diff changeset
894 ipsius Christi. Dicit enim Beda, super Luc., quod non ex impotentia
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diff changeset
895 curandi cicatrices servavit, sed <i>ut in perpetuum victoriae suae
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parents: 26
diff changeset
896 circumferat triumphum</i>. Unde et Augustinus dicit, in XXII de
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parents: 26
diff changeset
897 Civ. Dei, quod <i>fortassis in illo regno in corporibus martyrum
544e12f679ad convert to xml
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parents: 26
diff changeset
898 videbimus vulnerum cicatrices quae pro Christi nomine pertulerunt,
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parents: 26
diff changeset
899 non enim deformitas in eis, sed dignitas erit; et quaedam, quamvis
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parents: 26
diff changeset
900 in corpore, non corporis, sed virtutis pulchritudo fulgebit</i>.
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parents: 26
diff changeset
901 Secundo, ad confirmandum corda discipulorum circa fidem suae
544e12f679ad convert to xml
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parents: 26
diff changeset
902 resurrectionis. <i>Tertio, ut patri, pro nobis supplicans, quale
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diff changeset
903 genus mortis pro homine pertulerit, semper ostendat. Quarto, ut sua
544e12f679ad convert to xml
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parents: 26
diff changeset
904 morte redemptis quam misericorditer sint adiuti, propositis eiusdem
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parents: 26
diff changeset
905 mortis indiciis, insinuet. Postremo, ut in iudicio quam iuste
544e12f679ad convert to xml
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diff changeset
906 damnentur, ibidem annuntiet</i>. Unde, sicut Augustinus dicit, in
544e12f679ad convert to xml
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parents: 26
diff changeset
907 libro de symbolo, <i>sciebat Christus quare cicatrices in suo
544e12f679ad convert to xml
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parents: 26
diff changeset
908 corpore servaret. Sicut enim demonstravit Thomae non credenti nisi
544e12f679ad convert to xml
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parents: 26
diff changeset
909 tangeret et videret, ita etiam inimicis vulnera demonstraturus est
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parents: 26
diff changeset
910 sua, ut convincens eos veritas dicat, ecce hominem quem
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diff changeset
911 crucifixistis. Videtis vulnera quae infixistis. Agnoscitis latus
544e12f679ad convert to xml
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diff changeset
912 quod pupugistis. Quoniam per vos, et propter vos apertum est, nec
53
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diff changeset
913 tamen intrare voluistis</i>.</p><p title="III q. 54 a. 4 ad 1"><a name="49324"><span class="ref">[49324] IIIª q. 54 a. 4 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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diff changeset
914 dicendum quod cicatrices illae quae in corpore Christi
544e12f679ad convert to xml
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diff changeset
915 permanserunt, non pertinent ad corruptionem vel defectum, sed ad
544e12f679ad convert to xml
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diff changeset
916 maiorem cumulum gloriae, inquantum sunt quaedam virtutis insignia.
53
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917 Et in illis locis vulnerum quidam specialis decor apparebit.</p><p title="III q. 54 a. 4 ad 2"><a name="49325"><span class="ref">[49325] IIIª q. 54 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
918 dicendum quod illa apertura vulnerum, quamvis sit cum quadam
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diff changeset
919 solutione continuitatis, totum tamen hoc recompensatur per maiorem
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parents: 26
diff changeset
920 decorem gloriae, ut corpus non sit minus integrum, sed magis
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parents: 26
diff changeset
921 perfectum. Thomas autem non solum vidit, sed etiam vulnera tetigit,
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diff changeset
922 quia, ut dicit Leo Papa, <i>suffecit sibi ad fidem propriam vidisse
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diff changeset
923 quod viderat; sed nobis operatus est ut tangeret quem
53
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diff changeset
924 videbat</i>.</p><p title="III q. 54 a. 4 ad 3"><a name="49326"><span class="ref">[49326] IIIª q. 54 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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diff changeset
925 dicendum quod Christus in suo corpore voluit cicatrices vulnerum
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parents: 26
diff changeset
926 remanere, non solum ad certificandum discipulorum fidem, sed etiam
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parents: 26
diff changeset
927 propter alias rationes. Ex quibus apparet quod semper in eius
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parents: 26
diff changeset
928 corpore cicatrices illae remanebunt. Quia, ut Augustinus dicit, ad
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parents: 26
diff changeset
929 Consentium de resurrectione carnis, <i>domini corpus in caelo esse
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diff changeset
930 credo ut erat quando ascendit in caelum</i>. Et Gregorius, XIV
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parents: 26
diff changeset
931 Moral., dicit quod, <i>si quid in corpore Christi post
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parents: 26
diff changeset
932 resurrectionem potuit immutari, contra veridicam Pauli sententiam,
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parents: 26
diff changeset
933 post resurrectionem dominus rediit in mortem. Quod quis dicere vel
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parents: 26
diff changeset
934 stultus praesumat, nisi qui veram carnis resurrectionem
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parents: 26
diff changeset
935 denegat?</i> Unde patet quod cicatrices quas Christus post
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diff changeset
936 resurrectionem in suo corpore ostendit, nunquam postmodum ab illo
53
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diff changeset
937 corpore sunt remotae.</p></div></div><div class="q" id="q55"><h2>Quaestio 55</h2><div class="p"><h3>Prooemium</h3><p title="III q. 55 pr."><a name="49327"><span class="ref">[49327]
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938 IIIª q. 55 pr.</span></a> Deinde considerandum est de
28
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diff changeset
939 manifestatione resurrectionis. Et circa hoc quaeruntur sex. Primo,
544e12f679ad convert to xml
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diff changeset
940 utrum resurrectio Christi omnibus hominibus manifestari debuerit,
544e12f679ad convert to xml
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diff changeset
941 an solum quibusdam specialibus hominibus. Secundo, utrum fuisset
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diff changeset
942 conveniens quod, eis videntibus, resurgeret. Tertio, utrum post
544e12f679ad convert to xml
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parents: 26
diff changeset
943 resurrectionem debuerit cum suis discipulis conversari. Quarto,
544e12f679ad convert to xml
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diff changeset
944 utrum fuerit conveniens quod suis discipulis in aliena effigie
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diff changeset
945 appareret. Quinto, utrum resurrectionem suam argumentis manifestare
53
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diff changeset
946 debuerit. Sexto, de sufficientia illorum argumentorum.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 55 a. 1 arg. 1"><a name="49328"><span class="ref">[49328] IIIª q. 55 a. 1 arg. 1</span></a> Ad primum sic
28
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947 proceditur. Videtur quod resurrectio Christi debuerit omnibus
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diff changeset
948 manifestari. Sicut enim publico peccato debetur poena publica,
544e12f679ad convert to xml
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diff changeset
949 secundum illud I Tim. V, <i>peccantem coram omnibus argue</i>; ita
544e12f679ad convert to xml
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diff changeset
950 merito publico debetur praemium publicum. Sed <i>claritas
544e12f679ad convert to xml
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parents: 26
diff changeset
951 resurrectionis est praemium humilitatis passionis</i>, ut
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diff changeset
952 Augustinus dicit, super Ioan. Cum ergo passio Christi fuerit
544e12f679ad convert to xml
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diff changeset
953 omnibus manifestata, eo publice patiente, videtur quod gloria
53
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diff changeset
954 resurrectionis ipsius omnibus manifestari debuerit.</p><p title="III q. 55 a. 1 arg. 2"><a name="49329"><span class="ref">[49329] IIIª q. 55 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
955 sicut passio Christi ordinatur ad nostram salutem, ita et eius
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diff changeset
956 resurrectio, secundum illud Rom. IV, <i>resurrexit propter
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diff changeset
957 iustificationem nostram</i>. Sed illud quod ad communem utilitatem
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diff changeset
958 pertinet, omnibus debet manifestari. Ergo resurrectio Christi
53
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959 omnibus debuit manifestari, et non specialiter quibusdam.</p><p title="III q. 55 a. 1 arg. 3"><a name="49330"><span class="ref">[49330] IIIª q. 55 a. 1 arg. 3</span></a> Praeterea,
28
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diff changeset
960 illi quibus manifestata est resurrectio, fuerunt resurrectionis
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diff changeset
961 testes, unde dicitur Act. III, <i>quem Deus suscitavit a mortuis,
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diff changeset
962 cuius nos testes sumus</i>. Hoc autem testimonium ferebant publice
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diff changeset
963 praedicando. Quod quidem non convenit mulieribus, secundum illud I
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diff changeset
964 Cor. XIV, <i>mulieres in Ecclesiis taceant</i>; et I Tim. II,
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diff changeset
965 <i>docere mulieri non permitto</i>. Ergo videtur quod
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diff changeset
966 inconvenienter resurrectio Christi manifestata fuerit primo
53
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967 mulieribus quam hominibus communiter.</p><p title="III q. 55 a. 1 s. c."><a name="49331"><span class="ref">[49331] IIIª q. 55 a. 1 s. c.</span></a> Sed contra est
28
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968 quod dicitur Act. X, <i>quem Deus suscitavit tertia die, et dedit
544e12f679ad convert to xml
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diff changeset
969 eum manifestum fieri, non omni populo, sed testibus praeordinatis a
53
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970 Deo</i>.</p><p title="III q. 55 a. 1 co."><a name="49332"><span class="ref">[49332] IIIª q. 55 a. 1 co.</span></a> Respondeo
28
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971 dicendum quod eorum quae cognoscuntur, quaedam cognoscuntur communi
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diff changeset
972 lege naturae; quaedam autem cognoscuntur ex speciali munere
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diff changeset
973 gratiae, sicut ea quae divinitus revelantur. Quorum quidem, ut
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diff changeset
974 Dionysius dicit, in libro Caelest. Hier., haec est lex divinitus
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diff changeset
975 instituta, ut a Deo immediate superioribus revelentur, quibus
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diff changeset
976 mediantibus deferantur ad inferiores, sicut patet in ordinatione
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diff changeset
977 caelestium spirituum. Ea vero quae pertinent ad futuram gloriam,
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diff changeset
978 communem hominum cognitionem excedunt, secundum illud Isaiae LXIV,
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diff changeset
979 <i>oculus non vidit, Deus, absque te, quae preparasti diligentibus
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diff changeset
980 te</i>. Et ideo huiusmodi ab homine non cognoscuntur nisi divinitus
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diff changeset
981 revelata, sicut apostolus dicit, I Cor. II, <i>nobis revelavit Deus
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diff changeset
982 per spiritum suum</i>. Quia igitur Christus resurrexit gloriosa
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diff changeset
983 resurrectione, ideo eius resurrectio non omni populo manifestata
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diff changeset
984 est, sed quibusdam, quorum testimonio deferretur in aliorum
53
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985 notitiam.</p><p title="III q. 55 a. 1 ad 1"><a name="49333"><span class="ref">[49333] IIIª q. 55 a. 1 ad 1</span></a> Ad primum ergo
28
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diff changeset
986 dicendum quod passio Christi peracta est in corpore adhuc habente
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diff changeset
987 naturam passibilem, quae communi lege nota est omnibus. Et ideo
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diff changeset
988 passio Christi omni populo immediate manifestari potuit.
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diff changeset
989 Resurrectio autem Christi facta est per gloriam patris, ut
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diff changeset
990 apostolus dicit, Rom. VI. Et ideo immediate manifestata est, non
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diff changeset
991 omnibus, sed quibusdam. Quod autem publice peccantibus publica
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diff changeset
992 poena imponitur, intelligendum est de poena praesentis vitae. Et
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diff changeset
993 similiter publica merita publice praemiari oportet, ut alii
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diff changeset
994 provocentur. Sed poenae et praemia futurae vitae non publice
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diff changeset
995 omnibus manifestantur, sed specialiter illis qui ad hoc
53
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diff changeset
996 praeordinati sunt a Deo.</p><p title="III q. 55 a. 1 ad 2"><a name="49334"><span class="ref">[49334] IIIª q. 55 a. 1 ad 2</span></a> Ad secundum
28
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diff changeset
997 dicendum quod resurrectio Christi, sicut est ad communem omnium
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diff changeset
998 salutem, ita in notitiam omnium pervenit, non quidem sic quod
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diff changeset
999 immediate omnibus manifestaretur; sed quibusdam, per quorum
53
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diff changeset
1000 testimonium deferretur ad omnes.</p><p title="III q. 55 a. 1 ad 3"><a name="49335"><span class="ref">[49335] IIIª q. 55 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
1001 dicendum quod mulieri non permittitur publice docere in Ecclesia,
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parents: 26
diff changeset
1002 permittitur autem ei privatim domestica aliquos admonitione
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diff changeset
1003 instruere. Et ideo, sicut Ambrosius dicit, super Luc., <i>ad eos
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diff changeset
1004 femina mittitur qui domestici sunt</i>, non autem mittitur ad hoc
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diff changeset
1005 quod resurrectionis testimonium ferat ad populum. Ideo autem primo
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diff changeset
1006 mulieribus apparuit, ut mulier, quae primo initium mortis ad
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diff changeset
1007 hominem detulit, primo etiam initia resurgentis Christi in gloria
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diff changeset
1008 nuntiaret. Unde Cyrillus dicit, <i>femina, quae quondam fuit mortis
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diff changeset
1009 ministra, venerandum resurrectionis mysterium prima percepit et
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diff changeset
1010 nuntiat. Adeptum est igitur femineum genus et ignominiae
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diff changeset
1011 absolutionem, et maledictionis repudium</i>. Simul etiam per hoc
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1012 ostenditur quod, quantum ad statum gloriae pertinet, nullum
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1013 detrimentum patietur sexus femineus, sed, si maiori caritate
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diff changeset
1014 fervebunt, maiori etiam gloria ex visione divina potientur, eo quod
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diff changeset
1015 mulieres, quae dominum arctius amaverunt, in tantum ut ab eius
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1016 sepulcro, <i>discipulis etiam recedentibus, non recederent</i>,
53
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1017 primo viderunt dominum in gloriam resurgentem.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 55 a. 2 arg. 1"><a name="49336"><span class="ref">[49336] IIIª q. 55 a. 2 arg. 1</span></a> Ad secundum
28
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1018 sic proceditur. Videtur conveniens fuisse quod discipuli viderent
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diff changeset
1019 Christum resurgere. Ad discipulos enim pertinebat resurrectionem
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diff changeset
1020 Christi testificari, secundum illud Act. IV, <i>virtute magna
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diff changeset
1021 reddebant apostoli testimonium resurrectionis Iesu Christi, domini
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diff changeset
1022 nostri</i>. Sed certissimum est testimonium de visu. Ergo
53
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1023 conveniens fuisset ut ipsam resurrectionem Christi viderent.</p><p title="III q. 55 a. 2 arg. 2"><a name="49337"><span class="ref">[49337] IIIª q. 55 a. 2 arg. 2</span></a> Praeterea, ad
28
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1024 certitudinem fidei habendam, discipuli ascensionem Christi
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diff changeset
1025 viderunt, secundum illud Act. I, <i>videntibus illis, elevatus
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1026 est</i>. Sed similiter oporteret de resurrectione Christi certam
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1027 fidem habere. Ergo videtur quod, discipulis videntibus, debuerit
53
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1028 Christus resurgere.</p><p title="III q. 55 a. 2 arg. 3"><a name="49338"><span class="ref">[49338] IIIª q. 55 a. 2 arg. 3</span></a> Praeterea,
28
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1029 resurrectio Lazari quoddam indicium fuit futurae resurrectionis
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1030 Christi. Sed, discipulis videntibus, dominus Lazarum suscitavit.
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1031 Ergo videtur quod etiam Christus resurgere debuerit, discipulis
53
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1032 videntibus.</p><p title="III q. 55 a. 2 s. c."><a name="49339"><span class="ref">[49339] IIIª q. 55 a. 2 s. c.</span></a> Sed contra est
28
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1033 quod dicitur Marci ult., <i>resurgens dominus mane prima sabbati,
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1034 apparuit primo Mariae Magdalenae</i>. Sed Maria Magdalena non vidit
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1035 eum resurgere, sed, cum eum quaereret in sepulcro, audivit ab
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1036 Angelo, <i>surrexit dominus, non est hic</i>. Ergo nullus vidit eum
53
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1037 resurgere.</p><p title="III q. 55 a. 2 co."><a name="49340"><span class="ref">[49340] IIIª q. 55 a. 2 co.</span></a> Respondeo
28
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1038 dicendum quod, sicut apostolus dicit, Rom. XIII, <i>quae a Deo
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diff changeset
1039 sunt, ordinata sunt</i>. Est autem hic ordo divinitus institutus,
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1040 ut ea quae supra homines sunt, hominibus per Angelos revelentur, ut
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1041 patet per Dionysium, IV cap. Cael. Hier. Christus autem resurgens
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1042 non rediit ad vitam communiter omnibus notam, sed ad vitam quandam
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diff changeset
1043 immortalem et Deo conformem, secundum illud Rom. VI, <i>quod enim
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1044 vivit, vivit Deo</i>. Et ideo ipsa Christi resurrectio non debuit
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1045 immediate ab hominibus videri, sed eis ab Angelis nuntiari. Unde
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1046 Hilarius dicit, super Matth., quod <i>ideo Angelus prior
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1047 resurrectionis est index, ut quodam famulatu paternae voluntatis
53
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1048 resurrectio nuntiaretur</i>.</p><p title="III q. 55 a. 2 ad 1"><a name="49341"><span class="ref">[49341] IIIª q. 55 a. 2 ad 1</span></a> Ad primum ergo
28
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1049 dicendum quod apostoli potuerunt testificari Christi resurrectionem
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1050 etiam de visu, quia Christum post resurrectionem viventem oculata
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1051 fide viderunt, quem mortuum sciverant. Sed sicut ad visionem beatam
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1052 pervenitur per auditum fidei, ita ad visionem Christi resurgentis
53
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1053 pervenerunt homines per ea quae prius ab Angelis audierunt.</p><p title="III q. 55 a. 2 ad 2"><a name="49342"><span class="ref">[49342] IIIª q. 55 a. 2 ad 2</span></a> Ad secundum
28
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1054 dicendum quod ascensio Christi, quantum ad terminum a quo, non
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1055 transcendebat hominum communem notitiam, sed solum quantum ad
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1056 terminum ad quem. Et ideo discipuli potuerunt videre ascensionem
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diff changeset
1057 Christi quantum ad terminum a quo, idest secundum quod elevabatur a
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1058 terra. Non autem viderunt ipsam quantum ad terminum ad quem, quia
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1059 non viderunt quomodo reciperetur in caelo. Sed resurrectio Christi
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1060 transcendebat communem notitiam et quantum ad terminum a quo,
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1061 secundum quod anima rediit ab Inferis et corpus de sepulcro clauso
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1062 exivit; et quantum ad terminum ad quem, secundum quod est adeptus
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1063 vitam gloriosam. Et ideo non debuit resurrectio fieri sic quod ab
53
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1064 homine videretur.</p><p title="III q. 55 a. 2 ad 3"><a name="49343"><span class="ref">[49343] IIIª q. 55 a. 2 ad 3</span></a> Ad tertium
28
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1065 dicendum quod Lazarus resuscitatus est ut rediret ad vitam qualem
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1066 prius habuerat, quae communem notitiam hominum non transcendit. Et
53
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1067 ideo non est similis ratio.</p></div><div class="a"><h3>Articulus 3</h3><p title="III q. 55 a. 3 arg. 1"><a name="49344"><span class="ref">[49344] IIIª q. 55 a. 3 arg. 1</span></a> Ad tertium sic
28
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1068 proceditur. Videtur quod Christus post resurrectionem debuerit
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1069 continue cum discipulis conversari. Ad hoc enim Christus discipulis
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1070 post resurrectionem apparuit, ut eos de fide resurrectionis
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1071 certificaret, et consolationem perturbatis afferret, secundum illud
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1072 Ioan. XX, <i>gavisi sunt discipuli, viso domino</i>. Sed magis
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1073 fuissent certificati et consolati si eis continue suam praesentiam
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1074 exhibuisset. Ergo videtur quod continue cum eis debuerit
53
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1075 conversari.</p><p title="III q. 55 a. 3 arg. 2"><a name="49345"><span class="ref">[49345] IIIª q. 55 a. 3 arg. 2</span></a> Praeterea,
28
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1076 Christus resurgens a mortuis non statim ascendit in caelum, sed
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1077 post dies quadraginta, ut habetur Act. I. Illo autem tempore
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1078 intermedio in nullo alio loco potuit convenientius esse quam ubi
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1079 discipuli eius erant pariter congregati. Ergo videtur quod continue
53
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1080 cum eis conversari debuerit.</p><p title="III q. 55 a. 3 arg. 3"><a name="49346"><span class="ref">[49346] IIIª q. 55 a. 3 arg. 3</span></a> Praeterea,
28
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1081 ipso die resurrectionis dominicae quinquies Christus apparuisse
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diff changeset
1082 legitur, ut Augustinus dicit, in libro de consensu Evang., <i>primo
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diff changeset
1083 quidem, mulieribus ad monumentum; secundo, eisdem regredientibus a
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1084 monumento in itinere; tertio, Petro; quarto, duobus euntibus in
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diff changeset
1085 castellum; quinto, pluribus in Ierusalem, ubi non erat Thomas</i>.
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1086 Ergo etiam videtur quod et aliis diebus ante suam ascensionem ad
53
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1087 minus pluries debuit apparere.</p><p title="III q. 55 a. 3 arg. 4"><a name="49347"><span class="ref">[49347] IIIª q. 55 a. 3 arg. 4</span></a> Praeterea,
28
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1088 dominus ante passionem eis dixerat, Matth. XXVI, <i>postquam
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diff changeset
1089 resurrexero, praecedam vos in Galilaeam</i>. Quod etiam Angelus, et
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diff changeset
1090 ipsemet dominus, post resurrectionem mulieribus dixit. Et tamen
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diff changeset
1091 antea in Ierusalem ab eis visus est, et ipsa die resurrectionis, ut
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1092 dictum est, et etiam die octava, ut legitur Ioan. XX. Non ergo
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1093 videtur quod convenienti modo post resurrectionem cum discipulis
53
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1094 fuerit conversatus.</p><p title="III q. 55 a. 3 s. c."><a name="49348"><span class="ref">[49348] IIIª q. 55 a. 3 s. c.</span></a> Sed contra est
28
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1095 quod Ioan. XX dicitur, quod post dies octo Christus discipulis
53
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1096 apparuit. Non ergo continue conversabatur cum eis.</p><p title="III q. 55 a. 3 co."><a name="49349"><span class="ref">[49349] IIIª q. 55 a. 3 co.</span></a> Respondeo
28
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1097 dicendum quod circa resurrectionem Christi duo erant discipulis
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diff changeset
1098 declaranda, scilicet ipsa veritas resurrectionis; et gloria
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diff changeset
1099 resurgentis. Ad veritatem autem resurrectionis manifestandam,
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diff changeset
1100 sufficit quod pluries apparuit, et cum eis familiariter est
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diff changeset
1101 locutus, et comedit et bibit, et se eis palpandum praebuit. Ad
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1102 gloriam autem resurrectionis manifestandam, noluit continue
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1103 conversari cum eis, sicut prius fecerat, ne videretur ad talem
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1104 vitam resurrexisse qualem prius habuerat. Unde Luc. ult. dicit eis,
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1105 <i>haec sunt verba quae locutus sum ad vos cum adhuc essem
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diff changeset
1106 vobiscum</i>. Tunc quidem erat cum eis praesentia corporali, sed
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diff changeset
1107 ante cum eis fuerat, non solum corporali praesentia, sed etiam per
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1108 similitudinem mortalitatis. Unde Beda, supradicta verba exponens,
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diff changeset
1109 dicit, <i>cum adhuc essem vobiscum, idest, cum adhuc essem in carne
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diff changeset
1110 mortali, in qua estis et vos. Tunc quidem in eadem carne
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1111 resuscitatus erat, sed cum illis in eadem mortalitate non
53
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1112 erat</i>.</p><p title="III q. 55 a. 3 ad 1"><a name="49350"><span class="ref">[49350] IIIª q. 55 a. 3 ad 1</span></a> Ad primum ergo
28
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1113 dicendum quod frequens Christi apparitio sufficiebat ad
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diff changeset
1114 certificandum discipulos de veritate resurrectionis, conversatio
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diff changeset
1115 autem continua eos potuisset ducere in errorem, si ad similem vitam
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diff changeset
1116 eum resurrexisse crederent quam prius habuerat. Consolationem autem
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diff changeset
1117 de continua sui praesentia eis in alia vita repromisit, secundum
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1118 illud Ioan. XVI, <i>iterum videbo vos, et gaudebit cor vestrum, et
53
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1119 gaudium vestrum nemo tollet a vobis</i>.</p><p title="III q. 55 a. 3 ad 2"><a name="49351"><span class="ref">[49351] IIIª q. 55 a. 3 ad 2</span></a> Ad secundum
28
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diff changeset
1120 dicendum quod Christus non ideo non continue conversabatur cum
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diff changeset
1121 discipulis quia reputaret se alibi convenientius esse, sed quia hoc
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diff changeset
1122 discipulis instruendis convenientius iudicabat, si non continue
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diff changeset
1123 conversaretur cum eis, ratione praedicta. Incognitum autem est
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diff changeset
1124 quibus in locis intermedio tempore corporaliter esset, cum hoc
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diff changeset
1125 Scriptura non tradat, et <i>in omni loco sit dominatio
53
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diff changeset
1126 eius</i>.</p><p title="III q. 55 a. 3 ad 3"><a name="49352"><span class="ref">[49352] IIIª q. 55 a. 3 ad 3</span></a> Ad tertium
28
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diff changeset
1127 dicendum quod ideo prima die frequentius apparuit, quia per plura
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diff changeset
1128 indicia erant admonendi, ut a principio fidem resurrectionis
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diff changeset
1129 reciperent. Postquam autem iam eam receperant, non oportebat eos,
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diff changeset
1130 iam certificatos, tam frequentibus apparitionibus instrui. Unde in
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diff changeset
1131 Evangelio non legitur quod post primum diem eis apparuit nisi
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diff changeset
1132 quinquies. Ut enim Augustinus dicit, in libro de consensu Evang.,
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diff changeset
1133 post primas quinque apparitiones, sexto eis apparuit <i>ubi vidit
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diff changeset
1134 eum Thomas; septimo, ad mare Tiberiadis, in captione piscium;
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diff changeset
1135 octavo, in monte Galilaeae, secundum Matthaeum; nono, quod dicit
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diff changeset
1136 Marcus, novissime recumbentibus, quia iam non erant in terra cum eo
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diff changeset
1137 convivaturi; decimo, in ipso die, non iam in terra, sed elevatum in
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diff changeset
1138 nube, cum in caelum ascenderet. Sed non omnia scripta sunt, sicut
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diff changeset
1139 Ioannes fatetur. Crebra enim erat eius cum illis conversatio,
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diff changeset
1140 priusquam ascendisset in caelum</i>, et hoc ad consolationem
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diff changeset
1141 ipsorum. Unde et I Cor. XV dicitur quod <i>visus est plus quam
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diff changeset
1142 quingentis fratribus simul, deinde visus est Iacobo</i>, de quibus
53
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1143 apparitionibus in Evangelio non habetur mentio.</p><p title="III q. 55 a. 3 ad 4"><a name="49353"><span class="ref">[49353] IIIª q. 55 a. 3 ad 4</span></a> Ad quartum
28
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diff changeset
1144 dicendum quod, sicut Chrysostomus dicit, exponens illud quod
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diff changeset
1145 dicitur Matth. XXVI, <i>postquam resurrexero, praecedam vos in
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diff changeset
1146 Galilaeam, non, inquit, in longinquam quandam regionem, ut eis
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diff changeset
1147 appareat, vadit, sed in ipsa gente, et in ipsis fere</i> regionibus
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diff changeset
1148 in quibus cum eo plurimum fuerant conversati, <i>ut et hinc
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diff changeset
1149 crederent quoniam qui crucifixus est, ipse est et qui resurrexit.
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diff changeset
1150 Propter hoc etiam in Galilaeam se ire dicit, ut a timore Iudaeorum
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diff changeset
1151 liberarentur</i>. Sic ergo, ut Ambrosius dicit, super Luc.,
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diff changeset
1152 <i>dominus mandaverat discipulis ut in Galilaea eum viderent, sed
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diff changeset
1153 illis ob metum intra conclave residentibus primum ipse se obtulit.
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1154 Nec hoc est promissi transgressio, sed potius festinata ex
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1155 benignitate impletio. Postea vero, confirmatis animis, illos
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diff changeset
1156 Galilaeam petisse. Vel nihil obstat si dicamus pauciores intra
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diff changeset
1157 conclave, quamplures in monte fuisse</i>. Ut enim Eusebius dicit,
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diff changeset
1158 <i>duo Evangelistae, scilicet Lucas et Ioannes, solis undecim hunc
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diff changeset
1159 scribunt apparuisse in Ierusalem, ceteri vero duo in Galilaeam
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diff changeset
1160 properare non solum undecim, sed universis discipulis et fratribus
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diff changeset
1161 dixerunt Angelum et salvatorem iussisse</i>. De quibus Paulus
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diff changeset
1162 meminit, dicens, <i>deinde apparuit plus quam quingentis fratribus
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diff changeset
1163 simul. Est autem verior solutio quod prius in Ierusalem
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diff changeset
1164 latitantibus semel aut bis visus est, ad eorum consolationem. In
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diff changeset
1165 Galilaea vero non clam, aut semel aut bis, sed cum multa potestate
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diff changeset
1166 ostensionem sui fecit, praebens se eis viventem, post passionem in
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diff changeset
1167 signis multis, ut Lucas testatur in actibus</i>. Vel, sicut dicit
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diff changeset
1168 Augustinus, in libro de consensu Evang., <i>quod ab Angelo et
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diff changeset
1169 domino dictum est, quod praecederet eos in Galilaeam, prophetice
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diff changeset
1170 accipiendum est. In Galilaea enim, secundum transmigrationis
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diff changeset
1171 significationem, intelligendum occurrit quia de populo Israel
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diff changeset
1172 transmigraturi erant ad gentes, quibus apostoli praedicantes non
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1173 crederentur, nisi ipse viam in cordibus hominum praepararet. Et hoc
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1174 intelligitur, praecedet vos in Galilaeam. Secundum autem illud quod
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diff changeset
1175 Galilaea interpretatur revelatio, non iam in forma servi
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parents: 26
diff changeset
1176 intelligendum est, sed in illa in qua aequalis est patri, quam
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diff changeset
1177 promisit dilectoribus suis, quo nos praecedens non
53
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1178 deseruit</i>.</p></div><div class="a"><h3>Articulus 4</h3><p title="III q. 55 a. 4 arg. 1"><a name="49354"><span class="ref">[49354] IIIª q. 55 a. 4 arg. 1</span></a> Ad quartum sic
28
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1179 proceditur. Videtur quod Christus non debuerit discipulis in alia
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diff changeset
1180 effigie apparere. Non enim potest apparere secundum veritatem nisi
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diff changeset
1181 quod est. Sed in Christo non fuit nisi una effigies. Si ergo
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diff changeset
1182 Christus in alia apparuit, non fuit apparitio vera, sed ficta. Hoc
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diff changeset
1183 autem est inconveniens, quia, ut Augustinus dicit, in libro
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parents: 26
diff changeset
1184 octoginta trium quaest., <i>si fallit, veritas non est; est autem
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diff changeset
1185 veritas Christus</i>. Ergo videtur quod Christus non debuit
53
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1186 discipulis in alia effigie apparere.</p><p title="III q. 55 a. 4 arg. 2"><a name="49355"><span class="ref">[49355] IIIª q. 55 a. 4 arg. 2</span></a> Praeterea,
28
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diff changeset
1187 nihil potest in alia effigie apparere quam habeat, nisi oculi
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diff changeset
1188 intuentium aliquibus praestigiis detineantur. Huiusmodi autem
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1189 praestigia, cum fiant magicis artibus, non conveniunt Christo,
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1190 secundum illud II Cor. VI, <i>quae conventio Christi ad Belial?</i>
53
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1191 Ergo videtur quod non debuit in alia effigie apparere.</p><p title="III q. 55 a. 4 arg. 3"><a name="49356"><span class="ref">[49356] IIIª q. 55 a. 4 arg. 3</span></a> Praeterea,
28
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1192 sicut per sacram Scripturam nostra fides certificatur, ita
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diff changeset
1193 discipuli certificati sunt de fide resurrectionis per Christi
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1194 apparitiones. Sed, sicut Augustinus dicit, in epistola ad
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diff changeset
1195 Hieronymum si vel unum mendacium in sacra Scriptura recipiatur,
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1196 infirmabitur tota sacrae Scripturae auctoritas. Ergo, si vel in una
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diff changeset
1197 apparitione Christus discipulis apparuit aliter quam esset,
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1198 infirmabitur quidquid post resurrectionem viderunt in Christo. Quod
53
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1199 est inconveniens. Non ergo debuit in alia effigie apparere.</p><p title="III q. 55 a. 4 s. c."><a name="49357"><span class="ref">[49357] IIIª q. 55 a. 4 s. c.</span></a> Sed contra est
28
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1200 quod dicitur Marci ult., <i>post haec, duobus ex eis ambulantibus
53
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1201 ostensus est in alia effigie, euntibus in villam</i>.</p><p title="III q. 55 a. 4 co."><a name="49358"><span class="ref">[49358] IIIª q. 55 a. 4 co.</span></a> Respondeo
28
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diff changeset
1202 dicendum quod, sicut dictum est, resurrectio Christi manifestanda
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diff changeset
1203 fuit hominibus per modum quo eis divina revelantur. Innotescunt
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diff changeset
1204 autem divina hominibus secundum quod diversimode sunt affecti. Nam
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diff changeset
1205 illi qui habent mentem bene dispositam, secundum veritatem divina
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diff changeset
1206 percipiunt. Illi autem qui habent mentem non bene dispositam,
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diff changeset
1207 divina percipiunt cum quadam confusione dubietatis vel erroris,
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diff changeset
1208 <i>animalis enim homo non percipit ea quae sunt spiritus Dei</i>,
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diff changeset
1209 ut dicitur I Cor. II. Et ideo Christus quibusdam, ad credendum
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diff changeset
1210 dispositis, post resurrectionem apparuit in sua effigie. Illis
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diff changeset
1211 autem in alia effigie apparuit qui iam videbantur circa fidem
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diff changeset
1212 tepescere, unde dicebant, <i>nos sperabamus quia ipse esset
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diff changeset
1213 redempturus Israel</i>. Unde Gregorius dicit, in homilia, quod
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diff changeset
1214 <i>talem se eis exhibuit in corpore qualis apud illos erat in
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diff changeset
1215 mente. Quia enim adhuc in eorum cordibus peregrinus erat a
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diff changeset
1216 fide</i>, ire se longius finxit, scilicet ac si esset
53
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diff changeset
1217 peregrinus.</p><p title="III q. 55 a. 4 ad 1"><a name="49359"><span class="ref">[49359] IIIª q. 55 a. 4 ad 1</span></a> Ad primum ergo
28
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diff changeset
1218 dicendum quod, sicut Augustinus dicit, in libro de quaestionibus
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diff changeset
1219 Evang., <i>non omne quod fingimus, mendacium est. Sed quando id
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diff changeset
1220 fingimus quod nihil significat, tunc est mendacium. Cum autem
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diff changeset
1221 fictio nostra refertur ad aliquam significationem, non est
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parents: 26
diff changeset
1222 mendacium, sed aliqua figura veritatis. Alioquin omnia quae a
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diff changeset
1223 sapientibus et sanctis viris, vel etiam ab ipso domino, figurate
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diff changeset
1224 dicta sunt, mendacia reputabuntur, quia, secundum usitatum
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diff changeset
1225 intellectum, non consistit veritas in talibus dictis. Sicut autem
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diff changeset
1226 dicta, ita etiam finguntur facta sine mendacio, ad aliquam rem
53
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diff changeset
1227 significandam</i>. Et ita factum est hic, ut dictum est.</p><p title="III q. 55 a. 4 ad 2"><a name="49360"><span class="ref">[49360] IIIª q. 55 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
1228 dicendum quod, sicut Augustinus dicit, in libro de consensu Evang.,
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diff changeset
1229 <i>dominus poterat transformare carnem suam, ut alia re vera esset
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diff changeset
1230 effigies ab illa quam solebant intueri, quandoquidem et ante
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parents: 26
diff changeset
1231 passionem suam transformatus est in monte, ut facies eius
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diff changeset
1232 claresceret sicut sol. Sed non ita nunc factum est. Non enim
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diff changeset
1233 incongruenter accipimus hoc impedimentum in oculis eorum a Satana
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diff changeset
1234 fuisse, ne agnosceretur Iesus</i>. Unde Luc. ult. dicitur quod
53
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diff changeset
1235 <i>oculi eorum tenebantur, ne eum agnoscerent</i>.</p><p title="III q. 55 a. 4 ad 3"><a name="49361"><span class="ref">[49361] IIIª q. 55 a. 4 ad 3</span></a> Ad tertium
28
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diff changeset
1236 dicendum quod ratio illa sequeretur si ab alienae effigiei aspectu
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diff changeset
1237 non fuissent reducti ad vere videndum Christi effigiem. Sicut enim
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diff changeset
1238 Augustinus ibidem dicit, tantum a Christo facta est permissio, ut
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diff changeset
1239 scilicet praedicto modo oculi eorum tenerentur, usque ad
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diff changeset
1240 sacramentum panis, <i>ut, unitate corporis eius participata,
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diff changeset
1241 removeri intelligatur impedimentum inimici, ut Christus possit
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diff changeset
1242 agnosci</i>. Unde ibidem subditur quod <i>aperti sunt oculi eorum
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diff changeset
1243 et cognoverunt eum, non quod ante clausis oculis ambularent; sed
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diff changeset
1244 inerat aliquid quo non sinerentur agnoscere quod videbant, quod
53
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1245 scilicet caligo et aliquis humor solet efficere</i>.</p></div><div class="a"><h3>Articulus 5</h3><p title="III q. 55 a. 5 arg. 1"><a name="49362"><span class="ref">[49362] IIIª q. 55 a. 5 arg. 1</span></a> Ad quintum sic
28
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diff changeset
1246 proceditur. Videtur quod Christus veritatem resurrectionis non
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diff changeset
1247 debuerit argumentis declarare. Dicit enim Ambrosius, <i>tolle
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diff changeset
1248 argumenta ubi fides quaeritur</i>. Sed circa resurrectionem Christi
53
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1249 quaeritur fides. Non ergo habent locum argumenta.</p><p title="III q. 55 a. 5 arg. 2"><a name="49363"><span class="ref">[49363] IIIª q. 55 a. 5 arg. 2</span></a> Praeterea,
28
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diff changeset
1250 Gregorius dicit, <i>fides non habet meritum cui humana ratio
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diff changeset
1251 praebet experimentum</i>. Sed ad Christum non pertinebat meritum
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diff changeset
1252 fidei evacuare. Ergo ad eum non pertinebat resurrectionem per
53
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1253 argumenta confirmare.</p><p title="III q. 55 a. 5 arg. 3"><a name="49364"><span class="ref">[49364] IIIª q. 55 a. 5 arg. 3</span></a> Praeterea,
28
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diff changeset
1254 Christus in mundum venit ut per eum homines beatitudinem
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diff changeset
1255 adipiscantur, secundum illud Ioan. X, <i>ego veni ut vitam habeant,
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diff changeset
1256 et abundantius habeant</i>. Sed per huiusmodi ostensiones
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diff changeset
1257 argumentorum videtur humanae beatitudini impedimentum praestari,
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diff changeset
1258 dicitur enim Ioan. XX, ex ore ipsius domini, <i>beati qui non
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diff changeset
1259 viderunt, et crediderunt</i>. Ergo videtur quod Christus non
53
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1260 debuerit per aliqua argumenta resurrectionem suam manifestare.</p><p title="III q. 55 a. 5 s. c."><a name="49365"><span class="ref">[49365] IIIª q. 55 a. 5 s. c.</span></a> Sed contra est
28
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diff changeset
1261 quod dicitur Act. I, quod <i>apparuit discipulis Christus per dies
53
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diff changeset
1262 quadraginta in multis argumentis, loquens de regno Dei</i>.</p><p title="III q. 55 a. 5 co."><a name="49366"><span class="ref">[49366] IIIª q. 55 a. 5 co.</span></a> Respondeo
28
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diff changeset
1263 dicendum quod argumentum dupliciter dicitur. Quandoque dicitur
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diff changeset
1264 argumentum quaecumque ratio rei dubiae faciens fidem. Quandoque
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diff changeset
1265 autem dicitur argumentum aliquod sensibile signum quod inducitur ad
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diff changeset
1266 alicuius veritatis manifestationem, sicut etiam Aristoteles
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diff changeset
1267 aliquando in libris suis utitur nomine argumenti. Primo igitur modo
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diff changeset
1268 accipiendo argumentum, Christus non probavit discipulis suam
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diff changeset
1269 resurrectionem per argumenta. Quia talis probatio argumentativa
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diff changeset
1270 procedit ex aliquibus principiis, quae si non essent nota
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diff changeset
1271 discipulis, nihil per ea eis manifestaretur, quia ex ignotis non
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diff changeset
1272 potest aliquod fieri notum; si autem essent eis nota, non
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diff changeset
1273 transcenderent rationem humanam, et ideo non essent efficacia ad
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diff changeset
1274 fidem resurrectionis adstruendam, quae rationem humanam excedit;
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diff changeset
1275 oportet enim principia ex eodem genere assumi, ut dicitur in I
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diff changeset
1276 posteriorum. Probavit autem eis resurrectionem suam per
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diff changeset
1277 auctoritatem sacrae Scripturae, quae est fidei fundamentum, cum
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diff changeset
1278 dixit, <i>oportet impleri omnia quae scripta sunt in lege et
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diff changeset
1279 Psalmis et prophetis de me</i>, ut habetur Luc. ult. Si autem
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diff changeset
1280 accipiatur secundo modo argumentum, sic Christus dicitur suam
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diff changeset
1281 resurrectionem argumentis declarasse, inquantum per quaedam
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diff changeset
1282 evidentissima signa se vere resurrexisse ostendit. Unde et in
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diff changeset
1283 Graeco, ubi nos habemus in multis argumentis, loco argumenti
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diff changeset
1284 ponitur tekmerium, quod est signum evidens ad probandum. Quae
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diff changeset
1285 quidem signa resurrectionis Christus ostendit discipulis propter
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diff changeset
1286 duo. Primo quidem, quia non erant corda eorum disposita ad hoc quod
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diff changeset
1287 de facili fidem resurrectionis acciperent. Unde ipse dicit eis,
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diff changeset
1288 Luc. ult., <i>o stulti, et tardi corde ad credendum</i>. Et Marci
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diff changeset
1289 ult., <i>exprobravit incredulitatem eorum et duritiam cordis</i>.
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diff changeset
1290 Secundo, ut per huiusmodi signa eis ostensa efficacius eorum
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diff changeset
1291 testimonium redderetur, secundum illud I Ioan. I, <i>quod vidimus
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diff changeset
1292 et audivimus, et manus nostrae contractaverunt, hoc
53
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diff changeset
1293 testamur</i>.</p><p title="III q. 55 a. 5 ad 1"><a name="49367"><span class="ref">[49367] IIIª q. 55 a. 5 ad 1</span></a> Ad primum ergo
28
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diff changeset
1294 dicendum quod Ambrosius ibi loquitur de argumentis secundum
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diff changeset
1295 rationem humanam procedentibus, quae invalida sunt ad ea quae sunt
53
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diff changeset
1296 fidei ostendenda, sicut ostensum est.</p><p title="III q. 55 a. 5 ad 2"><a name="49368"><span class="ref">[49368] IIIª q. 55 a. 5 ad 2</span></a> Ad secundum
28
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diff changeset
1297 dicendum quod meritum fidei est ex hoc quod homo ex mandato Dei
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diff changeset
1298 credit quod non videt. Unde illa sola ratio meritum excludit quae
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diff changeset
1299 facit videri per scientiam id quod credendum proponitur. Et talis
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diff changeset
1300 est ratio demonstrativa. Huiusmodi autem rationes Christus non
53
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diff changeset
1301 induxit ad resurrectionem suam declarandam.</p><p title="III q. 55 a. 5 ad 3"><a name="49369"><span class="ref">[49369] IIIª q. 55 a. 5 ad 3</span></a> Ad tertium
28
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diff changeset
1302 dicendum quod, sicut dictum est, meritum beatitudinis quod causat
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diff changeset
1303 fides, non totaliter excluditur nisi homo nollet credere nisi ea
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diff changeset
1304 quae videt, sed quod aliquis ea quae non videt, credat per aliqua
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diff changeset
1305 signa visa, non totaliter fidem evacuat nec meritum eius. Sicut et
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diff changeset
1306 Thomas, cui dictum est, <i>quia vidisti me, credidisti, aliud
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diff changeset
1307 vidit, et aliud credidit</i>, vidit vulnera, et credidit Deum. Est
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diff changeset
1308 autem perfectioris fidei qui non requirit huiusmodi auxilia ad
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diff changeset
1309 credendum. Unde, ad arguendum defectum fidei in quibusdam, dominus
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diff changeset
1310 dicit, Ioan. IV, <i>nisi signa et prodigia videritis, non
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diff changeset
1311 creditis</i>. Et secundum hoc, potest intelligi quod illi qui sunt
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diff changeset
1312 tam prompti animi ut credant Deo etiam signis non visis, sunt beati
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diff changeset
1313 per comparationem ad illos qui non crederent nisi talia
53
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1314 viderent.</p></div><div class="a"><h3>Articulus 6</h3><p title="III q. 55 a. 6 arg. 1"><a name="49370"><span class="ref">[49370] IIIª q. 55 a. 6 arg. 1</span></a> Ad sextum sic
28
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1315 proceditur. Videtur quod argumenta quae Christus induxit, non
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diff changeset
1316 sufficienter manifestaverunt veritatem resurrectionis eius. Nihil
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diff changeset
1317 enim ostendit Christus discipulis post resurrectionem quod etiam
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1318 Angeli, hominibus apparentes, vel non ostenderint, vel non
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diff changeset
1319 ostendere potuerint. Nam Angeli frequenter in humana effigie se
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diff changeset
1320 hominibus ostenderunt, et cum eis loquebantur et conversabantur et
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diff changeset
1321 comedebant, ac si essent homines veri, sicut patet Gen. XVIII, de
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diff changeset
1322 Angelis quos Abraham suscepit hospitio; et in libro Tobiae, de
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1323 Angelo qui eum duxit et reduxit. Et tamen Angeli non habent vera
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1324 corpora naturaliter sibi unita, quod requiritur ad resurrectionem.
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1325 Non ergo signa quae Christus discipulis exhibuit, fuerunt
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1326 sufficientia ad resurrectionem eius manifestandam.</p><p title="III q. 55 a. 6 arg. 2"><a name="49371"><span class="ref">[49371] IIIª q. 55 a. 6 arg. 2</span></a> Praeterea,
28
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1327 Christus resurrexit resurrectione gloriosa, idest, habens simul
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diff changeset
1328 humanam naturam cum gloria. Sed quaedam Christus ostendit
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diff changeset
1329 discipulis quae videntur esse contraria naturae humanae, sicut quod
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diff changeset
1330 ab oculis eorum evanuit, et quod ad eos ianuis clausis intravit,
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diff changeset
1331 quaedam autem videntur fuisse contraria gloriae, puta quod
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diff changeset
1332 manducavit et bibit, quod etiam habuit vulnerum cicatrices. Ergo
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diff changeset
1333 videtur quod illa argumenta non fuerunt sufficientia, neque
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1334 convenientia, ad fidem resurrectionis ostendendam.</p><p title="III q. 55 a. 6 arg. 3"><a name="49372"><span class="ref">[49372] IIIª q. 55 a. 6 arg. 3</span></a> Praeterea,
28
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diff changeset
1335 corpus Christi non erat tale post resurrectionem ut tangi deberet
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diff changeset
1336 ab homine mortali, unde ipse dixit Magdalenae, Ioan. XX, <i>noli me
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diff changeset
1337 tangere, nondum enim ascendi ad patrem meum</i>. Non ergo fuit
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diff changeset
1338 conveniens quod, ad manifestandam veritatem suae resurrectionis,
53
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1339 seipsum discipulis palpabile exhibuerit.</p><p title="III q. 55 a. 6 arg. 4"><a name="49373"><span class="ref">[49373] IIIª q. 55 a. 6 arg. 4</span></a> Praeterea,
28
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1340 inter dotes glorificati corporis praecipua videtur esse claritas.
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1341 Quam tamen in resurrectione nullo argumento ostendit. Ergo videtur
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1342 quod insufficientia fuerint illa argumenta ad manifestandam
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1343 qualitatem resurrectionis Christi.</p><p title="III q. 55 a. 6 s. c."><a name="49374"><span class="ref">[49374] IIIª q. 55 a. 6 s. c.</span></a> Sed contra est
28
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1344 quod Christus, qui est Dei sapientia, suaviter et convenienter
53
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1345 disponit omnia, ut dicitur Sap. VIII.</p><p title="III q. 55 a. 6 co."><a name="49375"><span class="ref">[49375] IIIª q. 55 a. 6 co.</span></a> Respondeo
28
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1346 dicendum quod Christus resurrectionem suam dupliciter manifestavit,
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diff changeset
1347 scilicet testimonio; et argumento seu signo. Et utraque
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diff changeset
1348 manifestatio in suo genere fuit sufficiens. Est enim usus duplici
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diff changeset
1349 testimonio ad manifestandam suam resurrectionem discipulis, quorum
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1350 neutrum potest refelli. Quorum primum est testimonium Angelorum,
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1351 qui mulieribus resurrectionem annuntiaverunt, ut patet per omnes
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1352 Evangelistas. Aliud autem est testimonium Scripturarum, quas ipse
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1353 proposuit ad ostensionem suae resurrectionis, ut dicitur Luc. ult.
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diff changeset
1354 Argumenta etiam fuerunt sufficientia ad ostendendam veram
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diff changeset
1355 resurrectionem, et etiam gloriosam. Quod autem fuerit vera
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diff changeset
1356 resurrectio, ostendit uno modo ex parte corporis. Circa quod tria
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1357 ostendit. Primo quidem, quod esset corpus verum et solidum, non
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diff changeset
1358 corpus phantasticum, vel rarum, sicut est aer. Et hoc ostendit per
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diff changeset
1359 hoc quod corpus suum palpabile praebuit. Unde ipse dicit, Luc.
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diff changeset
1360 ult., <i>palpate et videte, quia spiritus carnem et ossa non habet,
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1361 sicut me videtis habere</i>. Secundo, ostendit quod esset corpus
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1362 humanum, ostendendo eis veram effigiem, quam oculis intuerentur.
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1363 Tertio, ostendit eis quod esset idem numero corpus quod prius
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1364 habuerat, ostendendo eis vulnerum cicatrices. Unde legitur Luc.
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1365 ult., <i>dixit eis, videte manus meas et pedes meos, quia ego ipse
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1366 sum</i>. Alio modo ostendit eis veritatem suae resurrectionis ex
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diff changeset
1367 parte animae iterato corpori unitae. Et hoc ostendit per opera
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diff changeset
1368 triplicis vitae. Primo quidem, per opus vitae nutritivae, in hoc
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diff changeset
1369 quod cum discipulis manducavit et bibit, ut legitur Luc. ult.
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diff changeset
1370 Secundo, per opera vitae sensitivae, in hoc quod discipulis ad
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diff changeset
1371 interrogata respondebat, et praesentes salutabat, in quo ostendebat
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diff changeset
1372 se et videre et audire. Tertio, per opera vitae intellectivae, in
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diff changeset
1373 hoc quod cum eo loquebantur, et de Scripturis disserebant. Et ne
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diff changeset
1374 quid deesset ad perfectionem manifestationis, ostendit etiam se
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1375 habere divinam naturam, per miraculum quod fecit in piscibus
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1376 capiendis; et ulterius per hoc quod, eis videntibus, ascendit in
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diff changeset
1377 caelum; quia, ut dicitur Ioan. III, <i>nemo ascendit in caelum nisi
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diff changeset
1378 qui descendit de caelo, filius hominis, qui est in caelo</i>.
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diff changeset
1379 Gloriam etiam suae resurrectionis ostendit discipulis, per hoc quod
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diff changeset
1380 ad eos ianuis clausis intravit, secundum quod Gregorius dicit, in
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diff changeset
1381 homilia, <i>palpandam carnem dominus praebuit, quam clausis ianuis
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1382 introduxit, ut esse post resurrectionem ostenderet corpus suum et
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diff changeset
1383 eiusdem naturae, et alterius gloriae</i>. Similiter etiam ad
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diff changeset
1384 proprietatem gloriae pertinebat quod subito ab oculis discipulorum
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diff changeset
1385 evanuit, ut dicitur Lucae ultimo, quia per hoc ostendebatur quod in
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diff changeset
1386 potestate eius erat videri et non videri quod pertinet ad
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1387 conditionem corporis gloriosi, ut supra dictum est.</p><p title="III q. 55 a. 6 ad 1"><a name="49376"><span class="ref">[49376] IIIª q. 55 a. 6 ad 1</span></a> Ad primum ergo
28
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1388 dicendum quod singula argumentorum non sufficerent ad manifestandam
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diff changeset
1389 Christi resurrectionem, omnia tamen simul accepta perfecte Christi
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diff changeset
1390 resurrectionem manifestant; maxime propter Scripturae testimonium,
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diff changeset
1391 et Angelorum dicta, et ipsius Christi assertionem miraculis
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1392 confirmatam. Angeli autem apparentes non asserebant se homines
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1393 esse, sicut asseruit Christus vere se hominem esse. Et tamen aliter
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diff changeset
1394 Christus manducavit, et aliter Angeli. Nam quia corpora ab Angelis
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1395 assumpta non erant corpora viva vel animata, non erat vera
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diff changeset
1396 comestio, licet esset vera cibi contritio et traiectio in
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diff changeset
1397 interiorem partem corporis assumpti, unde et Angelus dixit, Tobiae
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diff changeset
1398 XII, <i>cum essem vobiscum, videbar quidem manducare et bibere
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1399 vobiscum, sed ego cibo invisibili utor</i>. Sed quia corpus Christi
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1400 vere fuit animatum, vera fuit eius comestio. Ut enim Augustinus
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1401 dicit, XIII de Civ. Dei, <i>non potestas, sed egestas edendi
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1402 corporibus resurgentium aufertur</i>. Unde, sicut Beda dicit,
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1403 <i>Christus manducavit potestate, non egestate</i>.</p><p title="III q. 55 a. 6 ad 2"><a name="49377"><span class="ref">[49377] IIIª q. 55 a. 6 ad 2</span></a> Ad secundum
28
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1404 dicendum quod, sicut dictum est, argumenta quaedam inducebantur a
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1405 Christo ad probandum veritatem humanae naturae; quaedam vero ad
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diff changeset
1406 probandum gloriam resurgentis. Conditio autem naturae humanae,
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diff changeset
1407 secundum quod in se consideratur, quantum scilicet ad statum
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diff changeset
1408 praesentem, contrariatur conditioni gloriae, secundum illud I Cor.
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1409 XV, <i>seminatur in infirmitate, et surget in virtute</i>. Et ideo
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1410 ea quae inducuntur ad ostendendam conditionem gloriae, videntur
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1411 habere contrarietatem ad naturam, non simpliciter, sed secundum
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1412 statum praesentem; et e converso. Unde Gregorius dicit, in homilia,
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1413 quod <i>duo mira, et iuxta humanam rationem sibi valde contraria,
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diff changeset
1414 dominus ostendit, dum post resurrectionem corpus suum et
53
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1415 incorruptibile, et tamen palpabile demonstravit</i>.</p><p title="III q. 55 a. 6 ad 3"><a name="49378"><span class="ref">[49378] IIIª q. 55 a. 6 ad 3</span></a> Ad tertium
28
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1416 dicendum quod, sicut Augustinus dicit, super Ioan., quod <i>hoc
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diff changeset
1417 dominus dixit, noli me tangere, nondum enim ascendi ad patrem meum,
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diff changeset
1418 ut in illa femina figuraretur Ecclesia de gentibus, quae in
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diff changeset
1419 Christum non credidit nisi cum ascendisset ad patrem. Aut sic in se
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1420 credi voluit Iesus, hoc est, sic se spiritualiter tangi, quod ipse
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1421 et pater unum sunt. Eius quippe intimis sensibus quodammodo
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1422 ascendit ad patrem, qui sic in eo profecerit ut patri agnoscat
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1423 aequalem. Haec autem carnaliter adhuc in eum credebat, quem sicut
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diff changeset
1424 hominem flebat</i>. Quod autem Maria alibi legitur Christum
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diff changeset
1425 tetigisse, quando simul cum aliis mulieribus <i>accessit et tenuit
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diff changeset
1426 pedes, quaestionem non facit</i>, ut Severianus dicit. <i>Siquidem
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diff changeset
1427 illud de figura est, hoc de sexu, illud de divina gratia, hoc de
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diff changeset
1428 humana natura</i>. Vel, sicut Chrysostomus dicit, <i>volebat haec
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diff changeset
1429 mulier adhuc cum Christo conversari sicut et ante passionem. Prae
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diff changeset
1430 gaudio nihil magnum cogitabat, quamvis caro Christi multo melior
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diff changeset
1431 fuerit facta resurgendo</i>. Et ideo dixit, <i>nondum ascendi ad
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diff changeset
1432 patrem meum</i>, quasi dicat, <i>non aestimes me iam terrenam vitam
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diff changeset
1433 agere. Quod enim in terris me vides, hoc est quia nondum ascendi ad
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diff changeset
1434 patrem meum, sed in promptu est quod ascendam</i>. Unde subdit,
53
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1435 <i>ascendo ad patrem meum et patrem vestrum</i>.</p><p title="III q. 55 a. 6 ad 4"><a name="49379"><span class="ref">[49379] IIIª q. 55 a. 6 ad 4</span></a> Ad quartum
28
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1436 dicendum quod, sicut Augustinus dicit, ad Orosium, <i>clarificata
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diff changeset
1437 carne dominus resurrexit, sed noluit in ea clarificatione
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diff changeset
1438 discipulis suis apparere, quia non possent oculis talem claritatem
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diff changeset
1439 perspicere. Si enim, antequam moreretur pro nobis et resurgeret,
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diff changeset
1440 quando transfiguratus est in monte, discipuli sui eum videre non
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diff changeset
1441 potuerunt; quanto magis, clarificata carne domini, eum videre non
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diff changeset
1442 potuerunt</i>. Est etiam considerandum quod post resurrectionem
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diff changeset
1443 dominus hoc praecipue volebat ostendere, quod idem ipse esset qui
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diff changeset
1444 mortuus fuerat. Quod multum poterat impedire si eis sui corporis
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diff changeset
1445 claritatem ostenderet. Nam immutatio quae fit secundum aspectum,
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diff changeset
1446 maxime ostendit diversitatem eius quod videtur, quia sensibilia
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diff changeset
1447 communia, inter quae est unum et multa, vel idem et diversum,
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diff changeset
1448 maxime diiudicat visus. Sed ante passionem, ne infirmitatem
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diff changeset
1449 passionis eius discipuli despicerent, maxime intendebat Christus
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diff changeset
1450 eis gloriam maiestatis suae ostendere, quam maxime demonstrat
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diff changeset
1451 claritas corporis. Et ideo, ante passionem, gloriam suam
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diff changeset
1452 praemonstravit discipulis per claritatem, post resurrectionem
53
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diff changeset
1453 autem, per alia indicia.</p><p title="III q. 55 a. 6 ad 5"><a name="49380"><span class="ref">[49380] IIIª q. 55 a. 6 ad 5</span></a> Ad quintum
28
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diff changeset
1454 dicendum quod, sicut Augustinus dicit, in libro de consensu Evang.,
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diff changeset
1455 <i>possumus intelligere unum Angelum visum a mulieribus, et
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diff changeset
1456 secundum Matthaeum et secundum Marcum, ut eas ingressas in
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diff changeset
1457 monumentum accipiamus, in aliquod scilicet spatium quod erat aliqua
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diff changeset
1458 maceria communitum, atque ibi vidisse Angelum sedentem supra
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diff changeset
1459 lapidem revolutum a monumento, sicut dicit Matthaeus; ut hoc sit
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diff changeset
1460 sedentem a dextris, quod dicit Marcus. Deinde, dum introspicerent
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diff changeset
1461 locum in quo iacebat corpus domini, visos ab eis duos Angelos,
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diff changeset
1462 primo quidem sedentes, ut dicit Ioannes; et post eis assurrexisse,
53
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diff changeset
1463 ut stantes viderentur, ut dicit Lucas</i>.</p></div></div><div class="q" id="q56"><h2>Quaestio 56</h2><div class="p"><h3>Prooemium</h3><p title="III q. 56 pr."><a name="49381"><span class="ref">[49381]
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diff changeset
1464 IIIª q. 56 pr.</span></a> Deinde considerandum est de
28
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diff changeset
1465 causalitate resurrectionis Christi. Et circa hoc quaeruntur duo.
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1466 Primo, utrum resurrectio Christi sit causa nostrae resurrectionis.
53
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1467 Secundo, utrum sit causa nostrae iustificationis.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 56 a. 1 arg. 1"><a name="49382"><span class="ref">[49382] IIIª q. 56 a. 1 arg. 1</span></a> Ad primum sic
28
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1468 proceditur. Videtur quod resurrectio Christi non sit causa
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diff changeset
1469 resurrectionis corporum. Posita enim causa sufficienti, necesse est
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diff changeset
1470 effectum poni. Si ergo resurrectio Christi est causa sufficiens
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diff changeset
1471 resurrectionis corporum, statim, eo resurgente, omnes mortui
53
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diff changeset
1472 resurgere debuerunt.</p><p title="III q. 56 a. 1 arg. 2"><a name="49383"><span class="ref">[49383] IIIª q. 56 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
1473 causa resurrectionis mortuorum est divina iustitia; ut scilicet
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diff changeset
1474 corpora simul praemientur vel puniantur cum animabus, sicut
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diff changeset
1475 communicaverunt in merito vel peccato; ut dicit Dionysius, ult.
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diff changeset
1476 cap. Eccles. Hier., et etiam Damascenus, in IV libro. Sed iustitiam
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diff changeset
1477 Dei necesse esset impleri, etiam si Christus non resurrexisset.
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diff changeset
1478 Ergo, etiam Christo non resurgente, mortui resurgerent. Non ergo
53
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diff changeset
1479 resurrectio Christi est causa resurrectionis corporum.</p><p title="III q. 56 a. 1 arg. 3"><a name="49384"><span class="ref">[49384] IIIª q. 56 a. 1 arg. 3</span></a> Praeterea, si
28
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diff changeset
1480 resurrectio Christi sit causa resurrectionis corporum, aut esset
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diff changeset
1481 causa exemplaris; aut causa effectiva; aut causa meritoria. Sed non
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diff changeset
1482 est causa exemplaris. Quia resurrectionem corporum Deus operabitur,
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diff changeset
1483 secundum illud Ioan. V, <i>pater suscitat mortuos</i>. Deus autem
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diff changeset
1484 non indiget inspicere ad aliquod exemplar extra se. Similiter etiam
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diff changeset
1485 non est causa effectiva. Quia causa efficiens non agit nisi per
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diff changeset
1486 contactum, vel spiritualem vel corporalem. Manifestum est autem
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diff changeset
1487 quod resurrectio Christi non agit per contactum corporalem ad
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diff changeset
1488 mortuos qui resurgent, propter distantiam temporis et loci.
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diff changeset
1489 Similiter etiam nec per contactum spiritualem, qui est per fidem et
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diff changeset
1490 caritatem, quia etiam infideles et peccatores resurgent. Neque
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diff changeset
1491 etiam est causa meritoria. Quia Christus resurgens iam non erat
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diff changeset
1492 viator, et ita non erat in statu merendi. Et ita nullo modo
53
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1493 resurrectio Christi videtur esse causa nostrae resurrectionis.</p><p title="III q. 56 a. 1 arg. 4"><a name="49385"><span class="ref">[49385] IIIª q. 56 a. 1 arg. 4</span></a> Praeterea, cum
28
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diff changeset
1494 mors sit privatio vitae, nihil videtur esse aliud destruere mortem
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diff changeset
1495 quam reducere vitam, quod pertinet ad resurrectionem. Sed Christus
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diff changeset
1496 moriendo mortem nostram destruxit. Ergo mors Christi est causa
53
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diff changeset
1497 nostrae resurrectionis. Non ergo eius resurrectio.</p><p title="III q. 56 a. 1 s. c."><a name="49386"><span class="ref">[49386] IIIª q. 56 a. 1 s. c.</span></a> Sed contra est
28
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diff changeset
1498 quod, super illud I Cor. XV, <i>si Christus praedicatur quod
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diff changeset
1499 resurrexit a mortuis</i> etc., dicit Glossa, <i>qui est efficiens
53
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diff changeset
1500 causa nostrae resurrectionis</i>.</p><p title="III q. 56 a. 1 co."><a name="49387"><span class="ref">[49387] IIIª q. 56 a. 1 co.</span></a> Respondeo
28
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diff changeset
1501 dicendum quod illud quod est primum in quolibet genere, est causa
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diff changeset
1502 omnium eorum quae sunt post, ut dicitur in II Metaphys. Primum
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diff changeset
1503 autem in genere nostrae resurrectionis fuit resurrectio Christi,
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diff changeset
1504 sicut ex supra dictis patet. Unde oportet quod resurrectio Christi
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diff changeset
1505 sit causa nostrae resurrectionis. Et hoc est quod apostolus dicit,
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diff changeset
1506 I Cor. XV, <i>Christus resurrexit a mortuis primitiae dormientium,
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diff changeset
1507 quoniam quidem per hominem mors, et per hominem resurrectio
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diff changeset
1508 mortuorum</i>. Et hoc rationabiliter. Nam principium humanae
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diff changeset
1509 vivificationis est verbum Dei, de quo dicitur in Psalmo, <i>apud te
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diff changeset
1510 est fons vitae</i>, unde et ipse dicit, Ioan. V, <i>sicut pater
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diff changeset
1511 suscitat mortuos et vivificat, sic et filius quos vult
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diff changeset
1512 vivificat</i>. Habet autem hoc naturalis ordo rerum divinitus
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diff changeset
1513 institutus, ut quaelibet causa primo operetur in id quod est sibi
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diff changeset
1514 propinquius, et per id operetur in alia magis remota, sicut ignis
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diff changeset
1515 primo calefacit aerem propinquum, per quem calefacit corpora
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diff changeset
1516 distantia; et ipse Deus primo illuminat substantias sibi
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diff changeset
1517 propinquas, per quas illuminat magis remotas, ut Dionysius dicit,
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diff changeset
1518 XIII cap. Cael. Hier. Et ideo verbum Dei primo attribuit vitam
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diff changeset
1519 immortalem corpori sibi naturaliter unito, et per ipsum operatur
53
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diff changeset
1520 resurrectionem in omnibus aliis.</p><p title="III q. 56 a. 1 ad 1"><a name="49388"><span class="ref">[49388] IIIª q. 56 a. 1 ad 1</span></a> Ad primum ergo
28
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diff changeset
1521 dicendum quod, sicut dictum est, resurrectio Christi causa est
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diff changeset
1522 nostrae resurrectionis per virtutem verbi uniti. Quod quidem
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diff changeset
1523 operatur secundum voluntatem. Et ideo non oportet quod statim
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diff changeset
1524 sequatur effectus, sed secundum dispositionem verbi Dei, ut
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diff changeset
1525 scilicet primo conformemur Christo patienti et morienti in hac vita
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diff changeset
1526 passibili et mortali, deinde perveniamus ad participandum
53
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diff changeset
1527 similitudinem resurrectionis.</p><p title="III q. 56 a. 1 ad 2"><a name="49389"><span class="ref">[49389] IIIª q. 56 a. 1 ad 2</span></a> Ad secundum
28
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diff changeset
1528 dicendum quod iustitia Dei est causa prima resurrectionis nostrae,
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diff changeset
1529 resurrectio autem Christi est causa secundaria, et quasi
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diff changeset
1530 instrumentalis. Licet autem virtus principalis agentis non
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diff changeset
1531 determinetur ad hoc instrumentum determinate, tamen, ex quo per hoc
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diff changeset
1532 instrumentum operatur, instrumentum illud est causa effectus. Sic
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diff changeset
1533 igitur divina iustitia, quantum est de se, non est obligata ad
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diff changeset
1534 resurrectionem nostram causandam per resurrectionem Christi, potuit
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diff changeset
1535 enim alio modo nos Deus liberare quam per Christi passionem et
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diff changeset
1536 resurrectionem, ut supra dictum est. Ex quo tamen decrevit hoc modo
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diff changeset
1537 nos liberare, manifestum est quod resurrectio Christi est causa
53
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diff changeset
1538 nostrae resurrectionis.</p><p title="III q. 56 a. 1 ad 3"><a name="49390"><span class="ref">[49390] IIIª q. 56 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
1539 dicendum quod resurrectio Christi non est, proprie loquendo, causa
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diff changeset
1540 meritoria nostrae resurrectionis, sed est causa efficiens et
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diff changeset
1541 exemplaris. Efficiens quidem, inquantum humanitas Christi, secundum
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diff changeset
1542 quam resurrexit, est quodammodo instrumentum divinitatis ipsius, et
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diff changeset
1543 operatur in virtute eius, ut supra dictum est. Et ideo, sicut alia
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diff changeset
1544 quae Christus in sua humanitate fecit vel passus est, ex virtute
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diff changeset
1545 divinitatis eius sunt nobis salutaria, ut supra dictum est; ita et
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diff changeset
1546 resurrectio Christi est causa efficiens nostrae resurrectionis
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diff changeset
1547 virtute divina, cuius proprium est mortuos vivificare. Quae quidem
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diff changeset
1548 virtus praesentialiter attingit omnia loca et tempora. Et talis
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diff changeset
1549 contactus virtualis sufficit ad rationem huius efficientiae. Et
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diff changeset
1550 quia, ut dictum est, primordialis causa resurrectionis humanae est
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diff changeset
1551 divina iustitia, ex qua Christus habet <i>potestatem iudicium
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diff changeset
1552 facere inquantum filius hominis est</i>, virtus effectiva
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diff changeset
1553 resurrectionis eius se extendit non solum ad bonos, sed etiam ad
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diff changeset
1554 malos, qui sunt eius iudicio subiecti. Sicut autem resurrectio
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diff changeset
1555 corporis Christi, ex eo quod corpus illud est personaliter verbo
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diff changeset
1556 unitum, est prima tempore, ita etiam est prima dignitate et
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diff changeset
1557 perfectione, ut Glossa dicit, I Cor. XV. Semper autem id quod est
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diff changeset
1558 perfectissimum, est exemplar quod imitantur minus perfecta secundum
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diff changeset
1559 suum modum. Et ideo resurrectio Christi est exemplar nostrae
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diff changeset
1560 resurrectionis. Quod quidem necessarium est, non ex parte
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diff changeset
1561 resuscitantis, qui non indiget exemplari, sed ex parte
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diff changeset
1562 resuscitatorum, quos oportet illi resurrectioni conformari,
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diff changeset
1563 secundum illud Philipp. III, <i>reformabit corpus humilitatis
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diff changeset
1564 nostrae, configuratum corpori claritatis suae</i>. Licet autem
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diff changeset
1565 efficientia resurrectionis Christi se extendat ad resurrectionem
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diff changeset
1566 tam bonorum quam malorum, exemplaritas tamen eius se extendit
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diff changeset
1567 proprie solum ad bonos, qui sunt facti conformes filiationis
53
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diff changeset
1568 ipsius, ut dicitur Rom. VIII.</p><p title="III q. 56 a. 1 ad 4"><a name="49391"><span class="ref">[49391] IIIª q. 56 a. 1 ad 4</span></a> Ad quartum
28
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diff changeset
1569 dicendum quod, secundum rationem efficientiae, quae dependet ex
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diff changeset
1570 virtute divina, communiter tam mors Christi quam etiam resurrectio
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diff changeset
1571 est causa tam destructionis mortis quam reparationis vitae. Sed
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diff changeset
1572 secundum rationem exemplaritatis, mors Christi, per quam recessit a
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diff changeset
1573 vita mortali, est causa destructionis mortis nostrae, resurrectio
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diff changeset
1574 vero eius, per quam inchoavit vitam immortalem, est causa
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diff changeset
1575 reparationis vitae nostrae. Passio tamen Christi est insuper causa
53
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diff changeset
1576 meritoria, ut supra dictum est.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 56 a. 2 arg. 1"><a name="49392"><span class="ref">[49392] IIIª q. 56 a. 2 arg. 1</span></a> Ad secundum
28
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diff changeset
1577 sic proceditur. Videtur quod resurrectio Christi non sit causa
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diff changeset
1578 resurrectionis animarum. Dicit enim Augustinus, super Ioan., quod
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diff changeset
1579 <i>corpora resurgunt per dispensationem humanam, sed animae
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diff changeset
1580 resurgunt per substantiam Dei</i>. Sed resurrectio Christi non
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diff changeset
1581 pertinet ad substantiam Dei, sed ad dispensationem humanam. Ergo
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diff changeset
1582 resurrectio Christi, etsi sit causa resurrectionis corporum, non
53
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diff changeset
1583 tamen videtur esse causa resurrectionis animarum.</p><p title="III q. 56 a. 2 arg. 2"><a name="49393"><span class="ref">[49393] IIIª q. 56 a. 2 arg. 2</span></a> Praeterea,
28
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diff changeset
1584 corpus non agit in spiritum. Sed resurrectio Christi pertinet ad
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diff changeset
1585 corpus eius, quod cecidit per mortem. Ergo resurrectio Christi non
53
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diff changeset
1586 est causa resurrectionis animarum.</p><p title="III q. 56 a. 2 arg. 3"><a name="49394"><span class="ref">[49394] IIIª q. 56 a. 2 arg. 3</span></a> Praeterea,
28
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diff changeset
1587 quia resurrectio Christi est causa resurrectionis corporum, omnium
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diff changeset
1588 corpora resurgent, secundum illud I Cor. XV, omnes quidem
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diff changeset
1589 resurgemus. Sed non omnium animae resurgent, quia quidam ibunt in
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diff changeset
1590 supplicium aeternum, ut dicitur Matth. XXV. Ergo resurrectio
53
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diff changeset
1591 Christi non est causa resurrectionis animarum.</p><p title="III q. 56 a. 2 arg. 4"><a name="49395"><span class="ref">[49395] IIIª q. 56 a. 2 arg. 4</span></a> Praeterea,
28
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diff changeset
1592 resurrectio animarum fit per remissionem peccatorum. Sed hoc factum
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diff changeset
1593 est per Christi passionem, secundum illud Apoc. I, <i>lavit nos a
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diff changeset
1594 peccatis nostris in sanguine suo</i>. Ergo resurrectionis animarum
53
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diff changeset
1595 magis est causa Christi passio quam eius resurrectio.</p><p title="III q. 56 a. 2 s. c."><a name="49396"><span class="ref">[49396] IIIª q. 56 a. 2 s. c.</span></a> Sed contra est
28
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diff changeset
1596 quod apostolus dicit, Rom. IV, <i>resurrexit propter
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diff changeset
1597 iustificationem nostram</i>, quae nihil aliud est quam resurrectio
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diff changeset
1598 animarum. Et super illud Psalmi, <i>ad vesperum demorabitur
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diff changeset
1599 fletus</i>, dicit Glossa quod <i>resurrectio Christi causa est
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diff changeset
1600 resurrectionis nostrae et animae in praesenti, et corporis in
53
d777cc3962f2 div-wrapped
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diff changeset
1601 futuro</i>.</p><p title="III q. 56 a. 2 co."><a name="49397"><span class="ref">[49397] IIIª q. 56 a. 2 co.</span></a> Respondeo
28
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diff changeset
1602 dicendum quod, sicut dictum est, resurrectio Christi agit in
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diff changeset
1603 virtute divinitatis. Quae quidem se extendit non solum ad
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diff changeset
1604 resurrectionem corporum, sed etiam ad resurrectionem animarum, a
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diff changeset
1605 Deo enim est et quod anima vivit per gratiam, et quod corpus vivit
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diff changeset
1606 per animam. Et ideo resurrectio Christi habet instrumentaliter
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diff changeset
1607 virtutem effectivam non solum respectu resurrectionis corporum, sed
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parents: 26
diff changeset
1608 etiam respectu resurrectionis animarum. Similiter autem habet
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diff changeset
1609 rationem exemplaritatis respectu resurrectionis animarum. Quia
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diff changeset
1610 Christo resurgenti debemus etiam secundum animam conformari, ut
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diff changeset
1611 sicut, secundum apostolum, Rom. VI, <i>Christus resurrexit a
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diff changeset
1612 mortuis per gloriam patris, ita et nos in novitate vitae ambulemus;
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diff changeset
1613 et sicut ipse resurgens ex mortuis iam non moritur, ita et nos
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diff changeset
1614 existimemus nos mortuos esse peccato, ut iterum nos vivamus cum
53
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diff changeset
1615 illo</i>.</p><p title="III q. 56 a. 2 ad 1"><a name="49398"><span class="ref">[49398] IIIª q. 56 a. 2 ad 1</span></a> Ad primum ergo
28
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diff changeset
1616 dicendum quod Augustinus dicit resurrectionem animarum fieri per
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diff changeset
1617 Dei substantiam, quantum ad participationem, quia scilicet
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diff changeset
1618 participando divinam bonitatem animae fiunt iustae et bonae, non
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diff changeset
1619 autem participando quamcumque creaturam. Unde, cum dixisset,
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diff changeset
1620 <i>animae resurgunt per substantiam Dei</i>, subdit,
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diff changeset
1621 <i>participatione enim Dei fit anima beata, non participatione
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diff changeset
1622 animae sanctae</i>. Sed participando gloriam corporis Christi,
53
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diff changeset
1623 efficientur corpora nostra gloriosa.</p><p title="III q. 56 a. 2 ad 2"><a name="49399"><span class="ref">[49399] IIIª q. 56 a. 2 ad 2</span></a> Ad secundum
28
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diff changeset
1624 dicendum quod efficacia resurrectionis Christi pertingit ad animas,
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diff changeset
1625 non per propriam virtutem ipsius corporis resurgentis, sed per
53
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diff changeset
1626 virtutem divinitatis, cui personaliter unitur.</p><p title="III q. 56 a. 2 ad 3"><a name="49400"><span class="ref">[49400] IIIª q. 56 a. 2 ad 3</span></a> Ad tertium
28
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diff changeset
1627 dicendum quod resurrectio animarum pertinet ad meritum quod est
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diff changeset
1628 effectus iustificationis, sed resurrectio corporum ordinatur ad
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diff changeset
1629 poenam vel praemium, quae sunt effectus iudicantis. Ad Christum
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diff changeset
1630 autem non pertinet iustificare omnes, sed iudicare. Et ideo omnes
53
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diff changeset
1631 resuscitat secundum corpus, sed non secundum animam.</p><p title="III q. 56 a. 2 ad 4"><a name="49401"><span class="ref">[49401] IIIª q. 56 a. 2 ad 4</span></a> Ad quartum
28
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diff changeset
1632 dicendum quod in iustificatione animarum duo concurrunt, scilicet
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diff changeset
1633 remissio culpae, et novitas vitae per gratiam. Quantum ergo ad
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diff changeset
1634 efficaciam, quae est per virtutem divinam, tam passio Christi quam
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parents: 26
diff changeset
1635 resurrectio est causa iustificationis quoad utrumque. Sed quantum
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diff changeset
1636 ad exemplaritatem, proprie passio et mors Christi est causa
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diff changeset
1637 remissionis culpae, per quam morimur peccato, resurrectio autem est
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diff changeset
1638 causa novitatis vitae, quae est per gratiam sive iustitiam. Et ideo
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diff changeset
1639 apostolus dicit, Rom. IV, quod traditus est, scilicet in mortem,
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diff changeset
1640 propter delicta nostra, scilicet tollenda, et resurrexit propter
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diff changeset
1641 iustificationem nostram. Sed passio Christi est etiam causa
53
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1642 meritoria, ut dictum est.</p></div></div><div class="q" id="q57"><h2>Quaestio 57</h2><div class="p"><h3>Prooemium</h3><p title="III q. 57 pr."><a name="49402"><span class="ref">[49402]
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diff changeset
1643 IIIª q. 57 pr.</span></a> Deinde considerandum est de
28
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diff changeset
1644 ascensione Christi. Et circa hoc quaeruntur sex. Primo, utrum
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diff changeset
1645 fuerit conveniens Christum ascendere. Secundo, secundum quam
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diff changeset
1646 naturam conveniat sibi ascensio. Tertio, utrum propria virtute
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diff changeset
1647 ascenderit. Quarto, utrum ascenderit super omnes caelos corporeos.
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diff changeset
1648 Quinto, utrum ascenderit super omnes spirituales creaturas. Sexto,
53
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diff changeset
1649 de effectu ascensionis.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 57 a. 1 arg. 1"><a name="49403"><span class="ref">[49403] IIIª q. 57 a. 1 arg. 1</span></a> Ad primum sic
28
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diff changeset
1650 proceditur. Videtur quod non fuerit conveniens Christum ascendere.
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diff changeset
1651 Dicit enim philosophus, in II de caelo, quod <i>illa quae optimo
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diff changeset
1652 modo se habent, possident suum bonum sine motu</i>. Sed Christus
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diff changeset
1653 optime se habuit, quia et secundum naturam divinam est summum
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parents: 26
diff changeset
1654 bonum; et secundum humanam naturam est summe glorificatus. Ergo
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diff changeset
1655 suum bonum habet sine motu. Sed ascensio est quidam motus. Ergo non
53
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diff changeset
1656 fuit conveniens quod Christus ascenderet.</p><p title="III q. 57 a. 1 arg. 2"><a name="49404"><span class="ref">[49404] IIIª q. 57 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
1657 omne quod movetur, movetur propter aliquid melius. Sed Christo non
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diff changeset
1658 fuit melius esse in caelo quam in terra, nihil enim accrevit sibi
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parents: 26
diff changeset
1659 per hoc quod fuit in caelo, neque quantum ad animam neque quantum
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diff changeset
1660 ad corpus. Ergo videtur quod Christus non debuit in caelum
53
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diff changeset
1661 ascendere.</p><p title="III q. 57 a. 1 arg. 3"><a name="49405"><span class="ref">[49405] IIIª q. 57 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1662 filius Dei humanam naturam assumpsit ad nostram salutem. Sed magis
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parents: 26
diff changeset
1663 fuisset salutare hominibus quod semper conversaretur nobiscum in
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parents: 26
diff changeset
1664 terris, ut ipse dixit discipulis suis, Luc. XVII, <i>venient dies
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parents: 26
diff changeset
1665 quando desideretis videre unum diem filii hominis, et non
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parents: 26
diff changeset
1666 videbitis</i>. Videtur ergo quod non fuerit conveniens Christum
53
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diff changeset
1667 ascendere in caelum.</p><p title="III q. 57 a. 1 arg. 4"><a name="49406"><span class="ref">[49406] IIIª q. 57 a. 1 arg. 4</span></a> Praeterea,
28
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diff changeset
1668 sicut Gregorius dicit, in XIV Moral., corpus Christi in nullo
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diff changeset
1669 mutatum fuit post resurrectionem. Sed non immediate post
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parents: 26
diff changeset
1670 resurrectionem ascendit in caelum, quia ipse dicit post
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diff changeset
1671 resurrectionem, Ioan. XX, <i>nondum ascendi ad patrem meum</i>.
53
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diff changeset
1672 Ergo videtur quod nec post quadraginta dies ascendere debuerit.</p><p title="III q. 57 a. 1 s. c."><a name="49407"><span class="ref">[49407] IIIª q. 57 a. 1 s. c.</span></a> Sed contra est
28
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diff changeset
1673 quod dominus dicit, Ioan. XX, <i>ascendo ad patrem meum et patrem
53
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diff changeset
1674 vestrum</i>.</p><p title="III q. 57 a. 1 co."><a name="49408"><span class="ref">[49408] IIIª q. 57 a. 1 co.</span></a> Respondeo
28
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diff changeset
1675 dicendum quod locus debet esse proportionatus locato. Christus
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parents: 26
diff changeset
1676 autem per resurrectionem vitam immortalem et incorruptibilem
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parents: 26
diff changeset
1677 inchoavit. Locus autem in quo nos habitamus, est locus generationis
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diff changeset
1678 et corruptionis, sed locus caelestis est locus incorruptionis. Et
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diff changeset
1679 ideo non fuit conveniens quod Christus post resurrectionem
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diff changeset
1680 remaneret in terris, sed conveniens fuit quod ascenderet in
53
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diff changeset
1681 caelum.</p><p title="III q. 57 a. 1 ad 1"><a name="49409"><span class="ref">[49409] IIIª q. 57 a. 1 ad 1</span></a> Ad primum ergo
28
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diff changeset
1682 dicendum quod illud optime se habens quod sine motu possidet suum
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diff changeset
1683 bonum, est Deus, qui est omnino immutabilis, secundum illud Malach.
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diff changeset
1684 III, <i>ego dominus, et non mutor</i>. Quaelibet autem creatura est
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diff changeset
1685 aliquo modo mutabilis, ut patet per Augustinum, VIII super Gen. ad
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parents: 26
diff changeset
1686 Litt. Et quia natura assumpta a filio Dei remansit creata, ut patet
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diff changeset
1687 ex his quae supra dicta sunt, non est inconveniens si ei aliquis
53
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diff changeset
1688 motus attribuatur.</p><p title="III q. 57 a. 1 ad 2"><a name="49410"><span class="ref">[49410] IIIª q. 57 a. 1 ad 2</span></a> Ad secundum
28
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diff changeset
1689 dicendum quod per hoc quod Christus ascendit in caelum, nihil ei
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parents: 26
diff changeset
1690 accrevit quantum ad ea quae sunt de essentia gloriae, sive secundum
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parents: 26
diff changeset
1691 corpus sive secundum animam, tamen accrevit ei aliquid quantum ad
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diff changeset
1692 loci decentiam, quod est ad bene esse gloriae. Non quod corpori
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parents: 26
diff changeset
1693 eius aliquid aut perfectionis aut conservationis acquireretur ex
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parents: 26
diff changeset
1694 corpore caelesti, sed solummodo propter quandam decentiam. Hoc
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diff changeset
1695 autem aliquo modo pertinebat ad eius gloriam. Et de hac decentia
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parents: 26
diff changeset
1696 gaudium quoddam habuit, non quidem quod tunc de novo de hoc gaudere
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parents: 26
diff changeset
1697 inciperet quando in caelum ascendit; sed quia novo modo de hoc
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diff changeset
1698 gavisus est, sicut de re impleta. Unde super illud Psalmi,
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diff changeset
1699 <i>delectationes in dextera tua usque in finem</i>, dicit Glossa,
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diff changeset
1700 <i>delectatio et laetitia erit mihi in consessu tuo humanis
53
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diff changeset
1701 obtutibus subtracto</i>.</p><p title="III q. 57 a. 1 ad 3"><a name="49411"><span class="ref">[49411] IIIª q. 57 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
1702 dicendum quod, licet praesentia corporalis Christi fuerit subtracta
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diff changeset
1703 fidelibus per ascensionem, praesentia tamen divinitatis ipsius
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diff changeset
1704 semper adest fidelibus, secundum quod ipse dicit, Matth. ult.,
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diff changeset
1705 <i>ecce, ego vobiscum sunt omnibus diebus usque ad consummationem
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diff changeset
1706 saeculi. Qui enim ascendit in caelos, non deserit adoptatos</i>, ut
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diff changeset
1707 Leo Papa dicit. Sed ipsa ascensio Christi in caelum, qua corporalem
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diff changeset
1708 suam praesentiam nobis subtraxit, magis fuit utilis nobis quam
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diff changeset
1709 praesentia corporalis fuisset. Primo quidem, propter fidei
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diff changeset
1710 augmentum, quae est de non visis. Unde ipse dominus dicit Ioan.
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diff changeset
1711 XVI, quod spiritus sanctus adveniens arguet mundum de iustitia,
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diff changeset
1712 scilicet eorum qui credunt, ut Augustinus dicit, super Ioan.,
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diff changeset
1713 <i>ipsa quippe fidelium comparatio infidelium est vituperatio</i>.
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diff changeset
1714 Unde subdit, <i>quia ad patrem vado, et iam non videbitis me, beati
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diff changeset
1715 enim qui non vident, et credunt. Erit itaque nostra iustitia de qua
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diff changeset
1716 mundus arguitur, quoniam in me, quem non videbitis, credetis</i>.
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diff changeset
1717 Secundo, ad spei sublevationem. Unde ipse dicit, Ioan. XIV, <i>si
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diff changeset
1718 abiero et praeparavero vobis locum, iterum veniam, et accipiam vos
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diff changeset
1719 ad meipsum, ut ubi ego sum, et vos sitis</i>. Per hoc enim quod
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diff changeset
1720 Christus humanam naturam assumptam in caelo collocavit, dedit nobis
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diff changeset
1721 spem illuc perveniendi, quia <i>ubi fuerit corpus, illuc
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diff changeset
1722 congregabuntur et aquilae</i>, ut dicitur Matth. XXIV. Unde et
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diff changeset
1723 Mich. II dicitur, <i>ascendit pandens iter ante eos</i>. Tertio, ad
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diff changeset
1724 erigendum caritatis affectum in caelestia. Unde dicit apostolus,
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diff changeset
1725 Coloss. III, <i>quae sursum sunt quaerite, ubi Christus est in
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diff changeset
1726 dextera Dei sedens, quae sursum sunt sapite, non quae super
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diff changeset
1727 terram</i>. Ut enim dicitur Matth. VI, <i>ubi est thesaurus tuus,
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diff changeset
1728 ibi est et cor tuum</i>. Et quia spiritus sanctus est amor nos in
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diff changeset
1729 caelestia rapiens, ideo dominus dicit discipulis, Ioan. XVI,
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diff changeset
1730 <i>expedit vobis ut ego vadam. Si enim non abiero, Paraclitus non
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diff changeset
1731 veniet ad vos, si autem abiero, mittam eum ad vos</i>. Quod
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diff changeset
1732 exponens Augustinus, super Ioan., dicit, <i>non potestis capere
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diff changeset
1733 spiritum quandiu secundum carnem nosse persistitis Christum.
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diff changeset
1734 Christo autem discedente corporaliter, non solum spiritus sanctus,
53
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diff changeset
1735 sed et pater et filius illis affuit spiritualiter</i>.</p><p title="III q. 57 a. 1 ad 4"><a name="49412"><span class="ref">[49412] IIIª q. 57 a. 1 ad 4</span></a> Ad quartum
28
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diff changeset
1736 dicendum quod, licet Christo resurgenti in vitam immortalem
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diff changeset
1737 congrueret locus caelestis, tamen ascensionem distulit, ut veritas
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parents: 26
diff changeset
1738 resurrectionis comprobaretur. Unde dicitur Act. I, quod <i>post
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diff changeset
1739 passionem suam praebuit seipsum vivum discipulis in multis
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parents: 26
diff changeset
1740 argumentis per dies quadraginta</i>. Ubi dicit Glossa quaedam quod,
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diff changeset
1741 <i>quia quadraginta horas mortuus fuerat, quadraginta diebus se
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diff changeset
1742 vivere confirmat. Vel per quadraginta dies tempus praesentis
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diff changeset
1743 saeculi, quo Christus in Ecclesia conversatur, potest intelligi,
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diff changeset
1744 secundum quod homo constat ex quatuor elementis, et eruditur contra
53
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diff changeset
1745 transgressionem Decalogi</i>.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 57 a. 2 arg. 1"><a name="49413"><span class="ref">[49413] IIIª q. 57 a. 2 arg. 1</span></a> Ad secundum
28
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diff changeset
1746 sic proceditur. Videtur quod ascendere in caelum conveniat Christo
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diff changeset
1747 secundum naturam divinam. Dicitur enim in Psalmo, <i>ascendit Deus
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diff changeset
1748 in iubilatione</i>; et Deut. XXXIII, <i>ascensor caeli auxiliator
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parents: 26
diff changeset
1749 tuus</i>. Sed ista dicuntur de Deo etiam ante Christi
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diff changeset
1750 incarnationem. Ergo Christo convenit ascendere in caelum secundum
53
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diff changeset
1751 quod Deus.</p><p title="III q. 57 a. 2 arg. 2"><a name="49414"><span class="ref">[49414] IIIª q. 57 a. 2 arg. 2</span></a> Praeterea,
28
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diff changeset
1752 eiusdem est ascendere in caelum cuius est descendere de caelo,
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diff changeset
1753 secundum illud Ioan. III, <i>nemo ascendit in caelum nisi qui de
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diff changeset
1754 caelo descendit</i>; et Ephes. IV, <i>qui descendit, ipse est et
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parents: 26
diff changeset
1755 qui ascendit</i>. Sed Christus descendit de caelo, non secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
1756 quod homo, sed secundum quod Deus, non enim humana eius natura ante
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diff changeset
1757 in caelo fuerat, sed divina. Ergo videtur quod Christus ascendit in
53
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diff changeset
1758 caelum secundum quod Deus.</p><p title="III q. 57 a. 2 arg. 3"><a name="49415"><span class="ref">[49415] IIIª q. 57 a. 2 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1759 Christus sua ascensione ascendit ad patrem. Sed ad patris
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parents: 26
diff changeset
1760 aequalitatem non pervenit secundum quod homo, sic enim dicit,
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diff changeset
1761 <i>maior me est</i>, ut habetur Ioan. XIV. Ergo videtur quod
53
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diff changeset
1762 Christus ascendit secundum quod Deus.</p><p title="III q. 57 a. 2 s. c."><a name="49416"><span class="ref">[49416] IIIª q. 57 a. 2 s. c.</span></a> Sed contra est
28
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diff changeset
1763 quod, Ephes. IV, super illud, <i>quod autem ascendit, quid est nisi
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diff changeset
1764 quia descendit</i>, dicit Glossa, <i>constat quod secundum
53
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diff changeset
1765 humanitatem Christus descendit et ascendit</i>.</p><p title="III q. 57 a. 2 co."><a name="49417"><span class="ref">[49417] IIIª q. 57 a. 2 co.</span></a> Respondeo
28
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diff changeset
1766 dicendum quod ly secundum quod duo potest notare, scilicet
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ht
parents: 26
diff changeset
1767 conditionem ascendentis, et causam ascensionis. Et si quidem
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parents: 26
diff changeset
1768 designet conditionem ascendentis, tunc ascendere non potest
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parents: 26
diff changeset
1769 convenire Christo secundum conditionem divinae naturae. Tum quia
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parents: 26
diff changeset
1770 nihil est deitate altius, quo possit ascendere. Tum etiam quia
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parents: 26
diff changeset
1771 ascensio est motus localis, qui divinae naturae non competit, quae
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diff changeset
1772 est immobilis et inlocalis. Sed per hunc modum ascensio competit
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parents: 26
diff changeset
1773 Christo secundum humanam naturam, quae continetur loco, et motui
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parents: 26
diff changeset
1774 subiici potest. Unde sub hoc sensu poterimus dicere quod Christus
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diff changeset
1775 ascendit in caelum secundum quod homo, non secundum quod Deus. Si
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diff changeset
1776 vero ly secundum quod designet causam ascensionis, cum etiam
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parents: 26
diff changeset
1777 Christus ex virtute divinitatis in caelum ascenderit, non autem ex
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parents: 26
diff changeset
1778 virtute humanae naturae, dicendum erit quod Christus ascendit in
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parents: 26
diff changeset
1779 caelum, non secundum quod homo, sed secundum quod Deus. Unde
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parents: 26
diff changeset
1780 Augustinus dicit, in sermone de ascensione, <i>de nostro fuit quod
53
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diff changeset
1781 filius Dei pependit in cruce, de suo quod ascendit</i>.</p><p title="III q. 57 a. 2 ad 1"><a name="49418"><span class="ref">[49418] IIIª q. 57 a. 2 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1782 dicendum quod auctoritates illae prophetice dicuntur de Deo
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parents: 26
diff changeset
1783 secundum quod erat incarnandus. Potest tamen dici quod ascendere,
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parents: 26
diff changeset
1784 etsi non proprie conveniat divinae naturae, potest tamen ei
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parents: 26
diff changeset
1785 metaphorice convenire, prout scilicet dicitur in corde hominis
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parents: 26
diff changeset
1786 ascendere, quando cor hominis se subiicit et humiliat Deo. Et eodem
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parents: 26
diff changeset
1787 modo metaphorice dicitur ascendere respectu cuiuslibet creaturae,
53
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diff changeset
1788 ex eo quod eam subiicit sibi.</p><p title="III q. 57 a. 2 ad 2"><a name="49419"><span class="ref">[49419] IIIª q. 57 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1789 dicendum quod ipse idem est qui ascendit et qui descendit. Dicit
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parents: 26
diff changeset
1790 enim Augustinus, in libro de symbolo, <i>quis est qui descendit?
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parents: 26
diff changeset
1791 Deus homo. Quis est qui ascendit? Idem ipse Deus homo</i>.
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parents: 26
diff changeset
1792 Descensus tamen duplex attribuitur Christo. Unus quidem, quo
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parents: 26
diff changeset
1793 dicitur descendisse de caelo. Qui quidem attribuitur Deo homini
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parents: 26
diff changeset
1794 secundum quod Deus. Non enim est iste descensus intelligendus
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parents: 26
diff changeset
1795 secundum motum localem, sed secundum exinanitionem, qua, cum in
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parents: 26
diff changeset
1796 forma Dei esset, servi formam suscepit. Sicut enim dicitur
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parents: 26
diff changeset
1797 exinanitus, non ex eo quod suam plenitudinem amitteret, sed ex eo
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parents: 26
diff changeset
1798 quod nostram parvitatem suscepit; ita dicitur descendisse de caelo,
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parents: 26
diff changeset
1799 non quia caelum deseruerit, sed quia naturam terrenam assumpsit in
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parents: 26
diff changeset
1800 unitatem personae. Alius autem est descensus quo descendit in
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parents: 26
diff changeset
1801 inferiores partes terrae, ut dicitur Ephes. IV. Qui quidem est
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parents: 26
diff changeset
1802 descensus localis. Unde competit Christo secundum conditionem
53
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diff changeset
1803 humanae naturae.</p><p title="III q. 57 a. 2 ad 3"><a name="49420"><span class="ref">[49420] IIIª q. 57 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1804 dicendum quod Christus dicitur ad patrem ascendere, inquantum
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parents: 26
diff changeset
1805 ascendit ad consessum paternae dexterae. Quod quidem convenit
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parents: 26
diff changeset
1806 Christo aliqualiter secundum divinam naturam, aliqualiter autem
53
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diff changeset
1807 secundum humanam, ut infra dicetur.</p></div><div class="a"><h3>Articulus 3</h3><p title="III q. 57 a. 3 arg. 1"><a name="49421"><span class="ref">[49421] IIIª q. 57 a. 3 arg. 1</span></a> Ad tertium sic
28
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diff changeset
1808 proceditur. Videtur quod Christus non ascenderit propria virtute.
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parents: 26
diff changeset
1809 Dicitur enim Marci ult. quod <i>dominus Iesus, postquam locutus est
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parents: 26
diff changeset
1810 discipulis, assumptus est in caelum</i>. Et Act. I dicitur quod,
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parents: 26
diff changeset
1811 <i>videntibus illis, elevatus est, et nubes suscepit eum ab oculis
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parents: 26
diff changeset
1812 eorum</i>. Sed illud quod assumitur et elevatur, ab alio videtur
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parents: 26
diff changeset
1813 moveri. Ergo Christus non propria virtute, sed aliena, ferebatur in
53
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diff changeset
1814 caelum.</p><p title="III q. 57 a. 3 arg. 2"><a name="49422"><span class="ref">[49422] IIIª q. 57 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1815 corpus Christi fuit terrenum, sicut et corpora nostra. Corpori
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parents: 26
diff changeset
1816 autem terreno contra naturam est ferri sursum. Nullus autem motus
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parents: 26
diff changeset
1817 est propria virtute eius quod contra naturam movetur. Ergo Christus
53
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diff changeset
1818 non ascendit in caelum propria virtute.</p><p title="III q. 57 a. 3 arg. 3"><a name="49423"><span class="ref">[49423] IIIª q. 57 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1819 propria virtus Christi est virtus divina. Sed motus ille non
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parents: 26
diff changeset
1820 videtur fuisse ex virtute divina, quia, cum virtus divina sit
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parents: 26
diff changeset
1821 infinita, motus ille fuisset in instanti; et sic non potuisset
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parents: 26
diff changeset
1822 videntibus discipulis elevari in caelum, ut dicitur Act. I. Ergo
53
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diff changeset
1823 videtur quod Christus non ascenderit propria virtute.</p><p title="III q. 57 a. 3 s. c."><a name="49424"><span class="ref">[49424] IIIª q. 57 a. 3 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
1824 quod dicitur Isaiae LXIII, <i>iste formosus in stola sua, gradiens
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parents: 26
diff changeset
1825 in multitudine fortitudinis suae</i>. Et Gregorius dicit, in
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parents: 26
diff changeset
1826 homilia ascensionis, <i>notandum est quod Elias in curru legitur
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parents: 26
diff changeset
1827 ascendisse, ut videlicet aperte demonstraretur quia homo purus
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parents: 26
diff changeset
1828 adiutorio indigebat alieno. Redemptor autem noster non curru, non
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parents: 26
diff changeset
1829 Angelis sublevatus legitur, quia qui fecerat omnia, super omnia sua
53
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diff changeset
1830 virtute ferebatur</i>.</p><p title="III q. 57 a. 3 co."><a name="49425"><span class="ref">[49425] IIIª q. 57 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1831 dicendum quod in Christo est duplex natura, divina scilicet et
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diff changeset
1832 humana. Unde secundum utramque naturam potest accipi propria virtus
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parents: 26
diff changeset
1833 eius. Sed secundum humanam naturam potest accipi duplex virtus
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parents: 26
diff changeset
1834 Christi. Una quidem naturalis, quae procedit ex principiis naturae.
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parents: 26
diff changeset
1835 Et tali virtute manifestum est quod Christus non ascendit. Alia
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diff changeset
1836 autem virtus in humana natura est virtus gloriae. Secundum quam
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parents: 26
diff changeset
1837 Christus in caelum ascendit. Cuius quidem virtutis rationem quidam
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parents: 26
diff changeset
1838 accipiunt ex natura quintae essentiae, quae est lux, ut dicunt,
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parents: 26
diff changeset
1839 quam ponunt esse de compositione humani corporis, et per eam
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parents: 26
diff changeset
1840 elementa contraria conciliari in unum. Ita quod in statu huius
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parents: 26
diff changeset
1841 mortalitatis natura elementaris in corporibus humanis dominatur, et
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parents: 26
diff changeset
1842 ideo, secundum naturam elementi praedominantis, corpus humanum
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parents: 26
diff changeset
1843 naturali virtute deorsum fertur. In statu autem gloriae
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parents: 26
diff changeset
1844 praedominabitur natura caelestis, secundum cuius inclinationem et
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parents: 26
diff changeset
1845 virtutem corpus Christi, et alia sanctorum corpora, feruntur in
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parents: 26
diff changeset
1846 caelum. Sed de hac opinione et in prima parte habitum est; et infra
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parents: 26
diff changeset
1847 magis agetur, in tractatu de resurrectione communi. Hac autem
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parents: 26
diff changeset
1848 opinione praetermissa, alii assignant rationem praedictae virtutis
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parents: 26
diff changeset
1849 ex parte animae glorificatae, ex cuius redundantia glorificabitur
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parents: 26
diff changeset
1850 corpus, ut Augustinus dicit, ad Dioscorum. Erit enim tanta
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parents: 26
diff changeset
1851 obedientia corporis gloriosi ad animam beatam ut, sicut Augustinus
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parents: 26
diff changeset
1852 dicit, XXII de Civ. Dei, <i>ubi volet spiritus, ibi erit protinus
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parents: 26
diff changeset
1853 corpus, nec volet aliquid quod nec spiritum possit decere nec
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parents: 26
diff changeset
1854 corpus</i>. Decet autem corpus gloriosum et immortale esse in loco
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parents: 26
diff changeset
1855 caelesti, sicut dictum est. Et ideo ex virtute animae volentis
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parents: 26
diff changeset
1856 corpus Christi ascendit in caelum. Sicut autem corpus efficitur
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parents: 26
diff changeset
1857 gloriosum, ita, ut Augustinus dicit, super Ioan., <i>participatione
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parents: 26
diff changeset
1858 Dei fit anima beata</i>. Unde prima origo ascensionis in caelum est
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parents: 26
diff changeset
1859 virtus divina. Sic igitur Christus ascendit in caelum propria
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parents: 26
diff changeset
1860 virtute, primo quidem, virtute divina; secundo, virtute animae
53
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diff changeset
1861 glorificatae moventis corpus prout vult.</p><p title="III q. 57 a. 3 ad 1"><a name="49426"><span class="ref">[49426] IIIª q. 57 a. 3 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1862 dicendum quod, sicut Christus dicitur propria virtute surrexisse,
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parents: 26
diff changeset
1863 et tamen est suscitatus a patre, eo quod est eadem virtus patris et
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parents: 26
diff changeset
1864 filii; ita etiam Christus propria virtute ascendit in caelum, et
53
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diff changeset
1865 tamen a patre est elevatus et assumptus.</p><p title="III q. 57 a. 3 ad 2"><a name="49427"><span class="ref">[49427] IIIª q. 57 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1866 dicendum quod ratio illa probat quod Christus non ascenderit in
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parents: 26
diff changeset
1867 caelum propria virtute quae est humanae naturae naturalis. Ascendit
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parents: 26
diff changeset
1868 tamen in caelum propria virtute quae est virtus divina; et propria
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parents: 26
diff changeset
1869 virtute quae est animae beatae. Et licet ascendere sursum sit
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parents: 26
diff changeset
1870 contra naturam humani corporis secundum statum praesentem, in quo
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parents: 26
diff changeset
1871 corpus non est omnino subiectum spiritui non tamen erit contra
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parents: 26
diff changeset
1872 naturam neque violentum corpori glorioso, cuius tota natura est
53
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parents: 28
diff changeset
1873 omnino subiecta spiritui.</p><p title="III q. 57 a. 3 ad 3"><a name="49428"><span class="ref">[49428] IIIª q. 57 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1874 dicendum quod, etsi virtus divina sit infinita, et infinite
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parents: 26
diff changeset
1875 operetur quantum est ex parte operantis, tamen effectus virtutis
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parents: 26
diff changeset
1876 eius recipitur in rebus secundum earum capacitatem, et secundum Dei
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parents: 26
diff changeset
1877 dispositionem. Corpus autem non est capax ut in instanti localiter
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parents: 26
diff changeset
1878 moveatur, quia oportet quod commetiatur se spatio, secundum cuius
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parents: 26
diff changeset
1879 divisionem dividitur tempus, ut probatur VI Physic. Et ideo non
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parents: 26
diff changeset
1880 oportet quod corpus motum a Deo moveatur in instanti, sed movetur
53
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diff changeset
1881 ea velocitate qua Deus disponit.</p></div><div class="a"><h3>Articulus 4</h3><p title="III q. 57 a. 4 arg. 1"><a name="49429"><span class="ref">[49429] IIIª q. 57 a. 4 arg. 1</span></a> Ad quartum sic
28
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parents: 26
diff changeset
1882 proceditur. Videtur quod Christus non ascenderit super omnes
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parents: 26
diff changeset
1883 caelos. Dicitur enim in Psalmo, <i>dominus in templo sancto suo,
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parents: 26
diff changeset
1884 dominus, in caelo sedes eius</i>. Quod autem est in caelo, non est
53
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diff changeset
1885 supra caelum. Ergo Christus non ascendit super omnes caelos.</p><p title="III q. 57 a. 4 arg. 2"><a name="49430"><span class="ref">[49430] IIIª q. 57 a. 4 arg. 2</span></a> Praeterea, duo
28
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parents: 26
diff changeset
1886 corpora non possunt esse in eodem loco. Cum igitur non sit
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parents: 26
diff changeset
1887 transitus de extremo in extremum nisi per medium, videtur quod
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parents: 26
diff changeset
1888 Christus non potuisset ascendere super omnes caelos nisi caelum
53
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diff changeset
1889 divideretur. Quod est impossibile.</p><p title="III q. 57 a. 4 arg. 3"><a name="49431"><span class="ref">[49431] IIIª q. 57 a. 4 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1890 Act. I dicitur quod <i>nubes suscepit eum ab oculis eorum</i>. Sed
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parents: 26
diff changeset
1891 nubes non possunt elevari supra caelum. Ergo Christus non ascendit
53
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diff changeset
1892 super omnes caelos.</p><p title="III q. 57 a. 4 arg. 4"><a name="49432"><span class="ref">[49432] IIIª q. 57 a. 4 arg. 4</span></a> Praeterea, ibi
28
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parents: 26
diff changeset
1893 credimus Christum in perpetuum permansurum quo ascendit. Sed quod
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parents: 26
diff changeset
1894 contra naturam est, non potest esse sempiternum, quia id quod est
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parents: 26
diff changeset
1895 secundum naturam, est ut in pluribus et frequentius. Cum ergo
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parents: 26
diff changeset
1896 contra naturam sit corpori terreno esse supra caelum, videtur quod
53
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diff changeset
1897 corpus Christi supra caelum non ascenderit.</p><p title="III q. 57 a. 4 s. c."><a name="49433"><span class="ref">[49433] IIIª q. 57 a. 4 s. c.</span></a> Sed contra est
28
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parents: 26
diff changeset
1898 quod dicitur Ephes. IV, <i>ascendit super omnes caelos, ut
53
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parents: 28
diff changeset
1899 adimpleret omnia</i>.</p><p title="III q. 57 a. 4 co."><a name="49434"><span class="ref">[49434] IIIª q. 57 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1900 dicendum quod, quanto aliqua corpora perfectius participant
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parents: 26
diff changeset
1901 bonitatem divinam, tanto sunt superiora corporali ordine, qui est
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parents: 26
diff changeset
1902 ordo localis. Unde videmus quod corpora quae sunt magis formalia,
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parents: 26
diff changeset
1903 sunt naturaliter superiora, ut patet per philosophum, in IV
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parents: 26
diff changeset
1904 Physic., et in II de caelo, per formam enim unumquodque corpus
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parents: 26
diff changeset
1905 participat divinum esse, ut patet in I Physic. Plus autem
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parents: 26
diff changeset
1906 participat de divina bonitate corpus per gloriam quam quodcumque
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parents: 26
diff changeset
1907 corpus naturale per formam suae naturae. Et inter cetera corpora
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parents: 26
diff changeset
1908 gloriosa, manifestum est quod corpus Christi maiori refulget
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parents: 26
diff changeset
1909 gloria. Unde convenientissimum est sibi quod sit supra omnia
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parents: 26
diff changeset
1910 corpora constitutum in alto. Et ideo, super illud Ephes. IV,
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parents: 26
diff changeset
1911 <i>ascendens in altum</i>, dicit Glossa, <i>loco et
53
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parents: 28
diff changeset
1912 dignitate</i>.</p><p title="III q. 57 a. 4 ad 1"><a name="49435"><span class="ref">[49435] IIIª q. 57 a. 4 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1913 dicendum quod sedes Dei dicitur esse in caelo, non sicut in
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parents: 26
diff changeset
1914 continente, sed magis sicut in contento. Unde non oportet aliquam
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parents: 26
diff changeset
1915 partem caeli eo superiorem esse, sed ipsum esse super omnes caelos,
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parents: 26
diff changeset
1916 sicut et in Psalmo dicitur, <i>elevata est magnificentia tua super
53
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parents: 28
diff changeset
1917 caelos, Deus</i>.</p><p title="III q. 57 a. 4 ad 2"><a name="49436"><span class="ref">[49436] IIIª q. 57 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1918 dicendum quod, quamvis de natura corporis non sit quod possit esse
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parents: 26
diff changeset
1919 in eodem loco cum alio corpore, tamen potest hoc Deus facere per
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parents: 26
diff changeset
1920 miraculum quod in eodem loco possint esse, sicut et fecit <i>corpus
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parents: 26
diff changeset
1921 Christi ut de clauso utero beatae virginis exiret, et quod intravit
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parents: 26
diff changeset
1922 ianuis clausis</i>, sicut dicit beatus Gregorius. Corpori ergo
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parents: 26
diff changeset
1923 Christi convenire potest esse cum alio corpore in eodem loco, non
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parents: 26
diff changeset
1924 ex proprietate corporis, sed per virtutem divinam assistentem et
53
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parents: 28
diff changeset
1925 hoc operantem.</p><p title="III q. 57 a. 4 ad 3"><a name="49437"><span class="ref">[49437] IIIª q. 57 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1926 dicendum quod nubes illa non praebuit adminiculum Christo
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1927 ascendenti per modum vehiculi, sed apparuit in signum divinitatis,
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1928 secundum quod gloria Dei Israel apparebat super tabernaculum in
53
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1929 nube.</p><p title="III q. 57 a. 4 ad 4"><a name="49438"><span class="ref">[49438] IIIª q. 57 a. 4 ad 4</span></a> Ad quartum
28
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1930 dicendum quod corpus gloriosum non habet ex principiis suae naturae
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1931 quod possit in caelo aut supra caelum esse, sed habet hoc ex anima
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1932 beata, ex qua recipit gloriam. Et sicut motus gloriosi corporis
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1933 sursum non est violentus, ita nec quies violenta. Unde nihil
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1934 prohibet eam esse sempiternam.</p></div><div class="a"><h3>Articulus 5</h3><p title="III q. 57 a. 5 arg. 1"><a name="49439"><span class="ref">[49439] IIIª q. 57 a. 5 arg. 1</span></a> Ad quintum sic
28
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1935 proceditur. Videtur quod corpus Christi non ascenderit super omnem
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1936 creaturam spiritualem. Eorum enim quae non dicuntur secundum
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1937 rationem unam, non potest convenienter fieri comparatio. Sed locus
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1938 non eadem ratione attribuitur corporibus et spiritualibus
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diff changeset
1939 creaturis, ut patet ex his quae dicta sunt in prima parte. Ergo
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1940 videtur quod non possit dici corpus Christi ascendisse super omnem
53
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1941 creaturam spiritualem.</p><p title="III q. 57 a. 5 arg. 2"><a name="49440"><span class="ref">[49440] IIIª q. 57 a. 5 arg. 2</span></a> Praeterea,
28
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1942 Augustinus dicit, in libro de vera Relig., quod omni corpori
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1943 spiritus praefertur. Sed nobiliori rei sublimior debetur locus.
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1944 Ergo videtur quod Christus non ascenderit super omnem spiritualem
53
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1945 creaturam.</p><p title="III q. 57 a. 5 arg. 3"><a name="49441"><span class="ref">[49441] IIIª q. 57 a. 5 arg. 3</span></a> Praeterea, in
28
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1946 omni loco est aliquod corpus, cum nihil sit vacuum in natura. Si
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1947 ergo nullum corpus obtinet altiorem locum quam spiritus in ordine
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1948 naturalium corporum, nullus locus erit supra omnem spiritualem
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1949 creaturam. Non ergo corpus Christi potuit ascendere super omnem
53
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1950 spiritualem creaturam.</p><p title="III q. 57 a. 5 s. c."><a name="49442"><span class="ref">[49442] IIIª q. 57 a. 5 s. c.</span></a> Sed contra est
28
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1951 quod dicitur Ephes. I, <i>constituit illum super omnem principatum
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1952 et potestatem, et supra omne nomen quod nominatur sive in hoc
53
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1953 saeculo sive in futuro</i>.</p><p title="III q. 57 a. 5 co."><a name="49443"><span class="ref">[49443] IIIª q. 57 a. 5 co.</span></a> Respondeo
28
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1954 dicendum quod tanto alicui rei debetur altior locus, quanto est
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diff changeset
1955 nobilior, sive debeatur ei locus per modum contactus corporalis,
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1956 sicut corporibus; sive per modum contactus spiritualis, sicut
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1957 spiritualibus substantiis. Exinde enim spiritualibus substantiis
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1958 debetur secundum quandam congruentiam locus caelestis, qui est
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1959 supremus locorum, quia illae substantiae sunt supremae in ordine
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diff changeset
1960 substantiarum. Corpus autem Christi, licet, considerando
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diff changeset
1961 conditionem naturae corporeae, sit infra spirituales substantias;
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diff changeset
1962 considerando tamen dignitatem unionis qua est personaliter Deo
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1963 coniunctum, excellit dignitatem omnium spiritualium substantiarum.
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1964 Et ideo, secundum praedictae congruentiae rationem, debetur sibi
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diff changeset
1965 locus altior ultra omnem creaturam etiam spiritualem. Unde et
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1966 Gregorius dicit, in homilia ascensionis, quod <i>qui fecerat omnia,
53
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1967 super omnia sua virtute ferebatur</i>.</p><p title="III q. 57 a. 5 ad 1"><a name="49444"><span class="ref">[49444] IIIª q. 57 a. 5 ad 1</span></a> Ad primum ergo
28
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1968 dicendum quod, licet alia ratione attribuatur locus corporali et
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diff changeset
1969 spirituali substantiae, tamen hoc est in utraque ratione commune,
53
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1970 quod digniori rei attribuitur superior locus.</p><p title="III q. 57 a. 5 ad 2"><a name="49445"><span class="ref">[49445] IIIª q. 57 a. 5 ad 2</span></a> Ad secundum
28
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1971 dicendum quod ratio illa procedit de corpore Christi secundum
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1972 conditionem naturae corporeae, non autem secundum rationem
53
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1973 unionis.</p><p title="III q. 57 a. 5 ad 3"><a name="49446"><span class="ref">[49446] IIIª q. 57 a. 5 ad 3</span></a> Ad tertium
28
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diff changeset
1974 dicendum quod comparatio ista potest attendi vel secundum rationem
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1975 locorum, et sic nullus locus est tam altus quod excedat dignitatem
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diff changeset
1976 spiritualis substantiae; secundum quod procedit obiectio. Vel
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1977 secundum dignitatem eorum quibus attribuitur locus. Et sic corpori
53
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1978 Christi debetur ut sit supra spirituales creaturas.</p></div><div class="a"><h3>Articulus 6</h3><p title="III q. 57 a. 6 arg. 1"><a name="49447"><span class="ref">[49447] IIIª q. 57 a. 6 arg. 1</span></a> Ad sextum sic
28
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1979 proceditur. Videtur quod ascensio Christi non sit causa nostrae
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diff changeset
1980 salutis. Christus enim fuit causa nostrae salutis inquantum salutem
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1981 nostram meruit. Sed per ascensionem nihil nobis meruit, quia
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diff changeset
1982 ascensio pertinet ad praemium exaltationis eius; non est autem idem
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1983 meritum et praemium, sicut nec via et terminus. Ergo videtur quod
53
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1984 ascensio Christi non fuit causa nostrae salutis.</p><p title="III q. 57 a. 6 arg. 2"><a name="49448"><span class="ref">[49448] IIIª q. 57 a. 6 arg. 2</span></a> Praeterea, si
28
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diff changeset
1985 ascensio Christi est causa nostrae salutis, maxime hoc videtur
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diff changeset
1986 quantum ad hoc quod ascensio eius sit causa nostrae ascensionis.
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diff changeset
1987 Sed hoc collatum est nobis per eius passionem, quia, ut dicitur
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diff changeset
1988 Heb. X, <i>habemus fiduciam in introitu sanctorum per sanguinem
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1989 ipsius</i>. Ergo videtur quod ascensio Christi non fuit causa
53
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diff changeset
1990 nostrae salutis.</p><p title="III q. 57 a. 6 arg. 3"><a name="49449"><span class="ref">[49449] IIIª q. 57 a. 6 arg. 3</span></a> Praeterea,
28
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diff changeset
1991 salus per Christum nobis collata est sempiterna, secundum illud
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diff changeset
1992 Isaiae li, <i>salus autem mea in sempiternum erit</i>. Sed Christus
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diff changeset
1993 non ascendit in caelum ut ibi in sempiternum esset, dicitur enim
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diff changeset
1994 Act. I, <i>quemadmodum vidistis eum ascendentem in caelum, ita
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parents: 26
diff changeset
1995 veniet</i>. Legitur etiam multis sanctis se demonstrasse in terris
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diff changeset
1996 post suam ascensionem, sicut de Paulo legitur Act. IX. Ergo videtur
53
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1997 quod eius ascensio non sit causa nostrae salutis.</p><p title="III q. 57 a. 6 s. c."><a name="49450"><span class="ref">[49450] IIIª q. 57 a. 6 s. c.</span></a> Sed contra est
28
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1998 quod ipse dicit, Ioan. XVI, expedit vobis ut ego vadam, idest, ut
53
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1999 recedam a vobis per ascensionem.</p><p title="III q. 57 a. 6 co."><a name="49451"><span class="ref">[49451] IIIª q. 57 a. 6 co.</span></a> Respondeo
28
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diff changeset
2000 dicendum quod ascensio Christi est causa nostrae salutis
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diff changeset
2001 dupliciter, uno modo, ex parte nostra; alio modo, ex parte ipsius.
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diff changeset
2002 Ex parte quidem nostra, inquantum per Christi ascensionem mens
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diff changeset
2003 nostra movetur in ipsum. Quia per eius ascensionem, sicut supra
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diff changeset
2004 dictum est, primo quidem datur locus fidei; secundo, spei; tertio,
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diff changeset
2005 caritati. Quarto etiam, per hoc reverentia nostra augetur ad ipsum,
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diff changeset
2006 dum iam non existimamus eum sicut hominem terrenum, sed sicut Deum
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diff changeset
2007 caelestem, sicut et apostolus dicit, II Cor. V, <i>etsi cognovimus
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diff changeset
2008 secundum carnem Christum, idest, mortalem, per quod putavimus eum
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diff changeset
2009 tantum hominem</i>, ut Glossa exponit, <i>sed nunc iam non
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diff changeset
2010 novimus</i>. Ex parte autem sua, quantum ad ea quae ipse fecit
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diff changeset
2011 ascendens propter nostram salutem. Et primo quidem, viam nobis
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diff changeset
2012 praeparavit ascendendi in caelum, secundum quod ipse dicit, Ioan.
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diff changeset
2013 XIV, <i>vado parare vobis locum</i>; et Mich. II, <i>ascendit
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parents: 26
diff changeset
2014 pandens iter ante eos</i>. Quia enim ipse est caput nostrum,
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diff changeset
2015 oportet illuc sequi membra quo caput praecessit, unde dicitur Ioan.
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diff changeset
2016 XIV, <i>ut ubi sum ego, et vos sitis</i>. Et in huius signum,
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diff changeset
2017 animas sanctorum quas de Inferno eduxerat, in caelum traduxit,
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diff changeset
2018 secundum illud Psalmi, <i>ascendens in altum captivam duxit
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diff changeset
2019 captivitatem</i>, quia scilicet eos qui fuerant a Diabolo
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diff changeset
2020 captivati, secum duxit in caelum, quasi in locum peregrinum humanae
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diff changeset
2021 naturae, bona captione captivos, utpote per victoriam acquisitos.
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2022 Secundo quia, sicut pontifex in veteri testamento intrabat
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diff changeset
2023 sanctuarium ut assisteret Deo pro populo, ita et Christus intravit
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diff changeset
2024 in caelum <i>ad interpellandum pro nobis</i>, ut dicitur Heb. VII.
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diff changeset
2025 Ipsa enim repraesentatio sui ex natura humana, quam in caelum
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diff changeset
2026 intulit, est quaedam interpellatio pro nobis, ut, ex quo Deus
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diff changeset
2027 humanam naturam sic exaltavit in Christo, etiam eorum misereatur
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diff changeset
2028 pro quibus filius Dei humanam naturam assumpsit. Tertio ut, in
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diff changeset
2029 caelorum sede quasi Deus et dominus constitutus, exinde divina dona
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diff changeset
2030 hominibus mitteret, secundum illud Ephes. IV, <i>ascendit super
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diff changeset
2031 omnes caelos ut adimpleret omnia</i>, scilicet donis suis, secundum
53
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diff changeset
2032 Glossam.</p><p title="III q. 57 a. 6 ad 1"><a name="49452"><span class="ref">[49452] IIIª q. 57 a. 6 ad 1</span></a> Ad primum ergo
28
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diff changeset
2033 dicendum quod ascensio Christi est causa nostrae salutis, non per
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diff changeset
2034 modum meriti, sed per modum efficientiae, sicut supra de
53
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diff changeset
2035 resurrectione dictum est.</p><p title="III q. 57 a. 6 ad 2"><a name="49453"><span class="ref">[49453] IIIª q. 57 a. 6 ad 2</span></a> Ad secundum
28
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diff changeset
2036 dicendum quod passio Christi est causa nostrae ascensionis in
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diff changeset
2037 caelum, proprie loquendo, per remotionem peccati prohibentis, et
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diff changeset
2038 per modum meriti. Ascensio autem Christi est directe causa
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diff changeset
2039 ascensionis nostrae, quasi inchoando ipsam in capite nostro, cui
53
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diff changeset
2040 oportet membra coniungi.</p><p title="III q. 57 a. 6 ad 3"><a name="49454"><span class="ref">[49454] IIIª q. 57 a. 6 ad 3</span></a> Ad tertium
28
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diff changeset
2041 dicendum quod Christus, semel ascendens in caelum, adeptus est sibi
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diff changeset
2042 et nobis in perpetuum ius et dignitatem mansionis caelestis. Cui
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diff changeset
2043 tamen dignitati non derogat si ex aliqua dispensatione Christus
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diff changeset
2044 quandoque corporaliter ad terram descendat, vel ut ostendat se
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diff changeset
2045 omnibus, sicut in iudicio; vel ut ostendat se alicui specialiter,
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diff changeset
2046 sicut Paulo, ut habetur Act. IX. Et ne aliquis credat hoc factum
544e12f679ad convert to xml
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diff changeset
2047 fuisse, non Christo ibi corporaliter praesente, sed aliqualiter
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diff changeset
2048 apparente, contrarium apparet per hoc quod ipse apostolus dicit, I
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diff changeset
2049 Cor. XV, ad confirmandam resurrectionis fidem, <i>novissime omnium,
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diff changeset
2050 tanquam abortivo, visus est et mihi</i>, quae quidem visio
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diff changeset
2051 veritatem resurrectionis non probaret nisi ipsum verum corpus visum
53
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diff changeset
2052 fuisset ab eo.</p></div></div><div class="q" id="q58"><h2>Quaestio 58</h2><div class="p"><h3>Prooemium</h3><p title="III q. 58 pr."><a name="49455"><span class="ref">[49455]
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2053 IIIª q. 58 pr.</span></a> Deinde considerandum est de sessione
28
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2054 Christi ad dexteram patris. Et circa hoc quaeruntur quatuor. Primo,
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diff changeset
2055 utrum Christus sedeat ad dexteram patris. Secundo, utrum hoc
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diff changeset
2056 conveniat sibi secundum divinam naturam. Tertio, utrum conveniat
53
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2057 sibi secundum humanam. Quarto, utrum hoc sit proprium Christi.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 58 a. 1 arg. 1"><a name="49456"><span class="ref">[49456] IIIª q. 58 a. 1 arg. 1</span></a> Ad primum sic
28
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2058 proceditur. Videtur quod Christo non conveniat sedere ad dexteram
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diff changeset
2059 Dei patris. Dextera enim et sinistra sunt differentiae positionum
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diff changeset
2060 corporalium. Sed nihil corporale convenit Deo, quia <i>Deus
544e12f679ad convert to xml
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diff changeset
2061 spiritus est</i>, ut habetur Ioan. IV. Ergo videtur quod Christus
53
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diff changeset
2062 non sedeat ad dexteram patris.</p><p title="III q. 58 a. 1 arg. 2"><a name="49457"><span class="ref">[49457] IIIª q. 58 a. 1 arg. 2</span></a> Praeterea, si
28
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diff changeset
2063 aliquis sedet ad dexteram alicuius, ille sedet ad sinistram eius.
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2064 Si ergo Christus sedet ad dexteram patris, sequitur quod pater
53
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2065 sedeat ad sinistram filii. Quod est inconveniens.</p><p title="III q. 58 a. 1 arg. 3"><a name="49458"><span class="ref">[49458] IIIª q. 58 a. 1 arg. 3</span></a> Praeterea,
28
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diff changeset
2066 sedere et stare videntur oppositionem habere. Sed Stephanus dicit,
544e12f679ad convert to xml
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diff changeset
2067 Act. VII, <i>ecce, video caelos apertos, et filium hominis stantem
544e12f679ad convert to xml
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diff changeset
2068 a dextris virtutis Dei</i>. Ergo videtur quod Christus non sedeat
53
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diff changeset
2069 ad dexteram patris.</p><p title="III q. 58 a. 1 s. c."><a name="49459"><span class="ref">[49459] IIIª q. 58 a. 1 s. c.</span></a> Sed contra est
28
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diff changeset
2070 quod dicitur Marci ult., <i>dominus quidem Iesus, postquam locutus
53
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diff changeset
2071 est eis, ascendit in caelum, et sedet a dextris Dei</i>.</p><p title="III q. 58 a. 1 co."><a name="49460"><span class="ref">[49460] IIIª q. 58 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2072 dicendum quod in nomine sessionis duo possumus intelligere,
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ht
parents: 26
diff changeset
2073 videlicet quietem, secundum illud Luc. ult., sedete hic in
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ht
parents: 26
diff changeset
2074 civitate; et etiam regiam vel iudiciariam potestatem, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2075 illud Proverb. XX, <i>rex qui sedet in solio iudicii, dissipat omne
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parents: 26
diff changeset
2076 malum intuitu suo</i>. Utroque igitur modo Christo convenit sedere
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ht
parents: 26
diff changeset
2077 ad dexteram patris. Uno quidem modo, inquantum aeternaliter manet
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ht
parents: 26
diff changeset
2078 incorruptibilis in beatitudine patris, quae eius dextera dicitur,
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parents: 26
diff changeset
2079 secundum illud Psalmi, <i>delectationes in dextera tua usque in
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ht
parents: 26
diff changeset
2080 finem</i>. Unde Augustinus dicit, in libro de symbolo, <i>sedet ad
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ht
parents: 26
diff changeset
2081 dexteram patris, sedere habitare intelligite, quomodo dicimus de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2082 quocumque homine, in illa patria sedit per tres annos. Sic ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2083 credite Christum habitare in dextera Dei patris, beatus enim est,
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ht
parents: 26
diff changeset
2084 et ipsius beatitudinis nomen est dextera patris</i>. Alio modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2085 dicitur Christus sedere in dextera patris, inquantum patri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2086 conregnat, et ab eo habet iudiciariam potestatem, sicut ille qui
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parents: 26
diff changeset
2087 considet regi ad dexteram, assidet ei in regnando et iudicando.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2088 Unde Augustinus dicit, in alio sermone de symbolo, <i>ipsam
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parents: 26
diff changeset
2089 dexteram intelligite potestatem quam accepit ille homo susceptus a
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2090 Deo, ut veniat iudicaturus qui prius venerat iudicandus</i>.</p><p title="III q. 58 a. 1 ad 1"><a name="49461"><span class="ref">[49461] IIIª q. 58 a. 1 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2091 dicendum quod, sicut Damascenus dicit, in IV libro, <i>non localem
544e12f679ad convert to xml
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parents: 26
diff changeset
2092 dexteram patris dicimus. Qualiter enim qui incircumscriptibilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2093 est, localem adipiscetur dexteram? Dextera enim et sinistra eorum
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parents: 26
diff changeset
2094 quae circumscribuntur sunt. Dexteram autem patris dicimus gloriam
53
d777cc3962f2 div-wrapped
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diff changeset
2095 et honorem divinitatis</i>.</p><p title="III q. 58 a. 1 ad 2"><a name="49462"><span class="ref">[49462] IIIª q. 58 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2096 dicendum quod ratio illa procedit secundum quod sedere ad dexteram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2097 intelligitur corporaliter. Unde Augustinus dicit, in quodam sermone
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2098 de symbolo, <i>si carnaliter acceperimus quod Christus sedet ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2099 dexteram patris, ille erit ad sinistram. Ibi autem</i>, idest in
544e12f679ad convert to xml
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parents: 26
diff changeset
2100 aeterna beatitudine, <i>omnis dextera est, quia nulla ibi est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2101 miseria</i>.</p><p title="III q. 58 a. 1 ad 3"><a name="49463"><span class="ref">[49463] IIIª q. 58 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2102 dicendum quod, sicut Gregorius dicit, in homilia ascensionis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2103 <i>sedere iudicantis est, stare vero pugnantis vel adiuvantis.
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ht
parents: 26
diff changeset
2104 Stephanus ergo, in labore certaminis positus, stantem vidit quem
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ht
parents: 26
diff changeset
2105 adiutorem habuit. Sed hunc post ascensionem Marcus sedere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2106 describit, quia post assumptionis suae gloriam, iudex in fine
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2107 videbitur</i>.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 58 a. 2 arg. 1"><a name="49464"><span class="ref">[49464] IIIª q. 58 a. 2 arg. 1</span></a> Ad secundum
28
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parents: 26
diff changeset
2108 sic proceditur. Videtur quod sedere ad dexteram Dei patris non
544e12f679ad convert to xml
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parents: 26
diff changeset
2109 conveniat Christo secundum quod Deus. Christus enim, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2110 est Deus, est dextera patris. Sed non videtur idem esse dextera
544e12f679ad convert to xml
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parents: 26
diff changeset
2111 alicuius, et ille qui sedet ad dexteram eius. Ergo Christus,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2112 secundum quod est Deus, non sedet ad dexteram patris.</p><p title="III q. 58 a. 2 arg. 2"><a name="49465"><span class="ref">[49465] IIIª q. 58 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
2113 Marci ult. dicitur quod <i>dominus Iesus assumptus est in caelum,
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parents: 26
diff changeset
2114 et sedet a dextris Dei</i>. Christus autem non est assumptus in
544e12f679ad convert to xml
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parents: 26
diff changeset
2115 caelum secundum quod Deus. Ergo etiam neque secundum quod Deus,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2116 sedet a dextris Dei.</p><p title="III q. 58 a. 2 arg. 3"><a name="49466"><span class="ref">[49466] IIIª q. 58 a. 2 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
2117 Christus, secundum quod Deus, est aequalis patri et spiritui
544e12f679ad convert to xml
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parents: 26
diff changeset
2118 sancto. Si ergo Christus, secundum quod Deus, sedet ad dexteram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2119 patris, pari ratione et spiritus sanctus sedebit ad dexteram patris
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parents: 26
diff changeset
2120 et filii, et ipse pater ad dexteram filii. Quod nusquam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2121 invenitur.</p><p title="III q. 58 a. 2 s. c."><a name="49467"><span class="ref">[49467] IIIª q. 58 a. 2 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2122 quod Damascenus dicit, quod <i>dexteram patris dicimus gloriam et
544e12f679ad convert to xml
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parents: 26
diff changeset
2123 honorem divinitatis, in qua Dei filius exstitit ante saecula ut
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2124 Deus et patri consubstantialis</i>.</p><p title="III q. 58 a. 2 co."><a name="49468"><span class="ref">[49468] IIIª q. 58 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2125 dicendum quod, sicut ex praedictis patet, nomine dexterae tria
544e12f679ad convert to xml
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parents: 26
diff changeset
2126 intelligi possunt, uno modo, secundum Damascenum, gloria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2127 divinitatis; alio modo, secundum Augustinum, beatitudo patris;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2128 tertio modo, secundum eundem, iudiciaria potestas. Sessio autem, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2129 dictum est, vel habitationem, vel regiam vel iudiciariam dignitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2130 designat. Unde sedere ad dexteram patris nihil aliud est quam simul
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parents: 26
diff changeset
2131 cum patre habere gloriam divinitatis, et beatitudinem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2132 iudiciariam potestatem, et hoc immutabiliter et regaliter. Hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2133 autem convenit filio secundum quod Deus. Unde manifestum est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2134 Christus, secundum quod Deus, sedet ad dexteram patris, ita tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2135 quod haec praepositio ad, quae transitiva est, solam distinctionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2136 personalem importat et originis ordinem, non autem gradum naturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2137 vel dignitatis, qui nullus est in divinis personis, ut in prima
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2138 parte habitum est.</p><p title="III q. 58 a. 2 ad 1"><a name="49469"><span class="ref">[49469] IIIª q. 58 a. 2 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2139 dicendum quod filius dicitur dextera patris appropriate, per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2140 quo etiam dicitur virtus patris. Sed dextera patris secundum tres
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2141 significationes praedictas est aliquid commune tribus personis.</p><p title="III q. 58 a. 2 ad 2"><a name="49470"><span class="ref">[49470] IIIª q. 58 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2142 dicendum quod Christus, secundum quod homo, assumptus est ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2143 divinum honorem, qui in praedicta sessione designatur. Sed tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2144 ille honor divinus convenit Christo, inquantum est Deus, non per
53
d777cc3962f2 div-wrapped
ht
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diff changeset
2145 aliquam assumptionem, sed per aeternam originem.</p><p title="III q. 58 a. 2 ad 3"><a name="49471"><span class="ref">[49471] IIIª q. 58 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2146 dicendum quod nullo modo potest dici quod pater sedeat ad dexteram
544e12f679ad convert to xml
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parents: 26
diff changeset
2147 filii vel spiritus sancti, quia filius et spiritus sanctus trahunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2148 originem a patre, et non e converso. Sed spiritus sanctus proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2149 potest dici sedere ad dexteram patris vel filii secundum sensum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2150 praedictum, licet secundum quandam appropriationem attribuatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2151 filio, cui appropriatur aequalitas, sicut Augustinus dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2152 <i>in patre est unitas, in filio aequalitas, in spiritu sancto
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2153 unitatis aequalitatisque connexio</i>.</p></div><div class="a"><h3>Articulus 3</h3><p title="III q. 58 a. 3 arg. 1"><a name="49472"><span class="ref">[49472] IIIª q. 58 a. 3 arg. 1</span></a> Ad tertium sic
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2154 proceditur. Videtur quod sedere ad dexteram patris non conveniat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2155 Christo secundum quod homo. Ut enim Damascenus dicit <i>dexteram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2156 patris dicimus gloriam et honorem divinitatis</i>. Sed honor et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2157 gloria divinitatis non convenit Christo secundum quod homo. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2158 videtur quod Christus, secundum quod homo, non sedeat ad dexteram
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2159 patris.</p><p title="III q. 58 a. 3 arg. 2"><a name="49473"><span class="ref">[49473] IIIª q. 58 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2160 sedere ad dexteram regnantis subiectionem excludere videtur, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2161 qui sedet ad dexteram regnantis, quodammodo illi conregnat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2162 Christus autem, secundum quod homo, est subiectus patri, ut dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2163 I Cor. XV. Ergo videtur quod Christus, secundum quod homo, non sit
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2164 ad dexteram patris.</p><p title="III q. 58 a. 3 arg. 3"><a name="49474"><span class="ref">[49474] IIIª q. 58 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2165 Rom. VIII, super illud, <i>qui est ad dexteram Dei</i>, exponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2166 Glossa, <i>idest, aequalis patri in honore quo Deus pater est; vel,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2167 ad dexteram patris, idest in potioribus bonis Dei</i>. Et super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2168 illud Heb. I, <i>sedet ad dexteram Dei in excelsis</i>, Glossa,
544e12f679ad convert to xml
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parents: 26
diff changeset
2169 <i>idest, ad aequalitatem patris, super omnia et loco et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2170 dignitate</i>. Sed esse aequalem Deo non convenit Christo secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2171 quod homo, nam secundum hoc ipse dicit, Ioan. XIV, <i>pater maior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2172 me est</i>. Ergo videtur quod sedere ad dexteram patris non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2173 conveniat Christo secundum quod homo.</p><p title="III q. 58 a. 3 s. c."><a name="49475"><span class="ref">[49475] IIIª q. 58 a. 3 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2174 quod Augustinus dicit, in sermone de symbolo, <i>ipsam dexteram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2175 intelligite potestatem quam accepit ille homo susceptus a Deo, ut
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2176 veniat iudicaturus qui prius venerat iudicandus</i>.</p><p title="III q. 58 a. 3 co."><a name="49476"><span class="ref">[49476] IIIª q. 58 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2177 dicendum quod, sicut dictum est, nomine dexterae patris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2178 intelligitur vel ipsa gloria divinitatis ipsius, vel beatitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2179 aeterna eius, vel potestas iudiciaria et regalis. Haec autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2180 praepositio ad quendam ad dexteram accessum designat, in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2181 designatur convenientia cum quadam distinctione, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2182 est. Quod quidem potest esse tripliciter. Uno modo, ut sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2183 convenientia in natura et distinctio in persona. Et sic Christus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2184 secundum quod filius Dei, sedet ad dexteram patris, quia habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2185 eandem naturam cum patre. Unde praedicta conveniunt essentialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2186 filio sicut et patri. Et hoc est esse in aequalitate patris. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2187 modo, secundum gratiam unionis, quae importat e converso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2188 distinctionem naturae et unitatem personae. Et secundum hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2189 Christus, secundum quod homo, est filius Dei, et per consequens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2190 sedens ad dexteram patris, ita tamen quod ly secundum quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2191 designet conditionem naturae, sed unitatem suppositi, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2192 expositum est. Tertio modo potest praedictus accessus intelligi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2193 secundum gratiam habitualem, quae abundantior est in Christo prae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2194 omnibus aliis creaturis, in tantum quod ipsa natura humana in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2195 Christo est beatior ceteris creaturis, et super omnes alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2196 creaturas habens regiam et iudiciariam potestatem. Sic igitur, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2197 ly secundum quod designet conditionem naturae, Christus, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2198 quod Deus, sedet ad dexteram patris, idest in aequalitate patris.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2199 Secundum autem quod homo, sedet ad dexteram patris, idest in bonis
544e12f679ad convert to xml
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parents: 26
diff changeset
2200 paternis potioribus prae ceteris creaturis, idest in maiori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2201 beatitudine, et habens iudiciariam potestatem. Si vero ly secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2202 quod designet unitatem suppositi, sic etiam, secundum quod homo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2203 sedet ad dexteram patris secundum aequalitatem honoris, inquantum
544e12f679ad convert to xml
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parents: 26
diff changeset
2204 scilicet eodem honore veneramur ipsum filium Dei cum eadem natura
53
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diff changeset
2205 assumpta, ut supra dictum est.</p><p title="III q. 58 a. 3 ad 1"><a name="49477"><span class="ref">[49477] IIIª q. 58 a. 3 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2206 dicendum quod humanitas Christi, secundum conditiones suae naturae,
544e12f679ad convert to xml
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parents: 26
diff changeset
2207 non habet gloriam vel honorem deitatis, quem tamen habet ratione
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parents: 26
diff changeset
2208 personae cui unitur. Unde ibidem Damascenus subdit, <i>in qua</i>,
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parents: 26
diff changeset
2209 scilicet gloria deitatis, <i>Dei filius existens ante saecula ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2210 Deus et patri consubstantialis sedet, conglorificata ei carne eius.
544e12f679ad convert to xml
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parents: 26
diff changeset
2211 Adoratur enim una hypostasis una adoratione cum carne eius, ab omni
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2212 creatura</i>.</p><p title="III q. 58 a. 3 ad 2"><a name="49478"><span class="ref">[49478] IIIª q. 58 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2213 dicendum quod Christus, secundum quod homo, subiectus est patri
544e12f679ad convert to xml
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parents: 26
diff changeset
2214 prout ly secundum quod designat conditionem naturae. Et secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2215 hoc, non competit ei sedere ad dexteram patris secundum rationem
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parents: 26
diff changeset
2216 aequalitatis, secundum quod est homo. Sic autem competit ei sedere
544e12f679ad convert to xml
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parents: 26
diff changeset
2217 ad dexteram patris secundum quod per hoc designatur excellentia
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2218 beatitudinis, et iudiciaria potestas super omnem creaturam.</p><p title="III q. 58 a. 3 ad 3"><a name="49479"><span class="ref">[49479] IIIª q. 58 a. 3 ad 3</span></a> Ad tertium
28
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2219 dicendum quod esse in aequalitate patris non pertinet ad ipsam
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diff changeset
2220 naturam humanam Christi, sed solum ad personam assumentem. Sed esse
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diff changeset
2221 in potioribus bonis Dei, secundum quod importat excessum aliarum
53
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diff changeset
2222 creaturarum, convenit etiam ipsi naturae assumptae.</p></div><div class="a"><h3>Articulus 4</h3><p title="III q. 58 a. 4 arg. 1"><a name="49480"><span class="ref">[49480] IIIª q. 58 a. 4 arg. 1</span></a> Ad quartum sic
28
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diff changeset
2223 proceditur. Videtur quod sedere ad dexteram patris non sit proprium
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diff changeset
2224 Christi. Dicit enim apostolus, Ephes. II, quod <i>resuscitavit nos,
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diff changeset
2225 et consedere fecit in caelestibus in Christo Iesu</i>. Sed
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diff changeset
2226 resuscitari non est proprium Christi. Ergo pari ratione etiam nec
53
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diff changeset
2227 sedere ad dexteram Dei in excelsis.</p><p title="III q. 58 a. 4 arg. 2"><a name="49481"><span class="ref">[49481] IIIª q. 58 a. 4 arg. 2</span></a> Praeterea,
28
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diff changeset
2228 sicut Augustinus dicit, in libro de symbolo, <i>Christum sedere ad
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parents: 26
diff changeset
2229 dexteram patris, hoc est habitare in eius beatitudine</i>. Sed hoc
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parents: 26
diff changeset
2230 multis aliis convenit. Ergo videtur quod sedere ad dexteram patris
53
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diff changeset
2231 non sit proprium Christi.</p><p title="III q. 58 a. 4 arg. 3"><a name="49482"><span class="ref">[49482] IIIª q. 58 a. 4 arg. 3</span></a> Praeterea,
28
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diff changeset
2232 ipse dicit, Apoc. III, <i>qui vicerit, dabo ei sedere mecum in
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diff changeset
2233 throno meo, sicut et ego vici, et sedi cum patre meo in throno
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parents: 26
diff changeset
2234 eius</i>. Sed per hoc sedet Christus ad dexteram patris, quod sedet
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diff changeset
2235 in throno eius. Ergo etiam et alii qui vincunt, sedent ad dexteram
53
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diff changeset
2236 patris.</p><p title="III q. 58 a. 4 arg. 4"><a name="49483"><span class="ref">[49483] IIIª q. 58 a. 4 arg. 4</span></a> Praeterea,
28
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parents: 26
diff changeset
2237 Matth. XX dominus dicit, <i>sedere ad dexteram vel sinistram meam,
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diff changeset
2238 non est meum dare vobis, sed quibus paratum est a patre meo</i>.
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2239 Hoc autem frustra diceretur nisi esset aliquibus paratum. Non ergo
53
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diff changeset
2240 sedere ad dexteram soli Christo convenit.</p><p title="III q. 58 a. 4 s. c."><a name="49484"><span class="ref">[49484] IIIª q. 58 a. 4 s. c.</span></a> Sed contra est
28
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diff changeset
2241 quod dicitur ad Heb. I, <i>ad quem aliquando dixit Angelorum, sede
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diff changeset
2242 a dextris meis, idest, in potioribus meis, vel mihi secundum
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diff changeset
2243 divinitatem aequalis?</i> Quasi dicat, ad nullum. Sed Angeli sunt
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diff changeset
2244 superiores aliis creaturis. Ergo multo minus ulli alii convenit
53
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2245 sedere ad dexteram patris quam Christo.</p><p title="III q. 58 a. 4 co."><a name="49485"><span class="ref">[49485] IIIª q. 58 a. 4 co.</span></a> Respondeo
28
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diff changeset
2246 dicendum quod, sicut dictum est, Christus dicitur sedere ad
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diff changeset
2247 dexteram patris, inquantum secundum divinam naturam est in
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diff changeset
2248 aequalitate patris, secundum autem humanam naturam in excellenti
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diff changeset
2249 possessione divinorum bonorum prae ceteris aliis creaturis.
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diff changeset
2250 Utrumque autem soli Christo convenit. Unde nulli alii, nec Angelo
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diff changeset
2251 nec homini, convenit sedere ad dexteram patris, nisi soli
53
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2252 Christo.</p><p title="III q. 58 a. 4 ad 1"><a name="49486"><span class="ref">[49486] IIIª q. 58 a. 4 ad 1</span></a> Ad primum ergo
28
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diff changeset
2253 dicendum quod, quia Christus est caput nostrum, illud quod collatum
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diff changeset
2254 est Christo, est etiam nobis in ipso collatum. Et propter hoc, quia
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diff changeset
2255 ipse iam resuscitatus est, dicit apostolus quod Deus nos quodammodo
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diff changeset
2256 ei conresuscitavit, qui tamen in nobis ipsis nondum sumus
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diff changeset
2257 resuscitati, sed resuscitandi, secundum illud Rom. VIII, <i>qui
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diff changeset
2258 suscitavit Iesum Christum a mortuis, vivificabit et mortalia
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diff changeset
2259 corpora nostra</i>. Et secundum eundem modum loquendi subdit
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diff changeset
2260 apostolus quod consedere nos fecit in caelestibus, scilicet in hoc
53
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diff changeset
2261 ipso quod caput nostrum, quod est Christus, ibi sedet.</p><p title="III q. 58 a. 4 ad 2"><a name="49487"><span class="ref">[49487] IIIª q. 58 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
2262 dicendum quod, quia dextera est divina beatitudo, sedere in dextera
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diff changeset
2263 non significat simpliciter esse in beatitudine, sed habere
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parents: 26
diff changeset
2264 beatitudinem cum quadam dominativa potestate, et quasi propriam et
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diff changeset
2265 naturalem. Quod soli Christo convenit, nulli autem alii creaturae.
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parents: 26
diff changeset
2266 Potest tamen dici quod omnis sanctus qui est in beatitudine, est ad
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diff changeset
2267 dexteram Dei constitutus. Unde et dicitur Matth. XXV, quod
53
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diff changeset
2268 <i>statuet oves a dextris</i>.</p><p title="III q. 58 a. 4 ad 3"><a name="49488"><span class="ref">[49488] IIIª q. 58 a. 4 ad 3</span></a> Ad tertium
28
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diff changeset
2269 dicendum quod per thronum significatur iudiciaria potestas, quam
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diff changeset
2270 Christus habet a patre. Et secundum hoc, dicitur sedere in throno
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diff changeset
2271 patris. Alii autem sancti habent eam a Christo. Et secundum hoc,
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diff changeset
2272 dicuntur in throno Christi sedere, secundum illud Matth. XIX,
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diff changeset
2273 <i>sedebitis et vos super sedes duodecim iudicantes duodecim tribus
53
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diff changeset
2274 Israel</i>.</p><p title="III q. 58 a. 4 ad 4"><a name="49489"><span class="ref">[49489] IIIª q. 58 a. 4 ad 4</span></a> Ad quartum
28
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diff changeset
2275 dicendum quod, sicut Chrysostomus dicit, super Matth., <i>locus
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parents: 26
diff changeset
2276 ille</i>, idest consessus dexterae, <i>invius est omnibus non solum
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parents: 26
diff changeset
2277 hominibus, sed etiam Angelis. Sicut enim praecipuum unigeniti ponit
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diff changeset
2278 Paulus, dicens, ad quem autem Angelorum dixit unquam, sede a
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diff changeset
2279 dextris meis?</i> Dominus ergo, non quasi existentibus quibusdam
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parents: 26
diff changeset
2280 qui sessuri sint, <i>sed condescendens interrogantium
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diff changeset
2281 supplicationi, respondit. Hoc enim unum solum quaerebant, prae
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diff changeset
2282 aliis stare apud ipsum</i>. Potest tamen dici quod petebant filii
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diff changeset
2283 Zebedaei excellentiam habere prae aliis in participando iudiciariam
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2284 potestatem eius. Unde non petebant quod sederent ad dexteram vel
53
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2285 sinistram patris, sed ad dexteram vel sinistram Christi.</p></div></div><div class="q" id="q59"><h2>Quaestio 59</h2><div class="p"><h3>Prooemium</h3><p title="III q. 59 pr."><a name="49490"><span class="ref">[49490]
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2286 IIIª q. 59 pr.</span></a> Deinde considerandum est de
28
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diff changeset
2287 iudiciaria potestate Christi. Et circa hoc quaeruntur sex. Primo,
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diff changeset
2288 utrum iudiciaria potestas sit attribuenda Christo. Secundo, utrum
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diff changeset
2289 conveniat sibi secundum quod est homo. Tertio, utrum fuerit eam ex
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diff changeset
2290 merito adeptus. Quarto, utrum eius potestas iudiciaria sit
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diff changeset
2291 universalis respectu omnium hominum. Quinto, utrum, praeter
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diff changeset
2292 iudicium quod agit in hoc tempore, sit expectandus ad universale
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diff changeset
2293 iudicium futurum. Sexto, utrum eius iudiciaria potestas etiam ad
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diff changeset
2294 Angelos se extendat. De executione autem finalis iudicii
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diff changeset
2295 convenientius agetur cum considerabimus de his quae pertinent ad
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diff changeset
2296 finem mundi. Nunc autem sufficit ea sola tangere quae pertinent ad
53
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diff changeset
2297 Christi dignitatem.</p></div><div class="a"><h3>Articulus 1</h3><p title="III q. 59 a. 1 arg. 1"><a name="49491"><span class="ref">[49491] IIIª q. 59 a. 1 arg. 1</span></a> Ad primum sic
28
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diff changeset
2298 proceditur. Videtur quod iudiciaria potestas non sit specialiter
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diff changeset
2299 attribuenda Christo. Iudicium enim aliquorum videtur pertinere ad
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diff changeset
2300 dominum, unde dicitur Rom. XIV, <i>tu quis es, qui iudicas alienum
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diff changeset
2301 servum?</i> Sed esse dominum creaturarum est commune toti
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diff changeset
2302 Trinitati. Non ergo debet Christo specialiter attribui iudiciaria
53
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diff changeset
2303 potestas.</p><p title="III q. 59 a. 1 arg. 2"><a name="49492"><span class="ref">[49492] IIIª q. 59 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
2304 Daniel VII dicitur, antiquus dierum sedit; et postea subditur,
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diff changeset
2305 iudicium sedit et libri aperti sunt. Sed antiquus dierum
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parents: 26
diff changeset
2306 intelligitur pater, quia, ut Hilarius dicit, in patre est
544e12f679ad convert to xml
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diff changeset
2307 aeternitas. Ergo iudiciaria potestas magis est attribuenda patri
53
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diff changeset
2308 quam Christo.</p><p title="III q. 59 a. 1 arg. 3"><a name="49493"><span class="ref">[49493] IIIª q. 59 a. 1 arg. 3</span></a> Praeterea,
28
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diff changeset
2309 eiusdem videtur iudicare cuius est arguere. Sed arguere pertinet ad
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diff changeset
2310 spiritum sanctum, dicit enim dominus, Ioan. XVI, cum autem venerit
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diff changeset
2311 ille, scilicet spiritus sanctus, <i>arguet mundum de peccato et de
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diff changeset
2312 iustitia et de iudicio</i>. Ergo iudiciaria potestas magis debet
53
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diff changeset
2313 attribui spiritui sancto quam Christo.</p><p title="III q. 59 a. 1 s. c."><a name="49494"><span class="ref">[49494] IIIª q. 59 a. 1 s. c.</span></a> Sed contra est
28
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diff changeset
2314 quod dicitur Act. X de Christo, <i>hic est qui constitutus est a
53
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diff changeset
2315 Deo iudex vivorum et mortuorum</i>.</p><p title="III q. 59 a. 1 co."><a name="49495"><span class="ref">[49495] IIIª q. 59 a. 1 co.</span></a> Respondeo
28
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diff changeset
2316 dicendum quod ad iudicium faciendum tria requiruntur. Primo quidem,
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diff changeset
2317 potestas subditos coercendi, unde dicitur Eccli. VII, <i>noli
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diff changeset
2318 quaerere fieri iudex, nisi valeas virtute rumpere iniquitates</i>.
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diff changeset
2319 Secundo, requiritur rectitudinis zelus, ut scilicet aliquis non ex
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diff changeset
2320 odio vel livore, sed ex amore iustitiae iudicium proferat, secundum
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diff changeset
2321 illud Proverb. III, <i>quem enim diligit dominus, corripit, et
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diff changeset
2322 quasi pater in filio complacet sibi</i>. Tertio, requiritur
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diff changeset
2323 sapientia, secundum quam formatur iudicium, unde dicitur Eccli. X,
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diff changeset
2324 <i>iudex sapiens iudicabit populum suum</i>. Prima autem duo
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diff changeset
2325 praeexiguntur ad iudicium, sed proprie tertium est secundum quod
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diff changeset
2326 accipitur forma iudicii, quia ipsa ratio iudicii est lex sapientiae
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parents: 26
diff changeset
2327 vel veritatis, secundum quam iudicatur. Et quia filius est
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diff changeset
2328 sapientia genita, et veritas a patre procedens et ipsum perfecte
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diff changeset
2329 repraesentans, ideo proprie iudiciaria potestas attribuitur filio
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parents: 26
diff changeset
2330 Dei. Unde Augustinus dicit, in libro de vera Relig., <i>haec est
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diff changeset
2331 incommutabilis illa veritas quae lex omnium artium recte dicitur,
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diff changeset
2332 et ars omnipotentis artificis. Ut autem nos, et omnes animae
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parents: 26
diff changeset
2333 rationales, secundum veritatem de inferioribus recte iudicamus, sic
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parents: 26
diff changeset
2334 de nobis, quando eidem cohaeremus, sola ipsa veritas iudicat. De
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diff changeset
2335 ipsa vero nec pater, non enim minus est quam ipse. Et ideo quae
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diff changeset
2336 pater iudicat, per ipsam iudicat</i>. Et postea concludit, <i>pater
53
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diff changeset
2337 ergo non iudicat quemquam, sed omne iudicium dedit filio</i>.</p><p title="III q. 59 a. 1 ad 1"><a name="49496"><span class="ref">[49496] IIIª q. 59 a. 1 ad 1</span></a> Ad primum ergo
28
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diff changeset
2338 dicendum quod ex illa ratione probatur quod iudiciaria potestas sit
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parents: 26
diff changeset
2339 communis toti Trinitati, quod et verum est. Sed tamen per quandam
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diff changeset
2340 appropriationem iudiciaria potestas attribuitur filio, ut dictum
53
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diff changeset
2341 est.</p><p title="III q. 59 a. 1 ad 2"><a name="49497"><span class="ref">[49497] IIIª q. 59 a. 1 ad 2</span></a> Ad secundum
28
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diff changeset
2342 dicendum quod, sicut Augustinus dicit, in VI de Trin., patri
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diff changeset
2343 attribuitur aeternitas propter commendationem principii, quod etiam
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parents: 26
diff changeset
2344 importatur in ratione aeternitatis. Ibidem etiam Augustinus dicit
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parents: 26
diff changeset
2345 quod filius est ars patris. Sic igitur auctoritas iudicandi
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diff changeset
2346 attribuitur patri inquantum est principium filii; sed ipsa ratio
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diff changeset
2347 iudicii attribuitur filio, qui est ars et sapientia patris, ut
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diff changeset
2348 scilicet, sicut pater fecit omnia per filium suum inquantum est ars
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diff changeset
2349 eius, ita etiam iudicat omnia per filium suum inquantum est
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diff changeset
2350 sapientia et veritas eius. Et hoc significatur in Daniele, ubi
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parents: 26
diff changeset
2351 primo dicitur quod <i>antiquus dierum sedit</i>, et postea subditur
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diff changeset
2352 quod <i>filius hominis pervenit usque ad antiquum dierum, et dedit
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diff changeset
2353 ei potestatem et honorem et regnum</i>, per quod datur intelligi
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diff changeset
2354 quod auctoritas iudicandi est apud patrem, a quo filius accepit
53
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diff changeset
2355 potestatem iudicandi.</p><p title="III q. 59 a. 1 ad 3"><a name="49498"><span class="ref">[49498] IIIª q. 59 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
2356 dicendum quod, sicut Augustinus dicit, super Ioan., ita dixit
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diff changeset
2357 Christus quod spiritus sanctus <i>arguet mundum de peccato, tanquam
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diff changeset
2358 diceret, ille diffundet in cordibus vestris caritatem. Sic enim,
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parents: 26
diff changeset
2359 timore depulso, arguendi habebitis libertatem</i>. Sic ergo
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diff changeset
2360 spiritui sancto attribuitur iudicium, non quantum ad rationem
53
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diff changeset
2361 iudicii, sed quantum ad affectum iudicandi quem homines habent.</p></div><div class="a"><h3>Articulus 2</h3><p title="III q. 59 a. 2 arg. 1"><a name="49499"><span class="ref">[49499] IIIª q. 59 a. 2 arg. 1</span></a> Ad secundum
28
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parents: 26
diff changeset
2362 sic proceditur. Videtur quod iudiciaria potestas non conveniat
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parents: 26
diff changeset
2363 Christo secundum quod est homo. Dicit enim Augustinus, in libro de
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parents: 26
diff changeset
2364 vera Relig., quod iudicium attribuitur filio inquantum est ipsa lex
544e12f679ad convert to xml
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parents: 26
diff changeset
2365 primae veritatis. Sed hoc pertinet ad Christum secundum quod est
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parents: 26
diff changeset
2366 Deus. Ergo iudiciaria potestas non convenit Christo secundum quod
53
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diff changeset
2367 est homo, sed secundum quod est Deus.</p><p title="III q. 59 a. 2 arg. 2"><a name="49500"><span class="ref">[49500] IIIª q. 59 a. 2 arg. 2</span></a> Praeterea, ad
28
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parents: 26
diff changeset
2368 iudiciariam potestatem pertinet praemiare bene agentes, sicut et
544e12f679ad convert to xml
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parents: 26
diff changeset
2369 punire malos. Sed praemium bonorum operum est beatitudo aeterna,
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parents: 26
diff changeset
2370 quae non datur nisi a Deo, dicit enim Augustinus, super Ioan., quod
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parents: 26
diff changeset
2371 <i>participatione Dei fit anima beata, non autem participatione
544e12f679ad convert to xml
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parents: 26
diff changeset
2372 animae sanctae</i>. Ergo videtur quod iudiciaria potestas non
544e12f679ad convert to xml
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parents: 26
diff changeset
2373 conveniat Christo secundum quod est homo, sed secundum quod est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2374 Deus.</p><p title="III q. 59 a. 2 arg. 3"><a name="49501"><span class="ref">[49501] IIIª q. 59 a. 2 arg. 3</span></a> Praeterea, ad
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2375 iudiciariam Christi potestatem pertinet iudicare occulta cordium,
544e12f679ad convert to xml
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parents: 26
diff changeset
2376 secundum illud I ad Cor. IV, <i>nolite ante tempus iudicare,
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parents: 26
diff changeset
2377 quousque veniat dominus, qui et illuminabit abscondita tenebrarum
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parents: 26
diff changeset
2378 et manifestabit consilia cordium</i>. Sed hoc pertinet ad solam
544e12f679ad convert to xml
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parents: 26
diff changeset
2379 virtutem divinam, secundum illud Ierem. XVII, <i>pravum est cor
544e12f679ad convert to xml
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parents: 26
diff changeset
2380 hominis et inscrutabile, quis cognoscet illud? Ego dominus,
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parents: 26
diff changeset
2381 scrutans corda et probans renes, qui do unicuique iuxta viam
544e12f679ad convert to xml
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parents: 26
diff changeset
2382 suam</i>. Ergo iudiciaria potestas non convenit Christo secundum
53
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parents: 28
diff changeset
2383 quod est homo, sed secundum quod est Deus.</p><p title="III q. 59 a. 2 s. c."><a name="49502"><span class="ref">[49502] IIIª q. 59 a. 2 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2384 quod dicitur Ioan. V, <i>potestatem dedit ei iudicium facere, quia
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2385 filius hominis est</i>.</p><p title="III q. 59 a. 2 co."><a name="49503"><span class="ref">[49503] IIIª q. 59 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2386 dicendum quod Chrysostomus, super Ioan., sentire videtur quod
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parents: 26
diff changeset
2387 iudiciaria potestas non conveniat Christo secundum quod est homo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2388 sed solum secundum quod est Deus. Unde auctoritatem Ioannis
544e12f679ad convert to xml
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parents: 26
diff changeset
2389 inductam sic exponit, <i>potestatem dedit ei iudicium facere. Quia
544e12f679ad convert to xml
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parents: 26
diff changeset
2390 filius hominis est, nolite mirari hoc. Non enim propterea suscepit
544e12f679ad convert to xml
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parents: 26
diff changeset
2391 iudicium quoniam homo est, sed quia ineffabilis Dei filius est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2392 propterea iudex est. Quia vero ea quae dicebantur erant maiora quam
544e12f679ad convert to xml
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parents: 26
diff changeset
2393 secundum hominem, ideo, hanc opinionem solvens, dixit, ne miremini
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parents: 26
diff changeset
2394 quia filius hominis est, etenim ipse est etiam filius Dei</i>. Quod
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parents: 26
diff changeset
2395 quidem probat per resurrectionis effectum, unde subdit, <i>quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2396 venit hora in qua omnes qui in monumentis sunt, audient vocem filii
544e12f679ad convert to xml
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parents: 26
diff changeset
2397 Dei</i>. Sciendum tamen quod, quamvis apud Deum remaneat primaeva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2398 auctoritas iudicandi, hominibus tamen committitur a Deo iudiciaria
544e12f679ad convert to xml
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parents: 26
diff changeset
2399 potestas respectu eorum qui eorum iurisdictioni subiiciuntur. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
2400 dicitur Deut. I, <i>quod iustum est iudicate</i>, et postea
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parents: 26
diff changeset
2401 subditur, quia Dei est iudicium, cuius scilicet auctoritate vos
544e12f679ad convert to xml
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parents: 26
diff changeset
2402 iudicatis. Dictum est autem supra quod Christus, etiam in natura
544e12f679ad convert to xml
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parents: 26
diff changeset
2403 humana, est caput totius Ecclesiae, et quod sub pedibus eius Deus
544e12f679ad convert to xml
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parents: 26
diff changeset
2404 omnia subiecit. Unde et ad eum pertinet, etiam secundum naturam
544e12f679ad convert to xml
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parents: 26
diff changeset
2405 humanam, habere iudiciariam potestatem. Propter quod videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2406 auctoritatem praedictam Evangelii sic esse intelligendam,
544e12f679ad convert to xml
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parents: 26
diff changeset
2407 <i>potestatem dedit ei iudicium facere quia filius hominis est</i>,
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parents: 26
diff changeset
2408 non quidem propter conditionem naturae, quia sic omnes homines
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parents: 26
diff changeset
2409 huiusmodi potestatem haberent, ut Chrysostomus obiicit, sed hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2410 pertinet ad gratiam capitis, quam Christus in humana natura
544e12f679ad convert to xml
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parents: 26
diff changeset
2411 accepit. Competit autem Christo hoc modo secundum humanam naturam
544e12f679ad convert to xml
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parents: 26
diff changeset
2412 iudiciaria potestas, propter tria. Primo quidem, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2413 convenientiam et affinitatem ipsius ad homines. Sicut enim Deus per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2414 causas medias, tanquam propinquiores effectibus, operatur; ita
544e12f679ad convert to xml
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parents: 26
diff changeset
2415 iudicat per hominem Christum homines, ut sit suavius iudicium
544e12f679ad convert to xml
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parents: 26
diff changeset
2416 hominibus. Unde apostolus dicit, Heb. IV, <i>non habemus pontificem
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parents: 26
diff changeset
2417 qui non possit compati infirmitatibus nostris, tentatum per omnia
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parents: 26
diff changeset
2418 per similitudinem, absque peccato. Adeamus ergo cum fiducia ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2419 thronum gratiae eius</i>. Secundo, quia <i>in finali iudicio</i>,
544e12f679ad convert to xml
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parents: 26
diff changeset
2420 ut Augustinus dicit, super Ioan., <i>erit resurrectio corporum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2421 mortuorum, quae suscitat Deus per filium hominis</i>, sicut per
544e12f679ad convert to xml
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parents: 26
diff changeset
2422 eundem Christum suscitat animas inquantum est filius Dei. Tertio
544e12f679ad convert to xml
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parents: 26
diff changeset
2423 quia, ut Augustinus dicit, in libro de verbis domini, <i>rectum
544e12f679ad convert to xml
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parents: 26
diff changeset
2424 erat ut iudicandi viderent iudicem. Iudicandi autem erant boni et
544e12f679ad convert to xml
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parents: 26
diff changeset
2425 mali. Restabat ut in iudicio forma servi et bonis et malis
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2426 ostenderetur, forma Dei solis bonis servaretur</i>.</p><p title="III q. 59 a. 2 ad 1"><a name="49504"><span class="ref">[49504] IIIª q. 59 a. 2 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2427 dicendum quod iudicium pertinet ad veritatem sicut ad regulam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2428 iudicii, sed ad hominem qui est veritate imbutus pertinet secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2429 quod est unum quodammodo cum ipsa veritate, quasi quaedam lex et
544e12f679ad convert to xml
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parents: 26
diff changeset
2430 quaedam iustitia animata. Unde et ibidem Augustinus introduxit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2431 dicitur I Cor. II, spiritualis iudicat omnia. Anima autem Christi
544e12f679ad convert to xml
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parents: 26
diff changeset
2432 prae ceteris creaturis magis fuit unita veritati et magis ea
544e12f679ad convert to xml
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parents: 26
diff changeset
2433 repleta, secundum illud Ioan. I, <i>vidimus eum plenum gratiae et
544e12f679ad convert to xml
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parents: 26
diff changeset
2434 veritatis</i>. Et secundum hoc, ad animam Christi maxime pertinet
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2435 omnia iudicare.</p><p title="III q. 59 a. 2 ad 2"><a name="49505"><span class="ref">[49505] IIIª q. 59 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2436 dicendum quod solius Dei est sui participatione animas beatas
544e12f679ad convert to xml
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parents: 26
diff changeset
2437 facere. Sed adducere homines ad beatitudinem, inquantum est caput
544e12f679ad convert to xml
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parents: 26
diff changeset
2438 et auctor salutis eorum, Christi est, secundum illud Heb. II,
544e12f679ad convert to xml
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parents: 26
diff changeset
2439 <i>qui multos filios in gloriam adduxerat, auctorem salutis eorum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2440 per passionem consummari</i>.</p><p title="III q. 59 a. 2 ad 3"><a name="49506"><span class="ref">[49506] IIIª q. 59 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2441 dicendum quod cognoscere occulta cordium et diiudicare per se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2442 quidem pertinet ad solum Deum, sed ex refluentia divinitatis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2443 animam Christi, convenit ei etiam cognoscere et diiudicare occulta
544e12f679ad convert to xml
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parents: 26
diff changeset
2444 cordium, ut supra dictum est, cum de scientia Christi ageretur. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
2445 ideo dicitur Rom. II, <i>in die cum iudicabit Deus occulta hominum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2446 per Iesum Christum</i>.</p></div><div class="a"><h3>Articulus 3</h3><p title="III q. 59 a. 3 arg. 1"><a name="49507"><span class="ref">[49507] IIIª q. 59 a. 3 arg. 1</span></a> Ad tertium sic
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2447 proceditur. Videtur quod Christus non ex meritis fuerit adeptus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2448 iudiciariam potestatem. Iudiciaria enim potestas assequitur regiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2449 dignitatem, secundum illud Proverb. XX, <i>rex qui sedet in solio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2450 iudicii, dissipat omne malum intuitu suo</i>. Sed regiam dignitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2451 Christus obtinuit absque meritis, competit enim ei ex hoc ipso quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2452 est unigenitus Dei; dicitur enim Luc. I, <i>dabit ei dominus Deus
544e12f679ad convert to xml
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parents: 26
diff changeset
2453 sedem David, patris eius, et regnabit in domo Iacob in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2454 aeternum</i>. Ergo Christus iudiciariam potestatem non obtinuit ex
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2455 meritis.</p><p title="III q. 59 a. 3 arg. 2"><a name="49508"><span class="ref">[49508] IIIª q. 59 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2456 sicut dictum est, iudiciaria potestas competit Christo inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2457 est caput nostrum. Sed gratia capitis non competit Christo ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2458 meritis, sed consequitur personalem unionem divinae et humanae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2459 naturae, secundum illud, <i>vidimus gloriam eius, quasi unigeniti a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2460 patre, plenum gratiae et veritatis, et de plenitudine eius nos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2461 omnes accepimus</i>, quod pertinet ad rationem capitis. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2462 videtur quod Christus non habuerit ex meritis iudiciariam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2463 potestatem.</p><p title="III q. 59 a. 3 arg. 3"><a name="49509"><span class="ref">[49509] IIIª q. 59 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2464 apostolus dicit, I Cor. II, <i>spiritualis iudicat omnia</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2465 homo efficitur spiritualis per gratiam, quae non est ex meritis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2466 <i>alioquin iam non esset gratia</i>, ut dicitur Rom. XI. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2467 videtur quod iudiciaria potestas non conveniat nec Christo nec
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2468 aliis ex meritis, sed ex sola gratia.</p><p title="III q. 59 a. 3 s. c."><a name="49510"><span class="ref">[49510] IIIª q. 59 a. 3 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 quod dicitur Iob XXXVI, <i>causa tua quasi impii iudicata est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2470 iudicium causamque recipies</i>. Et Augustinus dicit, in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2471 verbis domini, <i>sedebit iudex qui stetit sub iudice, damnabit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2472 veros reos qui falso factus est reus</i>.</p><p title="III q. 59 a. 3 co."><a name="49511"><span class="ref">[49511] IIIª q. 59 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2473 dicendum quod nihil prohibet unum et idem deberi alicui ex causis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2474 diversis, sicut gloria corporis resurgentis debita fuit Christo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2475 solum propter congruentiam divinitatis et propter gloriam animae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2476 sed etiam ex merito humilitatis passionis. Et similiter dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 est quod iudiciaria potestas homini Christo competit et propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 divinam personam, et propter capitis dignitatem, et propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2479 plenitudinem gratiae habitualis, et tamen etiam ex merito eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2480 obtinuit, ut scilicet, secundum Dei iustitiam, iudex esset qui pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2481 Dei iustitia pugnavit et vicit, et iniuste iudicatus est. Unde ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2482 dicit, Apoc. III, <i>ego vici, et sedi in throno patris mei</i>. In
544e12f679ad convert to xml
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parents: 26
diff changeset
2483 throno autem intelligitur iudiciaria potestas, secundum illud
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2484 Psalmi, <i>sedet super thronum, et iudicat iustitiam</i>.</p><p title="III q. 59 a. 3 ad 1"><a name="49512"><span class="ref">[49512] IIIª q. 59 a. 3 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2485 dicendum quod ratio illa procedit de iudiciaria potestate secundum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2486 quod debetur Christo ex ipsa unione ad verbum Dei.</p><p title="III q. 59 a. 3 ad 2"><a name="49513"><span class="ref">[49513] IIIª q. 59 a. 3 ad 2</span></a> Ad secundum
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2487 dicendum quod ratio illa procedit ex parte gratiae capitis.</p><p title="III q. 59 a. 3 ad 3"><a name="49514"><span class="ref">[49514] IIIª q. 59 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2488 dicendum quod ratio illa procedit ex parte gratiae habitualis, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2489 est perfectiva animae Christi. Per hoc tamen quod his modis debetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2490 Christo iudiciaria potestas, non excluditur quin debeatur ei ex
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2491 merito.</p></div><div class="a"><h3>Articulus 4</h3><p title="III q. 59 a. 4 arg. 1"><a name="49515"><span class="ref">[49515] IIIª q. 59 a. 4 arg. 1</span></a> Ad quartum sic
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2492 proceditur. Videtur quod ad Christum non pertineat iudiciaria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 potestas quantum ad omnes res humanas. Ut enim legitur Luc. XII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2494 cum quidam de turba diceret, <i>dic fratri meo ut dividat mecum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2495 hereditatem, ille respondit, homo, quis me constituit iudicem aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2496 divisorem super vos?</i> Non ergo habet iudicium super omnes res
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2497 humanas.</p><p title="III q. 59 a. 4 arg. 2"><a name="49516"><span class="ref">[49516] IIIª q. 59 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2498 nullus habet iudicium nisi super ea quae sunt sibi subiecta. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2499 Christo nondum videmus omnia esse subiecta, ut dicitur Heb. II.
544e12f679ad convert to xml
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parents: 26
diff changeset
2500 Ergo videtur quod Christus non habeat super omnes res humanas
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2501 iudicium.</p><p title="III q. 59 a. 4 arg. 3"><a name="49517"><span class="ref">[49517] IIIª q. 59 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2502 Augustinus dicit, XX de Civ. Dei, quod ad iudicium divinum pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2503 hoc quod interdum boni affliguntur in hoc mundo et interdum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2504 prosperantur, et similiter mali. Sed hoc fuit etiam ante Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2505 incarnationem. Ergo non omnia iudicia Dei circa res humanas
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2506 pertinent ad potestatem iudiciariam Christi.</p><p title="III q. 59 a. 4 s. c."><a name="49518"><span class="ref">[49518] IIIª q. 59 a. 4 s. c.</span></a> Sed contra est
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2507 quod dicitur Ioan. V, <i>pater omne iudicium dedit filio</i>.</p><p title="III q. 59 a. 4 co."><a name="49519"><span class="ref">[49519] IIIª q. 59 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2508 dicendum quod, si de Christo loquamur secundum divinam naturam,
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parents: 26
diff changeset
2509 manifestum est quod omne iudicium patris pertinet ad filium, sicut
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parents: 26
diff changeset
2510 enim pater facit omnia verbo suo, ita et omnia iudicat verbo suo.
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parents: 26
diff changeset
2511 Si vero loquamur de Christo secundum humanam naturam, sic etiam
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parents: 26
diff changeset
2512 manifestum est quod omnes res humanae subduntur eius iudicio. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
2513 hoc manifestum est, primo quidem, si consideremus habitudinem
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parents: 26
diff changeset
2514 animae Christi ad verbum Dei. Si enim spiritualis iudicat omnia, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2515 dicitur I Cor. II, inquantum mens eius verbo Dei inhaeret; multo
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parents: 26
diff changeset
2516 magis anima Christi, quae plena est veritate verbi Dei, super omnia
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parents: 26
diff changeset
2517 iudicium habet. Secundo, apparet idem ex merito mortis eius. Quia,
544e12f679ad convert to xml
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parents: 26
diff changeset
2518 ut dicitur Rom. XIV, <i>in hoc Christus mortuus est et resurrexit,
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parents: 26
diff changeset
2519 ut vivorum et mortuorum dominetur</i>. Et ideo super omnes habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2520 iudicium. Propter quod et apostolus ibi subdit quod omnes stabimus
544e12f679ad convert to xml
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parents: 26
diff changeset
2521 ante tribunal Christi, et Daniel VII, quod <i>dedit ei potestatem
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parents: 26
diff changeset
2522 et honorem et regnum, et omnes populi, tribus et linguae servient
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2523 ei</i>. Tertio, apparet idem ex comparatione rerum humanarum ad
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parents: 26
diff changeset
2524 finem humanae salutis. Cuicumque enim committitur principale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2525 committitur et accessorium. Omnes autem res humanae ordinantur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2526 finem beatitudinis, quae est salus aeterna, ad quam homines
544e12f679ad convert to xml
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parents: 26
diff changeset
2527 admittuntur, vel etiam repelluntur, iudicio Christi, ut patet
544e12f679ad convert to xml
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parents: 26
diff changeset
2528 Matth. XXV. Et ideo manifestum est quod ad iudiciariam potestatem
53
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diff changeset
2529 Christi pertinent omnes res humanae.</p><p title="III q. 59 a. 4 ad 1"><a name="49520"><span class="ref">[49520] IIIª q. 59 a. 4 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2530 dicendum quod, sicut dictum est, iudiciaria potestas consequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2531 regiam dignitatem. Christus autem, quamvis rex esset constitutus a
544e12f679ad convert to xml
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parents: 26
diff changeset
2532 Deo, non tamen in terris vivens terrenum regnum temporaliter
544e12f679ad convert to xml
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parents: 26
diff changeset
2533 administrare voluit, unde ipse dicit, Ioan. XVIII, <i>regnum meum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2534 non est de hoc mundo</i>. Et similiter etiam iudiciariam potestatem
544e12f679ad convert to xml
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parents: 26
diff changeset
2535 exercere noluit super res temporales, qui venerat homines ad divina
544e12f679ad convert to xml
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parents: 26
diff changeset
2536 transferre, ut Ambrosius, ibidem, dicit, <i>bene terrena declinat
544e12f679ad convert to xml
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parents: 26
diff changeset
2537 qui propter divina descenderat, nec iudex dignatur esse litium et
544e12f679ad convert to xml
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parents: 26
diff changeset
2538 arbiter facultatum, vivorum habens mortuorumque iudicium,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2539 arbitriumque meritorum</i>.</p><p title="III q. 59 a. 4 ad 2"><a name="49521"><span class="ref">[49521] IIIª q. 59 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2540 dicendum quod Christo omnia sunt subiecta quantum ad potestatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2541 quam a patre super omnia accepit, secundum illud Matth. ult.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2542 <i>data est mihi omnis potestas in caelo et in terra</i>. Nondum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2543 tamen sunt ei omnia subiecta quantum ad executionem suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2544 potestatis. Quod quidem erit in futuro, quando de omnibus
544e12f679ad convert to xml
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parents: 26
diff changeset
2545 voluntatem suam adimplebit, quosdam quidem salvando, quosdam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2546 puniendo.</p><p title="III q. 59 a. 4 ad 3"><a name="49522"><span class="ref">[49522] IIIª q. 59 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2547 dicendum quod ante incarnationem huiusmodi iudicia exercebantur per
544e12f679ad convert to xml
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parents: 26
diff changeset
2548 Christum inquantum est verbum Dei, cuius potestatis facta est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2549 particeps per incarnationem anima ei personaliter unita.</p></div><div class="a"><h3>Articulus 5</h3><p title="III q. 59 a. 5 arg. 1"><a name="49523"><span class="ref">[49523] IIIª q. 59 a. 5 arg. 1</span></a> Ad quintum sic
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2550 proceditur. Videtur quod post iudicium quod in praesenti tempore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2551 agitur, non restat aliud iudicium generale. Post ultimam enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2552 retributionem praemiorum et poenarum, frustra adhiberetur iudicium.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2553 Sed in hoc praesenti tempore fit retributio praemiorum et poenarum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2554 dixit enim dominus latroni in cruce, Luc. XXIII, <i>hodie mecum
544e12f679ad convert to xml
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parents: 26
diff changeset
2555 eris in Paradiso</i>; et Luc. XVI dicitur quod <i>mortuus est dives
544e12f679ad convert to xml
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parents: 26
diff changeset
2556 et sepultus in Inferno</i>. Ergo frustra expectatur finale
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2557 iudicium.</p><p title="III q. 59 a. 5 arg. 2"><a name="49524"><span class="ref">[49524] IIIª q. 59 a. 5 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2558 Nahum I dicitur, secundum aliam litteram, <i>non iudicabit Deus bis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2559 in idipsum</i>. Sed in hoc tempore Dei iudicium exercetur et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2560 quantum ad temporalia et quantum ad spiritualia. Ergo videtur quod
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2561 non sit expectandum aliud finale iudicium.</p><p title="III q. 59 a. 5 arg. 3"><a name="49525"><span class="ref">[49525] IIIª q. 59 a. 5 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2562 praemium et poena respondent merito et demerito. Sed meritum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2563 demeritum non pertinent ad corpus nisi inquantum est animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2564 instrumentum. Ergo nec praemium seu poena debetur corpori nisi per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2565 animam. Non ergo requiritur aliud iudicium in fine, ad hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2566 homo praemietur aut puniatur in corpore, praeter illud quo nunc
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2567 puniuntur aut praemiantur animae.</p><p title="III q. 59 a. 5 s. c."><a name="49526"><span class="ref">[49526] IIIª q. 59 a. 5 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2568 quod dicitur Ioan. XII, <i>sermo quem locutus sum vobis, ille vos
544e12f679ad convert to xml
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parents: 26
diff changeset
2569 iudicabit in novissimo die</i>. Erit ergo quoddam iudicium in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2570 novissimo die, praeter iudicium quod nunc agitur.</p><p title="III q. 59 a. 5 co."><a name="49527"><span class="ref">[49527] IIIª q. 59 a. 5 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2571 dicendum quod iudicium de aliqua re mutabili perfecte dari non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2572 potest ante eius consummationem. Sicut iudicium de aliqua actione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2573 qualis sit, perfecte dari non potest antequam sit consummata et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2574 se et in suis effectibus, quia multae actiones videntur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2575 utiles, quae ex effectibus demonstrantur nocivae. Et similiter de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2576 homine aliquo iudicium perfecte dari non potest quandiu eius vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2577 terminetur, eo quod multipliciter potest mutari de bono in malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2578 aut e converso, vel de bono in melius, aut de malo in peius. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2579 apostolus dicit, Heb. IX, quod <i>hominibus statutum est semel
544e12f679ad convert to xml
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parents: 26
diff changeset
2580 mori, post hoc autem, iudicium</i>. Sciendum tamen quod, licet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2581 mortem vita hominis temporalis terminetur secundum se, remanet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2582 tamen ex futuris secundum quid dependens. Uno quidem modo, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2583 quod adhuc vivit in memoriis hominum, in quibus quandoque contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2584 veritatem remanet bonae famae vel malae. Alio modo in filiis, qui
544e12f679ad convert to xml
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parents: 26
diff changeset
2585 sunt quasi aliquid patris, secundum illud Eccli. XXX, <i>mortuus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2586 est pater illius, et quasi non est mortuus, similem enim reliquit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2587 sibi post se</i>. Et tamen multorum bonorum sunt mali filii, et e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2588 converso. Tertio modo, quantum ad effectum suorum operum, sicut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2589 deceptione Arii et aliorum seductorum pullulat infidelitas usque ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2590 finem mundi; et usque tunc proficit fides ex praedicatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2591 apostolorum. Quarto modo, quantum ad corpus, quod quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2592 honorifice traditur sepulturae, quandoque vero relinquitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2593 insepultum, et tandem incineratum resolvitur omnino. Quinto modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2594 quantum ad ea in quibus homo suum affectum defixit, puta in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 quibuscumque temporalibus rebus, quorum quaedam citius finiuntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2596 quaedam diutius durant. Omnia autem haec subduntur existimationi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2597 divini iudicii. Et ideo de his omnibus perfectum et manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2598 iudicium haberi non potest quandiu huius temporis cursus durat. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2599 propter hoc oportet esse finale iudicium in novissimo die, in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2600 perfecte id quod ad unumquemque hominem pertinet quocumque modo,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2601 perfecte et manifeste diiudicetur.</p><p title="III q. 59 a. 5 ad 1"><a name="49528"><span class="ref">[49528] IIIª q. 59 a. 5 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2602 dicendum quod opinio quorundam fuit quod animae sanctorum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2603 praemiantur in caelo, nec animae damnatorum puniuntur in Inferno,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2604 usque ad diem iudicii. Quod apparet falsum ex hoc quod apostolus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2605 II Cor. V, dicit, <i>audemus, et bonam voluntatem habemus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2606 peregrinari a corpore et praesentes esse ad dominum</i>, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2607 iam non ambulare per fidem, sed per speciem, ut patet ex his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2608 subsequuntur. Hoc autem est videre Deum per essentiam, in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2609 consistit vita aeterna, ut patet Ioan. XVII. Unde manifestum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2610 animas a corporibus separatas esse in vita aeterna. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2611 dicendum est quod post mortem, quantum ad ea quae sunt animae, homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2612 sortitur quendam immutabilem statum. Et ideo, quantum ad praemium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2613 animae, non oportet ulterius differri iudicium. Sed quia quaedam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2614 alia sunt ad hominem pertinentia quae toto temporis cursu aguntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2615 quae non sunt aliena a divino iudicio, oportet iterum in fine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2616 temporis omnia haec in iudicium adduci. Licet enim homo secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2617 haec non mereatur neque demereatur, tamen pertinent ad aliquod eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2618 praemium vel poenam. Unde oportet haec omnia existimari in finali
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2619 iudicio.</p><p title="III q. 59 a. 5 ad 2"><a name="49529"><span class="ref">[49529] IIIª q. 59 a. 5 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2620 dicendum quod Deus non iudicabit bis in idipsum, idest secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2621 idem. Sed secundum diversa non est inconveniens Deum bis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2622 iudicare.</p><p title="III q. 59 a. 5 ad 3"><a name="49530"><span class="ref">[49530] IIIª q. 59 a. 5 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2623 dicendum quod, licet praemium vel poena corporis dependeat ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2624 praemio vel poena animae, tamen, quia anima non est mutabilis nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2625 per accidens propter corpus, separata statim a corpore habet statum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2626 immutabilem, et accipit suum iudicium. Sed corpus remanet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2627 mutabilitati subiectum usque ad finem temporis. Et ideo oportet
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2628 quod tunc recipiat suum praemium vel poenam in finali iudicio.</p></div><div class="a"><h3>Articulus 6</h3><p title="III q. 59 a. 6 arg. 1"><a name="49531"><span class="ref">[49531] IIIª q. 59 a. 6 arg. 1</span></a> Ad sextum sic
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2629 proceditur. Videtur quod potestas Christi iudiciaria non se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2630 extendat ad Angelos. Angeli enim, tam boni quam mali, iudicati sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2631 a principio mundi, quando, quibusdam cadentibus per peccatum, alii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2632 sunt in beatitudine confirmati. Sed illi qui iudicati sunt, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2633 iterum indigent iudicari. Ergo potestas iudiciaria Christi non se
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2634 extendit ad Angelos.</p><p title="III q. 59 a. 6 arg. 2"><a name="49532"><span class="ref">[49532] IIIª q. 59 a. 6 arg. 2</span></a> Praeterea, non
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2635 est eiusdem iudicare et iudicari. Sed Angeli venient cum Christo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2636 iudicaturi, secundum illud Matth. XXV, <i>cum venerit filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2637 hominis in maiestate sua, et omnes Angeli eius cum eo</i>. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2638 videtur quod Angeli non sint iudicandi a Christo.</p><p title="III q. 59 a. 6 arg. 3"><a name="49533"><span class="ref">[49533] IIIª q. 59 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2639 Angeli sunt superiores aliis creaturis. Si ergo Christus est iudex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2640 non solum hominum, sed etiam Angelorum, pari ratione erit iudex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2641 omnium creaturarum. Quod videtur esse falsum, cum hoc sit proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2642 providentiae Dei, unde dicitur Iob XXXIV, <i>quem constituit alium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2643 super terram? Aut quem posuit super orbem quem fabricatus est?</i>
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2644 Non ergo Christus est iudex Angelorum.</p><p title="III q. 59 a. 6 s. c."><a name="49534"><span class="ref">[49534] IIIª q. 59 a. 6 s. c.</span></a> Sed contra est
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2645 quod apostolus dicit, I Cor. VI, <i>an nescitis quoniam Angelos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2646 iudicabimus?</i> Sed sancti non iudicabunt nisi auctoritate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2647 Christi. Ergo multo magis Christus habet iudiciariam potestatem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2648 super Angelos.</p><p title="III q. 59 a. 6 co."><a name="49535"><span class="ref">[49535] IIIª q. 59 a. 6 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2649 dicendum quod Angeli subsunt iudiciariae potestati Christi, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2650 solum quantum ad divinam naturam, prout est verbum Dei, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2651 ratione humanae naturae. Quod patet ex tribus. Primo quidem, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2652 propinquitate naturae assumptae ad Deum, quia, ut dicitur Heb. II,
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ht
parents: 26
diff changeset
2653 <i>nusquam Angelos apprehendit, sed semen Abrahae apprehendit</i>.
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2654 Et ideo anima Christi magis est repleta veritate verbi Dei quam
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2655 aliquis Angelorum. Unde et Angelos illuminat, sicut Dionysius
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2656 dicit, VII cap. Cael. Hier. Unde de eis habet iudicare. Secundo,
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2657 quia per humilitatem passionis humana natura in Christo meruit
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2658 exaltari super Angelos, ita quod, sicut dicitur Philipp. II, <i>in
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2659 nomine Iesu omne genu flectatur, caelestium, terrestrium et
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2660 Infernorum</i>. Et ideo Christus habet iudiciariam potestatem etiam
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2661 super Angelos bonos et malos. In cuius signum dicitur, Apoc. VII,
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2662 quod <i>omnes Angeli stabant in circuitu throni</i>. Tertio,
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2663 ratione eorum quae circa homines operantur, quorum Christus
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2664 speciali quodam modo est caput. Unde dicitur Heb. I, <i>omnes sunt
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2665 administratorii spiritus, in ministerium missi propter eos qui
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2666 hereditatem capiunt salutis</i>. Subsunt autem iudicio Christi, uno
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2667 quidem modo, quantum ad dispensationem eorum quae per ipsos
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2668 aguntur. Quae quidem dispensatio fit etiam per hominem Christum,
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2669 cui Angeli ministrabant, ut dicitur Matth. IV; et a quo Daemones
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2670 petebant ut in porcos mitterentur, ut dicitur Matth. VIII. Secundo,
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2671 quantum ad alia accidentalia praemia bonorum Angelorum, quae sunt
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2672 gaudia quae habent de salute hominum, secundum illud Luc. XV,
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2673 <i>gaudium est Angelis Dei super uno peccatore poenitentiam agente.
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2674 Et</i> etiam quantum ad poenas accidentales Daemonum, quibus
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2675 torquentur vel hic, vel recluduntur in Inferno. Et hoc etiam
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2676 pertinet ad hominem Christum. Unde Marci I dicitur quod Daemon
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2677 clamavit, <i>quid nobis et tibi, Iesu Nazarene? Venisti perdere
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2678 nos?</i> Tertio, quantum ad praemium essentiale beatorum Angelorum,
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2679 quod est beatitudo aeterna, et quantum ad poenam essentialem
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2680 malorum, quae est damnatio aeterna. Sed hoc factum est per Christum
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2681 inquantum est verbum Dei, a principio mundi.</p><p title="III q. 59 a. 6 ad 1"><a name="49536"><span class="ref">[49536] IIIª q. 59 a. 6 ad 1</span></a> Ad primum ergo
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2682 dicendum quod ratio illa procedit de iudicio quantum ad praemium
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2683 essentiale et poenam principalem.</p><p title="III q. 59 a. 6 ad 2"><a name="49537"><span class="ref">[49537] IIIª q. 59 a. 6 ad 2</span></a> Ad secundum
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2684 dicendum quod, sicut dicit Augustinus, in libro de vera Relig.,
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2685 licet spiritualis iudicet omnia, tamen iudicatur ab ipsa veritate.
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2686 Et ideo, licet Angeli, ex eo quod sunt spirituales, iudicent,
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2687 iudicantur tamen a Christo, inquantum est veritas.</p><p title="III q. 59 a. 6 ad 3"><a name="49538"><span class="ref">[49538] IIIª q. 59 a. 6 ad 3</span></a> Ad tertium
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2688 dicendum quod Christus habet iudicium non solum super Angelos, sed
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2689 etiam super administrationem totius creaturae. Si enim, ut
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2690 Augustinus dicit, in III de Trin., inferiora quodam ordine reguntur
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2691 a Deo per superiora, oportet dicere quod omnia regantur per animam
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2692 Christi, quae est super omnem creaturam. Unde et apostolus dicit,
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2693 Heb. II, <i>non enim Angelis subiecit Deus orbem terrae
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2694 futurum</i>, scilicet subiectum ei de quo loquimur, idest Christo.
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2695 Nec tamen propter hoc alium constituit Deus super terram. Quia unus
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2696 et idem est Deus et homo dominus Iesus Christus. De cuius
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2697 incarnationis mysterio ad praesens dicta sufficiant.</p></div></div><div class="centro"><br/>
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2698 <p><a href="sth4046.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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2699 <a href="sth4060.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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2700 <br/>
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2701 <hr/>
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2702 <br/>
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2703 <address>© 2006 Fundación Tomás de Aquino quoad
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2704 hanc editionem<br/>
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2705 Iura omnia asservantur<br/>
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2706 OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
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2707 </div></body>
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2708 </html>