annotate summa/latin/sth1065.html @ 43:d49f2ca9374c

all but proemium working
author ht
date Thu, 17 Dec 2009 09:55:34 +0000
parents 544e12f679ad
children d777cc3962f2
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, I&ordf; q. 65-74</title>
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23 </head>
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24 <body>
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25 <a href="http://www.corpusthomisticum.org/"></a>
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26 <div class="tres">CORPUS THOMISTICUM</div>
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27 <div class="uno">Sancti Thomae de Aquino</div>
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28 <div class="uno">Summa Theologiae</div>
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29 <div class="dos">prima pars a quaestione LXV ad quaestionem
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30 LXXIV</div>
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31 <br />
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32 <div class="centro">
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33 <table align="center" summary="Imago">
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34 <tr>
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35 <th><img src="icons/ghent190.jpg" width="120" height="190" border=
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36 "0" alt="Thomas de Aquino a Justo Ghent depictus" align=
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37 "middle" /></th>
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38 </tr>
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39 </table>
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40 <br />
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41 <span class="tres">Textum Leoninum Romae 1889 editum<br />
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42 ac automato translatum a Roberto Busa SJ in taenias
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43 magneticas<br />
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44 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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45 <br /></span><br />
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46 <hr />
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47 <br />
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48 <p><a href="sth1050.html"><img src="icons/ageretro.gif" width="19"
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49 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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51 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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52 <script language="JavaScript" type="text/javascript">
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53 //<![CDATA[
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54 <!--
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55 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
140 document.write('<OPTION VALUE="#31235">I&ordf; q. 66 a. 4 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
141 document.write('<OPTION VALUE="#31236">I&ordf; q. 67 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
142 document.write('<OPTION VALUE="#31237">I&ordf; q. 67 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
143 document.write('<OPTION VALUE="#31238">I&ordf; q. 67 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
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144 document.write('<OPTION VALUE="#31239">I&ordf; q. 67 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
145 document.write('<OPTION VALUE="#31240">I&ordf; q. 67 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
146 document.write('<OPTION VALUE="#31241">I&ordf; q. 67 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
147 document.write('<OPTION VALUE="#31242">I&ordf; q. 67 a. 1 ad');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
148 document.write('<OPTION VALUE="#31243">I&ordf; q. 67 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
149 document.write('<OPTION VALUE="#31244">I&ordf; q. 67 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
150 document.write('<OPTION VALUE="#31245">I&ordf; q. 67 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
151 document.write('<OPTION VALUE="#31246">I&ordf; q. 67 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
152 document.write('<OPTION VALUE="#31247">I&ordf; q. 67 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
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153 document.write('<OPTION VALUE="#31248">I&ordf; q. 67 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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154 document.write('<OPTION VALUE="#31249">I&ordf; q. 67 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
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155 document.write('<OPTION VALUE="#31250">I&ordf; q. 67 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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156 document.write('<OPTION VALUE="#31251">I&ordf; q. 67 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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157 document.write('<OPTION VALUE="#31252">I&ordf; q. 67 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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158 document.write('<OPTION VALUE="#31253">I&ordf; q. 67 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
159 document.write('<OPTION VALUE="#31254">I&ordf; q. 67 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
160 document.write('<OPTION VALUE="#31255">I&ordf; q. 67 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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161 document.write('<OPTION VALUE="#31256">I&ordf; q. 67 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
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162 document.write('<OPTION VALUE="#31257">I&ordf; q. 67 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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163 document.write('<OPTION VALUE="#31258">I&ordf; q. 67 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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164 document.write('<OPTION VALUE="#31259">I&ordf; q. 67 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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165 document.write('<OPTION VALUE="#31260">I&ordf; q. 67 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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166 document.write('<OPTION VALUE="#31261">I&ordf; q. 67 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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167 document.write('<OPTION VALUE="#31262">I&ordf; q. 67 a. 4 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
168 document.write('<OPTION VALUE="#31263">I&ordf; q. 67 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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169 document.write('<OPTION VALUE="#31264">I&ordf; q. 67 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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170 document.write('<OPTION VALUE="#31265">I&ordf; q. 67 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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171 document.write('<OPTION VALUE="#31266">I&ordf; q. 67 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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172 document.write('<OPTION VALUE="#31267">I&ordf; q. 67 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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173 document.write('<OPTION VALUE="#31268">I&ordf; q. 67 a. 4 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
174 document.write('<OPTION VALUE="#31269">I&ordf; q. 68 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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175 document.write('<OPTION VALUE="#31270">I&ordf; q. 68 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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176 document.write('<OPTION VALUE="#31271">I&ordf; q. 68 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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177 document.write('<OPTION VALUE="#31272">I&ordf; q. 68 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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178 document.write('<OPTION VALUE="#31273">I&ordf; q. 68 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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179 document.write('<OPTION VALUE="#31274">I&ordf; q. 68 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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180 document.write('<OPTION VALUE="#31275">I&ordf; q. 68 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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181 document.write('<OPTION VALUE="#31276">I&ordf; q. 68 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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182 document.write('<OPTION VALUE="#31277">I&ordf; q. 68 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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183 document.write('<OPTION VALUE="#31278">I&ordf; q. 68 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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184 document.write('<OPTION VALUE="#31279">I&ordf; q. 68 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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185 document.write('<OPTION VALUE="#31280">I&ordf; q. 68 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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186 document.write('<OPTION VALUE="#31281">I&ordf; q. 68 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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187 document.write('<OPTION VALUE="#31282">I&ordf; q. 68 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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188 document.write('<OPTION VALUE="#31283">I&ordf; q. 68 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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189 document.write('<OPTION VALUE="#31284">I&ordf; q. 68 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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190 document.write('<OPTION VALUE="#31285">I&ordf; q. 68 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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191 document.write('<OPTION VALUE="#31286">I&ordf; q. 68 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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192 document.write('<OPTION VALUE="#31287">I&ordf; q. 68 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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193 document.write('<OPTION VALUE="#31288">I&ordf; q. 68 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
194 document.write('<OPTION VALUE="#31289">I&ordf; q. 68 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
195 document.write('<OPTION VALUE="#31290">I&ordf; q. 68 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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196 document.write('<OPTION VALUE="#31291">I&ordf; q. 68 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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197 document.write('<OPTION VALUE="#31292">I&ordf; q. 68 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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198 document.write('<OPTION VALUE="#31293">I&ordf; q. 68 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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199 document.write('<OPTION VALUE="#31294">I&ordf; q. 68 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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200 document.write('<OPTION VALUE="#31295">I&ordf; q. 68 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
201 document.write('<OPTION VALUE="#31296">I&ordf; q. 68 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
202 document.write('<OPTION VALUE="#31297">I&ordf; q. 68 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
203 document.write('<OPTION VALUE="#31298">I&ordf; q. 68 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
204 document.write('<OPTION VALUE="#31299">I&ordf; q. 68 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
205 document.write('<OPTION VALUE="#31300">I&ordf; q. 68 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
206 document.write('<OPTION VALUE="#31301">I&ordf; q. 69 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
207 document.write('<OPTION VALUE="#31302">I&ordf; q. 69 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
208 document.write('<OPTION VALUE="#31303">I&ordf; q. 69 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
209 document.write('<OPTION VALUE="#31304">I&ordf; q. 69 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
210 document.write('<OPTION VALUE="#31305">I&ordf; q. 69 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
211 document.write('<OPTION VALUE="#31306">I&ordf; q. 69 a. 1 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
212 document.write('<OPTION VALUE="#31307">I&ordf; q. 69 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
213 document.write('<OPTION VALUE="#31308">I&ordf; q. 69 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
214 document.write('<OPTION VALUE="#31309">I&ordf; q. 69 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
215 document.write('<OPTION VALUE="#31310">I&ordf; q. 69 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
216 document.write('<OPTION VALUE="#31311">I&ordf; q. 69 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
217 document.write('<OPTION VALUE="#31312">I&ordf; q. 69 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
218 document.write('<OPTION VALUE="#31313">I&ordf; q. 69 a. 1 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
219 document.write('<OPTION VALUE="#31314">I&ordf; q. 69 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
220 document.write('<OPTION VALUE="#31315">I&ordf; q. 69 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
221 document.write('<OPTION VALUE="#31316">I&ordf; q. 69 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
222 document.write('<OPTION VALUE="#31317">I&ordf; q. 69 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
223 document.write('<OPTION VALUE="#31318">I&ordf; q. 69 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
224 document.write('<OPTION VALUE="#31319">I&ordf; q. 69 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
225 document.write('<OPTION VALUE="#31320">I&ordf; q. 69 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
226 document.write('<OPTION VALUE="#31321">I&ordf; q. 69 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
227 document.write('<OPTION VALUE="#31322">I&ordf; q. 70 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
228 document.write('<OPTION VALUE="#31323">I&ordf; q. 70 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
229 document.write('<OPTION VALUE="#31324">I&ordf; q. 70 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
230 document.write('<OPTION VALUE="#31325">I&ordf; q. 70 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
231 document.write('<OPTION VALUE="#31326">I&ordf; q. 70 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
232 document.write('<OPTION VALUE="#31327">I&ordf; q. 70 a. 1 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
233 document.write('<OPTION VALUE="#31328">I&ordf; q. 70 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
234 document.write('<OPTION VALUE="#31329">I&ordf; q. 70 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
235 document.write('<OPTION VALUE="#31330">I&ordf; q. 70 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
236 document.write('<OPTION VALUE="#31331">I&ordf; q. 70 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
237 document.write('<OPTION VALUE="#31332">I&ordf; q. 70 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
238 document.write('<OPTION VALUE="#31333">I&ordf; q. 70 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
239 document.write('<OPTION VALUE="#31334">I&ordf; q. 70 a. 1 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
240 document.write('<OPTION VALUE="#31335">I&ordf; q. 70 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
241 document.write('<OPTION VALUE="#31336">I&ordf; q. 70 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
242 document.write('<OPTION VALUE="#31337">I&ordf; q. 70 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
243 document.write('<OPTION VALUE="#31338">I&ordf; q. 70 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
244 document.write('<OPTION VALUE="#31339">I&ordf; q. 70 a. 2 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
245 document.write('<OPTION VALUE="#31340">I&ordf; q. 70 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
246 document.write('<OPTION VALUE="#31341">I&ordf; q. 70 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
247 document.write('<OPTION VALUE="#31342">I&ordf; q. 70 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
248 document.write('<OPTION VALUE="#31343">I&ordf; q. 70 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
249 document.write('<OPTION VALUE="#31344">I&ordf; q. 70 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
250 document.write('<OPTION VALUE="#31345">I&ordf; q. 70 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
251 document.write('<OPTION VALUE="#31346">I&ordf; q. 70 a. 2 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
252 document.write('<OPTION VALUE="#31347">I&ordf; q. 70 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
253 document.write('<OPTION VALUE="#31348">I&ordf; q. 70 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
254 document.write('<OPTION VALUE="#31349">I&ordf; q. 70 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
255 document.write('<OPTION VALUE="#31350">I&ordf; q. 70 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
256 document.write('<OPTION VALUE="#31351">I&ordf; q. 70 a. 3 arg. 5');
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ht
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257 document.write('<OPTION VALUE="#31352">I&ordf; q. 70 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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258 document.write('<OPTION VALUE="#31353">I&ordf; q. 70 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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259 document.write('<OPTION VALUE="#31354">I&ordf; q. 70 a. 3 ad 1');
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ht
parents:
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260 document.write('<OPTION VALUE="#31355">I&ordf; q. 70 a. 3 ad 2');
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ht
parents:
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261 document.write('<OPTION VALUE="#31356">I&ordf; q. 70 a. 3 ad 3');
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ht
parents:
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262 document.write('<OPTION VALUE="#31357">I&ordf; q. 70 a. 3 ad 4');
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ht
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263 document.write('<OPTION VALUE="#31358">I&ordf; q. 70 a. 3 ad 5');
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ht
parents:
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264 document.write('<OPTION VALUE="#31359">I&ordf; q. 71 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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265 document.write('<OPTION VALUE="#31360">I&ordf; q. 71 arg. 2');
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266 document.write('<OPTION VALUE="#31361">I&ordf; q. 71 arg. 3');
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267 document.write('<OPTION VALUE="#31362">I&ordf; q. 71 arg. 4');
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268 document.write('<OPTION VALUE="#31363">I&ordf; q. 71 arg. 5');
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269 document.write('<OPTION VALUE="#31364">I&ordf; q. 71 s. c.');
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ht
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270 document.write('<OPTION VALUE="#31365">I&ordf; q. 71 co.');
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ht
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271 document.write('<OPTION VALUE="#31366">I&ordf; q. 71 ad 1');
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272 document.write('<OPTION VALUE="#31367">I&ordf; q. 71 ad 2');
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ht
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273 document.write('<OPTION VALUE="#31368">I&ordf; q. 71 ad 3');
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ht
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274 document.write('<OPTION VALUE="#31369">I&ordf; q. 71 ad 4');
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ht
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275 document.write('<OPTION VALUE="#31370">I&ordf; q. 71 ad 5');
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276 document.write('<OPTION VALUE="#31371">I&ordf; q. 72 arg. 1');
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ht
parents:
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277 document.write('<OPTION VALUE="#31372">I&ordf; q. 72 arg. 2');
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ht
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278 document.write('<OPTION VALUE="#31373">I&ordf; q. 72 arg. 3');
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ht
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279 document.write('<OPTION VALUE="#31374">I&ordf; q. 72 arg. 4');
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ht
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diff changeset
280 document.write('<OPTION VALUE="#31375">I&ordf; q. 72 arg. 5');
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ht
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diff changeset
281 document.write('<OPTION VALUE="#31376">I&ordf; q. 72 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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diff changeset
282 document.write('<OPTION VALUE="#31377">I&ordf; q. 72 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
283 document.write('<OPTION VALUE="#31378">I&ordf; q. 72 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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diff changeset
284 document.write('<OPTION VALUE="#31379">I&ordf; q. 72 ad 1');
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ht
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diff changeset
285 document.write('<OPTION VALUE="#31380">I&ordf; q. 72 ad 2');
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ht
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286 document.write('<OPTION VALUE="#31381">I&ordf; q. 72 ad 3');
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ht
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diff changeset
287 document.write('<OPTION VALUE="#31382">I&ordf; q. 72 ad 4');
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ht
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diff changeset
288 document.write('<OPTION VALUE="#31383">I&ordf; q. 72 ad 5');
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ht
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diff changeset
289 document.write('<OPTION VALUE="#31384">I&ordf; q. 72 ad 6');
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ht
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diff changeset
290 document.write('<OPTION VALUE="#31385">I&ordf; q. 73 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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diff changeset
291 document.write('<OPTION VALUE="#31386">I&ordf; q. 73 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
292 document.write('<OPTION VALUE="#31387">I&ordf; q. 73 a. 1 arg. 2');
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ht
parents:
diff changeset
293 document.write('<OPTION VALUE="#31388">I&ordf; q. 73 a. 1 arg. 3');
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ht
parents:
diff changeset
294 document.write('<OPTION VALUE="#31389">I&ordf; q. 73 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
295 document.write('<OPTION VALUE="#31390">I&ordf; q. 73 a. 1 co.');
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ht
parents:
diff changeset
296 document.write('<OPTION VALUE="#31391">I&ordf; q. 73 a. 1 ad 1');
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ht
parents:
diff changeset
297 document.write('<OPTION VALUE="#31392">I&ordf; q. 73 a. 1 ad 2');
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ht
parents:
diff changeset
298 document.write('<OPTION VALUE="#31393">I&ordf; q. 73 a. 1 ad 3');
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ht
parents:
diff changeset
299 document.write('<OPTION VALUE="#31394">I&ordf; q. 73 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
300 document.write('<OPTION VALUE="#31395">I&ordf; q. 73 a. 2 arg. 2');
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ht
parents:
diff changeset
301 document.write('<OPTION VALUE="#31396">I&ordf; q. 73 a. 2 arg. 3');
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ht
parents:
diff changeset
302 document.write('<OPTION VALUE="#31397">I&ordf; q. 73 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
303 document.write('<OPTION VALUE="#31398">I&ordf; q. 73 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
304 document.write('<OPTION VALUE="#31399">I&ordf; q. 73 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
305 document.write('<OPTION VALUE="#31400">I&ordf; q. 73 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
306 document.write('<OPTION VALUE="#31401">I&ordf; q. 73 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
307 document.write('<OPTION VALUE="#31402">I&ordf; q. 73 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
308 document.write('<OPTION VALUE="#31403">I&ordf; q. 73 a. 3 arg. 2');
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ht
parents:
diff changeset
309 document.write('<OPTION VALUE="#31404">I&ordf; q. 73 a. 3 arg. 3');
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ht
parents:
diff changeset
310 document.write('<OPTION VALUE="#31405">I&ordf; q. 73 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
311 document.write('<OPTION VALUE="#31406">I&ordf; q. 73 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
312 document.write('<OPTION VALUE="#31407">I&ordf; q. 73 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
313 document.write('<OPTION VALUE="#31408">I&ordf; q. 73 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
314 document.write('<OPTION VALUE="#31409">I&ordf; q. 73 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
315 document.write('<OPTION VALUE="#31410">I&ordf; q. 74 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
316 document.write('<OPTION VALUE="#31411">I&ordf; q. 74 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
317 document.write('<OPTION VALUE="#31412">I&ordf; q. 74 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
318 document.write('<OPTION VALUE="#31413">I&ordf; q. 74 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
319 document.write('<OPTION VALUE="#31414">I&ordf; q. 74 a. 1 s. c. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
320 document.write('<OPTION VALUE="#31415">I&ordf; q. 74 a. 1 s. c. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
321 document.write('<OPTION VALUE="#31416">I&ordf; q. 74 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
322 document.write('<OPTION VALUE="#31417">I&ordf; q. 74 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
323 document.write('<OPTION VALUE="#31418">I&ordf; q. 74 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
324 document.write('<OPTION VALUE="#31419">I&ordf; q. 74 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
325 document.write('<OPTION VALUE="#31420">I&ordf; q. 74 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
326 document.write('<OPTION VALUE="#31421">I&ordf; q. 74 a. 1 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
327 document.write('<OPTION VALUE="#31422">I&ordf; q. 74 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
328 document.write('<OPTION VALUE="#31423">I&ordf; q. 74 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
329 document.write('<OPTION VALUE="#31424">I&ordf; q. 74 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
330 document.write('<OPTION VALUE="#31425">I&ordf; q. 74 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
331 document.write('<OPTION VALUE="#31426">I&ordf; q. 74 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
332 document.write('<OPTION VALUE="#31427">I&ordf; q. 74 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
333 document.write('<OPTION VALUE="#31428">I&ordf; q. 74 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
334 document.write('<OPTION VALUE="#31429">I&ordf; q. 74 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
335 document.write('<OPTION VALUE="#31430">I&ordf; q. 74 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
336 document.write('<OPTION VALUE="#31431">I&ordf; q. 74 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
337 document.write('<OPTION VALUE="#31432">I&ordf; q. 74 a. 2 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
338 document.write('<OPTION VALUE="#31433">I&ordf; q. 74 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
339 document.write('<OPTION VALUE="#31434">I&ordf; q. 74 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
340 document.write('<OPTION VALUE="#31435">I&ordf; q. 74 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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341 document.write('<OPTION VALUE="#31436">I&ordf; q. 74 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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342 document.write('<OPTION VALUE="#31437">I&ordf; q. 74 a. 3 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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343 document.write('<OPTION VALUE="#31438">I&ordf; q. 74 a. 3 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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344 document.write('<OPTION VALUE="#31439">I&ordf; q. 74 a. 3 arg. 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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345 document.write('<OPTION VALUE="#31440">I&ordf; q. 74 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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346 document.write('<OPTION VALUE="#31441">I&ordf; q. 74 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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347 document.write('<OPTION VALUE="#31442">I&ordf; q. 74 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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348 document.write('<OPTION VALUE="#31443">I&ordf; q. 74 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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349 document.write('<OPTION VALUE="#31444">I&ordf; q. 74 a. 3 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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350 document.write('<OPTION VALUE="#31445">I&ordf; q. 74 a. 3 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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351 document.write('<OPTION VALUE="#31446">I&ordf; q. 74 a. 3 ad 7');
28
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diff changeset
352 document.write('<\/SELECT>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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353 document.write('<BR><BR>');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
354 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
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diff changeset
355 document.write('<\/FORM>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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356 // -->
28
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357 //]]>
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358 </script><br />
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ht
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diff changeset
359 <hr />
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diff changeset
360 <br /></div>
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diff changeset
361 <div class="D">Quaestio 65</div>
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diff changeset
362 <div class="G">Prooemium</div>
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diff changeset
363 <p title="I q. 65 pr."><a name="31159"><span class="ref">[31159]
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diff changeset
364 I&ordf; q. 65 pr.</span></a> Post considerationem spiritualis
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diff changeset
365 creaturae, considerandum est de creatura corporali. In cuius
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diff changeset
366 productione tria opera Scriptura commemorat, scilicet opus
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diff changeset
367 creationis, cum dicitur, <i>in principio creavit Deus caelum et
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368 terram,</i> etc.; opus distinctionis, cum dicitur, <i>divisit lucem
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369 a tenebris, et aquas quae sunt supra firmamentum, ab aquis quae
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370 sunt sub firmamento</i>; et opus ornatus, cum dicitur, <i>fiant
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371 luminaria in firmamento</i> et cetera. Primo ergo considerandum est
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372 de opere creationis; secundo, de opere distinctionis; tertio, de
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373 opere ornatus. Circa primum quaeruntur quatuor. Primo, utrum
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374 creatura corporalis sit a Deo. Secundo, utrum sit facta propter
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diff changeset
375 bonitatem Dei. Tertio, utrum sit facta a Deo mediantibus Angelis.
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diff changeset
376 Quarto, utrum formae corporum sint ab Angelis, an immediate a
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377 Deo.</p>
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diff changeset
378 <br />
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379 <div class="E">Articulus 1</div>
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diff changeset
380 <p title="I q. 65 a. 1 arg. 1"><a name="31160"><span class=
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diff changeset
381 "ref">[31160] I&ordf; q. 65 a. 1 arg. 1</span></a> Ad primum sic
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diff changeset
382 proceditur. Videtur quod creatura corporalis non sit a Deo. Dicitur
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383 enim Eccle. III, <i>didici quod omnia quae fecit Deus, perseverant
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384 in aeternum</i>. Sed corpora visibilia non perseverant in aeternum,
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385 dicitur enim II Cor. IV, <i>quae videntur temporalia sunt; quae
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diff changeset
386 autem non videntur, aeterna</i>. Ergo Deus non fecit corpora
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387 visibilia.</p>
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diff changeset
388 <p title="I q. 65 a. 1 arg. 2"><a name="31161"><span class=
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diff changeset
389 "ref">[31161] I&ordf; q. 65 a. 1 arg. 2</span></a> Praeterea, Gen.
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diff changeset
390 I, dicitur, <i>vidit Deus cuncta quae fecerat, et erant valde
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diff changeset
391 bona</i>. Sed creaturae corporales sunt malae, experimur enim eas
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392 in multis noxias, ut patet in multis serpentibus, in aestu solis,
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393 et huiusmodi; ideo autem aliquid dicitur malum, quia nocet.
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394 Creaturae igitur corporales non sunt a Deo.</p>
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diff changeset
395 <p title="I q. 65 a. 1 arg. 3"><a name="31162"><span class=
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diff changeset
396 "ref">[31162] I&ordf; q. 65 a. 1 arg. 3</span></a> Praeterea, id
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397 quod est a Deo, non retrahit a Deo, sed ducit in ipsum. Sed
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398 creaturae corporales retrahunt a Deo, unde apostolus dicit, II Cor.
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diff changeset
399 IV, <i>non contemplantibus nobis quae videntur</i>. Ergo creaturae
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400 corporales non sunt a Deo.</p>
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diff changeset
401 <p title="I q. 65 a. 1 s. c."><a name="31163"><span class=
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diff changeset
402 "ref">[31163] I&ordf; q. 65 a. 1 s. c.</span></a> Sed contra est
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diff changeset
403 quod dicitur in Psalmo CXLV, <i>qui fecit caelum et terram, mare,
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404 et omnia quae in eis sunt</i>.</p>
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405 <p title="I q. 65 a. 1 co."><a name="31164"><span class=
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diff changeset
406 "ref">[31164] I&ordf; q. 65 a. 1 co.</span></a> Respondeo dicendum
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407 quod quorundam haereticorum positio est, quod visibilia ista non
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408 sunt creata a bono Deo, sed a malo principio. Et ad argumentum sui
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409 erroris assumunt quod apostolus dicit II, Cor. IV, <i>Deus huius
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410 saeculi excaecavit mentes infidelium</i>. Haec autem positio est
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411 omnino impossibilis. Si enim diversa in aliquo uniantur, necesse
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412 est huius unionis causam esse aliquam, non enim diversa secundum se
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413 uniuntur. Et inde est quod, quandocumque in diversis invenitur
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diff changeset
414 aliquid unum, oportet quod illa diversa illud unum ab aliqua una
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415 causa recipiant; sicut diversa corpora calida habent calorem ab
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416 igne. Hoc autem quod est esse, communiter invenitur in omnibus
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417 rebus, quantumcumque diversis. Necesse est ergo esse unum essendi
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418 principium, a quo esse habeant quaecumque sunt quocumque modo, sive
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419 sint invisibilia et spiritualia, sive sint visibilia et corporalia.
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420 Dicitur autem Diabolus esse Deus huius saeculi, non creatione, sed
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421 quia saeculariter viventes ei serviunt; eo modo loquendi quo
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422 apostolus loquitur, ad Philipp. III, <i>quorum Deus venter
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423 est</i>.</p>
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diff changeset
424 <p title="I q. 65 a. 1 ad 1"><a name="31165"><span class=
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425 "ref">[31165] I&ordf; q. 65 a. 1 ad 1</span></a> Ad primum ergo
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426 dicendum quod omnes creaturae Dei secundum aliquid in aeternum
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427 perseverant, ad minus secundum materiam, quia creaturae nunquam in
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428 nihilum redigentur, etiam si sint corruptibiles. Sed quanto
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429 creaturae magis appropinquant ad Deum, qui est omnino immobilis,
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430 tanto magis sunt immobiles. Nam creaturae corruptibiles in
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431 perpetuum manent secundum materiam, sed mutantur secundum formam
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432 substantialem. Creaturae vero incorruptibiles permanent quidem
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433 secundum substantiam, sed sunt mutabiles secundum alia, puta
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434 secundum locum, ut corpora caelestia; vel secundum affectiones, ut
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diff changeset
435 creaturae spirituales. Quod autem apostolus dicit, <i>quae
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436 videntur, temporalia sunt</i>, etsi verum sit etiam quantum ad
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437 ipsas res in se consideratas, secundum quod omnis creatura
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438 visibilis subiacet tempori, vel secundum suum esse vel secundum
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439 suum motum; tamen apostolus intendit loqui de visibilibus secundum
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440 quod sunt hominis praemia. Nam praemia hominis quae sunt in istis
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441 rebus visibilibus, temporaliter transeunt, quae autem sunt in rebus
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442 invisibilibus, permanent in aeternum. Unde et supra praemiserat,
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443 <i>aeternum gloriae pondus operatur in nobis</i>.</p>
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444 <p title="I q. 65 a. 1 ad 2"><a name="31166"><span class=
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diff changeset
445 "ref">[31166] I&ordf; q. 65 a. 1 ad 2</span></a> Ad secundum
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diff changeset
446 dicendum quod creatura corporalis, secundum suam naturam, est bona,
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447 sed non est bonum universale, sed est quoddam bonum particulare et
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448 contractum, secundum quam particularitatem et contractionem
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449 sequitur in ea contrarietas, per quam unum contrariatur alteri,
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450 licet utrumque in se sit bonum. Quidam autem, aestimantes res non
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451 ex earum natura, sed ex suo proprio commodo, quaecumque sibi nociva
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452 sunt, simpliciter mala arbitrantur non considerantes quod id quod
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453 est uni nocivum quantum ad aliquid, vel alteri vel eidem quantum ad
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454 aliquid est proficuum. Quod nequaquam esset, si secundum se corpora
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455 essent mala et noxia.</p>
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diff changeset
456 <p title="I q. 65 a. 1 ad 3"><a name="31167"><span class=
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diff changeset
457 "ref">[31167] I&ordf; q. 65 a. 1 ad 3</span></a> Ad tertium
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diff changeset
458 dicendum quod creaturae, quantum est de se, non retrahunt a Deo,
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459 sed in ipsum ducunt, quia <i>invisibilia Dei per ea quae facta
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460 sunt, intellecta, conspiciuntur</i>, ut dicitur Rom. I. Sed quod
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461 avertant a Deo, hoc est ex culpa eorum qui insipienter eis utuntur.
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diff changeset
462 Unde dicitur Sap. XIV, quod <i>creaturae factae sunt in muscipulam
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463 pedibus insipientium</i>. Et hoc ipsum quod sic a Deo abducunt,
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464 attestatur quod sunt a Deo. Non enim abducunt insipientes a Deo,
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465 nisi alliciendo secundum aliquid boni in eis existens, quod habent
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466 a Deo.</p>
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467 <br />
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468 <div class="E">Articulus 2</div>
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469 <p title="I q. 65 a. 2 arg. 1"><a name="31168"><span class=
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470 "ref">[31168] I&ordf; q. 65 a. 2 arg. 1</span></a> Ad secundum sic
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471 proceditur. Videtur quod creatura corporalis non sit facta propter
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472 Dei bonitatem. Dicitur enim Sap. I, <i>creavit Deus ut essent
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473 omnia</i>. Ergo omnia sunt creata propter suum proprium esse, et
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474 non propter Dei bonitatem.</p>
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475 <p title="I q. 65 a. 2 arg. 2"><a name="31169"><span class=
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diff changeset
476 "ref">[31169] I&ordf; q. 65 a. 2 arg. 2</span></a> Praeterea, bonum
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477 habet rationem finis. Ergo id quod est magis bonum in rebus, est
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478 finis minus boni. Creatura autem spiritualis comparatur ad
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479 corporalem, sicut maius bonum ad minus bonum. Ergo creatura
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480 corporalis est propter spiritualem, et non propter Dei
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481 bonitatem.</p>
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482 <p title="I q. 65 a. 2 arg. 3"><a name="31170"><span class=
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diff changeset
483 "ref">[31170] I&ordf; q. 65 a. 2 arg. 3</span></a> Praeterea,
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484 iustitia non dat inaequalia nisi inaequalibus. Sed Deus est iustus.
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485 Ergo ante omnem inaequalitatem a Deo creatam, est inaequalitas a
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486 Deo non creata. Sed inaequalitas a Deo non creata, non potest esse
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487 nisi quae est ex libero arbitrio. Ergo omnis inaequalitas sequitur
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488 ex diversis motibus liberi arbitrii. Creaturae autem corporales
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489 sunt inaequales spiritualibus. Ergo creaturae corporales sunt
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490 factae propter aliquos motus liberi arbitrii, et non propter Dei
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491 bonitatem.</p>
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diff changeset
492 <p title="I q. 65 a. 2 s. c."><a name="31171"><span class=
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diff changeset
493 "ref">[31171] I&ordf; q. 65 a. 2 s. c.</span></a> Sed contra est
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diff changeset
494 quod dicitur Prov. XVI, <i>universa propter semetipsum operatus est
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495 dominus</i>.</p>
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496 <p title="I q. 65 a. 2 co."><a name="31172"><span class=
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diff changeset
497 "ref">[31172] I&ordf; q. 65 a. 2 co.</span></a> Respondeo dicendum
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diff changeset
498 quod Origenes posuit quod creatura corporalis non est facta ex
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499 prima Dei intentione, sed ad poenam creaturae spiritualis
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500 peccantis. Posuit enim quod Deus a principio creaturas spirituales
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501 solas fecit, et omnes aequales. Quarum, cum essent liberi arbitrii,
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502 quaedam conversae sunt in Deum, et secundum quantitatem
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503 conversionis sortitae sunt maiorem vel minorem gradum, in sua
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504 simplicitate remanentes. Quaedam vero, aversae a Deo, alligatae
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505 sunt corporibus diversis, secundum modum aversionis a Deo. Quae
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506 quidem positio erronea est. Primo quidem, quia contrariatur
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507 Scripturae, quae, enarrata productione cuiuslibet speciei creaturae
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508 corporalis subiungit, vidit Deus quia hoc esset bonum; quasi
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509 diceret quod unumquodque ideo factum est, quia bonum est ipsum
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510 esse. Secundum autem opinionem Origenis, creatura corporalis facta
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511 est, non quia bonum est eam esse, sed ut malum alterius puniretur.
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512 Secundo, quia sequeretur quod mundi corporalis dispositio quae nunc
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513 est, esset a casu. Si enim ideo corpus solis tale factum est, ut
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514 congrueret alicui peccato spiritualis creaturae puniendo; si plures
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515 creaturae spirituales similiter peccassent sicut illa propter cuius
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516 peccatum puniendum ponit solem creatum, sequeretur quod essent
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517 plures soles in mundo. Et idem esset de aliis. Haec autem sunt
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518 omnino inconvenientia. Unde haec positione remota tanquam erronea,
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519 considerandum est quod ex omnibus creaturis constituitur totum
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520 universum sicut totum ex partibus. Si autem alicuius totius et
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521 partium eius velimus finem assignare, inveniemus primo quidem, quod
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522 singulae partes sunt propter suos actus; sicut oculus ad videndum.
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523 Secundo vero, quod pars ignobilior est propter nobiliorem; sicut
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524 sensus propter intellectum, et pulmo propter cor. Tertio vero,
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525 omnes partes sunt propter perfectionem totius, sicut et materia
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diff changeset
526 propter formam, partes enim sunt quasi materia totius. Ulterius
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diff changeset
527 autem, totus homo est propter aliquem finem extrinsecum, puta ut
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528 fruatur Deo. Sic igitur et in partibus universi, unaquaeque
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diff changeset
529 creatura est propter suum proprium actum et perfectionem. Secundo
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530 autem, creaturae ignobiliores sunt propter nobiliores sicut
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diff changeset
531 creaturae quae sunt infra hominem, sunt propter hominem. Ulterius
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532 autem, singulae creaturae sunt propter perfectionem totius
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533 universi. Ulterius autem, totum universum, cum singulis suis
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diff changeset
534 partibus, ordinatur in Deum sicut in finem, inquantum in eis per
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diff changeset
535 quandam imitationem divina bonitas repraesentatur ad gloriam Dei,
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536 quamvis creaturae rationales speciali quodam modo supra hoc habeant
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537 finem Deum, quem attingere possunt sua operatione, cognoscendo et
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538 amando. Et sic patet quod divina bonitas est finis omnium
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539 corporalium.</p>
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diff changeset
540 <p title="I q. 65 a. 2 ad 1"><a name="31173"><span class=
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diff changeset
541 "ref">[31173] I&ordf; q. 65 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
542 dicendum quod in hoc ipso quod creatura aliqua habet esse,
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543 repraesentat divinum esse et bonitatem eius. Et ideo per hoc quod
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544 Deus creavit omnia ut essent, non excluditur quin creaverit omnia
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545 propter suam bonitatem.</p>
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diff changeset
546 <p title="I q. 65 a. 2 ad 2"><a name="31174"><span class=
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diff changeset
547 "ref">[31174] I&ordf; q. 65 a. 2 ad 2</span></a> Ad secundum
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diff changeset
548 dicendum quod finis proximus non excludit finem ultimum. Unde per
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549 hoc quod creatura corporalis facta est quodammodo propter
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550 spiritualem, non removetur quin sit facta propter Dei
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551 bonitatem.</p>
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diff changeset
552 <p title="I q. 65 a. 2 ad 3"><a name="31175"><span class=
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diff changeset
553 "ref">[31175] I&ordf; q. 65 a. 2 ad 3</span></a> Ad tertium
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diff changeset
554 dicendum quod aequalitas iustitiae locum habet in retribuendo,
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555 iustum enim est quod aequalibus aequalia retribuantur. Non autem
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556 habet locum in prima rerum institutione. Sicut enim artifex eiusdem
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diff changeset
557 generis lapides in diversis partibus aedificii ponit absque
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558 iniustitia, non propter aliquam diversitatem in lapidibus
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diff changeset
559 praecedentem, sed attendens ad perfectionem totius aedificii, quae
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diff changeset
560 non esset nisi lapides diversimode in aedificio collocarentur; sic
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parents: 26
diff changeset
561 et Deus a principio, ut esset perfectio in universo, diversas et
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parents: 26
diff changeset
562 inaequales creaturas instituit, secundum suam sapientiam, absque
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diff changeset
563 iniustitia, nulla tamen praesupposita meritorum diversitate.</p>
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diff changeset
564 <br />
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parents: 26
diff changeset
565 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
566 <p title="I q. 65 a. 3 arg. 1"><a name="31176"><span class=
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parents: 26
diff changeset
567 "ref">[31176] I&ordf; q. 65 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
568 proceditur. Videtur quod creatura corporalis sit producta a Deo
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parents: 26
diff changeset
569 mediantibus Angelis. Sicut enim res gubernantur per divinam
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parents: 26
diff changeset
570 sapientiam, ita omnia sunt per Dei sapientiam facta; secundum illud
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parents: 26
diff changeset
571 Psalmi CIII, <i>omnia in sapientia fecisti</i>. Sed ordinare est
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parents: 26
diff changeset
572 sapientis, ut dicitur in principio Metaphys. Unde in gubernatione
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parents: 26
diff changeset
573 rerum, inferiora per superiora reguntur quodam ordine, ut
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parents: 26
diff changeset
574 Augustinus dicit, III de Trin. Ergo et in rerum productione talis
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parents: 26
diff changeset
575 ordo fuit, quod creatura corporalis, tanquam inferior, per
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parents: 26
diff changeset
576 spiritualem, tanquam superiorem, est producta.</p>
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parents: 26
diff changeset
577 <p title="I q. 65 a. 3 arg. 2"><a name="31177"><span class=
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parents: 26
diff changeset
578 "ref">[31177] I&ordf; q. 65 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
579 diversitas effectuum demonstrat diversitatem causarum, quia idem
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parents: 26
diff changeset
580 semper facit idem. Si ergo omnes creaturae, tam spirituales quam
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parents: 26
diff changeset
581 corporales, sunt immediate a Deo productae, nulla esset inter
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parents: 26
diff changeset
582 creaturas diversitas, nec una magis distaret a Deo quam alia. Quod
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parents: 26
diff changeset
583 patet esse falsum, cum propter longe distare a Deo dicat
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parents: 26
diff changeset
584 philosophus quaedam corruptibilia esse.</p>
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parents: 26
diff changeset
585 <p title="I q. 65 a. 3 arg. 3"><a name="31178"><span class=
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parents: 26
diff changeset
586 "ref">[31178] I&ordf; q. 65 a. 3 arg. 3</span></a> Praeterea, ad
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parents: 26
diff changeset
587 producendum effectum finitum, non requiritur virtus infinita. Sed
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parents: 26
diff changeset
588 omne corpus finitum est. Ergo per finitam virtutem spiritualis
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parents: 26
diff changeset
589 creaturae produci potuit; et productum fuit, quia in talibus non
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parents: 26
diff changeset
590 differt esse et posse; praesertim quia nulla dignitas competens
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parents: 26
diff changeset
591 alicui secundum suam naturam, ei denegatur, nisi forte ob
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diff changeset
592 culpam.</p>
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parents: 26
diff changeset
593 <p title="I q. 65 a. 3 s. c."><a name="31179"><span class=
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diff changeset
594 "ref">[31179] I&ordf; q. 65 a. 3 s. c.</span></a> Sed contra est
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diff changeset
595 quod dicitur Gen. I, <i>in principio creavit Deus caelum et
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diff changeset
596 terram</i>, per quae creatura corporalis intelligitur. Ergo
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parents: 26
diff changeset
597 creatura corporalis est immediate a Deo producta.</p>
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parents: 26
diff changeset
598 <p title="I q. 65 a. 3 co."><a name="31180"><span class=
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parents: 26
diff changeset
599 "ref">[31180] I&ordf; q. 65 a. 3 co.</span></a> Respondeo dicendum
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diff changeset
600 quod quidam posuerunt gradatim res a Deo processisse, ita scilicet
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diff changeset
601 quod ab eo immediate processit prima creatura, et illa produxit
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diff changeset
602 aliam; et sic inde usque ad creaturam corpoream. Sed haec positio
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parents: 26
diff changeset
603 est impossibilis. Quia prima corporalis creaturae productio est per
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parents: 26
diff changeset
604 creationem per quam etiam ipsa materia producitur, imperfectum enim
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parents: 26
diff changeset
605 est prius quam perfectum in fieri impossibile est autem aliquid
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parents: 26
diff changeset
606 creari nisi a solo Deo. Ad cuius evidentiam, considerandum est quod
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parents: 26
diff changeset
607 quanto aliqua causa est superior, tanto ad plura se extendit in
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parents: 26
diff changeset
608 causando. Semper autem id quod substernitur in rebus, invenitur
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parents: 26
diff changeset
609 communius quam id quod informat et restringit ipsum, sicut esse
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diff changeset
610 quam vivere, et vivere quam intelligere, et materia quam forma.
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diff changeset
611 Quanto ergo aliquid est magis substratum, tanto a superiori causa
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diff changeset
612 directe procedit. Id ergo quod est primo substratum in omnibus,
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parents: 26
diff changeset
613 proprie pertinet ad causalitatem supremae causae. Nulla igitur
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parents: 26
diff changeset
614 secunda causa potest aliquid producere, non praesupposito in re
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parents: 26
diff changeset
615 producta aliquo quod causatur a superiori causa. Creatio autem est
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parents: 26
diff changeset
616 productio alicuius rei secundum suam totam substantiam, nullo
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parents: 26
diff changeset
617 praesupposito quod sit vel increatum vel ab aliquo creatum. Unde
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parents: 26
diff changeset
618 relinquitur quod nihil potest aliquid creare nisi solus Deus, qui
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parents: 26
diff changeset
619 est prima causa. Et ideo ut Moyses ostenderet corpora omnia
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parents: 26
diff changeset
620 immediate a Deo creata, dixit, <i>in principio creavit Deus caelum
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diff changeset
621 et terram</i>.</p>
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diff changeset
622 <p title="I q. 65 a. 3 ad 1"><a name="31181"><span class=
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diff changeset
623 "ref">[31181] I&ordf; q. 65 a. 3 ad 1</span></a> Ad primum ergo
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diff changeset
624 dicendum quod in productione rerum est aliquis ordo, non quidem ut
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parents: 26
diff changeset
625 una creatura creetur ab alia (hoc enim impossibile est); sed ita
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parents: 26
diff changeset
626 quod ex divina sapientia diversi gradus in creaturis,
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627 constituuntur.</p>
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diff changeset
628 <p title="I q. 65 a. 3 ad 2"><a name="31182"><span class=
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diff changeset
629 "ref">[31182] I&ordf; q. 65 a. 3 ad 2</span></a> Ad secundum
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diff changeset
630 dicendum quod ipse Deus unus, absque suae simplicitatis detrimento,
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parents: 26
diff changeset
631 diversorum cognoscitivus est, ut supra ostensum est. Et ideo etiam
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parents: 26
diff changeset
632 est, secundum diversa cognita, diversorum productorum causa per
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parents: 26
diff changeset
633 suam sapientiam, sicut et artifex, apprehendendo diversas formas,
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parents: 26
diff changeset
634 producit diversa artificiata.</p>
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parents: 26
diff changeset
635 <p title="I q. 65 a. 3 ad 3"><a name="31183"><span class=
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diff changeset
636 "ref">[31183] I&ordf; q. 65 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
637 dicendum quod quantitas virtutis agentis non solum mensuratur
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diff changeset
638 secundum rem factam, sed etiam secundum modum faciendi, quia unum
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diff changeset
639 et idem aliter fit et a maiori, et a minori virtute. Producere
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parents: 26
diff changeset
640 autem aliquid finitum hoc modo ut nihil praesupponatur, est
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diff changeset
641 virtutis infinitae. Unde nulli creaturae competere potest.</p>
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parents: 26
diff changeset
642 <br />
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parents: 26
diff changeset
643 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
644 <p title="I q. 65 a. 4 arg. 1"><a name="31184"><span class=
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parents: 26
diff changeset
645 "ref">[31184] I&ordf; q. 65 a. 4 arg. 1</span></a> Ad quartum sic
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diff changeset
646 proceditur. Videtur quod formae corporum sint ab Angelis. Dicit
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diff changeset
647 enim Boetius, in libro de Trin., quod <i>a formis quae sunt sine
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diff changeset
648 materia, veniunt formae quae sunt in materia</i>. Formae autem quae
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diff changeset
649 sunt sine materia, sunt substantiae spirituales, formae autem quae
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diff changeset
650 sunt in materia, sunt formae corporum. Ergo formae corporum sunt a
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diff changeset
651 spiritualibus substantiis.</p>
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diff changeset
652 <p title="I q. 65 a. 4 arg. 2"><a name="31185"><span class=
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diff changeset
653 "ref">[31185] I&ordf; q. 65 a. 4 arg. 2</span></a> Praeterea, omne
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diff changeset
654 quod est per participationem, reducitur ad id quod est per
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parents: 26
diff changeset
655 essentiam. Sed spirituales substantiae per suam essentiam sunt
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parents: 26
diff changeset
656 formae, creaturae autem corporales participant formas. Ergo formae
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diff changeset
657 corporalium rerum sunt a spiritualibus substantiis derivatae.</p>
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diff changeset
658 <p title="I q. 65 a. 4 arg. 3"><a name="31186"><span class=
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diff changeset
659 "ref">[31186] I&ordf; q. 65 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
660 spirituales substantiae magis habent virtutem causandi quam corpora
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parents: 26
diff changeset
661 caelestia. Sed corpora caelestia causant formas in istis
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diff changeset
662 inferioribus, unde dicuntur esse generationis et corruptionis
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diff changeset
663 causa. Ergo multo magis a spiritualibus substantiis formae quae
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parents: 26
diff changeset
664 sunt in materia, derivantur.</p>
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parents: 26
diff changeset
665 <p title="I q. 65 a. 4 s. c."><a name="31187"><span class=
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diff changeset
666 "ref">[31187] I&ordf; q. 65 a. 4 s. c.</span></a> Sed contra est
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diff changeset
667 quod Augustinus dicit, III de Trin., quod <i>non est putandum
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parents: 26
diff changeset
668 Angelis ad nutum servire hanc corporalem materiam, sed potius
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parents: 26
diff changeset
669 Deo</i>. Illi autem ad nutum dicitur servire corporalis materia, a
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diff changeset
670 quo speciem recipit. Non ergo formae corporales sunt ab Angelis,
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diff changeset
671 sed a Deo.</p>
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diff changeset
672 <p title="I q. 65 a. 4 co."><a name="31188"><span class=
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diff changeset
673 "ref">[31188] I&ordf; q. 65 a. 4 co.</span></a> Respondeo dicendum
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diff changeset
674 quod opinio fuit quorundam quod omnes formae corporales deriventur
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diff changeset
675 a substantiis spiritualibus quas Angelos dicimus. Et hoc quidem
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diff changeset
676 dupliciter aliqui posuerunt. Plato enim posuit formas quae sunt in
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diff changeset
677 materia corporali, derivari et formari a formis sine materia
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diff changeset
678 subsistentibus, per modum participationis cuiusdam. Ponebat enim
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diff changeset
679 hominem quendam immaterialiter subsistentem, et similiter equum, et
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diff changeset
680 sic de aliis, ex quibus constituuntur haec singularia sensibilia,
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parents: 26
diff changeset
681 secundum quod in materia corporali remanet quaedam impressio ab
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parents: 26
diff changeset
682 illis formis separatis, per modum assimilationis cuiusdam, quam
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parents: 26
diff changeset
683 participationem vocabat. Et secundum ordinem formarum ponebant
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parents: 26
diff changeset
684 Platonici ordinem substantiarum separatarum, puta quod una
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diff changeset
685 substantia separata est quae est equus, quae est causa omnium
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diff changeset
686 equorum; supra quam est quaedam vita separata, quam dicebant per se
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diff changeset
687 vitam et causam omnis vitae; et ulterius quandam quam nominabant
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diff changeset
688 ipsum esse, et causam omnis esse. Avicenna vero et quidam alii non
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parents: 26
diff changeset
689 posuerunt formas rerum corporalium in materia per se subsistere,
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parents: 26
diff changeset
690 sed solum in intellectu. A formis ergo in intellectu creaturarum
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parents: 26
diff changeset
691 spiritualium existentibus (quas quidem ipsi intelligentias, nos
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parents: 26
diff changeset
692 autem Angelos dicimus), dicebant procedere omnes formas quae sunt
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parents: 26
diff changeset
693 in materia corporali, sicut a formis quae sunt in mente artificis,
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parents: 26
diff changeset
694 procedunt formae artificiatorum. Et in idem videtur redire quod
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parents: 26
diff changeset
695 quidam moderni haeretici ponunt, dicentes quidem Deum creatorem
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parents: 26
diff changeset
696 omnium, sed materiam corporalem a Diabolo formatam et per varias
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diff changeset
697 species distinctam. Omnes autem hae opiniones ex una radice
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parents: 26
diff changeset
698 processisse videntur. Quaerebant enim causam formarum, ac si ipsae
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parents: 26
diff changeset
699 formae fierent secundum seipsas. Sed sicut probat Aristoteles in
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diff changeset
700 VII Metaphys., id quod proprie fit, est compositum, formae autem
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parents: 26
diff changeset
701 corruptibilium rerum habent ut aliquando sint, aliquando non sint,
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diff changeset
702 absque hoc quod ipsae generentur aut corrumpantur, sed compositis
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diff changeset
703 generatis aut corruptis, quia etiam formae non habent esse, sed
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diff changeset
704 composita habent esse per eas, sic enim alicui competit fieri,
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parents: 26
diff changeset
705 sicut et esse. Et ideo, cum simile fiat a suo simili, non est
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parents: 26
diff changeset
706 quaerenda causa formarum corporalium aliqua forma immaterialis; sed
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parents: 26
diff changeset
707 aliquod compositum, secundum quod hic ignis generatur ab hoc igne.
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diff changeset
708 Sic igitur formae corporales causantur, non quasi influxae ab
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parents: 26
diff changeset
709 aliqua immateriali forma, sed quasi materia reducta de potentia in
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parents: 26
diff changeset
710 actum ab aliquo agente composito. Sed quia agens compositum, quod
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parents: 26
diff changeset
711 est corpus, movetur a substantia spirituali creata, ut Augustinus
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parents: 26
diff changeset
712 dicit III de Trin.; sequitur ulterius quod etiam formae corporales
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parents: 26
diff changeset
713 a substantiis spiritualibus deriventur, non tanquam influentibus
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parents: 26
diff changeset
714 formas, sed tanquam moventibus ad formas. Ulterius autem reducuntur
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parents: 26
diff changeset
715 in Deum, sicut in primam causam, etiam species angelici
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parents: 26
diff changeset
716 intellectus, quae sunt quaedam seminales rationes corporalium
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diff changeset
717 formarum. In prima autem corporalis creaturae productione non
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parents: 26
diff changeset
718 consideratur aliqua transmutatio de potentia in actum. Et ideo
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parents: 26
diff changeset
719 formae corporales quas in prima productione corpora habuerunt, sunt
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parents: 26
diff changeset
720 immediate a Deo productae, cui soli ad nutum obedit materia,
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parents: 26
diff changeset
721 tanquam propriae causae. Unde ad hoc significandum, Moyses singulis
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parents: 26
diff changeset
722 operibus praemittit, dixit Deus fiat hoc vel illud; in quo
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parents: 26
diff changeset
723 significatur formatio rerum per verbum Dei facta, a quo, secundum
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parents: 26
diff changeset
724 Augustinum, <i>est omnis forma et compago et concordia
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diff changeset
725 partium</i>.</p>
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diff changeset
726 <p title="I q. 65 a. 4 ad 1"><a name="31189"><span class=
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diff changeset
727 "ref">[31189] I&ordf; q. 65 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
728 dicendum quod Boetius intelligit per formas quae sunt sine materia,
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parents: 26
diff changeset
729 rationes rerum quae sunt in mente divina, sicut etiam apostolus
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parents: 26
diff changeset
730 dicit, Heb. XI, <i>fide credimus aptata esse saecula verbo Dei, ut
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parents: 26
diff changeset
731 ex invisibilibus visibilia fierent</i>. Si tamen per formas quae
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parents: 26
diff changeset
732 sunt sine materia, intelligit Angelos, dicendum est quod ab eis
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parents: 26
diff changeset
733 veniunt formae quae sunt in materia, non per influxum, sed per
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diff changeset
734 motum.</p>
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parents: 26
diff changeset
735 <p title="I q. 65 a. 4 ad 2"><a name="31190"><span class=
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parents: 26
diff changeset
736 "ref">[31190] I&ordf; q. 65 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
737 dicendum quod formae participatae in materia reducuntur, non ad
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parents: 26
diff changeset
738 formas aliquas per se subsistentes rationis eiusdem, ut Platonici
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parents: 26
diff changeset
739 posuerunt; sed ad formas intelligibiles vel intellectus angelici, a
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parents: 26
diff changeset
740 quibus per motum procedunt; vel ulterius ad rationes intellectus
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parents: 26
diff changeset
741 divini, a quibus etiam formarum semina sunt rebus creatis indita,
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parents: 26
diff changeset
742 ut per motum in actum educi possint.</p>
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parents: 26
diff changeset
743 <p title="I q. 65 a. 4 ad 3"><a name="31191"><span class=
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parents: 26
diff changeset
744 "ref">[31191] I&ordf; q. 65 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
745 dicendum quod corpora caelestia causant formas in istis
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diff changeset
746 inferioribus, non influendo, sed movendo.</p>
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parents: 26
diff changeset
747 <br />
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parents: 26
diff changeset
748 <div class="D">Quaestio 66</div>
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parents: 26
diff changeset
749 <div class="G">Prooemium</div>
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parents: 26
diff changeset
750 <p title="I q. 66 pr."><a name="31192"><span class="ref">[31192]
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parents: 26
diff changeset
751 I&ordf; q. 66 pr.</span></a> Deinde considerandum est de opere
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parents: 26
diff changeset
752 distinctionis. Et primo considerandum est de ordine creationis ad
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parents: 26
diff changeset
753 distinctionem; secundo, de ipsa distinctione secundum se. Circa
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parents: 26
diff changeset
754 primum quaeruntur quatuor. Primo, utrum informitas materiae creatae
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parents: 26
diff changeset
755 praecesserit tempore distinctionem ipsius. Secundo, utrum sit una
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parents: 26
diff changeset
756 materia omnium corporalium. Tertio, utrum caelum Empyreum sit
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parents: 26
diff changeset
757 concreatum materiae informi. Quarto, utrum tempus sit eidem
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parents: 26
diff changeset
758 concreatum.</p>
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parents: 26
diff changeset
759 <br />
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parents: 26
diff changeset
760 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
761 <p title="I q. 66 a. 1 arg. 1"><a name="31193"><span class=
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parents: 26
diff changeset
762 "ref">[31193] I&ordf; q. 66 a. 1 arg. 1</span></a> Ad primum sic
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parents: 26
diff changeset
763 proceditur. Videtur quod informitas materiae tempore praecesserit
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parents: 26
diff changeset
764 formationem ipsius. Dicitur enim Gen. 1, <i>terra erat inanis et
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parents: 26
diff changeset
765 vacua</i>, sive invisibilis et incomposita, secundum aliam
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parents: 26
diff changeset
766 litteram; per quod designatur informitas materiae, ut Augustinus
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diff changeset
767 dicit. Ergo materia fuit aliquando informis, antequam
544e12f679ad convert to xml
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parents: 26
diff changeset
768 formaretur.</p>
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parents: 26
diff changeset
769 <p title="I q. 66 a. 1 arg. 2"><a name="31194"><span class=
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parents: 26
diff changeset
770 "ref">[31194] I&ordf; q. 66 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
771 natura in sua operatione Dei operationem imitatur; sicut causa
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parents: 26
diff changeset
772 secunda imitatur causam primam. Sed in operatione naturae
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parents: 26
diff changeset
773 informitas tempore praecedit formationem. Ergo et in operatione
544e12f679ad convert to xml
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parents: 26
diff changeset
774 Dei.</p>
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parents: 26
diff changeset
775 <p title="I q. 66 a. 1 arg. 3"><a name="31195"><span class=
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parents: 26
diff changeset
776 "ref">[31195] I&ordf; q. 66 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
777 materia potior est accidente, quia materia est pars substantiae.
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diff changeset
778 Sed Deus potest facere quod accidens sit sine subiecto; ut patet in
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parents: 26
diff changeset
779 sacramento altaris. Ergo potuit facere quod materia esset sine
544e12f679ad convert to xml
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parents: 26
diff changeset
780 forma.</p>
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parents: 26
diff changeset
781 <p title="I q. 66 a. 1 s. c. 1"><a name="31196"><span class=
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parents: 26
diff changeset
782 "ref">[31196] I&ordf; q. 66 a. 1 s. c. 1</span></a> Sed contra,
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parents: 26
diff changeset
783 imperfectio effectus attestatur imperfectioni agentis. Sed Deus est
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parents: 26
diff changeset
784 agens perfectissimum, unde de eo dicitur, Deut. XXXII, <i>Dei
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parents: 26
diff changeset
785 perfecta sunt opera</i>. Ergo opus ab eo creatum nunquam fuit
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parents: 26
diff changeset
786 informe.</p>
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parents: 26
diff changeset
787 <p title="I q. 66 a. 1 s. c. 2"><a name="31197"><span class=
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parents: 26
diff changeset
788 "ref">[31197] I&ordf; q. 66 a. 1 s. c. 2</span></a> Praeterea,
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parents: 26
diff changeset
789 creaturae corporalis formatio facta fuit per opus distinctionis.
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parents: 26
diff changeset
790 Distinctioni autem opponitur confusio, sicut et formationi
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parents: 26
diff changeset
791 informitas. Si ergo informitas praecessit tempore formationem
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parents: 26
diff changeset
792 materiae, sequitur a principio fuisse confusionem corporalis
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parents: 26
diff changeset
793 creaturae, quam antiqui vocaverunt chaos.</p>
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parents: 26
diff changeset
794 <p title="I q. 66 a. 1 co."><a name="31198"><span class=
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parents: 26
diff changeset
795 "ref">[31198] I&ordf; q. 66 a. 1 co.</span></a> Respondeo dicendum
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diff changeset
796 quod circa hoc sunt diversae opiniones sanctorum. Augustinus enim
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diff changeset
797 vult quod informitas materiae corporalis non praecesserit tempore
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parents: 26
diff changeset
798 formationem ipsius, sed solum origine vel ordine naturae. Alii
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parents: 26
diff changeset
799 vero, ut Basilius, Ambrosius et Chrysostomus, volunt quod
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diff changeset
800 informitas materiae tempore praecesserit formationem. Et quamvis
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parents: 26
diff changeset
801 hae opiniones videantur esse contrariae, tamen parum ab invicem
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parents: 26
diff changeset
802 differunt, aliter enim accipit informitatem materiae Augustinus
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parents: 26
diff changeset
803 quam alii. Augustinus enim accipit informitatem materiae pro
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parents: 26
diff changeset
804 carentia omnis formae. Et sic impossibile est dicere quod
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diff changeset
805 informitas materiae tempore praecesserit vel formationem ipsius,
544e12f679ad convert to xml
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parents: 26
diff changeset
806 vel distinctionem. Et de formatione quidem manifestum est. Si enim
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parents: 26
diff changeset
807 materia informis praecessit duratione, haec erat iam in actu, hoc
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parents: 26
diff changeset
808 enim duratio importat, creationis enim terminus est ens actu. Ipsum
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parents: 26
diff changeset
809 autem quod est actus, est forma. Dicere igitur materiam praecedere
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parents: 26
diff changeset
810 sine forma, est dicere ens actu sine actu, quod implicat
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parents: 26
diff changeset
811 contradictionem. Nec etiam potest dici quod habuit aliquam formam
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diff changeset
812 communem et postmodum supervenerunt ei formae diversae, quibus sit
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parents: 26
diff changeset
813 distincta. Quia hoc esset idem cum opinione antiquorum naturalium,
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diff changeset
814 qui posuerunt materiam primam esse aliquod corpus in actu, puta
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parents: 26
diff changeset
815 ignem, aerem aut aquam, aut aliquod medium. Ex quo sequebatur quod
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parents: 26
diff changeset
816 fieri non esset nisi alterari. Quia cum illa forma praecedens daret
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diff changeset
817 esse in actu in genere substantiae, et faceret esse hoc aliquid;
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diff changeset
818 sequebatur quod superveniens forma non faceret simpliciter ens
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parents: 26
diff changeset
819 actu, sed ens actu hoc, quod est proprium formae accidentalis; et
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diff changeset
820 sic sequentes formae essent accidentia, secundum quae non
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parents: 26
diff changeset
821 attenditur generatio, sed alteratio. Unde oportet dicere quod
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diff changeset
822 materia prima neque fuit creata omnino sine forma, neque sub forma
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diff changeset
823 una communi, sed sub formis distinctis. Et ita, si informitas
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diff changeset
824 materiae referatur ad conditionem primae materiae, quae secundum se
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parents: 26
diff changeset
825 non habet aliquam formam, informitas materiae non praecessit
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parents: 26
diff changeset
826 formationem seu distinctionem ipsius tempore, ut Augustinus dicit,
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diff changeset
827 sed origine seu natura tantum, eo modo quo potentia est prior actu,
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diff changeset
828 et pars toto. Alii vero sancti accipiunt informitatem, non secundum
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diff changeset
829 quod excludit omnem formam, sed secundum quod excludit istam
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diff changeset
830 formositatem et decorem qui nunc apparet in corporea creatura. Et
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diff changeset
831 secundum hoc dicunt quod informitas materiae corporalis duratione
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diff changeset
832 praecessit formationem eiusdem. Et sic secundum hoc, quantum ad
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parents: 26
diff changeset
833 aliquid cum eis Augustinus concordat, et quantum aliquid discordat,
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parents: 26
diff changeset
834 ut infra patebit. Et quantum ex littera Genesis I, accipi potest,
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diff changeset
835 triplex formositas deerat, propter quod dicebatur creatura
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diff changeset
836 corporalis informis. Deerat enim a toto corpore diaphano, quod
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diff changeset
837 dicitur caelum, pulchritudo lucis, unde dicitur quod tenebrae erant
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diff changeset
838 super faciem abyssi. Deerat autem terrae duplex pulchritudo. Una,
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diff changeset
839 quam habet ex hoc quod est aquis discooperta, et quantum ad hoc
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diff changeset
840 dicitur quod terra erat inanis, sive invisibilis, quia corporali
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diff changeset
841 aspectui patere non poterat, propter aquas undique eam
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diff changeset
842 cooperientes. Alia vero, quam habet ex hoc quod est ornata herbis
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diff changeset
843 et plantis, et ideo dicitur quod erat vacua, vel incomposita, idest
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diff changeset
844 non ornata, secundum aliam litteram. Et sic, cum praemisisset duas
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diff changeset
845 naturas creatas, scilicet caelum et terram, informitatem caeli
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diff changeset
846 expressit per hoc quod dixit, tenebrae erant super faciem abyssi,
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diff changeset
847 secundum quod sub caelo etiam aer includitur, informitatem vero
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diff changeset
848 terrae, per hoc quod dixit, terra erat inanis et vacua.</p>
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diff changeset
849 <p title="I q. 66 a. 1 ad 1"><a name="31199"><span class=
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diff changeset
850 "ref">[31199] I&ordf; q. 66 a. 1 ad 1</span></a> Ad primum ergo
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diff changeset
851 dicendum quod terra aliter accipitur in loco isto ab Augustino, et
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diff changeset
852 ab aliis sanctis. Augustinus enim vult quod nomine terrae et aquae
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diff changeset
853 significetur in hoc loco ipsa materia prima. Non enim poterat
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diff changeset
854 Moyses rudi populo primam materiam exprimere, nisi sub similitudine
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diff changeset
855 rerum eis notarum. Unde et sub multiplici similitudine eam
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diff changeset
856 exprimit, non vocans eam tantum aquam vel tantum terram, ne
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diff changeset
857 videatur secundum rei veritatem materia prima esse vel terra vel
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diff changeset
858 aqua. Habet tamen similitudinem cum terra, inquantum subsidet
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parents: 26
diff changeset
859 formis; et cum aqua, inquantum est apta formari diversis formis.
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diff changeset
860 Secundum hoc ergo, dicitur terra inanis et vacua, vel invisibilis
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diff changeset
861 et incomposita, quia materia per formam cognoscitur (unde in se
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parents: 26
diff changeset
862 considerata dicitur invisibilis vel inanis), et eius potentia per
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parents: 26
diff changeset
863 formam repletur (unde et Plato materiam dicit esse locum). Alii
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diff changeset
864 vero sancti per terram intelligunt ipsum elementum, quae qualiter,
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parents: 26
diff changeset
865 secundum eos, erat informis, dictum est.</p>
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diff changeset
866 <p title="I q. 66 a. 1 ad 2"><a name="31200"><span class=
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diff changeset
867 "ref">[31200] I&ordf; q. 66 a. 1 ad 2</span></a> Ad secundum
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diff changeset
868 dicendum quod natura producit effectum in actu de ente in potentia,
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parents: 26
diff changeset
869 et ideo oportet ut in eius operatione potentia tempore praecedat
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parents: 26
diff changeset
870 actum, et informitas formationem. Sed Deus producit ens actu ex
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parents: 26
diff changeset
871 nihilo, et ideo statim potest producere rem perfectam, secundum
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diff changeset
872 magnitudinem suae virtutis.</p>
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parents: 26
diff changeset
873 <p title="I q. 66 a. 1 ad 3"><a name="31201"><span class=
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diff changeset
874 "ref">[31201] I&ordf; q. 66 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
875 dicendum quod accidens, cum sit forma, est actus quidam, materia
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parents: 26
diff changeset
876 autem secundum id quod est, est ens in potentia. Unde magis
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parents: 26
diff changeset
877 repugnat esse in actu materiae sine forma, quam accidenti sine
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diff changeset
878 subiecto.</p>
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diff changeset
879 <p title="I q. 66 a. 1 ad 4"><a name="31202"><span class=
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diff changeset
880 "ref">[31202] I&ordf; q. 66 a. 1 ad 4</span></a> Ad primum vero
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parents: 26
diff changeset
881 quod obiicitur in contrarium, dicendum est quod si, secundum alios
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diff changeset
882 sanctos, informitas tempore praecessit formationem materiae, non
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parents: 26
diff changeset
883 fuit hoc ex impotentia Dei; sed ex eius sapientia, ut ordo
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parents: 26
diff changeset
884 servaretur in rerum conditione, dum ex imperfecto ad perfectum
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parents: 26
diff changeset
885 adducerentur.</p>
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parents: 26
diff changeset
886 <p title="I q. 66 a. 1 ad 5"><a name="31203"><span class=
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parents: 26
diff changeset
887 "ref">[31203] I&ordf; q. 66 a. 1 ad 5</span></a> Ad secundum
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parents: 26
diff changeset
888 dicendum quod quidam antiquorum naturalium posuerunt confusionem
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parents: 26
diff changeset
889 excludentem omnem distinctionem; praeter hoc quod Anaxagoras posuit
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parents: 26
diff changeset
890 solum intellectum distinctum et immixtum. Sed ante opus
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parents: 26
diff changeset
891 distinctionis Scriptura sacra ponit multiplicem distinctionem.
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parents: 26
diff changeset
892 Primo quidem, caeli et terrae (in quo ostenditur distinctio etiam
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parents: 26
diff changeset
893 secundum materiam, ut infra patebit), et hoc cum dicit, <i>in
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parents: 26
diff changeset
894 principio Deus creavit caelum et terram</i>. Secundo, distinctionem
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parents: 26
diff changeset
895 elementorum quantum ad formas suas, per hoc quod nominat terram et
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parents: 26
diff changeset
896 aquam. Aerem autem et ignem non nominat, quia non est ita
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parents: 26
diff changeset
897 manifestum rudibus, quibus Moyses loquebatur, huiusmodi esse
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parents: 26
diff changeset
898 corpora, sicut manifestum est de terra et aqua. Quamvis Plato aerem
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parents: 26
diff changeset
899 intellexerit significari per hoc quod dicitur spiritus domini (quia
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parents: 26
diff changeset
900 etiam aer spiritus dicitur), ignem vero intellexerit significari
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parents: 26
diff changeset
901 per caelum (quod igneae naturae esse dixit), ut Augustinus refert
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parents: 26
diff changeset
902 in VIII libro de Civ. Dei. Sed Rabbi Moyses, in aliis cum Platone
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diff changeset
903 concordans, dicit ignem significari per tenebras, quia, ut dicit,
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diff changeset
904 in propria sphaera ignis non lucet. Sed magis videtur esse
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parents: 26
diff changeset
905 conveniens quod prius dictum est, quia spiritus domini in Scriptura
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diff changeset
906 non nisi pro spiritu sancto consuevit poni. Qui aquis superferri
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diff changeset
907 dicitur, non corporaliter, sed sicut voluntas artificis superfertur
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diff changeset
908 materiae quam vult formare. Tertia distinctio significatur secundum
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parents: 26
diff changeset
909 situm. Quia terra erat sub aquis, quibus invisibilis reddebatur,
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diff changeset
910 aer vero, qui est subiectum tenebrarum, significatur fuisse super
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diff changeset
911 aquas, per hoc quod dicitur, tenebrae erant super faciem abyssi.
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diff changeset
912 Quid autem distinguendum remaneret, ex sequentibus apparebit.</p>
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parents: 26
diff changeset
913 <br />
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parents: 26
diff changeset
914 <div class="E">Articulus 2</div>
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diff changeset
915 <p title="I q. 66 a. 2 arg. 1"><a name="31204"><span class=
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diff changeset
916 "ref">[31204] I&ordf; q. 66 a. 2 arg. 1</span></a> Ad secundum sic
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diff changeset
917 proceditur. Videtur quod una sit materia informis omnium
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parents: 26
diff changeset
918 corporalium. Dicit enim Augustinus, XII Confess., <i>duo reperio
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parents: 26
diff changeset
919 quae fecisti, unum quod erat formatum, alterum quod erat
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parents: 26
diff changeset
920 informe</i>; et hoc dicit esse terram invisibilem et incompositam,
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parents: 26
diff changeset
921 per quam dicit significari materiam rerum corporalium. Ergo una est
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diff changeset
922 materia omnium corporalium.</p>
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parents: 26
diff changeset
923 <p title="I q. 66 a. 2 arg. 2"><a name="31205"><span class=
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diff changeset
924 "ref">[31205] I&ordf; q. 66 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
925 philosophus dicit, in V Metaphys., quod illa quae sunt unum in
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parents: 26
diff changeset
926 genere, sunt unum in materia. Sed omnia corporalia conveniunt in
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parents: 26
diff changeset
927 genere corporis. Ergo omnium corporalium est una materia.</p>
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diff changeset
928 <p title="I q. 66 a. 2 arg. 3"><a name="31206"><span class=
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diff changeset
929 "ref">[31206] I&ordf; q. 66 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
930 diversus actus fit in diversa potentia, et unus in una. Sed omnium
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parents: 26
diff changeset
931 corporum est una forma, scilicet corporeitas. Ergo omnium
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diff changeset
932 corporalium est materia una.</p>
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diff changeset
933 <p title="I q. 66 a. 2 arg. 4"><a name="31207"><span class=
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diff changeset
934 "ref">[31207] I&ordf; q. 66 a. 2 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
935 materia in se considerata, est solum in potentia. Sed distinctio
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parents: 26
diff changeset
936 est per formas. Ergo materia in se considerata, est una tantum
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diff changeset
937 omnium corporalium.</p>
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parents: 26
diff changeset
938 <p title="I q. 66 a. 2 s. c."><a name="31208"><span class=
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diff changeset
939 "ref">[31208] I&ordf; q. 66 a. 2 s. c.</span></a> Sed contra,
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diff changeset
940 quaecumque conveniunt in materia, sunt transmutabilia ad invicem,
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diff changeset
941 et agunt et patiuntur ab invicem, ut dicitur in I de Gen. Sed
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diff changeset
942 corpora caelestia et inferiora non sic se habent ad invicem. Ergo
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diff changeset
943 eorum materia non est una.</p>
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diff changeset
944 <p title="I q. 66 a. 2 co."><a name="31209"><span class=
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diff changeset
945 "ref">[31209] I&ordf; q. 66 a. 2 co.</span></a> Respondeo dicendum
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diff changeset
946 quod circa hoc fuerunt diversae opiniones philosophorum. Plato
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diff changeset
947 enim, et omnes philosophi ante Aristotelem, posuerunt omnia corpora
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diff changeset
948 esse de natura quatuor elementorum. Unde cum quatuor elementa
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diff changeset
949 communicent in una materia, ut mutua generatio et corruptio in eis
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diff changeset
950 ostendit; per consequens sequebatur quod omnium corporum sit
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diff changeset
951 materia una. Quod autem quaedam corpora sint incorruptibilia, Plato
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diff changeset
952 adscribebat non conditioni materiae, sed voluntati artificis,
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diff changeset
953 scilicet Dei, quem introducit corporibus caelestibus dicentem,
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diff changeset
954 <i>natura vestra estis dissolubilia, voluntate autem mea
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diff changeset
955 indissolubilia, quia voluntas mea maior est nexu vestro</i>. Hanc
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diff changeset
956 autem positionem Aristoteles reprobat, per motus naturales
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diff changeset
957 corporum. Cum enim corpus caeleste habeat naturalem motum diversum
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diff changeset
958 a naturali motu elementorum, sequitur quod eius natura sit alia a
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diff changeset
959 natura quatuor elementorum. Et sicut motus circularis, qui est
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diff changeset
960 proprius corporis caelestis, caret contrarietate, motus autem
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diff changeset
961 elementorum sunt invicem contrarii, ut qui est sursum ei qui est
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diff changeset
962 deorsum, ita corpus caeleste est absque contrarietate, corpora vero
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diff changeset
963 elementaria sunt cum contrarietate. Et quia corruptio et generatio
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diff changeset
964 sunt ex contrariis, sequitur quod secundum suam naturam corpus
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diff changeset
965 caeleste sit incorruptibile, elementa vero sunt corruptibilia. Sed
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diff changeset
966 non obstante hac differentia corruptibilitatis et
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diff changeset
967 incorruptibilitatis naturalis, Avicebron posuit unam materiam
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diff changeset
968 omnium corporum, attendens ad unitatem formae corporalis. Sed si
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diff changeset
969 forma corporeitatis esset una forma per se, cui supervenirent aliae
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diff changeset
970 formae, quibus corpora distinguuntur, haberet necessitatem quod
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diff changeset
971 dicitur. Quia illa forma immutabiliter materiae inhaereret, et
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diff changeset
972 quantum ad illam esset omne corpus incorruptibile, sed corruptio
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diff changeset
973 accideret per remotionem sequentium formarum, quae non esset
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diff changeset
974 corruptio simpliciter, sed secundum quid, quia privationi
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diff changeset
975 substerneretur aliquod ens actu. Sicut etiam accidebat antiquis
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diff changeset
976 naturalibus, qui ponebant subiectum corporum aliquod ens actu, puta
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diff changeset
977 ignem aut aerem aut aliquid huiusmodi. Supposito autem quod nulla
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diff changeset
978 forma quae sit in corpore corruptibili remaneat ut substrata
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diff changeset
979 generationi et corruptioni, sequitur de necessitate quod non sit
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diff changeset
980 eadem materia corporum corruptibilium et incorruptibilium. Materia
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diff changeset
981 enim, secundum id quod est, est in potentia ad formam. Oportet ergo
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diff changeset
982 quod materia, secundum se considerata, sit in potentia ad formam
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diff changeset
983 omnium illorum quorum est materia communis. Per unam autem formam
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diff changeset
984 non fit in actu nisi quantum ad illam formam. Remanet ergo in
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diff changeset
985 potentia quantum ad omnes alias formas. Nec hoc excluditur, si una
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diff changeset
986 illarum formarum sit perfectior et continens in se virtute alias.
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diff changeset
987 Quia potentia, quantum est de se, indifferenter se habet ad
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diff changeset
988 perfectum et imperfectum, unde sicut quando est sub forma
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diff changeset
989 imperfecta, est in potentia ad formam perfectam, ita e converso.
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diff changeset
990 Sic ergo materia, secundum quod est sub forma incorruptibilis
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diff changeset
991 corporis, erit adhuc in potentia ad formam corruptibilis corporis.
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diff changeset
992 Et cum non habeat eam in actu, erit simul sub forma et privatione,
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diff changeset
993 quia carentia formae in eo quod est in potentia ad formam, est
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diff changeset
994 privatio. Haec autem dispositio est corruptibilis corporis.
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diff changeset
995 Impossibile ergo est quod corporis corruptibilis et incorruptibilis
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diff changeset
996 per naturam, sit una materia. Nec tamen dicendum est, ut Averroes
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diff changeset
997 fingit, quod ipsum corpus caeleste sit materia caeli, ens in
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diff changeset
998 potentia ad ubi et non ad esse; et forma eius est substantia
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diff changeset
999 separata quae unitur ei ut motor. Quia impossibile est ponere
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diff changeset
1000 aliquod ens actu, quin vel ipsum totum sit actus et forma, vel
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diff changeset
1001 habeat actum seu formam. Remota ergo per intellectum substantia
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parents: 26
diff changeset
1002 separata quae ponitur motor, si corpus caeleste non est habens
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diff changeset
1003 formam, quod est componi ex forma et subiecto formae, sequitur quod
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diff changeset
1004 sit totum forma et actus. Omne autem tale est intellectum in actu;
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diff changeset
1005 quod de corpore caelesti dici non potest, cum sit sensibile.
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diff changeset
1006 Relinquitur ergo quod materia corporis caelestis, secundum se
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diff changeset
1007 considerata, non est in potentia nisi ad formam quam habet. Nec
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diff changeset
1008 refert ad propositum quaecumque sit illa, sive anima, sive aliquid
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diff changeset
1009 aliud. Unde illa forma sic perficit illam materiam, quod nullo modo
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diff changeset
1010 in ea remanet potentia ad esse, sed ad ubi tantum, ut Aristoteles
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diff changeset
1011 dicit. Et sic non est eadem materia corporis caelestis et
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diff changeset
1012 elementorum, nisi secundum analogiam, secundum quod conveniunt in
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diff changeset
1013 ratione potentiae.</p>
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diff changeset
1014 <p title="I q. 66 a. 2 ad 1"><a name="31210"><span class=
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diff changeset
1015 "ref">[31210] I&ordf; q. 66 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
1016 dicendum quod Augustinus sequitur in hoc opinionem Platonis, non
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parents: 26
diff changeset
1017 ponentis quintam essentiam. Vel dicendum quod materia informis est
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diff changeset
1018 una unitate ordinis, sicut omnia corpora sunt unum in ordine
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diff changeset
1019 creaturae corporeae.</p>
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diff changeset
1020 <p title="I q. 66 a. 2 ad 2"><a name="31211"><span class=
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diff changeset
1021 "ref">[31211] I&ordf; q. 66 a. 2 ad 2</span></a> Ad secundum
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diff changeset
1022 dicendum quod si genus consideretur physice, corruptibilia et
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diff changeset
1023 incorruptibilia non sunt in eodem genere, propter diversum modum
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parents: 26
diff changeset
1024 potentiae in eis, ut dicitur X Metaphys. Secundum autem logicam
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parents: 26
diff changeset
1025 considerationem, est unum genus omnium corporum, propter unam
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diff changeset
1026 rationem corporeitatis.</p>
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diff changeset
1027 <p title="I q. 66 a. 2 ad 3"><a name="31212"><span class=
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diff changeset
1028 "ref">[31212] I&ordf; q. 66 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1029 dicendum quod forma corporeitatis non est una in omnibus
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parents: 26
diff changeset
1030 corporibus, cum non sit alia a formis quibus corpora distinguuntur,
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diff changeset
1031 ut dictum est.</p>
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diff changeset
1032 <p title="I q. 66 a. 2 ad 4"><a name="31213"><span class=
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diff changeset
1033 "ref">[31213] I&ordf; q. 66 a. 2 ad 4</span></a> Ad quartum
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diff changeset
1034 dicendum quod, cum potentia dicatur ad actum, ens in potentia est
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diff changeset
1035 diversum ex hoc ipso quod ordinatur ad diversum actum; sicut visus
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diff changeset
1036 ad colorem, et auditus ad sonum. Unde ex hoc ipso materia caelestis
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diff changeset
1037 corporis est alia a materia elementi, quia non est in potentia ad
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diff changeset
1038 formam elementi.</p>
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diff changeset
1039 <br />
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diff changeset
1040 <div class="E">Articulus 3</div>
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diff changeset
1041 <p title="I q. 66 a. 3 arg. 1"><a name="31214"><span class=
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diff changeset
1042 "ref">[31214] I&ordf; q. 66 a. 3 arg. 1</span></a> Ad tertium sic
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diff changeset
1043 proceditur. Videtur quod caelum Empyreum non sit concreatum
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diff changeset
1044 materiae informi. Caelum enim Empyreum, si est aliquid, oportet
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diff changeset
1045 quod sit corpus sensibile. Omne autem corpus sensibile est mobile.
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diff changeset
1046 Caelum autem Empyreum non est mobile, quia motus eius
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diff changeset
1047 deprehenderetur per motum alicuius corporis apparentis; quod minime
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diff changeset
1048 apparet. Non ergo caelum Empyreum est aliquid materiae informi
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diff changeset
1049 concreatum.</p>
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diff changeset
1050 <p title="I q. 66 a. 3 arg. 2"><a name="31215"><span class=
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diff changeset
1051 "ref">[31215] I&ordf; q. 66 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
1052 Augustinus dicit, in III de Trin., quod <i>inferiora corpora per
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diff changeset
1053 superiora quodam ordine reguntur</i>. Si ergo caelum Empyreum est
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diff changeset
1054 quoddam supremum corpus, oportet quod habeat aliquam influentiam in
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diff changeset
1055 haec inferiora corpora. Sed hoc non videtur, praesertim si ponatur
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diff changeset
1056 immobile, cum nullum corpus moveat nisi motum. Non est ergo caelum
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diff changeset
1057 Empyreum materiae informi concreatum.</p>
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diff changeset
1058 <p title="I q. 66 a. 3 arg. 3"><a name="31216"><span class=
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diff changeset
1059 "ref">[31216] I&ordf; q. 66 a. 3 arg. 3</span></a> Si dicatur quod
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diff changeset
1060 caelum Empyreum est locus contemplationis, non ordinatum ad
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diff changeset
1061 naturales effectus, contra, Augustinus dicit, in IV de Trin., quod
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diff changeset
1062 <i>nos, secundum quod mente aliquid aeternum capimus, non in hoc
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diff changeset
1063 mundo sumus</i>; ex quo patet quod contemplatio mentem supra
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diff changeset
1064 corporalia elevat. Non ergo contemplationi locus corporeus
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diff changeset
1065 deputatur.</p>
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diff changeset
1066 <p title="I q. 66 a. 3 arg. 4"><a name="31217"><span class=
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diff changeset
1067 "ref">[31217] I&ordf; q. 66 a. 3 arg. 4</span></a> Praeterea, inter
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diff changeset
1068 corpora caelestia invenitur aliquod corpus partim diaphanum et
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diff changeset
1069 partim lucidum, scilicet caelum sidereum. Invenitur etiam aliquod
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diff changeset
1070 caelum totum diaphanum, quod aliqui nominant caelum aqueum vel
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diff changeset
1071 crystallinum. Si ergo est aliud superius caelum, oportet quod sit
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1072 totum lucidum. Sed hoc esse non potest, quia sic continue aer
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diff changeset
1073 illuminaretur, nec unquam nox esset. Non ergo caelum Empyreum
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diff changeset
1074 materiae informi est concreatum.</p>
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diff changeset
1075 <p title="I q. 66 a. 3 s. c."><a name="31218"><span class=
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diff changeset
1076 "ref">[31218] I&ordf; q. 66 a. 3 s. c.</span></a> Sed contra est
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diff changeset
1077 quod Strabus dicit, quod cum dicitur, <i>in principio creavit Deus
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diff changeset
1078 caelum et terram, caelum dicit non visibile firmamentum, sed
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diff changeset
1079 Empyreum, idest igneum</i>.</p>
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parents: 26
diff changeset
1080 <p title="I q. 66 a. 3 co."><a name="31219"><span class=
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parents: 26
diff changeset
1081 "ref">[31219] I&ordf; q. 66 a. 3 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
1082 quod caelum Empyreum non invenitur positum nisi per auctoritates
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parents: 26
diff changeset
1083 Strabi et Bedae, et iterum per auctoritatem Basilii. In cuius
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parents: 26
diff changeset
1084 positione quantum ad aliquid conveniunt, scilicet quantum ad hoc
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parents: 26
diff changeset
1085 quod sit locus beatorum. Dicit enim Strabus, et etiam Beda, quod
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parents: 26
diff changeset
1086 statim factum Angelis est repletum. Basilius etiam dicit, in II
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parents: 26
diff changeset
1087 Hexaem., <i>sicut damnati in tenebras ultimas abiguntur ita
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parents: 26
diff changeset
1088 remuneratio pro dignis operibus restauratur in ea luce quae est
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parents: 26
diff changeset
1089 extra mundum, ubi beati quietis domicilium sortientur</i>.
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parents: 26
diff changeset
1090 Differunt tamen quantum ad rationem ponendi. Nam Strabus et Beda
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parents: 26
diff changeset
1091 ponunt caelum Empyreum ea ratione, quia firmamentum, per quod
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parents: 26
diff changeset
1092 caelum sidereum intelligunt, non in principio sed secunda die
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parents: 26
diff changeset
1093 dicitur factum. Basilius vero ea ratione ponit, ne videatur
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parents: 26
diff changeset
1094 simpliciter Deus opus suum a tenebris inchoasse; quod Manichaei
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parents: 26
diff changeset
1095 calumniantur, Deum veteris testamenti Deum tenebrarum nominantes.
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parents: 26
diff changeset
1096 Hae autem rationes non sunt multum cogentes. Nam quaestio de
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parents: 26
diff changeset
1097 firmamento quod legitur factum in secunda die, aliter solvitur, ab
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parents: 26
diff changeset
1098 Augustino et ab aliis sanctis. Quaestio autem de tenebris solvitur,
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parents: 26
diff changeset
1099 secundum Augustinum, per hoc quod informitas (quae per tenebras
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parents: 26
diff changeset
1100 significatur) non praecessit duratione formationem, sed origine.
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parents: 26
diff changeset
1101 Secundum alios vero, cum tenebrae non sint creatura aliqua, sed
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parents: 26
diff changeset
1102 privatio lucis, divinam sapientiam attestatur, ut ea quae produxit
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parents: 26
diff changeset
1103 ex nihilo, primo in statu imperfectionis institueret, et postmodum
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parents: 26
diff changeset
1104 ea perduceret ad perfectum. Potest autem convenientior ratio sumi
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parents: 26
diff changeset
1105 ex ipsa conditione gloriae. Expectatur enim in futura remuneratione
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parents: 26
diff changeset
1106 duplex gloria, scilicet spiritualis, et corporalis, non solum in
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parents: 26
diff changeset
1107 corporibus humanis glorificandis, sed etiam in toto mundo
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parents: 26
diff changeset
1108 innovando. Inchoata est autem spiritualis gloria ab ipso mundi
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parents: 26
diff changeset
1109 principio in beatitudine Angelorum, quorum aequalitas sanctis
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parents: 26
diff changeset
1110 promittitur. Unde conveniens fuit ut etiam a principio corporalis
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parents: 26
diff changeset
1111 gloria inchoaretur in aliquo corpore, quod etiam a principio fuerit
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parents: 26
diff changeset
1112 absque servitute corruptionis et mutabilitatis, et totaliter
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parents: 26
diff changeset
1113 lucidum; sicut tota creatura corporalis expectatur post
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parents: 26
diff changeset
1114 resurrectionem futura. Et ideo illud caelum dicitur Empyreum, idest
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parents: 26
diff changeset
1115 igneum, non ab ardore, sed a splendore. Sciendum est autem quod
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parents: 26
diff changeset
1116 Augustinus, X de Civ. Dei, dicit quod <i>Porphyrius discernebat a
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parents: 26
diff changeset
1117 Daemonibus Angelos, ut aerea loca esse Daemonum, aetherea vero vel
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parents: 26
diff changeset
1118 Empyrea diceret Angelorum</i>. Sed Porphyrius, tanquam Platonicus,
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parents: 26
diff changeset
1119 caelum istud sidereum igneum esse existimabat, et ideo Empyreum
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parents: 26
diff changeset
1120 nominabat; vel aethereum, secundum quod nomen aetheris sumitur ab
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parents: 26
diff changeset
1121 inflammatione, et non secundum quod sumitur a velocitate motus, ut
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parents: 26
diff changeset
1122 Aristoteles dicit. Quod pro tanto dictum sit, ne aliquis opinetur
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parents: 26
diff changeset
1123 Augustinum caelum Empyreum posuisse sicut nunc ponitur a
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parents: 26
diff changeset
1124 modernis.</p>
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parents: 26
diff changeset
1125 <p title="I q. 66 a. 3 ad 1"><a name="31220"><span class=
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parents: 26
diff changeset
1126 "ref">[31220] I&ordf; q. 66 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1127 dicendum quod corpora sensibilia sunt mobilia secundum ipsum statum
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parents: 26
diff changeset
1128 mundi, quia per motum creaturae corporalis procuratur electorum
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parents: 26
diff changeset
1129 multiplicatio. Sed in ultima consummatione gloriae cessabit
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parents: 26
diff changeset
1130 corporum motus. Et talem oportuit esse a principio dispositionem
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parents: 26
diff changeset
1131 caeli Empyrei.</p>
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parents: 26
diff changeset
1132 <p title="I q. 66 a. 3 ad 2"><a name="31221"><span class=
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parents: 26
diff changeset
1133 "ref">[31221] I&ordf; q. 66 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1134 dicendum quod satis probabile est quod caelum Empyreum, secundum
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parents: 26
diff changeset
1135 quosdam, cum sit ordinatum ad statum gloriae, non habet influentiam
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parents: 26
diff changeset
1136 in inferiora corpora, quae sunt sub alio ordine, utpote ordinata ad
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parents: 26
diff changeset
1137 naturalem rerum decursum. Probabilius tamen videtur dicendum quod,
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parents: 26
diff changeset
1138 sicut supremi Angeli, qui assistunt, habent influentiam super
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parents: 26
diff changeset
1139 medios et ultimos, qui mittuntur, quamvis ipsi non mittantur,
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parents: 26
diff changeset
1140 secundum Dionysium; ita caelum Empyreum habet influentiam super
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parents: 26
diff changeset
1141 corpora quae moventur, licet ipsum non moveatur. Et propter hoc
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parents: 26
diff changeset
1142 potest dici quod influit in primum caelum quod movetur, non aliquid
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parents: 26
diff changeset
1143 transiens et adveniens per motum, sed aliquid fixum et stabile;
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parents: 26
diff changeset
1144 puta virtutem continendi et causandi, vel aliquid huiusmodi ad
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parents: 26
diff changeset
1145 dignitatem pertinens.</p>
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parents: 26
diff changeset
1146 <p title="I q. 66 a. 3 ad 3"><a name="31222"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1147 "ref">[31222] I&ordf; q. 66 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1148 dicendum quod locus corporeus deputatur contemplationi non propter
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parents: 26
diff changeset
1149 necessitatem, sed propter congruitatem, ut exterior claritas
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parents: 26
diff changeset
1150 interiori conveniat. Unde Basilius dicit quod <i>ministrator
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parents: 26
diff changeset
1151 spiritus non poterat degere in tenebris; sed in luce et laetitia
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parents: 26
diff changeset
1152 decentem sibi habitum possidebat</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1153 <p title="I q. 66 a. 3 ad 4"><a name="31223"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1154 "ref">[31223] I&ordf; q. 66 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
1155 dicendum quod, sicut Basilius dicit in II Hexaem., <i>constat
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parents: 26
diff changeset
1156 factum esse caelum rotunditate conclusum, habens corpus spissum et
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parents: 26
diff changeset
1157 adeo validum, ut possit ea quae extrinsecus habentur, ab
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ht
parents: 26
diff changeset
1158 interioribus separare. Ob hoc necessario post se regionem relictam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1159 carentem luce constituit, utpote fulgore qui superradiabat
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parents: 26
diff changeset
1160 excluso</i>. Sed quia corpus firmamenti, etsi sit solidum, est
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parents: 26
diff changeset
1161 tamen diaphanum, quod lumen non impedit (ut patet per hoc, quod
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parents: 26
diff changeset
1162 lumen stellarum videmus non obstantibus mediis caelis); potest
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parents: 26
diff changeset
1163 aliter dici quod habet lucem caelum Empyreum non condensatam, ut
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parents: 26
diff changeset
1164 radios emittat, sicut corpus solis, sed magis subtilem. Vel habet
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parents: 26
diff changeset
1165 claritatem gloriae, quae non est conformis cum claritate
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parents: 26
diff changeset
1166 naturali.</p>
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parents: 26
diff changeset
1167 <br />
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parents: 26
diff changeset
1168 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
1169 <p title="I q. 66 a. 4 arg. 1"><a name="31224"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1170 "ref">[31224] I&ordf; q. 66 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
1171 proceditur. Videtur quod tempus non sit concreatum materiae
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parents: 26
diff changeset
1172 informi. Dicit enim Augustinus, XII Confess., ad Deum loquens,
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parents: 26
diff changeset
1173 <i>duo reperio quae fecisti carentia temporibus</i>, scilicet
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parents: 26
diff changeset
1174 materiam primam corporalem, et naturam angelicam. Non ergo tempus
544e12f679ad convert to xml
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parents: 26
diff changeset
1175 est concreatum materiae informi.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1176 <p title="I q. 66 a. 4 arg. 2"><a name="31225"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1177 "ref">[31225] I&ordf; q. 66 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1178 tempus dividitur per diem et noctem. Sed a principio nec nox nec
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parents: 26
diff changeset
1179 dies erat, sed postmodum, cum divisit Deus lucem a tenebris. Ergo a
544e12f679ad convert to xml
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parents: 26
diff changeset
1180 principio non erat tempus.</p>
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ht
parents: 26
diff changeset
1181 <p title="I q. 66 a. 4 arg. 3"><a name="31226"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1182 "ref">[31226] I&ordf; q. 66 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1183 tempus est numerus motus firmamenti, quod legitur factum secundo
544e12f679ad convert to xml
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parents: 26
diff changeset
1184 die. Ergo non a principio erat tempus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1185 <p title="I q. 66 a. 4 arg. 4"><a name="31227"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1186 "ref">[31227] I&ordf; q. 66 a. 4 arg. 4</span></a> Praeterea, motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1187 est prior tempore. Magis igitur deberet numerari inter primo creata
544e12f679ad convert to xml
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parents: 26
diff changeset
1188 motus, quam tempus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1189 <p title="I q. 66 a. 4 arg. 5"><a name="31228"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1190 "ref">[31228] I&ordf; q. 66 a. 4 arg. 5</span></a> Praeterea, sicut
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parents: 26
diff changeset
1191 tempus est mensura extrinseca, ita et locus. Non ergo magis debet
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parents: 26
diff changeset
1192 computari inter primo creata tempus, quam locus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1193 <p title="I q. 66 a. 4 s. c."><a name="31229"><span class=
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parents: 26
diff changeset
1194 "ref">[31229] I&ordf; q. 66 a. 4 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1195 quod Augustinus dicit, super Gen. ad Litt., quod spiritualis et
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parents: 26
diff changeset
1196 corporalis creatura est creata in principio temporis.</p>
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parents: 26
diff changeset
1197 <p title="I q. 66 a. 4 co."><a name="31230"><span class=
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parents: 26
diff changeset
1198 "ref">[31230] I&ordf; q. 66 a. 4 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
1199 quod communiter dicitur quatuor esse primo creata, scilicet naturam
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parents: 26
diff changeset
1200 angelicam, caelum Empyreum, materiam corporalem informem, et
544e12f679ad convert to xml
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parents: 26
diff changeset
1201 tempus. Sed attendendum est quod hoc dictum non procedit secundum
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parents: 26
diff changeset
1202 Augustini opinionem. Augustinus enim ponit duo primo creata,
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parents: 26
diff changeset
1203 scilicet naturam angelicam et materiam corporalem, nulla mentione
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parents: 26
diff changeset
1204 facta de caelo Empyreo. Haec autem duo, scilicet natura angelica et
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ht
parents: 26
diff changeset
1205 materia informis, praecedunt formationem non duratione, sed natura.
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parents: 26
diff changeset
1206 Et sicut natura praecedunt formationem, ita etiam et motum et
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parents: 26
diff changeset
1207 tempus. Unde tempus non potest eis connumerari. Procedit autem
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parents: 26
diff changeset
1208 praedicta connumeratio secundum opinionem aliorum sanctorum,
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parents: 26
diff changeset
1209 ponentium quod informitas materiae duratione praecessit
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parents: 26
diff changeset
1210 formationem, et tunc pro illa duratione necesse est ponere tempus
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parents: 26
diff changeset
1211 aliquod; aliter enim mensura durationis accipi non posset.</p>
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parents: 26
diff changeset
1212 <p title="I q. 66 a. 4 ad 1"><a name="31231"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1213 "ref">[31231] I&ordf; q. 66 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1214 dicendum quod Augustinus hoc dicit ea ratione qua natura angelica
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parents: 26
diff changeset
1215 et materia informis praecedunt origine, seu natura, tempus.</p>
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parents: 26
diff changeset
1216 <p title="I q. 66 a. 4 ad 2"><a name="31232"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1217 "ref">[31232] I&ordf; q. 66 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1218 dicendum quod sicut, secundum alios sanctos, materia erat
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parents: 26
diff changeset
1219 quodammodo informis, et postea fuit formata; ita tempus quodammodo
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parents: 26
diff changeset
1220 fuit informe, et postmodum formatum, et distinctum per diem et
544e12f679ad convert to xml
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parents: 26
diff changeset
1221 noctem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1222 <p title="I q. 66 a. 4 ad 3"><a name="31233"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1223 "ref">[31233] I&ordf; q. 66 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1224 dicendum quod, si motus firmamenti non statim a principio incoepit,
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parents: 26
diff changeset
1225 tunc tempus quod praecessit, non erat numerus motus firmamenti, sed
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parents: 26
diff changeset
1226 cuiuscumque primi motus. Accidit enim tempori quod sit numerus
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parents: 26
diff changeset
1227 motus firmamenti, inquantum hic motus est primus motuum, si autem
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parents: 26
diff changeset
1228 esset alius motus primus, illius motus esset tempus mensura, quia
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parents: 26
diff changeset
1229 omnia mensurantur primo sui generis. Oportet autem dicere statim a
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parents: 26
diff changeset
1230 principio fuisse aliquem motum, ad minus secundum successionem
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parents: 26
diff changeset
1231 conceptionum et affectionum in mente angelica. Motum autem non est
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parents: 26
diff changeset
1232 intelligere sine tempore, cum nihil aliud sit tempus quam numerus
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parents: 26
diff changeset
1233 prioris et posterioris in motu.</p>
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parents: 26
diff changeset
1234 <p title="I q. 66 a. 4 ad 4"><a name="31234"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1235 "ref">[31234] I&ordf; q. 66 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1236 dicendum quod inter primo creata computantur ea quae habent
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parents: 26
diff changeset
1237 generalem habitudinem ad res. Et ideo computari debuit tempus, quod
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parents: 26
diff changeset
1238 habet rationem communis mensurae, non autem motus, qui comparatur
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parents: 26
diff changeset
1239 solum ad subiectum mobile.</p>
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parents: 26
diff changeset
1240 <p title="I q. 66 a. 4 ad 5"><a name="31235"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1241 "ref">[31235] I&ordf; q. 66 a. 4 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
1242 dicendum quod locus intelligitur in caelo Empyreo omnia continente.
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parents: 26
diff changeset
1243 Et quia locus est de permanentibus, concreatus est totus simul.
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parents: 26
diff changeset
1244 Tempus autem, quod non est permanens, concreatum est in suo
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parents: 26
diff changeset
1245 principio, sicut etiam modo nihil est accipere in actu de tempore
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parents: 26
diff changeset
1246 nisi nunc.</p>
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parents: 26
diff changeset
1247 <br />
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parents: 26
diff changeset
1248 <div class="D">Quaestio 67</div>
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parents: 26
diff changeset
1249 <div class="G">Prooemium</div>
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parents: 26
diff changeset
1250 <p title="I q. 67 pr."><a name="31236"><span class="ref">[31236]
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ht
parents: 26
diff changeset
1251 I&ordf; q. 67 pr.</span></a> Consequenter considerandum est de
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ht
parents: 26
diff changeset
1252 opere distinctionis secundum se et primo, de opere primae diei;
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ht
parents: 26
diff changeset
1253 secundo, de opere secundae diei; tertio, de opere tertiae. Circa
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ht
parents: 26
diff changeset
1254 primum quaeruntur quatuor. Primo, utrum lux proprie in
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ht
parents: 26
diff changeset
1255 spiritualibus dici possit. Secundo, utrum lux corporalis sit
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ht
parents: 26
diff changeset
1256 corpus. Tertio, utrum sit qualitas. Quarto, utrum conveniens fuit
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parents: 26
diff changeset
1257 prima die fieri lucem.</p>
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parents: 26
diff changeset
1258 <br />
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ht
parents: 26
diff changeset
1259 <div class="E">Articulus 1</div>
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ht
parents: 26
diff changeset
1260 <p title="I q. 67 a. 1 arg. 1"><a name="31237"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1261 "ref">[31237] I&ordf; q. 67 a. 1 arg. 1</span></a> Ad primum sic
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ht
parents: 26
diff changeset
1262 proceditur. Videtur quod lux proprie in spiritualibus dicatur.
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ht
parents: 26
diff changeset
1263 Dicit enim Augustinus, IV super Gen. ad Litt., quod in
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ht
parents: 26
diff changeset
1264 spiritualibus melior et certior lux est, et quod <i>Christus non
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ht
parents: 26
diff changeset
1265 sic dicitur lux quo modo lapis, sed illud proprie, hoc
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ht
parents: 26
diff changeset
1266 figurative</i>.</p>
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parents: 26
diff changeset
1267 <p title="I q. 67 a. 1 arg. 2"><a name="31238"><span class=
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parents: 26
diff changeset
1268 "ref">[31238] I&ordf; q. 67 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1269 Dionysius, IV cap. de Div. Nom., ponit lumen inter nomina
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ht
parents: 26
diff changeset
1270 intelligibilia Dei. Nomina autem intelligibilia proprie dicuntur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1271 spiritualibus. Ergo lux proprie dicitur in spiritualibus.</p>
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ht
parents: 26
diff changeset
1272 <p title="I q. 67 a. 1 arg. 3"><a name="31239"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1273 "ref">[31239] I&ordf; q. 67 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1274 apostolus dicit, ad Ephes. V, <i>omne quod manifestatur, lumen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1275 est</i>. Sed manifestatio magis proprie est in spiritualibus quam
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ht
parents: 26
diff changeset
1276 in corporalibus. Ergo et lux.</p>
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ht
parents: 26
diff changeset
1277 <p title="I q. 67 a. 1 s. c."><a name="31240"><span class=
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ht
parents: 26
diff changeset
1278 "ref">[31240] I&ordf; q. 67 a. 1 s. c.</span></a> Sed contra est
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ht
parents: 26
diff changeset
1279 quod Ambrosius, in libro de fide, ponit splendorem inter ea quae de
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parents: 26
diff changeset
1280 Deo metaphorice dicuntur.</p>
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ht
parents: 26
diff changeset
1281 <p title="I q. 67 a. 1 co."><a name="31241"><span class=
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ht
parents: 26
diff changeset
1282 "ref">[31241] I&ordf; q. 67 a. 1 co.</span></a> Respondeo dicendum
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ht
parents: 26
diff changeset
1283 quod de aliquo nomine dupliciter convenit loqui, uno modo, secundum
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ht
parents: 26
diff changeset
1284 primam eius impositionem; alio modo, secundum usum nominis. Sicut
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ht
parents: 26
diff changeset
1285 patet in nomine visionis, quod primo impositum est ad significandum
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ht
parents: 26
diff changeset
1286 actum sensus visus; sed propter dignitatem et certitudinem huius
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ht
parents: 26
diff changeset
1287 sensus, extensum est hoc nomen, secundum usum loquentium, ad omnem
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ht
parents: 26
diff changeset
1288 cognitionem aliorum sensuum (dicimus enim, vide quomodo sapit, vel
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ht
parents: 26
diff changeset
1289 quomodo redolet, vel quomodo est calidum); et ulterius etiam ad
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ht
parents: 26
diff changeset
1290 cognitionem intellectus, secundum illud Matth. V, <i>beati mundo
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parents: 26
diff changeset
1291 corde, quoniam ipsi Deum videbunt</i>. Et similiter dicendum est de
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parents: 26
diff changeset
1292 nomine lucis. Nam primo quidem est institutum ad significandum id
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ht
parents: 26
diff changeset
1293 quod facit manifestationem in sensu visus, postmodum autem extensum
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parents: 26
diff changeset
1294 est ad significandum omne illud quod facit manifestationem secundum
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parents: 26
diff changeset
1295 quamcumque cognitionem. Si ergo accipiatur nomen luminis secundum
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ht
parents: 26
diff changeset
1296 suam primam impositionem, metaphorice in spiritualibus dicitur, ut
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ht
parents: 26
diff changeset
1297 Ambrosius dicit. Si autem accipiatur secundum quod est in usu
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ht
parents: 26
diff changeset
1298 loquentium ad omnem manifestationem extensum, sic proprie in
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ht
parents: 26
diff changeset
1299 spiritualibus dicitur.</p>
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parents: 26
diff changeset
1300 <p title="I q. 67 a. 1 ad arg."><a name="31242"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1301 "ref">[31242] I&ordf; q. 67 a. 1 ad arg.</span></a> Et per hoc
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parents: 26
diff changeset
1302 patet responsio ad obiecta.</p>
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ht
parents: 26
diff changeset
1303 <br />
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ht
parents: 26
diff changeset
1304 <div class="E">Articulus 2</div>
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ht
parents: 26
diff changeset
1305 <p title="I q. 67 a. 2 arg. 1"><a name="31243"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1306 "ref">[31243] I&ordf; q. 67 a. 2 arg. 1</span></a> Ad secundum sic
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ht
parents: 26
diff changeset
1307 proceditur. Videtur quod lux sit corpus. Dicit enim Augustinus, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1308 libro de Lib. Arbit., quod <i>lux in corporibus primum tenet
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ht
parents: 26
diff changeset
1309 locum</i>. Ergo lux est corpus.</p>
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parents: 26
diff changeset
1310 <p title="I q. 67 a. 2 arg. 2"><a name="31244"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1311 "ref">[31244] I&ordf; q. 67 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1312 philosophus dicit quod lumen est species ignis. Sed ignis est
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parents: 26
diff changeset
1313 corpus. Ergo lumen est corpus.</p>
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parents: 26
diff changeset
1314 <p title="I q. 67 a. 2 arg. 3"><a name="31245"><span class=
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parents: 26
diff changeset
1315 "ref">[31245] I&ordf; q. 67 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1316 ferri, intersecari, et reflecti est proprie corporum, haec autem
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parents: 26
diff changeset
1317 omnia attribuuntur lumini vel radio. Coniunguntur etiam diversi
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parents: 26
diff changeset
1318 radii et separantur, ut Dionysius dicit, II cap. de Div. Nom., quod
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parents: 26
diff changeset
1319 etiam videtur non nisi corporibus convenire posse. Ergo lumen est
544e12f679ad convert to xml
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parents: 26
diff changeset
1320 corpus.</p>
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parents: 26
diff changeset
1321 <p title="I q. 67 a. 2 s. c."><a name="31246"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1322 "ref">[31246] I&ordf; q. 67 a. 2 s. c.</span></a> Sed contra, duo
544e12f679ad convert to xml
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parents: 26
diff changeset
1323 corpora non possunt simul esse in eodem loco. Sed lumen est simul
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parents: 26
diff changeset
1324 cum aere. Ergo lumen non est corpus.</p>
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parents: 26
diff changeset
1325 <p title="I q. 67 a. 2 co."><a name="31247"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1326 "ref">[31247] I&ordf; q. 67 a. 2 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
1327 quod impossibile est lumen esse corpus. Quod quidem apparet
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parents: 26
diff changeset
1328 tripliciter. Primo quidem, ex parte loci. Nam locus cuiuslibet
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parents: 26
diff changeset
1329 corporis est alius a loco alterius corporis, nec est possibile,
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parents: 26
diff changeset
1330 secundum naturam, duo corpora esse simul in eodem loco,
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parents: 26
diff changeset
1331 qualiacumque corpora sint; quia contiguum requirit distinctionem in
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parents: 26
diff changeset
1332 situ. Secundo, apparet idem ex ratione motus. Si enim lumen esset
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parents: 26
diff changeset
1333 corpus, illuminatio esset motus localis corporis. Nullus autem
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parents: 26
diff changeset
1334 motus localis corporis potest esse in instanti, quia omne quod
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parents: 26
diff changeset
1335 movetur localiter, necesse est quod prius perveniat ad medium
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parents: 26
diff changeset
1336 magnitudinis quam ad extremum. Illuminatio autem fit in instanti.
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parents: 26
diff changeset
1337 Nec potest dici quod fiat in tempore imperceptibili. Quia in parvo
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parents: 26
diff changeset
1338 spatio posset tempus latere, in magno autem spatio, puta ab oriente
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parents: 26
diff changeset
1339 in occidentem, tempus latere non posset, statim enim cum sol est in
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parents: 26
diff changeset
1340 puncto orientis, illuminatur totum hemisphaerium usque ad punctum
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parents: 26
diff changeset
1341 oppositum. Est etiam aliud considerandum ex parte motus. Quia omne
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parents: 26
diff changeset
1342 corpus habet motum naturalem determinatum, motus autem
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parents: 26
diff changeset
1343 illuminationis est ad omnem partem, nec magis secundum circulum
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parents: 26
diff changeset
1344 quam secundum rectitudinem. Unde manifestum est quod illuminatio
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parents: 26
diff changeset
1345 non est motus localis alicuius corporis. Tertio, apparet idem ex
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parents: 26
diff changeset
1346 parte generationis et corruptionis. Si enim lumen esset corpus,
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parents: 26
diff changeset
1347 quando aer obtenebrescit per absentiam luminaris, sequeretur quod
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parents: 26
diff changeset
1348 corpus luminis corrumperetur, et quod materia eius acciperet aliam
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parents: 26
diff changeset
1349 formam. Quod non apparet, nisi aliquis dicat etiam tenebras esse
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parents: 26
diff changeset
1350 corpus. Nec etiam apparet ex qua materia tantum corpus, quod replet
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parents: 26
diff changeset
1351 medium hemisphaerium, quotidie generetur. Ridiculum est etiam
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parents: 26
diff changeset
1352 dicere quod ad solam absentiam luminaris, tantum corpus
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parents: 26
diff changeset
1353 corrumpatur. Si quis etiam dicat quod non corrumpitur, sed simul
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parents: 26
diff changeset
1354 cum sole accedit et circumfertur, quid dici poterit de hoc, quod ad
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parents: 26
diff changeset
1355 interpositionem alicuius corporis circa candelam, tota domus
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parents: 26
diff changeset
1356 obscuratur? Nec videtur quod lumen congregetur circa candelam, quia
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parents: 26
diff changeset
1357 non apparet ibi maior claritas post quam ante. Quia ergo omnia haec
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parents: 26
diff changeset
1358 non solum rationi, sed sensui etiam repugnant, dicendum est quod
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parents: 26
diff changeset
1359 impossibile est lumen esse corpus.</p>
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parents: 26
diff changeset
1360 <p title="I q. 67 a. 2 ad 1"><a name="31248"><span class=
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parents: 26
diff changeset
1361 "ref">[31248] I&ordf; q. 67 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1362 dicendum quod Augustinus accipit lucem pro corpore lucido in actu,
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parents: 26
diff changeset
1363 scilicet pro igne, quod inter quatuor elementa nobilissimum
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parents: 26
diff changeset
1364 est.</p>
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parents: 26
diff changeset
1365 <p title="I q. 67 a. 2 ad 2"><a name="31249"><span class=
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parents: 26
diff changeset
1366 "ref">[31249] I&ordf; q. 67 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1367 dicendum quod Aristoteles lumen nominat ignem in propria materia,
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parents: 26
diff changeset
1368 sicut ignis in materia aerea dicitur flamma, et in materia terrea
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parents: 26
diff changeset
1369 dicitur carbo. Non tamen est multum curandum de eis exemplis quae
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parents: 26
diff changeset
1370 Aristoteles inducit in libris logicalibus, quia inducit ea ut
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parents: 26
diff changeset
1371 probabilia secundum opinionem aliorum.</p>
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parents: 26
diff changeset
1372 <p title="I q. 67 a. 2 ad 3"><a name="31250"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1373 "ref">[31250] I&ordf; q. 67 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1374 dicendum quod omnia illa attribuuntur lumini metaphorice, sicut
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parents: 26
diff changeset
1375 etiam possent attribui calori. Quia enim motus localis est
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parents: 26
diff changeset
1376 naturaliter primus motuum, ut probatur in VIII Physic., utimur
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parents: 26
diff changeset
1377 nominibus pertinentibus ad motum localem, in alteratione et in
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parents: 26
diff changeset
1378 omnibus motibus, sicut etiam nomen distantiae derivatum est a loco
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parents: 26
diff changeset
1379 ad omnia contraria, ut dicitur in X Metaphys.</p>
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parents: 26
diff changeset
1380 <br />
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parents: 26
diff changeset
1381 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1382 <p title="I q. 67 a. 3 arg. 1"><a name="31251"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1383 "ref">[31251] I&ordf; q. 67 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
1384 proceditur. Videtur quod lux non sit qualitas. Omnis enim qualitas
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parents: 26
diff changeset
1385 permanet in subiecto etiam postquam agens discesserit; sicut calor
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parents: 26
diff changeset
1386 in aqua postquam removetur ab igne. Sed lumen non remanet in aere
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parents: 26
diff changeset
1387 recedente luminari. Ergo lumen non est qualitas.</p>
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parents: 26
diff changeset
1388 <p title="I q. 67 a. 3 arg. 2"><a name="31252"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1389 "ref">[31252] I&ordf; q. 67 a. 3 arg. 2</span></a> Praeterea, omnis
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parents: 26
diff changeset
1390 qualitas sensibilis habet contrarium; sicut calido contrariatur
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parents: 26
diff changeset
1391 frigidum, et albo nigrum. Sed lumini nihil est contrarium, tenebra
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parents: 26
diff changeset
1392 enim est privatio luminis. Ergo lumen non est qualitas
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parents: 26
diff changeset
1393 sensibilis.</p>
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parents: 26
diff changeset
1394 <p title="I q. 67 a. 3 arg. 3"><a name="31253"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1395 "ref">[31253] I&ordf; q. 67 a. 3 arg. 3</span></a> Praeterea, causa
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parents: 26
diff changeset
1396 est potior effectu. Sed lux caelestium corporum causat formas
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parents: 26
diff changeset
1397 substantiales in istis inferioribus. Dat etiam esse spirituale
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parents: 26
diff changeset
1398 coloribus, quia facit eos visibiles actu. Ergo lux non est aliqua
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parents: 26
diff changeset
1399 qualitas sensibilis, sed magis substantialis forma, aut
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parents: 26
diff changeset
1400 spiritualis.</p>
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parents: 26
diff changeset
1401 <p title="I q. 67 a. 3 s. c."><a name="31254"><span class=
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parents: 26
diff changeset
1402 "ref">[31254] I&ordf; q. 67 a. 3 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1403 quod Damascenus dicit, in libro I, quod lux est quaedam
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parents: 26
diff changeset
1404 qualitas.</p>
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parents: 26
diff changeset
1405 <p title="I q. 67 a. 3 co."><a name="31255"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1406 "ref">[31255] I&ordf; q. 67 a. 3 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
1407 quod quidam dixerunt quod lumen in aere non habet esse naturale,
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parents: 26
diff changeset
1408 sicut color in pariete; sed esse intentionale, sicut similitudo
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parents: 26
diff changeset
1409 coloris in aere. Sed hoc non potest esse, propter duo. Primo
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parents: 26
diff changeset
1410 quidem, quia lumen denominat aerem, fit enim aer luminosus in actu.
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diff changeset
1411 Color vero non denominat ipsum, non enim dicitur aer coloratus.
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diff changeset
1412 Secundo, quia lumen habet effectum in natura, quia per radios solis
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parents: 26
diff changeset
1413 calefiunt corpora. Intentiones autem non causant transmutationes
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parents: 26
diff changeset
1414 naturales. Alii vero dixerunt quod lux est forma substantialis
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parents: 26
diff changeset
1415 solis. Sed hoc etiam apparet impossibile, propter duo. Primo
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diff changeset
1416 quidem, quia nulla forma substantialis est per se sensibilis, quia
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parents: 26
diff changeset
1417 quod quid est est obiectum intellectus, ut dicitur in III de anima.
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parents: 26
diff changeset
1418 Lux autem est secundum se visibilis. Secundo, quia impossibile est
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parents: 26
diff changeset
1419 ut id quod est forma substantialis in uno, sit forma accidentalis
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parents: 26
diff changeset
1420 in alio, quia formae substantiali per se convenit constituere in
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parents: 26
diff changeset
1421 specie; unde semper et in omnibus adest ei. Lux autem non est forma
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parents: 26
diff changeset
1422 substantialis aeris, alioquin, ea recedente, corrumperetur. Unde
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parents: 26
diff changeset
1423 non potest esse forma substantialis solis. Dicendum est ergo quod,
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parents: 26
diff changeset
1424 sicut calor est qualitas activa consequens formam substantialem
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parents: 26
diff changeset
1425 ignis, ita lux est qualitas activa consequens formam substantialem
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parents: 26
diff changeset
1426 solis, vel cuiuscumque alterius corporis a se lucentis, si aliquod
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parents: 26
diff changeset
1427 aliud tale est. Cuius signum est, quod radii diversarum stellarum
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parents: 26
diff changeset
1428 habent diversos effectus, secundum diversas naturas corporum.</p>
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parents: 26
diff changeset
1429 <p title="I q. 67 a. 3 ad 1"><a name="31256"><span class=
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parents: 26
diff changeset
1430 "ref">[31256] I&ordf; q. 67 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1431 dicendum quod, cum qualitas consequatur formam substantialem,
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parents: 26
diff changeset
1432 diversimode se habet subiectum ad receptionem qualitatis, sicut se
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parents: 26
diff changeset
1433 habet ad receptionem formae. Cum enim materia perfecte recipit
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parents: 26
diff changeset
1434 formam, firmiter stabilitur etiam qualitas consequens formam; sicut
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parents: 26
diff changeset
1435 si aqua convertatur in ignem. Cum vero forma substantialis
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parents: 26
diff changeset
1436 recipitur imperfecte, secundum inchoationem quandam, qualitas
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parents: 26
diff changeset
1437 consequens manet quidem aliquandiu, sed non semper; sicut patet in
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parents: 26
diff changeset
1438 aqua calefacta, quae redit ad suam naturam. Sed illuminatio non fit
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parents: 26
diff changeset
1439 per aliquam transmutationem materiae ad susceptionem formae
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parents: 26
diff changeset
1440 substantialis, ut fiat quasi inchoatio aliqua formae. Et ideo lumen
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parents: 26
diff changeset
1441 non remanet nisi ad praesentiam agentis.</p>
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parents: 26
diff changeset
1442 <p title="I q. 67 a. 3 ad 2"><a name="31257"><span class=
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parents: 26
diff changeset
1443 "ref">[31257] I&ordf; q. 67 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1444 dicendum quod accidit luci quod non habeat contrarium, inquantum
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parents: 26
diff changeset
1445 est qualitas naturalis primi corporis alterantis, quod est a
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ht
parents: 26
diff changeset
1446 contrarietate elongatum.</p>
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parents: 26
diff changeset
1447 <p title="I q. 67 a. 3 ad 3"><a name="31258"><span class=
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parents: 26
diff changeset
1448 "ref">[31258] I&ordf; q. 67 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1449 dicendum quod, sicut calor agit ad formam ignis quasi
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parents: 26
diff changeset
1450 instrumentaliter in virtute formae substantialis, ita lumen agit
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ht
parents: 26
diff changeset
1451 quasi instrumentaliter in virtute corporum caelestium ad
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parents: 26
diff changeset
1452 producendas formas substantiales, et ad hoc quod faciat colores
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parents: 26
diff changeset
1453 visibiles actu, inquantum est qualitas primi corporis
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parents: 26
diff changeset
1454 sensibilis.</p>
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parents: 26
diff changeset
1455 <br />
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parents: 26
diff changeset
1456 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1457 <p title="I q. 67 a. 4 arg. 1"><a name="31259"><span class=
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parents: 26
diff changeset
1458 "ref">[31259] I&ordf; q. 67 a. 4 arg. 1</span></a> Ad quartum sic
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parents: 26
diff changeset
1459 proceditur. Videtur quod inconvenienter lucis productio in prima
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ht
parents: 26
diff changeset
1460 die ponatur. Est enim lux qualitas quaedam, ut dictum est. Qualitas
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parents: 26
diff changeset
1461 autem, cum sit accidens, non habet rationem primi, sed magis
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parents: 26
diff changeset
1462 rationem postremi. Non ergo prima die debet poni productio
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parents: 26
diff changeset
1463 lucis.</p>
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parents: 26
diff changeset
1464 <p title="I q. 67 a. 4 arg. 2"><a name="31260"><span class=
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parents: 26
diff changeset
1465 "ref">[31260] I&ordf; q. 67 a. 4 arg. 2</span></a> Praeterea, per
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parents: 26
diff changeset
1466 lucem distinguitur nox a die. Hoc autem fit per solem, qui ponitur
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parents: 26
diff changeset
1467 factus die quarta. Ergo non debuit poni productio lucis prima
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parents: 26
diff changeset
1468 die.</p>
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parents: 26
diff changeset
1469 <p title="I q. 67 a. 4 arg. 3"><a name="31261"><span class=
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parents: 26
diff changeset
1470 "ref">[31261] I&ordf; q. 67 a. 4 arg. 3</span></a> Praeterea, nox
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parents: 26
diff changeset
1471 et dies fit per circularem motum corporis lucidi. Sed circularis
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parents: 26
diff changeset
1472 motus est proprius firmamenti, quod legitur factum die secunda.
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parents: 26
diff changeset
1473 Ergo non debuit poni in prima die productio lucis distinguentis
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parents: 26
diff changeset
1474 noctem et diem.</p>
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parents: 26
diff changeset
1475 <p title="I q. 67 a. 4 arg. 4"><a name="31262"><span class=
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parents: 26
diff changeset
1476 "ref">[31262] I&ordf; q. 67 a. 4 arg. 4</span></a> Si dicatur quod
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parents: 26
diff changeset
1477 intelligitur de luce spirituali, contra, lux quae legitur facta
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parents: 26
diff changeset
1478 prima die, facit distinctionem a tenebris. Sed non erant in
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parents: 26
diff changeset
1479 principio spirituales tenebrae, quia etiam Daemones fuerunt a
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parents: 26
diff changeset
1480 principio boni, ut supra dictum est. Non ergo prima die debuit poni
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parents: 26
diff changeset
1481 productio lucis.</p>
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parents: 26
diff changeset
1482 <p title="I q. 67 a. 4 s. c."><a name="31263"><span class=
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parents: 26
diff changeset
1483 "ref">[31263] I&ordf; q. 67 a. 4 s. c.</span></a> Sed contra, id
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parents: 26
diff changeset
1484 sine quo non potest esse dies, oportuit fieri in prima die. Sed
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parents: 26
diff changeset
1485 sine luce non potest esse dies. Ergo oportuit lucem fieri prima
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parents: 26
diff changeset
1486 die.</p>
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parents: 26
diff changeset
1487 <p title="I q. 67 a. 4 co."><a name="31264"><span class=
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parents: 26
diff changeset
1488 "ref">[31264] I&ordf; q. 67 a. 4 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
1489 quod de productione lucis est duplex opinio. Augustino enim videtur
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parents: 26
diff changeset
1490 quod non fuerit conveniens Moysen praetermisisse spiritualis
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parents: 26
diff changeset
1491 creaturae productionem. Et ideo dicit quod, cum dicitur, in
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ht
parents: 26
diff changeset
1492 principio creavit Deus caelum et terram, per caelum intelligitur
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ht
parents: 26
diff changeset
1493 spiritualis natura adhuc informis, per terram autem intelligitur
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parents: 26
diff changeset
1494 materia informis corporalis creaturae. Et quia natura spiritualis
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ht
parents: 26
diff changeset
1495 dignior est quam corporalis, fuit prius formanda. Formatio igitur
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ht
parents: 26
diff changeset
1496 spiritualis naturae significatur in productione lucis, ut
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parents: 26
diff changeset
1497 intelligatur de luce spirituali formatio enim naturae spiritualis
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parents: 26
diff changeset
1498 est per hoc quod illuminatur ut adhaereat verbo Dei. Aliis autem
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parents: 26
diff changeset
1499 videtur quod sit praetermissa a Moyse productio spiritualis
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parents: 26
diff changeset
1500 creaturae. Sed huius rationem diversimode assignant. Basilius enim
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parents: 26
diff changeset
1501 dicit quod Moyses principium narrationis suae fecit a principio
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parents: 26
diff changeset
1502 quod ad tempus pertinet sensibilium rerum; sed spiritualis natura,
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parents: 26
diff changeset
1503 idest angelica, praetermittitur, quia fuit ante creata.
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parents: 26
diff changeset
1504 Chrysostomus autem assignat aliam rationem. Quia Moyses loquebatur
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parents: 26
diff changeset
1505 rudi populo, qui nihil nisi corporalia poterat capere; quem etiam
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parents: 26
diff changeset
1506 ab idololatria revocare volebat. Assumpsissent autem idololatriae
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parents: 26
diff changeset
1507 occasionem, si propositae fuissent eis aliquae substantiae supra
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parents: 26
diff changeset
1508 omnes corporeas creaturas, eas enim reputassent deos, cum etiam
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parents: 26
diff changeset
1509 proni essent ad hoc quod solem et lunam et stellas colerent tanquam
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parents: 26
diff changeset
1510 deos; quod eis inhibetur Deut. IV. Praemissa autem fuerat Gen. I,
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parents: 26
diff changeset
1511 circa creaturam corporalem multiplex informitas, una quidem in hoc
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parents: 26
diff changeset
1512 quod dicebatur, terra erat inanis et vacua; alia vero in hoc quod
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parents: 26
diff changeset
1513 dicebatur, tenebrae erant super faciem abyssi. Necessarium autem
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parents: 26
diff changeset
1514 fuit ut informitas tenebrarum primo removeretur per lucis
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parents: 26
diff changeset
1515 productionem, propter duo. Primo quidem, quia lux, ut dictum est,
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parents: 26
diff changeset
1516 est qualitas primi corporis, unde secundum eam primo fuit mundus
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parents: 26
diff changeset
1517 formandus. Secundo, propter communitatem lucis, communicant enim in
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parents: 26
diff changeset
1518 ea inferiora corpora cum superioribus. Sicut autem in cognitione
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parents: 26
diff changeset
1519 proceditur a communioribus, ita etiam in operatione, nam prius
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parents: 26
diff changeset
1520 generatur vivum quam animal, et animal quam homo, ut dicitur in
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parents: 26
diff changeset
1521 libro de Gener. Animal. Sic ergo oportuit ordinem divinae
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parents: 26
diff changeset
1522 sapientiae manifestari, ut primo inter opera distinctionis
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parents: 26
diff changeset
1523 produceretur lux, tanquam primi corporis forma, et tanquam
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parents: 26
diff changeset
1524 communior. Basilius autem ponit tertiam rationem, quia per lucem
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parents: 26
diff changeset
1525 omnia alia manifestantur. Potest et quarta ratio addi, quae in
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parents: 26
diff changeset
1526 obiiciendo est tacta, quia dies non potest esse sine luce; unde
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parents: 26
diff changeset
1527 oportuit in prima die fieri lucem.</p>
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parents: 26
diff changeset
1528 <p title="I q. 67 a. 4 ad 1"><a name="31265"><span class=
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parents: 26
diff changeset
1529 "ref">[31265] I&ordf; q. 67 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1530 dicendum quod, secundum opinionem quae ponit informitatem materiae
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parents: 26
diff changeset
1531 duratione praecedere formationem, oportet dicere quod materia a
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parents: 26
diff changeset
1532 principio fuerit creata sub formis substantialibus; postmodum vero
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parents: 26
diff changeset
1533 fuerit formata secundum aliquas conditiones accidentales, inter
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parents: 26
diff changeset
1534 quas primum locum obtinet lux.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1535 <p title="I q. 67 a. 4 ad 2"><a name="31266"><span class=
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parents: 26
diff changeset
1536 "ref">[31266] I&ordf; q. 67 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
1537 dicendum quod quidam dicunt lucem illam fuisse quandam nubem
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parents: 26
diff changeset
1538 lucidam, quae postmodum, facto sole, in materiam praeiacentem
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parents: 26
diff changeset
1539 rediit. Sed istud non est conveniens. Quia Scriptura in principio
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parents: 26
diff changeset
1540 Genesis commemorat institutionem naturae, quae postmodum
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parents: 26
diff changeset
1541 perseverat, unde non debet dici quod aliquid tunc factum fuerit,
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parents: 26
diff changeset
1542 quod postmodum esse desierit. Et ideo alii dicunt quod illa nubes
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parents: 26
diff changeset
1543 lucida adhuc remanet, et est coniuncta soli, ut ab eo discerni non
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parents: 26
diff changeset
1544 possit. Sed secundum hoc, illa nubes superflua remaneret, nihil
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parents: 26
diff changeset
1545 autem est vanum in operibus Dei. Et ideo alii dicunt quod ex illa
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parents: 26
diff changeset
1546 nube formatum est corpus solis. Sed hoc etiam dici non potest, si
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parents: 26
diff changeset
1547 ponatur corpus solis non esse de natura quatuor elementorum, sed
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parents: 26
diff changeset
1548 esse incorruptibile per naturam quia secundum hoc, materia eius non
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parents: 26
diff changeset
1549 potest esse sub alia forma. Et ideo est dicendum, ut Dionysius
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parents: 26
diff changeset
1550 dicit IV cap. de Div. Nom., quod illa lux fuit lux solis, sed adhuc
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parents: 26
diff changeset
1551 informis, quantum ad hoc, quod iam erat substantia solis, et
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parents: 26
diff changeset
1552 habebat virtutem illuminativam in communi; sed postmodum data est
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parents: 26
diff changeset
1553 ei specialis et determinata virtus ad particulares effectus. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
1554 secundum hoc, in productione huius lucis distincta est lux a
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parents: 26
diff changeset
1555 tenebris, quantum ad tria. Primo quidem, quantum ad causam,
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parents: 26
diff changeset
1556 secundum quod in substantia solis erat causa luminis, in opacitate
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parents: 26
diff changeset
1557 autem terrae causa tenebrarum. Secundo, quantum ad locum, quia in
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parents: 26
diff changeset
1558 uno hemisphaerio erat lumen, in alio tenebrae. Tertio, quantum ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1559 tempus, quia in eodem hemisphaerio secundum unam partem temporis
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parents: 26
diff changeset
1560 erat lumen, secundum aliam tenebrae. Et hoc est quod dicitur,
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parents: 26
diff changeset
1561 <i>lucem vocavit diem, et tenebras noctem</i>.</p>
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parents: 26
diff changeset
1562 <p title="I q. 67 a. 4 ad 3"><a name="31267"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1563 "ref">[31267] I&ordf; q. 67 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1564 dicendum quod Basilius dicit lucem et tenebras tunc fuisse per
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parents: 26
diff changeset
1565 emissionem et contractionem luminis, et non per motum. Sed contra
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parents: 26
diff changeset
1566 hoc obiicit Augustinus quod nulla ratio esset huius vicissitudinis
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parents: 26
diff changeset
1567 emittendi et retrahendi luminis; cum homines et animalia non
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parents: 26
diff changeset
1568 essent, quorum usibus hoc deserviret. Et praeterea hoc non habet
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parents: 26
diff changeset
1569 natura corporis lucidi, ut retrahat lumen in sui praesentia, sed
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parents: 26
diff changeset
1570 miraculose potest hoc fieri, in prima autem institutione naturae
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parents: 26
diff changeset
1571 non quaeritur miraculum, sed quid natura rerum habeat, ut
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parents: 26
diff changeset
1572 Augustinus dicit. Et ideo dicendum est quod duplex est motus in
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parents: 26
diff changeset
1573 caelo. Unus communis toti caelo, qui facit diem et noctem, et iste
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parents: 26
diff changeset
1574 videtur institutus primo die. Alius autem est, qui diversificatur
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parents: 26
diff changeset
1575 per diversa corpora; secundum quos motus fit diversitas dierum ad
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parents: 26
diff changeset
1576 invicem, et mensium et annorum. Et ideo in prima die fit mentio de
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parents: 26
diff changeset
1577 sola distinctione noctis et diei, quae fit per motum communem. In
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parents: 26
diff changeset
1578 quarta autem die fit mentio de diversitate dierum et temporum et
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ht
parents: 26
diff changeset
1579 annorum, cum dicitur, <i>ut sint in tempora et dies et annos</i>;
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parents: 26
diff changeset
1580 quae quidem diversitas fit per motus proprios.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1581 <p title="I q. 67 a. 4 ad 4"><a name="31268"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1582 "ref">[31268] I&ordf; q. 67 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1583 dicendum quod, secundum Augustinum, informitas non praecedit
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parents: 26
diff changeset
1584 formationem duratione. Unde oportet dicere quod per lucis
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parents: 26
diff changeset
1585 productionem intelligatur formatio spiritualis creaturae non quae
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parents: 26
diff changeset
1586 est per gloriam perfecta, cum qua creata non fuit; sed quae est per
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parents: 26
diff changeset
1587 gratiam perfecta, cum qua creata fuit, ut dictum est. Per hanc ergo
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parents: 26
diff changeset
1588 lucem facta est divisio a tenebris, idest ab informitate alterius
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parents: 26
diff changeset
1589 creaturae non formatae. Vel, si tota creatura simul formata fuit,
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parents: 26
diff changeset
1590 facta est distinctio a tenebris spiritualibus, non quae tunc essent
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parents: 26
diff changeset
1591 (quia Diabolus non fuit creatus malus); sed quas Deus futuras
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diff changeset
1592 praevidit.</p>
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diff changeset
1593 <br />
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diff changeset
1594 <div class="D">Quaestio 68</div>
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diff changeset
1595 <div class="G">Prooemium</div>
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diff changeset
1596 <p title="I q. 68 pr."><a name="31269"><span class="ref">[31269]
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diff changeset
1597 I&ordf; q. 68 pr.</span></a> Deinde considerandum est de opere
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diff changeset
1598 secundae diei. Et circa hoc quaeruntur quatuor. Primo, utrum
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diff changeset
1599 firmamentum sit factum secunda die. Secundo, utrum aliquae aquae
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diff changeset
1600 sint supra firmamentum. Tertio, utrum firmamentum dividat aquas ab
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diff changeset
1601 aquis. Quarto, utrum sit unum caelum tantum, vel plures.</p>
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diff changeset
1602 <br />
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diff changeset
1603 <div class="E">Articulus 1</div>
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diff changeset
1604 <p title="I q. 68 a. 1 arg. 1"><a name="31270"><span class=
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diff changeset
1605 "ref">[31270] I&ordf; q. 68 a. 1 arg. 1</span></a> Ad primum sic
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diff changeset
1606 proceditur. Videtur quod firmamentum non sit factum secunda die.
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diff changeset
1607 Dicitur enim Gen. I, <i>vocavit Deus firmamentum caelum</i>. Sed
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diff changeset
1608 caelum factum est ante omnem diem, ut patet cum dicitur, <i>in
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diff changeset
1609 principio creavit Deus caelum et terram</i>. Ergo firmamentum non
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diff changeset
1610 est factum secunda die.</p>
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diff changeset
1611 <p title="I q. 68 a. 1 arg. 2"><a name="31271"><span class=
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diff changeset
1612 "ref">[31271] I&ordf; q. 68 a. 1 arg. 2</span></a> Praeterea, opera
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diff changeset
1613 sex dierum ordinantur secundum ordinem divinae sapientiae. Non
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diff changeset
1614 conveniret autem divinae sapientiae, ut posterius faceret quod est
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diff changeset
1615 naturaliter prius. Firmamentum autem est naturaliter prius aqua et
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diff changeset
1616 terra, de quibus tamen fit mentio ante formationem lucis, quae fuit
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diff changeset
1617 prima die. Non ergo firmamentum factum est secunda die.</p>
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diff changeset
1618 <p title="I q. 68 a. 1 arg. 3"><a name="31272"><span class=
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diff changeset
1619 "ref">[31272] I&ordf; q. 68 a. 1 arg. 3</span></a> Praeterea, omne
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diff changeset
1620 quod est factum per sex dies, formatum est ex materia prius creata
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diff changeset
1621 ante omnem diem. Sed firmamentum non potuit formari ex materia
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diff changeset
1622 praeexistente, quia sic esset generabile et corruptibile. Ergo
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diff changeset
1623 firmamentum non est factum secunda die.</p>
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diff changeset
1624 <p title="I q. 68 a. 1 s. c."><a name="31273"><span class=
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diff changeset
1625 "ref">[31273] I&ordf; q. 68 a. 1 s. c.</span></a> Sed contra est
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diff changeset
1626 quod dicitur Gen. I, <i>dixit Deus, fiat firmamentum</i>. Et postea
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diff changeset
1627 sequitur, <i>et factum est vespere et mane dies secundus</i>.</p>
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diff changeset
1628 <p title="I q. 68 a. 1 co."><a name="31274"><span class=
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diff changeset
1629 "ref">[31274] I&ordf; q. 68 a. 1 co.</span></a> Respondeo dicendum
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diff changeset
1630 quod, sicut Augustinus docet, in huiusmodi quaestionibus duo sunt
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diff changeset
1631 observanda. Primo quidem, ut veritas Scripturae inconcusse
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diff changeset
1632 teneatur. Secundo, cum Scriptura divina multipliciter exponi
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diff changeset
1633 possit, quod nulli expositioni aliquis ita praecise inhaereat quod,
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diff changeset
1634 si certa ratione constiterit hoc esse falsum, quod aliquis sensum
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diff changeset
1635 Scripturae esse asserere praesumat, ne Scriptura ex hoc ab
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diff changeset
1636 infidelibus derideatur, et ne eis via credendi praecludatur.
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diff changeset
1637 Sciendum est ergo quod hoc quod legitur firmamentum secunda die
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diff changeset
1638 factum, dupliciter intelligi potest. Uno modo, de firmamento in quo
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diff changeset
1639 sunt sidera. Et secundum hoc, oportet nos diversimode exponere
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diff changeset
1640 secundum diversas opiniones hominum de firmamento. Quidam enim
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diff changeset
1641 dixerunt firmamentum illud esse ex elementis compositum. Et haec
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diff changeset
1642 fuit opinio Empedoclis; qui tamen dixit ideo illud corpus
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diff changeset
1643 indissolubile esse, quia in eius compositione lis non erat sed
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diff changeset
1644 amicitia tantum. Alii vero dixerunt firmamentum esse de natura
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diff changeset
1645 quatuor elementorum non quasi ex elementis compositum, sed quasi
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diff changeset
1646 elementum simplex. Et haec opinio fuit Platonis, qui posuit corpus
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diff changeset
1647 caeleste esse elementum ignis. Alii vero dixerunt caelum non esse
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diff changeset
1648 de natura quatuor elementorum, sed esse quintum corpus, praeter
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diff changeset
1649 quatuor elementa. Et haec est opinio Aristotelis. Secundum igitur
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diff changeset
1650 primam opinionem, absolute posset concedi quod firmamentum factum
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diff changeset
1651 fuerit secunda die, etiam secundum suam substantiam. Nam ad opus
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diff changeset
1652 creationis pertinet producere ipsam elementorum substantiam, ad
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diff changeset
1653 opus autem distinctionis et ornatus pertinet formare aliqua ex
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diff changeset
1654 praeexistentibus elementis. Secundum vero opinionem Platonis, non
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diff changeset
1655 est conveniens quod firmamentum credatur secundum suam substantiam
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diff changeset
1656 esse factum secunda die. Nam facere firmamentum, secundum hoc, est
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diff changeset
1657 producere elementum ignis. Productio autem elementorum pertinet ad
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diff changeset
1658 opus creationis, secundum eos qui ponunt informitatem materiae
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diff changeset
1659 tempore praecedere formationem, quia formae elementorum sunt quae
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diff changeset
1660 primo adveniunt materiae. Multo autem minus secundum opinionem
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diff changeset
1661 Aristotelis poni potest quod firmamentum secundum suam substantiam
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diff changeset
1662 sit secunda die productum, secundum quod per istos dies successio
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diff changeset
1663 temporis designatur. Quia caelum, cum sit secundum suam naturam
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diff changeset
1664 incorruptibile, habet materiam quae non potest subesse alteri
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diff changeset
1665 formae, unde impossibile est quod firmamentum sit factum ex materia
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diff changeset
1666 prius tempore existente. Unde productio substantiae firmamenti ad
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diff changeset
1667 opus creationis pertinet. Sed aliqua formatio eius, secundum has
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diff changeset
1668 duas opiniones, pertinet ad opus secundae diei, sicut etiam
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diff changeset
1669 Dionysius dicit, IV cap. de Div. Nom., quod lumen solis fuit
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diff changeset
1670 informe in primo triduo, et postea fuit in quarta die formatum. Si
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diff changeset
1671 autem per istos dies non designetur temporis successio, sed solum
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diff changeset
1672 ordo naturae, ut Augustinus vult; nihil prohibebit dicere, secundum
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diff changeset
1673 quamcumque harum opinionum formationem secundum substantiam
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diff changeset
1674 firmamenti ad secundam diem pertinere. Potest autem et alio modo
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diff changeset
1675 intelligi, ut per firmamentum quod legitur secunda die factum, non
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diff changeset
1676 intelligatur firmamentum illud in quo fixae sunt stellae, sed illa
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diff changeset
1677 pars aeris in qua condensantur nubes. Et dicitur firmamentum
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diff changeset
1678 propter spissitudinem aeris in parte illa, nam quod est spissum et
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diff changeset
1679 solidum, dicitur esse corpus firmum, ad differentiam corporis
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diff changeset
1680 mathematici, ut dicit Basilius. Et secundum hanc expositionem,
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diff changeset
1681 nihil repugnans sequitur cuicumque opinioni. Unde Augustinus, II
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diff changeset
1682 super Gen. ad Litt., hanc expositionem commendans, dicit, <i>hanc
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diff changeset
1683 considerationem laude dignissimam iudico; quod enim dixit, neque
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diff changeset
1684 est contra fidem, et in promptu, posito documento, credi
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diff changeset
1685 potest</i>.</p>
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diff changeset
1686 <p title="I q. 68 a. 1 ad 1"><a name="31275"><span class=
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diff changeset
1687 "ref">[31275] I&ordf; q. 68 a. 1 ad 1</span></a> Ad primum ergo
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diff changeset
1688 dicendum quod, secundum Chrysostomum, primo Moyses summarie dixit
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diff changeset
1689 quid Deus fecit, praemittens, in principio creavit Deus caelum et
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diff changeset
1690 terram, postea per partes explicavit. Sicut si quis dicat, hic
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diff changeset
1691 artifex fecit domum istam, et postea subdat, primo fecit
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diff changeset
1692 fundamenta, et postea erexit parietes, tertio superposuit tectum.
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diff changeset
1693 Et sic non oportet nos aliud caelum intelligere, cum dicitur, <i>in
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diff changeset
1694 principio creavit Deus caelum et terram</i>; et cum dicitur quod
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diff changeset
1695 secunda die factum est firmamentum. Potest etiam dici aliud esse
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diff changeset
1696 caelum quod legitur in principio creatum, et quod legitur secunda
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diff changeset
1697 die factum. Et hoc diversimode. Nam secundum Augustinum, caelum
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diff changeset
1698 quod legitur primo die factum, est natura spiritualis informis,
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diff changeset
1699 caelum autem quod legitur secunda die factum, est caelum corporeum.
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diff changeset
1700 Secundum vero Bedam et Strabum, caelum quod legitur primo die
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diff changeset
1701 factum, est caelum Empyreum, firmamentum vero quod legitur secunda
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diff changeset
1702 die factum, est caelum sidereum. Secundum vero Damascenum, caelum
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diff changeset
1703 quod legitur prima die factum, est quoddam caelum sphaericum sine
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diff changeset
1704 stellis, de quo philosophi loquuntur, dicentes ipsum esse nonam
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diff changeset
1705 sphaeram et mobile primum, quod movetur motu diurno, per
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diff changeset
1706 firmamentum vero factum secunda die, intelligitur caelum sidereum.
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diff changeset
1707 Secundum autem aliam expositionem, quam Augustinus tangit, caelum
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diff changeset
1708 prima die factum, est etiam ipsum caelum sidereum, per firmamentum
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diff changeset
1709 vero secunda die factum, intelligitur spatium aeris in quo nubes
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diff changeset
1710 condensantur, quod etiam caelum aequivoce dicitur. Et ideo, ad
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diff changeset
1711 aequivocationem designandam, signanter dicitur, vocavit Deus
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diff changeset
1712 firmamentum caelum; sicut et supra dixerat, vocavit lucem diem
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diff changeset
1713 (quia dies etiam pro spatio vigintiquatuor horarum ponitur). Et
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diff changeset
1714 idem est in aliis observandum, ut Rabbi Moyses dicit.</p>
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diff changeset
1715 <p title="I q. 68 a. 1 ad 2"><a name="31276"><span class=
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parents: 26
diff changeset
1716 "ref">[31276] I&ordf; q. 68 a. 1 ad 2</span></a> Ad secundum et
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diff changeset
1717 tertium patet solutio ex supra dictis.</p>
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parents: 26
diff changeset
1718 <br />
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parents: 26
diff changeset
1719 <div class="E">Articulus 2</div>
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diff changeset
1720 <p title="I q. 68 a. 2 arg. 1"><a name="31277"><span class=
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diff changeset
1721 "ref">[31277] I&ordf; q. 68 a. 2 arg. 1</span></a> Ad secundum sic
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diff changeset
1722 proceditur. Videtur quod aquae non sunt supra firmamentum. Aqua
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diff changeset
1723 enim est naturaliter gravis. Locus autem proprius gravis non est
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diff changeset
1724 esse sursum, sed solum deorsum. Ergo aquae non sunt supra
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diff changeset
1725 firmamentum.</p>
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diff changeset
1726 <p title="I q. 68 a. 2 arg. 2"><a name="31278"><span class=
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diff changeset
1727 "ref">[31278] I&ordf; q. 68 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
1728 naturaliter aqua est fluida. Sed quod est fluidum, non potest
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parents: 26
diff changeset
1729 consistere super corpus rotundum, ut experimento patet. Ergo, cum
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diff changeset
1730 firmamentum sit corpus rotundum, aqua non potest esse supra
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parents: 26
diff changeset
1731 firmamentum.</p>
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diff changeset
1732 <p title="I q. 68 a. 2 arg. 3"><a name="31279"><span class=
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parents: 26
diff changeset
1733 "ref">[31279] I&ordf; q. 68 a. 2 arg. 3</span></a> Praeterea, aqua,
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diff changeset
1734 cum sit elementum, ordinatur ad generationem corporis mixti; sicut
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diff changeset
1735 imperfectum ordinatur ad perfectum. Sed supra firmamentum non est
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diff changeset
1736 locus mixtionis, sed supra terram. Ergo frustra aqua esset supra
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parents: 26
diff changeset
1737 firmamentum. Nihil autem in operibus Dei est frustra. Ergo aquae
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diff changeset
1738 non sunt supra firmamentum.</p>
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diff changeset
1739 <p title="I q. 68 a. 2 s. c."><a name="31280"><span class=
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parents: 26
diff changeset
1740 "ref">[31280] I&ordf; q. 68 a. 2 s. c.</span></a> Sed contra est
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diff changeset
1741 quod dicitur Gen. I, quod <i>divisit aquas quae erant supra
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diff changeset
1742 firmamentum, ab his quae erant sub firmamento</i>.</p>
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diff changeset
1743 <p title="I q. 68 a. 2 co."><a name="31281"><span class=
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diff changeset
1744 "ref">[31281] I&ordf; q. 68 a. 2 co.</span></a> Respondeo dicendum
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diff changeset
1745 quod, sicut dicit Augustinus, II super Gen. ad Litt., <i>maior est
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diff changeset
1746 Scripturae huius auctoritas quam omnis humani ingenii capacitas.
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diff changeset
1747 Unde quomodo et quales aquae ibi sint, eas tamen ibi esse, minime
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diff changeset
1748 dubitamus</i>. Quales autem sint illae aquae, non eodem modo ab
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diff changeset
1749 omnibus assignatur. Origenes enim dicit quod aquae illae quae super
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diff changeset
1750 caelos sunt, sunt spirituales substantiae, unde in Psalmo CXLVIII,
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diff changeset
1751 dicitur, <i>aquae quae super caelos sunt, laudent nomen domini</i>;
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diff changeset
1752 et Dan. III, <i>benedicite, aquae omnes quae super caelos sunt,
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diff changeset
1753 domino</i>. Sed ad hoc respondet Basilius, in III Hexaem., quod hoc
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diff changeset
1754 non dicitur eo quod aquae sint rationales creaturae; sed quia
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diff changeset
1755 <i>consideratio earum, prudenter a sensum habentibus contemplata,
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diff changeset
1756 glorificationem perficit creatoris</i>. Unde ibidem dicitur idem de
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diff changeset
1757 igne et grandine et huiusmodi, de quibus constat quod non sunt
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diff changeset
1758 rationales creaturae. Dicendum est ergo quod sunt aquae corporales.
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diff changeset
1759 Sed quales aquae sint, oportet diversimode definire, secundum
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diff changeset
1760 diversam de firmamento sententiam. Si enim per firmamentum
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diff changeset
1761 intelligitur caelum sidereum quod ponitur esse de natura quatuor
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diff changeset
1762 elementorum, pari ratione et aquae quae super caelos sunt, eiusdem
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parents: 26
diff changeset
1763 naturae poterunt credi cum elementaribus aquis. Si autem per
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parents: 26
diff changeset
1764 firmamentum intelligatur caelum sidereum quod non sit de natura
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parents: 26
diff changeset
1765 quatuor elementorum, tunc et aquae illae quae sunt supra
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parents: 26
diff changeset
1766 firmamentum, non erunt de natura elementarium aquarum, sed sicut,
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diff changeset
1767 secundum Strabum, dicitur caelum Empyreum, idest igneum, propter
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diff changeset
1768 solum splendorem; ita dicetur aliud caelum aqueum propter solam
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parents: 26
diff changeset
1769 diaphaneitatem, quod est supra caelum sidereum. Posito etiam quod
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parents: 26
diff changeset
1770 firmamentum sit alterius naturae praeter quatuor elementa, adhuc
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parents: 26
diff changeset
1771 potest dici quod aquas dividit, si per aquam non elementum aquae,
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parents: 26
diff changeset
1772 sed materiam informem corporum intelligamus, ut Augustinus dicit,
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parents: 26
diff changeset
1773 super Gen. contra Manich., quia secundum hoc, quidquid est inter
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parents: 26
diff changeset
1774 corpora, dividit aquas ab aquis. Si autem per firmamentum
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parents: 26
diff changeset
1775 intelligatur pars aeris in qua nubes condensantur, sic aquae quae
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parents: 26
diff changeset
1776 supra firmamentum sunt, sunt aquae quae, vaporabiliter resolutae,
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diff changeset
1777 supra aliquam partem aeris elevantur ex quibus pluviae generantur.
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diff changeset
1778 Dicere enim quod aquae vaporabiliter resolutae eleventur supra
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diff changeset
1779 caelum sidereum, ut quidam dixerunt, quorum opinionem Augustinus
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diff changeset
1780 tangit in II super Gen. ad Litt. est omnino impossibile. Tum
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diff changeset
1781 propter soliditatem caeli. Tum propter regionem ignis mediam, quae
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parents: 26
diff changeset
1782 huiusmodi vapores consumeret. Tum quia locus quo feruntur levia et
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parents: 26
diff changeset
1783 rara, est infra concavum orbis lunae. Tum etiam quia sensibiliter
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parents: 26
diff changeset
1784 apparet vapores non elevari usque ad cacumina quorundam montium.
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parents: 26
diff changeset
1785 Quod etiam dicunt de rarefactione corporis in infinitum, propter
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parents: 26
diff changeset
1786 hoc quod corpus est in infinitum divisibile, vanum est. Non enim
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parents: 26
diff changeset
1787 corpus naturale in infinitum dividitur aut rarefit, sed usque ad
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parents: 26
diff changeset
1788 certum terminum.</p>
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parents: 26
diff changeset
1789 <p title="I q. 68 a. 2 ad 1"><a name="31282"><span class=
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parents: 26
diff changeset
1790 "ref">[31282] I&ordf; q. 68 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1791 dicendum quod quibusdam videtur ratio illa solvenda per hoc, quod
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diff changeset
1792 aquae, quamvis sint naturaliter graves, virtute tamen divina super
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diff changeset
1793 caelos continentur. Sed hanc solutionem Augustinus excludit, II
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parents: 26
diff changeset
1794 Lib. super Gen. ad Litt., dicens quod <i>nunc quemadmodum Deus
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diff changeset
1795 instituit naturas rerum convenit quaerere; non quid in eis ad
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parents: 26
diff changeset
1796 miraculum suae potentiae velit operari</i>. Unde aliter dicendum
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parents: 26
diff changeset
1797 est quod, secundum duas ultimas opiniones de aquis et firmamento,
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diff changeset
1798 patet solutio ex praemissis. Secundum autem primam opinionem,
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diff changeset
1799 oportet ponere alium ordinem in elementis quam Aristoteles ponat;
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parents: 26
diff changeset
1800 ut quaedam aquae spissae sint circa terram, quaedam vero tenues
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diff changeset
1801 circa caelum; ut sic se habeant illae ad caelum, sicut istae ad
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diff changeset
1802 terram. Vel quod per aquam intelligatur materia corporum, ut dictum
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parents: 26
diff changeset
1803 est.</p>
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parents: 26
diff changeset
1804 <p title="I q. 68 a. 2 ad 2"><a name="31283"><span class=
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parents: 26
diff changeset
1805 "ref">[31283] I&ordf; q. 68 a. 2 ad 2</span></a> Ad secundum etiam
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parents: 26
diff changeset
1806 patet solutio ex praemissis, secundum duas ultimas opiniones.
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diff changeset
1807 Secundum vero primam, respondet Basilius dupliciter. Uno modo, quia
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diff changeset
1808 non est necessarium ut omne quod in concavo apparet rotundum, sit
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diff changeset
1809 etiam supra rotundum secundum convexum. Secundo, quia aquae quae
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diff changeset
1810 sunt supra caelos, non sunt fluidae; sed quasi glaciali soliditate
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diff changeset
1811 circa caelum firmatae. Unde et a quibusdam dicuntur caelum
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diff changeset
1812 crystallinum.</p>
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diff changeset
1813 <p title="I q. 68 a. 2 ad 3"><a name="31284"><span class=
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diff changeset
1814 "ref">[31284] I&ordf; q. 68 a. 2 ad 3</span></a> Ad tertium
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diff changeset
1815 dicendum quod, secundum tertiam opinionem, aquae sunt supra
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diff changeset
1816 firmamentum vaporabiliter elevatae propter utilitatem pluviarum.
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diff changeset
1817 Secundum vero secundam opinionem, aquae sunt supra firmamentum,
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diff changeset
1818 idest caelum totum diaphanum absque stellis. Quod quidam ponunt
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diff changeset
1819 primum mobile, quod revolvit totum caelum motu diurno, ut operetur
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diff changeset
1820 per motum diurnum continuitatem generationis, sicut caelum in quo
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parents: 26
diff changeset
1821 sunt sidera, per motum qui est secundum zodiacum, operatur
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diff changeset
1822 diversitatem generationis et corruptionis, per accessum et
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parents: 26
diff changeset
1823 recessum, et per diversas virtutes stellarum. Secundum vero primam
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parents: 26
diff changeset
1824 opinionem, aquae sunt ibi, ut Basilius dicit, ad contemperandum
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parents: 26
diff changeset
1825 calorem caelestium corporum. Cuius signum acceperunt aliqui, ut
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parents: 26
diff changeset
1826 Augustinus dicit, quod stella Saturni, propter vicinitatem aquarum
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diff changeset
1827 superiorum, est frigidissima.</p>
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parents: 26
diff changeset
1828 <br />
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parents: 26
diff changeset
1829 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1830 <p title="I q. 68 a. 3 arg. 1"><a name="31285"><span class=
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parents: 26
diff changeset
1831 "ref">[31285] I&ordf; q. 68 a. 3 arg. 1</span></a> Ad tertium sic
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diff changeset
1832 proceditur. Videtur quod firmamentum non dividat aquas ab aquis.
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diff changeset
1833 Unius enim corporis secundum speciem, est unus locus naturalis. Sed
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diff changeset
1834 omnis aqua omni aquae est eadem specie, ut dicit philosophus. Non
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diff changeset
1835 ergo aquae ab aquis sunt distinguendae secundum locum.</p>
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diff changeset
1836 <p title="I q. 68 a. 3 arg. 2"><a name="31286"><span class=
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parents: 26
diff changeset
1837 "ref">[31286] I&ordf; q. 68 a. 3 arg. 2</span></a> Si dicatur quod
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diff changeset
1838 aquae illae quae sunt supra firmamentum, sunt alterius speciei ab
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diff changeset
1839 aquis quae sunt sub firmamento, contra, ea quae sunt secundum
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parents: 26
diff changeset
1840 speciem diversa, non indigent aliquo alio distinguente. Si ergo
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diff changeset
1841 aquae superiores et inferiores specie differunt, firmamentum eas ab
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diff changeset
1842 invicem non distinguit.</p>
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parents: 26
diff changeset
1843 <p title="I q. 68 a. 3 arg. 3"><a name="31287"><span class=
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parents: 26
diff changeset
1844 "ref">[31287] I&ordf; q. 68 a. 3 arg. 3</span></a> Praeterea, illud
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diff changeset
1845 videtur aquas ab aquis distinguere, quod ex utraque parte ab aquis
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diff changeset
1846 contingitur; sicut si aliquis paries fabricetur in medio fluminis.
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diff changeset
1847 Manifestum est autem quod aquae inferiores non pertingunt usque ad
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diff changeset
1848 firmamentum. Ergo non dividit firmamentum aquas ab aquis.</p>
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diff changeset
1849 <p title="I q. 68 a. 3 s. c."><a name="31288"><span class=
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parents: 26
diff changeset
1850 "ref">[31288] I&ordf; q. 68 a. 3 s. c.</span></a> Sed contra est
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diff changeset
1851 quod dicitur Gen. I, <i>fiat firmamentum in medio aquarum, et
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diff changeset
1852 dividat aquas ab aquis</i>.</p>
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diff changeset
1853 <p title="I q. 68 a. 3 co."><a name="31289"><span class=
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diff changeset
1854 "ref">[31289] I&ordf; q. 68 a. 3 co.</span></a> Respondeo dicendum
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diff changeset
1855 quod aliquis, considerando superficie tenus litteram Genesis,
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diff changeset
1856 posset talem imaginationem concipere, secundum quorundam antiquorum
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diff changeset
1857 philosophorum positionem. Posuerunt enim quidam aquam esse quoddam
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diff changeset
1858 infinitum corpus, et omnium aliorum corporum principium. Quam
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diff changeset
1859 quidem immensitatem aquarum accipere posset in nomine abyssi, cum
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diff changeset
1860 dicitur quod tenebrae erant super faciem abyssi. Ponebant etiam
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diff changeset
1861 quod istud caelum sensibile quod videmus, non continet infra se
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diff changeset
1862 omnia corporalia; sed est infinitum aquarum corpus supra caelum. Et
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diff changeset
1863 ita posset aliquis dicere quod firmamentum caeli dividit aquas
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diff changeset
1864 exteriores ab aquis interioribus, idest ab omnibus corporibus quae
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diff changeset
1865 infra caelum continentur, quorum principium aquam ponebant. Sed
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diff changeset
1866 quia ista positio per veras rationes falsa deprehenditur, non est
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diff changeset
1867 dicendum hunc esse intellectum Scripturae. Sed considerandum est
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diff changeset
1868 quod Moyses rudi populo loquebatur, quorum imbecillitati
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diff changeset
1869 condescendens, illa solum eis proposuit, quae manifeste sensui
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diff changeset
1870 apparent. Omnes autem, quantumcumque rudes, terram et aquam esse
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parents: 26
diff changeset
1871 corpora sensu deprehendunt. Aer autem non percipitur ab omnibus
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diff changeset
1872 esse corpus, intantum quod etiam quidam philosophi aerem dixerunt
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diff changeset
1873 nihil esse, plenum aere vacuum nominantes. Et ideo Moyses de aqua
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diff changeset
1874 et terra mentionem facit expressam, aerem autem non expresse
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diff changeset
1875 nominat, ne rudibus quoddam ignotum proponeret. Ut tamen capacibus
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diff changeset
1876 veritatem exprimeret, dat locum intelligendi aerem, significans
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diff changeset
1877 ipsum quasi aquae annexum, cum dicit quod tenebrae erant super
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diff changeset
1878 faciem abyssi; per quod datur intelligi super faciem aquae esse
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diff changeset
1879 aliquod corpus diaphanum quod est subiectum lucis et tenebrarum.
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diff changeset
1880 Sic igitur sive per firmamentum intelligamus caelum in quo sunt
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diff changeset
1881 sidera, sive spatium aeris nubilosum, convenienter dicitur quod
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diff changeset
1882 firmamentum dividit aquas ab aquis, secundum quod per aquam materia
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parents: 26
diff changeset
1883 informis significatur; vel secundum quod omnia corpora diaphana sub
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parents: 26
diff changeset
1884 nomine aquarum intelliguntur. Nam caelum sidereum distinguit
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parents: 26
diff changeset
1885 corpora inferiora diaphana a superioribus. Aer vero nubilosus
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parents: 26
diff changeset
1886 distinguit superiorem aeris partem, in qua generantur pluviae et
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parents: 26
diff changeset
1887 huiusmodi impressiones, ab inferiori parte aeris, quae aquae
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diff changeset
1888 connectitur, et sub nomine aquarum intelligitur.</p>
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parents: 26
diff changeset
1889 <p title="I q. 68 a. 3 ad 1"><a name="31290"><span class=
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parents: 26
diff changeset
1890 "ref">[31290] I&ordf; q. 68 a. 3 ad 1</span></a> Ad primum ergo
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diff changeset
1891 dicendum quod, si per firmamentum intelligatur caelum sidereum,
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diff changeset
1892 aquae superiores non sunt eiusdem speciei cum inferioribus. Si
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diff changeset
1893 autem per firmamentum intelligatur nubilosus aer, tunc utraeque
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diff changeset
1894 aquae sunt eiusdem speciei. Et deputantur tunc duo loca aquis non
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diff changeset
1895 eadem ratione; sed locus superior est locus generationis aquarum,
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diff changeset
1896 locus autem inferior est locus quietis earum.</p>
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parents: 26
diff changeset
1897 <p title="I q. 68 a. 3 ad 2"><a name="31291"><span class=
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parents: 26
diff changeset
1898 "ref">[31291] I&ordf; q. 68 a. 3 ad 2</span></a> Ad secundum
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diff changeset
1899 dicendum quod, si accipiantur aquae diversae secundum speciem,
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diff changeset
1900 firmamentum dicitur dividere aquas ab aquis, non sicut causa
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diff changeset
1901 faciens divisionem; sed sicut terminus utrarumque aquarum.</p>
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parents: 26
diff changeset
1902 <p title="I q. 68 a. 3 ad 3"><a name="31292"><span class=
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parents: 26
diff changeset
1903 "ref">[31292] I&ordf; q. 68 a. 3 ad 3</span></a> Ad tertium
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diff changeset
1904 dicendum quod Moyses, propter invisibilitatem aeris et similium
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diff changeset
1905 corporum, omnia huiusmodi corpora sub aquae nomine comprehendit. Et
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diff changeset
1906 sic manifestum est quod ex utraque parte firmamenti, qualitercumque
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diff changeset
1907 accepti, sunt aquae.</p>
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diff changeset
1908 <br />
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parents: 26
diff changeset
1909 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1910 <p title="I q. 68 a. 4 arg. 1"><a name="31293"><span class=
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diff changeset
1911 "ref">[31293] I&ordf; q. 68 a. 4 arg. 1</span></a> Ad quartum sic
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parents: 26
diff changeset
1912 proceditur. Videtur quod sit unum caelum tantum. Caelum enim contra
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diff changeset
1913 terram dividitur, cum dicitur, <i>in principio creavit Deus caelum
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diff changeset
1914 et terram</i>. Sed terra est una tantum. Ergo et caelum est unum
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diff changeset
1915 tantum.</p>
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diff changeset
1916 <p title="I q. 68 a. 4 arg. 2"><a name="31294"><span class=
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diff changeset
1917 "ref">[31294] I&ordf; q. 68 a. 4 arg. 2</span></a> Praeterea, omne
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diff changeset
1918 quod constat ex tota sua materia est unum tantum. Sed caelum est
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diff changeset
1919 huiusmodi, ut probat philosophus in I de caelo. Ergo caelum est
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diff changeset
1920 unum tantum.</p>
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diff changeset
1921 <p title="I q. 68 a. 4 arg. 3"><a name="31295"><span class=
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diff changeset
1922 "ref">[31295] I&ordf; q. 68 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
1923 quidquid dicitur de pluribus univoce, dicitur de eis secundum unam
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diff changeset
1924 rationem communem. Sed si sunt plures caeli, caelum dicitur univoce
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diff changeset
1925 de pluribus, quia si aequivoce, non proprie dicerentur plures
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diff changeset
1926 caeli. Oportet ergo, si dicuntur plures caeli, quod sit aliqua
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diff changeset
1927 ratio communis, secundum quam caeli dicantur. Hanc autem non est
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diff changeset
1928 assignare. Non est ergo dicendum quod sint plures caeli.</p>
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diff changeset
1929 <p title="I q. 68 a. 4 s. c."><a name="31296"><span class=
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diff changeset
1930 "ref">[31296] I&ordf; q. 68 a. 4 s. c.</span></a> Sed contra est
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diff changeset
1931 quod dicitur in Psalmo CXLVIII, <i>laudate eum, caeli
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diff changeset
1932 caelorum</i>.</p>
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diff changeset
1933 <p title="I q. 68 a. 4 co."><a name="31297"><span class=
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diff changeset
1934 "ref">[31297] I&ordf; q. 68 a. 4 co.</span></a> Respondeo dicendum
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diff changeset
1935 quod circa hoc videtur esse quaedam diversitas inter Basilium et
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diff changeset
1936 Chrysostomum. Dicit enim Chrysostomus non esse nisi unum caelum; et
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diff changeset
1937 quod pluraliter dicitur, caeli caelorum, hoc est propter
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diff changeset
1938 proprietatem linguae Hebraeae, in qua consuetum est ut caelum solum
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diff changeset
1939 pluraliter significetur; sicut sunt etiam multa nomina in Latino
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diff changeset
1940 quae singulari carent. Basilius autem, et Damascenus sequens eum,
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diff changeset
1941 dicunt plures esse caelos. Sed haec diversitas magis est in voce
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diff changeset
1942 quam in re. Nam Chrysostomus unum caelum nominat totum corpus quod
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diff changeset
1943 est supra terram et aquam, nam etiam aves, quae volant in aere,
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diff changeset
1944 dicuntur propter hoc volucres caeli. Sed quia in isto corpore sunt
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diff changeset
1945 multae distinctiones, propter hoc Basilius posuit plures caelos. Ad
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diff changeset
1946 distinctionem ergo caelorum sciendam, considerandum est quod caelum
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diff changeset
1947 tripliciter dicitur in Scripturis. Quandoque enim dicitur proprie
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diff changeset
1948 et naturaliter. Et sic dicitur caelum corpus aliquod sublime, et
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diff changeset
1949 luminosum actu vel potentia, et incorruptibile per naturam. Et
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diff changeset
1950 secundum hoc, ponuntur tres caeli. Primum totaliter lucidum, quod
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diff changeset
1951 vocant Empyreum. Secundum totaliter diaphanum, quod vocant caelum
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diff changeset
1952 aqueum vel crystallinum. Tertium partim diaphanum et partim lucidum
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diff changeset
1953 actu, quod vocant caelum sidereum, et dividitur in octo sphaeras,
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diff changeset
1954 scilicet in sphaeram stellarum fixarum, et septem sphaeras
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diff changeset
1955 planetarum; quae possunt dici octo caeli. Secundo dicitur caelum
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diff changeset
1956 per participationem alicuius proprietatis caelestis corporis,
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diff changeset
1957 scilicet sublimitatis et luminositatis actu vel potentia. Et sic
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diff changeset
1958 totum illud spatium quod est ab aquis usque ad orbem lunae,
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diff changeset
1959 Damascenus ponit unum caelum, nominans illud aereum. Et sic,
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diff changeset
1960 secundum eum, sunt tres caeli, aereum, sidereum, et aliud superius,
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diff changeset
1961 de quo intelligit quod apostolus legitur raptus usque ad tertium
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diff changeset
1962 caelum. Sed quia istud spatium continet duo elementa, scilicet
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diff changeset
1963 ignis et aeris, et in utroque eorum vocatur superior et inferior
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diff changeset
1964 regio; ideo istud caelum Rabanus distinguit in quatuor, supremam
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diff changeset
1965 regionem ignis nominans caelum igneum; inferiorem vero regionem,
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diff changeset
1966 caelum Olympium, ab altitudine cuiusdam montis qui vocatur Olympus;
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diff changeset
1967 supremam vero regionem aeris vocavit caelum aethereum, propter
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diff changeset
1968 inflammationem; inferiorem vero regionem, caelum aereum. Et sic,
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diff changeset
1969 cum isti quatuor caeli tribus superioribus connumerantur, fiunt in
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diff changeset
1970 universo, secundum Rabanum, septem caeli corporei. Tertio dicitur
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diff changeset
1971 caelum metaphorice. Et sic quandoque ipsa sancta Trinitas dicitur
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diff changeset
1972 caelum, propter eius spiritualem sublimitatem et lucem. De quo
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diff changeset
1973 caelo exponitur Diabolum dixisse, ascendam in caelum, idest ad
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diff changeset
1974 aequalitatem Dei. Quandoque etiam spiritualia bona in quibus est
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parents: 26
diff changeset
1975 sanctorum remuneratio, propter eorum eminentiam caeli nominantur;
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diff changeset
1976 ubi dicitur, <i>merces vestra multa est in caelis</i>, ut
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diff changeset
1977 Augustinus exponit. Quandoque vero tria genera supernaturalium
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diff changeset
1978 visionum, scilicet corporalis, imaginariae et intellectualis tres
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diff changeset
1979 caeli nominantur. De quibus Augustinus exponit quod Paulus est
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diff changeset
1980 raptus usque ad tertium caelum.</p>
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parents: 26
diff changeset
1981 <p title="I q. 68 a. 4 ad 1"><a name="31298"><span class=
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parents: 26
diff changeset
1982 "ref">[31298] I&ordf; q. 68 a. 4 ad 1</span></a> Ad primum ergo
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diff changeset
1983 dicendum quod terra se habet ad caelum, ut centrum ad
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parents: 26
diff changeset
1984 circumferentiam. Circa unum autem centrum possunt esse multae
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diff changeset
1985 circumferentiae. Unde una terra existente, multi caeli
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diff changeset
1986 ponuntur.</p>
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diff changeset
1987 <p title="I q. 68 a. 4 ad 2"><a name="31299"><span class=
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parents: 26
diff changeset
1988 "ref">[31299] I&ordf; q. 68 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1989 dicendum quod ratio illa procedit de caelo, secundum quod importat
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parents: 26
diff changeset
1990 universitatem creaturarum corporalium. Sic enim est unum caelum
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parents: 26
diff changeset
1991 tantum.</p>
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parents: 26
diff changeset
1992 <p title="I q. 68 a. 4 ad 3"><a name="31300"><span class=
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parents: 26
diff changeset
1993 "ref">[31300] I&ordf; q. 68 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1994 dicendum quod in omnibus caelis invenitur communiter sublimitas et
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parents: 26
diff changeset
1995 aliqua luminositas, ut ex dictis patet.</p>
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parents: 26
diff changeset
1996 <br />
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parents: 26
diff changeset
1997 <div class="D">Quaestio 69</div>
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parents: 26
diff changeset
1998 <div class="G">Prooemium</div>
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parents: 26
diff changeset
1999 <p title="I q. 69 pr."><a name="31301"><span class="ref">[31301]
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parents: 26
diff changeset
2000 I&ordf; q. 69 pr.</span></a> Deinde considerandum est de opere
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parents: 26
diff changeset
2001 tertiae diei. Et circa hoc quaeruntur duo. Primo, de congregatione
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parents: 26
diff changeset
2002 aquarum. Secundo, de productione plantarum.</p>
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parents: 26
diff changeset
2003 <br />
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parents: 26
diff changeset
2004 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
2005 <p title="I q. 69 a. 1 arg. 1"><a name="31302"><span class=
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parents: 26
diff changeset
2006 "ref">[31302] I&ordf; q. 69 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
2007 proceditur. Videtur quod aquarum congregatio non convenienter
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parents: 26
diff changeset
2008 dicatur facta tertia die. Ea enim quae facta sunt prima et secunda
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parents: 26
diff changeset
2009 die, verbo factionis exprimuntur, dicitur enim, <i>dixit Deus fiat
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parents: 26
diff changeset
2010 lux, et, fiat firmamentum</i>. Sed tertia dies condividitur duabus
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parents: 26
diff changeset
2011 primis. Ergo opus tertiae diei debuit exprimi verbo factionis, et
544e12f679ad convert to xml
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parents: 26
diff changeset
2012 non solum verbo congregationis.</p>
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parents: 26
diff changeset
2013 <p title="I q. 69 a. 1 arg. 2"><a name="31303"><span class=
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parents: 26
diff changeset
2014 "ref">[31303] I&ordf; q. 69 a. 1 arg. 2</span></a> Praeterea, terra
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parents: 26
diff changeset
2015 prius undique erat aquis cooperta, propter hoc enim invisibilis
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parents: 26
diff changeset
2016 dicebatur. Non erat ergo aliquis locus super terram, in quo aquae
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parents: 26
diff changeset
2017 congregari possent.</p>
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parents: 26
diff changeset
2018 <p title="I q. 69 a. 1 arg. 3"><a name="31304"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2019 "ref">[31304] I&ordf; q. 69 a. 1 arg. 3</span></a> Praeterea, quae
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parents: 26
diff changeset
2020 non sunt continuata ad invicem, non habent unum locum. Sed non
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parents: 26
diff changeset
2021 omnes aquae habent ad invicem continuitatem. Ergo non sunt omnes
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parents: 26
diff changeset
2022 aquae congregatae in unum locum.</p>
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parents: 26
diff changeset
2023 <p title="I q. 69 a. 1 arg. 4"><a name="31305"><span class=
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parents: 26
diff changeset
2024 "ref">[31305] I&ordf; q. 69 a. 1 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
2025 congregatio ad motum localem pertinet. Sed aquae naturaliter
544e12f679ad convert to xml
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parents: 26
diff changeset
2026 videntur fluentes, et ad mare currentes. Non ergo fuit necessarium
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parents: 26
diff changeset
2027 ad hoc divinum praeceptum adhiberi.</p>
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parents: 26
diff changeset
2028 <p title="I q. 69 a. 1 arg. 5"><a name="31306"><span class=
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parents: 26
diff changeset
2029 "ref">[31306] I&ordf; q. 69 a. 1 arg. 5</span></a> Praeterea, terra
544e12f679ad convert to xml
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parents: 26
diff changeset
2030 etiam in principio suae creationis nominatur, cum dicitur, <i>in
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parents: 26
diff changeset
2031 principio creavit Deus caelum et terram</i>. Inconvenienter ergo
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parents: 26
diff changeset
2032 dicitur tertia die nomen terrae impositum.</p>
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parents: 26
diff changeset
2033 <p title="I q. 69 a. 1 s. c."><a name="31307"><span class=
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parents: 26
diff changeset
2034 "ref">[31307] I&ordf; q. 69 a. 1 s. c.</span></a> Sed in contrarium
544e12f679ad convert to xml
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parents: 26
diff changeset
2035 sufficit auctoritas Scripturae.</p>
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parents: 26
diff changeset
2036 <p title="I q. 69 a. 1 co."><a name="31308"><span class=
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parents: 26
diff changeset
2037 "ref">[31308] I&ordf; q. 69 a. 1 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
2038 quod hic oportet aliter dicere secundum expositionem Augustini, et
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parents: 26
diff changeset
2039 aliorum sanctorum. Augustinus enim in omnibus his operibus non
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parents: 26
diff changeset
2040 ponit durationis ordinem, sed solum originis et naturae. Dicit enim
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parents: 26
diff changeset
2041 primo creatam naturam spiritualem informem, et naturam corporalem
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diff changeset
2042 absque omni forma (quam dicit primo significari nomine terrae et
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parents: 26
diff changeset
2043 aquae), non quia haec informitas formationem praecesserit tempore,
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diff changeset
2044 sed origine tantum. Neque una formatio, secundum eum, praecessit
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parents: 26
diff changeset
2045 aliam duratione; sed solum naturae ordine. Secundum quem ordinem
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parents: 26
diff changeset
2046 necesse fuit ut primo poneretur formatio supremae naturae, scilicet
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parents: 26
diff changeset
2047 spiritualis, per hoc quod legitur prima die lux facta. Sicut autem
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parents: 26
diff changeset
2048 spiritualis natura praeeminet corporali, ita superiora corpora
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parents: 26
diff changeset
2049 praeeminent inferioribus. Unde secundo loco tangitur formatio
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parents: 26
diff changeset
2050 superiorum corporum, cum dicitur, fiat firmamentum; per quod
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parents: 26
diff changeset
2051 intelligitur impressio formae caelestis in materiam informem, non
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parents: 26
diff changeset
2052 prius existentem tempore, sed origine tantum. Tertio vero loco
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parents: 26
diff changeset
2053 ponitur impressio formarum elementarium in materiam informem, non
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diff changeset
2054 tempore, sed origine praecedentem. Unde per hoc quod dicitur,
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diff changeset
2055 <i>congregentur aquae, et appareat arida</i>, intelligitur quod
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diff changeset
2056 materiae corporali impressa est forma substantialis aquae, per quam
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parents: 26
diff changeset
2057 competit sibi talis motus; et forma substantialis terrae, per quam
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parents: 26
diff changeset
2058 competit sibi sic videri. Sed secundum alios sanctos, in his
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parents: 26
diff changeset
2059 operibus etiam ordo durationis attenditur, ponunt enim quod,
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parents: 26
diff changeset
2060 informitas materiae tempore praecessit formationem, et una formatio
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parents: 26
diff changeset
2061 aliam. Sed informitas materiae, secundum eos, non intelligitur
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diff changeset
2062 carentia omnis formae quia iam erat caelum et aqua et terra (quae
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diff changeset
2063 tria nominantur tanquam manifeste sensu perceptibilia), sed
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parents: 26
diff changeset
2064 intelligitur informitas materiae carentia debitae distinctionis, et
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diff changeset
2065 consummatae cuiusdam pulchritudinis. Et secundum haec tria nomina,
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parents: 26
diff changeset
2066 posuit Scriptura tres informitates. Ad caelum enim, quod est
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parents: 26
diff changeset
2067 superius, pertinet informitas tenebrarum, quia ex eo est origo
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diff changeset
2068 luminis. Informitas vero aquae, quae est media, significatur nomine
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diff changeset
2069 abyssi, quia hoc nomen significat quandam immensitatem inordinatam
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diff changeset
2070 aquarum, ut Augustinus dicit, contra Faustum. Informitas vero
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parents: 26
diff changeset
2071 terrae tangitur in hoc quod dicitur, quod terra erat invisibilis
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diff changeset
2072 vel inanis, per hoc quod erat aquis cooperta. Sic igitur formatio
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parents: 26
diff changeset
2073 supremi corporis facta est prima die. Et quia tempus sequitur motum
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parents: 26
diff changeset
2074 caeli, tempus autem est numerus motus supremi corporis; per
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parents: 26
diff changeset
2075 huiusmodi formationem facta est distinctio temporis, noctis
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parents: 26
diff changeset
2076 scilicet et diei. Secundo vero die formatum est medium corpus,
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parents: 26
diff changeset
2077 scilicet aqua, per firmamentum accipiens quandam distinctionem et
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parents: 26
diff changeset
2078 ordinem (ita quod sub nomine aquae etiam alia comprehenduntur, ut
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parents: 26
diff changeset
2079 supra dictum est). Tertio vero die formatum est ultimum corpus,
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parents: 26
diff changeset
2080 scilicet terra, per hoc quod discooperta est aquis; et facta est
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parents: 26
diff changeset
2081 distinctio in infimo, quae dicitur terrae et maris. Unde satis
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parents: 26
diff changeset
2082 congrue, sicut informitatem terrae expresserat dicens quod terra
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parents: 26
diff changeset
2083 erat invisibilis vel inanis, ita eius formationem exprimit per hoc
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parents: 26
diff changeset
2084 quod dicit, et appareat arida.</p>
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parents: 26
diff changeset
2085 <p title="I q. 69 a. 1 ad 1"><a name="31309"><span class=
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parents: 26
diff changeset
2086 "ref">[31309] I&ordf; q. 69 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2087 dicendum quod, secundum Augustinum, ideo in opere tertiae diei non
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parents: 26
diff changeset
2088 utitur Scriptura verbo factionis, sicut in praecedentibus operibus,
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parents: 26
diff changeset
2089 ut ostendatur quod superiores formae, scilicet spirituales
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parents: 26
diff changeset
2090 Angelorum, et caelestium corporum, sunt perfectae in esse et
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parents: 26
diff changeset
2091 stabiles; formae vero inferiorum corporum sunt imperfectae et
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parents: 26
diff changeset
2092 mobiles. Et ideo per congregationem aquarum et apparentiam aridae,
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parents: 26
diff changeset
2093 impressio talium formarum designatur, <i>aqua enim est labiliter
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parents: 26
diff changeset
2094 fluxa, terra stabiliter fixa</i>, ut ipse dicit in II super Gen. ad
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parents: 26
diff changeset
2095 Litt. Secundum vero alios, dicendum est quod opus tertiae diei est
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parents: 26
diff changeset
2096 perfectum secundum solum motum localem. Et ideo non oportuit quod
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parents: 26
diff changeset
2097 Scriptura uteretur verbo factionis.</p>
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parents: 26
diff changeset
2098 <p title="I q. 69 a. 1 ad 2"><a name="31310"><span class=
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parents: 26
diff changeset
2099 "ref">[31310] I&ordf; q. 69 a. 1 ad 2</span></a> Ad secundum patet
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parents: 26
diff changeset
2100 solutio secundum Augustinum, quia non oportet dicere quod terra
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parents: 26
diff changeset
2101 primo esset cooperta aquis, et postmodum sint aquae congregatae;
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parents: 26
diff changeset
2102 sed quod in tali congregatione fuerunt productae. Secundum vero
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parents: 26
diff changeset
2103 alios, tripliciter respondetur, ut Augustinus dicit, I super Gen.
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parents: 26
diff changeset
2104 ad Litt. Uno modo, ut aquae in maiorem altitudinem sint elevatae in
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parents: 26
diff changeset
2105 loco ubi sunt congregatae. Nam mare esse altius terra experimento
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parents: 26
diff changeset
2106 compertum est in mari rubro, ut Basilius dicit. Secundo, ut dicatur
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parents: 26
diff changeset
2107 quod <i>rarior aqua velut nebula, terras tegebat, quae
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parents: 26
diff changeset
2108 congregatione densata est</i>. Tertio modo, ut dicatur quod
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parents: 26
diff changeset
2109 <i>terra potuit aliquas partes praebere concavas, quibus
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parents: 26
diff changeset
2110 confluentes aquae reciperentur</i>. Inter quas prima videtur
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parents: 26
diff changeset
2111 probabilior.</p>
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parents: 26
diff changeset
2112 <p title="I q. 69 a. 1 ad 3"><a name="31311"><span class=
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parents: 26
diff changeset
2113 "ref">[31311] I&ordf; q. 69 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2114 dicendum quod omnes aquae unum terminum habent, scilicet mare, in
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parents: 26
diff changeset
2115 quod confluunt vel manifestis vel occultis meatibus. Et propter hoc
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parents: 26
diff changeset
2116 dicuntur aquae congregari in unum locum. Vel dicit unum locum, non
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parents: 26
diff changeset
2117 simpliciter, sed per comparationem ad locum terrae siccae; ut sit
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parents: 26
diff changeset
2118 sensus, congregentur aquae in unum locum, idest, seorsum a terra
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parents: 26
diff changeset
2119 sicca. Nam ad designandam pluralitatem locorum aquae, subdit quod
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parents: 26
diff changeset
2120 congregationes aquarum appellavit maria.</p>
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parents: 26
diff changeset
2121 <p title="I q. 69 a. 1 ad 4"><a name="31312"><span class=
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parents: 26
diff changeset
2122 "ref">[31312] I&ordf; q. 69 a. 1 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
2123 dicendum quod iussio Dei naturalem motum corporibus praebet. Unde
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parents: 26
diff changeset
2124 dicitur quod suis naturalibus motibus faciunt verbum eius. Vel
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parents: 26
diff changeset
2125 potest dici quod naturale esset quod aqua undique esset circa
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parents: 26
diff changeset
2126 terram, sicut aer undique est circa aquam et terram; sed propter
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parents: 26
diff changeset
2127 necessitatem finis, ut scilicet animalia et plantae essent super
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parents: 26
diff changeset
2128 terram, oportuit quod aliqua pars terrae esset discooperta aquis.
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parents: 26
diff changeset
2129 Quod quidem aliqui philosophi attribuunt actioni solis, per
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parents: 26
diff changeset
2130 elevationem vaporum desiccantis terram. Sed sacra Scriptura
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parents: 26
diff changeset
2131 attribuit hoc potestati divinae, non solum in Genesi, sed etiam in
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parents: 26
diff changeset
2132 Iob XXXVIII, ubi ex persona domini dicitur, <i>circumdedi mare
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parents: 26
diff changeset
2133 terminis meis; et</i> Ierem. V, <i>me ergo non timebitis, ait
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parents: 26
diff changeset
2134 dominus, qui posui arenam terminum mari?</i></p>
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parents: 26
diff changeset
2135 <p title="I q. 69 a. 1 ad 5"><a name="31313"><span class=
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parents: 26
diff changeset
2136 "ref">[31313] I&ordf; q. 69 a. 1 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
2137 dicendum quod, secundum Augustinum, per terram de qua primo fiebat
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parents: 26
diff changeset
2138 mentio, intelligitur materia prima, nunc autem intelligitur ipsum
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parents: 26
diff changeset
2139 elementum terrae. Vel potest dici, secundum Basilium, quod primo
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parents: 26
diff changeset
2140 nominabatur terra secundum naturam suam, nunc autem nominatur ex
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parents: 26
diff changeset
2141 sua principali proprietate, quae est siccitas. Unde dicitur quod
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parents: 26
diff changeset
2142 vocavit aridam, terram. Vel potest dici, secundum Rabbi Moysen,
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parents: 26
diff changeset
2143 quod ubicumque dicitur vocavit, significatur aequivocatio nominis.
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parents: 26
diff changeset
2144 Unde prius dictum est quod vocavit lucem, diem, propter hoc quod
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parents: 26
diff changeset
2145 etiam dies vocatur spatium vigintiquatuor horarum, secundum quod
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parents: 26
diff changeset
2146 ibidem dicitur, factum est vespere et mane dies unus. Similiter
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parents: 26
diff changeset
2147 dicitur quod firmamentum, idest aerem, vocavit caelum, quia etiam
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parents: 26
diff changeset
2148 caelum dicitur quod est primo creatum. Similiter etiam dicitur hic
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parents: 26
diff changeset
2149 quod aridam, idest illam partem quae est discooperta aquis, vocavit
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parents: 26
diff changeset
2150 terram, prout distinguitur contra mare, quamvis communi nomine
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parents: 26
diff changeset
2151 terra vocetur, sive sit aquis cooperta, sive discooperta.
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parents: 26
diff changeset
2152 Intelligitur autem ubique per hoc quod dicitur vocavit, idest,
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parents: 26
diff changeset
2153 dedit naturam vel proprietatem ut possit sic vocari.</p>
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parents: 26
diff changeset
2154 <br />
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parents: 26
diff changeset
2155 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
2156 <p title="I q. 69 a. 2 arg. 1"><a name="31314"><span class=
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parents: 26
diff changeset
2157 "ref">[31314] I&ordf; q. 69 a. 2 arg. 1</span></a> Ad secundum sic
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parents: 26
diff changeset
2158 proceditur. Videtur quod plantarum productio inconvenienter tertia
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parents: 26
diff changeset
2159 die facta legatur. Plantae enim habent vitam sicut et animalia. Sed
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parents: 26
diff changeset
2160 productio animalium non ponitur inter opera distinctionis, sed
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parents: 26
diff changeset
2161 pertinet ad opus ornatus. Ergo nec productio plantarum commemorari
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parents: 26
diff changeset
2162 debuit in tertia die, quae pertinet ad opus distinctionis.</p>
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parents: 26
diff changeset
2163 <p title="I q. 69 a. 2 arg. 2"><a name="31315"><span class=
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parents: 26
diff changeset
2164 "ref">[31315] I&ordf; q. 69 a. 2 arg. 2</span></a> Praeterea, illud
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parents: 26
diff changeset
2165 quod pertinet ad maledictionem terrae, non debuit commemorari cum
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parents: 26
diff changeset
2166 formatione terrae. Sed productio quarundam plantarum pertinet ad
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parents: 26
diff changeset
2167 maledictionem terrae; secundum illud Gen. III, <i>maledicta terra
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parents: 26
diff changeset
2168 in opere tuo, spinas et tribulos germinabit tibi</i>. Ergo
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parents: 26
diff changeset
2169 productio plantarum universaliter non debuit commemorari in tertia
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parents: 26
diff changeset
2170 die, quae pertinet ad formationem terrae.</p>
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parents: 26
diff changeset
2171 <p title="I q. 69 a. 2 arg. 3"><a name="31316"><span class=
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parents: 26
diff changeset
2172 "ref">[31316] I&ordf; q. 69 a. 2 arg. 3</span></a> Praeterea, sicut
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parents: 26
diff changeset
2173 plantae adhaerent terrae, ita etiam lapides et metalla; et tamen
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parents: 26
diff changeset
2174 non fit mentio de eis in terrae formatione. Ergo nec plantae fieri
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parents: 26
diff changeset
2175 debuerunt tertia die.</p>
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parents: 26
diff changeset
2176 <p title="I q. 69 a. 2 s. c."><a name="31317"><span class=
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parents: 26
diff changeset
2177 "ref">[31317] I&ordf; q. 69 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2178 quod dicitur Gen. I, <i>protulit terra herbam virentem</i>; et
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parents: 26
diff changeset
2179 postea sequitur, <i>factum est vespere et mane dies
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parents: 26
diff changeset
2180 tertius</i>.</p>
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parents: 26
diff changeset
2181 <p title="I q. 69 a. 2 co."><a name="31318"><span class=
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parents: 26
diff changeset
2182 "ref">[31318] I&ordf; q. 69 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
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parents: 26
diff changeset
2183 quod, sicut supra dictum est, in tertia die informitas terrae
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parents: 26
diff changeset
2184 removetur. Duplex autem informitas circa terram describebatur, una,
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parents: 26
diff changeset
2185 quod erat invisibilis vel inanis, quia erat aquis cooperta; alia,
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parents: 26
diff changeset
2186 quod erat incomposita sive vacua, idest non habens debitum decorem,
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parents: 26
diff changeset
2187 qui acquiritur terrae ex plantis eam quodammodo vestientibus. Et
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parents: 26
diff changeset
2188 ideo utraque informitas in hac tertia die removetur, prima quidem,
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parents: 26
diff changeset
2189 per hoc quod aquae congregatae sunt in unum locum, et apparuit
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parents: 26
diff changeset
2190 arida; secunda vero, per hoc quod protulit terra herbam virentem.
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parents: 26
diff changeset
2191 Sed tamen circa productionem plantarum, aliter opinatur Augustinus
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parents: 26
diff changeset
2192 ab aliis. Alii enim expositores dicunt quod plantae productae sunt
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parents: 26
diff changeset
2193 actu in suis speciebus in hac tertia die, secundum quod superficies
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parents: 26
diff changeset
2194 litterae sonat. Augustinus autem, V Sup. Gen. ad Litt., dicit quod
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parents: 26
diff changeset
2195 <i>causaliter tunc dictum est produxisse terram herbam et lignum,
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parents: 26
diff changeset
2196 idest producendi accepisse virtutem</i>. Et hoc quidem confirmat
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parents: 26
diff changeset
2197 auctoritate Scripturae. Dicitur enim Gen. II, <i>istae sunt
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parents: 26
diff changeset
2198 generationes caeli et terrae, quando creata sunt, in die quo Deus
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parents: 26
diff changeset
2199 fecit caelum et terram, et omne virgultum agri, antequam oriretur
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parents: 26
diff changeset
2200 in terra, omnemque herbam regionis, priusquam germinaret</i>. Ante
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parents: 26
diff changeset
2201 ergo quam orirentur super terram, factae sunt causaliter in terra.
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parents: 26
diff changeset
2202 Confirmat autem hoc etiam ratione. Quia in illis primis diebus
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parents: 26
diff changeset
2203 condidit Deus creaturam originaliter vel causaliter, a quo opere
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parents: 26
diff changeset
2204 postmodum requievit, qui tamen postmodum, secundum administrationem
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parents: 26
diff changeset
2205 rerum conditarum per opus propagationis, usque modo operatur.
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parents: 26
diff changeset
2206 Producere autem plantas ex terra, ad opus propagationis pertinet.
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parents: 26
diff changeset
2207 Non ergo in tertia die productae sunt plantae in actu, sed
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parents: 26
diff changeset
2208 causaliter tantum. Quamvis, secundum alios, dici possit quod prima
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parents: 26
diff changeset
2209 institutio specierum ad opera sex dierum pertinet, sed quod ex
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parents: 26
diff changeset
2210 speciebus primo institutis generatio similium in specie procedat,
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parents: 26
diff changeset
2211 hoc iam pertinet ad rerum administrationem. Et hoc est quod
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parents: 26
diff changeset
2212 Scriptura dicit, antequam oriretur super terram, vel antequam
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parents: 26
diff changeset
2213 germinaret; idest, antequam ex similibus similia producerentur,
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parents: 26
diff changeset
2214 sicut nunc naturaliter fieri videmus secundum viam seminationis.
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parents: 26
diff changeset
2215 Unde signanter Scriptura dicit, germinet terra herbam virentem et
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parents: 26
diff changeset
2216 facientem semen, quia scilicet sunt productae perfectae species
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parents: 26
diff changeset
2217 plantarum, ex quibus semina aliarum orirentur. Nec refert ubicumque
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parents: 26
diff changeset
2218 habeant vim seminativam, utrum scilicet in radice, vel in stipite,
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parents: 26
diff changeset
2219 vel in fructu.</p>
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parents: 26
diff changeset
2220 <p title="I q. 69 a. 2 ad 1"><a name="31319"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2221 "ref">[31319] I&ordf; q. 69 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2222 dicendum quod vita in plantis est occulta, quia carent motu locali
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parents: 26
diff changeset
2223 et sensu, quibus animatum ab inanimato maxime distinguitur. Et
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parents: 26
diff changeset
2224 ideo, quia immobiliter terrae inhaerent, earum productio ponitur
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parents: 26
diff changeset
2225 quasi quaedam terrae formatio.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2226 <p title="I q. 69 a. 2 ad 2"><a name="31320"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2227 "ref">[31320] I&ordf; q. 69 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2228 dicendum quod etiam ante illam maledictionem, spinae et tribuli
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parents: 26
diff changeset
2229 producti erant vel virtute vel actu. Sed non erant producti homini
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parents: 26
diff changeset
2230 in poenam; ut scilicet terra quam propter cibum coleret,
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parents: 26
diff changeset
2231 infructuosa quaedam et noxia germinaret. Unde dictum est,
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parents: 26
diff changeset
2232 <i>germinabit tibi</i>.</p>
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parents: 26
diff changeset
2233 <p title="I q. 69 a. 2 ad 3"><a name="31321"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2234 "ref">[31321] I&ordf; q. 69 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2235 dicendum quod Moyses ea tantum proposuit quae in manifesto
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parents: 26
diff changeset
2236 apparent, sicut iam dictum est. Corpora autem mineralia habent
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parents: 26
diff changeset
2237 generationem occultam in visceribus terrae. Et iterum, non habent
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parents: 26
diff changeset
2238 manifestam distinctionem a terra, sed quaedam terrae species
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parents: 26
diff changeset
2239 videntur. Et ideo de eis mentionem non fecit.</p>
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parents: 26
diff changeset
2240 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
2241 <div class="D">Quaestio 70</div>
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parents: 26
diff changeset
2242 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2243 <p title="I q. 70 pr."><a name="31322"><span class="ref">[31322]
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parents: 26
diff changeset
2244 I&ordf; q. 70 pr.</span></a> Consequenter considerandum est de
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parents: 26
diff changeset
2245 opere ornatus. Et primo, de singulis diebus secundum se; secundo,
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parents: 26
diff changeset
2246 de omnibus sex diebus in communi. Circa primum ergo, considerandum
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parents: 26
diff changeset
2247 est primo de opere quartae diei, secundo, de opere quintae; tertio,
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parents: 26
diff changeset
2248 de opere sextae; quarto, de iis quae pertinent ad septimum diem.
544e12f679ad convert to xml
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parents: 26
diff changeset
2249 Circa primum quaeruntur tria. Primo, de productione luminarium.
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parents: 26
diff changeset
2250 Secundo, de fine productionis eorum. Tertio, utrum sint
544e12f679ad convert to xml
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parents: 26
diff changeset
2251 animata.</p>
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parents: 26
diff changeset
2252 <br />
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parents: 26
diff changeset
2253 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
2254 <p title="I q. 70 a. 1 arg. 1"><a name="31323"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2255 "ref">[31323] I&ordf; q. 70 a. 1 arg. 1</span></a> Ad primum sic
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parents: 26
diff changeset
2256 proceditur. Videtur quod luminaria non debuerint produci quarta
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parents: 26
diff changeset
2257 die. Luminaria enim sunt corpora incorruptibilia naturaliter. Ergo
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parents: 26
diff changeset
2258 eorum materia non potest esse absque formis eorum. Sed eorum
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parents: 26
diff changeset
2259 materia producta est in opere creationis, ante omnem diem. Ergo et
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parents: 26
diff changeset
2260 eorum formae. Non ergo sunt facta quarta die.</p>
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parents: 26
diff changeset
2261 <p title="I q. 70 a. 1 arg. 2"><a name="31324"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2262 "ref">[31324] I&ordf; q. 70 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2263 luminaria sunt quasi vasa luminis. Sed lux est facta prima die.
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parents: 26
diff changeset
2264 Ergo luminaria fieri debuerunt prima die, et non quarta.</p>
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parents: 26
diff changeset
2265 <p title="I q. 70 a. 1 arg. 3"><a name="31325"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2266 "ref">[31325] I&ordf; q. 70 a. 1 arg. 3</span></a> Praeterea, sicut
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parents: 26
diff changeset
2267 plantae fixae sunt in terra, ita luminaria fixa sunt in firmamento,
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parents: 26
diff changeset
2268 unde Scriptura dicit quod posuit ea in firmamento. Sed productio
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parents: 26
diff changeset
2269 plantarum simul describitur cum formatione terrae, cui inhaerent.
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ht
parents: 26
diff changeset
2270 Ergo et productio luminarium simul debuit poni, secunda die, cum
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ht
parents: 26
diff changeset
2271 productione firmamenti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2272 <p title="I q. 70 a. 1 arg. 4"><a name="31326"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2273 "ref">[31326] I&ordf; q. 70 a. 1 arg. 4</span></a> Praeterea, sol
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2274 et luna et alia luminaria sunt causae plantarum. Sed naturali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2275 ordine causa praecedit effectum. Ergo luminaria non debuerunt fieri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2276 quarta die, sed tertia vel ante.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2277 <p title="I q. 70 a. 1 arg. 5"><a name="31327"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2278 "ref">[31327] I&ordf; q. 70 a. 1 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2279 multae stellae, secundum astrologos, sunt luna maiores. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2280 tantum sol et luna debuerunt poni duo magna luminaria.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2281 <p title="I q. 70 a. 1 s. c."><a name="31328"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2282 "ref">[31328] I&ordf; q. 70 a. 1 s. c.</span></a> Sed in contrarium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2283 sufficit auctoritas Scripturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2284 <p title="I q. 70 a. 1 co."><a name="31329"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2285 "ref">[31329] I&ordf; q. 70 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2286 quod in recapitulatione divinorum operum, Scriptura sic dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2287 <i>igitur perfecti sunt caeli et terra, et omnis ornatus eorum</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2288 In quibus verbis triplex opus intelligi potest, scilicet opus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2289 creationis, per quod caelum et terra producta leguntur, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2290 informia. Et opus distinctionis, per quod caelum et terra sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2291 perfecta, sive per formas substantiales attributas materiae omnino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2292 informi, ut Augustinus vult; sive quantum ad convenientem decorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2293 et ordinem, ut alii sancti dicunt. Et his duobus operibus additur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2294 ornatus. Et differt ornatus a perfectione. Nam perfectio caeli et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2295 terrae ad ea pertinere videtur quae caelo et terrae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2296 intrinseca, ornatus vero ad ea quae sunt a caelo et terra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2297 distincta. Sicut homo perficitur per proprias partes et formas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2298 ornatur autem per vestimenta, vel aliquid huiusmodi. Distinctio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2299 autem aliquorum maxime manifestatur per motum localem, quo ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2300 invicem separantur. Et ideo ad opus ornatus pertinet productio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2301 illarum rerum quae habent motum in caelo et in terra. Sicut autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2302 supra dictum est, de tribus fit mentio in creatione, scilicet de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2303 caelo et aqua et terra. Et haec tria etiam formantur per opus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2304 distinctionis tribus diebus, primo die, caelum; secundo die
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2305 distinguuntur aquae; tertio die fit distinctio in terra, maris et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2306 aridae. Et similiter in opere ornatus, primo die, qui est quartus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2307 producuntur luminaria, quae moventur in caelo, ad ornatum ipsius.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2308 Secundo die, qui est quintus, aves et pisces, ad ornatum medii
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ht
parents: 26
diff changeset
2309 elementi, quia habent motum in aere et aqua, quae pro uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2310 accipiuntur. Tertio die, qui est sextus, producuntur animalia quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2311 habent motum in terra, ad ornatum ipsius. Sed sciendum est quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2312 productione luminarium non discordat Augustinus ab aliis sanctis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2313 Dicit enim luminaria esse facta in actu, non in virtute tantum, non
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ht
parents: 26
diff changeset
2314 enim habet firmamentum virtutem productivam luminarium, sicut habet
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ht
parents: 26
diff changeset
2315 terra virtutem productivam plantarum. Unde Scriptura non dicit,
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ht
parents: 26
diff changeset
2316 producat firmamentum luminaria; sicut dicit, germinet terra herbam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2317 virentem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2318 <p title="I q. 70 a. 1 ad 1"><a name="31330"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2319 "ref">[31330] I&ordf; q. 70 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2320 dicendum quod, secundum Augustinum, nulla difficultas ex hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2321 oritur. Non enim ponit successionem temporis in istis operibus, et
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ht
parents: 26
diff changeset
2322 ideo non oportet dicere quod materia luminarium fuerit sub alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2323 forma. Secundum etiam eos qui ponunt caelestia corpora ex natura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2324 quatuor elementorum, nulla difficultas accidit, quia potest dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2325 quod sunt formata ex praeiacenti materia, sicut animalia et
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ht
parents: 26
diff changeset
2326 plantae. Sed secundum eos qui ponunt corpora caelestia esse
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ht
parents: 26
diff changeset
2327 alterius naturae ab elementis et incorruptibilia per naturam,
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ht
parents: 26
diff changeset
2328 oportet dicere quod substantia luminarium a principio fuit creata;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2329 sed prius erat informis, et nunc formatur; non quidem forma
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2330 substantiali, sed per collationem determinatae virtutis. Ideo tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2331 non fit mentio a principio de eis, sed solum quarta die, ut
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ht
parents: 26
diff changeset
2332 Chrysostomus dicit, ut per hoc removeat populum ab idololatria,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2333 ostendens luminaria non esse deos, ex quo nec a principio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2334 fuerunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2335 <p title="I q. 70 a. 1 ad 2"><a name="31331"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2336 "ref">[31331] I&ordf; q. 70 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2337 dicendum quod, secundum Augustinum, nulla sequitur difficultas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2338 quia lux de qua prima die facta est mentio, fuit lux spiritualis;
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ht
parents: 26
diff changeset
2339 nunc autem fit lux corporalis. Si autem lux primo die facta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2340 intelligitur lux corporalis, oportet dicere quod lux primo die fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2341 producta secundum communem lucis naturam, quarto autem die
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2342 attributa est luminaribus determinata virtus ad determinatos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2343 effectus; secundum quod videmus alios effectus habere radium solis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2344 et alios radium lunae, et sic de aliis. Et propter hanc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2345 determinationem virtutis, dicit Dionysius, IV cap. de Div. Nom.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2346 quod lumen solis, quod primo erat informe, quarto die formatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2347 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2348 <p title="I q. 70 a. 1 ad 3"><a name="31332"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2349 "ref">[31332] I&ordf; q. 70 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2350 dicendum quod, secundum Ptolomaeum, luminaria non sunt fixa in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2351 sphaeris, sed habent motum seorsum a motu sphaerarum. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2352 Chrysostomus dicit quod non ideo dicitur quod posuit ea in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2353 firmamento, quia ibi sint fixa; sed quia iusserit ut ibi essent;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2354 sicut posuit hominem in Paradiso, ut ibi esset. Sed secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2355 opinionem Aristotelis, stellae fixae sunt in orbibus, et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2356 moventur nisi motu orbium, secundum rei veritatem. Tamen motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2357 luminarium sensu percipitur, non autem motus sphaerarum. Moyses
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2358 autem, rudi populo condescendens, secutus est quae sensibiliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2359 apparent, ut dictum est. Si autem sit aliud firmamentum quod factum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2360 est secunda die, ab eo in quo posita sunt sidera, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 distinctionem naturae, licet sensus non discernat, quem Moyses
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2362 sequitur, ut dictum est; cessat obiectio. Nam firmamentum factum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2363 est secunda die, quantum ad inferiorem partem. In firmamento autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2364 posita sunt sidera quarta die, quantum ad superiorem partem; ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2365 totum pro uno accipiatur, secundum quod sensui apparet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 <p title="I q. 70 a. 1 ad 4"><a name="31333"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2367 "ref">[31333] I&ordf; q. 70 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2368 dicendum quod, sicut dicit Basilius, praemittitur productio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2369 plantarum luminaribus, ad excludendam idololatriam. Qui enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2370 credunt luminaria esse deos, dicunt quod primordialem originem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2371 habent plantae a luminaribus. Quamvis, ut Chrysostomus dicit, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2372 agricola cooperatur ad productionem plantarum, ita etiam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2373 luminaria per suos motus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2374 <p title="I q. 70 a. 1 ad 5"><a name="31334"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2375 "ref">[31334] I&ordf; q. 70 a. 1 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2376 dicendum quod, sicut Chrysostomus dicit, dicuntur duo luminaria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2377 magna non tam quantitate, quam efficacia et virtute. Quia etsi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2378 aliae stellae sint maiores quantitate quam luna, tamen effectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2379 lunae magis sentitur in istis inferioribus. Et etiam secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2380 sensum maior apparet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2381 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2382 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2383 <p title="I q. 70 a. 2 arg. 1"><a name="31335"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2384 "ref">[31335] I&ordf; q. 70 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2385 proceditur. Videtur quod inconvenienter causa productionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2386 luminarium describatur. Dicitur enim Ierem. X, <i>a signis caeli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2387 nolite metuere, quae gentes timent</i>. Non ergo luminaria in signa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2388 facta sunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2389 <p title="I q. 70 a. 2 arg. 2"><a name="31336"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2390 "ref">[31336] I&ordf; q. 70 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2391 signum contra causam dividitur. Sed luminaria sunt causa eorum quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2392 hic aguntur. Ergo non sunt signa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2393 <p title="I q. 70 a. 2 arg. 3"><a name="31337"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2394 "ref">[31337] I&ordf; q. 70 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2395 distinctio temporum et dierum incoepit a primo die. Non ergo facta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2396 sunt luminaria in tempora et dies et annos, idest in horum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2397 distinctionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2398 <p title="I q. 70 a. 2 arg. 4"><a name="31338"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2399 "ref">[31338] I&ordf; q. 70 a. 2 arg. 4</span></a> Praeterea, nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2400 fit propter vilius se, quia finis est melior iis quae sunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2401 finem. Sed luminaria sunt meliora quam terra. Non ergo facta sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2402 ut illuminent terram.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2403 <p title="I q. 70 a. 2 arg. 5"><a name="31339"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2404 "ref">[31339] I&ordf; q. 70 a. 2 arg. 5</span></a> Praeterea, luna
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2405 non praeest nocti quando est prima. Probabile autem est quod luna
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2406 facta fuerit prima, sic enim homines incipiunt computare. Ergo luna
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2407 non est facta ut praesit nocti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2408 <p title="I q. 70 a. 2 s. c."><a name="31340"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2409 "ref">[31340] I&ordf; q. 70 a. 2 s. c.</span></a> In contrarium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2410 sufficit auctoritas Scripturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2411 <p title="I q. 70 a. 2 co."><a name="31341"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2412 "ref">[31341] I&ordf; q. 70 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2413 quod, sicut dictum est supra, creatura aliqua corporalis potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2414 dici esse facta vel propter actum proprium, vel propter aliam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2415 creaturam, vel propter totum universum, vel propter gloriam Dei.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2416 Sed Moyses, ut populum ab idololatria revocaret, illam solam causam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2417 tetigit, secundum quod sunt facta ad utilitatem hominum. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2418 dicitur Deut. IV, <i>ne forte, elevatis oculis ad caelum, videas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2419 solem et lunam et omnia astra caeli, et errore deceptus adores ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2420 et colas, quae creavit dominus Deus in ministerium cunctis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2421 gentibus</i>. Hoc autem ministerium explicat in principio Genesis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2422 per tria. Primo enim provenit utilitas hominibus ex luminaribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2423 quantum ad visum, qui est directivus in operibus, et maxime utilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2424 ad cognoscendas res. Et quantum ad hoc, dicit, <i>ut luceant in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2425 firmamento, et illuminent terram</i>. Secundo, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2426 vicissitudines temporum, quibus et fastidium tollitur et valetudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2427 conservatur, et necessaria victui oriuntur quae non essent, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2428 semper esset aut aestas aut hiems. Et quantum ad hoc, dicit, <i>ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2429 sint in tempora et dies et annos</i>. Tertio, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2430 opportunitatem negotiorum et operum, inquantum ex luminaribus caeli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2431 accipitur significatio pluviosi temporis vel sereni quae sunt apta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2432 diversis negotiis. Et quantum ad hoc dicit, <i>ut sint in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2433 signa</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2434 <p title="I q. 70 a. 2 ad 1"><a name="31342"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2435 "ref">[31342] I&ordf; q. 70 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2436 dicendum quod luminaria sunt in signa corporalium transmutationum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2437 non autem eorum quae dependent ex libero arbitrio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2438 <p title="I q. 70 a. 2 ad 2"><a name="31343"><span class=
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ht
parents: 26
diff changeset
2439 "ref">[31343] I&ordf; q. 70 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2440 dicendum quod per causam sensibilem quandoque ducimur in
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ht
parents: 26
diff changeset
2441 cognitionem effectus occulti, sicut et e converso. Unde nihil
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ht
parents: 26
diff changeset
2442 prohibet causam sensibilem esse signum. Ideo tamen potius dicit
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ht
parents: 26
diff changeset
2443 signa quam causas, ut occasionem idololatriae tolleret.</p>
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ht
parents: 26
diff changeset
2444 <p title="I q. 70 a. 2 ad 3"><a name="31344"><span class=
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ht
parents: 26
diff changeset
2445 "ref">[31344] I&ordf; q. 70 a. 2 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
2446 dicendum quod in prima die facta est communis distinctio temporis
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ht
parents: 26
diff changeset
2447 per diem et noctem, secundum motum diurnum, qui est communis totius
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ht
parents: 26
diff changeset
2448 caeli; qui potest intelligi incoepisse primo die. Sed speciales
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ht
parents: 26
diff changeset
2449 distinctiones dierum et temporum, secundum quod dies est calidior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2450 die, et tempus tempore, et annus anno, fiunt secundum speciales
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ht
parents: 26
diff changeset
2451 motus stellarum; qui possunt intelligi quarto die incoepisse.</p>
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ht
parents: 26
diff changeset
2452 <p title="I q. 70 a. 2 ad 4"><a name="31345"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2453 "ref">[31345] I&ordf; q. 70 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2454 dicendum quod in illuminatione terrae intelligitur utilitas
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ht
parents: 26
diff changeset
2455 hominis, qui secundum animam praefertur corporibus luminarium.
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parents: 26
diff changeset
2456 Nihil tamen prohibet dici quod dignior creatura facta est propter
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parents: 26
diff changeset
2457 inferiorem, non secundum quod in se consideratur sed secundum quod
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ht
parents: 26
diff changeset
2458 ordinatur ad integritatem universi.</p>
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ht
parents: 26
diff changeset
2459 <p title="I q. 70 a. 2 ad 5"><a name="31346"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2460 "ref">[31346] I&ordf; q. 70 a. 2 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2461 dicendum quod luna, quando est perfecta, oritur vespere et occidit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2462 mane, et sic praeest nocti. Et satis probabile est quod luna fuerit
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ht
parents: 26
diff changeset
2463 facta plena; sicut et herbae factae sunt in sua perfectione,
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ht
parents: 26
diff changeset
2464 facientes semen, et similiter animalia et homo. Licet enim naturali
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ht
parents: 26
diff changeset
2465 processu ab imperfecto ad perfectum deveniatur, simpliciter tamen
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ht
parents: 26
diff changeset
2466 perfectum prius est imperfecto. Augustinus tamen hoc non asserit,
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ht
parents: 26
diff changeset
2467 quia dicit non esse inconveniens quod Deus imperfecta fecerit, quae
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parents: 26
diff changeset
2468 postmodum ipse perfecit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 <br />
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ht
parents: 26
diff changeset
2470 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
2471 <p title="I q. 70 a. 3 arg. 1"><a name="31347"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2472 "ref">[31347] I&ordf; q. 70 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2473 proceditur. Videtur quod luminaria caeli sint animata. Superius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2474 enim corpus nobilioribus ornamentis ornari debet. Sed ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2475 pertinent ad ornatum inferiorum corporum, sunt animata; scilicet
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ht
parents: 26
diff changeset
2476 pisces, aves et terrestria animalia. Ergo et luminaria, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 pertinent ad ornatum caeli.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 <p title="I q. 70 a. 3 arg. 2"><a name="31348"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2479 "ref">[31348] I&ordf; q. 70 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2480 nobilioris corporis nobilior est forma. Sed sol et luna et alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2481 luminaria sunt nobiliora quam corpora plantarum et animalium. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2482 habent nobiliorem formam. Nobilissima autem forma est anima, quae
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ht
parents: 26
diff changeset
2483 est principium vitae, quia, ut Augustinus dicit in libro de vera
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ht
parents: 26
diff changeset
2484 Relig., <i>quaelibet substantia vivens naturae ordine praefertur
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parents: 26
diff changeset
2485 substantiae non viventi</i>. Ergo luminaria caeli sunt animata.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2486 <p title="I q. 70 a. 3 arg. 3"><a name="31349"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2487 "ref">[31349] I&ordf; q. 70 a. 3 arg. 3</span></a> Praeterea, causa
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ht
parents: 26
diff changeset
2488 nobilior est effectu. Sed sol et luna et alia luminaria sunt causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2489 vitae, ut patet maxime in animalibus ex putrefactione generatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2490 quae virtute solis et stellarum vitam consequuntur. Ergo multo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2491 magis corpora caelestia vivunt et sunt animata.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2492 <p title="I q. 70 a. 3 arg. 4"><a name="31350"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 "ref">[31350] I&ordf; q. 70 a. 3 arg. 4</span></a> Praeterea, motus
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ht
parents: 26
diff changeset
2494 caeli et caelestium corporum sunt naturales, ut patet in I de
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ht
parents: 26
diff changeset
2495 caelo. Motus autem naturalis est a principio intrinseco. Cum igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2496 principium motus caelestium corporum sit aliqua substantia
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ht
parents: 26
diff changeset
2497 apprehensiva, quae movetur sicut desiderans a desiderato, ut
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ht
parents: 26
diff changeset
2498 dicitur in XII Metaphys.; videtur quod principium apprehendens sit
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ht
parents: 26
diff changeset
2499 principium intrinsecum corporibus caelestibus. Ergo sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2500 animata.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2501 <p title="I q. 70 a. 3 arg. 5"><a name="31351"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2502 "ref">[31351] I&ordf; q. 70 a. 3 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2503 primum mobile est caelum. In genere autem mobilium, primum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2504 movens seipsum, ut probatur in VIII Physic., quia quod est per se,
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ht
parents: 26
diff changeset
2505 prius est eo quod est per aliud. Sola autem animata movent seipsa,
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ht
parents: 26
diff changeset
2506 ut in eodem libro ostenditur. Ergo corpora caelestia sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2507 animata.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2508 <p title="I q. 70 a. 3 s. c."><a name="31352"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2509 "ref">[31352] I&ordf; q. 70 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2510 quod Damascenus dicit in libro II, <i>nullus animatos caelos vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2511 luminaria aestimet; inanimati enim sunt et insensibiles</i>.</p>
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ht
parents: 26
diff changeset
2512 <p title="I q. 70 a. 3 co."><a name="31353"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2513 "ref">[31353] I&ordf; q. 70 a. 3 co.</span></a> Respondeo dicendum
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ht
parents: 26
diff changeset
2514 quod circa istam quaestionem apud philosophos fuit diversa opinio.
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parents: 26
diff changeset
2515 Anaxagoras enim, ut Augustinus refert Lib. XVIII de Civ. Dei,
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parents: 26
diff changeset
2516 <i>factus est reus apud Athenienses, quia dixit solem esse lapidem
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parents: 26
diff changeset
2517 ardentem, negans utique ipsum esse Deum</i>, vel aliquid animatum.
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parents: 26
diff changeset
2518 Platonici vero posuerunt corpora caelestia animata. Similiter etiam
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parents: 26
diff changeset
2519 apud doctores fidei, fuit circa hoc diversa opinio. Origenes enim
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ht
parents: 26
diff changeset
2520 posuit corpora caelestia animata. Hieronymus etiam idem sentire
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ht
parents: 26
diff changeset
2521 videtur, exponens illud Eccle. I, <i>lustrans universa, per
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ht
parents: 26
diff changeset
2522 circuitum pergit spiritus</i>. Basilius vero et Damascenus asserunt
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parents: 26
diff changeset
2523 corpora caelestia non esse animata. Augustinus vero sub dubio
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parents: 26
diff changeset
2524 dereliquit, in neutram partem declinans, ut patet in II supra Gen.
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parents: 26
diff changeset
2525 ad Litt.; et in Enchirid., ubi etiam dicit quod, si sunt animata
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parents: 26
diff changeset
2526 caelestia corpora, pertinent ad societatem Angelorum eorum animae.
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parents: 26
diff changeset
2527 In hac autem opinionum diversitate, ut veritas aliquatenus
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ht
parents: 26
diff changeset
2528 innotescat, considerandum est quod unio animae et corporis non est
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ht
parents: 26
diff changeset
2529 propter corpus, sed propter animam, non enim forma est propter
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ht
parents: 26
diff changeset
2530 materiam, sed e converso. Natura autem et virtus animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2531 deprehenditur ex eius operatione, quae etiam quodammodo est finis
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parents: 26
diff changeset
2532 eius. Invenitur autem corpus necessarium ad aliquam operationem
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ht
parents: 26
diff changeset
2533 animae, quae mediante corpore exercetur; sicut patet in operibus
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ht
parents: 26
diff changeset
2534 animae sensitivae et nutritivae. Unde necesse est tales animas
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ht
parents: 26
diff changeset
2535 unitas esse corporibus propter suas operationes. Est autem aliqua
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ht
parents: 26
diff changeset
2536 operatio animae, quae non exercetur corpore mediante, sed tamen ex
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ht
parents: 26
diff changeset
2537 corpore aliquod adminiculum tali operationi exhibetur; sicut per
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ht
parents: 26
diff changeset
2538 corpus exhibentur animae humanae phantasmata, quibus indiget ad
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ht
parents: 26
diff changeset
2539 intelligendum. Unde etiam talem animam necesse est corpori uniri
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ht
parents: 26
diff changeset
2540 propter suam operationem, licet contingat ipsam separari.
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ht
parents: 26
diff changeset
2541 Manifestum est autem quod anima caelestis corporis non potest
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parents: 26
diff changeset
2542 habere operationes nutritivae animae, quae sunt nutrire, augere et
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ht
parents: 26
diff changeset
2543 generare, huiusmodi enim operationes non competunt corpori
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ht
parents: 26
diff changeset
2544 incorruptibili per naturam. Similiter etiam nec operationes animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2545 sensitivae corpori caelesti conveniunt, quia omnes sensus fundantur
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ht
parents: 26
diff changeset
2546 super tactum, qui est apprehensivus qualitatum elementarium. Omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2547 etiam organa potentiarum sensitivarum requirunt determinatam
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ht
parents: 26
diff changeset
2548 proportionem secundum commixtionem aliquam elementorum, a quorum
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ht
parents: 26
diff changeset
2549 natura corpora caelestia ponuntur remota. Relinquitur ergo quod de
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ht
parents: 26
diff changeset
2550 operationibus animae nulla potest competere animae caelesti nisi
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ht
parents: 26
diff changeset
2551 duae, intelligere et movere, nam appetere consequitur sensum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2552 intellectum, et cum utroque ordinatur. Intellectualis autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2553 operatio, cum non exerceatur per corpus, non indiget corpore nisi
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ht
parents: 26
diff changeset
2554 inquantum ei per sensus ministrantur phantasmata. Operationes autem
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ht
parents: 26
diff changeset
2555 sensitivae animae corporibus caelestibus non conveniunt, ut dictum
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ht
parents: 26
diff changeset
2556 est. Sic igitur propter operationem intellectualem, anima caelesti
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ht
parents: 26
diff changeset
2557 corpori non uniretur. Relinquitur ergo quod propter solam motionem.
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parents: 26
diff changeset
2558 Ad hoc autem quod moveat, non oportet quod uniatur ei ut forma; sed
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parents: 26
diff changeset
2559 per contactum virtutis, sicut motor unitur mobili. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2560 Aristoteles, libro VIII Physic., postquam ostendit quod primum
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parents: 26
diff changeset
2561 movens seipsum componitur ex duabus partibus, quarum una est movens
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ht
parents: 26
diff changeset
2562 et alia mota; assignans quomodo hae duae partes uniantur, dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2563 quod per contactum vel duorum ad invicem, si utrumque sit corpus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2564 vel unius ad alterum et non e converso, si unum sit corpus et aliud
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ht
parents: 26
diff changeset
2565 non corpus. Platonici etiam animas corporibus uniri non ponebant
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parents: 26
diff changeset
2566 nisi per contactum virtutis, sicut motor mobili. Et sic per hoc
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parents: 26
diff changeset
2567 quod Plato ponit corpora caelestia animata, nihil aliud datur
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parents: 26
diff changeset
2568 intelligi, quam quod substantiae spirituales uniuntur corporibus
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ht
parents: 26
diff changeset
2569 caelestibus ut motores mobilibus. Quod autem corpora caelestia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2570 moveantur ab aliqua substantia apprehendente, et non solum a
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ht
parents: 26
diff changeset
2571 natura, sicut gravia et levia, patet ex hoc, quod natura non movet
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parents: 26
diff changeset
2572 nisi ad unum, quo habito quiescit, quod in motu corporum caelestium
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ht
parents: 26
diff changeset
2573 non apparet. Unde relinquitur quod moventur ab aliqua substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2574 apprehendente Augustinus etiam dicit, III de Trin., corpora omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2575 administrari a Deo per spiritum vitae. Sic igitur patet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2576 corpora caelestia non sunt animata eo modo quo plantae et animalia,
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ht
parents: 26
diff changeset
2577 sed aequivoce. Unde inter ponentes ea esse animata, et ponentes ea
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ht
parents: 26
diff changeset
2578 inanimata, parva vel nulla differentia invenitur in re, sed in voce
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parents: 26
diff changeset
2579 tantum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2580 <p title="I q. 70 a. 3 ad 1"><a name="31354"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2581 "ref">[31354] I&ordf; q. 70 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2582 dicendum quod ad ornatum pertinent aliqua secundum proprium motum.
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ht
parents: 26
diff changeset
2583 Et quantum ad hoc, luminaria caeli conveniunt cum aliis quae ad
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parents: 26
diff changeset
2584 ornatum pertinent, quia moventur a substantia vivente.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2585 <p title="I q. 70 a. 3 ad 2"><a name="31355"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2586 "ref">[31355] I&ordf; q. 70 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2587 dicendum quod nihil prohibet aliquid esse nobilius simpliciter,
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ht
parents: 26
diff changeset
2588 quod tamen non est nobilius quantum ad aliquid. Forma ergo
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ht
parents: 26
diff changeset
2589 caelestis corporis, etsi non sit simpliciter nobilior anima
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ht
parents: 26
diff changeset
2590 animalis, est tamen nobilior quantum ad rationem formae, perficit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2591 enim totaliter suam materiam, ut non sit in potentia ad aliam
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ht
parents: 26
diff changeset
2592 formam; quod anima non facit. Quantum etiam ad motum, moventur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2593 corpora caelestia a nobilioribus motoribus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2594 <p title="I q. 70 a. 3 ad 3"><a name="31356"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 "ref">[31356] I&ordf; q. 70 a. 3 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
2596 dicendum quod corpus caeleste, cum sit movens motum, habet rationem
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ht
parents: 26
diff changeset
2597 instrumenti, quod agit in virtute principalis agentis. Et ideo ex
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ht
parents: 26
diff changeset
2598 virtute sui motoris, qui est substantia vivens, potest causare
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ht
parents: 26
diff changeset
2599 vitam.</p>
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parents: 26
diff changeset
2600 <p title="I q. 70 a. 3 ad 4"><a name="31357"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2601 "ref">[31357] I&ordf; q. 70 a. 3 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
2602 dicendum quod motus corporis caelestis est naturalis, non propter
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parents: 26
diff changeset
2603 principium activum, sed propter principium passivum, quia scilicet
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ht
parents: 26
diff changeset
2604 habet in sua natura aptitudinem ut tali motu ab intellectu
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parents: 26
diff changeset
2605 moveatur.</p>
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parents: 26
diff changeset
2606 <p title="I q. 70 a. 3 ad 5"><a name="31358"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2607 "ref">[31358] I&ordf; q. 70 a. 3 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
2608 dicendum quod caelum dicitur movere seipsum, inquantum componitur
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parents: 26
diff changeset
2609 ex motore et mobili, non sicut ex forma et materia, sed secundum
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parents: 26
diff changeset
2610 contactum virtutis, ut dictum est. Et hoc etiam modo potest dici
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parents: 26
diff changeset
2611 quod eius motor est principium intrinsecum, ut sic etiam motus
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parents: 26
diff changeset
2612 caeli possit dici naturalis ex parte principii activi; sicut motus
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parents: 26
diff changeset
2613 voluntarius dicitur esse naturalis animali inquantum est animal, ut
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parents: 26
diff changeset
2614 dicitur in VIII Physic.</p>
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parents: 26
diff changeset
2615 <br />
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parents: 26
diff changeset
2616 <div class="D">Quaestio 71</div>
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parents: 26
diff changeset
2617 <p title="I q. 71 arg. 1"><a name="31359"><span class="ref">[31359]
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parents: 26
diff changeset
2618 I&ordf; q. 71 arg. 1</span></a> Deinde considerandum est de opere
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parents: 26
diff changeset
2619 quintae diei. Et videtur quod inconvenienter hoc opus describatur.
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parents: 26
diff changeset
2620 Illud enim aquae producunt, ad cuius productionem sufficit virtus
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parents: 26
diff changeset
2621 aquae. Sed virtus aquae non sufficit ad productionem omnium piscium
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parents: 26
diff changeset
2622 et avium, cum videamus plura eorum generari ex semine. Non ergo
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parents: 26
diff changeset
2623 convenienter dicitur, <i>producant aquae reptile animae viventis,
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parents: 26
diff changeset
2624 et volatile super terram</i>.</p>
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parents: 26
diff changeset
2625 <p title="I q. 71 arg. 2"><a name="31360"><span class="ref">[31360]
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parents: 26
diff changeset
2626 I&ordf; q. 71 arg. 2</span></a> Praeterea, pisces et aves non
544e12f679ad convert to xml
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parents: 26
diff changeset
2627 tantum producuntur ex aqua, sed in eorum compositione videtur magis
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parents: 26
diff changeset
2628 terra dominari quam aqua, quia corpora eorum naturaliter moventur
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parents: 26
diff changeset
2629 ad terram; unde et in terra quiescunt. Non ergo convenienter
544e12f679ad convert to xml
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parents: 26
diff changeset
2630 dicitur pisces et aves ex aqua produci.</p>
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parents: 26
diff changeset
2631 <p title="I q. 71 arg. 3"><a name="31361"><span class="ref">[31361]
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parents: 26
diff changeset
2632 I&ordf; q. 71 arg. 3</span></a> Praeterea, sicut pisces habent
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parents: 26
diff changeset
2633 motum in aquis, ita et aves in aere. Si ergo pisces ex aquis
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parents: 26
diff changeset
2634 producuntur, aves non deberent produci ex aquis, sed ex aere.</p>
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parents: 26
diff changeset
2635 <p title="I q. 71 arg. 4"><a name="31362"><span class="ref">[31362]
544e12f679ad convert to xml
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parents: 26
diff changeset
2636 I&ordf; q. 71 arg. 4</span></a> Praeterea, non omnes pisces reptant
544e12f679ad convert to xml
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parents: 26
diff changeset
2637 in aquis, cum quidem habeant pedes, quibus gradiuntur in terra,
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parents: 26
diff changeset
2638 sicut vituli marini. Non ergo sufficienter productio piscium
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parents: 26
diff changeset
2639 designatur in hoc quod dicitur, <i>producant aquae reptile animae
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parents: 26
diff changeset
2640 viventis</i>.</p>
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parents: 26
diff changeset
2641 <p title="I q. 71 arg. 5"><a name="31363"><span class="ref">[31363]
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parents: 26
diff changeset
2642 I&ordf; q. 71 arg. 5</span></a> Praeterea, animalia terrestria sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
2643 perfectiora avibus et piscibus. Quod patet ex hoc quod habent
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parents: 26
diff changeset
2644 membra magis distincta, et perfectiorem generationem, generant enim
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parents: 26
diff changeset
2645 animalia, sed pisces et aves generant ova. Perfectiora autem
544e12f679ad convert to xml
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parents: 26
diff changeset
2646 praecedunt in ordine naturae. Non ergo quinta die debuerunt fieri
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parents: 26
diff changeset
2647 pisces et aves, ante animalia terrestria.</p>
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parents: 26
diff changeset
2648 <p title="I q. 71 s. c."><a name="31364"><span class="ref">[31364]
544e12f679ad convert to xml
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parents: 26
diff changeset
2649 I&ordf; q. 71 s. c.</span></a> In contrarium sufficit auctoritas
544e12f679ad convert to xml
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parents: 26
diff changeset
2650 Scripturae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2651 <p title="I q. 71 co."><a name="31365"><span class="ref">[31365]
544e12f679ad convert to xml
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parents: 26
diff changeset
2652 I&ordf; q. 71 co.</span></a> Respondeo dicendum quod, sicut supra
544e12f679ad convert to xml
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parents: 26
diff changeset
2653 dictum est, opus ornatus per ordinem respondet ordini
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parents: 26
diff changeset
2654 distinctionis. Unde sicut inter tres dies distinctioni deputatos,
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parents: 26
diff changeset
2655 media, quae est secunda, deputatur distinctioni medii corporis,
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parents: 26
diff changeset
2656 scilicet aquae; ita inter tres dies deputatos ad opus ornatus,
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parents: 26
diff changeset
2657 media, idest quinta, deputatur ad ornatum medii corporis, per
544e12f679ad convert to xml
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parents: 26
diff changeset
2658 productionem avium et piscium. Unde sicut Moyses in quarta die
544e12f679ad convert to xml
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parents: 26
diff changeset
2659 nominat luminaria et lucem, ut designet quod quarta dies respondet
544e12f679ad convert to xml
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parents: 26
diff changeset
2660 primae, in qua dixerat lucem factam; ita in hac quinta die facit
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parents: 26
diff changeset
2661 mentionem de aquis et de firmamento caeli, ut designet quod quinta
544e12f679ad convert to xml
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parents: 26
diff changeset
2662 dies respondet secundae. Sed sciendum est quod, sicut in
544e12f679ad convert to xml
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parents: 26
diff changeset
2663 productione plantarum differt Augustinus ab aliis, ita et in
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parents: 26
diff changeset
2664 productione piscium et avium. Alii enim dicunt pisces et aves
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parents: 26
diff changeset
2665 quinta die esse productos in actu, Augustinus autem dicit, V super
544e12f679ad convert to xml
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parents: 26
diff changeset
2666 Gen. ad Litt., quod quinta die aquarum natura produxit pisces et
544e12f679ad convert to xml
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parents: 26
diff changeset
2667 aves potentialiter.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2668 <p title="I q. 71 ad 1"><a name="31366"><span class="ref">[31366]
544e12f679ad convert to xml
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parents: 26
diff changeset
2669 I&ordf; q. 71 ad 1</span></a> Ad primum ergo dicendum quod Avicenna
544e12f679ad convert to xml
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parents: 26
diff changeset
2670 posuit omnia animalia posse generari ex aliquali elementorum
544e12f679ad convert to xml
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parents: 26
diff changeset
2671 commixtione absque semine, etiam per viam naturae. Sed hoc videtur
544e12f679ad convert to xml
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parents: 26
diff changeset
2672 inconveniens. Quia natura determinatis mediis procedit ad suos
544e12f679ad convert to xml
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parents: 26
diff changeset
2673 effectus, unde illa quae naturaliter generantur ex semine, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2674 possunt naturaliter sine semine generari. Et ideo dicendum est
544e12f679ad convert to xml
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parents: 26
diff changeset
2675 aliter, quod in naturali generatione animalium, principium activum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2676 est virtus formativa quae est in semine, in iis quae ex semine
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parents: 26
diff changeset
2677 generantur; loco cuius virtutis, in iis quae ex putrefactione
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parents: 26
diff changeset
2678 generantur, est virtus caelestis corporis. Materiale autem
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parents: 26
diff changeset
2679 principium in utrorumque animalium generatione, est aliquod
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parents: 26
diff changeset
2680 elementum vel elementatum. In prima autem rerum institutione, fuit
544e12f679ad convert to xml
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parents: 26
diff changeset
2681 principium activum verbum Dei, quod ex materia elementari produxit
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parents: 26
diff changeset
2682 animalia vel in actu, secundum alios sanctos; vel virtute, secundum
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parents: 26
diff changeset
2683 Augustinum. Non quod aqua aut terra habeat in se virtutem
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parents: 26
diff changeset
2684 producendi omnia animalia, ut Avicenna posuit, sed quia hoc ipsum
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parents: 26
diff changeset
2685 quod ex materia elementari, virtute seminis vel stellarum, possunt
544e12f679ad convert to xml
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parents: 26
diff changeset
2686 animalia produci, est ex virtute primitus elementis data.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2687 <p title="I q. 71 ad 2"><a name="31367"><span class="ref">[31367]
544e12f679ad convert to xml
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parents: 26
diff changeset
2688 I&ordf; q. 71 ad 2</span></a> Ad secundum dicendum quod corpora
544e12f679ad convert to xml
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parents: 26
diff changeset
2689 avium et piscium possunt dupliciter considerari. Uno modo, secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2690 se. Et sic necesse est quod in eis magis terrestre elementum
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parents: 26
diff changeset
2691 dominetur, quia ad hoc quod fiat contemperatio mixtionis in corpore
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parents: 26
diff changeset
2692 animalis necesse est quod quantitative abundet in eo elementum quod
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parents: 26
diff changeset
2693 est minus activum, scilicet terra. Sed si considerentur secundum
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parents: 26
diff changeset
2694 quod sunt nata moveri talibus motibus, sic habent affinitatem
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parents: 26
diff changeset
2695 quandam cum corporibus in quibus moventur. Et sic eorum generatio
544e12f679ad convert to xml
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parents: 26
diff changeset
2696 hic describitur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2697 <p title="I q. 71 ad 3"><a name="31368"><span class="ref">[31368]
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parents: 26
diff changeset
2698 I&ordf; q. 71 ad 3</span></a> Ad tertium dicendum quod aer, quia
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parents: 26
diff changeset
2699 insensibilis est, non per seipsum connumeratur, sed cum aliis,
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parents: 26
diff changeset
2700 partim quidem cum aqua, quantum ad inferiorem partem, quae
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parents: 26
diff changeset
2701 exhalationibus aquae ingrossatur; partim etiam cum caelo, quantum
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parents: 26
diff changeset
2702 ad superiorem partem. Aves autem motum habent in inferiori parte
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parents: 26
diff changeset
2703 aeris, et ideo sub firmamento caeli volare dicuntur, etiam si
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parents: 26
diff changeset
2704 firmamentum pro nebuloso aere accipiatur. Et ideo productio avium
544e12f679ad convert to xml
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parents: 26
diff changeset
2705 aquae adscribitur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2706 <p title="I q. 71 ad 4"><a name="31369"><span class="ref">[31369]
544e12f679ad convert to xml
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parents: 26
diff changeset
2707 I&ordf; q. 71 ad 4</span></a> Ad quartum dicendum quod natura de
544e12f679ad convert to xml
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parents: 26
diff changeset
2708 uno extremo ad aliud transit per media. Et ideo inter terrestria et
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parents: 26
diff changeset
2709 aquatica animalia sunt quaedam media, quae communicant cum
544e12f679ad convert to xml
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parents: 26
diff changeset
2710 utrisque; et computantur cum illis cum quibus magis communicant,
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parents: 26
diff changeset
2711 secundum id quod cum eis communicant; non secundum id quod
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parents: 26
diff changeset
2712 communicant cum alio extremo. Tamen, ut includantur omnia huiusmodi
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parents: 26
diff changeset
2713 quae habent aliquid speciale inter pisces, subiungit, postquam
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parents: 26
diff changeset
2714 dixerat, <i>producant aquae reptile animae viventis, creavit Deus
544e12f679ad convert to xml
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parents: 26
diff changeset
2715 cete grandia,</i> et cetera.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2716 <p title="I q. 71 ad 5"><a name="31370"><span class="ref">[31370]
544e12f679ad convert to xml
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parents: 26
diff changeset
2717 I&ordf; q. 71 ad 5</span></a> Ad quintum dicendum quod productio
544e12f679ad convert to xml
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parents: 26
diff changeset
2718 horum animalium ordinatur secundum ordinem corporum quae eis
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parents: 26
diff changeset
2719 ornantur, magis quam secundum propriam dignitatem. Et tamen, in via
544e12f679ad convert to xml
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parents: 26
diff changeset
2720 generationis, ab imperfectioribus ad perfectiora pervenitur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2721 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
2722 <div class="D">Quaestio 72</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2723 <p title="I q. 72 arg. 1"><a name="31371"><span class="ref">[31371]
544e12f679ad convert to xml
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parents: 26
diff changeset
2724 I&ordf; q. 72 arg. 1</span></a> Deinde quaeritur de opere sextae
544e12f679ad convert to xml
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parents: 26
diff changeset
2725 diei. Et videtur quod inconvenienter describatur. Sicut enim aves
544e12f679ad convert to xml
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parents: 26
diff changeset
2726 et pisces habent viventem animam, ita etiam et animalia terrestria;
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parents: 26
diff changeset
2727 non autem terrestria animalia sunt ipsa anima vivens. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2728 inconvenienter dicitur, producat terra animam viventem; sed debuit
544e12f679ad convert to xml
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parents: 26
diff changeset
2729 dici, producat terra quadrupedia animae viventis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2730 <p title="I q. 72 arg. 2"><a name="31372"><span class="ref">[31372]
544e12f679ad convert to xml
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parents: 26
diff changeset
2731 I&ordf; q. 72 arg. 2</span></a> Praeterea, genus non debet dividi
544e12f679ad convert to xml
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parents: 26
diff changeset
2732 contra speciem. Sed iumenta et bestiae sub quadrupedibus
544e12f679ad convert to xml
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parents: 26
diff changeset
2733 computantur. Inconvenienter ergo quadrupedia connumerantur iumentis
544e12f679ad convert to xml
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parents: 26
diff changeset
2734 et bestiis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2735 <p title="I q. 72 arg. 3"><a name="31373"><span class="ref">[31373]
544e12f679ad convert to xml
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parents: 26
diff changeset
2736 I&ordf; q. 72 arg. 3</span></a> Praeterea, sicut alia animalia sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
2737 in determinato genere et specie, ita et homo. Sed in factione
544e12f679ad convert to xml
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parents: 26
diff changeset
2738 hominis non fit mentio de suo genere vel specie. Ergo nec in
544e12f679ad convert to xml
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parents: 26
diff changeset
2739 productione aliorum animalium debuit fieri mentio de genere vel
544e12f679ad convert to xml
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parents: 26
diff changeset
2740 specie, cum dicitur, in genere suo, vel specie sua.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2741 <p title="I q. 72 arg. 4"><a name="31374"><span class="ref">[31374]
544e12f679ad convert to xml
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parents: 26
diff changeset
2742 I&ordf; q. 72 arg. 4</span></a> Praeterea, animalia terrestria
544e12f679ad convert to xml
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parents: 26
diff changeset
2743 magis sunt similia homini, qui a Deo dicitur benedici, quam aves et
544e12f679ad convert to xml
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parents: 26
diff changeset
2744 pisces. Cum igitur aves et pisces dicantur benedici, multo fortius
544e12f679ad convert to xml
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parents: 26
diff changeset
2745 hoc dici debuit de aliis animalibus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2746 <p title="I q. 72 arg. 5"><a name="31375"><span class="ref">[31375]
544e12f679ad convert to xml
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parents: 26
diff changeset
2747 I&ordf; q. 72 arg. 5</span></a> Praeterea, quaedam animalia
544e12f679ad convert to xml
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parents: 26
diff changeset
2748 generantur ex putrefactione, quae est corruptio quaedam. Corruptio
544e12f679ad convert to xml
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parents: 26
diff changeset
2749 autem non convenit primae institutioni rerum. Non ergo animalia
544e12f679ad convert to xml
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parents: 26
diff changeset
2750 debuerunt in prima rerum institutione produci.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2751 <p title="I q. 72 arg. 6"><a name="31376"><span class="ref">[31376]
544e12f679ad convert to xml
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parents: 26
diff changeset
2752 I&ordf; q. 72 arg. 6</span></a> Praeterea, quaedam animalia sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
2753 venenosa et homini noxia. Nihil autem debuit esse homini nocivum
544e12f679ad convert to xml
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parents: 26
diff changeset
2754 ante peccatum. Ergo huiusmodi animalia vel omnino fieri a Deo non
544e12f679ad convert to xml
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parents: 26
diff changeset
2755 debuerunt, qui est bonorum auctor, vel non debuerunt fieri ante
544e12f679ad convert to xml
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parents: 26
diff changeset
2756 peccatum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2757 <p title="I q. 72 s. c."><a name="31377"><span class="ref">[31377]
544e12f679ad convert to xml
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parents: 26
diff changeset
2758 I&ordf; q. 72 s. c.</span></a> In contrarium sufficit auctoritas
544e12f679ad convert to xml
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parents: 26
diff changeset
2759 Scripturae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2760 <p title="I q. 72 co."><a name="31378"><span class="ref">[31378]
544e12f679ad convert to xml
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parents: 26
diff changeset
2761 I&ordf; q. 72 co.</span></a> Respondeo dicendum quod, sicut in die
544e12f679ad convert to xml
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parents: 26
diff changeset
2762 quinto ornatur medium corpus, et respondet secundae diei ita in
544e12f679ad convert to xml
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parents: 26
diff changeset
2763 sexto die ornatur ultimum corpus, scilicet terra, per productionem
544e12f679ad convert to xml
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parents: 26
diff changeset
2764 animalium terrestrium, et respondet tertiae diei. Unde utrobique
544e12f679ad convert to xml
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parents: 26
diff changeset
2765 fit mentio de terra. Et hic etiam, secundum Augustinum animalia
544e12f679ad convert to xml
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parents: 26
diff changeset
2766 terrestria producuntur potentialiter, secundum vero alios sanctos,
544e12f679ad convert to xml
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parents: 26
diff changeset
2767 in actu.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2768 <p title="I q. 72 ad 1"><a name="31379"><span class="ref">[31379]
544e12f679ad convert to xml
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parents: 26
diff changeset
2769 I&ordf; q. 72 ad 1</span></a> Ad primum ergo dicendum quod, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
2770 Basilius dicit, diversus gradus vitae qui in diversis viventibus
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parents: 26
diff changeset
2771 invenitur, ex modo loquendi Scripturae colligi potest. Plantae enim
544e12f679ad convert to xml
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parents: 26
diff changeset
2772 habent imperfectissimam vitam et occultam. Unde in earum
544e12f679ad convert to xml
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parents: 26
diff changeset
2773 productione nulla mentio fit de vita, sed solum de generatione,
544e12f679ad convert to xml
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parents: 26
diff changeset
2774 quia secundum hanc solum invenitur actus vitae in eis; nutritiva
544e12f679ad convert to xml
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parents: 26
diff changeset
2775 enim et augmentativa generativae deserviunt, ut infra dicetur.
544e12f679ad convert to xml
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parents: 26
diff changeset
2776 Inter animalia vero, perfectiora sunt, communiter loquendo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2777 terrestria avibus et piscibus, non quod pisces memoria careant, ut
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ht
parents: 26
diff changeset
2778 Basilius dicit, et Augustinus improbat; sed propter distinctionem
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ht
parents: 26
diff changeset
2779 membrorum, et perfectionem generationis (quantum autem ad aliquas
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ht
parents: 26
diff changeset
2780 sagacitates, etiam aliqua animalia imperfecta magis vigent, ut apes
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ht
parents: 26
diff changeset
2781 et formicae). Et ideo pisces vocat, non animam viventem, sed
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parents: 26
diff changeset
2782 reptile animae viventis, sed terrena animalia vocat animam
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ht
parents: 26
diff changeset
2783 viventem, propter perfectionem vitae in eis, ac si pisces sint
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parents: 26
diff changeset
2784 corpora habentia aliquid animae, terrestria vero animalia, propter
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ht
parents: 26
diff changeset
2785 perfectionem vitae, sint quasi animae dominantes corporibus.
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ht
parents: 26
diff changeset
2786 Perfectissimus autem gradus vitae est in homine. Et ideo vitam
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parents: 26
diff changeset
2787 hominis non dicit produci a terra vel aqua, sicut ceterorum
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ht
parents: 26
diff changeset
2788 animalium, sed a Deo.</p>
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ht
parents: 26
diff changeset
2789 <p title="I q. 72 ad 2"><a name="31380"><span class="ref">[31380]
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parents: 26
diff changeset
2790 I&ordf; q. 72 ad 2</span></a> Ad secundum dicendum quod per
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parents: 26
diff changeset
2791 iumenta, vel pecora, intelliguntur animalia domestica, quae homini
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parents: 26
diff changeset
2792 serviunt qualitercumque. Per bestias autem intelliguntur animalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2793 saeva, ut ursi et leones. Per reptilia vero, animalia quae vel non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2794 habent pedes quibus eleventur a terra, ut serpentes; vel habent
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ht
parents: 26
diff changeset
2795 breves, quibus parum elevantur, ut lacertae et tortucae et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2796 huiusmodi. Sed quia sunt quaedam animalia quae sub nullo horum
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parents: 26
diff changeset
2797 comprehenduntur, ut cervi et capreae, ut etiam ista
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parents: 26
diff changeset
2798 comprehenderentur, addidit quadrupedia. Vel quadrupedia praemisit
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parents: 26
diff changeset
2799 quasi genus, et alia subiunxit quasi species, sunt enim etiam
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parents: 26
diff changeset
2800 quaedam reptilia quadrupedia, ut lacertae et tortucae.</p>
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parents: 26
diff changeset
2801 <p title="I q. 72 ad 3"><a name="31381"><span class="ref">[31381]
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parents: 26
diff changeset
2802 I&ordf; q. 72 ad 3</span></a> Ad tertium dicendum quod in aliis
544e12f679ad convert to xml
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parents: 26
diff changeset
2803 animalibus et plantis mentionem fecit de genere et specie, ut
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parents: 26
diff changeset
2804 designaret generationes similium ex similibus. In homine autem non
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parents: 26
diff changeset
2805 fuit necessarium ut hoc diceretur, quia quod praemissum fuit de
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ht
parents: 26
diff changeset
2806 aliis, etiam de homine intelligi potest. Vel quia animalia et
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ht
parents: 26
diff changeset
2807 plantae producuntur secundum genus et speciem suam, quasi longe a
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ht
parents: 26
diff changeset
2808 similitudine divina remota, homo autem dicitur formatus ad imaginem
544e12f679ad convert to xml
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parents: 26
diff changeset
2809 et similitudinem Dei.</p>
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parents: 26
diff changeset
2810 <p title="I q. 72 ad 4"><a name="31382"><span class="ref">[31382]
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parents: 26
diff changeset
2811 I&ordf; q. 72 ad 4</span></a> Ad quartum dicendum quod benedictio
544e12f679ad convert to xml
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parents: 26
diff changeset
2812 Dei dat virtutem multiplicandi per generationem. Et ideo quod
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parents: 26
diff changeset
2813 positum est in avibus et piscibus, quae primo occurrunt, non fuit
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parents: 26
diff changeset
2814 necessarium repeti in terrenis animalibus, sed intelligitur. In
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parents: 26
diff changeset
2815 hominibus autem iteratur benedictio, quia in eis est quaedam
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parents: 26
diff changeset
2816 specialis multiplicationis ratio, propter complendum numerum
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parents: 26
diff changeset
2817 electorum, <i>et ne quisquam diceret in officio gignendi filios
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parents: 26
diff changeset
2818 ullum esse peccatum. Plantae vero nullum habent propagandae prolis
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parents: 26
diff changeset
2819 affectum, ac sine ullo sensu generant, unde indignae iudicatae sunt
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parents: 26
diff changeset
2820 benedictionis verbis</i>.</p>
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parents: 26
diff changeset
2821 <p title="I q. 72 ad 5"><a name="31383"><span class="ref">[31383]
544e12f679ad convert to xml
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parents: 26
diff changeset
2822 I&ordf; q. 72 ad 5</span></a> Ad quintum dicendum quod, cum
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parents: 26
diff changeset
2823 generatio unius sit corruptio alterius, quod ex corruptione
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parents: 26
diff changeset
2824 ignobiliorum generentur nobiliora, non repugnat primae rerum
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parents: 26
diff changeset
2825 institutioni. Unde animalia quae generantur ex corruptione rerum
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parents: 26
diff changeset
2826 inanimatarum vel plantarum, potuerunt tunc generari. Non autem quae
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parents: 26
diff changeset
2827 generantur ex corruptione animalium, tunc potuerunt produci, nisi
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parents: 26
diff changeset
2828 potentialiter tantum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2829 <p title="I q. 72 ad 6"><a name="31384"><span class="ref">[31384]
544e12f679ad convert to xml
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parents: 26
diff changeset
2830 I&ordf; q. 72 ad 6</span></a> Ad sextum dicendum quod, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
2831 Augustinus dicit in I super Gen. contra Manichaeos, <i>si in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2832 alicuius opificis officinam imperitus intraverit, videt ibi multa
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parents: 26
diff changeset
2833 instrumenta quorum causas ignorat, et si multum est insipiens,
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ht
parents: 26
diff changeset
2834 superflua putat. Iam vero si in fornacem incautus ceciderit, aut
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ht
parents: 26
diff changeset
2835 ferramento aliquo acuto se vulneraverit, noxia existimat ibi esse
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ht
parents: 26
diff changeset
2836 multa, quorum usum quia novit artifex, insipientiam eius irridet.
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parents: 26
diff changeset
2837 Sic in hoc mundo quidam audent multa reprehendere, quorum causas
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parents: 26
diff changeset
2838 non vident, multa enim, etsi domui nostrae non sunt necessaria, eis
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parents: 26
diff changeset
2839 tamen completur universitatis integritas</i>. Homo autem ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2840 peccatum ordinate fuisset usus rebus mundi. Unde animalia venenosa
544e12f679ad convert to xml
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parents: 26
diff changeset
2841 ei noxia non fuissent.</p>
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parents: 26
diff changeset
2842 <br />
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ht
parents: 26
diff changeset
2843 <div class="D">Quaestio 73</div>
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parents: 26
diff changeset
2844 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2845 <p title="I q. 73 pr."><a name="31385"><span class="ref">[31385]
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parents: 26
diff changeset
2846 I&ordf; q. 73 pr.</span></a> Deinde considerandum est de iis quae
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parents: 26
diff changeset
2847 pertinent ad septimum diem. Et circa hoc quaeruntur tria. Primo, de
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ht
parents: 26
diff changeset
2848 completione operum. Secundo, de requie Dei. Tertio, de benedictione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2849 et sanctificatione huius diei.</p>
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ht
parents: 26
diff changeset
2850 <br />
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ht
parents: 26
diff changeset
2851 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 <p title="I q. 73 a. 1 arg. 1"><a name="31386"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2853 "ref">[31386] I&ordf; q. 73 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
2854 proceditur. Videtur quod completio divinorum operum non debeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2855 septimo diei adscribi. Omnia enim quae in hoc saeculo aguntur, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2856 divina opera pertinent. Sed consummatio saeculi erit in fine mundi,
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ht
parents: 26
diff changeset
2857 ut habetur Matth. XIII. Tempus etiam incarnationis Christi est
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ht
parents: 26
diff changeset
2858 cuiusdam completionis tempus, unde dicitur tempus plenitudinis,
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ht
parents: 26
diff changeset
2859 Gal. IV. Et ipse Christus moriens dixit, consummatum est, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 dicitur Ioan. XIX. Non ergo completio divinorum operum competit
544e12f679ad convert to xml
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parents: 26
diff changeset
2861 diei septimo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 <p title="I q. 73 a. 1 arg. 2"><a name="31387"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2863 "ref">[31387] I&ordf; q. 73 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2864 quicumque complet opus suum, aliquid facit. Sed Deus non legitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2865 septimo die aliquid fecisse, quinimmo ab omni opere quievisse. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2866 completio operum non competit septimo diei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 <p title="I q. 73 a. 1 arg. 3"><a name="31388"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 "ref">[31388] I&ordf; q. 73 a. 1 arg. 3</span></a> Praeterea, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 dicitur aliquid esse completum, cui multa superadduntur, nisi forte
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ht
parents: 26
diff changeset
2870 sint illa superflua, quia perfectum dicitur cui nihil deest eorum
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parents: 26
diff changeset
2871 quae debet habere. Sed post septimum diem multa sunt facta, et
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ht
parents: 26
diff changeset
2872 productio multorum individuorum; et etiam quarumdam novarum
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ht
parents: 26
diff changeset
2873 specierum, quae frequenter apparent, praecipue in animalibus ex
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ht
parents: 26
diff changeset
2874 putrefactione generatis. Quotidie etiam Deus novas animas creat.
544e12f679ad convert to xml
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parents: 26
diff changeset
2875 Novum etiam fuit incarnationis opus, de quo dicitur Ierem. XXXI,
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ht
parents: 26
diff changeset
2876 novum faciet dominus super terram. Nova etiam sunt miraculosa
544e12f679ad convert to xml
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parents: 26
diff changeset
2877 opera, de quibus dicitur Eccli. XXXVI, <i>innova signa, et immuta
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parents: 26
diff changeset
2878 mirabilia</i>. Innovabuntur etiam omnia in glorificatione
544e12f679ad convert to xml
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parents: 26
diff changeset
2879 sanctorum, secundum illud Apoc. XXI, <i>et dixit qui sedebat in
544e12f679ad convert to xml
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parents: 26
diff changeset
2880 throno, ecce nova facio omnia</i>. Completio ergo divinorum operum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 non debet attribui septimo diei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 <p title="I q. 73 a. 1 s. c."><a name="31389"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2883 "ref">[31389] I&ordf; q. 73 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 quod dicitur Gen. II, <i>complevit Deus die septimo opus suum quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2885 fecerat</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2886 <p title="I q. 73 a. 1 co."><a name="31390"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2887 "ref">[31390] I&ordf; q. 73 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
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parents: 26
diff changeset
2888 quod duplex est rei perfectio, prima, et secunda. Prima quidem
544e12f679ad convert to xml
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parents: 26
diff changeset
2889 perfectio est, secundum quod res in sua substantia est perfecta.
544e12f679ad convert to xml
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parents: 26
diff changeset
2890 Quae quidem perfectio est forma totius, quae ex integritate partium
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parents: 26
diff changeset
2891 consurgit. Perfectio autem secunda est finis. Finis autem vel est
544e12f679ad convert to xml
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parents: 26
diff changeset
2892 operatio, sicut finis citharistae est citharizare, vel est aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 ad quod per operationem pervenitur, sicut finis aedificatoris est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 domus, quam aedificando facit. Prima autem perfectio est causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2895 secundae, quia forma est principium operationis. Ultima autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2896 perfectio, quae est finis totius universi, est perfecta beatitudo
544e12f679ad convert to xml
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parents: 26
diff changeset
2897 sanctorum; quae erit in ultima consummatione saeculi. Prima autem
544e12f679ad convert to xml
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parents: 26
diff changeset
2898 perfectio, quae est in integritate universi, fuit in prima rerum
544e12f679ad convert to xml
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parents: 26
diff changeset
2899 institutione. Et haec deputatur septimo diei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2900 <p title="I q. 73 a. 1 ad 1"><a name="31391"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2901 "ref">[31391] I&ordf; q. 73 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2902 dicendum quod, sicut dictum est, perfectio prima est causa
544e12f679ad convert to xml
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parents: 26
diff changeset
2903 secundae. Ad beatitudinem autem consequendam duo requiruntur,
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parents: 26
diff changeset
2904 natura et gratia. Ipsa ergo beatitudinis perfectio erit in fine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2905 mundi, ut dictum est. Sed ista consummatio praecessit causaliter,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2906 quantum ad naturam quidem, in prima rerum institutione, quantum ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2907 gratiam vero, in incarnatione Christi, quia <i>gratia et veritas
544e12f679ad convert to xml
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parents: 26
diff changeset
2908 per Iesum Christum facta est</i>, ut dicitur Ioan. I. Sic igitur in
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parents: 26
diff changeset
2909 septima die fuit consummatio naturae; in incarnatione Christi,
544e12f679ad convert to xml
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parents: 26
diff changeset
2910 consummatio gratiae; in fine mundi, consummatio gloriae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2911 <p title="I q. 73 a. 1 ad 2"><a name="31392"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2912 "ref">[31392] I&ordf; q. 73 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2913 dicendum quod septima die Deus aliquid operatus est, non novam
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parents: 26
diff changeset
2914 creaturam condendo, sed creaturam administrando, et ad propriam
544e12f679ad convert to xml
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parents: 26
diff changeset
2915 operationem eam movendo, quod iam aliqualiter pertinet ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2916 inchoationem quandam secundae perfectionis. Et ideo consummatio
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parents: 26
diff changeset
2917 operum, secundum nostram translationem, attribuitur diei septimae.
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parents: 26
diff changeset
2918 Sed secundum aliam translationem, attribuitur diei sextae. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
2919 utrumque potest stare. Quia consummatio quae est secundum
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parents: 26
diff changeset
2920 integritatem partium universi, competit sextae diei, consummatio
544e12f679ad convert to xml
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parents: 26
diff changeset
2921 quae est secundum operationem partium, competit septimae. Vel
544e12f679ad convert to xml
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parents: 26
diff changeset
2922 potest dici quod in motu continuo, quandiu aliquid potest moveri
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parents: 26
diff changeset
2923 ulterius, non dicitur motus perfectus ante quietem, quies enim
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parents: 26
diff changeset
2924 demonstrat motum consummatum. Deus autem poterat plures creaturas
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parents: 26
diff changeset
2925 facere, praeter illas quas fecerat sex diebus. Unde hoc ipso quod
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parents: 26
diff changeset
2926 cessavit novas creaturas condere in septima die, dicitur opus suum
544e12f679ad convert to xml
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parents: 26
diff changeset
2927 consummasse.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2928 <p title="I q. 73 a. 1 ad 3"><a name="31393"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2929 "ref">[31393] I&ordf; q. 73 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2930 dicendum quod nihil postmodum a Deo factum est totaliter novum,
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parents: 26
diff changeset
2931 quin aliqualiter in operibus sex dierum praecesserit. Quaedam enim
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parents: 26
diff changeset
2932 praeextiterunt materialiter, sicut quod Deus de costa Adae formavit
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parents: 26
diff changeset
2933 mulierem. Quaedam vero praeextiterunt in operibus sex dierum, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2934 solum materialiter, sed etiam causaliter, sicut individua quae nunc
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parents: 26
diff changeset
2935 generantur, praecesserunt in primis individuis suarum specierum.
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parents: 26
diff changeset
2936 Species etiam novae, si quae apparent, praeextiterunt in quibusdam
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parents: 26
diff changeset
2937 activis virtutibus, sicut et animalia ex putrefactione generata
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parents: 26
diff changeset
2938 producuntur ex virtutibus stellarum et elementorum quas a principio
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parents: 26
diff changeset
2939 acceperunt, etiam si novae species talium animalium producantur.
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parents: 26
diff changeset
2940 Animalia etiam quaedam secundum novam speciem aliquando oriuntur ex
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parents: 26
diff changeset
2941 commixtione animalium diversorum secundum speciem, sicut cum ex
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ht
parents: 26
diff changeset
2942 asino et equa generatur mulus, et haec etiam praecesserunt
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parents: 26
diff changeset
2943 causaliter in operibus sex dierum. Quaedam vero praecesserunt
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parents: 26
diff changeset
2944 secundum similitudinem; sicut animae quae nunc creantur. Et
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parents: 26
diff changeset
2945 similiter incarnationis opus, quia, ut dicitur Philipp. II, filius
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parents: 26
diff changeset
2946 Dei est in similitudinem hominum factus. Gloria etiam spiritualis
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ht
parents: 26
diff changeset
2947 secundum similitudinem praecessit in Angelis, corporalis vero in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2948 caelo, praecipue Empyreo. Unde dicitur Eccle. I, <i>nihil sub sole
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2949 novum; iam enim praecessit in saeculis quae fuerunt ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2950 nos</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2951 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2952 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2953 <p title="I q. 73 a. 2 arg. 1"><a name="31394"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2954 "ref">[31394] I&ordf; q. 73 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2955 proceditur. Videtur quod Deus septima die non requievit ab omni suo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2956 opere. Dicitur enim Ioan. V, <i>pater meus usque modo operatur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2957 ego operor</i>. Non ergo septima die requievit ab omni opere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2958 <p title="I q. 73 a. 2 arg. 2"><a name="31395"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2959 "ref">[31395] I&ordf; q. 73 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2960 requies motui opponitur; vel labori qui interdum causatur ex motu.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2961 Sed Deus immobiliter, et absque labore sua opera produxit. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2962 dicendum est septima die a suo opere requievisse.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2963 <p title="I q. 73 a. 2 arg. 3"><a name="31396"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2964 "ref">[31396] I&ordf; q. 73 a. 2 arg. 3</span></a> Si dicatur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2965 Deus requievit die septima quia fecit hominem requiescere, contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2966 requies contraponitur eius operationi. Sed quod dicitur, Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2967 creavit vel fecit hoc vel illud, non exponitur quod Deus hominem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2968 fecit creare aut facere. Ergo nec convenienter exponi potest, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2969 dicatur Deus requievisse, quia fecit hominem requiescere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2970 <p title="I q. 73 a. 2 s. c."><a name="31397"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2971 "ref">[31397] I&ordf; q. 73 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2972 quod dicitur Gen. II, <i>requievit Deus die septimo ab omni opere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2973 quod patrarat</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2974 <p title="I q. 73 a. 2 co."><a name="31398"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2975 "ref">[31398] I&ordf; q. 73 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2976 quod quies proprie opponitur motui; et per consequens labori, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2977 ex motu consurgit. Quamvis autem motus proprie acceptus sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2978 corporum, tamen nomen motus etiam ad spiritualia derivatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2979 dupliciter. Uno modo, secundum quod omnis operatio motus dicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2980 sic enim et divina bonitas quodammodo movetur et procedit in res,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 secundum quod se eis communicat, ut Dionysius dicit, II cap. de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 Div. Nom. Alio modo, desiderium in aliud tendens quidam motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2983 dicitur. Unde et requies dupliciter accipitur, uno modo, pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2984 cessatione ab operibus; alio modo, pro impletione desiderii. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2985 utroque modo dicitur Deus requievisse die septima. Primo quidem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2986 quia die septima cessavit novas creaturas condere, nihil enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2987 postea fecit, quod non aliquo modo praecesserit in primis operibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2988 ut dictum est. Alio modo, secundum quod rebus conditis ipse non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 indigebat, sed seipso fruendo beatus est. Unde post conditionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2990 omnium operum, non dicitur quod in suis operibus requievit, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2991 eis ad suam beatitudinem indigens, sed ab eis requievit, utique in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2992 seipso, quia ipse sufficit sibi et implet desiderium suum. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2993 quamvis ab aeterno in seipso requieverit, tamen quod post opera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2994 condita in seipso requievit, hoc pertinet ad septimum diem. Et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 est ab operibus requiescere, ut Augustinus dicit, super Gen. ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2996 Litt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2997 <p title="I q. 73 a. 2 ad 1"><a name="31399"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2998 "ref">[31399] I&ordf; q. 73 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2999 dicendum quod Deus usque modo operatur, conservando et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3000 administrando creaturam conditam, non autem novam creaturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 condendo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3002 <p title="I q. 73 a. 2 ad 2"><a name="31400"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3003 "ref">[31400] I&ordf; q. 73 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 dicendum quod requies non opponitur labori sive motui, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3005 productioni novarum rerum, et desiderio in aliud tendenti, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3006 dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 <p title="I q. 73 a. 2 ad 3"><a name="31401"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 "ref">[31401] I&ordf; q. 73 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3009 dicendum quod, sicut Deus in solo se requiescit, et se fruendo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 beatus est; ita et nos per solam Dei fruitionem beati efficimur. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3011 sic etiam facit nos a suis et nostris operibus in seipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 requiescere. Est ergo conveniens expositio, ut dicatur Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3013 requievisse, quia nos requiescere facit. Sed non est haec sola
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3014 ponenda, sed alia expositio est principalior et prior.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 <p title="I q. 73 a. 3 arg. 1"><a name="31402"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3018 "ref">[31402] I&ordf; q. 73 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 proceditur. Videtur quod benedictio et sanctificatio non debeatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3020 diei septimae. Tempus enim aliquod consuevit dici benedictum aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3021 sanctum, propter aliquod bonum quod in illo tempore evenit; aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 propter hoc quod aliquod malum vitatur sed Deo nihil accrescit aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 deperit, sive operetur, sive ab operando cesset. Non ergo specialis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 benedictio et sanctificatio debetur diei septimae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3025 <p title="I q. 73 a. 3 arg. 2"><a name="31403"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 "ref">[31403] I&ordf; q. 73 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 benedictio a bonitate dicitur. Sed bonum est diffusivum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 communicativum sui, secundum Dionysium. Ergo magis debuerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3029 benedici dies in quibus creaturas produxit, quam ille dies in quo a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3030 producendis creaturis cessavit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 <p title="I q. 73 a. 3 arg. 3"><a name="31404"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3032 "ref">[31404] I&ordf; q. 73 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3033 superius in singulis creaturis quaedam benedictio commemorata est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3034 dum in singulis operibus dictum est, vidit Deus quod esset bonum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3035 Non oportuit igitur quod post omnium productionem, dies septima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3036 benediceretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3037 <p title="I q. 73 a. 3 s. c."><a name="31405"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3038 "ref">[31405] I&ordf; q. 73 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3039 quod dicitur Gen. II, <i>benedixit Deus diei septimo, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 sanctificavit illum, quia in illo cessaverat ab omni opere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3041 suo</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3042 <p title="I q. 73 a. 3 co."><a name="31406"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3043 "ref">[31406] I&ordf; q. 73 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3044 quod, sicut supra dictum est, requies Dei in die septima dupliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3045 accipitur. Primo quidem, quantum ad hoc, quod cessavit a novis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3046 operibus condendis, ita tamen quod creaturam conditam conservat et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3047 administrat. Alio modo, secundum quod post opera requievit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3048 seipso. Quantum ergo ad primum, competit septimae diei benedictio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3049 Quia, sicut supra dictum est, benedictio ad multiplicationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 pertinet, unde dictum est creaturis quas benedixit, crescite et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3051 multiplicamini. Multiplicatio autem rerum fit per administrationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 creaturae, secundum quam ex similibus similia generantur. Quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 vero ad secundum, competit septimae diei sanctificatio. Maxime enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3054 sanctificatio cuiuslibet attenditur in hoc quod in Deo requiescit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 unde et res Deo dedicatae sanctae dicuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 <p title="I q. 73 a. 3 ad 1"><a name="31407"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3057 "ref">[31407] I&ordf; q. 73 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3058 dicendum quod non propter hoc dies septimus sanctificatur, quia Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3059 possit aliquid accrescere vel decrescere, sed quia creaturis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 aliquid accrescit per multiplicationem et quietem in Deo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 <p title="I q. 73 a. 3 ad 2"><a name="31408"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 "ref">[31408] I&ordf; q. 73 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 dicendum quod in primis sex diebus productae sunt res in suis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 primis causis. Sed postea ex illis primis causis res multiplicantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 et conservantur, quod etiam ad bonitatem divinam pertinet. Cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 etiam perfectio in hoc maxime ostenditur quod in ipsa sola et ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 requiescit, et nos requiescere possumus, ea fruentes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 <p title="I q. 73 a. 3 ad 3"><a name="31409"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 "ref">[31409] I&ordf; q. 73 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 dicendum quod bonum quod in singulis diebus commemoratur, pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3071 ad primam naturae institutionem, benedictio autem diei septimae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 pertinet ad naturae propagationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 <div class="D">Quaestio 74</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3076 <p title="I q. 74 pr."><a name="31410"><span class="ref">[31410]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 I&ordf; q. 74 pr.</span></a> Deinde quaeritur de omnibus septem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 diebus in communi. Et quaeruntur tria. Primo, de sufficientia horum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3079 dierum. Secundo, utrum sint unus dies, vel plures. Tertio, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3080 quibusdam modis loquendi quibus Scriptura utitur, enarrando opera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 sex dierum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3084 <p title="I q. 74 a. 1 arg. 1"><a name="31411"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 "ref">[31411] I&ordf; q. 74 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 proceditur. Videtur quod non sufficienter isti dies enumerentur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 Non minus enim distinguitur opus creationis ab operibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 distinctionis et ornatus, quam haec duo opera ab invicem. Sed alii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3089 dies deputantur distinctioni, et alii ornatui. Ergo etiam alii dies
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 debent assignari creationi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 <p title="I q. 74 a. 1 arg. 2"><a name="31412"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 "ref">[31412] I&ordf; q. 74 a. 1 arg. 2</span></a> Praeterea, aer
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3093 et ignis sunt nobiliora elementa quam terra et aqua. Sed unus dies
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 deputatur distinctioni aquae, et alius distinctioni terrae. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 alii dies debent deputari distinctioni ignis et aeris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 <p title="I q. 74 a. 1 arg. 3"><a name="31413"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 "ref">[31413] I&ordf; q. 74 a. 1 arg. 3</span></a> Praeterea, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 minus distant volucres et pisces, quam volucres et terrestria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3099 animalia. Homo etiam plus distat ab aliis animalibus, quam alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3100 quaecumque animalia ab invicem. Sed alius dies deputatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3101 productioni piscium maris, et alius productioni animalium terrae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 Ergo et alius dies debet deputari productioni avium caeli, et alius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 productioni hominis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 <p title="I q. 74 a. 1 s. c. 1"><a name="31414"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 "ref">[31414] I&ordf; q. 74 a. 1 s. c. 1</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 videtur quod aliqui dies superflue assignentur. Lumen enim ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 luminaria se habet ut accidens ad subiectum. Simul autem producitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 subiectum cum proprio accidente. Non ergo alia die debuit produci
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3109 lux, et alia luminaria.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3110 <p title="I q. 74 a. 1 s. c. 2"><a name="31415"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3111 "ref">[31415] I&ordf; q. 74 a. 1 s. c. 2</span></a> Praeterea, dies
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3112 isti deputantur primae institutioni mundi. Sed in septima die nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3113 primitus est institutum. Ergo septima dies non debet aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3114 connumerari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3115 <p title="I q. 74 a. 1 co."><a name="31416"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3116 "ref">[31416] I&ordf; q. 74 a. 1 co.</span></a> Respondeo dicendum
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ht
parents: 26
diff changeset
3117 quod ratio distinctionis horum dierum ex praemissis potest esse
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ht
parents: 26
diff changeset
3118 manifesta. Oportuit enim primo distingui partes mundi; et postmodum
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ht
parents: 26
diff changeset
3119 singulas partes ornari, per hoc quod quasi suis habitatoribus
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ht
parents: 26
diff changeset
3120 replentur. Secundum ergo alios sanctos, in creatura corporali tres
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ht
parents: 26
diff changeset
3121 partes designantur, prima, quae significatur nomine caeli; media,
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ht
parents: 26
diff changeset
3122 quae significatur nomine aquae; et, infima quae significatur nomine
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ht
parents: 26
diff changeset
3123 terrae. Unde et secundum Pythagoricos, perfectio in tribus ponitur,
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ht
parents: 26
diff changeset
3124 principio, medio et fine, ut dicitur in I de caelo. Prima ergo pars
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ht
parents: 26
diff changeset
3125 distinguitur prima die, et ornatur quarta; media distinguitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3126 secunda die, et ornatur quinta; infima distinguitur tertia die, et
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ht
parents: 26
diff changeset
3127 ornatur sexta. Augustinus vero convenit quidem cum eis in ultimis
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ht
parents: 26
diff changeset
3128 tribus diebus, differt autem in tribus primis. Quia secundum eum,
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ht
parents: 26
diff changeset
3129 in primo die formatur creatura spiritualis, in duobus aliis
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ht
parents: 26
diff changeset
3130 creatura corporalis; ita quod in secundo corpora superiora, in
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ht
parents: 26
diff changeset
3131 tertio corpora inferiora. Et sic perfectio divinorum operum
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ht
parents: 26
diff changeset
3132 respondet perfectioni senarii numeri, qui consurgit ex suis
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ht
parents: 26
diff changeset
3133 partibus aliquotis simul iunctis; quae quidem partes sunt unum,
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ht
parents: 26
diff changeset
3134 duo, tria. Una enim dies deputatur formationi creaturae
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ht
parents: 26
diff changeset
3135 spiritualis, duae formationi creaturae corporalis, et tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3136 ornatui.</p>
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ht
parents: 26
diff changeset
3137 <p title="I q. 74 a. 1 ad 1"><a name="31417"><span class=
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ht
parents: 26
diff changeset
3138 "ref">[31417] I&ordf; q. 74 a. 1 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
3139 dicendum quod, secundum Augustinum, opus creationis pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3140 productionem materiae informis, et naturae spiritualis informis.
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ht
parents: 26
diff changeset
3141 Quae quidem duo sunt extra tempus, ut ipse dicit in XII Confess.,
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ht
parents: 26
diff changeset
3142 et ideo creatio utriusque ponitur ante omnem diem. Sed secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3143 alios sanctos, potest dici quod opus distinctionis et ornatus
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ht
parents: 26
diff changeset
3144 attenditur secundum aliquam mutationem creaturae, quae tempore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3145 mensuratur. Opus autem creationis consistit in sola divina actione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3146 in instanti rerum substantiam producentis. Et ideo quodlibet opus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3147 distinctionis et ornatus dicitur factum in die, creatio autem
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ht
parents: 26
diff changeset
3148 dicitur facta in principio, quod sonat aliquid indivisibile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3149 <p title="I q. 74 a. 1 ad 2"><a name="31418"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3150 "ref">[31418] I&ordf; q. 74 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3151 dicendum quod ignis et aer, quia non distinguuntur a vulgo, inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3152 partes mundi non sunt expresse nominata a Moyse; sed computantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3153 cum medio, scilicet aqua, maxime quantum ad inferiorem aeris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3154 partem; quantum vero ad superiorem, computantur cum caelo, ut
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ht
parents: 26
diff changeset
3155 Augustinus dicit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3156 <p title="I q. 74 a. 1 ad 3"><a name="31419"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3157 "ref">[31419] I&ordf; q. 74 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3158 dicendum quod productio animalium recitatur secundum quod sunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3159 ornatum partium mundi. Et ideo dies productionis animalium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3160 distinguuntur vel uniuntur, secundum hanc convenientiam vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3161 differentiam, qua conveniunt vel differunt in ornando aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3162 partem mundi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3163 <p title="I q. 74 a. 1 ad 4"><a name="31420"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3164 "ref">[31420] I&ordf; q. 74 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3165 dicendum quod prima die facta est natura lucis in aliquo subiecto.
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ht
parents: 26
diff changeset
3166 Sed quarto die facta dicuntur luminaria, non quia eorum substantia
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ht
parents: 26
diff changeset
3167 sit de novo producta; sed quia sunt aliquo modo formata, quo prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3168 non erant, ut supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3169 <p title="I q. 74 a. 1 ad 5"><a name="31421"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3170 "ref">[31421] I&ordf; q. 74 a. 1 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3171 dicendum quod septimae diei, secundum Augustinum, deputatur aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3172 post omnia quae sex diebus attribuuntur, scilicet quod Deus a suis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3173 operibus in seipso requiescit. Et ideo oportuit post sex dies fieri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3174 mentionem de septimo. Secundum vero alios, potest dici quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3175 septimo die mundus habuit quendam novum statum, ut scilicet ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3176 nihil adderetur de novo. Et ideo post sex dies ponitur septima,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3177 deputata cessationi ab opere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3178 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3179 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3180 <p title="I q. 74 a. 2 arg. 1"><a name="31422"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3181 "ref">[31422] I&ordf; q. 74 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3182 proceditur. Videtur quod omnes isti dies sint unus dies. Dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3183 enim Gen. II, <i>istae sunt generationes caeli et terrae, quando
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ht
parents: 26
diff changeset
3184 creata sunt, in die quo fecit dominus caelum et terram, et omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3185 virgultum agri, antequam oriretur in terra</i>. Unus ergo est dies
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3186 in quo fecit caelum et terram et omne virgultum agri. Sed caelum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3187 terram fecit in prima die, vel potius ante omnem diem; virgultum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3188 autem agri, tertia die. Ergo unus est primus dies et tertius, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3189 pari ratione, omnes alii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3190 <p title="I q. 74 a. 2 arg. 2"><a name="31423"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3191 "ref">[31423] I&ordf; q. 74 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3192 Eccli. XVIII, dicitur, <i>qui vivit in aeternum, creavit omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3193 simul</i>. Sed hoc non esset, si dies horum operum essent plures,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3194 quia plures dies non sunt simul. Ergo non sunt plures dies, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3195 unus tantum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3196 <p title="I q. 74 a. 2 arg. 3"><a name="31424"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3197 "ref">[31424] I&ordf; q. 74 a. 2 arg. 3</span></a> Praeterea, die
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3198 septimo cessavit Deus a novis operibus condendis. Si ergo septima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3199 dies est alia ab aliis diebus, sequitur quod illam diem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3200 fecerit. Quod est inconveniens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3201 <p title="I q. 74 a. 2 arg. 4"><a name="31425"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3202 "ref">[31425] I&ordf; q. 74 a. 2 arg. 4</span></a> Praeterea, totum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3203 opus quod uni diei adscribitur, in instanti perfecit, cum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3204 singulis operibus dicatur, dixit, et factum est. Si igitur sequens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3205 opus in diem alium reservasset, sequeretur quod in residua parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3206 illius diei cessasset ab opere, quod esset superfluum. Non igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3207 est alius dies sequentis operis, a die operis praecedentis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3208 <p title="I q. 74 a. 2 s. c."><a name="31426"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3209 "ref">[31426] I&ordf; q. 74 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3210 quod Gen. I dicitur, <i>factum est vespere et mane dies secundus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3211 et dies tertius</i>, et sic de aliis. Secundum autem et tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3212 dici non potest, ubi est unum tantum. Ergo non fuit unus dies
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3213 tantum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3214 <p title="I q. 74 a. 2 co."><a name="31427"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3215 "ref">[31427] I&ordf; q. 74 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3216 quod in hac quaestione Augustinus ab aliis expositoribus dissentit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3217 Augustinus enim vult, et super Gen. ad Litt., et XI de Civ. Dei, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3218 ad Orosium, quod omnes qui dicuntur septem dies, sunt unus dies
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3219 septempliciter rebus praesentatus. Alii vero expositores sentiunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3220 quod fuerunt septem dies diversi, et non unus tantum. Hae autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3221 duae opiniones, si referantur ad expositionem litterae Genesis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3222 magnam diversitatem habent. Nam secundum Augustinum, per diem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3223 intelligitur cognitio mentis angelicae; ut sic primus dies sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3224 cognito primi divini operis, secundus dies cognitio secundi operis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3225 et sic de aliis. Et dicitur unumquodque opus esse factum in aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3226 die, quia nihil Deus produxit in rerum natura, quod non impresserit
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ht
parents: 26
diff changeset
3227 menti angelicae. Quae quidem multa simul potest cognoscere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3228 praecipue in verbo, in quo omnis Angelorum cognitio perficitur et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3229 terminatur. Et sic distinguitur dies secundum naturalem ordinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3230 rerum cognitarum, non secundum successionem cognitionis, aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3231 secundum successionem productionis rerum. Cognitio autem angelica
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3232 proprie et vere dies nominari potest, cum lux, quae est causa diei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3233 proprie in spiritualibus, secundum Augustinum, inveniatur. Secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3234 vero alios, per istos dies et successio dierum temporalium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3235 ostenditur, et successio productionis rerum. Sed si istae duae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3236 opiniones referantur ad modum productionis rerum, non invenitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3237 magna differentia. Et hoc propter duo in quibus, exponendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3238 diversificatur Augustinus ab aliis, ut ex supra dictis patet. Primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3239 quidem, quia Augustinus per terram et aquam prius creatam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3240 intelligit materiam corporalem totaliter informem, per factionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3241 autem firmamenti, et congregationem aquarum, et apparitionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3242 aridae, intelligit impressionem formarum in materiam corporalem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3243 Alii vero sancti per terram et aquam primo creatas, intelligunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3244 ipsa elementa mundi, sub propriis formis existentia, per sequentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3245 autem opera, aliquam distinctionem in corporibus prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3246 existentibus, ut supra dictum est. Secundo autem differunt quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3247 ad productionem plantarum et animalium, quae alii ponunt in opere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3248 sex dierum esse producta in actu; Augustinus vero potentialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3249 tantum. In hoc ergo quod Augustinus ponit opera sex dierum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3250 simul facta, sequitur idem modus productionis rerum. Nam secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3251 utrosque, in prima rerum productione materia erat sub formis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3252 substantialibus elementorum, et secundum utrosque, in prima rerum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3253 institutione non fuerunt animalia et plantae in actu. Sed remanet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3254 differentia quantum ad quatuor. Quia secundum alios sanctos, post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3255 primam productionem creaturae, fuit aliquod tempus in quo non erat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3256 lux; item in quo non erat firmamentum formatum; item in quo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3257 erat terra discooperta aquis; et in quo non erant formata caeli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3258 luminaria, quod est quartum. Quae non oportet ponere secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3259 expositionem Augustini. Ut igitur neutri sententiae praeiudicetur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3260 utriusque rationibus respondendum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3261 <p title="I q. 74 a. 2 ad 1"><a name="31428"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3262 "ref">[31428] I&ordf; q. 74 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3263 dicendum quod in die in quo creavit Deus caelum et terram, creavit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3264 etiam omne virgultum agri, non in actu, sed antequam oriretur super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3265 terram, idest potentialiter. Quod Augustinus adscribit tertiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3266 diei, alii vero primae rerum institutioni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3267 <p title="I q. 74 a. 2 ad 2"><a name="31429"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3268 "ref">[31429] I&ordf; q. 74 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3269 dicendum quod Deus creavit omnia simul, quantum ad rerum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3270 substantiam quodammodo informem. Sed quantum ad formationem quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3271 facta est per distinctionem et ornatum, non simul. Unde signanter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3272 utitur verbo creationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3273 <p title="I q. 74 a. 2 ad 3"><a name="31430"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3274 "ref">[31430] I&ordf; q. 74 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3275 dicendum quod in die septimo cessavit Deus a novis operibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3276 condendis, non autem a propagandis quibusdam ex aliis, ad quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3277 propagationem pertinet quod post primum diem alii succedunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3278 <p title="I q. 74 a. 2 ad 4"><a name="31431"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3279 "ref">[31431] I&ordf; q. 74 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3280 dicendum quod non est ex impotentia Dei, quasi indigentis tempore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3281 ad operandum, quod omnia non sunt simul distincta et ornata, sed ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3282 ordo servaretur in rerum institutione. Et ideo oportuit ut diversis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3283 statibus mundi diversi dies deservirent. Semper autem per sequens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3284 opus novus perfectionis status mundo est additus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3285 <p title="I q. 74 a. 2 ad 5"><a name="31432"><span class=
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ht
parents: 26
diff changeset
3286 "ref">[31432] I&ordf; q. 74 a. 2 ad 5</span></a> Ad quintum
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ht
parents: 26
diff changeset
3287 dicendum quod, secundum Augustinum, ille ordo dierum referendus est
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ht
parents: 26
diff changeset
3288 ad naturalem ordinem operum quae diebus attribuuntur.</p>
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ht
parents: 26
diff changeset
3289 <br />
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ht
parents: 26
diff changeset
3290 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
3291 <p title="I q. 74 a. 3 arg. 1"><a name="31433"><span class=
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ht
parents: 26
diff changeset
3292 "ref">[31433] I&ordf; q. 74 a. 3 arg. 1</span></a> Ad tertium sic
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ht
parents: 26
diff changeset
3293 proceditur. Videtur quod Scriptura non utatur convenientibus verbis
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ht
parents: 26
diff changeset
3294 ad exprimendum opera sex dierum. Sicut enim lux et firmamentum et
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ht
parents: 26
diff changeset
3295 huiusmodi opera per Dei verbum sunt facta, ita caelum et terra,
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ht
parents: 26
diff changeset
3296 quia omnia per ipsum facta sunt, ut dicitur Ioan. I. Ergo in
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ht
parents: 26
diff changeset
3297 creatione caeli et terrae debuit fieri mentio de verbo Dei, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3298 in aliis operibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3299 <p title="I q. 74 a. 3 arg. 2"><a name="31434"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3300 "ref">[31434] I&ordf; q. 74 a. 3 arg. 2</span></a> Praeterea, aqua
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ht
parents: 26
diff changeset
3301 est creata a Deo, quae tamen creata non commemoratur.
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ht
parents: 26
diff changeset
3302 Insufficienter ergo rerum creatio describitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3303 <p title="I q. 74 a. 3 arg. 3"><a name="31435"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3304 "ref">[31435] I&ordf; q. 74 a. 3 arg. 3</span></a> Praeterea, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3305 dicitur Gen. I, <i>vidit Deus cuncta quae fecerat, et erant valde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3306 bona</i>. In singulis ergo operibus debuit dici, vidit Deus quod
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ht
parents: 26
diff changeset
3307 esset bonum. Inconvenienter ergo praetermittitur in opere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3308 creationis, et in opere secundae diei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3309 <p title="I q. 74 a. 3 arg. 4"><a name="31436"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3310 "ref">[31436] I&ordf; q. 74 a. 3 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3311 spiritus Dei est Deus. Deo autem non competit ferri, nec situm
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ht
parents: 26
diff changeset
3312 habere. Inconvenienter ergo dicitur quod <i>spiritus Dei ferebatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3313 super aquas</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3314 <p title="I q. 74 a. 3 arg. 5"><a name="31437"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3315 "ref">[31437] I&ordf; q. 74 a. 3 arg. 5</span></a> Praeterea,
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ht
parents: 26
diff changeset
3316 nullus facit quod iam factum est. Inconvenienter ergo, postquam
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ht
parents: 26
diff changeset
3317 dictum est, <i>dixit Deus, fiat firmamentum, et factum est ita</i>,
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ht
parents: 26
diff changeset
3318 subditur, <i>et fecit Deus firmamentum</i>. Et similiter in aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3319 operibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3320 <p title="I q. 74 a. 3 arg. 6"><a name="31438"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3321 "ref">[31438] I&ordf; q. 74 a. 3 arg. 6</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3322 vespere et mane non sufficienter dividunt diem, cum sint plures
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3323 partes diei. Ergo inconvenienter dicitur quod <i>factum est vespere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3324 et mane dies secundus, vel tertius</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3325 <p title="I q. 74 a. 3 arg. 7"><a name="31439"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3326 "ref">[31439] I&ordf; q. 74 a. 3 arg. 7</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3327 secundo et tertio non convenienter correspondet unum, sed primum.
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ht
parents: 26
diff changeset
3328 Debuit ergo dici, factum est vespere et mane dies primus, ubi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3329 dicitur dies unus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3330 <p title="I q. 74 a. 3 ad 1"><a name="31440"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3331 "ref">[31440] I&ordf; q. 74 a. 3 ad 1</span></a> Respondeo dicendum
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ht
parents: 26
diff changeset
3332 ad primum, quod secundum Augustinum, persona filii commemoratur tam
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ht
parents: 26
diff changeset
3333 in prima rerum creatione, quam in rerum distinctione et ornatu;
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ht
parents: 26
diff changeset
3334 aliter tamen et aliter. Distinctio enim et ornatus pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3335 rerum formationem. Sicut autem formatio artificiatorum est per
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ht
parents: 26
diff changeset
3336 formam artis quae est in mente artificis, quae potest dici
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ht
parents: 26
diff changeset
3337 intelligibile verbum ipsius; ita formatio totius creaturae est per
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ht
parents: 26
diff changeset
3338 verbum Dei. Et ideo in opere distinctionis et ornatus fit mentio de
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ht
parents: 26
diff changeset
3339 verbo. In creatione autem commemoratur filius ut principium, cum
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ht
parents: 26
diff changeset
3340 dicitur, <i>in principio creavit Deus</i>, quia per creationem
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ht
parents: 26
diff changeset
3341 intelligitur productio informis materiae. Secundum vero alios, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3342 ponunt primo creata elementa sub propriis formis, oportet aliter
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ht
parents: 26
diff changeset
3343 dici. Basilius enim dicit quod per hoc quod dicitur, dixit Deus,
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ht
parents: 26
diff changeset
3344 importatur divinum imperium. Prius autem oportuit produci creaturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3345 quae obediret, quam fieri mentionem de divino imperio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3346 <p title="I q. 74 a. 3 ad 2"><a name="31441"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3347 "ref">[31441] I&ordf; q. 74 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
3348 dicendum quod, secundum Augustinum, per caelum intelligitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3349 spiritualis natura informis; per terram autem materia informis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3350 omnium corporum. Et sic nulla creatura est praetermissa. Secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3351 Basilium vero, ponuntur caelum et terra tanquam duo extrema, ut ex
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ht
parents: 26
diff changeset
3352 his intelligantur media; praecipue quia omnium mediorum motus vel
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ht
parents: 26
diff changeset
3353 est ad caelum ut levium, vel ad terram, ut gravium. Alii vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3354 dicunt quod sub nomine terrae comprehendere solet Scriptura omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3355 quatuor elementa. Unde in Psalmo CXLVIII, postquam dictum est,
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ht
parents: 26
diff changeset
3356 laudate dominum de terra, subditur, ignis, grando, nix,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3357 glacies.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3358 <p title="I q. 74 a. 3 ad 3"><a name="31442"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3359 "ref">[31442] I&ordf; q. 74 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3360 dicendum quod in opere creationis ponitur aliquid correspondens ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3361 quod dicitur in opere distinctionis et ornatus, vidit Deus hoc vel
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ht
parents: 26
diff changeset
3362 illud esse bonum. Ad cuius evidentiam, considerandum est quod
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ht
parents: 26
diff changeset
3363 spiritus sanctus amor est. <i>Duo autem sunt</i>, ut Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3364 dicit I super Gen. ad Litt., <i>propter quae Deus amat creaturam
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ht
parents: 26
diff changeset
3365 suam, scilicet ut sit, et ut permaneat. Ut ergo esset quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3366 permaneret, dicitur quod spiritus Dei ferebatur super aquam</i>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3367 (secundum quod per aquam materia informis intelligitur; sicut amor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3368 artificis fertur super materiam aliquam, ut ex ea formet opus),
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parents: 26
diff changeset
3369 <i>ut autem maneret quod fecerat, dicitur, vidit Deus quod esset
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parents: 26
diff changeset
3370 bonum</i>. In hoc enim significatur quaedam complacentia Dei
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ht
parents: 26
diff changeset
3371 opificis in re facta, non quod alio modo cognosceret, aut placeret
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ht
parents: 26
diff changeset
3372 ei creatura iam facta, quam antequam faceret. Et sic in utroque
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ht
parents: 26
diff changeset
3373 opere creationis et formationis, Trinitas personarum insinuatur. In
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ht
parents: 26
diff changeset
3374 creatione quidem, persona patris per Deum creantem; persona filii,
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ht
parents: 26
diff changeset
3375 per principium in quo creavit; spiritus sancti, qui superfertur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3376 aquis. In formatione vero, persona patris in Deo dicente; persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3377 vero filii, in verbo quo dicitur; persona spiritus sancti, in
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ht
parents: 26
diff changeset
3378 complacentia qua vidit Deus esse bonum quod factum erat. In opere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3379 vero secundae diei non ponitur, vidit Deus quod esset bonum, quia
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ht
parents: 26
diff changeset
3380 opus distinctionis aquarum tunc inchoatur, et in tertio die
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ht
parents: 26
diff changeset
3381 perficitur, unde quod ponitur in tertia die, refertur etiam ad
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ht
parents: 26
diff changeset
3382 secundam. Vel, quia distinctio quae ponitur secunda die, est de his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3383 quae non sunt manifesta populo, ideo huiusmodi approbatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3384 Scriptura non utitur. Vel iterum propter hoc, quod per firmamentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3385 intelligitur aer nubilosus, qui non est de partibus permanentibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3386 in universo, seu de partibus principalibus mundi. Et has tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3387 rationes Rabbi Moyses ponit. Quidam autem assignant rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3388 mysticam ex parte numeri. Quia binarius ab unitate recedit, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3389 opus secundae diei non approbatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3390 <p title="I q. 74 a. 3 ad 4"><a name="31443"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3391 "ref">[31443] I&ordf; q. 74 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3392 dicendum quod Rabbi Moyses per spiritum domini intelligit aerem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3393 ventum, sicut et Plato intellexit. Et dicit quod dicitur spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3394 domini, secundum quod Scriptura consuevit ubique flatum ventorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3395 Deo attribuere. Sed secundum sanctos, per spiritum domini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3396 intelligitur spiritus sanctus. Qui dicitur superferri aquae, idest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3397 materiae informi secundum Augustinum, <i>ne facienda opera sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3398 propter indigentiae necessitatem putaretur Deus amare, indigentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3399 enim amor rebus quas diligit subiicitur. Commode, autem factum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3400 ut prius insinuaretur aliquid inchoatum, cui superferri diceretur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3401 non enim superfertur loco, sed praeexcellente potentia</i>, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3402 Augustinus dicit I super Gen. ad Litt. Secundum Basilium vero,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3403 super ferebatur elemento aquae; idest, <i>fovebat et vivificabat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3404 aquarum naturam, ad similitudinem gallinae cubantis, vitalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3405 virtutem his quae foventur iniiciens</i>. Habet enim aqua praecipue
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3406 vitalem virtutem, quia plurima animalia generantur in aqua, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3407 omnium animalium semina sunt humida. Vita etiam spiritualis datur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3408 per aquam Baptismi, unde dicitur Ioan. III, <i>nisi quis renatus
544e12f679ad convert to xml
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parents: 26
diff changeset
3409 fuerit ex aqua et spiritu sancto</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3410 <p title="I q. 74 a. 3 ad 5"><a name="31444"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3411 "ref">[31444] I&ordf; q. 74 a. 3 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
3412 dicendum quod, secundum Augustinum, per illa tria designatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3413 triplex esse rerum, primo quidem esse rerum in verbo, per hoc quod
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ht
parents: 26
diff changeset
3414 dixit, fiat; secundo, esse rerum in mente angelica per hoc quod
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ht
parents: 26
diff changeset
3415 dixit, factum est; tertio, esse rerum in propria natura, per hoc
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ht
parents: 26
diff changeset
3416 quod dixit, fecit. Et quia in primo die describitur formatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3417 Angelorum, non fuit necesse ut ibi adderetur, fecit. Secundum alios
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3418 vero, potest dici quod in hoc quod dicit, dixit Deus fiat,
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ht
parents: 26
diff changeset
3419 importatur imperium Dei de faciendo. Per hoc autem quod dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3420 factum est, importatur complementum operis. Oportuit autem ut
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ht
parents: 26
diff changeset
3421 subderetur quomodo factum fuit, praecipue propter illos qui
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ht
parents: 26
diff changeset
3422 dixerunt omnia visibilia per Angelos facta. Et ideo ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3423 removendum, subditur quod ipse Deus fecit. Unde in singulis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3424 operibus, postquam dicitur, et factum est, aliquis actus Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3425 subditur; vel fecit, vel distinxit, vel vocavit, vel aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3426 huiusmodi.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3427 <p title="I q. 74 a. 3 ad 6"><a name="31445"><span class=
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parents: 26
diff changeset
3428 "ref">[31445] I&ordf; q. 74 a. 3 ad 6</span></a> Ad sextum dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3429 quod, secundum Augustinum, per vespere et mane intelligitur
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ht
parents: 26
diff changeset
3430 vespertina et matutina cognitio in Angelis, de quibus dictum est
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ht
parents: 26
diff changeset
3431 supra. Vel, secundum Basilium, totum tempus consuevit denominari a
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ht
parents: 26
diff changeset
3432 principaliori parte, scilicet a die, secundum quod dixit Iacob,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3433 dies peregrinationis meae, nulla mentione facta de nocte. Vespere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3434 autem et mane ponuntur ut termini diei; cuius mane est principium,
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ht
parents: 26
diff changeset
3435 sed vespere finis. Vel quia per vespere designatur principium
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ht
parents: 26
diff changeset
3436 noctis, per mane principium diei. Congruum autem fuit, ut ubi
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ht
parents: 26
diff changeset
3437 commemoratur prima distinctio rerum, sola principia temporum
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ht
parents: 26
diff changeset
3438 designarentur. Praemittitur autem vespere, quia, cum a luce dies
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ht
parents: 26
diff changeset
3439 incoeperit, prius occurrit terminus lucis, quod est vespere, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3440 terminus tenebrarum et noctis, quod est mane. Vel, secundum
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ht
parents: 26
diff changeset
3441 Chrysostomum, ut designetur quod dies naturalis non terminatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3442 vespere, sed in mane.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3443 <p title="I q. 74 a. 3 ad 7"><a name="31446"><span class=
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parents: 26
diff changeset
3444 "ref">[31446] I&ordf; q. 74 a. 3 ad 7</span></a> Ad septimum
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ht
parents: 26
diff changeset
3445 dicendum quod dicitur unus dies in prima diei institutione, ad
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ht
parents: 26
diff changeset
3446 designandum quod viginti quatuor horarum spatia pertinent ad unum
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ht
parents: 26
diff changeset
3447 diem. Unde per hoc quod dicitur unus, praefigitur mensura diei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3448 naturalis. Vel propter hoc, ut significaret diem consummari per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3449 reditum solis ad unum et idem punctum. Vel quia completo septenario
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ht
parents: 26
diff changeset
3450 dierum, reditur ad primum diem, qui est unus cum octavo. Et has
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3451 tres rationes Basilius assignat.</p>
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ht
parents: 26
diff changeset
3452 <div class="centro"><br />
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3453 <p><a href="sth1050.html"><img src="icons/ageretro.gif" width="19"
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3454 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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3455 <a href="sth1075.html"><img src="icons/ageultra.gif" width="19"
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3456 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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3457 <br />
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3458 <hr />
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3459 <br />
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3460 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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3461 hanc editionem<br />
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3462 Iura omnia asservantur<br />
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3463 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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3464 style="text-decoration=none">49644264</a></address>
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3465 </div>
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3466 </body>
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3467 </html>