annotate summa/latin/sth3123.html @ 46:6cfdc13efd8a

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date Sun, 20 Dec 2009 22:10:12 +0000
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, II&ordf;-IIae q.
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23 123-140</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">secunda pars secundae partis a quaestione CXXIII
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31 ad CXL</div>
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32 <br />
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33 <div class="centro">
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34 <table align="center" summary="Imago">
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35 <tr>
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36 <th><img src="icons/fugit190.jpg" width="275" height="190" border=
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37 "0" alt=
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38 "Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)"
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39 align="middle" /></th>
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40 </tr>
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41 </table>
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42 <br />
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43 <span class="tres">Textum Leoninum Romae 1899 editum<br />
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44 ac automato translatum a Roberto Busa SJ in taenias
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45 magneticas<br />
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46 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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47 <br /></span><br />
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48 <hr />
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49 <br />
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50 <p><a href="sth3122.html"><img src="icons/ageretro.gif" width="19"
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51 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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52 <a href="sth3141.html"><img src="icons/ageultra.gif" width="19"
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53 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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54 <script language="JavaScript" type="text/javascript">
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55 //<![CDATA[
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56 <!--
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57 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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321 document.write('<OPTION VALUE="#44300">II&ordf;-IIae, q. 129 a. 4 s. c.');
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322 document.write('<OPTION VALUE="#44301">II&ordf;-IIae, q. 129 a. 4 co.');
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
581 document.write('<OPTION VALUE="#44560">II&ordf;-IIae, q. 137 a. 4 ad 3');
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582 document.write('<OPTION VALUE="#44561">II&ordf;-IIae, q. 138 pr.');
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parents:
diff changeset
583 document.write('<OPTION VALUE="#44562">II&ordf;-IIae, q. 138 a. 1 arg. 1');
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parents:
diff changeset
584 document.write('<OPTION VALUE="#44563">II&ordf;-IIae, q. 138 a. 1 arg. 2');
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diff changeset
585 document.write('<OPTION VALUE="#44564">II&ordf;-IIae, q. 138 a. 1 arg. 3');
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parents:
diff changeset
586 document.write('<OPTION VALUE="#44565">II&ordf;-IIae, q. 138 a. 1 s. c.');
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587 document.write('<OPTION VALUE="#44566">II&ordf;-IIae, q. 138 a. 1 co.');
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parents:
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588 document.write('<OPTION VALUE="#44567">II&ordf;-IIae, q. 138 a. 1 ad 1');
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parents:
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589 document.write('<OPTION VALUE="#44568">II&ordf;-IIae, q. 138 a. 1 ad 2');
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590 document.write('<OPTION VALUE="#44569">II&ordf;-IIae, q. 138 a. 1 ad 3');
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parents:
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591 document.write('<OPTION VALUE="#44570">II&ordf;-IIae, q. 138 a. 2 arg. 1');
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592 document.write('<OPTION VALUE="#44571">II&ordf;-IIae, q. 138 a. 2 arg. 2');
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593 document.write('<OPTION VALUE="#44572">II&ordf;-IIae, q. 138 a. 2 arg. 3');
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594 document.write('<OPTION VALUE="#44573">II&ordf;-IIae, q. 138 a. 2 s. c.');
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595 document.write('<OPTION VALUE="#44574">II&ordf;-IIae, q. 138 a. 2 co.');
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parents:
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596 document.write('<OPTION VALUE="#44575">II&ordf;-IIae, q. 138 a. 2 ad 1');
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597 document.write('<OPTION VALUE="#44576">II&ordf;-IIae, q. 138 a. 2 ad 2');
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598 document.write('<OPTION VALUE="#44577">II&ordf;-IIae, q. 138 a. 2 ad 3');
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599 document.write('<OPTION VALUE="#44578">II&ordf;-IIae, q. 139 pr.');
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600 document.write('<OPTION VALUE="#44579">II&ordf;-IIae, q. 139 a. 1 arg. 1');
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601 document.write('<OPTION VALUE="#44580">II&ordf;-IIae, q. 139 a. 1 arg. 2');
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602 document.write('<OPTION VALUE="#44581">II&ordf;-IIae, q. 139 a. 1 arg. 3');
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603 document.write('<OPTION VALUE="#44582">II&ordf;-IIae, q. 139 a. 1 s. c.');
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604 document.write('<OPTION VALUE="#44583">II&ordf;-IIae, q. 139 a. 1 co.');
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parents:
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605 document.write('<OPTION VALUE="#44584">II&ordf;-IIae, q. 139 a. 1 ad 1');
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parents:
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606 document.write('<OPTION VALUE="#44585">II&ordf;-IIae, q. 139 a. 1 ad 2');
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parents:
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607 document.write('<OPTION VALUE="#44586">II&ordf;-IIae, q. 139 a. 1 ad 3');
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parents:
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608 document.write('<OPTION VALUE="#44587">II&ordf;-IIae, q. 139 a. 2 arg. 1');
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parents:
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609 document.write('<OPTION VALUE="#44588">II&ordf;-IIae, q. 139 a. 2 arg. 2');
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610 document.write('<OPTION VALUE="#44589">II&ordf;-IIae, q. 139 a. 2 arg. 3');
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611 document.write('<OPTION VALUE="#44590">II&ordf;-IIae, q. 139 a. 2 s. c.');
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612 document.write('<OPTION VALUE="#44591">II&ordf;-IIae, q. 139 a. 2 co.');
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613 document.write('<OPTION VALUE="#44592">II&ordf;-IIae, q. 139 a. 2 ad 1');
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614 document.write('<OPTION VALUE="#44593">II&ordf;-IIae, q. 139 a. 2 ad 2');
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615 document.write('<OPTION VALUE="#44594">II&ordf;-IIae, q. 139 a. 2 ad 3');
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616 document.write('<OPTION VALUE="#44595">II&ordf;-IIae, q. 140 pr.');
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617 document.write('<OPTION VALUE="#44596">II&ordf;-IIae, q. 140 a. 1 arg. 1');
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618 document.write('<OPTION VALUE="#44597">II&ordf;-IIae, q. 140 a. 1 arg. 2');
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619 document.write('<OPTION VALUE="#44598">II&ordf;-IIae, q. 140 a. 1 arg. 3');
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diff changeset
620 document.write('<OPTION VALUE="#44599">II&ordf;-IIae, q. 140 a. 1 s. c.');
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diff changeset
621 document.write('<OPTION VALUE="#44600">II&ordf;-IIae, q. 140 a. 1 co.');
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622 document.write('<OPTION VALUE="#44601">II&ordf;-IIae, q. 140 a. 1 ad 1');
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623 document.write('<OPTION VALUE="#44602">II&ordf;-IIae, q. 140 a. 1 ad 2');
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624 document.write('<OPTION VALUE="#44603">II&ordf;-IIae, q. 140 a. 1 ad 3');
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625 document.write('<OPTION VALUE="#44604">II&ordf;-IIae, q. 140 a. 2 arg. 1');
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626 document.write('<OPTION VALUE="#44605">II&ordf;-IIae, q. 140 a. 2 arg. 2');
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627 document.write('<OPTION VALUE="#44606">II&ordf;-IIae, q. 140 a. 2 arg. 3');
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628 document.write('<OPTION VALUE="#44607">II&ordf;-IIae, q. 140 a. 2 s. c.');
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629 document.write('<OPTION VALUE="#44608">II&ordf;-IIae, q. 140 a. 2 co.');
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630 document.write('<OPTION VALUE="#44609">II&ordf;-IIae, q. 140 a. 2 ad 1');
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631 document.write('<OPTION VALUE="#44610">II&ordf;-IIae, q. 140 a. 2 ad 2');
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632 document.write('<OPTION VALUE="#44611">II&ordf;-IIae, q. 140 a. 2 ad 3');
28
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633 document.write('<\/SELECT>');
26
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634 document.write('<BR><BR>');
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635 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
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diff changeset
636 document.write('<\/FORM>');
26
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637 // -->
28
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638 //]]>
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639 </script><br />
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diff changeset
640 <hr />
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diff changeset
641 <br /></div>
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diff changeset
642 <div class="D">Quaestio 123</div>
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diff changeset
643 <div class="G">Prooemium</div>
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diff changeset
644 <p title="II-II q. 123 pr."><a name="44045"><span class=
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diff changeset
645 "ref">[44045] II&ordf;-IIae, q. 123 pr.</span></a> Consequenter,
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diff changeset
646 post iustitiam, considerandum est de fortitudine. Et primo, de ipsa
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diff changeset
647 virtute fortitudinis; secundo, de partibus eius; tertio, de dono ei
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diff changeset
648 correspondente; quarto, de praeceptis ad ipsam pertinentibus. Circa
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diff changeset
649 fortitudinem autem consideranda sunt tria, primo quidem, de ipsa
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diff changeset
650 fortitudine; secundo, de actu praecipuo eius, scilicet de martyrio;
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diff changeset
651 tertio, de vitiis oppositis. Circa primum quaeruntur duodecim.
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diff changeset
652 Primo, utrum fortitudo sit virtus. Secundo, utrum sit virtus
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diff changeset
653 specialis. Tertio, utrum sit circa timores et audacias. Quarto,
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diff changeset
654 utrum sit solum circa timorem mortis. Quinto, utrum sit solum in
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parents: 26
diff changeset
655 rebus bellicis. Sexto, utrum sustinere sit praecipuus actus eius.
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diff changeset
656 Septimo, utrum operetur propter proprium bonum. Octavo, utrum
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diff changeset
657 habeat delectationem in suo actu. Nono, utrum fortitudo maxime
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parents: 26
diff changeset
658 consistat in repentinis. Decimo, utrum utatur ira in sua
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parents: 26
diff changeset
659 operatione. Undecimo, utrum sit virtus cardinalis. Duodecimo, de
544e12f679ad convert to xml
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parents: 26
diff changeset
660 comparatione eius ad alias virtutes cardinales.</p>
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parents: 26
diff changeset
661 <br />
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parents: 26
diff changeset
662 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
663 <p title="II-II q. 123 a. 1 arg. 1"><a name="44046"><span class=
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diff changeset
664 "ref">[44046] II&ordf;-IIae, q. 123 a. 1 arg. 1</span></a> Ad
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diff changeset
665 primum sic proceditur. Videtur quod fortitudo non sit virtus. Dicit
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diff changeset
666 enim apostolus, II ad Cor. XII, <i>virtus in infirmitate
544e12f679ad convert to xml
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parents: 26
diff changeset
667 perficitur</i>. Sed fortitudo infirmitati opponitur. Ergo fortitudo
544e12f679ad convert to xml
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parents: 26
diff changeset
668 non est virtus.</p>
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parents: 26
diff changeset
669 <p title="II-II q. 123 a. 1 arg. 2"><a name="44047"><span class=
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diff changeset
670 "ref">[44047] II&ordf;-IIae, q. 123 a. 1 arg. 2</span></a>
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diff changeset
671 Praeterea, si est virtus, aut est theologica, aut intellectualis,
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diff changeset
672 aut moralis. Sed fortitudo neque continetur inter virtutes
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diff changeset
673 theologicas, neque inter intellectuales, ut ex supra dictis patet.
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parents: 26
diff changeset
674 Neque etiam videtur esse virtus moralis. Quia, ut philosophus
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parents: 26
diff changeset
675 dicit, in III Ethic., videntur aliqui esse fortes propter
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diff changeset
676 ignorantiam, aut etiam propter experientiam, sicut milites, quae
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diff changeset
677 magis pertinent ad artem quam ad virtutem moralem, quidam etiam
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parents: 26
diff changeset
678 dicuntur esse fortes propter aliquas passiones, puta propter
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parents: 26
diff changeset
679 timorem comminationum vel dehonorationis, aut etiam propter
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parents: 26
diff changeset
680 tristitiam vel iram, seu spem; virtus autem moralis non operatur ex
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parents: 26
diff changeset
681 passione, sed ex electione, ut supra habitum est. Ergo fortitudo
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diff changeset
682 non est virtus.</p>
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parents: 26
diff changeset
683 <p title="II-II q. 123 a. 1 arg. 3"><a name="44048"><span class=
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diff changeset
684 "ref">[44048] II&ordf;-IIae, q. 123 a. 1 arg. 3</span></a>
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diff changeset
685 Praeterea, virtus humana maxime consistit in anima, est enim bona
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diff changeset
686 qualitas mentis, ut supra iam dictum est. Sed fortitudo videtur
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parents: 26
diff changeset
687 consistere in corpore, vel saltem corporis complexionem sequi. Ergo
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diff changeset
688 videtur quod fortitudo non sit virtus.</p>
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diff changeset
689 <p title="II-II q. 123 a. 1 s. c."><a name="44049"><span class=
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diff changeset
690 "ref">[44049] II&ordf;-IIae, q. 123 a. 1 s. c.</span></a> Sed
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diff changeset
691 contra est quod Augustinus, in libro de moribus Eccle.,
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diff changeset
692 fortitudinem inter virtutes numerat.</p>
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diff changeset
693 <p title="II-II q. 123 a. 1 co."><a name="44050"><span class=
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diff changeset
694 "ref">[44050] II&ordf;-IIae, q. 123 a. 1 co.</span></a> Respondeo
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diff changeset
695 dicendum quod, secundum philosophum, in II Ethic., <i>virtus est
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diff changeset
696 quae bonum facit habentem, et opus eius bonum reddit</i>, unde
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diff changeset
697 virtus hominis, de qua loquimur, est quae bonum facit hominem, et
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diff changeset
698 opus eius bonum reddit. Bonum autem hominis est secundum rationem
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diff changeset
699 esse, secundum Dionysium, IV cap. de Div. Nom. Et ideo ad virtutem
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diff changeset
700 humanam pertinet ut faciat hominem et opus eius secundum rationem
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diff changeset
701 esse. Quod quidem tripliciter contingit. Uno modo, secundum quod
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diff changeset
702 ipsa ratio rectificatur, quod fit per virtutes intellectuales. Alio
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diff changeset
703 modo, secundum quod ipsa rectitudo rationis in rebus humanis
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diff changeset
704 instituitur, quod pertinet ad iustitiam. Tertio, secundum quod
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diff changeset
705 tolluntur impedimenta huius rectitudinis in rebus humanis ponendae.
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diff changeset
706 Dupliciter autem impeditur voluntas humana ne rectitudinem rationis
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diff changeset
707 sequatur. Uno modo, per hoc quod attrahitur ab aliquo delectabili
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diff changeset
708 ad aliud quam rectitudo rationis requirat, et hoc impedimentum
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parents: 26
diff changeset
709 tollit virtus temperantiae. Alio modo, per hoc quod voluntatem
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diff changeset
710 repellit ab eo quod est secundum rationem, propter aliquid
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parents: 26
diff changeset
711 difficile quod incumbit. Et ad hoc impedimentum tollendum
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parents: 26
diff changeset
712 requiritur fortitudo mentis, qua scilicet huiusmodi difficultatibus
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diff changeset
713 resistat, sicut et homo per fortitudinem corporalem impedimenta
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diff changeset
714 corporalia superat et repellit. Unde manifestum est quod fortitudo
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diff changeset
715 est virtus, inquantum facit hominem secundum rationem esse.</p>
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diff changeset
716 <p title="II-II q. 123 a. 1 ad 1"><a name="44051"><span class=
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diff changeset
717 "ref">[44051] II&ordf;-IIae, q. 123 a. 1 ad 1</span></a> Ad primum
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diff changeset
718 ergo dicendum quod virtus animae non perficitur in infirmitate
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diff changeset
719 animae, sed in infirmitate carnis, de qua apostolus loquebatur. Hoc
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720 autem ad fortitudinem mentis pertinet, quod infirmitatem carnis
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diff changeset
721 fortiter ferat, quod pertinet ad virtutem patientiae vel
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722 fortitudinis. Et quod homo propriam infirmitatem recognoscat,
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723 pertinet ad perfectionem quae dicitur humilitas.</p>
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diff changeset
724 <p title="II-II q. 123 a. 1 ad 2"><a name="44052"><span class=
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diff changeset
725 "ref">[44052] II&ordf;-IIae, q. 123 a. 1 ad 2</span></a> Ad
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diff changeset
726 secundum dicendum quod exteriorem virtutis actum quandoque aliqui
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parents: 26
diff changeset
727 efficiunt non habentes virtutem, ex aliqua alia causa quam ex
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parents: 26
diff changeset
728 virtute. Et ideo philosophus, in III Ethic., ponit quinque modos
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parents: 26
diff changeset
729 eorum qui similitudinarie dicuntur fortes, quasi exercentes actum
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parents: 26
diff changeset
730 fortitudinis praeter virtutem. Quod quidem contingit tripliciter.
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parents: 26
diff changeset
731 Primo quidem, quia feruntur in id quod est difficile ac si non
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diff changeset
732 esset difficile. Quod in tres modos dividitur. Quandoque enim hoc
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parents: 26
diff changeset
733 accidit propter ignorantiam, quia scilicet homo non percipit
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parents: 26
diff changeset
734 magnitudinem periculi. Quandoque autem hoc accidit propter hoc quod
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parents: 26
diff changeset
735 homo est bonae spei ad pericula vincenda, puta cum expertus est se
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parents: 26
diff changeset
736 saepe pericula evasisse. Quandoque autem hoc accidit propter
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parents: 26
diff changeset
737 scientiam et artem quandam, sicut contingit in militibus, qui
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parents: 26
diff changeset
738 propter peritiam armorum et exercitium non reputant gravia pericula
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parents: 26
diff changeset
739 belli, aestimantes se per suam artem posse contra ea defendi; sicut
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parents: 26
diff changeset
740 Vegetius dicit, in libro de re militari, <i>nemo facere metuit quod
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parents: 26
diff changeset
741 se bene didicisse confidit</i>. Alio modo agit aliquis actum
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parents: 26
diff changeset
742 fortitudinis sine virtute, propter impulsum passionis, vel
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parents: 26
diff changeset
743 tristitiae, quam vult repellere; vel etiam irae. Tertio modo,
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parents: 26
diff changeset
744 propter electionem, non quidem finis debiti, sed alicuius
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parents: 26
diff changeset
745 temporalis commodi acquirendi, puta honoris, voluptatis vel lucri;
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parents: 26
diff changeset
746 vel alicuius incommodi vitandi, puta vituperii, afflictionis vel
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parents: 26
diff changeset
747 damni.</p>
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parents: 26
diff changeset
748 <p title="II-II q. 123 a. 1 ad 3"><a name="44053"><span class=
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parents: 26
diff changeset
749 "ref">[44053] II&ordf;-IIae, q. 123 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
750 dicendum quod ad similitudinem corporalis fortitudinis dicitur
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parents: 26
diff changeset
751 fortitudo animae, quae ponitur virtus, ut dictum est. Nec tamen est
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parents: 26
diff changeset
752 contra rationem virtutis quod ex naturali complexione aliquis
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parents: 26
diff changeset
753 habeat naturalem inclinationem ad virtutem, ut supra dictum
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diff changeset
754 est.</p>
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parents: 26
diff changeset
755 <br />
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parents: 26
diff changeset
756 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
757 <p title="II-II q. 123 a. 2 arg. 1"><a name="44054"><span class=
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parents: 26
diff changeset
758 "ref">[44054] II&ordf;-IIae, q. 123 a. 2 arg. 1</span></a> Ad
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parents: 26
diff changeset
759 secundum sic proceditur. Videtur quod fortitudo non sit specialis
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parents: 26
diff changeset
760 virtus. Dicitur enim Sap. VIII, quod sapientia sobrietatem et
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parents: 26
diff changeset
761 prudentiam docet, iustitiam et virtutem, et ponitur ibi virtus pro
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parents: 26
diff changeset
762 fortitudine. Cum ergo nomen virtutis sit commune omnibus
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parents: 26
diff changeset
763 virtutibus, videtur quod fortitudo sit generalis virtus.</p>
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parents: 26
diff changeset
764 <p title="II-II q. 123 a. 2 arg. 2"><a name="44055"><span class=
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parents: 26
diff changeset
765 "ref">[44055] II&ordf;-IIae, q. 123 a. 2 arg. 2</span></a>
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parents: 26
diff changeset
766 Praeterea, Ambrosius dicit, in I de Offic., <i>non mediocris animi
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parents: 26
diff changeset
767 est fortitudo, quae sola defendit ornamenta virtutum omnium, et
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parents: 26
diff changeset
768 iudicia custodit; et quae inexpiabili praelio adversus omnia vitia
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parents: 26
diff changeset
769 decertat. Invicta ad labores, fortis ad pericula, rigidior adversus
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parents: 26
diff changeset
770 voluptates, avaritiam fugat tanquam labem quandam quae virtutem
544e12f679ad convert to xml
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parents: 26
diff changeset
771 effeminet</i>. Et idem postea subdit de aliis vitiis. Hoc autem non
544e12f679ad convert to xml
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parents: 26
diff changeset
772 potest convenire alicui speciali virtuti. Ergo fortitudo non est
544e12f679ad convert to xml
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parents: 26
diff changeset
773 specialis virtus.</p>
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parents: 26
diff changeset
774 <p title="II-II q. 123 a. 2 arg. 3"><a name="44056"><span class=
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parents: 26
diff changeset
775 "ref">[44056] II&ordf;-IIae, q. 123 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
776 Praeterea, nomen fortitudinis a firmitate sumptum esse videtur. Sed
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parents: 26
diff changeset
777 firmiter se habere pertinet ad omnem virtutem, ut dicitur in II
544e12f679ad convert to xml
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parents: 26
diff changeset
778 Ethic. Ergo fortitudo est generalis virtus.</p>
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parents: 26
diff changeset
779 <p title="II-II q. 123 a. 2 s. c."><a name="44057"><span class=
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parents: 26
diff changeset
780 "ref">[44057] II&ordf;-IIae, q. 123 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
781 contra est quod in XXII Moral., Gregorius connumerat eam aliis
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parents: 26
diff changeset
782 virtutibus.</p>
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parents: 26
diff changeset
783 <p title="II-II q. 123 a. 2 co."><a name="44058"><span class=
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parents: 26
diff changeset
784 "ref">[44058] II&ordf;-IIae, q. 123 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
785 dicendum quod, sicut supra dictum est, nomen fortitudinis
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parents: 26
diff changeset
786 dupliciter accipi potest. Uno modo, secundum quod absolute importat
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parents: 26
diff changeset
787 quandam animi firmitatem. Et secundum hoc est generalis virtus, vel
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parents: 26
diff changeset
788 potius conditio cuiuslibet virtutis, quia sicut philosophus dicit,
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parents: 26
diff changeset
789 in II Ethic., ad virtutem requiritur firmiter et immobiliter
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parents: 26
diff changeset
790 operari. Alio modo potest accipi fortitudo secundum quod importat
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parents: 26
diff changeset
791 firmitatem animi in sustinendis et repellendis his in quibus maxime
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parents: 26
diff changeset
792 difficile est firmitatem habere, scilicet in aliquibus periculis
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parents: 26
diff changeset
793 gravibus. Unde Tullius dicit, in sua rhetorica, quod <i>fortitudo
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parents: 26
diff changeset
794 est considerata periculorum susceptio et laborum perpessio</i>. Et
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parents: 26
diff changeset
795 sic fortitudo ponitur specialis virtus, utpote materiam
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parents: 26
diff changeset
796 determinatam habens.</p>
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parents: 26
diff changeset
797 <p title="II-II q. 123 a. 2 ad 1"><a name="44059"><span class=
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parents: 26
diff changeset
798 "ref">[44059] II&ordf;-IIae, q. 123 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
799 ergo dicendum quod secundum philosophum, in I de caelo, nomen
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parents: 26
diff changeset
800 virtutis refertur ad ultimum potentiae. Dicitur autem uno modo
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parents: 26
diff changeset
801 potentia naturalis secundum quam aliquis potest resistere
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parents: 26
diff changeset
802 corrumpentibus, alio modo secundum quod est principium agendi, ut
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parents: 26
diff changeset
803 patet in V Metaphys. Et ideo, quia haec acceptio est communior,
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parents: 26
diff changeset
804 nomen virtutis secundum quod importat ultimum talis potentiae, est
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diff changeset
805 commune, nam virtus communiter sumpta nihil est aliud quam habitus
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parents: 26
diff changeset
806 quo quis potest bene operari. Secundum autem quod importat ultimum
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parents: 26
diff changeset
807 potentiae primo modo dictae, qui quidem est modus magis specialis,
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parents: 26
diff changeset
808 attribuitur speciali virtuti scilicet fortitudini, ad quam pertinet
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parents: 26
diff changeset
809 firmiter stare contra quaecumque impugnantia.</p>
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parents: 26
diff changeset
810 <p title="II-II q. 123 a. 2 ad 2"><a name="44060"><span class=
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parents: 26
diff changeset
811 "ref">[44060] II&ordf;-IIae, q. 123 a. 2 ad 2</span></a> Ad
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parents: 26
diff changeset
812 secundum dicendum quod Ambrosius accipit fortitudinem large,
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parents: 26
diff changeset
813 secundum quod importat animi firmitatem respectu quorumcumque
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parents: 26
diff changeset
814 impugnantium. Et tamen etiam secundum quod est specialis virtus
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parents: 26
diff changeset
815 habens determinatam materiam, coadiuvat ad resistendum
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parents: 26
diff changeset
816 impugnationibus omnium vitiorum. Qui enim potest firmiter stare in
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parents: 26
diff changeset
817 his quae sunt difficillima ad sustinendum, consequens est quod sit
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parents: 26
diff changeset
818 idoneus ad resistendum aliis quae sunt minus difficilia.</p>
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parents: 26
diff changeset
819 <p title="II-II q. 123 a. 2 ad 3"><a name="44061"><span class=
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diff changeset
820 "ref">[44061] II&ordf;-IIae, q. 123 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
821 dicendum quod obiectio illa procedit de fortitudine primo modo
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parents: 26
diff changeset
822 dicta.</p>
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parents: 26
diff changeset
823 <br />
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parents: 26
diff changeset
824 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
825 <p title="II-II q. 123 a. 3 arg. 1"><a name="44062"><span class=
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parents: 26
diff changeset
826 "ref">[44062] II&ordf;-IIae, q. 123 a. 3 arg. 1</span></a> Ad
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diff changeset
827 tertium sic proceditur. Videtur quod fortitudo non sit circa
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diff changeset
828 timores et audacias. Dicit enim Gregorius, VII Moral., <i>iustorum
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parents: 26
diff changeset
829 fortitudo est carnem vincere, propriis voluptatibus contraire,
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parents: 26
diff changeset
830 delectationem vitae praesentis extinguere</i>. Ergo fortitudo magis
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parents: 26
diff changeset
831 videtur esse circa delectationes quam circa timores et
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parents: 26
diff changeset
832 audacias.</p>
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parents: 26
diff changeset
833 <p title="II-II q. 123 a. 3 arg. 2"><a name="44063"><span class=
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diff changeset
834 "ref">[44063] II&ordf;-IIae, q. 123 a. 3 arg. 2</span></a>
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diff changeset
835 Praeterea, Tullius dicit, in sua rhetorica, quod ad fortitudinem
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parents: 26
diff changeset
836 pertinet susceptio periculorum et perpessio laborum. Sed hoc non
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parents: 26
diff changeset
837 videtur pertinere ad passionem timoris vel audaciae, sed magis ad
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parents: 26
diff changeset
838 actiones hominis laboriosas, vel ad exteriores res periculosas.
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parents: 26
diff changeset
839 Ergo fortitudo non est circa timores et audacias.</p>
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parents: 26
diff changeset
840 <p title="II-II q. 123 a. 3 arg. 3"><a name="44064"><span class=
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parents: 26
diff changeset
841 "ref">[44064] II&ordf;-IIae, q. 123 a. 3 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
842 Praeterea, timori non solum opponitur audacia, sed etiam spes, ut
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diff changeset
843 supra habitum est, cum de passionibus ageretur. Ergo fortitudo non
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parents: 26
diff changeset
844 magis debet esse circa audaciam quam circa spem.</p>
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parents: 26
diff changeset
845 <p title="II-II q. 123 a. 3 s. c."><a name="44065"><span class=
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diff changeset
846 "ref">[44065] II&ordf;-IIae, q. 123 a. 3 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
847 contra est quod philosophus dicit, in II et in III Ethic., quod
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diff changeset
848 <i>fortitudo est circa timorem et audaciam</i>.</p>
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parents: 26
diff changeset
849 <p title="II-II q. 123 a. 3 co."><a name="44066"><span class=
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diff changeset
850 "ref">[44066] II&ordf;-IIae, q. 123 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
851 dicendum quod, sicut dictum est, ad virtutem fortitudinis pertinet
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parents: 26
diff changeset
852 removere impedimentum quo retrahitur voluntas a sequela rationis.
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parents: 26
diff changeset
853 Quod autem aliquis retrahatur ab aliquo difficili, pertinet ad
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parents: 26
diff changeset
854 rationem timoris, qui importat recessum quendam a malo
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parents: 26
diff changeset
855 difficultatem habente, ut supra habitum est, cum de passionibus
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parents: 26
diff changeset
856 ageretur. Et ideo fortitudo principaliter est circa timores rerum
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parents: 26
diff changeset
857 difficilium, quae retrahere possunt voluntatem a sequela rationis.
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parents: 26
diff changeset
858 Oportet autem huiusmodi rerum difficilium impulsum non solum
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parents: 26
diff changeset
859 firmiter tolerare cohibendo timorem, sed etiam moderate aggredi,
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parents: 26
diff changeset
860 quando scilicet oportet ea exterminare, ad securitatem in posterum
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parents: 26
diff changeset
861 habendam. Quod videtur pertinere ad rationem audaciae. Et ideo
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parents: 26
diff changeset
862 fortitudo est circa timores et audacias, quasi cohibitiva timorum,
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diff changeset
863 et moderativa audaciarum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
864 <p title="II-II q. 123 a. 3 ad 1"><a name="44067"><span class=
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diff changeset
865 "ref">[44067] II&ordf;-IIae, q. 123 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
866 ergo dicendum quod Gregorius ibi loquitur de fortitudine iustorum
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parents: 26
diff changeset
867 secundum quod communiter se habet ad omnem virtutem. Unde
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parents: 26
diff changeset
868 praemittit quaedam pertinentia ad temperantiam, ut dictum est, et
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parents: 26
diff changeset
869 subdit de his quae pertinent proprie ad fortitudinem secundum quod
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parents: 26
diff changeset
870 est specialis virtus, dicens, <i>huius mundi aspera pro aeternis
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parents: 26
diff changeset
871 praemiis amare</i>.</p>
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parents: 26
diff changeset
872 <p title="II-II q. 123 a. 3 ad 2"><a name="44068"><span class=
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parents: 26
diff changeset
873 "ref">[44068] II&ordf;-IIae, q. 123 a. 3 ad 2</span></a> Ad
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parents: 26
diff changeset
874 secundum dicendum quod res periculosae et actus laboriosi non
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parents: 26
diff changeset
875 retrahunt voluntatem a via rationis nisi inquantum timentur. Et
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parents: 26
diff changeset
876 ideo oportet quod fortitudo sit immediate circa timores et
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parents: 26
diff changeset
877 audacias, mediate autem circa pericula et labores, sicut circa
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parents: 26
diff changeset
878 obiecta praedictarum passionum.</p>
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parents: 26
diff changeset
879 <p title="II-II q. 123 a. 3 ad 3"><a name="44069"><span class=
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parents: 26
diff changeset
880 "ref">[44069] II&ordf;-IIae, q. 123 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
881 dicendum quod spes opponitur timori ex parte obiecti, quia spes est
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parents: 26
diff changeset
882 de bono, timor de malo. Audacia autem est circa idem obiectum, et
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parents: 26
diff changeset
883 opponitur timori secundum accessum et recessum, ut supra dictum
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parents: 26
diff changeset
884 est. Et quia fortitudo proprie respicit temporalia mala retrahentia
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parents: 26
diff changeset
885 a virtute, ut patet per definitionem Tullii; inde est quod
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parents: 26
diff changeset
886 fortitudo proprie est circa timorem et audaciam, non autem circa
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parents: 26
diff changeset
887 spem, nisi inquantum connectitur audaciae, ut supra habitum
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parents: 26
diff changeset
888 est.</p>
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parents: 26
diff changeset
889 <br />
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parents: 26
diff changeset
890 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
891 <p title="II-II q. 123 a. 4 arg. 1"><a name="44070"><span class=
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parents: 26
diff changeset
892 "ref">[44070] II&ordf;-IIae, q. 123 a. 4 arg. 1</span></a> Ad
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parents: 26
diff changeset
893 quartum sic proceditur. Videtur quod fortitudo non solum sit circa
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parents: 26
diff changeset
894 pericula mortis. Dicit enim Augustinus, in libro de moribus Eccle.,
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diff changeset
895 quod <i>fortitudo est amor facile tolerans omnia propter id quod
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parents: 26
diff changeset
896 amatur</i>. Et in VI musicae dicit quod <i>fortitudo est affectio
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parents: 26
diff changeset
897 quae nullas adversitates mortemve formidat</i>. Ergo fortitudo non
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parents: 26
diff changeset
898 est solum circa pericula mortis, sed circa omnia alia adversa.</p>
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parents: 26
diff changeset
899 <p title="II-II q. 123 a. 4 arg. 2"><a name="44071"><span class=
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parents: 26
diff changeset
900 "ref">[44071] II&ordf;-IIae, q. 123 a. 4 arg. 2</span></a>
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parents: 26
diff changeset
901 Praeterea, oportet omnes passiones animae per aliquam virtutem ad
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parents: 26
diff changeset
902 medium reduci. Sed non est dare aliquam aliam virtutem reducentem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
903 ad medium alios timores. Ergo fortitudo non solum est circa timores
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parents: 26
diff changeset
904 mortis, sed etiam circa alios timores.</p>
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parents: 26
diff changeset
905 <p title="II-II q. 123 a. 4 arg. 3"><a name="44072"><span class=
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parents: 26
diff changeset
906 "ref">[44072] II&ordf;-IIae, q. 123 a. 4 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
907 Praeterea, nulla virtus est in extremis. Sed timor mortis est in
544e12f679ad convert to xml
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parents: 26
diff changeset
908 extremo, quia est maximus timorum, ut dicitur in III Ethic. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
909 virtus fortitudinis non est circa timores mortis.</p>
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parents: 26
diff changeset
910 <p title="II-II q. 123 a. 4 s. c."><a name="44073"><span class=
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parents: 26
diff changeset
911 "ref">[44073] II&ordf;-IIae, q. 123 a. 4 s. c.</span></a> Sed
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parents: 26
diff changeset
912 contra est quod Andronicus dicit, quod <i>fortitudo est virtus
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parents: 26
diff changeset
913 irascibilis non facile obstupescibilis a timoribus qui sunt circa
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parents: 26
diff changeset
914 mortem</i>.</p>
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parents: 26
diff changeset
915 <p title="II-II q. 123 a. 4 co."><a name="44074"><span class=
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parents: 26
diff changeset
916 "ref">[44074] II&ordf;-IIae, q. 123 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
917 dicendum quod, sicut supra dictum est, ad virtutem fortitudinis
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parents: 26
diff changeset
918 pertinet ut voluntatem hominis tueatur ne retrahatur a bono
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parents: 26
diff changeset
919 rationis propter timorem mali corporalis. Oportet autem bonum
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parents: 26
diff changeset
920 rationis firmiter tenere contra quodcumque malum, quia nullum bonum
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parents: 26
diff changeset
921 corporale aequivalet bono rationis. Et ideo oportet quod fortitudo
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parents: 26
diff changeset
922 animi dicatur quae firmiter retinet voluntatem hominis in bono
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parents: 26
diff changeset
923 rationis contra maxima mala, quia qui stat firmus contra maiora,
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parents: 26
diff changeset
924 consequens est quod stet firmus contra minora, sed non convertitur;
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parents: 26
diff changeset
925 et hoc etiam ad rationem virtutis pertinet, ut respiciat ultimum.
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parents: 26
diff changeset
926 Maxime autem terribile inter omnia corporalia mala est mors, quae
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parents: 26
diff changeset
927 tollit omnia corporalia bona, unde Augustinus dicit, in libro de
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parents: 26
diff changeset
928 moribus Eccle., quod <i>vinculum corporis, ne concutiatur atque
544e12f679ad convert to xml
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parents: 26
diff changeset
929 vexetur, laboris et doloris; ne auferatur autem atque perimatur,
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parents: 26
diff changeset
930 mortis terrore animam quatit</i>. Et ideo virtus fortitudinis est
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parents: 26
diff changeset
931 circa timores periculorum mortis.</p>
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parents: 26
diff changeset
932 <p title="II-II q. 123 a. 4 ad 1"><a name="44075"><span class=
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parents: 26
diff changeset
933 "ref">[44075] II&ordf;-IIae, q. 123 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
934 ergo dicendum quod fortitudo bene se habet in omnibus adversis
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parents: 26
diff changeset
935 tolerandis. Non tamen ex toleratione quorumlibet adversorum
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parents: 26
diff changeset
936 reputatur homo simpliciter fortis, sed solum ex hoc quod bene
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parents: 26
diff changeset
937 tolerat etiam maxima mala. Ex aliis autem dicitur aliquis fortis
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parents: 26
diff changeset
938 secundum quid.</p>
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parents: 26
diff changeset
939 <p title="II-II q. 123 a. 4 ad 2"><a name="44076"><span class=
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diff changeset
940 "ref">[44076] II&ordf;-IIae, q. 123 a. 4 ad 2</span></a> Ad
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parents: 26
diff changeset
941 secundum dicendum quod quia timor ex amore nascitur, quaecumque
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parents: 26
diff changeset
942 virtus moderatur amorem aliquorum bonorum, consequens est ut
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parents: 26
diff changeset
943 moderetur timorem contrariorum malorum. Sicut liberalitas, quae
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parents: 26
diff changeset
944 moderatur amorem pecuniarum, per consequens etiam moderatur timorem
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parents: 26
diff changeset
945 amissionis earum. Et idem apparet in temperantia et in aliis
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parents: 26
diff changeset
946 virtutibus. Sed amare propriam vitam est naturale. Et ideo oportuit
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parents: 26
diff changeset
947 esse specialem virtutem quae moderaretur timores mortis.</p>
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parents: 26
diff changeset
948 <p title="II-II q. 123 a. 4 ad 3"><a name="44077"><span class=
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diff changeset
949 "ref">[44077] II&ordf;-IIae, q. 123 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
950 dicendum quod extremum in virtutibus attenditur secundum excessum
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parents: 26
diff changeset
951 rationis rectae. Et ideo si aliquis maxima pericula subeat secundum
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parents: 26
diff changeset
952 rationem, non est virtuti contrarium.</p>
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parents: 26
diff changeset
953 <br />
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parents: 26
diff changeset
954 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
955 <p title="II-II q. 123 a. 5 arg. 1"><a name="44078"><span class=
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parents: 26
diff changeset
956 "ref">[44078] II&ordf;-IIae, q. 123 a. 5 arg. 1</span></a> Ad
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parents: 26
diff changeset
957 quintum sic proceditur. Videtur quod fortitudo non consistat
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parents: 26
diff changeset
958 proprie circa pericula mortis quae sunt in bello. Martyres enim
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parents: 26
diff changeset
959 praecipue de fortitudine commendantur. Sed martyres non
544e12f679ad convert to xml
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parents: 26
diff changeset
960 commendantur de rebus bellicis. Ergo fortitudo non proprie
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parents: 26
diff changeset
961 consistit circa pericula mortis quae sunt in bellicis.</p>
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parents: 26
diff changeset
962 <p title="II-II q. 123 a. 5 arg. 2"><a name="44079"><span class=
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diff changeset
963 "ref">[44079] II&ordf;-IIae, q. 123 a. 5 arg. 2</span></a>
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parents: 26
diff changeset
964 Praeterea, Ambrosius dicit, in I de Offic., quod <i>fortitudo
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parents: 26
diff changeset
965 dividitur in res bellicas et domesticas</i>. Tullius etiam dicit,
544e12f679ad convert to xml
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parents: 26
diff changeset
966 in I de Offic., quod <i>cum plerique arbitrentur res bellicas
544e12f679ad convert to xml
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parents: 26
diff changeset
967 maiores esse quam urbanas, minuenda est haec opinio, sed si vere
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parents: 26
diff changeset
968 volumus iudicare, multae res extiterunt urbanae maiores
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parents: 26
diff changeset
969 clarioresque quam bellicae</i>. Sed circa maiora maior fortitudo
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parents: 26
diff changeset
970 consistit. Ergo non proprie consistit fortitudo circa mortem quae
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parents: 26
diff changeset
971 est in bello.</p>
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parents: 26
diff changeset
972 <p title="II-II q. 123 a. 5 arg. 3"><a name="44080"><span class=
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diff changeset
973 "ref">[44080] II&ordf;-IIae, q. 123 a. 5 arg. 3</span></a>
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parents: 26
diff changeset
974 Praeterea, bella ordinantur ad pacem temporalem reipublicae
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parents: 26
diff changeset
975 conservandam, dicit enim Augustinus, XIX de Civ. Dei, quod
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parents: 26
diff changeset
976 <i>intentione pacis bella aguntur</i>. Sed pro pace temporali
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parents: 26
diff changeset
977 reipublicae non videtur quod aliquis debeat se periculo mortis
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parents: 26
diff changeset
978 exponere, cum talis pax sit multarum lasciviarum occasio. Ergo
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parents: 26
diff changeset
979 videtur quod virtus fortitudinis non consistat circa mortis
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parents: 26
diff changeset
980 bellicae pericula.</p>
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parents: 26
diff changeset
981 <p title="II-II q. 123 a. 5 s. c."><a name="44081"><span class=
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parents: 26
diff changeset
982 "ref">[44081] II&ordf;-IIae, q. 123 a. 5 s. c.</span></a> Sed
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parents: 26
diff changeset
983 contra est quod philosophus dicit, in III Ethic., quod maxime est
544e12f679ad convert to xml
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parents: 26
diff changeset
984 fortitudo circa mortem quae est in bello.</p>
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parents: 26
diff changeset
985 <p title="II-II q. 123 a. 5 co."><a name="44082"><span class=
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parents: 26
diff changeset
986 "ref">[44082] II&ordf;-IIae, q. 123 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
987 dicendum quod, sicut dictum est, fortitudo confirmat animum hominis
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parents: 26
diff changeset
988 contra maxima pericula, quae sunt pericula mortis. Sed quia
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parents: 26
diff changeset
989 fortitudo virtus est, ad cuius rationem pertinet quod semper tendat
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parents: 26
diff changeset
990 in bonum, consequens est ut homo pericula mortis non refugiat
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parents: 26
diff changeset
991 propter aliquod bonum prosequendum. Pericula autem mortis quae est
544e12f679ad convert to xml
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parents: 26
diff changeset
992 ex aegritudine, vel ex tempestate maris, vel ex incursu latronum,
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parents: 26
diff changeset
993 vel si qua alia sunt huiusmodi, non videntur directe alicui
544e12f679ad convert to xml
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parents: 26
diff changeset
994 imminere ex hoc quod prosequatur aliquod bonum. Sed pericula mortis
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parents: 26
diff changeset
995 quae est in bellicis directe imminent homini propter aliquod bonum,
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parents: 26
diff changeset
996 inquantum scilicet defendit bonum commune per iustum bellum. Potest
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parents: 26
diff changeset
997 autem aliquod esse iustum bellum dupliciter. Uno modo, generale,
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parents: 26
diff changeset
998 sicut cum aliqui decertant in acie. Alio modo, particulare, puta
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parents: 26
diff changeset
999 cum aliquis iudex, vel etiam privata persona, non recedit a iusto
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parents: 26
diff changeset
1000 iudicio timore gladii imminentis vel cuiuscumque periculi, etiam si
544e12f679ad convert to xml
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parents: 26
diff changeset
1001 sit mortiferum. Pertinet ergo ad fortitudinem firmitatem animi
544e12f679ad convert to xml
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parents: 26
diff changeset
1002 praebere contra pericula mortis non solum quae imminent in bello
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parents: 26
diff changeset
1003 communi, sed etiam quae imminent in particulari impugnatione, quae
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parents: 26
diff changeset
1004 communi nomine bellum dici potest. Et secundum hoc, concedendum est
544e12f679ad convert to xml
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parents: 26
diff changeset
1005 quod fortitudo proprie est circa pericula mortis quae est in bello.
544e12f679ad convert to xml
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parents: 26
diff changeset
1006 Sed et circa pericula cuiuscumque alterius mortis fortis bene se
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parents: 26
diff changeset
1007 habet, praesertim quia et cuiuslibet mortis homo potest periculum
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parents: 26
diff changeset
1008 subire propter virtutem; puta cum aliquis non refugit amico
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parents: 26
diff changeset
1009 infirmanti obsequi propter timorem mortiferae infectionis; vel cum
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parents: 26
diff changeset
1010 non refugit itinerari ad aliquod pium negotium prosequendum propter
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parents: 26
diff changeset
1011 timorem naufragii vel latronum.</p>
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parents: 26
diff changeset
1012 <p title="II-II q. 123 a. 5 ad 1"><a name="44083"><span class=
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parents: 26
diff changeset
1013 "ref">[44083] II&ordf;-IIae, q. 123 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
1014 ergo dicendum quod martyres sustinent personales impugnationes
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parents: 26
diff changeset
1015 propter summum bonum, quod est Deus. Ideo eorum fortitudo praecipue
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parents: 26
diff changeset
1016 commendatur. Nec est extra genus fortitudinis quae est circa
544e12f679ad convert to xml
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parents: 26
diff changeset
1017 bellica. Unde dicuntur <i>fortes facti in bello</i>.</p>
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parents: 26
diff changeset
1018 <p title="II-II q. 123 a. 5 ad 2"><a name="44084"><span class=
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diff changeset
1019 "ref">[44084] II&ordf;-IIae, q. 123 a. 5 ad 2</span></a> Ad
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parents: 26
diff changeset
1020 secundum dicendum quod res domesticae vel urbanae distinguuntur
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parents: 26
diff changeset
1021 contra res bellicas, quae scilicet pertinent ad bella communia. In
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parents: 26
diff changeset
1022 ipsis tamen rebus domesticis vel urbanis possunt imminere pericula
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parents: 26
diff changeset
1023 mortis ex impugnationibus quibusdam, quae sunt quaedam particularia
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parents: 26
diff changeset
1024 bella. Et ita etiam circa huiusmodi potest esse proprie dicta
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parents: 26
diff changeset
1025 fortitudo.</p>
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parents: 26
diff changeset
1026 <p title="II-II q. 123 a. 5 ad 3"><a name="44085"><span class=
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parents: 26
diff changeset
1027 "ref">[44085] II&ordf;-IIae, q. 123 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1028 dicendum quod pax reipublicae est secundum se bona, nec redditur
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parents: 26
diff changeset
1029 mala ex hoc quod aliqui male ea utuntur. Nam et multi alii sunt qui
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parents: 26
diff changeset
1030 bene ea utuntur, et multo peiora mala per eam prohibentur, scilicet
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parents: 26
diff changeset
1031 homicidia, sacrilegia, quam ex ea occasionentur, quae praecipue
544e12f679ad convert to xml
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parents: 26
diff changeset
1032 pertinent ad vitia carnis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1033 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
1034 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
1035 <p title="II-II q. 123 a. 6 arg. 1"><a name="44086"><span class=
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parents: 26
diff changeset
1036 "ref">[44086] II&ordf;-IIae, q. 123 a. 6 arg. 1</span></a> Ad
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parents: 26
diff changeset
1037 sextum sic proceditur. Videtur quod sustinere non sit principalis
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parents: 26
diff changeset
1038 actus fortitudinis. Virtus enim est circa difficile et bonum, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
1039 dicitur in II Ethic. Sed difficilius est aggredi quam sustinere.
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diff changeset
1040 Ergo sustinere non est praecipuus fortitudinis actus.</p>
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parents: 26
diff changeset
1041 <p title="II-II q. 123 a. 6 arg. 2"><a name="44087"><span class=
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diff changeset
1042 "ref">[44087] II&ordf;-IIae, q. 123 a. 6 arg. 2</span></a>
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parents: 26
diff changeset
1043 Praeterea, maioris potentiae esse videtur quod aliquid possit in
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parents: 26
diff changeset
1044 aliud agere quam quod ipsum ab alio non immutetur. Sed aggredi est
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parents: 26
diff changeset
1045 in aliud agere, sustinere autem est immobile perseverare. Cum ergo
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parents: 26
diff changeset
1046 fortitudo perfectionem potentiae nominet, videtur quod magis ad
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parents: 26
diff changeset
1047 fortitudinem pertineat aggredi quam sustinere.</p>
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parents: 26
diff changeset
1048 <p title="II-II q. 123 a. 6 arg. 3"><a name="44088"><span class=
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diff changeset
1049 "ref">[44088] II&ordf;-IIae, q. 123 a. 6 arg. 3</span></a>
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parents: 26
diff changeset
1050 Praeterea, magis distat ab uno contrariorum aliud contrarium quam
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parents: 26
diff changeset
1051 simplex eius negatio. Sed ille qui sustinet hoc solum habet quod
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parents: 26
diff changeset
1052 non timet, ille autem qui aggreditur contrarie movetur timenti,
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parents: 26
diff changeset
1053 quia insequitur. Ergo videtur quod, cum fortitudo maxime retrahat
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parents: 26
diff changeset
1054 animum a timore, quod magis pertineat ad eam aggredi quam
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diff changeset
1055 sustinere.</p>
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parents: 26
diff changeset
1056 <p title="II-II q. 123 a. 6 s. c."><a name="44089"><span class=
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parents: 26
diff changeset
1057 "ref">[44089] II&ordf;-IIae, q. 123 a. 6 s. c.</span></a> Sed
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parents: 26
diff changeset
1058 contra est quod philosophus dicit, in III Ethic., quod <i>in
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parents: 26
diff changeset
1059 sustinendo tristia maxime aliqui fortes dicuntur</i>.</p>
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parents: 26
diff changeset
1060 <p title="II-II q. 123 a. 6 co."><a name="44090"><span class=
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parents: 26
diff changeset
1061 "ref">[44090] II&ordf;-IIae, q. 123 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
1062 dicendum quod, sicut supra dictum est, et philosophus dicit, in III
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diff changeset
1063 Ethic., fortitudo magis est circa timores reprimendos quam circa
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diff changeset
1064 audacias moderandas. Difficilius enim est timorem reprimere quam
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diff changeset
1065 audaciam moderari, eo quod ipsum periculum, quod est obiectum
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parents: 26
diff changeset
1066 audaciae et timoris, de se confert aliquid ad repressionem
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diff changeset
1067 audaciae, sed operatur ad augmentum timoris. Aggredi autem pertinet
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diff changeset
1068 ad fortitudinem secundum quod moderatur audaciam, sed sustinere
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parents: 26
diff changeset
1069 sequitur repressionem timoris. Et ideo principalior actus est
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diff changeset
1070 fortitudinis sustinere, idest immobiliter sistere in periculis,
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diff changeset
1071 quam aggredi.</p>
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diff changeset
1072 <p title="II-II q. 123 a. 6 ad 1"><a name="44091"><span class=
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diff changeset
1073 "ref">[44091] II&ordf;-IIae, q. 123 a. 6 ad 1</span></a> Ad primum
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diff changeset
1074 ergo dicendum quod sustinere est difficilius quam aggredi, triplici
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diff changeset
1075 ratione. Primo quidem, quia sustinere videtur aliquis ab aliquo
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parents: 26
diff changeset
1076 fortiori invadente, qui autem aggreditur invadit per modum
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parents: 26
diff changeset
1077 fortioris. Difficilius autem est pugnare cum fortiori quam cum
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diff changeset
1078 debiliori. Secundo, quia ille qui sustinet iam sentit pericula
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diff changeset
1079 imminentia, ille autem qui aggreditur habet ea ut futura.
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diff changeset
1080 Difficilius autem est non moveri a praesentibus quam a futuris.
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diff changeset
1081 Tertio, quia sustinere importat diuturnitatem temporis, sed aggredi
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diff changeset
1082 potest aliquis ex subito motu. Difficilius autem est diu manere
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diff changeset
1083 immobilem quam subito motu moveri ad aliquid arduum. Unde
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diff changeset
1084 philosophus dicit, in III Ethic., quod <i>quidam sunt praevolantes
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parents: 26
diff changeset
1085 ante pericula, in ipsis autem discedunt, fortes autem e contrario
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diff changeset
1086 se habent</i>.</p>
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parents: 26
diff changeset
1087 <p title="II-II q. 123 a. 6 ad 2"><a name="44092"><span class=
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diff changeset
1088 "ref">[44092] II&ordf;-IIae, q. 123 a. 6 ad 2</span></a> Ad
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diff changeset
1089 secundum dicendum quod sustinere importat quidem passionem
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diff changeset
1090 corporis, sed actum animae fortissime inhaerentis bono, ex quo
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diff changeset
1091 sequitur quod non cedat passioni corporali iam imminenti. Virtus
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diff changeset
1092 autem magis attenditur circa animam quam circa corpus.</p>
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diff changeset
1093 <p title="II-II q. 123 a. 6 ad 3"><a name="44093"><span class=
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diff changeset
1094 "ref">[44093] II&ordf;-IIae, q. 123 a. 6 ad 3</span></a> Ad tertium
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diff changeset
1095 dicendum quod ille qui sustinet non timet, praesente iam causa
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diff changeset
1096 timoris, quam non habet praesentem ille qui aggreditur.</p>
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diff changeset
1097 <br />
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diff changeset
1098 <div class="E">Articulus 7</div>
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diff changeset
1099 <p title="II-II q. 123 a. 7 arg. 1"><a name="44094"><span class=
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diff changeset
1100 "ref">[44094] II&ordf;-IIae, q. 123 a. 7 arg. 1</span></a> Ad
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diff changeset
1101 septimum sic proceditur. Videtur quod fortis non operetur propter
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diff changeset
1102 bonum proprii habitus. Finis enim in rebus agendis, etsi sit prior
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diff changeset
1103 in intentione, est tamen posterior in executione. Sed actus
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diff changeset
1104 fortitudinis in executione est posterior quam ipse fortitudinis
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diff changeset
1105 habitus. Non ergo potest esse quod fortis agat propter bonum
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diff changeset
1106 proprii habitus.</p>
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diff changeset
1107 <p title="II-II q. 123 a. 7 arg. 2"><a name="44095"><span class=
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diff changeset
1108 "ref">[44095] II&ordf;-IIae, q. 123 a. 7 arg. 2</span></a>
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diff changeset
1109 Praeterea, Augustinus dicit, XIII de Trin., <i>virtutes, quas
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diff changeset
1110 propter solam beatitudinem amamus, sic persuadere quidam nobis
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diff changeset
1111 audent</i>, scilicet dicendo eas propter se appetendas, <i>ut ipsam
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diff changeset
1112 beatitudinem non amemus. Quod si faciunt, etiam ipsas utique amare
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diff changeset
1113 desistemus, quando illam propter quam solam istas amavimus, non
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diff changeset
1114 amamus</i>. Sed fortitudo est virtus quaedam. Ergo actus
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diff changeset
1115 fortitudinis non est ad ipsam fortitudinem, sed ad beatitudinem
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diff changeset
1116 referendus.</p>
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diff changeset
1117 <p title="II-II q. 123 a. 7 arg. 3"><a name="44096"><span class=
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diff changeset
1118 "ref">[44096] II&ordf;-IIae, q. 123 a. 7 arg. 3</span></a>
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diff changeset
1119 Praeterea, Augustinus dicit, in libro de moribus Eccle., quod
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diff changeset
1120 <i>fortitudo est amor omnia propter Deum facile perferens</i>. Deus
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diff changeset
1121 autem non est ipse habitus fortitudinis, sed aliquid melius, sicut
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diff changeset
1122 oportet finem esse meliorem his quae sunt ad finem. Non ergo fortis
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diff changeset
1123 agit propter bonum proprii habitus.</p>
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diff changeset
1124 <p title="II-II q. 123 a. 7 s. c."><a name="44097"><span class=
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diff changeset
1125 "ref">[44097] II&ordf;-IIae, q. 123 a. 7 s. c.</span></a> Sed
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diff changeset
1126 contra est quod philosophus dicit, in III Ethic., quod <i>forti
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diff changeset
1127 fortitudo est bonum, talis autem et finis</i>.</p>
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diff changeset
1128 <p title="II-II q. 123 a. 7 co."><a name="44098"><span class=
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diff changeset
1129 "ref">[44098] II&ordf;-IIae, q. 123 a. 7 co.</span></a> Respondeo
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diff changeset
1130 dicendum quod duplex est finis, scilicet proximus, et ultimus.
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diff changeset
1131 Finis autem proximus uniuscuiusque agentis est ut similitudinem
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diff changeset
1132 suae formae in alterum inducat, sicut finis ignis calefacientis est
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diff changeset
1133 ut inducat similitudinem sui caloris in patiente, et finis
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diff changeset
1134 aedificatoris est ut inducat similitudinem suae artis in materia.
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diff changeset
1135 Quodcumque autem bonum ex hoc sequitur, si sit intentum, potest
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diff changeset
1136 dici finis remotus agentis. Sicut autem in factibilibus materia
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diff changeset
1137 exterior disponitur per artem, ita etiam in agibilibus per
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diff changeset
1138 prudentiam disponuntur actus humani. Sic ergo dicendum est quod
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diff changeset
1139 fortis sicut finem proximum intendit ut similitudinem sui habitus
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diff changeset
1140 exprimat in actu, intendit enim agere secundum convenientiam sui
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diff changeset
1141 habitus. Finis autem remotus est beatitudo, vel Deus.</p>
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diff changeset
1142 <p title="II-II q. 123 a. 7 ad 1"><a name="44099"><span class=
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diff changeset
1143 "ref">[44099] II&ordf;-IIae, q. 123 a. 7 ad 1</span></a> Et per hoc
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diff changeset
1144 patet responsio ad obiecta. Nam prima ratio procedebat ac si ipsa
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diff changeset
1145 essentia habitus esset finis, non autem similitudo eius in actu, ut
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diff changeset
1146 dictum est.</p>
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diff changeset
1147 <p title="II-II q. 123 a. 7 ad 2"><a name="44100"><span class=
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diff changeset
1148 "ref">[44100] II&ordf;-IIae, q. 123 a. 7 ad 2</span></a> Alia vero
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diff changeset
1149 duo procedunt de fine ultimo.</p>
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diff changeset
1150 <br />
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diff changeset
1151 <div class="E">Articulus 8</div>
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diff changeset
1152 <p title="II-II q. 123 a. 8 arg. 1"><a name="44101"><span class=
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diff changeset
1153 "ref">[44101] II&ordf;-IIae, q. 123 a. 8 arg. 1</span></a> Ad
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diff changeset
1154 octavum sic proceditur. Videtur quod fortis delectetur in suo actu.
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diff changeset
1155 Delectatio enim est operatio connaturalis habitus non impedita, ut
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diff changeset
1156 dicitur in X Ethic. Sed operatio fortis procedit ex habitu, qui
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diff changeset
1157 agit in modum naturae. Ergo fortis habet delectationem in suo
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diff changeset
1158 actu.</p>
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diff changeset
1159 <p title="II-II q. 123 a. 8 arg. 2"><a name="44102"><span class=
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diff changeset
1160 "ref">[44102] II&ordf;-IIae, q. 123 a. 8 arg. 2</span></a>
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diff changeset
1161 Praeterea, Galat. V, super illud, <i>fructus autem spiritus
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diff changeset
1162 caritas, gaudium, pax</i>, dicit Ambrosius quod opera virtutum
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diff changeset
1163 dicuntur fructus <i>quia mentem hominis sancta et sincera
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diff changeset
1164 delectatione reficiunt</i>. Sed fortis agit opera virtutis. Ergo
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diff changeset
1165 habet delectationem in suo actu.</p>
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diff changeset
1166 <p title="II-II q. 123 a. 8 arg. 3"><a name="44103"><span class=
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diff changeset
1167 "ref">[44103] II&ordf;-IIae, q. 123 a. 8 arg. 3</span></a>
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diff changeset
1168 Praeterea, debilius vincitur a fortiori. Sed fortis plus amat bonum
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diff changeset
1169 virtutis quam proprium corpus, quod periculis mortis exponit. Ergo
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diff changeset
1170 delectatio de bono virtutis evacuat dolorem corporalem. Et ita
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diff changeset
1171 delectabiliter omnino operatur.</p>
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diff changeset
1172 <p title="II-II q. 123 a. 8 s. c."><a name="44104"><span class=
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diff changeset
1173 "ref">[44104] II&ordf;-IIae, q. 123 a. 8 s. c.</span></a> Sed
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diff changeset
1174 contra est quod philosophus dicit, in III Ethic., quod fortis in
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diff changeset
1175 suo actu nihil delectabile videtur habere.</p>
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diff changeset
1176 <p title="II-II q. 123 a. 8 co."><a name="44105"><span class=
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diff changeset
1177 "ref">[44105] II&ordf;-IIae, q. 123 a. 8 co.</span></a> Respondeo
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diff changeset
1178 dicendum quod sicut supra dictum est, cum de passionibus ageretur,
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diff changeset
1179 duplex est delectatio, una quidem corporalis, quae consequitur
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diff changeset
1180 tactum corporalem; alia autem animalis, quae consequitur
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diff changeset
1181 apprehensionem animae. Et haec proprie consequitur opera virtutum,
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diff changeset
1182 quia in eis consideratur bonum rationis. Principalis vero actus
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diff changeset
1183 fortitudinis est sustinere aliqua tristia secundum apprehensionem
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diff changeset
1184 animae, puta quod homo amittit corporalem vitam (quam virtuosus
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diff changeset
1185 amat, non solum inquantum est quoddam bonum naturale, sed etiam
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diff changeset
1186 inquantum est necessaria ad opera virtutum) et quae ad eam
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diff changeset
1187 pertinent, et iterum sustinere aliqua dolorosa secundum tactum
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diff changeset
1188 corporis, puta vulnera et flagella. Et ideo fortis ex una parte
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diff changeset
1189 habet unde delectetur, scilicet secundum delectationem animalem,
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diff changeset
1190 scilicet de ipso actu virtutis et de fine eius, ex alia vero parte
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diff changeset
1191 habet unde doleat, et animaliter, dum considerat amissionem
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diff changeset
1192 propriae vitae, et corporaliter. Unde, ut legitur II Machab. VI,
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diff changeset
1193 Eleazarus dixit, <i>diros corporis sustineo dolores, secundum
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diff changeset
1194 animam vero, propter timorem tuum, libenter haec patior</i>.
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diff changeset
1195 Sensibilis autem dolor corporis facit non sentiri animalem
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diff changeset
1196 delectationem virtutis, nisi forte propter superabundantem Dei
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diff changeset
1197 gratiam, quae fortius elevat animam ad divina, in quibus
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diff changeset
1198 delectatur, quam a corporalibus poenis afficiatur; sicut beatus
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diff changeset
1199 Tiburtius, cum super carbones incensos nudis plantis incederet,
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diff changeset
1200 dixit quod videbatur sibi super roseos flores ambulare. Facit tamen
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diff changeset
1201 virtus fortitudinis ut ratio non absorbeatur a corporalibus
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diff changeset
1202 doloribus. Tristitiam autem animalem superat delectatio virtutis,
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diff changeset
1203 inquantum homo praefert bonum virtutis corporali vitae et
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diff changeset
1204 quibuscumque ad eam pertinentibus. Et ideo philosophus dicit, in
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diff changeset
1205 III Ethic., quod a forti non requiritur ut delectetur, quasi
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diff changeset
1206 delectationem sentiens, sed sufficit quod non tristetur.</p>
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diff changeset
1207 <p title="II-II q. 123 a. 8 ad 1"><a name="44106"><span class=
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diff changeset
1208 "ref">[44106] II&ordf;-IIae, q. 123 a. 8 ad 1</span></a> Ad primum
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diff changeset
1209 ergo dicendum quod vehementia actus vel passionis unius potentiae
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diff changeset
1210 impedit aliam potentiam in suo actu. Et ideo per dolorem sensus
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diff changeset
1211 impeditur mens fortis ne in propria operatione delectationem
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diff changeset
1212 sentiat.</p>
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diff changeset
1213 <p title="II-II q. 123 a. 8 ad 2"><a name="44107"><span class=
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diff changeset
1214 "ref">[44107] II&ordf;-IIae, q. 123 a. 8 ad 2</span></a> Ad
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diff changeset
1215 secundum dicendum quod opera virtutum sunt delectabilia praecipue
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diff changeset
1216 propter finem, possunt autem ex sui natura esse tristia. Et
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diff changeset
1217 praecipue hoc contingit in fortitudine. Unde philosophus dicit, in
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diff changeset
1218 III Ethic., quod <i>non in omnibus virtutibus operari
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diff changeset
1219 delectabiliter existit, praeter inquantum finem attingit</i>.</p>
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diff changeset
1220 <p title="II-II q. 123 a. 8 ad 3"><a name="44108"><span class=
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diff changeset
1221 "ref">[44108] II&ordf;-IIae, q. 123 a. 8 ad 3</span></a> Ad tertium
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diff changeset
1222 dicendum quod tristitia animalis vincitur in forti a delectatione
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diff changeset
1223 virtutis. Sed quia dolor corporalis est sensibilior, et apprehensio
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diff changeset
1224 sensitiva magis est homini in manifesto, inde est quod a
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diff changeset
1225 magnitudine corporalis doloris quasi evanescit delectatio
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diff changeset
1226 spiritualis, quae est de fine virtutis.</p>
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diff changeset
1227 <br />
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diff changeset
1228 <div class="E">Articulus 9</div>
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diff changeset
1229 <p title="II-II q. 123 a. 9 arg. 1"><a name="44109"><span class=
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parents: 26
diff changeset
1230 "ref">[44109] II&ordf;-IIae, q. 123 a. 9 arg. 1</span></a> Ad nonum
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diff changeset
1231 sic proceditur. Videtur quod fortitudo non maxime consistat in
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diff changeset
1232 repentinis. Illud enim videtur esse in repentinis quod ex inopinato
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parents: 26
diff changeset
1233 provenit. Sed Tullius dicit, in sua rhetorica, quod <i>fortitudo
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parents: 26
diff changeset
1234 est considerata periculorum susceptio et laborum perpessio</i>.
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diff changeset
1235 Ergo fortitudo non consistit maxime in repentinis.</p>
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parents: 26
diff changeset
1236 <p title="II-II q. 123 a. 9 arg. 2"><a name="44110"><span class=
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diff changeset
1237 "ref">[44110] II&ordf;-IIae, q. 123 a. 9 arg. 2</span></a>
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parents: 26
diff changeset
1238 Praeterea, Ambrosius dicit, in I de Offic., <i>fortis viri est non
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diff changeset
1239 dissimulare cum aliquid immineat, sed praetendere, et tanquam de
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parents: 26
diff changeset
1240 specula quadam mentis obviare cogitatione provida rebus futuris, ne
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parents: 26
diff changeset
1241 forte dicat postea, ideo ista incidi, quia non arbitrabar posse
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parents: 26
diff changeset
1242 evenire</i>. Sed ubi est aliquid repentinum, ibi non potest
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parents: 26
diff changeset
1243 provideri in futuro. Ergo operatio fortitudinis non est circa
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parents: 26
diff changeset
1244 repentina.</p>
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parents: 26
diff changeset
1245 <p title="II-II q. 123 a. 9 arg. 3"><a name="44111"><span class=
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diff changeset
1246 "ref">[44111] II&ordf;-IIae, q. 123 a. 9 arg. 3</span></a>
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parents: 26
diff changeset
1247 Praeterea, philosophus dicit, in III Ethic., quod fortis est bonae
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parents: 26
diff changeset
1248 spei. Sed spes expectat aliquid in futurum, quod repugnat
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parents: 26
diff changeset
1249 repentino. Ergo operatio fortitudinis non consistit circa
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parents: 26
diff changeset
1250 repentina.</p>
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parents: 26
diff changeset
1251 <p title="II-II q. 123 a. 9 s. c."><a name="44112"><span class=
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parents: 26
diff changeset
1252 "ref">[44112] II&ordf;-IIae, q. 123 a. 9 s. c.</span></a> Sed
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diff changeset
1253 contra est quod philosophus dicit, in III Ethic., quod <i>fortitudo
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parents: 26
diff changeset
1254 maxime est circa quaecumque mortem inferunt, repentina
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parents: 26
diff changeset
1255 existentia</i>.</p>
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parents: 26
diff changeset
1256 <p title="II-II q. 123 a. 9 co."><a name="44113"><span class=
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parents: 26
diff changeset
1257 "ref">[44113] II&ordf;-IIae, q. 123 a. 9 co.</span></a> Respondeo
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diff changeset
1258 dicendum quod in operatione fortitudinis duo sunt consideranda.
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parents: 26
diff changeset
1259 Unum quidem, quantum ad electionem ipsius. Et sic fortitudo non est
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parents: 26
diff changeset
1260 circa repentina. Eligit enim fortis praemeditari pericula quae
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diff changeset
1261 possunt imminere, ut eis resistere possit, aut facilius ea ferre,
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diff changeset
1262 quia, ut Gregorius dicit, in quadam homilia, <i>iacula quae
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diff changeset
1263 praevidentur minus feriunt, et nos mala mundi facilius ferimus, si
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parents: 26
diff changeset
1264 contra ea clipeo praescientiae praemunimur</i>. Aliud vero est
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parents: 26
diff changeset
1265 considerandum in operatione fortitudinis quantum ad manifestationem
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parents: 26
diff changeset
1266 virtuosi habitus. Et sic fortitudo maxime est circa repentina, quia
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parents: 26
diff changeset
1267 secundum philosophum, in III Ethic., in repentinis periculis maxime
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parents: 26
diff changeset
1268 manifestatur fortitudinis habitus. Habitus enim agit in modum
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parents: 26
diff changeset
1269 naturae. Unde quod aliquis absque praemeditatione faciat ea quae
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diff changeset
1270 sunt virtutis, cum necessitas imminet propter repentina pericula,
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diff changeset
1271 hoc maxime manifestat quod sit fortitudo habitualiter in anima
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parents: 26
diff changeset
1272 confirmata. Potest autem aliquis etiam qui habitu fortitudinis
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parents: 26
diff changeset
1273 caret, ex diuturna praemeditatione animum suum contra pericula
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diff changeset
1274 praeparare. Qua praeparatione etiam fortis utitur, cum tempus
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diff changeset
1275 adest.</p>
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diff changeset
1276 <p title="II-II q. 123 a. 9 ad arg."><a name="44114"><span class=
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diff changeset
1277 "ref">[44114] II&ordf;-IIae, q. 123 a. 9 ad arg.</span></a> Et per
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diff changeset
1278 hoc patet responsio ab obiecta.</p>
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parents: 26
diff changeset
1279 <br />
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parents: 26
diff changeset
1280 <div class="E">Articulus 10</div>
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parents: 26
diff changeset
1281 <p title="II-II q. 123 a. 10 arg. 1"><a name="44115"><span class=
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diff changeset
1282 "ref">[44115] II&ordf;-IIae, q. 123 a. 10 arg. 1</span></a> Ad
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diff changeset
1283 decimum sic proceditur. Videtur quod fortis non utatur ira in suo
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parents: 26
diff changeset
1284 actu. Nullus enim debet assumere quasi instrumentum suae actionis
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parents: 26
diff changeset
1285 illud quo non potest uti pro suo arbitrio. Sed homo non potest uti
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diff changeset
1286 ira pro suo arbitrio, ut scilicet possit eam assumere cum velit et
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parents: 26
diff changeset
1287 deponere cum velit, ut enim philosophus dicit, in libro de memoria,
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parents: 26
diff changeset
1288 quando passio corporalis mota est, non statim quiescit ut homo
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diff changeset
1289 vult. Ergo fortis non debet assumere iram ad suam operationem.</p>
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diff changeset
1290 <p title="II-II q. 123 a. 10 arg. 2"><a name="44116"><span class=
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diff changeset
1291 "ref">[44116] II&ordf;-IIae, q. 123 a. 10 arg. 2</span></a>
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diff changeset
1292 Praeterea, ille qui per seipsum sufficit ad aliquid agendum, non
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diff changeset
1293 debet in auxilium sui assumere illud quod est infirmius et
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parents: 26
diff changeset
1294 imperfectius. Sed ratio per seipsam sufficit ad opus fortitudinis
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diff changeset
1295 exequendum, in quo iracundia deficit. Unde Seneca dicit, in libro
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diff changeset
1296 de ira, <i>non ad providendum tantum, sed ad res gerendas satis est
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diff changeset
1297 per se ipsa ratio. Et quid stultius est quam hanc ab iracundia
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parents: 26
diff changeset
1298 petere praesidium, rem stabilem ab incerta, fidelem ab infida,
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diff changeset
1299 sanam ab aegra?</i> Ergo fortitudo non debet iram assumere.</p>
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diff changeset
1300 <p title="II-II q. 123 a. 10 arg. 3"><a name="44117"><span class=
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diff changeset
1301 "ref">[44117] II&ordf;-IIae, q. 123 a. 10 arg. 3</span></a>
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diff changeset
1302 Praeterea, sicut propter iram aliqui vehementius opera fortitudinis
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parents: 26
diff changeset
1303 exequuntur, ita etiam et propter tristitiam vel concupiscentiam,
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parents: 26
diff changeset
1304 unde philosophus dicit, in III Ethic., quod <i>ferae propter
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diff changeset
1305 tristitiam seu dolorem incitantur ad pericula, et adulteri propter
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diff changeset
1306 concupiscentiam multa audacia operantur</i>. Sed fortitudo non
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diff changeset
1307 assumit ad suum actum neque tristitiam neque concupiscentiam. Ergo,
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diff changeset
1308 pari ratione, non debet assumere iram.</p>
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diff changeset
1309 <p title="II-II q. 123 a. 10 s. c."><a name="44118"><span class=
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diff changeset
1310 "ref">[44118] II&ordf;-IIae, q. 123 a. 10 s. c.</span></a> Sed
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diff changeset
1311 contra est quod philosophus dicit, in III Ethic., quod <i>furor
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diff changeset
1312 cooperatur fortibus</i>.</p>
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parents: 26
diff changeset
1313 <p title="II-II q. 123 a. 10 co."><a name="44119"><span class=
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diff changeset
1314 "ref">[44119] II&ordf;-IIae, q. 123 a. 10 co.</span></a> Respondeo
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diff changeset
1315 dicendum quod de ira et ceteris animae passionibus, sicut supra
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diff changeset
1316 dictum est, aliter sunt locuti Peripatetici, et aliter Stoici.
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diff changeset
1317 Stoici enim et iram et omnes alias animae passiones ab animo
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diff changeset
1318 sapientis, sive virtuosi, excludebant. Peripatetici vero, quorum
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diff changeset
1319 princeps fuit Aristoteles, iram et alias animae passiones
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diff changeset
1320 attribuebant virtuosis, sed moderatas ratione. Et forte quantum ad
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diff changeset
1321 rem non differebant, sed solum quantum ad modum loquendi. Nam
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diff changeset
1322 Peripatetici omnes motus appetitus sensitivi, qualitercumque se
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diff changeset
1323 habentes, passiones animae nominabant, ut supra habitum est, et
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diff changeset
1324 quia appetitus sensitivus movetur per imperium rationis ad hoc quod
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diff changeset
1325 cooperetur ad promptius agendum, idcirco ponebant et iram et alias
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parents: 26
diff changeset
1326 passiones animae assumendas esse a virtuosis, moderatas secundum
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parents: 26
diff changeset
1327 imperium rationis. Stoici vero vocabant passiones animae
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parents: 26
diff changeset
1328 immoderatos quosdam affectus appetitus sensitivi (unde nominabant
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parents: 26
diff changeset
1329 eos aegritudines vel morbos), et ideo penitus eos a virtute
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diff changeset
1330 separabant. Sic ergo iram moderatam assumit fortis ad suum actum,
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diff changeset
1331 non autem iram immoderatam.</p>
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diff changeset
1332 <p title="II-II q. 123 a. 10 ad 1"><a name="44120"><span class=
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diff changeset
1333 "ref">[44120] II&ordf;-IIae, q. 123 a. 10 ad 1</span></a> Ad primum
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diff changeset
1334 ergo dicendum quod ira moderata secundum rationem subiicitur
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diff changeset
1335 imperio rationis. Unde consequens est ut homo ea utatur pro suo
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diff changeset
1336 arbitrio, non autem si esset immoderata.</p>
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parents: 26
diff changeset
1337 <p title="II-II q. 123 a. 10 ad 2"><a name="44121"><span class=
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diff changeset
1338 "ref">[44121] II&ordf;-IIae, q. 123 a. 10 ad 2</span></a> Ad
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parents: 26
diff changeset
1339 secundum dicendum quod ratio non assumit iram ad sui actum quasi
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diff changeset
1340 auxilium ab ea accipiens, sed quia utitur appetitu sensitivo ut
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parents: 26
diff changeset
1341 instrumento, sicut et membris corporis. Nec est inconveniens si
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diff changeset
1342 instrumentum sit imperfectius principali agente, ut martellus
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parents: 26
diff changeset
1343 fabro. Seneca autem sectator fuit Stoicorum, et directe contra
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parents: 26
diff changeset
1344 Aristotelem verba praemissa proponit.</p>
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parents: 26
diff changeset
1345 <p title="II-II q. 123 a. 10 ad 3"><a name="44122"><span class=
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parents: 26
diff changeset
1346 "ref">[44122] II&ordf;-IIae, q. 123 a. 10 ad 3</span></a> Ad
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diff changeset
1347 tertium dicendum quod, cum fortitudo, sicut dictum est, habeat duos
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parents: 26
diff changeset
1348 actus, scilicet sustinere et aggredi, non assumit iram ad actum
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diff changeset
1349 sustinendi, quia hunc actum sola ratio per se facit, sed ad actum
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diff changeset
1350 aggrediendi. Ad quem magis assumit iram quam alias passiones, quia
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diff changeset
1351 ad iram pertinet insilire in rem contristantem, et sic directe
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diff changeset
1352 cooperatur fortitudini in aggrediendo. Tristitia autem, secundum
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parents: 26
diff changeset
1353 propriam rationem, succumbit nocivo, sed per accidens coadiuvat ad
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parents: 26
diff changeset
1354 aggrediendum; vel inquantum tristitia est causa irae, ut supra
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parents: 26
diff changeset
1355 dictum est; vel inquantum aliquis periculo se exponit ut tristitiam
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parents: 26
diff changeset
1356 fugiat. Similiter etiam concupiscentia, secundum propriam rationem,
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parents: 26
diff changeset
1357 tendit in bonum delectabile, cui per se repugnat aggressio
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diff changeset
1358 periculorum, sed per accidens quandoque coadiuvat ad aggrediendum,
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parents: 26
diff changeset
1359 inquantum scilicet aliquis potius vult pericula incidere quam
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parents: 26
diff changeset
1360 delectabili carere. Et ideo philosophus dicit, in III Ethic., quod
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parents: 26
diff changeset
1361 inter fortitudines quae sunt ex passione, naturalissima esse
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parents: 26
diff changeset
1362 videtur quae est per iram, et accipiens electionem et cuius gratia
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diff changeset
1363 (scilicet debitum finem), fortitudo (scilicet, fuit vera).</p>
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diff changeset
1364 <br />
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parents: 26
diff changeset
1365 <div class="E">Articulus 11</div>
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parents: 26
diff changeset
1366 <p title="II-II q. 123 a. 11 arg. 1"><a name="44123"><span class=
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diff changeset
1367 "ref">[44123] II&ordf;-IIae, q. 123 a. 11 arg. 1</span></a> Ad
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diff changeset
1368 undecimum sic proceditur. Videtur quod fortitudo non sit virtus
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parents: 26
diff changeset
1369 cardinalis. Ira enim, ut dictum est, maximam affinitatem habet ad
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diff changeset
1370 fortitudinem. Sed ira non ponitur passio principalis, nec etiam
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diff changeset
1371 audacia, quae ad fortitudinem pertinet. Ergo nec fortitudo debet
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parents: 26
diff changeset
1372 poni virtus cardinalis.</p>
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parents: 26
diff changeset
1373 <p title="II-II q. 123 a. 11 arg. 2"><a name="44124"><span class=
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diff changeset
1374 "ref">[44124] II&ordf;-IIae, q. 123 a. 11 arg. 2</span></a>
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parents: 26
diff changeset
1375 Praeterea, virtus ordinatur ad bonum. Sed fortitudo non directe
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parents: 26
diff changeset
1376 ordinatur ad bonum, sed magis ad malum, scilicet ad sustinendum
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parents: 26
diff changeset
1377 pericula et labores, ut Tullius dicit. Ergo fortitudo non est
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parents: 26
diff changeset
1378 virtus cardinalis.</p>
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parents: 26
diff changeset
1379 <p title="II-II q. 123 a. 11 arg. 3"><a name="44125"><span class=
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diff changeset
1380 "ref">[44125] II&ordf;-IIae, q. 123 a. 11 arg. 3</span></a>
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parents: 26
diff changeset
1381 Praeterea, virtus cardinalis est circa ea in quibus praecipue
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parents: 26
diff changeset
1382 versatur vita humana, sicut ostium in cardine vertitur. Sed
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diff changeset
1383 fortitudo est circa pericula mortis, quae raro occurrunt in vita
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parents: 26
diff changeset
1384 humana. Ergo fortitudo non debet poni virtus cardinalis sive
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parents: 26
diff changeset
1385 principalis.</p>
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parents: 26
diff changeset
1386 <p title="II-II q. 123 a. 11 s. c."><a name="44126"><span class=
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parents: 26
diff changeset
1387 "ref">[44126] II&ordf;-IIae, q. 123 a. 11 s. c.</span></a> Sed
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diff changeset
1388 contra est quod Gregorius, XXII Moral., et Ambrosius, super Luc.,
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parents: 26
diff changeset
1389 et Augustinus, in libro de moribus Eccle., numerant fortitudinem
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parents: 26
diff changeset
1390 inter quatuor virtutes cardinales seu principales.</p>
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parents: 26
diff changeset
1391 <p title="II-II q. 123 a. 11 co."><a name="44127"><span class=
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diff changeset
1392 "ref">[44127] II&ordf;-IIae, q. 123 a. 11 co.</span></a> Respondeo
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parents: 26
diff changeset
1393 dicendum quod, sicut supra dictum est, virtutes cardinales seu
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parents: 26
diff changeset
1394 principales dicuntur quae praecipue sibi vindicant id quod pertinet
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parents: 26
diff changeset
1395 communiter ad virtutes. Inter alias autem communes virtutis
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parents: 26
diff changeset
1396 conditiones, una ponitur firmiter operari, ut patet in II Ethic.
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diff changeset
1397 Laudem autem firmitatis potissime sibi vindicat fortitudo. Tanto
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parents: 26
diff changeset
1398 enim magis laudatur qui firmiter stat, quanto habet gravius
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parents: 26
diff changeset
1399 impellens ad cadendum vel retrocedendum. Impellit autem hominem ad
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parents: 26
diff changeset
1400 discedendum ab eo quod est secundum rationem et bonum delectans et
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parents: 26
diff changeset
1401 malum affligens, sed gravius impellit dolor corporis quam voluptas,
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parents: 26
diff changeset
1402 dicit enim Augustinus, in libro octoginta trium quaest., <i>nemo
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parents: 26
diff changeset
1403 est qui non magis dolorem fugiat quam affectat voluptatem,
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parents: 26
diff changeset
1404 quandoquidem videmus et immanissimas bestias a maximis voluptatibus
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parents: 26
diff changeset
1405 exterreri dolorum metu</i>. Et inter dolores animi et pericula
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parents: 26
diff changeset
1406 maxime timentur ea quae ducunt ad mortem, contra quae firmiter stat
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parents: 26
diff changeset
1407 fortis. Unde fortitudo est virtus cardinalis.</p>
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parents: 26
diff changeset
1408 <p title="II-II q. 123 a. 11 ad 1"><a name="44128"><span class=
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parents: 26
diff changeset
1409 "ref">[44128] II&ordf;-IIae, q. 123 a. 11 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1410 ergo dicendum quod audacia et ira non cooperantur fortitudini ad
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parents: 26
diff changeset
1411 actum eius qui est sustinere, in quo praecipue commendatur firmitas
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parents: 26
diff changeset
1412 eius. Per hunc enim actum fortis cohibet timorem, qui est passio
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parents: 26
diff changeset
1413 principalis, ut supra habitum est.</p>
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parents: 26
diff changeset
1414 <p title="II-II q. 123 a. 11 ad 2"><a name="44129"><span class=
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parents: 26
diff changeset
1415 "ref">[44129] II&ordf;-IIae, q. 123 a. 11 ad 2</span></a> Ad
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parents: 26
diff changeset
1416 secundum dicendum quod virtus ordinatur ad bonum rationis, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1417 conservari oportet contra impulsus malorum. Fortitudo autem
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parents: 26
diff changeset
1418 ordinatur ad mala corporalia sicut ad contraria, quibus resistit,
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parents: 26
diff changeset
1419 ad bonum autem rationis sicut ad finem, quem intendit
544e12f679ad convert to xml
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parents: 26
diff changeset
1420 conservare.</p>
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parents: 26
diff changeset
1421 <p title="II-II q. 123 a. 11 ad 3"><a name="44130"><span class=
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parents: 26
diff changeset
1422 "ref">[44130] II&ordf;-IIae, q. 123 a. 11 ad 3</span></a> Ad
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parents: 26
diff changeset
1423 tertium dicendum quod quamvis pericula mortis raro immineant, tamen
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parents: 26
diff changeset
1424 occasiones horum periculorum frequenter occurrunt, dum scilicet
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parents: 26
diff changeset
1425 homini adversarii mortales suscitantur propter iustitiam quam
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parents: 26
diff changeset
1426 sequitur, et propter alia bona quae facit.</p>
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parents: 26
diff changeset
1427 <br />
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parents: 26
diff changeset
1428 <div class="E">Articulus 12</div>
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parents: 26
diff changeset
1429 <p title="II-II q. 123 a. 12 arg. 1"><a name="44131"><span class=
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parents: 26
diff changeset
1430 "ref">[44131] II&ordf;-IIae, q. 123 a. 12 arg. 1</span></a> Ad
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parents: 26
diff changeset
1431 duodecimum sic proceditur. Videtur quod fortitudo praecellat inter
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parents: 26
diff changeset
1432 omnes virtutes. Dicit enim Ambrosius, in I de Offic., <i>est
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parents: 26
diff changeset
1433 fortitudo velut ceteris excelsior</i>.</p>
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parents: 26
diff changeset
1434 <p title="II-II q. 123 a. 12 arg. 2"><a name="44132"><span class=
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parents: 26
diff changeset
1435 "ref">[44132] II&ordf;-IIae, q. 123 a. 12 arg. 2</span></a>
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parents: 26
diff changeset
1436 Praeterea, virtus est circa difficile et bonum. Sed fortitudo est
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parents: 26
diff changeset
1437 circa difficillima. Ergo est maxima virtutum.</p>
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parents: 26
diff changeset
1438 <p title="II-II q. 123 a. 12 arg. 3"><a name="44133"><span class=
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parents: 26
diff changeset
1439 "ref">[44133] II&ordf;-IIae, q. 123 a. 12 arg. 3</span></a>
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parents: 26
diff changeset
1440 Praeterea, dignior est persona hominis quam res eius. Sed fortitudo
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parents: 26
diff changeset
1441 est circa personam hominis, quam aliquis periculo mortis exponit
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parents: 26
diff changeset
1442 propter bonum virtutis, iustitia autem et aliae virtutes morales
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parents: 26
diff changeset
1443 sunt circa alias res exteriores. Ergo fortitudo est praecipua inter
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parents: 26
diff changeset
1444 virtutes morales.</p>
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parents: 26
diff changeset
1445 <p title="II-II q. 123 a. 12 s. c. 1"><a name="44134"><span class=
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parents: 26
diff changeset
1446 "ref">[44134] II&ordf;-IIae, q. 123 a. 12 s. c. 1</span></a> Sed
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parents: 26
diff changeset
1447 contra est quod Tullius dicit, in I de Offic., <i>in iustitia
544e12f679ad convert to xml
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parents: 26
diff changeset
1448 virtutis splendor est maximus, ex qua viri boni nominantur</i>.</p>
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parents: 26
diff changeset
1449 <p title="II-II q. 123 a. 12 s. c. 2"><a name="44135"><span class=
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parents: 26
diff changeset
1450 "ref">[44135] II&ordf;-IIae, q. 123 a. 12 s. c. 2</span></a>
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parents: 26
diff changeset
1451 Praeterea, philosophus dicit, in I Rhet., <i>necesse est maximas
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parents: 26
diff changeset
1452 esse virtutes quae maxime aliis utiles sunt</i>. Sed liberalitas
544e12f679ad convert to xml
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parents: 26
diff changeset
1453 videtur magis utilis quam fortitudo. Ergo est maior virtus.</p>
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parents: 26
diff changeset
1454 <p title="II-II q. 123 a. 12 co."><a name="44136"><span class=
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parents: 26
diff changeset
1455 "ref">[44136] II&ordf;-IIae, q. 123 a. 12 co.</span></a> Respondeo
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parents: 26
diff changeset
1456 dicendum quod, sicut Augustinus dicit, in VI de Trin., <i>in his
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parents: 26
diff changeset
1457 quae non mole magna sunt, idem est esse maius quod melius</i>. Unde
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parents: 26
diff changeset
1458 tanto aliqua virtus maior est quanto melior est. Bonum autem
544e12f679ad convert to xml
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parents: 26
diff changeset
1459 rationis est hominis bonum, secundum Dionysium, IV cap. de Div.
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parents: 26
diff changeset
1460 Nom. Hoc autem bonum essentialiter quidem habet prudentia, quae est
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parents: 26
diff changeset
1461 perfectio rationis. Iustitia autem est huius boni factiva,
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parents: 26
diff changeset
1462 inquantum scilicet ad ipsam pertinet ordinem rationis ponere in
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parents: 26
diff changeset
1463 omnibus rebus humanis. Aliae autem virtutes sunt conservativae
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parents: 26
diff changeset
1464 huius boni, inquantum scilicet moderantur passiones, ne abducant
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parents: 26
diff changeset
1465 hominem a bono rationis. Et in ordine harum fortitudo tenet locum
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parents: 26
diff changeset
1466 praecipuum, quia timor periculorum mortis maxime est efficax ad hoc
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parents: 26
diff changeset
1467 quod hominem faciat recedere a bono rationis. Post quam ordinatur
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parents: 26
diff changeset
1468 temperantia, quia etiam delectationes tactus maxime inter cetera
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parents: 26
diff changeset
1469 impediunt bonum rationis. Id autem quod essentialiter dicitur,
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parents: 26
diff changeset
1470 potius est eo quod dicitur effective, et hoc etiam potius est eo
544e12f679ad convert to xml
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parents: 26
diff changeset
1471 quod dicitur conservative, secundum remotionem impedimenti. Unde
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parents: 26
diff changeset
1472 inter virtutes cardinales prudentia est potior; secunda, iustitia;
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parents: 26
diff changeset
1473 tertia, fortitudo; quarta, temperantia. Et post has, ceterae
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parents: 26
diff changeset
1474 virtutes.</p>
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parents: 26
diff changeset
1475 <p title="II-II q. 123 a. 12 ad 1"><a name="44137"><span class=
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parents: 26
diff changeset
1476 "ref">[44137] II&ordf;-IIae, q. 123 a. 12 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1477 ergo dicendum quod Ambrosius fortitudinem aliis virtutibus praefert
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parents: 26
diff changeset
1478 secundum quandam generalem utilitatem, prout scilicet et in rebus
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parents: 26
diff changeset
1479 bellicis et in rebus civilibus seu domesticis utilis est. Unde ipse
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parents: 26
diff changeset
1480 ibidem praemittit, <i>nunc de fortitudine tractemus, quae, velut
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parents: 26
diff changeset
1481 excelsior ceteris, dividitur in res bellicas et domesticas</i>.</p>
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parents: 26
diff changeset
1482 <p title="II-II q. 123 a. 12 ad 2"><a name="44138"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1483 "ref">[44138] II&ordf;-IIae, q. 123 a. 12 ad 2</span></a> Ad
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parents: 26
diff changeset
1484 secundum dicendum quod ratio virtutis magis consistit in bono quam
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parents: 26
diff changeset
1485 in difficili. Unde magis est mensuranda magnitudo virtutis secundum
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parents: 26
diff changeset
1486 rationem boni quam secundum rationem difficilis.</p>
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parents: 26
diff changeset
1487 <p title="II-II q. 123 a. 12 ad 3"><a name="44139"><span class=
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parents: 26
diff changeset
1488 "ref">[44139] II&ordf;-IIae, q. 123 a. 12 ad 3</span></a> Ad
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parents: 26
diff changeset
1489 tertium dicendum quod homo non exponit personam suam mortis
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parents: 26
diff changeset
1490 periculis nisi propter iustitiam conservandam. Et ideo laus
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parents: 26
diff changeset
1491 fortitudinis dependet quodammodo ex iustitia. Unde dicit Ambrosius,
544e12f679ad convert to xml
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parents: 26
diff changeset
1492 in I de Offic., quod <i>fortitudo sine iustitia iniquitatis est
544e12f679ad convert to xml
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parents: 26
diff changeset
1493 materia, quo enim validior est, eo promptior ut inferiorem
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parents: 26
diff changeset
1494 opprimat</i>.</p>
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parents: 26
diff changeset
1495 <p title="II-II q. 123 a. 12 ad 4"><a name="44140"><span class=
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parents: 26
diff changeset
1496 "ref">[44140] II&ordf;-IIae, q. 123 a. 12 ad 4</span></a> Quartum
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parents: 26
diff changeset
1497 concedimus.</p>
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parents: 26
diff changeset
1498 <p title="II-II q. 123 a. 12 ad 5"><a name="44141"><span class=
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parents: 26
diff changeset
1499 "ref">[44141] II&ordf;-IIae, q. 123 a. 12 ad 5</span></a> Ad
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parents: 26
diff changeset
1500 quintum dicendum quod liberalitas utilis est in quibusdam
544e12f679ad convert to xml
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parents: 26
diff changeset
1501 particularibus beneficiis. Sed fortitudo habet utilitatem generalem
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parents: 26
diff changeset
1502 ad conservandum totum iustitiae ordinem. Et ideo philosophus dicit,
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parents: 26
diff changeset
1503 in I Rhet., quod <i>iusti et fortes maxime amantur, quia sunt
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parents: 26
diff changeset
1504 maxime utiles et in bello et in pace</i>.</p>
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parents: 26
diff changeset
1505 <br />
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parents: 26
diff changeset
1506 <div class="D">Quaestio 124</div>
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parents: 26
diff changeset
1507 <div class="G">Prooemium</div>
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parents: 26
diff changeset
1508 <p title="II-II q. 124 pr."><a name="44142"><span class=
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parents: 26
diff changeset
1509 "ref">[44142] II&ordf;-IIae, q. 124 pr.</span></a> Deinde
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parents: 26
diff changeset
1510 considerandum est de martyrio. Et circa hoc quaeruntur quinque.
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parents: 26
diff changeset
1511 Primo, utrum martyrium sit actus virtutis. Secundo, cuius virtutis
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parents: 26
diff changeset
1512 sit actus. Tertio, de perfectione huius actus. Quarto, de poena
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parents: 26
diff changeset
1513 martyrii. Quinto, de causa.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1514 <br />
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parents: 26
diff changeset
1515 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1516 <p title="II-II q. 124 a. 1 arg. 1"><a name="44143"><span class=
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parents: 26
diff changeset
1517 "ref">[44143] II&ordf;-IIae, q. 124 a. 1 arg. 1</span></a> Ad
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parents: 26
diff changeset
1518 primum sic proceditur. Videtur quod martyrium non sit actus
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parents: 26
diff changeset
1519 virtutis. Omnis enim actus virtutis est voluntarius. Sed martyrium
544e12f679ad convert to xml
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parents: 26
diff changeset
1520 quandoque non est voluntarium, ut patet de innocentibus pro Christo
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parents: 26
diff changeset
1521 occisis, de quibus dicit Hilarius, super Matth., quod <i>in
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parents: 26
diff changeset
1522 aeternitatis profectum per martyrii gloriam efferebantur</i>. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
1523 martyrium non est actus virtutis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1524 <p title="II-II q. 124 a. 1 arg. 2"><a name="44144"><span class=
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parents: 26
diff changeset
1525 "ref">[44144] II&ordf;-IIae, q. 124 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
1526 Praeterea, nullum illicitum est actus virtutis. Sed occidere
544e12f679ad convert to xml
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parents: 26
diff changeset
1527 seipsum est illicitum, ut supra habitum est. Per quod tamen
544e12f679ad convert to xml
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parents: 26
diff changeset
1528 martyrium consummatur, dicit enim Augustinus, in I de Civ. Dei,
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parents: 26
diff changeset
1529 quod <i>quaedam sanctae feminae, tempore persecutionis, ut
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parents: 26
diff changeset
1530 insectatores suae pudicitiae devitarent, se in fluvium deiecerunt,
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parents: 26
diff changeset
1531 eoque modo defunctae sunt; earumque martyria in Catholica Ecclesia
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parents: 26
diff changeset
1532 veneratione celeberrima frequentantur</i>. Non ergo martyrium est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1533 actus virtutis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1534 <p title="II-II q. 124 a. 1 arg. 3"><a name="44145"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1535 "ref">[44145] II&ordf;-IIae, q. 124 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
1536 Praeterea, laudabile est quod aliquis sponte se offerat ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1537 exequendum actum virtutis. Sed non est laudabile quod aliquis
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parents: 26
diff changeset
1538 martyrio se ingerat, sed magis videtur esse praesumptuosum et
544e12f679ad convert to xml
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parents: 26
diff changeset
1539 periculosum. Non ergo martyrium est actus virtutis.</p>
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parents: 26
diff changeset
1540 <p title="II-II q. 124 a. 1 s. c."><a name="44146"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1541 "ref">[44146] II&ordf;-IIae, q. 124 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1542 contra est quod praemium beatitudinis non debetur nisi actui
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parents: 26
diff changeset
1543 virtutis. Debetur autem martyrio, secundum illud Matth. V, <i>beati
544e12f679ad convert to xml
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parents: 26
diff changeset
1544 qui persecutionem patiuntur propter iustitiam, quoniam ipsorum est
544e12f679ad convert to xml
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parents: 26
diff changeset
1545 regnum caelorum</i>. Ergo martyrium est actus virtutis.</p>
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parents: 26
diff changeset
1546 <p title="II-II q. 124 a. 1 co."><a name="44147"><span class=
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parents: 26
diff changeset
1547 "ref">[44147] II&ordf;-IIae, q. 124 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
1548 dicendum quod, sicut dictum est, ad virtutem pertinet quod aliquis
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parents: 26
diff changeset
1549 in bono rationis conservetur. Consistit autem bonum rationis in
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parents: 26
diff changeset
1550 veritate, sicut in proprio obiecto; et in iustitia, sicut in
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parents: 26
diff changeset
1551 proprio effectu, sicut ex supra dictis patet. Pertinet autem ad
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parents: 26
diff changeset
1552 rationem martyrii ut aliquis firmiter stet in veritate et iustitia
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parents: 26
diff changeset
1553 contra persequentium impetus. Unde manifestum est quod martyrium
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parents: 26
diff changeset
1554 est actus virtutis.</p>
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parents: 26
diff changeset
1555 <p title="II-II q. 124 a. 1 ad 1"><a name="44148"><span class=
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parents: 26
diff changeset
1556 "ref">[44148] II&ordf;-IIae, q. 124 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1557 ergo dicendum quod quidam dixerunt quod in innocentibus acceleratus
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parents: 26
diff changeset
1558 est miraculose usus liberi arbitrii, ita quod etiam voluntarie
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parents: 26
diff changeset
1559 martyrium passi sunt. Sed quia hoc per auctoritatem Scripturae non
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parents: 26
diff changeset
1560 comprobatur, ideo melius dicendum est quod martyrii gloriam, quam
544e12f679ad convert to xml
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parents: 26
diff changeset
1561 in aliis propria voluntas meretur, illi parvuli occisi per Dei
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parents: 26
diff changeset
1562 gratiam sunt assecuti. Nam effusio sanguinis propter Christum vicem
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parents: 26
diff changeset
1563 gerit Baptismi. Unde sicut pueris baptizatis per gratiam
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parents: 26
diff changeset
1564 baptismalem meritum Christi operatur ad gloriam obtinendam, ita in
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parents: 26
diff changeset
1565 occisis propter Christum meritum martyrii Christi operatur ad
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parents: 26
diff changeset
1566 palmam martyrii consequendam. Unde Augustinus dicit, in quodam
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parents: 26
diff changeset
1567 sermone de Epiphania, quasi eos alloquens, <i>ille de vestra corona
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parents: 26
diff changeset
1568 dubitabit in passione pro Christo, qui etiam parvulis Baptismum
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parents: 26
diff changeset
1569 prodesse non aestimat Christi. Non habebatis aetatem qua in
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parents: 26
diff changeset
1570 passurum Christum crederetis, sed habebatis carnem in qua pro
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parents: 26
diff changeset
1571 Christo passuro passionem sustineretis</i>.</p>
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parents: 26
diff changeset
1572 <p title="II-II q. 124 a. 1 ad 2"><a name="44149"><span class=
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parents: 26
diff changeset
1573 "ref">[44149] II&ordf;-IIae, q. 124 a. 1 ad 2</span></a> Ad
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diff changeset
1574 secundum dicendum quod, sicut Augustinus ibidem dicit, esset
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diff changeset
1575 possibile quod <i>aliquibus fide dignis testificationibus divina
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parents: 26
diff changeset
1576 persuasit auctoritas Ecclesiae ut dictarum sanctarum memoriam
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parents: 26
diff changeset
1577 honoraret</i>.</p>
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parents: 26
diff changeset
1578 <p title="II-II q. 124 a. 1 ad 3"><a name="44150"><span class=
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parents: 26
diff changeset
1579 "ref">[44150] II&ordf;-IIae, q. 124 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1580 dicendum quod praecepta legis dantur de actibus virtutis. Dictum
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parents: 26
diff changeset
1581 autem est supra quaedam praecepta legis divinae tradita esse
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parents: 26
diff changeset
1582 secundum praeparationem animi, ut scilicet homo sit paratus hoc vel
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parents: 26
diff changeset
1583 illud faciendi cum fuerit opportunum. Ita etiam et aliqua pertinent
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parents: 26
diff changeset
1584 ad actum virtutis secundum animi praeparationem, ut scilicet,
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parents: 26
diff changeset
1585 superveniente tali casu, homo secundum rationem agat. Et hoc
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parents: 26
diff changeset
1586 praecipue videtur observandum in martyrio, quod consistit in debita
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parents: 26
diff changeset
1587 sustinentia passionum iniuste inflictarum, non autem debet homo
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parents: 26
diff changeset
1588 occasionem dare alteri iniuste agendi, sed si alius iniuste egerit,
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parents: 26
diff changeset
1589 ipse debet moderate tolerare.</p>
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parents: 26
diff changeset
1590 <br />
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parents: 26
diff changeset
1591 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1592 <p title="II-II q. 124 a. 2 arg. 1"><a name="44151"><span class=
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parents: 26
diff changeset
1593 "ref">[44151] II&ordf;-IIae, q. 124 a. 2 arg. 1</span></a> Ad
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parents: 26
diff changeset
1594 secundum sic proceditur. Videtur quod martyrium non sit actus
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parents: 26
diff changeset
1595 fortitudinis. Dicitur enim martyr in Graeco quasi testis.
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parents: 26
diff changeset
1596 Testimonium autem redditur fidei Christi, secundum illud Act. I,
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diff changeset
1597 <i>eritis mihi testes in Ierusalem,</i> et cetera. Et maximus
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parents: 26
diff changeset
1598 dicit, in quodam sermone, <i>mater martyrii fides Catholica est, in
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parents: 26
diff changeset
1599 qua illustres athletae suo sanguine subscripserunt</i>. Ergo
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parents: 26
diff changeset
1600 martyrium est potius actus fidei quam fortitudinis.</p>
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parents: 26
diff changeset
1601 <p title="II-II q. 124 a. 2 arg. 2"><a name="44152"><span class=
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parents: 26
diff changeset
1602 "ref">[44152] II&ordf;-IIae, q. 124 a. 2 arg. 2</span></a>
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parents: 26
diff changeset
1603 Praeterea, actus laudabilis ad illam virtutem praecipue pertinet
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parents: 26
diff changeset
1604 quae ad ipsum inclinat, et quae ab ipso manifestatur, et sine qua
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parents: 26
diff changeset
1605 ipse non valet. Sed ad martyrium praecipue inclinat caritas, unde
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parents: 26
diff changeset
1606 in quodam sermone maximi dicitur, <i>caritas Christi in martyribus
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parents: 26
diff changeset
1607 suis vicit</i>. Maxime etiam caritas per actum martyrii
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parents: 26
diff changeset
1608 manifestatur, secundum illud Ioan. XV, <i>maiorem dilectionem nemo
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parents: 26
diff changeset
1609 habet quam ut animam suam ponat quis pro amicis suis</i>. Sine
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diff changeset
1610 caritate etiam martyrium nihil valet, secundum illud I ad Cor.
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diff changeset
1611 XIII, <i>si tradidero corpus meum ita ut ardeam, caritatem autem
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diff changeset
1612 non habuero, nihil mihi prodest</i>. Ergo martyrium magis est actus
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diff changeset
1613 caritatis quam fortitudinis.</p>
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parents: 26
diff changeset
1614 <p title="II-II q. 124 a. 2 arg. 3"><a name="44153"><span class=
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diff changeset
1615 "ref">[44153] II&ordf;-IIae, q. 124 a. 2 arg. 3</span></a>
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diff changeset
1616 Praeterea, Augustinus dicit, in quodam sermone de sancto Cypriano,
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diff changeset
1617 <i>facile est martyrem celebrando venerari, magnum vero fidem eius
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parents: 26
diff changeset
1618 et patientiam imitari</i>. Sed in unoquoque actu virtutis praecipue
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parents: 26
diff changeset
1619 laudabilis redditur virtus cuius est actus. Ergo martyrium magis
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parents: 26
diff changeset
1620 est actus patientiae quam fortitudinis.</p>
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parents: 26
diff changeset
1621 <p title="II-II q. 124 a. 2 s. c."><a name="44154"><span class=
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diff changeset
1622 "ref">[44154] II&ordf;-IIae, q. 124 a. 2 s. c.</span></a> Sed
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diff changeset
1623 contra est quod Cyprianus dicit, in epistola ad martyres et
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parents: 26
diff changeset
1624 confessores, <i>o beati martyres, quibus vos laudibus praedicem? O
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parents: 26
diff changeset
1625 milites fortissimi, robur corporis vestri quo praeconio vocis
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parents: 26
diff changeset
1626 explicem?</i> Quilibet autem laudatur de virtute cuius actum
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parents: 26
diff changeset
1627 exercet. Ergo martyrium est actus fortitudinis.</p>
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parents: 26
diff changeset
1628 <p title="II-II q. 124 a. 2 co."><a name="44155"><span class=
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parents: 26
diff changeset
1629 "ref">[44155] II&ordf;-IIae, q. 124 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
1630 dicendum quod, sicut ex supra dictis patet, ad fortitudinem
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parents: 26
diff changeset
1631 pertinet ut confirmet hominem in bono virtutis contra pericula, et
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parents: 26
diff changeset
1632 praecipue contra pericula mortis, et maxime eius quae est in bello.
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parents: 26
diff changeset
1633 Manifestum est autem quod in martyrio homo firmiter confirmatur in
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parents: 26
diff changeset
1634 bono virtutis, dum fidem et iustitiam non deserit propter
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parents: 26
diff changeset
1635 imminentia pericula mortis, quae etiam in quodam certamine
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parents: 26
diff changeset
1636 particulari a persecutoribus imminent. Unde Cyprianus dicit, in
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parents: 26
diff changeset
1637 quodam sermone, <i>vidit admirans praesentium multitudo caeleste
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parents: 26
diff changeset
1638 certamen, et in praelio stetisse servos Christi voce libera, mente
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parents: 26
diff changeset
1639 incorrupta, virtute divina</i>. Unde manifestum est quod martyrium
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parents: 26
diff changeset
1640 est fortitudinis actus. Et propter hoc de martyribus legit
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parents: 26
diff changeset
1641 Ecclesia, <i>fortes facti sunt in bello</i>.</p>
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parents: 26
diff changeset
1642 <p title="II-II q. 124 a. 2 ad 1"><a name="44156"><span class=
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parents: 26
diff changeset
1643 "ref">[44156] II&ordf;-IIae, q. 124 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1644 ergo dicendum quod in actu fortitudinis duo sunt consideranda.
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parents: 26
diff changeset
1645 Quorum unum est bonum in quo fortis firmatur, et hoc est
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diff changeset
1646 fortitudinis finis. Aliud est ipsa firmitas, qua quis non cedit
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parents: 26
diff changeset
1647 contrariis prohibentibus ab illo bono, et in hoc consistit essentia
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parents: 26
diff changeset
1648 fortitudinis. Sicut autem fortitudo civilis firmat animum hominis
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parents: 26
diff changeset
1649 in iustitia humana, propter cuius conservationem mortis pericula
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diff changeset
1650 sustinet; ita etiam fortitudo gratuita firmat animum hominis in
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parents: 26
diff changeset
1651 bono iustitiae Dei, quae est per fidem Iesu Christi, ut dicitur
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parents: 26
diff changeset
1652 Rom. III. Et sic martyrium comparatur ad fidem sicut ad finem in
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parents: 26
diff changeset
1653 quo aliquis firmatur, ad fortitudinem autem sicut ad habitum
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diff changeset
1654 elicientem.</p>
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diff changeset
1655 <p title="II-II q. 124 a. 2 ad 2"><a name="44157"><span class=
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parents: 26
diff changeset
1656 "ref">[44157] II&ordf;-IIae, q. 124 a. 2 ad 2</span></a> Ad
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parents: 26
diff changeset
1657 secundum dicendum quod ad actum martyrii inclinat quidem caritas
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parents: 26
diff changeset
1658 sicut primum et principale motivum, per modum virtutis imperantis,
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diff changeset
1659 fortitudo autem sicut motivum proprium, per modum virtutis
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parents: 26
diff changeset
1660 elicientis. Et inde etiam est quod martyrium est actus caritatis ut
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parents: 26
diff changeset
1661 imperantis, fortitudinis autem ut elicientis. Et inde est quod
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parents: 26
diff changeset
1662 utramque virtutem manifestat. Quod autem sit meritorium, habet ex
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parents: 26
diff changeset
1663 caritate, sicut et quilibet virtutis actus. Et ideo sine caritate
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parents: 26
diff changeset
1664 non valet.</p>
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parents: 26
diff changeset
1665 <p title="II-II q. 124 a. 2 ad 3"><a name="44158"><span class=
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parents: 26
diff changeset
1666 "ref">[44158] II&ordf;-IIae, q. 124 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1667 dicendum quod, sicut dictum est, principalior actus fortitudinis
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diff changeset
1668 est sustinere, ad quem pertinet martyrium; non autem ad secundarium
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parents: 26
diff changeset
1669 actum eius, qui est aggredi. Et quia patientia deservit fortitudini
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parents: 26
diff changeset
1670 ex parte actus principalis qui est sustinere, inde est etiam quod
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diff changeset
1671 concomitanter in martyribus patientia commendatur.</p>
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parents: 26
diff changeset
1672 <br />
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parents: 26
diff changeset
1673 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1674 <p title="II-II q. 124 a. 3 arg. 1"><a name="44159"><span class=
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parents: 26
diff changeset
1675 "ref">[44159] II&ordf;-IIae, q. 124 a. 3 arg. 1</span></a> Ad
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parents: 26
diff changeset
1676 tertium sic proceditur. Videtur quod martyrium non sit actus
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parents: 26
diff changeset
1677 maximae perfectionis. Illud enim ad perfectionem vitae videtur
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parents: 26
diff changeset
1678 pertinere quod cadit sub consilio, non sub praecepto, quia scilicet
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parents: 26
diff changeset
1679 non est de necessitate salutis. Sed martyrium videtur esse de
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parents: 26
diff changeset
1680 necessitate salutis, dicit enim apostolus, Rom. X, <i>corde
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parents: 26
diff changeset
1681 creditur ad iustitiam, ore autem fit confessio ad salutem</i>; et I
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parents: 26
diff changeset
1682 Ioann. III dicitur quod <i>nos debemus pro fratribus animam
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parents: 26
diff changeset
1683 ponere</i>. Ergo martyrium non pertinet ad perfectionem.</p>
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parents: 26
diff changeset
1684 <p title="II-II q. 124 a. 3 arg. 2"><a name="44160"><span class=
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parents: 26
diff changeset
1685 "ref">[44160] II&ordf;-IIae, q. 124 a. 3 arg. 2</span></a>
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parents: 26
diff changeset
1686 Praeterea, ad maiorem perfectionem pertinere videtur quod aliquis
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parents: 26
diff changeset
1687 det Deo animam, quod fit per obedientiam, quam quod det Deo
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parents: 26
diff changeset
1688 proprium corpus, quod fit per martyrium, unde Gregorius dicit, ult.
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parents: 26
diff changeset
1689 Moral., quod <i>obedientia cunctis victimis praefertur</i>. Ergo
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diff changeset
1690 martyrium non est actus maximae perfectionis.</p>
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parents: 26
diff changeset
1691 <p title="II-II q. 124 a. 3 arg. 3"><a name="44161"><span class=
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parents: 26
diff changeset
1692 "ref">[44161] II&ordf;-IIae, q. 124 a. 3 arg. 3</span></a>
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parents: 26
diff changeset
1693 Praeterea, melius esse videtur aliis prodesse quam seipsum in bono
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parents: 26
diff changeset
1694 conservare, quia <i>bonum gentis melius est quam bonum unius
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parents: 26
diff changeset
1695 hominis</i>, secundum philosophum, in I Ethic. Sed ille qui
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diff changeset
1696 martyrium sustinet, sibi soli prodest, ille autem qui docet,
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parents: 26
diff changeset
1697 proficit multis. Ergo actus docendi et gubernandi subditos est
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parents: 26
diff changeset
1698 perfectior quam actus martyrii.</p>
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parents: 26
diff changeset
1699 <p title="II-II q. 124 a. 3 s. c."><a name="44162"><span class=
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parents: 26
diff changeset
1700 "ref">[44162] II&ordf;-IIae, q. 124 a. 3 s. c.</span></a> Sed
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parents: 26
diff changeset
1701 contra est quod Augustinus, in libro de sancta Virginit., praefert
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parents: 26
diff changeset
1702 martyrium virginitati, quae ad perfectionem pertinet. Ergo videtur
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parents: 26
diff changeset
1703 martyrium maxime ad perfectionem pertinere.</p>
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parents: 26
diff changeset
1704 <p title="II-II q. 124 a. 3 co."><a name="44163"><span class=
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parents: 26
diff changeset
1705 "ref">[44163] II&ordf;-IIae, q. 124 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1706 dicendum quod de aliquo actu virtutis dupliciter loqui possumus.
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parents: 26
diff changeset
1707 Uno modo, secundum speciem ipsius actus, prout comparatur ad
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parents: 26
diff changeset
1708 virtutem proxime elicientem ipsum. Et sic non potest esse quod
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parents: 26
diff changeset
1709 martyrium, quod consistit in debita tolerantia mortis, sit
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parents: 26
diff changeset
1710 perfectissimus inter virtutis actus. Quia tolerare mortem non est
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parents: 26
diff changeset
1711 laudabile secundum se, sed solum secundum quod ordinatur ad aliquod
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diff changeset
1712 bonum quod consistit in actu virtutis, puta ad fidem et dilectionem
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diff changeset
1713 Dei. Unde ille actus virtutis, cum sit finis, melior est. Alio modo
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parents: 26
diff changeset
1714 potest considerari actus virtutis secundum quod comparatur ad
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parents: 26
diff changeset
1715 primum motivum, quod est amor caritatis. Et ex hac parte praecipue
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parents: 26
diff changeset
1716 aliquis actus habet quod ad perfectionem vitae pertineat, quia, ut
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diff changeset
1717 apostolus dicit, Coloss. III, <i>caritas est vinculum
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parents: 26
diff changeset
1718 perfectionis</i>. Martyrium autem, inter omnes actus virtuosos,
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parents: 26
diff changeset
1719 maxime demonstrat perfectionem caritatis. Quia tanto magis
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parents: 26
diff changeset
1720 ostenditur aliquis aliquam rem amare, quanto pro ea rem magis
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parents: 26
diff changeset
1721 amatam contemnit, et rem magis odiosam eligit pati. Manifestum est
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diff changeset
1722 autem quod inter omnia alia bona praesentis vitae, maxime amat homo
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diff changeset
1723 ipsam vitam, et e contrario maxime odit ipsam mortem, et praecipue
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parents: 26
diff changeset
1724 cum doloribus corporalium tormentorum, quorum metu etiam bruta
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parents: 26
diff changeset
1725 animalia a maximis voluptatibus absterrentur, ut Augustinus dicit,
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parents: 26
diff changeset
1726 in libro octoginta trium quaest. Et secundum hoc patet quod
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parents: 26
diff changeset
1727 martyrium inter ceteros actus humanos est perfectior secundum suum
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parents: 26
diff changeset
1728 genus, quasi maximae caritatis signum, secundum illud Ioan. XV,
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parents: 26
diff changeset
1729 <i>maiorem caritatem nemo habet quam ut animam suam ponat quis pro
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parents: 26
diff changeset
1730 amicis suis</i>.</p>
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parents: 26
diff changeset
1731 <p title="II-II q. 124 a. 3 ad 1"><a name="44164"><span class=
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parents: 26
diff changeset
1732 "ref">[44164] II&ordf;-IIae, q. 124 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1733 ergo dicendum quod nullus est actus perfectionis sub consilio
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parents: 26
diff changeset
1734 cadens qui in aliquo eventu non cadat sub praecepto, quasi de
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parents: 26
diff changeset
1735 necessitate salutis existens, sicut Augustinus dicit, in libro de
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parents: 26
diff changeset
1736 adulterinis coniugiis, quod aliquis incidit in necessitatem
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parents: 26
diff changeset
1737 continentiae servandae propter absentiam vel infirmitatem uxoris.
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parents: 26
diff changeset
1738 Et ideo non est contra perfectionem martyrii si in aliquo casu sit
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parents: 26
diff changeset
1739 de necessitate salutis. Est enim aliquis casus in quo martyrium
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parents: 26
diff changeset
1740 perferre non est de necessitate salutis, puta cum ex zelo fidei et
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parents: 26
diff changeset
1741 caritate fraterna multoties leguntur sancti martyres sponte se
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parents: 26
diff changeset
1742 obtulisse martyrio. Illa autem praecepta sunt intelligenda secundum
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parents: 26
diff changeset
1743 praeparationem animi.</p>
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parents: 26
diff changeset
1744 <p title="II-II q. 124 a. 3 ad 2"><a name="44165"><span class=
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parents: 26
diff changeset
1745 "ref">[44165] II&ordf;-IIae, q. 124 a. 3 ad 2</span></a> Ad
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parents: 26
diff changeset
1746 secundum dicendum quod martyrium complectitur id quod summum in
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parents: 26
diff changeset
1747 obedientia esse potest, ut scilicet aliquis sit obediens usque ad
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parents: 26
diff changeset
1748 mortem, sicut de Christo legitur, Philipp. II, quod <i>factus est
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parents: 26
diff changeset
1749 obediens usque ad mortem</i>. Unde patet quod martyrium secundum se
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parents: 26
diff changeset
1750 est perfectius quam obedientia absolute dicta.</p>
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parents: 26
diff changeset
1751 <p title="II-II q. 124 a. 3 ad 3"><a name="44166"><span class=
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parents: 26
diff changeset
1752 "ref">[44166] II&ordf;-IIae, q. 124 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1753 dicendum quod ratio illa procedit de martyrio secundum propriam
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parents: 26
diff changeset
1754 speciem actus, ex qua non habet excellentiam inter omnes actus
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parents: 26
diff changeset
1755 virtutum, sicut nec fortitudo est excellentior inter omnes
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parents: 26
diff changeset
1756 virtutes.</p>
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parents: 26
diff changeset
1757 <br />
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parents: 26
diff changeset
1758 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1759 <p title="II-II q. 124 a. 4 arg. 1"><a name="44167"><span class=
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parents: 26
diff changeset
1760 "ref">[44167] II&ordf;-IIae, q. 124 a. 4 arg. 1</span></a> Ad
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parents: 26
diff changeset
1761 quartum sic proceditur. Videtur quod mors non sit de ratione
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parents: 26
diff changeset
1762 martyrii. Dicit enim Hieronymus, in sermone de assumptione,
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parents: 26
diff changeset
1763 <i>recte dixerim quod Dei genitrix virgo et martyr fuit, quamvis in
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parents: 26
diff changeset
1764 pace vitam finierit</i>. Et Gregorius dicit, <i>quamvis occasio
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parents: 26
diff changeset
1765 persecutionis desit, habet tamen pax suum martyrium, quia etsi
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parents: 26
diff changeset
1766 carnis colla ferro non subiicimus, spirituali tamen gladio carnalia
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parents: 26
diff changeset
1767 desideria in mente trucidamus</i>. Ergo absque passione mortis
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parents: 26
diff changeset
1768 potest esse martyrium.</p>
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parents: 26
diff changeset
1769 <p title="II-II q. 124 a. 4 arg. 2"><a name="44168"><span class=
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parents: 26
diff changeset
1770 "ref">[44168] II&ordf;-IIae, q. 124 a. 4 arg. 2</span></a>
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parents: 26
diff changeset
1771 Praeterea, pro integritate carnis servanda aliquae mulieres
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parents: 26
diff changeset
1772 leguntur laudabiliter vitam suam contempsisse, et ita videtur quod
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parents: 26
diff changeset
1773 corporalis integritas castitatis praeferatur vitae corporali. Sed
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parents: 26
diff changeset
1774 quandoque ipsa integritas carnis aufertur, vel auferri intentatur,
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parents: 26
diff changeset
1775 pro confessione fidei Christianae, ut patet de Agnete et Lucia.
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parents: 26
diff changeset
1776 Ergo videtur quod martyrium magis debeat dici si aliqua mulier pro
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parents: 26
diff changeset
1777 fide Christi integritatem carnis perdat, quam si etiam vitam
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parents: 26
diff changeset
1778 perderet corporalem. Unde et Lucia dixit, <i>si me invitam feceris
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parents: 26
diff changeset
1779 violari, castitas mihi duplicabitur ad coronam</i>.</p>
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parents: 26
diff changeset
1780 <p title="II-II q. 124 a. 4 arg. 3"><a name="44169"><span class=
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parents: 26
diff changeset
1781 "ref">[44169] II&ordf;-IIae, q. 124 a. 4 arg. 3</span></a>
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parents: 26
diff changeset
1782 Praeterea, martyrium est fortitudinis actus. Ad fortitudinem autem
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parents: 26
diff changeset
1783 pertinet non solum mortem non formidare, sed nec alias
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parents: 26
diff changeset
1784 adversitates, ut Augustinus dicit, in VI musicae. Sed multae sunt
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parents: 26
diff changeset
1785 aliae adversitates praeter mortem, quas aliqui possunt sustinere
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parents: 26
diff changeset
1786 pro fide Christi, sicut carcerem, exilium, rapinam bonorum, ut
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parents: 26
diff changeset
1787 patet ad Heb. X. Unde et sancti Marcelli Papae martyrium
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parents: 26
diff changeset
1788 celebratur, qui tamen fuit in carcere mortuus. Ergo non est de
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parents: 26
diff changeset
1789 necessitate martyrii quod aliquis sustineat poenam mortis.</p>
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parents: 26
diff changeset
1790 <p title="II-II q. 124 a. 4 arg. 4"><a name="44170"><span class=
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parents: 26
diff changeset
1791 "ref">[44170] II&ordf;-IIae, q. 124 a. 4 arg. 4</span></a>
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parents: 26
diff changeset
1792 Praeterea, martyrium est actus meritorius, ut dictum est. Sed actus
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parents: 26
diff changeset
1793 meritorius non potest esse post mortem. Ergo ante mortem. Et ita
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parents: 26
diff changeset
1794 mors non est de ratione martyrii.</p>
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parents: 26
diff changeset
1795 <p title="II-II q. 124 a. 4 s. c."><a name="44171"><span class=
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parents: 26
diff changeset
1796 "ref">[44171] II&ordf;-IIae, q. 124 a. 4 s. c.</span></a> Sed
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parents: 26
diff changeset
1797 contra est quod maximus dicit, in quodam sermone, de martyre,
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parents: 26
diff changeset
1798 <i>quod vincit pro fide moriendo qui vinceretur sine fide
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parents: 26
diff changeset
1799 vivendo</i>.</p>
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parents: 26
diff changeset
1800 <p title="II-II q. 124 a. 4 co."><a name="44172"><span class=
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parents: 26
diff changeset
1801 "ref">[44172] II&ordf;-IIae, q. 124 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
1802 dicendum quod, sicut dictum est, martyr dicitur quasi testis fidei
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parents: 26
diff changeset
1803 Christianae, per quam nobis visibilia pro invisibilibus contemnenda
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parents: 26
diff changeset
1804 proponuntur, ut dicitur Heb. XI. Ad martyrium ergo pertinet ut homo
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parents: 26
diff changeset
1805 testificetur fidem, se opere ostendens cuncta praesentia
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parents: 26
diff changeset
1806 contemnere, ut ad futura et ad invisibilia bona perveniat. Quandiu
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parents: 26
diff changeset
1807 autem homini remanet vita corporalis, nondum opere se ostendit
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parents: 26
diff changeset
1808 temporalia cuncta despicere, consueverunt enim homines et
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parents: 26
diff changeset
1809 consanguineos et omnia bona possessa contemnere, et etiam dolores
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parents: 26
diff changeset
1810 corporis pati, ut vitam conservent. Unde et Satan contra Iob
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parents: 26
diff changeset
1811 induxit, <i>pellem pro pelle, et cuncta quae habet homo, dabit pro
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parents: 26
diff changeset
1812 anima sua</i>, idest pro vita corporali. Et ideo ad perfectam
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parents: 26
diff changeset
1813 rationem martyrii requiritur quod aliquis mortem sustineat propter
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parents: 26
diff changeset
1814 Christum.</p>
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parents: 26
diff changeset
1815 <p title="II-II q. 124 a. 4 ad 1"><a name="44173"><span class=
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parents: 26
diff changeset
1816 "ref">[44173] II&ordf;-IIae, q. 124 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1817 ergo dicendum quod illae auctoritates, et si quae similes
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parents: 26
diff changeset
1818 inveniuntur, loquuntur de martyrio per quandam similitudinem.</p>
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parents: 26
diff changeset
1819 <p title="II-II q. 124 a. 4 ad 2"><a name="44174"><span class=
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parents: 26
diff changeset
1820 "ref">[44174] II&ordf;-IIae, q. 124 a. 4 ad 2</span></a> Ad
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parents: 26
diff changeset
1821 secundum dicendum quod in muliere quae integritatem carnis perdit,
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parents: 26
diff changeset
1822 vel ad perdendum eam damnatur, occasione fidei Christianae, non est
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parents: 26
diff changeset
1823 apud homines manifestum utrum hoc mulier patiatur propter amorem
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parents: 26
diff changeset
1824 fidei Christianae, vel magis pro contemptu castitatis. Et ideo apud
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parents: 26
diff changeset
1825 homines non redditur per hoc testimonium sufficiens. Unde hoc non
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parents: 26
diff changeset
1826 proprie habet rationem martyrii. Sed apud Deum, qui corda
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parents: 26
diff changeset
1827 scrutatur, potest hoc ad praemium deputari, sicut Lucia dixit.</p>
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parents: 26
diff changeset
1828 <p title="II-II q. 124 a. 4 ad 3"><a name="44175"><span class=
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parents: 26
diff changeset
1829 "ref">[44175] II&ordf;-IIae, q. 124 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1830 dicendum quod, sicut supra dictum est, fortitudo principaliter
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parents: 26
diff changeset
1831 consistit circa pericula mortis, circa alia autem consequenter. Et
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parents: 26
diff changeset
1832 ideo nec martyrium proprie dicitur pro sola tolerantia carceris vel
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parents: 26
diff changeset
1833 exilii vel rapinae divitiarum, nisi forte secundum quod ex his
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parents: 26
diff changeset
1834 sequitur mors.</p>
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parents: 26
diff changeset
1835 <p title="II-II q. 124 a. 4 ad 4"><a name="44176"><span class=
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parents: 26
diff changeset
1836 "ref">[44176] II&ordf;-IIae, q. 124 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1837 dicendum quod meritum martyrii non est post mortem, sed in ipsa
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parents: 26
diff changeset
1838 voluntaria sustinentia mortis, prout scilicet aliquis voluntarie
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parents: 26
diff changeset
1839 patitur inflictionem mortis. Contingit tamen quandoque quod aliquis
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parents: 26
diff changeset
1840 post mortalia vulnera suscepta pro Christo, vel quascumque alias
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parents: 26
diff changeset
1841 tribulationes continuatas usque ad mortem, quas a persecutoribus
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parents: 26
diff changeset
1842 patitur pro fide Christi, diu aliquis vivat. In quo statu actus
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parents: 26
diff changeset
1843 martyrii meritorius est, et etiam ipso eodem tempore quo huiusmodi
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parents: 26
diff changeset
1844 afflictiones patitur.</p>
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parents: 26
diff changeset
1845 <br />
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parents: 26
diff changeset
1846 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
1847 <p title="II-II q. 124 a. 5 arg. 1"><a name="44177"><span class=
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parents: 26
diff changeset
1848 "ref">[44177] II&ordf;-IIae, q. 124 a. 5 arg. 1</span></a> Ad
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parents: 26
diff changeset
1849 quintum sic proceditur. Videtur quod sola fides sit causa martyrii.
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parents: 26
diff changeset
1850 Dicitur enim I Pet. IV, nemo vestrum patiatur quasi homicida aut
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parents: 26
diff changeset
1851 fur, aut aliquid huiusmodi, <i>si autem ut Christianus, non
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parents: 26
diff changeset
1852 erubescat, glorificet autem Deum in isto nomine</i>. Sed ex hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
1853 dicitur aliquis Christianus quod tenet fidem Christi. Ergo sola
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parents: 26
diff changeset
1854 fides Christi dat patientibus martyrii gloriam.</p>
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parents: 26
diff changeset
1855 <p title="II-II q. 124 a. 5 arg. 2"><a name="44178"><span class=
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parents: 26
diff changeset
1856 "ref">[44178] II&ordf;-IIae, q. 124 a. 5 arg. 2</span></a>
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parents: 26
diff changeset
1857 Praeterea, martyr dicitur quasi testis. Testimonium autem non
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parents: 26
diff changeset
1858 redditur nisi veritati. Non autem aliquis dicitur martyr ex
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parents: 26
diff changeset
1859 testimonio cuiuslibet veritatis, sed solum ex testimonio veritatis
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parents: 26
diff changeset
1860 divinae. Alioquin, si quis moreretur pro confessione veritatis
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parents: 26
diff changeset
1861 geometriae, vel alterius scientiae speculativae, esset martyr, quod
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parents: 26
diff changeset
1862 videtur ridiculum. Ergo sola fides est martyrii causa.</p>
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parents: 26
diff changeset
1863 <p title="II-II q. 124 a. 5 arg. 3"><a name="44179"><span class=
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parents: 26
diff changeset
1864 "ref">[44179] II&ordf;-IIae, q. 124 a. 5 arg. 3</span></a>
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parents: 26
diff changeset
1865 Praeterea, inter alia virtutum opera illa videntur esse potiora
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parents: 26
diff changeset
1866 quae ordinantur ad bonum commune, <i>quia bonum gentis melius est
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parents: 26
diff changeset
1867 quam bonum unius hominis</i>, secundum philosophum, in I Ethic. Si
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parents: 26
diff changeset
1868 ergo aliquod aliud bonum esset causa martyrii, maxime videretur
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parents: 26
diff changeset
1869 quod illi martyres essent qui pro defensione reipublicae moriuntur.
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parents: 26
diff changeset
1870 Quod Ecclesiae observatio non habet, non enim militum qui in bello
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parents: 26
diff changeset
1871 iusto moriuntur martyria celebrantur. Ergo sola fides videtur esse
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parents: 26
diff changeset
1872 martyrii causa.</p>
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parents: 26
diff changeset
1873 <p title="II-II q. 124 a. 5 s. c."><a name="44180"><span class=
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parents: 26
diff changeset
1874 "ref">[44180] II&ordf;-IIae, q. 124 a. 5 s. c.</span></a> Sed
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parents: 26
diff changeset
1875 contra est quod dicitur Matth. V, <i>beati qui persecutionem
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parents: 26
diff changeset
1876 patiuntur propter iustitiam</i>, quod pertinet ad martyrium, ut
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parents: 26
diff changeset
1877 Glossa ibidem dicit. Ad iustitiam autem pertinet non solum fides,
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parents: 26
diff changeset
1878 sed etiam aliae virtutes. Ergo etiam aliae virtutes possunt esse
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parents: 26
diff changeset
1879 martyrii causa.</p>
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parents: 26
diff changeset
1880 <p title="II-II q. 124 a. 5 co."><a name="44181"><span class=
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parents: 26
diff changeset
1881 "ref">[44181] II&ordf;-IIae, q. 124 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
1882 dicendum quod, sicut dictum est, martyres dicuntur quasi testes,
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parents: 26
diff changeset
1883 quia scilicet corporalibus suis passionibus usque ad mortem
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parents: 26
diff changeset
1884 testimonium perhibent veritati, non cuicumque, sed veritati quae
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parents: 26
diff changeset
1885 secundum pietatem est, quae per Christum nobis innotuit; unde et
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parents: 26
diff changeset
1886 martyres Christi dicuntur, quasi testes ipsius. Huiusmodi autem est
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parents: 26
diff changeset
1887 veritas fidei. Et ideo cuiuslibet martyrii causa est fidei veritas.
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parents: 26
diff changeset
1888 Sed ad fidei veritatem non solum pertinet ipsa credulitas cordis,
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parents: 26
diff changeset
1889 sed etiam exterior protestatio. Quae quidem fit non solum per verba
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parents: 26
diff changeset
1890 quibus aliquis confitetur fidem, sed etiam per facta quibus aliquis
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parents: 26
diff changeset
1891 fidem se habere ostendit, secundum illud Iac. II, <i>ego ostendam
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parents: 26
diff changeset
1892 tibi ex operibus fidem meam</i>. Unde et de quibusdam dicitur Tit.
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parents: 26
diff changeset
1893 I, <i>confitentur se nosse Deum, factis autem negant</i>. Et ideo
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parents: 26
diff changeset
1894 omnium virtutum opera, secundum quod referuntur in Deum, sunt
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parents: 26
diff changeset
1895 quaedam protestationes fidei, per quam nobis innotescit quod Deus
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1896 huiusmodi opera a nobis requirit, et nos pro eis remunerat. Et
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1897 secundum hoc possunt esse martyrii causa. Unde et beati Ioannis
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1898 Baptistae martyrium in Ecclesia celebratur, qui non pro neganda
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1899 fide, sed pro reprehensione adulterii mortem sustinuit.</p>
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1900 <p title="II-II q. 124 a. 5 ad 1"><a name="44182"><span class=
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1901 "ref">[44182] II&ordf;-IIae, q. 124 a. 5 ad 1</span></a> Ad primum
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1902 ergo dicendum quod Christianus dicitur qui Christi est. Dicitur
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1903 autem aliquis esse Christi non solum ex eo quod habet fidem
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1904 Christi, sed etiam ex eo quod spiritu Christi ad opera virtuosa
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1905 procedit, secundum illud Rom. VIII, <i>si quis spiritum Christi non
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1906 habet, hic non est eius</i>; et etiam ex hoc quod, ad imitationem
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1907 Christi, peccatis moritur, secundum illud Galat. V, <i>qui Christi
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1908 sunt, carnem suam crucifixerunt, cum vitiis et concupiscentiis</i>.
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1909 Et ideo ut Christianus patitur non solum qui patitur pro fidei
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diff changeset
1910 confessione quae fit per verba, sed etiam quicumque patitur pro
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1911 quocumque bono opere faciendo, vel pro quocumque peccato vitando,
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1912 propter Christum, quia totum hoc pertinet ad fidei
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1913 protestationem.</p>
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1914 <p title="II-II q. 124 a. 5 ad 2"><a name="44183"><span class=
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1915 "ref">[44183] II&ordf;-IIae, q. 124 a. 5 ad 2</span></a> Ad
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diff changeset
1916 secundum dicendum quod veritas aliarum scientiarum non pertinet ad
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1917 cultum divinitatis. Et ideo non dicitur esse secundum pietatem.
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1918 Unde nec eius confessio potest esse directe martyrii causa. Sed
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1919 quia omne mendacium peccatum est, ut supra habitum est, vitatio
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1920 mendacii, contra quamcumque veritatem sit, inquantum mendacium est
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1921 peccatum divinae legi contrarium, potest esse martyrii causa.</p>
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1922 <p title="II-II q. 124 a. 5 ad 3"><a name="44184"><span class=
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1923 "ref">[44184] II&ordf;-IIae, q. 124 a. 5 ad 3</span></a> Ad tertium
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1924 dicendum quod bonum reipublicae est praecipuum inter bona humana.
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1925 Sed bonum divinum, quod est propria causa martyrii, est potius quam
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1926 humanum. Quia tamen bonum humanum potest effici divinum, ut si
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1927 referatur in Deum; potest esse quodcumque bonum humanum martyrii
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1928 causa secundum quod in Deum refertur.</p>
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1929 <br />
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1930 <div class="D">Quaestio 125</div>
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1931 <div class="G">Prooemium</div>
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1932 <p title="II-II q. 125 pr."><a name="44185"><span class=
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1933 "ref">[44185] II&ordf;-IIae, q. 125 pr.</span></a> Deinde
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1934 considerandum est de vitiis oppositis fortitudini. Et primo, de
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1935 timore; secundo, de intimiditate; tertio, de audacia. Circa primum
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1936 quaeruntur quatuor. Primo, utrum timor sit peccatum. Secundo, utrum
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1937 opponatur fortitudini. Tertio, utrum sit peccatum mortale. Quarto,
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1938 utrum excuset vel diminuat peccatum.</p>
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1939 <br />
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1940 <div class="E">Articulus 1</div>
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1941 <p title="II-II q. 125 a. 1 arg. 1"><a name="44186"><span class=
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diff changeset
1942 "ref">[44186] II&ordf;-IIae, q. 125 a. 1 arg. 1</span></a> Ad
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1943 primum sic proceditur. Videtur quod timor non sit peccatum. Timor
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1944 enim est passio quaedam, ut supra habitum est. Sed passionibus nec
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1945 laudamur nec vituperamur, ut dicitur in II Ethic. Cum igitur omne
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1946 peccatum sit vituperabile, videtur quod timor non sit peccatum.</p>
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1947 <p title="II-II q. 125 a. 1 arg. 2"><a name="44187"><span class=
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1948 "ref">[44187] II&ordf;-IIae, q. 125 a. 1 arg. 2</span></a>
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1949 Praeterea, nihil quod in lege divina mandatur est peccatum, quia
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diff changeset
1950 lex domini est immaculata, ut dicitur in Psalmo. Sed timor mandatur
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1951 in lege Dei, dicitur enim ad Ephes. VI, <i>servi, obedite dominis
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1952 carnalibus, cum timore et tremore</i>. Timor ergo non est
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1953 peccatum.</p>
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1954 <p title="II-II q. 125 a. 1 arg. 3"><a name="44188"><span class=
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diff changeset
1955 "ref">[44188] II&ordf;-IIae, q. 125 a. 1 arg. 3</span></a>
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1956 Praeterea, nihil quod naturaliter inest homini est peccatum, quia
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1957 peccatum est contra naturam, ut Damascenus dicit, II libro. Sed
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1958 timere est homini naturale, unde philosophus dicit, in III Ethic.,
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1959 quod <i>erit aliquis insanus, vel sine sensu doloris, si nihil
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1960 timeat, neque terraemotum neque inundationes</i>. Ergo timor non
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1961 est peccatum.</p>
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1962 <p title="II-II q. 125 a. 1 s. c."><a name="44189"><span class=
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1963 "ref">[44189] II&ordf;-IIae, q. 125 a. 1 s. c.</span></a> Sed
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1964 contra est quod dominus dicit, Matth. X, <i>nolite timere eos qui
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1965 occidunt corpus</i>. Et Ezech. II dicitur, <i>ne timeas eos, neque
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1966 sermones eorum metuas</i>.</p>
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1967 <p title="II-II q. 125 a. 1 co."><a name="44190"><span class=
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1968 "ref">[44190] II&ordf;-IIae, q. 125 a. 1 co.</span></a> Respondeo
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1969 dicendum quod aliquid dicitur esse peccatum in actibus humanis
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1970 propter inordinationem, nam bonum humani actus in ordine quodam
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1971 existit, ut ex supra dictis patet. Est autem hic debitus ordo, ut
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1972 appetitus regimini rationis subdatur. Ratio autem dictat aliqua
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1973 esse fugienda, et aliqua esse prosequenda; et inter fugienda,
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1974 quaedam dictat magis esse fugienda quam alia; et similiter inter
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1975 prosequenda, quaedam dictat esse magis prosequenda quam alia; et
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1976 quantum est bonum prosequendum, tantum est aliquod oppositum malum
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1977 fugiendum. Inde est quod ratio dictat quaedam bona magis esse
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1978 prosequenda quam quaedam mala fugienda. Quando ergo appetitus fugit
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1979 ea quae ratio dictat esse sustinenda ne desistat ab aliis quae
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1980 magis prosequi debet, timor inordinatus est, et habet rationem
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1981 peccati. Quando vero appetitus timendo refugit id quod est secundum
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1982 rationem fugiendum, tunc appetitus non est inordinatus, nec
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1983 peccatum.</p>
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1984 <p title="II-II q. 125 a. 1 ad 1"><a name="44191"><span class=
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diff changeset
1985 "ref">[44191] II&ordf;-IIae, q. 125 a. 1 ad 1</span></a> Ad primum
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diff changeset
1986 ergo dicendum quod timor communiter dictus secundum suam rationem
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diff changeset
1987 importat universaliter fugam, unde quantum ad hoc non importat
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diff changeset
1988 rationem boni vel mali. Et similiter est de qualibet alia passione.
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1989 Et ideo philosophus dicit quod passiones non sunt laudabiles neque
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1990 vituperabiles, quia scilicet non laudantur neque vituperantur qui
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1991 irascuntur vel timent, sed qui circa hoc aut ordinate aut
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1992 inordinate se habent.</p>
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diff changeset
1993 <p title="II-II q. 125 a. 1 ad 2"><a name="44192"><span class=
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diff changeset
1994 "ref">[44192] II&ordf;-IIae, q. 125 a. 1 ad 2</span></a> Ad
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diff changeset
1995 secundum dicendum quod timor ille ad quem inducit apostolus, est
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diff changeset
1996 conveniens rationi, ut scilicet servus timeat ne deficiat ab
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diff changeset
1997 obsequiis quae domino debet impendere.</p>
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diff changeset
1998 <p title="II-II q. 125 a. 1 ad 3"><a name="44193"><span class=
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diff changeset
1999 "ref">[44193] II&ordf;-IIae, q. 125 a. 1 ad 3</span></a> Ad tertium
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diff changeset
2000 dicendum quod mala quibus homo resistere non potest, et ex quorum
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diff changeset
2001 sustinentia nihil boni provenit homini, ratio dictat esse fugienda.
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2002 Et ideo timor talium non est peccatum.</p>
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diff changeset
2003 <br />
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diff changeset
2004 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
2005 <p title="II-II q. 125 a. 2 arg. 1"><a name="44194"><span class=
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diff changeset
2006 "ref">[44194] II&ordf;-IIae, q. 125 a. 2 arg. 1</span></a> Ad
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diff changeset
2007 secundum sic proceditur. Videtur quod peccatum timoris non
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diff changeset
2008 opponatur fortitudini. Fortitudo enim est circa pericula mortis, ut
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diff changeset
2009 supra habitum est. Sed peccatum timoris non semper pertinet ad
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diff changeset
2010 pericula mortis. Quia super illud Psalmi, beati omnes qui timent
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diff changeset
2011 dominum, dicit Glossa quod <i>humanus timor est quo timemus pati
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diff changeset
2012 pericula carnis, vel perdere mundi bona</i>. Et super illud Matth.
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diff changeset
2013 XXVI, oravit tertio eundem sermonem etc., dicit Glossa quod triplex
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diff changeset
2014 est malus timor, scilicet timor mortis, timor vilitatis, et timor
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diff changeset
2015 doloris. Non ergo peccatum timoris opponitur fortitudini.</p>
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diff changeset
2016 <p title="II-II q. 125 a. 2 arg. 2"><a name="44195"><span class=
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diff changeset
2017 "ref">[44195] II&ordf;-IIae, q. 125 a. 2 arg. 2</span></a>
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diff changeset
2018 Praeterea, praecipuum quod commendatur in fortitudine est quod
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diff changeset
2019 exponit se periculis mortis. Sed quandoque aliquis ex timore
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diff changeset
2020 servitutis vel ignominiae exponit se morti, sicut Augustinus, in I
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diff changeset
2021 de Civ. Dei, narrat de Catone, qui, ut non incurreret Caesaris
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diff changeset
2022 servitutem, morti se tradidit. Ergo peccatum timoris non opponitur
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diff changeset
2023 fortitudini, sed magis habet similitudinem cum ipsa.</p>
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diff changeset
2024 <p title="II-II q. 125 a. 2 arg. 3"><a name="44196"><span class=
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diff changeset
2025 "ref">[44196] II&ordf;-IIae, q. 125 a. 2 arg. 3</span></a>
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diff changeset
2026 Praeterea, omnis desperatio ex aliquo timore procedit. Sed
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diff changeset
2027 desperatio non opponitur fortitudini, sed magis spei, ut supra
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diff changeset
2028 habitum est. Ergo neque timoris peccatum opponitur fortitudini.</p>
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diff changeset
2029 <p title="II-II q. 125 a. 2 s. c."><a name="44197"><span class=
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diff changeset
2030 "ref">[44197] II&ordf;-IIae, q. 125 a. 2 s. c.</span></a> Sed
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diff changeset
2031 contra est quod philosophus, in II et III Ethic., timiditatem ponit
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diff changeset
2032 fortitudini oppositam.</p>
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diff changeset
2033 <p title="II-II q. 125 a. 2 co."><a name="44198"><span class=
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diff changeset
2034 "ref">[44198] II&ordf;-IIae, q. 125 a. 2 co.</span></a> Respondeo
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diff changeset
2035 dicendum quod, sicut supra habitum est, omnis timor ex amore
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diff changeset
2036 procedit, nullus enim timet nisi contrarium eius quod amat. Amor
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diff changeset
2037 autem non determinatur ad aliquod genus virtutis vel vitii, sed
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diff changeset
2038 amor ordinatus includitur in qualibet virtute, quilibet enim
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diff changeset
2039 virtuosus amat proprium bonum virtutis; amor autem inordinatus
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diff changeset
2040 includitur in quolibet peccato, ex amore enim inordinato procedit
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diff changeset
2041 inordinata cupiditas. Unde similiter inordinatus timor includitur
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diff changeset
2042 in quolibet peccato, sicut avarus timet amissionem pecuniae,
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diff changeset
2043 intemperatus amissionem voluptatis, et sic de aliis. Sed timor
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diff changeset
2044 praecipuus est periculorum mortis, ut probatur in III Ethic. et
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diff changeset
2045 ideo talis timoris inordinatio opponitur fortitudini, quae est
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diff changeset
2046 circa pericula mortis. Et propter hoc antonomastice dicitur
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diff changeset
2047 timiditas fortitudini opponi.</p>
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diff changeset
2048 <p title="II-II q. 125 a. 2 ad 1"><a name="44199"><span class=
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diff changeset
2049 "ref">[44199] II&ordf;-IIae, q. 125 a. 2 ad 1</span></a> Ad primum
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diff changeset
2050 ergo dicendum quod auctoritates illae loquuntur de timore
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diff changeset
2051 inordinato communiter sumpto, qui diversis virtutibus opponi
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diff changeset
2052 potest.</p>
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diff changeset
2053 <p title="II-II q. 125 a. 2 ad 2"><a name="44200"><span class=
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diff changeset
2054 "ref">[44200] II&ordf;-IIae, q. 125 a. 2 ad 2</span></a> Ad
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diff changeset
2055 secundum dicendum quod actus humani praecipue diiudicantur ex fine,
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diff changeset
2056 ut ex supra dictis patet. Ad fortem autem pertinet ut se exponat
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diff changeset
2057 periculis mortis propter bonum, sed ille qui se periculis mortis
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diff changeset
2058 exponit ut fugiat servitutem vel aliquid laboriosum, a timore
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diff changeset
2059 vincitur, quod est fortitudini contrarium. Unde philosophus dicit,
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diff changeset
2060 in III Ethic., quod <i>mori fugientem inopiam vel cupidinem vel
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diff changeset
2061 aliquid triste, non est fortis, sed magis timidi, mollities enim
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diff changeset
2062 est fugere laboriosa</i>.</p>
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parents: 26
diff changeset
2063 <p title="II-II q. 125 a. 2 ad 3"><a name="44201"><span class=
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parents: 26
diff changeset
2064 "ref">[44201] II&ordf;-IIae, q. 125 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2065 dicendum quod, sicut supra dictum est, sicut spes est principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2066 audaciae, ita timor est principium desperationis. Unde sicut ad
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ht
parents: 26
diff changeset
2067 fortem, qui utitur audacia moderate, praeexigitur spes, ita e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2068 converso desperatio ex aliquo timore procedit. Non autem oportet
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parents: 26
diff changeset
2069 quod quaelibet desperatio procedat ex quolibet timore, sed ex eo
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parents: 26
diff changeset
2070 qui est sui generis. Desperatio autem quae opponitur spei, ad aliud
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parents: 26
diff changeset
2071 genus refertur, scilicet ad res divinas, quam timor qui opponitur
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parents: 26
diff changeset
2072 fortitudini, qui pertinet ad pericula mortis. Unde ratio non
544e12f679ad convert to xml
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parents: 26
diff changeset
2073 sequitur.</p>
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parents: 26
diff changeset
2074 <br />
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ht
parents: 26
diff changeset
2075 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
2076 <p title="II-II q. 125 a. 3 arg. 1"><a name="44202"><span class=
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parents: 26
diff changeset
2077 "ref">[44202] II&ordf;-IIae, q. 125 a. 3 arg. 1</span></a> Ad
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parents: 26
diff changeset
2078 tertium sic proceditur. Videtur quod timor non sit peccatum
544e12f679ad convert to xml
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parents: 26
diff changeset
2079 mortale. Timor enim, ut supra dictum est, est in irascibili, quae
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ht
parents: 26
diff changeset
2080 est pars sensualitatis. Sed in sensualitate est tantum peccatum
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parents: 26
diff changeset
2081 veniale, ut supra habitum est. Ergo timor non est peccatum
544e12f679ad convert to xml
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parents: 26
diff changeset
2082 mortale.</p>
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parents: 26
diff changeset
2083 <p title="II-II q. 125 a. 3 arg. 2"><a name="44203"><span class=
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parents: 26
diff changeset
2084 "ref">[44203] II&ordf;-IIae, q. 125 a. 3 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2085 Praeterea, omne peccatum mortale totaliter cor avertit a Deo. Hoc
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parents: 26
diff changeset
2086 autem non facit timor, quia super illud Iudic. VII, qui
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parents: 26
diff changeset
2087 formidolosus est etc., dicit Glossa quod <i>timidus est qui primo
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parents: 26
diff changeset
2088 aspectu congressum trepidat, non tamen corde terretur, sed reparari
544e12f679ad convert to xml
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parents: 26
diff changeset
2089 et animari potest</i>. Ergo timor non est peccatum mortale.</p>
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parents: 26
diff changeset
2090 <p title="II-II q. 125 a. 3 arg. 3"><a name="44204"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2091 "ref">[44204] II&ordf;-IIae, q. 125 a. 3 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2092 Praeterea, peccatum mortale non solum retrahit a perfectione, sed
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parents: 26
diff changeset
2093 etiam a praecepto. Sed timor non retrahit a praecepto, sed solum a
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ht
parents: 26
diff changeset
2094 perfectione, quia super illud Deut. XX, quis est homo formidolosus
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parents: 26
diff changeset
2095 et corde pavido, etc., dicit Glossa, <i>docet non posse quemquam
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parents: 26
diff changeset
2096 perfectionem contemplationis vel militiae spiritualis accipere qui
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parents: 26
diff changeset
2097 adhuc nudari terrenis opibus pertimescit</i>. Ergo timor non est
544e12f679ad convert to xml
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parents: 26
diff changeset
2098 peccatum mortale.</p>
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parents: 26
diff changeset
2099 <p title="II-II q. 125 a. 3 s. c."><a name="44205"><span class=
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parents: 26
diff changeset
2100 "ref">[44205] II&ordf;-IIae, q. 125 a. 3 s. c.</span></a> Sed
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parents: 26
diff changeset
2101 contra, pro solo peccato mortali debetur poena Inferni. Quae tamen
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parents: 26
diff changeset
2102 debetur timidis, secundum illud Apoc. XXI, <i>timidis et incredulis
544e12f679ad convert to xml
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parents: 26
diff changeset
2103 et execratis, etc., pars erit in stagno ignis et sulphuris, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2104 est mors secunda</i>. Ergo timiditas est peccatum mortale.</p>
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parents: 26
diff changeset
2105 <p title="II-II q. 125 a. 3 co."><a name="44206"><span class=
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parents: 26
diff changeset
2106 "ref">[44206] II&ordf;-IIae, q. 125 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2107 dicendum quod, sicut dictum est, timor peccatum est secundum quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2108 est inordinatus, prout scilicet refugit quod non est secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2109 rationem refugiendum. Haec autem inordinatio timoris quandoque
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parents: 26
diff changeset
2110 quidem consistit in solo appetitu sensitivo, non superveniente
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parents: 26
diff changeset
2111 consensu rationalis appetitus, et sic non potest esse peccatum
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parents: 26
diff changeset
2112 mortale, sed solum veniale. Quandoque vero huiusmodi inordinatio
544e12f679ad convert to xml
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parents: 26
diff changeset
2113 timoris pertingit usque ad appetitum rationalem, qui dicitur
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parents: 26
diff changeset
2114 voluntas, quae ex libero arbitrio refugit aliquid non secundum
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parents: 26
diff changeset
2115 rationem. Et talis inordinatio timoris quandoque est peccatum
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parents: 26
diff changeset
2116 mortale, quandoque veniale. Si enim quis propter timorem quo
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parents: 26
diff changeset
2117 refugit periculum mortis, vel quodcumque aliud temporale malum, sic
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parents: 26
diff changeset
2118 dispositus est ut faciat aliquid prohibitum, vel praetermittat
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parents: 26
diff changeset
2119 aliquid quod est praeceptum in lege divina, talis timor est
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parents: 26
diff changeset
2120 peccatum mortale. Alioquin erit peccatum veniale.</p>
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parents: 26
diff changeset
2121 <p title="II-II q. 125 a. 3 ad 1"><a name="44207"><span class=
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parents: 26
diff changeset
2122 "ref">[44207] II&ordf;-IIae, q. 125 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2123 ergo dicendum quod ratio illa procedit de timore secundum quod
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parents: 26
diff changeset
2124 sistit infra sensualitatem.</p>
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parents: 26
diff changeset
2125 <p title="II-II q. 125 a. 3 ad 2"><a name="44208"><span class=
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parents: 26
diff changeset
2126 "ref">[44208] II&ordf;-IIae, q. 125 a. 3 ad 2</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2127 secundum dicendum quod etiam Glossa illa potest intelligi de timore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2128 in sensualitate existente. Vel potest melius dici quod ille toto
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parents: 26
diff changeset
2129 corde terretur cuius animum timor vincit irreparabiliter. Potest
544e12f679ad convert to xml
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parents: 26
diff changeset
2130 autem contingere quod, etiam si timor sit peccatum mortale, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2131 tamen aliquis ita obstinate terretur quin persuasionibus revocari
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parents: 26
diff changeset
2132 possit, sicut quandoque aliquis mortaliter peccans concupiscentiae
544e12f679ad convert to xml
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parents: 26
diff changeset
2133 consentiendo, revocatur, ne opere impleat quod proposuit
544e12f679ad convert to xml
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parents: 26
diff changeset
2134 facere.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2135 <p title="II-II q. 125 a. 3 ad 3"><a name="44209"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2136 "ref">[44209] II&ordf;-IIae, q. 125 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2137 dicendum quod Glossa illa loquitur de timore revocante hominem a
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parents: 26
diff changeset
2138 bono quod non est de necessitate praecepti, sed de perfectione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2139 consilii. Talis autem timor non est peccatum mortale, sed quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2140 veniale; quandoque etiam non est peccatum, puta cum aliquis habet
544e12f679ad convert to xml
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parents: 26
diff changeset
2141 rationabilem causam timoris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2142 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2143 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2144 <p title="II-II q. 125 a. 4 arg. 1"><a name="44210"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2145 "ref">[44210] II&ordf;-IIae, q. 125 a. 4 arg. 1</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2146 quartum sic proceditur. Videtur quod timor non excuset a peccato.
544e12f679ad convert to xml
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parents: 26
diff changeset
2147 Timor enim est peccatum, ut dictum est. Sed peccatum non excusat a
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ht
parents: 26
diff changeset
2148 peccato, sed magis aggravat ipsum. Ergo timor non excusat a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2149 peccato.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2150 <p title="II-II q. 125 a. 4 arg. 2"><a name="44211"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2151 "ref">[44211] II&ordf;-IIae, q. 125 a. 4 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2152 Praeterea, si aliquis timor excusat a peccato, maxime excusaret
544e12f679ad convert to xml
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parents: 26
diff changeset
2153 timor mortis, qui dicitur cadere in constantem virum. Sed hic timor
544e12f679ad convert to xml
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parents: 26
diff changeset
2154 non videtur excusare, quia cum mors ex necessitate immineat
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parents: 26
diff changeset
2155 omnibus, non videtur esse timenda. Ergo timor non excusat a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2156 peccato.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2157 <p title="II-II q. 125 a. 4 arg. 3"><a name="44212"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2158 "ref">[44212] II&ordf;-IIae, q. 125 a. 4 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2159 Praeterea, timor omnis aut est mali temporalis, aut spiritualis.
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parents: 26
diff changeset
2160 Sed timor mali spiritualis non potest excusare peccatum, quia non
544e12f679ad convert to xml
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parents: 26
diff changeset
2161 inducit ad peccandum, sed magis retrahit a peccato. Timor etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2162 mali temporalis non excusat a peccato, quia sicut philosophus
544e12f679ad convert to xml
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parents: 26
diff changeset
2163 dicit, in III Ethic., <i>inopiam non oportet timere, neque
544e12f679ad convert to xml
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parents: 26
diff changeset
2164 aegritudinem, neque quaecumque non a propria malitia procedunt</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
2165 Ergo videtur quod timor nullo modo excusat a peccato.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2166 <p title="II-II q. 125 a. 4 s. c."><a name="44213"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2167 "ref">[44213] II&ordf;-IIae, q. 125 a. 4 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2168 contra est quod in decretis, qu. I, dicitur, <i>vim passus et
544e12f679ad convert to xml
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parents: 26
diff changeset
2169 invitus ab haereticis ordinatus colorem habet excusationis</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2170 <p title="II-II q. 125 a. 4 co."><a name="44214"><span class=
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parents: 26
diff changeset
2171 "ref">[44214] II&ordf;-IIae, q. 125 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2172 dicendum quod, sicut supra dictum est, timor intantum habet
544e12f679ad convert to xml
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parents: 26
diff changeset
2173 rationem peccati inquantum est contra ordinem rationis. Ratio autem
544e12f679ad convert to xml
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parents: 26
diff changeset
2174 iudicat quaedam mala esse magis aliis fugienda. Et ideo quicumque,
544e12f679ad convert to xml
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parents: 26
diff changeset
2175 ut fugiat mala quae sunt secundum rationem magis fugienda, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2176 refugit mala quae sunt minus fugienda, non est peccatum. Sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
2177 magis est fugienda mors corporalis quam amissio rerum, unde si
544e12f679ad convert to xml
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parents: 26
diff changeset
2178 quis, propter timorem mortis, latronibus aliquid promitteret aut
544e12f679ad convert to xml
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parents: 26
diff changeset
2179 daret, excusaretur a peccato quod incurreret si sine causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2180 legitima, praetermissis bonis, quibus esset magis dandum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2181 peccatoribus largiretur. Si autem aliquis per timorem fugiens mala
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ht
parents: 26
diff changeset
2182 quae secundum rationem sunt minus fugienda, incurrat mala quae
544e12f679ad convert to xml
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parents: 26
diff changeset
2183 secundum rationem sunt magis fugienda, non posset totaliter a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2184 peccato excusari, quia timor talis inordinatus esset. Sunt autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2185 magis timenda mala animae quam mala corporis; et mala corporis quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2186 mala exteriorum rerum. Et ideo si quis incurrat mala animae, idest
544e12f679ad convert to xml
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parents: 26
diff changeset
2187 peccata, fugiens mala corporis, puta flagella vel mortem, aut mala
544e12f679ad convert to xml
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parents: 26
diff changeset
2188 exteriorum rerum, puta damnum pecuniae; aut si sustineat mala
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ht
parents: 26
diff changeset
2189 corporis ut vitet damnum pecuniae; non excusatur totaliter a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2190 peccato. Diminuitur tamen aliquid eius peccatum, quia minus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2191 voluntarium est quod ex timore agitur; imponitur enim homini
544e12f679ad convert to xml
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parents: 26
diff changeset
2192 quaedam necessitas aliquid faciendi propter imminentem timorem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2193 Unde philosophus huiusmodi quae ex timore fiunt, dicit esse non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2194 simpliciter voluntaria, sed mixta ex voluntario et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2195 involuntario.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2196 <p title="II-II q. 125 a. 4 ad 1"><a name="44215"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2197 "ref">[44215] II&ordf;-IIae, q. 125 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2198 ergo dicendum quod timor non excusat ex ea parte qua est peccatum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2199 sed ex ea parte qua est involuntarium.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2200 <p title="II-II q. 125 a. 4 ad 2"><a name="44216"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2201 "ref">[44216] II&ordf;-IIae, q. 125 a. 4 ad 2</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2202 secundum dicendum quod, licet mors omnibus immineat ex necessitate,
544e12f679ad convert to xml
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parents: 26
diff changeset
2203 tamen ipsa diminutio temporis vitae est quoddam malum, et per
544e12f679ad convert to xml
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parents: 26
diff changeset
2204 consequens timendum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2205 <p title="II-II q. 125 a. 4 ad 3"><a name="44217"><span class=
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parents: 26
diff changeset
2206 "ref">[44217] II&ordf;-IIae, q. 125 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2207 dicendum quod secundum Stoicos, qui ponebant bona temporalia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2208 esse hominis bona, sequitur ex consequenti quod mala temporalia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2209 sint hominis mala, et per consequens nullo modo timenda. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2210 secundum Augustinum, in libro de Lib. Arbit., huiusmodi temporalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2211 sunt minima bona. Quod etiam Peripatetici senserunt. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2212 contraria eorum sunt quidem timenda, non tamen multum, ut pro eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2213 recedatur ab eo quod est bonum secundum virtutem.</p>
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parents: 26
diff changeset
2214 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
2215 <div class="D">Quaestio 126</div>
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ht
parents: 26
diff changeset
2216 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2217 <p title="II-II q. 126 pr."><a name="44218"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2218 "ref">[44218] II&ordf;-IIae, q. 126 pr.</span></a> Deinde
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parents: 26
diff changeset
2219 considerandum est de vitio intimiditatis. Et circa hoc quaeruntur
544e12f679ad convert to xml
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parents: 26
diff changeset
2220 duo. Primo, utrum intimidum esse sit peccatum. Secundo, utrum
544e12f679ad convert to xml
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parents: 26
diff changeset
2221 opponatur fortitudini.</p>
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parents: 26
diff changeset
2222 <br />
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parents: 26
diff changeset
2223 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2224 <p title="II-II q. 126 a. 1 arg. 1"><a name="44219"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2225 "ref">[44219] II&ordf;-IIae, q. 126 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2226 primum sic proceditur. Videtur quod intimiditas non sit peccatum.
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parents: 26
diff changeset
2227 Quod enim ponitur pro commendatione viri iusti, non est peccatum.
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parents: 26
diff changeset
2228 Sed in commendationem viri iusti dicitur, Prov. XXVIII, <i>iustus,
544e12f679ad convert to xml
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parents: 26
diff changeset
2229 quasi leo confidens, absque terrore erit</i>. Ergo esse impavidum
544e12f679ad convert to xml
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parents: 26
diff changeset
2230 non est peccatum.</p>
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parents: 26
diff changeset
2231 <p title="II-II q. 126 a. 1 arg. 2"><a name="44220"><span class=
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parents: 26
diff changeset
2232 "ref">[44220] II&ordf;-IIae, q. 126 a. 1 arg. 2</span></a>
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parents: 26
diff changeset
2233 Praeterea, maxime terribilis est mors, secundum philosophum, in III
544e12f679ad convert to xml
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parents: 26
diff changeset
2234 Ethic. Sed nec mortem oportet timere, secundum illud Matth. X,
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parents: 26
diff changeset
2235 <i>nolite timere eos qui occidunt corpus</i>, nec etiam aliquid
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parents: 26
diff changeset
2236 quod ab homine possit inferri, secundum illud Isaiae li, quis tu,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2237 ut timeas ab homine mortali? Ergo impavidum esse non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2238 peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2239 <p title="II-II q. 126 a. 1 arg. 3"><a name="44221"><span class=
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parents: 26
diff changeset
2240 "ref">[44221] II&ordf;-IIae, q. 126 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2241 Praeterea, timor ex amore nascitur, ut supra dictum est. Sed nihil
544e12f679ad convert to xml
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parents: 26
diff changeset
2242 mundanum amare pertinet ad perfectionem virtutis, quia, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2243 Augustinus dicit, in XIV de Civ. Dei, <i>amor Dei usque ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2244 contemptum sui, facit cives civitatis caelestis</i>. Ergo nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2245 humanum formidare videtur non esse peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2246 <p title="II-II q. 126 a. 1 s. c."><a name="44222"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2247 "ref">[44222] II&ordf;-IIae, q. 126 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2248 contra est quod de iudice iniquo dicitur, Luc. XVIII, quod <i>nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2249 Deum timebat, nec hominem reverebatur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2250 <p title="II-II q. 126 a. 1 co."><a name="44223"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2251 "ref">[44223] II&ordf;-IIae, q. 126 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2252 dicendum quod, quia timor ex amore nascitur, idem iudicium videtur
544e12f679ad convert to xml
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parents: 26
diff changeset
2253 esse de amore et de timore. Agitur autem nunc de timore quo mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2254 temporalia timentur, qui provenit ex temporalium bonorum amore.
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ht
parents: 26
diff changeset
2255 Inditum autem est unicuique naturaliter ut propriam vitam amet, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2256 ea quae ad ipsam ordinantur, tamen debito modo, ut scilicet amentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2257 huiusmodi non quasi finis constituatur in eis, sed secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2258 eis utendum est propter ultimum finem. Unde quod aliquis deficiat a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2259 debito modo amoris ipsorum, est contra naturalem inclinationem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2260 per consequens est peccatum. Nunquam tamen a tali amore totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2261 aliquis decidit, quia id quod est naturae totaliter perdi non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2262 potest. Propter quod apostolus dicit, ad Ephes. V, quod <i>nemo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2263 unquam carnem suam odio habuit</i>. Unde etiam illi qui seipsos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2264 interimunt, ex amore carnis suae hoc faciunt, quam volunt a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2265 praesentibus angustiis liberari. Unde contingere potest quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2266 aliquis minus quam debeat timeat, mortem et alia temporalia mala,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2267 propter hoc quod minus debito amet ea. Sed quod nihil horum timeat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2268 non potest ex totali defectu amoris contingere, sed ex eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2269 aestimat mala opposita bonis quae amat, sibi supervenire non posse.
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parents: 26
diff changeset
2270 Quod quandoque contingit ex superbia animi de se praesumentis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2271 alios contemnentis, secundum quod dicitur Iob XLI, <i>factus est ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2272 nullum timeret, omne sublime videt</i>. Quandoque autem contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2273 ex defectu rationis, sicut philosophus dicit, in III Ethic., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2274 Celtae propter stultitiam nihil timent. Unde patet quod esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2275 impavidum est vitiosum, sive causetur ex defectu amoris, sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2276 causetur ex elatione animi, sive causetur ex stoliditate; quae
544e12f679ad convert to xml
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parents: 26
diff changeset
2277 tamen excusat a peccato si sit invincibilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2278 <p title="II-II q. 126 a. 1 ad 1"><a name="44224"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2279 "ref">[44224] II&ordf;-IIae, q. 126 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2280 ergo dicendum quod iustus commendatur a timore retrahente eum a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2281 bono, non quod sit absque omni timore. Dicitur enim Eccli. I,
544e12f679ad convert to xml
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parents: 26
diff changeset
2282 <i>qui sine timore est, non poterit iustificari</i>.</p>
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parents: 26
diff changeset
2283 <p title="II-II q. 126 a. 1 ad 2"><a name="44225"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2284 "ref">[44225] II&ordf;-IIae, q. 126 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2285 secundum dicendum quod mors, vel quidquid aliud ab homine mortali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2286 potest inferri, non est ea ratione timendum ut a iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2287 recedatur. Est tamen timendum inquantum per hoc homo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2288 impediri ab operibus virtuosis, vel quantum ad se, vel quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2289 profectum quem in aliis facit. Unde dicitur Prov. XIV, <i>sapiens
544e12f679ad convert to xml
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parents: 26
diff changeset
2290 timet, et declinat a malo</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2291 <p title="II-II q. 126 a. 1 ad 3"><a name="44226"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2292 "ref">[44226] II&ordf;-IIae, q. 126 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2293 dicendum quod bona temporalia debent contemni quantum nos impediunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2294 ab amore et timore Dei. Et secundum hoc etiam non debent timeri,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2295 unde dicitur Eccli. XXXIV, <i>qui timet Deum nihil trepidabit</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
2296 Non autem debent contemni bona temporalia inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2297 instrumentaliter nos iuvant ad ea quae sunt divini amoris et
544e12f679ad convert to xml
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parents: 26
diff changeset
2298 timoris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2299 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2300 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2301 <p title="II-II q. 126 a. 2 arg. 1"><a name="44227"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2302 "ref">[44227] II&ordf;-IIae, q. 126 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2303 secundum sic proceditur. Videtur quod esse impavidum non opponatur
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parents: 26
diff changeset
2304 fortitudini. De habitibus enim iudicamus per actus. Sed nullus
544e12f679ad convert to xml
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parents: 26
diff changeset
2305 actus fortitudinis impeditur per hoc quod aliquis est impavidus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2306 remoto enim timore, aliquis et fortiter sustinet et audacter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2307 aggreditur. Ergo esse impavidum non opponitur fortitudini.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2308 <p title="II-II q. 126 a. 2 arg. 2"><a name="44228"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2309 "ref">[44228] II&ordf;-IIae, q. 126 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2310 Praeterea, esse impavidum est vitiosum vel propter defectum debiti
544e12f679ad convert to xml
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parents: 26
diff changeset
2311 amoris, vel propter superbiam, vel propter stultitiam. Sed defectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2312 debiti amoris opponitur caritati; superbia autem humilitati;
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parents: 26
diff changeset
2313 stultitia autem prudentiae, sive sapientiae. Ergo vitium
544e12f679ad convert to xml
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parents: 26
diff changeset
2314 impaviditatis non opponitur fortitudini.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2315 <p title="II-II q. 126 a. 2 arg. 3"><a name="44229"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2316 "ref">[44229] II&ordf;-IIae, q. 126 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2317 Praeterea, virtuti opponuntur vitia sicut extrema medio. Sed unum
544e12f679ad convert to xml
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parents: 26
diff changeset
2318 medium ex una parte non habet nisi unum extremum. Cum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2319 fortitudini ex una parte opponatur timor, ex alia vero parte
544e12f679ad convert to xml
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parents: 26
diff changeset
2320 opponatur ei audacia, videtur quod impaviditas ei non
544e12f679ad convert to xml
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parents: 26
diff changeset
2321 opponatur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2322 <p title="II-II q. 126 a. 2 s. c."><a name="44230"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2323 "ref">[44230] II&ordf;-IIae, q. 126 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2324 contra est quod philosophus, in III Ethic., ponit impaviditatem
544e12f679ad convert to xml
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parents: 26
diff changeset
2325 fortitudini oppositam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2326 <p title="II-II q. 126 a. 2 co."><a name="44231"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2327 "ref">[44231] II&ordf;-IIae, q. 126 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2328 dicendum quod, sicut supra dictum est, fortitudo est circa timores
544e12f679ad convert to xml
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parents: 26
diff changeset
2329 et audacias. Omnis autem virtus moralis ponit modum rationis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2330 materia circa quam est. Unde ad fortitudinem pertinet timor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2331 moderatus secundum rationem, ut scilicet homo timeat quod oportet,
544e12f679ad convert to xml
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parents: 26
diff changeset
2332 et quando oportet, et similiter de aliis. Hic autem modus rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2333 corrumpi potest, sicut per excessum, ita et per defectum. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
2334 sicut timiditas opponitur fortitudini per excessum timoris,
544e12f679ad convert to xml
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parents: 26
diff changeset
2335 inquantum scilicet homo timet quod non oportet, vel secundum quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2336 non oportet; ita etiam impaviditas opponitur ei per defectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2337 timoris, inquantum scilicet non timet aliquis quod oportet
544e12f679ad convert to xml
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parents: 26
diff changeset
2338 timere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2339 <p title="II-II q. 126 a. 2 ad 1"><a name="44232"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2340 "ref">[44232] II&ordf;-IIae, q. 126 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2341 ergo dicendum quod actus fortitudinis est timorem sustinere et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2342 aggredi non qualitercumque, sed secundum rationem. Quod non facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2343 impavidus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2344 <p title="II-II q. 126 a. 2 ad 2"><a name="44233"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2345 "ref">[44233] II&ordf;-IIae, q. 126 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2346 secundum dicendum quod impaviditas ex sua specie corrumpit medium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2347 fortitudinis, et ideo directe fortitudini opponitur. Sed secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2348 suas causas, nihil prohibet quin opponatur aliis virtutibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2349 <p title="II-II q. 126 a. 2 ad 3"><a name="44234"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2350 "ref">[44234] II&ordf;-IIae, q. 126 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2351 dicendum quod vitium audaciae opponitur fortitudini secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2352 excessum audaciae, impaviditas autem secundum defectum timoris.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2353 Fortitudo autem in utraque passione medium ponit. Unde non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2354 inconveniens quod secundum diversa habeat diversa extrema.</p>
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ht
parents: 26
diff changeset
2355 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2356 <div class="D">Quaestio 127</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2357 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2358 <p title="II-II q. 127 pr."><a name="44235"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2359 "ref">[44235] II&ordf;-IIae, q. 127 pr.</span></a> Deinde
544e12f679ad convert to xml
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parents: 26
diff changeset
2360 considerandum est de audacia. Et circa hoc quaeruntur duo. Primo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 utrum audacia sit peccatum. Secundo, utrum opponatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2362 fortitudini.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2363 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2364 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2365 <p title="II-II q. 127 a. 1 arg. 1"><a name="44236"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 "ref">[44236] II&ordf;-IIae, q. 127 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2367 primum sic proceditur. Videtur quod audacia non sit peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2368 Dicitur enim Iob XXXIX, de equo, per quem significatur bonus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2369 praedicator, secundum Gregorium, in Moral., quod <i>audacter in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2370 occursum pergit armatis</i>. Sed nullum vitium cedit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2371 commendationem alicuius. Ergo esse audacem non est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2372 <p title="II-II q. 127 a. 1 arg. 2"><a name="44237"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2373 "ref">[44237] II&ordf;-IIae, q. 127 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2374 Praeterea, sicut philosophus dicit, in VI Ethic., <i>oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2375 consiliari quidem tarde, operari autem velociter consiliata</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2376 Sed ad hanc velocitatem operandi iuvat audacia. Ergo audacia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2377 est peccatum, sed magis aliquid laudabile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2378 <p title="II-II q. 127 a. 1 arg. 3"><a name="44238"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2379 "ref">[44238] II&ordf;-IIae, q. 127 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2380 Praeterea, audacia est quaedam passio quae causatur a spe, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2381 habitum est, cum de passionibus ageretur. Sed spes non ponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2382 peccatum, sed magis virtus. Ergo nec audacia debet poni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2383 peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2384 <p title="II-II q. 127 a. 1 s. c."><a name="44239"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2385 "ref">[44239] II&ordf;-IIae, q. 127 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2386 contra est quod dicitur Eccli. VIII, <i>cum audace non eas in via,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2387 ne forte gravet mala sua in te</i>. Nullius autem societas est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2388 declinanda nisi propter peccatum. Ergo audacia est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2389 <p title="II-II q. 127 a. 1 co."><a name="44240"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2390 "ref">[44240] II&ordf;-IIae, q. 127 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2391 dicendum quod audacia, sicut supra dictum est, est passio quaedam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2392 Passio autem quandoque quidem est moderata secundum rationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2393 quandoque autem caret modo rationis, vel per excessum vel per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2394 defectum; et secundum hoc est passio vitiosa. Sumuntur autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2395 quandoque nomina passionum a superabundanti, sicut ira dicitur non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2396 quaecumque, sed superabundans, prout scilicet est vitiosa. Et hoc
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ht
parents: 26
diff changeset
2397 etiam modo audacia, per superabundantiam dicta, ponitur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2398 peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2399 <p title="II-II q. 127 a. 1 ad 1"><a name="44241"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2400 "ref">[44241] II&ordf;-IIae, q. 127 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2401 ergo dicendum quod audacia ibi sumitur secundum quod est moderata
544e12f679ad convert to xml
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parents: 26
diff changeset
2402 ratione. Sic enim pertinet ad virtutem fortitudinis.</p>
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ht
parents: 26
diff changeset
2403 <p title="II-II q. 127 a. 1 ad 2"><a name="44242"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2404 "ref">[44242] II&ordf;-IIae, q. 127 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2405 secundum dicendum quod operatio festina commendabilis est post
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ht
parents: 26
diff changeset
2406 consilium, quod est actus rationis. Sed si quis ante consilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2407 vellet festine agere, non esset hoc laudabile, sed vitiosum, esset
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ht
parents: 26
diff changeset
2408 enim quaedam praecipitatio actionis, quod est vitium prudentiae
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ht
parents: 26
diff changeset
2409 oppositum, ut supra dictum est. Et ideo audacia, quae operatur ad
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ht
parents: 26
diff changeset
2410 velocitatem operandi, intantum laudabilis est inquantum a ratione
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ht
parents: 26
diff changeset
2411 ordinatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2412 <p title="II-II q. 127 a. 1 ad 3"><a name="44243"><span class=
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ht
parents: 26
diff changeset
2413 "ref">[44243] II&ordf;-IIae, q. 127 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2414 dicendum quod quaedam vitia innominata sunt, et similiter quaedam
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ht
parents: 26
diff changeset
2415 virtutes, ut patet per philosophum, in IV Ethic. Et ideo oportuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2416 quibusdam passionibus uti nomine virtutum et vitiorum. Praecipue
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2417 autem illis passionibus utimur ad vitia designanda quarum obiectum
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ht
parents: 26
diff changeset
2418 est malum, sicut patet de odio, timore et ira, et etiam audacia.
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parents: 26
diff changeset
2419 Spes autem et amor habent bonum pro obiecto. Et ideo magis eis
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ht
parents: 26
diff changeset
2420 utimur ad designanda nomina virtutum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2421 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2422 <div class="E">Articulus 2</div>
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ht
parents: 26
diff changeset
2423 <p title="II-II q. 127 a. 2 arg. 1"><a name="44244"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2424 "ref">[44244] II&ordf;-IIae, q. 127 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2425 secundum sic proceditur. Videtur quod audacia non opponatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2426 fortitudini. Superfluitas enim audaciae videtur ex animi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2427 praesumptione procedere. Sed praesumptio pertinet ad superbiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2428 quae opponitur humilitati. Ergo audacia magis opponitur humilitati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2429 quam fortitudini.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2430 <p title="II-II q. 127 a. 2 arg. 2"><a name="44245"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2431 "ref">[44245] II&ordf;-IIae, q. 127 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2432 Praeterea, audacia non videtur esse vituperabilis nisi inquantum ex
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ht
parents: 26
diff changeset
2433 ea provenit vel nocumentum aliquod ipsi audaci, qui se periculis
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ht
parents: 26
diff changeset
2434 inordinate ingerit; vel etiam aliis, quos per audaciam aggreditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2435 vel in pericula praecipitat. Sed hoc videtur ad iniustitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2436 pertinere. Ergo audacia, secundum quod est peccatum, non opponitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2437 fortitudini, sed iustitiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2438 <p title="II-II q. 127 a. 2 arg. 3"><a name="44246"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2439 "ref">[44246] II&ordf;-IIae, q. 127 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2440 Praeterea, fortitudo est et circa timores et circa audacias, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2441 supra habitum est. Sed quia timiditas opponitur fortitudini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2442 secundum excessum timoris, habet aliud vitium oppositum timiditati
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ht
parents: 26
diff changeset
2443 secundum defectum timoris. Si ergo audacia opponatur fortitudini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2444 propter excessum audaciae, pari ratione opponetur ei aliquod vitium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2445 propter audaciae defectum. Sed hoc non invenitur. Ergo nec audacia
544e12f679ad convert to xml
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parents: 26
diff changeset
2446 debet poni vitium oppositum fortitudini.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2447 <p title="II-II q. 127 a. 2 s. c."><a name="44247"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2448 "ref">[44247] II&ordf;-IIae, q. 127 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2449 contra est quod philosophus, in II et III Ethic., ponit audaciam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2450 fortitudini oppositam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2451 <p title="II-II q. 127 a. 2 co."><a name="44248"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2452 "ref">[44248] II&ordf;-IIae, q. 127 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2453 dicendum quod, sicut supra dictum est, ad virtutem moralem pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2454 modum rationis observare in materia circa quam est. Et ideo omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2455 vitium quod importat immoderantiam circa materiam alicuius virtutis
544e12f679ad convert to xml
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parents: 26
diff changeset
2456 moralis, opponitur illi virtuti morali sicut immoderatum moderato.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2457 Audacia autem, secundum quod sonat in vitium, importat excessum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2458 passionis quae audacia dicitur. Unde manifestum est quod opponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2459 virtuti fortitudinis, quae est circa timores et audacias, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2460 dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2461 <p title="II-II q. 127 a. 2 ad 1"><a name="44249"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2462 "ref">[44249] II&ordf;-IIae, q. 127 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2463 ergo dicendum quod oppositio vitii ad virtutem non attenditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2464 principaliter secundum causam vitii, sed secundum ipsam vitii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2465 speciem. Et ideo non oportet quod audacia opponatur eidem virtuti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2466 cui opponitur praesumptio, quae est causa ipsius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2467 <p title="II-II q. 127 a. 2 ad 2"><a name="44250"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2468 "ref">[44250] II&ordf;-IIae, q. 127 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 secundum dicendum quod sicut directa oppositio vitii non attenditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2470 circa eius causam, ita etiam non attenditur secundum eius effectum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2471 Nocumentum autem quod provenit ex audacia est effectus ipsius. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2472 nec etiam secundum hoc attenditur oppositio audaciae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2473 <p title="II-II q. 127 a. 2 ad 3"><a name="44251"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2474 "ref">[44251] II&ordf;-IIae, q. 127 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2475 dicendum quod motus audaciae consistit in invadendo id quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2476 homini contrarium, ad quod natura inclinat, nisi inquantum talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 inclinatio impeditur per timorem patiendi nocumentum ab eo. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 vitium quod excedit in audacia non habet contrarium defectum nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2479 timiditatem tantum. Sed audacia non semper concomitatur tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2480 defectum timiditatis. Quia sicut philosophus dicit, in III Ethic.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2481 <i>audaces sunt praevolantes et volentes ante pericula, sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2482 ipsis discedunt</i>, scilicet prae timore.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2483 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2484 <div class="D">Quaestio 128</div>
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ht
parents: 26
diff changeset
2485 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2486 <p title="II-II q. 128 pr."><a name="44252"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2487 "ref">[44252] II&ordf;-IIae, q. 128 pr.</span></a> Deinde
544e12f679ad convert to xml
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parents: 26
diff changeset
2488 considerandum est de partibus fortitudinis. Et primo considerandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2489 est quae sint fortitudinis partes; secundo, de singulis partibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2490 est agendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2491 <p title="II-II q. 128 arg. 1"><a name="44253"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2492 "ref">[44253] II&ordf;-IIae, q. 128 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 proceditur. Videtur quod inconvenienter partes fortitudinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2494 enumerentur. Tullius enim, in sua rhetorica, ponit fortitudinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2495 quatuor partes, <i>scilicet magnificentiam, fiduciam, patientiam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2496 perseverantiam</i>. Et videtur quod inconvenienter. Magnificentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2497 enim videtur ad liberalitatem pertinere, quia utraque est circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2498 pecunias, et necesse est magnificum liberalem esse, ut philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2499 dicit, in IV Ethic. Sed liberalitas est pars iustitiae, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2500 habitum est. Ergo magnificentia non debet poni pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2501 fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2502 <p title="II-II q. 128 arg. 2"><a name="44254"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2503 "ref">[44254] II&ordf;-IIae, q. 128 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2504 fiducia nihil aliud esse videtur quam spes. Sed spes non videtur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2505 fortitudinem pertinere, sed ponitur per se virtus. Ergo fiducia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2506 debet poni pars fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2507 <p title="II-II q. 128 arg. 3"><a name="44255"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2508 "ref">[44255] II&ordf;-IIae, q. 128 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2509 fortitudo facit hominem bene se habere circa pericula. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2510 magnificentia et fiducia non important in sui ratione aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2511 habitudinem ad pericula. Ergo non ponuntur convenienter partes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2512 fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2513 <p title="II-II q. 128 arg. 4"><a name="44256"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2514 "ref">[44256] II&ordf;-IIae, q. 128 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2515 patientia, secundum Tullium, importat difficilium perpessionem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2516 quod etiam ipse attribuit fortitudini. Ergo patientia est idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2517 fortitudini, et non est pars eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2518 <p title="II-II q. 128 arg. 5"><a name="44257"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2519 "ref">[44257] II&ordf;-IIae, q. 128 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2520 illud quod requiritur in qualibet virtute, non debet poni pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2521 alicuius specialis virtutis. Sed perseverantia requiritur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2522 qualibet virtute, dicitur enim Matth. XXIV, <i>qui perseveraverit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2523 usque in finem, hic salvus erit</i>. Ergo perseverantia non debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2524 poni pars fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2525 <p title="II-II q. 128 arg. 6"><a name="44258"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2526 "ref">[44258] II&ordf;-IIae, q. 128 arg. 6</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2527 Macrobius ponit septem partes fortitudinis, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2528 <i>magnanimitatem, fiduciam, securitatem, magnificentiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2529 constantiam, tolerantiam, firmitatem</i>. Andronicus etiam ponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2530 septem virtutes annexas fortitudini, <i>quae sunt eupsychia, lema,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2531 magnanimitas, virilitas, perseverantia, magnificentia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2532 andragathia</i>. Ergo videtur quod insufficienter Tullius partes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2533 fortitudinis enumeraverat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2534 <p title="II-II q. 128 arg. 7"><a name="44259"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2535 "ref">[44259] II&ordf;-IIae, q. 128 arg. 7</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2536 Aristoteles, in III Ethic., ponit quinque modos fortitudinis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2537 Quorum prima est politica, quae fortiter operatur propter timorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2538 exhonorationis vel poenae; secunda militaris, quae fortiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2539 operatur propter artem et experientiam rei bellicae; tertia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2540 fortitudo quae fortiter operatur ex passione, praecipue irae;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2541 quarta est fortitudo quae fortiter operatur propter consuetudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2542 victoriae; quinta autem est quae fortiter operatur propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2543 ignorantiam periculorum. Has autem fortitudines nulla praedictarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2544 divisionum continet. Ergo praedictae enumerationes partium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2545 fortitudinis videntur esse inconvenientes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2546 <p title="II-II q. 128 co."><a name="44260"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2547 "ref">[44260] II&ordf;-IIae, q. 128 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2548 dicendum quod, sicut supra dictum est, alicuius virtutis possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2549 esse triplices partes, scilicet subiectivae, integrales et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2550 potentiales. Fortitudini autem, secundum quod est specialis virtus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2551 non possunt assignari partes subiectivae, eo quod non dividitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2552 multas virtutes specie differentes, quia est circa materiam valde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2553 specialem. Assignantur autem ei partes quasi integrales, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2554 potentiales, integrales quidem secundum ea quae oportet concurrere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2555 ad actum fortitudinis; potentiales autem secundum quod ea quae
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ht
parents: 26
diff changeset
2556 fortitudo observat circa difficillima, scilicet circa pericula
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2557 mortis, aliquae aliae virtutes observant circa quasdam alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2558 materias minus difficiles; quae quidem virtutes adiunguntur
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ht
parents: 26
diff changeset
2559 fortitudini sicut secundariae principali. Est autem, sicut supra
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ht
parents: 26
diff changeset
2560 dictum est, duplex fortitudinis actus, scilicet aggredi, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2561 sustinere. Ad actum autem aggrediendi duo requiruntur. Quorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2562 primum pertinet ad animi praeparationem, ut scilicet aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2563 promptum animum habeat ad aggrediendum. Et quantum ad hoc ponit
544e12f679ad convert to xml
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parents: 26
diff changeset
2564 Tullius fiduciam. Unde dicit quod <i>fiducia est per quam magnis et
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parents: 26
diff changeset
2565 honestis rebus multum ipse animus in se fiduciae cum spe
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parents: 26
diff changeset
2566 collocavit</i>. Secundum autem pertinet ad operis executionem, ne
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parents: 26
diff changeset
2567 scilicet aliquis deficiat in executione illorum quae fiducialiter
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parents: 26
diff changeset
2568 inchoavit. Et quantum ad hoc ponit Tullius magnificentiam. Unde
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parents: 26
diff changeset
2569 dicit quod <i>magnificentia est rerum magnarum et excelsarum cum
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parents: 26
diff changeset
2570 animi ampla quadam et splendida propositione cogitatio atque
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parents: 26
diff changeset
2571 administratio</i>, idest executio, ut scilicet amplo proposito
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parents: 26
diff changeset
2572 administratio non desit. Haec ergo duo, si coarctentur ad propriam
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parents: 26
diff changeset
2573 materiam fortitudinis, scilicet ad pericula mortis, erunt quasi
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parents: 26
diff changeset
2574 partes integrales ipsius, sine quibus fortitudo esse non potest. Si
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parents: 26
diff changeset
2575 autem referantur ad aliquas alias materias in quibus est minus
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parents: 26
diff changeset
2576 difficultatis, erunt virtutes distinctae a fortitudine secundum
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parents: 26
diff changeset
2577 speciem, tamen adiungentur ei sicut secundarium principali, sicut
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parents: 26
diff changeset
2578 magnificentia a philosopho, in IV Ethic., ponitur circa magnos
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parents: 26
diff changeset
2579 sumptus; magnanimitas autem, quae videtur idem esse fiduciae, circa
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parents: 26
diff changeset
2580 magnos honores. Ad alium autem actum fortitudinis, qui est
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parents: 26
diff changeset
2581 sustinere, duo requiruntur. Quorum primum est ne difficultate
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parents: 26
diff changeset
2582 imminentium malorum animus frangatur per tristitiam, et decidat a
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parents: 26
diff changeset
2583 sua magnitudine. Et quantum ad hoc ponit patientiam. Unde dicit
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parents: 26
diff changeset
2584 quod <i>patientia est honestatis aut utilitatis causa rerum
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parents: 26
diff changeset
2585 arduarum ac difficilium voluntaria ac diuturna perpessio</i>. Aliud
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parents: 26
diff changeset
2586 autem est ut ex diuturna difficilium passione homo non fatigetur
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parents: 26
diff changeset
2587 usque ad hoc quod desistat, secundum illud Heb. XII, <i>non
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parents: 26
diff changeset
2588 fatigemini, animis vestris deficientes</i>. Et quantum ad hoc ponit
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parents: 26
diff changeset
2589 perseverantiam. Unde dicit quod <i>perseverantia est in ratione
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parents: 26
diff changeset
2590 bene considerata stabilis et perpetua permansio</i>. Haec etiam
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parents: 26
diff changeset
2591 duo, si coarctentur ad propriam materiam fortitudinis, erunt partes
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parents: 26
diff changeset
2592 quasi integrales ipsius. Si autem ad quascumque materias difficiles
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parents: 26
diff changeset
2593 referantur, erunt virtutes a fortitudine distinctae, et tamen ei
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parents: 26
diff changeset
2594 adiungentur sicut secundariae principali.</p>
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parents: 26
diff changeset
2595 <p title="II-II q. 128 ad 1"><a name="44261"><span class=
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parents: 26
diff changeset
2596 "ref">[44261] II&ordf;-IIae, q. 128 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2597 dicendum quod magnificentia circa materiam liberalitatis addit
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parents: 26
diff changeset
2598 quandam magnitudinem, quae pertinet ad rationem ardui, quod est
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parents: 26
diff changeset
2599 obiectum irascibilis, quam principaliter perficit fortitudo. Et ex
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parents: 26
diff changeset
2600 hac parte pertinet ad fortitudinem.</p>
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parents: 26
diff changeset
2601 <p title="II-II q. 128 ad 2"><a name="44262"><span class=
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parents: 26
diff changeset
2602 "ref">[44262] II&ordf;-IIae, q. 128 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2603 dicendum quod spes qua quis de Deo confidit, ponitur virtus
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parents: 26
diff changeset
2604 theologica, ut supra habitum est. Sed per fiduciam quae nunc
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parents: 26
diff changeset
2605 ponitur fortitudinis pars, homo habet spem in seipso, tamen sub
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parents: 26
diff changeset
2606 Deo.</p>
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parents: 26
diff changeset
2607 <p title="II-II q. 128 ad 3"><a name="44263"><span class=
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parents: 26
diff changeset
2608 "ref">[44263] II&ordf;-IIae, q. 128 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2609 dicendum quod quascumque magnas res aggredi videtur esse
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parents: 26
diff changeset
2610 periculosum, quia in his deficere est valde nocivum. Unde etiam si
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parents: 26
diff changeset
2611 magnificentia et fiducia circa quaecumque alia magna operanda vel
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parents: 26
diff changeset
2612 aggredienda ponantur, habent quandam affinitatem cum fortitudine,
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parents: 26
diff changeset
2613 ratione periculi imminentis.</p>
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parents: 26
diff changeset
2614 <p title="II-II q. 128 ad 4"><a name="44264"><span class=
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parents: 26
diff changeset
2615 "ref">[44264] II&ordf;-IIae, q. 128 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
2616 dicendum quod patientia non solum perpetitur pericula mortis, circa
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diff changeset
2617 quae est fortitudo, absque superabundanti tristitia, sed etiam
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parents: 26
diff changeset
2618 quaecumque alia difficilia seu periculosa. Et secundum hoc ponitur
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parents: 26
diff changeset
2619 virtus adiuncta fortitudini. Inquantum autem est circa pericula
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parents: 26
diff changeset
2620 mortis, est pars integralis ipsius.</p>
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parents: 26
diff changeset
2621 <p title="II-II q. 128 ad 5"><a name="44265"><span class=
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parents: 26
diff changeset
2622 "ref">[44265] II&ordf;-IIae, q. 128 ad 5</span></a> Ad quintum
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diff changeset
2623 dicendum quod perseverantia secundum quod dicit continuitatem boni
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parents: 26
diff changeset
2624 operis usque in finem, circumstantia omnis virtutis esse potest.
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parents: 26
diff changeset
2625 Ponitur autem pars fortitudinis secundum quod dictum est.</p>
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parents: 26
diff changeset
2626 <p title="II-II q. 128 ad 6"><a name="44266"><span class=
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parents: 26
diff changeset
2627 "ref">[44266] II&ordf;-IIae, q. 128 ad 6</span></a> Ad sextum
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parents: 26
diff changeset
2628 dicendum quod Macrobius ponit quatuor praedicta a Tullio posita,
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parents: 26
diff changeset
2629 scilicet fiduciam, magnificentiam, tolerantiam, quam ponit loco
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parents: 26
diff changeset
2630 patientiae, et firmitatem, quam ponit loco perseverantiae.
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parents: 26
diff changeset
2631 Superaddit autem tria. Quorum duo, scilicet magnanimitas et
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parents: 26
diff changeset
2632 securitas, a Tullio sub fiducia comprehenduntur, sed Macrobius
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parents: 26
diff changeset
2633 magis per specialia distinguit. Nam fiducia importat spem hominis
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parents: 26
diff changeset
2634 ad magna. Spes autem cuiuslibet rei praesupponit appetitum in magna
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parents: 26
diff changeset
2635 protensum per desiderium, quod pertinet ad magnanimitatem; dictum
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parents: 26
diff changeset
2636 est enim supra quod spes praesupponit amorem et desiderium rei
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parents: 26
diff changeset
2637 speratae. Vel melius potest dici quod fiducia pertinet ad spei
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parents: 26
diff changeset
2638 certitudinem; magnanimitas autem ad magnitudinem rei speratae. Spes
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parents: 26
diff changeset
2639 autem firma esse non potest nisi amoveatur contrarium, quandoque
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parents: 26
diff changeset
2640 enim aliquis, quantum ex seipso est, speraret aliquid, sed spes
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parents: 26
diff changeset
2641 tollitur propter impedimentum timoris; timor enim quodammodo spei
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parents: 26
diff changeset
2642 contrariatur, ut supra habitum est. Et ideo Macrobius addit
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parents: 26
diff changeset
2643 securitatem, quae excludit timorem. Tertium autem addit, scilicet
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parents: 26
diff changeset
2644 constantiam, quae sub magnificentia comprehendi potest, oportet
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parents: 26
diff changeset
2645 enim in his quae magnifice aliquis facit, constantem animum habere.
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parents: 26
diff changeset
2646 Et ideo Tullius ad magnificentiam pertinere dicit non solum
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parents: 26
diff changeset
2647 administrationem rerum magnarum, sed etiam animi amplam
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parents: 26
diff changeset
2648 excogitationem ipsarum. Potest etiam constantia ad perseverantiam
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parents: 26
diff changeset
2649 pertinere, ut perseverans dicatur aliquis ex eo quod non desistit
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parents: 26
diff changeset
2650 propter diuturnitatem; constans autem ex eo quod non desistit
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parents: 26
diff changeset
2651 propter quaecumque alia repugnantia. Illa etiam quae Andronicus
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parents: 26
diff changeset
2652 ponit ad eadem pertinere videntur. Ponit enim perseverantiam et
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parents: 26
diff changeset
2653 magnificentiam cum Tullio et Macrobio; magnanimitatem autem cum
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parents: 26
diff changeset
2654 Macrobio. Lema autem est idem quod patientia vel tolerantia, dicit
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parents: 26
diff changeset
2655 enim quod lema est habitus promptus tribuens ad conari qualia
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diff changeset
2656 oportet, et sustinere quae ratio dicit. Eupsychia autem, idest bona
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parents: 26
diff changeset
2657 animositas, idem videtur esse quod securitas, dicit enim quod est
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parents: 26
diff changeset
2658 robur animae ad perficiendum opera ipsius. Virilitas autem idem
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parents: 26
diff changeset
2659 esse videtur quod fiducia, dicit enim quod virilitas est habitus
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parents: 26
diff changeset
2660 per se sufficiens tributus in his quae secundum virtutem.
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parents: 26
diff changeset
2661 Magnificentiae autem addit andragathiam, quasi virilem bonitatem,
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parents: 26
diff changeset
2662 quae apud nos strenuitas potest dici. Ad magnificentiam enim
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parents: 26
diff changeset
2663 pertinet non solum quod homo consistat in executione magnorum
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parents: 26
diff changeset
2664 operum, quod pertinet ad constantiam, sed etiam cum quadam virili
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parents: 26
diff changeset
2665 prudentia et sollicitudine ea exequatur, quod pertinet ad
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parents: 26
diff changeset
2666 andragathiam sive strenuitatem. Unde dicit quod andragathia est
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parents: 26
diff changeset
2667 viri virtus adinventiva communicabilium operum. Et sic patet quod
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parents: 26
diff changeset
2668 omnes huiusmodi partes ad quatuor principales reducuntur quas
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parents: 26
diff changeset
2669 Tullius ponit.</p>
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parents: 26
diff changeset
2670 <p title="II-II q. 128 ad 7"><a name="44267"><span class=
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parents: 26
diff changeset
2671 "ref">[44267] II&ordf;-IIae, q. 128 ad 7</span></a> Ad septimum
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parents: 26
diff changeset
2672 dicendum quod illa quinque quae ponit Aristoteles, deficiunt a vera
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parents: 26
diff changeset
2673 ratione virtutis, quia etsi conveniant in actu fortitudinis,
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parents: 26
diff changeset
2674 differunt tamen in motivo, ut supra habitum est. Et ideo non
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parents: 26
diff changeset
2675 ponuntur partes fortitudinis, sed quidam fortitudinis modi.</p>
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parents: 26
diff changeset
2676 <br />
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parents: 26
diff changeset
2677 <div class="D">Quaestio 129</div>
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parents: 26
diff changeset
2678 <div class="G">Prooemium</div>
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parents: 26
diff changeset
2679 <p title="II-II q. 129 pr."><a name="44268"><span class=
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parents: 26
diff changeset
2680 "ref">[44268] II&ordf;-IIae, q. 129 pr.</span></a> Deinde
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parents: 26
diff changeset
2681 considerandum est de singulis fortitudinis partibus, ita tamen ut
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parents: 26
diff changeset
2682 sub quatuor principalibus quas Tullius ponit, alias comprehendamus;
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parents: 26
diff changeset
2683 nisi quod magnanimitatem, de qua etiam Aristoteles tractat, loco
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parents: 26
diff changeset
2684 fiduciae ponemus. Primo ergo considerandum erit de magnanimitate;
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parents: 26
diff changeset
2685 secundo, de magnificentia; tertio, de patientia; quarto, de
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parents: 26
diff changeset
2686 perseverantia. Circa primum, primo considerandum est de
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parents: 26
diff changeset
2687 magnanimitate; secundo, de vitiis oppositis. Circa primum
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parents: 26
diff changeset
2688 quaeruntur octo. Primo, utrum magnanimitas sit circa honores.
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parents: 26
diff changeset
2689 Secundo, utrum magnanimitas sit solum circa magnos honores. Tertio,
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parents: 26
diff changeset
2690 utrum sit virtus. Quarto, utrum sit virtus specialis. Quinto, utrum
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parents: 26
diff changeset
2691 sit pars fortitudinis. Sexto, quomodo se habeat ad fiduciam.
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parents: 26
diff changeset
2692 Septimo, quomodo se habeat ad securitatem. Octavo, quomodo se
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diff changeset
2693 habeat ad bona fortunae.</p>
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parents: 26
diff changeset
2694 <br />
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parents: 26
diff changeset
2695 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
2696 <p title="II-II q. 129 a. 1 arg. 1"><a name="44269"><span class=
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parents: 26
diff changeset
2697 "ref">[44269] II&ordf;-IIae, q. 129 a. 1 arg. 1</span></a> Ad
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parents: 26
diff changeset
2698 primum sic proceditur. Videtur quod magnanimitas non sit circa
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parents: 26
diff changeset
2699 honores. Magnanimitas enim est in irascibili. Quod ex ipso nomine
544e12f679ad convert to xml
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parents: 26
diff changeset
2700 patet, nam magnanimitas dicitur quasi magnitudo animi; animus autem
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parents: 26
diff changeset
2701 pro vi irascibili ponitur, ut patet in III de anima, ubi
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parents: 26
diff changeset
2702 philosophus dicit quod in sensitivo appetitu est desiderium et
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parents: 26
diff changeset
2703 animus, idest concupiscibilis et irascibilis. Sed honor est quoddam
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parents: 26
diff changeset
2704 bonum concupiscibile, cum sit praemium virtutis. Ergo videtur quod
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parents: 26
diff changeset
2705 magnanimitas non sit circa honores.</p>
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parents: 26
diff changeset
2706 <p title="II-II q. 129 a. 1 arg. 2"><a name="44270"><span class=
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parents: 26
diff changeset
2707 "ref">[44270] II&ordf;-IIae, q. 129 a. 1 arg. 2</span></a>
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parents: 26
diff changeset
2708 Praeterea, magnanimitas, cum sit virtus moralis, oportet quod sit
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parents: 26
diff changeset
2709 circa passiones vel operationes. Non est autem circa operationes,
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parents: 26
diff changeset
2710 quia sic esset pars iustitiae. Et sic relinquitur quod sit circa
544e12f679ad convert to xml
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parents: 26
diff changeset
2711 passiones. Honor autem non est passio. Ergo magnanimitas non est
544e12f679ad convert to xml
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parents: 26
diff changeset
2712 circa honores.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2713 <p title="II-II q. 129 a. 1 arg. 3"><a name="44271"><span class=
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parents: 26
diff changeset
2714 "ref">[44271] II&ordf;-IIae, q. 129 a. 1 arg. 3</span></a>
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parents: 26
diff changeset
2715 Praeterea, magnanimitas videtur pertinere magis ad prosecutionem
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parents: 26
diff changeset
2716 quam ad fugam, dicitur enim magnanimus quia ad magna tendit. Sed
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parents: 26
diff changeset
2717 virtuosi non laudantur ex hoc quod cupiunt honores, sed magis ex
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parents: 26
diff changeset
2718 hoc quod eos fugiunt. Ergo magnanimitas non est circa honores.</p>
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parents: 26
diff changeset
2719 <p title="II-II q. 129 a. 1 s. c."><a name="44272"><span class=
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parents: 26
diff changeset
2720 "ref">[44272] II&ordf;-IIae, q. 129 a. 1 s. c.</span></a> Sed
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parents: 26
diff changeset
2721 contra est quod philosophus dicit, in IV Ethic., quod <i>magnanimus
544e12f679ad convert to xml
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parents: 26
diff changeset
2722 est circa honores et inhonorationes</i>.</p>
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parents: 26
diff changeset
2723 <p title="II-II q. 129 a. 1 co."><a name="44273"><span class=
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parents: 26
diff changeset
2724 "ref">[44273] II&ordf;-IIae, q. 129 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
2725 dicendum quod magnanimitas ex suo nomine importat quandam
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parents: 26
diff changeset
2726 extensionem animi ad magna. Consideratur autem habitudo virtutis ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2727 duo, uno quidem modo, ad materiam circa quam operatur; alio modo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2728 ad actum proprium, qui consistit in debito usu talis materiae. Et
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parents: 26
diff changeset
2729 quia habitus virtutis principaliter ex actu determinatur, ex hoc
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parents: 26
diff changeset
2730 principaliter dicitur aliquis magnanimus quod animum habet ad
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parents: 26
diff changeset
2731 aliquem magnum actum. Aliquis autem actus potest dici dupliciter
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parents: 26
diff changeset
2732 magnus, uno modo, secundum proportionem; alio modo, absolute.
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parents: 26
diff changeset
2733 Magnus quidem potest dici actus secundum proportionem etiam qui
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parents: 26
diff changeset
2734 consistit in usu alicuius rei parvae vel mediocris, puta si aliquis
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ht
parents: 26
diff changeset
2735 illa re optime utatur. Sed simpliciter et absolute magnus actus est
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ht
parents: 26
diff changeset
2736 qui consistit in optimo usu rei maximae. Res autem quae in usum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2737 hominis veniunt sunt res exteriores. Inter quae simpliciter maximum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2738 est honor, tum quia propinquissimum est virtuti, utpote
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2739 testificatio quaedam existens de virtute alicuius, ut supra habitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2740 est; tum etiam quia Deo et optimis exhibetur; tum etiam quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2741 homines propter honorem consequendum et vituperium vitandum omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2742 alia postponunt. Sic autem dicitur aliquis magnanimus ex his quae
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ht
parents: 26
diff changeset
2743 sunt magna simpliciter et absolute, sicut dicitur aliquis fortis ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2744 his quae sunt simpliciter difficilia. Et ideo consequens est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2745 magnanimitas consistat circa honores.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2746 <p title="II-II q. 129 a. 1 ad 1"><a name="44274"><span class=
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parents: 26
diff changeset
2747 "ref">[44274] II&ordf;-IIae, q. 129 a. 1 ad 1</span></a> Ad primum
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ht
parents: 26
diff changeset
2748 ergo dicendum quod bonum vel malum, absolute quidem considerata,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2749 pertinent ad concupiscibilem, sed inquantum additur ratio ardui,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2750 sic pertinet ad irascibilem. Et hoc modo honorem respicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2751 magnanimitas, inquantum scilicet habet rationem magni vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2752 ardui.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2753 <p title="II-II q. 129 a. 1 ad 2"><a name="44275"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2754 "ref">[44275] II&ordf;-IIae, q. 129 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2755 secundum dicendum quod honor, etsi non sit passio vel operatio, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2756 tamen alicuius passionis obiectum, scilicet spei, quae tendit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2757 bonum arduum. Et ideo magnanimitas est quidem immediate circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2758 passionem spei, mediate autem circa honorem, sicut circa obiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2759 spei, sicut et de fortitudine supra dictum est quod est circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2760 pericula mortis inquantum sunt obiectum timoris et audaciae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2761 <p title="II-II q. 129 a. 1 ad 3"><a name="44276"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2762 "ref">[44276] II&ordf;-IIae, q. 129 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2763 dicendum quod illi qui contemnunt honores hoc modo quod pro eis
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ht
parents: 26
diff changeset
2764 adipiscendis nihil inconveniens faciunt, nec eos nimis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2765 appretiantur, laudabiles sunt. Si quis autem hoc modo contemneret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2766 honores quod non curaret facere ea quae sunt digna honore, hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2767 vituperabile esset. Et hoc modo magnanimitas est circa honorem, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2768 videlicet studeat facere ea quae sunt honore digna, non tamen sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2769 ut pro magno aestimet humanum honorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2770 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2771 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2772 <p title="II-II q. 129 a. 2 arg. 1"><a name="44277"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2773 "ref">[44277] II&ordf;-IIae, q. 129 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2774 secundum sic proceditur. Videtur quod magnanimitas de sui ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2775 non habeat quod sit circa magnum honorem. Propria enim materia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2776 magnanimitatis est honor, ut dictum est. Sed magnum et parvum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2777 accidunt honori. Ergo de ratione magnanimitatis non est quod sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2778 circa magnum honorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2779 <p title="II-II q. 129 a. 2 arg. 2"><a name="44278"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2780 "ref">[44278] II&ordf;-IIae, q. 129 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2781 Praeterea, sicut magnanimitas est circa honores, ita mansuetudo est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2782 circa iras. Sed non est de ratione mansuetudinis quod sit circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2783 magnas iras, vel circa parvas. Ergo etiam non est de ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2784 magnanimitatis quod sit circa magnos honores.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2785 <p title="II-II q. 129 a. 2 arg. 3"><a name="44279"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2786 "ref">[44279] II&ordf;-IIae, q. 129 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2787 Praeterea, parvus honor minus distat a magno honore quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2788 exhonoratio. Sed magnanimus bene se habet circa exhonorationes.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2789 Ergo etiam et circa parvos honores. Non ergo est solum circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2790 honores magnos.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2791 <p title="II-II q. 129 a. 2 s. c."><a name="44280"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2792 "ref">[44280] II&ordf;-IIae, q. 129 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2793 contra est quod philosophus dicit, in II Ethic., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2794 <i>magnanimitas est circa magnos honores</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2795 <p title="II-II q. 129 a. 2 co."><a name="44281"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2796 "ref">[44281] II&ordf;-IIae, q. 129 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2797 dicendum quod, secundum philosophum, in VII Physic., virtus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2798 perfectio quaedam. Et intelligitur esse perfectio potentiae, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2799 cuius ultimum pertinet, ut patet in I de caelo. Perfectio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2800 potentiae non attenditur in qualicumque operatione, sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2801 operatione quae habet aliquam magnitudinem aut difficultatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2802 quaelibet enim potentia, quantumcumque imperfecta, potest in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2803 aliquam operationem modicam et debilem. Et ideo ad rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2804 virtutis pertinet ut sic circa difficile et bonum, ut dicitur in II
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2805 Ethic. Difficile autem et magnum, quae ad idem pertinent, in actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2806 virtutis potest attendi dupliciter. Uno modo, ex parte rationis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2807 inquantum scilicet difficile est medium rationis adinvenire et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2808 aliqua materia statuere. Et ista difficultas sola invenitur in actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2809 virtutum intellectualium, et etiam in actu iustitiae. Alia autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2810 est difficultas ex parte materiae, quae de se repugnantiam habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2811 potest ad modum rationis qui est circa eam ponendus. Et ista
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2812 difficultas praecipue attenditur in aliis virtutibus moralibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2813 quae sunt circa passiones, quia passiones pugnant contra rationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2814 ut Dionysius dicit, IV cap. de Div. Nom. Circa quas considerandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2815 est quod quaedam passiones sunt quae habent magnam vim resistendi
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ht
parents: 26
diff changeset
2816 rationi principaliter ex parte passionis, quaedam vero
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parents: 26
diff changeset
2817 principaliter ex parte rerum quae sunt obiecta passionum. Passiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2818 autem non habent magnam vim repugnandi rationi nisi fuerint
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parents: 26
diff changeset
2819 vehementes, eo quod appetitus sensitivus, in quo sunt passiones,
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parents: 26
diff changeset
2820 naturaliter subditur rationi. Et ideo virtutes quae sunt circa
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ht
parents: 26
diff changeset
2821 huiusmodi passiones non ponuntur nisi circa id quod est magnum in
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parents: 26
diff changeset
2822 ipsis passionibus, sicut fortitudo est circa maximos timores et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2823 audacias, temperantia est circa maximarum delectationum
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parents: 26
diff changeset
2824 concupiscentias, et similiter mansuetudo est circa maximas iras.
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parents: 26
diff changeset
2825 Passiones autem quaedam habent magnam vim repugnandi rationi ex
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ht
parents: 26
diff changeset
2826 ipsis rebus exterioribus quae sunt passionum obiecta, sicut amor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2827 vel cupiditas pecuniae seu honoris. Et in istis oportet esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2828 virtutem non solum circa id quod est maximum in eis, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2829 circa mediocria vel minora, quia res exterius existentes, etiam si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2830 sint parvae, sunt multum appetibiles, utpote necessariae ad hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2831 vitam. Et ideo circa appetitum pecuniarum sunt duae virtutes, una
544e12f679ad convert to xml
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parents: 26
diff changeset
2832 quidem circa mediocres et moderatas, scilicet liberalitas; alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2833 autem circa magnas pecunias, scilicet magnificentia. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2834 etiam et circa honores sunt duae virtutes. Una quidem circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2835 mediocres honores, quae innominata est, nominatur tamen ex suis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2836 extremis, quae sunt philotimia, idest amor honoris, et aphilotimia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2837 idest sine amore honoris; laudatur enim quandoque qui amat honorem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2838 quandoque autem qui non curat de honore, prout scilicet utrumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2839 moderate fieri potest. Circa magnos autem honores est magnanimitas.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2840 Et ideo dicendum est quod propria materia magnanimitatis est magnus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2841 honor, et ad ea tendit magnanimus quae sunt magno honore digna.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2842 <p title="II-II q. 129 a. 2 ad 1"><a name="44282"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2843 "ref">[44282] II&ordf;-IIae, q. 129 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2844 ergo dicendum quod magnum et parvum per accidens se habent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2845 honorem secundum se consideratum, sed magnam differentiam faciunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2846 secundum quod comparantur ad rationem, cuius modum in usu honoris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2847 observari oportet, qui multo difficilius observatur in magnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2848 honoribus quam in parvis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2849 <p title="II-II q. 129 a. 2 ad 2"><a name="44283"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2850 "ref">[44283] II&ordf;-IIae, q. 129 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2851 secundum dicendum quod in ira et in aliis materiis non habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 difficultatem notabilem nisi illud quod est maximum, circa quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2853 solum oportet esse virtutem. Alia autem ratio est de divitiis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2854 honoribus, quae sunt res extra animam existentes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2855 <p title="II-II q. 129 a. 2 ad 3"><a name="44284"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2856 "ref">[44284] II&ordf;-IIae, q. 129 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2857 dicendum quod ille qui bene utitur magnis, multo magis potest bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2858 uti parvis. Magnanimitas ergo attendit magnos honores sicut quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2859 est dignus, vel etiam sicut minores his quibus est dignus, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 scilicet virtus non potest sufficienter honorari ab homine, cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2861 debetur honor a Deo. Et ideo non extollitur ex magnis honoribus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 quia non reputat eos supra se, sed magis eos contemnit. Et multo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2863 magis moderatos aut parvos. Et similiter etiam dehonorationibus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2864 frangitur, sed eas contemnit, utpote quas reputat sibi indigne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2865 afferri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2866 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 <p title="II-II q. 129 a. 3 arg. 1"><a name="44285"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 "ref">[44285] II&ordf;-IIae, q. 129 a. 3 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2870 tertium sic proceditur. Videtur quod magnanimitas non sit virtus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2871 Omnis enim virtus moralis in medio consistit. Sed magnanimitas non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2872 consistit in medio, sed in maximo, quia maximis dignificat seipsum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2873 ut dicitur in IV Ethic. Ergo magnanimitas non est virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2874 <p title="II-II q. 129 a. 3 arg. 2"><a name="44286"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2875 "ref">[44286] II&ordf;-IIae, q. 129 a. 3 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2876 Praeterea, qui habet unam virtutem, habet omnes, ut supra habitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2877 est. Sed aliquis potest habere aliquam virtutem non habens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2878 magnanimitatem, dicit enim philosophus, in IV Ethic., quod <i>qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2879 est parvis dignus, et his dignificat seipsum, temperatus est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2880 magnanimus autem non</i>. Ergo magnanimitas non est virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 <p title="II-II q. 129 a. 3 arg. 3"><a name="44287"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 "ref">[44287] II&ordf;-IIae, q. 129 a. 3 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2883 Praeterea, virtus est bona qualitas mentis, ut supra habitum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 Sed magnanimitas habet quasdam corporales dispositiones, dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2885 philosophus, in IV Ethic., quod <i>motus lentus magnanimi videtur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2886 et vox gravis, et locutio stabilis</i>. Ergo magnanimitas non est
544e12f679ad convert to xml
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parents: 26
diff changeset
2887 virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2888 <p title="II-II q. 129 a. 3 arg. 4"><a name="44288"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2889 "ref">[44288] II&ordf;-IIae, q. 129 a. 3 arg. 4</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2890 Praeterea, nulla virtus opponitur alteri virtuti. Sed magnanimitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2891 opponitur humilitati, nam magnanimus dignum se reputat magnis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2892 alios contemnit, ut dicitur in IV Ethic. Ergo magnanimitas non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 <p title="II-II q. 129 a. 3 arg. 5"><a name="44289"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2895 "ref">[44289] II&ordf;-IIae, q. 129 a. 3 arg. 5</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2896 Praeterea, cuiuslibet virtutis proprietates sunt laudabiles. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2897 magnanimitas habet quasdam proprietates vituperabiles, primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2898 quidem, quod non est memor benefactorum; secundo, quod est otiosus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2899 et tardus; tertio, quod utitur ironia ad multos; quarto, quod non
544e12f679ad convert to xml
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parents: 26
diff changeset
2900 potest alii convivere; quinto, quod magis possidet infructuosa quam
544e12f679ad convert to xml
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parents: 26
diff changeset
2901 fructuosa. Ergo magnanimitas non est virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2902 <p title="II-II q. 129 a. 3 s. c."><a name="44290"><span class=
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parents: 26
diff changeset
2903 "ref">[44290] II&ordf;-IIae, q. 129 a. 3 s. c.</span></a> Sed
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parents: 26
diff changeset
2904 contra est quod in laudem quorundam dicitur, II Machab. XIV,
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parents: 26
diff changeset
2905 <i>Nicanor audiens virtutem comitum Iudae, et animi magnitudinem
544e12f679ad convert to xml
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parents: 26
diff changeset
2906 quam pro patriae certaminibus habebant,</i> et cetera. Laudabilia
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parents: 26
diff changeset
2907 autem sunt solum virtutum opera. Ergo magnanimitas, ad quam
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parents: 26
diff changeset
2908 pertinet magnum animum habere, est virtus.</p>
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parents: 26
diff changeset
2909 <p title="II-II q. 129 a. 3 co."><a name="44291"><span class=
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parents: 26
diff changeset
2910 "ref">[44291] II&ordf;-IIae, q. 129 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
2911 dicendum quod ad rationem virtutis humanae pertinet ut in rebus
544e12f679ad convert to xml
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parents: 26
diff changeset
2912 humanis bonum rationis servetur, quod est proprium hominis bonum.
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parents: 26
diff changeset
2913 Inter ceteras autem res humanas exteriores, honores praecipuum
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parents: 26
diff changeset
2914 locum tenent, sicut dictum est. Et inde magnanimitas, quae modum
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parents: 26
diff changeset
2915 rationis ponit circa magnos honores, est virtus.</p>
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parents: 26
diff changeset
2916 <p title="II-II q. 129 a. 3 ad 1"><a name="44292"><span class=
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parents: 26
diff changeset
2917 "ref">[44292] II&ordf;-IIae, q. 129 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2918 ergo dicendum quod, sicut philosophus dicit, in IV Ethic.,
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parents: 26
diff changeset
2919 magnanimus est quidem magnitudine extremus, inquantum scilicet ad
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parents: 26
diff changeset
2920 maxima tendit, eo autem quod ut oportet, medius, quia videlicet ad
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parents: 26
diff changeset
2921 ea quae sunt maxima, secundum rationem tendit; eo enim quod
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parents: 26
diff changeset
2922 secundum dignitatem seipsum dignificat, ut ibidem dicitur, quia
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parents: 26
diff changeset
2923 scilicet se non extendit ad maiora quam dignus est.</p>
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parents: 26
diff changeset
2924 <p title="II-II q. 129 a. 3 ad 2"><a name="44293"><span class=
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parents: 26
diff changeset
2925 "ref">[44293] II&ordf;-IIae, q. 129 a. 3 ad 2</span></a> Ad
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parents: 26
diff changeset
2926 secundum dicendum quod connexio virtutum non est intelligenda
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parents: 26
diff changeset
2927 secundum actus, ut scilicet cuilibet competat habere actus omnium
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parents: 26
diff changeset
2928 virtutum. Unde actus magnanimitatis non competit cuilibet virtuoso,
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parents: 26
diff changeset
2929 sed solum magnis. Sed secundum principia virtutum, quae sunt
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parents: 26
diff changeset
2930 prudentia et gratia, omnes virtutes sunt connexae secundum habitus
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parents: 26
diff changeset
2931 simul in anima existentes, vel in actu vel in propinqua
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ht
parents: 26
diff changeset
2932 dispositione. Et sic potest aliquis cui non competit actus
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parents: 26
diff changeset
2933 magnanimitatis, habere magnanimitatis habitum, per quem scilicet
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parents: 26
diff changeset
2934 disponitur ad talem actum exequendum si sibi secundum statum suum
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parents: 26
diff changeset
2935 competeret.</p>
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parents: 26
diff changeset
2936 <p title="II-II q. 129 a. 3 ad 3"><a name="44294"><span class=
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parents: 26
diff changeset
2937 "ref">[44294] II&ordf;-IIae, q. 129 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2938 dicendum quod corporales motus diversificantur secundum diversas
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parents: 26
diff changeset
2939 animae apprehensiones et affectiones. Et secundum hoc contingit
544e12f679ad convert to xml
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parents: 26
diff changeset
2940 quod ad magnanimitatem consequuntur quaedam determinata accidentia
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ht
parents: 26
diff changeset
2941 circa motus corporales. Velocitas enim motus provenit ex eo quod
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parents: 26
diff changeset
2942 homo ad multa intendit, quae explere festinat, sed magnanimus
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parents: 26
diff changeset
2943 intendit solum ad magna, quae pauca sunt, quae etiam indigent magna
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parents: 26
diff changeset
2944 attentione; et ideo habet motum tardum. Similiter etiam acuitas
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ht
parents: 26
diff changeset
2945 vocis, et velocitas, praecipue competit his qui de quibuslibet
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parents: 26
diff changeset
2946 contendere volunt, quod non pertinet ad magnanimos, qui non
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parents: 26
diff changeset
2947 intromittunt se nisi de magnis. Et sicut praedictae dispositiones
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ht
parents: 26
diff changeset
2948 corporalium motuum conveniunt magnanimis secundum modum affectionis
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ht
parents: 26
diff changeset
2949 eorum, ita etiam in his qui sunt naturaliter dispositi ad
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parents: 26
diff changeset
2950 magnanimitatem tales conditiones naturaliter inveniuntur.</p>
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ht
parents: 26
diff changeset
2951 <p title="II-II q. 129 a. 3 ad 4"><a name="44295"><span class=
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parents: 26
diff changeset
2952 "ref">[44295] II&ordf;-IIae, q. 129 a. 3 ad 4</span></a> Ad quartum
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ht
parents: 26
diff changeset
2953 dicendum quod in homine invenitur aliquid magnum, quod ex dono Dei
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parents: 26
diff changeset
2954 possidet; et aliquis defectus, qui competit ei ex infirmitate
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parents: 26
diff changeset
2955 naturae. Magnanimitas igitur facit quod homo se magnis dignificet
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parents: 26
diff changeset
2956 secundum considerationem donorum quae possidet ex Deo, sicut, si
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parents: 26
diff changeset
2957 habet magnam virtutem animi, magnanimitas facit quod ad perfecta
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ht
parents: 26
diff changeset
2958 opera virtutis tendat. Et similiter est dicendum de usu cuiuslibet
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parents: 26
diff changeset
2959 alterius boni, puta scientiae vel exterioris fortunae. Humilitas
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parents: 26
diff changeset
2960 autem facit quod homo seipsum parvipendat secundum considerationem
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parents: 26
diff changeset
2961 proprii defectus. Similiter etiam magnanimitas contemnit alios
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parents: 26
diff changeset
2962 secundum quod deficiunt a donis Dei, non enim tantum alios
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ht
parents: 26
diff changeset
2963 appretiatur quod pro eis aliquid indecens faciat. Sed humilitas
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parents: 26
diff changeset
2964 alios honorat, et superiores aestimat, inquantum in eis aliquid
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parents: 26
diff changeset
2965 inspicit de donis Dei. Unde in Psalmo dicitur de viro iusto, <i>ad
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parents: 26
diff changeset
2966 nihilum deductus est in conspectu eius malignus</i>, quod pertinet
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parents: 26
diff changeset
2967 ad contemptum magnanimi; <i>timentes autem dominum glorificat</i>,
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parents: 26
diff changeset
2968 quod pertinet ad honorationem humilis. Et sic patet quod
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parents: 26
diff changeset
2969 magnanimitas et humilitas non sunt contraria, quamvis in contraria
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parents: 26
diff changeset
2970 tendere videantur, quia procedunt secundum diversas
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parents: 26
diff changeset
2971 considerationes.</p>
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parents: 26
diff changeset
2972 <p title="II-II q. 129 a. 3 ad 5"><a name="44296"><span class=
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parents: 26
diff changeset
2973 "ref">[44296] II&ordf;-IIae, q. 129 a. 3 ad 5</span></a> Ad quintum
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ht
parents: 26
diff changeset
2974 dicendum quod proprietates illae, secundum quod ad magnanimum
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ht
parents: 26
diff changeset
2975 pertinent, non sunt vituperabiles, sed superexcedenter laudabiles.
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ht
parents: 26
diff changeset
2976 Quod enim primo dicitur, quod magnanimus non habet in memoria a
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parents: 26
diff changeset
2977 quibus beneficia recipit, intelligendum est quantum ad hoc quod non
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ht
parents: 26
diff changeset
2978 est sibi delectabile quod ab aliquibus beneficia recipiat, quin
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ht
parents: 26
diff changeset
2979 sibi maiora recompenset. Quod pertinet ad perfectionem
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ht
parents: 26
diff changeset
2980 gratitudinis, in cuius actu vult superexcellere, sicut et in
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ht
parents: 26
diff changeset
2981 actibus aliarum virtutum. Similiter etiam secundo dicitur quod est
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ht
parents: 26
diff changeset
2982 otiosus et tardus, non quia deficiat ab operando ea quae sibi
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ht
parents: 26
diff changeset
2983 conveniunt, sed quia non ingerit se quibuscumque operibus sibi
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ht
parents: 26
diff changeset
2984 convenientibus, sed solum magnis, qualia decent eum. Dicitur etiam
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ht
parents: 26
diff changeset
2985 tertio quod utitur ironia, non secundum quod opponitur veritati, ut
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parents: 26
diff changeset
2986 scilicet dicat de se aliqua vilia quae non sunt vel neget aliqua
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parents: 26
diff changeset
2987 magna quae sunt, sed quia non totam magnitudinem suam monstrat,
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parents: 26
diff changeset
2988 maxime quantum ad inferiorum multitudinem; quia sicut philosophus
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parents: 26
diff changeset
2989 ibidem dicit, ad magnanimum pertinet <i>magnum esse ad eos qui in
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parents: 26
diff changeset
2990 dignitate et bonis fortunis sunt, ad medios autem moderatum</i>.
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parents: 26
diff changeset
2991 Quarto etiam dicitur quod ad alios non potest convivere, scilicet
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parents: 26
diff changeset
2992 familiariter, nisi ad amicos, quia omnino vitat adulationem et
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parents: 26
diff changeset
2993 simulationem, quae pertinent ad animi parvitatem. Convivit tamen
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parents: 26
diff changeset
2994 omnibus, et magnis et parvis, secundum quod oportet, ut dictum est.
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parents: 26
diff changeset
2995 Quinto etiam dicitur quod vult habere magis infructuosa, non
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parents: 26
diff changeset
2996 quaecumque, sed bona, idest honesta. Nam in omnibus praeponit
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parents: 26
diff changeset
2997 honesta utilibus, tanquam maiora, utilia enim quaeruntur ad
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parents: 26
diff changeset
2998 subveniendum alicui defectui, qui magnanimitati repugnat.</p>
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parents: 26
diff changeset
2999 <br />
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parents: 26
diff changeset
3000 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
3001 <p title="II-II q. 129 a. 4 arg. 1"><a name="44297"><span class=
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parents: 26
diff changeset
3002 "ref">[44297] II&ordf;-IIae, q. 129 a. 4 arg. 1</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
3003 quartum sic proceditur. Videtur quod magnanimitas non sit specialis
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parents: 26
diff changeset
3004 virtus. Nulla enim specialis virtus operatur in omnibus virtutibus.
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parents: 26
diff changeset
3005 Sed philosophus dicit, in IV Ethic., quod ad magnanimum pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3006 quod est in unaquaque virtute magnum. Ergo magnanimitas non est
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parents: 26
diff changeset
3007 specialis virtus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3008 <p title="II-II q. 129 a. 4 arg. 2"><a name="44298"><span class=
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parents: 26
diff changeset
3009 "ref">[44298] II&ordf;-IIae, q. 129 a. 4 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
3010 Praeterea, nulli speciali virtuti attribuuntur actus virtutum
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parents: 26
diff changeset
3011 diversarum. Sed magnanimo attribuuntur diversarum virtutum actus,
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parents: 26
diff changeset
3012 dicitur enim in IV Ethic., quod ad magnanimum pertinet non fugere
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parents: 26
diff changeset
3013 commonentem, quod est actus prudentiae; neque facere iniusta, quod
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parents: 26
diff changeset
3014 est actus iustitiae; et quod est promptus ad benefaciendum, quod
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parents: 26
diff changeset
3015 est actus caritatis; et quod ministrat prompte, quod est actus
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parents: 26
diff changeset
3016 liberalitatis; et quod est veridicus, quod est actus veritatis; et
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parents: 26
diff changeset
3017 quod non est planctivus, quod est actus patientiae. Ergo
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parents: 26
diff changeset
3018 magnanimitas non est virtus specialis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3019 <p title="II-II q. 129 a. 4 arg. 3"><a name="44299"><span class=
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parents: 26
diff changeset
3020 "ref">[44299] II&ordf;-IIae, q. 129 a. 4 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
3021 Praeterea, quaelibet virtus est quidam spiritualis ornatus animae,
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parents: 26
diff changeset
3022 secundum illud Isaiae LXI, <i>induit me dominus vestimentis
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parents: 26
diff changeset
3023 salutis</i>; et postea subdit, <i>quasi sponsam ornatam monilibus
544e12f679ad convert to xml
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parents: 26
diff changeset
3024 suis</i>. Sed magnanimitas est ornatus omnium virtutum, ut dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
3025 in IV Ethic. Ergo magnanimitas est generalis virtus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3026 <p title="II-II q. 129 a. 4 s. c."><a name="44300"><span class=
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parents: 26
diff changeset
3027 "ref">[44300] II&ordf;-IIae, q. 129 a. 4 s. c.</span></a> Sed
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parents: 26
diff changeset
3028 contra est quod philosophus, in II Ethic., distinguit eam contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3029 alias virtutes.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3030 <p title="II-II q. 129 a. 4 co."><a name="44301"><span class=
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parents: 26
diff changeset
3031 "ref">[44301] II&ordf;-IIae, q. 129 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
3032 dicendum quod, sicut supra dictum est, ad specialem virtutem
544e12f679ad convert to xml
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parents: 26
diff changeset
3033 pertinet quod modum rationis in aliqua determinata materia ponat.
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parents: 26
diff changeset
3034 Magnanimitas autem ponit modum rationis circa determinatam
544e12f679ad convert to xml
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parents: 26
diff changeset
3035 materiam, scilicet circa honores, ut supra dictum est. Honor autem,
544e12f679ad convert to xml
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parents: 26
diff changeset
3036 secundum se consideratus, est quoddam bonum speciale. Et secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
3037 hoc magnanimitas, secundum se considerata, est quaedam specialis
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ht
parents: 26
diff changeset
3038 virtus. Sed quia honor est cuiuslibet virtutis praemium, ut ex
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ht
parents: 26
diff changeset
3039 supra dictis patet; ideo ex consequenti, ratione suae materiae,
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parents: 26
diff changeset
3040 respicit omnes virtutes.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3041 <p title="II-II q. 129 a. 4 ad 1"><a name="44302"><span class=
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parents: 26
diff changeset
3042 "ref">[44302] II&ordf;-IIae, q. 129 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3043 ergo dicendum quod magnanimitas non est circa honorem quemcumque,
544e12f679ad convert to xml
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parents: 26
diff changeset
3044 sed circa magnum honorem. Sicut autem honor debetur virtuti, ita
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ht
parents: 26
diff changeset
3045 etiam magnus honor debetur magno operi virtutis. Et inde est quod
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parents: 26
diff changeset
3046 magnanimus intendit magna operari in qualibet virtute, inquantum
544e12f679ad convert to xml
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parents: 26
diff changeset
3047 scilicet tendit ad ea quae sunt digna magno honore.</p>
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parents: 26
diff changeset
3048 <p title="II-II q. 129 a. 4 ad 2"><a name="44303"><span class=
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parents: 26
diff changeset
3049 "ref">[44303] II&ordf;-IIae, q. 129 a. 4 ad 2</span></a> Ad
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parents: 26
diff changeset
3050 secundum dicendum quod quia magnanimus tendit ad magna, consequens
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ht
parents: 26
diff changeset
3051 est quod ad illa praecipue tendat quae important aliquam
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ht
parents: 26
diff changeset
3052 excellentiam, et illa fugiat quae pertinent ad defectum. Pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 autem ad quandam excellentiam quod aliquis bene faciat, et quod sit
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ht
parents: 26
diff changeset
3054 communicativus, et plurium retributivus. Et ideo ad ista promptum
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parents: 26
diff changeset
3055 se exhibet, inquantum habent rationem cuiusdam excellentiae, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 autem secundum eam rationem qua sunt actus aliarum virtutum. Ad
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ht
parents: 26
diff changeset
3057 defectum autem pertinet quod aliquis intantum magnipendat aliqua
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ht
parents: 26
diff changeset
3058 exteriora bona vel mala quod pro eis a iustitia vel quacumque
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ht
parents: 26
diff changeset
3059 virtute declinet. Similiter etiam ad defectum pertinet omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 occultatio veritatis, quia videtur ex timore procedere. Quod etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 aliquis sit planctivus, ad defectum pertinet, quia per hoc videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 animus exterioribus malis succumbere. Et ideo haec et similia vitat
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ht
parents: 26
diff changeset
3063 magnanimus secundum quandam specialem rationem, scilicet tanquam
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ht
parents: 26
diff changeset
3064 contraria excellentiae vel magnitudini.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 <p title="II-II q. 129 a. 4 ad 3"><a name="44304"><span class=
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parents: 26
diff changeset
3066 "ref">[44304] II&ordf;-IIae, q. 129 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3067 dicendum quod quaelibet virtus habet quendam decorem sive ornatum
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parents: 26
diff changeset
3068 ex sua specie, qui est proprius unicuique virtuti. Sed superadditur
544e12f679ad convert to xml
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parents: 26
diff changeset
3069 alius ornatus ex ipsa magnitudine operis virtuosi per
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ht
parents: 26
diff changeset
3070 magnanimitatem, quae omnes virtutes maiores facit, ut dicitur in IV
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3071 Ethic.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 <p title="II-II q. 129 a. 5 arg. 1"><a name="44305"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 "ref">[44305] II&ordf;-IIae, q. 129 a. 5 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3076 quintum sic proceditur. Videtur quod magnanimitas non sit pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 fortitudinis. Idem enim non est pars sui ipsius. Sed magnanimitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 videtur idem esse fortitudini. Dicit enim Seneca, in libro de
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ht
parents: 26
diff changeset
3079 quatuor Virtut., <i>magnanimitas, quae et fortitudo dicitur, si
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ht
parents: 26
diff changeset
3080 insit animo tuo, cum magna fiducia vives</i>. Et Tullius dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 I de Offic., <i>viros fortes magnanimos esse eosdem volumus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 veritatis amicos, minimeque fallaces</i>. Ergo magnanimitas non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 pars fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3084 <p title="II-II q. 129 a. 5 arg. 2"><a name="44306"><span class=
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ht
parents: 26
diff changeset
3085 "ref">[44306] II&ordf;-IIae, q. 129 a. 5 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 Praeterea, philosophus dicit, in IV Ethic., quod magnanimus non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 philokindynus, idest amator periculi. Ad fortem autem pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 exponere se periculis. Ergo magnanimitas non convenit cum
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ht
parents: 26
diff changeset
3089 fortitudine, ut possit dici pars eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 <p title="II-II q. 129 a. 5 arg. 3"><a name="44307"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 "ref">[44307] II&ordf;-IIae, q. 129 a. 5 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 Praeterea, magnanimitas respicit magnum in bonis sperandis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3093 fortitudo autem respicit magnum in malis timendis vel audendis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 bonum est principalius quam malum. Ergo magnanimitas est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 principalior virtus quam fortitudo. Non ergo est pars eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 <p title="II-II q. 129 a. 5 s. c."><a name="44308"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 "ref">[44308] II&ordf;-IIae, q. 129 a. 5 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 contra est quod Macrobius et Andronicus ponunt magnanimitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3099 fortitudinis partem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3100 <p title="II-II q. 129 a. 5 co."><a name="44309"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3101 "ref">[44309] II&ordf;-IIae, q. 129 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 dicendum quod, sicut supra dictum est, principalis virtus est ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 quam pertinet aliquem generalem modum virtutis constituere in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 aliqua materia principali. Inter alios autem generales modos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 virtutis unus est firmitas animi, quia firmiter se habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 requiritur in omni virtute, ut dicitur in II Ethic. Praecipue tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 hoc laudatur in virtutibus quae in aliquod arduum tendunt, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 quibus difficillimum est firmitatem servare. Et ideo quanto
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ht
parents: 26
diff changeset
3109 difficilius est in aliquo arduo firmiter se habere, tanto
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ht
parents: 26
diff changeset
3110 principalior est virtus quae circa illud firmitatem praestat animo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3111 Difficilius autem est firmiter se habere in periculis mortis, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3112 quibus confirmat animum fortitudo, quam in maximis bonis sperandis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3113 vel adipiscendis, ad quae confirmat animum magnanimitas, quia sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3114 homo maxime diligit vitam suam, ita maxime refugit mortis pericula.
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ht
parents: 26
diff changeset
3115 Sic ergo patet quod magnanimitas convenit cum fortitudine inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3116 confirmat animum circa aliquid arduum, deficit autem ab ea in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3117 quod firmat animum in eo circa quod facilius est firmitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3118 servare. Unde magnanimitas ponitur pars fortitudinis, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3119 adiungitur ei sicut secundaria principali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3120 <p title="II-II q. 129 a. 5 ad 1"><a name="44310"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3121 "ref">[44310] II&ordf;-IIae, q. 129 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3122 ergo dicendum quod, sicut philosophus dicit, in V Ethic., <i>carere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3123 malo accipitur in ratione boni</i>. Unde et non superari ab aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3124 gravi malo, puta a periculis mortis, accipitur quodammodo pro eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3125 quod est attingere ad magnum bonum, quorum primum pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3126 fortitudinem, secundum ad magnanimitatem. Et secundum hoc fortitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3127 et magnanimitas pro eodem accipi possunt. Quia tamen alia ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3128 difficultatis est in utroque praedictorum, ideo, proprie loquendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3129 magnanimitas ab Aristotele ponitur alia virtus a fortitudine.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3130 <p title="II-II q. 129 a. 5 ad 2"><a name="44311"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3131 "ref">[44311] II&ordf;-IIae, q. 129 a. 5 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3132 secundum dicendum quod amator periculi dicitur qui indifferenter se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3133 periculis exponit. Quod videtur pertinere ad eum qui indifferenter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3134 multa quasi magna existimat, quod est contra rationem magnanimi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3135 nullus enim videtur pro aliquo se periculis exponere nisi illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3136 magnum existimet. Sed pro his quae vere sunt magna, magnanimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3137 promptissime periculis se exponit, quia operatur magnum in actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3138 fortitudinis, sicut et in actibus aliarum virtutum. Unde et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3139 philosophus ibidem dicit quod magnanimus non est microkindynus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3140 idest pro parvis periclitans, sed megalokindynus, idest pro magnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3141 periclitans. Et Seneca dicit, in libro de quatuor Virtut., <i>eris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3142 magnanimus, si pericula nec appetas ut temerarius, nec formides ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3143 timidus, nam nihil timidum facit animum nisi reprehensibilis vitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3144 conscientia</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3145 <p title="II-II q. 129 a. 5 ad 3"><a name="44312"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3146 "ref">[44312] II&ordf;-IIae, q. 129 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3147 dicendum quod malum, inquantum huiusmodi, fugiendum est, quod autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3148 sit contra ipsum persistendum, est per accidens, inquantum scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3149 oportet sustinere mala ad conservationem bonorum. Sed bonum de se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3150 est appetendum, et quod ab eo refugiatur, non est nisi per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3151 accidens, inquantum scilicet existimatur excedere facultatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3152 desiderantis. Semper autem quod est per se potius est quam id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3153 est per accidens. Et ideo magis repugnat firmitati animi arduum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3154 malis quam arduum in bonis. Et ideo principalior est virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3155 fortitudinis quam magnanimitatis, licet enim bonum sit simpliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3156 principalius quam malum, malum tamen est principalius quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3157 hoc.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3158 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3159 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3160 <p title="II-II q. 129 a. 6 arg. 1"><a name="44313"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3161 "ref">[44313] II&ordf;-IIae, q. 129 a. 6 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3162 sextum sic proceditur. Videtur quod fiducia non pertineat ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3163 magnanimitatem. Potest enim aliquis habere fiduciam non solum de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3164 seipso, sed etiam de alio, secundum illud II ad Cor. III,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3165 <i>fiduciam autem habemus per Iesum Christum ad Deum, non quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3166 sumus sufficientes cogitare aliquid a nobis, quasi ex nobis</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3167 Sed hoc videtur esse contra rationem magnanimitatis. Ergo fiducia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3168 ad magnanimitatem non pertinet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3169 <p title="II-II q. 129 a. 6 arg. 2"><a name="44314"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3170 "ref">[44314] II&ordf;-IIae, q. 129 a. 6 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3171 Praeterea, fiducia videtur timori esse opposita, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3172 Isaiae XII, <i>fiducialiter agam, et non timebo</i>. Sed carere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3173 timore magis pertinet ad fortitudinem. Ergo et fiducia magis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3174 fortitudinem pertinet quam ad magnanimitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3175 <p title="II-II q. 129 a. 6 arg. 3"><a name="44315"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3176 "ref">[44315] II&ordf;-IIae, q. 129 a. 6 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3177 Praeterea, praemium non debetur nisi virtuti. Sed fiduciae debetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3178 praemium, dicitur enim Heb. III, quod <i>nos sumus domus Christi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3179 si fiduciam et gloriam spei usque in finem firmam retineamus</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3180 Ergo fiducia est quaedam virtus distincta a magnanimitate. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3181 etiam videtur per hoc quod Macrobius eam magnanimitati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3182 condividit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3183 <p title="II-II q. 129 a. 6 s. c."><a name="44316"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3184 "ref">[44316] II&ordf;-IIae, q. 129 a. 6 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3185 contra est quod Tullius, in sua rhetorica, videtur ponere fiduciam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3186 loco magnanimitatis, ut supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3187 <p title="II-II q. 129 a. 6 co."><a name="44317"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3188 "ref">[44317] II&ordf;-IIae, q. 129 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3189 dicendum quod nomen fiduciae ex fide assumptum esse videtur. Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3190 fidem autem pertinet aliquid et alicui credere. Pertinet autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3191 fiducia ad spem, secundum illud Iob XI, <i>habebis fiduciam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3192 proposita tibi spe</i>. Et ideo nomen fiduciae hoc principaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3193 significare videtur, quod aliquis spem concipiat ex hoc quod credit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3194 verbis alicuius auxilium promittentis. Sed quia fides dicitur etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3195 opinio vehemens; contingit autem aliquid vehementer opinari non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3196 solum ex eo quod est ab alio dictum, sed etiam ex eo quod in alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3197 consideratur, inde est quod fiducia etiam potest dici qua aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3198 spem alicuius rei concipit ex aliquo considerato; quandoque quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3199 in seipso, puta cum aliquis, videns se sanum, confidit se diu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3200 victurum; quandoque autem in alio, puta cum aliquis, considerans
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3201 alium amicum suum esse et potentem, fiduciam habet adiuvari ab eo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3202 Dictum est autem supra quod magnanimitas proprie est circa spem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3203 alicuius ardui. Et ideo, quia fiducia importat quoddam robur spei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3204 proveniens ex aliqua consideratione quae facit vehementem opinionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3205 de bono assequendo, inde est quod fiducia ad magnanimitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3206 pertinet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3207 <p title="II-II q. 129 a. 6 ad 1"><a name="44318"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3208 "ref">[44318] II&ordf;-IIae, q. 129 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3209 ergo dicendum quod, sicut philosophus dicit, in IV Ethic., ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3210 magnanimum pertinet nullo indigere, quia hoc deficientis est, hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3211 tamen debet intelligi secundum modum humanum; unde addit, vel vix.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3212 Hoc enim est supra hominem, ut omnino nullo indigeat. Indiget enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3213 omnis homo, primo quidem, divino auxilio, secundario autem etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3214 auxilio humano, quia homo est naturaliter animal sociale, eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3215 sibi non sufficit ad vitam. Inquantum ergo indiget aliis, sic ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3216 magnanimum pertinet ut habeat fiduciam de aliis, quia hoc etiam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3217 excellentiam hominis pertinet, quod habeat alios in promptu qui eum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3218 possint iuvare. Inquantum autem ipse aliquid potest, intantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3219 magnanimitatem pertinet fiducia quam habet de seipso.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3220 <p title="II-II q. 129 a. 6 ad 2"><a name="44319"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3221 "ref">[44319] II&ordf;-IIae, q. 129 a. 6 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3222 secundum dicendum quod, sicut supra dictum est, cum de passionibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3223 ageretur, spes quidem directe opponitur desperationi, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3224 circa idem obiectum, scilicet circa bonum, sed secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3225 contrarietatem obiectorum opponitur timori, cuius obiectum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3226 malum. Fiducia autem quoddam robur spei importat. Et ideo opponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3227 timori, sicut et spes. Sed quia fortitudo proprie firmat hominem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3228 contra mala, magnanimitas autem circa prosecutionem bonorum; inde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3229 est quod fiducia magis proprie pertinet ad magnanimitatem quam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3230 fortitudinem. Sed quia spes causat audaciam, quae pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3231 fortitudinem, inde est quod fiducia ad fortitudinem ex consequenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3232 pertinet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3233 <p title="II-II q. 129 a. 6 ad 3"><a name="44320"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3234 "ref">[44320] II&ordf;-IIae, q. 129 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3235 dicendum quod fiducia, sicut dictum est, importat quendam modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3236 spei, est enim fiducia spes roborata ex aliqua firma opinione.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3237 Modus autem adhibitus alicui affectioni potest pertinere ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3238 commendationem ipsius actus, ut ex hoc sit meritorius, non tamen ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3239 hoc determinatur ad speciem virtutis, sed ex materia. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3240 fiducia non potest, proprie loquendo, nominare aliquam virtutem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3241 sed potest nominare conditionem virtutis. Et propter hoc numeratur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3242 inter partes fortitudinis, non quasi virtus adiuncta (nisi secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3243 quod accipitur pro magnanimitate a Tullio), sed sicut pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3244 integralis, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3245 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3246 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3247 <p title="II-II q. 129 a. 7 arg. 1"><a name="44321"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3248 "ref">[44321] II&ordf;-IIae, q. 129 a. 7 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3249 septimum sic proceditur. Videtur quod securitas ad magnanimitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3250 non pertineat. Securitas enim, ut supra habitum est, importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3251 quietem quandam a perturbatione timoris. Sed hoc maxime facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3252 fortitudo. Ergo securitas videtur idem esse quod fortitudo. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3253 fortitudo non pertinet ad magnanimitatem, sed potius e converso.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3254 Ergo neque securitas ad magnanimitatem pertinet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3255 <p title="II-II q. 129 a. 7 arg. 2"><a name="44322"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3256 "ref">[44322] II&ordf;-IIae, q. 129 a. 7 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3257 Praeterea, Isidorus dicit, in libro Etymol., quod <i>securus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3258 dicitur quasi sine cura</i>. Sed hoc videtur esse contra virtutem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3259 quae curam habet de rebus honestis, secundum illud apostoli, II ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3260 Tim. II, <i>sollicite cura teipsum probabilem exhibere Deo</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3261 Ergo securitas non pertinet ad magnanimitatem, quae operatur magnum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3262 in omnibus virtutibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3263 <p title="II-II q. 129 a. 7 arg. 3"><a name="44323"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3264 "ref">[44323] II&ordf;-IIae, q. 129 a. 7 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3265 Praeterea, non est idem virtus et virtutis praemium. Sed securitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3266 ponitur praemium virtutis, ut patet Iob XI, <i>si iniquitatem quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3267 est in manu tua abstuleris, defossus securus dormies</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3268 securitas non pertinet ad magnanimitatem, neque ad aliam virtutem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3269 sicut pars eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3270 <p title="II-II q. 129 a. 7 s. c."><a name="44324"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3271 "ref">[44324] II&ordf;-IIae, q. 129 a. 7 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3272 contra est quod Tullius dicit, in I de Offic., quod <i>ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3273 magnanimum pertinet neque perturbationi animi, neque homini, neque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3274 fortunae succumbere</i>. Sed in hoc consistit hominis securitas.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3275 Ergo securitas ad magnanimitatem pertinet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3276 <p title="II-II q. 129 a. 7 co."><a name="44325"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3277 "ref">[44325] II&ordf;-IIae, q. 129 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3278 dicendum quod, sicut philosophus dicit, in II suae rhetoricae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3279 timor facit homines consiliativos, inquantum scilicet curam habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3280 qualiter possint ea evadere quae timent. Securitas autem dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3281 per remotionem huius curae quam timor ingerit. Et ideo securitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3282 importat quandam perfectam quietem animi a timore, sicut fiducia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3283 importat quoddam robur spei. Sicut autem spes directe pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3284 magnanimitatem, ita timor directe pertinet ad fortitudinem. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3285 ideo, sicut fiducia immediate pertinet ad magnanimitatem, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3286 securitas immediate pertinet ad fortitudinem. Considerandum tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3287 est quod, sicut spes est causa audaciae, ita timor est causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3288 desperationis, ut supra habitum est, cum de passionibus ageretur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3289 Et ideo, sicut fiducia ex consequenti pertinet ad fortitudinem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3290 inquantum utitur audacia; ita et securitas ex consequenti pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3291 ad magnanimitatem, inquantum repellit desperationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3292 <p title="II-II q. 129 a. 7 ad 1"><a name="44326"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3293 "ref">[44326] II&ordf;-IIae, q. 129 a. 7 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3294 ergo dicendum quod fortitudo non praecipue laudatur ex hoc quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3295 timeat, quod pertinet ad securitatem, sed inquantum importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3296 firmitatem quandam in passionibus. Unde securitas non est idem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3297 fortitudo, sed est quaedam conditio eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3298 <p title="II-II q. 129 a. 7 ad 2"><a name="44327"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3299 "ref">[44327] II&ordf;-IIae, q. 129 a. 7 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3300 secundum dicendum quod non quaelibet securitas est laudabilis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3301 quando deponit aliquis curam prout debet, et in quibus timere non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3302 oportet. Et hoc modo est conditio fortitudinis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3303 magnanimitatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3304 <p title="II-II q. 129 a. 7 ad 3"><a name="44328"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3305 "ref">[44328] II&ordf;-IIae, q. 129 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3306 dicendum quod in virtutibus est quaedam similitudo et participatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3307 futurae beatitudinis, ut supra habitum est. Et ideo nihil prohibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3308 securitatem quandam esse conditionem alicuius virtutis, quamvis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3309 perfecta securitas ad praemium virtutis pertineat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3310 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3311 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3312 <p title="II-II q. 129 a. 8 arg. 1"><a name="44329"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3313 "ref">[44329] II&ordf;-IIae, q. 129 a. 8 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3314 octavum sic proceditur. Videtur quod bona fortunae non conferant ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3315 magnanimitatem. Quia ut Seneca dicit, in libro de ira, virtus sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3316 sufficiens est. Sed magnanimitas facit omnes virtutes magnas, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3317 dictum est. Ergo bona fortunae non conferunt ad magnanimitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3318 <p title="II-II q. 129 a. 8 arg. 2"><a name="44330"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3319 "ref">[44330] II&ordf;-IIae, q. 129 a. 8 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3320 Praeterea, nullus virtuosus contemnit ea quibus iuvatur. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3321 magnanimus contemnit ea quae pertinent ad exteriorem fortunam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3322 dicit enim Tullius, in I de Offic., quod <i>magnus animus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3323 externarum rerum despicientia commendatur</i>. Ergo magnanimitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3324 non adiuvatur a bonis fortunae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3325 <p title="II-II q. 129 a. 8 arg. 3"><a name="44331"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3326 "ref">[44331] II&ordf;-IIae, q. 129 a. 8 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3327 Praeterea, ibidem Tullius subdit quod ad magnum animum pertinet ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3328 quae videntur acerba ita ferre <i>ut nihil a statu naturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3329 discedat, nihil a dignitate sapientis</i>. Et Aristoteles dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3330 IV Ethic., quod <i>magnanimus in infortuniis non est tristis</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3331 Sed acerba et infortunia opponuntur bonis fortunae, quilibet autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3332 tristatur de subtractione eorum quibus iuvatur. Ergo exteriora bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3333 fortunae non conferunt ad magnanimitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3334 <p title="II-II q. 129 a. 8 s. c."><a name="44332"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3335 "ref">[44332] II&ordf;-IIae, q. 129 a. 8 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3336 contra est quod philosophus dicit, in IV Ethic., quod <i>bonae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3337 fortunae videntur conferre ad magnanimitatem</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3338 <p title="II-II q. 129 a. 8 co."><a name="44333"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3339 "ref">[44333] II&ordf;-IIae, q. 129 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3340 dicendum quod, sicut ex supra dictis patet, magnanimitas ad duo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3341 respicit, ad honorem quidem sicut ad materiam; sed ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3342 magnum operandum sicut ad finem. Ad utrumque autem istorum bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3343 fortunae cooperantur. Quia enim honor virtuosis non solum a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3344 sapientibus, sed etiam a multitudine exhibetur, quae maxima reputat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3345 huiusmodi exteriora bona fortunae; fit ex consequenti ut ab eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3346 maior honor exhibeatur his quibus adsunt exteriora bona fortunae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3347 Similiter etiam ad actus virtutum organice bona fortunae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3348 deserviunt, quia per divitias et potentiam et amicos datur nobis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3349 facultas operandi. Et ideo manifestum est quod bona fortunae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3350 conferunt ad magnanimitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3351 <p title="II-II q. 129 a. 8 ad 1"><a name="44334"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3352 "ref">[44334] II&ordf;-IIae, q. 129 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3353 ergo dicendum quod virtus sibi sufficiens esse dicitur, quia sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3354 his etiam exterioribus bonis esse potest. Indiget tamen his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3355 exterioribus bonis ad hoc quod expeditius operetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3356 <p title="II-II q. 129 a. 8 ad 2"><a name="44335"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3357 "ref">[44335] II&ordf;-IIae, q. 129 a. 8 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3358 secundum dicendum quod magnanimus exteriora bona contemnit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3359 inquantum non reputat ea magna bona, pro quibus debeat aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3360 indecens facere. Non tamen quantum ad hoc contemnit ea, quin
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3361 reputet ea utilia ad opus virtutis exequendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3362 <p title="II-II q. 129 a. 8 ad 3"><a name="44336"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3363 "ref">[44336] II&ordf;-IIae, q. 129 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3364 dicendum quod quicumque non reputat aliquid magnum, neque multum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3365 gaudet si illud obtineat, neque multum tristatur si illud amittat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3366 Et ideo, quia magnanimus non aestimat exteriora bona fortunae quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3367 aliqua magna, inde est quod nec de eis multum extollitur si adsint,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3368 neque in eorum amissione multum deiicitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3369 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3370 <div class="D">Quaestio 130</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3371 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3372 <p title="II-II q. 130 pr."><a name="44337"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3373 "ref">[44337] II&ordf;-IIae, q. 130 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3374 considerandum est de vitiis oppositis magnanimitati. Et primo, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3375 illis quae opponuntur sibi per excessum, quae sunt tria, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3376 praesumptio, ambitio, inanis gloria. Secundo, de pusillanimitate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3377 quae opponitur ei per modum defectus. Circa primum quaeruntur duo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3378 Primo, utrum praesumptio sit peccatum. Secundo, utrum opponatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3379 magnanimitati per excessum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3380 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3381 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3382 <p title="II-II q. 130 a. 1 arg. 1"><a name="44338"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3383 "ref">[44338] II&ordf;-IIae, q. 130 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3384 primum sic proceditur. Videtur quod praesumptio non sit peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3385 Dicit enim apostolus, ad Philipp. III, <i>quae retro sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3386 obliviscens, ad anteriora me extendo</i>. Sed hoc videtur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3387 praesumptionem pertinere quod aliquis tendat in ea quae sunt supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3388 seipsum. Ergo praesumptio non est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3389 <p title="II-II q. 130 a. 1 arg. 2"><a name="44339"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3390 "ref">[44339] II&ordf;-IIae, q. 130 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3391 Praeterea, philosophus dicit, in X Ethic., quod <i>oportet non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3392 secundum suadentes humana sapere hominem entem, neque mortalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3393 mortalem, sed inquantum contingit immortale facere</i>. Et in I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3394 Metaphys. dicit quod homo debet se trahere ad divina inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3395 potest. Sed divina et immortalia maxime videntur esse supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3396 hominem. Cum ergo de ratione praesumptionis sit quod aliquis tendat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3397 in ea quae sunt supra seipsum, videtur quod praesumptio non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3398 peccatum sed magis sit aliquid laudabile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3399 <p title="II-II q. 130 a. 1 arg. 3"><a name="44340"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3400 "ref">[44340] II&ordf;-IIae, q. 130 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3401 Praeterea, apostolus dicit, II ad Cor. III, <i>non sumus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3402 sufficientes cogitare aliquid a nobis, quasi ex nobis</i>. Si ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3403 praesumptio, secundum quam aliquis nititur in ea ad quae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3404 sufficit, sit peccatum, videtur quod homo nec cogitare aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3405 bonum licite possit. Quod est inconveniens. Non ergo praesumptio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3406 est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3407 <p title="II-II q. 130 a. 1 s. c."><a name="44341"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3408 "ref">[44341] II&ordf;-IIae, q. 130 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3409 contra est quod dicitur Eccli. XXXVII, <i>o praesumptio nequissima,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3410 unde creata es?</i> Ubi respondet Glossa, de mala scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3411 voluntate creaturae. Sed omne quod procedit ex radice malae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3412 voluntatis est peccatum. Ergo praesumptio est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3413 <p title="II-II q. 130 a. 1 co."><a name="44342"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3414 "ref">[44342] II&ordf;-IIae, q. 130 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3415 dicendum quod, cum ea quae sunt secundum naturam sint ordinata
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3416 ratione divina, quam humana ratio debet imitari, quidquid secundum
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ht
parents: 26
diff changeset
3417 rationem humanam fit quod est contra ordinem communiter in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3418 naturalibus rebus inventum, est vitiosum et peccatum. Hoc autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3419 communiter in omnibus rebus naturalibus invenitur, quod quaelibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3420 actio commensuratur virtuti agentis, nec aliquod agens naturale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3421 nititur ad agendum id quod excedit suam facultatem. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3422 vitiosum est et peccatum, quasi contra ordinem naturalem existens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3423 quod aliquis assumat ad agendum ea quae praeferuntur suae virtuti.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3424 Quod pertinet ad rationem praesumptionis, sicut et ipsum nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3425 manifestat. Unde manifestum est quod praesumptio est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3426 <p title="II-II q. 130 a. 1 ad 1"><a name="44343"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3427 "ref">[44343] II&ordf;-IIae, q. 130 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3428 ergo dicendum quod nihil prohibet aliquid esse supra potentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3429 activam alicuius rei naturalis quod non est supra potentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3430 passivam eiusdem, inest enim aeri potentia passiva per quam potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3431 transmutari in hoc quod habeat actionem et motum ignis, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3432 excedunt potentiam activam aeris. Sic etiam vitiosum esset et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3433 praesumptuosum quod aliquis in statu imperfectae virtutis existens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3434 attentaret statim assequi ea quae sunt perfectae virtutis, sed si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3435 quis ad hoc tendat ut proficiat in virtutem perfectam, hoc non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3436 praesumptuosum nec vitiosum. Et hoc modo apostolus in anteriora se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3437 extendebat, scilicet per continuum profectum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3438 <p title="II-II q. 130 a. 1 ad 2"><a name="44344"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3439 "ref">[44344] II&ordf;-IIae, q. 130 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3440 secundum dicendum quod divina et immortalia secundum ordinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3441 naturae sunt supra hominem, homini tamen inest quaedam naturalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3442 potentia, scilicet intellectus, per quam potest coniungi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3443 immortalibus et divinis. Et secundum hoc philosophus dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3444 oportet hominem se attrahere ad immortalia et divina, non quidem ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3445 ea operetur quae decet Deum facere, sed ut ei uniatur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3446 intellectum et voluntatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3447 <p title="II-II q. 130 a. 1 ad 3"><a name="44345"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3448 "ref">[44345] II&ordf;-IIae, q. 130 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3449 dicendum quod, sicut philosophus dicit, in III Ethic., <i>quae per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3450 alios possumus, aliqualiter per nos possumus</i>. Et ideo, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3451 cogitare et facere bonum possumus cum auxilio divino, non totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3452 hoc excedit facultatem nostram. Et ideo non est praesumptuosum si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3453 aliquis ad aliquod opus virtuosum faciendum intendat. Esset autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3454 praesumptuosum si ad hoc aliquis tenderet absque fiducia divini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3455 auxilii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3456 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3457 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3458 <p title="II-II q. 130 a. 2 arg. 1"><a name="44346"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3459 "ref">[44346] II&ordf;-IIae, q. 130 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3460 secundum sic proceditur. Videtur quod praesumptio non opponatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3461 magnanimitati per excessum. Praesumptio enim ponitur species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3462 peccati in spiritum sanctum, ut supra habitum est. Sed peccatum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3463 spiritum sanctum non opponitur magnanimitati, sed magis caritati.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3464 Ergo etiam neque praesumptio opponitur magnanimitati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3465 <p title="II-II q. 130 a. 2 arg. 2"><a name="44347"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3466 "ref">[44347] II&ordf;-IIae, q. 130 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3467 Praeterea, ad magnanimitatem pertinet quod aliquis se magnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3468 dignificet. Sed aliquis dicitur praesumptuosus etiam si se parvis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3469 dignificet, dummodo hoc excedat propriam facultatem. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3470 directe praesumptio magnanimitati opponitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3471 <p title="II-II q. 130 a. 2 arg. 3"><a name="44348"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3472 "ref">[44348] II&ordf;-IIae, q. 130 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3473 Praeterea, magnanimus exteriora bona reputat quasi parva. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3474 secundum philosophum, in IV Ethic., praesumptuosi propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3475 exteriorem fortunam fiunt despectores et iniuriatores aliorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3476 quasi magnum aliquid aestimantes exteriora bona. Ergo praesumptio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3477 non opponitur magnanimitati per excessum, sed solum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3478 defectum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3479 <p title="II-II q. 130 a. 2 s. c."><a name="44349"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3480 "ref">[44349] II&ordf;-IIae, q. 130 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3481 contra est quod philosophus, in II et IV Ethic., dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3482 magnanimo per excessum opponitur chaunus, idest furiosus vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3483 ventosus, quem nos dicimus praesumptuosum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3484 <p title="II-II q. 130 a. 2 co."><a name="44350"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3485 "ref">[44350] II&ordf;-IIae, q. 130 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3486 dicendum quod, sicut supra dictum est, magnanimitas consistit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3487 medio, non quidem secundum quantitatem eius in quod tendit, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3488 tendit in maximum, sed constituitur in medio secundum proportionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3489 ad propriam facultatem; non enim in maiora tendit quam sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3490 conveniant. Praesumptuosus autem, quantum ad id in quod tendit, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3491 excedit magnanimum, sed multum quandoque ab eo deficit. Excedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3492 autem secundum proportionem suae facultatis, quam magnanimus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3493 transcendit. Et hoc modo praesumptio opponitur magnanimitati per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3494 excessum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3495 <p title="II-II q. 130 a. 2 ad 1"><a name="44351"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3496 "ref">[44351] II&ordf;-IIae, q. 130 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3497 ergo dicendum quod non quaelibet praesumptio ponitur peccatum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3498 spiritum sanctum, sed illa qua quis divinam iustitiam contemnit ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3499 inordinata confidentia divinae misericordiae. Et talis praesumptio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3500 ratione materiae, inquantum scilicet per eam contemnitur aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3501 divinum, opponitur caritati, vel potius dono timoris, cuius est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3502 Deum revereri. Inquantum tamen talis contemptus excedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3503 proportionem propriae facultatis, potest opponi magnanimitati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3504 <p title="II-II q. 130 a. 2 ad 2"><a name="44352"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3505 "ref">[44352] II&ordf;-IIae, q. 130 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3506 secundum dicendum quod sicut magnanimitas, ita et praesumptio in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3507 aliquid magnum tendere videtur, non enim multum consuevit dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3508 aliquis praesumptuosus si in aliquo modico vires proprias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3509 transcendat. Si tamen praesumptuosus talis dicatur, haec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3510 praesumptio non opponitur magnanimitati, sed illi virtuti quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3511 circa mediocres honores, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3512 <p title="II-II q. 130 a. 2 ad 3"><a name="44353"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3513 "ref">[44353] II&ordf;-IIae, q. 130 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3514 dicendum quod nullus attentat aliquid supra suam facultatem nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3515 inquantum facultatem suam aestimat maiorem quam sit. Circa quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3516 potest esse error dupliciter. Uno modo, secundum solam quantitatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3517 puta cum aliquis aestimat se habere maiorem virtutem vel scientiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3518 vel aliquid aliud huiusmodi, quam habeat. Alio modo, secundum genus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3519 rei, puta cum aliquis ex hoc aestimat se magnum et magnis dignum ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3520 quo non est, puta propter divitias vel propter aliqua bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3521 fortunae; ut enim philosophus dicit, in IV Ethic., <i>qui sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3522 virtute talia bona habent, neque iuste magnis seipsos dignificant,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3523 neque recte magnanimi dicuntur</i>. Similiter etiam illud ad quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3524 aliquis tendit supra vires suas, quandoque quidem secundum rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3525 veritatem est magnum simpliciter, sicut patet de Petro, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3526 tendebat ad hoc quod pro Christo pateretur, quod erat supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3527 virtutem suam. Quandoque vero non est aliquid magnum simpliciter,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3528 sed solum secundum stultorum opinionem, sicut pretiosis vestibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3529 indui, despicere et iniuriari aliis. Quod quidem pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3530 excessum magnanimitatis non secundum rei veritatem, sed secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3531 opinionem. Unde Seneca dicit, in libro de quatuor Virtut., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3532 <i>magnanimitas, si se extra modum suum extollat, faciet virum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3533 minacem, inflatum, turbidum, inquietum, et in quascumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3534 excellentias dictorum factorumque, neglecta honestate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3535 festinum</i>. Et sic patet quod praesumptuosus secundum rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3536 veritatem quandoque deficit a magnanimo, sed secundum apparentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3537 in excessu se habet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3538 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3539 <div class="D">Quaestio 131</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3540 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3541 <p title="II-II q. 131 pr."><a name="44354"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3542 "ref">[44354] II&ordf;-IIae, q. 131 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3543 considerandum est de ambitione. Et circa hoc quaeruntur duo primo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3544 utrum ambitio sit peccatum. Secundo, utrum opponatur magnanimitati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3545 per excessum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3546 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3547 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3548 <p title="II-II q. 131 a. 1 arg. 1"><a name="44355"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3549 "ref">[44355] II&ordf;-IIae, q. 131 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3550 primum sic proceditur. Videtur quod ambitio non sit peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3551 Importat enim ambitio cupiditatem honoris. Honor autem de se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3552 quoddam bonum est, et maximum inter exteriora bona, unde et illi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3553 qui de honore non curant, vituperantur. Ergo ambitio non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3554 peccatum, sed magis aliquid laudabile, secundum quod bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3555 laudabiliter appetitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3556 <p title="II-II q. 131 a. 1 arg. 2"><a name="44356"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3557 "ref">[44356] II&ordf;-IIae, q. 131 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3558 Praeterea, quilibet absque vitio potest appetere id quod sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3559 debetur pro praemio. Sed honor est praemium virtutis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3560 philosophus dicit, in I et VIII Ethic. Ergo ambitio honoris non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3561 peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3562 <p title="II-II q. 131 a. 1 arg. 3"><a name="44357"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3563 "ref">[44357] II&ordf;-IIae, q. 131 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3564 Praeterea, illud per quod homo provocatur ad bonum et revocatur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3565 malo, non est peccatum. Sed per honorem homines provocantur ad bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3566 facienda et mala vitanda, sicut philosophus dicit, in III Ethic.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3567 quod <i>fortissimi videntur esse apud quos timidi sunt inhonorati,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3568 fortes autem honorati</i>; et Tullius dicit, in libro de Tusculan.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3569 quaest., quod honor alit artes. Ergo ambitio non est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3570 <p title="II-II q. 131 a. 1 s. c."><a name="44358"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3571 "ref">[44358] II&ordf;-IIae, q. 131 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3572 contra est quod dicitur I ad Cor. XIII, quod <i>caritas non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3573 ambitiosa, non quaerit quae sua sunt</i>. Nihil aut repugnat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3574 caritati nisi peccatum. Ergo ambitio est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3575 <p title="II-II q. 131 a. 1 co."><a name="44359"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3576 "ref">[44359] II&ordf;-IIae, q. 131 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3577 dicendum quod, sicut supra dictum est, honor importat quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3578 reverentiam alicui exhibitam in testimonium excellentiae eius.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3579 Circa excellentiam autem hominis duo sunt attendenda. Primo quidem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3580 quod id secundum quod homo excellit, non habet homo a seipso, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3581 est quasi quiddam divinum in eo. Et ideo ex hoc non debetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3582 principaliter sibi honor, sed Deo. Secundo considerandum est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3583 id in quo homo excellit, datur homini a Deo ut ex eo aliis prosit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3584 Unde intantum debet homini placere testimonium suae excellentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3585 quod ab aliis exhibetur, inquantum ex hoc paratur sibi via ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3586 quod aliis prosit. Tripliciter ergo appetitum honoris contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3587 esse inordinatum. Uno modo, per hoc quod aliquis appetit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3588 testimonium de excellentia quam non habet, quod est appetere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3589 honorem supra suam proportionem. Alio modo, per hoc quod honorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3590 sibi cupit non referendo in Deum. Tertio modo, per hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3591 appetitus eius in ipso honore quiescit, non referens honorem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3592 utilitatem aliorum. Ambitio autem importat inordinatum appetitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3593 honoris. Unde manifestum est quod ambitio semper est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3594 <p title="II-II q. 131 a. 1 ad 1"><a name="44360"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3595 "ref">[44360] II&ordf;-IIae, q. 131 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3596 ergo dicendum quod appetitus boni debet regulari secundum rationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3597 cuius regulam si transcendat, erit vitiosus. Et hoc modo vitiosum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3598 est quod aliquis honorem appetat non secundum ordinem rationis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3599 Vituperantur autem qui non curant de honore secundum quod ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3600 dictat, ut scilicet vitent ea quae sunt contraria honori.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3601 <p title="II-II q. 131 a. 1 ad 2"><a name="44361"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3602 "ref">[44361] II&ordf;-IIae, q. 131 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3603 secundum dicendum quod honor non est praemium virtutis quoad ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3604 virtuosum, ut scilicet hoc pro praemio expetere debeat, sed pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3605 praemio expetit beatitudinem, quae est finis virtutis. Dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3606 autem esse praemium virtutis ex parte aliorum, qui non habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3607 aliquid maius quod virtuoso retribuant quam honorem, qui ex hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3608 ipso magnitudinem habet quod perhibet testimonium virtuti. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3609 patet quod non est sufficiens praemium, ut dicitur in IV Ethic.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3610 <p title="II-II q. 131 a. 1 ad 3"><a name="44362"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3611 "ref">[44362] II&ordf;-IIae, q. 131 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3612 dicendum quod sicut per appetitum honoris, quando debito modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3613 appetitur, aliqui provocantur ad bonum et revocantur a malo; ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3614 etiam, si inordinate appetatur, potest esse homini occasio multa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3615 mala faciendi, dum scilicet non curat qualitercumque honorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3616 consequi possit. Unde Sallustius dicit, in Catilinario, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3617 <i>gloriam, honorem et imperium bonus et ignavus aeque sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3618 exoptat</i>, sed ille, scilicet bonus, vera via nititur; huic,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3619 scilicet ignavo, <i>quia bonae artes desunt, dolis atque fallaciis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3620 contendit</i>. Et tamen illi qui solum propter honorem vel bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3621 faciunt vel mala vitant, non sunt virtuosi, ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3622 philosophum, in III Ethic., ubi dicit quod non sunt vere fortes qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3623 propter honorem fortia faciunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3624 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3625 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3626 <p title="II-II q. 131 a. 2 arg. 1"><a name="44363"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3627 "ref">[44363] II&ordf;-IIae, q. 131 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3628 secundum sic proceditur. Videtur quod ambitio non opponatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3629 magnanimitati per excessum. Uni enim medio non opponitur ex una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3630 parte nisi unum extremum. Sed magnanimitati per excessum opponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3631 praesumptio ut dictum est. Ergo non opponitur ei ambitio per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3632 excessum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3633 <p title="II-II q. 131 a. 2 arg. 2"><a name="44364"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3634 "ref">[44364] II&ordf;-IIae, q. 131 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3635 Praeterea, magnanimitas est circa honores. Sed ambitio videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3636 pertinere ad dignitates, dicitur enim II Machab. IV, quod <i>Iason
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3637 ambiebat summum sacerdotium</i>. Ergo ambitio non opponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3638 magnanimitati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3639 <p title="II-II q. 131 a. 2 arg. 3"><a name="44365"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3640 "ref">[44365] II&ordf;-IIae, q. 131 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3641 Praeterea, ambitio videtur ad exteriorem apparatum pertinere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3642 dicitur enim Act. XXV, quod Agrippa et Berenice cum multa ambitione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3643 introierunt praetorium; et II Paralip. XVI, quod super corpus Asa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3644 mortui combusserunt aromata et unguenta ambitione nimia. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3645 magnanimitas non est circa exteriorem apparatum. Ergo ambitio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3646 opponitur magnanimitati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3647 <p title="II-II q. 131 a. 2 s. c."><a name="44366"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3648 "ref">[44366] II&ordf;-IIae, q. 131 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3649 contra est quod Tullius dicit, in I de Offic., quod <i>sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3650 quisque magnitudine animi excellit, ita maxime vult princeps omnium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3651 solus esse</i>. Sed hoc pertinet ad ambitionem. Ergo ambitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3652 pertinet ad excessum magnanimitatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3653 <p title="II-II q. 131 a. 2 co."><a name="44367"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3654 "ref">[44367] II&ordf;-IIae, q. 131 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3655 dicendum quod, sicut dictum est, ambitio importat inordinatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3656 appetitum honoris. Magnanimitas autem est circa honores, et utitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3657 eis secundum quod oportet. Unde manifestum est quod ambitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3658 opponitur magnanimitati sicut inordinatum ordinato.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3659 <p title="II-II q. 131 a. 2 ad 1"><a name="44368"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3660 "ref">[44368] II&ordf;-IIae, q. 131 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3661 ergo dicendum quod magnanimitas ad duo respicit. Ad unum quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3662 sicut ad finem intentum, quod est aliquod magnum opus, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3663 magnanimus attentat secundum suam facultatem. Et quantum ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3664 opponitur magnanimitati per excessum praesumptio, quae attentat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3665 aliquod magnum opus supra suam facultatem. Ad aliud autem respicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3666 magnanimitas sicut ad materiam qua debite utitur, scilicet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3667 honorem. Et quantum ad hoc opponitur magnanimitati per excessum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3668 ambitio. Non est autem inconveniens secundum diversa esse plures
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3669 excessus unius medii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3670 <p title="II-II q. 131 a. 2 ad 2"><a name="44369"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3671 "ref">[44369] II&ordf;-IIae, q. 131 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3672 secundum dicendum quod illis qui sunt in dignitate constituti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3673 propter quandam excellentiam status, debetur honor. Et secundum hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3674 inordinatus appetitus dignitatum pertinet ad ambitionem. Si quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3675 enim inordinate appeteret dignitatem non ratione honoris, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3676 propter debitum dignitatis usum suam facultatem excedentem, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3677 esset ambitiosus, sed magis praesumptuosus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3678 <p title="II-II q. 131 a. 2 ad 3"><a name="44370"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3679 "ref">[44370] II&ordf;-IIae, q. 131 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3680 dicendum quod ipsa solemnitas exterioris cultus ad quendam honorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3681 pertinet, unde et talibus consuevit honor exhiberi. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3682 significatur Iac. II, <i>si introierit in conventum vestrum vir
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3683 anulum habens aureum, in veste candida, et dixeritis ei, tu sede
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3684 hic bene,</i> et cetera. Unde ambitio non est circa exteriorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3685 cultum nisi secundum quod pertinet ad honorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3686 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3687 <div class="D">Quaestio 132</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3688 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3689 <p title="II-II q. 132 pr."><a name="44371"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3690 "ref">[44371] II&ordf;-IIae, q. 132 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3691 considerandum est de inani gloria. Et circa hoc quaeruntur quinque.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3692 Primo, utrum appetitus gloriae sit peccatum. Secundo, utrum inanis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3693 gloria magnanimitati opponatur. Tertio, utrum sit peccatum mortale.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3694 Quarto, utrum sit vitium capitale. Quinto, de filiabus eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3695 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3696 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3697 <p title="II-II q. 132 a. 1 arg. 1"><a name="44372"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3698 "ref">[44372] II&ordf;-IIae, q. 132 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3699 primum sic proceditur. Videtur quod appetitus gloriae non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3700 peccatum. Nullus enim peccat in hoc quod Deo assimilatur, quinimmo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3701 mandatur, Ephes. V, <i>estote imitatores Dei, sicut filii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3702 carissimi</i>. Sed in hoc quod homo quaerit gloriam, videtur Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3703 imitari, qui ab hominibus gloriam quaerit, unde dicitur Isaiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3704 XLIII, <i>omnem qui invocat nomen meum, in gloriam meam creavi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3705 eum</i>. Ergo appetitus gloriae non est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3706 <p title="II-II q. 132 a. 1 arg. 2"><a name="44373"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3707 "ref">[44373] II&ordf;-IIae, q. 132 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3708 Praeterea, illud per quod aliquis provocatur ad bonum, non videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3709 esse peccatum. Sed per appetitum gloriae homines provocantur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3710 bonum, dicit enim Tullius, in libro de Tusculan. quaest., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3711 <i>omnes ad studia impelluntur gloria</i>. In sacra etiam Scriptura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3712 promittitur gloria pro bonis operibus, secundum illud Rom. II,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3713 <i>his qui sunt secundum patientiam boni operis, gloriam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3714 honorem</i>. Ergo appetitus gloriae non est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3715 <p title="II-II q. 132 a. 1 arg. 3"><a name="44374"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3716 "ref">[44374] II&ordf;-IIae, q. 132 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3717 Praeterea, Tullius dicit, in sua rhetorica, quod <i>gloria est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3718 frequens de aliquo fama cum laude</i>, et ad idem pertinet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3719 Ambrosius dicit, quod gloria est clara cum laude notitia. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3720 appetere laudabilem famam non est peccatum, quinimmo videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3721 laudabile, secundum illud Eccli. XLI, <i>curam habe de bono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3722 nomine</i>; et ad Rom. XII, <i>providentes bona non solum coram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3723 Deo, sed etiam coram omnibus hominibus</i>. Ergo appetitus inanis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3724 gloriae non est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3725 <p title="II-II q. 132 a. 1 s. c."><a name="44375"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3726 "ref">[44375] II&ordf;-IIae, q. 132 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3727 contra est quod Augustinus dicit, V de Civ. Dei, <i>sanius videt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3728 qui et amorem laudis vitium esse cognoscit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3729 <p title="II-II q. 132 a. 1 co."><a name="44376"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3730 "ref">[44376] II&ordf;-IIae, q. 132 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3731 dicendum quod gloria claritatem quandam significat, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3732 glorificari idem est quod clarificari, ut Augustinus dicit, super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3733 Ioan. Claritas autem et decorem quendam habet, et manifestationem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3734 Et ideo nomen gloriae proprie importat manifestationem alicuius de
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ht
parents: 26
diff changeset
3735 hoc quod apud homines decorum videtur, sive illud sit bonum aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3736 corporale, sive spirituale. Quia vero illud quod simpliciter clarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3737 est, a multis conspici potest et a remotis, ideo proprie per nomen
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ht
parents: 26
diff changeset
3738 gloriae designatur quod bonum alicuius deveniat in multorum
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ht
parents: 26
diff changeset
3739 notitiam et approbationem, secundum quem modum dicitur in Tito
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ht
parents: 26
diff changeset
3740 Livio, <i>gloriari ad unum non est</i>. Largius tamen accepto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3741 nomine gloriae, non solum consistit in multitudinis cognitione, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3742 etiam paucorum vel unius, aut sui solius, dum scilicet aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3743 proprium bonum considerat ut dignum laude. Quod autem aliquis bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3744 suum cognoscat et approbet, non est peccatum, dicitur enim I ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3745 Cor. II, <i>nos autem non spiritum huius mundi accepimus, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3746 spiritum qui ex Deo est, ut sciamus quae a Deo donata sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3747 nobis</i>. Similiter etiam non est peccatum quod aliquis velit bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3748 sua ab aliis approbari, dicitur enim Matth. V, <i>luceat lux vestra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3749 coram hominibus</i>. Et ideo appetitus gloriae de se non nominat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3750 aliquid vitiosum. Sed appetitus inanis vel vanae gloriae vitium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3751 importat, nam quidlibet vanum appetere vitiosum est, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3752 Psalmi, <i>ut quid diligitis vanitatem, et quaeritis mendacium?</i>
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ht
parents: 26
diff changeset
3753 Potest autem gloria dici vana, uno modo, ex parte rei de qua quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3754 gloriam quaerit, puta cum quis quaerit gloriam de eo quod non est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3755 vel de eo quod non est gloria dignum, sicut de aliqua re fragili et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3756 caduca. Alio modo, ex parte eius a quo quis gloriam quaerit, puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3757 hominis, cuius iudicium non est certum. Tertio modo, ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3758 ipsius qui gloriam appetit, qui videlicet appetitum gloriae suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3759 non refert in debitum finem, puta ad honorem Dei vel proximi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3760 salutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3761 <p title="II-II q. 132 a. 1 ad 1"><a name="44377"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3762 "ref">[44377] II&ordf;-IIae, q. 132 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3763 ergo dicendum quod, sicut dicit Augustinus, super illud Ioan. XIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3764 <i>vos vocatis me, magister et domine, et bene dicitis, periculosum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3765 est sibi placere cui cavendum est superbire. Ille autem qui super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3766 omnia est, quantumcumque se laudet, non se extollit. Nobis namque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3767 expedit Deum nosse, non illi, nec eum quisque cognoscit, si non se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3768 indicet ipse qui novit</i>. Unde patet quod Deus suam gloriam non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3769 quaerit propter se, sed propter nos. Et similiter etiam homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3770 laudabiliter potest ad aliorum utilitatem gloriam suam appetere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3771 secundum illud Matth. V, <i>videant opera vestra bona, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3772 glorificent patrem vestrum qui in caelis est</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3773 <p title="II-II q. 132 a. 1 ad 2"><a name="44378"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3774 "ref">[44378] II&ordf;-IIae, q. 132 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3775 secundum dicendum quod gloria quae habetur a Deo, non est gloria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3776 vana, sed vera. Et talis gloria bonis operibus in praemium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3777 repromittitur. De qua dicitur, II ad Cor. X, <i>qui gloriatur, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3778 domino glorietur, non enim qui seipsum commendat, ille probatus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3779 est; sed quem Deus commendat</i>. Provocantur etiam aliqui ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3780 virtutum opera ex appetitu gloriae humanae, sicut etiam ex appetitu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3781 aliorum terrenorum bonorum, non tamen est vere virtuosus qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3782 propter humanam gloriam opera virtutis operatur, ut Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3783 probat, in V de Civ. Dei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3784 <p title="II-II q. 132 a. 1 ad 3"><a name="44379"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3785 "ref">[44379] II&ordf;-IIae, q. 132 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3786 dicendum quod ad perfectionem hominis pertinet quod ipse cognoscat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3787 sed quod ipse ab aliis cognoscatur non pertinet ad eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3788 perfectionem, et ideo non est per se appetendum. Potest tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3789 appeti inquantum est utile ad aliquid, vel ad hoc quod Deus ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3790 hominibus glorificetur; vel ad hoc quod homines proficiant ex bono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3791 quod in alio cognoscunt; vel ex hoc quod ipse homo ex bonis quae in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3792 se cognoscit per testimonium laudis alienae studeat in eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3793 perseverare et ad meliora proficere. Et secundum hoc laudabile est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3794 quod curam habeat aliquis de bono nomine, et quod provideat bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3795 coram hominibus, non tamen quod in hominum laude inaniter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3796 delectetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3797 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3798 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3799 <p title="II-II q. 132 a. 2 arg. 1"><a name="44380"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3800 "ref">[44380] II&ordf;-IIae, q. 132 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3801 secundum sic proceditur. Videtur quod inanis gloria magnanimitati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3802 non opponatur. Pertinet enim ad inanem gloriam, ut dictum est, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3803 aliquis glorietur in his quae non sunt, quod pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3804 falsitatem; vel in rebus terrenis vel caducis, quod pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3805 cupiditatem; vel in testimonio hominum, quorum iudicium non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3806 certum, quod pertinet ad imprudentiam. Huiusmodi autem vitia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3807 opponuntur magnanimitati. Ergo inanis gloria non opponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3808 magnanimitati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3809 <p title="II-II q. 132 a. 2 arg. 2"><a name="44381"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3810 "ref">[44381] II&ordf;-IIae, q. 132 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3811 Praeterea, inanis gloria non opponitur magnanimitati per defectum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3812 sicut pusillanimitas, quae inani gloriae repugnans videtur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3813 Similiter etiam nec per excessum, sic enim opponitur magnanimitati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3814 praesumptio et ambitio, ut dictum est, a quibus inanis gloria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3815 differt. Ergo inanis gloria non opponitur magnanimitati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3816 <p title="II-II q. 132 a. 2 arg. 3"><a name="44382"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3817 "ref">[44382] II&ordf;-IIae, q. 132 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3818 Praeterea, Philipp. II, super illud, nihil per contentionem aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3819 inanem gloriam, dicit Glossa, <i>erant aliqui inter eos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3820 dissentientes, inquieti, inanis gloriae causa contendentes</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3821 Contentio autem non opponitur magnanimitati. Ergo neque inanis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3822 gloria.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3823 <p title="II-II q. 132 a. 2 s. c."><a name="44383"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3824 "ref">[44383] II&ordf;-IIae, q. 132 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3825 contra est quod Tullius dicit, in I de Offic., <i>cavenda est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3826 gloriae cupiditas, eripit enim animi libertatem, pro qua magnanimis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3827 viris omnis debet esse contentio</i>. Ergo opponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3828 magnanimitati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3829 <p title="II-II q. 132 a. 2 co."><a name="44384"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3830 "ref">[44384] II&ordf;-IIae, q. 132 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3831 dicendum quod, sicut supra dictum est, gloria est quidam effectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3832 honoris et laudis, ex hoc enim quod aliquis laudatur, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3833 quaecumque reverentia ei exhibetur, redditur clarus in notitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3834 aliorum. Et quia magnanimitas est circa honorem, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3835 est, consequens est etiam ut sit circa gloriam, ut scilicet sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3836 moderate utitur honore, ita moderate utatur gloria. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3837 inordinatus appetitus gloriae directe magnanimitati opponitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3838 <p title="II-II q. 132 a. 2 ad 1"><a name="44385"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3839 "ref">[44385] II&ordf;-IIae, q. 132 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3840 ergo dicendum quod hoc ipsum magnitudini animi repugnat, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3841 aliquis res modicas tantum appretietur quod de eis glorietur, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3842 in IV Ethic. dicitur de magnanimo quod <i>sibi sit honor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3843 parvum</i>. Similiter etiam et alia quae propter honorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3844 quaeruntur, puta potentatus et divitiae, parva reputantur ab eo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3845 Similiter etiam magnitudini animi repugnat quod aliquis de his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3846 non sunt glorietur. Unde de magnanimo dicitur in IV Ethic., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3847 <i>magis curat veritatem quam opinionem</i>. Similiter etiam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3848 magnitudini animi repugnat quod aliquis glorietur in testimonio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3849 laudis humanae, quasi hoc magnum aliquid aestimetur. Unde de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3850 magnanimo dicitur in IV Ethic., quod <i>non est ei cura ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3851 laudetur</i>. Et sic ea quae aliis virtutibus opponuntur nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3852 prohibet opponi magnanimitati, secundum quod habent pro magnis quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3853 parva sunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3854 <p title="II-II q. 132 a. 2 ad 2"><a name="44386"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3855 "ref">[44386] II&ordf;-IIae, q. 132 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3856 secundum dicendum quod inanis gloriae cupidus, secundum rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3857 veritatem, deficit a magnanimo, quia videlicet gloriatur in his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3858 quae magnanimus parva aestimat, ut dictum est. Sed considerando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3859 aestimationem eius, opponitur magnanimo per excessum, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3860 videlicet gloriam quam appetit, reputat aliquid magnum, et ad eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3861 tendit supra suam dignitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3862 <p title="II-II q. 132 a. 2 ad 3"><a name="44387"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3863 "ref">[44387] II&ordf;-IIae, q. 132 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3864 dicendum quod, sicut supra dictum est, oppositio vitiorum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3865 attenditur secundum effectum. Et tamen hoc ipsum magnitudini animi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3866 opponitur, quod aliquis contentionem intendat, nullus enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3867 contendit nisi pro re quam aestimat magnam. Unde philosophus dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3868 in IV Ethic., quod <i>magnanimus non est contentiosus, qui nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3869 aestimat magnum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3870 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3871 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3872 <p title="II-II q. 132 a. 3 arg. 1"><a name="44388"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3873 "ref">[44388] II&ordf;-IIae, q. 132 a. 3 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3874 tertium sic proceditur. Videtur quod inanis gloria sit peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3875 mortale. Nihil enim excludit mercedem aeternam nisi peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3876 mortale. Sed inanis gloria excludit mercedem aeternam, dicitur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3877 Matth. VI, <i>attendite ne iustitiam vestram faciatis coram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3878 hominibus, ut videamini ab eis</i>. Ergo inanis gloria est peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3879 mortale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3880 <p title="II-II q. 132 a. 3 arg. 2"><a name="44389"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3881 "ref">[44389] II&ordf;-IIae, q. 132 a. 3 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3882 Praeterea, quicumque subripit sibi quod est Dei proprium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3883 mortaliter peccat. Sed per appetitum inanis gloriae aliquis sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3884 attribuit quod est proprium Dei, dicitur enim Isaiae XLII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3885 <i>gloriam meam alteri non dabo</i>; et I ad Tim. I, <i>soli Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3886 honor et gloria</i>. Ergo inanis gloria est peccatum mortale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3887 <p title="II-II q. 132 a. 3 arg. 3"><a name="44390"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3888 "ref">[44390] II&ordf;-IIae, q. 132 a. 3 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3889 Praeterea, illud peccatum quod est maxime periculosum et nocivum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3890 videtur esse mortale. Sed peccatum inanis gloriae est huiusmodi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3891 quia super illud I ad Thess. II, Deo qui probat corda nostra, dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3892 Glossa Augustini, <i>quas vires nocendi habeat humanae gloriae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3893 amor, non sentit nisi qui ei bellum indixerit, quia etsi cuiquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3894 facile est laudem non cupere dum negatur, difficile tamen est ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3895 non delectari cum offertur</i>. Chrysostomus etiam dicit, Matth.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3896 VI, quod <i>inanis gloria occulte ingreditur, et omnia quae intus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3897 sunt insensibiliter aufert</i>. Ergo inanis gloria est peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3898 mortale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3899 <p title="II-II q. 132 a. 3 s. c."><a name="44391"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3900 "ref">[44391] II&ordf;-IIae, q. 132 a. 3 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3901 contra est quod Chrysostomus dicit, super Matth., quod <i>cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3902 cetera vitia locum habeant in servis Diaboli, inanis gloria locum
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parents: 26
diff changeset
3903 habet etiam in servis Christi</i>. In quibus tamen nullum est
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parents: 26
diff changeset
3904 peccatum mortale. Ergo inanis gloria non est peccatum mortale.</p>
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parents: 26
diff changeset
3905 <p title="II-II q. 132 a. 3 co."><a name="44392"><span class=
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parents: 26
diff changeset
3906 "ref">[44392] II&ordf;-IIae, q. 132 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
3907 dicendum quod, sicut supra dictum est, ex hoc aliquod peccatum est
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parents: 26
diff changeset
3908 mortale quod caritati contrariatur. Peccatum autem inanis gloriae,
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ht
parents: 26
diff changeset
3909 secundum se consideratum, non videtur contrariari caritati quantum
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ht
parents: 26
diff changeset
3910 ad dilectionem proximi. Quantum autem ad dilectionem Dei, potest
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ht
parents: 26
diff changeset
3911 contrariari caritati dupliciter. Uno modo, ratione materiae de qua
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ht
parents: 26
diff changeset
3912 quis gloriatur. Puta cum quis gloriatur de aliquo falso quod
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parents: 26
diff changeset
3913 contrariatur divinae reverentiae, secundum illud Ezech. XXVIII,
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parents: 26
diff changeset
3914 <i>elevatum est cor tuum, et dixisti, Deus ego sum</i>; et I ad
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parents: 26
diff changeset
3915 Cor. IV, <i>quid habes quod non accepisti? Si autem accepisti,
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parents: 26
diff changeset
3916 quare gloriaris quasi non acceperis?</i> Vel etiam cum quis bonum
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parents: 26
diff changeset
3917 temporale de quo gloriatur, praefert Deo, quod prohibetur Ierem.
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parents: 26
diff changeset
3918 IX, <i>non glorietur sapiens in sapientia sua, nec fortis in
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parents: 26
diff changeset
3919 fortitudine sua, nec dives in divitiis suis, sed in hoc glorietur
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parents: 26
diff changeset
3920 qui gloriatur, scire et nosse me</i>. Aut etiam cum quis praefert
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parents: 26
diff changeset
3921 testimonium hominum testimonio Dei, sicut contra quosdam dicitur
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parents: 26
diff changeset
3922 Ioan. XII, <i>qui dilexerunt magis gloriam hominum quam Dei</i>.
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parents: 26
diff changeset
3923 Alio modo, ex parte ipsius gloriantis, qui intentionem suam refert
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parents: 26
diff changeset
3924 ad gloriam tanquam ad ultimum finem, ad quem scilicet ordinet etiam
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ht
parents: 26
diff changeset
3925 virtutis opera, et pro quo consequendo non praetermittat facere
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parents: 26
diff changeset
3926 etiam ea quae sunt contra Deum. Et sic est peccatum mortale. Unde
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parents: 26
diff changeset
3927 Augustinus dicit, in V de Civ. Dei, quod hoc vitium, scilicet amor
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parents: 26
diff changeset
3928 humanae laudis, <i>tam inimicum est piae fidei, si maior in corde
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parents: 26
diff changeset
3929 sit cupiditas gloriae quam Dei timor vel amor, ut dominus
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parents: 26
diff changeset
3930 diceret</i> (Ioan. V), <i>quomodo potestis credere, gloriam ab
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parents: 26
diff changeset
3931 invicem expectantes, et gloriam quae a solo Deo est non
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parents: 26
diff changeset
3932 quaerentes?</i> Si autem amor humanae gloriae, quamvis sit inanis,
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parents: 26
diff changeset
3933 non tamen repugnet caritati, neque quantum ad id de quo est gloria,
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parents: 26
diff changeset
3934 neque quantum ad intentionem gloriam quaerentis, non est peccatum
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parents: 26
diff changeset
3935 mortale, sed veniale.</p>
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parents: 26
diff changeset
3936 <p title="II-II q. 132 a. 3 ad 1"><a name="44393"><span class=
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parents: 26
diff changeset
3937 "ref">[44393] II&ordf;-IIae, q. 132 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
3938 ergo dicendum quod nullus peccando meretur vitam aeternam. Unde
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parents: 26
diff changeset
3939 opus virtuosum amittit vim merendi vitam aeternam si propter inanem
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parents: 26
diff changeset
3940 gloriam fiat, etiam si illa inanis gloria non sit peccatum mortale.
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parents: 26
diff changeset
3941 Sed quando aliquis simpliciter amittit aeternam mercedem propter
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parents: 26
diff changeset
3942 inanem gloriam, et non solum quantum ad unum actum, tunc inanis
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parents: 26
diff changeset
3943 gloria est peccatum mortale.</p>
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parents: 26
diff changeset
3944 <p title="II-II q. 132 a. 3 ad 2"><a name="44394"><span class=
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parents: 26
diff changeset
3945 "ref">[44394] II&ordf;-IIae, q. 132 a. 3 ad 2</span></a> Ad
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parents: 26
diff changeset
3946 secundum dicendum quod non omnis qui est inanis gloriae cupidus,
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parents: 26
diff changeset
3947 appetit sibi illam excellentiam quae competit soli Deo. Alia enim
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parents: 26
diff changeset
3948 est gloria quae debetur soli Deo, et alia quae debetur homini
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parents: 26
diff changeset
3949 virtuoso vel diviti.</p>
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parents: 26
diff changeset
3950 <p title="II-II q. 132 a. 3 ad 3"><a name="44395"><span class=
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parents: 26
diff changeset
3951 "ref">[44395] II&ordf;-IIae, q. 132 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3952 dicendum quod inanis gloria dicitur esse periculosum peccatum non
544e12f679ad convert to xml
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parents: 26
diff changeset
3953 tam propter gravitatem sui, quam etiam propter hoc quod est
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ht
parents: 26
diff changeset
3954 dispositio ad gravia peccata, inquantum scilicet per inanem gloriam
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parents: 26
diff changeset
3955 redditur homo praesumptuosus et nimis de se ipso confidens. Et sic
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parents: 26
diff changeset
3956 etiam paulatim disponit ad hoc quod homo privetur interioribus
544e12f679ad convert to xml
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parents: 26
diff changeset
3957 bonis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3958 <br />
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ht
parents: 26
diff changeset
3959 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
3960 <p title="II-II q. 132 a. 4 arg. 1"><a name="44396"><span class=
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parents: 26
diff changeset
3961 "ref">[44396] II&ordf;-IIae, q. 132 a. 4 arg. 1</span></a> Ad
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parents: 26
diff changeset
3962 quartum sic proceditur. Videtur quod inanis gloria non sit vitium
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parents: 26
diff changeset
3963 capitale. Vitium enim quod semper ex altero oritur, non videtur
544e12f679ad convert to xml
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parents: 26
diff changeset
3964 esse capitale. Sed inanis gloria semper ex superbia nascitur. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
3965 inanis gloria non est vitium capitale.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3966 <p title="II-II q. 132 a. 4 arg. 2"><a name="44397"><span class=
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parents: 26
diff changeset
3967 "ref">[44397] II&ordf;-IIae, q. 132 a. 4 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
3968 Praeterea, honor videtur esse aliquid principalius quam gloria,
544e12f679ad convert to xml
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parents: 26
diff changeset
3969 quae est eius effectus. Sed ambitio, quae est inordinatus appetitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3970 honoris, non est vitium capitale. Ergo etiam neque appetitus inanis
544e12f679ad convert to xml
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parents: 26
diff changeset
3971 gloriae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3972 <p title="II-II q. 132 a. 4 arg. 3"><a name="44398"><span class=
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parents: 26
diff changeset
3973 "ref">[44398] II&ordf;-IIae, q. 132 a. 4 arg. 3</span></a>
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parents: 26
diff changeset
3974 Praeterea, vitium capitale habet aliquam principalitatem. Sed
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parents: 26
diff changeset
3975 inanis gloria non videtur habere aliquam principalitatem, neque
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ht
parents: 26
diff changeset
3976 quantum ad rationem peccati, quia non semper est peccatum mortale;
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parents: 26
diff changeset
3977 neque etiam quantum ad rationem boni appetibilis, quia gloria
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parents: 26
diff changeset
3978 humana videtur esse quiddam fragile et extra hominem existens. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
3979 inanis gloria non est vitium capitale.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3980 <p title="II-II q. 132 a. 4 s. c."><a name="44399"><span class=
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parents: 26
diff changeset
3981 "ref">[44399] II&ordf;-IIae, q. 132 a. 4 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
3982 contra est quod Gregorius, XXXI Moral., numerat inanem gloriam
544e12f679ad convert to xml
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parents: 26
diff changeset
3983 inter septem vitia capitalia.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3984 <p title="II-II q. 132 a. 4 co."><a name="44400"><span class=
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parents: 26
diff changeset
3985 "ref">[44400] II&ordf;-IIae, q. 132 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
3986 dicendum quod de vitiis capitalibus dupliciter aliqui loquuntur.
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parents: 26
diff changeset
3987 Quidam enim ponunt superbiam unum de vitiis capitalibus. Et hi non
544e12f679ad convert to xml
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parents: 26
diff changeset
3988 ponunt inanem gloriam inter vitia capitalia. Gregorius autem, in
544e12f679ad convert to xml
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parents: 26
diff changeset
3989 XXXI Moral., superbiam ponit reginam omnium vitiorum, et inanem
544e12f679ad convert to xml
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parents: 26
diff changeset
3990 gloriam, quae immediate ab ipsa oritur, ponit vitium capitale. Et
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parents: 26
diff changeset
3991 hoc rationabiliter. Superbia enim, ut infra dicetur, importat
544e12f679ad convert to xml
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parents: 26
diff changeset
3992 inordinatum appetitum excellentiae. Ex omni autem bono quod quis
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parents: 26
diff changeset
3993 appetit, quandam perfectionem et excellentiam consequitur. Et ideo
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parents: 26
diff changeset
3994 fines omnium vitiorum ordinantur in finem superbiae. Et propter hoc
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parents: 26
diff changeset
3995 videtur quod habeat quandam generalem causalitatem super alia
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parents: 26
diff changeset
3996 vitia, et non debeat computari inter specialia vitiorum principia,
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parents: 26
diff changeset
3997 quae sunt vitia capitalia. Inter bona autem per quae excellentiam
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parents: 26
diff changeset
3998 homo consequitur, praecipue ad hoc operari videtur gloria,
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parents: 26
diff changeset
3999 inquantum importat manifestationem bonitatis alicuius, nam bonum
544e12f679ad convert to xml
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parents: 26
diff changeset
4000 naturaliter amatur et honoratur ab omnibus. Et ideo sicut per
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parents: 26
diff changeset
4001 gloriam quae est apud Deum, consequitur homo excellentiam in rebus
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parents: 26
diff changeset
4002 divinis; ita etiam per gloriam hominum consequitur homo
544e12f679ad convert to xml
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parents: 26
diff changeset
4003 excellentiam in rebus humanis. Et ideo, propter propinquitatem ad
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parents: 26
diff changeset
4004 excellentiam, quam homines maxime desiderant, consequens est quod
544e12f679ad convert to xml
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parents: 26
diff changeset
4005 sit multum appetibilis, et quod ex eius inordinato appetitu multa
544e12f679ad convert to xml
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parents: 26
diff changeset
4006 vitia oriantur. Et ita inanis gloria est vitium capitale.</p>
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parents: 26
diff changeset
4007 <p title="II-II q. 132 a. 4 ad 1"><a name="44401"><span class=
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parents: 26
diff changeset
4008 "ref">[44401] II&ordf;-IIae, q. 132 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
4009 ergo dicendum quod aliquod vitium oriri ex superbia non repugnat ei
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parents: 26
diff changeset
4010 quod est esse vitium capitale, eo quod, sicut supra dictum est,
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parents: 26
diff changeset
4011 superbia est regina et mater omnium vitiorum.</p>
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parents: 26
diff changeset
4012 <p title="II-II q. 132 a. 4 ad 2"><a name="44402"><span class=
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parents: 26
diff changeset
4013 "ref">[44402] II&ordf;-IIae, q. 132 a. 4 ad 2</span></a> Ad
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parents: 26
diff changeset
4014 secundum dicendum quod laus et honor comparantur ad gloriam, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
4015 supra dictum est, sicut causae ex quibus gloria sequitur. Unde
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parents: 26
diff changeset
4016 gloria comparatur ad ea sicut finis, propter hoc enim aliquis amat
544e12f679ad convert to xml
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parents: 26
diff changeset
4017 honorari et laudari, inquantum per hoc aliquis aestimat se in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4018 aliorum notitia fore praeclarum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4019 <p title="II-II q. 132 a. 4 ad 3"><a name="44403"><span class=
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parents: 26
diff changeset
4020 "ref">[44403] II&ordf;-IIae, q. 132 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
4021 dicendum quod inanis gloria habet principalem rationem appetibilis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4022 ratione iam dicta, et hoc sufficit ad rationem vitii capitalis. Non
544e12f679ad convert to xml
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parents: 26
diff changeset
4023 autem requiritur quod vitium capitale semper sit peccatum mortale,
544e12f679ad convert to xml
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parents: 26
diff changeset
4024 quia etiam ex veniali peccato potest mortale oriri, inquantum
544e12f679ad convert to xml
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parents: 26
diff changeset
4025 scilicet veniale disponit ad mortale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4026 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4027 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
4028 <p title="II-II q. 132 a. 5 arg. 1"><a name="44404"><span class=
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parents: 26
diff changeset
4029 "ref">[44404] II&ordf;-IIae, q. 132 a. 5 arg. 1</span></a> Ad
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parents: 26
diff changeset
4030 quintum sic proceditur. Videtur quod inconvenienter dicantur filiae
544e12f679ad convert to xml
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parents: 26
diff changeset
4031 inanis gloriae esse <i>inobedientia, iactantia, hypocrisis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4032 contentio, pertinacia, discordia, novitatum praesumptio</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
4033 Iactantia enim, secundum Gregorium, XXIII Moral., ponitur inter
544e12f679ad convert to xml
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parents: 26
diff changeset
4034 species superbiae. Superbia autem non oritur ex inani gloria, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
4035 potius e converso, ut Gregorius dicit, XXXI Moral. Ergo iactantia
544e12f679ad convert to xml
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parents: 26
diff changeset
4036 non debet poni filia inanis gloriae.</p>
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parents: 26
diff changeset
4037 <p title="II-II q. 132 a. 5 arg. 2"><a name="44405"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4038 "ref">[44405] II&ordf;-IIae, q. 132 a. 5 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
4039 Praeterea, contentiones et discordiae videntur ex ira maxime
544e12f679ad convert to xml
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parents: 26
diff changeset
4040 provenire. Sed ira est capitale vitium inani gloriae condivisum.
544e12f679ad convert to xml
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parents: 26
diff changeset
4041 Ergo videtur quod non sint filiae inanis gloriae.</p>
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parents: 26
diff changeset
4042 <p title="II-II q. 132 a. 5 arg. 3"><a name="44406"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4043 "ref">[44406] II&ordf;-IIae, q. 132 a. 5 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
4044 Praeterea, Chrysostomus dicit, super Matth., quod <i>ubique vana
544e12f679ad convert to xml
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parents: 26
diff changeset
4045 gloria malum est, sed maxime in philanthropia</i>, idest in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4046 misericordia. Quae tamen non est aliquid novum, sed in consuetudine
544e12f679ad convert to xml
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parents: 26
diff changeset
4047 hominum existit. Ergo praesumptio novitatum non debet specialiter
544e12f679ad convert to xml
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parents: 26
diff changeset
4048 poni filia inanis gloriae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4049 <p title="II-II q. 132 a. 5 s. c."><a name="44407"><span class=
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parents: 26
diff changeset
4050 "ref">[44407] II&ordf;-IIae, q. 132 a. 5 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
4051 contra est auctoritas Gregorii, in XXXI Moral., ubi praedictas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4052 filias inani gloriae assignat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4053 <p title="II-II q. 132 a. 5 co."><a name="44408"><span class=
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parents: 26
diff changeset
4054 "ref">[44408] II&ordf;-IIae, q. 132 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
4055 dicendum quod, sicut supra dictum est, illa vitia quae de se nata
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ht
parents: 26
diff changeset
4056 sunt ordinari ad finem alicuius vitii capitalis, dicuntur filiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4057 eius. Finis autem inanis gloriae est manifestatio propriae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4058 excellentiae, ut ex supra dictis patet. Ad quod potest homo tendere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4059 dupliciter. Uno modo, directe, sive per verba, et sic est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4060 iactantia; sive per facta, et sic, si sint vera, habentia aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4061 admirationem, est praesumptio novitatum, quas homines solent magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4062 admirari; si autem per ficta sit, sic est hypocrisis. Alio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4063 modo nititur aliquis manifestare suam excellentiam indirecte,
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ht
parents: 26
diff changeset
4064 ostendendo se non esse alio minorem. Et hoc quadrupliciter. Primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4065 quidem, quantum ad intellectum, et sic est pertinacia, per quam
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parents: 26
diff changeset
4066 homo nimis innititur suae sententiae, nolens credere sententiae
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parents: 26
diff changeset
4067 meliori. Secundo, quantum ad voluntatem, et sic est discordia, dum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4068 non vult a propria voluntate discedere ut aliis concordet. Tertio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4069 quantum ad locutionem, et sic est contentio, dum aliquis verbis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4070 clamose contra alium litigat. Quarto, quantum ad factum, et sic est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4071 inobedientia, dum scilicet aliquis non vult exequi superioris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4072 praeceptum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4073 <p title="II-II q. 132 a. 5 ad 1"><a name="44409"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4074 "ref">[44409] II&ordf;-IIae, q. 132 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4075 ergo dicendum quod, sicut supra dictum est, iactantia ponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4076 species superbiae quantum ad interiorem causam eius, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4077 arrogantia. Ipsa autem iactantia exterior. Ut dicitur in IV Ethic.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4078 ordinatur quandoque quidem ad lucrum, sed frequentius ad gloriam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4079 vel honorem. Et sic oritur ex inani gloria.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4080 <p title="II-II q. 132 a. 5 ad 2"><a name="44410"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4081 "ref">[44410] II&ordf;-IIae, q. 132 a. 5 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4082 secundum dicendum quod ira non causat discordiam et contentionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4083 nisi cum adiunctione inanis gloriae, per hoc scilicet quod aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4084 sibi gloriosum reputat quod non cedat voluntati vel verbis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4085 aliorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4086 <p title="II-II q. 132 a. 5 ad 3"><a name="44411"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4087 "ref">[44411] II&ordf;-IIae, q. 132 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4088 dicendum quod inanis gloria vituperatur circa eleemosynam propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4089 defectum caritatis, qui videtur esse in eo qui praefert inanem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4090 gloriam utilitati proximi, dum hoc propter illud facit. Non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4091 vituperatur aliquis ex hoc quod praesumat eleemosynam facere quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4092 aliquid novum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4093 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4094 <div class="D">Quaestio 133</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4095 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4096 <p title="II-II q. 133 pr."><a name="44412"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4097 "ref">[44412] II&ordf;-IIae, q. 133 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4098 considerandum est de pusillanimitate. Et circa hoc quaeruntur duo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4099 Primo, utrum pusillanimitas sit peccatum. Secundo, cui virtuti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4100 opponatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4101 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4102 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4103 <p title="II-II q. 133 a. 1 arg. 1"><a name="44413"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4104 "ref">[44413] II&ordf;-IIae, q. 133 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4105 primum sic proceditur. Videtur quod pusillanimitas non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4106 peccatum. Ex omni enim peccato aliquis efficitur malus, sicut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4107 omni virtute aliquis efficitur bonus. <i>Sed pusillanimus non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4108 malus</i>, ut philosophus dicit, in IV Ethic. Ergo pusillanimitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4109 non est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4110 <p title="II-II q. 133 a. 1 arg. 2"><a name="44414"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4111 "ref">[44414] II&ordf;-IIae, q. 133 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4112 Praeterea, philosophus dicit, ibidem, quod <i>maxime videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4113 pusillanimus esse qui magnis bonis dignus existit, et tamen his non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4114 dignificat seipsum</i>. Sed nullus est dignus magnis bonis nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4115 virtuosus, quia, ut ibidem philosophus dicit, <i>secundum veritatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4116 solus bonus est honorandus</i>. Ergo pusillanimus est virtuosus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4117 Non ergo pusillanimitas est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4118 <p title="II-II q. 133 a. 1 arg. 3"><a name="44415"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4119 "ref">[44415] II&ordf;-IIae, q. 133 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4120 Praeterea, initium omnis peccati est superbia, ut dicitur Eccli. X.
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ht
parents: 26
diff changeset
4121 Sed pusillanimitas non procedit ex superbia, quia superbus extollit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4122 se supra id quod est; pusillanimus autem subtrahit se ab his quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4123 est dignus. Ergo pusillanimitas non est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4124 <p title="II-II q. 133 a. 1 arg. 4"><a name="44416"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4125 "ref">[44416] II&ordf;-IIae, q. 133 a. 1 arg. 4</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4126 Praeterea, philosophus dicit, in IV Ethic., quod qui dignificat se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4127 minoribus quam sit dignus, dicitur pusillanimus. Sed quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4128 sancti viri dignificant seipsos minoribus quam sint digni, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4129 patet de Moyse et Ieremia, qui digni erant officio ad quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4130 assumebantur a Deo, quod tamen uterque eorum humiliter recusabat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4131 ut habetur Exod. III et Ierem. I. Non ergo pusillanimitas est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4132 peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4133 <p title="II-II q. 133 a. 1 s. c."><a name="44417"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4134 "ref">[44417] II&ordf;-IIae, q. 133 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4135 contra, nihil in moribus hominum est vitandum nisi peccatum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4136 pusillanimitas est vitanda, dicitur enim ad Coloss. III, <i>patres,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4137 nolite ad indignationem provocare filios vestros, ut non pusillo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4138 animo fiant</i>. Ergo pusillanimitas est peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4139 <p title="II-II q. 133 a. 1 co."><a name="44418"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4140 "ref">[44418] II&ordf;-IIae, q. 133 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4141 dicendum quod omne illud quod contrariatur naturali inclinationi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4142 est peccatum, quia contrariatur legi naturae. Inest autem unicuique
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4143 rei naturalis inclinatio ad exequendam actionem commensuratam suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4144 potentiae, ut patet in omnibus rebus naturalibus, tam animatis quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4145 inanimatis. Sicut autem per praesumptionem aliquis excedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4146 proportionem suae potentiae, dum nititur ad maiora quam possit; ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4147 etiam pusillanimus deficit a proportione suae potentiae, dum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4148 recusat in id tendere quod est suae potentiae commensuratum. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4149 ideo, sicut praesumptio est peccatum, ita et pusillanimitas. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4150 inde est quod servus qui acceptam pecuniam domini sui fodit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4151 terram, nec est operatus ex ea, propter quendam pusillanimitatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4152 timorem, punitur a domino, ut habetur Matth. XXV et Luc. XIX.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4153 <p title="II-II q. 133 a. 1 ad 1"><a name="44419"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4154 "ref">[44419] II&ordf;-IIae, q. 133 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4155 ergo dicendum quod philosophus illos nominat malos qui proximis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4156 inferunt nocumenta. Et secundum hoc, pusillanimus dicitur non esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4157 malus, quia nulli infert nocumentum, nisi per accidens, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4158 scilicet deficit ab operationibus quibus posset alios iuvare. Dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4159 enim Gregorius, in pastorali, quod <i>illi qui prodesse utilitati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4160 proximorum in praedicatione refugiunt, si districte iudicentur, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4161 tantis rei sunt ex quantis venientes ad publicum prodesse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4162 potuerunt</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4163 <p title="II-II q. 133 a. 1 ad 2"><a name="44420"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4164 "ref">[44420] II&ordf;-IIae, q. 133 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4165 secundum dicendum quod nihil prohibet aliquem habentem habitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4166 virtutis peccare, venialiter quidem, etiam ipso habitu remanente;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4167 mortaliter autem, cum corruptione ipsius habitus virtutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4168 gratuitae. Et ideo potest contingere quod aliquis ex virtute quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4169 habet sit dignus ad aliqua magna facienda, quae sunt digna magno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4170 honore; et tamen, per hoc quod ipse non attentat sua virtute uti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4171 peccat, quandoque quidem venialiter, quandoque autem mortaliter.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4172 Vel potest dici quod pusillanimus est dignus magnis secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4173 habilitatem ad virtutem quae inest ei, vel ex bona dispositione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4174 naturae, vel ex scientia, vel ex exteriori fortuna, quibus dum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4175 recusat uti ad virtutem, pusillanimus redditur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4176 <p title="II-II q. 133 a. 1 ad 3"><a name="44421"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4177 "ref">[44421] II&ordf;-IIae, q. 133 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4178 dicendum quod etiam pusillanimitas aliquo modo ex superbia potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4179 oriri, dum scilicet aliquis nimis proprio sensui innititur, quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4180 reputat se insufficientem ad ea respectu quorum sufficientiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4181 habet. Unde dicitur Prov. XXVI, <i>sapientior sibi piger videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4182 septem viris loquentibus sententias</i>. Nihil enim prohibet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4183 se quantum ad aliqua deiiciat, et quantum ad alia se in sublime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4184 extollat. Unde Gregorius, in pastorali, de Moyse dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4185 <i>superbus fortasse esset si ducatum plebis suae sine trepidatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4186 susciperet, et rursum superbus existeret si auctoris imperio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4187 obedire recusaret</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4188 <p title="II-II q. 133 a. 1 ad 4"><a name="44422"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4189 "ref">[44422] II&ordf;-IIae, q. 133 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4190 dicendum quod Moyses et Ieremias digni erant officio ad quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4191 divinitus eligebantur, ex divina gratia. Sed ipsi considerantes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4192 propriae infirmitatis insufficientiam, recusabant, non tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4193 pertinaciter, ne in superbiam laberentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4194 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4195 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4196 <p title="II-II q. 133 a. 2 arg. 1"><a name="44423"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4197 "ref">[44423] II&ordf;-IIae, q. 133 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4198 secundum sic proceditur. Videtur quod pusillanimitas non opponatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4199 magnanimitati. Dicit enim philosophus, in IV Ethic., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4200 <i>pusillanimus ignorat seipsum, appeteret enim bona quibus dignus
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ht
parents: 26
diff changeset
4201 est, si se cognosceret</i>. Sed ignorantia sui videtur opponi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4202 prudentiae. Ergo pusillanimitas opponitur prudentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4203 <p title="II-II q. 133 a. 2 arg. 2"><a name="44424"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4204 "ref">[44424] II&ordf;-IIae, q. 133 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4205 Praeterea, Matth. XXV, servum qui propter pusillanimitatem pecunia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4206 uti recusavit, vocat dominus malum et pigrum. Philosophus etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4207 dicit, in IV Ethic., quod pusillanimi videntur pigri. Sed pigritia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4208 opponitur sollicitudini, quae est actus prudentiae, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4209 habitum est. Ergo pusillanimitas non opponitur magnanimitati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4210 <p title="II-II q. 133 a. 2 arg. 3"><a name="44425"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4211 "ref">[44425] II&ordf;-IIae, q. 133 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4212 Praeterea, pusillanimitas videtur ex inordinato timore procedere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4213 unde dicitur Isaiae XXXV, <i>dicite, pusillanimes, confortamini et
544e12f679ad convert to xml
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parents: 26
diff changeset
4214 nolite timere</i>. Videtur etiam procedere ex inordinata ira,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4215 secundum illud Coloss. III, <i>patres, nolite ad indignationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4216 provocare filios vestros, ut non pusillo animo fiant</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4217 inordinatio timoris opponitur fortitudini, inordinatio autem irae
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parents: 26
diff changeset
4218 mansuetudini. Ergo pusillanimitas non opponitur magnanimitati.</p>
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parents: 26
diff changeset
4219 <p title="II-II q. 133 a. 2 arg. 4"><a name="44426"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4220 "ref">[44426] II&ordf;-IIae, q. 133 a. 2 arg. 4</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4221 Praeterea, vitium quod opponitur alicui virtuti, tanto gravius est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4222 quanto magis est virtuti dissimile. Sed pusillanimitas magis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4223 dissimilis magnanimitati quam praesumptio. Ergo, si pusillanimitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4224 opponeretur magnanimitati, sequeretur quod esset gravius peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4225 quam praesumptio. Quod est contra id quod dicitur Eccli. XXXVII,
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ht
parents: 26
diff changeset
4226 <i>o praesumptio nequissima, unde creata es?</i> Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4227 pusillanimitas magnanimitati opponitur.</p>
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ht
parents: 26
diff changeset
4228 <p title="II-II q. 133 a. 2 s. c."><a name="44427"><span class=
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ht
parents: 26
diff changeset
4229 "ref">[44427] II&ordf;-IIae, q. 133 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
4230 contra est quod pusillanimitas et magnanimitas differunt secundum
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ht
parents: 26
diff changeset
4231 magnitudinem et parvitatem animi, ut ex ipsis nominibus apparet.
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ht
parents: 26
diff changeset
4232 Sed magnum et parvum sunt opposita. Ergo pusillanimitas opponitur
544e12f679ad convert to xml
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parents: 26
diff changeset
4233 magnanimitati.</p>
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parents: 26
diff changeset
4234 <p title="II-II q. 133 a. 2 co."><a name="44428"><span class=
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ht
parents: 26
diff changeset
4235 "ref">[44428] II&ordf;-IIae, q. 133 a. 2 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
4236 dicendum quod pusillanimitas potest tripliciter considerari. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4237 modo, secundum seipsam. Et sic manifestum est quod secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4238 propriam rationem opponitur magnanimitati, a qua differt secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4239 differentiam magnitudinis et parvitatis circa idem, nam sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4240 magnanimus ex animi magnitudine tendit ad magna, ita pusillanimus
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ht
parents: 26
diff changeset
4241 ex animi parvitate se retrahit a magnis. Alio modo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4242 considerari ex parte suae causae, quae ex parte intellectus, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4243 ignorantia propriae conditionis; ex parte autem appetitus, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4244 timor deficiendi in his quae falso aestimat excedere suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4245 facultatem. Tertio modo potest considerari quantum ad effectum, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4246 est retrahere se a magnis quibus est dignus. Sed sicut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4247 est, oppositio vitii ad virtutem attenditur magis secundum propriam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4248 speciem quam secundum causam vel effectum. Et ideo pusillanimitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4249 directe magnanimitati opponitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4250 <p title="II-II q. 133 a. 2 ad 1"><a name="44429"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4251 "ref">[44429] II&ordf;-IIae, q. 133 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4252 ergo dicendum quod ratio illa procedit de pusillanimitate ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4253 causae quam habet in intellectu. Et tamen non proprie potest dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4254 quod opponatur prudentiae etiam secundum causam suam, quia talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4255 ignorantia non procedit ex insipientia, sed magis ex pigritia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4256 considerandi suam facultatem, ut dicitur in IV Ethic., vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4257 exequendi quod suae subiacet potestati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4258 <p title="II-II q. 133 a. 2 ad 2"><a name="44430"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4259 "ref">[44430] II&ordf;-IIae, q. 133 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4260 secundum dicendum quod ratio illa procedit de pusillanimitate ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4261 parte effectus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4262 <p title="II-II q. 133 a. 2 ad 3"><a name="44431"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4263 "ref">[44431] II&ordf;-IIae, q. 133 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4264 dicendum quod ratio illa procedit ex parte causae. Nec tamen timor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4265 causans pusillanimitatem semper est timor periculorum mortis. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4266 etiam ex hac parte non oportet quod opponatur fortitudini. Ira
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4267 autem, secundum rationem proprii motus, quo quis extollitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4268 vindictam, non causat pusillanimitatem, quae deiicit animum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4269 magis tollit eam. Inducit autem ad pusillanimitatem ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4270 causarum irae, quae sunt iniuriae illatae, ex quibus deiicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4271 animus patientis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4272 <p title="II-II q. 133 a. 2 ad 4"><a name="44432"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4273 "ref">[44432] II&ordf;-IIae, q. 133 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4274 dicendum quod pusillanimitas est gravius peccatum, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4275 propriam speciem, quam praesumptio, quia per ipsam recedit homo a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4276 bonis, quod est pessimum, ut dicitur in IV Ethic. Sed praesumptio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4277 dicitur esse nequissima ratione superbiae, ex qua procedit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4278 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4279 <div class="D">Quaestio 134</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4280 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4281 <p title="II-II q. 134 pr."><a name="44433"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4282 "ref">[44433] II&ordf;-IIae, q. 134 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4283 considerandum est de magnificentia et vitiis oppositis. Circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4284 magnificentiam autem quaeruntur quatuor. Primo, utrum magnificentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4285 sit virtus. Secundo, utrum sit virtus specialis. Tertio, quae sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4286 materia eius. Quarto, utrum sit pars fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4287 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4288 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4289 <p title="II-II q. 134 a. 1 arg. 1"><a name="44434"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4290 "ref">[44434] II&ordf;-IIae, q. 134 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4291 primum sic proceditur. Videtur quod magnificentia non sit virtus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4292 Qui enim habet unam virtutem, habet omnes, ut supra habitum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4293 Sed aliquis potest habere alias virtutes sine magnificentia, dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4294 enim philosophus, in IV Ethic., quod <i>non omnis liberalis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4295 magnificus</i>. Ergo magnificentia non est virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4296 <p title="II-II q. 134 a. 1 arg. 2"><a name="44435"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4297 "ref">[44435] II&ordf;-IIae, q. 134 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4298 Praeterea, virtus moralis consistit in medio, ut in II Ethic.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4299 dicitur. Sed magnificentia non videtur consistere in medio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4300 Superexcellit enim liberalitatem magnitudine. Magnum autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4301 opponitur parvo sicut extremum, quorum medium est aequale, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4302 dicitur X Metaphys. Et sic magnificentia non est in medio, sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4303 extremo. Ergo non est virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4304 <p title="II-II q. 134 a. 1 arg. 3"><a name="44436"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4305 "ref">[44436] II&ordf;-IIae, q. 134 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4306 Praeterea, nulla virtus contrariatur inclinationi naturali, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4307 magis perficit ipsam, ut supra habitum est. Sed sicut philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4308 dicit, in IV Ethic., <i>magnificus non est sumptuosus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4309 seipsum</i>, quod est contra inclinationem naturalem, per quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4310 aliquis maxime providet sibi. Ergo magnificentia non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4311 virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4312 <p title="II-II q. 134 a. 1 arg. 4"><a name="44437"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4313 "ref">[44437] II&ordf;-IIae, q. 134 a. 1 arg. 4</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4314 Praeterea, secundum philosophum, in VI Ethic., ars est recta ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4315 factibilium. Sed magnificentia est circa factibilia, ut ex ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4316 nomine apparet. Ergo magis est ars quam virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4317 <p title="II-II q. 134 a. 1 s. c."><a name="44438"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4318 "ref">[44438] II&ordf;-IIae, q. 134 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4319 contra, virtus humana est participatio quaedam virtutis divinae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4320 Sed magnificentia pertinet ad virtutem divinam, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4321 Psalmi, <i>magnificentia eius et virtus eius in nubibus</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4322 magnificentia est virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4323 <p title="II-II q. 134 a. 1 co."><a name="44439"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4324 "ref">[44439] II&ordf;-IIae, q. 134 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4325 dicendum quod, sicut dicitur in I de caelo, <i>virtus dicitur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4326 comparationem ad ultimum in quod potentia potest</i>, non quidem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4327 ultimum ex parte defectus; sed ex parte excessus, cuius ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4328 consistit in magnitudine. Et ideo operari aliquid magnum, ex quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4329 sumitur nomen magnificentiae, proprie pertinet ad rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4330 virtutis. Unde magnificentia nominat virtutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4331 <p title="II-II q. 134 a. 1 ad 1"><a name="44440"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4332 "ref">[44440] II&ordf;-IIae, q. 134 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4333 ergo dicendum quod non omnis liberalis est magnificus quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4334 actum, quia desunt sibi ea quibus uti necesse est ad actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4335 magnificum. Tamen omnis liberalis habet habitum magnificentiae, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4336 actu vel in propinqua dispositione, ut supra dictum est, cum de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4337 connexione virtutum ageretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4338 <p title="II-II q. 134 a. 1 ad 2"><a name="44441"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4339 "ref">[44441] II&ordf;-IIae, q. 134 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4340 secundum dicendum quod magnificentia consistit quidem in extremo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4341 considerata quantitate eius quod facit. Sed tamen in medio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4342 consistit, considerata regula rationis, a qua non deficit nec eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4343 excedit, sicut et de magnanimitate dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4344 <p title="II-II q. 134 a. 1 ad 3"><a name="44442"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4345 "ref">[44442] II&ordf;-IIae, q. 134 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4346 dicendum quod ad magnificentiam pertinet facere aliquid magnum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4347 Quod autem pertinet ad personam uniuscuiusque, est aliquid parvum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4348 in comparatione ad id quod convenit rebus divinis vel rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4349 communibus. Et ideo magnificus non principaliter intendit sumptus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4350 facere in his quae pertinent ad personam propriam, non quia bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4351 suum non quaerat, sed quia non est magnum. Si quid tamen in his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4352 quae ad ipsum pertinent magnitudinem habeat, hoc etiam magnifice
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4353 magnificus prosequitur, sicut ea quae semel fiunt, ut nuptiae vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4354 aliquid aliud huiusmodi; vel etiam ea quae permanentia sunt, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4355 ad magnificum pertinet praeparare convenientem habitationem, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4356 dicitur in IV Ethic.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4357 <p title="II-II q. 134 a. 1 ad 4"><a name="44443"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4358 "ref">[44443] II&ordf;-IIae, q. 134 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4359 dicendum quod, sicut philosophus dicit, in VI Ethic., oportet artis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4360 esse quandam virtutem, scilicet moralem, per quam scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4361 appetitus inclinetur ad recte utendum ratione artis. Et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4362 pertinet ad magnificentiam. Unde non est ars, sed virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4363 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4364 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4365 <p title="II-II q. 134 a. 2 arg. 1"><a name="44444"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4366 "ref">[44444] II&ordf;-IIae, q. 134 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4367 secundum sic proceditur. Videtur quod magnificentia non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4368 specialis virtus. Ad magnificentiam enim videtur pertinere facere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4369 aliquid magnum. Sed facere aliquid magnum potest convenire cuilibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4370 virtuti, si sit magna, sicut qui habet magnam virtutem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4371 temperantiae, facit magnum temperantiae opus. Ergo magnificentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4372 non est aliqua specialis virtus, sed significat statum perfectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4373 cuiuslibet virtutis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4374 <p title="II-II q. 134 a. 2 arg. 2"><a name="44445"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4375 "ref">[44445] II&ordf;-IIae, q. 134 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4376 Praeterea, eiusdem videtur facere aliquid et tendere in illud. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4377 tendere in aliquid magnum pertinet ad magnanimitatem, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4378 dictum est. Ergo et facere aliquid magnum pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4379 magnanimitatem. Non ergo magnificentia est virtus distincta a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4380 magnanimitate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4381 <p title="II-II q. 134 a. 2 arg. 3"><a name="44446"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4382 "ref">[44446] II&ordf;-IIae, q. 134 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4383 Praeterea, magnificentia videtur ad sanctitatem pertinere, dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4384 enim Exod. XV, <i>magnificus in sanctitate</i>; et in Psalmo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4385 <i>sanctitas et magnificentia in sanctificatione eius</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4386 sanctitas idem est religioni, ut supra habitum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4387 magnificentia videtur esse idem religioni. Non ergo est virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4388 specialis ab aliis distincta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4389 <p title="II-II q. 134 a. 2 s. c."><a name="44447"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4390 "ref">[44447] II&ordf;-IIae, q. 134 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
4391 contra est quod philosophus connumerat eam aliis virtutibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4392 specialibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4393 <p title="II-II q. 134 a. 2 co."><a name="44448"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4394 "ref">[44448] II&ordf;-IIae, q. 134 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4395 dicendum quod ad magnificentiam pertinet facere aliquid magnum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4396 sicut ex ipso nomine apparet. Facere autem dupliciter potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4397 accipi, uno modo, proprie; alio modo, communiter. Proprie autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4398 facere dicitur operari aliquid in exteriori materia, sicut facere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4399 domum vel aliquid aliud huiusmodi. Communiter autem dicitur facere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4400 pro quacumque actione, sive transeat in exteriorem materiam, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4401 urere et secare; sive maneat in ipso agente, sicut intelligere et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4402 velle. Si igitur magnificentia accipiatur secundum quod importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4403 factionem alicuius magni prout factio proprie dicitur, sic
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ht
parents: 26
diff changeset
4404 magnificentia est specialis virtus. Opus enim factibile producitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4405 ab arte. In cuius quidem usu potest attendi una specialis ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4406 bonitatis quod ipsum opus factum per artem sit magnum, scilicet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4407 quantitate, pretiositate vel dignitate, quod facit magnificentia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4408 Et secundum hoc magnificentia est specialis virtus. Si vero nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4409 magnificentiae accipiatur ab eo quod est facere magnum secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4410 quod facere communiter sumitur, sic magnificentia non est specialis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4411 virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4412 <p title="II-II q. 134 a. 2 ad 1"><a name="44449"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4413 "ref">[44449] II&ordf;-IIae, q. 134 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4414 ergo dicendum quod ad quamlibet virtutem perfectam pertinet magnum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4415 facere in suo genere, secundum quod facere communiter sumitur, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4416 autem secundum quod sumitur proprie, sed hoc est proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4417 magnificentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4418 <p title="II-II q. 134 a. 2 ad 2"><a name="44450"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4419 "ref">[44450] II&ordf;-IIae, q. 134 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4420 secundum dicendum quod ad magnanimitatem pertinet non solum tendere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4421 in magnum, sed etiam in omnibus virtutibus magnum operari, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4422 faciendo vel qualitercumque agendo, ut dicitur in IV Ethic., ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4423 tamen quod magnanimitas circa hoc respicit solam rationem magni.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4424 Aliae autem virtutes, quae, si sint perfectae, magnum operantur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4425 non principaliter dirigunt intentionem suam ad magnum, sed ad id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4426 quod est proprium unicuique virtuti, magnitudo autem consequitur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4427 quantitate virtutis. Ad magnificentiam vero pertinet non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4428 facere magnum secundum quod facere proprie sumitur, sed etiam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4429 magnum faciendum tendere animo, unde Tullius dicit, in sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4430 rhetorica, quod <i>magnificentia est rerum magnarum et excelsarum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4431 cum animi quadam ampla et splendida propositione, cogitatio atque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4432 administratio</i>; ut cogitatio referatur ad interiorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4433 intentionem, administratio ad exteriorem executionem. Unde oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4434 quod sicut magnanimitas intendit aliquod magnum in omni materia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4435 ita magnificentia in aliquo opere factibili.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4436 <p title="II-II q. 134 a. 2 ad 3"><a name="44451"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4437 "ref">[44451] II&ordf;-IIae, q. 134 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4438 dicendum quod magnificentia intendit opus magnum facere. Opera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4439 autem ab hominibus facta ad aliquem finem ordinantur. Nullus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4440 finis humanorum operum est adeo magnus sicut honor Dei. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4441 magnificentia praecipue magnum opus facit in ordine ad honorem Dei.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4442 Unde philosophus dicit, in IV Ethic., quod <i>honorabiles sumptus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4443 sunt maxime qui pertinent ad divina sacrificia, et circa hoc maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4444 studet magnificus</i>. Et ideo magnificentia coniungitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4445 sanctitati, quia praecipue eius effectus ad religionem, sive ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4446 sanctitatem, ordinatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4447 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4448 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4449 <p title="II-II q. 134 a. 3 arg. 1"><a name="44452"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4450 "ref">[44452] II&ordf;-IIae, q. 134 a. 3 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4451 tertium sic proceditur. Videtur quod materia magnificentiae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4452 sint sumptus magni. Circa eandem enim materiam non sunt duae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4453 virtutes. Sed circa sumptus est liberalitas, ut supra habitum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4454 Ergo magnificentia non est circa sumptus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4455 <p title="II-II q. 134 a. 3 arg. 2"><a name="44453"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4456 "ref">[44453] II&ordf;-IIae, q. 134 a. 3 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4457 Praeterea, omnis magnificus est liberalis, ut dicitur in IV Ethic.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4458 Sed liberalitas magis est circa dona quam circa sumptus. Ergo etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4459 magnificentia non praecipue est circa sumptus, sed magis circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4460 dona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4461 <p title="II-II q. 134 a. 3 arg. 3"><a name="44454"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4462 "ref">[44454] II&ordf;-IIae, q. 134 a. 3 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4463 Praeterea, ad magnificentiam pertinet aliquod opus exterius facere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4464 Non autem quibuslibet sumptibus fit aliquod exterius opus, etiam si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4465 sint sumptus magni, puta cum aliquis multa expendit in exenniis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4466 mittendis. Ergo sumptus non sunt propria materia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4467 magnificentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4468 <p title="II-II q. 134 a. 3 arg. 4"><a name="44455"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4469 "ref">[44455] II&ordf;-IIae, q. 134 a. 3 arg. 4</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4470 Praeterea, magnos sumptus non possunt facere nisi divites. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4471 omnes virtutes possunt habere etiam pauperes, quia virtutes non ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4472 necessitate indigent exteriori fortuna, sed sibi ipsis sufficiunt,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4473 ut Seneca dicit, in libro de ira. Ergo magnificentia non est circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4474 magnos sumptus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4475 <p title="II-II q. 134 a. 3 s. c."><a name="44456"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4476 "ref">[44456] II&ordf;-IIae, q. 134 a. 3 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4477 contra est quod philosophus dicit, in IV Ethic., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4478 <i>magnificentia non extenditur circa omnes operationes quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4479 in pecuniis, sicut liberalitas, sed circa sumptuosas solum, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4480 quibus excellit liberalitatem magnitudine</i>. Ergo est solum circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4481 magnos sumptus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4482 <p title="II-II q. 134 a. 3 co."><a name="44457"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4483 "ref">[44457] II&ordf;-IIae, q. 134 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4484 dicendum quod ad magnificentiam, sicut dictum est, pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4485 intendere ad aliquod magnum opus faciendum. Ad hoc autem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4486 aliquod magnum opus convenienter fiat, requiruntur proportionati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4487 sumptus, non enim possunt magna opera fieri nisi cum magnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4488 expensis. Unde ad magnificentiam pertinet magnos sumptus facere ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4489 hoc quod opus magnum convenienter fiat, unde et philosophus dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4490 in IV Ethic., quod magnificus ab aequali, idest proportionato,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4491 sumptu, <i>opus faciet magis magnificum</i>. Sumptus autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4492 quaedam pecuniae emissio, a qua potest aliquis prohiberi per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4493 superfluum amorem pecuniae. Et ideo materia magnificentiae possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4494 dici et ipsi sumptus, quibus utitur magnificus ad opus magnum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4495 faciendum; et ipsa pecunia, qua utitur ad sumptus magnos faciendos;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4496 et amor pecuniae, quem moderatur magnificus, ne sumptus magni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4497 impediantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4498 <p title="II-II q. 134 a. 3 ad 1"><a name="44458"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4499 "ref">[44458] II&ordf;-IIae, q. 134 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4500 ergo dicendum quod, sicut supra dictum est, virtutes illae quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4501 sunt circa res exteriores habent aliquam difficultatem ex ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4502 genere rei circa quam est virtus, et aliam difficultatem ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4503 magnitudine ipsius rei. Et ideo oportet circa pecuniam et usum eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4504 esse duas virtutes, scilicet liberalitatem, quae respicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4505 communiter usum pecuniae; et magnificentiam, quae respicit magnum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4506 in pecuniae usu.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4507 <p title="II-II q. 134 a. 3 ad 2"><a name="44459"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4508 "ref">[44459] II&ordf;-IIae, q. 134 a. 3 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4509 secundum dicendum quod usus pecuniae aliter pertinet ad liberalem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4510 et aliter ad magnificum. Ad liberalem enim pertinet secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4511 procedit ex ordinato affectu circa pecunias. Et ideo omnis usus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4512 debitus pecuniae, cuius impedimentum tollit moderatio amoris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4513 pecuniae, pertinet ad liberalitatem, scilicet et dona et sumptus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4514 Sed usus pecuniae pertinet ad magnificum in ordine ad aliquod opus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4515 magnum quod faciendum est. Et talis usus non potest esse nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4516 sumptus sive expensa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4517 <p title="II-II q. 134 a. 3 ad 3"><a name="44460"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4518 "ref">[44460] II&ordf;-IIae, q. 134 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4519 dicendum quod magnificus etiam dat dona vel exennia, ut dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4520 IV Ethic., non tamen sub ratione doni, sed potius sub ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4521 sumptus ordinati ad aliquod opus faciendum, puta ad honorandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4522 aliquem, vel ad faciendum aliquid unde proveniat honor toti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4523 civitati, sicut cum facit aliquid ad quod tota civitas studet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4524 <p title="II-II q. 134 a. 3 ad 4"><a name="44461"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4525 "ref">[44461] II&ordf;-IIae, q. 134 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4526 dicendum quod principalis actus virtutis est interior electio, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4527 virtus potest habere absque exteriori fortuna. Et sic etiam pauper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4528 potest esse magnificus. Sed ad exteriores actus virtutum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4529 requiruntur bona fortunae sicut quaedam instrumenta. Et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4530 hoc, pauper non potest actum magnificentiae exteriorem exercere in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4531 his quae sunt magna simpliciter, sed forte in his quae sunt magna
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4532 per comparationem ad aliquod opus quod, etsi in se sit parvum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4533 tamen potest magnifice fieri secundum proportionem illius generis;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4534 nam parvum et magnum dicuntur relative, ut philosophus dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4535 praedicamentis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4536 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4537 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4538 <p title="II-II q. 134 a. 4 arg. 1"><a name="44462"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4539 "ref">[44462] II&ordf;-IIae, q. 134 a. 4 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4540 quartum sic proceditur. Videtur quod magnificentia non sit pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4541 fortitudinis. Magnificentia enim convenit in materia cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4542 liberalitate, ut dictum est. Sed liberalitas non est pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4543 fortitudinis, sed iustitiae. Ergo magnificentia non est pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4544 fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4545 <p title="II-II q. 134 a. 4 arg. 2"><a name="44463"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4546 "ref">[44463] II&ordf;-IIae, q. 134 a. 4 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4547 Praeterea, fortitudo est circa timores et audacias. Magnificentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4548 autem in nullo videtur respicere timorem, sed solum sumptus, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4549 sunt operationes quaedam. Ergo magnificentia magis videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4550 pertinere ad iustitiam, quae est circa operationes, quam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4551 fortitudinem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4552 <p title="II-II q. 134 a. 4 arg. 3"><a name="44464"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4553 "ref">[44464] II&ordf;-IIae, q. 134 a. 4 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4554 Praeterea, philosophus dicit, in IV Ethic., quod <i>magnificus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4555 scienti assimilatur</i>. Sed scientia magis convenit cum prudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4556 quam cum fortitudine. Ergo magnificentia non debet poni pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4557 fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4558 <p title="II-II q. 134 a. 4 s. c."><a name="44465"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4559 "ref">[44465] II&ordf;-IIae, q. 134 a. 4 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4560 contra est quod Tullius et Macrobius et Andronicus magnificentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4561 partem fortitudinis ponunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4562 <p title="II-II q. 134 a. 4 co."><a name="44466"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4563 "ref">[44466] II&ordf;-IIae, q. 134 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4564 dicendum quod magnificentia, secundum quod est specialis virtus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4565 non potest poni pars subiectiva fortitudinis, quia non convenit cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4566 ea in materia, sed ponitur pars eius inquantum adiungitur ei sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4567 virtus secundaria principali. Ad hoc autem quod aliqua virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4568 adiungatur alicui principali, duo requiruntur, ut supra dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4569 quorum unum est ut secundaria conveniat cum principali; aliud autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4570 est ut in aliquo excedatur ab ea. Magnificentia autem convenit cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4571 fortitudine in hoc quod, sicut fortitudo tendit in aliquod arduum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4572 et difficile, ita etiam et magnificentia, unde etiam videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4573 in irascibili, sicut et fortitudo. Sed magnificentia deficit a
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ht
parents: 26
diff changeset
4574 fortitudine in hoc quod illud arduum in quod tendit fortitudo,
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ht
parents: 26
diff changeset
4575 habet difficultatem propter periculum quod imminet personae, arduum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4576 autem in quod tendit magnificentia, habet difficultatem propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4577 dispendium rerum; quod est multo minus quam periculum personae. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4578 ideo magnificentia ponitur pars fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4579 <p title="II-II q. 134 a. 4 ad 1"><a name="44467"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4580 "ref">[44467] II&ordf;-IIae, q. 134 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4581 ergo dicendum quod iustitia respicit operationes secundum se, prout
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4582 in eis consideratur ratio debiti. Sed liberalitas et magnificentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4583 considerant operationes sumptuum secundum quod comparantur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4584 passiones animae, diversimode tamen. Nam liberalitas respicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4585 sumptus per comparationem ad amorem et concupiscentiam pecuniarum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4586 quae sunt passiones concupiscibilis, quibus non impeditur liberalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4587 a dationibus et sumptibus faciendis, unde est in concupiscibili.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4588 Sed magnificentia respicit sumptus per comparationem ad spem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4589 attingendo ad aliquid arduum, non simpliciter, sicut magnanimitas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4590 sed in determinata materia, scilicet in sumptibus. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4591 magnificentia videtur esse in irascibili, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4592 magnanimitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4593 <p title="II-II q. 134 a. 4 ad 2"><a name="44468"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4594 "ref">[44468] II&ordf;-IIae, q. 134 a. 4 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4595 secundum dicendum quod magnificentia, etsi non conveniat cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4596 fortitudine in materia, convenit tamen cum ea in conditione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4597 materiae, inquantum scilicet tendit in aliquid arduum circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4598 sumptus, sicut fortitudo in aliquid arduum circa timores.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4599 <p title="II-II q. 134 a. 4 ad 3"><a name="44469"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4600 "ref">[44469] II&ordf;-IIae, q. 134 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4601 dicendum quod magnificentia ordinat usum artis ad aliquid magnum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4602 ut dictum est. Ars autem est in ratione. Et ideo ad magnificum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4603 pertinet bene uti ratione in attendendo proportionem sumptus ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4604 opus quod faciendum est. Et hoc praecipue necessarium est propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4605 magnitudinem utriusque, quia nisi diligens consideratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4606 adhiberetur, immineret periculum magni damni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4607 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4608 <div class="D">Quaestio 135</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4609 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4610 <p title="II-II q. 135 pr."><a name="44470"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4611 "ref">[44470] II&ordf;-IIae, q. 135 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4612 considerandum est de vitiis oppositis magnificentiae. Et circa hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4613 quaeruntur duo. Primo, utrum parvificentia sit vitium. Secundo, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4614 vitio ei opposito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4615 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4616 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4617 <p title="II-II q. 135 a. 1 arg. 1"><a name="44471"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4618 "ref">[44471] II&ordf;-IIae, q. 135 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
4619 primum sic proceditur. Videtur quod parvificentia non sit vitium.
544e12f679ad convert to xml
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parents: 26
diff changeset
4620 Virtus enim, sicut est moderativa magnorum, ita etiam est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4621 moderativa parvorum, unde et liberales et magnifici aliqua parva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4622 faciunt. Sed magnificentia est virtus. Ergo similiter parvificentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4623 magis est virtus quam vitium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4624 <p title="II-II q. 135 a. 1 arg. 2"><a name="44472"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4625 "ref">[44472] II&ordf;-IIae, q. 135 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4626 Praeterea, philosophus dicit, in IV Ethic., quod <i>diligentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4627 ratiocinii est parvifica</i>. Sed diligentia ratiocinii videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4628 esse laudabilis, <i>quia bonum hominis est secundum rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4629 esse</i>, ut Dionysius dicit, IV cap. de Div. Nom. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4630 parvificentia non est vitium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4631 <p title="II-II q. 135 a. 1 arg. 3"><a name="44473"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4632 "ref">[44473] II&ordf;-IIae, q. 135 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4633 Praeterea, philosophus dicit, in IV Ethic., quod parvificus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4634 consumit pecuniam tristatus. Sed hoc pertinet ad avaritiam, sive ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4635 illiberalitatem. Ergo parvificentia non est vitium ab aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4636 distinctum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4637 <p title="II-II q. 135 a. 1 s. c."><a name="44474"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4638 "ref">[44474] II&ordf;-IIae, q. 135 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4639 contra est quod philosophus, in II et IV Ethic., ponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4640 parvificentiam speciale vitium magnificentiae oppositum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4641 <p title="II-II q. 135 a. 1 co."><a name="44475"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4642 "ref">[44475] II&ordf;-IIae, q. 135 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4643 dicendum quod, sicut supra dictum est, moralia speciem a fine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4644 sortiuntur. Unde et a fine ut pluries nominantur. Ex hoc ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4645 dicitur aliquis parvificus quod intendit ad aliquid parvum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4646 faciendum. Parvum autem et magnum, secundum philosophum, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4647 praedicamentis, relative dicuntur. Unde cum dicitur quod parvificus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4648 intendit aliquid parvum faciendum, facere parvum intelligendum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4649 in comparatione ad genus operis quod facit. In quo quidem parvum et
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ht
parents: 26
diff changeset
4650 magnum potest attendi dupliciter, uno modo, ex parte operis fiendi;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4651 alio modo, ex parte sumptus. Magnificus igitur principaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4652 intendit magnitudinem operis, secundario intendit magnitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4653 sumptus, quam non vitat, ut faciat magnum opus, unde philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4654 dicit, in IV Ethic., quod <i>magnificus ab aequali sumptu opus
544e12f679ad convert to xml
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parents: 26
diff changeset
4655 facit magis magnificum</i>. Parvificus autem e converso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4656 principaliter quidem intendit parvitatem sumptus, unde philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4657 dicit, in IV Ethic., quod <i>intendit qualiter minimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4658 consumat</i>, ex consequenti autem intendit parvitatem operis, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4659 scilicet non recusat, dummodo parvum sumptum faciat. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4660 philosophus dicit, ibidem, quod parvificus, maxima consumens in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4661 parvo, quod scilicet non vult expendere, bonum perdit, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4662 magnifici operis. Sic ergo patet quod parvificus deficit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4663 proportione quae debet esse secundum rationem inter sumptum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4664 opus. Defectus autem ab eo quod est secundum rationem, causat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4665 rationem vitii. Unde manifestum est quod parvificentia vitium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4666 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4667 <p title="II-II q. 135 a. 1 ad 1"><a name="44476"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4668 "ref">[44476] II&ordf;-IIae, q. 135 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4669 ergo dicendum quod virtus moderatur parva secundum regulam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4670 rationis, a qua deficit parvificus, ut dictum est. Non enim dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4671 parvificus qui parva moderatur, sed qui in moderando magna vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4672 parva deficit a regula rationis. Et ideo habet vitii rationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4673 <p title="II-II q. 135 a. 1 ad 2"><a name="44477"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4674 "ref">[44477] II&ordf;-IIae, q. 135 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4675 secundum dicendum quod, sicut dicit philosophus, in II Rhet., timor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4676 facit consiliativos. Et ideo parvificus diligenter ratiociniis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4677 intendit, quia inordinate timet bonorum suorum consumptionem, etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4678 in minimis. Unde hoc non est laudabile, sed vitiosum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4679 vituperabile, quia non dirigit affectum suum secundum rationem, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4680 potius rationis usum applicat ad inordinationem sui affectus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4681 <p title="II-II q. 135 a. 1 ad 3"><a name="44478"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4682 "ref">[44478] II&ordf;-IIae, q. 135 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4683 dicendum quod sicut magnificus convenit cum liberali in hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4684 prompte et delectabiliter pecunias emittit, ita etiam parvificus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4685 convenit cum illiberali sive avaro in hoc quod cum tristitia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4686 tarditate expensas facit. Differt autem in hoc quod illiberalitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4687 attenditur circa communes sumptus, parvificentia autem circa magnos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4688 sumptus, quos difficilius est facere. Et ideo minus vitium est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4689 parvificentia quam illiberalitas. Unde philosophus dicit, in IV
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4690 Ethic., quod quamvis parvificentia et oppositum vitium sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4691 malitiae, <i>non tamen opprobria inferunt, quia neque sunt nociva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4692 proximo, neque sunt valde turpes</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4693 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4694 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4695 <p title="II-II q. 135 a. 2 arg. 1"><a name="44479"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4696 "ref">[44479] II&ordf;-IIae, q. 135 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4697 secundum sic proceditur. Videtur quod parvificentiae nullum vitium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4698 opponatur. Parvo enim opponitur magnum. Sed magnificentia non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4699 vitium, sed virtus. Ergo parvificentiae non opponitur vitium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4700 <p title="II-II q. 135 a. 2 arg. 2"><a name="44480"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4701 "ref">[44480] II&ordf;-IIae, q. 135 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4702 Praeterea, cum parvificentia sit vitium ex defectu, ut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4703 videtur quod, si aliquod vitium esset parvificentiae oppositum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4704 quod consisteret solum in superabundanti consumptione. <i>Sed illi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4705 qui consumunt multa ubi pauca oporteret consumere, consumunt pauca
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4706 ubi multa oporteret consumere</i>, ut dicitur in IV Ethic., et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4707 habent aliquid de parvificentia. Non ergo est aliquod vitium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4708 parvificentiae oppositum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4709 <p title="II-II q. 135 a. 2 arg. 3"><a name="44481"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4710 "ref">[44481] II&ordf;-IIae, q. 135 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4711 Praeterea, moralia sortiuntur speciem ex fine, ut dictum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4712 illi qui superflue consumunt, hoc faciunt causa ostentationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4713 divitiarum, ut dicitur in IV Ethic. Hoc autem pertinet ad inanem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4714 gloriam, quae opponitur magnanimitati, ut dictum est. Ergo nullum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4715 vitium parvificentiae opponitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4716 <p title="II-II q. 135 a. 2 s. c."><a name="44482"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4717 "ref">[44482] II&ordf;-IIae, q. 135 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4718 contra est auctoritas philosophi, qui, in II et IV Ethic., ponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4719 magnificentiam medium duorum oppositorum vitiorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4720 <p title="II-II q. 135 a. 2 co."><a name="44483"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4721 "ref">[44483] II&ordf;-IIae, q. 135 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4722 dicendum quod parvo opponitur magnum. Parvum autem et magnum, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4723 dictum est, relative dicuntur. Sicut autem contingit sumptum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4724 parvum per comparationem ad opus, ita etiam contingit sumptum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4725 magnum in comparatione ad opus, ut scilicet excedat proportionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4726 quae esse debet sumptus ad opus secundum regulam rationis. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4727 manifestum est quod vitio parvificentiae, qua aliquis deficit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4728 proportione debita expensarum ad opus, intendens minus expendere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4729 quam dignitas operis requirat, opponitur vitium quo aliquis dictam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4730 proportionem excedit, ut scilicet plus expendat quam sit operi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4731 proportionatum. Et hoc vitium Graece quidem dicitur banausia, a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4732 furno dicta, quia videlicet ad modum ignis qui est in furno, omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4733 consumit, vel dicitur apirocalia, idest sine bono igne, quia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4734 modum ignis consumit non propter bonum. Unde Latine hoc vitium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4735 nominari potest consumptio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4736 <p title="II-II q. 135 a. 2 ad 1"><a name="44484"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4737 "ref">[44484] II&ordf;-IIae, q. 135 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4738 ergo dicendum quod magnificentia dicitur esse eo quod facit magnum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4739 opus, non autem ex eo quod in sumptu excedat proportionem operis.
544e12f679ad convert to xml
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parents: 26
diff changeset
4740 Hoc enim pertinet ad vitium quod opponitur parvificentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4741 <p title="II-II q. 135 a. 2 ad 2"><a name="44485"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4742 "ref">[44485] II&ordf;-IIae, q. 135 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4743 secundum dicendum quod idem vitium contrariatur virtuti quae est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4744 medio, et contrario vitio. Sic igitur vitium consumptionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4745 opponitur parvificentiae in eo quod excedit in sumptu operis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4746 dignitatem, expendens multa ubi pauca oporteret expendere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4747 Opponitur autem magnificentiae ex parte operis magni, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4748 praecipue intendit magnificus, inquantum scilicet, ubi oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4749 multa expendere, nihil aut parum expendit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4750 <p title="II-II q. 135 a. 2 ad 3"><a name="44486"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4751 "ref">[44486] II&ordf;-IIae, q. 135 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4752 dicendum quod consumptor ex ipsa specie actus opponitur parvifico,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4753 inquantum transcendit regulam rationis, a qua parvificus deficit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4754 Nihil tamen prohibet quin hoc ad finem alterius vitii ordinetur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4755 puta inanis gloria, vel cuiuscumque alterius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4756 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4757 <div class="D">Quaestio 136</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4758 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4759 <p title="II-II q. 136 pr."><a name="44487"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4760 "ref">[44487] II&ordf;-IIae, q. 136 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4761 considerandum est de patientia. Et circa hoc quaeruntur quinque.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4762 Primo, utrum patientia sit virtus. Secundo, utrum sit maxima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4763 virtutum. Tertio, utrum possit haberi sine gratia. Quarto, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4764 sit pars fortitudinis. Quinto, utrum sit idem cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4765 longanimitate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4766 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4767 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4768 <p title="II-II q. 136 a. 1 arg. 1"><a name="44488"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4769 "ref">[44488] II&ordf;-IIae, q. 136 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4770 primum sic proceditur. Videtur quod patientia non sit virtus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4771 Virtutes enim perfectissime sunt in patria, ut dicit Augustinus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4772 XIV de Trin. Sed ibi non est patientia, quia nulla sunt ibi mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4773 toleranda, secundum illud Isaiae XLIX et Apocalyps. XXI, <i>non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4774 esurient neque sitient, et non percutiet eos aestus neque sol</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4775 Ergo patientia non est virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4776 <p title="II-II q. 136 a. 1 arg. 2"><a name="44489"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4777 "ref">[44489] II&ordf;-IIae, q. 136 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4778 Praeterea, nulla virtus in malis potest inveniri, quia virtus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4779 quae bonum facit habentem. Sed patientia quandoque in malis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4780 hominibus invenitur, sicut patet in avaris, qui multa mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4781 patienter tolerant ut pecunias congregent, secundum illud Eccle. V
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4782 <i>cunctis diebus vitae suae comedit in tenebris, et in curis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4783 multis, et in aerumna atque tristitia</i>. Ergo patientia non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4784 virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4785 <p title="II-II q. 136 a. 1 arg. 3"><a name="44490"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4786 "ref">[44490] II&ordf;-IIae, q. 136 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4787 Praeterea, fructus a virtutibus differunt, ut supra habitum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4788 Sed patientia ponitur inter fructus, ut patet Galat. V. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4789 patientia non est virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4790 <p title="II-II q. 136 a. 1 s. c."><a name="44491"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4791 "ref">[44491] II&ordf;-IIae, q. 136 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4792 contra est quod Augustinus dicit, in libro de patientia, <i>virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4793 animi quae patientia dicitur, tam magnum Dei donum est ut etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4794 ipsius qui nobis eam largitur patientia praedicetur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4795 <p title="II-II q. 136 a. 1 co."><a name="44492"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4796 "ref">[44492] II&ordf;-IIae, q. 136 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4797 dicendum quod, sicut dictum est supra, virtutes morales ordinantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4798 ad bonum inquantum conservant bonum rationis contra impetus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4799 passionum. Inter alias autem passiones, tristitia efficax est ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4800 impediendum bonum rationis, secundum illud II ad Cor. VII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4801 <i>saeculi tristitia mortem operatur</i>; et Eccli. XXX, <i>multos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4802 occidit tristitia, et non est utilitas in illa</i>. Unde necesse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4803 est habere aliquam virtutem per quam bonum rationis conservetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4804 contra tristitiam, ne scilicet ratio tristitiae succumbat. Hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4805 autem facit patientia. Unde Augustinus dicit, in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4806 patientia, quod <i>patientia hominis est qua mala aequo animo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4807 toleramus</i>, idest sine perturbatione tristitiae, <i>ne animo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4808 iniquo bona deseramus per quae ad meliora perveniamus</i>. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4809 manifestum est patientiam esse virtutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4810 <p title="II-II q. 136 a. 1 ad 1"><a name="44493"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4811 "ref">[44493] II&ordf;-IIae, q. 136 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4812 ergo dicendum quod virtutes morales non remanent secundum eundem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4813 actum in patria quem habent in via, scilicet per comparationem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4814 bona praesentis vitae, quae non remanebunt in patria, sed per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4815 comparationem ad finem, qui erit in patria. Sicut iustitia non erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4816 in patria circa emptiones et venditiones, et alia quae pertinent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4817 vitam praesentem, sed in hoc quod est subditum esse Deo. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4818 actus patientiae in patria non erit in sustinendo aliqua, sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4819 fruitione bonorum in quae pervenire volebamus patiendo. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4820 Augustinus dicit, in XIV de Civ. Dei, quod <i>in patria non erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4821 ipsa patientia, quae necessaria non est nisi ubi toleranda sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4822 mala, sed aeternum erit id quo per patientiam pervenitur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4823 <p title="II-II q. 136 a. 1 ad 2"><a name="44494"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4824 "ref">[44494] II&ordf;-IIae, q. 136 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4825 secundum dicendum quod, sicut Augustinus dicit, in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4826 patientia, <i>patientes proprie dicuntur qui mala malunt non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4827 committendo ferre, quam non ferendo committere. In illis autem qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4828 mala sustinent ut mala faciant, nec miranda nec laudanda est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4829 patientia, quae nulla est, sed miranda duritia, neganda
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4830 patientia</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4831 <p title="II-II q. 136 a. 1 ad 3"><a name="44495"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4832 "ref">[44495] II&ordf;-IIae, q. 136 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4833 dicendum quod, sicut supra dictum est, fructus in sui ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4834 importat quandam delectationem. <i>Sunt autem operationes virtutum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4835 delectabiles secundum seipsas</i>, ut dicitur in I Ethic. Consuetum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4836 est autem ut nomine virtutum etiam virtutum actus significentur. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4837 ideo patientia, quantum ad habitum, ponitur virtus quantum autem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4838 delectationem quam habet in actu, ponitur fructus et praecipue
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4839 quantum ad hoc quod per patientiam animus praeservatur ne obruatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4840 tristitia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4841 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4842 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4843 <p title="II-II q. 136 a. 2 arg. 1"><a name="44496"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4844 "ref">[44496] II&ordf;-IIae, q. 136 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4845 secundum sic proceditur. Videtur quod patientia sit potissima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4846 virtutum. Id enim quod est perfectum est potissimum in unoquoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4847 genere. Sed patentia habet opus perfectum, ut dicitur Iac. I. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4848 patientia est potissima virtutum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4849 <p title="II-II q. 136 a. 2 arg. 2"><a name="44497"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4850 "ref">[44497] II&ordf;-IIae, q. 136 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4851 Praeterea, omnes virtutes ad bonum animae ordinantur. Sed hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4852 praecipue videtur pertinere ad patientiam, dicitur enim Luc. XXI,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4853 <i>in patientia vestra possidebitis animas vestras</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4854 patientia est maxima virtutum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4855 <p title="II-II q. 136 a. 2 arg. 3"><a name="44498"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4856 "ref">[44498] II&ordf;-IIae, q. 136 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4857 Praeterea, illud quod est conservativum et causa aliorum, videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4858 potius esse. Sed sicut Gregorius dicit, in quadam homilia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4859 <i>patientia est radix et custos omnium virtutum</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4860 patientia est maxima virtutum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4861 <p title="II-II q. 136 a. 2 s. c."><a name="44499"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4862 "ref">[44499] II&ordf;-IIae, q. 136 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4863 contra est quod non enumeratur inter quatuor virtutes quas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4864 Gregorius, XXII Moral., et Augustinus, in libro de moribus Eccle.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4865 vocat principales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4866 <p title="II-II q. 136 a. 2 co."><a name="44500"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4867 "ref">[44500] II&ordf;-IIae, q. 136 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4868 dicendum quod virtutes secundum suam rationem ordinantur ad bonum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4869 est enim virtus quae bonum facit habentem et opus eius bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4870 reddit, ut dicitur in II Ethic. Unde oportet quod tanto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4871 principalior sit virtus et potior, quanto magis et directius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4872 ordinat in bonum. Directius autem ad bonum ordinant hominem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4873 virtutes quae sunt constitutivae boni, quam illae quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4874 impeditivae eorum quae abducunt a bono. Et sicut inter illas quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4875 sunt constitutivae boni tanto aliqua potior est quanto in maiori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4876 bono statuit hominem, sicut fides, spes et caritas quam prudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4877 et iustitia; ita etiam inter illas quae sunt impeditivae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4878 retrahentium a bono, tanto aliqua est potior quanto id quod ab ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4879 impeditur magis a bono retrahit. Plus autem a bono retrahunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4880 pericula mortis, circa quae est fortitudo, vel delectationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4881 tactus, circa quae est temperantia, quam quaevis adversa, circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4882 quae est patientia. Et ideo patientia non est potissima virtutum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4883 sed deficit non solum a virtutibus theologicis et prudentia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4884 iustitia, quae directe statuunt hominem in bono; sed etiam a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4885 fortitudine et temperantia, quae retrahunt a maioribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4886 impedimentis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4887 <p title="II-II q. 136 a. 2 ad 1"><a name="44501"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4888 "ref">[44501] II&ordf;-IIae, q. 136 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4889 ergo dicendum quod patientia dicitur habere opus perfectum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4890 adversis tolerandis, ex quibus primo procedit tristitia, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4891 moderatur patientia; secundo ira, quam moderatur mansuetudo; tertio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4892 odium, quod tollit caritas; quarto iniustum nocumentum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4893 prohibet iustitia. Tollere enim principium uniuscuiusque est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4894 perfectius. Nec tamen sequitur, si in hoc patientia est perfectior,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4895 quod sit perfectior simpliciter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4896 <p title="II-II q. 136 a. 2 ad 2"><a name="44502"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4897 "ref">[44502] II&ordf;-IIae, q. 136 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4898 secundum dicendum quod possessio importat quietum dominium. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4899 per patientiam dicitur homo suam animam possidere, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4900 radicitus evellit passiones adversitatum, quibus anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4901 inquietatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4902 <p title="II-II q. 136 a. 2 ad 3"><a name="44503"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4903 "ref">[44503] II&ordf;-IIae, q. 136 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4904 dicendum quod patientia dicitur esse radix et custos omnium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4905 virtutum, non quasi directe eas causando et conservando, sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4906 removendo prohibens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4907 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4908 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4909 <p title="II-II q. 136 a. 3 arg. 1"><a name="44504"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4910 "ref">[44504] II&ordf;-IIae, q. 136 a. 3 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4911 tertium sic proceditur. Videtur quod patientia possit haberi sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4912 gratia. Illud enim ad quod ratio magis inclinat, magis potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4913 implere rationalis creatura. Sed magis est rationabile quod aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4914 patiatur mala propter bonum quam propter malum. Aliqui autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4915 patiuntur mala propter malum ex propria virtute, sine auxilio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4916 gratiae, dicit enim Augustinus, in libro de patientia, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4917 <i>multa in laboribus et doloribus sustinent homines propter ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4918 quae vitiose diligunt</i>. Ergo multo magis homo potest mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4919 sustinere propter bonum, quod est vere patientem esse, praeter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4920 auxilium gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4921 <p title="II-II q. 136 a. 3 arg. 2"><a name="44505"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4922 "ref">[44505] II&ordf;-IIae, q. 136 a. 3 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4923 Praeterea, aliqui non existentes in statu gratiae magis abhorrent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4924 mala vitiorum quam corporalia mala, unde quidam gentilium leguntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4925 multa mala tolerasse ne patriam proderent, aut aliquid aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4926 inhonestum committerent. Sed hoc est vere patientem esse. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4927 videtur quod patientia possit haberi absque auxilio gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4928 <p title="II-II q. 136 a. 3 arg. 3"><a name="44506"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4929 "ref">[44506] II&ordf;-IIae, q. 136 a. 3 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4930 Praeterea, manifeste apparet quod aliqui propter sanitatem corporis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4931 recuperandam gravia quaedam et amara patiuntur. Salus autem animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4932 non est minus appetibilis quam sanitas corporis. Ergo, pari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4933 ratione, pro salute animae potest aliquis multa mala sustinere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4934 quod est vere patientem esse, absque auxilio gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4935 <p title="II-II q. 136 a. 3 s. c."><a name="44507"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4936 "ref">[44507] II&ordf;-IIae, q. 136 a. 3 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4937 contra est quod dicitur in Psalmo, ab ipso, scilicet Deo, patientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4938 mea.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4939 <p title="II-II q. 136 a. 3 co."><a name="44508"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4940 "ref">[44508] II&ordf;-IIae, q. 136 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4941 dicendum quod, sicut Augustinus dicit, in libro de patientia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4942 <i>vis desideriorum facit tolerantiam laborum et dolorum, et nemo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4943 nisi pro eo quod delectat, sponte suscipit ferre quod cruciat</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4944 Et huius ratio est quia tristitiam et dolorem secundum se abhorret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4945 animus, unde nunquam eligeret eam pati propter se, sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4946 propter finem. Ergo oportet quod illud bonum propter quod aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4947 vult pati mala, sit magis volitum et amatum quam illud bonum cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4948 privatio ingerit dolorem quem patienter toleramus. Quod autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4949 aliquis praeferat bonum gratiae omnibus naturalibus bonis ex quorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4950 amissione potest dolor causari, pertinet ad caritatem, quae diligit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4951 Deum super omnia. Unde manifestum est quod patientia, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4952 est virtus, a caritate causatur, secundum illud I ad Cor. XIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4953 <i>caritas patiens est</i>. Manifestum est autem quod caritas non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4954 potest haberi nisi per gratiam, secundum illud Rom. V, <i>caritas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4955 Dei diffusa est in cordibus nostris per spiritum sanctum, qui datus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4956 est nobis</i>. Unde patet quod patientia non potest haberi sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4957 auxilio gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4958 <p title="II-II q. 136 a. 3 ad 1"><a name="44509"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4959 "ref">[44509] II&ordf;-IIae, q. 136 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4960 ergo dicendum quod in natura humana, si esset integra, praevaleret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4961 inclinatio rationis, sed in natura corrupta praevalet inclinatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4962 concupiscentiae, quae in homine dominatur. Et ideo pronior est homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4963 ad sustinendum mala in quibus concupiscentia delectatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4964 praesentialiter, quam tolerare mala propter bona futura quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4965 secundum rationem appetuntur, quod tamen pertinet ad veram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4966 patientiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4967 <p title="II-II q. 136 a. 3 ad 2"><a name="44510"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4968 "ref">[44510] II&ordf;-IIae, q. 136 a. 3 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4969 secundum dicendum quod bonum politicae virtutis est commensuratum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4970 naturae humanae. Et ideo absque auxilio gratiae gratum facientis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4971 potest voluntas humana in illud tendere, licet non absque auxilio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4972 Dei. Sed bonum gratiae est supernaturale. Unde in illud non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4973 tendere homo per virtutem suae naturae. Et ideo non est similis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4974 ratio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4975 <p title="II-II q. 136 a. 3 ad 3"><a name="44511"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4976 "ref">[44511] II&ordf;-IIae, q. 136 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4977 dicendum quod tolerantia etiam malorum quae quis sustinet propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4978 corporis sanitatem, procedit ex amore quo homo naturaliter diligit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4979 suam carnem. Et ideo non est similis ratio de patientia, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4980 procedit ex amore supernaturali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4981 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4982 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4983 <p title="II-II q. 136 a. 4 arg. 1"><a name="44512"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4984 "ref">[44512] II&ordf;-IIae, q. 136 a. 4 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4985 quartum sic proceditur. Videtur quod patientia non sit pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4986 fortitudinis. Idem enim non est pars sui ipsius. Sed patientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4987 videtur idem esse fortitudini, quia sicut supra dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4988 proprius actus fortitudinis est sustinere; et hoc etiam pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4989 patientiam, dicitur enim in libro sententiarum prosperi quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4990 patientia consistit in alienis malis tolerandis. Ergo patientia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4991 est pars fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4992 <p title="II-II q. 136 a. 4 arg. 2"><a name="44513"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4993 "ref">[44513] II&ordf;-IIae, q. 136 a. 4 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4994 Praeterea, fortitudo est circa timores et audacias, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4995 habitum est, et ita est in irascibili. Sed patientia videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4996 circa tristitias, et ita videtur esse in concupiscibili. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4997 patientia non est pars fortitudinis, sed magis temperantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4998 <p title="II-II q. 136 a. 4 arg. 3"><a name="44514"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4999 "ref">[44514] II&ordf;-IIae, q. 136 a. 4 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5000 Praeterea, totum non potest esse sine parte. Si ergo patientia sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5001 pars fortitudinis, fortitudo nunquam posset esse sine patientia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5002 cum tamen fortis quandoque non toleret patienter mala, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5003 aggrediatur eum qui mala facit. Ergo patientia non est pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5004 fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5005 <p title="II-II q. 136 a. 4 s. c."><a name="44515"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5006 "ref">[44515] II&ordf;-IIae, q. 136 a. 4 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5007 contra est quod Tullius, in sua rhetorica, ponit eam fortitudinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5008 partem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5009 <p title="II-II q. 136 a. 4 co."><a name="44516"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5010 "ref">[44516] II&ordf;-IIae, q. 136 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5011 dicendum quod patientia est pars fortitudinis quasi potentialis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5012 quia adiungitur fortitudini sicut virtus secundaria principali. Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5013 patientiam enim pertinet aliena mala aequanimiter perpeti, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5014 Gregorius dicit, in quadam homilia. In malis autem quae ab aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5015 inferuntur, praecipua sunt, et difficillima ad sustinendum, illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5016 quae pertinent ad pericula mortis, circa quae est fortitudo. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5017 patet quod in ista materia principalitatem tenet fortitudo, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5018 vindicans sibi id quod principalius est in hac materia. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5019 patientia adiungitur ei sicut secundaria virtus principali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5020 <p title="II-II q. 136 a. 4 ad 1"><a name="44517"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5021 "ref">[44517] II&ordf;-IIae, q. 136 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5022 ergo dicendum quod ad fortitudinem pertinet non qualiacumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5023 sustinere, sed illud quod est summe difficile in sustinendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5024 scilicet sustinere pericula mortis. Ad patientiam autem pertinere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5025 potest sustinentia quorumcumque malorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5026 <p title="II-II q. 136 a. 4 ad 2"><a name="44518"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5027 "ref">[44518] II&ordf;-IIae, q. 136 a. 4 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5028 secundum dicendum quod actus fortitudinis non solum consistit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5029 hoc quod aliquis in bono persistat contra timores futurorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5030 periculorum, sed etiam ut non deficiat propter praesentium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5031 tristitiam sive dolorem, et ex hac parte habet affinitatem cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5032 fortitudine patientia. Et tamen fortitudo est principaliter circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5033 timores, ad quorum rationem pertinet fugere, quod vitat fortitudo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5034 Patientia vero principalius est circa tristitias, nam patiens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5035 aliquis dicitur non ex hoc quod non fugit, sed ex hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5036 laudabiliter se habet in patiendo quae praesentialiter nocent, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5037 scilicet non inordinate ex eis tristetur. Et ideo fortitudo proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5038 est in irascibili, patientia autem in concupiscibili. Nec hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5039 impedit quin patientia sit pars fortitudinis, quia adiunctio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5040 virtutis ad virtutem non attenditur secundum subiectum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5041 secundum materiam vel formam. Nec tamen patientia ponitur pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5042 temperantiae, quamvis utraque sit in concupiscibili. Quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5043 temperantia est solum circa tristitias quae opponuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5044 delectationibus tactus, puta quae sunt ex abstinentia ciborum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5045 venereorum, sed patientia praecipue est circa tristitias quae ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5046 aliis inferuntur. Et iterum ad temperantiam pertinet refrenare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5047 huiusmodi tristitias, sicut et delectationes contrarias, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5048 patientiam autem pertinet ut propter huiusmodi tristitias,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5049 quantaecumque sint, homo non recedat a bono virtutis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5050 <p title="II-II q. 136 a. 4 ad 3"><a name="44519"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5051 "ref">[44519] II&ordf;-IIae, q. 136 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5052 dicendum quod patientia potest, quantum ad aliquid sui, poni pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5053 integralis fortitudinis, de qua parte obiectio procedit, prout
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5054 scilicet aliquis patienter sustinet mala quae pertinent ad pericula
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5055 mortis. Nec est contra rationem patientiae quod aliquis, quando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5056 opus fuerit, insiliat in eum qui mala facit, quia, ut Chrysostomus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5057 dicit, super illud Matth., <i>vade Satanas, in iniuriis propriis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5058 patientem esse laudabile est, iniurias autem Dei patienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5059 sustinere nimis est impium</i>. Et Augustinus dicit, in quadam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5060 epistola contra Marcellinum, quod praecepta patientiae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5061 contrariantur bono reipublicae, pro quo conservando contra inimicos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5062 compugnatur. Secundum vero quod patientia se habet circa quaecumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5063 alia mala, adiungitur fortitudini ut virtus secundaria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5064 principali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5065 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5066 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5067 <p title="II-II q. 136 a. 5 arg. 1"><a name="44520"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5068 "ref">[44520] II&ordf;-IIae, q. 136 a. 5 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5069 quintum sic proceditur. Videtur quod patientia sit idem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5070 longanimitas. Dicit enim Augustinus, in libro de patientia, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5071 patientia Dei praedicatur non in hoc quod aliquod malum patiatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5072 sed in hoc quod expectat malos ut convertantur, unde Eccli. V
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5073 dicitur, <i>altissimus patiens redditor est</i>. Ergo videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5074 patientia sit idem quod longanimitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5075 <p title="II-II q. 136 a. 5 arg. 2"><a name="44521"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5076 "ref">[44521] II&ordf;-IIae, q. 136 a. 5 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5077 Praeterea, idem non est oppositum duobus. Sed impatientia opponitur
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parents: 26
diff changeset
5078 longanimitati, per quam aliquis moram expectat, dicitur enim
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parents: 26
diff changeset
5079 aliquis impatiens morae, sicut et aliorum malorum. Ergo videtur
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parents: 26
diff changeset
5080 quod patientia sit idem longanimitati.</p>
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parents: 26
diff changeset
5081 <p title="II-II q. 136 a. 5 arg. 3"><a name="44522"><span class=
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parents: 26
diff changeset
5082 "ref">[44522] II&ordf;-IIae, q. 136 a. 5 arg. 3</span></a>
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parents: 26
diff changeset
5083 Praeterea, sicut tempus est quaedam circumstantia malorum quae
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parents: 26
diff changeset
5084 sustinentur, ita etiam locus. Sed ex parte loci non sumitur aliqua
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ht
parents: 26
diff changeset
5085 virtus quae distinguatur a patientia. Ergo similiter nec
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ht
parents: 26
diff changeset
5086 longanimitas, quae sumitur ex parte temporis, inquantum scilicet
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parents: 26
diff changeset
5087 aliquis diu expectat, distinguitur a patientia.</p>
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parents: 26
diff changeset
5088 <p title="II-II q. 136 a. 5 s. c."><a name="44523"><span class=
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parents: 26
diff changeset
5089 "ref">[44523] II&ordf;-IIae, q. 136 a. 5 s. c.</span></a> Sed
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parents: 26
diff changeset
5090 contra est quod Rom. II, super illud, an divitias bonitatis eius et
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ht
parents: 26
diff changeset
5091 patientiae et longanimitatis contemnis, dicit Glossa, <i>videtur
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parents: 26
diff changeset
5092 longanimitas a patientia differre, quia qui infirmitate magis quam
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ht
parents: 26
diff changeset
5093 proposito delinquunt, sustentari per longanimitatem dicuntur, qui
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ht
parents: 26
diff changeset
5094 vero pertinaci mente exultant in delictis suis, ferri patienter
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parents: 26
diff changeset
5095 dicendi sunt</i>.</p>
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parents: 26
diff changeset
5096 <p title="II-II q. 136 a. 5 co."><a name="44524"><span class=
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parents: 26
diff changeset
5097 "ref">[44524] II&ordf;-IIae, q. 136 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
5098 dicendum quod sicut magnanimitas dicitur per quam aliquis habet
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parents: 26
diff changeset
5099 animum tendendi in magna, ita etiam longanimitas dicitur per quam
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parents: 26
diff changeset
5100 aliquis habet animum tendendi in aliquid quod in longinquum distat.
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parents: 26
diff changeset
5101 Et ideo sicut magnanimitas magis respicit spem tendentem in bonum,
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parents: 26
diff changeset
5102 quam audaciam vel timorem sive tristitiam quae respiciunt malum,
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parents: 26
diff changeset
5103 ita etiam et longanimitas. Unde longanimitas maiorem convenientiam
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ht
parents: 26
diff changeset
5104 videtur habere cum magnanimitate quam cum patientia. Potest tamen
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parents: 26
diff changeset
5105 convenire cum patientia duplici ratione. Primo quidem, quia
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parents: 26
diff changeset
5106 patientia, sicut et fortitudo, sustinet aliqua mala propter aliquod
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parents: 26
diff changeset
5107 bonum. Quod si ex propinquo expectetur, facilius est sustinere, si
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parents: 26
diff changeset
5108 autem in longinquum differatur, mala autem oporteat in praesenti
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parents: 26
diff changeset
5109 sustinere, difficilius est. Secundo, quia hoc ipsum quod est
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parents: 26
diff changeset
5110 differri bonum speratum, natum est causare tristitiam, secundum
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parents: 26
diff changeset
5111 illud Prov. XIII, <i>spes quae differtur affligit animam</i>. Unde
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parents: 26
diff changeset
5112 et in sustinendo huiusmodi afflictionem potest esse patientia,
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parents: 26
diff changeset
5113 sicut et in sustinendo quascumque alias tristitias. Sic igitur
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parents: 26
diff changeset
5114 secundum quod sub ratione mali contristantis potest comprehendi et
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parents: 26
diff changeset
5115 dilatio boni sperati, quae pertinet ad longanimitatem; et labor
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parents: 26
diff changeset
5116 quem homo sustinet in continuata executione boni operis, quod
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parents: 26
diff changeset
5117 pertinet ad constantiam; tam longanimitas quam etiam constantia sub
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parents: 26
diff changeset
5118 patientia comprehenduntur. Unde et Tullius, definiens patientiam,
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parents: 26
diff changeset
5119 dicit quod <i>patientia est, honestatis ac utilitatis causa,
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parents: 26
diff changeset
5120 voluntaria ac diuturna perpessio rerum arduarum ac difficilium</i>.
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parents: 26
diff changeset
5121 Quod dicit arduarum, pertinet ad constantiam in bono; quod dicit
544e12f679ad convert to xml
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parents: 26
diff changeset
5122 difficilium, pertinet ad gravitatem mali, quam proprie respicit
544e12f679ad convert to xml
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parents: 26
diff changeset
5123 patientia; quod vero addit ac diuturna, pertinet ad longanimitatem
544e12f679ad convert to xml
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parents: 26
diff changeset
5124 secundum quod convenit cum patientia.</p>
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parents: 26
diff changeset
5125 <p title="II-II q. 136 a. 5 ad 1"><a name="44525"><span class=
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parents: 26
diff changeset
5126 "ref">[44525] II&ordf;-IIae, q. 136 a. 5 ad 1</span></a> Et per hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
5127 patet responsio ad primum et secundum.</p>
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parents: 26
diff changeset
5128 <p title="II-II q. 136 a. 5 ad 3"><a name="44526"><span class=
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parents: 26
diff changeset
5129 "ref">[44526] II&ordf;-IIae, q. 136 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5130 dicendum quod illud quod est longinquum loco, quamvis sit remotum a
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parents: 26
diff changeset
5131 nobis, tamen non est similiter remotum a natura rerum sicut illud
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parents: 26
diff changeset
5132 quod est longinquum tempore. Et ideo non est similis ratio. Et
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parents: 26
diff changeset
5133 praeterea quod est longinquum loco non affert difficultatem nisi
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parents: 26
diff changeset
5134 ratione temporis, quia quod est longinquum loco a nobis tardius
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parents: 26
diff changeset
5135 tempore ad nos potest pervenire.</p>
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parents: 26
diff changeset
5136 <p title="II-II q. 136 a. 5 ad 4"><a name="44527"><span class=
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parents: 26
diff changeset
5137 "ref">[44527] II&ordf;-IIae, q. 136 a. 5 ad 4</span></a> Quartum
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parents: 26
diff changeset
5138 concedimus. Tamen consideranda est ratio illius differentiae quam
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parents: 26
diff changeset
5139 Glossa assignat. Quia in his qui ex infirmitate peccant hoc solum
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parents: 26
diff changeset
5140 videtur importabile, quod diu perseverant in malo, et ideo dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
5141 quod ex longanimitate supportantur. Sed hoc ipsum quod aliquis ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5142 superbia peccat, importabile videtur, et ideo per patientiam
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parents: 26
diff changeset
5143 dicuntur sustineri illi qui ex superbia peccant.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5144 <br />
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parents: 26
diff changeset
5145 <div class="D">Quaestio 137</div>
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parents: 26
diff changeset
5146 <div class="G">Prooemium</div>
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parents: 26
diff changeset
5147 <p title="II-II q. 137 pr."><a name="44528"><span class=
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parents: 26
diff changeset
5148 "ref">[44528] II&ordf;-IIae, q. 137 pr.</span></a> Deinde
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parents: 26
diff changeset
5149 considerandum est de perseverantia, et de vitiis oppositis. Circa
544e12f679ad convert to xml
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parents: 26
diff changeset
5150 perseverantiam autem quaeruntur quatuor. Primo, utrum perseverantia
544e12f679ad convert to xml
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parents: 26
diff changeset
5151 sit virtus. Secundo, utrum sit pars fortitudinis. Tertio, quomodo
544e12f679ad convert to xml
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parents: 26
diff changeset
5152 se habet ad constantiam. Quarto, utrum indigeat auxilio
544e12f679ad convert to xml
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parents: 26
diff changeset
5153 gratiae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5154 <br />
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parents: 26
diff changeset
5155 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
5156 <p title="II-II q. 137 a. 1 arg. 1"><a name="44529"><span class=
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parents: 26
diff changeset
5157 "ref">[44529] II&ordf;-IIae, q. 137 a. 1 arg. 1</span></a> Ad
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parents: 26
diff changeset
5158 primum sic proceditur. Videtur quod perseverantia non sit virtus.
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parents: 26
diff changeset
5159 Quia, ut philosophus dicit, in VII Ethic., <i>continentia est
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parents: 26
diff changeset
5160 potior quam perseverantia</i>. Sed continentia non est virtus, ut
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parents: 26
diff changeset
5161 dicitur in IV Ethic. Ergo perseverantia non est virtus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5162 <p title="II-II q. 137 a. 1 arg. 2"><a name="44530"><span class=
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parents: 26
diff changeset
5163 "ref">[44530] II&ordf;-IIae, q. 137 a. 1 arg. 2</span></a>
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parents: 26
diff changeset
5164 <i>Praeterea, virtus est qua recte vivitur</i>, secundum
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parents: 26
diff changeset
5165 Augustinum, in libro de Lib. Arbit. Sed sicut ipse dicit in libro
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parents: 26
diff changeset
5166 de perseverantia, <i>nullus potest dici perseverantiam habere
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parents: 26
diff changeset
5167 quandiu vivit, nisi perseveret usque ad mortem</i>. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
5168 perseverantia non est virtus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5169 <p title="II-II q. 137 a. 1 arg. 3"><a name="44531"><span class=
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parents: 26
diff changeset
5170 "ref">[44531] II&ordf;-IIae, q. 137 a. 1 arg. 3</span></a>
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parents: 26
diff changeset
5171 Praeterea, immobiliter persistere in opere virtutis requiritur ad
544e12f679ad convert to xml
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parents: 26
diff changeset
5172 omnem virtutem, ut patet in II Ethic. Sed hoc pertinet ad rationem
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parents: 26
diff changeset
5173 perseverantiae, dicit enim Tullius, in sua rhetorica, quod
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parents: 26
diff changeset
5174 <i>perseverantia est in ratione bene considerata stabilis et
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parents: 26
diff changeset
5175 perpetua permansio</i>. Ergo perseverantia non est specialis
544e12f679ad convert to xml
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parents: 26
diff changeset
5176 virtus, sed conditio omnis virtutis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5177 <p title="II-II q. 137 a. 1 s. c."><a name="44532"><span class=
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parents: 26
diff changeset
5178 "ref">[44532] II&ordf;-IIae, q. 137 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5179 contra est quod Andronicus dicit, quod <i>perseverantia est habitus
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parents: 26
diff changeset
5180 eorum quibus immanendum est et non immanendum, et neutrorum</i>.
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parents: 26
diff changeset
5181 Sed habitus ordinans nos ad bene faciendum aliquid vel omittendum
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parents: 26
diff changeset
5182 est virtus. Ergo perseverantia est virtus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5183 <p title="II-II q. 137 a. 1 co."><a name="44533"><span class=
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parents: 26
diff changeset
5184 "ref">[44533] II&ordf;-IIae, q. 137 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
5185 dicendum quod, secundum philosophum, in II Ethic., <i>virtus est
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parents: 26
diff changeset
5186 circa difficile et bonum</i>. Et ideo ubi occurrit specialis ratio
544e12f679ad convert to xml
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parents: 26
diff changeset
5187 difficultatis vel boni, ibi est specialis virtus. Opus autem
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parents: 26
diff changeset
5188 virtutis potest habere bonitatem et difficultatem ex duobus. Uno
544e12f679ad convert to xml
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parents: 26
diff changeset
5189 quidem modo, ex specie ipsa actus, quae accipitur secundum rationem
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parents: 26
diff changeset
5190 proprii obiecti. Alio modo, ex ipsa diuturnitate temporis, nam hoc
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parents: 26
diff changeset
5191 ipsum quod est diu insistere alicui difficili, specialem
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parents: 26
diff changeset
5192 difficultatem habet. Et ideo diu persistere in aliquo bono usque ad
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parents: 26
diff changeset
5193 consummationem pertinet ad specialem virtutem. Sicut ergo
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parents: 26
diff changeset
5194 temperantia et fortitudo sunt speciales virtutes eo quod altera
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parents: 26
diff changeset
5195 earum moderatur delectationes tactus, quod de se difficultatem
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parents: 26
diff changeset
5196 habet, altera autem moderatur timores et audacias circa pericula
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parents: 26
diff changeset
5197 mortis, quod etiam secundum se difficile est; ita etiam
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parents: 26
diff changeset
5198 perseverantia est quaedam specialis virtus ad quam pertinet in his
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parents: 26
diff changeset
5199 vel in aliis virtuosis operibus diuturnitatem sustinere prout
544e12f679ad convert to xml
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parents: 26
diff changeset
5200 necesse est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5201 <p title="II-II q. 137 a. 1 ad 1"><a name="44534"><span class=
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parents: 26
diff changeset
5202 "ref">[44534] II&ordf;-IIae, q. 137 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5203 ergo dicendum quod philosophus accipit ibi perseverantiam secundum
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parents: 26
diff changeset
5204 quod aliquis perseverat in his in quibus difficillimum est diu
544e12f679ad convert to xml
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parents: 26
diff changeset
5205 sustinere. Non est autem difficile sustinere bona, sed mala. Mala
544e12f679ad convert to xml
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parents: 26
diff changeset
5206 autem quae sunt pericula mortis, ut plurimum non diu sustinentur,
544e12f679ad convert to xml
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parents: 26
diff changeset
5207 quia ut frequentius cito transeunt. Unde respectu illorum non est
544e12f679ad convert to xml
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parents: 26
diff changeset
5208 praecipua laus perseverantiae. Inter alia autem mala, praecipua
544e12f679ad convert to xml
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parents: 26
diff changeset
5209 sunt illa quae opponuntur delectationibus tactus, quia huiusmodi
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parents: 26
diff changeset
5210 mala attenduntur circa necessaria vitae, puta circa defectum
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parents: 26
diff changeset
5211 ciborum et aliorum huiusmodi, quae quandoque imminent diu
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parents: 26
diff changeset
5212 sustinenda. Non est autem difficile hoc diu sustinere illi qui
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parents: 26
diff changeset
5213 circa hoc non multum tristatur, nec in oppositis bonis multum
544e12f679ad convert to xml
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parents: 26
diff changeset
5214 delectatur, sicut patet in temperato, in quo huiusmodi passiones
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parents: 26
diff changeset
5215 non sunt vehementes. Sed maxime hoc difficile est in eo qui circa
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parents: 26
diff changeset
5216 hoc vehementer afficitur, utpote non habens perfectam virtutem
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parents: 26
diff changeset
5217 modificantem has passiones. Et ideo, si accipiatur hoc modo
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parents: 26
diff changeset
5218 perseverantia, non est virtus perfecta, sed est quoddam imperfectum
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parents: 26
diff changeset
5219 in genere virtutis. Si autem accipiamus perseverantiam secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
5220 quod aliquis in quocumque bono difficili diu persistit, hoc potest
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parents: 26
diff changeset
5221 convenire etiam habenti perfectam virtutem. Cui etiam si persistere
544e12f679ad convert to xml
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parents: 26
diff changeset
5222 sit minus difficile, persistit tamen in bono magis perfecto. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
5223 talis perseverantia potest esse virtus, quia perfectio virtutis
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parents: 26
diff changeset
5224 magis attenditur secundum rationem boni quam secundum rationem
544e12f679ad convert to xml
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parents: 26
diff changeset
5225 difficilis.</p>
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parents: 26
diff changeset
5226 <p title="II-II q. 137 a. 1 ad 2"><a name="44535"><span class=
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parents: 26
diff changeset
5227 "ref">[44535] II&ordf;-IIae, q. 137 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
5228 secundum dicendum quod eodem nomine quandoque nominatur et virtus,
544e12f679ad convert to xml
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parents: 26
diff changeset
5229 et actus virtutis, sicut Augustinus dicit, super Ioan., <i>fides
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parents: 26
diff changeset
5230 est credere quod non vides</i>. Potest tamen contingere quod
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parents: 26
diff changeset
5231 aliquis habet habitum virtutis qui tamen non exercet actum, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
5232 aliquis pauper habet habitum magnificentiae, cum tamen actum non
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parents: 26
diff changeset
5233 exerceat. Quandoque vero aliquis habens habitum incipit quidem
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parents: 26
diff changeset
5234 exercere actum, sed non perficit, puta si aedificator incipiat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5235 aedificare et non compleat domum. Sic ergo dicendum est quod nomen
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parents: 26
diff changeset
5236 perseverantiae quandoque sumitur pro habitu quo quis eligit
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parents: 26
diff changeset
5237 perseverare, quandoque autem pro actu quo quis perseverat. Et
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ht
parents: 26
diff changeset
5238 quandoque quidem habens habitum perseverantiae eligit quidem
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parents: 26
diff changeset
5239 perseverare, et incipit exequi aliquandiu persistendo; non tamen
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parents: 26
diff changeset
5240 complet actum, quia non persistit usque in finem. Est autem duplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5241 finis, unus quidem qui est finis operis; alius autem qui est finis
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parents: 26
diff changeset
5242 humanae vitae. Per se autem ad perseverantiam pertinet ut aliquis
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parents: 26
diff changeset
5243 perseveret usque ad terminum virtuosi operis, sicut quod miles
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parents: 26
diff changeset
5244 perseveret usque ad finem certaminis, et magnificus usque ad
544e12f679ad convert to xml
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parents: 26
diff changeset
5245 consummationem operis. Sunt autem quaedam virtutes quarum actus per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5246 totam vitam debet durare, sicut fidei, spei et caritatis, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5247 respiciunt ultimum finem totius vitae humanae. Et ideo respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5248 harum virtutum, quae sunt principales, non consummatur actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5249 perseverantiae usque ad finem vitae. Et secundum hoc, Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5250 accipit perseverantiam pro actu perseverantiae consummato.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5251 <p title="II-II q. 137 a. 1 ad 3"><a name="44536"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5252 "ref">[44536] II&ordf;-IIae, q. 137 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5253 dicendum quod virtuti potest aliquid convenire dupliciter. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5254 modo, ex propria intentione finis. Et sic diu persistere usque ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5255 finem in bono pertinet ad specialem virtutem quae dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5256 perseverantia, quae hoc intendit sicut specialem finem. Alio modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5257 ex comparatione habitus ad subiectum. Et sic immobiliter persistere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5258 consequitur quamlibet virtutem, inquantum est qualitas difficile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5259 mobilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5260 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5261 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5262 <p title="II-II q. 137 a. 2 arg. 1"><a name="44537"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5263 "ref">[44537] II&ordf;-IIae, q. 137 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5264 secundum sic proceditur. Videtur quod perseverantia non sit pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5265 fortitudinis. Quia, ut philosophus dicit, in VII Ethic.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5266 perseverantia est circa tristitias tactus. Sed huiusmodi pertinent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5267 ad temperantiam. Ergo perseverantia magis est pars temperantiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5268 quam fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5269 <p title="II-II q. 137 a. 2 arg. 2"><a name="44538"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5270 "ref">[44538] II&ordf;-IIae, q. 137 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5271 Praeterea, omnis pars virtutis moralis est circa aliquas passiones,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5272 quas virtus moralis moderatur. Sed perseverantia non importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5273 moderantiam passionum, quia quanto vehementiores fuerint passiones,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5274 tanto aliquis secundum rationem perseverans laudabilior videtur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5275 Ergo videtur quod perseverantia non sit pars alicuius virtutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5276 moralis, sed magis prudentiae, quae perficit rationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5277 <p title="II-II q. 137 a. 2 arg. 3"><a name="44539"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5278 "ref">[44539] II&ordf;-IIae, q. 137 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5279 Praeterea, Augustinus dicit, in libro de perseverantia, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5280 <i>perseverantiam nullus potest amittere</i>. Alias autem virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5281 potest homo amittere. Ergo perseverantia est potior omnibus aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5282 virtutibus. Sed virtus principalis est potior quam pars eius. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5283 perseverantia non est pars alicuius virtutis, sed magis ipsa est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5284 virtus principalis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5285 <p title="II-II q. 137 a. 2 s. c."><a name="44540"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5286 "ref">[44540] II&ordf;-IIae, q. 137 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5287 contra est quod Tullius ponit perseverantiam partem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5288 fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5289 <p title="II-II q. 137 a. 2 co."><a name="44541"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5290 "ref">[44541] II&ordf;-IIae, q. 137 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5291 dicendum quod, sicut supra dictum est, virtus principalis est cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5292 principaliter adscribitur aliquid quod pertinet ad laudem virtutis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5293 inquantum scilicet exercet illud circa propriam materiam in qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5294 difficillimum et optimum est illud observare. Et secundum hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5295 dictum est quod fortitudo est principalis virtus, quia firmitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5296 servat in his in quibus difficillimum est firmiter persistere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5297 scilicet in periculis mortis. Et ideo necesse est quod fortitudini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5298 adiungatur sicut secundaria virtus principali, omnis virtus cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5299 laus consistit in sustinendo firmiter aliquod difficile. Sustinere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5300 autem difficultatem quae provenit ex diuturnitate boni operis, dat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5301 laudem perseverantiae, nec hoc est ita difficile sicut sustinere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5302 pericula mortis. Et ideo perseverantia adiungitur fortitudini sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5303 virtus secundaria principali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5304 <p title="II-II q. 137 a. 2 ad 1"><a name="44542"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5305 "ref">[44542] II&ordf;-IIae, q. 137 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5306 ergo dicendum quod annexio secundariae virtutis ad principalem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5307 solum attenditur secundum materiam, sed magis secundum modum, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5308 forma in unoquoque potior est quam materia. Unde licet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5309 perseverantia magis videatur convenire in materia cum temperantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5310 quam cum fortitudine, tamen in modo magis convenit cum fortitudine,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5311 inquantum firmitatem servat contra difficultatem diuturnitatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5312 <p title="II-II q. 137 a. 2 ad 2"><a name="44543"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5313 "ref">[44543] II&ordf;-IIae, q. 137 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5314 secundum dicendum quod illa perseverantia de qua philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5315 loquitur, non moderatur aliquas passiones, sed consistit solum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5316 quadam firmitate rationis et voluntatis. Sed perseverantia secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5317 quod ponitur virtus, moderatur aliquas passiones, scilicet timorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5318 fatigationis aut defectus propter diuturnitatem. Unde haec virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5319 est in irascibili, sicut et fortitudo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5320 <p title="II-II q. 137 a. 2 ad 3"><a name="44544"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5321 "ref">[44544] II&ordf;-IIae, q. 137 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5322 dicendum quod Augustinus ibi loquitur de perseverantia non secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5323 quod nominat habitum virtutis, sed secundum quod nominat actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5324 virtutis continuatum usque in finem, secundum illud Matth. XXIV
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5325 <i>qui perseveraverit usque in finem, hic salvus erit</i>. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5326 contra rationem perseverantiae sic acceptae esset quod amitteretur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5327 quia iam non duraret usque in finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5328 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5329 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5330 <p title="II-II q. 137 a. 3 arg. 1"><a name="44545"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5331 "ref">[44545] II&ordf;-IIae, q. 137 a. 3 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5332 tertium sic proceditur. Videtur quod constantia non pertineat ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5333 perseverantiam. Constantia enim pertinet ad patientiam, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5334 dictum est. Sed patientia differt a perseverantia. Ergo constantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5335 non pertinet ad perseverantiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5336 <p title="II-II q. 137 a. 3 arg. 2"><a name="44546"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5337 "ref">[44546] II&ordf;-IIae, q. 137 a. 3 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5338 Praeterea, virtus est circa difficile et bonum. Sed in parvis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5339 operibus constantem esse non videtur esse difficile, sed solum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5340 operibus magnis, quae pertinent ad magnificentiam. Ergo constantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5341 magis pertinet ad magnificentiam quam ad perseverantiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5342 <p title="II-II q. 137 a. 3 arg. 3"><a name="44547"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5343 "ref">[44547] II&ordf;-IIae, q. 137 a. 3 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5344 Praeterea, si ad perseverantiam pertineret constantia, in nullo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5345 videretur a perseverantia differre, quia utrumque immobilitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5346 quandam importat. Differunt autem, nam Macrobius condividit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5347 constantiam firmitati, per quam intelligitur perseverantia, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5348 supra dictum est. Ergo constantia non pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5349 perseverantiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5350 <p title="II-II q. 137 a. 3 s. c."><a name="44548"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5351 "ref">[44548] II&ordf;-IIae, q. 137 a. 3 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5352 contra est quod aliquis dicitur esse constans ex eo quod in aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5353 stat. Sed immanere aliquibus pertinet ad perseverantiam, ut patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5354 ex definitione quam Andronicus ponit. Ergo constantia pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5355 perseverantiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5356 <p title="II-II q. 137 a. 3 co."><a name="44549"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5357 "ref">[44549] II&ordf;-IIae, q. 137 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5358 dicendum quod perseverantia et constantia conveniunt quidem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5359 fine, quia ad utramque pertinet firmiter persistere in aliquo bono,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5360 differunt autem secundum ea quae difficultatem afferunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5361 persistendum in bono. Nam virtus perseverantiae proprie facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5362 firmiter persistere hominem in bono contra difficultatem quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5363 provenit ex ipsa diuturnitate actus, constantia autem facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5364 firmiter persistere in bono contra difficultatem quae provenit ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5365 quibuscumque aliis exterioribus impedimentis. Et ideo principalior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5366 pars fortitudinis est perseverantia quam constantia, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5367 difficultas quae est ex diuturnitate actus, est essentialior actui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5368 virtutis quam illa quae est ex exterioribus impedimentis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5369 <p title="II-II q. 137 a. 3 ad 1"><a name="44550"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5370 "ref">[44550] II&ordf;-IIae, q. 137 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5371 ergo dicendum quod exteriora impedimenta persistendi in bono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5372 praecipue sunt illa quae tristitiam inferunt. Circa tristitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5373 autem est patientia, ut dictum est. Et ideo constantia secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5374 finem convenit cum perseverantia, secundum autem ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5375 difficultatem inferunt, convenit cum patientia. Finis autem potior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5376 est. Et ideo constantia magis pertinet ad perseverantiam quam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5377 patientiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5378 <p title="II-II q. 137 a. 3 ad 2"><a name="44551"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5379 "ref">[44551] II&ordf;-IIae, q. 137 a. 3 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5380 secundum dicendum quod in magnis operibus persistere difficilius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5381 est, sed in parvis vel mediocribus diu persistere habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5382 difficultatem, etsi non ex magnitudine actus, quam respicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5383 magnificentia, saltem ex ipsa diuturnitate, quam respicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5384 perseverantia. Et ideo constantia potest ad utrumque pertinere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5385 <p title="II-II q. 137 a. 3 ad 3"><a name="44552"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5386 "ref">[44552] II&ordf;-IIae, q. 137 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5387 dicendum quod constantia pertinet quidem ad perseverantiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5388 inquantum convenit cum ea, non tamen est idem ei inquantum differt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5389 ab ea ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5390 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5391 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5392 <p title="II-II q. 137 a. 4 arg. 1"><a name="44553"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5393 "ref">[44553] II&ordf;-IIae, q. 137 a. 4 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5394 quartum sic proceditur. Videtur quod perseverantia non indigeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5395 auxilio gratiae. Perseverantia enim est quaedam virtus, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5396 est. Sed virtus, ut Tullius dicit, in sua rhetorica, agit in modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5397 naturae. Ergo sola inclinatio virtutis sufficit ad perseverandum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5398 Non ergo ad hoc requiritur aliud auxilium gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5399 <p title="II-II q. 137 a. 4 arg. 2"><a name="44554"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5400 "ref">[44554] II&ordf;-IIae, q. 137 a. 4 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5401 Praeterea, donum gratiae Christi est maius quam nocumentum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5402 Adam intulit, ut patet Rom. V. Sed ante peccatum homo sic conditus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5403 fuit ut posset perseverare per id quod acceperat, sicut Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5404 dicit, in libro de Corrept. et gratia. Ergo multo magis homo per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5405 gratiam Christi reparatus, potest perseverare absque auxilio novae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5406 gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5407 <p title="II-II q. 137 a. 4 arg. 3"><a name="44555"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5408 "ref">[44555] II&ordf;-IIae, q. 137 a. 4 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5409 Praeterea, opera peccati quandoque sunt difficiliora quam opera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5410 virtutis, unde ex persona impiorum dicitur Sap. V, ambulavimus vias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5411 difficiles. Sed aliqui perseverant in operibus peccati absque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5412 alterius auxilio. Ergo etiam in operibus virtutum potest homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5413 perseverare absque auxilio gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5414 <p title="II-II q. 137 a. 4 s. c."><a name="44556"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5415 "ref">[44556] II&ordf;-IIae, q. 137 a. 4 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5416 contra est quod Augustinus dicit, in libro de perseverantia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5417 <i>asserimus donum Dei esse perseverantiam, qua usque in finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5418 perseveratur in Christo</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5419 <p title="II-II q. 137 a. 4 co."><a name="44557"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5420 "ref">[44557] II&ordf;-IIae, q. 137 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5421 dicendum quod, sicut ex dictis patet, perseverantia dupliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5422 dicitur. Uno modo, pro ipso habitu perseverantiae, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5423 est virtus. Et hoc modo indiget dono habitualis gratiae, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5424 ceterae virtutes infusae. Alio modo potest accipi pro actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5425 perseverantiae durante usque ad mortem. Et secundum hoc indiget non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5426 solum gratia habituali, sed etiam gratuito Dei auxilio conservantis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5427 hominem in bono usque ad finem vitae, sicut supra dictum est, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5428 de gratia ageretur. Quia cum liberum arbitrium de se sit vertibile,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5429 et hoc ei non tollatur per habitualem gratiam praesentis vitae; non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5430 subest potestati liberi arbitrii, etiam per gratiam reparati, ut se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5431 immobiliter in bono statuat, licet sit in potestate eius quod hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5432 eligat, plerumque enim cadit in potestate nostra electio, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5433 executio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5434 <p title="II-II q. 137 a. 4 ad 1"><a name="44558"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5435 "ref">[44558] II&ordf;-IIae, q. 137 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5436 ergo dicendum quod virtus perseverantiae, quantum est de se,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5437 inclinat ad perseverandum. Quia tamen habitus est quo quis utitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5438 cum voluerit, non est necessarium quod habens habitum virtutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5439 immobiliter utatur eo usque ad mortem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5440 <p title="II-II q. 137 a. 4 ad 2"><a name="44559"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5441 "ref">[44559] II&ordf;-IIae, q. 137 a. 4 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5442 secundum dicendum quod, sicut Augustinus dicit, in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5443 Corrept. et gratia, <i>primo homini datum est, non ut perseveraret,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5444 sed ut perseverare posset, per liberum arbitrium</i>, quia nulla
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5445 corruptio tunc erat in natura humana quae perseverandi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5446 difficultatem praeberet. <i>Sed nunc praedestinatis per gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5447 Christi non solum datur ut perseverare possint, sed ut perseverent.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5448 Unde primus homo, nullo terrente, contra Dei terrentis imperium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5449 libero usus arbitrio, non stetit in tanta felicitate, cum tanta non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5450 peccandi facilitate. Isti autem, saeviente mundo ne starent,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5451 steterunt in fide</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5452 <p title="II-II q. 137 a. 4 ad 3"><a name="44560"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5453 "ref">[44560] II&ordf;-IIae, q. 137 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5454 dicendum quod homo per se potest cadere in peccatum, sed non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5455 per se resurgere a peccato sine auxilio gratiae. Et ideo ex hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5456 ipso quod homo cadit in peccatum, inquantum est de se, facit se in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5457 peccato perseverantem, nisi gratia Dei liberetur. Non autem ex hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5458 quod facit bonum facit se perseverantem in bono, quia de se potens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5459 est peccare. Et ideo ad hoc indiget auxilio gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5460 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5461 <div class="D">Quaestio 138</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5462 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5463 <p title="II-II q. 138 pr."><a name="44561"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5464 "ref">[44561] II&ordf;-IIae, q. 138 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5465 considerandum est de vitiis oppositis perseverantiae. Et circa hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5466 quaeruntur duo. Primo, de mollitie. Secundo, de pertinacia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5467 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5468 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5469 <p title="II-II q. 138 a. 1 arg. 1"><a name="44562"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5470 "ref">[44562] II&ordf;-IIae, q. 138 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5471 primum sic proceditur. Videtur quod mollities non opponatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5472 perseverantiae. Quia super illud I ad Cor. VI, <i>neque adulteri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5473 neque molles neque masculorum concubitores</i>, Glossa exponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5474 molles, idest pathici, hoc est muliebria patientes. Sed hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5475 opponitur castitati. Ergo mollities non est vitium oppositum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5476 perseverantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5477 <p title="II-II q. 138 a. 1 arg. 2"><a name="44563"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5478 "ref">[44563] II&ordf;-IIae, q. 138 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5479 Praeterea, philosophus dicit, in VII Ethic., quod <i>delicia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5480 mollities quaedam est</i>. Sed esse deliciosum videtur pertinere ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5481 intemperantiam. Ergo mollities non opponitur perseverantiae, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5482 magis temperantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5483 <p title="II-II q. 138 a. 1 arg. 3"><a name="44564"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5484 "ref">[44564] II&ordf;-IIae, q. 138 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5485 Praeterea, philosophus, ibidem, dicit quod lusivus est mollis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5486 esse immoderate lusivum opponitur eutrapeliae, quae est virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5487 circa delectationes ludorum, ut dicitur in IV Ethic. Ergo mollities
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5488 non opponitur perseverantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5489 <p title="II-II q. 138 a. 1 s. c."><a name="44565"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5490 "ref">[44565] II&ordf;-IIae, q. 138 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5491 contra est quod philosophus dicit, in VII Ethic., quod <i>molli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5492 opponitur perseverativus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5493 <p title="II-II q. 138 a. 1 co."><a name="44566"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5494 "ref">[44566] II&ordf;-IIae, q. 138 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5495 dicendum quod, sicut supra dictum est, laus perseverantiae in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5496 consistit quod aliquis non recedit a bono propter diuturnam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5497 tolerantiam difficilium et laboriosorum. Cui directe opponi videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5498 quod aliquis de facili recedat a bono propter aliqua difficilia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5499 quae sustinere non potest. Et hoc pertinet ad rationem mollitiei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5500 nam molle dicitur quod facile cedit tangenti. Non autem iudicatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5501 aliquid molle ex hoc quod cedit fortiter impellenti, nam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5502 parietes cedunt machinae percutienti. Et ideo non reputatur aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5503 mollis si cedat aliquibus valde graviter impellentibus, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5504 philosophus dicit, in VII Ethic., quod <i>si quis a fortibus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5505 superexcellentibus delectationibus vincitur vel tristitiis, non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5506 admirabile, sed condonabile, si contra tendat</i>. Manifestum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5507 autem quod gravius impellit metus periculorum quam cupiditas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5508 delectationum, unde Tullius dicit, in I de Offic., <i>non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5509 consentaneum qui metu non frangatur, eum frangi cupiditate; nec qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5510 invictum se a labore praestiterit, vinci a voluptate</i>. Ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5511 etiam voluptas fortius movet attrahendo quam tristitia de carentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5512 voluptatis retrahendo, quia carentia voluptatis est purus defectus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5513 Et ideo secundum philosophum, proprie mollis dicitur qui recedit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5514 bono propter tristitias causatas ex defectu delectationum, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5515 cedens debili moventi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5516 <p title="II-II q. 138 a. 1 ad 1"><a name="44567"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5517 "ref">[44567] II&ordf;-IIae, q. 138 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5518 ergo dicendum quod praedicta mollities causatur dupliciter. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5519 modo, ex consuetudine, cum enim aliquis consuetus est voluptatibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5520 frui, difficilius potest earum absentiam sustinere. Alio modo, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5521 naturali dispositione, quia videlicet habent animum minus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5522 constantem, propter fragilitatem complexionis. Et hoc modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5523 comparantur feminae ad masculos, ut philosophus dicit, in VII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5524 Ethic. Et ideo illi qui muliebria patiuntur molles dicuntur, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5525 muliebres effecti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5526 <p title="II-II q. 138 a. 1 ad 2"><a name="44568"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5527 "ref">[44568] II&ordf;-IIae, q. 138 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5528 secundum dicendum quod voluptati corporali opponitur labor, et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5529 res laboriosae tantum impediunt voluptates. Deliciosi autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5530 dicuntur qui non possunt sustinere aliquos labores, nec aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5531 quod voluptatem diminuat, unde dicitur Deut. XXVIII, <i>tenera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5532 mulier et delicata, quae super terram ingredi non valebat, nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5533 pedis vestigium figere, propter mollitiem</i>. Et ideo delicia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5534 quaedam mollities est. Sed mollities proprie respicit defectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5535 delectationum, deliciae autem causam impeditivam delectationis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5536 puta laborem vel aliquid huiusmodi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5537 <p title="II-II q. 138 a. 1 ad 3"><a name="44569"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5538 "ref">[44569] II&ordf;-IIae, q. 138 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5539 dicendum quod in ludo duo est considerare. Uno quidem modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5540 delectationem, et sic inordinate lusivus opponitur eutrapeliae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5541 Alio modo in ludo consideratur quaedam remissio sive quies, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5542 opponitur labori. Et ideo sicut non posse sustinere laboriosa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5543 pertinet ad mollitiem, ita etiam nimis appetere remissionem ludi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5544 vel quamcumque aliam quietem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5545 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5546 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5547 <p title="II-II q. 138 a. 2 arg. 1"><a name="44570"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5548 "ref">[44570] II&ordf;-IIae, q. 138 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5549 secundum sic proceditur. Videtur quod pertinacia non opponatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5550 perseverantiae. Dicit enim Gregorius, XXXI Moral., quod pertinacia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5551 oritur ex inani gloria. Sed inanis gloria non opponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5552 perseverantiae, sed magis magnanimitati, ut supra dictum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5553 pertinacia non opponitur perseverantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5554 <p title="II-II q. 138 a. 2 arg. 2"><a name="44571"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5555 "ref">[44571] II&ordf;-IIae, q. 138 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5556 Praeterea, si opponitur perseverantiae, aut opponitur ei per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5557 excessum, aut per defectum. Sed non opponitur ei per excessum, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5558 etiam pertinax cedit alicui delectationi et tristitiae; quia, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5559 dicit philosophus, in VII Ethic., <i>gaudent vincentes, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5560 tristantur si sententiae eorum infirmae appareant</i>. Si autem per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5561 defectum, erit idem quod mollities, quod patet esse falsum. Nullo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5562 ergo modo pertinacia opponitur perseverantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5563 <p title="II-II q. 138 a. 2 arg. 3"><a name="44572"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5564 "ref">[44572] II&ordf;-IIae, q. 138 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5565 Praeterea, sicut perseverans persistit in bono contra tristitias,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5566 ita continens et temperatus contra delectationes, et fortis contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5567 timores, et mansuetus contra iras. Sed pertinax dicitur aliquis ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5568 eo quod nimis in aliquo persistit. Ergo pertinacia non magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5569 opponitur perseverantiae quam aliis virtutibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5570 <p title="II-II q. 138 a. 2 s. c."><a name="44573"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5571 "ref">[44573] II&ordf;-IIae, q. 138 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5572 contra est quod Tullius dicit, in sua rhetorica, quod ita se habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5573 pertinacia ad perseverantiam sicut superstitio ad religionem. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5574 superstitio opponitur religioni, ut supra dictum est. Ergo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5575 pertinacia perseverantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5576 <p title="II-II q. 138 a. 2 co."><a name="44574"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5577 "ref">[44574] II&ordf;-IIae, q. 138 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5578 dicendum quod, sicut Isidorus dicit, in libro Etymol., pertinax
544e12f679ad convert to xml
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parents: 26
diff changeset
5579 dicitur aliquis qui est impudenter tenens, quasi omnia tenax. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5580 hic idem dicitur pervicax, eo quod <i>in proposito suo ad victoriam
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ht
parents: 26
diff changeset
5581 perseverat, antiqui enim dicebant viciam quam nos victoriam</i>. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5582 hos philosophus vocat, in VII Ethic., ischyrognomones, idest fortis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5583 sententiae, vel idiognomones, idest propriae sententiae, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5584 scilicet perseverant in propria sententia plus quam oportet; mollis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5585 autem minus quam oportet; perseverans autem secundum quod oportet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5586 Unde patet quod perseverantia laudatur sicut in medio existens;
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ht
parents: 26
diff changeset
5587 pertinax autem vituperatur sicut secundum excessum medii mollis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5588 autem secundum defectum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5589 <p title="II-II q. 138 a. 2 ad 1"><a name="44575"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5590 "ref">[44575] II&ordf;-IIae, q. 138 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5591 ergo dicendum quod ideo aliquis nimis persistit in propria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5592 sententia, quia per hoc vult suam excellentiam manifestare. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5593 oritur ex inani gloria sicut ex causa. Dictum est autem supra quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5594 oppositio vitiorum ad virtutes non attenditur secundum causam, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5595 secundum propriam speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5596 <p title="II-II q. 138 a. 2 ad 2"><a name="44576"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5597 "ref">[44576] II&ordf;-IIae, q. 138 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5598 secundum dicendum quod pertinax excedit quidem in hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5599 inordinate persistit in aliquo contra multas difficultates, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5600 tamen aliquam delectationem in fine, sicut et fortis et etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5601 perseverans. Quia tamen illa delectatio est vitiosa, ex hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5602 nimis eam appetit et contrariam tristitiam fugit, assimilatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5603 incontinenti vel molli.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5604 <p title="II-II q. 138 a. 2 ad 3"><a name="44577"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5605 "ref">[44577] II&ordf;-IIae, q. 138 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5606 dicendum quod aliae virtutes, etsi persistant contra impetus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5607 passionum, non tamen proprie laus earum est ex persistendo, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5608 laus perseverantiae. Laus vero continentiae magis videtur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5609 vincendo delectationes. Et ideo pertinacia directe opponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5610 perseverantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5611 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5612 <div class="D">Quaestio 139</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5613 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5614 <p title="II-II q. 139 pr."><a name="44578"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5615 "ref">[44578] II&ordf;-IIae, q. 139 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5616 considerandum est de dono quod respondet fortitudini, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5617 fortitudinis donum. Et circa hoc quaeruntur duo. Primo, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5618 fortitudo sit donum. Secundo, quid respondeat ei in beatitudinibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5619 et fructibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5620 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5621 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5622 <p title="II-II q. 139 a. 1 arg. 1"><a name="44579"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5623 "ref">[44579] II&ordf;-IIae, q. 139 a. 1 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5624 primum sic proceditur. Videtur quod fortitudo non sit donum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5625 Virtutes enim a donis differunt. Sed fortitudo est virtus. Ergo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5626 debet poni donum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5627 <p title="II-II q. 139 a. 1 arg. 2"><a name="44580"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5628 "ref">[44580] II&ordf;-IIae, q. 139 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5629 Praeterea, actus donorum manent in patria, ut supra habitum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5630 Sed actus fortitudinis non manent in patria, dicit enim Gregorius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5631 in I Moral., quod <i>fortitudo dat fiduciam trepidanti contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5632 adversa</i>; quae nulla erunt in patria. Ergo fortitudo non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5633 donum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5634 <p title="II-II q. 139 a. 1 arg. 3"><a name="44581"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5635 "ref">[44581] II&ordf;-IIae, q. 139 a. 1 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5636 Praeterea, Augustinus dicit, in II de Doctr. Christ., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5637 <i>fortitudinis est ab omni transeuntium mortifera iucunditate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5638 seipsum sequestrare</i>. Sed circa noxias iucunditates seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5639 delectationes magis consistit temperantia quam fortitudo. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5640 videtur quod fortitudo non sit donum respondens virtuti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5641 fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5642 <p title="II-II q. 139 a. 1 s. c."><a name="44582"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5643 "ref">[44582] II&ordf;-IIae, q. 139 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5644 contra est quod Isaiae XI fortitudo inter alia dona spiritus sancti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5645 computatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5646 <p title="II-II q. 139 a. 1 co."><a name="44583"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5647 "ref">[44583] II&ordf;-IIae, q. 139 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5648 dicendum quod fortitudo importat quandam animi firmitatem, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5649 dictum est, et haec quidem firmitas animi requiritur et in bonis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5650 faciendis et in malis perferendis, et praecipue in arduis bonis vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5651 malis. Homo autem secundum proprium et connaturalem sibi modum hanc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5652 firmitatem in utroque potest habere, ut non deficiat a bono propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5653 difficultatem vel alicuius ardui operis implendi, vel alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5654 gravis mali perferendi, et secundum hoc fortitudo ponitur virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5655 specialis vel generalis, ut supra dictum est. Sed ulterius a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5656 spiritu sancto movetur animus hominis ad hoc quod perveniat ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5657 finem cuiuslibet operis inchoati, et evadat quaecumque pericula
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5658 imminentia. Quod quidem excedit naturam humanam, quandoque enim non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5659 subest potestati hominis ut consequatur finem sui operis, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5660 evadat mala seu pericula, cum quandoque opprimatur ab eis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5661 mortem. Sed hoc operatur spiritus sanctus in homine, dum perducit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5662 eum ad vitam aeternam, quae est finis omnium bonorum operum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5663 evasio omnium periculorum. Et huius rei infundit quandam fiduciam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5664 menti spiritus sanctus, contrarium timorem excludens. Et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5665 hoc fortitudo donum spiritus sancti ponitur, dictum est enim supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5666 quod dona respiciunt motionem animae a spiritu sancto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5667 <p title="II-II q. 139 a. 1 ad 1"><a name="44584"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5668 "ref">[44584] II&ordf;-IIae, q. 139 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5669 ergo dicendum quod fortitudo quae est virtus perficit animam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5670 sustinendum quaecumque pericula, sed non sufficit dare fiduciam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5671 evadendi quaecumque pericula, sed hoc pertinet ad fortitudinem quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5672 est donum spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5673 <p title="II-II q. 139 a. 1 ad 2"><a name="44585"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5674 "ref">[44585] II&ordf;-IIae, q. 139 a. 1 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5675 secundum dicendum quod dona non habent eosdem actus in patria quos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5676 habent in via, sed ibi habent actus circa perfruitionem finis. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5677 actus fortitudinis ibi est perfrui plena securitate a laboribus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5678 malis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5679 <p title="II-II q. 139 a. 1 ad 3"><a name="44586"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5680 "ref">[44586] II&ordf;-IIae, q. 139 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5681 dicendum quod donum fortitudinis respicit virtutem fortitudinis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5682 solum secundum quod consistit in sustinendo pericula, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5683 secundum quod consistit in quocumque arduo opere faciendo. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5684 donum fortitudinis dirigitur a dono consilii, quod videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5685 praecipue esse de melioribus bonis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5686 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5687 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5688 <p title="II-II q. 139 a. 2 arg. 1"><a name="44587"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5689 "ref">[44587] II&ordf;-IIae, q. 139 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5690 secundum sic proceditur. Videtur quod quarta beatitudo, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5691 <i>beati qui esuriunt et sitiunt iustitiam</i>, non respondeat dono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5692 fortitudinis. Donum enim fortitudinis non respondet virtuti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5693 iustitiae, sed potius donum pietatis. Sed esurire, et sitire
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5694 iustitiam pertinet ad actum iustitiae. Ergo ista beatitudo magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5695 pertinet ad donum pietatis quam ad donum fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5696 <p title="II-II q. 139 a. 2 arg. 2"><a name="44588"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5697 "ref">[44588] II&ordf;-IIae, q. 139 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5698 Praeterea, esuries et sitis iustitiae importat desiderium boni. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5699 hoc proprie pertinet ad caritatem, cui non respondet donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5700 fortitudinis, sed magis donum sapientiae, ut supra habitum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5701 Ergo ista beatitudo non respondet dono fortitudinis, sed dono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5702 sapientiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5703 <p title="II-II q. 139 a. 2 arg. 3"><a name="44589"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5704 "ref">[44589] II&ordf;-IIae, q. 139 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5705 Praeterea, fructus consequuntur ad beatitudines, quia de ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5706 beatitudinis est delectatio, ut dicitur in I Ethic. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5707 fructibus non videtur aliquid poni quod pertineat ad fortitudinem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5708 Ergo neque aliqua beatitudo ei respondet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5709 <p title="II-II q. 139 a. 2 s. c."><a name="44590"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5710 "ref">[44590] II&ordf;-IIae, q. 139 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5711 contra est quod Augustinus dicit, in libro de Serm. Dom. in monte,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5712 <i>fortitudo congruit esurientibus, laborant enim, desiderantes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5713 gaudium de veris bonis, amorem a terrenis avertere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5714 cupientes</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5715 <p title="II-II q. 139 a. 2 co."><a name="44591"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5716 "ref">[44591] II&ordf;-IIae, q. 139 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5717 dicendum quod, sicut supra dictum est, Augustinus attribuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5718 beatitudines donis secundum ordinem enumerationis, considerata
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5719 tamen aliqua convenientia. Et ideo quartam beatitudinem, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5720 de esurie et siti iustitiae, attribuit quarto dono, scilicet dono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5721 fortitudinis. Est tamen ibi aliqua convenientia. Quia sicut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5722 est, fortitudo in arduis consistit. Est autem valde arduum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5723 aliquis non solum opera virtuosa faciat, quae communiter dicuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5724 opera iustitiae; sed quod faciat ea cum insatiabili quodam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5725 desiderio, quod potest significari per famem et sitim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5726 iustitiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5727 <p title="II-II q. 139 a. 2 ad 1"><a name="44592"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5728 "ref">[44592] II&ordf;-IIae, q. 139 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5729 ergo dicendum quod, sicut Chrysostomus dicit, super Matth.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5730 iustitia hic potest accipi non solum particularis, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5731 universalis; quae se habet ad omnium virtutum opera, ut dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5732 V Ethic. In quibus arduum intendit fortitudo quae est donum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5733 <p title="II-II q. 139 a. 2 ad 2"><a name="44593"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5734 "ref">[44593] II&ordf;-IIae, q. 139 a. 2 ad 2</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5735 secundum dicendum quod caritas est radix omnium donorum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5736 virtutum, ut supra dictum est. Et ideo quidquid pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5737 fortitudinem potest etiam ad caritatem pertinere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5738 <p title="II-II q. 139 a. 2 ad 3"><a name="44594"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5739 "ref">[44594] II&ordf;-IIae, q. 139 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5740 dicendum quod inter fructus ponuntur duo quae sufficienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5741 correspondent dono fortitudinis, scilicet patientia, quae respicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5742 sustinentiam malorum; et longanimitas, quae respicere potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5743 diuturnam expectationem et operationem bonorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5744 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5745 <div class="D">Quaestio 140</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5746 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5747 <p title="II-II q. 140 pr."><a name="44595"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5748 "ref">[44595] II&ordf;-IIae, q. 140 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5749 considerandum est de praeceptis fortitudinis. Et primo, de
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parents: 26
diff changeset
5750 praeceptis ipsius fortitudinis. Secundo, de praeceptis partium
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parents: 26
diff changeset
5751 eius.</p>
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parents: 26
diff changeset
5752 <br />
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parents: 26
diff changeset
5753 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
5754 <p title="II-II q. 140 a. 1 arg. 1"><a name="44596"><span class=
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parents: 26
diff changeset
5755 "ref">[44596] II&ordf;-IIae, q. 140 a. 1 arg. 1</span></a> Ad
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parents: 26
diff changeset
5756 primum sic proceditur. Videtur quod non convenienter in lege divina
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parents: 26
diff changeset
5757 praecepta fortitudinis tradantur. Lex enim nova perfectior est
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parents: 26
diff changeset
5758 veteri lege. Sed in veteri lege ponuntur aliqua praecepta
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parents: 26
diff changeset
5759 fortitudinis, ut patet Deut. XX. Ergo et in nova lege aliqua
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parents: 26
diff changeset
5760 praecepta fortitudinis danda fuerunt.</p>
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parents: 26
diff changeset
5761 <p title="II-II q. 140 a. 1 arg. 2"><a name="44597"><span class=
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parents: 26
diff changeset
5762 "ref">[44597] II&ordf;-IIae, q. 140 a. 1 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
5763 Praeterea, praecepta affirmativa videntur esse potiora praeceptis
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parents: 26
diff changeset
5764 negativis, quia affirmativa includunt negativa, sed non e converso.
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parents: 26
diff changeset
5765 Inconvenienter igitur in lege divina ponuntur praecepta
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parents: 26
diff changeset
5766 fortitudinis solum negativa, timorem prohibentia.</p>
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parents: 26
diff changeset
5767 <p title="II-II q. 140 a. 1 arg. 3"><a name="44598"><span class=
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parents: 26
diff changeset
5768 "ref">[44598] II&ordf;-IIae, q. 140 a. 1 arg. 3</span></a>
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parents: 26
diff changeset
5769 Praeterea, fortitudo est una de virtutibus principalibus, ut supra
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parents: 26
diff changeset
5770 habitum est. Sed praecepta ordinantur ad virtutes sicut ad fines,
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ht
parents: 26
diff changeset
5771 unde debent eis proportionari. Ergo et praecepta fortitudinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5772 debuerunt poni inter praecepta Decalogi, quae sunt principalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5773 legis praecepta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5774 <p title="II-II q. 140 a. 1 s. c."><a name="44599"><span class=
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parents: 26
diff changeset
5775 "ref">[44599] II&ordf;-IIae, q. 140 a. 1 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5776 contrarium apparet ex traditione sacrae Scripturae.</p>
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ht
parents: 26
diff changeset
5777 <p title="II-II q. 140 a. 1 co."><a name="44600"><span class=
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parents: 26
diff changeset
5778 "ref">[44600] II&ordf;-IIae, q. 140 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
5779 dicendum quod praecepta legis ordinantur ad intentionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5780 legislatoris. Unde secundum diversos fines quos intendit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5781 legislator, oportet diversimode praecepta legis institui. Unde et
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ht
parents: 26
diff changeset
5782 in rebus humanis alia sunt praecepta democratica, alia regia, alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5783 tyrannica. Finis autem legis divinae est ut homo inhaereat Deo. Et
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parents: 26
diff changeset
5784 ideo praecepta legis divinae, tam de fortitudine quam de aliis
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parents: 26
diff changeset
5785 virtutibus, dantur secundum quod convenit ordinationi mentis in
544e12f679ad convert to xml
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parents: 26
diff changeset
5786 Deum. Et propter hoc Deut. XX dicitur, <i>non formidetis eos, quia
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parents: 26
diff changeset
5787 dominus Deus vester in medio vestri est, et pro vobis contra
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parents: 26
diff changeset
5788 adversarios dimicabit</i>. Leges autem humanae ordinantur ad aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5789 mundana bona. Secundum quorum conditionem praecepta fortitudinis in
544e12f679ad convert to xml
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parents: 26
diff changeset
5790 humanis legibus inveniuntur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5791 <p title="II-II q. 140 a. 1 ad 1"><a name="44601"><span class=
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parents: 26
diff changeset
5792 "ref">[44601] II&ordf;-IIae, q. 140 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5793 ergo dicendum quod vetus testamentum habebat temporalia promissa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5794 novum autem spiritualia et aeterna, ut Augustinus dicit, contra
544e12f679ad convert to xml
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parents: 26
diff changeset
5795 Faust. Et ideo necessarium fuit ut in veteri lege populus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5796 instrueretur qualiter pugnare deberet etiam corporaliter, pro
544e12f679ad convert to xml
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parents: 26
diff changeset
5797 terrena possessione acquirenda. In novo autem instruendi fuerunt
544e12f679ad convert to xml
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parents: 26
diff changeset
5798 homines qualiter, spiritualiter certando, ad possessionem vitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5799 aeternae pervenirent, secundum illud Matth. XI, <i>regnum caelorum
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parents: 26
diff changeset
5800 vim patitur, et violenti diripiunt illud</i>. Unde et Petrus
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parents: 26
diff changeset
5801 praecipit, I Pet. ult., <i>adversarius vester Diabolus tanquam leo
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parents: 26
diff changeset
5802 rugiens circuit, quaerens quem devoret, cui resistite fortes in
544e12f679ad convert to xml
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parents: 26
diff changeset
5803 fide</i>; et Iac. IV, <i>resistite Diabolo, et fugiet a vobis</i>.
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parents: 26
diff changeset
5804 Quia tamen homines ad spiritualia bona tendentes ab eis retrahi
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parents: 26
diff changeset
5805 possent per corporalia pericula, fuerunt etiam in lege divina danda
544e12f679ad convert to xml
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parents: 26
diff changeset
5806 fortitudinis praecepta ad sustinenda fortiter temporalia mala,
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parents: 26
diff changeset
5807 secundum illud Matth. X, <i>nolite timere eos qui occidunt
544e12f679ad convert to xml
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parents: 26
diff changeset
5808 corpus</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5809 <p title="II-II q. 140 a. 1 ad 2"><a name="44602"><span class=
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parents: 26
diff changeset
5810 "ref">[44602] II&ordf;-IIae, q. 140 a. 1 ad 2</span></a> Ad
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parents: 26
diff changeset
5811 secundum dicendum quod lex suis praeceptis habet communem
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parents: 26
diff changeset
5812 instructionem. Ea vero quae sunt agenda in periculis non possunt ad
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parents: 26
diff changeset
5813 aliquid commune reduci, sicut ea quae sunt vitanda. Et ideo
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parents: 26
diff changeset
5814 praecepta fortitudinis magis dantur negative quam affirmative.</p>
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parents: 26
diff changeset
5815 <p title="II-II q. 140 a. 1 ad 3"><a name="44603"><span class=
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parents: 26
diff changeset
5816 "ref">[44603] II&ordf;-IIae, q. 140 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5817 dicendum quod, sicut dictum est, praecepta Decalogi ponuntur in
544e12f679ad convert to xml
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parents: 26
diff changeset
5818 lege sicut prima principia, quae statim debent esse omnibus nota.
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parents: 26
diff changeset
5819 Et ideo praecepta Decalogi debuerunt esse principaliter de actibus
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parents: 26
diff changeset
5820 iustitiae, in quibus manifeste invenitur ratio debiti, non autem de
544e12f679ad convert to xml
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parents: 26
diff changeset
5821 actibus fortitudinis, quia non ita manifeste videtur esse debitum
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parents: 26
diff changeset
5822 quod aliquis mortis pericula non reformidet.</p>
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parents: 26
diff changeset
5823 <br />
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parents: 26
diff changeset
5824 <div class="E">Articulus 2</div>
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ht
parents: 26
diff changeset
5825 <p title="II-II q. 140 a. 2 arg. 1"><a name="44604"><span class=
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ht
parents: 26
diff changeset
5826 "ref">[44604] II&ordf;-IIae, q. 140 a. 2 arg. 1</span></a> Ad
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parents: 26
diff changeset
5827 secundum sic proceditur. Videtur quod inconvenienter tradantur
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parents: 26
diff changeset
5828 praecepta in lege divina de partibus fortitudinis. Sicut enim
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parents: 26
diff changeset
5829 patientia et perseverantia sunt partes fortitudinis, ita etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
5830 magnificentia et magnanimitas sive fiducia, ut ex supra dictis
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parents: 26
diff changeset
5831 patet. Sed de patientia inveniuntur aliqua praecepta tradita in
544e12f679ad convert to xml
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parents: 26
diff changeset
5832 lege divina, similiter autem et de perseverantia. Ergo, pari
544e12f679ad convert to xml
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parents: 26
diff changeset
5833 ratione, de magnificentia et magnanimitate aliqua praecepta tradi
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parents: 26
diff changeset
5834 debuerunt.</p>
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parents: 26
diff changeset
5835 <p title="II-II q. 140 a. 2 arg. 2"><a name="44605"><span class=
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parents: 26
diff changeset
5836 "ref">[44605] II&ordf;-IIae, q. 140 a. 2 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
5837 Praeterea, patientia est virtus maxime necessaria, cum sit custos
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ht
parents: 26
diff changeset
5838 aliarum virtutum, ut Gregorius dicit. Sed de aliis virtutibus
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parents: 26
diff changeset
5839 dantur praecepta absolute. Non ergo de patientia fuerunt danda
544e12f679ad convert to xml
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parents: 26
diff changeset
5840 praecepta quae intelligantur solum secundum praeparationem animi,
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parents: 26
diff changeset
5841 ut Augustinus dicit, in libro Serm. Dom. in monte.</p>
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parents: 26
diff changeset
5842 <p title="II-II q. 140 a. 2 arg. 3"><a name="44606"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5843 "ref">[44606] II&ordf;-IIae, q. 140 a. 2 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
5844 Praeterea, patientia et perseverantia sunt partes fortitudinis, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
5845 dictum est. Sed de fortitudine non dantur praecepta affirmativa,
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parents: 26
diff changeset
5846 sed solum negativa, ut supra habitum est. Ergo etiam neque de
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parents: 26
diff changeset
5847 patientia et perseverantia fuerunt danda praecepta affirmativa, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5848 solum negativa.</p>
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parents: 26
diff changeset
5849 <p title="II-II q. 140 a. 2 s. c."><a name="44607"><span class=
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parents: 26
diff changeset
5850 "ref">[44607] II&ordf;-IIae, q. 140 a. 2 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5851 contrarium habetur ex traditione sacrae Scripturae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5852 <p title="II-II q. 140 a. 2 co."><a name="44608"><span class=
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ht
parents: 26
diff changeset
5853 "ref">[44608] II&ordf;-IIae, q. 140 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
5854 dicendum quod lex divina perfecte informat hominem de his quae sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
5855 necessaria ad recte vivendum. Indiget autem homo ad recte vivendum
544e12f679ad convert to xml
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parents: 26
diff changeset
5856 non solum virtutibus principalibus, sed etiam virtutibus
544e12f679ad convert to xml
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parents: 26
diff changeset
5857 secundariis et adiunctis. Et ideo in lege divina, sicut dantur
544e12f679ad convert to xml
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parents: 26
diff changeset
5858 convenientia praecepta de actibus virtutum principalium, ita etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
5859 dantur convenientia praecepta de actibus secundariarum virtutum et
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parents: 26
diff changeset
5860 adiunctarum.</p>
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parents: 26
diff changeset
5861 <p title="II-II q. 140 a. 2 ad 1"><a name="44609"><span class=
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parents: 26
diff changeset
5862 "ref">[44609] II&ordf;-IIae, q. 140 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
5863 ergo dicendum quod magnificentia et magnanimitas non pertinent ad
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parents: 26
diff changeset
5864 genus fortitudinis nisi secundum quandam magnitudinis excellentiam
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parents: 26
diff changeset
5865 quam circa propriam materiam considerant. Ea autem quae pertinent
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parents: 26
diff changeset
5866 ad excellentiam magis cadunt sub consiliis perfectionis quam sub
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parents: 26
diff changeset
5867 praeceptis necessitatis. Et ideo de magnificentia et magnanimitate
544e12f679ad convert to xml
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parents: 26
diff changeset
5868 non fuerunt danda praecepta, sed magis consilia. Afflictiones autem
544e12f679ad convert to xml
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parents: 26
diff changeset
5869 et labores praesentis vitae pertinent ad patientiam et
544e12f679ad convert to xml
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parents: 26
diff changeset
5870 perseverantiam non ratione alicuius magnitudinis in eis
544e12f679ad convert to xml
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parents: 26
diff changeset
5871 consideratae, sed ratione ipsius generis. Et ideo de patientia et
544e12f679ad convert to xml
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parents: 26
diff changeset
5872 perseverantia fuerunt danda praecepta.</p>
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parents: 26
diff changeset
5873 <p title="II-II q. 140 a. 2 ad 2"><a name="44610"><span class=
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parents: 26
diff changeset
5874 "ref">[44610] II&ordf;-IIae, q. 140 a. 2 ad 2</span></a> Ad
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parents: 26
diff changeset
5875 secundum dicendum quod, sicut supra dictum est, praecepta
544e12f679ad convert to xml
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parents: 26
diff changeset
5876 affirmativa, etsi semper obligent, non tamen obligant ad semper,
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parents: 26
diff changeset
5877 sed pro loco et tempore. Et ideo sicut praecepta affirmativa quae
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parents: 26
diff changeset
5878 de patientia dantur, sunt accipienda secundum praeparationem animi,
544e12f679ad convert to xml
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parents: 26
diff changeset
5879 ut scilicet homo sit paratus ea adimplere cum opus fuerit, ita
544e12f679ad convert to xml
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parents: 26
diff changeset
5880 etiam et praecepta patientiae.</p>
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parents: 26
diff changeset
5881 <p title="II-II q. 140 a. 2 ad 3"><a name="44611"><span class=
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parents: 26
diff changeset
5882 "ref">[44611] II&ordf;-IIae, q. 140 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5883 dicendum quod fortitudo, secundum quod distinguitur a patientia et
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parents: 26
diff changeset
5884 perseverantia, est circa maxima pericula, in quibus cautius est
544e12f679ad convert to xml
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parents: 26
diff changeset
5885 agendum, nec oportet aliquid determinari in particulari quid sit
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parents: 26
diff changeset
5886 faciendum. Sed patientia et perseverantia sunt circa minores
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parents: 26
diff changeset
5887 afflictiones et labores. Et ideo magis sine periculo potest in eis
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parents: 26
diff changeset
5888 determinari quid sit agendum, maxime in universali.</p>
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parents: 26
diff changeset
5889 <div class="centro"><br />
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parents: 26
diff changeset
5890 <p><a href="sth3122.html"><img src="icons/ageretro.gif" width="19"
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parents: 26
diff changeset
5891 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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parents: 26
diff changeset
5892 <a href="sth3141.html"><img src="icons/ageultra.gif" width="19"
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parents: 26
diff changeset
5893 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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parents: 26
diff changeset
5894 <br />
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parents: 26
diff changeset
5895 <hr />
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parents: 26
diff changeset
5896 <br />
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parents: 26
diff changeset
5897 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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parents: 26
diff changeset
5898 hanc editionem<br />
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parents: 26
diff changeset
5899 Iura omnia asservantur<br />
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parents: 26
diff changeset
5900 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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parents: 26
diff changeset
5901 style="text-decoration=none">49644264</a></address>
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parents: 26
diff changeset
5902 </div>
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parents: 26
diff changeset
5903 </body>
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5904 </html>