annotate summa/latin/sth2040.html @ 46:6cfdc13efd8a

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date Sun, 20 Dec 2009 22:10:12 +0000
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, I&ordf;-IIae q.
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23 40-48</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">prima pars secundae partis a quaestione XL ad
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31 quaestionem XLVIII</div>
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32 <br />
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33 <div class="centro">
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34 <table align="center" summary="Imago">
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35 <tr>
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36 <th><img src="icons/fugit190.jpg" width="275" height="190" border=
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37 "0" alt=
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38 "Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)"
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39 align="middle" /></th>
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40 </tr>
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41 </table>
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42 <br />
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43 <span class="tres">Textum Leoninum Romae 1891 editum<br />
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44 ac automato translatum a Roberto Busa SJ in taenias
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45 magneticas<br />
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46 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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47 <br /></span><br />
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48 <hr />
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49 <br />
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50 <p><a href="sth2026.html"><img src="icons/ageretro.gif" width="19"
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51 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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52 <a href="sth2049.html"><img src="icons/ageultra.gif" width="19"
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53 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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54 <script language="JavaScript" type="text/javascript">
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55 //<![CDATA[
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56 <!--
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57 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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156 document.write('<OPTION VALUE="#35321">I&ordf;-IIae q. 41 a. 4 arg. 5');
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164 document.write('<OPTION VALUE="#35329">I&ordf;-IIae q. 42 pr.');
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200 document.write('<OPTION VALUE="#35365">I&ordf;-IIae q. 42 a. 5 s. c.');
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202 document.write('<OPTION VALUE="#35367">I&ordf;-IIae q. 42 a. 5 ad 1');
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203 document.write('<OPTION VALUE="#35368">I&ordf;-IIae q. 42 a. 5 ad 2');
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204 document.write('<OPTION VALUE="#35369">I&ordf;-IIae q. 42 a. 5 ad 3');
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205 document.write('<OPTION VALUE="#35370">I&ordf;-IIae q. 42 a. 6 arg. 1');
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206 document.write('<OPTION VALUE="#35371">I&ordf;-IIae q. 42 a. 6 arg. 2');
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207 document.write('<OPTION VALUE="#35372">I&ordf;-IIae q. 42 a. 6 arg. 3');
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208 document.write('<OPTION VALUE="#35373">I&ordf;-IIae q. 42 a. 6 s. c.');
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209 document.write('<OPTION VALUE="#35374">I&ordf;-IIae q. 42 a. 6 co.');
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210 document.write('<OPTION VALUE="#35375">I&ordf;-IIae q. 42 a. 6 ad 1');
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211 document.write('<OPTION VALUE="#35376">I&ordf;-IIae q. 42 a. 6 ad 2');
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212 document.write('<OPTION VALUE="#35377">I&ordf;-IIae q. 42 a. 6 ad 3');
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213 document.write('<OPTION VALUE="#35378">I&ordf;-IIae q. 43 pr.');
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214 document.write('<OPTION VALUE="#35379">I&ordf;-IIae q. 43 a. 1 arg. 1');
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215 document.write('<OPTION VALUE="#35380">I&ordf;-IIae q. 43 a. 1 arg. 2');
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216 document.write('<OPTION VALUE="#35381">I&ordf;-IIae q. 43 a. 1 arg. 3');
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217 document.write('<OPTION VALUE="#35382">I&ordf;-IIae q. 43 a. 1 s. c.');
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218 document.write('<OPTION VALUE="#35383">I&ordf;-IIae q. 43 a. 1 co.');
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219 document.write('<OPTION VALUE="#35384">I&ordf;-IIae q. 43 a. 1 ad 1');
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220 document.write('<OPTION VALUE="#35385">I&ordf;-IIae q. 43 a. 1 ad 2');
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221 document.write('<OPTION VALUE="#35386">I&ordf;-IIae q. 43 a. 1 ad 3');
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222 document.write('<OPTION VALUE="#35387">I&ordf;-IIae q. 43 a. 2 arg. 1');
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223 document.write('<OPTION VALUE="#35388">I&ordf;-IIae q. 43 a. 2 arg. 2');
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224 document.write('<OPTION VALUE="#35389">I&ordf;-IIae q. 43 a. 2 arg. 3');
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225 document.write('<OPTION VALUE="#35390">I&ordf;-IIae q. 43 a. 2 s. c.');
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226 document.write('<OPTION VALUE="#35391">I&ordf;-IIae q. 43 a. 2 co.');
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227 document.write('<OPTION VALUE="#35392">I&ordf;-IIae q. 43 a. 2 ad 1');
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228 document.write('<OPTION VALUE="#35393">I&ordf;-IIae q. 43 a. 2 ad 2');
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229 document.write('<OPTION VALUE="#35394">I&ordf;-IIae q. 43 a. 2 ad 3');
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230 document.write('<OPTION VALUE="#35395">I&ordf;-IIae q. 44 pr.');
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231 document.write('<OPTION VALUE="#35396">I&ordf;-IIae q. 44 a. 1 arg. 1');
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232 document.write('<OPTION VALUE="#35397">I&ordf;-IIae q. 44 a. 1 arg. 2');
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233 document.write('<OPTION VALUE="#35398">I&ordf;-IIae q. 44 a. 1 arg. 3');
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234 document.write('<OPTION VALUE="#35399">I&ordf;-IIae q. 44 a. 1 s. c.');
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235 document.write('<OPTION VALUE="#35400">I&ordf;-IIae q. 44 a. 1 co.');
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236 document.write('<OPTION VALUE="#35401">I&ordf;-IIae q. 44 a. 1 ad 1');
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237 document.write('<OPTION VALUE="#35402">I&ordf;-IIae q. 44 a. 1 ad 2');
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238 document.write('<OPTION VALUE="#35403">I&ordf;-IIae q. 44 a. 1 ad 3');
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239 document.write('<OPTION VALUE="#35404">I&ordf;-IIae q. 44 a. 2 arg. 1');
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240 document.write('<OPTION VALUE="#35405">I&ordf;-IIae q. 44 a. 2 arg. 2');
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241 document.write('<OPTION VALUE="#35406">I&ordf;-IIae q. 44 a. 2 arg. 3');
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242 document.write('<OPTION VALUE="#35407">I&ordf;-IIae q. 44 a. 2 s. c.');
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243 document.write('<OPTION VALUE="#35408">I&ordf;-IIae q. 44 a. 2 co.');
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244 document.write('<OPTION VALUE="#35409">I&ordf;-IIae q. 44 a. 2 ad 1');
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245 document.write('<OPTION VALUE="#35410">I&ordf;-IIae q. 44 a. 2 ad 2');
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246 document.write('<OPTION VALUE="#35411">I&ordf;-IIae q. 44 a. 2 ad 3');
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ht
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247 document.write('<OPTION VALUE="#35412">I&ordf;-IIae q. 44 a. 3 arg. 1');
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248 document.write('<OPTION VALUE="#35413">I&ordf;-IIae q. 44 a. 3 arg. 2');
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ht
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362 document.write('<OPTION VALUE="#35527">I&ordf;-IIae q. 47 a. 1 arg. 2');
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363 document.write('<OPTION VALUE="#35528">I&ordf;-IIae q. 47 a. 1 arg. 3');
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364 document.write('<OPTION VALUE="#35529">I&ordf;-IIae q. 47 a. 1 arg. 4');
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365 document.write('<OPTION VALUE="#35530">I&ordf;-IIae q. 47 a. 1 s. c.');
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366 document.write('<OPTION VALUE="#35531">I&ordf;-IIae q. 47 a. 1 co.');
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367 document.write('<OPTION VALUE="#35532">I&ordf;-IIae q. 47 a. 1 ad 1');
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368 document.write('<OPTION VALUE="#35533">I&ordf;-IIae q. 47 a. 1 ad 2');
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369 document.write('<OPTION VALUE="#35534">I&ordf;-IIae q. 47 a. 1 ad 3');
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370 document.write('<OPTION VALUE="#35535">I&ordf;-IIae q. 47 a. 1 ad 4');
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371 document.write('<OPTION VALUE="#35536">I&ordf;-IIae q. 47 a. 2 arg. 1');
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372 document.write('<OPTION VALUE="#35537">I&ordf;-IIae q. 47 a. 2 arg. 2');
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373 document.write('<OPTION VALUE="#35538">I&ordf;-IIae q. 47 a. 2 arg. 3');
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374 document.write('<OPTION VALUE="#35539">I&ordf;-IIae q. 47 a. 2 s. c.');
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375 document.write('<OPTION VALUE="#35540">I&ordf;-IIae q. 47 a. 2 co.');
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376 document.write('<OPTION VALUE="#35541">I&ordf;-IIae q. 47 a. 2 ad 1');
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377 document.write('<OPTION VALUE="#35542">I&ordf;-IIae q. 47 a. 2 ad 2');
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378 document.write('<OPTION VALUE="#35543">I&ordf;-IIae q. 47 a. 2 ad 3');
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379 document.write('<OPTION VALUE="#35544">I&ordf;-IIae q. 47 a. 3 arg. 1');
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380 document.write('<OPTION VALUE="#35545">I&ordf;-IIae q. 47 a. 3 arg. 2');
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381 document.write('<OPTION VALUE="#35546">I&ordf;-IIae q. 47 a. 3 arg. 3');
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382 document.write('<OPTION VALUE="#35547">I&ordf;-IIae q. 47 a. 3 s. c.');
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383 document.write('<OPTION VALUE="#35548">I&ordf;-IIae q. 47 a. 3 co.');
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384 document.write('<OPTION VALUE="#35549">I&ordf;-IIae q. 47 a. 3 ad 1');
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385 document.write('<OPTION VALUE="#35550">I&ordf;-IIae q. 47 a. 3 ad 2');
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386 document.write('<OPTION VALUE="#35551">I&ordf;-IIae q. 47 a. 3 ad 3');
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387 document.write('<OPTION VALUE="#35552">I&ordf;-IIae q. 47 a. 4 arg. 1');
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388 document.write('<OPTION VALUE="#35553">I&ordf;-IIae q. 47 a. 4 arg. 2');
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389 document.write('<OPTION VALUE="#35554">I&ordf;-IIae q. 47 a. 4 arg. 3');
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390 document.write('<OPTION VALUE="#35555">I&ordf;-IIae q. 47 a. 4 s. c.');
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391 document.write('<OPTION VALUE="#35556">I&ordf;-IIae q. 47 a. 4 co.');
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392 document.write('<OPTION VALUE="#35557">I&ordf;-IIae q. 47 a. 4 ad 1');
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393 document.write('<OPTION VALUE="#35558">I&ordf;-IIae q. 47 a. 4 ad 2');
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394 document.write('<OPTION VALUE="#35559">I&ordf;-IIae q. 47 a. 4 ad 3');
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395 document.write('<OPTION VALUE="#35560">I&ordf;-IIae q. 48 pr.');
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396 document.write('<OPTION VALUE="#35561">I&ordf;-IIae q. 48 a. 1 arg. 1');
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397 document.write('<OPTION VALUE="#35562">I&ordf;-IIae q. 48 a. 1 arg. 2');
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398 document.write('<OPTION VALUE="#35563">I&ordf;-IIae q. 48 a. 1 arg. 3');
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399 document.write('<OPTION VALUE="#35564">I&ordf;-IIae q. 48 a. 1 s. c.');
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400 document.write('<OPTION VALUE="#35565">I&ordf;-IIae q. 48 a. 1 co.');
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401 document.write('<OPTION VALUE="#35566">I&ordf;-IIae q. 48 a. 1 ad 1');
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402 document.write('<OPTION VALUE="#35567">I&ordf;-IIae q. 48 a. 1 ad 2');
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403 document.write('<OPTION VALUE="#35568">I&ordf;-IIae q. 48 a. 1 ad 3');
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404 document.write('<OPTION VALUE="#35569">I&ordf;-IIae q. 48 a. 2 arg. 1');
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405 document.write('<OPTION VALUE="#35570">I&ordf;-IIae q. 48 a. 2 arg. 2');
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406 document.write('<OPTION VALUE="#35571">I&ordf;-IIae q. 48 a. 2 arg. 3');
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407 document.write('<OPTION VALUE="#35572">I&ordf;-IIae q. 48 a. 2 s. c.');
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408 document.write('<OPTION VALUE="#35573">I&ordf;-IIae q. 48 a. 2 co.');
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409 document.write('<OPTION VALUE="#35574">I&ordf;-IIae q. 48 a. 2 ad 1');
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ht
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410 document.write('<OPTION VALUE="#35575">I&ordf;-IIae q. 48 a. 2 ad 2');
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411 document.write('<OPTION VALUE="#35576">I&ordf;-IIae q. 48 a. 2 ad 3');
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412 document.write('<OPTION VALUE="#35577">I&ordf;-IIae q. 48 a. 3 arg. 1');
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413 document.write('<OPTION VALUE="#35578">I&ordf;-IIae q. 48 a. 3 arg. 2');
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414 document.write('<OPTION VALUE="#35579">I&ordf;-IIae q. 48 a. 3 arg. 3');
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415 document.write('<OPTION VALUE="#35580">I&ordf;-IIae q. 48 a. 3 s. c.');
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416 document.write('<OPTION VALUE="#35581">I&ordf;-IIae q. 48 a. 3 co.');
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417 document.write('<OPTION VALUE="#35582">I&ordf;-IIae q. 48 a. 3 ad 1');
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418 document.write('<OPTION VALUE="#35583">I&ordf;-IIae q. 48 a. 3 ad 2');
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419 document.write('<OPTION VALUE="#35584">I&ordf;-IIae q. 48 a. 3 ad 3');
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420 document.write('<OPTION VALUE="#35585">I&ordf;-IIae q. 48 a. 4 arg. 1');
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421 document.write('<OPTION VALUE="#35586">I&ordf;-IIae q. 48 a. 4 arg. 2');
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422 document.write('<OPTION VALUE="#35587">I&ordf;-IIae q. 48 a. 4 arg. 3');
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423 document.write('<OPTION VALUE="#35588">I&ordf;-IIae q. 48 a. 4 s. c.');
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424 document.write('<OPTION VALUE="#35589">I&ordf;-IIae q. 48 a. 4 co.');
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425 document.write('<OPTION VALUE="#35590">I&ordf;-IIae q. 48 a. 4 ad 1');
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426 document.write('<OPTION VALUE="#35591">I&ordf;-IIae q. 48 a. 4 ad 2');
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427 document.write('<OPTION VALUE="#35592">I&ordf;-IIae q. 48 a. 4 ad 3');
28
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428 document.write('<\/SELECT>');
26
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parents:
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429 document.write('<BR><BR>');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
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430 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
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diff changeset
431 document.write('<\/FORM>');
26
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432 // -->
28
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433 //]]>
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434 </script><br />
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parents: 26
diff changeset
435 <hr />
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diff changeset
436 <br /></div>
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diff changeset
437 <div class="D">Quaestio 40</div>
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diff changeset
438 <div class="G">Prooemium</div>
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diff changeset
439 <p title="I-II q. 40 pr."><a name="35231"><span class="ref">[35231]
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diff changeset
440 I&ordf;-IIae q. 40 pr.</span></a> Consequenter considerandum est de
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441 passionibus irascibilis, et primo, de spe et desperatione; secundo,
544e12f679ad convert to xml
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diff changeset
442 de timore et audacia; tertio, de ira. Circa primum quaeruntur octo.
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diff changeset
443 Primo, utrum spes sit idem quod desiderium vel cupiditas. Secundo,
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diff changeset
444 utrum spes sit in vi apprehensiva, vel in vi appetitiva. Tertio,
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ht
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diff changeset
445 utrum spes sit in brutis animalibus. Quarto, utrum spei
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446 contrarietur desperatio. Quinto, utrum causa spei sit experientia.
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447 Sexto, utrum in iuvenibus et ebriosis spes abundet. Septimo, de
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448 ordine spei ad amorem. Octavo, utrum spes conferat ad
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diff changeset
449 operationem.</p>
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diff changeset
450 <br />
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diff changeset
451 <div class="E">Articulus 1</div>
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diff changeset
452 <p title="I-II q. 40 a. 1 arg. 1"><a name="35232"><span class=
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diff changeset
453 "ref">[35232] I&ordf;-IIae q. 40 a. 1 arg. 1</span></a> Ad primum
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diff changeset
454 sic proceditur. Videtur quod spes sit idem quod desiderium sive
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diff changeset
455 cupiditas. Spes enim ponitur una quatuor principalium passionum.
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456 Sed Augustinus, enumerans quatuor principales passiones, ponit
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457 cupiditatem loco spei, ut patet in XIV de Civ. Dei. Ergo spes est
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458 idem quod cupiditas sive desiderium.</p>
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diff changeset
459 <p title="I-II q. 40 a. 1 arg. 2"><a name="35233"><span class=
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diff changeset
460 "ref">[35233] I&ordf;-IIae q. 40 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
461 passiones differunt secundum obiecta. Sed idem est obiectum spei,
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diff changeset
462 et cupiditatis sive desiderii, scilicet bonum futurum. Ergo spes
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463 est idem quod cupiditas sive desiderium.</p>
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diff changeset
464 <p title="I-II q. 40 a. 1 arg. 3"><a name="35234"><span class=
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diff changeset
465 "ref">[35234] I&ordf;-IIae q. 40 a. 1 arg. 3</span></a> Si dicatur
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466 quod spes addit supra desiderium possibilitatem adipiscendi bonum
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467 futurum, contra, id quod per accidens se habet ad obiectum, non
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468 variat speciem passionis. Sed possibile se habet per accidens ad
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diff changeset
469 bonum futurum, quod est obiectum cupiditatis vel desiderii, et
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470 spei. Ergo spes non est passio specie differens a desiderio vel
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471 cupiditate.</p>
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diff changeset
472 <p title="I-II q. 40 a. 1 s. c."><a name="35235"><span class=
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diff changeset
473 "ref">[35235] I&ordf;-IIae q. 40 a. 1 s. c.</span></a> Sed contra,
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diff changeset
474 diversarum potentiarum sunt diversae passiones specie differentes.
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475 Sed spes est in irascibili; desiderium autem et cupiditas in
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476 concupiscibili. Ergo spes differt specie a desiderio seu
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diff changeset
477 cupiditate.</p>
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diff changeset
478 <p title="I-II q. 40 a. 1 co."><a name="35236"><span class=
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diff changeset
479 "ref">[35236] I&ordf;-IIae q. 40 a. 1 co.</span></a> Respondeo
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diff changeset
480 dicendum quod species passionis ex obiecto consideratur circa
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diff changeset
481 obiectum autem spei quatuor conditiones attenduntur. Primo quidem,
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diff changeset
482 quod sit bonum, non enim, proprie loquendo, est spes nisi de bono.
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483 Et per hoc differt spes a timore, qui est de malo. Secundo, ut sit
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diff changeset
484 futurum, non enim spes est de praesenti iam habito. Et per hoc
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diff changeset
485 differt spes a gaudio, quod est de bono praesenti. Tertio,
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diff changeset
486 requiritur quod sit aliquid arduum cum difficultate adipiscibile,
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487 non enim aliquis dicitur aliquid sperare minimum, quod statim est
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488 in sua potestate ut habeat. Et per hoc differt spes a desiderio vel
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diff changeset
489 cupiditate, quae est de bono futuro absolute, unde pertinet ad
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490 concupiscibilem, spes autem ad irascibilem. Quarto, quod illud
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491 arduum sit possibile adipisci, non enim aliquis sperat id quod
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492 omnino adipisci non potest. Et secundum hoc differt spes a
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493 desperatione. Sic ergo patet quod spes differt a desiderio, sicut
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494 differunt passiones irascibilis a passionibus concupiscibilis. Et
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495 propter hoc, spes praesupponit desiderium, sicut et omnes passiones
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496 irascibilis praesupponunt passiones concupiscibilis, ut supra
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497 dictum est.</p>
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498 <p title="I-II q. 40 a. 1 ad 1"><a name="35237"><span class=
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499 "ref">[35237] I&ordf;-IIae q. 40 a. 1 ad 1</span></a> Ad primum
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diff changeset
500 ergo dicendum quod Augustinus ponit cupiditatem loco spei, propter
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diff changeset
501 hoc quod utrumque respicit bonum futurum, et quia bonum quod non
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502 est arduum, quasi nihil reputatur; ut sic cupiditas maxime videatur
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diff changeset
503 tendere in bonum arduum, in quod etiam tendit spes.</p>
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parents: 26
diff changeset
504 <p title="I-II q. 40 a. 1 ad 2"><a name="35238"><span class=
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parents: 26
diff changeset
505 "ref">[35238] I&ordf;-IIae q. 40 a. 1 ad 2</span></a> Ad secundum
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diff changeset
506 dicendum quod obiectum spei non est bonum futurum absolute, sed cum
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diff changeset
507 arduitate et difficultate adipiscendi, ut dictum est.</p>
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diff changeset
508 <p title="I-II q. 40 a. 1 ad 3"><a name="35239"><span class=
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diff changeset
509 "ref">[35239] I&ordf;-IIae q. 40 a. 1 ad 3</span></a> Ad tertium
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diff changeset
510 dicendum quod obiectum spei non tantum addit possibilitatem super
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511 obiectum desiderii, sed etiam arduitatem, quae ad aliam potentiam
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diff changeset
512 facit spem pertinere, scilicet ad irascibilem, quae respicit
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parents: 26
diff changeset
513 arduum, ut in primo dictum est. Possibile autem et impossibile non
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parents: 26
diff changeset
514 omnino per accidens se habent ad obiectum appetitivae virtutis. Nam
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diff changeset
515 appetitus est principium motionis, nihil autem movetur ad aliquid
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diff changeset
516 nisi sub ratione possibilis; nullus enim movetur ad id quod
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diff changeset
517 existimat impossibile adipisci. Et propter hoc, spes differt a
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518 desperatione secundum differentiam possibilis et impossibilis.</p>
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519 <br />
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diff changeset
520 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
521 <p title="I-II q. 40 a. 2 arg. 1"><a name="35240"><span class=
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diff changeset
522 "ref">[35240] I&ordf;-IIae q. 40 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
523 sic proceditur. Videtur quod spes pertineat ad vim cognitivam. Spes
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524 enim videtur esse expectatio quaedam, dicit enim apostolus, Rom.
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525 VIII, <i>si autem quod non videmus speramus, per patientiam
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diff changeset
526 expectamus</i>. Sed expectatio videtur ad vim cognitivam pertinere,
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diff changeset
527 cuius est exspectare. Ergo spes ad cognitivam pertinet.</p>
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parents: 26
diff changeset
528 <p title="I-II q. 40 a. 2 arg. 2"><a name="35241"><span class=
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diff changeset
529 "ref">[35241] I&ordf;-IIae q. 40 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
530 idem est, ut videtur, spes quod fiducia, unde et sperantes
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diff changeset
531 confidentes vocamus, quasi pro eodem utentes eo quod est confidere
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532 et sperare. Sed fiducia, sicut et fides, videtur ad vim cognitivam
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533 pertinere. Ergo et spes.</p>
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diff changeset
534 <p title="I-II q. 40 a. 2 arg. 3"><a name="35242"><span class=
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diff changeset
535 "ref">[35242] I&ordf;-IIae q. 40 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
536 certitudo est proprietas cognitivae virtutis. Sed certitudo
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537 attribuitur spei. Ergo spes ad vim cognitivam pertinet.</p>
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parents: 26
diff changeset
538 <p title="I-II q. 40 a. 2 s. c."><a name="35243"><span class=
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diff changeset
539 "ref">[35243] I&ordf;-IIae q. 40 a. 2 s. c.</span></a> Sed contra,
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diff changeset
540 spes est de bono, sicut dictum est. Bonum autem, inquantum
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diff changeset
541 huiusmodi, non est obiectum cognitivae, sed appetitivae virtutis.
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542 Ergo spes non pertinet ad cognitivam, sed ad appetitivam
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diff changeset
543 virtutem.</p>
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parents: 26
diff changeset
544 <p title="I-II q. 40 a. 2 co."><a name="35244"><span class=
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diff changeset
545 "ref">[35244] I&ordf;-IIae q. 40 a. 2 co.</span></a> Respondeo
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diff changeset
546 dicendum quod, cum spes importet extensionem quandam appetitus in
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parents: 26
diff changeset
547 bonum, manifeste pertinet ad appetitivam virtutem, motus enim ad
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diff changeset
548 res pertinet proprie ad appetitum. Actio vero virtutis cognitivae
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diff changeset
549 perficitur non secundum motum cognoscentis ad res, sed potius
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diff changeset
550 secundum quod res cognitae sunt in cognoscente. Sed quia vis
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diff changeset
551 cognitiva movet appetitivam, repraesentando ei suum obiectum;
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diff changeset
552 secundum diversas rationes obiecti apprehensi, subsequuntur diversi
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diff changeset
553 motus in vi appetitiva. Alius enim motus sequitur in appetitu ex
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554 apprehensione boni, et alius ex apprehensione mali, et similiter
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555 alius motus ex apprehensione praesentis et futuri, absoluti et
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diff changeset
556 ardui, possibilis et impossibilis. Et secundum hoc, spes est motus
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diff changeset
557 appetitivae virtutis consequens apprehensionem boni futuri ardui
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558 possibilis adipisci, scilicet extensio appetitus in huiusmodi
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559 obiectum.</p>
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diff changeset
560 <p title="I-II q. 40 a. 2 ad 1"><a name="35245"><span class=
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diff changeset
561 "ref">[35245] I&ordf;-IIae q. 40 a. 2 ad 1</span></a> Ad primum
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562 ergo dicendum quod, quia spes respicit ad bonum possibile, insurgit
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563 dupliciter homini motus spei, sicut dupliciter est ei aliquid
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564 possibile, scilicet secundum propriam virtutem, et secundum
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diff changeset
565 virtutem alterius. Quod ergo aliquis sperat per propriam virtutem
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566 adipisci, non dicitur expectare, sed sperare tantum. Sed proprie
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diff changeset
567 dicitur expectare quod sperat ex auxilio virtutis alienae, ut
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568 dicatur exspectare quasi ex alio spectare, inquantum scilicet vis
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diff changeset
569 apprehensiva praecedens non solum respicit ad bonum quod intendit
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570 adipisci, sed etiam ad illud cuius virtute adipisci sperat;
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571 secundum illud Eccli. li, <i>respiciens eram ad adiutorium
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572 hominum</i>. Motus ergo spei quandoque dicitur expectatio, propter
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573 inspectionem virtutis cognitivae praecedentem.</p>
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diff changeset
574 <p title="I-II q. 40 a. 2 ad 2"><a name="35246"><span class=
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diff changeset
575 "ref">[35246] I&ordf;-IIae q. 40 a. 2 ad 2</span></a> Ad secundum
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diff changeset
576 dicendum quod illud quod homo desiderat, et aestimat se posse
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diff changeset
577 adipisci, credit se adepturum, et ex tali fide in cognitiva
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578 praecedente, motus sequens in appetitu fiducia nominatur.
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diff changeset
579 Denominatur enim motus appetitivus a cognitione praecedente, sicut
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580 effectus ex causa magis nota, magis enim cognoscit vis apprehensiva
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581 suum actum quam actum appetitivae.</p>
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parents: 26
diff changeset
582 <p title="I-II q. 40 a. 2 ad 3"><a name="35247"><span class=
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diff changeset
583 "ref">[35247] I&ordf;-IIae q. 40 a. 2 ad 3</span></a> Ad tertium
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diff changeset
584 dicendum quod certitudo attribuitur motui non solum appetitus
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585 sensitivi, sed etiam appetitus naturalis, sicut dicitur quod lapis
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586 certitudinaliter tendit deorsum. Et hoc propter infallibilitatem
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parents: 26
diff changeset
587 quam habet ex certitudine cognitionis quae praecedit motum
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588 appetitus sensitivi, vel etiam naturalis.</p>
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diff changeset
589 <br />
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parents: 26
diff changeset
590 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
591 <p title="I-II q. 40 a. 3 arg. 1"><a name="35248"><span class=
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diff changeset
592 "ref">[35248] I&ordf;-IIae q. 40 a. 3 arg. 1</span></a> Ad tertium
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diff changeset
593 sic proceditur. Videtur quod in brutis animalibus non sit spes.
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594 Spes enim est de futuro bono, ut Damascenus dicit. Sed cognoscere
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595 futurum non pertinet ad animalia bruta, quae habent solum
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596 cognitionem sensitivam, quae non est futurorum. Ergo spes non est
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597 in brutis animalibus.</p>
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diff changeset
598 <p title="I-II q. 40 a. 3 arg. 2"><a name="35249"><span class=
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diff changeset
599 "ref">[35249] I&ordf;-IIae q. 40 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
600 obiectum spei est bonum possibile adipisci. Sed possibile et
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601 impossibile sunt quaedam differentiae veri et falsi, quae solum
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602 sunt in mente, ut philosophus dicit in VI Metaphys. Ergo spes non
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603 est in brutis animalibus, in quibus non est mens.</p>
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parents: 26
diff changeset
604 <p title="I-II q. 40 a. 3 arg. 3"><a name="35250"><span class=
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parents: 26
diff changeset
605 "ref">[35250] I&ordf;-IIae q. 40 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
606 Augustinus dicit, super Gen. ad Litt., quod animalia moventur
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diff changeset
607 visis. Sed spes non est de eo quod videtur, <i>nam quod videt quis,
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diff changeset
608 quid sperat?</i> Ut dicitur Rom. VIII. Ergo spes non est in brutis
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diff changeset
609 animalibus.</p>
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diff changeset
610 <p title="I-II q. 40 a. 3 s. c."><a name="35251"><span class=
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diff changeset
611 "ref">[35251] I&ordf;-IIae q. 40 a. 3 s. c.</span></a> Sed contra,
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diff changeset
612 spes est passio irascibilis. Sed in brutis animalibus est
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parents: 26
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613 irascibilis. Ergo et spes.</p>
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parents: 26
diff changeset
614 <p title="I-II q. 40 a. 3 co."><a name="35252"><span class=
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diff changeset
615 "ref">[35252] I&ordf;-IIae q. 40 a. 3 co.</span></a> Respondeo
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diff changeset
616 dicendum quod interiores passiones animalium ex exterioribus
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617 motibus deprehendi possunt. Ex quibus apparet quod in animalibus
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618 brutis est spes. Si enim canis videat leporem, aut accipiter avem,
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diff changeset
619 nimis distantem, non movetur ad ipsam, quasi non sperans se eam
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620 posse adipisci, si autem sit in propinquo, movetur, quasi sub spe
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diff changeset
621 adipiscendi. Ut enim supra dictum est, appetitus sensitivus
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622 brutorum animalium, et etiam appetitus naturalis rerum
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diff changeset
623 insensibilium, sequuntur apprehensionem alicuius intellectus, sicut
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624 et appetitus naturae intellectivae, qui dicitur voluntas. Sed in
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625 hoc est differentia, quod voluntas movetur ex apprehensione
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626 intellectus coniuncti, sed motus appetitus naturalis sequitur
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627 apprehensionem intellectus separati, qui naturam instituit; et
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diff changeset
628 similiter appetitus sensitivus brutorum animalium, quae etiam
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diff changeset
629 quodam instinctu naturali agunt. Unde in operibus brutorum
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630 animalium, et aliarum rerum naturalium, apparet similis processus
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diff changeset
631 sicut et in operibus artis. Et per hunc modum in animalibus brutis
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632 est spes et desperatio.</p>
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633 <p title="I-II q. 40 a. 3 ad 1"><a name="35253"><span class=
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634 "ref">[35253] I&ordf;-IIae q. 40 a. 3 ad 1</span></a> Ad primum
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diff changeset
635 ergo dicendum quod, quamvis bruta animalia non cognoscant futurum,
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636 tamen ex instinctu naturali movetur animal ad aliquid in futurum,
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637 ac si futurum praevideret. Huiusmodi enim instinctus est eis
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638 inditus ab intellectu divino praevidente futura.</p>
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diff changeset
639 <p title="I-II q. 40 a. 3 ad 2"><a name="35254"><span class=
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diff changeset
640 "ref">[35254] I&ordf;-IIae q. 40 a. 3 ad 2</span></a> Ad secundum
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diff changeset
641 dicendum quod obiectum spei non est possibile, prout est quaedam
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diff changeset
642 differentia veri, sic enim consequitur habitudinem praedicati ad
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parents: 26
diff changeset
643 subiectum. Sed obiectum spei est possibile quod dicitur secundum
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644 aliquam potentiam. Sic enim distinguitur possibile in V Metaphys.,
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diff changeset
645 scilicet in duo possibilia praedicta.</p>
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diff changeset
646 <p title="I-II q. 40 a. 3 ad 3"><a name="35255"><span class=
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diff changeset
647 "ref">[35255] I&ordf;-IIae q. 40 a. 3 ad 3</span></a> Ad tertium
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diff changeset
648 dicendum quod, licet id quod est futurum, non cadat sub visu; tamen
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649 ex his quae videt animal in praesenti, movetur eius appetitus in
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diff changeset
650 aliquod futurum vel prosequendum vel vitandum.</p>
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651 <br />
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diff changeset
652 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
653 <p title="I-II q. 40 a. 4 arg. 1"><a name="35256"><span class=
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diff changeset
654 "ref">[35256] I&ordf;-IIae q. 40 a. 4 arg. 1</span></a> Ad quartum
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diff changeset
655 sic proceditur. Videtur quod desperatio non sit contraria spei. Uni
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diff changeset
656 enim unum est contrarium, ut dicitur in X Metaphys. Sed spei
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parents: 26
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657 contrariatur timor. Non ergo contrariatur ei desperatio.</p>
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diff changeset
658 <p title="I-II q. 40 a. 4 arg. 2"><a name="35257"><span class=
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diff changeset
659 "ref">[35257] I&ordf;-IIae q. 40 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
660 contraria videntur esse circa idem. Sed spes et desperatio non sunt
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parents: 26
diff changeset
661 circa idem, nam spes respicit bonum, desperatio autem est propter
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parents: 26
diff changeset
662 aliquod malum impeditivum adeptionis boni. Ergo spes non
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diff changeset
663 contrariatur desperationi.</p>
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diff changeset
664 <p title="I-II q. 40 a. 4 arg. 3"><a name="35258"><span class=
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diff changeset
665 "ref">[35258] I&ordf;-IIae q. 40 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
666 motui contrariatur motus, quies vero opponitur motui ut privatio.
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667 Sed desperatio magis videtur importare immobilitatem quam motum.
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668 Ergo non contrariatur spei, quae importat motum extensionis in
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diff changeset
669 bonum speratum.</p>
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parents: 26
diff changeset
670 <p title="I-II q. 40 a. 4 s. c."><a name="35259"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
671 "ref">[35259] I&ordf;-IIae q. 40 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
672 est quod desperatio nominatur per contrarium spei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
673 <p title="I-II q. 40 a. 4 co."><a name="35260"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
674 "ref">[35260] I&ordf;-IIae q. 40 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
675 dicendum quod, sicut supra dictum est, in mutationibus invenitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
676 duplex contrarietas. Una secundum accessum ad contrarios terminos,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
677 et talis contrarietas sola invenitur in passionibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
678 concupiscibilis, sicut amor et odium contrariantur. Alio modo, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
679 accessum et per recessum respectu eiusdem termini, et talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
680 contrarietas invenitur in passionibus irascibilis, sicut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
681 dictum est. Obiectum autem spei, quod est bonum arduum, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
682 quidem rationem attractivi, prout consideratur cum possibilitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
683 adipiscendi, et sic tendit in ipsum spes, quae importat quendam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
684 accessum. Sed secundum quod consideratur cum impossibilitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
685 obtinendi, habet rationem repulsivi, quia, ut dicitur in III
544e12f679ad convert to xml
ht
parents: 26
diff changeset
686 Ethic., <i>cum ventum fuerit ad aliquid impossibile, tunc homines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
687 discedunt</i>. Et sic respicit hoc obiectum desperatio. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
688 importat motum cuiusdam recessus. Et propter hoc, contrariatur spei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
689 sicut recessus accessui.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
690 <p title="I-II q. 40 a. 4 ad 1"><a name="35261"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
691 "ref">[35261] I&ordf;-IIae q. 40 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
692 ergo dicendum quod timor contrariatur spei secundum contrarietatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
693 obiectorum, scilicet boni et mali, haec enim contrarietas invenitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
694 in passionibus irascibilis, secundum quod derivantur a passionibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
695 concupiscibilis. Sed desperatio contrariatur ei solum secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
696 contrarietatem accessus et recessus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
697 <p title="I-II q. 40 a. 4 ad 2"><a name="35262"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
698 "ref">[35262] I&ordf;-IIae q. 40 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
699 dicendum quod desperatio non respicit malum sub ratione mali, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
700 per accidens quandoque respicit malum, inquantum facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
701 impossibilitatem adipiscendi. Potest autem esse desperatio ex solo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
702 superexcessu boni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
703 <p title="I-II q. 40 a. 4 ad 3"><a name="35263"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
704 "ref">[35263] I&ordf;-IIae q. 40 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
705 dicendum quod desperatio non importat solam privationem spei; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
706 importat quendam recessum a re desiderata, propter aestimatam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
707 impossibilitatem adipiscendi. Unde desperatio praesupponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
708 desiderium, sicut et spes, de eo enim quod sub desiderio nostro non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
709 cadit, neque spem neque desperationem habemus. Et propter hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
710 etiam, utrumque eorum est de bono, quod sub desiderio cadit.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
711 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
712 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
713 <p title="I-II q. 40 a. 5 arg. 1"><a name="35264"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
714 "ref">[35264] I&ordf;-IIae q. 40 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
715 sic proceditur. Videtur quod experientia non sit causa spei.
544e12f679ad convert to xml
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parents: 26
diff changeset
716 Experientia enim ad vim cognitivam pertinet, unde philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
717 dicit, in II Ethic., quod <i>virtus intellectualis indiget
544e12f679ad convert to xml
ht
parents: 26
diff changeset
718 experimento et tempore</i>. Spes autem non est in vi cognitiva, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
719 in appetitiva, ut dictum est. Ergo experientia non est causa
544e12f679ad convert to xml
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parents: 26
diff changeset
720 spei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
721 <p title="I-II q. 40 a. 5 arg. 2"><a name="35265"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
722 "ref">[35265] I&ordf;-IIae q. 40 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
723 philosophus dicit, in II Rhetoric., quod <i>senes sunt difficilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
724 spei, propter experientiam</i>, ex quo videtur quod experientia sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
725 causa defectus spei. Sed non est idem causa oppositorum. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
726 experientia non est causa spei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
727 <p title="I-II q. 40 a. 5 arg. 3"><a name="35266"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
728 "ref">[35266] I&ordf;-IIae q. 40 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
729 philosophus dicit, in II de caelo, quod <i>de omnibus enuntiare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
730 aliquid, et nihil praetermittere, quandoque est signum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
731 stultitiae</i>. Sed quod homo tentet omnia, ad magnitudinem spei
544e12f679ad convert to xml
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parents: 26
diff changeset
732 pertinere videtur, stultitia autem provenit ex inexperientia. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
733 inexperientia videtur esse magis causa spei quam experientia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
734 <p title="I-II q. 40 a. 5 s. c."><a name="35267"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
735 "ref">[35267] I&ordf;-IIae q. 40 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
736 est quod philosophus dicit, in III Ethic., quod <i>aliqui sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
737 bonae spei, propter multoties et multos vicisse</i>, quod ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
738 experientiam pertinet. Ergo experientia est causa spei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
739 <p title="I-II q. 40 a. 5 co."><a name="35268"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
740 "ref">[35268] I&ordf;-IIae q. 40 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
741 dicendum quod, sicut supra dictum est, spei obiectum est bonum
544e12f679ad convert to xml
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parents: 26
diff changeset
742 futurum arduum possibile adipisci. Potest ergo aliquid esse causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
743 spei, vel quia facit homini aliquid esse possibile, vel quia facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
744 eum existimare aliquid esse possibile. Primo modo est causa spei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
745 omne illud quod auget potestatem hominis, sicut divitiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
746 fortitudo, et, inter cetera, etiam experientia, nam per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
747 experientiam homo acquirit facultatem aliquid de facili faciendi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
748 et ex hoc sequitur spes. Unde Vegetius dicit, in libro de re
544e12f679ad convert to xml
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parents: 26
diff changeset
749 militari, <i>nemo facere metuit quod se bene didicisse
544e12f679ad convert to xml
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parents: 26
diff changeset
750 confidit</i>. Alio modo est causa spei omne illud quod facit alicui
544e12f679ad convert to xml
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parents: 26
diff changeset
751 existimationem quod aliquid sit sibi possibile. Et hoc modo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
752 doctrina, et persuasio quaelibet potest esse causa spei. Et sic
544e12f679ad convert to xml
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parents: 26
diff changeset
753 etiam experientia est causa spei, inquantum scilicet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
754 experientiam fit homini existimatio quod aliquid sit sibi
544e12f679ad convert to xml
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parents: 26
diff changeset
755 possibile, quod impossibile ante experientiam reputabat. Sed per
544e12f679ad convert to xml
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parents: 26
diff changeset
756 hunc modum experientia potest etiam esse causa defectus spei. Quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
757 sicut per experientiam fit homini existimatio quod aliquid sibi sit
544e12f679ad convert to xml
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parents: 26
diff changeset
758 possibile, quod reputabat impossibile; ita e converso per
544e12f679ad convert to xml
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parents: 26
diff changeset
759 experientiam fit homini existimatio quod aliquid non sit sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
760 possibile, quod possibile existimabat. Sic ergo experientia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
761 causa spei duobus modis, causa autem defectus spei, uno modo. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
762 propter hoc, magis dicere possumus eam esse causam spei.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
763 <p title="I-II q. 40 a. 5 ad 1"><a name="35269"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
764 "ref">[35269] I&ordf;-IIae q. 40 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
765 ergo dicendum quod experientia in operabilibus non solum causat
544e12f679ad convert to xml
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parents: 26
diff changeset
766 scientiam; sed etiam causat quendam habitum, propter consuetudinem,
544e12f679ad convert to xml
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parents: 26
diff changeset
767 qui facit operationem faciliorem. Sed et ipsa virtus intellectualis
544e12f679ad convert to xml
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parents: 26
diff changeset
768 facit ad potestatem facile operandi, demonstrat enim aliquid esse
544e12f679ad convert to xml
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parents: 26
diff changeset
769 possibile. Et sic causat spem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
770 <p title="I-II q. 40 a. 5 ad 2"><a name="35270"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
771 "ref">[35270] I&ordf;-IIae q. 40 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
772 dicendum quod in senibus est defectus spei propter experientiam,
544e12f679ad convert to xml
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parents: 26
diff changeset
773 inquantum experientia facit existimationem impossibilis. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
774 ibidem subditur quod eis multa evenerunt in deterius.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
775 <p title="I-II q. 40 a. 5 ad 3"><a name="35271"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
776 "ref">[35271] I&ordf;-IIae q. 40 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
777 dicendum quod stultitia et inexperientia possunt esse causa spei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
778 quasi per accidens, removendo scilicet scientiam per quam vere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
779 existimatur aliquid esse non possibile. Unde ea ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
780 inexperientia est causa spei, qua experientia est causa defectus
544e12f679ad convert to xml
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parents: 26
diff changeset
781 spei.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
782 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
783 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
784 <p title="I-II q. 40 a. 6 arg. 1"><a name="35272"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
785 "ref">[35272] I&ordf;-IIae q. 40 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
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parents: 26
diff changeset
786 sic proceditur. Videtur quod iuventus et ebrietas non sint causa
544e12f679ad convert to xml
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parents: 26
diff changeset
787 spei. Spes enim importat quandam certitudinem et firmitatem, unde
544e12f679ad convert to xml
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parents: 26
diff changeset
788 ad Heb. VI, spes comparatur ancorae. Sed iuvenes et ebrii deficiunt
544e12f679ad convert to xml
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parents: 26
diff changeset
789 a firmitate, habent enim animum de facili mutabilem. Ergo iuventus
544e12f679ad convert to xml
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parents: 26
diff changeset
790 et ebrietas non est causa spei.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
791 <p title="I-II q. 40 a. 6 arg. 2"><a name="35273"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
792 "ref">[35273] I&ordf;-IIae q. 40 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
793 ea quae augent potestatem, maxime sunt causa spei, ut supra dictum
544e12f679ad convert to xml
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parents: 26
diff changeset
794 est. Sed iuventus et ebrietas quandam infirmitatem habent
544e12f679ad convert to xml
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parents: 26
diff changeset
795 adiunctam. Ergo non sunt causa spei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
796 <p title="I-II q. 40 a. 6 arg. 3"><a name="35274"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
797 "ref">[35274] I&ordf;-IIae q. 40 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
798 experientia est causa spei, ut dictum est. Sed iuvenibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
799 experientia deficit. Ergo iuventus non est causa spei.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
800 <p title="I-II q. 40 a. 6 s. c."><a name="35275"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
801 "ref">[35275] I&ordf;-IIae q. 40 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
802 est quod philosophus dicit, in III Ethic., quod <i>inebriati sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
803 bene sperantes</i>. Et in II Rhetoric. dicitur quod <i>iuvenes sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
804 bonae spei</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
805 <p title="I-II q. 40 a. 6 co."><a name="35276"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
806 "ref">[35276] I&ordf;-IIae q. 40 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
807 dicendum quod iuventus est causa spei propter tria, ut philosophus
544e12f679ad convert to xml
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parents: 26
diff changeset
808 dicit in II Rhetoric. Et haec tria possunt accipi secundum tres
544e12f679ad convert to xml
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parents: 26
diff changeset
809 conditiones boni quod est obiectum spei, quod est futurum, et
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parents: 26
diff changeset
810 arduum, et possibile, ut dictum est. Iuvenes enim multum habent de
544e12f679ad convert to xml
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parents: 26
diff changeset
811 futuro, et parum de praeterito. Et ideo, quia memoria est
544e12f679ad convert to xml
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parents: 26
diff changeset
812 praeteriti, spes autem futuri; parum habent de memoria, sed multum
544e12f679ad convert to xml
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parents: 26
diff changeset
813 vivunt in spe. Iuvenes etiam, propter caliditatem naturae, habent
544e12f679ad convert to xml
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parents: 26
diff changeset
814 multos spiritus, et ita in eis cor ampliatur. Ex amplitudine autem
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parents: 26
diff changeset
815 cordis est quod aliquis ad ardua tendat. Et ideo iuvenes sunt
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parents: 26
diff changeset
816 animosi et bonae spei. Similiter etiam illi qui non sunt passi
544e12f679ad convert to xml
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parents: 26
diff changeset
817 repulsam, nec experti impedimenta in suis conatibus, de facili
544e12f679ad convert to xml
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parents: 26
diff changeset
818 reputant aliquid sibi possibile. Unde et iuvenes, propter
544e12f679ad convert to xml
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parents: 26
diff changeset
819 inexperientiam impedimentorum et defectuum, de facili reputant
544e12f679ad convert to xml
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parents: 26
diff changeset
820 aliquid sibi possibile. Et ideo sunt bonae spei. Duo etiam istorum
544e12f679ad convert to xml
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parents: 26
diff changeset
821 sunt in ebriis, scilicet caliditas et multiplicatio spirituum,
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parents: 26
diff changeset
822 propter vinum; et iterum inconsideratio periculorum vel defectuum.
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parents: 26
diff changeset
823 Et propter eandem rationem etiam omnes stulti, et deliberatione non
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parents: 26
diff changeset
824 utentes, omnia tentant, et sunt bonae spei.</p>
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parents: 26
diff changeset
825 <p title="I-II q. 40 a. 6 ad 1"><a name="35277"><span class=
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parents: 26
diff changeset
826 "ref">[35277] I&ordf;-IIae q. 40 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
827 ergo dicendum quod in iuvenibus et in ebriis licet non sit firmitas
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parents: 26
diff changeset
828 secundum rei veritatem, est tamen in eis secundum eorum
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parents: 26
diff changeset
829 aestimationem, reputant enim se firmiter assecuturos illud quod
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parents: 26
diff changeset
830 sperant.</p>
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parents: 26
diff changeset
831 <p title="I-II q. 40 a. 6 ad 2"><a name="35278"><span class=
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parents: 26
diff changeset
832 "ref">[35278] I&ordf;-IIae q. 40 a. 6 ad 2</span></a> Et similiter
544e12f679ad convert to xml
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parents: 26
diff changeset
833 dicendum ad secundum, quod iuvenes et ebrii habent quidem
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parents: 26
diff changeset
834 infirmitatem secundum rei veritatem, sed secundum eorum
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parents: 26
diff changeset
835 existimationem, habent potestatem; quia suos defectus non
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parents: 26
diff changeset
836 cognoscunt.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
837 <p title="I-II q. 40 a. 6 ad 3"><a name="35279"><span class=
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parents: 26
diff changeset
838 "ref">[35279] I&ordf;-IIae q. 40 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
839 dicendum quod non solum experientia, sed etiam inexperientia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
840 quodammodo causa spei, ut dictum est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
841 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
842 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
843 <p title="I-II q. 40 a. 7 arg. 1"><a name="35280"><span class=
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parents: 26
diff changeset
844 "ref">[35280] I&ordf;-IIae q. 40 a. 7 arg. 1</span></a> Ad septimum
544e12f679ad convert to xml
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parents: 26
diff changeset
845 sic proceditur. Videtur quod spes non sit causa amoris. Quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
846 secundum Augustinum, XIV de Civ. Dei, prima affectionum animae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
847 amor. Sed spes est quaedam affectio animae. Amor ergo praecedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
848 spem. Non ergo spes causat amorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
849 <p title="I-II q. 40 a. 7 arg. 2"><a name="35281"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
850 "ref">[35281] I&ordf;-IIae q. 40 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
851 desiderium praecedit spem. Sed desiderium causatur ex amore, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
852 dictum est. Ergo etiam spes sequitur amorem. Non ergo causat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
853 ipsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
854 <p title="I-II q. 40 a. 7 arg. 3"><a name="35282"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
855 "ref">[35282] I&ordf;-IIae q. 40 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
856 spes causat delectationem, ut supra dictum est. Sed delectatio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
857 est nisi de bono amato. Ergo amor praecedit spem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
858 <p title="I-II q. 40 a. 7 s. c."><a name="35283"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
859 "ref">[35283] I&ordf;-IIae q. 40 a. 7 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
860 est quod Matth. I, super illud, Abraham genuit Isaac, Isaac autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
861 genuit Iacob, dicit Glossa, <i>idest, fides spem, spes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
862 caritatem</i>. Caritas autem est amor. Ergo amor causatur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
863 spe.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
864 <p title="I-II q. 40 a. 7 co."><a name="35284"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
865 "ref">[35284] I&ordf;-IIae q. 40 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
866 dicendum quod spes duo respicere potest. Respicit enim sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
867 obiectum, bonum speratum. Sed quia bonum speratum est arduum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
868 possibile; aliquando autem fit aliquod arduum possibile nobis, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
869 per nos, sed per alios; ideo spes etiam respicit illud per quod fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
870 nobis aliquid possibile. Inquantum igitur spes respicit bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
871 speratum, spes ex amore causatur, non enim est spes nisi de bono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
872 desiderato et amato. Inquantum vero spes respicit illum per quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
873 fit aliquid nobis possibile, sic amor causatur ex spe, et non e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
874 converso. Ex hoc enim quod per aliquem speramus nobis posse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
875 provenire bona, movemur in ipsum sicut in bonum nostrum, et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
876 incipimus ipsum amare. Ex hoc autem quod amamus aliquem, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
877 speramus de eo, nisi per accidens, inquantum scilicet credimus nos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
878 redamari ab ipso. Unde amari ab aliquo facit nos sperare de eo, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
879 amor eius causatur ex spe quam de eo habemus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
880 <p title="I-II q. 40 a. 7 ad arg."><a name="35285"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
881 "ref">[35285] I&ordf;-IIae q. 40 a. 7 ad arg.</span></a> Et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
882 haec patet responsio ad obiecta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
883 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
884 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
885 <p title="I-II q. 40 a. 8 arg. 1"><a name="35286"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
886 "ref">[35286] I&ordf;-IIae q. 40 a. 8 arg. 1</span></a> Ad octavum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
887 sic proceditur. Videtur quod spes non adiuvet operationem, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
888 magis impediat. Ad spem enim securitas pertinet. Sed securitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
889 parit negligentiam, quae impedit operationem. Ergo spes impedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
890 operationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
891 <p title="I-II q. 40 a. 8 arg. 2"><a name="35287"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
892 "ref">[35287] I&ordf;-IIae q. 40 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
893 tristitia impedit operationem, ut supra dictum est. Sed spes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
894 quandoque causat tristitiam, dicitur enim Prov. XIII, <i>spes quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
895 differtur, affligit animam</i>. Ergo spes impedit operationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
896 <p title="I-II q. 40 a. 8 arg. 3"><a name="35288"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
897 "ref">[35288] I&ordf;-IIae q. 40 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
898 desperatio contrariatur spei, ut dictum est. Sed desperatio, maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
899 in rebus bellicis, adiuvat operationem, dicitur enim II Reg. II,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
900 quod <i>periculosa res est desperatio</i>. Ergo spes facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
901 contrarium effectum, impediendo scilicet operationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
902 <p title="I-II q. 40 a. 8 s. c."><a name="35289"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
903 "ref">[35289] I&ordf;-IIae q. 40 a. 8 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
904 est quod dicitur I ad Cor. IX, quod <i>qui arat, debet arare in spe
544e12f679ad convert to xml
ht
parents: 26
diff changeset
905 fructus percipiendi</i>. Et eadem ratio est in omnibus aliis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
906 <p title="I-II q. 40 a. 8 co."><a name="35290"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
907 "ref">[35290] I&ordf;-IIae q. 40 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
908 dicendum quod spes per se habet quod adiuvet operationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
909 intendendo ipsam. Et hoc ex duobus. Primo quidem, ex ratione sui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
910 obiecti, quod est bonum arduum possibile. Existimatio enim ardui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
911 excitat attentionem, existimatio vero possibilis non retardat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
912 conatum. Unde sequitur quod homo intente operetur propter spem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
913 Secundo vero, ex ratione sui effectus. Spes enim, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
914 est, causat delectationem, quae adiuvat operationem, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
915 dictum est. Unde spes operationem adiuvat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
916 <p title="I-II q. 40 a. 8 ad 1"><a name="35291"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
917 "ref">[35291] I&ordf;-IIae q. 40 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
918 ergo dicendum quod spes respicit bonum consequendum, securitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
919 autem respicit malum vitandum. Unde securitas magis videtur opponi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
920 timori, quam ad spem pertinere. Et tamen securitas non causat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
921 negligentiam, nisi inquantum diminuit existimationem ardui, in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
922 etiam diminuitur ratio spei. Illa enim in quibus homo nullum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
923 impedimentum timet, quasi iam non reputantur ardua.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
924 <p title="I-II q. 40 a. 8 ad 2"><a name="35292"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
925 "ref">[35292] I&ordf;-IIae q. 40 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
926 dicendum quod spes per se causat delectationem, sed per accidens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
927 est ut causet tristitiam, ut supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
928 <p title="I-II q. 40 a. 8 ad 3"><a name="35293"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
929 "ref">[35293] I&ordf;-IIae q. 40 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
930 dicendum quod desperatio in bello fit periculosa, propter aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
931 spem adiunctam. Illi enim qui desperant de fuga, debilitantur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
932 fugiendo, sed sperant mortem suam vindicare. Et ideo ex hac spe
544e12f679ad convert to xml
ht
parents: 26
diff changeset
933 acrius pugnant, unde periculosi hostibus fiunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
934 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
935 <div class="D">Quaestio 41</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
936 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
937 <p title="I-II q. 41 pr."><a name="35294"><span class="ref">[35294]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
938 I&ordf;-IIae q. 41 pr.</span></a> Consequenter considerandum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
939 primo, de timore; et secundo, de audacia. Circa timorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
940 consideranda sunt quatuor, primo, de ipso timore; secundo, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
941 obiecto eius; tertio, de causa ipsius; quarto, de effectu. Circa
544e12f679ad convert to xml
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parents: 26
diff changeset
942 primum quaeruntur quatuor. Primo, utrum timor sit passio animae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
943 Secundo, utrum sit specialis passio. Tertio, utrum sit aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
944 timor naturalis. Quarto, de speciebus timoris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
945 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
946 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
947 <p title="I-II q. 41 a. 1 arg. 1"><a name="35295"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
948 "ref">[35295] I&ordf;-IIae q. 41 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
949 sic proceditur. Videtur quod timor non sit passio animae. Dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
950 enim Damascenus, in libro III, quod timor est virtus secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
951 systolen idest contractionem, essentiae desiderativa. Sed nulla
544e12f679ad convert to xml
ht
parents: 26
diff changeset
952 virtus est passio, ut probatur in II Ethic. Ergo timor non est
544e12f679ad convert to xml
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parents: 26
diff changeset
953 passio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
954 <p title="I-II q. 41 a. 1 arg. 2"><a name="35296"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
955 "ref">[35296] I&ordf;-IIae q. 41 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
956 omnis passio est effectus ex praesentia agentis proveniens. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
957 timor non est de aliquo praesenti, sed de futuro, ut Damascenus
544e12f679ad convert to xml
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parents: 26
diff changeset
958 dicit in II libro. Ergo timor non est passio.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
959 <p title="I-II q. 41 a. 1 arg. 3"><a name="35297"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
960 "ref">[35297] I&ordf;-IIae q. 41 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
961 omnis passio animae est motus appetitus sensitivi, qui sequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
962 apprehensionem sensus. Sensus autem non est apprehensivus futuri,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
963 sed praesentis. Cum ergo timor sit de malo futuro, videtur quod non
544e12f679ad convert to xml
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parents: 26
diff changeset
964 sit passio animae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
965 <p title="I-II q. 41 a. 1 s. c."><a name="35298"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
966 "ref">[35298] I&ordf;-IIae q. 41 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
967 est quod Augustinus, in XIV de Civ. Dei, enumerat timorem inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
968 alias animae passiones.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
969 <p title="I-II q. 41 a. 1 co."><a name="35299"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
970 "ref">[35299] I&ordf;-IIae q. 41 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
971 dicendum quod, inter ceteros animae motus, post tristitiam, timor
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parents: 26
diff changeset
972 magis rationem obtinet passionis. Ut enim supra dictum est, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
973 rationem passionis primo quidem pertinet quod sit motus passivae
544e12f679ad convert to xml
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parents: 26
diff changeset
974 virtutis, ad quam scilicet comparetur suum obiectum per modum
544e12f679ad convert to xml
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parents: 26
diff changeset
975 activi moventis, eo quod passio est effectus agentis. Et per hunc
544e12f679ad convert to xml
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parents: 26
diff changeset
976 modum, etiam sentire et intelligere dicuntur pati. Secundo, magis
544e12f679ad convert to xml
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parents: 26
diff changeset
977 proprie dicitur passio motus appetitivae virtutis. Et adhuc magis
544e12f679ad convert to xml
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parents: 26
diff changeset
978 proprie, motus appetitivae virtutis habentis organum corporale, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
979 fit cum aliqua transmutatione corporali. Et adhuc propriissime illi
544e12f679ad convert to xml
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parents: 26
diff changeset
980 motus passiones dicuntur, qui important aliquod nocumentum.
544e12f679ad convert to xml
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parents: 26
diff changeset
981 Manifestum est autem quod timor, cum sit de malo, ad appetitivam
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parents: 26
diff changeset
982 potentiam pertinet, quae per se respicit bonum et malum. Pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
983 autem ad appetitum sensitivum, fit enim cum quadam transmutatione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
984 scilicet cum contractione, ut Damascenus dicit. Et importat etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
985 habitudinem ad malum, secundum quod malum habet quodammodo
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parents: 26
diff changeset
986 victoriam super aliquod bonum. Unde verissime sibi competit ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
987 passionis. Tamen post tristitiam, quae est de malo praesenti, nam
544e12f679ad convert to xml
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parents: 26
diff changeset
988 timor est de malo futuro, quod non ita movet sicut praesens.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
989 <p title="I-II q. 41 a. 1 ad 1"><a name="35300"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
990 "ref">[35300] I&ordf;-IIae q. 41 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
991 ergo dicendum quod virtus nominat quoddam principium actionis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
992 ideo, inquantum interiores motus appetitivae virtutis sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
993 principia exteriorum actuum, dicuntur virtutes. Philosophus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
994 negat passionem esse virtutem quae est habitus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
995 <p title="I-II q. 41 a. 1 ad 2"><a name="35301"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
996 "ref">[35301] I&ordf;-IIae q. 41 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
997 dicendum quod, sicut passio corporis naturalis provenit ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
998 corporali praesentia agentis, ita passio animae provenit ex animali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
999 praesentia agentis, absque praesentia corporali vel reali,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1000 inquantum scilicet malum quod est futurum realiter, est praesens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1001 secundum apprehensionem animae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1002 <p title="I-II q. 41 a. 1 ad 3"><a name="35302"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1003 "ref">[35302] I&ordf;-IIae q. 41 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1004 dicendum quod sensus non apprehendit futurum, sed ex eo quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1005 apprehendit praesens, animal naturali instinctu movetur ad
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diff changeset
1006 sperandum futurum bonum, vel timendum futurum malum.</p>
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diff changeset
1007 <br />
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diff changeset
1008 <div class="E">Articulus 2</div>
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diff changeset
1009 <p title="I-II q. 41 a. 2 arg. 1"><a name="35303"><span class=
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diff changeset
1010 "ref">[35303] I&ordf;-IIae q. 41 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
1011 sic proceditur. Videtur quod timor non sit specialis passio. Dicit
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diff changeset
1012 enim Augustinus, in libro octoginta trium quaest., quod <i>quem non
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diff changeset
1013 exanimat metus, nec cupiditas eum vastat, nec aegritudo</i>, idest
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diff changeset
1014 tristitia, <i>macerat, nec ventilat gestiens et vana laetitia</i>.
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diff changeset
1015 Ex quo videtur quod, remoto timore, omnes aliae passiones
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diff changeset
1016 removentur. Non ergo passio est specialis, sed generalis.</p>
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diff changeset
1017 <p title="I-II q. 41 a. 2 arg. 2"><a name="35304"><span class=
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diff changeset
1018 "ref">[35304] I&ordf;-IIae q. 41 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
1019 philosophus dicit, in VI Ethic., quod <i>ita se habet in appetitu
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diff changeset
1020 prosecutio et fuga, sicut in intellectu affirmatio et negatio</i>.
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diff changeset
1021 Sed negatio non est aliquid speciale in intellectu, sicut nec
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diff changeset
1022 affirmatio, sed aliquid commune ad multa. Ergo nec fuga in
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diff changeset
1023 appetitu. Sed nihil est aliud timor quam fuga quaedam mali. Ergo
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diff changeset
1024 timor non est passio specialis.</p>
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diff changeset
1025 <p title="I-II q. 41 a. 2 arg. 3"><a name="35305"><span class=
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diff changeset
1026 "ref">[35305] I&ordf;-IIae q. 41 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
1027 si timor esset passio specialis, praecipue in irascibili esset. Est
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diff changeset
1028 autem timor etiam in concupiscibili. Dicit enim philosophus, in II
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diff changeset
1029 Rhetoric., quod timor est tristitia quaedam, et Damascenus dicit
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diff changeset
1030 quod timor est virtus desiderativa, tristitia autem et desiderium
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diff changeset
1031 sunt in concupiscibili, ut supra dictum est. Non est ergo passio
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diff changeset
1032 specialis, cum pertineat ad diversas potentias.</p>
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diff changeset
1033 <p title="I-II q. 41 a. 2 s. c."><a name="35306"><span class=
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diff changeset
1034 "ref">[35306] I&ordf;-IIae q. 41 a. 2 s. c.</span></a> Sed contra
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diff changeset
1035 est quod condividitur aliis passionibus animae; ut patet per
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diff changeset
1036 Damascenum, in II libro.</p>
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diff changeset
1037 <p title="I-II q. 41 a. 2 co."><a name="35307"><span class=
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diff changeset
1038 "ref">[35307] I&ordf;-IIae q. 41 a. 2 co.</span></a> Respondeo
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diff changeset
1039 dicendum quod passiones animae recipiunt speciem ex obiectis. Unde
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diff changeset
1040 specialis passio est quae habet speciale obiectum. Timor autem
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diff changeset
1041 habet speciale obiectum, sicut et spes. Sicut enim obiectum spei
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diff changeset
1042 est bonum futurum arduum possibile adipisci; ita obiectum timoris
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diff changeset
1043 est malum futurum difficile cui resisti non potest. Unde timor est
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diff changeset
1044 specialis passio animae.</p>
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diff changeset
1045 <p title="I-II q. 41 a. 2 ad 1"><a name="35308"><span class=
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diff changeset
1046 "ref">[35308] I&ordf;-IIae q. 41 a. 2 ad 1</span></a> Ad primum
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diff changeset
1047 ergo dicendum quod omnes passiones animae derivantur ex uno
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diff changeset
1048 principio, scilicet ex amore, in quo habent ad invicem connexionem.
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diff changeset
1049 Et ratione huius connexionis, remoto timore, removentur aliae
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diff changeset
1050 passiones animae, non ideo quia sit passio generalis.</p>
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diff changeset
1051 <p title="I-II q. 41 a. 2 ad 2"><a name="35309"><span class=
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diff changeset
1052 "ref">[35309] I&ordf;-IIae q. 41 a. 2 ad 2</span></a> Ad secundum
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diff changeset
1053 dicendum quod non omnis fuga appetitus est timor, sed fuga ab
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diff changeset
1054 aliquo speciali obiecto, ut dictum est. Et ideo, licet fuga sit
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diff changeset
1055 quoddam generale, tamen timor est passio specialis.</p>
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diff changeset
1056 <p title="I-II q. 41 a. 2 ad 3"><a name="35310"><span class=
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diff changeset
1057 "ref">[35310] I&ordf;-IIae q. 41 a. 2 ad 3</span></a> Ad tertium
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diff changeset
1058 dicendum quod timor nullo modo est in concupiscibili, non enim
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diff changeset
1059 respicit malum absolute, sed cum quadam difficultate vel arduitate,
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diff changeset
1060 ut ei resisti vix possit. Sed quia passiones irascibilis derivantur
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diff changeset
1061 a passionibus concupiscibilis et ad eas terminantur, ut supra
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diff changeset
1062 dictum est; ideo timori attribuuntur ea quae sunt concupiscibilis.
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diff changeset
1063 Dicitur enim timor esse tristitia, inquantum obiectum, timoris est
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diff changeset
1064 contristans, si praesens fuerit, unde et philosophus dicit ibidem
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diff changeset
1065 quod timor procedit ex phantasia futuri mali corruptivi vel
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diff changeset
1066 contristativi. Similiter et desiderium attribuitur a Damasceno
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diff changeset
1067 timori, quia, sicut spes oritur a desiderio boni ita timor ex fuga
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diff changeset
1068 mali; fuga autem mali oritur ex desiderio boni, ut ex supra dictis
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diff changeset
1069 patet.</p>
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diff changeset
1070 <br />
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diff changeset
1071 <div class="E">Articulus 3</div>
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diff changeset
1072 <p title="I-II q. 41 a. 3 arg. 1"><a name="35311"><span class=
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diff changeset
1073 "ref">[35311] I&ordf;-IIae q. 41 a. 3 arg. 1</span></a> Ad tertium
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diff changeset
1074 sic proceditur. Videtur quod timor aliquis sit naturalis. Dicit
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diff changeset
1075 enim Damascenus, in III libro, quod <i>est quidam timor naturalis,
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diff changeset
1076 nolente anima dividi a corpore</i>.</p>
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diff changeset
1077 <p title="I-II q. 41 a. 3 arg. 2"><a name="35312"><span class=
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diff changeset
1078 "ref">[35312] I&ordf;-IIae q. 41 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
1079 timor ex amore oritur, ut dictum est. Sed est aliquis amor
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diff changeset
1080 naturalis, ut Dionysius dicit, IV cap. de Div. Nom. Ergo etiam est
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diff changeset
1081 aliquis timor naturalis.</p>
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diff changeset
1082 <p title="I-II q. 41 a. 3 arg. 3"><a name="35313"><span class=
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diff changeset
1083 "ref">[35313] I&ordf;-IIae q. 41 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
1084 timor opponitur spei, ut supra dictum est. Sed est aliqua spes
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diff changeset
1085 naturae, ut patet per id quod dicitur Rom. IV, de Abraham, quod
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diff changeset
1086 contra spem naturae, in spem gratiae credidit. Ergo etiam est
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diff changeset
1087 aliquis timor naturae.</p>
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diff changeset
1088 <p title="I-II q. 41 a. 3 s. c."><a name="35314"><span class=
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diff changeset
1089 "ref">[35314] I&ordf;-IIae q. 41 a. 3 s. c.</span></a> Sed contra,
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diff changeset
1090 ea quae sunt naturalia, communiter inveniuntur in rebus animatis et
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diff changeset
1091 inanimatis. Sed timor non invenitur in rebus inanimatis. Ergo timor
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diff changeset
1092 non est naturalis.</p>
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diff changeset
1093 <p title="I-II q. 41 a. 3 co."><a name="35315"><span class=
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diff changeset
1094 "ref">[35315] I&ordf;-IIae q. 41 a. 3 co.</span></a> Respondeo
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diff changeset
1095 dicendum quod aliquis motus dicitur naturalis, quia ad ipsum
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diff changeset
1096 inclinat natura. Sed hoc contingit dupliciter. Uno modo, quod totum
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diff changeset
1097 perficitur a natura, absque aliqua operatione apprehensivae
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diff changeset
1098 virtutis, sicut moveri sursum est motus naturalis ignis, et augeri
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diff changeset
1099 est motus naturalis animalium et plantarum. Alio modo dicitur motus
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diff changeset
1100 naturalis, ad quem natura inclinat, licet non perficiatur nisi per
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diff changeset
1101 apprehensionem, quia, sicut supra dictum est, motus cognitivae et
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diff changeset
1102 appetitivae virtutis reducuntur in naturam, sicut in principium
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diff changeset
1103 primum. Et per hunc modum, etiam ipsi actus apprehensivae virtutis,
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diff changeset
1104 ut intelligere, sentire et memorari, et etiam motus appetitus
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diff changeset
1105 animalis, quandoque dicuntur naturales. Et per hunc modum potest
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diff changeset
1106 dici timor naturalis. Et distinguitur a timore non naturali,
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diff changeset
1107 secundum diversitatem obiecti. Est enim, ut philosophus dicit in II
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diff changeset
1108 Rhetoric., timor de malo corruptivo, quod natura refugit propter
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diff changeset
1109 naturale desiderium essendi, et talis timor dicitur naturalis. Est
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diff changeset
1110 iterum de malo contristativo, quod non repugnat naturae, sed
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diff changeset
1111 desiderio appetitus, et talis timor non est naturalis. Sicut etiam
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diff changeset
1112 supra amor, concupiscentia et delectatio distincta sunt per
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diff changeset
1113 naturale et non naturale. Sed secundum primam acceptionem
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diff changeset
1114 naturalis, sciendum est quod quaedam de passionibus animae
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diff changeset
1115 quandoque dicuntur naturales, ut amor, desiderium et spes, aliae
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diff changeset
1116 vero naturales dici non possunt. Et hoc ideo, quia amor et odium,
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diff changeset
1117 desiderium et fuga, important inclinationem quandam ad prosequendum
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diff changeset
1118 bonum et fugiendum malum; quae quidem inclinatio pertinet etiam ad
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diff changeset
1119 appetitum naturalem. Et ideo est amor quidam naturalis, et
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diff changeset
1120 desiderium vel spes potest quodammodo dici etiam in rebus
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diff changeset
1121 naturalibus cognitione carentibus. Sed aliae passiones animae
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diff changeset
1122 important quosdam motus ad quos nullo modo sufficit inclinatio
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diff changeset
1123 naturalis. Vel quia de ratione harum passionum est sensus seu
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diff changeset
1124 cognitio, sicut dictum est quod apprehensio requiritur ad rationem
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diff changeset
1125 delectationis et doloris, unde quae carent cognitione, non possunt
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diff changeset
1126 dici delectari vel dolere. Aut quia huiusmodi motus sunt contra
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diff changeset
1127 rationem inclinationis naturalis, puta quod desperatio refugit
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diff changeset
1128 bonum propter aliquam difficultatem; et timor refugit impugnationem
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diff changeset
1129 mali contrarii, ad quod est inclinatio naturalis. Et ideo huiusmodi
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diff changeset
1130 passiones nullo modo attribuuntur rebus inanimatis.</p>
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diff changeset
1131 <p title="I-II q. 41 a. 3 ad arg."><a name="35316"><span class=
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diff changeset
1132 "ref">[35316] I&ordf;-IIae q. 41 a. 3 ad arg.</span></a> Et per hoc
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diff changeset
1133 patet responsio ad obiecta.</p>
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diff changeset
1134 <br />
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diff changeset
1135 <div class="E">Articulus 4</div>
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diff changeset
1136 <p title="I-II q. 41 a. 4 arg. 1"><a name="35317"><span class=
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diff changeset
1137 "ref">[35317] I&ordf;-IIae q. 41 a. 4 arg. 1</span></a> Ad quartum
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diff changeset
1138 sic proceditur. Videtur quod inconvenienter Damascenus assignet sex
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diff changeset
1139 species timoris, scilicet <i>segnitiem, erubescentiam, verecundiam,
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diff changeset
1140 admirationem, stuporem, agoniam</i>. Ut enim philosophus dicit, in
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diff changeset
1141 II Rhetoric., <i>timor est de malo contristativo</i>. Ergo species
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diff changeset
1142 timoris debent respondere speciebus tristitiae. Sunt autem quatuor
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diff changeset
1143 species tristitiae, ut supra dictum est. Ergo solum debent esse
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diff changeset
1144 quatuor species timoris, eis correspondentes.</p>
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diff changeset
1145 <p title="I-II q. 41 a. 4 arg. 2"><a name="35318"><span class=
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diff changeset
1146 "ref">[35318] I&ordf;-IIae q. 41 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
1147 illud quod in actu nostro consistit, nostrae potestati subiicitur.
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diff changeset
1148 Sed timor est de malo quod excedit potestatem nostram, ut dictum
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diff changeset
1149 est. Non ergo segnities et erubescentia et verecundia, quae
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diff changeset
1150 respiciunt operationem nostram, debent poni species timoris.</p>
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diff changeset
1151 <p title="I-II q. 41 a. 4 arg. 3"><a name="35319"><span class=
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diff changeset
1152 "ref">[35319] I&ordf;-IIae q. 41 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
1153 timor est de futuro, ut dictum est. Sed verecundia est de turpi
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diff changeset
1154 actu iam commisso, ut Gregorius Nyssenus dicit. Ergo verecundia non
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diff changeset
1155 est species timoris.</p>
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diff changeset
1156 <p title="I-II q. 41 a. 4 arg. 4"><a name="35320"><span class=
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diff changeset
1157 "ref">[35320] I&ordf;-IIae q. 41 a. 4 arg. 4</span></a> Praeterea,
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diff changeset
1158 timor non est nisi de malo. Sed admiratio et stupor sunt de magno
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diff changeset
1159 et insolito, sive bono sive malo. Ergo admiratio et stupor non sunt
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diff changeset
1160 species timoris.</p>
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diff changeset
1161 <p title="I-II q. 41 a. 4 arg. 5"><a name="35321"><span class=
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diff changeset
1162 "ref">[35321] I&ordf;-IIae q. 41 a. 4 arg. 5</span></a> Praeterea,
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diff changeset
1163 philosophi ex admiratione sunt moti ad inquirendum veritatem, ut
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diff changeset
1164 dicitur in principio Metaphys. Timor autem non movet ad
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diff changeset
1165 inquirendum, sed magis ad fugiendum. Ergo admiratio non est species
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diff changeset
1166 timoris.</p>
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diff changeset
1167 <p title="I-II q. 41 a. 4 s. c."><a name="35322"><span class=
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diff changeset
1168 "ref">[35322] I&ordf;-IIae q. 41 a. 4 s. c.</span></a> Sed in
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diff changeset
1169 contrarium sufficiat auctoritas Damasceni et Gregorii Nysseni.</p>
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diff changeset
1170 <p title="I-II q. 41 a. 4 co."><a name="35323"><span class=
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diff changeset
1171 "ref">[35323] I&ordf;-IIae q. 41 a. 4 co.</span></a> Respondeo
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diff changeset
1172 dicendum quod, sicut dictum est, timor est de futuro malo quod
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diff changeset
1173 excedit potestatem timentis, ut scilicet ei resisti non possit.
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parents: 26
diff changeset
1174 Sicut autem bonum hominis, ita et malum, potest considerari vel in
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parents: 26
diff changeset
1175 operatione ipsius, vel in exterioribus rebus. In operatione autem
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parents: 26
diff changeset
1176 ipsius hominis, potest duplex malum timeri. Primo quidem, labor
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parents: 26
diff changeset
1177 gravans naturam. Et sic causatur segnities, cum scilicet aliquis
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parents: 26
diff changeset
1178 refugit operari, propter timorem excedentis laboris. Secundo,
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parents: 26
diff changeset
1179 turpitudo laedens opinionem. Et sic, si turpitudo timeatur in actu
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parents: 26
diff changeset
1180 committendo, est erubescentia, si autem sit de turpi iam facto, est
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parents: 26
diff changeset
1181 verecundia. Malum autem quod in exterioribus rebus consistit,
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parents: 26
diff changeset
1182 triplici ratione potest excedere hominis facultatem ad resistendum.
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parents: 26
diff changeset
1183 Primo quidem, ratione suae magnitudinis, cum scilicet aliquis
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parents: 26
diff changeset
1184 considerat aliquod magnum malum, cuius exitum considerare non
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parents: 26
diff changeset
1185 sufficit. Et sic est admiratio. Secundo, ratione dissuetudinis,
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parents: 26
diff changeset
1186 quia scilicet aliquod malum inconsuetum nostrae considerationi
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parents: 26
diff changeset
1187 offertur, et sic est magnum nostra reputatione. Et hoc modo est
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parents: 26
diff changeset
1188 stupor, qui causatur ex insolita imaginatione. Tertio modo, ratione
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parents: 26
diff changeset
1189 improvisionis, quia scilicet provideri non potest, sicut futura
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parents: 26
diff changeset
1190 infortunia timentur. Et talis timor dicitur agonia.</p>
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parents: 26
diff changeset
1191 <p title="I-II q. 41 a. 4 ad 1"><a name="35324"><span class=
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diff changeset
1192 "ref">[35324] I&ordf;-IIae q. 41 a. 4 ad 1</span></a> Ad primum
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diff changeset
1193 ergo dicendum quod illae species tristitiae quae supra positae
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parents: 26
diff changeset
1194 sunt, non accipiuntur secundum diversitatem obiecti, sed secundum
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parents: 26
diff changeset
1195 effectus, et secundum quasdam speciales rationes. Et ideo non
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parents: 26
diff changeset
1196 oportet quod illae species tristitiae respondeant istis speciebus
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parents: 26
diff changeset
1197 timoris, quae accipiuntur secundum divisionem propriam obiecti
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diff changeset
1198 ipsius timoris.</p>
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parents: 26
diff changeset
1199 <p title="I-II q. 41 a. 4 ad 2"><a name="35325"><span class=
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parents: 26
diff changeset
1200 "ref">[35325] I&ordf;-IIae q. 41 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1201 dicendum quod operatio secundum quod iam fit, subditur potestati
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parents: 26
diff changeset
1202 operantis. Sed aliquid circa operationem considerari potest
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parents: 26
diff changeset
1203 facultatem operantis excedens, propter quod aliquis refugit
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parents: 26
diff changeset
1204 actionem. Et secundum hoc, segnities, erubescentia et verecundia
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parents: 26
diff changeset
1205 ponuntur species timoris.</p>
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parents: 26
diff changeset
1206 <p title="I-II q. 41 a. 4 ad 3"><a name="35326"><span class=
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parents: 26
diff changeset
1207 "ref">[35326] I&ordf;-IIae q. 41 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1208 dicendum quod de actu praeterito potest timeri convitium vel
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parents: 26
diff changeset
1209 opprobrium futurum. Et secundum hoc, verecundia est species
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parents: 26
diff changeset
1210 timoris.</p>
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parents: 26
diff changeset
1211 <p title="I-II q. 41 a. 4 ad 4"><a name="35327"><span class=
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parents: 26
diff changeset
1212 "ref">[35327] I&ordf;-IIae q. 41 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1213 dicendum quod non quaelibet admiratio et stupor sunt species
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parents: 26
diff changeset
1214 timoris, sed admiratio quae est de magno malo, et stupor qui est de
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parents: 26
diff changeset
1215 malo insolito. Vel potest dici quod, sicut segnities refugit
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parents: 26
diff changeset
1216 laborem exterioris operationis, ita admiratio et stupor refugiunt
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parents: 26
diff changeset
1217 difficultatem considerationis rei magnae et insolitae, sive sit
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parents: 26
diff changeset
1218 bona sive mala, ut hoc modo se habeat admiratio et stupor ad actum
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diff changeset
1219 intellectus, sicut segnities ad exteriorem actum.</p>
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parents: 26
diff changeset
1220 <p title="I-II q. 41 a. 4 ad 5"><a name="35328"><span class=
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diff changeset
1221 "ref">[35328] I&ordf;-IIae q. 41 a. 4 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
1222 dicendum quod admirans refugit in praesenti dare iudicium de eo
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parents: 26
diff changeset
1223 quod miratur, timens defectum, sed in futurum inquirit. Stupens
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parents: 26
diff changeset
1224 autem timet et in praesenti iudicare, et in futuro inquirere. Unde
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parents: 26
diff changeset
1225 admiratio est principium philosophandi, sed stupor est
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parents: 26
diff changeset
1226 philosophicae considerationis impedimentum.</p>
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parents: 26
diff changeset
1227 <br />
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parents: 26
diff changeset
1228 <div class="D">Quaestio 42</div>
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parents: 26
diff changeset
1229 <div class="G">Prooemium</div>
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parents: 26
diff changeset
1230 <p title="I-II q. 42 pr."><a name="35329"><span class="ref">[35329]
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parents: 26
diff changeset
1231 I&ordf;-IIae q. 42 pr.</span></a> Deinde considerandum est de
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diff changeset
1232 obiecto timoris. Et circa hoc quaeruntur sex. Primo, utrum bonum
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diff changeset
1233 sit obiectum timoris, vel malum. Secundo, utrum malum naturae sit
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diff changeset
1234 obiectum timoris. Tertio, utrum timor sit de malo culpae. Quarto,
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diff changeset
1235 utrum ipse timor timeri possit. Quinto, utrum repentina magis
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parents: 26
diff changeset
1236 timeantur. Sexto, utrum ea contra quae non est remedium, magis
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diff changeset
1237 timeantur.</p>
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parents: 26
diff changeset
1238 <br />
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parents: 26
diff changeset
1239 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1240 <p title="I-II q. 42 a. 1 arg. 1"><a name="35330"><span class=
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diff changeset
1241 "ref">[35330] I&ordf;-IIae q. 42 a. 1 arg. 1</span></a> Ad primum
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diff changeset
1242 sic proceditur. Videtur quod bonum sit obiectum timoris. Dicit enim
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diff changeset
1243 Augustinus, in libro octoginta trium quaest., quod <i>nihil
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diff changeset
1244 timemus, nisi ne id quod amamus, aut adeptum amittamus, aut non
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diff changeset
1245 adipiscamur speratum</i>. Sed id quod amamus est bonum. Ergo timor
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parents: 26
diff changeset
1246 respicit bonum sicut proprium obiectum.</p>
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parents: 26
diff changeset
1247 <p title="I-II q. 42 a. 1 arg. 2"><a name="35331"><span class=
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diff changeset
1248 "ref">[35331] I&ordf;-IIae q. 42 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1249 philosophus dicit, in II Rhetoric., quod <i>potestas, et super
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parents: 26
diff changeset
1250 alium ipsum esse, est terribile</i>. Sed huiusmodi est quoddam
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diff changeset
1251 bonum. Ergo bonum est obiectum timoris.</p>
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parents: 26
diff changeset
1252 <p title="I-II q. 42 a. 1 arg. 3"><a name="35332"><span class=
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diff changeset
1253 "ref">[35332] I&ordf;-IIae q. 42 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
1254 in Deo nihil malum esse potest. Sed mandatur nobis ut Deum
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diff changeset
1255 timeamus; secundum illud Psalmi XXXIII, <i>timete dominum, omnes
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diff changeset
1256 sancti eius</i>. Ergo etiam timor est de bono.</p>
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parents: 26
diff changeset
1257 <p title="I-II q. 42 a. 1 s. c."><a name="35333"><span class=
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diff changeset
1258 "ref">[35333] I&ordf;-IIae q. 42 a. 1 s. c.</span></a> Sed contra
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diff changeset
1259 est quod Damascenus dicit, in II libro, quod timor est de malo
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diff changeset
1260 futuro.</p>
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diff changeset
1261 <p title="I-II q. 42 a. 1 co."><a name="35334"><span class=
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parents: 26
diff changeset
1262 "ref">[35334] I&ordf;-IIae q. 42 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
1263 dicendum quod timor est quidam motus appetitivae virtutis. Ad
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parents: 26
diff changeset
1264 virtutem autem appetitivam pertinet prosecutio et fuga, ut dicitur
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parents: 26
diff changeset
1265 in VI Ethic. Est autem prosecutio boni. Fuga autem mali. Unde
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diff changeset
1266 quicumque motus appetitivae virtutis importat prosecutionem, habet
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diff changeset
1267 aliquod bonum pro obiecto, quicumque autem importat fugam, habet
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diff changeset
1268 malum pro obiecto. Unde, cum timor fugam quandam importet, primo et
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parents: 26
diff changeset
1269 per se respicit malum sicut proprium obiectum. Potest autem
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parents: 26
diff changeset
1270 respicere etiam bonum, secundum quod habet habitudinem ad malum.
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parents: 26
diff changeset
1271 Quod quidem potest esse dupliciter. Uno quidem modo, inquantum per
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diff changeset
1272 malum privatur bonum. Ex hoc autem ipso est aliquid malum, quod est
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parents: 26
diff changeset
1273 privativum boni. Unde, cum fugiatur malum quia malum est, sequitur
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parents: 26
diff changeset
1274 ut fugiatur quia privat bonum quod quis amando prosequitur. Et
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diff changeset
1275 secundum hoc dicit Augustinus quod nulla est causa timendi, nisi ne
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diff changeset
1276 amittatur bonum amatum. Alio modo comparatur bonum ad malum, ut
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diff changeset
1277 causa ipsius, inquantum scilicet aliquod bonum sua virtute potest
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parents: 26
diff changeset
1278 inducere aliquod nocumentum in bono amato. Et ideo, sicut spes, ut
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diff changeset
1279 supra dictum est, ad duo respicit, scilicet ad bonum in quod
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diff changeset
1280 tendit, et ad id per quod sperat se bonum concupitum adipisci; ita
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diff changeset
1281 etiam timor ad duo respicit, scilicet ad malum quod refugit, et ad
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diff changeset
1282 illud bonum quod sua virtute potest infligere malum. Et per hunc
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diff changeset
1283 modum Deus timetur ab homine, inquantum potest infligere poenam,
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diff changeset
1284 vel spiritualem vel corporalem. Per hunc etiam modum timetur
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parents: 26
diff changeset
1285 potestas alicuius hominis, maxime quando est laesa, vel quando est
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parents: 26
diff changeset
1286 iniusta, quia sic in promptu habet nocumentum inferre. Ita etiam
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diff changeset
1287 timetur super alium esse, idest inniti alii, ut scilicet in eius
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diff changeset
1288 potestate sic constitutum nobis nocumentum inferre, sicut ille qui
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diff changeset
1289 est conscius criminis, timetur, ne crimen revelet.</p>
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parents: 26
diff changeset
1290 <p title="I-II q. 42 a. 1 ad arg."><a name="35335"><span class=
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diff changeset
1291 "ref">[35335] I&ordf;-IIae q. 42 a. 1 ad arg.</span></a> Et per hoc
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diff changeset
1292 patet responsio ad obiecta.</p>
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diff changeset
1293 <br />
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diff changeset
1294 <div class="E">Articulus 2</div>
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diff changeset
1295 <p title="I-II q. 42 a. 2 arg. 1"><a name="35336"><span class=
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parents: 26
diff changeset
1296 "ref">[35336] I&ordf;-IIae q. 42 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
1297 sic proceditur. Videtur quod timor non sit de malo naturae. Dicit
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diff changeset
1298 enim philosophus, in II Rhetoric., quod <i>timor consiliativos
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parents: 26
diff changeset
1299 facit</i>. Non autem consiliamur de his quae a natura eveniunt, ut
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diff changeset
1300 dicitur in III Ethic. Ergo timor non est de malo naturae.</p>
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diff changeset
1301 <p title="I-II q. 42 a. 2 arg. 2"><a name="35337"><span class=
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diff changeset
1302 "ref">[35337] I&ordf;-IIae q. 42 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
1303 defectus naturales semper homini imminent, ut mors et alia
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diff changeset
1304 huiusmodi. Si igitur de huiusmodi malis esset timor, oporteret quod
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diff changeset
1305 homo semper esset in timore.</p>
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parents: 26
diff changeset
1306 <p title="I-II q. 42 a. 2 arg. 3"><a name="35338"><span class=
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diff changeset
1307 "ref">[35338] I&ordf;-IIae q. 42 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1308 natura non movet ad contraria. Sed malum naturae provenit ex
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diff changeset
1309 natura. Ergo quod timendo aliquis refugiat huiusmodi malum, non est
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parents: 26
diff changeset
1310 a natura. Timor ergo naturalis non est de malo naturae; ad quem
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parents: 26
diff changeset
1311 tamen hoc malum pertinere videtur.</p>
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diff changeset
1312 <p title="I-II q. 42 a. 2 s. c."><a name="35339"><span class=
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diff changeset
1313 "ref">[35339] I&ordf;-IIae q. 42 a. 2 s. c.</span></a> Sed contra
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diff changeset
1314 est quod philosophus dicit, in III Ethic., quod inter omnia
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diff changeset
1315 terribilissimum est mors, quae est malum naturae.</p>
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diff changeset
1316 <p title="I-II q. 42 a. 2 co."><a name="35340"><span class=
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diff changeset
1317 "ref">[35340] I&ordf;-IIae q. 42 a. 2 co.</span></a> Respondeo
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diff changeset
1318 dicendum quod, sicut philosophus dicit in II Rhetoric., timor
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diff changeset
1319 provenit <i>ex phantasia futuri mali corruptivi vel
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diff changeset
1320 contristativi</i>. Sicut autem contristativum malum est quod
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diff changeset
1321 contrariatur voluntati; ita corruptivum malum est quod contrariatur
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diff changeset
1322 naturae. Et hoc est malum naturae. Unde de malo naturae potest esse
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parents: 26
diff changeset
1323 timor. Sed considerandum est quod malum naturae quandoque est a
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diff changeset
1324 causa naturali, et tunc dicitur malum naturae, non solum quia
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parents: 26
diff changeset
1325 privat naturae bonum, sed etiam quia est effectus naturae; sicut
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diff changeset
1326 mors naturalis, et alii huiusmodi defectus. Aliquando vero malum
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diff changeset
1327 naturae provenit ex causa non naturali, sicut mors quae violenter
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diff changeset
1328 infertur a persecutore. Et utroque modo malum naturae quodammodo
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diff changeset
1329 timetur, et quodammodo non timetur. Cum enim timor proveniat ex
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parents: 26
diff changeset
1330 phantasia futuri mali, ut dicit philosophus; illud quod removet
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diff changeset
1331 futuri mali phantasiam, excludit etiam timorem. Quod autem non
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diff changeset
1332 appareat aliquod malum ut futurum, potest ex duobus contingere. Uno
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diff changeset
1333 quidem modo, ex hoc quod est remotum et distans, hoc enim, propter
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diff changeset
1334 distantiam, imaginamur ut non futurum. Et ideo vel non timemus, vel
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diff changeset
1335 parum timemus. Ut enim philosophus dicit, in II Rhetoric., <i>quae
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diff changeset
1336 valde longe sunt non timentur, sciunt enim omnes, quod morientur;
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parents: 26
diff changeset
1337 sed quia non prope est, nihil curant</i>. Alio modo aestimatur
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parents: 26
diff changeset
1338 aliquod malum quod est futurum, ut non futurum, propter
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parents: 26
diff changeset
1339 necessitatem, quae facit ipsum aestimare ut praesens. Unde
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parents: 26
diff changeset
1340 philosophus dicit, in II Rhetoric., quod <i>illi qui iam
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parents: 26
diff changeset
1341 decapitantur non timent</i>, videntes sibi necessitatem mortis
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parents: 26
diff changeset
1342 imminere; sed <i>ad hoc quod aliquis timeat, oportet adesse aliquam
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parents: 26
diff changeset
1343 spem salutis</i>. Sic igitur malum naturae non timetur, quia non
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parents: 26
diff changeset
1344 apprehenditur ut futurum. Si vero malum naturae, quod est
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parents: 26
diff changeset
1345 corruptivum, apprehendatur ut propinquum, et tamen cum aliqua spe
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parents: 26
diff changeset
1346 evasionis, tunc timebitur.</p>
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parents: 26
diff changeset
1347 <p title="I-II q. 42 a. 2 ad 1"><a name="35341"><span class=
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parents: 26
diff changeset
1348 "ref">[35341] I&ordf;-IIae q. 42 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1349 ergo dicendum quod malum naturae quandoque non provenit a natura,
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parents: 26
diff changeset
1350 ut dictum est. Secundum tamen quod a natura provenit, etsi non ex
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parents: 26
diff changeset
1351 toto vitari possit, potest tamen differri. Et sub hac spe, potest
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parents: 26
diff changeset
1352 esse consilium de vitatione ipsius.</p>
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parents: 26
diff changeset
1353 <p title="I-II q. 42 a. 2 ad 2"><a name="35342"><span class=
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parents: 26
diff changeset
1354 "ref">[35342] I&ordf;-IIae q. 42 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1355 dicendum quod malum naturae, etsi semper immineat, non tamen semper
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parents: 26
diff changeset
1356 imminet de propinquo. Et ideo non semper timetur.</p>
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parents: 26
diff changeset
1357 <p title="I-II q. 42 a. 2 ad 3"><a name="35343"><span class=
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parents: 26
diff changeset
1358 "ref">[35343] I&ordf;-IIae q. 42 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1359 dicendum quod mors et alii defectus naturae proveniunt a natura
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parents: 26
diff changeset
1360 universali, quibus tamen repugnat natura particularis quantum
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parents: 26
diff changeset
1361 potest. Et sic ex inclinatione particularis naturae, est dolor et
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parents: 26
diff changeset
1362 tristitia de huiusmodi malis, cum sunt praesentia; et timor, si
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parents: 26
diff changeset
1363 immineant in futurum.</p>
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parents: 26
diff changeset
1364 <br />
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parents: 26
diff changeset
1365 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1366 <p title="I-II q. 42 a. 3 arg. 1"><a name="35344"><span class=
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parents: 26
diff changeset
1367 "ref">[35344] I&ordf;-IIae q. 42 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1368 sic proceditur. Videtur quod timor possit esse de malo culpae.
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parents: 26
diff changeset
1369 Dicit enim Augustinus, super canonicam Ioan., quod <i>timore casto
544e12f679ad convert to xml
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parents: 26
diff changeset
1370 timet homo separationem a Deo</i>. Sed nihil separat nos a Deo nisi
544e12f679ad convert to xml
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parents: 26
diff changeset
1371 culpa; secundum illud Isaiae LIX. <i>Peccata vestra diviserunt
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parents: 26
diff changeset
1372 inter vos et Deum vestrum</i>. Ergo timor potest esse de malo
544e12f679ad convert to xml
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parents: 26
diff changeset
1373 culpae.</p>
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parents: 26
diff changeset
1374 <p title="I-II q. 42 a. 3 arg. 2"><a name="35345"><span class=
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parents: 26
diff changeset
1375 "ref">[35345] I&ordf;-IIae q. 42 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1376 Tullius dicit, in IV de Tusculanis quaest., quod <i>de illis
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parents: 26
diff changeset
1377 timemus, cum futura sunt, de quorum praesentia tristamur</i>. Sed
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parents: 26
diff changeset
1378 de malo culpae potest aliquis dolere vel tristari. Ergo etiam malum
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parents: 26
diff changeset
1379 culpae aliquis potest timere.</p>
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parents: 26
diff changeset
1380 <p title="I-II q. 42 a. 3 arg. 3"><a name="35346"><span class=
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parents: 26
diff changeset
1381 "ref">[35346] I&ordf;-IIae q. 42 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1382 spes timori opponitur. Sed spes potest esse de bono virtutis, ut
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parents: 26
diff changeset
1383 patet per philosophum in IX Ethic. Et apostolus dicit, ad Gal. V,
544e12f679ad convert to xml
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parents: 26
diff changeset
1384 <i>confido de vobis in domino, quod nihil aliud sapietis</i>. Ergo
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parents: 26
diff changeset
1385 etiam timor potest esse de malo culpae.</p>
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parents: 26
diff changeset
1386 <p title="I-II q. 42 a. 3 arg. 4"><a name="35347"><span class=
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parents: 26
diff changeset
1387 "ref">[35347] I&ordf;-IIae q. 42 a. 3 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
1388 verecundia est quaedam species timoris, ut supra dictum est. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1389 verecundia est de turpi facto. Quod est malum culpae. Ergo et
544e12f679ad convert to xml
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parents: 26
diff changeset
1390 timor.</p>
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parents: 26
diff changeset
1391 <p title="I-II q. 42 a. 3 s. c."><a name="35348"><span class=
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parents: 26
diff changeset
1392 "ref">[35348] I&ordf;-IIae q. 42 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
1393 est quod philosophus dicit, in II Rhetoric., quod <i>non omnia mala
544e12f679ad convert to xml
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parents: 26
diff changeset
1394 timentur, puta si aliquis erit iniustus, aut tardus</i>.</p>
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parents: 26
diff changeset
1395 <p title="I-II q. 42 a. 3 co."><a name="35349"><span class=
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parents: 26
diff changeset
1396 "ref">[35349] I&ordf;-IIae q. 42 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1397 dicendum quod, sicut supra dictum est, sicut obiectum spei est
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parents: 26
diff changeset
1398 bonum futurum arduum quod quis potest adipisci; ita timor est de
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parents: 26
diff changeset
1399 malo futuro arduo quod non potest de facili vitari. Ex quo potest
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parents: 26
diff changeset
1400 accipi quod id quod omnino subiacet potestati et voluntati nostrae,
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parents: 26
diff changeset
1401 non habet rationem terribilis, sed illud solum est terribile, quod
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parents: 26
diff changeset
1402 habet causam extrinsecam. Malum autem culpae propriam causam habet
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parents: 26
diff changeset
1403 voluntatem humanam. Et ideo proprie non habet rationem terribilis.
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parents: 26
diff changeset
1404 Sed quia voluntas humana ab aliquo exteriori potest inclinari ad
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parents: 26
diff changeset
1405 peccandum; si illud inclinans habeat magnam vim ad inclinandum,
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parents: 26
diff changeset
1406 secundum hoc poterit esse timor de malo culpae, inquantum est ab
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parents: 26
diff changeset
1407 exteriori causa, puta cum aliquis timet commorari in societate
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parents: 26
diff changeset
1408 malorum, ne ab eis ad peccandum inducatur. Sed proprie loquendo, in
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parents: 26
diff changeset
1409 tali dispositione magis timet homo seductionem quam culpam secundum
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parents: 26
diff changeset
1410 propriam rationem, idest inquantum est voluntaria, sic enim non
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parents: 26
diff changeset
1411 habet ut timeatur.</p>
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parents: 26
diff changeset
1412 <p title="I-II q. 42 a. 3 ad 1"><a name="35350"><span class=
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parents: 26
diff changeset
1413 "ref">[35350] I&ordf;-IIae q. 42 a. 3 ad 1</span></a> Ad primum
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diff changeset
1414 ergo dicendum quod separatio a Deo est quaedam poena consequens
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parents: 26
diff changeset
1415 peccatum, et omnis poena aliquo modo est ab exteriori causa.</p>
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parents: 26
diff changeset
1416 <p title="I-II q. 42 a. 3 ad 2"><a name="35351"><span class=
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parents: 26
diff changeset
1417 "ref">[35351] I&ordf;-IIae q. 42 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1418 dicendum quod tristitia et timor in uno conveniunt, quia utrumque
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parents: 26
diff changeset
1419 est de malo, differunt autem in duobus. In uno quidem, quia
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parents: 26
diff changeset
1420 tristitia est de malo praesenti, timor de malo futuro. In alio
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diff changeset
1421 vero, quia tristitia, cum sit in concupiscibili, respicit malum
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parents: 26
diff changeset
1422 absolute, unde potest esse de quocumque malo, sive parvo sive
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diff changeset
1423 magno. Timor vero, cum sit in irascibili, respicit malum cum quadam
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parents: 26
diff changeset
1424 arduitate seu difficultate, quae tollitur, inquantum aliquid
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parents: 26
diff changeset
1425 subiacet voluntati. Et ideo non omnia timemus quae sunt futura, de
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parents: 26
diff changeset
1426 quibus tristamur cum sunt praesentia, sed aliqua, quae scilicet
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parents: 26
diff changeset
1427 sunt ardua.</p>
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parents: 26
diff changeset
1428 <p title="I-II q. 42 a. 3 ad 3"><a name="35352"><span class=
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parents: 26
diff changeset
1429 "ref">[35352] I&ordf;-IIae q. 42 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1430 dicendum quod spes est de bono quod quis potest adipisci. Potest
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parents: 26
diff changeset
1431 autem aliquis adipisci bonum vel per se, vel per alium, et ideo
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parents: 26
diff changeset
1432 spes potest esse de actu virtutis, qui est in potestate nostra
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parents: 26
diff changeset
1433 constitutus. Sed timor est de malo quod non subiacet nostrae
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parents: 26
diff changeset
1434 potestati, et ideo semper malum quod timetur, est a causa
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parents: 26
diff changeset
1435 extrinseca. Bonum autem quod speratur, potest esse et a causa
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parents: 26
diff changeset
1436 intrinseca, et a causa extrinseca.</p>
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parents: 26
diff changeset
1437 <p title="I-II q. 42 a. 3 ad 4"><a name="35353"><span class=
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parents: 26
diff changeset
1438 "ref">[35353] I&ordf;-IIae q. 42 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
1439 dicendum quod, sicut supra dictum est, verecundia non est timor de
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parents: 26
diff changeset
1440 actu ipso peccati, sed de turpitudine vel ignominia quae
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parents: 26
diff changeset
1441 consequitur ipsum, quae est a causa extrinseca.</p>
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parents: 26
diff changeset
1442 <br />
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parents: 26
diff changeset
1443 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1444 <p title="I-II q. 42 a. 4 arg. 1"><a name="35354"><span class=
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parents: 26
diff changeset
1445 "ref">[35354] I&ordf;-IIae q. 42 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
1446 sic proceditur. Videtur quod timor timeri non possit. Omne enim
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parents: 26
diff changeset
1447 quod timetur, timendo custoditur, ne amittatur, sicut ille qui
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parents: 26
diff changeset
1448 timet amittere sanitatem timendo custodit eam. Si igitur timor
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parents: 26
diff changeset
1449 timeatur, timendo se custodiet homo ne timeat. Quod videtur esse
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parents: 26
diff changeset
1450 inconveniens.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1451 <p title="I-II q. 42 a. 4 arg. 2"><a name="35355"><span class=
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parents: 26
diff changeset
1452 "ref">[35355] I&ordf;-IIae q. 42 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1453 timor est quaedam fuga. Sed nihil fugit seipsum. Ergo timor non
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parents: 26
diff changeset
1454 timet timorem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1455 <p title="I-II q. 42 a. 4 arg. 3"><a name="35356"><span class=
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parents: 26
diff changeset
1456 "ref">[35356] I&ordf;-IIae q. 42 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1457 timor est de futuro. Sed ille qui timet, iam habet timorem. Non
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parents: 26
diff changeset
1458 ergo potest timere timorem.</p>
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parents: 26
diff changeset
1459 <p title="I-II q. 42 a. 4 s. c."><a name="35357"><span class=
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parents: 26
diff changeset
1460 "ref">[35357] I&ordf;-IIae q. 42 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
1461 est quod homo potest amare amorem, et dolere de dolore. Ergo etiam,
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parents: 26
diff changeset
1462 pari ratione, potest timere timorem.</p>
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parents: 26
diff changeset
1463 <p title="I-II q. 42 a. 4 co."><a name="35358"><span class=
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parents: 26
diff changeset
1464 "ref">[35358] I&ordf;-IIae q. 42 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
1465 dicendum quod, sicut dictum est, illud solum habet rationem
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parents: 26
diff changeset
1466 terribilis, quod ex causa extrinseca provenit, non autem quod
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parents: 26
diff changeset
1467 provenit ex voluntate nostra. Timor autem partim provenit ex causa
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parents: 26
diff changeset
1468 extrinseca, et partim subiacet voluntati. Provenit quidem ex causa
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parents: 26
diff changeset
1469 extrinseca, inquantum est passio quaedam consequens phantasiam
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parents: 26
diff changeset
1470 imminentis mali. Et secundum hoc, potest aliquis timere timorem, ne
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parents: 26
diff changeset
1471 scilicet immineat ei necessitas timendi, propter ingruentiam
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parents: 26
diff changeset
1472 alicuius excellentis mali. Subiacet autem voluntati, inquantum
544e12f679ad convert to xml
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parents: 26
diff changeset
1473 appetitus inferior obedit rationi, unde homo potest timorem
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parents: 26
diff changeset
1474 repellere. Et secundum hoc, timor non potest timeri, ut dicit
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parents: 26
diff changeset
1475 Augustinus, in libro octoginta trium quaest. Sed quia rationibus
544e12f679ad convert to xml
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parents: 26
diff changeset
1476 quas inducit, aliquis posset uti ad ostendendum quod timor nullo
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parents: 26
diff changeset
1477 modo timeatur, ideo ad eas respondendum est.</p>
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parents: 26
diff changeset
1478 <p title="I-II q. 42 a. 4 ad 1"><a name="35359"><span class=
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parents: 26
diff changeset
1479 "ref">[35359] I&ordf;-IIae q. 42 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1480 ergo dicendum quod, non omnis timor est unus timor, sed secundum
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parents: 26
diff changeset
1481 diversa quae timentur, sunt diversi timores. Nihil ergo prohibet
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parents: 26
diff changeset
1482 quin uno timore aliquis praeservet se ab alio timore, et sic
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parents: 26
diff changeset
1483 custodiat se non timentem illo timore.</p>
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parents: 26
diff changeset
1484 <p title="I-II q. 42 a. 4 ad 2"><a name="35360"><span class=
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parents: 26
diff changeset
1485 "ref">[35360] I&ordf;-IIae q. 42 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1486 dicendum quod, cum sit alius timor quo timetur malum imminens, et
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parents: 26
diff changeset
1487 alius timor quo timetur ipse timor mali imminentis; non sequitur
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parents: 26
diff changeset
1488 quod idem fugiat seipsum, vel quod sit idem fuga sui ipsius.</p>
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parents: 26
diff changeset
1489 <p title="I-II q. 42 a. 4 ad 3"><a name="35361"><span class=
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parents: 26
diff changeset
1490 "ref">[35361] I&ordf;-IIae q. 42 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1491 dicendum quod propter diversitatem timorum iam dictam, timore
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parents: 26
diff changeset
1492 praesenti potest homo timere futurum timorem.</p>
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diff changeset
1493 <br />
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parents: 26
diff changeset
1494 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
1495 <p title="I-II q. 42 a. 5 arg. 1"><a name="35362"><span class=
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parents: 26
diff changeset
1496 "ref">[35362] I&ordf;-IIae q. 42 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
1497 sic proceditur. Videtur quod insolita et repentina non sint magis
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parents: 26
diff changeset
1498 terribilia. Sicut enim spes est de bono, ita timor est de malo. Sed
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parents: 26
diff changeset
1499 experientia facit ad augmentum spei in bonis. Ergo etiam facit ad
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parents: 26
diff changeset
1500 augmentum timoris in malis.</p>
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parents: 26
diff changeset
1501 <p title="I-II q. 42 a. 5 arg. 2"><a name="35363"><span class=
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parents: 26
diff changeset
1502 "ref">[35363] I&ordf;-IIae q. 42 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1503 philosophus dicit, in II Rhetoric., quod magis timentur non qui
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parents: 26
diff changeset
1504 acutae sunt irae, sed mites et astuti. Constat autem quod illi qui
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parents: 26
diff changeset
1505 acutae irae sunt, magis habent subitos motus. Ergo ea quae sunt
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parents: 26
diff changeset
1506 subita, sunt minus terribilia.</p>
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parents: 26
diff changeset
1507 <p title="I-II q. 42 a. 5 arg. 3"><a name="35364"><span class=
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parents: 26
diff changeset
1508 "ref">[35364] I&ordf;-IIae q. 42 a. 5 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1509 quae sunt subita, minus considerari possunt. Sed tanto aliqua magis
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parents: 26
diff changeset
1510 timentur, quanto magis considerantur, unde philosophus dicit, in
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parents: 26
diff changeset
1511 III Ethic., quod <i>aliqui videntur fortes propter ignorantiam,
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parents: 26
diff changeset
1512 qui, si cognoverint quod aliud sit quam suspicantur, fugiunt</i>.
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parents: 26
diff changeset
1513 Ergo repentina minus timentur.</p>
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parents: 26
diff changeset
1514 <p title="I-II q. 42 a. 5 s. c."><a name="35365"><span class=
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parents: 26
diff changeset
1515 "ref">[35365] I&ordf;-IIae q. 42 a. 5 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1516 est quod Augustinus dicit, in II Confess., <i>timor insolita et
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parents: 26
diff changeset
1517 repentina exhorrescit, rebus quae amantur adversantia, dum
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parents: 26
diff changeset
1518 praecavet securitati</i>.</p>
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parents: 26
diff changeset
1519 <p title="I-II q. 42 a. 5 co."><a name="35366"><span class=
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parents: 26
diff changeset
1520 "ref">[35366] I&ordf;-IIae q. 42 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
1521 dicendum quod, sicut supra dictum est, obiectum timoris est malum
544e12f679ad convert to xml
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parents: 26
diff changeset
1522 imminens quod non de facili repelli potest. Hoc autem ex duobus
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parents: 26
diff changeset
1523 contingit, scilicet ex magnitudine mali, et ex debilitate timentis.
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parents: 26
diff changeset
1524 Ad utrumque autem horum operatur quod aliquid sit insolitum et
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parents: 26
diff changeset
1525 repentinum. Primo quidem, facit ad hoc quod malum imminens maius
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parents: 26
diff changeset
1526 appareat. Omnia enim corporalia, et bona et mala, quanto magis
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parents: 26
diff changeset
1527 considerantur, minora apparent. Et ideo, sicut propter
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parents: 26
diff changeset
1528 diuturnitatem dolor praesentis mali mitigatur, ut patet per Tullium
544e12f679ad convert to xml
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parents: 26
diff changeset
1529 in III de Tusculanis quaest.; ita etiam ex praemeditatione minuitur
544e12f679ad convert to xml
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parents: 26
diff changeset
1530 timor futuri mali. Secundo, aliquid esse insolitum et repentinum
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parents: 26
diff changeset
1531 facit ad debilitatem timentis, inquantum subtrahit remedia quae
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parents: 26
diff changeset
1532 homo potest praeparare ad repellendum futurum malum, quae esse non
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parents: 26
diff changeset
1533 possunt quando ex improviso malum occurrit.</p>
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parents: 26
diff changeset
1534 <p title="I-II q. 42 a. 5 ad 1"><a name="35367"><span class=
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parents: 26
diff changeset
1535 "ref">[35367] I&ordf;-IIae q. 42 a. 5 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1536 ergo dicendum quod obiectum spei est bonum quod quis potest
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parents: 26
diff changeset
1537 adipisci. Et ideo ea quae augmentant potestatem hominis, nata sunt
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parents: 26
diff changeset
1538 augere spem, et eadem ratione, diminuere timorem, quia timor est de
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parents: 26
diff changeset
1539 malo cui non de facili potest resisti. Quia igitur experientia
544e12f679ad convert to xml
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parents: 26
diff changeset
1540 facit hominem magis potentem ad operandum, ideo, sicut auget spem,
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parents: 26
diff changeset
1541 ita diminuit timorem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1542 <p title="I-II q. 42 a. 5 ad 2"><a name="35368"><span class=
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parents: 26
diff changeset
1543 "ref">[35368] I&ordf;-IIae q. 42 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1544 dicendum quod illi qui habent iram acutam, non occultant eam, et
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parents: 26
diff changeset
1545 ideo nocumenta ab eis illata non ita sunt repentina, quin
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parents: 26
diff changeset
1546 praevideantur. Sed homines mites et astuti occultant iram, et ideo
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parents: 26
diff changeset
1547 nocumentum quod ab eis imminet, non potest praevideri, sed ex
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parents: 26
diff changeset
1548 improviso advenit. Et propter hoc philosophus dicit quod tales
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ht
parents: 26
diff changeset
1549 magis timentur.</p>
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parents: 26
diff changeset
1550 <p title="I-II q. 42 a. 5 ad 3"><a name="35369"><span class=
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parents: 26
diff changeset
1551 "ref">[35369] I&ordf;-IIae q. 42 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1552 dicendum quod, per se loquendo, bona vel mala corporalia in
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parents: 26
diff changeset
1553 principio maiora apparent. Cuius ratio est, quia unumquodque magis
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parents: 26
diff changeset
1554 apparet, contrario iuxta se posito. Unde cum aliquis statim a
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parents: 26
diff changeset
1555 paupertate ad divitias transit, propter paupertatem praeexistentem
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parents: 26
diff changeset
1556 divitias magis aestimat, et e contrario divites statim ad
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parents: 26
diff changeset
1557 paupertatem devenientes, eam magis horrent. Et propter hoc, malum
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parents: 26
diff changeset
1558 repentinum magis timetur, quia magis videtur esse malum. Sed potest
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parents: 26
diff changeset
1559 propter aliquod accidens contingere quod magnitudo alicuius mali
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parents: 26
diff changeset
1560 lateat, puta cum hostes se insidiose occultant. Et tunc verum est
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parents: 26
diff changeset
1561 quod malum ex diligenti consideratione fit terribilius.</p>
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parents: 26
diff changeset
1562 <br />
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parents: 26
diff changeset
1563 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
1564 <p title="I-II q. 42 a. 6 arg. 1"><a name="35370"><span class=
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parents: 26
diff changeset
1565 "ref">[35370] I&ordf;-IIae q. 42 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
1566 sic proceditur. Videtur quod ea quae non habent remedium, non sint
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parents: 26
diff changeset
1567 magis timenda. Ad timorem enim requiritur quod remaneat aliqua spes
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parents: 26
diff changeset
1568 salutis, ut supra dictum est. Sed in malis quae non habent
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parents: 26
diff changeset
1569 remedium, nulla remanet spes salutis. Ergo talia mala nullo modo
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parents: 26
diff changeset
1570 timentur.</p>
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parents: 26
diff changeset
1571 <p title="I-II q. 42 a. 6 arg. 2"><a name="35371"><span class=
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parents: 26
diff changeset
1572 "ref">[35371] I&ordf;-IIae q. 42 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1573 malo mortis nullum remedium adhiberi potest, non enim, secundum
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parents: 26
diff changeset
1574 naturam, potest esse reditus a morte ad vitam. Non tamen mors
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parents: 26
diff changeset
1575 maxime timetur, ut dicit philosophus, in II Rhetoric. Non ergo ea
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parents: 26
diff changeset
1576 magis timentur quae remedium non habent.</p>
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parents: 26
diff changeset
1577 <p title="I-II q. 42 a. 6 arg. 3"><a name="35372"><span class=
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parents: 26
diff changeset
1578 "ref">[35372] I&ordf;-IIae q. 42 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1579 philosophus dicit, in I Ethic., quod <i>non est magis bonum quod
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parents: 26
diff changeset
1580 est diuturnius, eo quod est unius diei, neque quod est perpetuum,
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parents: 26
diff changeset
1581 eo quod non est perpetuum</i>. Ergo, eadem ratione, neque maius
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parents: 26
diff changeset
1582 malum. Sed ea quae non habent remedium, non videntur differre ab
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parents: 26
diff changeset
1583 aliis nisi propter diuturnitatem vel perpetuitatem. Ergo propter
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parents: 26
diff changeset
1584 hoc non sunt peiora, vel magis timenda.</p>
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parents: 26
diff changeset
1585 <p title="I-II q. 42 a. 6 s. c."><a name="35373"><span class=
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parents: 26
diff changeset
1586 "ref">[35373] I&ordf;-IIae q. 42 a. 6 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1587 est quod philosophus dicit, in II Rhetoric., quod <i>omnia timenda
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parents: 26
diff changeset
1588 sunt terribiliora quaecumque, si peccaverint, corrigi non
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parents: 26
diff changeset
1589 contingit; aut quorum auxilia non sunt; aut non facilia</i>.</p>
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parents: 26
diff changeset
1590 <p title="I-II q. 42 a. 6 co."><a name="35374"><span class=
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parents: 26
diff changeset
1591 "ref">[35374] I&ordf;-IIae q. 42 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
1592 dicendum quod obiectum timoris est malum, unde illud quod facit ad
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parents: 26
diff changeset
1593 augmentum mali, facit ad augmentum timoris. Malum autem augetur non
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parents: 26
diff changeset
1594 solum secundum speciem ipsius mali, sed etiam secundum
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parents: 26
diff changeset
1595 circumstantias, ut ex supra dictis apparet. Inter ceteras autem
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parents: 26
diff changeset
1596 circumstantias, diuturnitas, vel etiam perpetuitas, magis videtur
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parents: 26
diff changeset
1597 facere ad augmentum mali. Ea enim quae sunt in tempore, secundum
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parents: 26
diff changeset
1598 durationem temporis quodammodo mensurantur, unde si pati aliquid in
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parents: 26
diff changeset
1599 tanto tempore est malum, pati idem in duplo tempore apprehenditur
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parents: 26
diff changeset
1600 ut duplatum. Et secundum hanc rationem, pati idem in infinito
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parents: 26
diff changeset
1601 tempore, quod est perpetuo pati, habet quodammodo infinitum
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parents: 26
diff changeset
1602 augmentum. Mala autem quae, postquam advenerint, non possunt habere
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parents: 26
diff changeset
1603 remedium, vel non de facili, accipiuntur ut perpetua vel diuturna.
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parents: 26
diff changeset
1604 Et ideo maxime redduntur timenda.</p>
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parents: 26
diff changeset
1605 <p title="I-II q. 42 a. 6 ad 1"><a name="35375"><span class=
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parents: 26
diff changeset
1606 "ref">[35375] I&ordf;-IIae q. 42 a. 6 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1607 ergo dicendum quod remedium mali est duplex. Unum, per quod
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diff changeset
1608 impeditur futurum malum, ne adveniat. Et tali remedio sublato,
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parents: 26
diff changeset
1609 aufertur spes, et per consequens timor. Unde de tali remedio nunc
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parents: 26
diff changeset
1610 non loquimur. Aliud remedium mali est, quo malum iam praesens
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parents: 26
diff changeset
1611 removetur. Et de tali remedio nunc loquimur.</p>
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parents: 26
diff changeset
1612 <p title="I-II q. 42 a. 6 ad 2"><a name="35376"><span class=
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parents: 26
diff changeset
1613 "ref">[35376] I&ordf;-IIae q. 42 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
1614 dicendum quod, licet mors sit irremediabile malum, tamen, quia non
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parents: 26
diff changeset
1615 imminet de prope, non timetur, ut supra dictum est.</p>
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parents: 26
diff changeset
1616 <p title="I-II q. 42 a. 6 ad 3"><a name="35377"><span class=
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parents: 26
diff changeset
1617 "ref">[35377] I&ordf;-IIae q. 42 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1618 dicendum quod philosophus ibi loquitur de per se bono, quod est
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parents: 26
diff changeset
1619 bonum secundum speciem suam. Sic autem non fit aliquid magis bonum
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parents: 26
diff changeset
1620 propter diuturnitatem vel perpetuitatem, sed propter naturam ipsius
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parents: 26
diff changeset
1621 boni.</p>
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parents: 26
diff changeset
1622 <br />
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parents: 26
diff changeset
1623 <div class="D">Quaestio 43</div>
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parents: 26
diff changeset
1624 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
1625 <p title="I-II q. 43 pr."><a name="35378"><span class="ref">[35378]
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parents: 26
diff changeset
1626 I&ordf;-IIae q. 43 pr.</span></a> Deinde considerandum est de causa
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parents: 26
diff changeset
1627 timoris. Et circa hoc quaeruntur duo. Primo, utrum causa timoris
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parents: 26
diff changeset
1628 sit amor. Secundo, utrum causa timoris sit defectus.</p>
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parents: 26
diff changeset
1629 <br />
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parents: 26
diff changeset
1630 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1631 <p title="I-II q. 43 a. 1 arg. 1"><a name="35379"><span class=
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parents: 26
diff changeset
1632 "ref">[35379] I&ordf;-IIae q. 43 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
1633 sic proceditur. Videtur quod amor non sit causa timoris. Illud enim
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parents: 26
diff changeset
1634 quod introducit aliquid, est causa eius. Sed timor introducit
544e12f679ad convert to xml
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parents: 26
diff changeset
1635 amorem caritatis, ut Augustinus dicit, super canonicam Ioan. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
1636 timor est causa amoris, et non e converso.</p>
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parents: 26
diff changeset
1637 <p title="I-II q. 43 a. 1 arg. 2"><a name="35380"><span class=
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parents: 26
diff changeset
1638 "ref">[35380] I&ordf;-IIae q. 43 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1639 philosophus dicit, in II Rhetoric., quod <i>illi maxime timentur, a
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parents: 26
diff changeset
1640 quibus expectamus imminere nobis aliqua mala</i>. Sed per hoc quod
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parents: 26
diff changeset
1641 ab aliquo expectamus malum, magis provocamur ad odium eius quam ad
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parents: 26
diff changeset
1642 amorem. Ergo timor magis causatur ab odio quam ab amore.</p>
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parents: 26
diff changeset
1643 <p title="I-II q. 43 a. 1 arg. 3"><a name="35381"><span class=
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parents: 26
diff changeset
1644 "ref">[35381] I&ordf;-IIae q. 43 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1645 supra dictum est quod ea quae sunt a nobis ipsis, non habent
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parents: 26
diff changeset
1646 rationem terribilium. Sed ea quae sunt ex amore, maxime proveniunt
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parents: 26
diff changeset
1647 ex intimo cordis. Ergo timor ex amore non causatur.</p>
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parents: 26
diff changeset
1648 <p title="I-II q. 43 a. 1 s. c."><a name="35382"><span class=
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parents: 26
diff changeset
1649 "ref">[35382] I&ordf;-IIae q. 43 a. 1 s. c.</span></a> Sed contra
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diff changeset
1650 est quod Augustinus dicit, in libro octoginta trium quaest.,
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parents: 26
diff changeset
1651 <i>nulli dubium est non aliam esse metuendi causam, nisi ne id quod
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parents: 26
diff changeset
1652 amamus, aut adeptum amittamus, aut non adipiscamur speratum</i>.
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parents: 26
diff changeset
1653 Omnis ergo timor causatur ex hoc quod aliquid amamus. Amor igitur
544e12f679ad convert to xml
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parents: 26
diff changeset
1654 est causa timoris.</p>
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parents: 26
diff changeset
1655 <p title="I-II q. 43 a. 1 co."><a name="35383"><span class=
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parents: 26
diff changeset
1656 "ref">[35383] I&ordf;-IIae q. 43 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
1657 dicendum quod obiecta passionum animae se habent ad eas tanquam
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parents: 26
diff changeset
1658 formae ad res naturales vel artificiales, quia passiones animae
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parents: 26
diff changeset
1659 speciem recipiunt ab obiectis, sicut res praedictae a suis formis.
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parents: 26
diff changeset
1660 Sicut igitur quidquid est causa formae, est causa rei constitutae
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parents: 26
diff changeset
1661 per ipsam; ita etiam quidquid, et quocumque modo, est causa
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parents: 26
diff changeset
1662 obiecti, est causa passionis. Contingit autem aliquid esse causam
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parents: 26
diff changeset
1663 obiecti vel per modum causae efficientis, vel per modum
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parents: 26
diff changeset
1664 dispositionis materialis. Sicut obiectum delectationis est bonum
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parents: 26
diff changeset
1665 apparens conveniens coniunctum, cuius causa efficiens est illud
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parents: 26
diff changeset
1666 quod facit coniunctionem, vel quod facit convenientiam vel
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parents: 26
diff changeset
1667 bonitatem, vel apparentiam huiusmodi boni; causa autem per modum
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parents: 26
diff changeset
1668 dispositionis materialis, est habitus, vel quaecumque dispositio
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parents: 26
diff changeset
1669 secundum quam fit alicui conveniens aut apparens illud bonum quod
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parents: 26
diff changeset
1670 est ei coniunctum. Sic igitur, in proposito, obiectum timoris est
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parents: 26
diff changeset
1671 aestimatum malum futurum propinquum cui resisti de facili non
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parents: 26
diff changeset
1672 potest. Et ideo illud quod potest inferre tale malum, est causa
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parents: 26
diff changeset
1673 effectiva obiecti timoris, et per consequens ipsius timoris. Illud
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parents: 26
diff changeset
1674 autem per quod aliquis ita disponitur ut aliquid sit ei tale, est
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parents: 26
diff changeset
1675 causa timoris, et obiecti eius, per modum dispositionis materialis.
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parents: 26
diff changeset
1676 Et hoc modo amor est causa timoris, ex hoc enim quod aliquis amat
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parents: 26
diff changeset
1677 aliquod bonum, sequitur quod privativum talis boni sit ei malum, et
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parents: 26
diff changeset
1678 per consequens quod timeat ipsum tanquam malum.</p>
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parents: 26
diff changeset
1679 <p title="I-II q. 43 a. 1 ad 1"><a name="35384"><span class=
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parents: 26
diff changeset
1680 "ref">[35384] I&ordf;-IIae q. 43 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1681 ergo dicendum quod, sicut supra dictum est, timor per se et primo
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parents: 26
diff changeset
1682 respicit ad malum, quod refugit, quod opponitur alicui bono amato.
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parents: 26
diff changeset
1683 Et sic per se timor nascitur ex amore. Secundario vero respicit ad
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parents: 26
diff changeset
1684 id per quod provenit tale malum. Et sic per accidens quandoque
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parents: 26
diff changeset
1685 timor inducit amorem, inquantum scilicet homo qui timet puniri a
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parents: 26
diff changeset
1686 Deo, servat mandata eius, et sic incipit sperare, et spes
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parents: 26
diff changeset
1687 introducit amorem, ut supra dictum est.</p>
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parents: 26
diff changeset
1688 <p title="I-II q. 43 a. 1 ad 2"><a name="35385"><span class=
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parents: 26
diff changeset
1689 "ref">[35385] I&ordf;-IIae q. 43 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1690 dicendum quod ille a quo expectantur mala, primo quidem odio
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parents: 26
diff changeset
1691 habetur, sed postquam ab ipso iam incipiunt sperari bona, tunc
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parents: 26
diff changeset
1692 incipit amari. Bonum autem cui contrariatur malum quod timetur, a
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parents: 26
diff changeset
1693 principio amabatur.</p>
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parents: 26
diff changeset
1694 <p title="I-II q. 43 a. 1 ad 3"><a name="35386"><span class=
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parents: 26
diff changeset
1695 "ref">[35386] I&ordf;-IIae q. 43 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1696 dicendum quod ratio illa procedit de eo quod est causa mali
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parents: 26
diff changeset
1697 terribilis per modum efficientis. Amor autem est causa eius per
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parents: 26
diff changeset
1698 modum materialis dispositionis, ut dictum est.</p>
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parents: 26
diff changeset
1699 <br />
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parents: 26
diff changeset
1700 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1701 <p title="I-II q. 43 a. 2 arg. 1"><a name="35387"><span class=
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parents: 26
diff changeset
1702 "ref">[35387] I&ordf;-IIae q. 43 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
1703 sic proceditur. Videtur quod defectus non sit causa timoris. Illi
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parents: 26
diff changeset
1704 enim qui potentiam habent, maxime timentur. Sed defectus
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parents: 26
diff changeset
1705 contrariatur potentiae. Ergo defectus non est causa timoris.</p>
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parents: 26
diff changeset
1706 <p title="I-II q. 43 a. 2 arg. 2"><a name="35388"><span class=
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parents: 26
diff changeset
1707 "ref">[35388] I&ordf;-IIae q. 43 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1708 illi qui iam decapitantur, maxime sunt in defectu. Sed tales non
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parents: 26
diff changeset
1709 timent. Ut dicitur in II Rhetoric. Ergo defectus non est causa
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parents: 26
diff changeset
1710 timoris.</p>
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parents: 26
diff changeset
1711 <p title="I-II q. 43 a. 2 arg. 3"><a name="35389"><span class=
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parents: 26
diff changeset
1712 "ref">[35389] I&ordf;-IIae q. 43 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1713 decertare ex fortitudine provenit, non ex defectu. <i>Sed
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parents: 26
diff changeset
1714 decertantes timent eos qui pro eisdem decertant</i>, ut dicitur in
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parents: 26
diff changeset
1715 II Rhetoric. Ergo defectus non est causa timoris.</p>
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parents: 26
diff changeset
1716 <p title="I-II q. 43 a. 2 s. c."><a name="35390"><span class=
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parents: 26
diff changeset
1717 "ref">[35390] I&ordf;-IIae q. 43 a. 2 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
1718 contrariorum contrariae sunt causae. Sed <i>divitiae, et robur, et
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parents: 26
diff changeset
1719 multitudo amicorum, et potestas, excludunt timorem</i>, ut dicitur
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parents: 26
diff changeset
1720 in II Rhetoric. Ergo ex defectu horum timor causatur.</p>
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parents: 26
diff changeset
1721 <p title="I-II q. 43 a. 2 co."><a name="35391"><span class=
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parents: 26
diff changeset
1722 "ref">[35391] I&ordf;-IIae q. 43 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
1723 dicendum quod, sicut supra dictum est, duplex causa timoris accipi
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parents: 26
diff changeset
1724 potest, una quidem per modum materialis dispositionis, ex parte
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parents: 26
diff changeset
1725 eius qui timet; alia per modum causae efficientis, ex parte eius
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parents: 26
diff changeset
1726 qui timetur. Quantum igitur ad primum, defectus, per se loquendo,
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parents: 26
diff changeset
1727 est causa timoris, ex aliquo enim defectu virtutis contingit quod
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parents: 26
diff changeset
1728 non possit aliquis de facili repellere imminens malum. Sed tamen ad
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parents: 26
diff changeset
1729 causandum timorem requiritur defectus cum aliqua mensura. Minor
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parents: 26
diff changeset
1730 enim est defectus qui causat timorem futuri mali, quam defectus
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parents: 26
diff changeset
1731 consequens malum praesens, de quo est tristitia. Et adhuc esset
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parents: 26
diff changeset
1732 maior defectus, si totaliter sensus mali auferretur, vel amor boni
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parents: 26
diff changeset
1733 cuius contrarium timetur. Quantum vero ad secundum, virtus et
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parents: 26
diff changeset
1734 robur, per se loquendo, est causa timoris, ex hoc enim quod aliquid
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parents: 26
diff changeset
1735 quod apprehenditur ut nocivum, est virtuosum, contingit quod eius
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parents: 26
diff changeset
1736 effectus repelli non potest. Contingit tamen per accidens quod
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parents: 26
diff changeset
1737 aliquis defectus ex ista parte causat timorem, inquantum ex aliquo
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parents: 26
diff changeset
1738 defectu contingit quod aliquis velit nocumentum inferre, puta
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parents: 26
diff changeset
1739 propter iniustitiam, vel quia ante laesus fuit, vel quia timet
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parents: 26
diff changeset
1740 laedi.</p>
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parents: 26
diff changeset
1741 <p title="I-II q. 43 a. 2 ad 1"><a name="35392"><span class=
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parents: 26
diff changeset
1742 "ref">[35392] I&ordf;-IIae q. 43 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1743 ergo dicendum quod ratio illa procedit de causa timoris ex parte
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diff changeset
1744 causae efficientis.</p>
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parents: 26
diff changeset
1745 <p title="I-II q. 43 a. 2 ad 2"><a name="35393"><span class=
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parents: 26
diff changeset
1746 "ref">[35393] I&ordf;-IIae q. 43 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1747 dicendum quod illi qui iam decapitantur, sunt in passione
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parents: 26
diff changeset
1748 praesentis mali. Et ideo iste defectus excedit mensuram
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parents: 26
diff changeset
1749 timoris.</p>
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parents: 26
diff changeset
1750 <p title="I-II q. 43 a. 2 ad 3"><a name="35394"><span class=
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parents: 26
diff changeset
1751 "ref">[35394] I&ordf;-IIae q. 43 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1752 dicendum quod decertantes timent non propter potentiam, qua
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parents: 26
diff changeset
1753 decertare possunt, sed propter defectum potentiae, ex quo contingit
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parents: 26
diff changeset
1754 quod se superaturos non confidunt.</p>
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parents: 26
diff changeset
1755 <br />
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parents: 26
diff changeset
1756 <div class="D">Quaestio 44</div>
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parents: 26
diff changeset
1757 <div class="G">Prooemium</div>
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parents: 26
diff changeset
1758 <p title="I-II q. 44 pr."><a name="35395"><span class="ref">[35395]
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parents: 26
diff changeset
1759 I&ordf;-IIae q. 44 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
1760 effectibus timoris. Et circa hoc quaeruntur quatuor. Primo, utrum
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parents: 26
diff changeset
1761 timor faciat contractionem. Secundo, utrum faciat consiliativos.
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parents: 26
diff changeset
1762 Tertio, utrum faciat tremorem. Quarto, utrum impediat
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parents: 26
diff changeset
1763 operationem.</p>
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parents: 26
diff changeset
1764 <br />
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parents: 26
diff changeset
1765 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1766 <p title="I-II q. 44 a. 1 arg. 1"><a name="35396"><span class=
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parents: 26
diff changeset
1767 "ref">[35396] I&ordf;-IIae q. 44 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
1768 sic proceditur. Videtur quod timor non faciat contractionem.
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parents: 26
diff changeset
1769 Contractione enim facta, calor et spiritus ad interiora revocantur.
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parents: 26
diff changeset
1770 Sed ex multitudine caloris et spirituum in interioribus,
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parents: 26
diff changeset
1771 magnificatur cor ad audacter aliquid aggrediendum, ut patet in
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parents: 26
diff changeset
1772 iratis, cuius contrarium in timore accidit. Non ergo timor facit
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parents: 26
diff changeset
1773 contractionem.</p>
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parents: 26
diff changeset
1774 <p title="I-II q. 44 a. 1 arg. 2"><a name="35397"><span class=
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parents: 26
diff changeset
1775 "ref">[35397] I&ordf;-IIae q. 44 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1776 multiplicatis spiritibus et calore in interioribus per
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parents: 26
diff changeset
1777 contractionem, sequitur quod homo in vocem prorumpat, ut patet in
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parents: 26
diff changeset
1778 dolentibus. Sed timentes non emittunt vocem, sed magis redduntur
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parents: 26
diff changeset
1779 taciturni. Ergo timor non facit contractionem.</p>
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parents: 26
diff changeset
1780 <p title="I-II q. 44 a. 1 arg. 3"><a name="35398"><span class=
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parents: 26
diff changeset
1781 "ref">[35398] I&ordf;-IIae q. 44 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1782 verecundia est quaedam species timoris, ut supra dictum est. Sed
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parents: 26
diff changeset
1783 verecundati rubescunt, ut dicit Tullius, IV de Tusculanis quaest.,
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parents: 26
diff changeset
1784 et philosophus in IV Ethic. Rubor autem faciei non attestatur
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parents: 26
diff changeset
1785 contractioni, sed contrario. Non ergo contractio est effectus
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parents: 26
diff changeset
1786 timoris.</p>
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parents: 26
diff changeset
1787 <p title="I-II q. 44 a. 1 s. c."><a name="35399"><span class=
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parents: 26
diff changeset
1788 "ref">[35399] I&ordf;-IIae q. 44 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1789 est quod Damascenus dicit, in III libro, quod timor est virtus
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parents: 26
diff changeset
1790 secundum systolen, idest secundum contractionem.</p>
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parents: 26
diff changeset
1791 <p title="I-II q. 44 a. 1 co."><a name="35400"><span class=
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parents: 26
diff changeset
1792 "ref">[35400] I&ordf;-IIae q. 44 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
1793 dicendum quod, sicut supra dictum est, in passionibus animae est
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parents: 26
diff changeset
1794 sicut formale ipse motus appetitivae potentiae, sicut autem
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parents: 26
diff changeset
1795 materiale transmutatio corporalis, quorum unum alteri
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parents: 26
diff changeset
1796 proportionatur. Unde secundum similitudinem et rationem appetitivi
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parents: 26
diff changeset
1797 motus, sequitur corporalis transmutatio. Quantum autem ad animalem
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parents: 26
diff changeset
1798 motum appetitus, timor contractionem quandam importat. Cuius ratio
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parents: 26
diff changeset
1799 est, quia timor provenit ex phantasia alicuius mali imminentis quod
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parents: 26
diff changeset
1800 difficile repelli potest, ut supra dictum est. Quod autem aliquid
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parents: 26
diff changeset
1801 difficile possit repelli, provenit ex debilitate virtutis, ut supra
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parents: 26
diff changeset
1802 dictum est. Virtus autem, quanto est debilior, tanto ad pauciora se
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parents: 26
diff changeset
1803 potest extendere. Et ideo ex ipsa imaginatione quae causat timorem,
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parents: 26
diff changeset
1804 sequitur quaedam contractio in appetitu. Sicut etiam videmus in
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parents: 26
diff changeset
1805 morientibus quod natura retrahitur ad interiora, propter
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parents: 26
diff changeset
1806 debilitatem virtutis, et videmus etiam in civitatibus quod, quando
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parents: 26
diff changeset
1807 cives timent, retrahunt se ab exterioribus, et recurrunt, quantum
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parents: 26
diff changeset
1808 possunt, ad interiora. Et secundum similitudinem huius
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parents: 26
diff changeset
1809 contractionis, quae pertinet ad appetitum animalem, sequitur etiam
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parents: 26
diff changeset
1810 in timore ex parte corporis, contractio caloris et spirituum ad
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parents: 26
diff changeset
1811 interiora.</p>
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parents: 26
diff changeset
1812 <p title="I-II q. 44 a. 1 ad 1"><a name="35401"><span class=
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diff changeset
1813 "ref">[35401] I&ordf;-IIae q. 44 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1814 ergo dicendum quod, sicut philosophus dicit in libro de
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parents: 26
diff changeset
1815 problematibus, licet in timentibus retrahantur spiritus ab
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parents: 26
diff changeset
1816 exterioribus ad interiora, non tamen est idem motus spirituum in
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parents: 26
diff changeset
1817 iratis et timentibus. Nam in iratis, propter calorem et
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parents: 26
diff changeset
1818 subtilitatem spirituum, quae proveniunt ex appetitu vindictae,
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parents: 26
diff changeset
1819 interius fit spirituum motus ab inferioribus ad superiora, et ideo
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parents: 26
diff changeset
1820 congregantur spiritus et calor circa cor. Ex quo sequitur quod
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parents: 26
diff changeset
1821 irati redduntur prompti et audaces ad invadendum. Sed in
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parents: 26
diff changeset
1822 timentibus, propter frigiditatem ingrossantem, spiritus moventur a
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parents: 26
diff changeset
1823 superioribus ad inferiora, quae quidem frigiditas contingit ex
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parents: 26
diff changeset
1824 imaginatione defectus virtutis. Et ideo non multiplicantur calor et
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parents: 26
diff changeset
1825 spiritus circa cor, sed magis a corde refugiunt. Et propter hoc,
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parents: 26
diff changeset
1826 timentes non prompte invadunt, sed magis refugiunt.</p>
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parents: 26
diff changeset
1827 <p title="I-II q. 44 a. 1 ad 2"><a name="35402"><span class=
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parents: 26
diff changeset
1828 "ref">[35402] I&ordf;-IIae q. 44 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1829 dicendum quod naturale est cuilibet dolenti, sive homini sive
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diff changeset
1830 animali, quod utatur quocumque auxilio potest, ad repellendum
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parents: 26
diff changeset
1831 nocivum praesens quod infert dolorem, unde videmus quod animalia
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diff changeset
1832 dolentia percutiunt vel faucibus vel cornibus. Maximum autem
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parents: 26
diff changeset
1833 auxilium ad omnia in animalibus est calor et spiritus. Et ideo in
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parents: 26
diff changeset
1834 dolore natura conservat calorem et spiritum interius, ut hoc utatur
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parents: 26
diff changeset
1835 ad repellendum nocivum. Et ideo philosophus dicit, in libro de
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parents: 26
diff changeset
1836 problematibus, quod multiplicatis introrsum spiritibus et calore,
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parents: 26
diff changeset
1837 necesse est quod emittantur per vocem. Et propter hoc, dolentes vix
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parents: 26
diff changeset
1838 se possunt continere quin clament. Sed in timentibus fit motus
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parents: 26
diff changeset
1839 interioris caloris et spirituum a corde ad inferiora, ut dictum
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parents: 26
diff changeset
1840 est. Et ideo timor contrariatur formationi vocis, quae fit per
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parents: 26
diff changeset
1841 emissionem spirituum ad superiora per os. Et propter hoc, timor
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parents: 26
diff changeset
1842 tacentes facit. Et inde est etiam quod timor trementes facit, ut
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parents: 26
diff changeset
1843 dicit philosophus, in libro de problematibus.</p>
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parents: 26
diff changeset
1844 <p title="I-II q. 44 a. 1 ad 3"><a name="35403"><span class=
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diff changeset
1845 "ref">[35403] I&ordf;-IIae q. 44 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1846 dicendum quod pericula mortis non solum contrariantur appetitui
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parents: 26
diff changeset
1847 animali, sed etiam contrariantur naturae. Et propter hoc, in
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parents: 26
diff changeset
1848 huiusmodi timore non solum fit contractio ex parte appetitus, sed
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parents: 26
diff changeset
1849 etiam ex parte naturae corporalis, sic enim disponitur animal ex
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parents: 26
diff changeset
1850 imaginatione mortis contrahens calorem ad interiora, sicut quando
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parents: 26
diff changeset
1851 naturaliter mors imminet. Et inde est quod timentes mortem
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parents: 26
diff changeset
1852 pallescunt, ut dicitur in IV Ethic. Sed malum quod timet
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diff changeset
1853 verecundia, non opponitur naturae, sed solum appetitui animali. Et
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diff changeset
1854 ideo fit quidem contractio secundum appetitum animalem, non autem
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parents: 26
diff changeset
1855 secundum naturam corporalem, sed magis anima, quasi in se
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parents: 26
diff changeset
1856 contracta, vacat ad motionem spirituum et caloris, unde fit eorum
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parents: 26
diff changeset
1857 diffusio ad exteriora. Et propter hoc, verecundati rubescunt.</p>
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parents: 26
diff changeset
1858 <br />
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parents: 26
diff changeset
1859 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1860 <p title="I-II q. 44 a. 2 arg. 1"><a name="35404"><span class=
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parents: 26
diff changeset
1861 "ref">[35404] I&ordf;-IIae q. 44 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
1862 sic proceditur. Videtur quod timor non faciat consiliativos. Non
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diff changeset
1863 enim est eiusdem consiliativos facere, et consilium impedire. Sed
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parents: 26
diff changeset
1864 timor consilium impedit, omnis enim passio perturbat quietem, quae
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parents: 26
diff changeset
1865 requiritur ad bonum usum rationis. Ergo timor non facit
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parents: 26
diff changeset
1866 consiliativos.</p>
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parents: 26
diff changeset
1867 <p title="I-II q. 44 a. 2 arg. 2"><a name="35405"><span class=
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parents: 26
diff changeset
1868 "ref">[35405] I&ordf;-IIae q. 44 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
1869 consilium est actus rationis de futuris cogitantis et deliberantis.
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diff changeset
1870 Sed aliquis timor est <i>excutiens cogitata, et mentem a suo loco
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diff changeset
1871 removet</i>, ut Tullius dicit, in IV de Tusculanis quaest. Ergo
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diff changeset
1872 timor non facit consiliativos, sed magis impedit consilium.</p>
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parents: 26
diff changeset
1873 <p title="I-II q. 44 a. 2 arg. 3"><a name="35406"><span class=
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parents: 26
diff changeset
1874 "ref">[35406] I&ordf;-IIae q. 44 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
1875 sicut consilium adhibetur ad vitanda mala, ita etiam adhibetur ad
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diff changeset
1876 consequenda bona. Sed sicut timor est de malis vitandis, ita spes
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parents: 26
diff changeset
1877 est de bonis consequendis. Ergo timor non facit magis consiliativos
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parents: 26
diff changeset
1878 quam spes.</p>
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parents: 26
diff changeset
1879 <p title="I-II q. 44 a. 2 s. c."><a name="35407"><span class=
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diff changeset
1880 "ref">[35407] I&ordf;-IIae q. 44 a. 2 s. c.</span></a> Sed contra
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diff changeset
1881 est quod philosophus dicit, in II Rhetoric., quod timor
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diff changeset
1882 consiliativos facit.</p>
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parents: 26
diff changeset
1883 <p title="I-II q. 44 a. 2 co."><a name="35408"><span class=
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parents: 26
diff changeset
1884 "ref">[35408] I&ordf;-IIae q. 44 a. 2 co.</span></a> Respondeo
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diff changeset
1885 dicendum quod aliquis potest dici consiliativus dupliciter. Uno
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diff changeset
1886 modo, a voluntate seu sollicitudine consiliandi. Et sic timor
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diff changeset
1887 consiliativos facit. Quia, ut philosophus in III Ethic. dicit,
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diff changeset
1888 <i>consiliamur de magnis, in quibus quasi nobis ipsis
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diff changeset
1889 discredimus</i>. Ea autem quae timorem incutiunt, non sunt
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parents: 26
diff changeset
1890 simpliciter mala, sed habent quandam magnitudinem, tum ex eo quod
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diff changeset
1891 apprehenduntur ut quae difficiliter repelli possunt; tum etiam quia
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diff changeset
1892 apprehenduntur ut de prope existentia, sicut iam dictum est. Unde
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diff changeset
1893 homines maxime in timoribus quaerunt consiliari. Alio modo dicitur
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diff changeset
1894 aliquis consiliativus, a facultate bene consiliandi. Et sic nec
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parents: 26
diff changeset
1895 timor, nec aliqua passio consiliativos facit. Quia homini affecto
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parents: 26
diff changeset
1896 secundum aliquam passionem, videtur aliquid vel maius vel minus
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parents: 26
diff changeset
1897 quam sit secundum rei veritatem, sicut amanti videntur ea quae
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parents: 26
diff changeset
1898 amat, meliora; et timenti, ea quae timet, terribiliora. Et sic ex
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diff changeset
1899 defectu rectitudinis iudicii, quaelibet passio, quantum est de se,
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parents: 26
diff changeset
1900 impedit facultatem bene consiliandi.</p>
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parents: 26
diff changeset
1901 <p title="I-II q. 44 a. 2 ad 1"><a name="35409"><span class=
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diff changeset
1902 "ref">[35409] I&ordf;-IIae q. 44 a. 2 ad 1</span></a> Et per hoc
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diff changeset
1903 patet responsio ad primum.</p>
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parents: 26
diff changeset
1904 <p title="I-II q. 44 a. 2 ad 2"><a name="35410"><span class=
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diff changeset
1905 "ref">[35410] I&ordf;-IIae q. 44 a. 2 ad 2</span></a> Ad secundum
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diff changeset
1906 dicendum quod quanto aliqua passio est fortior, tanto magis homo
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parents: 26
diff changeset
1907 secundum ipsam affectus, impeditur. Et ideo quando timor fuerit
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diff changeset
1908 fortis, vult quidem homo consiliari, sed adeo perturbatur in suis
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diff changeset
1909 cogitationibus, quod consilium adinvenire non potest. Si autem sit
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diff changeset
1910 parvus timor, qui sollicitudinem consiliandi inducat, nec multum
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diff changeset
1911 rationem conturbet; potest etiam conferre ad facultatem bene
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diff changeset
1912 consiliandi, ratione sollicitudinis consequentis.</p>
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parents: 26
diff changeset
1913 <p title="I-II q. 44 a. 2 ad 3"><a name="35411"><span class=
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diff changeset
1914 "ref">[35411] I&ordf;-IIae q. 44 a. 2 ad 3</span></a> Ad tertium
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diff changeset
1915 dicendum quod etiam spes facit consiliativos, quia, ut in II
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diff changeset
1916 Rhetoric. philosophus dicit, <i>nullus consiliatur de his de quibus
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diff changeset
1917 desperat</i>; sicut nec de impossibilibus, ut dicitur in III Ethic.
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diff changeset
1918 Timor tamen facit magis consiliativos quam spes. Quia spes est de
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diff changeset
1919 bono, prout possumus ipsum consequi, timor autem de malo, prout vix
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diff changeset
1920 repelli potest, et ita magis respicit rationem difficilis timor
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diff changeset
1921 quam spes. In difficilibus autem, maxime in quibus nobis non
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diff changeset
1922 confidimus, consiliamur, sicut dictum est.</p>
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diff changeset
1923 <br />
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diff changeset
1924 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1925 <p title="I-II q. 44 a. 3 arg. 1"><a name="35412"><span class=
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diff changeset
1926 "ref">[35412] I&ordf;-IIae q. 44 a. 3 arg. 1</span></a> Ad tertium
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diff changeset
1927 sic proceditur. Videtur quod tremor non sit effectus timoris.
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diff changeset
1928 Tremor enim ex frigore accidit, videmus enim infrigidatos tremere.
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diff changeset
1929 Timor autem non videtur causare frigus, sed magis calorem
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diff changeset
1930 desiccantem, cuius signum est quod timentes sitiunt, et praecipue
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diff changeset
1931 in maximis timoribus, sicut patet in illis qui ad mortem ducuntur.
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diff changeset
1932 Ergo timor non causat tremorem.</p>
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diff changeset
1933 <p title="I-II q. 44 a. 3 arg. 2"><a name="35413"><span class=
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diff changeset
1934 "ref">[35413] I&ordf;-IIae q. 44 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
1935 emissio superfluitatum ex calore accidit, unde, ut plurimum,
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diff changeset
1936 medicinae laxativae sunt calidae. Sed huiusmodi emissiones
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diff changeset
1937 superfluitatum ex timore frequenter contingunt. Ergo timor videtur
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diff changeset
1938 causare calorem. Et sic non causat tremorem.</p>
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diff changeset
1939 <p title="I-II q. 44 a. 3 arg. 3"><a name="35414"><span class=
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diff changeset
1940 "ref">[35414] I&ordf;-IIae q. 44 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
1941 in timore calor ab exterioribus ad interiora revocatur. Si igitur
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diff changeset
1942 propter huiusmodi revocationem caloris, in exterioribus homo
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diff changeset
1943 tremit; videtur quod similiter in omnibus exterioribus membris
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diff changeset
1944 deberet causari tremor ex timore. Hoc autem non videtur. Non ergo
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diff changeset
1945 tremor corporis est effectus timoris.</p>
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diff changeset
1946 <p title="I-II q. 44 a. 3 s. c."><a name="35415"><span class=
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diff changeset
1947 "ref">[35415] I&ordf;-IIae q. 44 a. 3 s. c.</span></a> Sed contra
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diff changeset
1948 est quod Tullius dicit, in IV de Tusculanis quaest., quod
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diff changeset
1949 <i>terrorem sequitur tremor, et pallor, et dentium
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diff changeset
1950 crepitus</i>.</p>
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diff changeset
1951 <p title="I-II q. 44 a. 3 co."><a name="35416"><span class=
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diff changeset
1952 "ref">[35416] I&ordf;-IIae q. 44 a. 3 co.</span></a> Respondeo
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diff changeset
1953 dicendum quod, sicut supra dictum est, in timore fit quaedam
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diff changeset
1954 contractio ab exterioribus ad interiora, et ideo exteriora frigida
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diff changeset
1955 remanent. Et propter hoc in eis accidit tremor, qui causatur ex
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diff changeset
1956 debilitate virtutis continentis membra, ad huiusmodi autem
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diff changeset
1957 debilitatem maxime facit defectus caloris, qui est instrumentum quo
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diff changeset
1958 anima movet, ut dicitur in II de anima.</p>
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diff changeset
1959 <p title="I-II q. 44 a. 3 ad 1"><a name="35417"><span class=
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diff changeset
1960 "ref">[35417] I&ordf;-IIae q. 44 a. 3 ad 1</span></a> Ad primum
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diff changeset
1961 ergo dicendum quod, calore ab exterioribus ad interiora revocato,
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diff changeset
1962 multiplicatur calor interius, et maxime versus inferiora, idest
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diff changeset
1963 circa nutritivam. Et ideo, consumpto humido, consequitur sitis, et
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diff changeset
1964 etiam interdum solutio ventris, et urinae emissio, et quandoque
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diff changeset
1965 etiam seminis. Vel huiusmodi emissio superfluitatum accidit propter
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diff changeset
1966 contractionem ventris et testiculorum, ut philosophus dicit, in
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diff changeset
1967 libro de problematibus.</p>
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diff changeset
1968 <p title="I-II q. 44 a. 3 ad 2"><a name="35418"><span class=
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diff changeset
1969 "ref">[35418] I&ordf;-IIae q. 44 a. 3 ad 2</span></a> Unde patet
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diff changeset
1970 solutio ad secundum.</p>
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diff changeset
1971 <p title="I-II q. 44 a. 3 ad 3"><a name="35419"><span class=
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diff changeset
1972 "ref">[35419] I&ordf;-IIae q. 44 a. 3 ad 3</span></a> Ad tertium
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diff changeset
1973 dicendum quod, quia in timore calor deserit cor, a superioribus ad
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diff changeset
1974 inferiora tendens, ideo timentibus maxime tremit cor, et membra
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diff changeset
1975 quae habent aliquam connexionem ad pectus, ubi est cor. Unde
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diff changeset
1976 timentes maxime tremunt in voce, propter vicinitatem vocalis
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diff changeset
1977 arteriae ad cor. Tremit etiam labium inferius, et tota inferior
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diff changeset
1978 mandibula, propter continuationem ad cor, unde et crepitus dentium
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diff changeset
1979 sequitur. Et eadem ratione brachia et manus tremunt. Vel etiam quia
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diff changeset
1980 huiusmodi membra sunt magis mobilia. Propter quod et genua tremunt
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diff changeset
1981 timentibus; secundum illud Isaiae XXXV, <i>confortate manus
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diff changeset
1982 dissolutas, et genua trementia roborate</i>.</p>
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diff changeset
1983 <br />
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diff changeset
1984 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1985 <p title="I-II q. 44 a. 4 arg. 1"><a name="35420"><span class=
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diff changeset
1986 "ref">[35420] I&ordf;-IIae q. 44 a. 4 arg. 1</span></a> Ad quartum
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diff changeset
1987 sic proceditur. Videtur quod timor impediat operationem. Operatio
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diff changeset
1988 enim maxime impeditur ex perturbatione rationis, quae dirigit in
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diff changeset
1989 opere. Sed timor perturbat rationem, ut dictum est. Ergo timor
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diff changeset
1990 impedit operationem.</p>
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diff changeset
1991 <p title="I-II q. 44 a. 4 arg. 2"><a name="35421"><span class=
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diff changeset
1992 "ref">[35421] I&ordf;-IIae q. 44 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
1993 illi qui faciunt aliquid cum timore, facilius in operando
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diff changeset
1994 deficiunt, sicut si aliquis incedat super trabem in alto positam,
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diff changeset
1995 propter timorem de facili cadit; non autem caderet, si incederet
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diff changeset
1996 super eandem trabem in imo positam, propter defectum timoris. Ergo
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diff changeset
1997 timor impedit operationem.</p>
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diff changeset
1998 <p title="I-II q. 44 a. 4 arg. 3"><a name="35422"><span class=
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parents: 26
diff changeset
1999 "ref">[35422] I&ordf;-IIae q. 44 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2000 pigritia, sive segnities, est quaedam species timoris. Sed pigritia
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ht
parents: 26
diff changeset
2001 impedit operationem. Ergo et timor.</p>
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ht
parents: 26
diff changeset
2002 <p title="I-II q. 44 a. 4 s. c."><a name="35423"><span class=
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ht
parents: 26
diff changeset
2003 "ref">[35423] I&ordf;-IIae q. 44 a. 4 s. c.</span></a> Sed contra
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ht
parents: 26
diff changeset
2004 est quod apostolus dicit, ad Philipp. II, <i>cum metu et tremore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2005 vestram salutem operamini</i>, quod non diceret, si timor bonam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2006 operationem impediret. Timor ergo non impedit bonam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2007 operationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2008 <p title="I-II q. 44 a. 4 co."><a name="35424"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2009 "ref">[35424] I&ordf;-IIae q. 44 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2010 dicendum quod operatio hominis exterior causatur quidem ab anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2011 sicut a primo movente, sed a membris corporeis sicut ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2012 instrumentis. Contingit autem operationem impediri et propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2013 defectum instrumenti, et propter defectum principalis moventis. Ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2014 parte igitur instrumentorum corporalium, timor, quantum est de se,
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ht
parents: 26
diff changeset
2015 semper natus est impedire exteriorem operationem, propter defectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2016 caloris qui ex timore accidit in exterioribus membris. Sed ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2017 animae, si sit timor moderatus, non multum rationem perturbans;
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ht
parents: 26
diff changeset
2018 confert ad bene operandum, inquantum causat quandam sollicitudinem,
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ht
parents: 26
diff changeset
2019 et facit hominem attentius consiliari et operari. Si vero timor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2020 tantum increscat quod rationem perturbet, impedit operationem etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2021 ex parte animae. Sed de tali timore apostolus non loquitur.</p>
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ht
parents: 26
diff changeset
2022 <p title="I-II q. 44 a. 4 ad 1"><a name="35425"><span class=
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ht
parents: 26
diff changeset
2023 "ref">[35425] I&ordf;-IIae q. 44 a. 4 ad 1</span></a> Et per haec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2024 patet responsio ad primum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2025 <p title="I-II q. 44 a. 4 ad 2"><a name="35426"><span class=
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ht
parents: 26
diff changeset
2026 "ref">[35426] I&ordf;-IIae q. 44 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2027 dicendum quod illi qui cadunt de trabe in alto posita, patiuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2028 perturbationem imaginationis, propter timorem casus imaginati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2029 <p title="I-II q. 44 a. 4 ad 3"><a name="35427"><span class=
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ht
parents: 26
diff changeset
2030 "ref">[35427] I&ordf;-IIae q. 44 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2031 dicendum quod omnis timens refugit id quod timet, et ideo, cum
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ht
parents: 26
diff changeset
2032 pigritia sit timor de ipsa operatione, inquantum est laboriosa,
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ht
parents: 26
diff changeset
2033 impedit operationem, quia retrahit voluntatem ab ipsa. Sed timor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2034 qui est de aliis rebus, intantum adiuvat operationem, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2035 inclinat voluntatem ad operandum ea per quae homo effugit id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2036 timet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2037 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2038 <div class="D">Quaestio 45</div>
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ht
parents: 26
diff changeset
2039 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2040 <p title="I-II q. 45 pr."><a name="35428"><span class="ref">[35428]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2041 I&ordf;-IIae q. 45 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2042 audacia. Et circa hoc quaeruntur quatuor. Primo, utrum audacia sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2043 contraria timori. Secundo, quomodo audacia se habeat ad spem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2044 Tertio, de causa audaciae. Quarto, de effectus ipsius.</p>
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parents: 26
diff changeset
2045 <br />
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ht
parents: 26
diff changeset
2046 <div class="E">Articulus 1</div>
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ht
parents: 26
diff changeset
2047 <p title="I-II q. 45 a. 1 arg. 1"><a name="35429"><span class=
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ht
parents: 26
diff changeset
2048 "ref">[35429] I&ordf;-IIae q. 45 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2049 sic proceditur. Videtur quod audacia non contrarietur timori. Dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2050 enim Augustinus, in libro octoginta trium quaest., quod audacia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2051 vitium est. Vitium autem virtuti contrariatur. Cum ergo timor non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2052 sit virtus, sed passio, videtur quod timori non contrarietur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2053 audacia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2054 <p title="I-II q. 45 a. 1 arg. 2"><a name="35430"><span class=
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ht
parents: 26
diff changeset
2055 "ref">[35430] I&ordf;-IIae q. 45 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2056 uni unum est contrarium. Sed timori contrariatur spes. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2057 contrariatur ei audacia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2058 <p title="I-II q. 45 a. 1 arg. 3"><a name="35431"><span class=
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ht
parents: 26
diff changeset
2059 "ref">[35431] I&ordf;-IIae q. 45 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2060 unaquaeque passio excludit passionem oppositam. Sed id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2061 excluditur per timorem, est securitas, dicit enim Augustinus, II
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2062 Confess., quod timor securitati praecavet ergo securitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2063 contrariatur timori. Non ergo audacia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2064 <p title="I-II q. 45 a. 1 s. c."><a name="35432"><span class=
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ht
parents: 26
diff changeset
2065 "ref">[35432] I&ordf;-IIae q. 45 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2066 est quod philosophus dicit, in II Rhetoric., quod <i>audacia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2067 timori contraria</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2068 <p title="I-II q. 45 a. 1 co."><a name="35433"><span class=
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ht
parents: 26
diff changeset
2069 "ref">[35433] I&ordf;-IIae q. 45 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2070 dicendum quod de ratione contrariorum est quod maxime a se distent,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2071 ut dicitur in X Metaphys. Illud autem quod maxime distat a timore,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2072 est audacia, timor enim refugit nocumentum futurum, propter eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2073 victoriam super ipsum timentem; sed audacia aggreditur periculum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2074 imminens, propter victoriam sui supra ipsum periculum. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2075 manifeste timori contrariatur audacia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2076 <p title="I-II q. 45 a. 1 ad 1"><a name="35434"><span class=
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parents: 26
diff changeset
2077 "ref">[35434] I&ordf;-IIae q. 45 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2078 ergo dicendum quod ira et audacia, et omnium passionum nomina,
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ht
parents: 26
diff changeset
2079 dupliciter accipi possunt. Uno modo, secundum quod important
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2080 absolute motus appetitus sensitivi in aliquod obiectum bonum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2081 malum, et sic sunt nomina passionum. Alio modo, secundum quod simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2082 cum huiusmodi motu important recessum ab ordine rationis, et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2083 sunt nomina vitiorum. Et hoc modo loquitur Augustinus de audacia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2084 sed nos loquimur nunc de audacia secundum primum modum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2085 <p title="I-II q. 45 a. 1 ad 2"><a name="35435"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2086 "ref">[35435] I&ordf;-IIae q. 45 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2087 dicendum quod uni secundum idem, non sunt plura contraria, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2088 secundum diversa, nihil prohibet uni plura contrariari. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2089 dictum est supra quod passiones irascibilis habent duplicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2090 contrarietatem, unam secundum oppositionem boni et mali, et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2091 timor contrariatur spei; aliam secundum oppositionem accessus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2092 recessus, et sic timori contrariatur audacia, spei vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2093 desperatio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2094 <p title="I-II q. 45 a. 1 ad 3"><a name="35436"><span class=
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parents: 26
diff changeset
2095 "ref">[35436] I&ordf;-IIae q. 45 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2096 dicendum quod securitas non significat aliquid contrarium timori,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2097 sed solam timoris exclusionem, ille enim dicitur esse securus, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2098 non timet. Unde securitas opponitur timori sicut privatio, audacia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2099 autem sicut contrarium. Et sicut contrarium includit in se
544e12f679ad convert to xml
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parents: 26
diff changeset
2100 privationem, ita audacia securitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2101 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2102 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2103 <p title="I-II q. 45 a. 2 arg. 1"><a name="35437"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2104 "ref">[35437] I&ordf;-IIae q. 45 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2105 sic proceditur. Videtur quod audacia non consequatur spem. Audacia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2106 enim est respectu malorum et terribilium, ut dicitur in III Ethic.
544e12f679ad convert to xml
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parents: 26
diff changeset
2107 Spes autem respicit bonum. Ut supra dictum est. Ergo habent diversa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2108 obiecta, et non sunt unius ordinis. Non ergo audacia consequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2109 spem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2110 <p title="I-II q. 45 a. 2 arg. 2"><a name="35438"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2111 "ref">[35438] I&ordf;-IIae q. 45 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2112 sicut audacia contrariatur timori, ita desperatio spei. Sed timor
544e12f679ad convert to xml
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parents: 26
diff changeset
2113 non sequitur desperationem, quinimmo desperatio excludit timorem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2114 Ut philosophus dicit, in II Rhetoric. Ergo audacia non consequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2115 spem.</p>
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parents: 26
diff changeset
2116 <p title="I-II q. 45 a. 2 arg. 3"><a name="35439"><span class=
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parents: 26
diff changeset
2117 "ref">[35439] I&ordf;-IIae q. 45 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2118 audacia intendit quoddam bonum, scilicet victoriam. Sed tendere in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2119 bonum arduum pertinet ad spem. Ergo audacia est idem spei. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2120 consequitur ad spem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2121 <p title="I-II q. 45 a. 2 s. c."><a name="35440"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2122 "ref">[35440] I&ordf;-IIae q. 45 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2123 est quod philosophus dicit, in III Ethic., quod <i>illi qui sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2124 bonae spei, sunt audaces</i>. Videtur ergo audacia consequi
544e12f679ad convert to xml
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parents: 26
diff changeset
2125 spem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2126 <p title="I-II q. 45 a. 2 co."><a name="35441"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2127 "ref">[35441] I&ordf;-IIae q. 45 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2128 dicendum quod, sicut iam pluries dictum est, omnes huiusmodi
544e12f679ad convert to xml
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parents: 26
diff changeset
2129 passiones animae ad appetitivam potentiam pertinent. Omnis autem
544e12f679ad convert to xml
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parents: 26
diff changeset
2130 motus appetitivae potentiae reducitur ad prosecutionem vel fugam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2131 Prosecutio autem vel fuga est alicuius et per se, et per accidens,
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parents: 26
diff changeset
2132 per se quidem est prosecutio boni, fuga vero mali; per accidens
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parents: 26
diff changeset
2133 autem potest prosecutio esse mali, propter aliquod bonum adiunctum,
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parents: 26
diff changeset
2134 et fuga boni, propter aliquod malum adiunctum. Quod autem est per
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parents: 26
diff changeset
2135 accidens, sequitur ad id quod est per se. Et ideo prosecutio mali,
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parents: 26
diff changeset
2136 sequitur prosecutionem boni, sicut et fuga boni sequitur fugam
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parents: 26
diff changeset
2137 mali. Haec autem quatuor pertinent ad quatuor passiones, nam
544e12f679ad convert to xml
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parents: 26
diff changeset
2138 prosecutio boni pertinet ad spem, fuga mali ad timorem, insecutio
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parents: 26
diff changeset
2139 mali terribilis pertinet ad audaciam, fuga vero boni pertinet ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2140 desperationem. Unde sequitur quod audacia consequitur ad spem, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2141 hoc enim quod aliquis sperat superare terribile imminens, ex hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2142 audacter insequitur ipsum. Ad timorem vero sequitur desperatio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2143 ideo enim aliquis desperat, quia timet difficultatem quae est circa
544e12f679ad convert to xml
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parents: 26
diff changeset
2144 bonum sperandum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2145 <p title="I-II q. 45 a. 2 ad 1"><a name="35442"><span class=
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parents: 26
diff changeset
2146 "ref">[35442] I&ordf;-IIae q. 45 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2147 ergo dicendum quod ratio sequeretur, si bonum et malum essent
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parents: 26
diff changeset
2148 obiecta non habentia ordinem ad invicem. Sed quia malum habet
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parents: 26
diff changeset
2149 aliquem ordinem ad bonum, est enim posterius bono, sicut privatio
544e12f679ad convert to xml
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parents: 26
diff changeset
2150 habitu; ideo audacia, quae insequitur malum, est post spem, quae
544e12f679ad convert to xml
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parents: 26
diff changeset
2151 insequitur bonum.</p>
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parents: 26
diff changeset
2152 <p title="I-II q. 45 a. 2 ad 2"><a name="35443"><span class=
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parents: 26
diff changeset
2153 "ref">[35443] I&ordf;-IIae q. 45 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2154 dicendum quod, etsi bonum simpliciter sit prius quam malum, tamen
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parents: 26
diff changeset
2155 fuga per prius debetur malo quam bono, sicut insecutio per prius
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parents: 26
diff changeset
2156 debetur bono quam malo. Et ideo sicut spes est prior quam audacia,
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parents: 26
diff changeset
2157 ita timor est prior quam desperatio. Et sicut ex timore non semper
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ht
parents: 26
diff changeset
2158 sequitur desperatio, sed quando fuerit intensus; ita ex spe non
544e12f679ad convert to xml
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parents: 26
diff changeset
2159 semper sequitur audacia, sed quando fuerit vehemens.</p>
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parents: 26
diff changeset
2160 <p title="I-II q. 45 a. 2 ad 3"><a name="35444"><span class=
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parents: 26
diff changeset
2161 "ref">[35444] I&ordf;-IIae q. 45 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2162 dicendum quod audacia, licet sit circa malum cui coniunctum est
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parents: 26
diff changeset
2163 bonum victoriae secundum aestimationem audacis, tamen respicit
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parents: 26
diff changeset
2164 malum, bonum vero adiunctum respicit spes. Et similiter desperatio
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parents: 26
diff changeset
2165 respicit bonum directe, quod refugit, malum vero adiunctum respicit
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parents: 26
diff changeset
2166 timor. Unde, proprie loquendo, audacia non est pars spei, sed eius
544e12f679ad convert to xml
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parents: 26
diff changeset
2167 effectus, sicut nec desperatio est pars timoris, sed eius effectus.
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parents: 26
diff changeset
2168 Et propter hoc etiam audacia principalis passio esse non
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parents: 26
diff changeset
2169 potest.</p>
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parents: 26
diff changeset
2170 <br />
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parents: 26
diff changeset
2171 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
2172 <p title="I-II q. 45 a. 3 arg. 1"><a name="35445"><span class=
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parents: 26
diff changeset
2173 "ref">[35445] I&ordf;-IIae q. 45 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
2174 sic proceditur. Videtur quod defectus aliquis sit causa audaciae.
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parents: 26
diff changeset
2175 Dicit enim philosophus, in libro de problematibus, quod <i>amatores
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parents: 26
diff changeset
2176 vini sunt fortes et audaces</i>. Sed ex vino sequitur defectus
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parents: 26
diff changeset
2177 ebrietatis. Ergo audacia causatur ex aliquo defectu.</p>
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parents: 26
diff changeset
2178 <p title="I-II q. 45 a. 3 arg. 2"><a name="35446"><span class=
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parents: 26
diff changeset
2179 "ref">[35446] I&ordf;-IIae q. 45 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2180 philosophus dicit, in II Rhetoric., quod <i>inexperti periculorum
544e12f679ad convert to xml
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parents: 26
diff changeset
2181 sunt audaces</i>. Sed inexperientia defectus quidam est. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2182 audacia ex defectu causatur.</p>
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parents: 26
diff changeset
2183 <p title="I-II q. 45 a. 3 arg. 3"><a name="35447"><span class=
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parents: 26
diff changeset
2184 "ref">[35447] I&ordf;-IIae q. 45 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2185 iniusta passi audaciores esse solent; sicut etiam bestiae cum
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parents: 26
diff changeset
2186 percutiuntur, ut dicitur in III Ethic. Sed iniustum pati ad
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parents: 26
diff changeset
2187 defectum pertinet. Ergo audacia ex aliquo defectu causatur.</p>
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parents: 26
diff changeset
2188 <p title="I-II q. 45 a. 3 s. c."><a name="35448"><span class=
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parents: 26
diff changeset
2189 "ref">[35448] I&ordf;-IIae q. 45 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2190 est quod philosophus dicit, in II Rhetoric., quod causa audaciae
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parents: 26
diff changeset
2191 est, <i>cum in phantasia spes fuerit salutarium ut prope
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parents: 26
diff changeset
2192 existentium, timendorum autem aut non entium, aut longe entium</i>.
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parents: 26
diff changeset
2193 Sed id quod pertinet ad defectum, vel pertinet ad salutarium
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parents: 26
diff changeset
2194 remotionem, vel ad terribilium propinquitatem. Ergo nihil quod ad
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parents: 26
diff changeset
2195 defectum pertinet, est causa audaciae.</p>
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parents: 26
diff changeset
2196 <p title="I-II q. 45 a. 3 co."><a name="35449"><span class=
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parents: 26
diff changeset
2197 "ref">[35449] I&ordf;-IIae q. 45 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
2198 dicendum quod, sicut supra dictum est, audacia consequitur spem, et
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parents: 26
diff changeset
2199 contrariatur timori, unde quaecumque nata sunt causare spem, vel
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parents: 26
diff changeset
2200 excludere timorem, sunt causa audaciae. Quia vero timor et spes, et
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parents: 26
diff changeset
2201 etiam audacia, cum sint passiones quaedam, consistunt in motu
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parents: 26
diff changeset
2202 appetitus et in quadam transmutatione corporali; dupliciter potest
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parents: 26
diff changeset
2203 accipi causa audaciae, sive quantum ad provocationem spei, sive
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parents: 26
diff changeset
2204 quantum ad exclusionem timoris, uno modo quidem, ex parte
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parents: 26
diff changeset
2205 appetitivi motus; alio vero modo, ex parte transmutationis
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parents: 26
diff changeset
2206 corporalis. Ex parte quidem appetitivi motus, qui sequitur
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parents: 26
diff changeset
2207 apprehensionem, provocatur spes causans audaciam, per ea quae
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parents: 26
diff changeset
2208 faciunt nos aestimare quod possibile sit adipisci victoriam; vel
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parents: 26
diff changeset
2209 secundum propriam potentiam, sicut fortitudo corporis, experientia
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parents: 26
diff changeset
2210 in periculis, multitudo pecuniarum, et alia huiusmodi; sive per
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parents: 26
diff changeset
2211 potentiam aliorum, sicut multitudo amicorum vel quorumcumque
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parents: 26
diff changeset
2212 auxiliantium, et praecipue si homo confidat de auxilio divino;
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parents: 26
diff changeset
2213 <i>unde illi qui se bene habent ad divina, audaciores sunt</i>, ut
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parents: 26
diff changeset
2214 etiam philosophus dicit, in II Rhetoric. Timor autem excluditur,
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parents: 26
diff changeset
2215 secundum istum modum, per remotionem terribilium appropinquantium,
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parents: 26
diff changeset
2216 puta quia homo non habet inimicos, quia nulli nocuit, quia non
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parents: 26
diff changeset
2217 videt aliquod periculum imminere; illis enim videntur maxime
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parents: 26
diff changeset
2218 pericula imminere, qui aliis nocuerunt. Ex parte vero
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parents: 26
diff changeset
2219 transmutationis corporalis, causatur audacia per provocationem spei
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parents: 26
diff changeset
2220 et exclusionem timoris, ex his quae faciunt caliditatem circa cor.
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parents: 26
diff changeset
2221 Unde philosophus dicit, in libro de partibus animalium, quod
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diff changeset
2222 <i>illi qui habent parvum cor secundum quantitatem, sunt magis
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parents: 26
diff changeset
2223 audaces; et animalia habentia magnum cor secundum quantitatem, sunt
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parents: 26
diff changeset
2224 timida, quia calor naturalis non tantum potest calefacere magnum
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diff changeset
2225 cor; sicut parvum, sicut ignis non tantum potest calefacere magnam
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parents: 26
diff changeset
2226 domum, sicut parvam</i>. Et in libro de problematibus dicit quod
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parents: 26
diff changeset
2227 <i>habentes pulmonem sanguineum, sunt audaciores, propter
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parents: 26
diff changeset
2228 caliditatem cordis exinde consequentem</i>. Et ibidem dicit quod
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parents: 26
diff changeset
2229 <i>vini amatores sunt magis audaces, propter caliditatem vini</i>,
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parents: 26
diff changeset
2230 unde et supra dictum est quod ebrietas facit ad bonitatem spei,
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parents: 26
diff changeset
2231 caliditas enim cordis repellit timorem, et causat spem, propter
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parents: 26
diff changeset
2232 cordis extensionem et amplificationem.</p>
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parents: 26
diff changeset
2233 <p title="I-II q. 45 a. 3 ad 1"><a name="35450"><span class=
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parents: 26
diff changeset
2234 "ref">[35450] I&ordf;-IIae q. 45 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2235 ergo dicendum quod ebrietas causat audaciam, non inquantum est
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parents: 26
diff changeset
2236 defectus, sed inquantum facit cordis dilatationem, et inquantum
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parents: 26
diff changeset
2237 etiam facit aestimationem cuiusdam magnitudinis.</p>
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parents: 26
diff changeset
2238 <p title="I-II q. 45 a. 3 ad 2"><a name="35451"><span class=
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parents: 26
diff changeset
2239 "ref">[35451] I&ordf;-IIae q. 45 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2240 dicendum quod illi qui sunt inexperti periculorum, sunt audaciores,
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parents: 26
diff changeset
2241 non propter defectum, sed per accidens, inquantum scilicet, propter
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parents: 26
diff changeset
2242 inexperientiam, neque debilitatem suam cognoscunt, neque
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parents: 26
diff changeset
2243 praesentiam periculorum. Et ita, per subtractionem causae timoris,
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parents: 26
diff changeset
2244 sequitur audacia.</p>
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parents: 26
diff changeset
2245 <p title="I-II q. 45 a. 3 ad 3"><a name="35452"><span class=
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parents: 26
diff changeset
2246 "ref">[35452] I&ordf;-IIae q. 45 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2247 dicendum quod, sicut philosophus dicit in II Rhetoric., <i>iniustum
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parents: 26
diff changeset
2248 passi redduntur audaciores, quia aestimant quod Deus iniustum
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parents: 26
diff changeset
2249 passis auxilium ferat</i>. Et sic patet quod nullus defectus causat
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parents: 26
diff changeset
2250 audaciam nisi per accidens, inquantum scilicet habet adiunctam
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parents: 26
diff changeset
2251 aliquam excellentiam, vel veram vel aestimatam, vel ex parte sui
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parents: 26
diff changeset
2252 vel ex parte alterius.</p>
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parents: 26
diff changeset
2253 <br />
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parents: 26
diff changeset
2254 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
2255 <p title="I-II q. 45 a. 4 arg. 1"><a name="35453"><span class=
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parents: 26
diff changeset
2256 "ref">[35453] I&ordf;-IIae q. 45 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
2257 sic proceditur. Videtur quod audaces non sint promptiores in
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parents: 26
diff changeset
2258 principio quam in ipsis periculis. Tremor enim ex timore causatur,
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parents: 26
diff changeset
2259 qui contrariatur audaciae, ut ex dictis patet. Sed audaces
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parents: 26
diff changeset
2260 quandoque in principio tremunt, ut philosophus dicit, in libro de
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parents: 26
diff changeset
2261 problematibus. Ergo non sunt promptiores in principio quam in ipsis
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parents: 26
diff changeset
2262 periculis existentes.</p>
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parents: 26
diff changeset
2263 <p title="I-II q. 45 a. 4 arg. 2"><a name="35454"><span class=
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parents: 26
diff changeset
2264 "ref">[35454] I&ordf;-IIae q. 45 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2265 per augmentum obiecti augetur passio, sicut si bonum est amabile,
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parents: 26
diff changeset
2266 et magis bonum est magis amabile. Sed arduum est obiectum audaciae.
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parents: 26
diff changeset
2267 Augmentato ergo arduo, augmentatur audacia. Sed magis fit arduum et
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parents: 26
diff changeset
2268 difficile periculum, quando est praesens. Ergo debet tunc magis
544e12f679ad convert to xml
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parents: 26
diff changeset
2269 crescere audacia.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2270 <p title="I-II q. 45 a. 4 arg. 3"><a name="35455"><span class=
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parents: 26
diff changeset
2271 "ref">[35455] I&ordf;-IIae q. 45 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2272 ex vulneribus inflictis provocatur ira. Sed ira causat audaciam,
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parents: 26
diff changeset
2273 dicit enim philosophus, in II Rhetoric., quod ira est ausivum. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2274 quando iam sunt in ipsis periculis, et percutiuntur, videtur quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2275 magis audaces reddantur.</p>
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parents: 26
diff changeset
2276 <p title="I-II q. 45 a. 4 s. c."><a name="35456"><span class=
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parents: 26
diff changeset
2277 "ref">[35456] I&ordf;-IIae q. 45 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2278 est quod dicitur in III Ethic., quod <i>audaces praevolantes sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
2279 et volentes ante pericula, in ipsis autem discedunt</i>.</p>
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parents: 26
diff changeset
2280 <p title="I-II q. 45 a. 4 co."><a name="35457"><span class=
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parents: 26
diff changeset
2281 "ref">[35457] I&ordf;-IIae q. 45 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2282 dicendum quod audacia, cum sit quidam motus appetitus sensitivi,
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parents: 26
diff changeset
2283 sequitur apprehensionem sensitivae virtutis. Virtus autem sensitiva
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parents: 26
diff changeset
2284 non est collativa nec inquisitiva singulorum quae circumstant rem,
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parents: 26
diff changeset
2285 sed subitum habet iudicium. Contingit autem quandoque quod secundum
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parents: 26
diff changeset
2286 subitam apprehensionem non possunt cognosci omnia quae
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parents: 26
diff changeset
2287 difficultatem in aliquo negotio afferunt, unde surgit audaciae
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parents: 26
diff changeset
2288 motus ad aggrediendum periculum. Unde quando iam experiuntur ipsum
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parents: 26
diff changeset
2289 periculum, sentiunt maiorem difficultatem quam aestimaverunt. Et
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parents: 26
diff changeset
2290 ideo deficiunt. Sed ratio est discussiva omnium quae afferunt
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parents: 26
diff changeset
2291 difficultatem negotio. Et ideo fortes, qui ex iudicio rationis
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parents: 26
diff changeset
2292 aggrediuntur pericula, in principio videntur remissi, quia non
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parents: 26
diff changeset
2293 passi, sed cum deliberatione debita aggrediuntur. Quando autem sunt
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parents: 26
diff changeset
2294 in ipsis periculis, non experiuntur aliquid improvisum; sed
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parents: 26
diff changeset
2295 quandoque minora illis quae praecogitaverunt. Et ideo magis
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parents: 26
diff changeset
2296 persistunt. Vel etiam quia propter bonum virtutis pericula
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parents: 26
diff changeset
2297 aggrediuntur, cuius boni voluntas in eis perseverat, quantacumque
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parents: 26
diff changeset
2298 sint pericula. Audaces autem, propter solam aestimationem facientem
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parents: 26
diff changeset
2299 spem et excludentem timorem, sicut dictum est.</p>
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diff changeset
2300 <p title="I-II q. 45 a. 4 ad 1"><a name="35458"><span class=
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parents: 26
diff changeset
2301 "ref">[35458] I&ordf;-IIae q. 45 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2302 ergo dicendum quod etiam in audacibus accidit tremor, propter
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parents: 26
diff changeset
2303 revocationem caloris ab exterioribus ad interiora, sicut etiam in
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parents: 26
diff changeset
2304 timentibus. Sed in audacibus revocatur calor ad cor, in timentibus
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diff changeset
2305 autem, ad inferiora.</p>
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diff changeset
2306 <p title="I-II q. 45 a. 4 ad 2"><a name="35459"><span class=
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diff changeset
2307 "ref">[35459] I&ordf;-IIae q. 45 a. 4 ad 2</span></a> Ad secundum
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diff changeset
2308 dicendum quod obiectum amoris est simpliciter bonum, unde
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diff changeset
2309 augmentatum simpliciter augmentat amorem. Sed obiectum audaciae est
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parents: 26
diff changeset
2310 compositum ex bono et malo; et motus audaciae in malum,
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parents: 26
diff changeset
2311 praesupponit motum spei in bonum. Et ideo si tantum addatur de
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parents: 26
diff changeset
2312 arduitate ad periculum quod excedat spem, non sequetur motus
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parents: 26
diff changeset
2313 audaciae, sed diminuetur. Si tamen sit motus audaciae, quanto maius
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diff changeset
2314 est periculum, tanto maior audacia reputatur.</p>
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parents: 26
diff changeset
2315 <p title="I-II q. 45 a. 4 ad 3"><a name="35460"><span class=
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parents: 26
diff changeset
2316 "ref">[35460] I&ordf;-IIae q. 45 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2317 dicendum quod ex laesione non causatur ira, nisi supposita aliqua
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parents: 26
diff changeset
2318 spe, ut infra dicetur. Et ideo si fuerit tantum periculum quod
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diff changeset
2319 excedat spem victoriae, non sequetur ira. Sed verum est quod, si
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diff changeset
2320 ira sequatur, audacia augebitur.</p>
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parents: 26
diff changeset
2321 <br />
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diff changeset
2322 <div class="D">Quaestio 46</div>
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diff changeset
2323 <div class="G">Prooemium</div>
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diff changeset
2324 <p title="I-II q. 46 pr."><a name="35461"><span class="ref">[35461]
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diff changeset
2325 I&ordf;-IIae q. 46 pr.</span></a> Deinde considerandum est de ira.
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diff changeset
2326 Et primo, de ira secundum se; secundo, de causa factiva irae, et
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diff changeset
2327 remedio eius; tertio, de effectu eius. Circa primum quaeruntur
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parents: 26
diff changeset
2328 octo. Primo, utrum ira sit passio specialis. Secundo, utrum
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parents: 26
diff changeset
2329 obiectum irae sit bonum, an malum. Tertio, utrum ira sit in
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parents: 26
diff changeset
2330 concupiscibili. Quarto, utrum ira sit cum ratione. Quinto, utrum
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parents: 26
diff changeset
2331 ira sit naturalior quam concupiscentia. Sexto, utrum ira sit
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diff changeset
2332 gravior quam odium. Septimo, utrum ira solum sit ad illos ad quos
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diff changeset
2333 est iustitia. Octavo, de speciebus irae.</p>
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diff changeset
2334 <br />
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parents: 26
diff changeset
2335 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
2336 <p title="I-II q. 46 a. 1 arg. 1"><a name="35462"><span class=
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parents: 26
diff changeset
2337 "ref">[35462] I&ordf;-IIae q. 46 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
2338 sic proceditur. Videtur quod ira non sit passio specialis. Ab ira
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parents: 26
diff changeset
2339 enim denominatur potentia irascibilis. Sed huius potentiae non est
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ht
parents: 26
diff changeset
2340 una tantum passio, sed multae. Ergo ira non est una passio
544e12f679ad convert to xml
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parents: 26
diff changeset
2341 specialis.</p>
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parents: 26
diff changeset
2342 <p title="I-II q. 46 a. 1 arg. 2"><a name="35463"><span class=
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parents: 26
diff changeset
2343 "ref">[35463] I&ordf;-IIae q. 46 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2344 cuilibet passioni speciali est aliquid contrarium; ut patet
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parents: 26
diff changeset
2345 inducenti per singula. Sed irae non est aliqua passio contraria, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2346 supra dictum est. Ergo ira non est passio specialis.</p>
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parents: 26
diff changeset
2347 <p title="I-II q. 46 a. 1 arg. 3"><a name="35464"><span class=
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parents: 26
diff changeset
2348 "ref">[35464] I&ordf;-IIae q. 46 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2349 una specialis passio non includit aliam. Sed ira includit multas
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parents: 26
diff changeset
2350 passiones, est enim cum tristitia, et cum delectatione, et cum spe,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2351 ut patet per philosophum, in II Rhetoric. Ergo ira non est passio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2352 specialis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2353 <p title="I-II q. 46 a. 1 s. c."><a name="35465"><span class=
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parents: 26
diff changeset
2354 "ref">[35465] I&ordf;-IIae q. 46 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2355 est quod Damascenus ponit iram specialem passionem. Et similiter
544e12f679ad convert to xml
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parents: 26
diff changeset
2356 Tullius, IV de Tusculanis quaest.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2357 <p title="I-II q. 46 a. 1 co."><a name="35466"><span class=
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parents: 26
diff changeset
2358 "ref">[35466] I&ordf;-IIae q. 46 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
2359 dicendum quod aliquid dicitur generale dupliciter. Uno modo, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2360 praedicationem, sicut animal est generale ad omnia animalia. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 modo, per causam, sicut sol est causa generalis omnium quae
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parents: 26
diff changeset
2362 generantur in his inferioribus, secundum Dionysium, in IV cap. de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2363 Div. Nom. Sicut enim genus continet multas differentias potestate,
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parents: 26
diff changeset
2364 secundum similitudinem materiae; ita causa agens continet multos
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parents: 26
diff changeset
2365 effectus secundum virtutem activam. Contingit autem aliquem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 effectum ex concursu diversarum causarum produci, et quia omnis
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ht
parents: 26
diff changeset
2367 causa aliquo modo in effectu manet, potest etiam dici, tertio modo,
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parents: 26
diff changeset
2368 quod effectus ex congregatione multarum causarum productus, habet
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parents: 26
diff changeset
2369 quandam generalitatem, inquantum continet multas causas quodammodo
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parents: 26
diff changeset
2370 in actu. Primo ergo modo, ira non est passio generalis, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2371 condivisa aliis passionibus, ut supra dictum est. Similiter autem
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ht
parents: 26
diff changeset
2372 nec secundo modo. Non est enim causa aliarum passionum, sed per
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ht
parents: 26
diff changeset
2373 hunc modum potest dici generalis passio amor, ut patet per
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parents: 26
diff changeset
2374 Augustinum, in XIV libro de Civ. Dei; amor enim est prima radix
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parents: 26
diff changeset
2375 omnium passionum, ut supra dictum est. Sed tertio modo potest ira
544e12f679ad convert to xml
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parents: 26
diff changeset
2376 dici passio generalis, inquantum ex concursu multarum passionum
544e12f679ad convert to xml
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parents: 26
diff changeset
2377 causatur. Non enim insurgit motus irae nisi propter aliquam
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parents: 26
diff changeset
2378 tristitiam illatam et nisi adsit desiderium et spes ulciscendi,
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parents: 26
diff changeset
2379 quia, ut philosophus dicit in II Rhetoric., <i>iratus habet spem
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parents: 26
diff changeset
2380 puniendi; appetit enim vindictam ut sibi possibilem</i>. Unde si
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parents: 26
diff changeset
2381 fuerit multum excellens persona quae nocumentum intulit, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2382 sequitur ira, sed solum tristitia, ut Avicenna dicit, in libro de
544e12f679ad convert to xml
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parents: 26
diff changeset
2383 anima.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2384 <p title="I-II q. 46 a. 1 ad 1"><a name="35467"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2385 "ref">[35467] I&ordf;-IIae q. 46 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2386 ergo dicendum quod, vis irascibilis denominatur ab ira, non quia
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parents: 26
diff changeset
2387 omnis motus huius potentiae sit ira, sed quia ad iram terminantur
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parents: 26
diff changeset
2388 omnes motus huius potentiae; et inter alios eius motus, iste est
544e12f679ad convert to xml
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parents: 26
diff changeset
2389 manifestior.</p>
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parents: 26
diff changeset
2390 <p title="I-II q. 46 a. 1 ad 2"><a name="35468"><span class=
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parents: 26
diff changeset
2391 "ref">[35468] I&ordf;-IIae q. 46 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2392 dicendum quod ex hoc ipso quod ira causatur ex contrariis
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parents: 26
diff changeset
2393 passionibus, scilicet a spe, quae est boni, et a tristitia, quae
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parents: 26
diff changeset
2394 est mali, includit in seipsa contrarietatem, et ideo non habet
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parents: 26
diff changeset
2395 contrarium extra se. Sicut etiam in mediis coloribus non invenitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2396 contrarietas, nisi quae est simplicium colorum, ex quibus
544e12f679ad convert to xml
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parents: 26
diff changeset
2397 causantur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2398 <p title="I-II q. 46 a. 1 ad 3"><a name="35469"><span class=
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parents: 26
diff changeset
2399 "ref">[35469] I&ordf;-IIae q. 46 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2400 dicendum quod ira includit multas passiones, non quidem sicut genus
544e12f679ad convert to xml
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parents: 26
diff changeset
2401 species, sed magis secundum continentiam causae et effectus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2402 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2403 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2404 <p title="I-II q. 46 a. 2 arg. 1"><a name="35470"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2405 "ref">[35470] I&ordf;-IIae q. 46 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2406 sic proceditur. Videtur quod obiectum irae sit malum. Dicit enim
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parents: 26
diff changeset
2407 Gregorius Nyssenus quod ira est quasi armigera concupiscentiae,
544e12f679ad convert to xml
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parents: 26
diff changeset
2408 inquantum scilicet impugnat id quod concupiscentiam impedit. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2409 omne impedimentum habet rationem mali. Ergo ira respicit malum
544e12f679ad convert to xml
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parents: 26
diff changeset
2410 tanquam obiectum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2411 <p title="I-II q. 46 a. 2 arg. 2"><a name="35471"><span class=
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parents: 26
diff changeset
2412 "ref">[35471] I&ordf;-IIae q. 46 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2413 ira et odium conveniunt in effectu, utriusque enim est inferre
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parents: 26
diff changeset
2414 nocumentum alteri. Sed odium respicit malum tanquam obiectum, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2415 supra dictum est. Ergo etiam et ira.</p>
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parents: 26
diff changeset
2416 <p title="I-II q. 46 a. 2 arg. 3"><a name="35472"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2417 "ref">[35472] I&ordf;-IIae q. 46 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2418 ira causatur ex tristitia, unde philosophus dicit, in VII Ethic.,
544e12f679ad convert to xml
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parents: 26
diff changeset
2419 quod ira operatur cum tristitia. Sed tristitiae obiectum est malum.
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parents: 26
diff changeset
2420 Ergo et irae.</p>
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parents: 26
diff changeset
2421 <p title="I-II q. 46 a. 2 s. c. 1"><a name="35473"><span class=
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parents: 26
diff changeset
2422 "ref">[35473] I&ordf;-IIae q. 46 a. 2 s. c. 1</span></a> Sed contra
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parents: 26
diff changeset
2423 est quod Augustinus dicit, in II Confess., quod ira appetit
544e12f679ad convert to xml
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parents: 26
diff changeset
2424 vindictam. Sed appetitus vindictae est appetitus boni, cum vindicta
544e12f679ad convert to xml
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parents: 26
diff changeset
2425 ad iustitiam pertineat. Ergo obiectum irae est bonum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2426 <p title="I-II q. 46 a. 2 s. c. 2"><a name="35474"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2427 "ref">[35474] I&ordf;-IIae q. 46 a. 2 s. c. 2</span></a> Praeterea,
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parents: 26
diff changeset
2428 ira semper est cum spe, unde et delectationem causat, ut dicit
544e12f679ad convert to xml
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parents: 26
diff changeset
2429 philosophus, in II Rhetoric. Sed spei et delectationis obiectum est
544e12f679ad convert to xml
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parents: 26
diff changeset
2430 bonum. Ergo et irae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2431 <p title="I-II q. 46 a. 2 co."><a name="35475"><span class=
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parents: 26
diff changeset
2432 "ref">[35475] I&ordf;-IIae q. 46 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2433 dicendum quod motus appetitivae virtutis sequitur actum virtutis
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parents: 26
diff changeset
2434 apprehensivae. Vis autem apprehensiva dupliciter aliquid
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parents: 26
diff changeset
2435 apprehendit, uno modo, per modum incomplexi, sicut cum intelligimus
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parents: 26
diff changeset
2436 quid est homo; alio modo, per modum complexi, sicut cum
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parents: 26
diff changeset
2437 intelligimus album inesse homini. Unde utroque modo vis appetitiva
544e12f679ad convert to xml
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parents: 26
diff changeset
2438 potest tendere in bonum et malum. Per modum quidem simplicis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2439 incomplexi, cum appetitus simpliciter sequitur vel inhaeret bono,
544e12f679ad convert to xml
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parents: 26
diff changeset
2440 vel refugit malum. Et tales motus sunt desiderium et spes,
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parents: 26
diff changeset
2441 delectatio et tristitia, et alia huiusmodi. Per modum autem
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parents: 26
diff changeset
2442 complexi, sicut cum appetitus fertur in hoc quod aliquod bonum vel
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parents: 26
diff changeset
2443 malum insit vel fiat circa alterum, vel tendendo in hoc, vel
544e12f679ad convert to xml
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parents: 26
diff changeset
2444 refugiendo ab hoc. Sicut manifeste apparet in amore et odio, amamus
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parents: 26
diff changeset
2445 enim aliquem, inquantum volumus ei inesse aliquod bonum; odimus
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parents: 26
diff changeset
2446 autem aliquem, inquantum volumus ei inesse aliquod malum. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
2447 similiter est in ira, quicumque enim irascitur, quaerit vindicari
544e12f679ad convert to xml
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parents: 26
diff changeset
2448 de aliquo. Et sic motus irae tendit in duo, scilicet in ipsam
544e12f679ad convert to xml
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parents: 26
diff changeset
2449 vindictam, quam appetit et sperat sicut quoddam bonum, unde et de
544e12f679ad convert to xml
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parents: 26
diff changeset
2450 ipsa delectatur, tendit etiam in illum de quo quaerit vindictam,
544e12f679ad convert to xml
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parents: 26
diff changeset
2451 sicut in contrarium et nocivum, quod pertinet ad rationem mali. Est
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parents: 26
diff changeset
2452 tamen duplex differentia attendenda circa hoc, irae ad odium et ad
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parents: 26
diff changeset
2453 amorem. Quarum prima est, quod ira semper respicit duo obiecta,
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parents: 26
diff changeset
2454 amor vero et odium quandoque respiciunt unum obiectum tantum, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
2455 cum dicitur aliquis amare vinum vel aliquid huiusmodi, aut etiam
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parents: 26
diff changeset
2456 odire. Secunda est, quia utrumque obiectorum quod respicit amor,
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parents: 26
diff changeset
2457 est bonum, vult enim amans bonum alicui, tanquam sibi convenienti.
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parents: 26
diff changeset
2458 Utrumque vero eorum quae respicit odium, habet rationem mali, vult
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parents: 26
diff changeset
2459 enim odiens malum alicui, tamquam cuidam inconvenienti. Sed ira
544e12f679ad convert to xml
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parents: 26
diff changeset
2460 respicit unum obiectum secundum rationem boni, scilicet vindictam,
544e12f679ad convert to xml
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parents: 26
diff changeset
2461 quam appetit, et aliud secundum rationem mali, scilicet hominem
544e12f679ad convert to xml
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parents: 26
diff changeset
2462 nocivum, de quo vult vindicari. Et ideo est passio quodammodo
544e12f679ad convert to xml
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parents: 26
diff changeset
2463 composita ex contrariis passionibus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2464 <p title="I-II q. 46 a. 2 ad arg."><a name="35476"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2465 "ref">[35476] I&ordf;-IIae q. 46 a. 2 ad arg.</span></a> Et per hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2466 patet responsio ad obiecta.</p>
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parents: 26
diff changeset
2467 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2468 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 <p title="I-II q. 46 a. 3 arg. 1"><a name="35477"><span class=
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parents: 26
diff changeset
2470 "ref">[35477] I&ordf;-IIae q. 46 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2471 sic proceditur. Videtur quod ira sit in concupiscibili. Dicit enim
544e12f679ad convert to xml
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parents: 26
diff changeset
2472 Tullius, in IV de Tusculanis quaest., quod ira est libido quaedam.
544e12f679ad convert to xml
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parents: 26
diff changeset
2473 Sed libido est in concupiscibili. Ergo et ira.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2474 <p title="I-II q. 46 a. 3 arg. 2"><a name="35478"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2475 "ref">[35478] I&ordf;-IIae q. 46 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2476 Augustinus dicit, in regula, quod ira crescit in odium. Et Tullius
544e12f679ad convert to xml
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parents: 26
diff changeset
2477 dicit, in eodem libro, quod odium est ira inveterata. Sed odium est
544e12f679ad convert to xml
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parents: 26
diff changeset
2478 in concupiscibili, sicut amor. Ergo ira est in concupiscibili.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2479 <p title="I-II q. 46 a. 3 arg. 3"><a name="35479"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2480 "ref">[35479] I&ordf;-IIae q. 46 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2481 Damascenus et Gregorius Nyssenus dicunt quod ira componitur ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2482 tristitia et desiderio. Sed utrumque horum est in concupiscibili.
544e12f679ad convert to xml
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parents: 26
diff changeset
2483 Ergo ira est in concupiscibili.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2484 <p title="I-II q. 46 a. 3 s. c."><a name="35480"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2485 "ref">[35480] I&ordf;-IIae q. 46 a. 3 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
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parents: 26
diff changeset
2486 vis concupiscibilis est alia ab irascibili. Si igitur ira esset in
544e12f679ad convert to xml
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parents: 26
diff changeset
2487 concupiscibili, non denominaretur ab ea vis irascibilis.</p>
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ht
parents: 26
diff changeset
2488 <p title="I-II q. 46 a. 3 co."><a name="35481"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2489 "ref">[35481] I&ordf;-IIae q. 46 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2490 dicendum quod, sicut supra dictum est, passiones irascibilis in hoc
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parents: 26
diff changeset
2491 differunt a passionibus concupiscibilis, quod obiecta passionum
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ht
parents: 26
diff changeset
2492 concupiscibilis sunt bonum et malum absolute; obiecta autem
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ht
parents: 26
diff changeset
2493 passionum irascibilis sunt bonum et malum cum quadam elevatione vel
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parents: 26
diff changeset
2494 arduitate. Dictum est autem quod ira respicit duo obiecta, scilicet
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parents: 26
diff changeset
2495 vindictam, quam appetit; et eum de quo vindictam quaerit. Et circa
544e12f679ad convert to xml
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parents: 26
diff changeset
2496 utrumque quandam arduitatem ira requirit, non enim insurgit motus
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parents: 26
diff changeset
2497 irae, nisi aliqua magnitudine circa utrumque existente;
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parents: 26
diff changeset
2498 <i>quaecumque enim nihil sunt, aut modica valde nullo digna
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parents: 26
diff changeset
2499 aestimamus</i>, ut dicit philosophus, in II Rhetoric. Unde
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parents: 26
diff changeset
2500 manifestum est quod ira non est in concupiscibili, sed in
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parents: 26
diff changeset
2501 irascibili.</p>
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parents: 26
diff changeset
2502 <p title="I-II q. 46 a. 3 ad 1"><a name="35482"><span class=
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parents: 26
diff changeset
2503 "ref">[35482] I&ordf;-IIae q. 46 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2504 ergo dicendum quod Tullius libidinem nominat appetitum cuiuscumque
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parents: 26
diff changeset
2505 boni futuri non habita discretione ardui vel non ardui. Et secundum
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parents: 26
diff changeset
2506 hoc, ponit iram sub libidine, inquantum est appetitus vindictae.
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parents: 26
diff changeset
2507 Sic autem libido communis est ad irascibilem et
544e12f679ad convert to xml
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parents: 26
diff changeset
2508 concupiscibilem.</p>
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parents: 26
diff changeset
2509 <p title="I-II q. 46 a. 3 ad 2"><a name="35483"><span class=
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parents: 26
diff changeset
2510 "ref">[35483] I&ordf;-IIae q. 46 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2511 dicendum quod ira dicitur crescere in odium, non quod eadem numero
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parents: 26
diff changeset
2512 passio quae prius fuit ira, postmodum fiat odium per quandam
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parents: 26
diff changeset
2513 inveterationem, sed per quandam causalitatem. Ira enim, per
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parents: 26
diff changeset
2514 diuturnitatem, causat odium.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2515 <p title="I-II q. 46 a. 3 ad 3"><a name="35484"><span class=
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parents: 26
diff changeset
2516 "ref">[35484] I&ordf;-IIae q. 46 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2517 dicendum quod ira dicitur componi ex tristitia et desiderio, non
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parents: 26
diff changeset
2518 sicut ex partibus, sed sicut ex causis. Dictum est autem supra quod
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parents: 26
diff changeset
2519 passiones concupiscibilis sunt causae passionum irascibilis.</p>
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parents: 26
diff changeset
2520 <br />
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ht
parents: 26
diff changeset
2521 <div class="E">Articulus 4</div>
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ht
parents: 26
diff changeset
2522 <p title="I-II q. 46 a. 4 arg. 1"><a name="35485"><span class=
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parents: 26
diff changeset
2523 "ref">[35485] I&ordf;-IIae q. 46 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
2524 sic proceditur. Videtur quod ira non sit cum ratione. Ira enim, cum
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parents: 26
diff changeset
2525 sit passio quaedam, est in appetitu sensitivo. Sed appetitus
544e12f679ad convert to xml
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parents: 26
diff changeset
2526 sensitivus non sequitur rationis apprehensionem, sed sensitivae
544e12f679ad convert to xml
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parents: 26
diff changeset
2527 partis. Ergo ira non est cum ratione.</p>
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parents: 26
diff changeset
2528 <p title="I-II q. 46 a. 4 arg. 2"><a name="35486"><span class=
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parents: 26
diff changeset
2529 "ref">[35486] I&ordf;-IIae q. 46 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2530 animalia bruta carent ratione. Et tamen in eis invenitur ira. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2531 ira non est cum ratione.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2532 <p title="I-II q. 46 a. 4 arg. 3"><a name="35487"><span class=
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parents: 26
diff changeset
2533 "ref">[35487] I&ordf;-IIae q. 46 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2534 ebrietas ligat rationem. Adiuvat autem ad iram. Ergo ira non est
544e12f679ad convert to xml
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parents: 26
diff changeset
2535 cum ratione.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2536 <p title="I-II q. 46 a. 4 s. c."><a name="35488"><span class=
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parents: 26
diff changeset
2537 "ref">[35488] I&ordf;-IIae q. 46 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2538 est quod philosophus dicit, in VII Ethic., quod <i>ira consequitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2539 rationem aliqualiter</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2540 <p title="I-II q. 46 a. 4 co."><a name="35489"><span class=
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parents: 26
diff changeset
2541 "ref">[35489] I&ordf;-IIae q. 46 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2542 dicendum quod, sicut supra dictum est, ira est appetitus vindictae.
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parents: 26
diff changeset
2543 Haec autem collationem importat poenae infligendae ad nocumentum
544e12f679ad convert to xml
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parents: 26
diff changeset
2544 sibi illatum, unde, in VII Ethic., dicit philosophus quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2545 <i>syllogizans quoniam oportet talem oppugnare, irascitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2546 confestim</i>. Conferre autem et syllogizare est rationis. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
2547 ira est quodammodo cum ratione.</p>
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parents: 26
diff changeset
2548 <p title="I-II q. 46 a. 4 ad 1"><a name="35490"><span class=
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parents: 26
diff changeset
2549 "ref">[35490] I&ordf;-IIae q. 46 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2550 ergo dicendum quod motus appetitivae virtutis potest esse cum
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parents: 26
diff changeset
2551 ratione dupliciter. Uno modo, cum ratione praecipiente, et sic
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parents: 26
diff changeset
2552 voluntas est cum ratione; unde et dicitur appetitus rationalis.
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parents: 26
diff changeset
2553 Alio modo, cum ratione denuntiante, et sic ira est cum ratione.
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parents: 26
diff changeset
2554 Dicit enim philosophus, in libro de Problemat., quod ira est cum
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parents: 26
diff changeset
2555 ratione, <i>non sicut praecipiente ratione, sed ut manifestante
544e12f679ad convert to xml
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parents: 26
diff changeset
2556 iniuriam</i>. Appetitus enim sensitivus immediate rationi non
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parents: 26
diff changeset
2557 obedit, sed mediante voluntate.</p>
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parents: 26
diff changeset
2558 <p title="I-II q. 46 a. 4 ad 2"><a name="35491"><span class=
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parents: 26
diff changeset
2559 "ref">[35491] I&ordf;-IIae q. 46 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2560 dicendum quod bruta animalia habent instinctum naturalem ex divina
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parents: 26
diff changeset
2561 ratione eis inditum, per quem habent motus interiores et exteriores
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parents: 26
diff changeset
2562 similes motibus rationis, sicut supra dictum est.</p>
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parents: 26
diff changeset
2563 <p title="I-II q. 46 a. 4 ad 3"><a name="35492"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2564 "ref">[35492] I&ordf;-IIae q. 46 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2565 dicendum quod, sicut dicitur in VII Ethic., ira audit aliqualiter
544e12f679ad convert to xml
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parents: 26
diff changeset
2566 rationem, sicut nuntiantem quod iniuriatum est ei, sed non perfecte
544e12f679ad convert to xml
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parents: 26
diff changeset
2567 audit, quia non observat regulam rationis in rependendo vindictam.
544e12f679ad convert to xml
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parents: 26
diff changeset
2568 Ad iram ergo requiritur aliquis actus rationis; et additur
544e12f679ad convert to xml
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parents: 26
diff changeset
2569 impedimentum rationis. Unde philosophus dicit, in libro de
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parents: 26
diff changeset
2570 Problemat., quod illi qui sunt multum ebrii, tanquam nihil habentes
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parents: 26
diff changeset
2571 de iudicio rationis, non irascuntur, sed quando sunt parum ebrii,
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parents: 26
diff changeset
2572 irascuntur, tanquam habentes iudicium rationis, sed impeditum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2573 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2574 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2575 <p title="I-II q. 46 a. 5 arg. 1"><a name="35493"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2576 "ref">[35493] I&ordf;-IIae q. 46 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
2577 sic proceditur. Videtur quod ira non sit naturalior quam
544e12f679ad convert to xml
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parents: 26
diff changeset
2578 concupiscentia. Proprium enim hominis dicitur quod sit animal
544e12f679ad convert to xml
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parents: 26
diff changeset
2579 mansuetum natura. Sed mansuetudo opponitur irae, ut dicit
544e12f679ad convert to xml
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parents: 26
diff changeset
2580 philosophus, in II Rhetoric. Ergo ira non est naturalior quam
544e12f679ad convert to xml
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parents: 26
diff changeset
2581 concupiscentia, sed omnino videtur esse contra hominis naturam.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2582 <p title="I-II q. 46 a. 5 arg. 2"><a name="35494"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2583 "ref">[35494] I&ordf;-IIae q. 46 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2584 ratio contra naturam dividitur, ea enim quae secundum rationem
544e12f679ad convert to xml
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parents: 26
diff changeset
2585 agunt, non dicimus secundum naturam agere. Sed ira est cum ratione,
544e12f679ad convert to xml
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parents: 26
diff changeset
2586 concupiscentia autem sine ratione, ut dicitur in VII Ethic. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2587 concupiscentia est naturalior quam ira.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2588 <p title="I-II q. 46 a. 5 arg. 3"><a name="35495"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2589 "ref">[35495] I&ordf;-IIae q. 46 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2590 ira est appetitus vindictae, concupiscentia autem maxime est
544e12f679ad convert to xml
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parents: 26
diff changeset
2591 appetitus delectabilium secundum tactum, scilicet ciborum et
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parents: 26
diff changeset
2592 venereorum. Haec autem sunt magis naturalia homini quam vindicta.
544e12f679ad convert to xml
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parents: 26
diff changeset
2593 Ergo concupiscentia est naturalior quam ira.</p>
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parents: 26
diff changeset
2594 <p title="I-II q. 46 a. 5 s. c."><a name="35496"><span class=
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parents: 26
diff changeset
2595 "ref">[35496] I&ordf;-IIae q. 46 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2596 est quod philosophus dicit, in VII Ethic., quod <i>ira est
544e12f679ad convert to xml
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parents: 26
diff changeset
2597 naturalior quam concupiscentia</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2598 <p title="I-II q. 46 a. 5 co."><a name="35497"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2599 "ref">[35497] I&ordf;-IIae q. 46 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2600 dicendum quod naturale dicitur illud quod causatur a natura, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2601 patet in II Physic. Unde utrum aliqua passio sit magis vel minus
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parents: 26
diff changeset
2602 naturalis, considerari non potest nisi ex causa sua. Causa autem
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parents: 26
diff changeset
2603 passionis, ut supra dictum est, dupliciter accipi potest, uno modo,
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parents: 26
diff changeset
2604 ex parte obiecti; alio modo, ex parte subiecti. Si ergo
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parents: 26
diff changeset
2605 consideretur causa irae et concupiscentiae ex parte obiecti, sic
544e12f679ad convert to xml
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parents: 26
diff changeset
2606 concupiscentia, et maxime ciborum et venereorum, naturalior est
544e12f679ad convert to xml
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parents: 26
diff changeset
2607 quam ira, inquantum ista sunt magis naturalia quam vindicta. Si
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parents: 26
diff changeset
2608 autem consideretur causa irae ex parte subiecti, sic quodammodo ira
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parents: 26
diff changeset
2609 est naturalior, et quodammodo concupiscentia. Potest enim natura
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parents: 26
diff changeset
2610 alicuius hominis considerari vel secundum naturam generis, vel
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parents: 26
diff changeset
2611 secundum naturam speciei, vel secundum complexionem propriam
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parents: 26
diff changeset
2612 individui. Si igitur consideretur natura generis, quae est natura
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parents: 26
diff changeset
2613 huius hominis inquantum est animal; sic naturalior est
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parents: 26
diff changeset
2614 concupiscentia quam ira, quia ex ipsa natura communi habet homo
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parents: 26
diff changeset
2615 quandam inclinationem ad appetendum ea quae sunt conservativa
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parents: 26
diff changeset
2616 vitae, vel secundum speciem vel secundum individuum. Si autem
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parents: 26
diff changeset
2617 consideremus naturam hominis ex parte speciei, scilicet inquantum
544e12f679ad convert to xml
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parents: 26
diff changeset
2618 est rationalis; sic ira est magis naturalis homini quam
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parents: 26
diff changeset
2619 concupiscentia, inquantum ira est cum ratione magis quam
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parents: 26
diff changeset
2620 concupiscentia. Unde philosophus dicit, in IV Ethic., quod humanius
544e12f679ad convert to xml
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parents: 26
diff changeset
2621 est punire, quod pertinet ad iram, quam mansuetum esse, unumquodque
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parents: 26
diff changeset
2622 enim naturaliter insurgit contra contraria et nociva. Si vero
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parents: 26
diff changeset
2623 consideretur natura huius individui secundum propriam complexionem,
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parents: 26
diff changeset
2624 sic ira naturalior est quam concupiscentia, quia scilicet
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parents: 26
diff changeset
2625 habitudinem naturalem ad irascendum, quae est ex complexione, magis
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parents: 26
diff changeset
2626 de facili sequitur ira, quam concupiscentia vel aliqua alia passio.
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parents: 26
diff changeset
2627 Est enim homo dispositus ad irascendum, secundum quod habet
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parents: 26
diff changeset
2628 cholericam complexionem, cholera autem, inter alios humores, citius
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parents: 26
diff changeset
2629 movetur; assimilatur enim igni. Et ideo magis est in promptu ut
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parents: 26
diff changeset
2630 ille qui est dispositus secundum naturalem complexionem ad iram,
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parents: 26
diff changeset
2631 irascatur; quam de eo qui est dispositus ad concupiscendum, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2632 concupiscat. Et propter hoc philosophus dicit, in VII Ethic., quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2633 ira magis traducitur a parentibus in filios, quam
544e12f679ad convert to xml
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parents: 26
diff changeset
2634 concupiscentia.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2635 <p title="I-II q. 46 a. 5 ad 1"><a name="35498"><span class=
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parents: 26
diff changeset
2636 "ref">[35498] I&ordf;-IIae q. 46 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2637 ergo dicendum quod in homine considerari potest et naturalis
544e12f679ad convert to xml
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parents: 26
diff changeset
2638 complexio ex parte corporis, quae est temperata; et ipsa ratio. Ex
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parents: 26
diff changeset
2639 parte igitur complexionis corporalis, naturaliter homo, secundum
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parents: 26
diff changeset
2640 suam speciem, est non habens superexcellentiam neque irae neque
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parents: 26
diff changeset
2641 alicuius alterius passionis, propter temperamentum suae
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parents: 26
diff changeset
2642 complexionis. Alia vero animalia, secundum quod recedunt ab hac
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parents: 26
diff changeset
2643 qualitate complexionis ad dispositionem alicuius complexionis
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parents: 26
diff changeset
2644 extremae, secundum hoc etiam naturaliter disponuntur ad excessum
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parents: 26
diff changeset
2645 alicuius passionis, ut leo ad audaciam, canis ad iram, lepus ad
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parents: 26
diff changeset
2646 timorem, et sic de aliis. Ex parte vero rationis, est naturale
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parents: 26
diff changeset
2647 homini et irasci et mansuetum esse, secundum quod ratio quodammodo
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parents: 26
diff changeset
2648 causat iram, inquantum nuntiat causam irae; et quodammodo sedat
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parents: 26
diff changeset
2649 iram, inquantum iratus non totaliter audit imperium rationis, ut
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parents: 26
diff changeset
2650 supra dictum est.</p>
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parents: 26
diff changeset
2651 <p title="I-II q. 46 a. 5 ad 2"><a name="35499"><span class=
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parents: 26
diff changeset
2652 "ref">[35499] I&ordf;-IIae q. 46 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2653 dicendum quod ipsa ratio pertinet ad naturam hominis. Unde ex hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2654 ipso quod ira est cum ratione, sequitur quod secundum aliquem modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2655 sit homini naturalis.</p>
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parents: 26
diff changeset
2656 <p title="I-II q. 46 a. 5 ad 3"><a name="35500"><span class=
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parents: 26
diff changeset
2657 "ref">[35500] I&ordf;-IIae q. 46 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2658 dicendum quod ratio illa procedit de ira et concupiscentia, ex
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parents: 26
diff changeset
2659 parte obiecti.</p>
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parents: 26
diff changeset
2660 <br />
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ht
parents: 26
diff changeset
2661 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
2662 <p title="I-II q. 46 a. 6 arg. 1"><a name="35501"><span class=
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parents: 26
diff changeset
2663 "ref">[35501] I&ordf;-IIae q. 46 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
2664 sic proceditur. Videtur quod ira sit gravior quam odium. Dicitur
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parents: 26
diff changeset
2665 enim Prov. XXVII, quod <i>ira non habet misericordiam, nec erumpens
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parents: 26
diff changeset
2666 furor</i>. Odium autem quandoque habet misericordiam. Ergo ira est
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parents: 26
diff changeset
2667 gravior quam odium.</p>
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parents: 26
diff changeset
2668 <p title="I-II q. 46 a. 6 arg. 2"><a name="35502"><span class=
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parents: 26
diff changeset
2669 "ref">[35502] I&ordf;-IIae q. 46 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2670 maius est pati malum et de malo dolere, quam simpliciter pati. Sed
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parents: 26
diff changeset
2671 illi qui habet aliquem odio, sufficit quod ille quem odit, patiatur
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parents: 26
diff changeset
2672 malum, irato autem non sufficit, sed quaerit quod cognoscat illud
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parents: 26
diff changeset
2673 et de illo doleat, ut dicit philosophus, in II Rhetoric. Ergo ira
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parents: 26
diff changeset
2674 est gravior quam odium.</p>
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parents: 26
diff changeset
2675 <p title="I-II q. 46 a. 6 arg. 3"><a name="35503"><span class=
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parents: 26
diff changeset
2676 "ref">[35503] I&ordf;-IIae q. 46 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2677 quanto ad constitutionem alicuius plura concurrunt, tanto videtur
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parents: 26
diff changeset
2678 esse stabilius, sicut habitus permanentior est qui ex pluribus
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parents: 26
diff changeset
2679 actibus causatur. Sed ira causatur ex concursu plurium passionum,
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parents: 26
diff changeset
2680 ut supra dictum est, non autem odium. Ergo ira est stabilior et
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parents: 26
diff changeset
2681 gravior quam odium.</p>
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parents: 26
diff changeset
2682 <p title="I-II q. 46 a. 6 s. c."><a name="35504"><span class=
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parents: 26
diff changeset
2683 "ref">[35504] I&ordf;-IIae q. 46 a. 6 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2684 est quod Augustinus, in regula, odium comparat trabi, iram vero
544e12f679ad convert to xml
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parents: 26
diff changeset
2685 festucae.</p>
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parents: 26
diff changeset
2686 <p title="I-II q. 46 a. 6 co."><a name="35505"><span class=
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parents: 26
diff changeset
2687 "ref">[35505] I&ordf;-IIae q. 46 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
2688 dicendum quod species passionis, et ratio ipsius, ex obiecto
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parents: 26
diff changeset
2689 pensatur. Est autem obiectum irae et odii idem subiecto, nam sicut
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parents: 26
diff changeset
2690 odiens appetit malum ei quem odit, ita iratus ei contra quem
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parents: 26
diff changeset
2691 irascitur. Sed non eadem ratione, sed odiens appetit malum inimici,
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parents: 26
diff changeset
2692 inquantum est malum; iratus autem appetit malum eius contra quem
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parents: 26
diff changeset
2693 irascitur, non inquantum est malum, sed inquantum habet quandam
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parents: 26
diff changeset
2694 rationem boni, scilicet prout aestimat illud esse iustum, inquantum
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parents: 26
diff changeset
2695 est vindicativum. Unde etiam supra dictum est quod odium est per
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parents: 26
diff changeset
2696 applicationem mali ad malum; ira autem per applicationem boni ad
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parents: 26
diff changeset
2697 malum. Manifestum est autem quod appetere malum sub ratione iusti,
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parents: 26
diff changeset
2698 minus habet de ratione mali quam velle malum alicuius simpliciter.
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parents: 26
diff changeset
2699 Velle enim malum alicuius sub ratione iusti, potest esse etiam
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parents: 26
diff changeset
2700 secundum virtutem iustitiae, si praecepto rationis obtemperetur,
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parents: 26
diff changeset
2701 sed ira in hoc solum deficit, quod non obedit rationis praecepto in
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parents: 26
diff changeset
2702 ulciscendo. Unde manifestum est quod odium est multo deterius et
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parents: 26
diff changeset
2703 gravius quam ira.</p>
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parents: 26
diff changeset
2704 <p title="I-II q. 46 a. 6 ad 1"><a name="35506"><span class=
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parents: 26
diff changeset
2705 "ref">[35506] I&ordf;-IIae q. 46 a. 6 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2706 ergo dicendum quod in ira et odio duo possunt considerari, scilicet
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parents: 26
diff changeset
2707 ipsum quod desideratur, et intensio desiderii. Quantum igitur ad id
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parents: 26
diff changeset
2708 quod desideratur, ira habet magis misericordiam quam odium. Quia
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parents: 26
diff changeset
2709 enim odium appetit malum alterius secundum se, nulla mensura mali
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parents: 26
diff changeset
2710 satiatur, ea enim quae secundum se appetuntur, sine mensura
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parents: 26
diff changeset
2711 appetuntur, ut philosophus dicit I Politic., sicut avarus divitias.
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parents: 26
diff changeset
2712 Unde dicitur Eccli. XII, <i>inimicus si invenerit tempus, non
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parents: 26
diff changeset
2713 satiabitur sanguine</i>. Sed ira non appetit malum nisi sub ratione
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parents: 26
diff changeset
2714 iusti vindicativi. Unde quando malum illatum excedit mensuram
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parents: 26
diff changeset
2715 iustitiae, secundum aestimationem irascentis, tunc miseretur. Unde
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parents: 26
diff changeset
2716 philosophus dicit, in II Rhetoric., quod <i>iratus, si fiant multa,
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parents: 26
diff changeset
2717 miserebitur, odiens autem pro nullo</i>. Quantum vero ad
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parents: 26
diff changeset
2718 intensionem desiderii, ira magis excludit misericordiam quam odium,
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parents: 26
diff changeset
2719 quia motus irae est impetuosior, propter cholerae inflammationem.
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parents: 26
diff changeset
2720 Unde statim subditur, <i>impetum concitati spiritus ferre quis
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parents: 26
diff changeset
2721 poterit?</i></p>
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parents: 26
diff changeset
2722 <p title="I-II q. 46 a. 6 ad 2"><a name="35507"><span class=
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parents: 26
diff changeset
2723 "ref">[35507] I&ordf;-IIae q. 46 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2724 dicendum quod, sicut dictum est, iratus appetit malum alicuius,
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parents: 26
diff changeset
2725 inquantum habet rationem iusti vindicativi. Vindicta autem fit per
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parents: 26
diff changeset
2726 illationem poenae. Est autem de ratione poenae quod sit contraria
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parents: 26
diff changeset
2727 voluntati, et quod sit afflictiva, et quod pro aliqua culpa
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parents: 26
diff changeset
2728 inferatur. Et ideo iratus hoc appetit, ut ille cui nocumentum
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parents: 26
diff changeset
2729 infert, percipiat, et doleat, et quod cognoscat propter iniuriam
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parents: 26
diff changeset
2730 illatam sibi hoc provenire. Sed odiens de hoc nihil curat, quia
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parents: 26
diff changeset
2731 appetit malum alterius inquantum huiusmodi. Non est autem verum
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parents: 26
diff changeset
2732 quod id de quo quis tristatur, sit peius, iniustitia enim et
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parents: 26
diff changeset
2733 imprudentia, cum sint mala, quia tamen sunt voluntaria, non
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parents: 26
diff changeset
2734 contristant eos quibus insunt, ut dicit philosophus, in II
544e12f679ad convert to xml
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parents: 26
diff changeset
2735 Rhetoric.</p>
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parents: 26
diff changeset
2736 <p title="I-II q. 46 a. 6 ad 3"><a name="35508"><span class=
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parents: 26
diff changeset
2737 "ref">[35508] I&ordf;-IIae q. 46 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2738 dicendum quod id quod ex pluribus causis causatur, tunc est
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parents: 26
diff changeset
2739 stabilius, quando causae accipiuntur unius rationis, sed una causa
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parents: 26
diff changeset
2740 potest praevalere multis aliis. Odium autem provenit ex
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parents: 26
diff changeset
2741 permanentiori causa quam ira. Nam ira provenit ex aliqua commotione
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parents: 26
diff changeset
2742 animi propter laesionem illatam, sed odium procedit ex aliqua
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parents: 26
diff changeset
2743 dispositione hominis, secundum quam reputat sibi contrarium et
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parents: 26
diff changeset
2744 nocivum id quod odit. Et ideo sicut passio citius transit quam
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parents: 26
diff changeset
2745 dispositio vel habitus, ita ira citius transit quam odium; quamvis
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parents: 26
diff changeset
2746 etiam odium sit passio ex tali dispositione proveniens. Et propter
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parents: 26
diff changeset
2747 hoc philosophus dicit, in II Rhetoric., quod <i>odium est magis
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parents: 26
diff changeset
2748 insanabile quam ira</i>.</p>
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parents: 26
diff changeset
2749 <br />
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parents: 26
diff changeset
2750 <div class="E">Articulus 7</div>
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parents: 26
diff changeset
2751 <p title="I-II q. 46 a. 7 arg. 1"><a name="35509"><span class=
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parents: 26
diff changeset
2752 "ref">[35509] I&ordf;-IIae q. 46 a. 7 arg. 1</span></a> Ad septimum
544e12f679ad convert to xml
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parents: 26
diff changeset
2753 sic proceditur. Videtur quod ira non solum sit ad illos ad quos est
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parents: 26
diff changeset
2754 iustitia. Non enim est iustitia hominis ad res irrationales. Sed
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parents: 26
diff changeset
2755 tamen homo quandoque irascitur rebus irrationalibus, puta cum
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parents: 26
diff changeset
2756 scriptor ex ira proiicit pennam, vel eques percutit equum. Ergo ira
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parents: 26
diff changeset
2757 non solum est ad illos ad quos est iustitia.</p>
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parents: 26
diff changeset
2758 <p title="I-II q. 46 a. 7 arg. 2"><a name="35510"><span class=
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parents: 26
diff changeset
2759 "ref">[35510] I&ordf;-IIae q. 46 a. 7 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2760 <i>Praeterea, non est iustitia hominis ad seipsum, nec ad ea quae
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parents: 26
diff changeset
2761 sui ipsius sunt</i>, ut dicitur in V Ethic. Sed homo quandoque sibi
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parents: 26
diff changeset
2762 ipsi irascitur, sicut poenitens propter peccatum, unde dicitur in
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parents: 26
diff changeset
2763 Psalmo IV, <i>irascimini, et nolite peccare</i>. Ergo ira non solum
544e12f679ad convert to xml
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parents: 26
diff changeset
2764 est ad quos est iustitia.</p>
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parents: 26
diff changeset
2765 <p title="I-II q. 46 a. 7 arg. 3"><a name="35511"><span class=
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parents: 26
diff changeset
2766 "ref">[35511] I&ordf;-IIae q. 46 a. 7 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2767 iustitia et iniustitia potest esse alicuius ad totum aliquod genus,
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parents: 26
diff changeset
2768 vel ad totam aliquam communitatem, puta cum civitas aliquem laesit.
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parents: 26
diff changeset
2769 Sed ira non est ad aliquod genus, sed solum ad aliquod singularium,
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parents: 26
diff changeset
2770 ut dicit philosophus, in II Rhetoric. Ergo ira non proprie est ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2771 quos est iustitia et iniustitia.</p>
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parents: 26
diff changeset
2772 <p title="I-II q. 46 a. 7 s. c."><a name="35512"><span class=
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parents: 26
diff changeset
2773 "ref">[35512] I&ordf;-IIae q. 46 a. 7 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2774 contrarium accipi potest a philosopho in II Rhetoric.</p>
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parents: 26
diff changeset
2775 <p title="I-II q. 46 a. 7 co."><a name="35513"><span class=
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parents: 26
diff changeset
2776 "ref">[35513] I&ordf;-IIae q. 46 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2777 dicendum quod, sicut supra dictum est, ira appetit malum, inquantum
544e12f679ad convert to xml
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parents: 26
diff changeset
2778 habet rationem iusti vindicativi. Et ideo ad eosdem est ira, ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2779 quos est iustitia et iniustitia. Nam inferre vindictam ad iustitiam
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parents: 26
diff changeset
2780 pertinet, laedere autem aliquem pertinet ad iniustitiam. Unde tam
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parents: 26
diff changeset
2781 ex parte causae, quae est laesio illata ab altero; quam etiam ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2782 parte vindictae, quam appetit iratus; manifestum est quod ad eosdem
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parents: 26
diff changeset
2783 pertinet ira, ad quos iustitia et iniustitia.</p>
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parents: 26
diff changeset
2784 <p title="I-II q. 46 a. 7 ad 1"><a name="35514"><span class=
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parents: 26
diff changeset
2785 "ref">[35514] I&ordf;-IIae q. 46 a. 7 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2786 ergo dicendum quod, sicut supra dictum est, ira, quamvis sit cum
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parents: 26
diff changeset
2787 ratione, potest tamen etiam esse in brutis animalibus, quae ratione
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parents: 26
diff changeset
2788 carent, inquantum naturali instinctu per imaginationem moventur ad
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parents: 26
diff changeset
2789 aliquid simile operibus rationis. Sic igitur, cum in homine sit et
544e12f679ad convert to xml
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parents: 26
diff changeset
2790 ratio et imaginatio, dupliciter in homine potest motus irae
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parents: 26
diff changeset
2791 insurgere. Uno modo, ex sola imaginatione nuntiante laesionem. Et
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parents: 26
diff changeset
2792 sic insurgit aliquis motus irae etiam ad res irrationales et
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parents: 26
diff changeset
2793 inanimatas, secundum similitudinem illius motus qui est in
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parents: 26
diff changeset
2794 animalibus contra quodlibet nocivum. Alio modo, ex ratione
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parents: 26
diff changeset
2795 nuntiante laesionem. Et sic, ut philosophus dicit II Rhetoric.,
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parents: 26
diff changeset
2796 <i>nullo modo potest esse ira ad res insensibiles, neque ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2797 mortuos</i>. Tum quia non dolent, quod maxime quaerunt irati in eis
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parents: 26
diff changeset
2798 quibus irascuntur. Tum etiam quia non est ad eos vindicta, cum
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parents: 26
diff changeset
2799 eorum non sit iniuriam facere.</p>
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parents: 26
diff changeset
2800 <p title="I-II q. 46 a. 7 ad 2"><a name="35515"><span class=
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parents: 26
diff changeset
2801 "ref">[35515] I&ordf;-IIae q. 46 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2802 dicendum quod, sicut philosophus dicit in V Ethic., <i>quaedam
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parents: 26
diff changeset
2803 metaphorica iustitia et iniustitia est hominis ad seipsum</i>,
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parents: 26
diff changeset
2804 inquantum scilicet ratio regit irascibilem et concupiscibilem. Et
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parents: 26
diff changeset
2805 secundum hoc etiam homo dicitur de seipso vindictam facere, et per
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parents: 26
diff changeset
2806 consequens sibi ipsi irasci. Proprie autem et per se, non contingit
544e12f679ad convert to xml
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parents: 26
diff changeset
2807 aliquem sibi ipsi irasci.</p>
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parents: 26
diff changeset
2808 <p title="I-II q. 46 a. 7 ad 3"><a name="35516"><span class=
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parents: 26
diff changeset
2809 "ref">[35516] I&ordf;-IIae q. 46 a. 7 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2810 dicendum quod philosophus, in II Rhetoric., assignat unam
544e12f679ad convert to xml
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parents: 26
diff changeset
2811 differentiam inter odium et iram, quod <i>odium potest esse ad
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parents: 26
diff changeset
2812 aliquod genus, sicut habemus odio omne latronum genus, sed ira non
544e12f679ad convert to xml
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parents: 26
diff changeset
2813 est nisi ad aliquod singulare</i>. Cuius ratio est, quia odium
544e12f679ad convert to xml
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parents: 26
diff changeset
2814 causatur ex hoc quod qualitas alicuius rei apprehenditur ut
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parents: 26
diff changeset
2815 dissonans nostrae dispositioni, et hoc potest esse vel in
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parents: 26
diff changeset
2816 universali, vel in particulari. Sed ira causatur ex hoc quod
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parents: 26
diff changeset
2817 aliquis nos laesit per suum actum. Actus autem omnes sunt
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parents: 26
diff changeset
2818 singularium. Et ideo ira semper est circa aliquod singulare. Cum
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parents: 26
diff changeset
2819 autem tota civitas nos laeserit, tota civitas computatur sicut unum
544e12f679ad convert to xml
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parents: 26
diff changeset
2820 singulare.</p>
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parents: 26
diff changeset
2821 <br />
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parents: 26
diff changeset
2822 <div class="E">Articulus 8</div>
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parents: 26
diff changeset
2823 <p title="I-II q. 46 a. 8 arg. 1"><a name="35517"><span class=
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parents: 26
diff changeset
2824 "ref">[35517] I&ordf;-IIae q. 46 a. 8 arg. 1</span></a> Ad octavum
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parents: 26
diff changeset
2825 sic proceditur. Videtur quod Damascenus inconvenienter assignet
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parents: 26
diff changeset
2826 tres species irae, scilicet fel, maniam et furorem. Nullius enim
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parents: 26
diff changeset
2827 generis species diversificantur secundum aliquod accidens. Sed ista
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parents: 26
diff changeset
2828 tria diversificantur secundum aliquod accidens, <i>principium enim
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parents: 26
diff changeset
2829 motus irae fel vocatur; ira autem permanens dicitur mania; furor
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parents: 26
diff changeset
2830 autem est ira observans tempus in vindictam</i>. Ergo non sunt
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parents: 26
diff changeset
2831 diversae species irae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2832 <p title="I-II q. 46 a. 8 arg. 2"><a name="35518"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2833 "ref">[35518] I&ordf;-IIae q. 46 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2834 Tullius, in IV de Tusculanis quaest., dicit quod <i>excandescentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2835 Graece dicitur thymosis; et est ira modo nascens et modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2836 desistens</i>. Thymosis autem secundum Damascenum, est idem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2837 furor. Non ergo furor tempus quaerit ad vindictam, sed tempore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2838 deficit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2839 <p title="I-II q. 46 a. 8 arg. 3"><a name="35519"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2840 "ref">[35519] I&ordf;-IIae q. 46 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2841 Gregorius, XXI Moral., ponit tres gradus irae, scilicet <i>iram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2842 sine voce, et iram cum voce, et iram cum verbo expresso</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2843 secundum illa tria quae dominus ponit Matth. V, qui irascitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2844 fratri suo, ubi tangitur ira sine voce; et postea subdit, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2845 dixerit fratri suo, raca, ubi tangitur ira cum voce, sed necdum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2846 pleno verbo formata; et postea dicit, qui autem dixerit fratri suo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2847 fatue, ubi expletur vox perfectione sermonis. Ergo insufficienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2848 divisit Damascenus iram, nihil ponens ex parte vocis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2849 <p title="I-II q. 46 a. 8 s. c."><a name="35520"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2850 "ref">[35520] I&ordf;-IIae q. 46 a. 8 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2851 est auctoritas Damasceni et Gregorii Nysseni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 <p title="I-II q. 46 a. 8 co."><a name="35521"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2853 "ref">[35521] I&ordf;-IIae q. 46 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2854 dicendum quod tres species irae quas Damascenus ponit, et etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2855 Gregorius Nyssenus, sumuntur secundum ea quae dant irae aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2856 augmentum. Quod quidem contingit tripliciter. Uno modo, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2857 facilitate ipsius motus, et talem iram vocat fel, quia cito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2858 accenditur. Alio modo, ex parte tristitiae causantis iram, quae diu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2859 in memoria manet, et haec pertinet ad maniam, quae a manendo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 dicitur. Tertio, ex parte eius quod iratus appetit, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2861 vindictae, et haec pertinet ad furorem, qui nunquam quiescit donec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 puniat. Unde philosophus, in IV Ethic., quosdam irascentium vocat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2863 acutos, quia cito irascuntur; quosdam amaros, quia diu retinent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2864 iram; quosdam difficiles, quia nunquam quiescunt nisi puniant.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2865 <p title="I-II q. 46 a. 8 ad 1"><a name="35522"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2866 "ref">[35522] I&ordf;-IIae q. 46 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 ergo dicendum quod omnia illa per quae ira recipit aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 perfectionem, non omnino per accidens se habent ad iram. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 nihil prohibet secundum ea species irae assignari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2870 <p title="I-II q. 46 a. 8 ad 2"><a name="35523"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2871 "ref">[35523] I&ordf;-IIae q. 46 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2872 dicendum quod excandescentia, quam Tullius ponit, magis videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2873 pertinere ad primam speciem irae, quae perficitur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2874 velocitatem irae, quam ad furorem. Nihil autem prohibet ut thymosis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2875 Graece, quod Latine furor dicitur, utrumque importet, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2876 velocitatem ad irascendum et firmitatem propositi ad puniendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2877 <p title="I-II q. 46 a. 8 ad 3"><a name="35524"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2878 "ref">[35524] I&ordf;-IIae q. 46 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2879 dicendum quod gradus illi irae distinguuntur secundum effectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2880 irae, non autem secundum diversam perfectionem ipsius motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 irae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2883 <div class="D">Quaestio 47</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2885 <p title="I-II q. 47 pr."><a name="35525"><span class="ref">[35525]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2886 I&ordf;-IIae q. 47 pr.</span></a> Deinde considerandum est de causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2887 effectiva irae, et de remediis eius. Et circa hoc quaeruntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2888 quatuor. Primo, utrum semper motivum irae sit aliquid factum contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2889 eum qui irascitur. Secundo, utrum sola parvipensio vel despectio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2890 sit motivum irae. Tertio, de causa irae ex parte irascentis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2891 Quarto, de causa irae ex parte eius contra quem aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2892 irascitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2895 <p title="I-II q. 47 a. 1 arg. 1"><a name="35526"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2896 "ref">[35526] I&ordf;-IIae q. 47 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2897 sic proceditur. Videtur quod non semper aliquis irascatur propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2898 aliquid contra se factum. Homo enim, peccando, nihil contra Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2899 facere potest, dicitur enim Iob XXXV, <i>si multiplicatae fuerint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2900 iniquitates tuae, quid facies contra illum?</i> Dicitur tamen Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2901 irasci contra homines propter peccata; secundum illud Psalmi CV,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2902 <i>iratus est furore dominus in populum suum</i>. Ergo non semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2903 aliquis irascitur propter aliquid contra se factum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2904 <p title="I-II q. 47 a. 1 arg. 2"><a name="35527"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2905 "ref">[35527] I&ordf;-IIae q. 47 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2906 ira est appetitus vindictae. Sed aliquis appetit vindictam facere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2907 etiam de his quae contra alios fiunt. Ergo non semper motivum irae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2908 est aliquid contra nos factum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2909 <p title="I-II q. 47 a. 1 arg. 3"><a name="35528"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2910 "ref">[35528] I&ordf;-IIae q. 47 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2911 sicut philosophus dicit, in II Rhetoric., homines irascuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2912 praecipue contra eos qui despiciunt <i>ea circa quae ipsi maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2913 student, sicut qui student in philosophia, irascuntur contra eos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2914 qui philosophiam despiciunt</i>, et simile est in aliis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2915 despicere philosophiam non est nocere ipsi studenti. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2916 semper irascimur propter id quod contra nos fit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2917 <p title="I-II q. 47 a. 1 arg. 4"><a name="35529"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2918 "ref">[35529] I&ordf;-IIae q. 47 a. 1 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2919 ille qui tacet contra contumeliantem, magis ipsum ad iram provocat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2920 ut dicit Chrysostomus. Sed in hoc contra ipsum nihil agit, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2921 tacet. Ergo non semper ira alicuius provocatur propter aliquid quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2922 contra ipsum fit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2923 <p title="I-II q. 47 a. 1 s. c."><a name="35530"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2924 "ref">[35530] I&ordf;-IIae q. 47 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2925 est quod philosophus dicit, in II Rhetoric., quod <i>ira fit semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2926 ex his quae ad seipsum. Inimicitia autem et sine his quae ad ipsum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2927 si enim putemus talem esse odimus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2928 <p title="I-II q. 47 a. 1 co."><a name="35531"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2929 "ref">[35531] I&ordf;-IIae q. 47 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2930 dicendum quod, sicut supra dictum est, ira est appetitus nocendi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2931 alteri sub ratione iusti vindicativi. Vindicta autem locum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2932 habet nisi ubi praecessit iniuria. Nec iniuria omnis ad vindictam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2933 provocat, sed illa sola quae ad eum pertinet qui appetit vindictam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2934 sicut enim unumquodque naturaliter appetit proprium bonum, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2935 etiam naturaliter repellit proprium malum. Iniuria autem ab aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2936 facta non pertinet ad aliquem, nisi aliquid fecerit quod aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2937 modo sit contra ipsum. Unde sequitur quod motivum irae alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2938 semper sit aliquid contra ipsum factum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2939 <p title="I-II q. 47 a. 1 ad 1"><a name="35532"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2940 "ref">[35532] I&ordf;-IIae q. 47 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2941 ergo dicendum quod ira non dicitur in Deo secundum passionem animi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2942 sed secundum iudicium iustitiae, prout vult vindictam facere de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2943 peccato. Peccator enim, peccando, Deo nihil nocere effective
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2944 potest, tamen ex parte sua dupliciter contra Deum agit. Primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2945 quidem, inquantum eum in suis mandatis contemnit. Secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2946 inquantum nocumentum aliquod infert alicui, vel sibi vel alteri,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2947 quod ad Deum pertinet, prout ille cui nocumentum infertur, sub Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2948 providentia et tutela continetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2949 <p title="I-II q. 47 a. 1 ad 2"><a name="35533"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2950 "ref">[35533] I&ordf;-IIae q. 47 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2951 dicendum quod irascimur contra illos qui aliis nocent et vindictam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2952 appetimus, inquantum illi quibus nocetur, aliquo modo ad nos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2953 pertinent, vel per aliquam affinitatem, vel per amicitiam, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2954 saltem per communionem naturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2955 <p title="I-II q. 47 a. 1 ad 3"><a name="35534"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2956 "ref">[35534] I&ordf;-IIae q. 47 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2957 dicendum quod id in quo maxime studemus, reputamus esse bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2958 nostrum. Et ideo, cum illud despicitur, reputamus nos quoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2959 despici, et arbitramur nos laesos.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2960 <p title="I-II q. 47 a. 1 ad 4"><a name="35535"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2961 "ref">[35535] I&ordf;-IIae q. 47 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2962 dicendum quod tunc aliquis tacens ad iram provocat iniuriantem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2963 quando videtur ex contemptu tacere, quasi parvipendat alterius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2964 iram. Ipsa autem parvipensio quidam actus est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2965 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2966 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2967 <p title="I-II q. 47 a. 2 arg. 1"><a name="35536"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2968 "ref">[35536] I&ordf;-IIae q. 47 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2969 sic proceditur. Videtur quod non sola parvipensio vel despectio sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2970 motivum irae. Dicit enim Damascenus quod <i>iniuriam passi, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2971 aestimantes pati, irascimur</i>. Sed homo potest iniuriam pati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2972 etiam absque despectu vel parvipensione. Ergo non sola parvipensio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2973 est irae motivum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2974 <p title="I-II q. 47 a. 2 arg. 2"><a name="35537"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2975 "ref">[35537] I&ordf;-IIae q. 47 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2976 eiusdem est appetere honorem, et contristari de parvipensione. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2977 bruta animalia non appetunt honorem. Ergo non contristantur de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2978 parvipensione. Et tamen in eis provocatur ira propter hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2979 vulnerantur, ut dicit philosophus, in III Ethic. Ergo non sola
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2980 parvipensio videtur esse motivum irae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 <p title="I-II q. 47 a. 2 arg. 3"><a name="35538"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 "ref">[35538] I&ordf;-IIae q. 47 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2983 philosophus, in II Rhetoric., ponit multas alias causas irae, puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2984 <i>oblivionem, et exultationem in infortuniis, denuntiationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2985 malorum, impedimentum consequendae propriae voluntatis</i>. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2986 ergo sola parvipensio est provocativum irae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2987 <p title="I-II q. 47 a. 2 s. c."><a name="35539"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2988 "ref">[35539] I&ordf;-IIae q. 47 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 est quod philosophus dicit, in II Rhetoric., quod <i>ira est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2990 appetitus cum tristitia punitionis, propter apparentem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2991 parvipensionem non convenienter factam</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2992 <p title="I-II q. 47 a. 2 co."><a name="35540"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2993 "ref">[35540] I&ordf;-IIae q. 47 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2994 dicendum quod omnes causae irae reducuntur ad parvipensionem. Sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 enim tres species parvipensionis, ut dicitur in II Rhetoric.,
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ht
parents: 26
diff changeset
2996 scilicet despectus, epereasmus, idest impedimentum voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2997 implendae, et contumeliatio, et ad haec tria omnia motiva irae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2998 reducuntur. Cuius ratio potest accipi duplex. Prima est, quia ira
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2999 appetit nocumentum alterius, inquantum habet rationem iusti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3000 vindicativi, et ideo intantum quaerit vindictam, inquantum videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 esse iusta. Iusta autem vindicta non fit nisi de eo quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3002 iniuste factum, et ideo provocativum ad iram semper est aliquid sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3003 ratione iniusti. Unde dicit philosophus, in II Rhetoric., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 <i>si homines putaverint eos qui laeserunt, esse iuste passos, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3005 irascuntur, non enim fit ira ad iustum</i>. Contingit autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3006 tripliciter nocumentum alicui inferri, scilicet ex ignorantia, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 passione, et ex electione. Tunc autem aliquis maxime iniustum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 facit, quando ex electione vel industria, vel ex certa malitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3009 nocumentum infert, ut dicitur in V Ethic. Et ideo maxime irascimur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 contra illos quos putamus ex industria nobis nocuisse. Si enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3011 putemus aliquos vel per ignorantiam, vel ex passione nobis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 intulisse iniuriam, vel non irascimur contra eos, vel multo minus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3013 agere enim aliquid ex ignorantia vel ex passione, diminuit rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3014 iniuriae, et est quodammodo provocativum misericordiae et veniae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 Illi autem qui ex industria nocumentum inferunt, ex contemptu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 peccare videntur, et ideo contra eos maxime irascimur. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 philosophus dicit, in II Rhetoric., quod <i>his qui propter iram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3018 aliquid fecerunt, aut non irascimur, aut minus irascimur, non enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 propter parvipensionem videntur egisse</i>. Secunda ratio est, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3020 parvipensio excellentiae hominis opponitur, quae enim homines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3021 putant nullo digna esse, parvipendunt, ut dicitur in II Rhetoric.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 Ex omnibus autem bonis nostris aliquam excellentiam quaerimus. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 ideo quodcumque nocumentum nobis inferatur, inquantum excellentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 derogat, videtur ad parvipensionem pertinere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3025 <p title="I-II q. 47 a. 2 ad 1"><a name="35541"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 "ref">[35541] I&ordf;-IIae q. 47 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 ergo dicendum quod ex quacumque alia causa aliquis iniuriam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 patiatur quam ex contemptu, illa causa minuit rationem iniuriae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3029 Sed solus contemptus, vel parvipensio, rationem irae auget. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3030 est per se causa irascendi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 <p title="I-II q. 47 a. 2 ad 2"><a name="35542"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3032 "ref">[35542] I&ordf;-IIae q. 47 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3033 dicendum quod, licet animal brutum non appetat honorem sub ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3034 honoris, appetit tamen naturaliter quandam excellentiam, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3035 irascitur contra ea quae illi excellentiae derogant.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3036 <p title="I-II q. 47 a. 2 ad 3"><a name="35543"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3037 "ref">[35543] I&ordf;-IIae q. 47 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3038 dicendum quod omnes illae causae ad quandam parvipensionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3039 reducuntur. Oblivio enim parvipensionis est evidens signum, ea enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 quae magna aestimamus, magis memoriae infigimus. Similiter ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3041 quadam parvipensione est quod aliquis non vereatur contristare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3042 aliquem, denuntiando sibi aliqua tristia. Qui etiam in infortuniis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3043 alicuius hilaritatis signa ostendit, videtur parum curare de bono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3044 vel malo eius. Similiter etiam qui impedit aliquem a sui propositi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3045 assecutione, non propter aliquam utilitatem sibi inde provenientem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3046 non videtur multum curare de amicitia eius. Et ideo omnia talia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3047 inquantum sunt signa contemptus, sunt provocativa irae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3048 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3049 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 <p title="I-II q. 47 a. 3 arg. 1"><a name="35544"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3051 "ref">[35544] I&ordf;-IIae q. 47 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 sic proceditur. Videtur quod excellentia alicuius non sit causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 quod facilius irascatur. Dicit enim philosophus, in II Rhetoric.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3054 quod <i>maxime aliqui irascuntur cum tristantur, ut infirmi, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 egentes, et qui non habent id quod concupiscunt</i>. Sed omnia ista
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 ad defectum pertinere videntur. Ergo magis facit pronum ad iram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3057 defectus quam excellentia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3058 <p title="I-II q. 47 a. 3 arg. 2"><a name="35545"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3059 "ref">[35545] I&ordf;-IIae q. 47 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 philosophus dicit ibidem quod <i>tunc aliqui maxime irascuntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 quando in eis despicitur id de quo potest esse suspicio quod vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 non insit eis, vel quod insit eis debiliter, sed cum putant se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 multum excellere in illis in quibus despiciuntur, non curant</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 Sed praedicta suspicio ex defectu provenit. Ergo defectus est magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 causa quod aliquis irascatur, quam excellentia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 <p title="I-II q. 47 a. 3 arg. 3"><a name="35546"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 "ref">[35546] I&ordf;-IIae q. 47 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 ea quae ad excellentiam pertinent, maxime faciunt homines iucundos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 et bonae spei esse. Sed philosophus dicit, in II Rhetoric., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 <i>in ludo, in risu, in festo, in prosperitate, in consummatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3071 operum, in delectatione non turpi, et in spe optima, homines non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 irascuntur</i>. Ergo excellentia non est causa irae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 <p title="I-II q. 47 a. 3 s. c."><a name="35547"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 "ref">[35547] I&ordf;-IIae q. 47 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 est quod philosophus, in eodem libro, dicit quod homines propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3076 excellentiam indignantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 <p title="I-II q. 47 a. 3 co."><a name="35548"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 "ref">[35548] I&ordf;-IIae q. 47 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3079 dicendum quod causa irae in eo qui irascitur, dupliciter accipi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3080 potest. Uno modo, secundum habitudinem ad motivum irae. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 excellentia est causa ut aliquis de facili irascatur. Est enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 motivum irae iniusta parvipensio, ut dictum est. Constat autem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 quanto aliquis est excellentior, iniustius parvipenditur in hoc in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3084 quo excellit. Et ideo illi qui sunt in aliqua excellentia, maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 irascuntur, si parvipendantur, puta si dives parvipenditur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 pecunia, et rhetor in loquendo, et sic de aliis. Alio modo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 considerari causa irae in eo qui irascitur, ex parte dispositionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 quae in eo relinquitur ex tali motivo. Manifestum est autem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3089 nihil movet ad iram, nisi nocumentum quod contristat. Ea autem quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 ad defectum pertinent, maxime sunt contristantia, quia homines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 defectibus subiacentes facilius laeduntur. Et ista est causa quare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 homines qui sunt infirmi, vel in aliis defectibus, facilius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3093 irascuntur, quia facilius contristantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 <p title="I-II q. 47 a. 3 ad 1"><a name="35549"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 "ref">[35549] I&ordf;-IIae q. 47 a. 3 ad 1</span></a> Et per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 patet responsio ad primum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 <p title="I-II q. 47 a. 3 ad 2"><a name="35550"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 "ref">[35550] I&ordf;-IIae q. 47 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3099 dicendum quod ille qui despicitur in eo in quo manifeste multum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3100 excellit, non reputat se aliquam iacturam pati, et ideo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3101 contristatur, et ex hac parte minus irascitur. Sed ex alia parte,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 inquantum indignius despicitur, habet maiorem rationem irascendi.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 Nisi forte reputet se non invideri vel subsannari propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 despectum; sed propter ignorantiam, vel propter aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 huiusmodi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 <p title="I-II q. 47 a. 3 ad 3"><a name="35551"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 "ref">[35551] I&ordf;-IIae q. 47 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 dicendum quod omnia illa impediunt iram, inquantum impediunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3109 tristitiam. Sed ex alia parte, nata sunt provocare iram, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3110 quod faciunt hominem inconvenientius despici.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3111 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3112 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3113 <p title="I-II q. 47 a. 4 arg. 1"><a name="35552"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3114 "ref">[35552] I&ordf;-IIae q. 47 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3115 sic proceditur. Videtur quod defectus alicuius non sit causa ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3116 contra ipsum facilius irascamur. Dicit enim philosophus, in II
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3117 Rhetoric., quod <i>his qui confitentur et poenitent et humiliantur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3118 non irascimur, sed magis ad eos mitescimus. Unde et canes non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3119 mordent eos qui resident</i>. Sed haec pertinent ad parvitatem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3120 defectum. Ergo parvitas alicuius est causa ut ei minus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3121 irascamur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3122 <p title="I-II q. 47 a. 4 arg. 2"><a name="35553"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3123 "ref">[35553] I&ordf;-IIae q. 47 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3124 nullus est maior defectus quam mortis. Sed ad mortuos desinit ira.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3125 Ergo defectus alicuius non est causa provocativa irae contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3126 ipsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3127 <p title="I-II q. 47 a. 4 arg. 3"><a name="35554"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3128 "ref">[35554] I&ordf;-IIae q. 47 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3129 nullus aestimat aliquem parvum ex hoc quod est sibi amicus. Sed ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3130 amicos, si nos offenderint, vel si non iuverint, magis offendimur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3131 unde dicitur in Psalmo LIV, <i>si inimicus meus maledixisset mihi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3132 sustinuissem utique</i>. Ergo defectus alicuius non est causa ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3133 contra ipsum facilius irascamur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3134 <p title="I-II q. 47 a. 4 s. c."><a name="35555"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3135 "ref">[35555] I&ordf;-IIae q. 47 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3136 est quod philosophus dicit, in II Rhetoric., quod <i>dives
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3137 irascitur contra pauperem, si eum despiciat; et principans contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3138 subiectum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3139 <p title="I-II q. 47 a. 4 co."><a name="35556"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3140 "ref">[35556] I&ordf;-IIae q. 47 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3141 dicendum quod, sicut supra dictum est, indigna despectio est maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3142 provocativa irae. Defectus igitur vel parvitas eius contra quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3143 irascimur, facit ad augmentum irae, inquantum auget indignam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3144 despectionem. Sicut enim quanto aliquis est maior, tanto indignius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3145 despicitur; ita quanto aliquis est minor, tanto indignius despicit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3146 Et ideo nobiles irascuntur si despiciantur a rusticis, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3147 sapientes ab insipientibus, vel domini a servis. Si vero parvitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3148 vel defectus diminuat despectionem indignam, talis parvitas non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3149 auget, sed diminuit iram. Et hoc modo illi qui poenitent de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3150 iniuriis factis, et confitentur se male fecisse, et humiliantur et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3151 veniam petunt, mitigant iram, secundum illud Prov. XV, <i>responsio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3152 mollis frangit iram</i>, inquantum scilicet tales videntur non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3153 despicere, sed magis magnipendere eos quibus se humiliant.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3154 <p title="I-II q. 47 a. 4 ad 1"><a name="35557"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3155 "ref">[35557] I&ordf;-IIae q. 47 a. 4 ad 1</span></a> Et per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3156 patet responsio ad primum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3157 <p title="I-II q. 47 a. 4 ad 2"><a name="35558"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3158 "ref">[35558] I&ordf;-IIae q. 47 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3159 dicendum quod duplex est causa quare ad mortuos cessat ira. Una,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3160 quia non possunt dolere et sentire, quod maxime quaerunt irati in
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parents: 26
diff changeset
3161 his quibus irascuntur. Alio modo, quia iam videntur ad ultimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3162 malorum pervenisse. Unde etiam ad quoscumque graviter laesos cessat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3163 ira, inquantum eorum malum excedit mensuram iustae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3164 retributionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3165 <p title="I-II q. 47 a. 4 ad 3"><a name="35559"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3166 "ref">[35559] I&ordf;-IIae q. 47 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3167 dicendum quod etiam despectio quae est ab amicis, videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3168 magis indigna. Et ideo ex simili causa magis irascimur contra eos,
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ht
parents: 26
diff changeset
3169 si despiciant, vel nocendo vel non iuvando, sicut et contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3170 minores.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3171 <br />
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ht
parents: 26
diff changeset
3172 <div class="D">Quaestio 48</div>
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ht
parents: 26
diff changeset
3173 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3174 <p title="I-II q. 48 pr."><a name="35560"><span class="ref">[35560]
544e12f679ad convert to xml
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parents: 26
diff changeset
3175 I&ordf;-IIae q. 48 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3176 effectibus irae. Et circa hoc quaeruntur quatuor. Primo, utrum ira
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3177 causet delectationem. Secundo, utrum maxime causet fervorem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3178 corde. Tertio, utrum maxime impediat rationis usum. Quarto, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3179 causet taciturnitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3180 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3181 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3182 <p title="I-II q. 48 a. 1 arg. 1"><a name="35561"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3183 "ref">[35561] I&ordf;-IIae q. 48 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3184 sic proceditur. Videtur quod ira non causet delectationem.
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ht
parents: 26
diff changeset
3185 Tristitia enim delectationem excludit. Sed ira est semper cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3186 tristitia, quia, ut dicitur in VII Ethic., <i>omnis qui facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3187 aliquid per iram, facit tristatus</i>. Ergo ira non causat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3188 delectationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3189 <p title="I-II q. 48 a. 1 arg. 2"><a name="35562"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3190 "ref">[35562] I&ordf;-IIae q. 48 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3191 philosophus dicit, in IV Ethic., quod <i>punitio quietat impetum
544e12f679ad convert to xml
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parents: 26
diff changeset
3192 irae, delectationem pro tristitia faciens</i>, ex quo potest accipi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3193 quod delectatio irato provenit ex punitione, punitio autem excludit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3194 iram. Ergo, adveniente delectatione, ira tollitur. Non est ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3195 effectus delectationi coniunctus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3196 <p title="I-II q. 48 a. 1 arg. 3"><a name="35563"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3197 "ref">[35563] I&ordf;-IIae q. 48 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
3198 nullus effectus impedit causam suam, cum sit suae causae conformis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3199 Sed delectationes impediunt iram, ut dicitur in II Rhetoric. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3200 delectatio non est effectus irae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3201 <p title="I-II q. 48 a. 1 s. c."><a name="35564"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3202 "ref">[35564] I&ordf;-IIae q. 48 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3203 est quod philosophus, in eodem libro, inducit proverbium, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3204 <i>ira multo dulcior melle distillante in pectoribus virorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3205 crescit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3206 <p title="I-II q. 48 a. 1 co."><a name="35565"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3207 "ref">[35565] I&ordf;-IIae q. 48 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
3208 dicendum quod, sicut philosophus dicit in VII Ethic.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3209 delectationes, maxime sensibiles et corporales, sunt medicinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3210 quaedam contra tristitiam, et ideo quanto per delectationem contra
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ht
parents: 26
diff changeset
3211 maiorem tristitiam vel anxietatem remedium praestatur, tanto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3212 delectatio magis percipitur; sicut patet quod quando aliquis sitit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3213 delectabilior fit ei potus. Manifestum est autem ex praedictis quod
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parents: 26
diff changeset
3214 motus irae insurgit ex aliqua illata iniuria contristante; cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3215 quidem tristitiae remedium adhibetur per vindictam. Et ideo ad
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ht
parents: 26
diff changeset
3216 praesentiam vindictae delectatio sequitur, et tanto maior, quanto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3217 maior fuit tristitia. Si igitur vindicta fuerit praesens realiter,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3218 fit perfecta delectatio, quae totaliter excludit tristitiam, et per
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ht
parents: 26
diff changeset
3219 hoc quietat motum irae. Sed antequam vindicta sit praesens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3220 realiter, fit irascenti praesens dupliciter. Uno modo, per spem,
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ht
parents: 26
diff changeset
3221 quia nullus irascitur nisi sperans vindictam, ut supra dictum est.
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parents: 26
diff changeset
3222 Alio modo, secundum continuam cogitationem. Unicuique enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3223 concupiscenti est delectabile immorari in cogitatione eorum quae
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parents: 26
diff changeset
3224 concupiscit, propter quod etiam imaginationes somniorum sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
3225 delectabiles. Et ideo, cum iratus multum in animo suo cogitet de
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ht
parents: 26
diff changeset
3226 vindicta, ex hoc delectatur. Tamen delectatio non est perfecta,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3227 quae tollat tristitiam, et per consequens iram.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3228 <p title="I-II q. 48 a. 1 ad 1"><a name="35566"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3229 "ref">[35566] I&ordf;-IIae q. 48 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3230 ergo dicendum quod non de eodem iratus tristatur et gaudet, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3231 tristatur de illata iniuria, delectatur autem de vindicta cogitata
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3232 et sperata. Unde tristitia se habet ad iram sicut principium, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3233 delectatio sicut effectus vel terminus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3234 <p title="I-II q. 48 a. 1 ad 2"><a name="35567"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3235 "ref">[35567] I&ordf;-IIae q. 48 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3236 dicendum quod obiectio illa procedit de delectatione quae causatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3237 ex reali praesentia vindictae, quae totaliter tollit iram.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3238 <p title="I-II q. 48 a. 1 ad 3"><a name="35568"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3239 "ref">[35568] I&ordf;-IIae q. 48 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3240 dicendum quod delectationes praecedentes impediunt ne sequatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3241 tristitia; et per consequens impediunt iram. Sed delectatio de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3242 vindicta consequitur ipsam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3243 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3244 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3245 <p title="I-II q. 48 a. 2 arg. 1"><a name="35569"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3246 "ref">[35569] I&ordf;-IIae q. 48 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
3247 sic proceditur. Videtur quod fervor non sit maxime effectus irae.
544e12f679ad convert to xml
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parents: 26
diff changeset
3248 Fervor enim, sicut supra dictum est, pertinet ad amorem. Sed amor,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3249 sicut supra dictum est, principium est et causa omnium passionum.
544e12f679ad convert to xml
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parents: 26
diff changeset
3250 Cum ergo causa sit potior effectu, videtur quod ira non faciat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3251 maxime fervorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3252 <p title="I-II q. 48 a. 2 arg. 2"><a name="35570"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3253 "ref">[35570] I&ordf;-IIae q. 48 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3254 illa quae de se excitant fervorem, per temporis assiduitatem magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3255 augentur, sicut amor diuturnitate convalescit. Sed ira per tractum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3256 temporis debilitatur, dicit enim philosophus, in II Rhetoric., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3257 tempus quietat iram. Ergo ira non proprie causat fervorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3258 <p title="I-II q. 48 a. 2 arg. 3"><a name="35571"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3259 "ref">[35571] I&ordf;-IIae q. 48 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3260 fervor additus fervori, augmentat fervorem. <i>Sed maior ira
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3261 superveniens facit iram mitescere</i>, ut philosophus dicit, in II
544e12f679ad convert to xml
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parents: 26
diff changeset
3262 Rhetoric. Ergo ira non causat fervorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3263 <p title="I-II q. 48 a. 2 s. c."><a name="35572"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3264 "ref">[35572] I&ordf;-IIae q. 48 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3265 est quod Damascenus dicit, quod <i>ira est fervor eius qui circa
544e12f679ad convert to xml
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parents: 26
diff changeset
3266 cor est sanguinis, ex evaporatione fellis fiens</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3267 <p title="I-II q. 48 a. 2 co."><a name="35573"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3268 "ref">[35573] I&ordf;-IIae q. 48 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3269 dicendum quod, sicut dictum est, corporalis transmutatio quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3270 in passionibus animae, proportionatur motui appetitus. Manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3271 est autem quod quilibet appetitus, etiam naturalis, fortius tendit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3272 in id quod est sibi contrarium, si fuerit praesens, unde videmus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3273 quod aqua calefacta magis congelatur, quasi frigido vehementius in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3274 calidum agente. Motus autem appetitivus irae causatur ex aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3275 iniuria illata, sicut ex quodam contrario iniacente. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3276 appetitus potissime tendit ad repellendum iniuriam per appetitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3277 vindictae, et ex hoc sequitur magna vehementia et impetuositas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3278 motu irae. Et quia motus irae non est per modum retractionis, cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3279 proportionatur frigus; sed magis per modum insecutionis, cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3280 proportionatur calor; consequenter fit motus irae causativus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3281 cuiusdam fervoris sanguinis et spirituum circa cor, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3282 instrumentum passionum animae. Et exinde est quod, propter magnam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3283 perturbationem cordis quae est in ira, maxime apparent in iratis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3284 indicia quaedam in exterioribus membris. Ut enim Gregorius dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3285 in V Moral., <i>irae suae stimulis accensum cor palpitat, corpus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3286 tremit, lingua se praepedit, facies ignescit, exasperantur oculi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3287 et nequaquam recognoscuntur noti, ore quidem clamorem format, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3288 sensus quid loquatur, ignorat</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3289 <p title="I-II q. 48 a. 2 ad 1"><a name="35574"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3290 "ref">[35574] I&ordf;-IIae q. 48 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3291 ergo dicendum quod <i>amor ipse non ita sentitur, nisi cum eum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3292 prodit indigentia</i>, ut Augustinus dicit, in X de Trin. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3293 quando homo patitur detrimentum amatae excellentiae propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3294 iniuriam illatam, magis sentitur amor; et ideo ferventius cor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3295 mutatur ad removendum impedimentum rei amatae; ut sic fervor ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3296 amoris per iram crescat, et magis sentiatur. Et tamen fervor qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3297 consequitur calorem, alia ratione pertinet ad amorem, et ad iram.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3298 Nam fervor amoris est cum quadam dulcedine et lenitate, est enim in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3299 bonum amatum. Et ideo assimilatur calori aeris et sanguinis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3300 propter quod, sanguinei sunt magis amativi; et dicitur quod cogit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3301 amare iecur, in quo fit quaedam generatio sanguinis. Fervor autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3302 irae est cum amaritudine, ad consumendum, quia tendit ad punitionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3303 contrarii. Unde assimilatur calori ignis et cholerae, et propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3304 hoc Damascenus dicit quod <i>procedit ex evaporatione fellis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3305 fellea nominatur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3306 <p title="I-II q. 48 a. 2 ad 2"><a name="35575"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3307 "ref">[35575] I&ordf;-IIae q. 48 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3308 dicendum quod omne illud cuius causa per tempus diminuitur, necesse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3309 est quod tempore debilitetur. Manifestum est autem quod memoria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3310 tempore diminuitur, quae enim antiqua sunt, a memoria de facili
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3311 excidunt. Ira autem causatur ex memoria iniuriae illatae. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
3312 causa irae per tempus paulatim diminuitur, quousque totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3313 tollatur. Maior etiam videtur iniuria quando primo sentitur; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3314 paulatim diminuitur eius aestimatio, secundum quod magis receditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3315 a praesenti sensu iniuriae. Et similiter etiam est de amore, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3316 amoris causa remaneat in sola memoria, unde philosophus dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3317 VIII Ethic., quod si <i>diuturna fiat amici absentia, videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3318 amicitiae oblivionem facere</i>. Sed in praesentia amici, semper
544e12f679ad convert to xml
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parents: 26
diff changeset
3319 per tempus multiplicatur causa amicitiae, et ideo amicitia crescit.
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parents: 26
diff changeset
3320 Et similiter esset de ira, si continue multiplicaretur causa
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ht
parents: 26
diff changeset
3321 ipsius. Tamen hoc ipsum quod ira cito consumitur, attestatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3322 vehementi fervori ipsius. Sicut enim ignis magnus cito extinguitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3323 consumpta materia; ita etiam ira, propter suam vehementiam, cito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3324 deficit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3325 <p title="I-II q. 48 a. 2 ad 3"><a name="35576"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3326 "ref">[35576] I&ordf;-IIae q. 48 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3327 dicendum quod omnis virtus divisa in plures partes, diminuitur. Et
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ht
parents: 26
diff changeset
3328 ideo quando aliquis iratus alicui, irascitur postmodum alteri, ex
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ht
parents: 26
diff changeset
3329 hoc ipso diminuitur ira ad primum. Et praecipue si ad secundum
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ht
parents: 26
diff changeset
3330 fuerit maior ira, nam iniuria quae excitavit iram ad primum,
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ht
parents: 26
diff changeset
3331 videbitur, comparatione secundae iniuriae, quae aestimatur maior,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3332 esse parva vel nulla.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3333 <br />
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ht
parents: 26
diff changeset
3334 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3335 <p title="I-II q. 48 a. 3 arg. 1"><a name="35577"><span class=
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parents: 26
diff changeset
3336 "ref">[35577] I&ordf;-IIae q. 48 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3337 sic proceditur. Videtur quod ira non impediat rationem. Illud enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3338 quod est cum ratione, non videtur esse rationis impedimentum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3339 ira est cum ratione, ut dicitur in VII Ethic. Ergo ira non impedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3340 rationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3341 <p title="I-II q. 48 a. 3 arg. 2"><a name="35578"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3342 "ref">[35578] I&ordf;-IIae q. 48 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3343 quanto magis impeditur ratio, tanto diminuitur manifestatio. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3344 philosophus dicit in VII Ethic., quod <i>iracundus non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3345 insidiator, sed manifestus</i>. Ergo ira non videtur impedire usum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3346 rationis, sicut concupiscentia; quae est insidiosa, ut ibidem
544e12f679ad convert to xml
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parents: 26
diff changeset
3347 dicitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3348 <p title="I-II q. 48 a. 3 arg. 3"><a name="35579"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3349 "ref">[35579] I&ordf;-IIae q. 48 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3350 iudicium rationis evidentius fit ex adiunctione contrarii, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3351 contraria iuxta se posita magis elucescunt. Sed ex hoc etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3352 crescit ira, dicit enim philosophus, in II Rhetoric., quod <i>magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3353 homines irascuntur, si contraria praeexistunt, sicut honorati si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3354 dehonorentur</i>; et sic de aliis. Ergo ex eodem et ira crescit, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3355 iudicium rationis adiuvatur. Non ergo ira impedit iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3356 rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3357 <p title="I-II q. 48 a. 3 s. c."><a name="35580"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3358 "ref">[35580] I&ordf;-IIae q. 48 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3359 est quod Gregorius dicit, in V Moral., quod <i>ira intelligentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3360 lucem subtrahit, cum mentem permovendo confundit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3361 <p title="I-II q. 48 a. 3 co."><a name="35581"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3362 "ref">[35581] I&ordf;-IIae q. 48 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3363 dicendum quod mens vel ratio quamvis non utatur organo corporali in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3364 suo proprio actu; tamen, quia indiget ad sui actum quibusdam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3365 viribus sensitivis, quorum actus impediuntur corpore perturbato;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3366 necesse est quod perturbationes corporales etiam iudicium rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3367 impediant, sicut patet in ebrietate et somno. Dictum est autem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3368 ira maxime facit perturbationem corporalem circa cor, ita ut etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3369 usque ad exteriora membra derivetur. Unde ira, inter ceteras
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3370 passiones, manifestius impedit iudicium rationis; secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3371 Psalmi XXX, <i>conturbatus est in ira oculus meus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3372 <p title="I-II q. 48 a. 3 ad 1"><a name="35582"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3373 "ref">[35582] I&ordf;-IIae q. 48 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3374 ergo dicendum quod a ratione est principium irae, quantum ad motum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3375 appetitivum, qui est formalis in ira. Sed perfectum iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3376 rationis passio irae praeoccupat quasi non perfecte rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3377 audiens, propter commotionem caloris velociter impellentis, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3378 est materialis in ira. Et quantum ad hoc, impedit iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3379 rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3380 <p title="I-II q. 48 a. 3 ad 2"><a name="35583"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3381 "ref">[35583] I&ordf;-IIae q. 48 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3382 dicendum quod iracundus dicitur esse manifestus, non quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3383 manifestum sit sibi quid facere debeat, sed quia manifeste
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3384 operatur, non quaerens aliquam occultationem. Quod partim contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3385 propter impedimentum rationis, quae non potest discernere quid sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3386 occultandum et quid manifestandum, nec etiam excogitare occultandi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3387 vias. Partim vero est ex ampliatione cordis, quae pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3388 magnanimitatem, quam facit ira, unde et de magnanimo philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3389 dicit, in IV Ethic., quod <i>est manifestus oditor et amator et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3390 manifeste dicit et operatur</i>. Concupiscentia autem dicitur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3391 latens et insidiosa, quia, ut plurimum, delectabilia quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3392 concupiscuntur, habent turpitudinem quandam et mollitiem, in quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3393 homo vult latere. In his autem quae sunt virilitatis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3394 excellentiae, cuiusmodi sunt vindictae, quaerit homo manifestus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3395 esse.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3396 <p title="I-II q. 48 a. 3 ad 3"><a name="35584"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3397 "ref">[35584] I&ordf;-IIae q. 48 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3398 dicendum quod, sicut dictum est, motus irae a ratione incipit, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3399 ideo secundum idem appositio contrarii ad contrarium adiuvat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3400 iudicium rationis, et auget iram. Cum enim aliquis habet honorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3401 vel divitias, et postea incurrit alicuius detrimentum, illud
544e12f679ad convert to xml
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parents: 26
diff changeset
3402 detrimentum apparet maius, tum propter vicinitatem contrarii; tum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3403 quia erat inopinatum. Et ideo causat maiorem tristitiam, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
3404 etiam magna bona ex inopinato venientia, causant maiorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3405 delectationem. Et secundum augmentum tristitiae praecedentis,
544e12f679ad convert to xml
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parents: 26
diff changeset
3406 consequenter augetur et ira.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3407 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3408 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3409 <p title="I-II q. 48 a. 4 arg. 1"><a name="35585"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3410 "ref">[35585] I&ordf;-IIae q. 48 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
3411 sic proceditur. Videtur quod ira non causet taciturnitatem.
544e12f679ad convert to xml
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parents: 26
diff changeset
3412 Taciturnitas enim locutioni opponitur. Sed per crementum irae usque
544e12f679ad convert to xml
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parents: 26
diff changeset
3413 ad locutionem pervenitur, ut patet per gradus irae quos dominus
544e12f679ad convert to xml
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parents: 26
diff changeset
3414 assignat, Matth. V, dicens, <i>qui irascitur fratri suo; et, qui
544e12f679ad convert to xml
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parents: 26
diff changeset
3415 dixerit fratri suo, raca; et, qui dixerit fratri suo, fatue</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
3416 Ergo ira non causat taciturnitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3417 <p title="I-II q. 48 a. 4 arg. 2"><a name="35586"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3418 "ref">[35586] I&ordf;-IIae q. 48 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
3419 ex hoc quod custodia rationis deficit, contingit quod homo
544e12f679ad convert to xml
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parents: 26
diff changeset
3420 prorumpat ad verba inordinata, unde dicitur Prov. XXV, <i>sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3421 urbs patens et absque murorum ambitu, ita vir qui non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3422 cohibere in loquendo spiritum suum</i>. Sed ira maxime impedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3423 iudicium rationis, ut dictum est. Ergo facit maxime profluere in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3424 verba inordinata. Non ergo causat taciturnitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3425 <p title="I-II q. 48 a. 4 arg. 3"><a name="35587"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3426 "ref">[35587] I&ordf;-IIae q. 48 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
3427 Matth. XII dicitur, ex abundantia cordis os loquitur. Sed per iram
544e12f679ad convert to xml
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parents: 26
diff changeset
3428 cor maxime perturbatur, ut dictum est. Ergo maxime causat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3429 locutionem. Non ergo causat taciturnitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3430 <p title="I-II q. 48 a. 4 s. c."><a name="35588"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3431 "ref">[35588] I&ordf;-IIae q. 48 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3432 est quod Gregorius dicit, in V Moral., quod <i>ira per silentium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3433 clausa, intra mentem vehementius aestuat</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3434 <p title="I-II q. 48 a. 4 co."><a name="35589"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3435 "ref">[35589] I&ordf;-IIae q. 48 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3436 dicendum quod ira, sicut iam dictum est, et cum ratione est, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3437 impedit rationem. Et ex utraque parte, potest taciturnitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3438 causare. Ex parte quidem rationis, quando iudicium rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3439 intantum viget quod, etsi non cohibeat affectum ab inordinato
544e12f679ad convert to xml
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parents: 26
diff changeset
3440 appetitu vindictae, cohibet tamen linguam ab inordinata locutione.
544e12f679ad convert to xml
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parents: 26
diff changeset
3441 Unde Gregorius, in V Moral., dicit, <i>aliquando ira perturbato
544e12f679ad convert to xml
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parents: 26
diff changeset
3442 animo, quasi ex iudicio, silentium indicit</i>. Ex parte vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3443 impedimenti rationis, quia, sicut dictum est, perturbatio irae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3444 usque ad exteriora membra perducitur; et maxime ad illa membra in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3445 quibus expressius relucet vestigium cordis, sicut in oculis et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3446 facie et in lingua; unde, sicut dictum est, <i>lingua se praepedit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3447 facies ignescit, exasperantur oculi</i>. Potest ergo esse tanta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3448 perturbatio irae, quod omnino impediatur lingua ab usu loquendi. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
3449 tunc sequitur taciturnitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3450 <p title="I-II q. 48 a. 4 ad 1"><a name="35590"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3451 "ref">[35590] I&ordf;-IIae q. 48 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3452 ergo dicendum quod augmentum irae quandoque est usque ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3453 impediendum rationem a cohibitione linguae. Quandoque autem ultra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3454 procedit, usque ad impediendum motum linguae, et aliorum membrorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3455 exteriorum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3456 <p title="I-II q. 48 a. 4 ad 2"><a name="35591"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3457 "ref">[35591] I&ordf;-IIae q. 48 a. 4 ad 2</span></a> Et per hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
3458 etiam patet solutio ad secundum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3459 <p title="I-II q. 48 a. 4 ad 3"><a name="35592"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3460 "ref">[35592] I&ordf;-IIae q. 48 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3461 dicendum quod perturbatio cordis quandoque potest superabundare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3462 usque ad hoc, quod per inordinatum motum cordis impediatur motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3463 exteriorum membrorum. Et tunc causatur taciturnitas, et immobilitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3464 exteriorum membrorum, et quandoque etiam mors. Si autem non fuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3465 tanta perturbatio, tunc ex abundantia perturbationis cordis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3466 sequitur oris locutio.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3467 <div class="centro"><br />
544e12f679ad convert to xml
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parents: 26
diff changeset
3468 <p><a href="sth2026.html"><img src="icons/ageretro.gif" width="19"
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parents: 26
diff changeset
3469 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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parents: 26
diff changeset
3470 <a href="sth2049.html"><img src="icons/ageultra.gif" width="19"
544e12f679ad convert to xml
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parents: 26
diff changeset
3471 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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parents: 26
diff changeset
3472 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
3473 <hr />
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parents: 26
diff changeset
3474 <br />
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parents: 26
diff changeset
3475 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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parents: 26
diff changeset
3476 hanc editionem<br />
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parents: 26
diff changeset
3477 Iura omnia asservantur<br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3478 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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parents: 26
diff changeset
3479 style="text-decoration=none">49644264</a></address>
544e12f679ad convert to xml
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parents: 26
diff changeset
3480 </div>
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parents: 26
diff changeset
3481 </body>
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diff changeset
3482 </html>