annotate summa/latin/sth1028.html @ 28:544e12f679ad

convert to xml
author ht
date Tue, 24 Nov 2009 19:27:32 +0000
parents 4006eb4882de
children d777cc3962f2
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, I&ordf; q. 28-43</title>
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23 </head>
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24 <body>
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25 <a href="http://www.corpusthomisticum.org/"></a>
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26 <div class="tres">CORPUS THOMISTICUM</div>
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27 <div class="uno">Sancti Thomae de Aquino</div>
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28 <div class="uno">Summa Theologiae</div>
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29 <div class="dos">prima pars a quaestione XXVIII ad quaestionem
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30 XLIII</div>
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31 <br />
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32 <div class="centro">
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33 <table align="center" summary="Imago">
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34 <tr>
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35 <th><img src="icons/ghent190.jpg" width="120" height="190" border=
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36 "0" alt="Thomas de Aquino a Justo Ghent depictus" align=
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37 "middle" /></th>
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38 </tr>
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39 </table>
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40 <br />
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41 <span class="tres">Textum Leoninum Romae 1888 editum<br />
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42 ac automato translatum a Roberto Busa SJ in taenias
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43 magneticas<br />
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44 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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45 <br /></span><br />
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46 <hr />
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47 <br />
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48 <p><a href="sth1015.html"><img src="icons/ageretro.gif" width="19"
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49 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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50 <a href="sth1044.html"><img src="icons/ageultra.gif" width="19"
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51 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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52 <script language="JavaScript" type="text/javascript">
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53 //<![CDATA[
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54 <!--
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55 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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57 document.write('<FORM NAME="selecter"><SELECT NAME="select1">');
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58 document.write('<OPTION VALUE="none">INDEX');
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59 document.write('<OPTION VALUE="none">------------------------------------------------');
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60 document.write('<OPTION VALUE="index.html">Corpus Thomisticum');
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61 document.write('<OPTION VALUE="iopera.html">Opera omnia');
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62 document.write('<OPTION VALUE="zbiblia.html">Bibliographia Thomistica');
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64 document.write('<OPTION VALUE="#29610">I&ordf; q. 28 pr.');
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73 document.write('<OPTION VALUE="#29619">I&ordf; q. 28 a. 1 ad 3');
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75 document.write('<OPTION VALUE="#29621">I&ordf; q. 28 a. 2 arg. 1');
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76 document.write('<OPTION VALUE="#29622">I&ordf; q. 28 a. 2 arg. 2');
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78 document.write('<OPTION VALUE="#29624">I&ordf; q. 28 a. 2 s. c.');
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79 document.write('<OPTION VALUE="#29625">I&ordf; q. 28 a. 2 co.');
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80 document.write('<OPTION VALUE="#29626">I&ordf; q. 28 a. 2 ad 1');
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81 document.write('<OPTION VALUE="#29627">I&ordf; q. 28 a. 2 ad 2');
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82 document.write('<OPTION VALUE="#29628">I&ordf; q. 28 a. 2 ad 3');
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83 document.write('<OPTION VALUE="#29629">I&ordf; q. 28 a. 3 arg. 1');
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84 document.write('<OPTION VALUE="#29630">I&ordf; q. 28 a. 3 arg. 2');
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85 document.write('<OPTION VALUE="#29631">I&ordf; q. 28 a. 3 arg. 3');
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86 document.write('<OPTION VALUE="#29632">I&ordf; q. 28 a. 3 s. c.');
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87 document.write('<OPTION VALUE="#29633">I&ordf; q. 28 a. 3 co.');
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88 document.write('<OPTION VALUE="#29634">I&ordf; q. 28 a. 3 ad 1');
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89 document.write('<OPTION VALUE="#29635">I&ordf; q. 28 a. 3 ad 2');
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90 document.write('<OPTION VALUE="#29636">I&ordf; q. 28 a. 3 ad 3');
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91 document.write('<OPTION VALUE="#29637">I&ordf; q. 28 a. 4 arg. 1');
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92 document.write('<OPTION VALUE="#29638">I&ordf; q. 28 a. 4 arg. 2');
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93 document.write('<OPTION VALUE="#29639">I&ordf; q. 28 a. 4 arg. 3');
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94 document.write('<OPTION VALUE="#29640">I&ordf; q. 28 a. 4 arg. 4');
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95 document.write('<OPTION VALUE="#29641">I&ordf; q. 28 a. 4 s. c.');
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96 document.write('<OPTION VALUE="#29642">I&ordf; q. 28 a. 4 co.');
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97 document.write('<OPTION VALUE="#29643">I&ordf; q. 28 a. 4 ad 1');
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98 document.write('<OPTION VALUE="#29644">I&ordf; q. 28 a. 4 ad 2');
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99 document.write('<OPTION VALUE="#29645">I&ordf; q. 28 a. 4 ad 3');
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100 document.write('<OPTION VALUE="#29646">I&ordf; q. 28 a. 4 ad 4');
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101 document.write('<OPTION VALUE="#29647">I&ordf; q. 28 a. 4 ad 5');
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102 document.write('<OPTION VALUE="#29648">I&ordf; q. 29 pr.');
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103 document.write('<OPTION VALUE="#29649">I&ordf; q. 29 a. 1 arg. 1');
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104 document.write('<OPTION VALUE="#29650">I&ordf; q. 29 a. 1 arg. 2');
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105 document.write('<OPTION VALUE="#29651">I&ordf; q. 29 a. 1 arg. 3');
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106 document.write('<OPTION VALUE="#29652">I&ordf; q. 29 a. 1 arg. 4');
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107 document.write('<OPTION VALUE="#29653">I&ordf; q. 29 a. 1 arg. 5');
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108 document.write('<OPTION VALUE="#29654">I&ordf; q. 29 a. 1 co.');
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109 document.write('<OPTION VALUE="#29655">I&ordf; q. 29 a. 1 ad 1');
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110 document.write('<OPTION VALUE="#29656">I&ordf; q. 29 a. 1 ad 2');
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111 document.write('<OPTION VALUE="#29657">I&ordf; q. 29 a. 1 ad 3');
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112 document.write('<OPTION VALUE="#29658">I&ordf; q. 29 a. 1 ad 4');
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113 document.write('<OPTION VALUE="#29659">I&ordf; q. 29 a. 1 ad 5');
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114 document.write('<OPTION VALUE="#29660">I&ordf; q. 29 a. 2 arg. 1');
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115 document.write('<OPTION VALUE="#29661">I&ordf; q. 29 a. 2 arg. 2');
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116 document.write('<OPTION VALUE="#29662">I&ordf; q. 29 a. 2 arg. 3');
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117 document.write('<OPTION VALUE="#29663">I&ordf; q. 29 a. 2 s. c. 1');
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118 document.write('<OPTION VALUE="#29664">I&ordf; q. 29 a. 2 s. c. 2');
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119 document.write('<OPTION VALUE="#29665">I&ordf; q. 29 a. 2 co.');
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120 document.write('<OPTION VALUE="#29666">I&ordf; q. 29 a. 2 ad 1');
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121 document.write('<OPTION VALUE="#29667">I&ordf; q. 29 a. 2 ad 2');
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122 document.write('<OPTION VALUE="#29668">I&ordf; q. 29 a. 2 ad 3');
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123 document.write('<OPTION VALUE="#29669">I&ordf; q. 29 a. 2 ad 4');
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124 document.write('<OPTION VALUE="#29670">I&ordf; q. 29 a. 2 ad 5');
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125 document.write('<OPTION VALUE="#29671">I&ordf; q. 29 a. 3 arg. 1');
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126 document.write('<OPTION VALUE="#29672">I&ordf; q. 29 a. 3 arg. 2');
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127 document.write('<OPTION VALUE="#29673">I&ordf; q. 29 a. 3 arg. 3');
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128 document.write('<OPTION VALUE="#29674">I&ordf; q. 29 a. 3 arg. 4');
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129 document.write('<OPTION VALUE="#29675">I&ordf; q. 29 a. 3 s. c.');
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130 document.write('<OPTION VALUE="#29676">I&ordf; q. 29 a. 3 co.');
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131 document.write('<OPTION VALUE="#29677">I&ordf; q. 29 a. 3 ad 1');
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132 document.write('<OPTION VALUE="#29678">I&ordf; q. 29 a. 3 ad 2');
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133 document.write('<OPTION VALUE="#29679">I&ordf; q. 29 a. 3 ad 3');
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134 document.write('<OPTION VALUE="#29680">I&ordf; q. 29 a. 3 ad 4');
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135 document.write('<OPTION VALUE="#29681">I&ordf; q. 29 a. 4 arg. 1');
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136 document.write('<OPTION VALUE="#29682">I&ordf; q. 29 a. 4 arg. 2');
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137 document.write('<OPTION VALUE="#29683">I&ordf; q. 29 a. 4 arg. 3');
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138 document.write('<OPTION VALUE="#29684">I&ordf; q. 29 a. 4 arg. 4');
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139 document.write('<OPTION VALUE="#29685">I&ordf; q. 29 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
140 document.write('<OPTION VALUE="#29686">I&ordf; q. 29 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
141 document.write('<OPTION VALUE="#29687">I&ordf; q. 29 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
142 document.write('<OPTION VALUE="#29688">I&ordf; q. 29 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
143 document.write('<OPTION VALUE="#29689">I&ordf; q. 29 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
144 document.write('<OPTION VALUE="#29690">I&ordf; q. 29 a. 4 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
145 document.write('<OPTION VALUE="#29691">I&ordf; q. 30 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
146 document.write('<OPTION VALUE="#29692">I&ordf; q. 30 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
147 document.write('<OPTION VALUE="#29693">I&ordf; q. 30 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
148 document.write('<OPTION VALUE="#29694">I&ordf; q. 30 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
149 document.write('<OPTION VALUE="#29695">I&ordf; q. 30 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
150 document.write('<OPTION VALUE="#29696">I&ordf; q. 30 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
151 document.write('<OPTION VALUE="#29697">I&ordf; q. 30 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
152 document.write('<OPTION VALUE="#29698">I&ordf; q. 30 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
153 document.write('<OPTION VALUE="#29699">I&ordf; q. 30 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
154 document.write('<OPTION VALUE="#29700">I&ordf; q. 30 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
155 document.write('<OPTION VALUE="#29701">I&ordf; q. 30 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
156 document.write('<OPTION VALUE="#29702">I&ordf; q. 30 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
157 document.write('<OPTION VALUE="#29703">I&ordf; q. 30 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
158 document.write('<OPTION VALUE="#29704">I&ordf; q. 30 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
159 document.write('<OPTION VALUE="#29705">I&ordf; q. 30 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
160 document.write('<OPTION VALUE="#29706">I&ordf; q. 30 a. 2 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
161 document.write('<OPTION VALUE="#29707">I&ordf; q. 30 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
162 document.write('<OPTION VALUE="#29708">I&ordf; q. 30 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
163 document.write('<OPTION VALUE="#29709">I&ordf; q. 30 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
164 document.write('<OPTION VALUE="#29710">I&ordf; q. 30 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
165 document.write('<OPTION VALUE="#29711">I&ordf; q. 30 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
166 document.write('<OPTION VALUE="#29712">I&ordf; q. 30 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
167 document.write('<OPTION VALUE="#29713">I&ordf; q. 30 a. 2 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
168 document.write('<OPTION VALUE="#29714">I&ordf; q. 30 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
169 document.write('<OPTION VALUE="#29715">I&ordf; q. 30 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
170 document.write('<OPTION VALUE="#29716">I&ordf; q. 30 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
171 document.write('<OPTION VALUE="#29717">I&ordf; q. 30 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
172 document.write('<OPTION VALUE="#29718">I&ordf; q. 30 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
173 document.write('<OPTION VALUE="#29719">I&ordf; q. 30 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
174 document.write('<OPTION VALUE="#29720">I&ordf; q. 30 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
175 document.write('<OPTION VALUE="#29721">I&ordf; q. 30 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
176 document.write('<OPTION VALUE="#29722">I&ordf; q. 30 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
177 document.write('<OPTION VALUE="#29723">I&ordf; q. 30 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
178 document.write('<OPTION VALUE="#29724">I&ordf; q. 30 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
179 document.write('<OPTION VALUE="#29725">I&ordf; q. 30 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
180 document.write('<OPTION VALUE="#29726">I&ordf; q. 30 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
181 document.write('<OPTION VALUE="#29727">I&ordf; q. 30 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
182 document.write('<OPTION VALUE="#29728">I&ordf; q. 30 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
183 document.write('<OPTION VALUE="#29729">I&ordf; q. 30 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
184 document.write('<OPTION VALUE="#29730">I&ordf; q. 31 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
185 document.write('<OPTION VALUE="#29731">I&ordf; q. 31 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
186 document.write('<OPTION VALUE="#29732">I&ordf; q. 31 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
187 document.write('<OPTION VALUE="#29733">I&ordf; q. 31 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
188 document.write('<OPTION VALUE="#29734">I&ordf; q. 31 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
189 document.write('<OPTION VALUE="#29735">I&ordf; q. 31 a. 1 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
190 document.write('<OPTION VALUE="#29736">I&ordf; q. 31 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
191 document.write('<OPTION VALUE="#29737">I&ordf; q. 31 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
192 document.write('<OPTION VALUE="#29738">I&ordf; q. 31 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
193 document.write('<OPTION VALUE="#29739">I&ordf; q. 31 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
194 document.write('<OPTION VALUE="#29740">I&ordf; q. 31 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
195 document.write('<OPTION VALUE="#29741">I&ordf; q. 31 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
196 document.write('<OPTION VALUE="#29742">I&ordf; q. 31 a. 1 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
197 document.write('<OPTION VALUE="#29743">I&ordf; q. 31 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
198 document.write('<OPTION VALUE="#29744">I&ordf; q. 31 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
199 document.write('<OPTION VALUE="#29745">I&ordf; q. 31 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
200 document.write('<OPTION VALUE="#29746">I&ordf; q. 31 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
201 document.write('<OPTION VALUE="#29747">I&ordf; q. 31 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
202 document.write('<OPTION VALUE="#29748">I&ordf; q. 31 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
203 document.write('<OPTION VALUE="#29749">I&ordf; q. 31 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
204 document.write('<OPTION VALUE="#29750">I&ordf; q. 31 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
205 document.write('<OPTION VALUE="#29751">I&ordf; q. 31 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
206 document.write('<OPTION VALUE="#29752">I&ordf; q. 31 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
207 document.write('<OPTION VALUE="#29753">I&ordf; q. 31 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
208 document.write('<OPTION VALUE="#29754">I&ordf; q. 31 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
209 document.write('<OPTION VALUE="#29755">I&ordf; q. 31 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
210 document.write('<OPTION VALUE="#29756">I&ordf; q. 31 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
211 document.write('<OPTION VALUE="#29757">I&ordf; q. 31 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
212 document.write('<OPTION VALUE="#29758">I&ordf; q. 31 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
213 document.write('<OPTION VALUE="#29759">I&ordf; q. 31 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
214 document.write('<OPTION VALUE="#29760">I&ordf; q. 31 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
215 document.write('<OPTION VALUE="#29761">I&ordf; q. 31 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
216 document.write('<OPTION VALUE="#29762">I&ordf; q. 31 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
217 document.write('<OPTION VALUE="#29763">I&ordf; q. 31 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
218 document.write('<OPTION VALUE="#29764">I&ordf; q. 31 a. 4 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
219 document.write('<OPTION VALUE="#29765">I&ordf; q. 31 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
220 document.write('<OPTION VALUE="#29766">I&ordf; q. 31 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
221 document.write('<OPTION VALUE="#29767">I&ordf; q. 31 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
222 document.write('<OPTION VALUE="#29768">I&ordf; q. 31 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
223 document.write('<OPTION VALUE="#29769">I&ordf; q. 31 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
224 document.write('<OPTION VALUE="#29770">I&ordf; q. 31 a. 4 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
225 document.write('<OPTION VALUE="#29771">I&ordf; q. 32 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
226 document.write('<OPTION VALUE="#29772">I&ordf; q. 32 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
227 document.write('<OPTION VALUE="#29773">I&ordf; q. 32 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
228 document.write('<OPTION VALUE="#29774">I&ordf; q. 32 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
229 document.write('<OPTION VALUE="#29775">I&ordf; q. 32 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
230 document.write('<OPTION VALUE="#29776">I&ordf; q. 32 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
231 document.write('<OPTION VALUE="#29777">I&ordf; q. 32 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
232 document.write('<OPTION VALUE="#29778">I&ordf; q. 32 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
233 document.write('<OPTION VALUE="#29779">I&ordf; q. 32 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
234 document.write('<OPTION VALUE="#29780">I&ordf; q. 32 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
235 document.write('<OPTION VALUE="#29781">I&ordf; q. 32 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
236 document.write('<OPTION VALUE="#29782">I&ordf; q. 32 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
237 document.write('<OPTION VALUE="#29783">I&ordf; q. 32 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
238 document.write('<OPTION VALUE="#29784">I&ordf; q. 32 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
239 document.write('<OPTION VALUE="#29785">I&ordf; q. 32 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
240 document.write('<OPTION VALUE="#29786">I&ordf; q. 32 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
241 document.write('<OPTION VALUE="#29787">I&ordf; q. 32 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
242 document.write('<OPTION VALUE="#29788">I&ordf; q. 32 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
243 document.write('<OPTION VALUE="#29789">I&ordf; q. 32 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
244 document.write('<OPTION VALUE="#29790">I&ordf; q. 32 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
245 document.write('<OPTION VALUE="#29791">I&ordf; q. 32 a. 3 s. c. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
246 document.write('<OPTION VALUE="#29792">I&ordf; q. 32 a. 3 s. c. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
247 document.write('<OPTION VALUE="#29793">I&ordf; q. 32 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
248 document.write('<OPTION VALUE="#29794">I&ordf; q. 32 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
249 document.write('<OPTION VALUE="#29795">I&ordf; q. 32 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
250 document.write('<OPTION VALUE="#29796">I&ordf; q. 32 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
251 document.write('<OPTION VALUE="#29797">I&ordf; q. 32 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
252 document.write('<OPTION VALUE="#29798">I&ordf; q. 32 a. 3 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
253 document.write('<OPTION VALUE="#29799">I&ordf; q. 32 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
254 document.write('<OPTION VALUE="#29800">I&ordf; q. 32 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
255 document.write('<OPTION VALUE="#29801">I&ordf; q. 32 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
256 document.write('<OPTION VALUE="#29802">I&ordf; q. 32 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
257 document.write('<OPTION VALUE="#29803">I&ordf; q. 32 a. 4 ad');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
258 document.write('<OPTION VALUE="#29804">I&ordf; q. 33 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
259 document.write('<OPTION VALUE="#29805">I&ordf; q. 33 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
260 document.write('<OPTION VALUE="#29806">I&ordf; q. 33 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
261 document.write('<OPTION VALUE="#29807">I&ordf; q. 33 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
262 document.write('<OPTION VALUE="#29808">I&ordf; q. 33 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
263 document.write('<OPTION VALUE="#29809">I&ordf; q. 33 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
264 document.write('<OPTION VALUE="#29810">I&ordf; q. 33 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
265 document.write('<OPTION VALUE="#29811">I&ordf; q. 33 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
266 document.write('<OPTION VALUE="#29812">I&ordf; q. 33 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
267 document.write('<OPTION VALUE="#29813">I&ordf; q. 33 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
268 document.write('<OPTION VALUE="#29814">I&ordf; q. 33 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
269 document.write('<OPTION VALUE="#29815">I&ordf; q. 33 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
270 document.write('<OPTION VALUE="#29816">I&ordf; q. 33 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
271 document.write('<OPTION VALUE="#29817">I&ordf; q. 33 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
272 document.write('<OPTION VALUE="#29818">I&ordf; q. 33 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
273 document.write('<OPTION VALUE="#29819">I&ordf; q. 33 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
274 document.write('<OPTION VALUE="#29820">I&ordf; q. 33 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
275 document.write('<OPTION VALUE="#29821">I&ordf; q. 33 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
276 document.write('<OPTION VALUE="#29822">I&ordf; q. 33 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
277 document.write('<OPTION VALUE="#29823">I&ordf; q. 33 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
278 document.write('<OPTION VALUE="#29824">I&ordf; q. 33 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
279 document.write('<OPTION VALUE="#29825">I&ordf; q. 33 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
280 document.write('<OPTION VALUE="#29826">I&ordf; q. 33 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
281 document.write('<OPTION VALUE="#29827">I&ordf; q. 33 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
282 document.write('<OPTION VALUE="#29828">I&ordf; q. 33 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
283 document.write('<OPTION VALUE="#29829">I&ordf; q. 33 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
284 document.write('<OPTION VALUE="#29830">I&ordf; q. 33 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
285 document.write('<OPTION VALUE="#29831">I&ordf; q. 33 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
286 document.write('<OPTION VALUE="#29832">I&ordf; q. 33 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
287 document.write('<OPTION VALUE="#29833">I&ordf; q. 33 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
288 document.write('<OPTION VALUE="#29834">I&ordf; q. 33 a. 4 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
289 document.write('<OPTION VALUE="#29835">I&ordf; q. 33 a. 4 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
290 document.write('<OPTION VALUE="#29836">I&ordf; q. 33 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
291 document.write('<OPTION VALUE="#29837">I&ordf; q. 33 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
292 document.write('<OPTION VALUE="#29838">I&ordf; q. 33 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
293 document.write('<OPTION VALUE="#29839">I&ordf; q. 33 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
294 document.write('<OPTION VALUE="#29840">I&ordf; q. 33 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
295 document.write('<OPTION VALUE="#29841">I&ordf; q. 33 a. 4 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
296 document.write('<OPTION VALUE="#29842">I&ordf; q. 33 a. 4 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
297 document.write('<OPTION VALUE="#29843">I&ordf; q. 34 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
298 document.write('<OPTION VALUE="#29844">I&ordf; q. 34 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
299 document.write('<OPTION VALUE="#29845">I&ordf; q. 34 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
300 document.write('<OPTION VALUE="#29846">I&ordf; q. 34 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
301 document.write('<OPTION VALUE="#29847">I&ordf; q. 34 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
302 document.write('<OPTION VALUE="#29848">I&ordf; q. 34 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
303 document.write('<OPTION VALUE="#29849">I&ordf; q. 34 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
304 document.write('<OPTION VALUE="#29850">I&ordf; q. 34 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
305 document.write('<OPTION VALUE="#29851">I&ordf; q. 34 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
306 document.write('<OPTION VALUE="#29852">I&ordf; q. 34 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
307 document.write('<OPTION VALUE="#29853">I&ordf; q. 34 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
308 document.write('<OPTION VALUE="#29854">I&ordf; q. 34 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
309 document.write('<OPTION VALUE="#29855">I&ordf; q. 34 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
310 document.write('<OPTION VALUE="#29856">I&ordf; q. 34 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
311 document.write('<OPTION VALUE="#29857">I&ordf; q. 34 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
312 document.write('<OPTION VALUE="#29858">I&ordf; q. 34 a. 2 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
313 document.write('<OPTION VALUE="#29859">I&ordf; q. 34 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
314 document.write('<OPTION VALUE="#29860">I&ordf; q. 34 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
315 document.write('<OPTION VALUE="#29861">I&ordf; q. 34 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
316 document.write('<OPTION VALUE="#29862">I&ordf; q. 34 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
317 document.write('<OPTION VALUE="#29863">I&ordf; q. 34 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
318 document.write('<OPTION VALUE="#29864">I&ordf; q. 34 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
319 document.write('<OPTION VALUE="#29865">I&ordf; q. 34 a. 2 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
320 document.write('<OPTION VALUE="#29866">I&ordf; q. 34 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
321 document.write('<OPTION VALUE="#29867">I&ordf; q. 34 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
322 document.write('<OPTION VALUE="#29868">I&ordf; q. 34 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
323 document.write('<OPTION VALUE="#29869">I&ordf; q. 34 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
324 document.write('<OPTION VALUE="#29870">I&ordf; q. 34 a. 3 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
325 document.write('<OPTION VALUE="#29871">I&ordf; q. 34 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
326 document.write('<OPTION VALUE="#29872">I&ordf; q. 34 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
327 document.write('<OPTION VALUE="#29873">I&ordf; q. 34 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
328 document.write('<OPTION VALUE="#29874">I&ordf; q. 34 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
329 document.write('<OPTION VALUE="#29875">I&ordf; q. 34 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
330 document.write('<OPTION VALUE="#29876">I&ordf; q. 34 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
331 document.write('<OPTION VALUE="#29877">I&ordf; q. 34 a. 3 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
332 document.write('<OPTION VALUE="#29878">I&ordf; q. 35 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
333 document.write('<OPTION VALUE="#29879">I&ordf; q. 35 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
334 document.write('<OPTION VALUE="#29880">I&ordf; q. 35 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
335 document.write('<OPTION VALUE="#29881">I&ordf; q. 35 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
336 document.write('<OPTION VALUE="#29882">I&ordf; q. 35 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
337 document.write('<OPTION VALUE="#29883">I&ordf; q. 35 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
338 document.write('<OPTION VALUE="#29884">I&ordf; q. 35 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
339 document.write('<OPTION VALUE="#29885">I&ordf; q. 35 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
340 document.write('<OPTION VALUE="#29886">I&ordf; q. 35 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
341 document.write('<OPTION VALUE="#29887">I&ordf; q. 35 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
342 document.write('<OPTION VALUE="#29888">I&ordf; q. 35 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
343 document.write('<OPTION VALUE="#29889">I&ordf; q. 35 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
344 document.write('<OPTION VALUE="#29890">I&ordf; q. 35 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
345 document.write('<OPTION VALUE="#29891">I&ordf; q. 35 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
346 document.write('<OPTION VALUE="#29892">I&ordf; q. 35 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
347 document.write('<OPTION VALUE="#29893">I&ordf; q. 35 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
348 document.write('<OPTION VALUE="#29894">I&ordf; q. 35 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
349 document.write('<OPTION VALUE="#29895">I&ordf; q. 36 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
350 document.write('<OPTION VALUE="#29896">I&ordf; q. 36 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
351 document.write('<OPTION VALUE="#29897">I&ordf; q. 36 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
352 document.write('<OPTION VALUE="#29898">I&ordf; q. 36 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
353 document.write('<OPTION VALUE="#29899">I&ordf; q. 36 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
354 document.write('<OPTION VALUE="#29900">I&ordf; q. 36 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
355 document.write('<OPTION VALUE="#29901">I&ordf; q. 36 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
356 document.write('<OPTION VALUE="#29902">I&ordf; q. 36 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
357 document.write('<OPTION VALUE="#29903">I&ordf; q. 36 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
358 document.write('<OPTION VALUE="#29904">I&ordf; q. 36 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
359 document.write('<OPTION VALUE="#29905">I&ordf; q. 36 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
360 document.write('<OPTION VALUE="#29906">I&ordf; q. 36 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
361 document.write('<OPTION VALUE="#29907">I&ordf; q. 36 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
362 document.write('<OPTION VALUE="#29908">I&ordf; q. 36 a. 2 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
363 document.write('<OPTION VALUE="#29909">I&ordf; q. 36 a. 2 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
364 document.write('<OPTION VALUE="#29910">I&ordf; q. 36 a. 2 arg. 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
365 document.write('<OPTION VALUE="#29911">I&ordf; q. 36 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
366 document.write('<OPTION VALUE="#29912">I&ordf; q. 36 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
367 document.write('<OPTION VALUE="#29913">I&ordf; q. 36 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
368 document.write('<OPTION VALUE="#29914">I&ordf; q. 36 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
369 document.write('<OPTION VALUE="#29915">I&ordf; q. 36 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
370 document.write('<OPTION VALUE="#29916">I&ordf; q. 36 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
371 document.write('<OPTION VALUE="#29917">I&ordf; q. 36 a. 2 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
372 document.write('<OPTION VALUE="#29918">I&ordf; q. 36 a. 2 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
373 document.write('<OPTION VALUE="#29919">I&ordf; q. 36 a. 2 ad 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
374 document.write('<OPTION VALUE="#29920">I&ordf; q. 36 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
375 document.write('<OPTION VALUE="#29921">I&ordf; q. 36 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
376 document.write('<OPTION VALUE="#29922">I&ordf; q. 36 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
377 document.write('<OPTION VALUE="#29923">I&ordf; q. 36 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
378 document.write('<OPTION VALUE="#29924">I&ordf; q. 36 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
379 document.write('<OPTION VALUE="#29925">I&ordf; q. 36 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
380 document.write('<OPTION VALUE="#29926">I&ordf; q. 36 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
381 document.write('<OPTION VALUE="#29927">I&ordf; q. 36 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
382 document.write('<OPTION VALUE="#29928">I&ordf; q. 36 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
383 document.write('<OPTION VALUE="#29929">I&ordf; q. 36 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
384 document.write('<OPTION VALUE="#29930">I&ordf; q. 36 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
385 document.write('<OPTION VALUE="#29931">I&ordf; q. 36 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
386 document.write('<OPTION VALUE="#29932">I&ordf; q. 36 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
387 document.write('<OPTION VALUE="#29933">I&ordf; q. 36 a. 4 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
388 document.write('<OPTION VALUE="#29934">I&ordf; q. 36 a. 4 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
389 document.write('<OPTION VALUE="#29935">I&ordf; q. 36 a. 4 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
390 document.write('<OPTION VALUE="#29936">I&ordf; q. 36 a. 4 arg. 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
391 document.write('<OPTION VALUE="#29937">I&ordf; q. 36 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
392 document.write('<OPTION VALUE="#29938">I&ordf; q. 36 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
393 document.write('<OPTION VALUE="#29939">I&ordf; q. 36 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
394 document.write('<OPTION VALUE="#29940">I&ordf; q. 36 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
395 document.write('<OPTION VALUE="#29941">I&ordf; q. 36 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
396 document.write('<OPTION VALUE="#29942">I&ordf; q. 36 a. 4 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
397 document.write('<OPTION VALUE="#29943">I&ordf; q. 36 a. 4 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
398 document.write('<OPTION VALUE="#29944">I&ordf; q. 36 a. 4 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
399 document.write('<OPTION VALUE="#29945">I&ordf; q. 36 a. 4 ad 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
400 document.write('<OPTION VALUE="#29946">I&ordf; q. 37 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
401 document.write('<OPTION VALUE="#29947">I&ordf; q. 37 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
402 document.write('<OPTION VALUE="#29948">I&ordf; q. 37 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
403 document.write('<OPTION VALUE="#29949">I&ordf; q. 37 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
404 document.write('<OPTION VALUE="#29950">I&ordf; q. 37 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
405 document.write('<OPTION VALUE="#29951">I&ordf; q. 37 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
406 document.write('<OPTION VALUE="#29952">I&ordf; q. 37 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
407 document.write('<OPTION VALUE="#29953">I&ordf; q. 37 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
408 document.write('<OPTION VALUE="#29954">I&ordf; q. 37 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
409 document.write('<OPTION VALUE="#29955">I&ordf; q. 37 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
410 document.write('<OPTION VALUE="#29956">I&ordf; q. 37 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
411 document.write('<OPTION VALUE="#29957">I&ordf; q. 37 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
412 document.write('<OPTION VALUE="#29958">I&ordf; q. 37 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
413 document.write('<OPTION VALUE="#29959">I&ordf; q. 37 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
414 document.write('<OPTION VALUE="#29960">I&ordf; q. 37 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
415 document.write('<OPTION VALUE="#29961">I&ordf; q. 37 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
416 document.write('<OPTION VALUE="#29962">I&ordf; q. 37 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
417 document.write('<OPTION VALUE="#29963">I&ordf; q. 37 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
418 document.write('<OPTION VALUE="#29964">I&ordf; q. 37 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
419 document.write('<OPTION VALUE="#29965">I&ordf; q. 38 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
420 document.write('<OPTION VALUE="#29966">I&ordf; q. 38 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
421 document.write('<OPTION VALUE="#29967">I&ordf; q. 38 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
422 document.write('<OPTION VALUE="#29968">I&ordf; q. 38 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
423 document.write('<OPTION VALUE="#29969">I&ordf; q. 38 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
424 document.write('<OPTION VALUE="#29970">I&ordf; q. 38 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
425 document.write('<OPTION VALUE="#29971">I&ordf; q. 38 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
426 document.write('<OPTION VALUE="#29972">I&ordf; q. 38 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
427 document.write('<OPTION VALUE="#29973">I&ordf; q. 38 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
428 document.write('<OPTION VALUE="#29974">I&ordf; q. 38 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
429 document.write('<OPTION VALUE="#29975">I&ordf; q. 38 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
430 document.write('<OPTION VALUE="#29976">I&ordf; q. 38 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
431 document.write('<OPTION VALUE="#29977">I&ordf; q. 38 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
432 document.write('<OPTION VALUE="#29978">I&ordf; q. 38 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
433 document.write('<OPTION VALUE="#29979">I&ordf; q. 38 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
434 document.write('<OPTION VALUE="#29980">I&ordf; q. 38 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
435 document.write('<OPTION VALUE="#29981">I&ordf; q. 38 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
436 document.write('<OPTION VALUE="#29982">I&ordf; q. 38 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
437 document.write('<OPTION VALUE="#29983">I&ordf; q. 38 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
438 document.write('<OPTION VALUE="#29984">I&ordf; q. 39 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
439 document.write('<OPTION VALUE="#29985">I&ordf; q. 39 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
440 document.write('<OPTION VALUE="#29986">I&ordf; q. 39 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
441 document.write('<OPTION VALUE="#29987">I&ordf; q. 39 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
442 document.write('<OPTION VALUE="#29988">I&ordf; q. 39 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
443 document.write('<OPTION VALUE="#29989">I&ordf; q. 39 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
444 document.write('<OPTION VALUE="#29990">I&ordf; q. 39 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
445 document.write('<OPTION VALUE="#29991">I&ordf; q. 39 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
446 document.write('<OPTION VALUE="#29992">I&ordf; q. 39 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
447 document.write('<OPTION VALUE="#29993">I&ordf; q. 39 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
448 document.write('<OPTION VALUE="#29994">I&ordf; q. 39 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
449 document.write('<OPTION VALUE="#29995">I&ordf; q. 39 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
450 document.write('<OPTION VALUE="#29996">I&ordf; q. 39 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
451 document.write('<OPTION VALUE="#29997">I&ordf; q. 39 a. 2 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
452 document.write('<OPTION VALUE="#29998">I&ordf; q. 39 a. 2 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
453 document.write('<OPTION VALUE="#29999">I&ordf; q. 39 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
454 document.write('<OPTION VALUE="#30000">I&ordf; q. 39 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
455 document.write('<OPTION VALUE="#30001">I&ordf; q. 39 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
456 document.write('<OPTION VALUE="#30002">I&ordf; q. 39 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
457 document.write('<OPTION VALUE="#30003">I&ordf; q. 39 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
458 document.write('<OPTION VALUE="#30004">I&ordf; q. 39 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
459 document.write('<OPTION VALUE="#30005">I&ordf; q. 39 a. 2 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
460 document.write('<OPTION VALUE="#30006">I&ordf; q. 39 a. 2 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
461 document.write('<OPTION VALUE="#30007">I&ordf; q. 39 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
462 document.write('<OPTION VALUE="#30008">I&ordf; q. 39 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
463 document.write('<OPTION VALUE="#30009">I&ordf; q. 39 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
464 document.write('<OPTION VALUE="#30010">I&ordf; q. 39 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
465 document.write('<OPTION VALUE="#30011">I&ordf; q. 39 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
466 document.write('<OPTION VALUE="#30012">I&ordf; q. 39 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
467 document.write('<OPTION VALUE="#30013">I&ordf; q. 39 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
468 document.write('<OPTION VALUE="#30014">I&ordf; q. 39 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
469 document.write('<OPTION VALUE="#30015">I&ordf; q. 39 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
470 document.write('<OPTION VALUE="#30016">I&ordf; q. 39 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
471 document.write('<OPTION VALUE="#30017">I&ordf; q. 39 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
472 document.write('<OPTION VALUE="#30018">I&ordf; q. 39 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
473 document.write('<OPTION VALUE="#30019">I&ordf; q. 39 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
474 document.write('<OPTION VALUE="#30020">I&ordf; q. 39 a. 4 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
475 document.write('<OPTION VALUE="#30021">I&ordf; q. 39 a. 4 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
476 document.write('<OPTION VALUE="#30022">I&ordf; q. 39 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
477 document.write('<OPTION VALUE="#30023">I&ordf; q. 39 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
478 document.write('<OPTION VALUE="#30024">I&ordf; q. 39 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
479 document.write('<OPTION VALUE="#30025">I&ordf; q. 39 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
480 document.write('<OPTION VALUE="#30026">I&ordf; q. 39 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
481 document.write('<OPTION VALUE="#30027">I&ordf; q. 39 a. 4 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
482 document.write('<OPTION VALUE="#30028">I&ordf; q. 39 a. 4 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
483 document.write('<OPTION VALUE="#30029">I&ordf; q. 39 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
484 document.write('<OPTION VALUE="#30030">I&ordf; q. 39 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
485 document.write('<OPTION VALUE="#30031">I&ordf; q. 39 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
486 document.write('<OPTION VALUE="#30032">I&ordf; q. 39 a. 5 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
487 document.write('<OPTION VALUE="#30033">I&ordf; q. 39 a. 5 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
488 document.write('<OPTION VALUE="#30034">I&ordf; q. 39 a. 5 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
489 document.write('<OPTION VALUE="#30035">I&ordf; q. 39 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
490 document.write('<OPTION VALUE="#30036">I&ordf; q. 39 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
491 document.write('<OPTION VALUE="#30037">I&ordf; q. 39 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
492 document.write('<OPTION VALUE="#30038">I&ordf; q. 39 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
493 document.write('<OPTION VALUE="#30039">I&ordf; q. 39 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
494 document.write('<OPTION VALUE="#30040">I&ordf; q. 39 a. 5 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
495 document.write('<OPTION VALUE="#30041">I&ordf; q. 39 a. 5 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
496 document.write('<OPTION VALUE="#30042">I&ordf; q. 39 a. 5 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
497 document.write('<OPTION VALUE="#30043">I&ordf; q. 39 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
498 document.write('<OPTION VALUE="#30044">I&ordf; q. 39 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
499 document.write('<OPTION VALUE="#30045">I&ordf; q. 39 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
500 document.write('<OPTION VALUE="#30046">I&ordf; q. 39 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
501 document.write('<OPTION VALUE="#30047">I&ordf; q. 39 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
502 document.write('<OPTION VALUE="#30048">I&ordf; q. 39 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
503 document.write('<OPTION VALUE="#30049">I&ordf; q. 39 a. 7 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
504 document.write('<OPTION VALUE="#30050">I&ordf; q. 39 a. 7 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
505 document.write('<OPTION VALUE="#30051">I&ordf; q. 39 a. 7 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
506 document.write('<OPTION VALUE="#30052">I&ordf; q. 39 a. 7 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
507 document.write('<OPTION VALUE="#30053">I&ordf; q. 39 a. 7 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
508 document.write('<OPTION VALUE="#30054">I&ordf; q. 39 a. 7 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
509 document.write('<OPTION VALUE="#30055">I&ordf; q. 39 a. 7 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
510 document.write('<OPTION VALUE="#30056">I&ordf; q. 39 a. 7 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
511 document.write('<OPTION VALUE="#30057">I&ordf; q. 39 a. 8 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
512 document.write('<OPTION VALUE="#30058">I&ordf; q. 39 a. 8 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
513 document.write('<OPTION VALUE="#30059">I&ordf; q. 39 a. 8 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
514 document.write('<OPTION VALUE="#30060">I&ordf; q. 39 a. 8 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
515 document.write('<OPTION VALUE="#30061">I&ordf; q. 39 a. 8 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
516 document.write('<OPTION VALUE="#30062">I&ordf; q. 39 a. 8 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
517 document.write('<OPTION VALUE="#30063">I&ordf; q. 39 a. 8 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
518 document.write('<OPTION VALUE="#30064">I&ordf; q. 40 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
519 document.write('<OPTION VALUE="#30065">I&ordf; q. 40 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
520 document.write('<OPTION VALUE="#30066">I&ordf; q. 40 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
521 document.write('<OPTION VALUE="#30067">I&ordf; q. 40 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
522 document.write('<OPTION VALUE="#30068">I&ordf; q. 40 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
523 document.write('<OPTION VALUE="#30069">I&ordf; q. 40 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
524 document.write('<OPTION VALUE="#30070">I&ordf; q. 40 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
525 document.write('<OPTION VALUE="#30071">I&ordf; q. 40 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
526 document.write('<OPTION VALUE="#30072">I&ordf; q. 40 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
527 document.write('<OPTION VALUE="#30073">I&ordf; q. 40 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
528 document.write('<OPTION VALUE="#30074">I&ordf; q. 40 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
529 document.write('<OPTION VALUE="#30075">I&ordf; q. 40 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
530 document.write('<OPTION VALUE="#30076">I&ordf; q. 40 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
531 document.write('<OPTION VALUE="#30077">I&ordf; q. 40 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
532 document.write('<OPTION VALUE="#30078">I&ordf; q. 40 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
533 document.write('<OPTION VALUE="#30079">I&ordf; q. 40 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
534 document.write('<OPTION VALUE="#30080">I&ordf; q. 40 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
535 document.write('<OPTION VALUE="#30081">I&ordf; q. 40 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
536 document.write('<OPTION VALUE="#30082">I&ordf; q. 40 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
537 document.write('<OPTION VALUE="#30083">I&ordf; q. 40 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
538 document.write('<OPTION VALUE="#30084">I&ordf; q. 40 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
539 document.write('<OPTION VALUE="#30085">I&ordf; q. 40 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
540 document.write('<OPTION VALUE="#30086">I&ordf; q. 40 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
541 document.write('<OPTION VALUE="#30087">I&ordf; q. 40 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
542 document.write('<OPTION VALUE="#30088">I&ordf; q. 40 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
543 document.write('<OPTION VALUE="#30089">I&ordf; q. 40 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
544 document.write('<OPTION VALUE="#30090">I&ordf; q. 40 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
545 document.write('<OPTION VALUE="#30091">I&ordf; q. 40 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
546 document.write('<OPTION VALUE="#30092">I&ordf; q. 40 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
547 document.write('<OPTION VALUE="#30093">I&ordf; q. 40 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
548 document.write('<OPTION VALUE="#30094">I&ordf; q. 40 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
549 document.write('<OPTION VALUE="#30095">I&ordf; q. 40 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
550 document.write('<OPTION VALUE="#30096">I&ordf; q. 40 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
551 document.write('<OPTION VALUE="#30097">I&ordf; q. 40 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
552 document.write('<OPTION VALUE="#30098">I&ordf; q. 40 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
553 document.write('<OPTION VALUE="#30099">I&ordf; q. 41 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
554 document.write('<OPTION VALUE="#30100">I&ordf; q. 41 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
555 document.write('<OPTION VALUE="#30101">I&ordf; q. 41 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
556 document.write('<OPTION VALUE="#30102">I&ordf; q. 41 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
557 document.write('<OPTION VALUE="#30103">I&ordf; q. 41 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
558 document.write('<OPTION VALUE="#30104">I&ordf; q. 41 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
559 document.write('<OPTION VALUE="#30105">I&ordf; q. 41 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
560 document.write('<OPTION VALUE="#30106">I&ordf; q. 41 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
561 document.write('<OPTION VALUE="#30107">I&ordf; q. 41 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
562 document.write('<OPTION VALUE="#30108">I&ordf; q. 41 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
563 document.write('<OPTION VALUE="#30109">I&ordf; q. 41 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
564 document.write('<OPTION VALUE="#30110">I&ordf; q. 41 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
565 document.write('<OPTION VALUE="#30111">I&ordf; q. 41 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
566 document.write('<OPTION VALUE="#30112">I&ordf; q. 41 a. 2 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
567 document.write('<OPTION VALUE="#30113">I&ordf; q. 41 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
568 document.write('<OPTION VALUE="#30114">I&ordf; q. 41 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
569 document.write('<OPTION VALUE="#30115">I&ordf; q. 41 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
570 document.write('<OPTION VALUE="#30116">I&ordf; q. 41 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
571 document.write('<OPTION VALUE="#30117">I&ordf; q. 41 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
572 document.write('<OPTION VALUE="#30118">I&ordf; q. 41 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
573 document.write('<OPTION VALUE="#30119">I&ordf; q. 41 a. 2 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
574 document.write('<OPTION VALUE="#30120">I&ordf; q. 41 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
575 document.write('<OPTION VALUE="#30121">I&ordf; q. 41 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
576 document.write('<OPTION VALUE="#30122">I&ordf; q. 41 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
577 document.write('<OPTION VALUE="#30123">I&ordf; q. 41 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
578 document.write('<OPTION VALUE="#30124">I&ordf; q. 41 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
579 document.write('<OPTION VALUE="#30125">I&ordf; q. 41 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
580 document.write('<OPTION VALUE="#30126">I&ordf; q. 41 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
581 document.write('<OPTION VALUE="#30127">I&ordf; q. 41 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
582 document.write('<OPTION VALUE="#30128">I&ordf; q. 41 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
583 document.write('<OPTION VALUE="#30129">I&ordf; q. 41 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
584 document.write('<OPTION VALUE="#30130">I&ordf; q. 41 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
585 document.write('<OPTION VALUE="#30131">I&ordf; q. 41 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
586 document.write('<OPTION VALUE="#30132">I&ordf; q. 41 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
587 document.write('<OPTION VALUE="#30133">I&ordf; q. 41 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
588 document.write('<OPTION VALUE="#30134">I&ordf; q. 41 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
589 document.write('<OPTION VALUE="#30135">I&ordf; q. 41 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
590 document.write('<OPTION VALUE="#30136">I&ordf; q. 41 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
591 document.write('<OPTION VALUE="#30137">I&ordf; q. 41 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
592 document.write('<OPTION VALUE="#30138">I&ordf; q. 41 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
593 document.write('<OPTION VALUE="#30139">I&ordf; q. 41 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
594 document.write('<OPTION VALUE="#30140">I&ordf; q. 41 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
595 document.write('<OPTION VALUE="#30141">I&ordf; q. 41 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
596 document.write('<OPTION VALUE="#30142">I&ordf; q. 41 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
597 document.write('<OPTION VALUE="#30143">I&ordf; q. 41 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
598 document.write('<OPTION VALUE="#30144">I&ordf; q. 41 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
599 document.write('<OPTION VALUE="#30145">I&ordf; q. 41 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
600 document.write('<OPTION VALUE="#30146">I&ordf; q. 41 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
601 document.write('<OPTION VALUE="#30147">I&ordf; q. 41 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
602 document.write('<OPTION VALUE="#30148">I&ordf; q. 41 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
603 document.write('<OPTION VALUE="#30149">I&ordf; q. 41 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
604 document.write('<OPTION VALUE="#30150">I&ordf; q. 41 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
605 document.write('<OPTION VALUE="#30151">I&ordf; q. 41 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
606 document.write('<OPTION VALUE="#30152">I&ordf; q. 41 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
607 document.write('<OPTION VALUE="#30153">I&ordf; q. 41 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
608 document.write('<OPTION VALUE="#30154">I&ordf; q. 42 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
609 document.write('<OPTION VALUE="#30155">I&ordf; q. 42 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
610 document.write('<OPTION VALUE="#30156">I&ordf; q. 42 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
611 document.write('<OPTION VALUE="#30157">I&ordf; q. 42 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
612 document.write('<OPTION VALUE="#30158">I&ordf; q. 42 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
613 document.write('<OPTION VALUE="#30159">I&ordf; q. 42 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
614 document.write('<OPTION VALUE="#30160">I&ordf; q. 42 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
615 document.write('<OPTION VALUE="#30161">I&ordf; q. 42 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
616 document.write('<OPTION VALUE="#30162">I&ordf; q. 42 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
617 document.write('<OPTION VALUE="#30163">I&ordf; q. 42 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
618 document.write('<OPTION VALUE="#30164">I&ordf; q. 42 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
619 document.write('<OPTION VALUE="#30165">I&ordf; q. 42 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
620 document.write('<OPTION VALUE="#30166">I&ordf; q. 42 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
621 document.write('<OPTION VALUE="#30167">I&ordf; q. 42 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
622 document.write('<OPTION VALUE="#30168">I&ordf; q. 42 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
623 document.write('<OPTION VALUE="#30169">I&ordf; q. 42 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
624 document.write('<OPTION VALUE="#30170">I&ordf; q. 42 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
625 document.write('<OPTION VALUE="#30171">I&ordf; q. 42 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
626 document.write('<OPTION VALUE="#30172">I&ordf; q. 42 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
627 document.write('<OPTION VALUE="#30173">I&ordf; q. 42 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
628 document.write('<OPTION VALUE="#30174">I&ordf; q. 42 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
629 document.write('<OPTION VALUE="#30175">I&ordf; q. 42 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
630 document.write('<OPTION VALUE="#30176">I&ordf; q. 42 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
631 document.write('<OPTION VALUE="#30177">I&ordf; q. 42 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
632 document.write('<OPTION VALUE="#30178">I&ordf; q. 42 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
633 document.write('<OPTION VALUE="#30179">I&ordf; q. 42 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
634 document.write('<OPTION VALUE="#30180">I&ordf; q. 42 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
635 document.write('<OPTION VALUE="#30181">I&ordf; q. 42 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
636 document.write('<OPTION VALUE="#30182">I&ordf; q. 42 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
637 document.write('<OPTION VALUE="#30183">I&ordf; q. 42 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
638 document.write('<OPTION VALUE="#30184">I&ordf; q. 42 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
639 document.write('<OPTION VALUE="#30185">I&ordf; q. 42 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
640 document.write('<OPTION VALUE="#30186">I&ordf; q. 42 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
641 document.write('<OPTION VALUE="#30187">I&ordf; q. 42 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
642 document.write('<OPTION VALUE="#30188">I&ordf; q. 42 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
643 document.write('<OPTION VALUE="#30189">I&ordf; q. 42 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
644 document.write('<OPTION VALUE="#30190">I&ordf; q. 42 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
645 document.write('<OPTION VALUE="#30191">I&ordf; q. 42 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
646 document.write('<OPTION VALUE="#30192">I&ordf; q. 42 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
647 document.write('<OPTION VALUE="#30193">I&ordf; q. 42 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
648 document.write('<OPTION VALUE="#30194">I&ordf; q. 42 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
649 document.write('<OPTION VALUE="#30195">I&ordf; q. 42 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
650 document.write('<OPTION VALUE="#30196">I&ordf; q. 42 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
651 document.write('<OPTION VALUE="#30197">I&ordf; q. 42 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
652 document.write('<OPTION VALUE="#30198">I&ordf; q. 42 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
653 document.write('<OPTION VALUE="#30199">I&ordf; q. 42 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
654 document.write('<OPTION VALUE="#30200">I&ordf; q. 42 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
655 document.write('<OPTION VALUE="#30201">I&ordf; q. 42 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
656 document.write('<OPTION VALUE="#30202">I&ordf; q. 42 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
657 document.write('<OPTION VALUE="#30203">I&ordf; q. 42 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
658 document.write('<OPTION VALUE="#30204">I&ordf; q. 42 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
659 document.write('<OPTION VALUE="#30205">I&ordf; q. 42 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
660 document.write('<OPTION VALUE="#30206">I&ordf; q. 42 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
661 document.write('<OPTION VALUE="#30207">I&ordf; q. 42 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
662 document.write('<OPTION VALUE="#30208">I&ordf; q. 42 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
663 document.write('<OPTION VALUE="#30209">I&ordf; q. 43 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
664 document.write('<OPTION VALUE="#30210">I&ordf; q. 43 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
665 document.write('<OPTION VALUE="#30211">I&ordf; q. 43 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
666 document.write('<OPTION VALUE="#30212">I&ordf; q. 43 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
667 document.write('<OPTION VALUE="#30213">I&ordf; q. 43 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
668 document.write('<OPTION VALUE="#30214">I&ordf; q. 43 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
669 document.write('<OPTION VALUE="#30215">I&ordf; q. 43 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
670 document.write('<OPTION VALUE="#30216">I&ordf; q. 43 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
671 document.write('<OPTION VALUE="#30217">I&ordf; q. 43 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
672 document.write('<OPTION VALUE="#30218">I&ordf; q. 43 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
673 document.write('<OPTION VALUE="#30219">I&ordf; q. 43 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
674 document.write('<OPTION VALUE="#30220">I&ordf; q. 43 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
675 document.write('<OPTION VALUE="#30221">I&ordf; q. 43 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
676 document.write('<OPTION VALUE="#30222">I&ordf; q. 43 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
677 document.write('<OPTION VALUE="#30223">I&ordf; q. 43 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
678 document.write('<OPTION VALUE="#30224">I&ordf; q. 43 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
679 document.write('<OPTION VALUE="#30225">I&ordf; q. 43 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
680 document.write('<OPTION VALUE="#30226">I&ordf; q. 43 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
681 document.write('<OPTION VALUE="#30227">I&ordf; q. 43 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
682 document.write('<OPTION VALUE="#30228">I&ordf; q. 43 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
683 document.write('<OPTION VALUE="#30229">I&ordf; q. 43 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
684 document.write('<OPTION VALUE="#30230">I&ordf; q. 43 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
685 document.write('<OPTION VALUE="#30231">I&ordf; q. 43 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
686 document.write('<OPTION VALUE="#30232">I&ordf; q. 43 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
687 document.write('<OPTION VALUE="#30233">I&ordf; q. 43 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
688 document.write('<OPTION VALUE="#30234">I&ordf; q. 43 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
689 document.write('<OPTION VALUE="#30235">I&ordf; q. 43 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
690 document.write('<OPTION VALUE="#30236">I&ordf; q. 43 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
691 document.write('<OPTION VALUE="#30237">I&ordf; q. 43 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
692 document.write('<OPTION VALUE="#30238">I&ordf; q. 43 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
693 document.write('<OPTION VALUE="#30239">I&ordf; q. 43 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
694 document.write('<OPTION VALUE="#30240">I&ordf; q. 43 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
695 document.write('<OPTION VALUE="#30241">I&ordf; q. 43 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
696 document.write('<OPTION VALUE="#30242">I&ordf; q. 43 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
697 document.write('<OPTION VALUE="#30243">I&ordf; q. 43 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
698 document.write('<OPTION VALUE="#30244">I&ordf; q. 43 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
699 document.write('<OPTION VALUE="#30245">I&ordf; q. 43 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
700 document.write('<OPTION VALUE="#30246">I&ordf; q. 43 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
701 document.write('<OPTION VALUE="#30247">I&ordf; q. 43 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
702 document.write('<OPTION VALUE="#30248">I&ordf; q. 43 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
703 document.write('<OPTION VALUE="#30249">I&ordf; q. 43 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
704 document.write('<OPTION VALUE="#30250">I&ordf; q. 43 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
705 document.write('<OPTION VALUE="#30251">I&ordf; q. 43 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
706 document.write('<OPTION VALUE="#30252">I&ordf; q. 43 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
707 document.write('<OPTION VALUE="#30253">I&ordf; q. 43 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
708 document.write('<OPTION VALUE="#30254">I&ordf; q. 43 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
709 document.write('<OPTION VALUE="#30255">I&ordf; q. 43 a. 6 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
710 document.write('<OPTION VALUE="#30256">I&ordf; q. 43 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
711 document.write('<OPTION VALUE="#30257">I&ordf; q. 43 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
712 document.write('<OPTION VALUE="#30258">I&ordf; q. 43 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
713 document.write('<OPTION VALUE="#30259">I&ordf; q. 43 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
714 document.write('<OPTION VALUE="#30260">I&ordf; q. 43 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
715 document.write('<OPTION VALUE="#30261">I&ordf; q. 43 a. 6 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
716 document.write('<OPTION VALUE="#30262">I&ordf; q. 43 a. 7 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
717 document.write('<OPTION VALUE="#30263">I&ordf; q. 43 a. 7 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
718 document.write('<OPTION VALUE="#30264">I&ordf; q. 43 a. 7 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
719 document.write('<OPTION VALUE="#30265">I&ordf; q. 43 a. 7 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
720 document.write('<OPTION VALUE="#30266">I&ordf; q. 43 a. 7 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
721 document.write('<OPTION VALUE="#30267">I&ordf; q. 43 a. 7 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
722 document.write('<OPTION VALUE="#30268">I&ordf; q. 43 a. 7 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
723 document.write('<OPTION VALUE="#30269">I&ordf; q. 43 a. 7 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
724 document.write('<OPTION VALUE="#30270">I&ordf; q. 43 a. 7 ad 1');
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parents:
diff changeset
725 document.write('<OPTION VALUE="#30271">I&ordf; q. 43 a. 7 ad 2');
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parents:
diff changeset
726 document.write('<OPTION VALUE="#30272">I&ordf; q. 43 a. 7 ad 3');
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parents:
diff changeset
727 document.write('<OPTION VALUE="#30273">I&ordf; q. 43 a. 7 ad 4');
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parents:
diff changeset
728 document.write('<OPTION VALUE="#30274">I&ordf; q. 43 a. 7 ad 5');
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parents:
diff changeset
729 document.write('<OPTION VALUE="#30275">I&ordf; q. 43 a. 7 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
730 document.write('<OPTION VALUE="#30276">I&ordf; q. 43 a. 8 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
731 document.write('<OPTION VALUE="#30277">I&ordf; q. 43 a. 8 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
732 document.write('<OPTION VALUE="#30278">I&ordf; q. 43 a. 8 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
733 document.write('<OPTION VALUE="#30279">I&ordf; q. 43 a. 8 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
734 document.write('<OPTION VALUE="#30280">I&ordf; q. 43 a. 8 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
735 document.write('<OPTION VALUE="#30281">I&ordf; q. 43 a. 8 ad');
28
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diff changeset
736 document.write('<\/SELECT>');
26
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parents:
diff changeset
737 document.write('<BR><BR>');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
738 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
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diff changeset
739 document.write('<\/FORM>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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diff changeset
740 // -->
28
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diff changeset
741 //]]>
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diff changeset
742 </script><br />
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diff changeset
743 <hr />
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parents: 26
diff changeset
744 <br /></div>
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parents: 26
diff changeset
745 <div class="D">Quaestio 28</div>
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parents: 26
diff changeset
746 <div class="G">Prooemium</div>
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parents: 26
diff changeset
747 <p title="I q. 28 pr."><a name="29610"><span class="ref">[29610]
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parents: 26
diff changeset
748 I&ordf; q. 28 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
749 relationibus divinis. Et circa hoc quaeruntur quatuor. Primo, utrum
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parents: 26
diff changeset
750 in Deo sint aliquae relationes reales. Secundo, utrum illae
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parents: 26
diff changeset
751 relationes sint ipsa essentia divina, vel sint extrinsecus affixae.
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parents: 26
diff changeset
752 Tertio, utrum possint esse in Deo plures relationes realiter
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parents: 26
diff changeset
753 distinctae ab invicem. Quarto, de numero harum relationum.</p>
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parents: 26
diff changeset
754 <br />
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parents: 26
diff changeset
755 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
756 <p title="I q. 28 a. 1 arg. 1"><a name="29611"><span class=
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parents: 26
diff changeset
757 "ref">[29611] I&ordf; q. 28 a. 1 arg. 1</span></a> Ad primum sic
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parents: 26
diff changeset
758 proceditur. Videtur quod in Deo non sint aliquae relationes reales.
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parents: 26
diff changeset
759 Dicit enim Boetius, in libro de Trin., quod <i>cum quis
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parents: 26
diff changeset
760 praedicamenta in divinam vertit praedicationem, cuncta mutantur in
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parents: 26
diff changeset
761 substantiam quae praedicari possunt; ad aliquid vero omnino non
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parents: 26
diff changeset
762 potest praedicari</i>. Sed quidquid est realiter in Deo, de ipso
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parents: 26
diff changeset
763 praedicari potest. Ergo relatio non est realiter in Deo.</p>
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parents: 26
diff changeset
764 <p title="I q. 28 a. 1 arg. 2"><a name="29612"><span class=
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parents: 26
diff changeset
765 "ref">[29612] I&ordf; q. 28 a. 1 arg. 2</span></a> Praeterea, dicit
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diff changeset
766 Boetius in eodem libro, quod <i>similis est relatio in Trinitate
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parents: 26
diff changeset
767 patris ad filium, et utriusque ad spiritum sanctum, ut eius quod
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parents: 26
diff changeset
768 est idem, ad id quod est idem</i>. Sed huiusmodi relatio est
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parents: 26
diff changeset
769 rationis tantum, quia omnis relatio realis exigit duo extrema
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parents: 26
diff changeset
770 realiter. Ergo relationes quae ponuntur in divinis, non sunt reales
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parents: 26
diff changeset
771 relationes, sed rationis tantum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
772 <p title="I q. 28 a. 1 arg. 3"><a name="29613"><span class=
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parents: 26
diff changeset
773 "ref">[29613] I&ordf; q. 28 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
774 relatio paternitatis est relatio principii. Sed cum dicitur, Deus
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parents: 26
diff changeset
775 est principium creaturarum, non importatur aliqua relatio realis,
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parents: 26
diff changeset
776 sed rationis tantum. Ergo nec paternitas in divinis est relatio
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parents: 26
diff changeset
777 realis. Et eadem ratione nec aliae relationes quae ponuntur
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parents: 26
diff changeset
778 ibi.</p>
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parents: 26
diff changeset
779 <p title="I q. 28 a. 1 arg. 4"><a name="29614"><span class=
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parents: 26
diff changeset
780 "ref">[29614] I&ordf; q. 28 a. 1 arg. 4</span></a> Praeterea,
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diff changeset
781 generatio in divinis est secundum intelligibilis verbi
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parents: 26
diff changeset
782 processionem. Sed relationes quae consequuntur operationem
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parents: 26
diff changeset
783 intellectus, sunt relationes rationis. Ergo paternitas et filiatio,
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parents: 26
diff changeset
784 quae dicuntur in divinis secundum generationem, sunt relationes
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parents: 26
diff changeset
785 rationis tantum.</p>
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parents: 26
diff changeset
786 <p title="I q. 28 a. 1 s. c."><a name="29615"><span class=
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parents: 26
diff changeset
787 "ref">[29615] I&ordf; q. 28 a. 1 s. c.</span></a> Sed contra est
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diff changeset
788 quod pater non dicitur nisi a paternitate, et filius a filiatione.
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parents: 26
diff changeset
789 Si igitur paternitas et filiatio non sunt in Deo realiter, sequitur
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parents: 26
diff changeset
790 quod Deus non sit realiter pater aut filius, sed secundum rationem
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parents: 26
diff changeset
791 intelligentiae tantum, quod est haeresis Sabelliana.</p>
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parents: 26
diff changeset
792 <p title="I q. 28 a. 1 co."><a name="29616"><span class=
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parents: 26
diff changeset
793 "ref">[29616] I&ordf; q. 28 a. 1 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
794 quod relationes quaedam sunt in divinis realiter. Ad cuius
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parents: 26
diff changeset
795 evidentiam, considerandum est quod solum in his quae dicuntur ad
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parents: 26
diff changeset
796 aliquid, inveniuntur aliqua secundum rationem tantum, et non
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parents: 26
diff changeset
797 secundum rem. Quod non est in aliis generibus, quia alia genera, ut
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parents: 26
diff changeset
798 quantitas et qualitas, secundum propriam rationem significant
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parents: 26
diff changeset
799 aliquid alicui inhaerens. Ea vero quae dicuntur ad aliquid,
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parents: 26
diff changeset
800 significant secundum propriam rationem solum respectum ad aliud.
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parents: 26
diff changeset
801 Qui quidem respectus aliquando est in ipsa natura rerum; utpote
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parents: 26
diff changeset
802 quando aliquae res secundum suam naturam ad invicem ordinatae sunt,
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parents: 26
diff changeset
803 et invicem inclinationem habent. Et huiusmodi relationes oportet
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parents: 26
diff changeset
804 esse reales. Sicut in corpore gravi est inclinatio et ordo ad locum
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parents: 26
diff changeset
805 medium, unde respectus quidam est in ipso gravi respectu loci
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parents: 26
diff changeset
806 medii. Et similiter est de aliis huiusmodi. Aliquando vero
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parents: 26
diff changeset
807 respectus significatus per ea quae dicuntur ad aliquid, est tantum
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parents: 26
diff changeset
808 in ipsa apprehensione rationis conferentis unum alteri, et tunc est
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parents: 26
diff changeset
809 relatio rationis tantum; sicut cum comparat ratio hominem animali,
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parents: 26
diff changeset
810 ut speciem ad genus. Cum autem aliquid procedit a principio eiusdem
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parents: 26
diff changeset
811 naturae, necesse est quod ambo, scilicet procedens et id a quo
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parents: 26
diff changeset
812 procedit, in eodem ordine conveniant, et sic oportet quod habeant
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parents: 26
diff changeset
813 reales respectus ad invicem. Cum igitur processiones in divinis
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parents: 26
diff changeset
814 sint in identitate naturae, ut ostensum est, necesse est quod
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parents: 26
diff changeset
815 relationes quae secundum processiones divinas accipiuntur, sint
544e12f679ad convert to xml
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parents: 26
diff changeset
816 relationes reales.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
817 <p title="I q. 28 a. 1 ad 1"><a name="29617"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
818 "ref">[29617] I&ordf; q. 28 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
819 dicendum quod ad aliquid dicitur omnino non praedicari in Deo,
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parents: 26
diff changeset
820 secundum propriam rationem eius quod dicitur ad aliquid; inquantum
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parents: 26
diff changeset
821 scilicet propria ratio eius quod ad aliquid dicitur, non accipitur
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parents: 26
diff changeset
822 per comparationem ad illud cui inest relatio, sed per respectum ad
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parents: 26
diff changeset
823 alterum. Non ergo per hoc excludere voluit quod relatio non esset
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parents: 26
diff changeset
824 in Deo, sed quod non praedicaretur per modum inhaerentis secundum
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parents: 26
diff changeset
825 propriam relationis rationem, sed magis per modum ad aliud se
544e12f679ad convert to xml
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parents: 26
diff changeset
826 habentis.</p>
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parents: 26
diff changeset
827 <p title="I q. 28 a. 1 ad 2"><a name="29618"><span class=
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parents: 26
diff changeset
828 "ref">[29618] I&ordf; q. 28 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
829 dicendum quod relatio quae importatur per hoc nomen idem, est
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parents: 26
diff changeset
830 relatio rationis tantum, si accipiatur simpliciter idem, quia
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parents: 26
diff changeset
831 huiusmodi relatio non potest consistere nisi in quodam ordine quem
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parents: 26
diff changeset
832 ratio adinvenit alicuius ad seipsum, secundum aliquas eius duas
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parents: 26
diff changeset
833 considerationes. Secus autem est, cum dicuntur aliqua eadem esse,
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parents: 26
diff changeset
834 non in numero, sed in natura generis sive speciei. Boetius igitur
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parents: 26
diff changeset
835 relationes quae sunt in divinis, assimilat relationi identitatis,
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parents: 26
diff changeset
836 non quantum ad omnia, sed quantum ad hoc solum, quod per huiusmodi
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parents: 26
diff changeset
837 relationes non diversificatur substantia, sicut nec per relationem
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parents: 26
diff changeset
838 identitatis.</p>
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parents: 26
diff changeset
839 <p title="I q. 28 a. 1 ad 3"><a name="29619"><span class=
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parents: 26
diff changeset
840 "ref">[29619] I&ordf; q. 28 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
841 dicendum quod, cum creatura procedat a Deo in diversitate naturae,
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parents: 26
diff changeset
842 Deus est extra ordinem totius creaturae, nec ex eius natura est
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parents: 26
diff changeset
843 eius habitudo ad creaturas. Non enim producit creaturas ex
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parents: 26
diff changeset
844 necessitate suae naturae, sed per intellectum et per voluntatem, ut
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parents: 26
diff changeset
845 supra dictum est. Et ideo in Deo non est realis relatio ad
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parents: 26
diff changeset
846 creaturas. Sed in creaturis est realis relatio ad Deum, quia
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parents: 26
diff changeset
847 creaturae continentur sub ordine divino, et in earum natura est
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parents: 26
diff changeset
848 quod dependeant a Deo. Sed processiones divinae sunt in eadem
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parents: 26
diff changeset
849 natura. Unde non est similis ratio.</p>
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parents: 26
diff changeset
850 <p title="I q. 28 a. 1 ad 4"><a name="29620"><span class=
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parents: 26
diff changeset
851 "ref">[29620] I&ordf; q. 28 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
852 dicendum quod relationes quae consequuntur solam operationem
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parents: 26
diff changeset
853 intellectus in ipsis rebus intellectis, sunt relationes rationis
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parents: 26
diff changeset
854 tantum, quia scilicet eas ratio adinvenit inter duas res
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parents: 26
diff changeset
855 intellectas. Sed relationes quae consequuntur operationem
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parents: 26
diff changeset
856 intellectus, quae sunt inter verbum intellectualiter procedens et
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parents: 26
diff changeset
857 illud a quo procedit, non sunt relationes rationis tantum, sed rei,
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parents: 26
diff changeset
858 quia et ipse intellectus et ratio est quaedam res, et comparatur
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parents: 26
diff changeset
859 realiter ad id quod procedit intelligibiliter, sicut res corporalis
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parents: 26
diff changeset
860 ad id quod procedit corporaliter. Et sic paternitas et filiatio
544e12f679ad convert to xml
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parents: 26
diff changeset
861 sunt relationes reales in divinis.</p>
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parents: 26
diff changeset
862 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
863 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
864 <p title="I q. 28 a. 2 arg. 1"><a name="29621"><span class=
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parents: 26
diff changeset
865 "ref">[29621] I&ordf; q. 28 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
866 proceditur. Videtur quod relatio in Deo non sit idem quod sua
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parents: 26
diff changeset
867 essentia. Dicit enim Augustinus, in V de Trin., quod <i>non omne
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parents: 26
diff changeset
868 quod dicitur in Deo, dicitur secundum substantiam. Dicitur enim ad
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parents: 26
diff changeset
869 aliquid, sicut pater ad filium, sed haec non secundum substantiam
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parents: 26
diff changeset
870 dicuntur</i>. Ergo relatio non est divina essentia.</p>
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parents: 26
diff changeset
871 <p title="I q. 28 a. 2 arg. 2"><a name="29622"><span class=
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parents: 26
diff changeset
872 "ref">[29622] I&ordf; q. 28 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
873 Augustinus dicit, VII de Trin., <i>omnis res quae relative dicitur,
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parents: 26
diff changeset
874 est etiam aliquid excepto relativo; sicut homo dominus, et homo
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parents: 26
diff changeset
875 servus</i>. Si igitur relationes aliquae sunt in Deo, oportet esse
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parents: 26
diff changeset
876 in Deo aliquid aliud praeter relationes. Sed hoc aliud non potest
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parents: 26
diff changeset
877 esse nisi essentia. Ergo essentia est aliud a relationibus.</p>
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parents: 26
diff changeset
878 <p title="I q. 28 a. 2 arg. 3"><a name="29623"><span class=
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parents: 26
diff changeset
879 "ref">[29623] I&ordf; q. 28 a. 2 arg. 3</span></a> Praeterea, esse
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parents: 26
diff changeset
880 relativi est ad aliud se habere, ut dicitur in praedicamentis. Si
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parents: 26
diff changeset
881 igitur relatio sit ipsa divina essentia, sequitur quod esse divinae
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parents: 26
diff changeset
882 essentiae sit ad aliud se habere, quod repugnat perfectioni divini
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parents: 26
diff changeset
883 esse, quod est maxime absolutum et per se subsistens, ut supra
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parents: 26
diff changeset
884 ostensum est. Non igitur relatio est ipsa essentia divina.</p>
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parents: 26
diff changeset
885 <p title="I q. 28 a. 2 s. c."><a name="29624"><span class=
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parents: 26
diff changeset
886 "ref">[29624] I&ordf; q. 28 a. 2 s. c.</span></a> Sed contra, omnis
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parents: 26
diff changeset
887 res quae non est divina essentia, est creatura. Sed relatio
544e12f679ad convert to xml
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parents: 26
diff changeset
888 realiter competit Deo. Si ergo non est divina essentia, erit
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parents: 26
diff changeset
889 creatura, et ita ei non erit adoratio latriae exhibenda, contra
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parents: 26
diff changeset
890 quod in praefatione cantatur, <i>ut in personis proprietas, et in
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parents: 26
diff changeset
891 maiestate adoretur aequalitas</i>.</p>
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parents: 26
diff changeset
892 <p title="I q. 28 a. 2 co."><a name="29625"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
893 "ref">[29625] I&ordf; q. 28 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
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parents: 26
diff changeset
894 quod circa hoc dicitur Gilbertus Porretanus errasse, sed errorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
895 suum postmodum in Remensi Concilio revocasse. Dixit enim quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
896 relationes in divinis sunt assistentes, sive extrinsecus affixae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
897 Ad cuius evidentiam, considerandum est quod in quolibet novem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
898 generum accidentis est duo considerare. Quorum unum est esse quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
899 competit unicuique ipsorum secundum quod est accidens. Et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
900 communiter in omnibus est inesse subiecto, accidentis enim esse est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
901 inesse. Aliud quod potest considerari in unoquoque, est propria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
902 ratio uniuscuiusque illorum generum. Et in aliis quidem generibus a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
903 relatione, utpote quantitate et qualitate, etiam propria ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
904 generis accipitur secundum comparationem ad subiectum, nam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
905 quantitas dicitur mensura substantiae, qualitas vero dispositio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
906 substantiae. Sed ratio propria relationis non accipitur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
907 comparationem ad illud in quo est, sed secundum comparationem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
908 aliquid extra. Si igitur consideremus, etiam in rebus creatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
909 relationes secundum id quod relationes sunt, sic inveniuntur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
910 assistentes, non intrinsecus affixae; quasi significantes respectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
911 quodammodo contingentem ipsam rem relatam, prout ab ea tendit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
912 alterum. Si vero consideretur relatio secundum quod est accidens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
913 sic est inhaerens subiecto, et habens esse accidentale in ipso. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
914 Gilbertus Porretanus consideravit relationem primo modo tantum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
915 Quidquid autem in rebus creatis habet esse accidentale, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
916 quod transfertur in Deum, habet esse substantiale, nihil enim est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
917 in Deo ut accidens in subiecto, sed quidquid est in Deo, est eius
544e12f679ad convert to xml
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parents: 26
diff changeset
918 essentia. Sic igitur ex ea parte qua relatio in rebus creatis habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
919 esse accidentale in subiecto, relatio realiter existens in Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
920 habet esse essentiae divinae, idem omnino ei existens. In hoc vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
921 quod ad aliquid dicitur, non significatur aliqua habitudo ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
922 essentiam, sed magis ad suum oppositum. Et sic manifestum est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
923 relatio realiter existens in Deo, est idem essentiae secundum rem;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
924 et non differt nisi secundum intelligentiae rationem, prout in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
925 relatione importatur respectus ad suum oppositum, qui non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
926 importatur in nomine essentiae. Patet ergo quod in Deo non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
927 aliud esse relationis et esse essentiae, sed unum et idem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
928 <p title="I q. 28 a. 2 ad 1"><a name="29626"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
929 "ref">[29626] I&ordf; q. 28 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
930 dicendum quod verba illa Augustini non pertinent ad hoc, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
931 paternitas, vel alia relatio quae est in Deo, secundum esse suum
544e12f679ad convert to xml
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parents: 26
diff changeset
932 non sit idem quod divina essentia; sed quod non praedicatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
933 secundum modum substantiae, ut existens in eo de quo dicitur, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
934 ut ad alterum se habens. Et propter hoc dicuntur duo tantum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
935 praedicamenta in divinis. Quia alia praedicamenta important
544e12f679ad convert to xml
ht
parents: 26
diff changeset
936 habitudinem ad id de quo dicuntur, tam secundum suum esse, quam
544e12f679ad convert to xml
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parents: 26
diff changeset
937 secundum proprii generis rationem, nihil autem quod est in Deo,
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parents: 26
diff changeset
938 potest habere habitudinem ad id in quo est, vel de quo dicitur,
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ht
parents: 26
diff changeset
939 nisi habitudinem identitatis, propter summam Dei simplicitatem.</p>
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ht
parents: 26
diff changeset
940 <p title="I q. 28 a. 2 ad 2"><a name="29627"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
941 "ref">[29627] I&ordf; q. 28 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
942 dicendum quod, sicut in rebus creatis, in illo quod dicitur
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parents: 26
diff changeset
943 relative, non solum est invenire respectum ad alterum, sed etiam
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parents: 26
diff changeset
944 aliquid absolutum, ita et in Deo, sed tamen aliter et aliter. Nam
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parents: 26
diff changeset
945 id quod invenitur in creatura praeter id quod continetur sub
544e12f679ad convert to xml
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parents: 26
diff changeset
946 significatione nominis relativi, est alia res, in Deo autem non est
544e12f679ad convert to xml
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parents: 26
diff changeset
947 alia res, sed una et eadem, quae non perfecte exprimitur relationis
544e12f679ad convert to xml
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parents: 26
diff changeset
948 nomine, quasi sub significatione talis nominis comprehensa. Dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
949 est enim supra, cum de divinis nominibus agebatur, quod plus
544e12f679ad convert to xml
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parents: 26
diff changeset
950 continetur in perfectione divinae essentiae, quam aliquo nomine
544e12f679ad convert to xml
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parents: 26
diff changeset
951 significari possit. Unde non sequitur quod in Deo, praeter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
952 relationem, sit aliquid aliud secundum rem; sed solum considerata
544e12f679ad convert to xml
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parents: 26
diff changeset
953 nominum ratione.</p>
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parents: 26
diff changeset
954 <p title="I q. 28 a. 2 ad 3"><a name="29628"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
955 "ref">[29628] I&ordf; q. 28 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
956 dicendum quod, si in perfectione divina nihil plus contineretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
957 quam quod significat nomen relativum, sequeretur quod esse eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
958 esset imperfectum, utpote ad aliquid aliud se habens, sicut si non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
959 contineretur ibi plus quam quod nomine sapientiae significatur, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
960 esset aliquid subsistens. Sed quia divinae essentiae perfectio est
544e12f679ad convert to xml
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parents: 26
diff changeset
961 maior quam quod significatione alicuius nominis comprehendi possit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
962 non sequitur, si nomen relativum, vel quodcumque aliud nomen dictum
544e12f679ad convert to xml
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parents: 26
diff changeset
963 de Deo, non significat aliquid perfectum, quod divina essentia
544e12f679ad convert to xml
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parents: 26
diff changeset
964 habeat esse imperfectum, quia divina essentia comprehendit in se
544e12f679ad convert to xml
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parents: 26
diff changeset
965 omnium generum perfectionem, ut supra dictum est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
966 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
967 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
968 <p title="I q. 28 a. 3 arg. 1"><a name="29629"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
969 "ref">[29629] I&ordf; q. 28 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
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parents: 26
diff changeset
970 proceditur. Videtur quod relationes quae sunt in Deo, realiter ab
544e12f679ad convert to xml
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parents: 26
diff changeset
971 invicem non distinguantur. Quaecumque enim uni et eidem sunt eadem,
544e12f679ad convert to xml
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parents: 26
diff changeset
972 sibi invicem sunt eadem. Sed omnis relatio in Deo existens est idem
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parents: 26
diff changeset
973 secundum rem cum divina essentia. Ergo relationes secundum rem ab
544e12f679ad convert to xml
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parents: 26
diff changeset
974 invicem non distinguuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
975 <p title="I q. 28 a. 3 arg. 2"><a name="29630"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
976 "ref">[29630] I&ordf; q. 28 a. 3 arg. 2</span></a> Praeterea, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
977 paternitas et filiatio secundum nominis rationem distinguuntur ab
544e12f679ad convert to xml
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parents: 26
diff changeset
978 essentia divina, ita et bonitas et potentia. Sed propter huiusmodi
544e12f679ad convert to xml
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parents: 26
diff changeset
979 rationis distinctionem non est aliqua realis distinctio bonitatis
544e12f679ad convert to xml
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parents: 26
diff changeset
980 et potentiae divinae. Ergo neque paternitatis et filiationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
981 <p title="I q. 28 a. 3 arg. 3"><a name="29631"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
982 "ref">[29631] I&ordf; q. 28 a. 3 arg. 3</span></a> Praeterea, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
983 divinis non est distinctio realis nisi secundum originem. Sed una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
984 relatio non videtur oriri ex alia. Ergo relationes non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
985 distinguuntur realiter ab invicem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
986 <p title="I q. 28 a. 3 s. c."><a name="29632"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
987 "ref">[29632] I&ordf; q. 28 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
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parents: 26
diff changeset
988 quod dicit Boetius, in libro de Trin., quod <i>substantia in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
989 divinis continet unitatem, relatio multiplicat Trinitatem</i>. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
990 ergo relationes non distinguuntur ab invicem realiter, non erit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
991 divinis Trinitas realis, sed rationis tantum, quod est Sabelliani
544e12f679ad convert to xml
ht
parents: 26
diff changeset
992 erroris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
993 <p title="I q. 28 a. 3 co."><a name="29633"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
994 "ref">[29633] I&ordf; q. 28 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
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parents: 26
diff changeset
995 quod ex eo quod aliquid alicui attribuitur, oportet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
996 attribuantur ei omnia quae sunt de ratione illius, sicut cuicumque
544e12f679ad convert to xml
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parents: 26
diff changeset
997 attribuitur homo, oportet quod attribuatur ei esse rationale. De
544e12f679ad convert to xml
ht
parents: 26
diff changeset
998 ratione autem relationis est respectus unius ad alterum, secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
999 quem aliquid alteri opponitur relative. Cum igitur in Deo realiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1000 sit relatio, ut dictum est, oportet quod realiter sit ibi
544e12f679ad convert to xml
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parents: 26
diff changeset
1001 oppositio. Relativa autem oppositio in sui ratione includit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1002 distinctionem. Unde oportet quod in Deo sit realis distinctio, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1003 quidem secundum rem absolutam, quae est essentia, in qua est summa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1004 unitas et simplicitas; sed secundum rem relativam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1005 <p title="I q. 28 a. 3 ad 1"><a name="29634"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1006 "ref">[29634] I&ordf; q. 28 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1007 dicendum quod, secundum philosophum in III Physic., argumentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1008 illud tenet, quod quaecumque uni et eidem sunt eadem, sibi invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1009 sunt eadem, in his quae sunt idem re et ratione, sicut tunica et
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parents: 26
diff changeset
1010 indumentum, non autem in his quae differunt ratione. Unde ibidem
544e12f679ad convert to xml
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parents: 26
diff changeset
1011 dicit quod, licet actio sit idem motui, similiter et passio, non
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parents: 26
diff changeset
1012 tamen sequitur quod actio et passio sint idem, quia in actione
544e12f679ad convert to xml
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parents: 26
diff changeset
1013 importatur respectus ut a quo est motus in mobili, in passione vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1014 ut qui est ab alio. Et similiter, licet paternitas sit idem
544e12f679ad convert to xml
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parents: 26
diff changeset
1015 secundum rem cum essentia divina, et similiter filiatio, tamen haec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1016 duo in suis propriis rationibus important oppositos respectus. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1017 distinguuntur ab invicem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1018 <p title="I q. 28 a. 3 ad 2"><a name="29635"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1019 "ref">[29635] I&ordf; q. 28 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1020 dicendum quod potentia et bonitas non important in suis rationibus
544e12f679ad convert to xml
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parents: 26
diff changeset
1021 aliquam oppositionem, unde non est similis ratio.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1022 <p title="I q. 28 a. 3 ad 3"><a name="29636"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1023 "ref">[29636] I&ordf; q. 28 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1024 dicendum quod, quamvis relationes, proprie loquendo, non oriantur
544e12f679ad convert to xml
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parents: 26
diff changeset
1025 vel procedant ab invicem, tamen accipiuntur per oppositum secundum
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parents: 26
diff changeset
1026 processionem alicuius ab alio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1027 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
1028 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1029 <p title="I q. 28 a. 4 arg. 1"><a name="29637"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1030 "ref">[29637] I&ordf; q. 28 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
1031 proceditur. Videtur quod in Deo non sint tantum quatuor relationes
544e12f679ad convert to xml
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parents: 26
diff changeset
1032 reales, scilicet paternitas, filiatio, spiratio et processio. Est
544e12f679ad convert to xml
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parents: 26
diff changeset
1033 enim considerare in Deo relationes intelligentis ad intellectum, et
544e12f679ad convert to xml
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parents: 26
diff changeset
1034 volentis ad volitum, quae videntur esse relationes reales, neque
544e12f679ad convert to xml
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parents: 26
diff changeset
1035 sub praedictis continentur. Non ergo sunt solum quatuor relationes
544e12f679ad convert to xml
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parents: 26
diff changeset
1036 reales in Deo.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1037 <p title="I q. 28 a. 4 arg. 2"><a name="29638"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1038 "ref">[29638] I&ordf; q. 28 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1039 relationes reales accipiuntur in Deo secundum processionem
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parents: 26
diff changeset
1040 intelligibilem verbi. Sed relationes intelligibiles multiplicantur
544e12f679ad convert to xml
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parents: 26
diff changeset
1041 in infinitum, ut Avicenna dicit. Ergo in Deo sunt infinitae
544e12f679ad convert to xml
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parents: 26
diff changeset
1042 relationes reales.</p>
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parents: 26
diff changeset
1043 <p title="I q. 28 a. 4 arg. 3"><a name="29639"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1044 "ref">[29639] I&ordf; q. 28 a. 4 arg. 3</span></a> Praeterea, ideae
544e12f679ad convert to xml
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parents: 26
diff changeset
1045 sunt in Deo ab aeterno, ut supra dictum est. Non autem
544e12f679ad convert to xml
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parents: 26
diff changeset
1046 distinguuntur ab invicem nisi secundum respectum ad res, ut supra
544e12f679ad convert to xml
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parents: 26
diff changeset
1047 dictum est. Ergo in Deo sunt multo plures relationes aeternae.</p>
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parents: 26
diff changeset
1048 <p title="I q. 28 a. 4 arg. 4"><a name="29640"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1049 "ref">[29640] I&ordf; q. 28 a. 4 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1050 aequalitas et similitudo et identitas sunt relationes quaedam; et
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parents: 26
diff changeset
1051 sunt in Deo ab aeterno. Ergo plures relationes sunt ab aeterno in
544e12f679ad convert to xml
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parents: 26
diff changeset
1052 Deo, quam quae dictae sunt.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1053 <p title="I q. 28 a. 4 s. c."><a name="29641"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1054 "ref">[29641] I&ordf; q. 28 a. 4 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
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parents: 26
diff changeset
1055 videtur quod sint pauciores. Quia secundum philosophum, in III
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parents: 26
diff changeset
1056 Physic., <i>eadem via est de Athenis ad Thebas, et de Thebis ad
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parents: 26
diff changeset
1057 Athenas</i>. Ergo videtur quod pari ratione eadem sit relatio de
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parents: 26
diff changeset
1058 patre ad filium, quae dicitur paternitas, et de filio ad patrem,
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parents: 26
diff changeset
1059 quae dicitur filiatio. Et sic non sunt quatuor relationes in
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parents: 26
diff changeset
1060 Deo.</p>
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parents: 26
diff changeset
1061 <p title="I q. 28 a. 4 co."><a name="29642"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1062 "ref">[29642] I&ordf; q. 28 a. 4 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
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parents: 26
diff changeset
1063 quod, secundum philosophum, in V Metaphys., relatio omnis fundatur
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diff changeset
1064 vel supra quantitatem, ut duplum et dimidium; vel supra actionem et
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diff changeset
1065 passionem, ut faciens et factum, pater et filius, dominus et
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diff changeset
1066 servus, et huiusmodi. Cum autem quantitas non sit in Deo (est enim
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diff changeset
1067 sine quantitate magnus, ut dicit Augustinus). Relinquitur ergo quod
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diff changeset
1068 realis relatio in Deo esse non possit, nisi super actionem fundata.
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diff changeset
1069 Non autem super actiones secundum quas procedit aliquid extrinsecum
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diff changeset
1070 a Deo, quia relationes Dei ad creaturas non sunt realiter in ipso,
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diff changeset
1071 ut supra dictum est. Unde relinquitur quod relationes reales in Deo
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diff changeset
1072 non possunt accipi, nisi secundum actiones secundum quas est
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diff changeset
1073 processio in Deo, non extra, sed intra. Huiusmodi autem
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diff changeset
1074 processiones sunt duae tantum, ut supra dictum est, quarum una
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diff changeset
1075 accipitur secundum actionem intellectus, quae est processio verbi;
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diff changeset
1076 alia secundum actionem voluntatis, quae est processio amoris.
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diff changeset
1077 Secundum quamlibet autem processionem oportet duas accipere
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diff changeset
1078 relationes oppositas, quarum una sit procedentis a principio, et
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diff changeset
1079 alia ipsius principii. Processio autem verbi dicitur generatio,
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diff changeset
1080 secundum propriam rationem qua competit rebus viventibus. Relatio
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diff changeset
1081 autem principii generationis in viventibus perfectis dicitur
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diff changeset
1082 paternitas, relatio vero procedentis a principio dicitur filiatio.
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diff changeset
1083 Processio vero amoris non habet nomen proprium, ut supra dictum
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diff changeset
1084 est, unde neque relationes quae secundum ipsam accipiuntur. Sed
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diff changeset
1085 vocatur relatio principii huius processionis spiratio; relatio
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parents: 26
diff changeset
1086 autem procedentis, processio; quamvis haec duo nomina ad ipsas
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diff changeset
1087 processiones vel origines pertineant, et non ad relationes.</p>
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diff changeset
1088 <p title="I q. 28 a. 4 ad 1"><a name="29643"><span class=
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diff changeset
1089 "ref">[29643] I&ordf; q. 28 a. 4 ad 1</span></a> Ad primum ergo
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diff changeset
1090 dicendum quod in his in quibus differt intellectus et intellectum,
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diff changeset
1091 volens et volitum, potest esse realis relatio et scientiae ad rem
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diff changeset
1092 scitam, et volentis ad rem volitam. Sed in Deo est idem omnino
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diff changeset
1093 intellectus et intellectum, quia intelligendo se intelligit omnia
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diff changeset
1094 alia, et eadem ratione voluntas et volitum. Unde in Deo huiusmodi
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diff changeset
1095 relationes non sunt reales, sicut neque relatio eiusdem ad idem.
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diff changeset
1096 Sed tamen relatio ad verbum est realis, quia verbum intelligitur ut
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diff changeset
1097 procedens per actionem intelligibilem, non autem ut res intellecta.
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diff changeset
1098 Cum enim intelligimus lapidem, id quod ex re intellecta concipit
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diff changeset
1099 intellectus, vocatur verbum.</p>
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diff changeset
1100 <p title="I q. 28 a. 4 ad 2"><a name="29644"><span class=
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diff changeset
1101 "ref">[29644] I&ordf; q. 28 a. 4 ad 2</span></a> Ad secundum
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diff changeset
1102 dicendum quod in nobis relationes intelligibiles in infinitum
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diff changeset
1103 multiplicantur, quia alio actu intelligit homo lapidem, et alio
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parents: 26
diff changeset
1104 actu intelligit se intelligere lapidem, et alio etiam intelligit
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parents: 26
diff changeset
1105 hoc intelligere, et sic in infinitum multiplicantur actus
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parents: 26
diff changeset
1106 intelligendi, et per consequens relationes intellectae. Sed hoc in
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diff changeset
1107 Deo non habet locum, quia uno actu tantum omnia intelligit.</p>
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diff changeset
1108 <p title="I q. 28 a. 4 ad 3"><a name="29645"><span class=
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diff changeset
1109 "ref">[29645] I&ordf; q. 28 a. 4 ad 3</span></a> Ad tertium
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diff changeset
1110 dicendum quod respectus ideales sunt ut intellecti a Deo. Unde ex
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diff changeset
1111 eorum pluralitate non sequitur quod sint plures relationes in Deo,
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diff changeset
1112 sed quod Deus cognoscat plures relationes.</p>
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diff changeset
1113 <p title="I q. 28 a. 4 ad 4"><a name="29646"><span class=
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diff changeset
1114 "ref">[29646] I&ordf; q. 28 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1115 dicendum quod aequalitas et similitudo in Deo non sunt relationes
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diff changeset
1116 reales, sed rationis tantum, ut infra patebit.</p>
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diff changeset
1117 <p title="I q. 28 a. 4 ad 5"><a name="29647"><span class=
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diff changeset
1118 "ref">[29647] I&ordf; q. 28 a. 4 ad 5</span></a> Ad quintum
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diff changeset
1119 dicendum quod via est eadem ab uno termino ad alterum, et e
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diff changeset
1120 converso; sed tamen respectus sunt diversi. Unde ex hoc non potest
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diff changeset
1121 concludi quod eadem sit relatio patris ad filium, et e converso,
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diff changeset
1122 sed posset hoc concludi de aliquo absoluto, si esset medium inter
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diff changeset
1123 ea.</p>
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diff changeset
1124 <br />
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diff changeset
1125 <div class="D">Quaestio 29</div>
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diff changeset
1126 <div class="G">Prooemium</div>
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diff changeset
1127 <p title="I q. 29 pr."><a name="29648"><span class="ref">[29648]
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diff changeset
1128 I&ordf; q. 29 pr.</span></a> Praemissis autem his quae de
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diff changeset
1129 processionibus et relationibus praecognoscenda videbantur,
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diff changeset
1130 necessarium est aggredi de personis. Et primo, secundum
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diff changeset
1131 considerationem absolutam; et deinde secundum comparativam
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parents: 26
diff changeset
1132 considerationem. Oportet autem absolute de personis, primo quidem
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diff changeset
1133 in communi considerare; deinde de singulis personis. Ad communem
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diff changeset
1134 autem considerationem personarum quatuor pertinere videntur, primo
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diff changeset
1135 quidem, significatio huius nominis persona; secundo vero, numerus
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diff changeset
1136 personarum; tertio, ea quae consequuntur numerum personarum, vel ei
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diff changeset
1137 opponuntur, ut diversitas et solitudo, et huiusmodi; quarto vero,
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diff changeset
1138 ea quae pertinent ad notitiam personarum. Circa primum quaeruntur
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diff changeset
1139 quatuor. Primo, de definitione personae. Secundo, de comparatione
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diff changeset
1140 personae ad essentiam, subsistentiam et hypostasim. Tertio, utrum
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diff changeset
1141 nomen personae competat in divinis. Quarto, quid ibi
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diff changeset
1142 significet.</p>
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diff changeset
1143 <br />
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diff changeset
1144 <div class="E">Articulus 1</div>
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diff changeset
1145 <p title="I q. 29 a. 1 arg. 1"><a name="29649"><span class=
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diff changeset
1146 "ref">[29649] I&ordf; q. 29 a. 1 arg. 1</span></a> Ad primum sic
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diff changeset
1147 proceditur. Videtur quod incompetens sit definitio personae quam
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diff changeset
1148 Boetius assignat in libro de duabus naturis, quae talis est,
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diff changeset
1149 <i>persona est rationalis naturae individua substantia</i>. Nullum
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diff changeset
1150 enim singulare definitur. Sed persona significat quoddam singulare.
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diff changeset
1151 Ergo persona inconvenienter definitur.</p>
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diff changeset
1152 <p title="I q. 29 a. 1 arg. 2"><a name="29650"><span class=
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diff changeset
1153 "ref">[29650] I&ordf; q. 29 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
1154 substantia, prout ponitur in definitione personae, aut sumitur pro
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diff changeset
1155 substantia prima, aut pro substantia secunda. Si pro substantia
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diff changeset
1156 prima, superflue additur individua, quia substantia prima est
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diff changeset
1157 substantia individua. Si vero stat pro substantia secunda, falso
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diff changeset
1158 additur, et est oppositio in adiecto, nam secundae substantiae
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diff changeset
1159 dicuntur genera vel species. Ergo definitio est male assignata.</p>
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diff changeset
1160 <p title="I q. 29 a. 1 arg. 3"><a name="29651"><span class=
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parents: 26
diff changeset
1161 "ref">[29651] I&ordf; q. 29 a. 1 arg. 3</span></a> Praeterea, nomen
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diff changeset
1162 intentionis non debet poni in definitione rei. Non enim esset bona
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diff changeset
1163 assignatio, si quis diceret, homo est species animalis, homo enim
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diff changeset
1164 est nomen rei, et species est nomen intentionis. Cum igitur persona
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diff changeset
1165 sit nomen rei (significat enim substantiam quandam rationalis
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parents: 26
diff changeset
1166 naturae), inconvenienter individuum, quod est nomen intentionis, in
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diff changeset
1167 eius definitione ponitur.</p>
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diff changeset
1168 <p title="I q. 29 a. 1 arg. 4"><a name="29652"><span class=
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diff changeset
1169 "ref">[29652] I&ordf; q. 29 a. 1 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
1170 natura est principium motus et quietis in eo in quo est per se et
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diff changeset
1171 non per accidens, ut dicitur in II Physic. Sed persona est in rebus
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parents: 26
diff changeset
1172 immobilibus, sicut in Deo et in Angelis. Non ergo in definitione
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parents: 26
diff changeset
1173 personae debuit poni natura, sed magis essentia.</p>
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diff changeset
1174 <p title="I q. 29 a. 1 arg. 5"><a name="29653"><span class=
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diff changeset
1175 "ref">[29653] I&ordf; q. 29 a. 1 arg. 5</span></a> Praeterea, anima
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diff changeset
1176 separata est rationalis naturae individua substantia. Non autem est
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diff changeset
1177 persona. Inconvenienter ergo persona sic definitur.</p>
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diff changeset
1178 <p title="I q. 29 a. 1 co."><a name="29654"><span class=
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diff changeset
1179 "ref">[29654] I&ordf; q. 29 a. 1 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
1180 quod, licet universale et particulare inveniantur in omnibus
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diff changeset
1181 generibus, tamen speciali quodam modo individuum invenitur in
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parents: 26
diff changeset
1182 genere substantiae. Substantia enim individuatur per seipsam, sed
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diff changeset
1183 accidentia individuantur per subiectum, quod est substantia,
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diff changeset
1184 dicitur enim haec albedo, inquantum est in hoc subiecto. Unde etiam
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parents: 26
diff changeset
1185 convenienter individua substantiae habent aliquod speciale nomen
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diff changeset
1186 prae aliis, dicuntur enim hypostases, vel primae substantiae. Sed
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diff changeset
1187 adhuc quodam specialiori et perfectiori modo invenitur particulare
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diff changeset
1188 et individuum in substantiis rationalibus, quae habent dominium sui
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diff changeset
1189 actus, et non solum aguntur, sicut alia, sed per se agunt, actiones
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diff changeset
1190 autem in singularibus sunt. Et ideo etiam inter ceteras substantias
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diff changeset
1191 quoddam speciale nomen habent singularia rationalis naturae. Et hoc
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diff changeset
1192 nomen est persona. Et ideo in praedicta definitione personae
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diff changeset
1193 ponitur substantia individua, inquantum significat singulare in
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diff changeset
1194 genere substantiae, additur autem rationalis naturae, inquantum
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diff changeset
1195 significat singulare in rationalibus substantiis.</p>
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diff changeset
1196 <p title="I q. 29 a. 1 ad 1"><a name="29655"><span class=
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diff changeset
1197 "ref">[29655] I&ordf; q. 29 a. 1 ad 1</span></a> Ad primum ergo
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diff changeset
1198 dicendum quod, licet hoc singulare vel illud definiri non possit,
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diff changeset
1199 tamen id quod pertinet ad communem rationem singularitatis,
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diff changeset
1200 definiri potest, et sic philosophus definit substantiam primam. Et
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diff changeset
1201 hoc modo definit Boetius personam.</p>
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diff changeset
1202 <p title="I q. 29 a. 1 ad 2"><a name="29656"><span class=
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diff changeset
1203 "ref">[29656] I&ordf; q. 29 a. 1 ad 2</span></a> Ad secundum
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diff changeset
1204 dicendum quod, secundum quosdam, substantia in definitione personae
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diff changeset
1205 ponitur pro substantia prima, quae est hypostasis. Neque tamen
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diff changeset
1206 superflue additur individua. Quia nomine hypostasis vel substantiae
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diff changeset
1207 primae, excluditur ratio universalis et partis (non enim dicimus
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diff changeset
1208 quod homo communis sit hypostasis, neque etiam manus, cum sit
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diff changeset
1209 pars), sed per hoc quod additur individuum, excluditur a persona
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diff changeset
1210 ratio assumptibilis; humana enim natura in Christo non est persona,
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diff changeset
1211 quia est assumpta a digniori, scilicet a verbo Dei. Sed melius
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diff changeset
1212 dicendum est quod substantia accipitur communiter, prout dividitur
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diff changeset
1213 per primam et secundam, et per hoc quod additur individua, trahitur
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diff changeset
1214 ad standum pro substantia prima.</p>
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diff changeset
1215 <p title="I q. 29 a. 1 ad 3"><a name="29657"><span class=
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diff changeset
1216 "ref">[29657] I&ordf; q. 29 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1217 dicendum quod, quia substantiales differentiae non sunt nobis
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parents: 26
diff changeset
1218 notae, vel etiam nominatae non sunt, oportet interdum uti
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diff changeset
1219 differentiis accidentalibus loco substantialium, puta si quis
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diff changeset
1220 diceret, ignis est corpus simplex, calidum et siccum, accidentia
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diff changeset
1221 enim propria sunt effectus formarum substantialium, et manifestant
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diff changeset
1222 eas. Et similiter nomina intentionum possunt accipi ad definiendum
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parents: 26
diff changeset
1223 res, secundum quod accipiuntur pro aliquibus nominibus rerum quae
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parents: 26
diff changeset
1224 non sunt posita. Et sic hoc nomen individuum ponitur in definitione
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diff changeset
1225 personae, ad designandum modum subsistendi qui competit substantiis
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diff changeset
1226 particularibus.</p>
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diff changeset
1227 <p title="I q. 29 a. 1 ad 4"><a name="29658"><span class=
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diff changeset
1228 "ref">[29658] I&ordf; q. 29 a. 1 ad 4</span></a> Ad quartum
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diff changeset
1229 dicendum quod, secundum philosophum, in V Metaphys., nomen naturae
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parents: 26
diff changeset
1230 primo impositum est ad significandam generationem viventium, quae
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parents: 26
diff changeset
1231 dicitur nativitas. Et quia huiusmodi generatio est a principio
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diff changeset
1232 intrinseco, extensum est hoc nomen ad significandum principium
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diff changeset
1233 intrinsecum cuiuscumque motus. Et sic definitur natura in II
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diff changeset
1234 Physic. Et quia huiusmodi principium est formale vel materiale,
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diff changeset
1235 communiter tam materia quam forma dicitur natura. Et quia per
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diff changeset
1236 formam completur essentia uniuscuiusque rei, communiter essentia
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diff changeset
1237 uniuscuiusque rei, quam significat eius definitio, vocatur natura.
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diff changeset
1238 Et sic accipitur hic natura. Unde Boetius in eodem libro dicit quod
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diff changeset
1239 <i>natura est unumquodque informans specifica differentia</i>,
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parents: 26
diff changeset
1240 specifica enim differentia est quae complet definitionem, et
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parents: 26
diff changeset
1241 sumitur a propria forma rei. Et ideo convenientius fuit quod in
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parents: 26
diff changeset
1242 definitione personae, quae est singulare alicuius generis
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parents: 26
diff changeset
1243 determinati, uteretur nomine naturae, quam essentiae, quae sumitur
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diff changeset
1244 ab esse, quod est communissimum.</p>
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parents: 26
diff changeset
1245 <p title="I q. 29 a. 1 ad 5"><a name="29659"><span class=
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parents: 26
diff changeset
1246 "ref">[29659] I&ordf; q. 29 a. 1 ad 5</span></a> Ad quintum
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diff changeset
1247 dicendum quod anima est pars humanae speciei, et ideo, licet sit
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parents: 26
diff changeset
1248 separata, quia tamen retinet naturam unibilitatis, non potest dici
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parents: 26
diff changeset
1249 substantia individua quae est hypostasis vel substantia prima;
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parents: 26
diff changeset
1250 sicut nec manus, nec quaecumque alia partium hominis. Et sic non
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diff changeset
1251 competit ei neque definitio personae, neque nomen.</p>
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parents: 26
diff changeset
1252 <br />
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parents: 26
diff changeset
1253 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1254 <p title="I q. 29 a. 2 arg. 1"><a name="29660"><span class=
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parents: 26
diff changeset
1255 "ref">[29660] I&ordf; q. 29 a. 2 arg. 1</span></a> Ad secundum sic
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parents: 26
diff changeset
1256 proceditur. Videtur quod persona sit idem quod hypostasis,
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diff changeset
1257 subsistentia et essentia. Dicit enim Boetius, in libro de Duab.
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parents: 26
diff changeset
1258 Natur., quod <i>Graeci naturae rationalis individuam substantiam
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parents: 26
diff changeset
1259 hypostaseos nomine vocaverunt</i>. Sed hoc etiam, apud nos,
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parents: 26
diff changeset
1260 significat nomen personae. Ergo persona omnino idem est quod
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parents: 26
diff changeset
1261 hypostasis.</p>
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parents: 26
diff changeset
1262 <p title="I q. 29 a. 2 arg. 2"><a name="29661"><span class=
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parents: 26
diff changeset
1263 "ref">[29661] I&ordf; q. 29 a. 2 arg. 2</span></a> Praeterea, sicut
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parents: 26
diff changeset
1264 in divinis dicimus tres personas, ita in divinis dicimus tres
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parents: 26
diff changeset
1265 subsistentias, quod non esset, nisi persona et subsistentia idem
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parents: 26
diff changeset
1266 significarent. Ergo idem significant persona et subsistentia.</p>
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parents: 26
diff changeset
1267 <p title="I q. 29 a. 2 arg. 3"><a name="29662"><span class=
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parents: 26
diff changeset
1268 "ref">[29662] I&ordf; q. 29 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1269 Boetius dicit, in commento praedicamentorum, quod usia, quod est
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parents: 26
diff changeset
1270 idem quod essentia, significat compositum ex materia et forma. Id
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parents: 26
diff changeset
1271 autem quod est compositum ex materia et forma, est individuum
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parents: 26
diff changeset
1272 substantiae, quod et hypostasis et persona dicitur. Ergo omnia
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parents: 26
diff changeset
1273 praedicta nomina idem significare videntur.</p>
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parents: 26
diff changeset
1274 <p title="I q. 29 a. 2 s. c. 1"><a name="29663"><span class=
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parents: 26
diff changeset
1275 "ref">[29663] I&ordf; q. 29 a. 2 s. c. 1</span></a> Sed contra est
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parents: 26
diff changeset
1276 quod Boetius dicit, in libro de Duab. Natur., quod <i>genera et
544e12f679ad convert to xml
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parents: 26
diff changeset
1277 species subsistunt tantum; individua vero non modo subsistunt,
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parents: 26
diff changeset
1278 verum etiam substant</i>. Sed a subsistendo dicuntur subsistentiae,
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parents: 26
diff changeset
1279 sicut a substando substantiae vel hypostases. Cum igitur esse
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parents: 26
diff changeset
1280 hypostases vel personas non conveniat generibus vel speciebus,
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parents: 26
diff changeset
1281 hypostases vel personae non sunt idem quod subsistentiae.</p>
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parents: 26
diff changeset
1282 <p title="I q. 29 a. 2 s. c. 2"><a name="29664"><span class=
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parents: 26
diff changeset
1283 "ref">[29664] I&ordf; q. 29 a. 2 s. c. 2</span></a> Praeterea,
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parents: 26
diff changeset
1284 Boetius dicit, in commento praedicamentorum, quod hypostasis
544e12f679ad convert to xml
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parents: 26
diff changeset
1285 dicitur materia, usiosis autem, idest subsistentia, dicitur forma.
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parents: 26
diff changeset
1286 Sed neque forma neque materia potest dici persona. Ergo persona
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parents: 26
diff changeset
1287 differt a praedictis.</p>
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parents: 26
diff changeset
1288 <p title="I q. 29 a. 2 co."><a name="29665"><span class=
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parents: 26
diff changeset
1289 "ref">[29665] I&ordf; q. 29 a. 2 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
1290 quod, secundum philosophum, in V Metaphys., substantia dicitur
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parents: 26
diff changeset
1291 dupliciter. Uno modo dicitur substantia quidditas rei, quam
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ht
parents: 26
diff changeset
1292 significat definitio, secundum quod dicimus quod definitio
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parents: 26
diff changeset
1293 significat substantiam rei, quam quidem substantiam Graeci usiam
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parents: 26
diff changeset
1294 vocant, quod nos essentiam dicere possumus. Alio modo dicitur
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parents: 26
diff changeset
1295 substantia subiectum vel suppositum quod subsistit in genere
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parents: 26
diff changeset
1296 substantiae. Et hoc quidem, communiter accipiendo, nominari potest
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parents: 26
diff changeset
1297 et nomine significante intentionem, et sic dicitur suppositum.
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parents: 26
diff changeset
1298 Nominatur etiam tribus nominibus significantibus rem, quae quidem
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parents: 26
diff changeset
1299 sunt res naturae, subsistentia et hypostasis, secundum triplicem
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parents: 26
diff changeset
1300 considerationem substantiae sic dictae. Secundum enim quod per se
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parents: 26
diff changeset
1301 existit et non in alio, vocatur subsistentia, illa enim subsistere
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parents: 26
diff changeset
1302 dicimus, quae non in alio, sed in se existunt. Secundum vero quod
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parents: 26
diff changeset
1303 supponitur alicui naturae communi, sic dicitur res naturae; sicut
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parents: 26
diff changeset
1304 hic homo est res naturae humanae. Secundum vero quod supponitur
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parents: 26
diff changeset
1305 accidentibus, dicitur hypostasis vel substantia. Quod autem haec
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parents: 26
diff changeset
1306 tria nomina significant communiter in toto genere substantiarum,
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parents: 26
diff changeset
1307 hoc nomen persona significat in genere rationalium
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diff changeset
1308 substantiarum.</p>
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diff changeset
1309 <p title="I q. 29 a. 2 ad 1"><a name="29666"><span class=
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parents: 26
diff changeset
1310 "ref">[29666] I&ordf; q. 29 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
1311 dicendum quod hypostasis, apud Graecos, ex propria significatione
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diff changeset
1312 nominis habet quod significet quodcumque individuum substantiae,
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diff changeset
1313 sed ex usu loquendi habet quod sumatur pro individuo rationalis
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diff changeset
1314 naturae, ratione suae excellentiae.</p>
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parents: 26
diff changeset
1315 <p title="I q. 29 a. 2 ad 2"><a name="29667"><span class=
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parents: 26
diff changeset
1316 "ref">[29667] I&ordf; q. 29 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1317 dicendum quod, sicut nos dicimus in divinis pluraliter tres
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parents: 26
diff changeset
1318 personas et tres subsistentias, ita Graeci dicunt tres hypostases.
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diff changeset
1319 Sed quia nomen substantiae, quod secundum proprietatem
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parents: 26
diff changeset
1320 significationis respondet hypostasi, aequivocatur apud nos, cum
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parents: 26
diff changeset
1321 quandoque significet essentiam, quandoque hypostasim; ne possit
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parents: 26
diff changeset
1322 esse erroris occasio, maluerunt pro hypostasi transferre
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diff changeset
1323 subsistentiam, quam substantiam.</p>
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parents: 26
diff changeset
1324 <p title="I q. 29 a. 2 ad 3"><a name="29668"><span class=
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parents: 26
diff changeset
1325 "ref">[29668] I&ordf; q. 29 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1326 dicendum quod essentia proprie est id quod significatur per
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parents: 26
diff changeset
1327 definitionem. Definitio autem complectitur principia speciei, non
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parents: 26
diff changeset
1328 autem principia individualia. Unde in rebus compositis ex materia
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parents: 26
diff changeset
1329 et forma, essentia significat non solum formam, nec solum materiam,
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diff changeset
1330 sed compositum ex materia et forma communi, prout sunt principia
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parents: 26
diff changeset
1331 speciei. Sed compositum ex hac materia et ex hac forma, habet
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parents: 26
diff changeset
1332 rationem hypostasis et personae, anima enim et caro et os sunt de
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parents: 26
diff changeset
1333 ratione hominis, sed haec anima et haec caro et hoc os sunt de
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parents: 26
diff changeset
1334 ratione huius hominis. Et ideo hypostasis et persona addunt supra
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parents: 26
diff changeset
1335 rationem essentiae principia individualia; neque sunt idem cum
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parents: 26
diff changeset
1336 essentia in compositis ex materia et forma, ut supra dictum est,
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diff changeset
1337 cum de simplicitate divina ageretur.</p>
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parents: 26
diff changeset
1338 <p title="I q. 29 a. 2 ad 4"><a name="29669"><span class=
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parents: 26
diff changeset
1339 "ref">[29669] I&ordf; q. 29 a. 2 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1340 dicendum quod Boetius dicit genera et species subsistere, inquantum
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parents: 26
diff changeset
1341 individuis aliquibus competit subsistere, ex eo quod sunt sub
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parents: 26
diff changeset
1342 generibus et speciebus in praedicamento substantiae comprehensis,
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diff changeset
1343 non quod ipsae species vel genera subsistant, nisi secundum
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diff changeset
1344 opinionem Platonis, qui posuit species rerum separatim subsistere a
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parents: 26
diff changeset
1345 singularibus. Substare vero competit eisdem individuis in ordine ad
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parents: 26
diff changeset
1346 accidentia, quae sunt praeter rationem generum et specierum.</p>
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parents: 26
diff changeset
1347 <p title="I q. 29 a. 2 ad 5"><a name="29670"><span class=
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parents: 26
diff changeset
1348 "ref">[29670] I&ordf; q. 29 a. 2 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
1349 dicendum quod individuum compositum ex materia et forma, habet quod
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parents: 26
diff changeset
1350 substet accidenti, ex proprietate materiae. Unde et Boetius dicit,
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parents: 26
diff changeset
1351 in libro de Trin., <i>forma simplex subiectum esse non potest</i>.
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parents: 26
diff changeset
1352 Sed quod per se subsistat, habet ex proprietate suae formae, quae
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diff changeset
1353 non advenit rei subsistenti, sed dat esse actuale materiae, ut sic
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diff changeset
1354 individuum subsistere possit. Propter hoc ergo hypostasim attribuit
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parents: 26
diff changeset
1355 materiae, et usiosim, sive subsistentiam, formae, quia materia est
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parents: 26
diff changeset
1356 principium substandi, et forma est principium subsistendi.</p>
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parents: 26
diff changeset
1357 <br />
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parents: 26
diff changeset
1358 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1359 <p title="I q. 29 a. 3 arg. 1"><a name="29671"><span class=
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parents: 26
diff changeset
1360 "ref">[29671] I&ordf; q. 29 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
1361 proceditur. Videtur quod nomen personae non sit ponendum in
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diff changeset
1362 divinis. Dicit enim Dionysius, in principio de Div. Nom.
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parents: 26
diff changeset
1363 <i>universaliter non est audendum aliquid dicere nec cogitare de
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parents: 26
diff changeset
1364 supersubstantiali occulta divinitate, praeter ea quae divinitus
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parents: 26
diff changeset
1365 nobis ex sanctis eloquiis sunt expressa</i>. Sed nomen personae non
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parents: 26
diff changeset
1366 exprimitur nobis in sacra Scriptura novi vel veteris testamenti.
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parents: 26
diff changeset
1367 Ergo non est nomine personae utendum in divinis.</p>
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parents: 26
diff changeset
1368 <p title="I q. 29 a. 3 arg. 2"><a name="29672"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1369 "ref">[29672] I&ordf; q. 29 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1370 Boetius dicit, in libro de Duab. Natur., <i>nomen personae videtur
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parents: 26
diff changeset
1371 traductum ex his personis quae in comoediis tragoediisque homines
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parents: 26
diff changeset
1372 repraesentabant; persona enim dicta est a personando, quia
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parents: 26
diff changeset
1373 concavitate ipsa maior necesse est ut volvatur sonus. Graeci vero
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parents: 26
diff changeset
1374 has personas prosopa vocant, ab eo quod ponantur in facie, atque
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parents: 26
diff changeset
1375 ante oculos obtegant vultum</i>. Sed hoc non potest competere in
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parents: 26
diff changeset
1376 divinis, nisi forte secundum metaphoram. Ergo nomen personae non
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parents: 26
diff changeset
1377 dicitur de Deo nisi metaphorice.</p>
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parents: 26
diff changeset
1378 <p title="I q. 29 a. 3 arg. 3"><a name="29673"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1379 "ref">[29673] I&ordf; q. 29 a. 3 arg. 3</span></a> Praeterea, omnis
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parents: 26
diff changeset
1380 persona est hypostasis. Sed nomen hypostasis non videtur Deo
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parents: 26
diff changeset
1381 competere, cum, secundum Boetium, significet id quod subiicitur
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parents: 26
diff changeset
1382 accidentibus, quae in Deo non sunt. Hieronymus etiam dicit quod in
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parents: 26
diff changeset
1383 hoc nomine hypostasis, venenum latet sub melle. Ergo hoc nomen
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parents: 26
diff changeset
1384 persona non est dicendum de Deo.</p>
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parents: 26
diff changeset
1385 <p title="I q. 29 a. 3 arg. 4"><a name="29674"><span class=
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parents: 26
diff changeset
1386 "ref">[29674] I&ordf; q. 29 a. 3 arg. 4</span></a> Praeterea, a
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parents: 26
diff changeset
1387 quocumque removetur definitio, et definitum. Sed definitio personae
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parents: 26
diff changeset
1388 supra posita non videtur Deo competere. Tum quia ratio importat
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parents: 26
diff changeset
1389 discursivam cognitionem, quae non competit Deo, ut supra ostensum
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parents: 26
diff changeset
1390 est, et sic Deus non potest dici rationalis naturae. Tum etiam quia
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parents: 26
diff changeset
1391 Deus dici non potest individua substantia, cum principium
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parents: 26
diff changeset
1392 individuationis sit materia, Deus autem immaterialis est; neque
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parents: 26
diff changeset
1393 etiam accidentibus substat, ut substantia dici possit. Nomen ergo
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parents: 26
diff changeset
1394 personae Deo attribui non debet.</p>
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parents: 26
diff changeset
1395 <p title="I q. 29 a. 3 s. c."><a name="29675"><span class=
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parents: 26
diff changeset
1396 "ref">[29675] I&ordf; q. 29 a. 3 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1397 quod dicitur in symbolo Athanasii, <i>alia est persona patris, alia
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parents: 26
diff changeset
1398 filii, alia spiritus sancti</i>.</p>
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parents: 26
diff changeset
1399 <p title="I q. 29 a. 3 co."><a name="29676"><span class=
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parents: 26
diff changeset
1400 "ref">[29676] I&ordf; q. 29 a. 3 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
1401 quod persona significat id quod est perfectissimum in tota natura,
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parents: 26
diff changeset
1402 scilicet subsistens in rationali natura. Unde, cum omne illud quod
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diff changeset
1403 est perfectionis, Deo sit attribuendum, eo quod eius essentia
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parents: 26
diff changeset
1404 continet in se omnem perfectionem; conveniens est ut hoc nomen
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parents: 26
diff changeset
1405 persona de Deo dicatur. Non tamen eodem modo quo dicitur de
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parents: 26
diff changeset
1406 creaturis, sed excellentiori modo; sicut et alia nomina quae,
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diff changeset
1407 creaturis a nobis imposita, Deo attribuuntur; sicut supra ostensum
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diff changeset
1408 est, cum de divinis nominibus ageretur.</p>
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parents: 26
diff changeset
1409 <p title="I q. 29 a. 3 ad 1"><a name="29677"><span class=
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parents: 26
diff changeset
1410 "ref">[29677] I&ordf; q. 29 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1411 dicendum quod, licet nomen personae in Scriptura veteris vel novi
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parents: 26
diff changeset
1412 testamenti non inveniatur dictum de Deo, tamen id quod nomen
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parents: 26
diff changeset
1413 significat, multipliciter in sacra Scriptura invenitur assertum de
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parents: 26
diff changeset
1414 Deo; scilicet quod est maxime per se ens, et perfectissime
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parents: 26
diff changeset
1415 intelligens. Si autem oporteret de Deo dici solum illa, secundum
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parents: 26
diff changeset
1416 vocem, quae sacra Scriptura de Deo tradit, sequeretur quod nunquam
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parents: 26
diff changeset
1417 in alia lingua posset aliquis loqui de Deo, nisi in illa in qua
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parents: 26
diff changeset
1418 primo tradita est Scriptura veteris vel novi testamenti. Ad
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parents: 26
diff changeset
1419 inveniendum autem nova nomina, antiquam fidem de Deo significantia,
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parents: 26
diff changeset
1420 coegit necessitas disputandi cum haereticis. Nec haec novitas
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parents: 26
diff changeset
1421 vitanda est, cum non sit profana, utpote a Scripturarum sensu non
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parents: 26
diff changeset
1422 discordans, docet autem apostolus profanas vocum novitates vitare,
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parents: 26
diff changeset
1423 I ad Tim. ult.</p>
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parents: 26
diff changeset
1424 <p title="I q. 29 a. 3 ad 2"><a name="29678"><span class=
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parents: 26
diff changeset
1425 "ref">[29678] I&ordf; q. 29 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1426 dicendum quod, quamvis hoc nomen persona non conveniat Deo quantum
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parents: 26
diff changeset
1427 ad id a quo impositum est nomen, tamen quantum ad id ad quod
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parents: 26
diff changeset
1428 significandum imponitur, maxime Deo convenit. Quia enim in
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parents: 26
diff changeset
1429 comoediis et tragoediis repraesentabantur aliqui homines famosi,
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parents: 26
diff changeset
1430 impositum est hoc nomen persona ad significandum aliquos dignitatem
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parents: 26
diff changeset
1431 habentes. Unde consueverunt dici personae in Ecclesiis, quae habent
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parents: 26
diff changeset
1432 aliquam dignitatem. Propter quod quidam definiunt personam,
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parents: 26
diff changeset
1433 dicentes quod <i>persona est hypostasis proprietate distincta ad
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parents: 26
diff changeset
1434 dignitatem pertinente</i>. Et quia magnae dignitatis est in
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parents: 26
diff changeset
1435 rationali natura subsistere, ideo omne individuum rationalis
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parents: 26
diff changeset
1436 naturae dicitur persona, ut dictum est. Sed dignitas divinae
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parents: 26
diff changeset
1437 naturae excedit omnem dignitatem, et secundum hoc maxime competit
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parents: 26
diff changeset
1438 Deo nomen personae.</p>
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parents: 26
diff changeset
1439 <p title="I q. 29 a. 3 ad 3"><a name="29679"><span class=
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parents: 26
diff changeset
1440 "ref">[29679] I&ordf; q. 29 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1441 dicendum quod nomen hypostasis non competit Deo quantum ad id a quo
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diff changeset
1442 est impositum nomen, cum non substet accidentibus, competit autem
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parents: 26
diff changeset
1443 ei quantum ad id, quod est impositum ad significandum rem
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parents: 26
diff changeset
1444 subsistentem. Hieronymus autem dicit sub hoc nomine venenum latere,
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parents: 26
diff changeset
1445 quia antequam significatio huius nominis esset plene nota apud
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parents: 26
diff changeset
1446 Latinos, haeretici per hoc nomen simplices decipiebant, ut
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parents: 26
diff changeset
1447 confiterentur plures essentias, sicut confitentur plures
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parents: 26
diff changeset
1448 hypostases; propter hoc quod nomen substantiae, cui respondet in
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parents: 26
diff changeset
1449 Graeco nomen hypostasis, communiter accipitur apud nos pro
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diff changeset
1450 essentia.</p>
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parents: 26
diff changeset
1451 <p title="I q. 29 a. 3 ad 4"><a name="29680"><span class=
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parents: 26
diff changeset
1452 "ref">[29680] I&ordf; q. 29 a. 3 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1453 dicendum quod Deus potest dici rationalis naturae, secundum quod
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parents: 26
diff changeset
1454 ratio non importat discursum, sed communiter intellectualem
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parents: 26
diff changeset
1455 naturam. Individuum autem Deo competere non potest quantum ad hoc
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parents: 26
diff changeset
1456 quod individuationis principium est materia, sed solum secundum
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parents: 26
diff changeset
1457 quod importat incommunicabilitatem. Substantia vero convenit Deo,
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parents: 26
diff changeset
1458 secundum quod significat existere per se. Quidam tamen dicunt quod
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parents: 26
diff changeset
1459 definitio superius a Boetio data, non est definitio personae
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parents: 26
diff changeset
1460 secundum quod personas in Deo dicimus. Propter quod Ricardus de
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parents: 26
diff changeset
1461 sancto Victore, corrigere volens hanc definitionem, dixit quod
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parents: 26
diff changeset
1462 persona, secundum quod de Deo dicitur, est divinae naturae
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parents: 26
diff changeset
1463 incommunicabilis existentia.</p>
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diff changeset
1464 <br />
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parents: 26
diff changeset
1465 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1466 <p title="I q. 29 a. 4 arg. 1"><a name="29681"><span class=
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parents: 26
diff changeset
1467 "ref">[29681] I&ordf; q. 29 a. 4 arg. 1</span></a> Ad quartum sic
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parents: 26
diff changeset
1468 proceditur. Videtur quod hoc nomen persona non significet
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parents: 26
diff changeset
1469 relationem, sed substantiam, in divinis. Dicit enim Augustinus, in
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diff changeset
1470 VII de Trin., <i>cum dicimus personam patris, non aliud dicimus
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diff changeset
1471 quam substantiam patris; ad se quippe dicitur persona, non ad
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parents: 26
diff changeset
1472 filium</i>.</p>
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parents: 26
diff changeset
1473 <p title="I q. 29 a. 4 arg. 2"><a name="29682"><span class=
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parents: 26
diff changeset
1474 "ref">[29682] I&ordf; q. 29 a. 4 arg. 2</span></a> Praeterea, quid
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parents: 26
diff changeset
1475 quaerit de essentia. Sed, sicut dicit Augustinus in eodem loco, cum
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parents: 26
diff changeset
1476 dicitur, <i>tres sunt qui testimonium dant in caelo, pater, verbum
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parents: 26
diff changeset
1477 et spiritus</i> sanctus; et quaeritur, quid tres? Respondetur, tres
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parents: 26
diff changeset
1478 personae. Ergo hoc nomen persona significat essentiam.</p>
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parents: 26
diff changeset
1479 <p title="I q. 29 a. 4 arg. 3"><a name="29683"><span class=
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parents: 26
diff changeset
1480 "ref">[29683] I&ordf; q. 29 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1481 secundum philosophum, IV Metaphys., id quod significatur per nomen,
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parents: 26
diff changeset
1482 est eius definitio. Sed definitio personae est rationalis naturae
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parents: 26
diff changeset
1483 individua substantia, ut dictum est. Ergo hoc nomen persona
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parents: 26
diff changeset
1484 significat substantiam.</p>
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parents: 26
diff changeset
1485 <p title="I q. 29 a. 4 arg. 4"><a name="29684"><span class=
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parents: 26
diff changeset
1486 "ref">[29684] I&ordf; q. 29 a. 4 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
1487 persona in hominibus et Angelis non significat relationem, sed
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parents: 26
diff changeset
1488 aliquid absolutum. Si igitur in Deo significaret relationem,
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parents: 26
diff changeset
1489 diceretur aequivoce de Deo et hominibus et Angelis.</p>
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parents: 26
diff changeset
1490 <p title="I q. 29 a. 4 s. c."><a name="29685"><span class=
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parents: 26
diff changeset
1491 "ref">[29685] I&ordf; q. 29 a. 4 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1492 quod dicit Boetius, in libro de Trin., quod omne nomen ad personas
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parents: 26
diff changeset
1493 pertinens, relationem significat. Sed nullum nomen magis pertinet
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parents: 26
diff changeset
1494 ad personas, quam hoc nomen persona. Ergo hoc nomen persona
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parents: 26
diff changeset
1495 relationem significat.</p>
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parents: 26
diff changeset
1496 <p title="I q. 29 a. 4 co."><a name="29686"><span class=
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parents: 26
diff changeset
1497 "ref">[29686] I&ordf; q. 29 a. 4 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
1498 quod circa significationem huius nominis persona in divinis,
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parents: 26
diff changeset
1499 difficultatem ingerit quod pluraliter de tribus praedicatur,
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parents: 26
diff changeset
1500 praeter naturam essentialium nominum; neque etiam ad aliquid
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parents: 26
diff changeset
1501 dicitur, sicut nomina quae relationem significant. Unde quibusdam
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parents: 26
diff changeset
1502 visum est quod hoc nomen persona simpliciter, ex virtute vocabuli,
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parents: 26
diff changeset
1503 essentiam significet in divinis, sicut hoc nomen Deus, et hoc nomen
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parents: 26
diff changeset
1504 sapiens, sed propter instantiam haereticorum, est accommodatum, ex
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parents: 26
diff changeset
1505 ordinatione Concilii, ut possit poni pro relativis; et praecipue in
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parents: 26
diff changeset
1506 plurali, vel cum nomine partitivo, ut cum dicimus tres personas,
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parents: 26
diff changeset
1507 vel alia est persona patris, alia filii. In singulari vero potest
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parents: 26
diff changeset
1508 sumi pro absoluto, et pro relativo. Sed haec non videtur sufficiens
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parents: 26
diff changeset
1509 ratio. Quia si hoc nomen persona, ex vi suae significationis, non
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parents: 26
diff changeset
1510 habet quod significet nisi essentiam in divinis; ex hoc quod dictum
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parents: 26
diff changeset
1511 est tres personas, non fuisset haereticorum quietata calumnia, sed
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parents: 26
diff changeset
1512 maioris calumniae data esset eis occasio. Et ideo alii dixerunt
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parents: 26
diff changeset
1513 quod hoc nomen persona in divinis significat simul essentiam et
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parents: 26
diff changeset
1514 relationem. Quorum quidam dixerunt quod significat essentiam in
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parents: 26
diff changeset
1515 recto, et relationem in obliquo. Quia persona dicitur quasi per se
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parents: 26
diff changeset
1516 una, unitas autem pertinet ad essentiam. Quod autem dicitur per se,
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parents: 26
diff changeset
1517 implicat relationem oblique, intelligitur enim pater per se esse,
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parents: 26
diff changeset
1518 quasi relatione distinctus a filio. Quidam vero dixerunt e
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parents: 26
diff changeset
1519 converso, quod significat relationem in recto, et essentiam in
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parents: 26
diff changeset
1520 obliquo, quia in definitione personae, natura ponitur in obliquo.
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parents: 26
diff changeset
1521 Et isti propinquius ad veritatem accesserunt. Ad evidentiam igitur
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parents: 26
diff changeset
1522 huius quaestionis, considerandum est quod aliquid est de
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parents: 26
diff changeset
1523 significatione minus communis, quod tamen non est de significatione
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parents: 26
diff changeset
1524 magis communis, rationale enim includitur in significatione
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parents: 26
diff changeset
1525 hominis, quod tamen non est de significatione animalis. Unde aliud
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parents: 26
diff changeset
1526 est quaerere de significatione animalis, et aliud est quaerere de
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parents: 26
diff changeset
1527 significatione animalis quod est homo. Similiter aliud est quaerere
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parents: 26
diff changeset
1528 de significatione huius nominis persona in communi, et aliud de
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parents: 26
diff changeset
1529 significatione personae divinae. Persona enim in communi significat
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parents: 26
diff changeset
1530 substantiam individuam rationalis naturae, ut dictum est.
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parents: 26
diff changeset
1531 Individuum autem est quod est in se indistinctum, ab aliis vero
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diff changeset
1532 distinctum. Persona igitur, in quacumque natura, significat id quod
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parents: 26
diff changeset
1533 est distinctum in natura illa sicut in humana natura significat has
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parents: 26
diff changeset
1534 carnes et haec ossa et hanc animam, quae sunt principia
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parents: 26
diff changeset
1535 individuantia hominem; quae quidem, licet non sint de
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parents: 26
diff changeset
1536 significatione personae, sunt tamen de significatione personae
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parents: 26
diff changeset
1537 humanae. Distinctio autem in divinis non fit nisi per relationes
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parents: 26
diff changeset
1538 originis, ut dictum est supra. Relatio autem in divinis non est
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diff changeset
1539 sicut accidens inhaerens subiecto, sed est ipsa divina essentia,
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diff changeset
1540 unde est subsistens, sicut essentia divina subsistit. Sicut ergo
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parents: 26
diff changeset
1541 deitas est Deus, ita paternitas divina est Deus pater, qui est
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parents: 26
diff changeset
1542 persona divina. Persona igitur divina significat relationem ut
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parents: 26
diff changeset
1543 subsistentem. Et hoc est significare relationem per modum
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parents: 26
diff changeset
1544 substantiae quae est hypostasis subsistens in natura divina; licet
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parents: 26
diff changeset
1545 subsistens in natura divina non sit aliud quam natura divina. Et
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parents: 26
diff changeset
1546 secundum hoc, verum est quod hoc nomen persona significat
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parents: 26
diff changeset
1547 relationem in recto, et essentiam in obliquo, non tamen relationem
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parents: 26
diff changeset
1548 inquantum est relatio, sed inquantum significatur per modum
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parents: 26
diff changeset
1549 hypostasis. Similiter etiam significat essentiam in recto, et
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parents: 26
diff changeset
1550 relationem in obliquo, inquantum essentia idem est quod hypostasis;
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parents: 26
diff changeset
1551 hypostasis autem significatur in divinis ut relatione distincta; et
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diff changeset
1552 sic relatio, per modum relationis significata, cadit in ratione
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parents: 26
diff changeset
1553 personae in obliquo. Et secundum hoc etiam dici potest, quod haec
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parents: 26
diff changeset
1554 significatio huius nominis persona non erat percepta ante
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parents: 26
diff changeset
1555 haereticorum calumniam, unde non erat in usu hoc nomen persona,
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parents: 26
diff changeset
1556 nisi sicut unum aliorum absolutorum. Sed postmodum accommodatum est
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parents: 26
diff changeset
1557 hoc nomen persona ad standum pro relativo, ex congruentia suae
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parents: 26
diff changeset
1558 significationis, ut scilicet hoc quod stat pro relativo, non solum
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parents: 26
diff changeset
1559 habeat ex usu, ut prima opinio dicebat, sed etiam ex significatione
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parents: 26
diff changeset
1560 sua.</p>
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parents: 26
diff changeset
1561 <p title="I q. 29 a. 4 ad 1"><a name="29687"><span class=
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parents: 26
diff changeset
1562 "ref">[29687] I&ordf; q. 29 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1563 dicendum quod hoc nomen persona dicitur ad se, non ad alterum, quia
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parents: 26
diff changeset
1564 significat relationem, non per modum relationis, sed per modum
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parents: 26
diff changeset
1565 substantiae quae est hypostasis. Et secundum hoc Augustinus dicit
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parents: 26
diff changeset
1566 quod significat essentiam, prout in Deo essentia est idem cum
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parents: 26
diff changeset
1567 hypostasi, quia in Deo non differt quod est et quo est.</p>
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diff changeset
1568 <p title="I q. 29 a. 4 ad 2"><a name="29688"><span class=
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parents: 26
diff changeset
1569 "ref">[29688] I&ordf; q. 29 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1570 dicendum quod quid quandoque quaerit de natura quam significat
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diff changeset
1571 definitio; ut cum quaeritur, quid est homo? Et respondetur, animal
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parents: 26
diff changeset
1572 rationale mortale. Quandoque vero quaerit suppositum; ut cum
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parents: 26
diff changeset
1573 quaeritur, quid natat in mari? Et respondetur, piscis. Et sic
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parents: 26
diff changeset
1574 quaerentibus quid tres? Responsum est, tres personae.</p>
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diff changeset
1575 <p title="I q. 29 a. 4 ad 3"><a name="29689"><span class=
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diff changeset
1576 "ref">[29689] I&ordf; q. 29 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1577 dicendum quod in intellectu substantiae individuae, idest
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ht
parents: 26
diff changeset
1578 distinctae vel incommunicabilis, intelligitur in divinis relatio,
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ht
parents: 26
diff changeset
1579 ut dictum est.</p>
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ht
parents: 26
diff changeset
1580 <p title="I q. 29 a. 4 ad 4"><a name="29690"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1581 "ref">[29690] I&ordf; q. 29 a. 4 ad 4</span></a> Ad quartum
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ht
parents: 26
diff changeset
1582 dicendum quod diversa ratio minus communium non facit
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ht
parents: 26
diff changeset
1583 aequivocationem in magis communi. Licet enim sit alia propria
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ht
parents: 26
diff changeset
1584 definitio equi et asini, tamen univocantur in nomine animalis, quia
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ht
parents: 26
diff changeset
1585 communis definitio animalis convenit utrique. Unde non sequitur
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ht
parents: 26
diff changeset
1586 quod, licet in significatione personae divinae contineatur relatio,
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ht
parents: 26
diff changeset
1587 non autem in significatione angelicae personae vel humanae, quod
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parents: 26
diff changeset
1588 nomen personae aequivoce dicatur. Licet nec etiam dicatur univoce,
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ht
parents: 26
diff changeset
1589 cum nihil univoce de Deo dici possit et de creaturis, ut supra
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parents: 26
diff changeset
1590 ostensum est.</p>
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ht
parents: 26
diff changeset
1591 <br />
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ht
parents: 26
diff changeset
1592 <div class="D">Quaestio 30</div>
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ht
parents: 26
diff changeset
1593 <div class="G">Prooemium</div>
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ht
parents: 26
diff changeset
1594 <p title="I q. 30 pr."><a name="29691"><span class="ref">[29691]
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ht
parents: 26
diff changeset
1595 I&ordf; q. 30 pr.</span></a> Deinde quaeritur de pluralitate
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ht
parents: 26
diff changeset
1596 personarum. Et circa hoc quaeruntur quatuor. Primo, utrum sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1597 plures personae in divinis. Secundo, quot sunt. Tertio, quid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1598 significent termini numerales in divinis. Quarto, de communitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1599 huius nominis persona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1600 <br />
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ht
parents: 26
diff changeset
1601 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1602 <p title="I q. 30 a. 1 arg. 1"><a name="29692"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1603 "ref">[29692] I&ordf; q. 30 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1604 proceditur. Videtur quod non sit ponere plures personas in divinis.
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ht
parents: 26
diff changeset
1605 Persona enim est rationalis naturae individua substantia. Si ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1606 sunt plures personae in divinis, sequitur quod sint plures
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1607 substantiae, quod videtur haereticum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1608 <p title="I q. 30 a. 1 arg. 2"><a name="29693"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1609 "ref">[29693] I&ordf; q. 30 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1610 pluralitas proprietatum absolutarum non facit distinctionem
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ht
parents: 26
diff changeset
1611 personarum, neque in Deo neque in nobis, multo igitur minus
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ht
parents: 26
diff changeset
1612 pluralitas relationum. Sed in Deo non est alia pluralitas nisi
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ht
parents: 26
diff changeset
1613 relationum, ut supra dictum est. Ergo non potest dici quod in Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1614 sint plures personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1615 <p title="I q. 30 a. 1 arg. 3"><a name="29694"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1616 "ref">[29694] I&ordf; q. 30 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1617 Boetius dicit, de Deo loquens, quod hoc vere unum est, in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1618 nullus est numerus. Sed pluralitas importat numerum. Ergo non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1619 plures personae in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1620 <p title="I q. 30 a. 1 arg. 4"><a name="29695"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1621 "ref">[29695] I&ordf; q. 30 a. 1 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1622 ubicumque est numerus, ibi est totum et pars. Si igitur in Deo sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1623 numerus personarum, erit in Deo ponere totum et partem, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1624 simplicitati divinae repugnat.</p>
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ht
parents: 26
diff changeset
1625 <p title="I q. 30 a. 1 s. c."><a name="29696"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1626 "ref">[29696] I&ordf; q. 30 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1627 quod dicit Athanasius, <i>alia est persona patris, alia filii, alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1628 spiritus sancti</i>. Ergo pater et filius et spiritus sanctus sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1629 plures personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1630 <p title="I q. 30 a. 1 co."><a name="29697"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1631 "ref">[29697] I&ordf; q. 30 a. 1 co.</span></a> Respondeo dicendum
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ht
parents: 26
diff changeset
1632 quod plures esse personas in divinis, sequitur ex praemissis.
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ht
parents: 26
diff changeset
1633 Ostensum est enim supra quod hoc nomen persona significat in
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ht
parents: 26
diff changeset
1634 divinis relationem, ut rem subsistentem in natura divina. Supra
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ht
parents: 26
diff changeset
1635 autem habitum est quod sunt plures relationes reales in divinis.
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parents: 26
diff changeset
1636 Unde sequitur quod sint plures res subsistentes in divina natura.
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parents: 26
diff changeset
1637 Et hoc est esse plures personas in divinis.</p>
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ht
parents: 26
diff changeset
1638 <p title="I q. 30 a. 1 ad 1"><a name="29698"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1639 "ref">[29698] I&ordf; q. 30 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1640 dicendum quod substantia non ponitur in definitione personae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1641 secundum quod significat essentiam, sed secundum quod significat
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ht
parents: 26
diff changeset
1642 suppositum, quod patet ex hoc quod additur individua. Ad
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ht
parents: 26
diff changeset
1643 significandum autem substantiam sic dictam, habent Graeci nomen
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ht
parents: 26
diff changeset
1644 hypostasis, unde sicut nos dicimus tres personas, ita ipsi dicunt
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ht
parents: 26
diff changeset
1645 tres hypostases. Nos autem non consuevimus dicere tres substantias,
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ht
parents: 26
diff changeset
1646 ne intelligerentur tres essentiae, propter nominis
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ht
parents: 26
diff changeset
1647 aequivocationem.</p>
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ht
parents: 26
diff changeset
1648 <p title="I q. 30 a. 1 ad 2"><a name="29699"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1649 "ref">[29699] I&ordf; q. 30 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1650 dicendum quod proprietates absolutae in divinis, ut bonitas et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1651 sapientia, non opponuntur ad invicem, unde neque realiter
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ht
parents: 26
diff changeset
1652 distinguuntur. Quamvis ergo eis conveniat subsistere, non tamen
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ht
parents: 26
diff changeset
1653 sunt plures res subsistentes, quod est esse plures personas.
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ht
parents: 26
diff changeset
1654 Proprietates autem absolutae in rebus creatis non subsistunt, licet
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ht
parents: 26
diff changeset
1655 realiter ab invicem distinguantur, ut albedo et dulcedo. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1656 proprietates relativae in Deo et subsistunt, et realiter ab invicem
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ht
parents: 26
diff changeset
1657 distinguuntur, ut supra dictum est. Unde pluralitas talium
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parents: 26
diff changeset
1658 proprietatum sufficit ad pluralitatem personarum in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1659 <p title="I q. 30 a. 1 ad 3"><a name="29700"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1660 "ref">[29700] I&ordf; q. 30 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1661 dicendum quod a Deo, propter summam unitatem et simplicitatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1662 excluditur omnis pluralitas absolute dictorum; non autem pluralitas
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parents: 26
diff changeset
1663 relationum. Quia relationes praedicantur de aliquo ut ad alterum;
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parents: 26
diff changeset
1664 et sic compositionem in ipso de quo dicuntur non important, ut
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parents: 26
diff changeset
1665 Boetius in eodem libro docet.</p>
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parents: 26
diff changeset
1666 <p title="I q. 30 a. 1 ad 4"><a name="29701"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1667 "ref">[29701] I&ordf; q. 30 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1668 dicendum quod numerus est duplex, scilicet numerus simplex vel
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ht
parents: 26
diff changeset
1669 absolutus, ut duo et tria et quatuor; et numerus qui est in rebus
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ht
parents: 26
diff changeset
1670 numeratis, ut duo homines et duo equi. Si igitur in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1671 accipiatur numerus absolute sive abstracte, nihil prohibet in eo
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parents: 26
diff changeset
1672 esse totum et partem, et sic non est nisi in acceptione intellectus
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ht
parents: 26
diff changeset
1673 nostri; non enim numerus absolutus a rebus numeratis est nisi in
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ht
parents: 26
diff changeset
1674 intellectu. Si autem accipiamus numerum prout est in rebus
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ht
parents: 26
diff changeset
1675 numeratis, sic in rebus quidem creatis, unum est pars duorum, et
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ht
parents: 26
diff changeset
1676 duo trium, ut unus homo duorum, et duo trium, sed non est sic in
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ht
parents: 26
diff changeset
1677 Deo, quia tantus est pater quanta tota Trinitas, ut infra
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ht
parents: 26
diff changeset
1678 patebit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1679 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1680 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1681 <p title="I q. 30 a. 2 arg. 1"><a name="29702"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1682 "ref">[29702] I&ordf; q. 30 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1683 proceditur. Videtur quod in Deo sint plures personae quam tres.
544e12f679ad convert to xml
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parents: 26
diff changeset
1684 Pluralitas enim personarum in divinis est secundum pluralitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1685 proprietatum relativarum, ut dictum est. Sed quatuor sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1686 relationes in divinis, ut supra dictum est, scilicet paternitas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1687 filiatio, communis spiratio et processio. Ergo quatuor personae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1688 sunt in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1689 <p title="I q. 30 a. 2 arg. 2"><a name="29703"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1690 "ref">[29703] I&ordf; q. 30 a. 2 arg. 2</span></a> Praeterea, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1691 plus differt natura a voluntate in Deo, quam natura ab intellectu.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1692 Sed in divinis est alia persona quae procedit per modum voluntatis,
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ht
parents: 26
diff changeset
1693 ut amor; et alia quae procedit per modum naturae, ut filius. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1694 est etiam alia quae procedit per modum intellectus, ut verbum; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1695 alia quae procedit per modum naturae, ut filius. Et sic iterum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1696 sequitur quod non sunt tantum tres personae in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1697 <p title="I q. 30 a. 2 arg. 3"><a name="29704"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1698 "ref">[29704] I&ordf; q. 30 a. 2 arg. 3</span></a> Praeterea, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1699 rebus creatis quod excellentius est, plures habet operationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1700 intrinsecas, sicut homo supra alia animalia habet intelligere et
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ht
parents: 26
diff changeset
1701 velle. Sed Deus in infinitum excedit omnem creaturam. Ergo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1702 solum est ibi persona procedens per modum voluntatis et per modum
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ht
parents: 26
diff changeset
1703 intellectus, sed infinitis aliis modis. Ergo sunt infinitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1704 personae in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1705 <p title="I q. 30 a. 2 arg. 4"><a name="29705"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1706 "ref">[29705] I&ordf; q. 30 a. 2 arg. 4</span></a> Praeterea, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1707 infinita bonitate patris est, quod infinite seipsum communicet,
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ht
parents: 26
diff changeset
1708 producendo personam divinam. Sed etiam in spiritu sancto est
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ht
parents: 26
diff changeset
1709 infinita bonitas. Ergo spiritus sanctus producit divinam personam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1710 et illa aliam, et sic in infinitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1711 <p title="I q. 30 a. 2 arg. 5"><a name="29706"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1712 "ref">[29706] I&ordf; q. 30 a. 2 arg. 5</span></a> Praeterea, omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1713 quod continetur sub determinato numero, est mensuratum, numerus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1714 enim mensura quaedam est. Sed personae divinae sunt immensae, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1715 patet per Athanasium, <i>immensus pater, immensus filius, immensus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1716 spiritus sanctus</i>. Non ergo sub numero ternario continentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1717 <p title="I q. 30 a. 2 s. c."><a name="29707"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1718 "ref">[29707] I&ordf; q. 30 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1719 quod dicitur I Ioan. ult., <i>tres sunt qui testimonium dant in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1720 caelo, pater, verbum et spiritus sanctus</i>. Quaerentibus autem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1721 quid tres? Respondetur, tres personae, ut Augustinus dicit, in VII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1722 de Trin. Sunt igitur tres personae tantum in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1723 <p title="I q. 30 a. 2 co."><a name="29708"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1724 "ref">[29708] I&ordf; q. 30 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1725 quod, secundum praemissa, necesse est ponere tantum tres personas
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ht
parents: 26
diff changeset
1726 in divinis. Ostensum est enim quod plures personae sunt plures
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ht
parents: 26
diff changeset
1727 relationes subsistentes, ab invicem realiter distinctae. Realis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1728 autem distinctio inter relationes divinas non est nisi in ratione
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ht
parents: 26
diff changeset
1729 oppositionis relativae. Ergo oportet duas relationes oppositas ad
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ht
parents: 26
diff changeset
1730 duas personas pertinere, si quae autem relationes oppositae non
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ht
parents: 26
diff changeset
1731 sunt, ad eandem personam necesse est eas pertinere. Paternitas ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1732 et filiatio, cum sint oppositae relationes, ad duas personas ex
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ht
parents: 26
diff changeset
1733 necessitate pertinent. Paternitas igitur subsistens est persona
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ht
parents: 26
diff changeset
1734 patris, et filiatio subsistens est persona filii. Aliae autem duae
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ht
parents: 26
diff changeset
1735 relationes ad neutram harum oppositionem habent, sed sibi invicem
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ht
parents: 26
diff changeset
1736 opponuntur. Impossibile est igitur quod ambae uni personae
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ht
parents: 26
diff changeset
1737 conveniant. Oportet ergo quod vel una earum conveniat utrique
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ht
parents: 26
diff changeset
1738 dictarum personarum, aut quod una uni, et alia alii. Non autem
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ht
parents: 26
diff changeset
1739 potest esse quod processio conveniat patri et filio, vel alteri
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ht
parents: 26
diff changeset
1740 eorum, quia sic sequeretur quod processio intellectus, quae est
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ht
parents: 26
diff changeset
1741 generatio in divinis, secundum quam accipitur paternitas et
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ht
parents: 26
diff changeset
1742 filiatio, prodiret ex processione amoris, secundum quam accipitur
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ht
parents: 26
diff changeset
1743 spiratio et processio, si persona generans et genita procederent a
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ht
parents: 26
diff changeset
1744 spirante, quod est contra praemissa. Relinquitur ergo quod spiratio
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ht
parents: 26
diff changeset
1745 conveniat et personae patris et personae filii, utpote nullam
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ht
parents: 26
diff changeset
1746 habens oppositionem relativam nec ad paternitatem nec ad
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ht
parents: 26
diff changeset
1747 filiationem. Et per consequens oportet quod conveniat processio
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parents: 26
diff changeset
1748 alteri personae, quae dicitur persona spiritus sancti, quae per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1749 modum amoris procedit, ut supra habitum est. Relinquitur ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1750 tantum tres personas esse in divinis, scilicet patrem et filium et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1751 spiritum sanctum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1752 <p title="I q. 30 a. 2 ad 1"><a name="29709"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1753 "ref">[29709] I&ordf; q. 30 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1754 dicendum quod, licet sint quatuor relationes in divinis, tamen una
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ht
parents: 26
diff changeset
1755 earum, scilicet spiratio, non separatur a persona patris et filii,
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ht
parents: 26
diff changeset
1756 sed convenit utrique. Et sic, licet sit relatio, non tamen dicitur
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ht
parents: 26
diff changeset
1757 proprietas, quia non convenit uni tantum personae, neque est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1758 relatio personalis, idest constituens personam. Sed hae tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1759 relationes, paternitas, filiatio et processio, dicuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1760 proprietates personales, quasi personas constituentes, nam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1761 paternitas est persona patris, filiatio persona filii, processio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1762 persona spiritus sancti procedentis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1763 <p title="I q. 30 a. 2 ad 2"><a name="29710"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1764 "ref">[29710] I&ordf; q. 30 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1765 dicendum quod id quod procedit per modum intellectus, ut verbum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1766 procedit secundum rationem similitudinis, sicut etiam id quod
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ht
parents: 26
diff changeset
1767 procedit per modum naturae, et ideo supra dictum est quod processio
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ht
parents: 26
diff changeset
1768 verbi divini est ipsa generatio per modum naturae. Amor autem,
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ht
parents: 26
diff changeset
1769 inquantum huiusmodi, non procedit ut similitudo illius a quo
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ht
parents: 26
diff changeset
1770 procedit (licet in divinis amor sit coessentialis inquantum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1771 divinus), et ideo processio amoris non dicitur generatio in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1772 divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1773 <p title="I q. 30 a. 2 ad 3"><a name="29711"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1774 "ref">[29711] I&ordf; q. 30 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1775 dicendum quod homo, cum sit perfectior aliis animalibus, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1776 plures operationes intrinsecas quam alia animalia, quia eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1777 perfectio est per modum compositionis. Unde in Angelis, qui sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1778 perfectiores et simpliciores, sunt pauciores operationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1779 intrinsecae quam in homine, quia in eis non est imaginari, sentire,
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ht
parents: 26
diff changeset
1780 et huiusmodi. Sed in Deo, secundum rem, non est nisi una operatio,
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ht
parents: 26
diff changeset
1781 quae est sua essentia. Sed quomodo sunt duae processiones, supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1782 ostensum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1783 <p title="I q. 30 a. 2 ad 4"><a name="29712"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1784 "ref">[29712] I&ordf; q. 30 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1785 dicendum quod ratio illa procederet, si spiritus sanctus haberet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1786 aliam numero bonitatem a bonitate patris, oporteret enim quod,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1787 sicut pater per suam bonitatem producit personam divinam, ita et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1788 spiritus sanctus. Sed una et eadem bonitas patris est et spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1789 sancti. Neque etiam est distinctio nisi per relationes personarum.
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ht
parents: 26
diff changeset
1790 Unde bonitas convenit spiritui sancto quasi habita ab alio, patri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1791 autem, sicut a quo communicatur alteri. Oppositio autem relationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1792 non permittit ut cum relatione spiritus sancti sit relatio
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ht
parents: 26
diff changeset
1793 principii respectu divinae personae, quia ipse procedit ab aliis
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ht
parents: 26
diff changeset
1794 personis quae in divinis esse possunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1795 <p title="I q. 30 a. 2 ad 5"><a name="29713"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1796 "ref">[29713] I&ordf; q. 30 a. 2 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
1797 dicendum quod numerus determinatus, si accipiatur numerus simplex,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1798 qui est tantum in acceptione intellectus, per unum mensuratur. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1799 vero accipiatur numerus rerum in divinis personis, sic non competit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1800 ibi ratio mensurati, quia eadem est magnitudo trium personarum, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1801 infra patebit; idem autem non mensuratur per idem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1802 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1803 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1804 <p title="I q. 30 a. 3 arg. 1"><a name="29714"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1805 "ref">[29714] I&ordf; q. 30 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1806 proceditur. Videtur quod termini numerales ponant aliquid in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1807 divinis. Unitas enim divina est eius essentia. Sed omnis numerus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1808 est unitas repetita. Ergo omnis terminus numeralis in divinis
544e12f679ad convert to xml
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parents: 26
diff changeset
1809 significat essentiam. Ergo ponit aliquid in Deo.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1810 <p title="I q. 30 a. 3 arg. 2"><a name="29715"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1811 "ref">[29715] I&ordf; q. 30 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1812 quidquid dicitur de Deo et creaturis, eminentius convenit Deo quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1813 creaturis. Sed termini numerales in creaturis aliquid ponunt. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1814 multo magis in Deo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1815 <p title="I q. 30 a. 3 arg. 3"><a name="29716"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1816 "ref">[29716] I&ordf; q. 30 a. 3 arg. 3</span></a> Praeterea, si
544e12f679ad convert to xml
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parents: 26
diff changeset
1817 termini numerales non ponunt aliquid in divinis, sed inducuntur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1818 removendum tantum, ut per pluralitatem removeatur unitas, et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1819 unitatem pluralitas; sequitur quod sit circulatio in ratione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1820 confundens intellectum et nihil certificans; quod est inconveniens.
544e12f679ad convert to xml
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parents: 26
diff changeset
1821 Relinquitur ergo quod termini numerales aliquid ponunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1822 divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1823 <p title="I q. 30 a. 3 s. c."><a name="29717"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1824 "ref">[29717] I&ordf; q. 30 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1825 quod Hilarius dicit, in IV de Trin., <i>sustulit singularitatis ac
544e12f679ad convert to xml
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parents: 26
diff changeset
1826 solitudinis intelligentiam professio consortii</i>, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1827 professio pluralitatis. Et Ambrosius dicit, in libro de fide <i>cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1828 unum Deum dicimus, unitas pluralitatem excludit deorum, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1829 quantitatem in Deo ponimus</i>. Ex quibus videtur quod huiusmodi
544e12f679ad convert to xml
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parents: 26
diff changeset
1830 nomina sunt inducta in divinis ad removendum, non ad ponendum
544e12f679ad convert to xml
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parents: 26
diff changeset
1831 aliquid.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1832 <p title="I q. 30 a. 3 co."><a name="29718"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1833 "ref">[29718] I&ordf; q. 30 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
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parents: 26
diff changeset
1834 quod Magister, in sententiis, ponit quod termini numerales non
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parents: 26
diff changeset
1835 ponunt aliquid in divinis, sed removent tantum. Alii vero dicunt
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ht
parents: 26
diff changeset
1836 contrarium. Ad evidentiam igitur huius, considerandum est quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1837 omnis pluralitas consequitur aliquam divisionem. Est autem duplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1838 divisio. Una materialis, quae fit secundum divisionem continui, et
544e12f679ad convert to xml
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parents: 26
diff changeset
1839 hanc consequitur numerus qui est species quantitatis. Unde talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1840 numerus non est nisi in rebus materialibus habentibus quantitatem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1841 Alia est divisio formalis, quae fit per oppositas vel diversas
544e12f679ad convert to xml
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parents: 26
diff changeset
1842 formas, et hanc divisionem sequitur multitudo quae non est in
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parents: 26
diff changeset
1843 aliquo genere, sed est de transcendentibus, secundum quod ens
544e12f679ad convert to xml
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parents: 26
diff changeset
1844 dividitur per unum et multa. Et talem multitudinem solam contingit
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parents: 26
diff changeset
1845 esse in rebus immaterialibus. Quidam igitur, non considerantes nisi
544e12f679ad convert to xml
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parents: 26
diff changeset
1846 multitudinem quae est species quantitatis discretae, quia videbant
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ht
parents: 26
diff changeset
1847 quod quantitas discreta non habet locum in divinis, posuerunt quod
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ht
parents: 26
diff changeset
1848 termini numerales non ponunt aliquid in Deo, sed removent tantum.
544e12f679ad convert to xml
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parents: 26
diff changeset
1849 Alii vero, eandem multitudinem considerantes, dixerunt quod, sicut
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parents: 26
diff changeset
1850 scientia ponitur in Deo secundum rationem propriam scientiae, non
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parents: 26
diff changeset
1851 autem secundum rationem sui generis, quia in Deo nulla est
544e12f679ad convert to xml
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parents: 26
diff changeset
1852 qualitas; ita numerus in Deo ponitur secundum propriam rationem
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parents: 26
diff changeset
1853 numeri, non autem secundum rationem sui generis, quod est
544e12f679ad convert to xml
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parents: 26
diff changeset
1854 quantitas. Nos autem dicimus quod termini numerales, secundum quod
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parents: 26
diff changeset
1855 veniunt in praedicationem divinam, non sumuntur a numero qui est
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parents: 26
diff changeset
1856 species quantitatis; quia sic de Deo non dicerentur nisi
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parents: 26
diff changeset
1857 metaphorice, sicut et aliae proprietates corporalium, sicut
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parents: 26
diff changeset
1858 latitudo, longitudo, et similia, sed sumuntur a multitudine
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parents: 26
diff changeset
1859 secundum quod est transcendens. Multitudo autem sic accepta hoc
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parents: 26
diff changeset
1860 modo se habet ad multa de quibus praedicatur, sicut unum quod
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parents: 26
diff changeset
1861 convertitur cum ente ad ens. Huiusmodi autem unum, sicut supra
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parents: 26
diff changeset
1862 dictum est, cum de Dei unitate ageretur, non addit aliquid supra
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parents: 26
diff changeset
1863 ens nisi negationem divisionis tantum, unum enim significat ens
544e12f679ad convert to xml
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parents: 26
diff changeset
1864 indivisum. Et ideo de quocumque dicatur unum, significatur illa res
544e12f679ad convert to xml
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parents: 26
diff changeset
1865 indivisa, sicut unum dictum de homine, significat naturam vel
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parents: 26
diff changeset
1866 substantiam hominis non divisam. Et eadem ratione, cum dicuntur res
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parents: 26
diff changeset
1867 multae, multitudo sic accepta significat res illas cum indivisione
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parents: 26
diff changeset
1868 circa unamquamque earum. Numerus autem qui est species quantitatis,
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parents: 26
diff changeset
1869 ponit quoddam accidens additum supra ens, et similiter unum quod
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parents: 26
diff changeset
1870 est principium numeri. Termini ergo numerales significant in
544e12f679ad convert to xml
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parents: 26
diff changeset
1871 divinis illa de quibus dicuntur, et super hoc nihil addunt nisi
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parents: 26
diff changeset
1872 negationem, ut dictum est, et quantum ad hoc, veritatem dixit
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parents: 26
diff changeset
1873 Magister in sententiis. Ut, cum dicimus, essentia est una, unum
544e12f679ad convert to xml
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parents: 26
diff changeset
1874 significat essentiam indivisam, cum dicimus, persona est una,
544e12f679ad convert to xml
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parents: 26
diff changeset
1875 significat personam indivisam, cum dicimus, personae sunt plures,
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parents: 26
diff changeset
1876 significantur illae personae, et indivisio circa unamquamque earum;
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parents: 26
diff changeset
1877 quia de ratione multitudinis est, quod ex unitatibus constet.</p>
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parents: 26
diff changeset
1878 <p title="I q. 30 a. 3 ad 1"><a name="29719"><span class=
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parents: 26
diff changeset
1879 "ref">[29719] I&ordf; q. 30 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1880 dicendum quod unum, cum sit de transcendentibus, est communius quam
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parents: 26
diff changeset
1881 substantia et quam relatio, et similiter multitudo. Unde potest
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parents: 26
diff changeset
1882 stare in divinis et pro substantia et pro relatione, secundum quod
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parents: 26
diff changeset
1883 competit his quibus adiungitur. Et tamen per huiusmodi nomina,
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parents: 26
diff changeset
1884 supra essentiam vel relationem, additur, ex eorum significatione
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parents: 26
diff changeset
1885 propria, negatio quaedam divisionis, ut dictum est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1886 <p title="I q. 30 a. 3 ad 2"><a name="29720"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1887 "ref">[29720] I&ordf; q. 30 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1888 dicendum quod multitudo quae ponit aliquid in rebus creatis, est
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parents: 26
diff changeset
1889 species quantitatis; quae non transumitur in divinam
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parents: 26
diff changeset
1890 praedicationem; sed tantum multitudo transcendens, quae non addit
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parents: 26
diff changeset
1891 supra ea de quibus dicitur, nisi indivisionem circa singula. Et
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parents: 26
diff changeset
1892 talis multitudo dicitur de Deo.</p>
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parents: 26
diff changeset
1893 <p title="I q. 30 a. 3 ad 3"><a name="29721"><span class=
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parents: 26
diff changeset
1894 "ref">[29721] I&ordf; q. 30 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1895 dicendum quod unum non est remotivum multitudinis, sed divisionis,
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parents: 26
diff changeset
1896 quae est prior, secundum rationem, quam unum vel multitudo.
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parents: 26
diff changeset
1897 Multitudo autem non removet unitatem, sed removet divisionem circa
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parents: 26
diff changeset
1898 unumquodque eorum ex quibus constat multitudo. Et haec supra
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parents: 26
diff changeset
1899 exposita sunt, cum de divina unitate ageretur. Sciendum tamen est
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parents: 26
diff changeset
1900 quod auctoritates in oppositum inductae, non probant sufficienter
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parents: 26
diff changeset
1901 propositum. Licet enim pluralitate excludatur solitudo, et unitate
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parents: 26
diff changeset
1902 deorum pluralitas, non tamen sequitur quod his nominibus hoc solum
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parents: 26
diff changeset
1903 significetur. Albedine enim excluditur nigredo, non tamen nomine
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parents: 26
diff changeset
1904 albedinis significatur sola nigredinis exclusio.</p>
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parents: 26
diff changeset
1905 <br />
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parents: 26
diff changeset
1906 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1907 <p title="I q. 30 a. 4 arg. 1"><a name="29722"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1908 "ref">[29722] I&ordf; q. 30 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
1909 proceditur. Videtur quod hoc nomen persona non possit esse commune
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parents: 26
diff changeset
1910 tribus personis. Nihil enim est commune tribus personis nisi
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parents: 26
diff changeset
1911 essentia. Sed hoc nomen persona non significat essentiam in recto.
544e12f679ad convert to xml
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parents: 26
diff changeset
1912 Ergo non est commune tribus.</p>
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parents: 26
diff changeset
1913 <p title="I q. 30 a. 4 arg. 2"><a name="29723"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1914 "ref">[29723] I&ordf; q. 30 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1915 commune opponitur incommunicabili. Sed de ratione personae est quod
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parents: 26
diff changeset
1916 sit incommunicabilis, ut patet ex definitione Ricardi de s. Victore
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parents: 26
diff changeset
1917 supra posita. Ergo hoc nomen persona non est commune tribus.</p>
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parents: 26
diff changeset
1918 <p title="I q. 30 a. 4 arg. 3"><a name="29724"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1919 "ref">[29724] I&ordf; q. 30 a. 4 arg. 3</span></a> Praeterea, si
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diff changeset
1920 est commune tribus, aut ista communitas attenditur secundum rem,
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parents: 26
diff changeset
1921 aut secundum rationem. Sed non secundum rem, quia sic tres personae
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parents: 26
diff changeset
1922 essent una persona. Nec iterum secundum rationem tantum, quia sic
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parents: 26
diff changeset
1923 persona esset universale, in divinis autem non est universale et
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parents: 26
diff changeset
1924 particulare, neque genus neque species, ut supra ostensum est. Non
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parents: 26
diff changeset
1925 ergo hoc nomen persona est commune tribus.</p>
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parents: 26
diff changeset
1926 <p title="I q. 30 a. 4 s. c."><a name="29725"><span class=
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parents: 26
diff changeset
1927 "ref">[29725] I&ordf; q. 30 a. 4 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1928 quod dicit Augustinus, VII de Trin., quod cum quaereretur, quid
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parents: 26
diff changeset
1929 tres? Responsum est, tres personae; quia commune est eis id quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1930 est persona.</p>
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parents: 26
diff changeset
1931 <p title="I q. 30 a. 4 co."><a name="29726"><span class=
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parents: 26
diff changeset
1932 "ref">[29726] I&ordf; q. 30 a. 4 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
1933 quod ipse modus loquendi ostendit hoc nomen persona tribus esse
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parents: 26
diff changeset
1934 commune, cum dicimus tres personas, sicut cum dicimus tres homines,
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parents: 26
diff changeset
1935 ostendimus hominem esse commune tribus. Manifestum est autem quod
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parents: 26
diff changeset
1936 non est communitas rei, sicut una essentia communis est tribus,
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parents: 26
diff changeset
1937 quia sic sequeretur unam esse personam trium, sicut essentia est
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parents: 26
diff changeset
1938 una. Qualis autem sit communitas, investigantes diversimode locuti
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parents: 26
diff changeset
1939 sunt. Quidam enim dixerunt quod est communitas negationis; propter
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parents: 26
diff changeset
1940 hoc, quod in definitione personae ponitur incommunicabile. Quidam
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ht
parents: 26
diff changeset
1941 autem dixerunt quod est communitas intentionis, eo quod in
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ht
parents: 26
diff changeset
1942 definitione personae ponitur individuum; sicut si dicatur quod esse
544e12f679ad convert to xml
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parents: 26
diff changeset
1943 speciem est commune equo et bovi. Sed utrumque horum excluditur per
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ht
parents: 26
diff changeset
1944 hoc, quod hoc nomen persona non est nomen negationis neque
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parents: 26
diff changeset
1945 intentionis, sed est nomen rei. Et ideo dicendum est quod etiam in
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ht
parents: 26
diff changeset
1946 rebus humanis hoc nomen persona est commune communitate rationis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1947 non sicut genus vel species, sed sicut individuum vagum. Nomina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1948 enim generum vel specierum, ut homo vel animal, sunt imposita ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1949 significandum ipsas naturas communes; non autem intentiones
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ht
parents: 26
diff changeset
1950 naturarum communium, quae significantur his nominibus genus vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1951 species. Sed individuum vagum, ut aliquis homo, significat naturam
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parents: 26
diff changeset
1952 communem cum determinato modo existendi qui competit singularibus,
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ht
parents: 26
diff changeset
1953 ut scilicet sit per se subsistens distinctum ab aliis. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1954 nomine singularis designati, significatur determinatum distinguens,
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ht
parents: 26
diff changeset
1955 sicut in nomine Socratis haec caro et hoc os. Hoc tamen interest,
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ht
parents: 26
diff changeset
1956 quod aliquis homo significat naturam, vel individuum ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1957 naturae, cum modo existendi qui competit singularibus, hoc autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1958 nomen persona non est impositum ad significandum individuum ex
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ht
parents: 26
diff changeset
1959 parte naturae, sed ad significandum rem subsistentem in tali
544e12f679ad convert to xml
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parents: 26
diff changeset
1960 natura. Hoc autem est commune secundum rationem omnibus personis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1961 divinis, ut unaquaeque earum subsistat in natura divina distincta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1962 ab aliis. Et sic hoc nomen persona, secundum rationem, est commune
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1963 tribus personis divinis.</p>
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ht
parents: 26
diff changeset
1964 <p title="I q. 30 a. 4 ad 1"><a name="29727"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1965 "ref">[29727] I&ordf; q. 30 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1966 dicendum quod ratio illa procedit de communitate rei.</p>
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ht
parents: 26
diff changeset
1967 <p title="I q. 30 a. 4 ad 2"><a name="29728"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1968 "ref">[29728] I&ordf; q. 30 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1969 dicendum quod, licet persona sit incommunicabilis, tamen ipse modus
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parents: 26
diff changeset
1970 existendi incommunicabiliter, potest esse pluribus communis.</p>
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ht
parents: 26
diff changeset
1971 <p title="I q. 30 a. 4 ad 3"><a name="29729"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1972 "ref">[29729] I&ordf; q. 30 a. 4 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
1973 dicendum quod, licet sit communitas rationis et non rei tamen non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1974 sequitur quod in divinis sit universale et particulare, vel genus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1975 vel species. Tum quia neque in rebus humanis communitas personae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1976 est communitas generis vel speciei. Tum quia personae divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1977 habent unum esse, genus autem et species, et quodlibet universale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1978 praedicatur de pluribus secundum esse differentibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1979 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1980 <div class="D">Quaestio 31</div>
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ht
parents: 26
diff changeset
1981 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1982 <p title="I q. 31 pr."><a name="29730"><span class="ref">[29730]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1983 I&ordf; q. 31 pr.</span></a> Post haec considerandum est de his
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ht
parents: 26
diff changeset
1984 quae ad unitatem vel pluralitatem pertinent in divinis. Et circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1985 hoc quaeruntur quatuor. Primo, de ipso nomine Trinitatis. Secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1986 utrum possit dici, filius est alius a patre. Tertio, utrum dictio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1987 exclusiva, quae videtur alietatem excludere, possit adiungi nomini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1988 essentiali in divinis. Quarto, utrum possit adiungi termino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1989 personali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1990 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1991 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1992 <p title="I q. 31 a. 1 arg. 1"><a name="29731"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1993 "ref">[29731] I&ordf; q. 31 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1994 proceditur. Videtur quod non sit Trinitas in divinis. Omne enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1995 nomen in divinis vel significat substantiam, vel relationem. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1996 hoc nomen Trinitas non significat substantiam, praedicaretur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1997 de singulis personis. Neque significat relationem, quia non dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1998 secundum nomen ad aliud. Ergo nomine Trinitatis non est utendum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1999 divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2000 <p title="I q. 31 a. 1 arg. 2"><a name="29732"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2001 "ref">[29732] I&ordf; q. 31 a. 1 arg. 2</span></a> Praeterea, hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2002 nomen Trinitas videtur esse nomen collectivum, cum significet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2003 multitudinem. Tale autem nomen non convenit in divinis, cum unitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2004 importata per nomen collectivum sit minima unitas, in divinis autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2005 est maxima unitas. Ergo hoc nomen Trinitas non convenit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2006 divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2007 <p title="I q. 31 a. 1 arg. 3"><a name="29733"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2008 "ref">[29733] I&ordf; q. 31 a. 1 arg. 3</span></a> Praeterea, omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2009 trinum est triplex. Sed in Deo non est triplicitas, cum triplicitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2010 sit species inaequalitatis. Ergo nec Trinitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2011 <p title="I q. 31 a. 1 arg. 4"><a name="29734"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2012 "ref">[29734] I&ordf; q. 31 a. 1 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2013 quidquid est in Deo, est in unitate essentiae divinae, quia Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2014 est sua essentia. Si igitur Trinitas est in Deo, erit in unitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2015 essentiae divinae. Et sic in Deo erunt tres essentiales unitates,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2016 quod est haereticum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2017 <p title="I q. 31 a. 1 arg. 5"><a name="29735"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2018 "ref">[29735] I&ordf; q. 31 a. 1 arg. 5</span></a> Praeterea, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2019 omnibus quae dicuntur de Deo, concretum praedicatur de abstracto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2020 deitas enim est Deus, et paternitas est pater. Sed Trinitas non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2021 potest dici trina, quia sic essent novem res in divinis, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2022 erroneum. Ergo nomine Trinitatis non est utendum in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2023 <p title="I q. 31 a. 1 s. c."><a name="29736"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2024 "ref">[29736] I&ordf; q. 31 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2025 quod Athanasius dicit, quod <i>unitas in Trinitate, et Trinitas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2026 unitate veneranda sit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2027 <p title="I q. 31 a. 1 co."><a name="29737"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2028 "ref">[29737] I&ordf; q. 31 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2029 quod nomen Trinitatis in divinis significat determinatum numerum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2030 personarum. Sicut igitur ponitur pluralitas personarum in divinis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2031 ita utendum est nomine Trinitatis, quia hoc idem quod significat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2032 pluralitas indeterminate, significat hoc nomen Trinitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2033 determinate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2034 <p title="I q. 31 a. 1 ad 1"><a name="29738"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2035 "ref">[29738] I&ordf; q. 31 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2036 dicendum quod hoc nomen Trinitas, secundum etymologiam vocabuli,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2037 videtur significare unam essentiam trium personarum, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2038 dicitur Trinitas quasi trium unitas. Sed secundum proprietatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2039 vocabuli, significat magis numerum personarum unius essentiae. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2040 propter hoc non possumus dicere quod pater sit Trinitas, quia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2041 est tres personae. Non autem significat ipsas relationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2042 personarum, sed magis numerum personarum ad invicem relatarum. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2043 inde est quod, secundum nomen, ad aliud non refertur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2044 <p title="I q. 31 a. 1 ad 2"><a name="29739"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2045 "ref">[29739] I&ordf; q. 31 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2046 dicendum quod nomen collectivum duo importat, scilicet pluralitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2047 suppositorum, et unitatem quandam, scilicet ordinis alicuius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2048 populus enim est multitudo hominum sub aliquo ordine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2049 comprehensorum. Quantum ergo ad primum, hoc nomen Trinitas convenit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2050 cum nominibus collectivis, sed quantum ad secundum differt, quia in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2051 divina Trinitate non solum est unitas ordinis, sed cum hoc est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2052 etiam unitas essentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2053 <p title="I q. 31 a. 1 ad 3"><a name="29740"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2054 "ref">[29740] I&ordf; q. 31 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2055 dicendum quod Trinitas absolute dicitur, significat enim numerum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2056 ternarium personarum. Sed triplicitas significat proportionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2057 inaequalitatis, est enim species proportionis inaequalis, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2058 patet per Boetium in arithmetica. Et ideo non est in Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2059 triplicitas, sed Trinitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2060 <p title="I q. 31 a. 1 ad 4"><a name="29741"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2061 "ref">[29741] I&ordf; q. 31 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2062 dicendum quod in Trinitate divina intelligitur et numerus, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2063 personae numeratae. Cum ergo dicimus Trinitatem in unitate, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2064 ponimus numerum in unitate essentiae, quasi sit ter una, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2065 personas numeratas ponimus in unitate naturae, sicut supposita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2066 alicuius naturae dicuntur esse in natura illa. E converso autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2067 dicimus unitatem in Trinitate, sicut natura dicitur esse in suis
544e12f679ad convert to xml
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parents: 26
diff changeset
2068 suppositis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2069 <p title="I q. 31 a. 1 ad 5"><a name="29742"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2070 "ref">[29742] I&ordf; q. 31 a. 1 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2071 dicendum quod, cum dicitur, Trinitas est trina, ratione numeri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2072 importati significatur multiplicatio eiusdem numeri in seipsum, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2073 hoc quod dico trinum, importet distinctionem in suppositis illius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2074 de quo dicitur. Et ideo non potest dici quod Trinitas sit trina,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2075 quia sequeretur, si Trinitas esset trina, quod tria essent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2076 supposita Trinitatis; sicut cum dicitur, Deus est trinus, sequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2077 quod sunt tria supposita deitatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2078 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2079 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2080 <p title="I q. 31 a. 2 arg. 1"><a name="29743"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2081 "ref">[29743] I&ordf; q. 31 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2082 proceditur. Videtur quod filius non sit alius a patre. Alius enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2083 est relativum diversitatis substantiae. Si igitur filius est alius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2084 a patre, videtur quod sit a patre diversus. Quod est contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2085 Augustinum, VII de Trin., ubi dicit quod, cum dicimus tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2086 personas, non diversitatem intelligere volumus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2087 <p title="I q. 31 a. 2 arg. 2"><a name="29744"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2088 "ref">[29744] I&ordf; q. 31 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2089 quicumque sunt alii ab invicem, aliquo modo ab invicem differunt.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2090 Si igitur filius est alius a patre, sequitur quod sit differens a
544e12f679ad convert to xml
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parents: 26
diff changeset
2091 patre. Quod est contra Ambrosium, in I de fide, ubi ait, <i>pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2092 et filius deitate unum sunt, nec est ibi substantiae differentia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2093 neque ulla diversitas</i>.</p>
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parents: 26
diff changeset
2094 <p title="I q. 31 a. 2 arg. 3"><a name="29745"><span class=
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parents: 26
diff changeset
2095 "ref">[29745] I&ordf; q. 31 a. 2 arg. 3</span></a> Praeterea, ab
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parents: 26
diff changeset
2096 alio alienum dicitur. Sed filius non est alienus a patre, dicit
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parents: 26
diff changeset
2097 enim Hilarius, in VII de Trin., quod in divinis personis nihil est
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diff changeset
2098 diversum, nihil alienum, nihil separabile. Ergo filius non est
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parents: 26
diff changeset
2099 alius a patre.</p>
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parents: 26
diff changeset
2100 <p title="I q. 31 a. 2 arg. 4"><a name="29746"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2101 "ref">[29746] I&ordf; q. 31 a. 2 arg. 4</span></a> Praeterea, alius
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parents: 26
diff changeset
2102 et aliud idem significant, sed sola generis consignificatione
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ht
parents: 26
diff changeset
2103 differunt. Si ergo filius est alius a patre, videtur sequi quod
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parents: 26
diff changeset
2104 filius sit aliud a patre.</p>
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parents: 26
diff changeset
2105 <p title="I q. 31 a. 2 s. c."><a name="29747"><span class=
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parents: 26
diff changeset
2106 "ref">[29747] I&ordf; q. 31 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2107 quod Augustinus dicit, in libro de fide ad Petrum, <i>una est enim
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parents: 26
diff changeset
2108 essentia patris et filii et spiritus sancti, in qua non est aliud
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parents: 26
diff changeset
2109 pater, aliud filius, aliud spiritus sanctus; quamvis personaliter
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parents: 26
diff changeset
2110 sit alius pater, alius filius, alius spiritus sanctus</i>.</p>
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parents: 26
diff changeset
2111 <p title="I q. 31 a. 2 co."><a name="29748"><span class=
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parents: 26
diff changeset
2112 "ref">[29748] I&ordf; q. 31 a. 2 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
2113 quod, quia ex verbis inordinate prolatis incurritur haeresis, ut
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parents: 26
diff changeset
2114 Hieronymus dicit, ideo cum de Trinitate loquimur, cum cautela et
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parents: 26
diff changeset
2115 modestia est agendum, quia, ut Augustinus dicit, in I de Trin.,
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parents: 26
diff changeset
2116 <i>nec periculosius alicubi erratur, nec laboriosius aliquid
544e12f679ad convert to xml
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parents: 26
diff changeset
2117 quaeritur, nec fructuosius aliquid invenitur</i>. Oportet autem in
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parents: 26
diff changeset
2118 his quae de Trinitate loquimur, duos errores oppositos cavere,
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parents: 26
diff changeset
2119 temperate inter utrumque procedentes, scilicet errorem Arii, qui
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parents: 26
diff changeset
2120 posuit cum Trinitate personarum Trinitatem substantiarum; et
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parents: 26
diff changeset
2121 errorem Sabellii, qui posuit cum unitate essentiae unitatem
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parents: 26
diff changeset
2122 personae. Ad evitandum igitur errorem Arii, vitare debemus in
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parents: 26
diff changeset
2123 divinis nomen diversitatis et differentiae, ne tollatur unitas
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parents: 26
diff changeset
2124 essentiae, possumus autem uti nomine distinctionis, propter
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ht
parents: 26
diff changeset
2125 oppositionem relativam. Unde sicubi in aliqua Scriptura authentica
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parents: 26
diff changeset
2126 diversitas vel differentia personarum invenitur, sumitur diversitas
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parents: 26
diff changeset
2127 vel differentia pro distinctione. Ne autem tollatur simplicitas
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parents: 26
diff changeset
2128 divinae essentiae, vitandum est nomen separationis et divisionis,
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parents: 26
diff changeset
2129 quae est totius in partes. Ne autem tollatur aequalitas, vitandum
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parents: 26
diff changeset
2130 est nomen disparitatis. Ne vero tollatur similitudo, vitandum est
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parents: 26
diff changeset
2131 nomen alieni et discrepantis, dicit enim Ambrosius, in libro de
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parents: 26
diff changeset
2132 fide, quod in patre et filio non est discrepans, sed una divinitas,
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diff changeset
2133 et secundum Hilarium, ut dictum est, in divinis nihil est alienum,
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diff changeset
2134 nihil separabile. Ad vitandum vero errorem Sabellii, vitare debemus
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parents: 26
diff changeset
2135 singularitatem, ne tollatur communicabilitas essentiae divinae,
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parents: 26
diff changeset
2136 unde Hilarius dicit, VII de Trin., <i>patrem et filium singularem
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parents: 26
diff changeset
2137 Deum praedicare, sacrilegum est</i>. Debemus etiam vitare nomen
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parents: 26
diff changeset
2138 unici, ne tollatur numerus personarum, unde Hilarius in eodem libro
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diff changeset
2139 dicit quod a Deo excluditur singularis atque unici intelligentia.
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diff changeset
2140 Dicimus tamen unicum filium, quia non sunt plures filii in divinis.
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parents: 26
diff changeset
2141 Neque tamen dicimus unicum Deum, quia pluribus deitas est communis
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diff changeset
2142 vitamus etiam nomen confusi, ne tollatur ordo naturae a personis,
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parents: 26
diff changeset
2143 unde Ambrosius dicit, I de fide, <i>neque confusum est quod unum
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parents: 26
diff changeset
2144 est, neque multiplex esse potest quod indifferens est</i>. Vitandum
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diff changeset
2145 est etiam nomen solitarii, ne tollatur consortium trium personarum,
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diff changeset
2146 dicit enim Hilarius, in IV de Trin., <i>nobis neque solitarius,
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diff changeset
2147 neque diversus Deus est confitendus</i>. Hoc autem nomen alius,
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parents: 26
diff changeset
2148 masculine sumptum, non importat nisi distinctionem suppositi. Unde
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parents: 26
diff changeset
2149 convenienter dicere possumus quod filius est alius a patre, quia
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diff changeset
2150 scilicet est aliud suppositum divinae naturae, sicut est alia
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diff changeset
2151 persona, et alia hypostasis.</p>
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parents: 26
diff changeset
2152 <p title="I q. 31 a. 2 ad 1"><a name="29749"><span class=
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parents: 26
diff changeset
2153 "ref">[29749] I&ordf; q. 31 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2154 dicendum quod alius, quia est sicut quoddam particulare nomen,
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diff changeset
2155 tenet se ex parte suppositi, unde ad eius rationem sufficit
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parents: 26
diff changeset
2156 distinctio substantiae quae est hypostasis vel persona. Sed
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parents: 26
diff changeset
2157 diversitas requirit distinctionem substantiae quae est essentia. Et
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parents: 26
diff changeset
2158 ideo non possumus dicere quod filius sit diversus a patre, licet
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parents: 26
diff changeset
2159 sit alius.</p>
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parents: 26
diff changeset
2160 <p title="I q. 31 a. 2 ad 2"><a name="29750"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2161 "ref">[29750] I&ordf; q. 31 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2162 dicendum quod differentia importat distinctionem formae. Est autem
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parents: 26
diff changeset
2163 tantum una forma in divinis, ut patet per id quod dicitur Philip.
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parents: 26
diff changeset
2164 II, <i>qui cum in forma Dei esset</i>. Et ideo nomen differentis
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parents: 26
diff changeset
2165 non proprie competit in divinis, ut patet per auctoritatem
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parents: 26
diff changeset
2166 inductam. Utitur tamen Damascenus nomine differentiae in divinis
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parents: 26
diff changeset
2167 personis, secundum quod proprietas relativa significatur per modum
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parents: 26
diff changeset
2168 formae, unde dicit quod non differunt ab invicem hypostases
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parents: 26
diff changeset
2169 secundum substantiam, sed secundum determinatas proprietates. Sed
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parents: 26
diff changeset
2170 differentia sumitur pro distinctione, ut dictum est.</p>
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parents: 26
diff changeset
2171 <p title="I q. 31 a. 2 ad 3"><a name="29751"><span class=
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parents: 26
diff changeset
2172 "ref">[29751] I&ordf; q. 31 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2173 dicendum quod alienum est quod est extraneum et dissimile. Sed hoc
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diff changeset
2174 non importatur cum dicitur alius. Et ideo dicimus filium alium a
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parents: 26
diff changeset
2175 patre, licet non dicamus alienum.</p>
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parents: 26
diff changeset
2176 <p title="I q. 31 a. 2 ad 4"><a name="29752"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2177 "ref">[29752] I&ordf; q. 31 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
2178 dicendum quod neutrum genus est informe, masculinum autem est
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parents: 26
diff changeset
2179 formatum et distinctum, et similiter femininum. Et ideo
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parents: 26
diff changeset
2180 convenienter per neutrum genus significatur essentia communis, per
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parents: 26
diff changeset
2181 masculinum autem et femininum, aliquod suppositum determinatum in
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parents: 26
diff changeset
2182 communi natura. Unde etiam in rebus humanis, si quaeratur, quis est
544e12f679ad convert to xml
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parents: 26
diff changeset
2183 iste? Respondetur, Socrates, quod nomen est suppositi, si autem
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parents: 26
diff changeset
2184 quaeratur, quid est iste? Respondetur, animal rationale et mortale.
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parents: 26
diff changeset
2185 Et ideo, quia in divinis distinctio est secundum personas, non
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diff changeset
2186 autem secundum essentiam, dicimus quod pater est alius a filio, sed
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parents: 26
diff changeset
2187 non aliud, et e converso dicimus quod sunt unum, sed non unus.</p>
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parents: 26
diff changeset
2188 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
2189 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
2190 <p title="I q. 31 a. 3 arg. 1"><a name="29753"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2191 "ref">[29753] I&ordf; q. 31 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
2192 proceditur. Videtur quod dictio exclusiva solus non sit addenda
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parents: 26
diff changeset
2193 termino essentiali in divinis. Quia secundum philosophum, in II
544e12f679ad convert to xml
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parents: 26
diff changeset
2194 Elench., <i>solus est qui cum alio non est</i>. Sed Deus est cum
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parents: 26
diff changeset
2195 Angelis et sanctis animabus. Ergo non possumus dicere Deum
544e12f679ad convert to xml
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parents: 26
diff changeset
2196 solum.</p>
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diff changeset
2197 <p title="I q. 31 a. 3 arg. 2"><a name="29754"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2198 "ref">[29754] I&ordf; q. 31 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2199 quidquid adiungitur termino essentiali in divinis, potest
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parents: 26
diff changeset
2200 praedicari de qualibet persona per se, et de omnibus simul, quia
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parents: 26
diff changeset
2201 enim convenienter dicitur sapiens Deus, possumus dicere, pater est
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parents: 26
diff changeset
2202 sapiens Deus, et Trinitas est sapiens Deus. Sed Augustinus, in VI
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parents: 26
diff changeset
2203 de Trin., dicit, <i>consideranda est illa sententia, qua dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2204 non esse patrem verum Deum solum</i>. Ergo non potest dici solus
544e12f679ad convert to xml
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parents: 26
diff changeset
2205 Deus.</p>
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parents: 26
diff changeset
2206 <p title="I q. 31 a. 3 arg. 3"><a name="29755"><span class=
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parents: 26
diff changeset
2207 "ref">[29755] I&ordf; q. 31 a. 3 arg. 3</span></a> Praeterea, si
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parents: 26
diff changeset
2208 haec dictio solus adiungitur termino essentiali, aut hoc erit
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parents: 26
diff changeset
2209 respectu praedicati personalis, aut respectu praedicati
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parents: 26
diff changeset
2210 essentialis. Sed non respectu praedicati personalis, quia haec est
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parents: 26
diff changeset
2211 falsa, solus Deus est pater, cum etiam homo sit pater. Neque etiam
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parents: 26
diff changeset
2212 respectu praedicati essentialis. Quia si haec esset vera, solus
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parents: 26
diff changeset
2213 Deus creat, videtur sequi quod haec esset vera, solus pater creat,
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parents: 26
diff changeset
2214 quia quidquid dicitur de Deo, potest dici de patre. Haec autem est
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parents: 26
diff changeset
2215 falsa, quia etiam filius est creator. Non ergo haec dictio solus
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parents: 26
diff changeset
2216 potest in divinis adiungi termino essentiali.</p>
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parents: 26
diff changeset
2217 <p title="I q. 31 a. 3 s. c."><a name="29756"><span class=
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parents: 26
diff changeset
2218 "ref">[29756] I&ordf; q. 31 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
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parents: 26
diff changeset
2219 quod dicitur I ad Tim. I, <i>regi saeculorum immortali, invisibili,
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parents: 26
diff changeset
2220 soli Deo</i>.</p>
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diff changeset
2221 <p title="I q. 31 a. 3 co."><a name="29757"><span class=
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parents: 26
diff changeset
2222 "ref">[29757] I&ordf; q. 31 a. 3 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
2223 quod haec dictio solus potest accipi ut categorematica vel
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parents: 26
diff changeset
2224 syncategorematica. Dicitur autem dictio categorematica, quae
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parents: 26
diff changeset
2225 absolute ponit rem significatam circa aliquod suppositum; ut albus
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parents: 26
diff changeset
2226 circa hominem, cum dicitur homo albus. Si ergo sic accipiatur haec
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parents: 26
diff changeset
2227 dictio solus, nullo modo potest adiungi alicui termino in divinis,
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parents: 26
diff changeset
2228 quia poneret solitudinem circa terminum cui adiungeretur, et sic
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parents: 26
diff changeset
2229 sequeretur Deum esse solitarium; quod est contra praedicta. Dictio
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parents: 26
diff changeset
2230 vero syncategorematica dicitur, quae importat ordinem praedicati ad
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parents: 26
diff changeset
2231 subiectum, sicut haec dictio omnis, vel nullus. Et similiter haec
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parents: 26
diff changeset
2232 dictio solus, quia excludit omne aliud suppositum a consortio
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parents: 26
diff changeset
2233 praedicati. Sicut, cum dicitur, solus Socrates scribit, non datur
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parents: 26
diff changeset
2234 intelligi quod Socrates sit solitarius; sed quod nullus sit ei
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parents: 26
diff changeset
2235 consors in scribendo, quamvis cum eo multis existentibus. Et per
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diff changeset
2236 hunc modum nihil prohibet hanc dictionem solus adiungere alicui
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parents: 26
diff changeset
2237 essentiali termino in divinis, inquantum excluduntur omnia alia a
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diff changeset
2238 Deo a consortio praedicati, ut si dicamus, solus Deus est aeternus,
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diff changeset
2239 quia nihil praeter Deum est aeternum.</p>
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parents: 26
diff changeset
2240 <p title="I q. 31 a. 3 ad 1"><a name="29758"><span class=
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parents: 26
diff changeset
2241 "ref">[29758] I&ordf; q. 31 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2242 dicendum quod, licet Angeli et animae sanctae semper sint cum Deo,
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parents: 26
diff changeset
2243 tamen, si non esset pluralitas personarum in divinis, sequeretur,
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parents: 26
diff changeset
2244 quod Deus esset solus vel solitarius. Non enim tollitur solitudo
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parents: 26
diff changeset
2245 per associationem alicuius quod est extraneae naturae, dicitur enim
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parents: 26
diff changeset
2246 aliquis solus esse in horto, quamvis sint ibi multae plantae et
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parents: 26
diff changeset
2247 animalia. Et similiter diceretur Deus esse solus vel solitarius,
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parents: 26
diff changeset
2248 Angelis et hominibus cum eo existentibus, si non essent in divinis
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parents: 26
diff changeset
2249 personae plures. Consociatio igitur Angelorum et animarum non
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parents: 26
diff changeset
2250 excludit solitudinem absolutam a divinis, et multo minus
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parents: 26
diff changeset
2251 solitudinem respectivam, per comparationem ad aliquod
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parents: 26
diff changeset
2252 praedicatum.</p>
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diff changeset
2253 <p title="I q. 31 a. 3 ad 2"><a name="29759"><span class=
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parents: 26
diff changeset
2254 "ref">[29759] I&ordf; q. 31 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2255 dicendum quod haec dictio solus, proprie loquendo, non ponitur ex
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parents: 26
diff changeset
2256 parte praedicati, quod sumitur formaliter, respicit enim
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parents: 26
diff changeset
2257 suppositum, inquantum excludit aliud suppositum ab eo cui
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diff changeset
2258 adiungitur. Sed hoc adverbium tantum, cum sit exclusivum, potest
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diff changeset
2259 poni ex parte subiecti, et ex parte praedicati, possumus enim
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diff changeset
2260 dicere, tantum Socrates currit, idest nullus alius; et, Socrates
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diff changeset
2261 currit tantum, idest nihil aliud facit. Unde non proprie dici
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parents: 26
diff changeset
2262 potest, pater est solus Deus, vel, Trinitas est solus Deus, nisi
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ht
parents: 26
diff changeset
2263 forte ex parte praedicati intelligatur aliqua implicatio, ut
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ht
parents: 26
diff changeset
2264 dicatur, Trinitas est Deus qui est solus Deus. Et secundum hoc
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ht
parents: 26
diff changeset
2265 etiam posset esse vera ista, pater est Deus qui est solus Deus, si
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parents: 26
diff changeset
2266 relativum referret praedicatum, et non suppositum. Augustinus
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parents: 26
diff changeset
2267 autem, cum dicit patrem non esse solum Deum, sed Trinitatem esse
544e12f679ad convert to xml
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parents: 26
diff changeset
2268 solum Deum, loquitur expositive, ac si diceret, cum dicitur, regi
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parents: 26
diff changeset
2269 saeculorum, invisibili, soli Deo, non est exponendum de persona
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parents: 26
diff changeset
2270 patris, sed de sola Trinitate.</p>
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ht
parents: 26
diff changeset
2271 <p title="I q. 31 a. 3 ad 3"><a name="29760"><span class=
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parents: 26
diff changeset
2272 "ref">[29760] I&ordf; q. 31 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2273 dicendum quod utroque modo potest haec dictio solus adiungi termino
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parents: 26
diff changeset
2274 essentiali. Haec enim propositio, solus Deus est pater, est duplex.
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parents: 26
diff changeset
2275 Quia ly pater potest praedicare personam patris, et sic est vera,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2276 non enim homo est illa persona. Vel potest praedicare relationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2277 tantum, et sic est falsa, quia relatio paternitatis etiam in aliis
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parents: 26
diff changeset
2278 invenitur, licet non univoce. Similiter haec est vera, solus Deus
544e12f679ad convert to xml
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parents: 26
diff changeset
2279 creat. Nec tamen sequitur, ergo solus pater, quia, ut sophistae
544e12f679ad convert to xml
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parents: 26
diff changeset
2280 dicunt, dictio exclusiva immobilitat terminum cui adiungitur, ut
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ht
parents: 26
diff changeset
2281 non possit fieri sub eo descensus pro aliquo suppositorum; non enim
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parents: 26
diff changeset
2282 sequitur, solus homo est animal rationale mortale, ergo solus
544e12f679ad convert to xml
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parents: 26
diff changeset
2283 Socrates.</p>
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parents: 26
diff changeset
2284 <br />
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ht
parents: 26
diff changeset
2285 <div class="E">Articulus 4</div>
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ht
parents: 26
diff changeset
2286 <p title="I q. 31 a. 4 arg. 1"><a name="29761"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2287 "ref">[29761] I&ordf; q. 31 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2288 proceditur. Videtur quod dictio exclusiva possit adiungi termino
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ht
parents: 26
diff changeset
2289 personali, etiam si praedicatum sit commune. Dicit enim dominus, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2290 patrem loquens, Ioan. XVII, <i>ut cognoscant te, solum Deum
544e12f679ad convert to xml
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parents: 26
diff changeset
2291 verum</i>. Ergo solus pater est Deus verus.</p>
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ht
parents: 26
diff changeset
2292 <p title="I q. 31 a. 4 arg. 2"><a name="29762"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2293 "ref">[29762] I&ordf; q. 31 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2294 Matth. XI dicitur, nemo novit filium nisi pater; quod idem
544e12f679ad convert to xml
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parents: 26
diff changeset
2295 significat ac si diceretur, solus pater novit filium. Sed nosse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2296 filium est commune. Ergo idem quod prius.</p>
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ht
parents: 26
diff changeset
2297 <p title="I q. 31 a. 4 arg. 3"><a name="29763"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2298 "ref">[29763] I&ordf; q. 31 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2299 dictio exclusiva non excludit illud quod est de intellectu termini
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parents: 26
diff changeset
2300 cui adiungitur, unde non excludit partem, neque universale, non
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ht
parents: 26
diff changeset
2301 enim sequitur, solus Socrates est albus, ergo manus eius non est
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ht
parents: 26
diff changeset
2302 alba; vel, ergo homo non est albus. Sed una persona est in
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ht
parents: 26
diff changeset
2303 intellectu alterius, sicut pater in intellectu filii, et e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2304 converso. Non ergo per hoc quod dicitur, solus pater est Deus,
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parents: 26
diff changeset
2305 excluditur filius vel spiritus sanctus. Et sic videtur haec locutio
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parents: 26
diff changeset
2306 esse vera.</p>
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parents: 26
diff changeset
2307 <p title="I q. 31 a. 4 arg. 4"><a name="29764"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2308 "ref">[29764] I&ordf; q. 31 a. 4 arg. 4</span></a> Praeterea, ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2309 Ecclesia cantatur, <i>tu solus altissimus, Iesu Christe</i>.</p>
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parents: 26
diff changeset
2310 <p title="I q. 31 a. 4 s. c."><a name="29765"><span class=
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ht
parents: 26
diff changeset
2311 "ref">[29765] I&ordf; q. 31 a. 4 s. c.</span></a> Sed contra, haec
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parents: 26
diff changeset
2312 locutio, solus pater est Deus, habet duas expositivas, scilicet,
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parents: 26
diff changeset
2313 pater est Deus, et, nullus alius a patre est Deus. Sed haec secunda
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ht
parents: 26
diff changeset
2314 est falsa, quia filius alius est a patre, qui est Deus. Ergo et
544e12f679ad convert to xml
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parents: 26
diff changeset
2315 haec est falsa, solus pater est Deus. Et sic de similibus.</p>
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parents: 26
diff changeset
2316 <p title="I q. 31 a. 4 co."><a name="29766"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2317 "ref">[29766] I&ordf; q. 31 a. 4 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
2318 quod, cum dicimus, solus pater est Deus, haec propositio potest
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parents: 26
diff changeset
2319 habere multiplicem intellectum. Si enim solus ponat solitudinem
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ht
parents: 26
diff changeset
2320 circa patrem, sic est falsa, secundum quod sumitur categorematice.
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parents: 26
diff changeset
2321 Secundum vero quod sumitur syncategorematice, sic iterum potest
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parents: 26
diff changeset
2322 intelligi multipliciter. Quia si excludat a forma subiecti, sic est
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parents: 26
diff changeset
2323 vera, ut sit sensus, solus pater est Deus, idest, ille cum quo
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parents: 26
diff changeset
2324 nullus alius est pater, est Deus. Et hoc modo exponit Augustinus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2325 in VI de Trin., cum dicit, <i>solum patrem dicimus, non quia
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parents: 26
diff changeset
2326 separatur a filio vel spiritu sancto; sed hoc dicentes,
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ht
parents: 26
diff changeset
2327 significamus quod illi simul cum eo non sunt pater</i>. Sed hic
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parents: 26
diff changeset
2328 sensus non habetur ex consueto modo loquendi, nisi intellecta
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parents: 26
diff changeset
2329 aliqua implicatione, ut si dicatur, ille qui solus dicitur pater,
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ht
parents: 26
diff changeset
2330 est Deus. Secundum vero proprium sensum, excludit a consortio
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ht
parents: 26
diff changeset
2331 praedicati. Et sic haec propositio est falsa, si excludit alium
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ht
parents: 26
diff changeset
2332 masculine, est autem vera, si excludit aliud neutraliter tantum,
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ht
parents: 26
diff changeset
2333 quia filius est alius a patre, non tamen aliud; similiter et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2334 spiritus sanctus. Sed quia haec dictio solus respicit proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2335 subiectum, ut dictum est, magis se habet ad excludendum alium quam
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parents: 26
diff changeset
2336 aliud. Unde non est extendenda talis locutio; sed pie exponenda,
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parents: 26
diff changeset
2337 sicubi inveniatur in authentica Scriptura.</p>
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ht
parents: 26
diff changeset
2338 <p title="I q. 31 a. 4 ad 1"><a name="29767"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2339 "ref">[29767] I&ordf; q. 31 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2340 dicendum quod, cum dicimus, te solum Deum verum, non intelligitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2341 de persona patris, sed de tota Trinitate, ut Augustinus exponit.
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ht
parents: 26
diff changeset
2342 Vel, si intelligatur de persona patris, non excluduntur aliae
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ht
parents: 26
diff changeset
2343 personae, propter essentiae unitatem, prout ly solus excludit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2344 tantum aliud, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2345 <p title="I q. 31 a. 4 ad 2"><a name="29768"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2346 "ref">[29768] I&ordf; q. 31 a. 4 ad 2</span></a> Et similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2347 dicendum est ad secundum. Cum enim aliquid essentiale dicitur de
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ht
parents: 26
diff changeset
2348 patre, non excluditur filius vel spiritus sanctus, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2349 essentiae unitatem. Tamen sciendum est quod in auctoritate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2350 praedicta, haec dictio nemo non idem est quod nullus homo, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2351 videtur significare vocabulum (non enim posset excipi persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2352 patris), sed sumitur, secundum usum loquendi, distributive pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2353 quacumque rationali natura.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2354 <p title="I q. 31 a. 4 ad 3"><a name="29769"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2355 "ref">[29769] I&ordf; q. 31 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2356 dicendum quod dictio exclusiva non excludit illa quae sunt de
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ht
parents: 26
diff changeset
2357 intellectu termini cui adiungitur, si non differunt secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2358 suppositum, ut pars et universale. Sed filius differt supposito a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2359 patre, et ideo non est similis ratio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2360 <p title="I q. 31 a. 4 ad 4"><a name="29770"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 "ref">[29770] I&ordf; q. 31 a. 4 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2362 dicendum quod non dicimus absolute quod solus filius sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2363 altissimus, sed quod solus sit altissimus cum spiritu sancto, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2364 gloria Dei patris.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2365 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 <div class="D">Quaestio 32</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2367 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2368 <p title="I q. 32 pr."><a name="29771"><span class="ref">[29771]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2369 I&ordf; q. 32 pr.</span></a> Consequenter inquirendum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2370 cognitione divinarum personarum. Et circa hoc quaeruntur quatuor.
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ht
parents: 26
diff changeset
2371 Primo, utrum per rationem naturalem possint cognosci divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2372 personae. Secundo, utrum sint aliquae notiones divinis personis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2373 attribuendae. Tertio, de numero notionum. Quarto, utrum liceat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2374 diversimode circa notiones opinari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2375 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2376 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2377 <p title="I q. 32 a. 1 arg. 1"><a name="29772"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2378 "ref">[29772] I&ordf; q. 32 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2379 proceditur. Videtur quod Trinitas divinarum personarum possit per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2380 naturalem rationem cognosci. Philosophi enim non devenerunt in Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2381 cognitionem nisi per rationem naturalem, inveniuntur autem a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2382 philosophis multa dicta de Trinitate personarum. Dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2383 Aristoteles, in I de caelo et mundo, per hunc numerum, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2384 ternarium, <i>adhibuimus nos ipsos magnificare Deum unum, eminentem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2385 proprietatibus eorum quae sunt creata</i>. Augustinus etiam dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2386 VII Confes., ibi legi, scilicet in libris Platonicorum, <i>non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2387 quidem his verbis, sed hoc idem omnino, multis et multiplicibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2388 suaderi rationibus, quod in principio erat verbum, et verbum erat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2389 apud Deum, et Deus erat verbum</i>, et huiusmodi quae ibi
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ht
parents: 26
diff changeset
2390 sequuntur, in quibus verbis distinctio divinarum personarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2391 traditur. Dicitur etiam in Glossa Rom. I, et Exod. VIII, quod magi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2392 Pharaonis defecerunt in tertio signo, idest in notitia tertiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2393 personae, scilicet spiritus sancti, et sic ad minus duas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2394 cognoverunt. Trismegistus etiam dixit, <i>monas genuit monadem, et
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ht
parents: 26
diff changeset
2395 in se suum reflexit ardorem</i>, per quod videtur generatio filii,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2396 et spiritus sancti processio intimari. Cognitio ergo divinarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2397 personarum potest per rationem naturalem haberi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2398 <p title="I q. 32 a. 1 arg. 2"><a name="29773"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2399 "ref">[29773] I&ordf; q. 32 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2400 Ricardus de sancto Victore dicit, in libro de Trin., <i>credo sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2401 dubio quod ad quamcumque explanationem veritatis, non modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2402 probabilia, imo etiam necessaria argumenta non desint</i>. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2403 etiam ad probandum Trinitatem personarum, aliqui induxerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2404 rationem ex infinitate bonitatis divinae, quae seipsam infinite
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2405 communicat in processione divinarum personarum. Quidam vero per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2406 hoc, quod <i>nullius boni sine consortio potest esse iucunda
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2407 possessio</i>. Augustinus vero procedit ad manifestandum Trinitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2408 personarum, ex processione verbi et amoris in mente nostra, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2409 viam supra secuti sumus. Ergo per rationem naturalem potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2410 cognosci Trinitas personarum.</p>
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ht
parents: 26
diff changeset
2411 <p title="I q. 32 a. 1 arg. 3"><a name="29774"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2412 "ref">[29774] I&ordf; q. 32 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2413 superfluum videtur homini tradere quod humana ratione cognosci non
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ht
parents: 26
diff changeset
2414 potest. Sed non est dicendum quod traditio divina de cognitione
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ht
parents: 26
diff changeset
2415 Trinitatis sit superflua. Ergo Trinitas personarum ratione humana
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2416 cognosci potest.</p>
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ht
parents: 26
diff changeset
2417 <p title="I q. 32 a. 1 s. c."><a name="29775"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2418 "ref">[29775] I&ordf; q. 32 a. 1 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2419 quod Hilarius dicit, in libro II de Trin., <i>non putet homo sua
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parents: 26
diff changeset
2420 intelligentia generationis sacramentum posse consequi</i>.
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ht
parents: 26
diff changeset
2421 Ambrosius etiam dicit, <i>impossibile est generationis scire
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ht
parents: 26
diff changeset
2422 secretum, mens deficit, vox silet</i>. Sed per originem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2423 generationis et processionis distinguitur Trinitas in personis
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ht
parents: 26
diff changeset
2424 divinis, ut ex supra dictis patet. Cum ergo illud homo non possit
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ht
parents: 26
diff changeset
2425 scire et intelligentia consequi, ad quod ratio necessaria haberi
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ht
parents: 26
diff changeset
2426 non potest, sequitur quod Trinitas personarum per rationem cognosci
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2427 non possit.</p>
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ht
parents: 26
diff changeset
2428 <p title="I q. 32 a. 1 co."><a name="29776"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2429 "ref">[29776] I&ordf; q. 32 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2430 quod impossibile est per rationem naturalem ad cognitionem
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parents: 26
diff changeset
2431 Trinitatis divinarum personarum pervenire. Ostensum est enim supra
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parents: 26
diff changeset
2432 quod homo per rationem naturalem in cognitionem Dei pervenire non
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parents: 26
diff changeset
2433 potest nisi ex creaturis. Creaturae autem ducunt in Dei
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parents: 26
diff changeset
2434 cognitionem, sicut effectus in causam. Hoc igitur solum ratione
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parents: 26
diff changeset
2435 naturali de Deo cognosci potest, quod competere ei necesse est
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parents: 26
diff changeset
2436 secundum quod est omnium entium principium, et hoc fundamento usi
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parents: 26
diff changeset
2437 sumus supra in consideratione Dei. Virtus autem creativa Dei est
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diff changeset
2438 communis toti Trinitati, unde pertinet ad unitatem essentiae, non
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parents: 26
diff changeset
2439 ad distinctionem personarum. Per rationem igitur naturalem cognosci
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parents: 26
diff changeset
2440 possunt de Deo ea quae pertinent ad unitatem essentiae, non autem
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parents: 26
diff changeset
2441 ea quae pertinent ad distinctionem personarum. Qui autem probare
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parents: 26
diff changeset
2442 nititur Trinitatem personarum naturali ratione, fidei dupliciter
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diff changeset
2443 derogat. Primo quidem, quantum ad dignitatem ipsius fidei, quae est
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diff changeset
2444 ut sit de rebus invisibilibus, quae rationem humanam excedunt. Unde
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diff changeset
2445 apostolus dicit, ad Heb. XI, quod fides est de non apparentibus. Et
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diff changeset
2446 apostolus dicit, I Cor. II, <i>sapientiam loquimur inter perfectos,
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diff changeset
2447 sapientiam vero non huius saeculi, neque principum huius saeculi;
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diff changeset
2448 sed loquimur Dei sapientiam in mysterio, quae abscondita est</i>.
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parents: 26
diff changeset
2449 Secundo, quantum ad utilitatem trahendi alios ad fidem. Cum enim
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parents: 26
diff changeset
2450 aliquis ad probandam fidem inducit rationes quae non sunt cogentes,
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parents: 26
diff changeset
2451 cedit in irrisionem infidelium, credunt enim quod huiusmodi
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parents: 26
diff changeset
2452 rationibus innitamur, et propter eas credamus. Quae igitur fidei
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parents: 26
diff changeset
2453 sunt, non sunt tentanda probare nisi per auctoritates, his qui
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parents: 26
diff changeset
2454 auctoritates suscipiunt. Apud alios vero, sufficit defendere non
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parents: 26
diff changeset
2455 esse impossibile quod praedicat fides. Unde Dionysius dicit, II
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parents: 26
diff changeset
2456 cap. de Div. Nom., <i>si aliquis est qui totaliter eloquiis
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parents: 26
diff changeset
2457 resistit, longe erit a nostra philosophia; si autem ad veritatem
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parents: 26
diff changeset
2458 eloquiorum</i>, scilicet sacrorum, respicit, hoc et nos canone
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parents: 26
diff changeset
2459 utimur.</p>
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parents: 26
diff changeset
2460 <p title="I q. 32 a. 1 ad 1"><a name="29777"><span class=
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parents: 26
diff changeset
2461 "ref">[29777] I&ordf; q. 32 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2462 dicendum quod philosophi non cognoverunt mysterium Trinitatis
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parents: 26
diff changeset
2463 divinarum personarum per propria, quae sunt paternitas, filiatio et
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diff changeset
2464 processio; secundum illud apostoli, I ad Cor. II, <i>loquimur Dei
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parents: 26
diff changeset
2465 sapientiam, quam nemo principum huius saeculi cognovit</i>, idest
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diff changeset
2466 philosophorum, secundum Glossam. Cognoverunt tamen quaedam
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parents: 26
diff changeset
2467 essentialia attributa quae appropriantur personis, sicut potentia
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diff changeset
2468 patri, sapientia filio, bonitas spiritui sancto, ut infra patebit.
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parents: 26
diff changeset
2469 Quod ergo Aristoteles dicit, <i>per hunc numerum adhibuimus nos
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parents: 26
diff changeset
2470 ipsos</i> etc., non est sic intelligendum, quod ipse poneret
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parents: 26
diff changeset
2471 ternarium numerum in divinis, sed vult dicere quod antiqui
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parents: 26
diff changeset
2472 utebantur ternario numero in sacrificiis et orationibus, propter
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parents: 26
diff changeset
2473 quandam ternarii numeri perfectionem. In libris etiam Platonicorum
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parents: 26
diff changeset
2474 invenitur <i>in principio erat verum</i>, non secundum quod verbum
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parents: 26
diff changeset
2475 significat personam genitam in divinis, sed secundum quod per
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parents: 26
diff changeset
2476 verbum intelligitur ratio idealis, per quam Deus omnia condidit,
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parents: 26
diff changeset
2477 quae filio appropriatur. Et licet appropriata tribus personis
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parents: 26
diff changeset
2478 cognoscerent, dicuntur tamen in tertio signo defecisse, idest in
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parents: 26
diff changeset
2479 cognitione tertiae personae, quia a bonitate, quae spiritui sancto
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parents: 26
diff changeset
2480 appropriatur, deviaverunt, dum cognoscentes Deum, non sicut Deum
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parents: 26
diff changeset
2481 glorificaverunt, ut dicitur Rom. I. Vel, quia ponebant Platonici
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parents: 26
diff changeset
2482 unum primum ens, quod etiam dicebant esse patrem totius
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parents: 26
diff changeset
2483 universitatis rerum, consequenter ponebant aliam substantiam sub
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parents: 26
diff changeset
2484 eo, quam vocabant mentem vel paternum intellectum, in qua erant
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parents: 26
diff changeset
2485 rationes omnium rerum, sicut Macrobius recitat super somnium
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parents: 26
diff changeset
2486 Scipionis, non autem ponebant aliquam substantiam tertiam
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diff changeset
2487 separatam, quae videretur spiritui sancto respondere. Sic autem nos
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parents: 26
diff changeset
2488 non ponimus patrem et filium, secundum substantiam differentes, sed
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diff changeset
2489 hoc fuit error Origenis et Arii. Sequentium in hoc Platonicos. Quod
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diff changeset
2490 vero Trismegistus dixit, <i>monas monadem genuit, et in se suum
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parents: 26
diff changeset
2491 reflexit ardorem</i>, non est referendum ad generationem filii vel
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diff changeset
2492 processionem spiritus sancti, sed ad productionem mundi, nam unus
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diff changeset
2493 Deus produxit unum mundum propter sui ipsius amorem.</p>
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parents: 26
diff changeset
2494 <p title="I q. 32 a. 1 ad 2"><a name="29778"><span class=
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diff changeset
2495 "ref">[29778] I&ordf; q. 32 a. 1 ad 2</span></a> Ad secundum
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diff changeset
2496 dicendum quod ad aliquam rem dupliciter inducitur ratio. Uno modo,
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parents: 26
diff changeset
2497 ad probandum sufficienter aliquam radicem, sicut in scientia
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parents: 26
diff changeset
2498 naturali inducitur ratio sufficiens ad probandum quod motus caeli
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parents: 26
diff changeset
2499 semper sit uniformis velocitatis. Alio modo inducitur ratio, non
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parents: 26
diff changeset
2500 quae sufficienter probet radicem, sed quae radici iam positae
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parents: 26
diff changeset
2501 ostendat congruere consequentes effectus, sicut in astrologia
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parents: 26
diff changeset
2502 ponitur ratio excentricorum et epicyclorum ex hoc quod, hac
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parents: 26
diff changeset
2503 positione facta, possunt salvari apparentia sensibilia circa motus
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parents: 26
diff changeset
2504 caelestes, non tamen ratio haec est sufficienter probans, quia
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diff changeset
2505 etiam forte alia positione facta salvari possent. Primo ergo modo
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parents: 26
diff changeset
2506 potest induci ratio ad probandum Deum esse unum, et similia. Sed
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parents: 26
diff changeset
2507 secundo modo se habet ratio quae inducitur ad manifestationem
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parents: 26
diff changeset
2508 Trinitatis, quia scilicet, Trinitate posita, congruunt huiusmodi
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diff changeset
2509 rationes; non tamen ita quod per has rationes sufficienter probetur
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parents: 26
diff changeset
2510 Trinitas personarum. Et hoc patet per singula. Bonitas enim
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diff changeset
2511 infinita Dei manifestatur etiam in productione creaturarum, quia
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diff changeset
2512 infinitae virtutis est ex nihilo producere. Non enim oportet, si
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diff changeset
2513 infinita bonitate se communicat, quod aliquid infinitum a Deo
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diff changeset
2514 procedat, sed secundum modum suum recipiat divinam bonitatem.
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diff changeset
2515 Similiter etiam quod dicitur, quod <i>sine consortio non potest
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diff changeset
2516 esse iucunda possessio alicuius boni</i>, locum habet quando in una
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diff changeset
2517 persona non invenitur perfecta bonitas; unde indiget, ad plenam
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diff changeset
2518 iucunditatis bonitatem, bono alicuius alterius consociati sibi.
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diff changeset
2519 Similitudo autem intellectus nostri non sufficienter probat aliquid
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diff changeset
2520 de Deo, propter hoc quod intellectus non univoce invenitur in Deo
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diff changeset
2521 et in nobis. Et inde est quod Augustinus, super Ioan., dicit quod
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parents: 26
diff changeset
2522 per fidem venitur ad cognitionem, et non e converso.</p>
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parents: 26
diff changeset
2523 <p title="I q. 32 a. 1 ad 3"><a name="29779"><span class=
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diff changeset
2524 "ref">[29779] I&ordf; q. 32 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2525 dicendum quod cognitio divinarum personarum fuit necessaria nobis
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parents: 26
diff changeset
2526 dupliciter. Uno modo, ad recte sentiendum de creatione rerum. Per
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diff changeset
2527 hoc enim quod dicimus Deum omnia fecisse verbo suo, excluditur
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parents: 26
diff changeset
2528 error ponentium Deum produxisse res ex necessitate naturae. Per hoc
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diff changeset
2529 autem quod ponimus in eo processionem amoris, ostenditur quod Deus
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parents: 26
diff changeset
2530 non propter aliquam indigentiam creaturas produxit, neque propter
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parents: 26
diff changeset
2531 aliquam aliam causam extrinsecam; sed propter amorem suae
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diff changeset
2532 bonitatis. Unde et Moyses, postquam dixerat, in principio creavit
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diff changeset
2533 Deus caelum et terram, subdit, dixit Deus, fiat lux, ad
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diff changeset
2534 manifestationem divini verbi; et postea dixit, vidit Deus lucem,
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diff changeset
2535 quod esset bona, ad ostendendum approbationem divini amoris; et
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diff changeset
2536 similiter in aliis operibus. Alio modo, et principalius, ad recte
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diff changeset
2537 sentiendum de salute generis humani, quae perficitur per filium
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diff changeset
2538 incarnatum, et per donum spiritus sancti.</p>
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parents: 26
diff changeset
2539 <br />
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parents: 26
diff changeset
2540 <div class="E">Articulus 2</div>
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diff changeset
2541 <p title="I q. 32 a. 2 arg. 1"><a name="29780"><span class=
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parents: 26
diff changeset
2542 "ref">[29780] I&ordf; q. 32 a. 2 arg. 1</span></a> Ad secundum sic
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diff changeset
2543 proceditur. Videtur quod non sint ponendae notiones in divinis.
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diff changeset
2544 Dicit enim Dionysius, in I cap. de Div. Nom., quod <i>non est
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diff changeset
2545 audendum dicere aliquid de Deo, praeter ea quae nobis ex sacris
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parents: 26
diff changeset
2546 eloquiis sunt expressa</i>. Sed de notionibus nulla fit mentio in
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parents: 26
diff changeset
2547 eloquiis sacrae Scripturae. Ergo non sunt ponendae notiones in
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parents: 26
diff changeset
2548 divinis.</p>
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parents: 26
diff changeset
2549 <p title="I q. 32 a. 2 arg. 2"><a name="29781"><span class=
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parents: 26
diff changeset
2550 "ref">[29781] I&ordf; q. 32 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2551 quidquid ponitur in divinis, aut pertinet ad unitatem essentiae,
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parents: 26
diff changeset
2552 aut ad Trinitatem personarum. Sed notiones non pertinent ad
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parents: 26
diff changeset
2553 unitatem essentiae, nec ad Trinitatem personarum. De notionibus
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parents: 26
diff changeset
2554 enim neque praedicantur ea quae sunt essentiae, non enim dicimus
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parents: 26
diff changeset
2555 quod paternitas sit sapiens vel creet, neque etiam ea quae sunt
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parents: 26
diff changeset
2556 personae; non enim dicimus quod paternitas generet et filiatio
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parents: 26
diff changeset
2557 generetur. Ergo non sunt ponendae notiones in divinis.</p>
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parents: 26
diff changeset
2558 <p title="I q. 32 a. 2 arg. 3"><a name="29782"><span class=
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parents: 26
diff changeset
2559 "ref">[29782] I&ordf; q. 32 a. 2 arg. 3</span></a> Praeterea, in
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parents: 26
diff changeset
2560 simplicibus non sunt ponenda aliqua abstracta, quae sint principia
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parents: 26
diff changeset
2561 cognoscendi, quia cognoscuntur seipsis. Sed divinae personae sunt
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parents: 26
diff changeset
2562 simplicissimae. Ergo non sunt ponendae in divinis personis
544e12f679ad convert to xml
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parents: 26
diff changeset
2563 notiones.</p>
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parents: 26
diff changeset
2564 <p title="I q. 32 a. 2 s. c."><a name="29783"><span class=
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parents: 26
diff changeset
2565 "ref">[29783] I&ordf; q. 32 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2566 quod dicit Ioannes Damascenus, differentiam hypostaseon, idest
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parents: 26
diff changeset
2567 personarum, in tribus proprietatibus, <i>idest paternali et filiali
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parents: 26
diff changeset
2568 et processionali, recognoscimus</i>. Sunt ergo ponendae
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parents: 26
diff changeset
2569 proprietates et notiones in divinis.</p>
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parents: 26
diff changeset
2570 <p title="I q. 32 a. 2 co."><a name="29784"><span class=
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parents: 26
diff changeset
2571 "ref">[29784] I&ordf; q. 32 a. 2 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
2572 quod Praepositivus, attendens simplicitatem personarum, dixit non
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parents: 26
diff changeset
2573 esse ponendas proprietates et notiones in divinis, et sicubi
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ht
parents: 26
diff changeset
2574 inveniantur, exponit abstractum pro concreto, sicut enim
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parents: 26
diff changeset
2575 consuevimus dicere, rogo benignitatem tuam, idest te benignum, ita
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parents: 26
diff changeset
2576 cum dicitur in divinis paternitas, intelligitur Deus pater. Sed,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2577 sicut ostensum est supra, divinae simplicitati non praeiudicat quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2578 in divinis utamur nominibus concretis et abstractis. Quia secundum
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ht
parents: 26
diff changeset
2579 quod intelligimus, sic nominamus. Intellectus autem noster non
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ht
parents: 26
diff changeset
2580 potest pertingere ad ipsam simplicitatem divinam, secundum quod in
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ht
parents: 26
diff changeset
2581 se est consideranda, et ideo secundum modum suum divina apprehendit
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parents: 26
diff changeset
2582 et nominat, idest secundum quod invenitur in rebus sensibilibus, a
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parents: 26
diff changeset
2583 quibus cognitionem accipit. In quibus, ad significandum simplices
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ht
parents: 26
diff changeset
2584 formas, nominibus abstractis utimur, ad significandum vero res
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ht
parents: 26
diff changeset
2585 subsistentes, utimur nominibus concretis. Unde et divina, sicut
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parents: 26
diff changeset
2586 supra dictum est, ratione simplicitatis, per nomina abstracta
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ht
parents: 26
diff changeset
2587 significamus, ratione vero subsistentiae et complementi, per nomina
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parents: 26
diff changeset
2588 concreta. Oportet autem non solum nomina essentialia in abstracto
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parents: 26
diff changeset
2589 et in concreto significare, ut cum dicimus deitatem et Deum, vel
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parents: 26
diff changeset
2590 sapientiam et sapientem; sed etiam personalia, ut dicamus
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parents: 26
diff changeset
2591 paternitatem et patrem. Ad quod duo praecipue nos cogunt. Primo
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parents: 26
diff changeset
2592 quidem, haereticorum instantia. Cum enim confiteamur patrem et
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parents: 26
diff changeset
2593 filium et spiritum sanctum esse unum Deum et tres personas,
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parents: 26
diff changeset
2594 quaerentibus quo sunt unus Deus, et quo sunt tres personae, sicut
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parents: 26
diff changeset
2595 respondetur quod sunt essentia vel deitate unum, ita oportuit esse
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parents: 26
diff changeset
2596 aliqua nomina abstracta, quibus responderi possit personas
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parents: 26
diff changeset
2597 distingui. Et huiusmodi sunt proprietates vel notiones in abstracto
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parents: 26
diff changeset
2598 significatae, ut paternitas et filiatio. Et ideo essentia
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parents: 26
diff changeset
2599 significatur in divinis ut quid, persona vero ut quis, proprietas
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parents: 26
diff changeset
2600 autem ut quo. Secundo, quia una persona invenitur in divinis
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ht
parents: 26
diff changeset
2601 referri ad duas personas, scilicet persona patris ad personam filii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2602 et personam spiritus sancti. Non autem una relatione, quia sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2603 sequeretur quod etiam filius et spiritus sanctus una et eadem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2604 relatione referrentur ad patrem; et sic, cum sola relatio in
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ht
parents: 26
diff changeset
2605 divinis multiplicet Trinitatem, sequeretur quod filius et spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2606 sanctus non essent duae personae. Neque potest dici, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2607 Praepositivus dicebat, quod sicut Deus uno modo se habet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2608 creaturas, cum tamen creaturae diversimode se habeant ad ipsum, sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2609 pater una relatione refertur ad filium et ad spiritum sanctum, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2610 tamen illi duo duabus relationibus referantur ad patrem. Quia cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2611 ratio specifica relativi consistat in hoc quod ad aliud se habet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2612 necesse est dicere quod duae relationes non sunt diversae secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2613 speciem, si ex opposito una relatio eis correspondeat, oportet enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2614 aliam speciem relationis esse domini et patris, secundum
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ht
parents: 26
diff changeset
2615 diversitatem filiationis et servitutis. Omnes autem creaturae sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2616 una specie relationis referuntur ad Deum, ut sunt creaturae ipsius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2617 filius autem et spiritus sanctus non secundum relationes unius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2618 rationis referuntur ad patrem, unde non est simile. Et iterum, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2619 Deo non requiritur relatio realis ad creaturam, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2620 est, relationes autem rationis in Deo multiplicare non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2621 inconveniens. Sed in patre oportet esse relationem realem qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2622 refertur ad filium et spiritum sanctum, unde secundum duas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2623 relationes filii et spiritus sancti quibus referuntur ad patrem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2624 oportet intelligi duas relationes in patre, quibus referatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2625 filium et spiritum sanctum. Unde, cum non sit nisi una patris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2626 persona, necesse fuit seorsum significari relationes in abstracto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2627 quae dicuntur proprietates et notiones.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2628 <p title="I q. 32 a. 2 ad 1"><a name="29785"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2629 "ref">[29785] I&ordf; q. 32 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2630 dicendum quod, licet de notionibus non fiat mentio in sacra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2631 Scriptura, fit tamen mentio de personis, in quibus intelliguntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2632 notiones, sicut abstractum in concreto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2633 <p title="I q. 32 a. 2 ad 2"><a name="29786"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2634 "ref">[29786] I&ordf; q. 32 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2635 dicendum quod notiones significantur in divinis, non ut res, sed ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2636 rationes quaedam quibus cognoscuntur personae; licet ipsae notiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2637 vel relationes realiter sint in Deo, ut supra dictum est. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2638 ea quae habent ordinem aliquem ad actum aliquem essentialem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2639 personalem, non possunt dici de notionibus, quia hoc repugnat modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2640 significandi ipsarum. Unde non possumus dicere quod paternitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2641 generet vel creet, sit sapiens vel intelligens. Essentialia vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2642 quae non habent ordinem ad aliquem actum, sed removent conditiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2643 creaturae a Deo possunt praedicari de notionibus, possumus enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2644 dicere quod paternitas est aeterna vel immensa, vel quodcumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2645 huiusmodi. Et similiter, propter identitatem rei, possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2646 substantiva personalia et essentialia praedicari de notionibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2647 possumus enim dicere quod paternitas est Deus, et paternitas est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2648 pater.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2649 <p title="I q. 32 a. 2 ad 3"><a name="29787"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2650 "ref">[29787] I&ordf; q. 32 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2651 dicendum quod, licet personae sint simplices, tamen absque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2652 praeiudicio simplicitatis possunt propriae rationes personarum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2653 abstracto significari, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2654 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2655 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2656 <p title="I q. 32 a. 3 arg. 1"><a name="29788"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2657 "ref">[29788] I&ordf; q. 32 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2658 proceditur. Videtur quod non sint quinque notiones. Propriae enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2659 notiones personarum sunt relationes quibus distinguuntur. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2660 relationes in divinis non sunt nisi quatuor, ut supra dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2661 Ergo et notiones sunt tantum quatuor.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2662 <p title="I q. 32 a. 3 arg. 2"><a name="29789"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2663 "ref">[29789] I&ordf; q. 32 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2664 propter hoc quod in divinis est una essentia, dicitur Deus unus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2665 propter hoc autem quod sunt tres personae, dicitur Deus trinus. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2666 ergo in divinis sunt quinque notiones, dicetur quinus, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2667 inconveniens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2668 <p title="I q. 32 a. 3 arg. 3"><a name="29790"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2669 "ref">[29790] I&ordf; q. 32 a. 3 arg. 3</span></a> Praeterea, si,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2670 tribus personis existentibus in divinis, sunt quinque notiones,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2671 oportet quod in aliqua personarum sint aliquae notiones duae vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2672 plures; sicut in persona patris ponitur innascibilitas et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2673 paternitas et communis spiratio. Aut igitur istae tres notiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2674 differunt re, aut non. Si differunt re, sequitur quod persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2675 patris sit composita ex pluribus rebus. Si autem differunt ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2676 tantum, sequitur quod una earum possit de alia praedicari, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2677 dicamus quod, sicut bonitas divina est eius sapientia propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2678 indifferentiam rei, ita communis spiratio sit paternitas, quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2679 conceditur. Igitur non sunt quinque notiones.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2680 <p title="I q. 32 a. 3 s. c. 1"><a name="29791"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2681 "ref">[29791] I&ordf; q. 32 a. 3 s. c. 1</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2682 videtur quod sint plures. Quia sicut pater a nullo est, et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2683 hoc accipitur notio quae dicitur innascibilitas, ita a spiritu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2684 sancto non est alia persona. Et secundum hoc oportebit accipere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2685 sextam notionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2686 <p title="I q. 32 a. 3 s. c. 2"><a name="29792"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2687 "ref">[29792] I&ordf; q. 32 a. 3 s. c. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2688 sicut patri et filio commune est quod ab eis procedat spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2689 sanctus, ita commune est filio et spiritui sancto quod procedant a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2690 patre. Ergo, sicut una notio ponitur communis patri et filio, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2691 debet poni una notio communis filio et spiritui sancto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2692 <p title="I q. 32 a. 3 co."><a name="29793"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2693 "ref">[29793] I&ordf; q. 32 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2694 quod notio dicitur id quod est propria ratio cognoscendi divinam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2695 personam. Divinae autem personae multiplicantur secundum originem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2696 Ad originem autem pertinet a quo alius, et qui ab alio, et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2697 hos duos modos potest innotescere persona. Igitur persona patris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2698 non potest innotescere per hoc quod sit ab alio, sed per hoc quod a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2699 nullo est, et sic ex hac parte eius notio est innascibilitas. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2700 inquantum aliquis est ab eo, innotescit dupliciter. Quia inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2701 filius est ab eo, innotescit notione paternitatis, inquantum autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2702 spiritus sanctus est ab eo, innotescit notione communis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2703 spirationis. Filius autem potest innotescere per hoc quod est ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2704 alio nascendo, et sic innotescit per filiationem. Et per hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2705 est alius ab eo, scilicet spiritus sanctus, et per hoc innotescit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2706 eodem modo sicut et pater, scilicet communi spiratione. Spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2707 sanctus autem innotescere potest per hoc quod est ab alio vel ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2708 aliis, et sic innotescit processione. Non autem per hoc quod alius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2709 sit ab eo, quia nulla divina persona procedit ab eo. Sunt igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2710 quinque notiones in divinis, scilicet innascibilitas, paternitas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2711 filiatio, communis spiratio et processio. Harum autem tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2712 quatuor sunt relationes, nam innascibilitas non est relatio nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2713 per reductionem, ut infra dicetur. Quatuor autem tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2714 proprietates sunt, nam communis spiratio non est proprietas, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2715 convenit duabus personis. Tres autem sunt notiones personales,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2716 idest constituentes personas, scilicet paternitas, filiatio et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2717 processio, nam communis spiratio et innascibilitas dicuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2718 notiones personarum, non autem personales, ut infra magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2719 patebit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2720 <p title="I q. 32 a. 3 ad 1"><a name="29794"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2721 "ref">[29794] I&ordf; q. 32 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2722 dicendum quod praeter quatuor relationes oportet ponere aliam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2723 notionem, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2724 <p title="I q. 32 a. 3 ad 2"><a name="29795"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2725 "ref">[29795] I&ordf; q. 32 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2726 dicendum quod essentia in divinis significatur ut res quaedam; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2727 similiter personae significantur ut res quaedam sed notiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2728 significantur ut rationes notificantes personas. Et ideo, licet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2729 dicatur Deus unus propter unitatem essentiae, et trinus propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2730 Trinitatem personarum; non tamen dicitur quinus propter quinque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2731 notiones.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2732 <p title="I q. 32 a. 3 ad 3"><a name="29796"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2733 "ref">[29796] I&ordf; q. 32 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2734 dicendum quod, cum sola oppositio relativa faciat pluralitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2735 realem in divinis, plures proprietates unius personae, cum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2736 opponantur ad invicem relative, non differunt realiter. Nec tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2737 de invicem praedicantur, quia significantur ut diversae rationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2738 personarum. Sicut etiam non dicimus quod attributum potentiae sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2739 attributum scientiae, licet dicamus quod scientia sit potentia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2740 <p title="I q. 32 a. 3 ad 4"><a name="29797"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2741 "ref">[29797] I&ordf; q. 32 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2742 dicendum quod, cum persona importet dignitatem, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2743 est, non potest accipi notio aliqua spiritus sancti ex hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2744 nulla persona est ab ipso. Hoc enim non pertinet ad dignitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2745 ipsius; sicut pertinet ad auctoritatem patris quod sit a nullo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2746 <p title="I q. 32 a. 3 ad 5"><a name="29798"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2747 "ref">[29798] I&ordf; q. 32 a. 3 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2748 dicendum quod filius et spiritus sanctus non conveniunt in uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2749 speciali modo existendi a patre; sicut pater et filius conveniunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2750 in uno speciali modo producendi spiritum sanctum. Id autem quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2751 principium innotescendi, oportet esse aliquid speciale. Et ideo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2752 est simile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2753 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2754 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2755 <p title="I q. 32 a. 4 arg. 1"><a name="29799"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2756 "ref">[29799] I&ordf; q. 32 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2757 proceditur. Videtur quod non liceat contrarie opinari de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2758 notionibus. Dicit enim Augustinus, in I de Trin., quod non erratur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2759 alicubi periculosius quam in materia Trinitatis, ad quam certum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2760 notiones pertinere. Sed contrariae opiniones non possunt esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2761 absque errore. Ergo contrarie opinari circa notiones non licet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2762 <p title="I q. 32 a. 4 arg. 2"><a name="29800"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2763 "ref">[29800] I&ordf; q. 32 a. 4 arg. 2</span></a> Praeterea, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2764 notiones cognoscuntur personae, ut dictum est. Sed circa personas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2765 non licet contrarie opinari. Ergo nec circa notiones.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2766 <p title="I q. 32 a. 4 s. c."><a name="29801"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2767 "ref">[29801] I&ordf; q. 32 a. 4 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2768 articuli fidei non sunt de notionibus. Ergo circa notiones licet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2769 sic vel aliter opinari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2770 <p title="I q. 32 a. 4 co."><a name="29802"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2771 "ref">[29802] I&ordf; q. 32 a. 4 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2772 quod ad fidem pertinet aliquid dupliciter. Uno modo, directe; sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2773 ea quae nobis sunt principaliter divinitus tradita, ut Deum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2774 trinum et unum, filium Dei esse incarnatum, et huiusmodi. Et circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2775 haec opinari falsum, hoc ipso inducit haeresim, maxime si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2776 pertinacia adiungatur. Indirecte vero ad fidem pertinent ea ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2777 quibus consequitur aliquid contrarium fidei; sicut si quis diceret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2778 Samuelem non fuisse filium Elcanae; ex hoc enim sequitur Scripturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2779 divinam esse falsam. Circa huiusmodi ergo absque periculo haeresis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2780 aliquis falsum potest opinari, antequam consideretur, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2781 determinatum sit, quod ex hoc sequitur aliquid contrarium fidei, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2782 maxime si non pertinaciter adhaereat. Sed postquam manifestum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2783 et praecipue si sit per Ecclesiam determinatum, quod ex hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2784 sequitur aliquid contrarium fidei, in hoc errare non esset absque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2785 haeresi. Et propter hoc, multa nunc reputantur haeretica, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2786 prius non reputabantur, propter hoc quod nunc est magis manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2787 quid ex eis sequatur. Sic igitur dicendum est quod circa notiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2788 aliqui absque periculo haeresis contrarie sunt opinati, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2789 intendentes sustinere aliquid contrarium fidei. Sed si quis falsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2790 opinaretur circa notiones, considerans quod ex hoc sequatur aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2791 contrarium fidei, in haeresim laberetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2792 <p title="I q. 32 a. 4 ad arg."><a name="29803"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2793 "ref">[29803] I&ordf; q. 32 a. 4 ad arg.</span></a> Et per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2794 patet responsio ad obiecta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2795 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2796 <div class="D">Quaestio 33</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2797 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2798 <p title="I q. 33 pr."><a name="29804"><span class="ref">[29804]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2799 I&ordf; q. 33 pr.</span></a> Consequenter considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2800 personis in speciali. Et primo de persona patris. Circa quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2801 quaeruntur quatuor. Primo, utrum patri competat esse principium.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2802 Secundo, utrum persona patris proprie significetur hoc nomine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2803 pater. Tertio, utrum per prius dicatur in divinis pater secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2804 quod sumitur personaliter, quam secundum quod sumitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2805 essentialiter. Quarto, utrum sit proprium patri esse ingenitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2806 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2807 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2808 <p title="I q. 33 a. 1 arg. 1"><a name="29805"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2809 "ref">[29805] I&ordf; q. 33 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2810 proceditur. Videtur quod pater non possit dici principium filii vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2811 spiritus sancti. Principium enim et causa idem sunt, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2812 philosophum. Sed non dicimus patrem esse causam filii. Ergo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2813 debet dici quod sit eius principium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2814 <p title="I q. 33 a. 1 arg. 2"><a name="29806"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2815 "ref">[29806] I&ordf; q. 33 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2816 principium dicitur respectu principiati. Si igitur pater est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2817 principium filii, sequitur filium esse principiatum, et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2818 consequens esse creatum. Quod videtur esse erroneum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2819 <p title="I q. 33 a. 1 arg. 3"><a name="29807"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2820 "ref">[29807] I&ordf; q. 33 a. 1 arg. 3</span></a> Praeterea, nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2821 principii a prioritate sumitur. Sed in divinis non est prius et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2822 posterius, ut Athanasius dicit. Ergo in divinis non debemus uti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2823 nomine principii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2824 <p title="I q. 33 a. 1 s. c."><a name="29808"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2825 "ref">[29808] I&ordf; q. 33 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2826 quod dicit Augustinus, in IV de Trin., <i>pater est principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2827 totius deitatis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2828 <p title="I q. 33 a. 1 co."><a name="29809"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2829 "ref">[29809] I&ordf; q. 33 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2830 quod hoc nomen principium nihil aliud significat quam id a quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2831 aliquid procedit, omne enim a quo aliquid procedit quocumque modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2832 dicimus esse principium; et e converso. Cum ergo pater sit a quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2833 procedit alius, sequitur quod pater est principium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2834 <p title="I q. 33 a. 1 ad 1"><a name="29810"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2835 "ref">[29810] I&ordf; q. 33 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2836 dicendum quod Graeci utuntur in divinis indifferenter nomine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2837 causae, sicut et nomine principii, sed Latini doctores non utuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2838 nomine causae, sed solum nomine principii. Cuius ratio est, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2839 principium communius est quam causa, sicut causa communius quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2840 elementum, primus enim terminus, vel etiam prima pars rei dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2841 principium, sed non causa. Quanto autem aliquod nomen est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2842 communius, tanto convenientius assumitur in divinis, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2843 dictum est, quia nomina, quanto magis specialia sunt, tanto magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2844 determinant modum convenientem creaturae. Unde hoc nomen causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2845 videtur importare diversitatem substantiae, et dependentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2846 alicuius ab altero; quam non importat nomen principii. In omnibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2847 enim causae generibus, semper invenitur distantia inter causam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2848 id cuius est causa, secundum aliquam perfectionem aut virtutem. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2849 nomine principii utimur etiam in his quae nullam huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2850 differentiam habent, sed solum secundum quendam ordinem, sicut cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2851 dicimus punctum esse principium lineae, vel etiam cum dicimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 primam partem lineae esse principium lineae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2853 <p title="I q. 33 a. 1 ad 2"><a name="29811"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2854 "ref">[29811] I&ordf; q. 33 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2855 dicendum quod apud Graecos invenitur de filio vel spiritu sancto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2856 dici quod principientur. Sed hoc non est in usu doctorum nostrorum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2857 Quia licet attribuamus patri aliquid auctoritatis ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2858 principii, nihil tamen ad subiectionem vel minorationem quocumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2859 modo pertinens, attribuimus filio vel spiritui sancto, ut vitetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 omnis erroris occasio. Secundum quem modum Hilarius dicit, IX de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2861 Trin., <i>donantis auctoritate pater maior est; sed minor non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 filius, cui unum esse donatur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2863 <p title="I q. 33 a. 1 ad 3"><a name="29812"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2864 "ref">[29812] I&ordf; q. 33 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2865 dicendum quod, licet hoc nomen principium, quantum ad id a quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2866 imponitur ad significandum, videatur a prioritate sumptum; non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 tamen significat prioritatem, sed originem. Non enim idem est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 significat nomen, et a quo nomen imponitur, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2870 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2871 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2872 <p title="I q. 33 a. 2 arg. 1"><a name="29813"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2873 "ref">[29813] I&ordf; q. 33 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2874 proceditur. Videtur quod hoc nomen pater non sit proprie nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2875 divinae personae. Hoc enim nomen pater significat relationem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2876 Persona autem est substantia individua. Non ergo hoc nomen pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2877 est proprie nomen significativum personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2878 <p title="I q. 33 a. 2 arg. 2"><a name="29814"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2879 "ref">[29814] I&ordf; q. 33 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2880 generans communius est quam pater, nam omnis pater est generans,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 sed non e converso. Sed nomen communius magis proprie dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 divinis, ut dictum est. Ergo magis proprium nomen est personae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2883 divinae generans et genitor, quam pater.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 <p title="I q. 33 a. 2 arg. 3"><a name="29815"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2885 "ref">[29815] I&ordf; q. 33 a. 2 arg. 3</span></a> Praeterea, nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2886 quod secundum metaphoram dicitur, potest esse nomen proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2887 alicuius. Sed verbum metaphorice apud nos dicitur genitum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2888 proles, et per consequens ille cuius est verbum, metaphorice
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2889 dicitur pater. Non ergo principium verbi in divinis potest proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2890 dici pater.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2891 <p title="I q. 33 a. 2 arg. 4"><a name="29816"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2892 "ref">[29816] I&ordf; q. 33 a. 2 arg. 4</span></a> Praeterea, omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 quod proprie dicitur in divinis, per prius dicitur de Deo quam de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 creaturis. Sed generatio per prius videtur dici de creaturis quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2895 de Deo, verior enim ibi videtur esse generatio, ubi aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2896 procedit ab alio distinctum non secundum relationem tantum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2897 etiam secundum essentiam. Ergo nomen patris, quod a generatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2898 sumitur, non videtur esse proprium alicuius divinae personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2899 <p title="I q. 33 a. 2 s. c."><a name="29817"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2900 "ref">[29817] I&ordf; q. 33 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2901 quod dicitur in Psalmo, <i>ipse invocabit me, pater meus es
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2902 tu</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2903 <p title="I q. 33 a. 2 co."><a name="29818"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2904 "ref">[29818] I&ordf; q. 33 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2905 quod nomen proprium cuiuslibet personae significat id per quod illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2906 persona distinguitur ab omnibus aliis. Sicut enim de ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2907 hominis est anima et corpus, ita de intellectu huius hominis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2908 haec anima et hoc corpus, ut dicitur in VII Metaphys.; his autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2909 hic homo ab omnibus aliis distinguitur. Id autem per quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2910 distinguitur persona patris ab omnibus aliis, est paternitas. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2911 proprium nomen personae patris est hoc nomen pater, quod significat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2912 paternitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2913 <p title="I q. 33 a. 2 ad 1"><a name="29819"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2914 "ref">[29819] I&ordf; q. 33 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2915 dicendum quod apud nos relatio non est subsistens persona, et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2916 hoc nomen pater, apud nos, non significat personam, sed relationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2917 personae. Non autem est ita in divinis, ut quidam falso opinati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2918 sunt, nam relatio quam significat hoc nomen pater, est subsistens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2919 persona. Unde supra dictum est quod hoc nomen persona in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2920 significat relationem ut subsistentem in divina natura.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2921 <p title="I q. 33 a. 2 ad 2"><a name="29820"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2922 "ref">[29820] I&ordf; q. 33 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2923 dicendum quod, secundum philosophum, in II de anima, denominatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2924 rei maxime debet fieri a perfectione et fine. Generatio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2925 significat ut in fieri, sed paternitas significat complementum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2926 generationis. Et ideo potius est nomen divinae personae pater, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2927 generans vel genitor.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2928 <p title="I q. 33 a. 2 ad 3"><a name="29821"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2929 "ref">[29821] I&ordf; q. 33 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2930 dicendum quod verbum non est aliquid subsistens in natura humana,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2931 unde non proprie potest dici genitum vel filius. Sed verbum divinum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2932 est aliquid subsistens in natura divina, unde proprie, et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2933 metaphorice, dicitur filius, et eius principium, pater.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2934 <p title="I q. 33 a. 2 ad 4"><a name="29822"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2935 "ref">[29822] I&ordf; q. 33 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2936 dicendum quod nomen generationis et paternitatis, sicut et alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2937 nomina quae proprie dicuntur in divinis, per prius dicuntur de Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2938 quam de creaturis, quantum ad rem significatam, licet non quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2939 ad modum significandi. Unde et apostolus dicit, ad Ephes. III,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2940 <i>flecto genua mea ad patrem domini nostri Iesu Christi, ex quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2941 omnis paternitas in caelo et in terra nominatur</i>. Quod sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2942 apparet. Manifestum est enim quod generatio accipit speciem a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2943 termino, qui est forma generati. Et quanto haec fuerit propinquior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2944 formae generantis, tanto verior et perfectior est generatio; sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2945 generatio univoca est perfectior quam non univoca, nam de ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2946 generantis est, quod generet sibi simile secundum formam. Unde hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2947 ipsum quod in generatione divina est eadem numero forma generantis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2948 et geniti, in rebus autem creatis non est eadem numero, sed specie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2949 tantum, ostendit quod generatio, et per consequens paternitas, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2950 prius sit in Deo quam in creaturis. Unde hoc ipsum quod in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2951 est distinctio geniti a generante secundum relationem tantum, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2952 veritatem divinae generationis et paternitatis pertinet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2953 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2954 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2955 <p title="I q. 33 a. 3 arg. 1"><a name="29823"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2956 "ref">[29823] I&ordf; q. 33 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2957 proceditur. Videtur quod hoc nomen pater non dicatur in divinis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2958 prius secundum quod personaliter sumitur. Commune enim, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2959 intellectum, est prius proprio. Sed hoc nomen pater, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2960 personaliter sumitur, est proprium personae patris, secundum vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2961 quod sumitur essentialiter est commune toti Trinitati, nam toti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2962 Trinitati dicimus pater noster. Ergo per prius dicitur pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2963 essentialiter sumptum, quam personaliter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2964 <p title="I q. 33 a. 3 arg. 2"><a name="29824"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2965 "ref">[29824] I&ordf; q. 33 a. 3 arg. 2</span></a> Praeterea, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2966 his quae sunt eiusdem rationis, non est praedicatio per prius et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2967 posterius. Sed paternitas et filiatio secundum unam rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2968 videntur dici secundum quod persona divina est pater filii, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2969 secundum quod tota Trinitas est pater noster vel creaturae, cum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2970 secundum Basilium, accipere sit commune creaturae et filio. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2971 non per prius dicitur pater in divinis secundum quod sumitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2972 essentialiter, quam secundum quod sumitur personaliter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2973 <p title="I q. 33 a. 3 arg. 3"><a name="29825"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2974 "ref">[29825] I&ordf; q. 33 a. 3 arg. 3</span></a> Praeterea, inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2975 ea quae non dicuntur secundum rationem unam, non potest esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2976 comparatio. Sed filius comparatur creaturae in ratione filiationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2977 vel generationis, secundum illud Coloss. I, <i>qui est imago Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2978 invisibilis, primogenitus omnis creaturae</i>. Ergo non per prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2979 dicitur in divinis paternitas personaliter sumpta, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2980 essentialiter; sed secundum rationem eandem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 <p title="I q. 33 a. 3 s. c."><a name="29826"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 "ref">[29826] I&ordf; q. 33 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2983 quod aeternum prius est temporali. Ab aeterno autem Deus est pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2984 filii, ex tempore autem pater est creaturae. Ergo per prius dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2985 paternitas in Deo respectu filii, quam respectu creaturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2986 <p title="I q. 33 a. 3 co."><a name="29827"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2987 "ref">[29827] I&ordf; q. 33 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2988 quod per prius dicitur nomen de illo in quo salvatur tota ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 nominis perfecte, quam de illo in quo salvatur secundum aliquid, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2990 hoc enim dicitur quasi per similitudinem ad id in quo perfecte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2991 salvatur, quia omnia imperfecta sumuntur a perfectis. Et inde est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2992 quod hoc nomen leo per prius dicitur de animali in quo tota ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2993 leonis salvatur, quod proprie dicitur leo, quam de aliquo homine in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2994 quo invenitur aliquid de ratione leonis, ut puta audacia vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 fortitudo, vel aliquid huiusmodi, de hoc enim per similitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2996 dicitur. Manifestum est autem ex praemissis quod perfecta ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2997 paternitatis et filiationis invenitur in Deo patre et Deo filio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2998 quia patris et filii una est natura et gloria. Sed in creatura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2999 filiatio invenitur respectu Dei, non secundum perfectam rationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3000 cum non sit una natura creatoris et creaturae; sed secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 aliqualem similitudinem. Quae quanto perfectior fuerit, tanto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3002 propinquius acceditur ad veram filiationis rationem. Dicitur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3003 Deus alicuius creaturae pater, propter similitudinem vestigii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 tantum, utpote irrationalium creaturarum; secundum illud Iob
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3005 XXXVIII, <i>quis est pluviae pater? Aut quis genuit stillas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3006 roris?</i> Alicuius vero creaturae, scilicet rationalis, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 similitudinem imaginis; secundum illud Deut. XXXII, <i>nonne ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 est pater tuus, qui possedit et fecit et creavit te?</i> Aliquorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3009 vero est pater secundum similitudinem gratiae, qui etiam dicuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 filii adoptivi, secundum quod ordinantur ad haereditatem aeternae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3011 gloriae per munus gratiae acceptum; secundum illud Rom. VIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 <i>ipse spiritus reddit testimonium spiritui nostro, quod sumus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3013 filii Dei; si autem filii, et haeredes</i>. Aliquorum vero secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3014 similitudinem gloriae, prout iam gloriae haereditatem possident;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 secundum illud Rom. V, <i>gloriamur in spe gloriae filiorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 Dei</i>. Sic igitur patet quod per prius paternitas dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 divinis secundum quod importatur respectus personae ad personam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3018 quam secundum quod importatur respectus Dei ad creaturam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 <p title="I q. 33 a. 3 ad 1"><a name="29828"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3020 "ref">[29828] I&ordf; q. 33 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3021 dicendum quod communia absolute dicta, secundum ordinem intellectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 nostri, sunt priora quam propria, quia includuntur in intellectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 propriorum, sed non e converso; in intellectu enim personae patris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 intelligitur Deus, sed non convertitur. Sed communia quae important
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3025 respectum ad creaturam, per posterius dicuntur quam propria quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 important respectus personales, quia persona procedens in divinis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 procedit ut principium productionis creaturarum. Sicut enim verbum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 conceptum in mente artificis, per prius intelligitur procedere ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3029 artifice quam artificiatum, quod producitur ad similitudinem verbi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3030 concepti in mente; ita per prius procedit filius a patre quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 creatura, de qua nomen filiationis dicitur secundum quod aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3032 participat de similitudine filii; ut patet per illud quod dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3033 Rom. VIII, <i>quos praescivit, et praedestinavit fieri conformes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3034 imaginis filii eius</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3035 <p title="I q. 33 a. 3 ad 2"><a name="29829"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3036 "ref">[29829] I&ordf; q. 33 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3037 dicendum quod accipere dicitur esse commune creaturae et filio, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3038 secundum univocationem, sed secundum similitudinem quandam remotam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3039 ratione cuius dicitur primogenitus creaturae. Unde in auctoritate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 inducta subditur, ut sit ipse primogenitus in multis fratribus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3041 postquam dixerat conformes fieri aliquos imaginis filii Dei. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3042 filius Dei naturaliter habet quoddam singulare prae aliis, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3043 habere per naturam id quod accipit; ut idem Basilius dicit. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3044 secundum hoc dicitur unigenitus, ut patet Ioan. I, <i>unigenitus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3045 qui est in sinu patris, ipse nobis enarravit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3046 <p title="I q. 33 a. 3 ad 3"><a name="29830"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3047 "ref">[29830] I&ordf; q. 33 a. 3 ad 3</span></a> Et per hoc patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3048 solutio ad tertium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3049 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3051 <p title="I q. 33 a. 4 arg. 1"><a name="29831"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 "ref">[29831] I&ordf; q. 33 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 proceditur. Videtur quod esse ingenitum non sit patri proprium.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3054 Omnis enim proprietas ponit aliquid in eo cuius est proprietas. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 ingenitus nihil ponit in patre, sed removet tantum. Ergo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 significat proprietatem patris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3057 <p title="I q. 33 a. 4 arg. 2"><a name="29832"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3058 "ref">[29832] I&ordf; q. 33 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3059 ingenitum aut dicitur privative, aut negative. Si negative, tunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 quidquid non est genitum, potest dici ingenitum. Sed spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 sanctus non est genitus, neque etiam essentia divina. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 ingenitum etiam eis convenit, et sic non est proprium patri. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 autem privative sumatur, cum omnis privatio significet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 imperfectionem in privato, sequitur quod persona patris sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 imperfecta. Quod est impossibile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 <p title="I q. 33 a. 4 arg. 3"><a name="29833"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 "ref">[29833] I&ordf; q. 33 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 ingenitus in divinis non significat relationem, quia non dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 relative, significat ergo substantiam. Ingenitus igitur et genitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 secundum substantiam differunt. Filius autem, qui est genitus, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3071 differt a patre secundum substantiam. Pater ergo non debet dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 ingenitus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 <p title="I q. 33 a. 4 arg. 4"><a name="29834"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 "ref">[29834] I&ordf; q. 33 a. 4 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 proprium est quod uni soli convenit. Sed cum sint plures ab alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3076 procedentes in divinis, nihil videtur prohibere quin etiam sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 plures ab alio non existentes. Non igitur est proprium patri esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 ingenitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3079 <p title="I q. 33 a. 4 arg. 5"><a name="29835"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3080 "ref">[29835] I&ordf; q. 33 a. 4 arg. 5</span></a> Praeterea, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 pater est principium personae genitae, ita et personae procedentis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 Si ergo propter oppositionem quam habet ad personam genitam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 proprium patris ponitur esse quod sit ingenitus; etiam proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3084 eius debet poni quod sit improcessibilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 <p title="I q. 33 a. 4 s. c."><a name="29836"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 "ref">[29836] I&ordf; q. 33 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 quod dicit Hilarius, IV de Trin.: <i>est unus ab uno</i>, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 ab ingenito genitus, <i>proprietate videlicet in unoquoque et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3089 innascibilitatis et originis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 <p title="I q. 33 a. 4 co."><a name="29837"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 "ref">[29837] I&ordf; q. 33 a. 4 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 quod, sicut in creaturis invenitur principium primum et principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3093 secundum, ita in personis divinis, in quibus non est prius et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 posterius, invenitur principium non de principio, quod est pater,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 et principium a principio, quod est filius. In rebus autem creatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 aliquod principium primum innotescit dupliciter, uno quidem modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 inquantum est principium primum per hoc quod habet relationem ad ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 quae ab ipso sunt; alio modo, inquantum est primum principium per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3099 hoc quod non est ab alio. Sic igitur et pater innotescit quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3100 paternitate et communi spiratione, per respectum ad personas ab eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3101 procedentes, inquantum autem est principium non de principio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 innotescit per hoc, quod non est ab alio, quod pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 proprietatem innascibilitatis, quam significat hoc nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 ingenitus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 <p title="I q. 33 a. 4 ad 1"><a name="29838"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 "ref">[29838] I&ordf; q. 33 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 dicendum quod quidam dicunt quod innascibilitas, quam significat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 hoc nomen ingenitus, secundum quod est proprietas patris, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3109 dicitur tantum negative; sed importat vel utrumque simul, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3110 quod pater a nullo est, et quod est principium aliorum; vel
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parents: 26
diff changeset
3111 importat universalem auctoritatem; vel etiam fontalem plenitudinem.
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ht
parents: 26
diff changeset
3112 Sed hoc non videtur verum. Quia sic innascibilitas non esset alia
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parents: 26
diff changeset
3113 proprietas a paternitate et spiratione, sed includeret eas, sicut
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parents: 26
diff changeset
3114 includitur proprium in communi, nam fontalitas et auctoritas nihil
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parents: 26
diff changeset
3115 aliud significant in divinis quam principium originis. Et ideo
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parents: 26
diff changeset
3116 dicendum est, secundum Augustinum, V de Trin., quod ingenitus
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parents: 26
diff changeset
3117 negationem generationis passivae importat, dicit enim quod
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parents: 26
diff changeset
3118 <i>tantum valet quod dicitur ingenitus, quantum valet quod dicitur
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parents: 26
diff changeset
3119 non filius</i>. Nec propter hoc sequitur quod ingenitus non debeat
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parents: 26
diff changeset
3120 poni propria notio patris, quia prima et simplicia per negationes
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parents: 26
diff changeset
3121 notificantur; sicut dicimus punctum esse cuius pars non est.</p>
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parents: 26
diff changeset
3122 <p title="I q. 33 a. 4 ad 2"><a name="29839"><span class=
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parents: 26
diff changeset
3123 "ref">[29839] I&ordf; q. 33 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3124 dicendum quod ingenitum quandoque sumitur negative tantum. Et
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parents: 26
diff changeset
3125 secundum hoc Hieronymus dicit spiritum sanctum esse ingenitum,
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ht
parents: 26
diff changeset
3126 idest non genitum. Alio modo potest dici ingenitum aliquo modo
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parents: 26
diff changeset
3127 privative, non tamen aliquam imperfectionem importat. Multipliciter
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parents: 26
diff changeset
3128 enim dicitur privatio. Uno modo, quando aliquid non habet quod
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parents: 26
diff changeset
3129 natum est haberi ab alio, etiamsi ipsum non sit natum habere illud,
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parents: 26
diff changeset
3130 sicut si lapis dicatur res mortua, quia caret vita, quam quaedam
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parents: 26
diff changeset
3131 res natae sunt habere. Alio modo dicitur privatio, quando aliquid
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parents: 26
diff changeset
3132 non habet quod natum est haberi ab aliquo sui generis; sicut si
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parents: 26
diff changeset
3133 talpa dicatur caeca. Tertio modo, quando ipsum non habet quod natum
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ht
parents: 26
diff changeset
3134 est habere, et hoc modo privatio imperfectionem importat. Sic autem
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parents: 26
diff changeset
3135 ingenitum non dicitur privative de patre, sed secundo modo, prout
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parents: 26
diff changeset
3136 scilicet aliquod suppositum divinae naturae non est genitum, cuius
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parents: 26
diff changeset
3137 tamen naturae aliquod suppositum est genitum. Sed secundum hanc
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parents: 26
diff changeset
3138 rationem, etiam de spiritu sancto potest dici ingenitum. Unde ad
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ht
parents: 26
diff changeset
3139 hoc quod sit proprium soli patri, oportet ulterius in nomine
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ht
parents: 26
diff changeset
3140 ingeniti intelligere, quod conveniat alicui personae divinae quae
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parents: 26
diff changeset
3141 sit principium alterius personae; ut sic intelligatur importare
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ht
parents: 26
diff changeset
3142 negationem in genere principii personaliter dicti in divinis. Vel,
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ht
parents: 26
diff changeset
3143 ut intelligatur in nomine ingeniti, quod omnino non sit ab alio, et
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ht
parents: 26
diff changeset
3144 non solum quod non sit ab alio per generationem. Sic enim nec
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parents: 26
diff changeset
3145 spiritui sancto convenit esse ingenitum, qui est ab alio per
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ht
parents: 26
diff changeset
3146 processionem ut persona subsistens, nec etiam divinae essentiae, de
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parents: 26
diff changeset
3147 qua potest dici quod est in filio vel in spiritu sancto ab alio,
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parents: 26
diff changeset
3148 scilicet a patre.</p>
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parents: 26
diff changeset
3149 <p title="I q. 33 a. 4 ad 3"><a name="29840"><span class=
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parents: 26
diff changeset
3150 "ref">[29840] I&ordf; q. 33 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3151 dicendum quod, secundum Damascenum, ingenitum uno modo significat
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parents: 26
diff changeset
3152 idem quod increatum, et sic secundum substantiam dicitur; per hoc
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parents: 26
diff changeset
3153 enim differt substantia creata ab increata. Alio modo significat id
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parents: 26
diff changeset
3154 quod non est genitum. Et sic relative dicitur, eo modo quo negatio
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parents: 26
diff changeset
3155 reducitur ad genus affirmationis, sicut non homo ad genus
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parents: 26
diff changeset
3156 substantiae, et non album ad genus qualitatis. Unde, cum genitum in
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parents: 26
diff changeset
3157 divinis relationem importet, ingenitum etiam ad relationem
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parents: 26
diff changeset
3158 pertinet. Et sic non sequitur quod pater ingenitus distinguatur a
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parents: 26
diff changeset
3159 filio genito secundum substantiam; sed solum secundum relationem,
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parents: 26
diff changeset
3160 inquantum scilicet relatio filii negatur de patre.</p>
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parents: 26
diff changeset
3161 <p title="I q. 33 a. 4 ad 4"><a name="29841"><span class=
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parents: 26
diff changeset
3162 "ref">[29841] I&ordf; q. 33 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
3163 dicendum quod, sicut in quolibet genere oportet ponere unum primum,
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parents: 26
diff changeset
3164 ita in divina natura oportet ponere unum principium quod non sit ab
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parents: 26
diff changeset
3165 alio, quod ingenitum dicitur. Ponere igitur duos innascibiles, est
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parents: 26
diff changeset
3166 ponere duos deos, et duas naturas divinas. Unde Hilarius dicit, in
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parents: 26
diff changeset
3167 libro de synodis, <i>cum unus Deus sit, duo innascibiles esse non
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parents: 26
diff changeset
3168 possunt</i>. Et hoc praecipue quia, si essent duo innascibiles,
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parents: 26
diff changeset
3169 unus eorum non esset ab alio, et sic non distinguerentur
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parents: 26
diff changeset
3170 oppositione relativa oporteret igitur quod distinguerentur
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parents: 26
diff changeset
3171 diversitate naturae.</p>
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parents: 26
diff changeset
3172 <p title="I q. 33 a. 4 ad 5"><a name="29842"><span class=
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parents: 26
diff changeset
3173 "ref">[29842] I&ordf; q. 33 a. 4 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
3174 dicendum quod proprietas patris prout non est ab alio, potius
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ht
parents: 26
diff changeset
3175 significatur per remotionem nativitatis filii, quam per remotionem
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ht
parents: 26
diff changeset
3176 processionis spiritus sancti. Tum quia processio spiritus sancti
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parents: 26
diff changeset
3177 non habet nomen speciale, ut supra dictum est. Tum quia etiam
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parents: 26
diff changeset
3178 ordine naturae praesupponit generationem filii. Unde, remoto a
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parents: 26
diff changeset
3179 patre quod non sit genitus, cum tamen sit principium generationis,
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parents: 26
diff changeset
3180 sequitur consequenter quod non sit procedens processione spiritus
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parents: 26
diff changeset
3181 sancti, quia spiritus sanctus non est generationis principium, sed
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parents: 26
diff changeset
3182 a genito procedens.</p>
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parents: 26
diff changeset
3183 <br />
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parents: 26
diff changeset
3184 <div class="D">Quaestio 34</div>
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parents: 26
diff changeset
3185 <div class="G">Prooemium</div>
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parents: 26
diff changeset
3186 <p title="I q. 34 pr."><a name="29843"><span class="ref">[29843]
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parents: 26
diff changeset
3187 I&ordf; q. 34 pr.</span></a> Deinde considerandum est de persona
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ht
parents: 26
diff changeset
3188 filii. Attribuuntur autem tria nomina filio, scilicet filius,
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ht
parents: 26
diff changeset
3189 verbum et imago. Sed ratio filii ex ratione patris consideratur.
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parents: 26
diff changeset
3190 Unde restat considerandum de verbo et imagine. Circa verbum
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parents: 26
diff changeset
3191 quaeruntur tria. Primo, utrum verbum dicatur essentialiter in
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ht
parents: 26
diff changeset
3192 divinis, vel personaliter. Secundo, utrum sit proprium nomen filii.
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parents: 26
diff changeset
3193 Tertio, utrum in nomine verbi importetur respectus ad
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parents: 26
diff changeset
3194 creaturas.</p>
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parents: 26
diff changeset
3195 <br />
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parents: 26
diff changeset
3196 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
3197 <p title="I q. 34 a. 1 arg. 1"><a name="29844"><span class=
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parents: 26
diff changeset
3198 "ref">[29844] I&ordf; q. 34 a. 1 arg. 1</span></a> Ad primum sic
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parents: 26
diff changeset
3199 proceditur. Videtur quod verbum in divinis non sit nomen personale.
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parents: 26
diff changeset
3200 Nomina enim personalia proprie dicuntur in divinis, ut pater et
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parents: 26
diff changeset
3201 filius. Sed verbum metaphorice dicitur in divinis, ut Origenes
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ht
parents: 26
diff changeset
3202 dicit, super Ioannem. Ergo verbum non est personale in divinis.</p>
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parents: 26
diff changeset
3203 <p title="I q. 34 a. 1 arg. 2"><a name="29845"><span class=
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parents: 26
diff changeset
3204 "ref">[29845] I&ordf; q. 34 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3205 secundum Augustinum, in libro de Trin., verbum est notitia cum
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parents: 26
diff changeset
3206 amore. Et secundum Anselmum, in Monol., <i>dicere summo spiritui
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parents: 26
diff changeset
3207 nihil aliud est quam cogitando intueri</i>. Sed notitia et
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parents: 26
diff changeset
3208 cogitatio et intuitus in divinis essentialiter dicuntur. Ergo
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parents: 26
diff changeset
3209 verbum non dicitur personaliter in divinis.</p>
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parents: 26
diff changeset
3210 <p title="I q. 34 a. 1 arg. 3"><a name="29846"><span class=
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parents: 26
diff changeset
3211 "ref">[29846] I&ordf; q. 34 a. 1 arg. 3</span></a> Praeterea, de
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parents: 26
diff changeset
3212 ratione verbi est quod dicatur. Sed, secundum Anselmum, sicut pater
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parents: 26
diff changeset
3213 est intelligens, et filius est intelligens, et spiritus sanctus est
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parents: 26
diff changeset
3214 intelligens; ita pater est dicens, filius est dicens, et spiritus
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parents: 26
diff changeset
3215 sanctus est dicens. Et similiter quilibet eorum dicitur. Ergo nomen
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parents: 26
diff changeset
3216 verbi essentialiter dicitur in divinis, et non personaliter.</p>
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parents: 26
diff changeset
3217 <p title="I q. 34 a. 1 arg. 4"><a name="29847"><span class=
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parents: 26
diff changeset
3218 "ref">[29847] I&ordf; q. 34 a. 1 arg. 4</span></a> Praeterea, nulla
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parents: 26
diff changeset
3219 persona divina est facta. Sed verbum Dei est aliquid factum,
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parents: 26
diff changeset
3220 dicitur enim in Psalmo CXLVIII, <i>ignis, grando, nix, glacies,
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parents: 26
diff changeset
3221 spiritus procellarum, quae faciunt verbum eius</i>. Ergo verbum non
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parents: 26
diff changeset
3222 est nomen personale in divinis.</p>
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parents: 26
diff changeset
3223 <p title="I q. 34 a. 1 s. c."><a name="29848"><span class=
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parents: 26
diff changeset
3224 "ref">[29848] I&ordf; q. 34 a. 1 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
3225 quod dicit Augustinus, in VII de Trin., <i>sicut filius refertur ad
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parents: 26
diff changeset
3226 patrem, ita et verbum ad id cuius est verbum</i>. Sed filius est
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parents: 26
diff changeset
3227 nomen personale, quia relative dicitur. Ergo et verbum.</p>
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parents: 26
diff changeset
3228 <p title="I q. 34 a. 1 co."><a name="29849"><span class=
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parents: 26
diff changeset
3229 "ref">[29849] I&ordf; q. 34 a. 1 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
3230 quod nomen verbi in divinis, si proprie sumatur, est nomen
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parents: 26
diff changeset
3231 personale, et nullo modo essentiale. Ad cuius evidentiam, sciendum
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parents: 26
diff changeset
3232 est quod verbum tripliciter quidem in nobis proprie dicitur, quarto
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parents: 26
diff changeset
3233 autem modo, dicitur improprie sive figurative. Manifestius autem et
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ht
parents: 26
diff changeset
3234 communius in nobis dicitur verbum quod voce profertur. Quod quidem
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parents: 26
diff changeset
3235 ab interiori procedit quantum ad duo quae in verbo exteriori
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parents: 26
diff changeset
3236 inveniuntur, scilicet vox ipsa, et significatio vocis. Vox enim
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parents: 26
diff changeset
3237 significat intellectus conceptum, secundum philosophum, in libro I
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parents: 26
diff changeset
3238 Periherm., et iterum vox ex imaginatione procedit, ut in libro de
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parents: 26
diff changeset
3239 anima dicitur. Vox autem quae non est significativa, verbum dici
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parents: 26
diff changeset
3240 non potest. Ex hoc ergo dicitur verbum vox exterior, quia
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parents: 26
diff changeset
3241 significat interiorem mentis conceptum. Sic igitur primo et
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parents: 26
diff changeset
3242 principaliter interior mentis conceptus verbum dicitur, secundario
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parents: 26
diff changeset
3243 vero, ipsa vox interioris conceptus significativa, tertio vero,
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parents: 26
diff changeset
3244 ipsa imaginatio vocis verbum dicitur. Et hos tres modos verbi ponit
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parents: 26
diff changeset
3245 Damascenus, in I libro, cap. XIII, dicens quod verbum dicitur
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parents: 26
diff changeset
3246 naturalis intellectus motus, secundum quem movetur et intelligit et
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parents: 26
diff changeset
3247 cogitat, velut lux et splendor, quantum ad primum, rursus verbum
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parents: 26
diff changeset
3248 est quod non verbo profertur, sed in corde pronuntiatur, quantum ad
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parents: 26
diff changeset
3249 tertium, rursus etiam verbum est Angelus, idest nuntius,
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parents: 26
diff changeset
3250 intelligentiae, quantum ad secundum. Dicitur autem figurative
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parents: 26
diff changeset
3251 quarto modo verbum, id quod verbo significatur vel efficitur, sicut
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parents: 26
diff changeset
3252 consuevimus dicere, hoc est verbum quod dixi tibi, vel quod
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parents: 26
diff changeset
3253 mandavit rex, demonstrato aliquo facto quod verbo significatum est
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parents: 26
diff changeset
3254 vel simpliciter enuntiantis, vel etiam imperantis. Dicitur autem
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parents: 26
diff changeset
3255 proprie verbum in Deo, secundum quod verbum significat conceptum
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parents: 26
diff changeset
3256 intellectus. Unde Augustinus dicit, in XV de Trin., <i>quisquis
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parents: 26
diff changeset
3257 potest intelligere verbum, non solum antequam sonet, verum etiam
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parents: 26
diff changeset
3258 antequam sonorum eius imagines cogitatione involvantur, iam potest
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parents: 26
diff changeset
3259 videre aliquam verbi illius similitudinem, de quo dictum est, in
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ht
parents: 26
diff changeset
3260 principio erat verbum</i>. Ipse autem conceptus cordis de ratione
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ht
parents: 26
diff changeset
3261 sua habet quod ab alio procedat, scilicet a notitia concipientis.
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ht
parents: 26
diff changeset
3262 Unde verbum, secundum quod proprie dicitur in divinis, significat
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parents: 26
diff changeset
3263 aliquid ab alio procedens, quod pertinet ad rationem nominum
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parents: 26
diff changeset
3264 personalium in divinis, eo quod personae divinae distinguuntur
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parents: 26
diff changeset
3265 secundum originem, ut dictum est. Unde oportet quod nomen verbi,
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parents: 26
diff changeset
3266 secundum quod proprie in divinis accipitur, non sumatur
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parents: 26
diff changeset
3267 essentialiter, sed personaliter tantum.</p>
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parents: 26
diff changeset
3268 <p title="I q. 34 a. 1 ad 1"><a name="29850"><span class=
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parents: 26
diff changeset
3269 "ref">[29850] I&ordf; q. 34 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
3270 dicendum quod Ariani, quorum fons Origenes invenitur, posuerunt
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parents: 26
diff changeset
3271 filium alium a patre esse in diversitate substantiae. Unde conati
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parents: 26
diff changeset
3272 sunt, cum filius Dei verbum dicitur, astruere non esse proprie
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parents: 26
diff changeset
3273 dictum; ne, sub ratione verbi procedentis, cogerentur fateri filium
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parents: 26
diff changeset
3274 Dei non esse extra substantiam patris; nam verbum interius sic a
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parents: 26
diff changeset
3275 dicente procedit, quod in ipso manet. Sed necesse est, si ponitur
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parents: 26
diff changeset
3276 verbum Dei metaphorice dictum, quod ponatur verbum Dei proprie
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parents: 26
diff changeset
3277 dictum. Non enim potest aliquid metaphorice verbum dici, nisi
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parents: 26
diff changeset
3278 ratione manifestationis, quia vel manifestat sicut verbum, vel est
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parents: 26
diff changeset
3279 verbo manifestatum. Si autem est manifestatum verbo, oportet ponere
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parents: 26
diff changeset
3280 verbum quo manifestetur. Si autem dicitur verbum quia exterius
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ht
parents: 26
diff changeset
3281 manifestat, ea quae exterius manifestant, non dicuntur verba nisi
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ht
parents: 26
diff changeset
3282 inquantum significant interiorem mentis conceptum, quem aliquis
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ht
parents: 26
diff changeset
3283 etiam per exteriora signa manifestat. Etsi ergo verbum aliquando
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ht
parents: 26
diff changeset
3284 dicatur metaphorice in divinis, tamen oportet ponere verbum proprie
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ht
parents: 26
diff changeset
3285 dictum, quod personaliter dicatur.</p>
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ht
parents: 26
diff changeset
3286 <p title="I q. 34 a. 1 ad 2"><a name="29851"><span class=
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ht
parents: 26
diff changeset
3287 "ref">[29851] I&ordf; q. 34 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3288 dicendum quod nihil eorum quae ad intellectum pertinent,
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ht
parents: 26
diff changeset
3289 personaliter dicitur in divinis, nisi solum verbum, solum enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3290 verbum significat aliquid ab alio emanans. Id enim quod intellectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3291 in concipiendo format, est verbum. Intellectus autem ipse, secundum
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ht
parents: 26
diff changeset
3292 quod est per speciem intelligibilem in actu, consideratur absolute.
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ht
parents: 26
diff changeset
3293 Et similiter intelligere, quod ita se habet ad intellectum in actu,
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ht
parents: 26
diff changeset
3294 sicut esse ad ens in actu, non enim intelligere significat actionem
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ht
parents: 26
diff changeset
3295 ab intelligente exeuntem, sed in intelligente manentem. Cum ergo
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ht
parents: 26
diff changeset
3296 dicitur quod verbum est notitia, non accipitur notitia pro actu
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ht
parents: 26
diff changeset
3297 intellectus cognoscentis, vel pro aliquo eius habitu, sed pro eo
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ht
parents: 26
diff changeset
3298 quod intellectus concipit cognoscendo. Unde et Augustinus dicit
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ht
parents: 26
diff changeset
3299 quod verbum est sapientia genita, quod nihil aliud est quam ipsa
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parents: 26
diff changeset
3300 conceptio sapientis, quae etiam pari modo notitia genita dici
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ht
parents: 26
diff changeset
3301 potest. Et per eundem modum potest intelligi quod dicere Deo sit
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ht
parents: 26
diff changeset
3302 cogitando intueri, inquantum scilicet intuitu cogitationis divinae
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ht
parents: 26
diff changeset
3303 concipitur verbum Dei. Cogitationis tamen nomen Dei verbo proprie
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ht
parents: 26
diff changeset
3304 non convenit, dicit enim Augustinus, XV de Trin., <i>ita dicitur
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ht
parents: 26
diff changeset
3305 illud verbum Dei, ut cogitatio non dicatur; ne aliquid esse quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3306 volubile credatur in Deo, quod nunc accipiat formam ut verbum sit,
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ht
parents: 26
diff changeset
3307 eamque dimittere possit, atque informiter quodammodo volutari</i>.
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parents: 26
diff changeset
3308 Cogitatio enim proprie in inquisitione veritatis consistit, quae in
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ht
parents: 26
diff changeset
3309 Deo locum non habet. Cum vero intellectus iam ad formam veritatis
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ht
parents: 26
diff changeset
3310 pertingit, non cogitat, sed perfecte veritatem contemplatur. Unde
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ht
parents: 26
diff changeset
3311 Anselmus improprie accipit cogitationem pro contemplatione.</p>
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ht
parents: 26
diff changeset
3312 <p title="I q. 34 a. 1 ad 3"><a name="29852"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3313 "ref">[29852] I&ordf; q. 34 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3314 dicendum quod, sicut, proprie loquendo, verbum dicitur personaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3315 in divinis et non essentialiter, ita et dicere. Unde, sicut verbum
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ht
parents: 26
diff changeset
3316 non est commune patri et filio et spiritui sancto, ita non est
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parents: 26
diff changeset
3317 verum quod pater et filius et spiritus sanctus sint unus dicens.
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ht
parents: 26
diff changeset
3318 Unde Augustinus dicit, VII de Trin., <i>dicens illo coaeterno verbo
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parents: 26
diff changeset
3319 non singulus intelligitur in divinis</i>. Sed dici convenit
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ht
parents: 26
diff changeset
3320 cuilibet personae, dicitur enim non solum verbum sed res quae verbo
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parents: 26
diff changeset
3321 intelligitur vel significatur. Sic ergo uni soli personae in
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ht
parents: 26
diff changeset
3322 divinis convenit dici eo modo quo dicitur verbum, eo vero modo quo
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ht
parents: 26
diff changeset
3323 dicitur res in verbo intellecta, cuilibet personae convenit dici.
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parents: 26
diff changeset
3324 Pater enim, intelligendo se et filium et spiritum sanctum, et omnia
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ht
parents: 26
diff changeset
3325 alia quae eius scientia continentur, concipit verbum, ut sic tota
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ht
parents: 26
diff changeset
3326 Trinitas verbo dicatur, et etiam omnis creatura; sicut intellectus
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ht
parents: 26
diff changeset
3327 hominis verbo quod concipit intelligendo lapidem, lapidem dicit.
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parents: 26
diff changeset
3328 Anselmus vero improprie accepit dicere pro intelligere. Quae tamen
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ht
parents: 26
diff changeset
3329 differunt. Nam intelligere importat solam habitudinem intelligentis
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ht
parents: 26
diff changeset
3330 ad rem intellectam; in qua nulla ratio originis importatur, sed
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ht
parents: 26
diff changeset
3331 solum informatio quaedam in intellectu nostro, prout intellectus
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parents: 26
diff changeset
3332 noster fit in actu per formam rei intellectae. In Deo autem
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ht
parents: 26
diff changeset
3333 importat omnimodam identitatem, quia in Deo est omnino idem
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ht
parents: 26
diff changeset
3334 intellectus et intellectum, ut supra ostensum est. Sed dicere
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ht
parents: 26
diff changeset
3335 importat principaliter habitudinem ad verbum conceptum nihil enim
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parents: 26
diff changeset
3336 est aliud dicere quam proferre verbum. Sed mediante verbo importat
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parents: 26
diff changeset
3337 habitudinem ad rem intellectam, quae in verbo prolato manifestatur
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ht
parents: 26
diff changeset
3338 intelligenti. Et sic sola persona quae profert verbum, est dicens
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ht
parents: 26
diff changeset
3339 in divinis, cum tamen singula personarum sit intelligens et
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ht
parents: 26
diff changeset
3340 intellecta, et per consequens verbo dicta.</p>
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ht
parents: 26
diff changeset
3341 <p title="I q. 34 a. 1 ad 4"><a name="29853"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3342 "ref">[29853] I&ordf; q. 34 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
3343 dicendum quod verbum sumitur ibi figurative, prout significatum vel
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ht
parents: 26
diff changeset
3344 effectus verbi dicitur verbum. Sic enim creaturae dicuntur facere
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ht
parents: 26
diff changeset
3345 verbum Dei, inquantum exequuntur effectum aliquem, ad quem
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ht
parents: 26
diff changeset
3346 ordinantur ex verbo concepto divinae sapientiae, sicut aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3347 dicitur facere verbum regis, dum facit opus ad quod ex verbo regis
544e12f679ad convert to xml
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parents: 26
diff changeset
3348 instigatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3349 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3350 <div class="E">Articulus 2</div>
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ht
parents: 26
diff changeset
3351 <p title="I q. 34 a. 2 arg. 1"><a name="29854"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3352 "ref">[29854] I&ordf; q. 34 a. 2 arg. 1</span></a> Ad secundum sic
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ht
parents: 26
diff changeset
3353 proceditur. Videtur quod verbum non sit proprium nomen filii.
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ht
parents: 26
diff changeset
3354 Filius enim est persona subsistens in divinis. Sed verbum non
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ht
parents: 26
diff changeset
3355 significat rem subsistentem, ut in nobis patet. Ergo verbum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3356 potest esse proprium nomen personae filii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3357 <p title="I q. 34 a. 2 arg. 2"><a name="29855"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3358 "ref">[29855] I&ordf; q. 34 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3359 verbum prolatione quadam procedit a dicente. Si ergo filius est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3360 proprie verbum, non procedit a patre nisi per modum prolationis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3361 Quod est haeresis Valentini, ut patet per Augustinum, in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3362 haeresibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3363 <p title="I q. 34 a. 2 arg. 3"><a name="29856"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3364 "ref">[29856] I&ordf; q. 34 a. 2 arg. 3</span></a> Praeterea, omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3365 nomen proprium alicuius personae significat proprietatem aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3366 eius. Si igitur verbum sit proprium nomen filii, significabit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3367 aliquam proprietatem eius. Et sic erunt plures proprietates in
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ht
parents: 26
diff changeset
3368 divinis quam supra enumeratae sunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3369 <p title="I q. 34 a. 2 arg. 4"><a name="29857"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3370 "ref">[29857] I&ordf; q. 34 a. 2 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3371 quicumque intelligit, intelligendo concipit verbum. Sed filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3372 intelligit. Ergo filii est aliquod verbum. Et sic non est proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3373 filii esse verbum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3374 <p title="I q. 34 a. 2 arg. 5"><a name="29858"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3375 "ref">[29858] I&ordf; q. 34 a. 2 arg. 5</span></a> Praeterea, Hebr.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3376 I dicitur de filio, portans omnia verbo virtutis suae, ex quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3377 Basilius accipit quod spiritus sanctus sit verbum filii. Non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3378 ergo proprium filii esse verbum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3379 <p title="I q. 34 a. 2 s. c."><a name="29859"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3380 "ref">[29859] I&ordf; q. 34 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3381 quod Augustinus dicit, VI de Trin., <i>verbum solus filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3382 accipitur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3383 <p title="I q. 34 a. 2 co."><a name="29860"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3384 "ref">[29860] I&ordf; q. 34 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3385 quod verbum proprie dictum in divinis personaliter accipitur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3386 est proprium nomen personae filii. Significat enim quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3387 emanationem intellectus, persona autem quae procedit in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3388 secundum emanationem intellectus, dicitur filius, et huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3389 processio dicitur generatio, ut supra ostensum est. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3390 relinquitur quod solus filius proprie dicatur verbum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3391 divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3392 <p title="I q. 34 a. 2 ad 1"><a name="29861"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3393 "ref">[29861] I&ordf; q. 34 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3394 dicendum quod in nobis non est idem esse et intelligere, unde illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3395 quod habet in nobis esse intelligibile, non pertinet ad naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3396 nostram. Sed esse Dei est ipsum eius intelligere, unde verbum Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3397 non est aliquod accidens in ipso, vel aliquis effectus eius; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3398 pertinet ad ipsam naturam eius. Et ideo oportet quod sit aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3399 subsistens, quia quidquid est in natura Dei, subsistit. Et ideo
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ht
parents: 26
diff changeset
3400 Damascenus dicit quod <i>verbum Dei est substantiale, et in
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ht
parents: 26
diff changeset
3401 hypostasi ens, reliqua vero verba</i>, scilicet nostra, <i>virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3402 sunt animae</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3403 <p title="I q. 34 a. 2 ad 2"><a name="29862"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3404 "ref">[29862] I&ordf; q. 34 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3405 dicendum quod non propter hoc error Valentini est damnatus, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3406 filium dixit prolatione natum, ut Ariani calumniabantur, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3407 Hilarius refert, VI de Trin., sed propter varium modum prolationis
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ht
parents: 26
diff changeset
3408 quem posuit, sicut patet per Augustinum in libro de haeresibus.</p>
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ht
parents: 26
diff changeset
3409 <p title="I q. 34 a. 2 ad 3"><a name="29863"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3410 "ref">[29863] I&ordf; q. 34 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3411 dicendum quod in nomine verbi eadem proprietas importatur quae in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3412 nomine filii, unde dicit Augustinus, <i>eo dicitur verbum, quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3413 filius</i>. Ipsa enim nativitas filii, quae est proprietas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3414 personalis eius, diversis nominibus significatur, quae filio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3415 attribuuntur ad exprimendum diversimode perfectionem eius. Nam ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3416 ostendatur connaturalis patri, dicitur filius; ut ostendatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3417 coaeternus, dicitur splendor; ut ostendatur omnino similis, dicitur
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ht
parents: 26
diff changeset
3418 imago; ut ostendatur immaterialiter genitus, dicitur verbum. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3419 autem potuit unum nomen inveniri, per quod omnia ista
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3420 designarentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3421 <p title="I q. 34 a. 2 ad 4"><a name="29864"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3422 "ref">[29864] I&ordf; q. 34 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3423 dicendum quod eo modo convenit filio esse intelligentem, quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3424 convenit ei esse Deum, cum intelligere essentialiter dicatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3425 divinis, ut dictum est. Est autem filius Deus genitus, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3426 generans Deus. Unde est quidem intelligens, non ut producens
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ht
parents: 26
diff changeset
3427 verbum, sed ut verbum procedens; prout scilicet in Deo verbum
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ht
parents: 26
diff changeset
3428 procedens secundum rem non differt ab intellectu divino, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3429 relatione sola distinguitur a principio verbi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3430 <p title="I q. 34 a. 2 ad 5"><a name="29865"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3431 "ref">[29865] I&ordf; q. 34 a. 2 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3432 dicendum quod, cum de filio dicitur, portans omnia verbo virtutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3433 suae, verbum figurate accipitur pro effectu verbi. Unde Glossa ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3434 dicit quod verbum sumitur pro imperio; inquantum scilicet ex
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ht
parents: 26
diff changeset
3435 effectu virtutis verbi est quod res conserventur in esse, sicut ex
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ht
parents: 26
diff changeset
3436 effectu virtutis verbi est quod res producantur in esse. Quod vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3437 Basilius interpretatur verbum pro spiritu sancto, improprie et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3438 figurate locutus est, prout verbum alicuius dici potest omne illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3439 quod est manifestativum eius, ut sic ea ratione dicatur spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3440 sanctus verbum filii, quia manifestat filium.</p>
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ht
parents: 26
diff changeset
3441 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3442 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3443 <p title="I q. 34 a. 3 arg. 1"><a name="29866"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3444 "ref">[29866] I&ordf; q. 34 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3445 proceditur. Videtur quod in nomine verbi non importetur respectus
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ht
parents: 26
diff changeset
3446 ad creaturam. Omne enim nomen connotans effectum in creatura,
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ht
parents: 26
diff changeset
3447 essentialiter in divinis dicitur. Sed verbum non dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3448 essentialiter, sed personaliter, ut dictum est. Ergo verbum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3449 importat respectum ad creaturam.</p>
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ht
parents: 26
diff changeset
3450 <p title="I q. 34 a. 3 arg. 2"><a name="29867"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3451 "ref">[29867] I&ordf; q. 34 a. 3 arg. 2</span></a> Praeterea, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3452 important respectum ad creaturas, dicuntur de Deo ex tempore, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3453 dominus et creator. Sed verbum dicitur de Deo ab aeterno. Ergo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3454 importat respectum ad creaturam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3455 <p title="I q. 34 a. 3 arg. 3"><a name="29868"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3456 "ref">[29868] I&ordf; q. 34 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3457 verbum importat respectum ad id a quo procedit. Si ergo importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3458 respectum ad creaturam, sequitur quod procedat a creatura.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3459 <p title="I q. 34 a. 3 arg. 4"><a name="29869"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3460 "ref">[29869] I&ordf; q. 34 a. 3 arg. 4</span></a> Praeterea, ideae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3461 sunt plures secundum diversos respectus ad creaturas. Si igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3462 verbum importat respectum ad creaturas, sequitur quod in Deo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3463 sit unum verbum tantum, sed plura.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3464 <p title="I q. 34 a. 3 arg. 5"><a name="29870"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3465 "ref">[29870] I&ordf; q. 34 a. 3 arg. 5</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3466 verbum importat respectum ad creaturam, hoc non est nisi inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3467 creaturae cognoscuntur a Deo. Sed Deus non solum cognoscit entia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3468 sed etiam non entia. Ergo in verbo importabitur respectus ad non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3469 entia, quod videtur falsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3470 <p title="I q. 34 a. 3 s. c."><a name="29871"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3471 "ref">[29871] I&ordf; q. 34 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3472 quod dicit Augustinus, in libro octoginta trium quaest., quod <i>in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3473 nomine verbi significatur non solum respectus ad patrem, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3474 ad illa quae per verbum facta sunt operativa potentia</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3475 <p title="I q. 34 a. 3 co."><a name="29872"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3476 "ref">[29872] I&ordf; q. 34 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3477 quod in verbo importatur respectus ad creaturam. Deus enim,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3478 cognoscendo se, cognoscit omnem creaturam. Verbum autem in mente
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3479 conceptum, est repraesentativum omnis eius quod actu intelligitur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3480 Unde in nobis sunt diversa verba, secundum diversa quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3481 intelligimus. Sed quia Deus uno actu et se et omnia intelligit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3482 unicum verbum eius est expressivum non solum patris, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3483 creaturarum. Et sicut Dei scientia Dei quidem est cognoscitiva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3484 tantum, creaturarum autem cognoscitiva et factiva; ita verbum Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3485 eius quod in Deo patre est, est expressivum tantum, creaturarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3486 vero est expressivum et operativum. Et propter hoc dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3487 Psalmo XXXII, <i>dixit, et facta sunt</i>; quia in verbo importatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3488 ratio factiva eorum quae Deus facit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3489 <p title="I q. 34 a. 3 ad 1"><a name="29873"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3490 "ref">[29873] I&ordf; q. 34 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3491 dicendum quod in nomine personae includitur etiam natura oblique,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3492 nam persona est rationalis naturae individua substantia. In nomine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3493 igitur personae divinae, quantum ad relationem personalem, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3494 importatur respectus ad creaturam, sed importatur in eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3495 pertinet ad naturam. Nihil tamen prohibet, inquantum includitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3496 significatione eius essentia, quod importetur respectus ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3497 creaturam, sicut enim proprium est filio quod sit filius, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3498 proprium est ei quod sit genitus Deus, vel genitus creator. Et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3499 hunc modum importatur relatio ad creaturam in nomine verbi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3500 <p title="I q. 34 a. 3 ad 2"><a name="29874"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3501 "ref">[29874] I&ordf; q. 34 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3502 dicendum quod, cum relationes consequantur actiones, quaedam nomina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3503 important relationem Dei ad creaturam, quae consequitur actionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3504 Dei in exteriorem effectum transeuntem, sicut creare et gubernare,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3505 et talia dicuntur de Deo ex tempore. Quaedam vero relationem quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3506 consequitur actionem non transeuntem in exteriorem effectum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3507 manentem in agente, ut scire et velle, et talia non dicuntur de Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3508 ex tempore. Et huiusmodi relatio ad creaturam importatur in nomine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3509 verbi. Nec est verum quod nomina importantia relationem Dei ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3510 creaturas, omnia dicantur ex tempore, sed sola illa nomina quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3511 important relationem consequentem actionem Dei in exteriorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3512 effectum transeuntem, ex tempore dicuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3513 <p title="I q. 34 a. 3 ad 3"><a name="29875"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3514 "ref">[29875] I&ordf; q. 34 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3515 dicendum quod creaturae non cognoscuntur a Deo per scientiam a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3516 creaturis acceptam, sed per essentiam suam. Unde non oportet quod a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3517 creaturis procedat verbum, licet verbum sit expressivum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3518 creaturarum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3519 <p title="I q. 34 a. 3 ad 4"><a name="29876"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3520 "ref">[29876] I&ordf; q. 34 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3521 dicendum quod nomen ideae principaliter est impositum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3522 significandum respectum ad creaturam, et ideo pluraliter dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3523 divinis, neque est personale. Sed nomen verbi principaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3524 impositum est ad significandam relationem ad dicentem, et ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3525 consequenti ad creaturas, inquantum Deus, intelligendo se,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3526 intelligit omnem creaturam. Et propter hoc in divinis est unicum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3527 tantum verbum, et personaliter dictum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3528 <p title="I q. 34 a. 3 ad 5"><a name="29877"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3529 "ref">[29877] I&ordf; q. 34 a. 3 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3530 dicendum quod eo modo quo scientia Dei est non entium, et verbum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3531 Dei est non entium, quia non est aliquid minus in verbo Dei quam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3532 scientia Dei, ut Augustinus dicit. Sed tamen verbum est entium ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3533 expressivum et factivum, non entium autem, ut expressivum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3534 manifestativum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3535 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3536 <div class="D">Quaestio 35</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3537 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3538 <p title="I q. 35 pr."><a name="29878"><span class="ref">[29878]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3539 I&ordf; q. 35 pr.</span></a> Deinde quaeritur de imagine. Et circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3540 hoc quaeruntur duo. Primo, utrum imago in divinis dicatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3541 personaliter. Secundo, utrum sit proprium filii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3542 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3543 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3544 <p title="I q. 35 a. 1 arg. 1"><a name="29879"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3545 "ref">[29879] I&ordf; q. 35 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3546 proceditur. Videtur quod imago non dicatur personaliter in divinis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3547 Dicit enim Augustinus, in libro de fide ad Petrum, <i>una est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3548 sanctae Trinitatis divinitas et imago, ad quam factus est homo</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3549 Igitur imago dicitur essentialiter, et non personaliter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3550 <p title="I q. 35 a. 1 arg. 2"><a name="29880"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3551 "ref">[29880] I&ordf; q. 35 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3552 Hilarius dicit, in libro de Synod., quod <i>imago est eius rei ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3553 quam imaginatur, species indifferens</i>. Sed species, sive forma,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3554 in divinis dicitur essentialiter. Ergo et imago.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3555 <p title="I q. 35 a. 1 arg. 3"><a name="29881"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3556 "ref">[29881] I&ordf; q. 35 a. 1 arg. 3</span></a> Praeterea, imago
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3557 ab imitando dicitur, in quo importatur prius et posterius. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3558 divinis personis nihil est prius et posterius ergo imago non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3559 esse nomen personale in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3560 <p title="I q. 35 a. 1 s. c."><a name="29882"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3561 "ref">[29882] I&ordf; q. 35 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3562 quod dicit Augustinus, <i>quid est absurdius quam imaginem ad se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3563 dici?</i> Ergo imago in divinis relative dicitur. Et sic est nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3564 personale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3565 <p title="I q. 35 a. 1 co."><a name="29883"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3566 "ref">[29883] I&ordf; q. 35 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3567 quod de ratione imaginis est similitudo. Non tamen quaecumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3568 similitudo sufficit ad rationem imaginis; sed similitudo quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3569 in specie rei, vel saltem in aliquo signo speciei. Signum autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3570 speciei in rebus corporeis maxime videtur esse figura, videmus enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3571 quod diversorum animalium secundum speciem, sunt diversae figurae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3572 non autem diversi colores. Unde, si depingatur color alicuius rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3573 in pariete, non dicitur esse imago, nisi depingatur figura. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3574 neque ipsa similitudo speciei sufficit vel figurae; sed requiritur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3575 ad rationem imaginis origo, quia, ut Augustinus dicit in libro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3576 octoginta trium quaest., unum ovum non est imago alterius, quia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3577 est de illo expressum. Ad hoc ergo quod vere aliquid sit imago,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3578 requiritur quod ex alio procedat simile ei in specie, vel saltem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3579 signo speciei. Ea vero quae processionem sive originem important in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3580 divinis, sunt personalia. Unde hoc nomen imago est nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3581 personale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3582 <p title="I q. 35 a. 1 ad 1"><a name="29884"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3583 "ref">[29884] I&ordf; q. 35 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3584 dicendum quod imago proprie dicitur quod procedit ad similitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3585 alterius. Illud autem ad cuius similitudinem aliquid procedit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3586 proprie dicitur exemplar, improprie vero imago. Sic tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3587 Augustinus utitur nomine imaginis, cum dicit divinitatem sanctae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3588 Trinitatis esse imaginem ad quam factus est homo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3589 <p title="I q. 35 a. 1 ad 2"><a name="29885"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3590 "ref">[29885] I&ordf; q. 35 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3591 dicendum quod species, prout ponitur ab Hilario in definitione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3592 imaginis, importat formam deductam in aliquo ab alio. Hoc enim modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3593 imago dicitur esse species alicuius, sicuti id quod assimilatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3594 alicui, dicitur forma eius, inquantum habet formam illi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3595 similem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3596 <p title="I q. 35 a. 1 ad 3"><a name="29886"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3597 "ref">[29886] I&ordf; q. 35 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3598 dicendum quod imitatio in divinis personis non significat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3599 posterioritatem, sed solam assimilationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3600 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3601 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3602 <p title="I q. 35 a. 2 arg. 1"><a name="29887"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3603 "ref">[29887] I&ordf; q. 35 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3604 proceditur. Videtur quod nomen imaginis non sit proprium filio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3605 Quia, ut dicit Damascenus, spiritus sanctus est imago filii. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3606 est ergo proprium filii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3607 <p title="I q. 35 a. 2 arg. 2"><a name="29888"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3608 "ref">[29888] I&ordf; q. 35 a. 2 arg. 2</span></a> Praeterea, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3609 ratione imaginis est similitudo cum expressione, ut Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3610 dicit, in libro octoginta trium quaest. Sed hoc convenit spiritui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3611 sancto, procedit enim ab alio secundum modum similitudinis. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3612 spiritus sanctus est imago. Et ita non est proprium filii quod sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3613 imago.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3614 <p title="I q. 35 a. 2 arg. 3"><a name="29889"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3615 "ref">[29889] I&ordf; q. 35 a. 2 arg. 3</span></a> Praeterea, homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3616 etiam dicitur imago Dei, secundum illud I ad Cor. XI, <i>vir non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3617 debet velare caput suum, quoniam imago et gloria Dei est</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3618 non est proprium filio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3619 <p title="I q. 35 a. 2 s. c."><a name="29890"><span class=
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ht
parents: 26
diff changeset
3620 "ref">[29890] I&ordf; q. 35 a. 2 s. c.</span></a> Sed contra est
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ht
parents: 26
diff changeset
3621 quod Augustinus dicit, VI de Trin., quod <i>solus filius est imago
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ht
parents: 26
diff changeset
3622 patris</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3623 <p title="I q. 35 a. 2 co."><a name="29891"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3624 "ref">[29891] I&ordf; q. 35 a. 2 co.</span></a> Respondeo dicendum
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ht
parents: 26
diff changeset
3625 quod doctores Graecorum communiter dicunt spiritum sanctum esse
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ht
parents: 26
diff changeset
3626 imaginem patris et filii. Sed doctores Latini soli filio attribuunt
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ht
parents: 26
diff changeset
3627 nomen imaginis, non enim invenitur in canonica Scriptura nisi de
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ht
parents: 26
diff changeset
3628 filio. Dicitur enim Coloss. I, <i>qui est imago Dei invisibilis,
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ht
parents: 26
diff changeset
3629 primogenitus creaturae</i>; et ad Hebr. I, <i>qui cum sit splendor
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ht
parents: 26
diff changeset
3630 gloriae, et figura substantiae eius</i>. Huius autem rationem
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ht
parents: 26
diff changeset
3631 assignant quidam ex hoc, quod filius convenit cum patre non solum
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ht
parents: 26
diff changeset
3632 in natura, sed etiam in notione principii, spiritus autem sanctus
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ht
parents: 26
diff changeset
3633 non convenit cum filio nec cum patre in aliqua notione. Sed hoc non
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ht
parents: 26
diff changeset
3634 videtur sufficere. Quia sicut secundum relationes non attenditur in
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ht
parents: 26
diff changeset
3635 divinis neque aequalitas neque inaequalitas, ut Augustinus dicit;
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ht
parents: 26
diff changeset
3636 ita neque similitudo, quae requiritur ad rationem imaginis. Unde
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ht
parents: 26
diff changeset
3637 alii dicunt quod spiritus sanctus non potest dici imago filii, quia
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ht
parents: 26
diff changeset
3638 imaginis non est imago. Neque etiam imago patris, quia etiam imago
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ht
parents: 26
diff changeset
3639 refertur immediate ad id cuius est imago; spiritus sanctus autem
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ht
parents: 26
diff changeset
3640 refertur ad patrem per filium. Neque etiam est imago patris et
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ht
parents: 26
diff changeset
3641 filii, quia sic esset una imago duorum, quod videtur impossibile.
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parents: 26
diff changeset
3642 Unde relinquitur quod spiritus sanctus nullo modo sit imago. Sed
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ht
parents: 26
diff changeset
3643 hoc nihil est. Quia pater et filius sunt unum principium spiritus
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ht
parents: 26
diff changeset
3644 sancti, ut infra dicetur, unde nihil prohibet sic patris et filii,
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ht
parents: 26
diff changeset
3645 inquantum sunt unum, esse unam imaginem; cum etiam homo totius
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ht
parents: 26
diff changeset
3646 Trinitatis sit una imago. Et ideo aliter dicendum est quod, sicut
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ht
parents: 26
diff changeset
3647 spiritus sanctus, quamvis sua processione accipiat naturam patris,
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ht
parents: 26
diff changeset
3648 sicut et filius, non tamen dicitur natus; ita, licet accipiat
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ht
parents: 26
diff changeset
3649 speciem similem patris, non dicitur imago. Quia filius procedit ut
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ht
parents: 26
diff changeset
3650 verbum, de cuius ratione est similitudo speciei ad id a quo
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ht
parents: 26
diff changeset
3651 procedit; non autem de ratione amoris; quamvis hoc conveniat amori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3652 qui est spiritus sanctus, inquantum est amor divinus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3653 <p title="I q. 35 a. 2 ad 1"><a name="29892"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3654 "ref">[29892] I&ordf; q. 35 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3655 dicendum quod Damascenus et alii doctores Graecorum communiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3656 utuntur nomine imaginis pro perfecta similitudine.</p>
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ht
parents: 26
diff changeset
3657 <p title="I q. 35 a. 2 ad 2"><a name="29893"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3658 "ref">[29893] I&ordf; q. 35 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3659 dicendum quod, licet spiritus sanctus sit similis patri et filio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3660 non tamen sequitur quod sit imago, ratione iam dicta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3661 <p title="I q. 35 a. 2 ad 3"><a name="29894"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3662 "ref">[29894] I&ordf; q. 35 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3663 dicendum quod imago alicuius dupliciter in aliquo invenitur. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3664 modo, in re eiusdem naturae secundum speciem, ut imago regis
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ht
parents: 26
diff changeset
3665 invenitur in filio suo. Alio modo, in re alterius naturae, sicut
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ht
parents: 26
diff changeset
3666 imago regis invenitur in denario. Primo autem modo, filius est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3667 imago patris, secundo autem modo dicitur homo imago Dei. Et ideo ad
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ht
parents: 26
diff changeset
3668 designandam in homine imperfectionem imaginis, homo non solum
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ht
parents: 26
diff changeset
3669 dicitur imago, sed ad imaginem, per quod motus quidam tendentis in
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ht
parents: 26
diff changeset
3670 perfectionem designatur. Sed de filio Dei non potest dici quod sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3671 ad imaginem, quia est perfecta patris imago.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3672 <br />
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ht
parents: 26
diff changeset
3673 <div class="D">Quaestio 36</div>
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ht
parents: 26
diff changeset
3674 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3675 <p title="I q. 36 pr."><a name="29895"><span class="ref">[29895]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3676 I&ordf; q. 36 pr.</span></a> Post haec considerandum est de his
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ht
parents: 26
diff changeset
3677 quae pertinent ad personam spiritus sancti. Qui quidem non solum
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ht
parents: 26
diff changeset
3678 dicitur spiritus sanctus, sed etiam amor et donum Dei. Circa nomen
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ht
parents: 26
diff changeset
3679 ergo spiritus sancti quaeruntur quatuor. Primo, utrum hoc nomen
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ht
parents: 26
diff changeset
3680 spiritus sanctus sit proprium alicuius divinae personae. Secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3681 utrum illa persona divina quae spiritus sanctus dicitur, procedat a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3682 patre et filio. Tertio, utrum procedat a patre per filium. Quarto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3683 utrum pater et filius sint unum principium spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3684 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3685 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3686 <p title="I q. 36 a. 1 arg. 1"><a name="29896"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3687 "ref">[29896] I&ordf; q. 36 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3688 proceditur. Videtur quod hoc nomen spiritus sanctus non sit
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ht
parents: 26
diff changeset
3689 proprium nomen alicuius divinae personae. Nullum enim nomen commune
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3690 tribus personis, est proprium alicuius personae. Sed hoc nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3691 spiritus sanctus est commune tribus personis. Ostendit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3692 Hilarius, VIII de Trin., in spiritu Dei aliquando significari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3693 patrem, ut cum dicitur, spiritus domini super me; aliquando
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ht
parents: 26
diff changeset
3694 significari filium, ut cum dicit filius, in spiritu Dei eiicio
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ht
parents: 26
diff changeset
3695 Daemonia, naturae suae potestate eiicere se Daemonia demonstrans;
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ht
parents: 26
diff changeset
3696 aliquando spiritum sanctum, ut ibi, effundam de spiritu meo super
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ht
parents: 26
diff changeset
3697 omnem carnem. Ergo hoc nomen spiritus sanctus non est proprium
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ht
parents: 26
diff changeset
3698 alicuius divinae personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3699 <p title="I q. 36 a. 1 arg. 2"><a name="29897"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3700 "ref">[29897] I&ordf; q. 36 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3701 nomina divinarum personarum ad aliquid dicuntur, ut Boetius dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3702 in libro de Trin. Sed hoc nomen spiritus sanctus non dicitur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3703 aliquid. Ergo hoc nomen non est proprium divinae personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3704 <p title="I q. 36 a. 1 arg. 3"><a name="29898"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3705 "ref">[29898] I&ordf; q. 36 a. 1 arg. 3</span></a> Praeterea, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3706 filius est nomen alicuius divinae personae, non potest dici filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3707 huius vel illius. Dicitur autem spiritus huius vel illius hominis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3708 Ut enim habetur Num. XI, <i>dixit dominus ad Moysen, auferam de
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ht
parents: 26
diff changeset
3709 spiritu tuo, tradamque eis</i>; et IV Reg. II, <i>requievit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3710 spiritus Eliae super Elisaeum</i>. Ergo spiritus sanctus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3711 videtur esse proprium nomen alicuius divinae personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3712 <p title="I q. 36 a. 1 s. c."><a name="29899"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3713 "ref">[29899] I&ordf; q. 36 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3714 quod dicitur I Ioan. ult., <i>tres sunt qui testimonium dant in
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ht
parents: 26
diff changeset
3715 caelo, pater, verbum et spiritus sanctus</i>. Ut autem Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3716 dicit, VII de Trin., cum quaeritur, quid tres? Dicimus, tres
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ht
parents: 26
diff changeset
3717 personae. Ergo spiritus sanctus est nomen divinae personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3718 <p title="I q. 36 a. 1 co."><a name="29900"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3719 "ref">[29900] I&ordf; q. 36 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3720 quod, cum sint duae processiones in divinis, altera earum, quae est
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ht
parents: 26
diff changeset
3721 per modum amoris, non habet proprium nomen, ut supra dictum est.
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ht
parents: 26
diff changeset
3722 Unde et relationes quae secundum huiusmodi processionem
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ht
parents: 26
diff changeset
3723 accipiuntur, innominatae sunt, ut etiam supra dictum est. Propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3724 quod et nomen personae hoc modo procedentis, eadem ratione, non
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ht
parents: 26
diff changeset
3725 habet proprium nomen. Sed sicut sunt accommodata aliqua nomina, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3726 usu loquentium, ad significandum praedictas relationes, cum
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ht
parents: 26
diff changeset
3727 nominamus eas nomine processionis et spirationis, quae, secundum
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ht
parents: 26
diff changeset
3728 proprietatem significationis, magis videntur significare actus
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ht
parents: 26
diff changeset
3729 notionales quam relationes; ita ad significandum divinam personam
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ht
parents: 26
diff changeset
3730 quae procedit per modum amoris, accommodatum est, ex usu
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ht
parents: 26
diff changeset
3731 Scripturae, hoc nomen spiritus sanctus. Et huius quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3732 convenientiae ratio sumi potest ex duobus. Primo quidem, ex ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3733 communitate eius quod dicitur spiritus sanctus. Ut enim Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3734 dicit, XV de Trin., <i>quia spiritus sanctus communis est ambobus,
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ht
parents: 26
diff changeset
3735 id vocatur ipse proprie quod ambo communiter, nam et pater est
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ht
parents: 26
diff changeset
3736 spiritus, et filius est spiritus; et pater est sanctus, et filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3737 est sanctus</i>. Secundo vero, ex propria significatione. Nam nomen
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ht
parents: 26
diff changeset
3738 spiritus, in rebus corporeis, impulsionem quandam et motionem
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ht
parents: 26
diff changeset
3739 significare videtur, nam flatum et ventum spiritum nominamus. Est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3740 autem proprium amoris, quod moveat et impellat voluntatem amantis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3741 in amatum. Sanctitas vero illis rebus attribuitur, quae in Deum
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ht
parents: 26
diff changeset
3742 ordinantur. Quia igitur persona divina procedit per modum amoris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3743 quo Deus amatur, convenienter spiritus sanctus nominatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3744 <p title="I q. 36 a. 1 ad 1"><a name="29901"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3745 "ref">[29901] I&ordf; q. 36 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3746 dicendum quod hoc quod dico spiritus sanctus, prout sumitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3747 virtute duarum dictionum, commune est toti Trinitati. Quia nomine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3748 spiritus significatur immaterialitas divinae substantiae, spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3749 enim corporeus invisibilis est, et parum habet de materia; unde
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ht
parents: 26
diff changeset
3750 omnibus substantiis immaterialibus et invisibilibus hoc nomen
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ht
parents: 26
diff changeset
3751 attribuimus. Per hoc vero quod dicitur sanctus, significatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3752 puritas divinae bonitatis. Si autem accipiatur hoc quod dico
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3753 spiritus sanctus, in vi unius dictionis, sic ex usu Ecclesiae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3754 accommodatum ad significandam unam trium personarum, scilicet quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3755 procedit per modum amoris, ratione iam dicta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3756 <p title="I q. 36 a. 1 ad 2"><a name="29902"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3757 "ref">[29902] I&ordf; q. 36 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3758 dicendum quod, licet hoc quod dico spiritus sanctus, relative non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3759 dicatur, tamen pro relativo ponitur, inquantum est accommodatum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3760 significandam personam sola relatione ab aliis distinctam. Potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3761 tamen intelligi etiam in nomine aliqua relatio, si spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3762 intelligatur quasi spiratus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3763 <p title="I q. 36 a. 1 ad 3"><a name="29903"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3764 "ref">[29903] I&ordf; q. 36 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3765 dicendum quod in nomine filii intelligitur sola relatio eius qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3766 est a principio, ad principium, sed in nomine patris intelligitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3767 relatio principii; et similiter in nomine spiritus, prout importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3768 quandam vim motivam. Nulli autem creaturae competit esse principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3769 respectu alicuius divinae personae, sed e converso. Et ideo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3770 dici pater noster, et spiritus noster, non tamen potest dici filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3771 noster.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3772 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3773 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3774 <p title="I q. 36 a. 2 arg. 1"><a name="29904"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3775 "ref">[29904] I&ordf; q. 36 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3776 proceditur. Videtur quod spiritus sanctus non procedat a filio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3777 Quia secundum Dionysium, <i>non est audendum dicere aliquid de
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ht
parents: 26
diff changeset
3778 substantiali divinitate, praeter ea quae divinitus nobis ex sacris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3779 eloquiis sunt expressa</i>. Sed in Scriptura sacra non exprimitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3780 quod spiritus sanctus a filio procedat, sed solum quod procedat a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3781 patre; ut patet Ioann. XV, <i>spiritum veritatis, qui a patre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3782 procedit</i>. Ergo spiritus sanctus non procedit a filio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3783 <p title="I q. 36 a. 2 arg. 2"><a name="29905"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3784 "ref">[29905] I&ordf; q. 36 a. 2 arg. 2</span></a> Praeterea, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3785 symbolo Constantinopolitanae synodi sic legitur, <i>credimus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3786 spiritum sanctum, dominum et vivificantem, ex patre procedentem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3787 cum patre et filio adorandum et glorificandum</i>. Nullo igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3788 modo debuit addi in symbolo nostro quod spiritus sanctus procedat a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3789 filio, sed videntur esse anathematis rei, qui hoc addiderunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3790 <p title="I q. 36 a. 2 arg. 3"><a name="29906"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3791 "ref">[29906] I&ordf; q. 36 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3792 Damascenus dicit, <i>spiritum sanctum ex patre dicimus, et spiritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3793 patris nominamus, ex filio autem spiritum sanctum non dicimus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3794 spiritum vero filii nominamus</i>. Ergo spiritus sanctus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3795 procedit a filio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3796 <p title="I q. 36 a. 2 arg. 4"><a name="29907"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3797 "ref">[29907] I&ordf; q. 36 a. 2 arg. 4</span></a> Praeterea, nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3798 procedit ab eo in quo quiescit. Sed spiritus sanctus quiescit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3799 filio. Dicitur enim in legenda beati Andreae, <i>pax vobis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3800 universis qui credunt in unum Deum patrem, et in unum filium eius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3801 unicum dominum nostrum Iesum Christum, et in unum spiritum sanctum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3802 procedentem ex patre, et in filio permanentem</i>. Ergo spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3803 sanctus non procedit a filio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3804 <p title="I q. 36 a. 2 arg. 5"><a name="29908"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3805 "ref">[29908] I&ordf; q. 36 a. 2 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3806 filius procedit ut verbum. Sed spiritus noster in nobis non videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3807 procedere a verbo nostro. Ergo nec spiritus sanctus procedit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3808 filio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3809 <p title="I q. 36 a. 2 arg. 6"><a name="29909"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3810 "ref">[29909] I&ordf; q. 36 a. 2 arg. 6</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3811 spiritus sanctus perfecte procedit a patre. Ergo superfluum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3812 dicere quod procedit a filio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3813 <p title="I q. 36 a. 2 arg. 7"><a name="29910"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3814 "ref">[29910] I&ordf; q. 36 a. 2 arg. 7</span></a> Praeterea, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3815 perpetuis non differt esse et posse, ut dicitur in III Physic.; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3816 multo minus in divinis. Sed spiritus sanctus potest distingui a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3817 filio, etiam si ab eo non procedat. Dicit enim Anselmus, in libro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3818 de processione spiritus sancti, <i>habent utique a patre esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3819 filius et spiritus sanctus, sed diverso modo, quia alter nascendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3820 et alter procedendo, ut alii sint per hoc ab invicem</i>. Et postea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3821 subdit, <i>nam si per aliud non essent plures filius et spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3822 sanctus, per hoc solum essent diversi</i>. Ergo spiritus sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3823 distinguitur a filio, ab eo non existens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3824 <p title="I q. 36 a. 2 s. c."><a name="29911"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3825 "ref">[29911] I&ordf; q. 36 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3826 quod dicit Athanasius, <i>spiritus sanctus a patre et filio, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3827 factus, nec creatus, nec genitus, sed procedens</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3828 <p title="I q. 36 a. 2 co."><a name="29912"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3829 "ref">[29912] I&ordf; q. 36 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3830 quod necesse est dicere spiritum sanctum a filio esse. Si enim non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3831 esset ab eo, nullo modo posset ab eo personaliter distingui. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3832 ex supra dictis patet. Non enim est possibile dicere quod secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3833 aliquid absolutum divinae personae ab invicem distinguantur, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3834 sequeretur quod non esset trium una essentia; quidquid enim in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3835 divinis absolute dicitur, ad unitatem essentiae pertinet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3836 Relinquitur ergo quod solum relationibus divinae personae ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3837 invicem distinguantur. Relationes autem personas distinguere non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3838 possunt, nisi secundum quod sunt oppositae. Quod ex hoc patet, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3839 pater habet duas relationes, quarum una refertur ad filium, et alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3840 ad spiritum sanctum; quae tamen, quia non sunt oppositae, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3841 constituunt duas personas, sed ad unam personam patris tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3842 pertinent. Si ergo in filio et in spiritu sancto non esset invenire
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3843 nisi duas relationes quibus uterque refertur ad patrem, illae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3844 relationes non essent ad invicem oppositae; sicut neque duae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3845 relationes quibus pater refertur ad illos. Unde, sicut persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3846 patris est una, ita sequeretur quod persona filii et spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3847 sancti esset una, habens duas relationes oppositas duabus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3848 relationibus patris. Hoc autem est haereticum, cum tollat fidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3849 Trinitatis. Oportet ergo quod filius et spiritus sanctus ad invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3850 referantur oppositis relationibus. Non autem possunt esse in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3851 divinis aliae relationes oppositae nisi relationes originis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3852 supra probatum est. Oppositae autem relationes originis accipiuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3853 secundum principium, et secundum quod est a principio. Relinquitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3854 ergo quod necesse est dicere vel filium esse a spiritu sancto, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3855 nullus dicit, vel spiritum sanctum esse a filio, quod nos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3856 confitemur. Et huic quidem consonat ratio processionis utriusque.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3857 Dictum enim est supra quod filius procedit per modum intellectus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3858 ut verbum; spiritus sanctus autem per modum voluntatis, ut amor.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3859 Necesse est autem quod amor a verbo procedat, non enim aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3860 amamus, nisi secundum quod conceptione mentis apprehendimus. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3861 et secundum hoc manifestum est quod spiritus sanctus procedit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3862 filio. Ipse etiam ordo rerum hoc docet. Nusquam enim hoc invenimus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3863 quod ab uno procedant plura absque ordine, nisi in illis solum quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3864 materialiter differunt; sicut unus faber producit multos cultellos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3865 materialiter ab invicem distinctos, nullum ordinem habentes ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3866 invicem. Sed in rebus in quibus non est sola materialis distinctio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3867 semper invenitur in multitudine productorum aliquis ordo. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3868 etiam in ordine creaturarum productarum, decor divinae sapientiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3869 manifestatur. Si ergo ab una persona patris procedunt duae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3870 personae, scilicet filius et spiritus sanctus, oportet esse aliquem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3871 ordinem eorum ad invicem. Nec potest aliquis ordo alius assignari,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3872 nisi ordo naturae, quo alius est ex alio. Non est igitur possibile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3873 dicere quod filius et spiritus sanctus sic procedant a patre, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3874 neuter eorum procedat ab alio, nisi quis poneret in eis materialem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3875 distinctionem, quod est impossibile. Unde etiam ipsi Graeci
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3876 processionem spiritus sancti aliquem ordinem habere ad filium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3877 intelligunt. Concedunt enim spiritum sanctum esse spiritum filii,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3878 et esse a patre per filium. Et quidam eorum dicuntur concedere quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3879 sit a filio, vel profluat ab eo, non tamen quod procedat. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3880 videtur vel ex ignorantia, vel ex protervia esse. Quia si quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3881 recte consideret, inveniet processionis verbum inter omnia quae ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3882 originem qualemcumque pertinent, communissimum esse. Utimur enim eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3883 ad designandum qualemcumque originem; sicut quod linea procedit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3884 puncto, radius a sole, rivus a fonte; et similiter in quibuscumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3885 aliis. Unde ex quocumque alio ad originem pertinente, potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3886 concludi quod spiritus sanctus procedit a filio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3887 <p title="I q. 36 a. 2 ad 1"><a name="29913"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3888 "ref">[29913] I&ordf; q. 36 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3889 dicendum quod de Deo dicere non debemus quod in sacra Scriptura non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3890 invenitur vel per verba, vel per sensum. Licet autem per verba non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3891 inveniatur in sacra Scriptura quod spiritus sanctus procedit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3892 filio, invenitur tamen quantum ad sensum; et praecipue ubi dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3893 filius, Ioan. XVI, de spiritu sancto loquens, <i>ille me
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3894 clarificabit, quia de meo accipiet</i>. Regulariter etiam in sacra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3895 Scriptura tenendum est, quod id quod de patre dicitur, oportet de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3896 filio intelligi, etiam si dictio exclusiva addatur, nisi solum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3897 illis in quibus pater et filius secundum oppositas relationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3898 distinguuntur. Cum enim dominus, Matth. XI, dicit, <i>nemo novit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3899 filium nisi pater</i>, non excluditur quin filius seipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3900 cognoscat. Sic igitur cum dicitur quod spiritus sanctus a patre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3901 procedit, etiam si adderetur quod a solo patre procedit, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3902 excluderetur inde filius, quia quantum ad hoc quod est esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3903 principium spiritus sancti, non opponuntur pater et filius; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3904 solum quantum ad hoc, quod hic est pater et ille filius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3905 <p title="I q. 36 a. 2 ad 2"><a name="29914"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3906 "ref">[29914] I&ordf; q. 36 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3907 dicendum quod in quolibet Concilio institutum fuit symbolum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3908 aliquod, propter errorem aliquem qui in Concilio damnabatur. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3909 sequens Concilium non faciebat aliud symbolum quam primum, sed id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3910 quod implicite continebatur in primo symbolo, per aliqua addita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3911 explanabatur contra haereses insurgentes. Unde in determinatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3912 Chalcedonensis synodi dicitur, quod illi qui fuerunt congregati in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3913 Concilio Constantinopolitano, doctrinam de spiritu sancto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3914 tradiderunt, non quod minus esset in praecedentibus (qui apud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3915 Nicaeam congregati sunt), inferentes; <i>sed intellectum eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3916 adversus haereticos declarantes</i>. Quia igitur in tempore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3917 antiquorum Conciliorum nondum exortus fuerat error dicentium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3918 spiritum sanctum non procedere a filio; non fuit necessarium quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3919 hoc explicite poneretur. Sed postea, insurgente errore quorundam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3920 in quodam Concilio in Occidentalibus partibus congregato, expressum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3921 fuit auctoritate Romani pontificis; cuius auctoritate etiam antiqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3922 Concilia congregabantur et confirmabantur. Continebatur tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3923 implicite in hoc ipso quod dicebatur spiritus sanctus a patre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3924 procedere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3925 <p title="I q. 36 a. 2 ad 3"><a name="29915"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3926 "ref">[29915] I&ordf; q. 36 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3927 dicendum quod spiritum sanctum non procedere a filio, primo fuit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3928 Nestorianis introductum; ut patet in quodam symbolo Nestorianorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3929 damnato in Ephesina synodo. Et hunc errorem secutus fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3930 Theodoretus Nestorianus, et plures post ipsum; inter quos fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3931 etiam Damascenus. Unde in hoc eius sententiae non est standum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3932 Quamvis a quibusdam dicatur quod Damascenus, sicut non confitetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3933 spiritum sanctum esse a filio, ita etiam non negat, ex vi illorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3934 verborum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3935 <p title="I q. 36 a. 2 ad 4"><a name="29916"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3936 "ref">[29916] I&ordf; q. 36 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3937 dicendum quod per hoc quod spiritus sanctus dicitur quiescere vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3938 manere in filio, non excluditur quin ab eo procedat, quia et filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3939 in patre manere dicitur, cum tamen a patre procedat. Dicitur etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3940 spiritus sanctus in filio quiescere, vel sicut amor amantis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3941 quiescit in amato; vel quantum ad humanam naturam Christi, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3942 id quod scriptum est, Ioan. I, <i>super quem videris spiritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3943 descendentem, et manentem super eum, hic est qui baptizat</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3944 <p title="I q. 36 a. 2 ad 5"><a name="29917"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3945 "ref">[29917] I&ordf; q. 36 a. 2 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3946 dicendum quod verbum in divinis non accipitur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3947 similitudinem verbi vocalis, a quo non procedit spiritus, quia sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3948 tantum metaphorice diceretur, sed secundum similitudinem verbi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3949 mentalis, a quo amor procedit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3950 <p title="I q. 36 a. 2 ad 6"><a name="29918"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3951 "ref">[29918] I&ordf; q. 36 a. 2 ad 6</span></a> Ad sextum dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3952 quod per hoc quod spiritus sanctus perfecte procedit a patre, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3953 solum non superfluum est dicere quod spiritus sanctus procedat a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3954 filio; sed omnino necessarium. Quia una virtus est patris et filii;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3955 et quidquid est a patre, necesse est esse a filio, nisi proprietati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3956 filiationis repugnet. Non enim filius est a seipso, licet sit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3957 patre.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3958 <p title="I q. 36 a. 2 ad 7"><a name="29919"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3959 "ref">[29919] I&ordf; q. 36 a. 2 ad 7</span></a> Ad septimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3960 dicendum quod spiritus sanctus distinguitur personaliter a filio in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3961 hoc, quod origo unius distinguitur ab origine alterius. Sed ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3962 differentia originis est per hoc, quod filius est solum a patre,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3963 spiritus sanctus vero a patre et filio. Non enim aliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3964 processiones distinguerentur, sicut supra ostensum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3965 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3966 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3967 <p title="I q. 36 a. 3 arg. 1"><a name="29920"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3968 "ref">[29920] I&ordf; q. 36 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3969 proceditur. Videtur quod spiritus sanctus non procedat a patre per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3970 filium. Quod enim procedit ab aliquo per aliquem, non procedit ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3971 eo immediate. Si igitur spiritus sanctus procedit a patre per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3972 filium, non procedit a patre immediate. Quod videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3973 inconveniens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3974 <p title="I q. 36 a. 3 arg. 2"><a name="29921"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3975 "ref">[29921] I&ordf; q. 36 a. 3 arg. 2</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3976 spiritus sanctus procedit a patre per filium, non procedit a filio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3977 nisi propter patrem. Sed propter quod unumquodque, et illud magis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3978 Ergo magis procedit a patre quam a filio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3979 <p title="I q. 36 a. 3 arg. 3"><a name="29922"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3980 "ref">[29922] I&ordf; q. 36 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3981 filius habet esse per generationem. Si igitur spiritus sanctus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3982 a patre per filium, sequitur quod prius generetur filius, et postea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3983 procedat spiritus sanctus. Et sic processio spiritus sancti non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3984 aeterna. Quod est haereticum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3985 <p title="I q. 36 a. 3 arg. 4"><a name="29923"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3986 "ref">[29923] I&ordf; q. 36 a. 3 arg. 4</span></a> Praeterea, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3987 aliquis dicitur per aliquem operari, potest e converso dici, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3988 enim dicimus quod rex operatur per ballivum, ita potest dici quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3989 ballivus operatur per regem. Sed nullo modo dicimus quod filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3990 spiret spiritum sanctum per patrem. Ergo nullo modo potest dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3991 quod pater spiret spiritum sanctum per filium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3992 <p title="I q. 36 a. 3 s. c."><a name="29924"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3993 "ref">[29924] I&ordf; q. 36 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3994 quod Hilarius dicit, in libro de Trin., <i>conserva hanc, oro,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3995 fidei meae religionem, ut semper obtineam patrem, scilicet te; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3996 filium tuum una tecum adorem; et spiritum sanctum tuum, qui est per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3997 unigenitum tuum, promerear</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3998 <p title="I q. 36 a. 3 co."><a name="29925"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3999 "ref">[29925] I&ordf; q. 36 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4000 quod in omnibus locutionibus in quibus dicitur aliquis per aliquem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4001 operari, haec praepositio per designat in causali aliquam causam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4002 seu principium illius actus. Sed cum actio sit media inter faciens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4003 et factum, quandoque illud causale cui adiungitur haec praepositio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4004 per, est causa actionis secundum quod exit ab agente. Et tunc est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4005 causa agenti quod agat; sive sit causa finalis, sive formalis, sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4006 effectiva vel motiva, finalis quidem, ut si dicamus quod artifex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4007 operatur per cupiditatem lucri; formalis vero, ut si dicamus quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4008 operatur per artem suam; motiva vero, si dicamus quod operatur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4009 imperium alterius. Quandoque vero dictio causalis cui adiungitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4010 haec praepositio per, est causa actionis secundum quod terminatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4011 ad factum; ut cum dicimus, artifex operatur per martellum. Non enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4012 significatur quod martellus sit causa artifici quod agat, sed quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4013 sit causa artificiato ut ab artifice procedat; et quod hoc ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4014 habeat ab artifice. Et hoc est quod quidam dicunt, quod haec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4015 praepositio per quandoque notat auctoritatem in recto, ut cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4016 dicitur, rex operatur per ballivum, quandoque autem in obliquo, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4017 cum dicitur, ballivus operatur per regem. Quia igitur filius habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4018 a patre quod ab eo procedat spiritus sanctus, potest dici quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4019 pater per filium spirat spiritum sanctum; vel quod spiritus sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4020 procedat a patre per filium, quod idem est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4021 <p title="I q. 36 a. 3 ad 1"><a name="29926"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4022 "ref">[29926] I&ordf; q. 36 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4023 dicendum quod in qualibet actione est duo considerare, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4024 suppositum agens, et virtutem qua agit; sicut ignis calefacit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4025 calore. Si igitur in patre et filio consideretur virtus qua spirant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4026 spiritum sanctum, non cadit ibi aliquod medium, quia haec virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4027 est una et eadem. Si autem considerentur ipsae personae spirantes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4028 sic, cum spiritus sanctus communiter procedat a patre et filio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4029 invenitur spiritus sanctus immediate a patre procedere, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4030 est ab eo; et mediate, inquantum est a filio. Et sic dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4031 procedere a patre per filium. Sicut etiam Abel processit immediate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4032 ab Adam, inquantum Adam fuit pater eius; et mediate, inquantum Eva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4033 fuit mater eius, quae processit ab Adam; licet hoc exemplum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4034 materialis processionis ineptum videatur ad significandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4035 immaterialem processionem divinarum personarum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4036 <p title="I q. 36 a. 3 ad 2"><a name="29927"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4037 "ref">[29927] I&ordf; q. 36 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4038 dicendum quod, si filius acciperet a patre aliam virtutem numero ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4039 spirandum spiritum sanctum, sequeretur quod esset sicut causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4040 secunda et instrumentalis, et sic magis procederet a patre quam a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4041 filio. Sed una et eadem numero virtus spirativa est in patre et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4042 filio, et ideo aequaliter procedit ab utroque. Licet aliquando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4043 dicatur principaliter vel proprie procedere de patre, propter hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4044 quod filius habet hanc virtutem a patre.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4045 <p title="I q. 36 a. 3 ad 3"><a name="29928"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4046 "ref">[29928] I&ordf; q. 36 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4047 dicendum quod, sicut generatio filii est coaeterna generanti, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4048 non prius fuit pater quam gigneret filium; ita processio spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4049 sancti est coaeterna suo principio. Unde non fuit prius filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4050 genitus, quam spiritus sanctus procederet, sed utrumque aeternum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4051 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4052 <p title="I q. 36 a. 3 ad 4"><a name="29929"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4053 "ref">[29929] I&ordf; q. 36 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4054 dicendum quod, cum aliquis dicitur per aliquid operari, non semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4055 recipitur conversio, non enim dicimus quod martellus operetur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4056 fabrum. Dicimus autem quod ballivus operatur per regem, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4057 ballivi est agere, cum sit dominus sui actus. Martelli autem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4058 est agere, sed solum agi, unde non designatur nisi ut instrumentum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4059 Dicitur autem ballivus operari per regem, quamvis haec praepositio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4060 per denotet medium, quia, quanto suppositum est prius in agendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4061 tanto virtus eius est immediatior effectui, quia virtus causae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4062 primae coniungit causam secundam suo effectui, unde et prima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4063 principia dicuntur immediata in demonstrativis scientiis. Sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4064 igitur, inquantum ballivus est medius secundum ordinem suppositorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4065 agentium, dicitur rex operari per ballivum, secundum ordinem vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4066 virtutum, dicitur ballivus operari per regem, quia virtus regis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4067 facit quod actio ballivi consequatur effectum. Ordo autem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4068 attenditur inter patrem et filium quantum ad virtutem; sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4069 quantum ad supposita. Et ideo dicitur quod pater spirat per filium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4070 et non e converso.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4071 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4072 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4073 <p title="I q. 36 a. 4 arg. 1"><a name="29930"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4074 "ref">[29930] I&ordf; q. 36 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4075 proceditur. Videtur quod pater et filius non sint unum principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4076 spiritus sancti. Quia spiritus sanctus non videtur a patre et filio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4077 procedere inquantum sunt unum, neque in natura, quia spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4078 sanctus sic etiam procederet a seipso, qui est unum cum eis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4079 natura; neque etiam inquantum sunt unum in aliqua proprietate, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4080 una proprietas non potest esse duorum suppositorum, ut videtur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4081 Ergo spiritus sanctus procedit a patre et filio ut sunt plures. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4082 ergo pater et filius sunt unum principium spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4083 <p title="I q. 36 a. 4 arg. 2"><a name="29931"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4084 "ref">[29931] I&ordf; q. 36 a. 4 arg. 2</span></a> Praeterea, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4085 dicitur, pater et filius sunt unum principium spiritus sancti, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4086 potest ibi designari unitas personalis, quia sic pater et filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4087 essent una persona. Neque etiam unitas proprietatis, quia si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4088 propter unam proprietatem pater et filius sunt unum principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4089 spiritus sancti, pari ratione, propter duas proprietates pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4090 videtur esse duo principia filii et spiritus sancti; quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4091 inconveniens. Non ergo pater et filius sunt unum principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4092 spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4093 <p title="I q. 36 a. 4 arg. 3"><a name="29932"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4094 "ref">[29932] I&ordf; q. 36 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4095 filius non magis convenit cum patre quam spiritus sanctus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4096 spiritus sanctus et pater non sunt unum principium respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4097 alicuius divinae personae. Ergo neque pater et filius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4098 <p title="I q. 36 a. 4 arg. 4"><a name="29933"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4099 "ref">[29933] I&ordf; q. 36 a. 4 arg. 4</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4100 pater et filius sunt unum principium spiritus sancti aut unum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4101 est pater; aut unum quod non est pater. Sed neutrum est dare, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4102 si unum quod est pater, sequitur quod filius sit pater; si unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4103 quod non est pater, sequitur quod pater non est pater. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4104 dicendum est quod pater et filius sint unum principium spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4105 sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4106 <p title="I q. 36 a. 4 arg. 5"><a name="29934"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4107 "ref">[29934] I&ordf; q. 36 a. 4 arg. 5</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4108 pater et filius sunt unum principium spiritus sancti videtur e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4109 converso dicendum quod unum principium spiritus sancti sit pater et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4110 filius. Sed haec videtur esse falsa, quia hoc quod dico principium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4111 oportet quod supponat vel pro persona patris, vel pro persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4112 filii; et utroque modo est falsa. Ergo etiam haec est falsa, pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4113 et filius sunt unum principium spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4114 <p title="I q. 36 a. 4 arg. 6"><a name="29935"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4115 "ref">[29935] I&ordf; q. 36 a. 4 arg. 6</span></a> Praeterea, unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4116 in substantia facit idem. Si igitur pater et filius sunt unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4117 principium spiritus sancti, sequitur quod sint idem principium. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4118 hoc a multis negatur. Ergo non est concedendum quod pater et filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4119 sint unum principium spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4120 <p title="I q. 36 a. 4 arg. 7"><a name="29936"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4121 "ref">[29936] I&ordf; q. 36 a. 4 arg. 7</span></a> Praeterea, pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4122 et filius et spiritus sanctus, quia sunt unum principium creaturae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4123 dicuntur esse unus creator. Sed pater et filius non sunt unus
544e12f679ad convert to xml
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parents: 26
diff changeset
4124 spirator, sed duo spiratores, ut a multis dicitur. Quod etiam
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ht
parents: 26
diff changeset
4125 consonat dictis Hilarii, qui dicit, in II de Trin., quod spiritus
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ht
parents: 26
diff changeset
4126 sanctus a patre et filio auctoribus confitendus est. Ergo pater et
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ht
parents: 26
diff changeset
4127 filius non sunt unum principium spiritus sancti.</p>
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ht
parents: 26
diff changeset
4128 <p title="I q. 36 a. 4 s. c."><a name="29937"><span class=
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ht
parents: 26
diff changeset
4129 "ref">[29937] I&ordf; q. 36 a. 4 s. c.</span></a> Sed contra est
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ht
parents: 26
diff changeset
4130 quod Augustinus dicit, in V de Trin., quod pater et filius non sunt
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ht
parents: 26
diff changeset
4131 duo principia, sed unum principium spiritus sancti.</p>
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ht
parents: 26
diff changeset
4132 <p title="I q. 36 a. 4 co."><a name="29938"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4133 "ref">[29938] I&ordf; q. 36 a. 4 co.</span></a> Respondeo dicendum
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ht
parents: 26
diff changeset
4134 quod pater et filius in omnibus unum sunt, in quibus non distinguit
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ht
parents: 26
diff changeset
4135 inter eos relationis oppositio. Unde, cum in hoc quod est esse
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ht
parents: 26
diff changeset
4136 principium spiritus sancti, non opponantur relative, sequitur quod
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ht
parents: 26
diff changeset
4137 pater et filius sunt unum principium spiritus sancti. Quidam tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4138 dicunt hanc esse impropriam, pater et filius sunt unum principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4139 spiritus sancti. Quia cum hoc nomen principium, singulariter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4140 acceptum, non significet personam, sed proprietatem, dicunt quod
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ht
parents: 26
diff changeset
4141 sumitur adiective, et quia adiectivum non determinatur per
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ht
parents: 26
diff changeset
4142 adiectivum, non potest convenienter dici quod pater et filius sint
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ht
parents: 26
diff changeset
4143 unum principium spiritus sancti, nisi unum intelligatur quasi
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ht
parents: 26
diff changeset
4144 adverbialiter positum, ut sit sensus, sunt unum principium, idest
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ht
parents: 26
diff changeset
4145 uno modo. Sed simili ratione posset dici pater duo principia filii
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ht
parents: 26
diff changeset
4146 et spiritus sancti, idest duobus modis. Dicendum est ergo quod,
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ht
parents: 26
diff changeset
4147 licet hoc nomen principium significet proprietatem, tamen
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ht
parents: 26
diff changeset
4148 significat eam per modum substantivi, sicut hoc nomen pater vel
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ht
parents: 26
diff changeset
4149 filius etiam in rebus creatis. Unde numerum accipit a forma
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ht
parents: 26
diff changeset
4150 significata, sicut et alia substantiva. Sicut igitur pater et
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ht
parents: 26
diff changeset
4151 filius sunt unus Deus, propter unitatem formae significatae per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4152 nomen Deus; ita sunt unum principium spiritus sancti, propter
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ht
parents: 26
diff changeset
4153 unitatem proprietatis significatae in hoc nomine principium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4154 <p title="I q. 36 a. 4 ad 1"><a name="29939"><span class=
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ht
parents: 26
diff changeset
4155 "ref">[29939] I&ordf; q. 36 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4156 dicendum quod, si attendatur virtus spirativa, spiritus sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4157 procedit a patre et filio inquantum sunt unum in virtute spirativa,
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ht
parents: 26
diff changeset
4158 quae quodammodo significat naturam cum proprietate, ut infra
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ht
parents: 26
diff changeset
4159 dicetur. Neque est inconveniens unam proprietatem esse in duobus
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ht
parents: 26
diff changeset
4160 suppositis, quorum est una natura. Si vero considerentur supposita
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ht
parents: 26
diff changeset
4161 spirationis, sic spiritus sanctus procedit a patre et filio ut sunt
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ht
parents: 26
diff changeset
4162 plures, procedit enim ab eis ut amor unitivus duorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4163 <p title="I q. 36 a. 4 ad 2"><a name="29940"><span class=
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ht
parents: 26
diff changeset
4164 "ref">[29940] I&ordf; q. 36 a. 4 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
4165 dicendum quod, cum dicitur, pater et filius sunt unum principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4166 spiritus sancti, designatur una proprietas, quae est forma
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ht
parents: 26
diff changeset
4167 significata per nomen. Non tamen sequitur quod propter plures
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ht
parents: 26
diff changeset
4168 proprietates possit dici pater plura principia, quia implicaretur
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ht
parents: 26
diff changeset
4169 pluralitas suppositorum.</p>
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ht
parents: 26
diff changeset
4170 <p title="I q. 36 a. 4 ad 3"><a name="29941"><span class=
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ht
parents: 26
diff changeset
4171 "ref">[29941] I&ordf; q. 36 a. 4 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
4172 dicendum quod secundum relativas proprietates non attenditur in
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ht
parents: 26
diff changeset
4173 divinis similitudo vel dissimilitudo, sed secundum essentiam. Unde,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4174 sicut pater non est similior sibi quam filio, ita nec filius
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ht
parents: 26
diff changeset
4175 similior patri quam spiritus sanctus.</p>
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ht
parents: 26
diff changeset
4176 <p title="I q. 36 a. 4 ad 4"><a name="29942"><span class=
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ht
parents: 26
diff changeset
4177 "ref">[29942] I&ordf; q. 36 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
4178 dicendum quod haec duo, scilicet, pater et filius sunt unum
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ht
parents: 26
diff changeset
4179 principium quod est pater, aut, unum principium quod non est pater,
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ht
parents: 26
diff changeset
4180 non sunt contradictorie opposita. Unde non est necesse alterum
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ht
parents: 26
diff changeset
4181 eorum dare. Cum enim dicimus, pater et filius sunt unum principium,
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ht
parents: 26
diff changeset
4182 hoc quod dico principium, non habet determinatam suppositionem, imo
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ht
parents: 26
diff changeset
4183 confusam pro duabus personis simul. Unde in processu est fallacia
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ht
parents: 26
diff changeset
4184 figurae dictionis, a confusa suppositione ad determinatam.</p>
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ht
parents: 26
diff changeset
4185 <p title="I q. 36 a. 4 ad 5"><a name="29943"><span class=
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ht
parents: 26
diff changeset
4186 "ref">[29943] I&ordf; q. 36 a. 4 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
4187 dicendum quod haec etiam est vera, unum principium spiritus sancti
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parents: 26
diff changeset
4188 est pater et filius. Quia hoc quod dico principium non supponit pro
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ht
parents: 26
diff changeset
4189 una persona tantum, sed indistincte pro duabus, ut dictum est.</p>
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ht
parents: 26
diff changeset
4190 <p title="I q. 36 a. 4 ad 6"><a name="29944"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4191 "ref">[29944] I&ordf; q. 36 a. 4 ad 6</span></a> Ad sextum dicendum
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ht
parents: 26
diff changeset
4192 quod convenienter potest dici quod pater et filius sunt idem
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ht
parents: 26
diff changeset
4193 principium, secundum quod ly principium supponit confuse et
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ht
parents: 26
diff changeset
4194 indistincte pro duabus personis simul.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4195 <p title="I q. 36 a. 4 ad 7"><a name="29945"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4196 "ref">[29945] I&ordf; q. 36 a. 4 ad 7</span></a> Ad septimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4197 dicendum quod quidam dicunt quod pater et filius, licet sint unum
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parents: 26
diff changeset
4198 principium spiritus sancti, sunt tamen duo spiratores, propter
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ht
parents: 26
diff changeset
4199 distinctionem suppositorum, sicut etiam duo spirantes, quia actus
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ht
parents: 26
diff changeset
4200 referuntur ad supposita. Nec est eadem ratio de hoc nomine creator.
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ht
parents: 26
diff changeset
4201 Quia spiritus sanctus procedit a patre et filio ut sunt duae
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ht
parents: 26
diff changeset
4202 personae distinctae, ut dictum est, non autem creatura procedit a
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ht
parents: 26
diff changeset
4203 tribus personis ut sunt personae distinctae, sed ut sunt unum in
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ht
parents: 26
diff changeset
4204 essentia. Sed videtur melius dicendum quod, quia spirans adiectivum
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ht
parents: 26
diff changeset
4205 est, spirator vero substantivum, possumus dicere quod pater et
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ht
parents: 26
diff changeset
4206 filius sunt duo spirantes, propter pluralitatem suppositorum; non
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ht
parents: 26
diff changeset
4207 autem duo spiratores, propter unam spirationem. Nam adiectiva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4208 nomina habent numerum secundum supposita, substantiva vero a
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ht
parents: 26
diff changeset
4209 seipsis, secundum formam significatam. Quod vero Hilarius dicit,
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ht
parents: 26
diff changeset
4210 quod spiritus sanctus est a patre et filio auctoribus, exponendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4211 est quod ponitur substantivum pro adiectivo.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4212 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
4213 <div class="D">Quaestio 37</div>
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ht
parents: 26
diff changeset
4214 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4215 <p title="I q. 37 pr."><a name="29946"><span class="ref">[29946]
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parents: 26
diff changeset
4216 I&ordf; q. 37 pr.</span></a> Deinde quaeritur de nomine amoris. Et
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parents: 26
diff changeset
4217 circa hoc quaeruntur duo. Primo, utrum sit proprium nomen spiritus
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ht
parents: 26
diff changeset
4218 sancti. Secundo, utrum pater et filius diligant se spiritu
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ht
parents: 26
diff changeset
4219 sancto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4220 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4221 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4222 <p title="I q. 37 a. 1 arg. 1"><a name="29947"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4223 "ref">[29947] I&ordf; q. 37 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4224 proceditur. Videtur quod amor non sit proprium nomen spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4225 sancti. Dicit enim Augustinus, XV de Trin., <i>nescio cur, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4226 sapientia dicitur et pater et filius et spiritus sanctus, et simul
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ht
parents: 26
diff changeset
4227 omnes non tres sed una sapientia, non ita et caritas dicatur pater
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ht
parents: 26
diff changeset
4228 et filius et spiritus sanctus, et simul omnes una caritas</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4229 nullum nomen quod de singulis personis praedicatur et de omnibus in
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ht
parents: 26
diff changeset
4230 communi singulariter, est nomen proprium alicuius personae. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4231 hoc nomen amor non est proprium spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4232 <p title="I q. 37 a. 1 arg. 2"><a name="29948"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4233 "ref">[29948] I&ordf; q. 37 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4234 spiritus sanctus est persona subsistens. Sed amor non significatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4235 ut persona subsistens, sed ut actio quaedam ab amante transiens in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4236 amatum. Ergo amor non est proprium nomen spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4237 <p title="I q. 37 a. 1 arg. 3"><a name="29949"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4238 "ref">[29949] I&ordf; q. 37 a. 1 arg. 3</span></a> Praeterea, amor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4239 est nexus amantium, quia secundum Dionysium, IV cap. de Div. Nom.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4240 est quaedam vis unitiva. Sed nexus est medium inter ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4241 connectit, non autem aliquid ab eis procedens. Cum igitur spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4242 sanctus procedat a patre et filio, sicut ostensum est, videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4243 non sit amor aut nexus patris et filii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4244 <p title="I q. 37 a. 1 arg. 4"><a name="29950"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4245 "ref">[29950] I&ordf; q. 37 a. 1 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4246 cuiuslibet amantis est aliquis amor. Sed spiritus sanctus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4247 amans. Ergo eius est aliquis amor. Si igitur spiritus sanctus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4248 amor, erit amor amoris, et spiritus a spiritu. Quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4249 inconveniens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4250 <p title="I q. 37 a. 1 s. c."><a name="29951"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4251 "ref">[29951] I&ordf; q. 37 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4252 quod Gregorius dicit, in homilia Pentecostes, <i>ipse spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4253 sanctus est amor</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4254 <p title="I q. 37 a. 1 co."><a name="29952"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4255 "ref">[29952] I&ordf; q. 37 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4256 quod nomen amoris in divinis sumi potest et essentialiter et
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ht
parents: 26
diff changeset
4257 personaliter. Et secundum quod personaliter sumitur, est proprium
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ht
parents: 26
diff changeset
4258 nomen spiritus sancti; sicut verbum est proprium nomen filii. Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4259 cuius evidentiam, sciendum est quod, cum in divinis, ut supra
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ht
parents: 26
diff changeset
4260 ostensum est, sint duae processiones, una per modum intellectus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4261 quae est processio verbi; alia per modum voluntatis, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4262 processio amoris, quia prima est nobis magis nota, ad singula
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4263 significanda quae in ea considerari possunt, sunt magis propria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4264 nomina adinventa; non autem in processione voluntatis. Unde et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4265 quibusdam circumlocutionibus utimur ad significandam personam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4266 procedentem, et relationes etiam quae accipiuntur secundum hanc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4267 processionem, et processionis et spirationis nominibus nominantur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4268 ut supra dictum est, quae tamen sunt magis nomina originis quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4269 relationis, secundum proprietatem vocabuli. Et tamen similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4270 utramque processionem considerari oportet. Sicut enim ex hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4271 aliquis rem aliquam intelligit, provenit quaedam intellectualis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4272 conceptio rei intellectae in intelligente, quae dicitur verbum; ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4273 ex hoc quod aliquis rem aliquam amat, provenit quaedam impressio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4274 ut ita loquar, rei amatae in affectu amantis, secundum quam amatum
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ht
parents: 26
diff changeset
4275 dicitur esse in amante, sicut et intellectum in intelligente. Ita
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ht
parents: 26
diff changeset
4276 quod, cum aliquis seipsum intelligit et amat, est in seipso non
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ht
parents: 26
diff changeset
4277 solum per identitatem rei, sed etiam ut intellectum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4278 intelligente, et amatum in amante. Sed ex parte intellectus, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4279 vocabula adinventa ad significandum respectum intelligentis ad rem
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ht
parents: 26
diff changeset
4280 intellectam, ut patet in hoc quod dico intelligere, et sunt etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4281 alia vocabula adinventa ad significandum processum intellectualis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4282 conceptionis, scilicet ipsum dicere, et verbum. Unde in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4283 intelligere solum essentialiter dicitur, quia non importat
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ht
parents: 26
diff changeset
4284 habitudinem ad verbum procedens, sed verbum personaliter dicitur,
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ht
parents: 26
diff changeset
4285 quia significat id quod procedit, ipsum vero dicere dicitur
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ht
parents: 26
diff changeset
4286 notionaliter, quia importat habitudinem principii verbi ad verbum
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ht
parents: 26
diff changeset
4287 ipsum. Ex parte autem voluntatis, praeter diligere et amare, quae
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ht
parents: 26
diff changeset
4288 important habitudinem amantis ad rem amatam, non sunt aliqua
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ht
parents: 26
diff changeset
4289 vocabula imposita, quae importent habitudinem ipsius impressionis
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ht
parents: 26
diff changeset
4290 vel affectionis rei amatae, quae provenit in amante ex hoc quod
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ht
parents: 26
diff changeset
4291 amat, ad suum principium, aut e converso. Et ideo, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4292 vocabulorum inopiam, huiusmodi habitudines significamus vocabulis
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ht
parents: 26
diff changeset
4293 amoris et dilectionis; sicut si verbum nominaremus intelligentiam
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ht
parents: 26
diff changeset
4294 conceptam, vel sapientiam genitam. Sic igitur, inquantum in amore
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ht
parents: 26
diff changeset
4295 vel dilectione non importatur nisi habitudo amantis ad rem amatam,
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ht
parents: 26
diff changeset
4296 amor et diligere essentialiter dicuntur, sicut intelligentia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4297 intelligere. Inquantum vero his vocabulis utimur ad exprimendam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4298 habitudinem eius rei quae procedit per modum amoris, ad suum
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ht
parents: 26
diff changeset
4299 principium, et e converso; ita quod per amorem intelligatur amor
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ht
parents: 26
diff changeset
4300 procedens, et per diligere intelligatur spirare amorem procedentem,
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ht
parents: 26
diff changeset
4301 sic amor est nomen personae, et diligere vel amare est verbum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4302 notionale, sicut dicere vel generare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4303 <p title="I q. 37 a. 1 ad 1"><a name="29953"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4304 "ref">[29953] I&ordf; q. 37 a. 1 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
4305 dicendum quod Augustinus loquitur de caritate, secundum quod
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ht
parents: 26
diff changeset
4306 essentialiter sumitur in divinis, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4307 <p title="I q. 37 a. 1 ad 2"><a name="29954"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4308 "ref">[29954] I&ordf; q. 37 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4309 dicendum quod intelligere et velle et amare, licet significentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4310 per modum actionum transeuntium in obiecta, sunt tamen actiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4311 manentes in agentibus, ut supra dictum est; ita tamen quod in ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4312 agente important habitudinem quandam ad obiectum. Unde amor, etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4313 in nobis, est aliquid manens in amante, et verbum cordis manens in
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ht
parents: 26
diff changeset
4314 dicente; tamen cum habitudine ad rem verbo expressam, vel amatam.
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ht
parents: 26
diff changeset
4315 Sed in Deo, in quo nullum est accidens, plus habet, quia tam verbum
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ht
parents: 26
diff changeset
4316 quam amor est subsistens. Cum ergo dicitur quod spiritus sanctus
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ht
parents: 26
diff changeset
4317 est amor patris in filium, vel in quidquam aliud, non significatur
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ht
parents: 26
diff changeset
4318 aliquid transiens in alium; sed solum habitudo amoris ad rem
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ht
parents: 26
diff changeset
4319 amatam; sicut et in verbo importatur habitudo verbi ad rem verbo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4320 expressam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4321 <p title="I q. 37 a. 1 ad 3"><a name="29955"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4322 "ref">[29955] I&ordf; q. 37 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4323 dicendum quod spiritus sanctus dicitur esse nexus patris et filii,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4324 inquantum est amor, quia, cum pater amet unica dilectione se et
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ht
parents: 26
diff changeset
4325 filium, et e converso, importatur in spiritu sancto, prout est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4326 amor, habitudo patris ad filium, et e converso, ut amantis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4327 amatum. Sed ex hoc ipso quod pater et filius se mutuo amant,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4328 oportet quod mutuus amor, qui est spiritus sanctus, ab utroque
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ht
parents: 26
diff changeset
4329 procedat. Secundum igitur originem, spiritus sanctus non est
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ht
parents: 26
diff changeset
4330 medius, sed tertia in Trinitate persona. Secundum vero praedictam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4331 habitudinem, est medius nexus duorum, ab utroque procedens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4332 <p title="I q. 37 a. 1 ad 4"><a name="29956"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4333 "ref">[29956] I&ordf; q. 37 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4334 dicendum quod, sicut filio, licet intelligat, non tamen sibi
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ht
parents: 26
diff changeset
4335 competit producere verbum, quia intelligere convenit ei ut verbo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4336 procedenti; ita, licet spiritus sanctus amet, essentialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4337 accipiendo, non tamen convenit ei quod spiret amorem, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4338 diligere notionaliter sumptum; quia sic diligit essentialiter ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4339 amor procedens, non ut a quo procedit amor.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4340 <br />
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ht
parents: 26
diff changeset
4341 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4342 <p title="I q. 37 a. 2 arg. 1"><a name="29957"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4343 "ref">[29957] I&ordf; q. 37 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4344 proceditur. Videtur quod pater et filius non diligant se spiritu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4345 sancto. Augustinus enim, in VII de Trin., probat quod pater non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4346 sapiens sapientia genita. Sed sicut filius est sapientia genita,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4347 ita spiritus sanctus est amor procedens, ut dictum est. Ergo pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4348 et filius non diligunt se amore procedente, qui est spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4349 sanctus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4350 <p title="I q. 37 a. 2 arg. 2"><a name="29958"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4351 "ref">[29958] I&ordf; q. 37 a. 2 arg. 2</span></a> Praeterea, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4352 dicitur, pater et filius diligunt se spiritu sancto, hoc verbum
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ht
parents: 26
diff changeset
4353 diligere aut sumitur essentialiter, aut notionaliter. Sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4354 potest esse vera secundum quod sumitur essentialiter, quia pari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4355 ratione posset dici quod pater intelligit filio. Neque etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4356 secundum quod sumitur notionaliter, quia pari ratione posset dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4357 quod pater et filius spirant spiritu sancto, vel quod pater generat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4358 filio. Ergo nullo modo haec est vera, pater et filius diligunt se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4359 spiritu sancto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4360 <p title="I q. 37 a. 2 arg. 3"><a name="29959"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4361 "ref">[29959] I&ordf; q. 37 a. 2 arg. 3</span></a> Praeterea, eodem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4362 amore pater diligit filium, et se, et nos. Sed pater non diligit se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4363 spiritu sancto. Quia nullus actus notionalis reflectitur super
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ht
parents: 26
diff changeset
4364 principium actus, non enim potest dici quod pater generat se, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4365 spirat se. Ergo etiam non potest dici quod diligat se spiritu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4366 sancto, secundum quod diligere sumitur notionaliter. Item, amor quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4367 diligit nos, non videtur esse spiritus sanctus, quia importatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4368 respectus ad creaturam, et ita ad essentiam pertinet. Ergo et haec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4369 est falsa, pater diligit filium spiritu sancto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4370 <p title="I q. 37 a. 2 s. c."><a name="29960"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4371 "ref">[29960] I&ordf; q. 37 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4372 quod Augustinus dicit, VI de Trin., quod <i>spiritus sanctus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4373 quo genitus a generante diligitur, genitoremque suum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4374 diligit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4375 <p title="I q. 37 a. 2 co."><a name="29961"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4376 "ref">[29961] I&ordf; q. 37 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4377 quod circa hanc quaestionem difficultatem affert quod, cum dicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4378 pater diligit filium spiritu sancto, cum ablativus construatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4379 habitudine alicuius causae, videtur quod spiritus sanctus sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4380 principium diligendi patri et filio; quod est omnino impossibile.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4381 Et ideo quidam dixerunt hanc esse falsam, pater et filius diligunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4382 se spiritu sancto. Et dicunt hanc esse retractatam ab Augustino in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4383 suo simili, cum scilicet retractavit istam, pater est sapiens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4384 sapientia genita. Quidam vero dicunt quod est propositio impropria;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4385 et est sic exponenda, pater diligit filium spiritu sancto, idest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4386 amore essentiali, qui appropriatur spiritui sancto. Quidam vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4387 dixerunt quod ablativus iste construitur in habitudine signi, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4388 sit sensus, spiritus sanctus est signum quod pater diligat filium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4389 inquantum scilicet procedit ab eis ut amor. Quidam vero dixerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4390 quod ablativus iste construitur in habitudine causae formalis, quia
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ht
parents: 26
diff changeset
4391 spiritus sanctus est amor, quo formaliter pater et filius se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4392 invicem diligunt. Quidam vero dixerunt quod construitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4393 habitudine effectus formalis. Et isti propinquius ad veritatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4394 accesserunt. Unde ad huius evidentiam, sciendum est quod, cum res
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4395 communiter denominentur a suis formis, sicut album ab albedine, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4396 homo ab humanitate; omne illud a quo aliquid denominatur, quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4397 ad hoc habet habitudinem formae. Ut si dicam, iste est indutus
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ht
parents: 26
diff changeset
4398 vestimento, iste ablativus construitur in habitudine causae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4399 formalis, quamvis non sit forma. Contingit autem aliquid denominari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4400 per id quod ab ipso procedit, non solum sicut agens actione; sed
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ht
parents: 26
diff changeset
4401 etiam sicut ipso termino actionis, qui est effectus, quando ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4402 effectus in intellectu actionis includitur. Dicimus enim quod ignis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4403 est calefaciens calefactione, quamvis calefactio non sit calor, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4404 est forma ignis, sed actio ab igne procedens, et dicimus quod arbor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4405 est florens floribus, quamvis flores non sint forma arboris, sed
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ht
parents: 26
diff changeset
4406 quidam effectus ab ipsa procedentes. Secundum hoc ergo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4407 quod, cum diligere in divinis dupliciter sumatur, essentialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4408 scilicet et notionaliter; secundum quod essentialiter sumitur, sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4409 pater et filius non diligunt se spiritu sancto, sed essentia sua.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4410 Unde Augustinus dicit, in XV de Trin., <i>quis audet dicere patrem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4411 nec se nec filium nec spiritum sanctum diligere nisi per spiritum
544e12f679ad convert to xml
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parents: 26
diff changeset
4412 sanctum?</i> Et secundum hoc procedunt primae opiniones. Secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
4413 vero quod notionaliter sumitur, sic diligere nihil est aliud quam
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parents: 26
diff changeset
4414 spirare amorem; sicut dicere est producere verbum, et florere est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4415 producere flores. Sicut ergo dicitur arbor florens floribus, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4416 dicitur pater dicens verbo vel filio, se et creaturam, et pater et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4417 filius dicuntur diligentes spiritu sancto, vel amore procedente, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4418 se et nos.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4419 <p title="I q. 37 a. 2 ad 1"><a name="29962"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4420 "ref">[29962] I&ordf; q. 37 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4421 dicendum quod esse sapientem vel intelligentem in divinis non
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parents: 26
diff changeset
4422 sumitur nisi essentialiter, et ideo non potest dici quod pater sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4423 sapiens vel intelligens filio. Sed diligere sumitur non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4424 essentialiter, sed etiam notionaliter. Et secundum hoc, possumus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4425 dicere quod pater et filius diligunt se spiritu sancto, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4426 est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4427 <p title="I q. 37 a. 2 ad 2"><a name="29963"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4428 "ref">[29963] I&ordf; q. 37 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4429 dicendum quod, quando in intellectu alicuius actionis importatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4430 determinatus effectus, potest denominari principium actionis et ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4431 actione et ab effectu; sicut possumus dicere quod arbor est florens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4432 floritione, et floribus. Sed quando in actione non includitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4433 determinatus effectus, tunc non potest principium actionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4434 denominari ab effectu, sed solum ab actione, non enim dicimus quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4435 arbor producit florem flore, sed productione floris. In hoc igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4436 quod dico spirat vel generat, importatur actus notionalis tantum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4437 Unde non possumus dicere quod pater spiret spiritu sancto, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4438 generet filio. Possumus autem dicere quod pater dicit verbo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4439 tanquam persona procedente, et dicit dictione, tanquam actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4440 notionali, quia dicere importat determinatam personam procedentem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4441 cum dicere sit producere verbum. Et similiter diligere, prout
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4442 notionaliter sumitur, est producere amorem. Et ideo potest dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4443 quod pater diligit filium spiritu sancto, tanquam persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4444 procedente, et ipsa dilectione, tanquam actu notionali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4445 <p title="I q. 37 a. 2 ad 3"><a name="29964"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4446 "ref">[29964] I&ordf; q. 37 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4447 dicendum quod pater non solum filium, sed etiam se et nos diligit
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ht
parents: 26
diff changeset
4448 spiritu sancto. Quia, ut dictum est diligere, prout notionaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4449 sumitur, non solum importat productionem divinae personae, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4450 etiam personam productam per modum amoris, qui habet habitudinem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4451 rem dilectam. Unde, sicut pater dicit se et omnem creaturam verbo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4452 quod genuit, inquantum verbum genitum sufficienter repraesentat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4453 patrem et omnem creaturam; ita diligit se et omnem creaturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4454 spiritu sancto, inquantum spiritus sanctus procedit ut amor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4455 bonitatis primae, secundum quam pater amat se et omnem creaturam.
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ht
parents: 26
diff changeset
4456 Et sic etiam patet quod respectus importatur ad creaturam et in
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ht
parents: 26
diff changeset
4457 verbo et in amore procedente, quasi secundario; inquantum scilicet
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ht
parents: 26
diff changeset
4458 veritas et bonitas divina est principium intelligendi et amandi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4459 omnem creaturam.</p>
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parents: 26
diff changeset
4460 <br />
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parents: 26
diff changeset
4461 <div class="D">Quaestio 38</div>
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parents: 26
diff changeset
4462 <div class="G">Prooemium</div>
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parents: 26
diff changeset
4463 <p title="I q. 38 pr."><a name="29965"><span class="ref">[29965]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4464 I&ordf; q. 38 pr.</span></a> Consequenter quaeritur de dono. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4465 circa hoc quaeruntur duo. Primo, utrum donum possit esse nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4466 personale. Secundo, utrum sit proprium spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4467 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4468 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4469 <p title="I q. 38 a. 1 arg. 1"><a name="29966"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4470 "ref">[29966] I&ordf; q. 38 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4471 proceditur. Videtur quod donum non sit nomen personale. Omne enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4472 nomen personale importat aliquam distinctionem in divinis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4473 nomen doni non importat aliquam distinctionem in divinis, dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4474 enim Augustinus, XV de Trin., quod <i>spiritus sanctus ita datur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4475 sicut Dei donum, ut etiam seipsum det sicut Deus</i>. Ergo donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4476 non est nomen personale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4477 <p title="I q. 38 a. 1 arg. 2"><a name="29967"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4478 "ref">[29967] I&ordf; q. 38 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4479 nullum nomen personale convenit essentiae divinae. Sed essentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4480 divina est donum quod pater dat filio, ut patet per Hilarium, IX de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4481 Trin. Ergo donum non est nomen personale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4482 <p title="I q. 38 a. 1 arg. 3"><a name="29968"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4483 "ref">[29968] I&ordf; q. 38 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4484 secundum Damascenum, nihil est subiectum aut serviens in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4485 personis. Sed donum importat quandam subiectionem et ad eum cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4486 datur, et ad eum a quo datur. Ergo donum non est nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4487 personale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4488 <p title="I q. 38 a. 1 arg. 4"><a name="29969"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4489 "ref">[29969] I&ordf; q. 38 a. 1 arg. 4</span></a> Praeterea, donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4490 importat respectum ad creaturam, et ita videtur de Deo dici ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4491 tempore. Sed nomina personalia dicuntur de Deo ab aeterno, ut pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4492 et filius. Ergo donum non est nomen personale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4493 <p title="I q. 38 a. 1 s. c."><a name="29970"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4494 "ref">[29970] I&ordf; q. 38 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4495 quod Augustinus dicit, XV de Trin., <i>sicut corpus carnis nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4496 aliud est quam caro, sic donum spiritus sancti nihil aliud est quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4497 spiritus sanctus</i>. Sed spiritus sanctus est nomen personale.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4498 Ergo et donum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4499 <p title="I q. 38 a. 1 co."><a name="29971"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4500 "ref">[29971] I&ordf; q. 38 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4501 quod in nomine doni importatur aptitudo ad hoc quod donetur. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4502 autem donatur, habet habitudinem et ad id a quo datur, et ad id cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4503 datur, non enim daretur ab aliquo nisi esset eius; et ad hoc alicui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4504 datur, ut eius sit. Persona autem divina dicitur esse alicuius, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4505 secundum originem, sicut filius est patris; vel inquantum ab aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4506 habetur. Habere autem dicimur id quo libere possumus uti vel frui,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4507 ut volumus. Et per hunc modum divina persona non potest haberi nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4508 a rationali creatura Deo coniuncta. Aliae autem creaturae moveri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4509 quidem possunt a divina persona; non tamen sic quod in potestate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4510 earum sit frui divina persona, et uti effectu eius. Ad quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4511 quandoque pertingit rationalis creatura; ut puta cum sic fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4512 particeps divini verbi et procedentis amoris, ut possit libere Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4513 vere cognoscere et recte amare. Unde sola creatura rationalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4514 potest habere divinam personam. Sed ad hoc quod sic eam habeat, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4515 potest propria virtute pervenire, unde oportet quod hoc ei desuper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4516 detur; hoc enim dari nobis dicitur, quod aliunde habemus. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4517 divinae personae competit dari, et esse donum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4518 <p title="I q. 38 a. 1 ad 1"><a name="29972"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4519 "ref">[29972] I&ordf; q. 38 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4520 dicendum quod nomen doni importat distinctionem personalem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4521 secundum quod donum dicitur esse alicuius per originem. Et tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4522 spiritus sanctus dat seipsum, inquantum est sui ipsius, ut potens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4523 se uti, vel potius frui; sicut et homo liber dicitur esse sui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4524 ipsius. Et hoc est quod Augustinus dicit, super Ioan., <i>quid tam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4525 tuum est quam tu?</i> Vel dicendum, et melius, quod donum oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4526 esse aliquo modo dantis. Sed hoc esse huius dicitur multipliciter.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4527 Uno modo, per modum identitatis, sicut dicit Augustinus super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4528 Ioan., et sic donum non distinguitur a dante, sed ab eo cui datur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4529 Et sic dicitur quod spiritus sanctus dat se. Alio modo dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4530 aliquid esse alicuius ut possessio vel servus, et sic oportet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4531 donum essentialiter distinguatur a dante. Et sic donum Dei est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4532 aliquid creatum. Tertio modo dicitur hoc esse huius per originem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4533 tantum, et sic filius est patris, et spiritus sanctus utriusque.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4534 Inquantum ergo donum hoc modo dicitur esse dantis, sic distinguitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4535 a dante personaliter, et est nomen personale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4536 <p title="I q. 38 a. 1 ad 2"><a name="29973"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4537 "ref">[29973] I&ordf; q. 38 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4538 dicendum quod essentia dicitur esse donum patris primo modo, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4539 essentia est patris per modum identitatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4540 <p title="I q. 38 a. 1 ad 3"><a name="29974"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4541 "ref">[29974] I&ordf; q. 38 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4542 dicendum quod donum, secundum quod est nomen personale in divinis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4543 non importat subiectionem, sed originem tantum, in comparatione ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4544 dantem. In comparatione vero ad eum cui datur, importat liberum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4545 usum vel fruitionem, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4546 <p title="I q. 38 a. 1 ad 4"><a name="29975"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4547 "ref">[29975] I&ordf; q. 38 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4548 dicendum quod donum non dicitur ex eo quod actu datur, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4549 inquantum habet aptitudinem ut possit dari. Unde ab aeterno divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4550 persona dicitur donum, licet ex tempore detur. Nec tamen per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4551 quod importatur respectus ad creaturam, oportet quod sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4552 essentiale, sed quod aliquid essentiale in suo intellectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4553 includatur, sicut essentia includitur in intellectu personae, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4554 supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4555 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4556 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4557 <p title="I q. 38 a. 2 arg. 1"><a name="29976"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4558 "ref">[29976] I&ordf; q. 38 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4559 proceditur. Videtur quod donum non sit proprium nomen spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4560 sancti. Donum enim dicitur ex eo quod datur. Sed, sicut dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4561 Isa. IX, <i>filius datus est nobis</i>. Ergo esse donum convenit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4562 filio, sicut spiritui sancto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4563 <p title="I q. 38 a. 2 arg. 2"><a name="29977"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4564 "ref">[29977] I&ordf; q. 38 a. 2 arg. 2</span></a> Praeterea, omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4565 nomen proprium alicuius personae significat aliquam eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4566 proprietatem. Sed hoc nomen donum non significat proprietatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4567 aliquam spiritus sancti. Ergo donum non est proprium nomen spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4568 sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4569 <p title="I q. 38 a. 2 arg. 3"><a name="29978"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4570 "ref">[29978] I&ordf; q. 38 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4571 spiritus sanctus potest dici spiritus alicuius hominis, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4572 dictum est. Sed non potest dici donum alicuius hominis, sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4573 donum Dei. Ergo donum non est proprium nomen spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4574 <p title="I q. 38 a. 2 s. c."><a name="29979"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4575 "ref">[29979] I&ordf; q. 38 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4576 quod Augustinus dicit, in IV de Trin., <i>sicut natum esse est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4577 filio a patre esse, ita spiritui sancto donum Dei esse est a patre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4578 et filio procedere</i>. Sed spiritus sanctus sortitur proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4579 nomen inquantum procedit a patre et filio. Ergo et donum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4580 proprium nomen spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4581 <p title="I q. 38 a. 2 co."><a name="29980"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4582 "ref">[29980] I&ordf; q. 38 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4583 quod donum, secundum quod personaliter sumitur in divinis, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4584 proprium nomen spiritus sancti. Ad cuius evidentiam, sciendum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4585 quod donum proprie est datio irreddibilis, secundum philosophum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4586 idest quod non datur intentione retributionis, et sic importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4587 gratuitam donationem. Ratio autem gratuitae donationis est amor,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4588 ideo enim damus gratis alicui aliquid, quia volumus ei bonum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4589 Primum ergo quod damus ei, est amor quo volumus ei bonum. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4590 manifestum est quod amor habet rationem primi doni, per quod omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4591 dona gratuita donantur. Unde, cum spiritus sanctus procedat ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4592 amor, sicut iam dictum est, procedit in ratione doni primi. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4593 dicit Augustinus, XV de Trin., quod <i>per donum quod est spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4594 sanctus, multa propria dona dividuntur membris Christi</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4595 <p title="I q. 38 a. 2 ad 1"><a name="29981"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4596 "ref">[29981] I&ordf; q. 38 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4597 dicendum quod, sicut filius, quia procedit per modum verbi, quod de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4598 ratione sua habet quod sit similitudo sui principii dicitur proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4599 imago, licet etiam spiritus sanctus sit similis patri; ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4600 spiritus sanctus, quia a patre procedit ut amor, dicitur proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4601 donum, licet etiam filius detur. Hoc enim ipsum quod filius datur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4602 est ex patris amore, secundum illud Ioan. III, <i>sic Deus dilexit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4603 mundum, ut filium suum unigenitum daret</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4604 <p title="I q. 38 a. 2 ad 2"><a name="29982"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4605 "ref">[29982] I&ordf; q. 38 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4606 dicendum quod in nomine doni importatur quod sit dantis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4607 originem. Et sic importatur proprietas originis spiritus sancti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4608 quae est processio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4609 <p title="I q. 38 a. 2 ad 3"><a name="29983"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4610 "ref">[29983] I&ordf; q. 38 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4611 dicendum quod donum, antequam detur, est tantum dantis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4612 postquam datur, est eius cui datur. Quia igitur donum non importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4613 dationem in actu, non potest dici quod sit donum hominis; sed donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4614 Dei dantis. Cum autem iam datum est, tunc hominis est vel spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4615 vel datum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4616 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4617 <div class="D">Quaestio 39</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4618 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4619 <p title="I q. 39 pr."><a name="29984"><span class="ref">[29984]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4620 I&ordf; q. 39 pr.</span></a> Post ea quae de personis divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4621 absolute tractata sunt, considerandum restat de personis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4622 comparatione ad essentiam, et ad proprietates, et ad actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4623 notionales; et de comparatione ipsarum ad invicem. Quantum igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4624 ad primum horum, octo quaeruntur. Primo, utrum essentia in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4625 sit idem quod persona. Secundo, utrum dicendum sit quod tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4626 personae sunt unius essentiae. Tertio, utrum nomina essentialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4627 praedicanda sint de personis in plurali vel in singulari. Quarto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4628 utrum adiectiva notionalia, aut verba vel participia, praedicari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4629 possint de nominibus essentialibus concretive acceptis. Quinto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4630 utrum praedicari possint de nominibus essentialibus in abstracto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4631 acceptis. Sexto, utrum nomina personarum praedicari possint de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4632 nominibus essentialibus concretis. Septimo, utrum essentialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4633 attributa sint approprianda personis. Octavo, quod attributum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4634 cuique personae debeat appropriari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4635 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4636 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4637 <p title="I q. 39 a. 1 arg. 1"><a name="29985"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4638 "ref">[29985] I&ordf; q. 39 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4639 proceditur. Videtur quod in divinis essentia non sit idem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4640 persona. In quibuscumque enim essentia est idem quod persona seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4641 suppositum, oportet quod sit tantum unum suppositum unius naturae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4642 ut patet in omnibus substantiis separatis, eorum enim quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4643 idem re, unum multiplicari non potest, quin multiplicetur et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4644 reliquum. Sed in divinis est una essentia et tres personae, ut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4645 supra dictis patet. Ergo essentia non est idem quod persona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4646 <p title="I q. 39 a. 1 arg. 2"><a name="29986"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4647 "ref">[29986] I&ordf; q. 39 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4648 affirmatio et negatio simul et semel non verificantur de eodem. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4649 affirmatio et negatio verificantur de essentia et persona, nam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4650 persona est distincta, essentia vero non est distincta. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4651 persona et essentia non sunt idem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4652 <p title="I q. 39 a. 1 arg. 3"><a name="29987"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4653 "ref">[29987] I&ordf; q. 39 a. 1 arg. 3</span></a> Praeterea, nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4654 subiicitur sibi ipsi. Sed persona subiicitur essentiae, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4655 suppositum vel hypostasis nominatur. Ergo persona non est idem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4656 essentia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4657 <p title="I q. 39 a. 1 s. c."><a name="29988"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4658 "ref">[29988] I&ordf; q. 39 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4659 quod Augustinus dicit, VII de Trin., <i>cum dicimus personam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4660 patris, non aliud dicimus quam substantiam patris</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4661 <p title="I q. 39 a. 1 co."><a name="29989"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4662 "ref">[29989] I&ordf; q. 39 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4663 quod considerantibus divinam simplicitatem, quaestio ista in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4664 manifesto habet veritatem. Ostensum est enim supra quod divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4665 simplicitas hoc requirit, quod in Deo sit idem essentia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4666 suppositum; quod in substantiis intellectualibus nihil est aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4667 quam persona. Sed difficultatem videtur ingerere quod,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4668 multiplicatis personis divinis, essentia retinet unitatem. Et quia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4669 ut Boetius dicit, relatio multiplicat personarum Trinitatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4670 posuerunt aliqui hoc modo in divinis differre essentiam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4671 personam, quo et relationes dicebant esse assistentes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4672 considerantes in relationibus solum quod ad alterum sunt, et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4673 quod res sunt. Sed, sicut supra ostensum est, sicut relationes in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4674 rebus creatis accidentaliter insunt, ita in Deo sunt ipsa essentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4675 divina. Ex quo sequitur quod in Deo non sit aliud essentia quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4676 persona secundum rem; et tamen quod personae realiter ab invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4677 distinguantur. Persona enim, ut dictum est supra, significat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4678 relationem, prout est subsistens in natura divina. Relatio autem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4679 ad essentiam comparata, non differt re, sed ratione tantum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4680 comparata autem ad oppositam relationem, habet, virtute
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4681 oppositionis, realem distinctionem. Et sic remanet una essentia, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4682 tres personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4683 <p title="I q. 39 a. 1 ad 1"><a name="29990"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4684 "ref">[29990] I&ordf; q. 39 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4685 dicendum quod in creaturis non potest esse distinctio suppositorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4686 per relationes, sed oportet quod sit per essentialia principia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4687 quia relationes non sunt subsistentes in creaturis. In divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4688 autem relationes sunt subsistentes, et ideo, secundum quod habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4689 oppositionem ad invicem, possunt distinguere supposita. Neque tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4690 distinguitur essentia, quia relationes ipsae non distinguuntur ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4691 invicem secundum quod sunt realiter idem cum essentia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4692 <p title="I q. 39 a. 1 ad 2"><a name="29991"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4693 "ref">[29991] I&ordf; q. 39 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4694 dicendum quod, inquantum essentia et persona in divinis differunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4695 secundum intelligentiae rationem, sequitur quod aliquid possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4696 affirmari de uno, quod negatur de altero, et per consequens quod,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4697 supposito uno, non supponatur alterum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4698 <p title="I q. 39 a. 1 ad 3"><a name="29992"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4699 "ref">[29992] I&ordf; q. 39 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4700 dicendum quod rebus divinis nomina imponimus secundum modum rerum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4701 creatarum, ut supra dictum est. Et quia naturae rerum creatarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4702 individuantur per materiam, quae subiicitur naturae speciei, inde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4703 est quod individua dicuntur subiecta, vel supposita, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4704 hypostases. Et propter hoc etiam divinae personae supposita vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4705 hypostases nominantur, non quod ibi sit aliqua suppositio vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4706 subiectio secundum rem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4707 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4708 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4709 <p title="I q. 39 a. 2 arg. 1"><a name="29993"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4710 "ref">[29993] I&ordf; q. 39 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4711 proceditur. Videtur quod non sit dicendum tres personas esse unius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4712 essentiae. Dicit enim Hilarius, in libro de Synod., quod pater et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4713 filius et spiritus sanctus <i>sunt quidem per substantiam tria, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4714 consonantiam vero unum</i>. Sed substantia Dei est eius essentia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4715 Ergo tres personae non sunt unius essentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4716 <p title="I q. 39 a. 2 arg. 2"><a name="29994"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4717 "ref">[29994] I&ordf; q. 39 a. 2 arg. 2</span></a> Praeterea, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4718 est affirmandum aliquid de divinis, quod auctoritate Scripturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4719 sacrae non est expressum, ut patet per Dionysium, I cap. de Div.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4720 Nom. Sed nunquam in Scriptura sacra exprimitur quod pater et filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4721 et spiritus sanctus sunt unius essentiae. Ergo hoc non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4722 asserendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4723 <p title="I q. 39 a. 2 arg. 3"><a name="29995"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4724 "ref">[29995] I&ordf; q. 39 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4725 natura divina est idem quod essentia. Sufficeret ergo dicere quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4726 tres personae sunt unius naturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4727 <p title="I q. 39 a. 2 arg. 4"><a name="29996"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4728 "ref">[29996] I&ordf; q. 39 a. 2 arg. 4</span></a> Praeterea, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4729 consuevit dici quod persona sit essentiae, sed magis quod essentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4730 sit personae. Ergo neque convenienter videtur dici quod tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4731 personae sunt unius essentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4732 <p title="I q. 39 a. 2 arg. 5"><a name="29997"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4733 "ref">[29997] I&ordf; q. 39 a. 2 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4734 Augustinus dicit quod non dicimus tres personas esse ex una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4735 essentia, ne intelligatur in divinis aliud esse essentia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4736 persona. Sed sicut praepositiones sunt transitivae, ita et obliqui.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4737 Ergo, pari ratione, non est dicendum quod tres personae sunt unius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4738 essentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4739 <p title="I q. 39 a. 2 arg. 6"><a name="29998"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4740 "ref">[29998] I&ordf; q. 39 a. 2 arg. 6</span></a> Praeterea, id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4741 quod potest esse erroris occasio, non est in divinis dicendum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4742 cum dicuntur tres personae unius essentiae vel substantiae datur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4743 erroris occasio. Quia, ut Hilarius dicit, in libro de Synod.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4744 <i>una substantia patris et filii praedicata, aut unum qui duas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4745 nuncupationes habeat, subsistentem significat; aut divisam unam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4746 substantiam duas imperfectas fecisse substantias; aut tertiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4747 priorem substantiam, quae a duobus et usurpata sit et assumpta</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4748 Non est ergo dicendum tres personas esse unius substantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4749 <p title="I q. 39 a. 2 s. c."><a name="29999"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4750 "ref">[29999] I&ordf; q. 39 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4751 quod Augustinus dicit, in libro II contra Maximinum, quod hoc nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4752 homousion, quod in Concilio Nicaeno adversus Arianos firmatum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4753 idem significat quod tres personas esse unius essentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4754 <p title="I q. 39 a. 2 co."><a name="30000"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4755 "ref">[30000] I&ordf; q. 39 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4756 quod, sicut supra dictum est, intellectus noster res divinas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4757 nominat, non secundum modum earum, quia sic eas cognoscere non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4758 potest; sed secundum modum in rebus creatis inventum. Et quia in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4759 rebus sensibilibus, a quibus intellectus noster scientiam capit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4760 natura alicuius speciei per materiam individuatur; et sic natura se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4761 habet ut forma, individuum autem ut suppositum formae, propter hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4762 etiam in divinis, quantum ad modum significandi, essentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4763 significatur ut forma trium personarum. Dicimus autem in rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4764 creatis formam quamcumque esse eius cuius est forma; sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4765 sanitatem vel pulchritudinem hominis alicuius. Rem autem habentem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4766 formam non dicimus esse formae, nisi cum adiectione alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4767 adiectivi, quod designat illam formam, ut cum dicimus, ista mulier
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4768 est egregiae formae, iste homo est perfectae virtutis. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4769 similiter, quia in divinis, multiplicatis personis, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4770 multiplicatur essentia, dicimus unam essentiam esse trium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4771 personarum; et tres personas unius essentiae, ut intelligantur isti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4772 genitivi construi in designatione formae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4773 <p title="I q. 39 a. 2 ad 1"><a name="30001"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4774 "ref">[30001] I&ordf; q. 39 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4775 dicendum quod substantia sumitur pro hypostasi; et non pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4776 essentia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4777 <p title="I q. 39 a. 2 ad 2"><a name="30002"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4778 "ref">[30002] I&ordf; q. 39 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4779 dicendum quod, licet tres personas esse unius essentiae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4780 inveniatur in sacra Scriptura per haec verba, invenitur tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4781 quantum ad hunc sensum, sicut ibi, <i>ego et pater unum sumus; et,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4782 ego in patre, et pater in me est</i>. Et per multa alia haberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4783 potest idem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4784 <p title="I q. 39 a. 2 ad 3"><a name="30003"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4785 "ref">[30003] I&ordf; q. 39 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4786 dicendum quod, quia natura designat principium actus, essentia vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4787 ab essendo dicitur, possunt dici aliqua unius naturae, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4788 conveniunt in aliquo actu, sicut omnia calefacientia, sed unius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4789 essentiae dici non possunt, nisi quorum est unum esse. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4790 magis exprimitur unitas divina per hoc quod dicitur quod tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4791 personae sunt unius essentiae, quam si diceretur quod sunt unius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4792 naturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4793 <p title="I q. 39 a. 2 ad 4"><a name="30004"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4794 "ref">[30004] I&ordf; q. 39 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4795 dicendum quod forma, absolute accepta, consuevit significari ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4796 eius cuius est forma, ut virtus Petri. E converso autem, res habens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4797 formam aliquam non consuevit significari ut eius, nisi cum volumus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4798 determinare sive designare formam. Et tunc requiruntur duo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4799 genitivi, quorum unus significet formam, et alius determinationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4800 formae, ut si dicatur, Petrus est magnae virtutis, vel etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4801 requiritur unus genitivus habens vim duorum genitivorum, ut cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4802 dicitur, vir sanguinum est iste, idest effusor multi sanguinis.
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ht
parents: 26
diff changeset
4803 Quia igitur essentia divina significatur ut forma respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4804 personae, convenienter essentia personae dicitur. Non autem e
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ht
parents: 26
diff changeset
4805 converso, nisi aliquid addatur ad designationem essentiae; ut si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4806 dicatur quod pater est persona divinae essentiae, vel quod tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4807 personae sunt unius essentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4808 <p title="I q. 39 a. 2 ad 5"><a name="30005"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4809 "ref">[30005] I&ordf; q. 39 a. 2 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4810 dicendum quod haec praepositio ex vel de non designat habitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4811 causae formalis, sed magis habitudinem causae efficientis vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4812 materialis. Quae quidem causae in omnibus distinguuntur ab his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4813 quorum sunt causae, nihil enim est sua materia, neque aliquid est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4814 suum principium activum. Aliquid tamen est sua forma, ut patet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4815 omnibus rebus immaterialibus. Et ideo per hoc quod dicimus tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4816 personas unius essentiae, significando essentiam in habitudine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4817 formae, non ostenditur aliud esse essentia quam persona, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4818 ostenderetur, si diceremus tres personas ex eadem essentia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4819 <p title="I q. 39 a. 2 ad 6"><a name="30006"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4820 "ref">[30006] I&ordf; q. 39 a. 2 ad 6</span></a> Ad sextum dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4821 quod, sicut Hilarius dicit, in libro de Synod., <i>male sanctis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4822 rebus praeiudicatur, si, quia non sanctae a quibusdam habentur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4823 esse non debeant. Sic, si male intelligitur homousion, quid ad me
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4824 bene intelligentem? Sit ergo una substantia ex naturae genitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4825 proprietate, non sit autem ex portione, aut ex unione, aut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4826 communione</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4827 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4828 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4829 <p title="I q. 39 a. 3 arg. 1"><a name="30007"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4830 "ref">[30007] I&ordf; q. 39 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4831 proceditur. Videtur quod nomina essentialia, ut hoc nomen Deus, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4832 praedicentur singulariter de tribus personis, sed pluraliter. Sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4833 enim homo significatur ut habens humanitatem, ita Deus significatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4834 ut habens deitatem. Sed tres personae sunt tres habentes deitatem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4835 Ergo tres personae sunt tres dii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4836 <p title="I q. 39 a. 3 arg. 2"><a name="30008"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4837 "ref">[30008] I&ordf; q. 39 a. 3 arg. 2</span></a> Praeterea, Gen.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4838 I, ubi dicitur, <i>in principio creavit Deus caelum et terram</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4839 Hebraica veritas habet Elohim, quod potest interpretari dii, sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4840 iudices. Et hoc dicitur propter pluralitatem personarum. Ergo tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4841 personae sunt plures dii, et non unus Deus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4842 <p title="I q. 39 a. 3 arg. 3"><a name="30009"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4843 "ref">[30009] I&ordf; q. 39 a. 3 arg. 3</span></a> Praeterea, hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4844 nomen res, cum absolute dicatur, videtur ad substantiam pertinere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4845 Sed hoc nomen pluraliter praedicatur de tribus personis, dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4846 Augustinus, in libro de Doctr. Christ., <i>res quibus fruendum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4847 sunt pater et filius et spiritus sanctus</i>. Ergo et alia nomina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4848 essentialia pluraliter praedicari possunt de tribus personis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4849 <p title="I q. 39 a. 3 arg. 4"><a name="30010"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4850 "ref">[30010] I&ordf; q. 39 a. 3 arg. 4</span></a> Praeterea, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4851 hoc nomen Deus significat habentem deitatem, ita hoc nomen persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4852 significat subsistentem in natura aliqua intellectuali. Sed dicimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4853 tres personas. Ergo, eadem ratione, dicere possumus tres deos.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4854 <p title="I q. 39 a. 3 s. c."><a name="30011"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4855 "ref">[30011] I&ordf; q. 39 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4856 quod dicitur Deut. VI, <i>audi, Israel, dominus Deus tuus, Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4857 unus est</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4858 <p title="I q. 39 a. 3 co."><a name="30012"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4859 "ref">[30012] I&ordf; q. 39 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4860 quod nominum essentialium quaedam significant essentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4861 substantive, quaedam vero adiective. Ea quidem quae substantive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4862 essentiam significant, praedicantur de tribus personis singulariter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4863 tantum, et non pluraliter, quae vero adiective essentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4864 significant, praedicantur de tribus personis in plurali. Cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4865 ratio est, quia nomina substantiva significant aliquid per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4866 substantiae, nomina vero adiectiva significant aliquid per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4867 accidentis, quod inhaeret subiecto. Substantia autem, sicut per se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4868 habet esse, ita per se habet unitatem vel multitudinem, unde et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4869 singularitas vel pluralitas nominis substantivi attenditur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4870 formam significatam per nomen. Accidentia autem, sicut esse habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4871 in subiecto, ita ex subiecto suscipiunt unitatem et multitudinem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4872 et ideo in adiectivis attenditur singularitas et pluralitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4873 secundum supposita. In creaturis autem non invenitur una forma in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4874 pluribus suppositis nisi unitate ordinis, ut forma multitudinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4875 ordinatae. Unde nomina significantia talem formam, si sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4876 substantiva, praedicantur de pluribus in singulari, non autem si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4877 sint adiectiva. Dicimus enim quod multi homines sunt collegium vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4878 exercitus aut populus, dicimus tamen quod plures homines sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4879 collegiati. In divinis autem essentia divina significatur per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4880 formae, ut dictum est quae quidem simplex est et maxime una, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4881 supra ostensum est. Unde nomina significantia divinam essentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4882 substantive, singulariter, et non pluraliter, de tribus personis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4883 praedicantur. Haec igitur est ratio quare Socratem et Platonem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4884 Ciceronem dicimus tres homines; patrem autem et filium et spiritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4885 sanctum non dicimus tres deos, sed unum Deum, quia in tribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4886 suppositis humanae naturae sunt tres humanitates; in tribus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4887 personis est una divina essentia. Ea vero quae significant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4888 essentiam adiective, praedicantur pluraliter de tribus, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4889 pluralitatem suppositorum. Dicimus enim tres existentes vel tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4890 sapientes, aut tres aeternos et increatos et immensos, si adiective
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4891 sumantur. Si vero substantive sumantur, dicimus unum increatum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4892 immensum et aeternum, ut Athanasius dicit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4893 <p title="I q. 39 a. 3 ad 1"><a name="30013"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4894 "ref">[30013] I&ordf; q. 39 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4895 dicendum quod, licet Deus significet habentem deitatem, est tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4896 alius modus significandi, nam Deus dicitur substantive, sed habens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4897 deitatem dicitur adiective. Unde, licet sint tres habentes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4898 deitatem, non tamen sequitur quod sint tres dii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4899 <p title="I q. 39 a. 3 ad 2"><a name="30014"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4900 "ref">[30014] I&ordf; q. 39 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4901 dicendum quod diversae linguae habent diversum modum loquendi.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4902 Unde, sicut propter pluralitatem suppositorum Graeci dicunt tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4903 hypostases, ita et in Hebraeo dicitur pluraliter Elohim. Nos autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4904 non dicimus pluraliter neque deos neque substantias, ne pluralitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4905 ad substantiam referatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4906 <p title="I q. 39 a. 3 ad 3"><a name="30015"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4907 "ref">[30015] I&ordf; q. 39 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4908 dicendum quod hoc nomen res est de transcendentibus. Unde, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4909 quod pertinet ad relationem, pluraliter praedicatur in divinis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4910 secundum vero quod pertinet ad substantiam, singulariter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4911 praedicatur. Unde Augustinus dicit ibidem quod <i>eadem Trinitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4912 quaedam summa res est</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4913 <p title="I q. 39 a. 3 ad 4"><a name="30016"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4914 "ref">[30016] I&ordf; q. 39 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4915 dicendum quod forma significata per hoc nomen persona, non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4916 essentia vel natura, sed personalitas. Unde, cum sint tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4917 personalitates, idest tres personales proprietates, in patre et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4918 filio et spiritu sancto, non singulariter, sed pluraliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4919 praedicatur de tribus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4920 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4921 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4922 <p title="I q. 39 a. 4 arg. 1"><a name="30017"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4923 "ref">[30017] I&ordf; q. 39 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4924 proceditur. Videtur quod nomina essentialia concretiva non possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4925 supponere pro persona, ita quod haec sit vera, Deus genuit Deum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4926 Quia, ut sophistae dicunt, terminus singularis idem significat et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4927 supponit. Sed hoc nomen Deus videtur esse terminus singularis, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4928 pluraliter praedicari non possit, ut dictum est. Ergo, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4929 significet essentiam, videtur quod supponat pro essentia, et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4930 pro persona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4931 <p title="I q. 39 a. 4 arg. 2"><a name="30018"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4932 "ref">[30018] I&ordf; q. 39 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4933 terminus in subiecto positus non restringitur per terminum positum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4934 in praedicato, ratione significationis; sed solum ratione temporis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4935 consignificati. Sed cum dico, Deus creat, hoc nomen Deus supponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4936 pro essentia. Ergo cum dicitur, Deus genuit, non potest iste
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4937 terminus Deus, ratione praedicati notionalis, supponere pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4938 persona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4939 <p title="I q. 39 a. 4 arg. 3"><a name="30019"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4940 "ref">[30019] I&ordf; q. 39 a. 4 arg. 3</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4941 haec est vera, Deus genuit, quia pater generat; pari ratione haec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4942 erit vera, Deus non generat, quia filius non generat. Ergo est Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4943 generans, et Deus non generans. Et ita videtur sequi quod sint duo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4944 dii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4945 <p title="I q. 39 a. 4 arg. 4"><a name="30020"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4946 "ref">[30020] I&ordf; q. 39 a. 4 arg. 4</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4947 Deus genuit Deum, aut se Deum, aut alium Deum. Sed non se Deum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4948 quia, ut Augustinus dicit, in I de Trin., <i>nulla res generat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4949 seipsam</i>. Neque alium Deum, quia non est nisi unus Deus. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4950 haec est falsa, Deus genuit Deum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4951 <p title="I q. 39 a. 4 arg. 5"><a name="30021"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4952 "ref">[30021] I&ordf; q. 39 a. 4 arg. 5</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4953 Deus genuit Deum, aut Deum qui est Deus pater, aut Deum qui non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4954 Deus pater. Si Deum qui est Deus pater, ergo Deus pater est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4955 genitus. Si Deum qui non est Deus pater, ergo Deus est qui non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4956 Deus pater, quod est falsum. Non ergo potest dici quod Deus genuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4957 Deum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4958 <p title="I q. 39 a. 4 s. c."><a name="30022"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4959 "ref">[30022] I&ordf; q. 39 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4960 quod in symbolo dicitur Deum de Deo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4961 <p title="I q. 39 a. 4 co."><a name="30023"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4962 "ref">[30023] I&ordf; q. 39 a. 4 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4963 quod quidam dixerunt quod hoc nomen Deus, et similia, proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4964 secundum suam naturam supponunt pro essentia, sed ex adiuncto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4965 notionali trahuntur ad supponendum pro persona. Et haec opinio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4966 processisse videtur ex consideratione divinae simplicitatis, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4967 requirit quod in Deo idem sit habens et quod habetur, et sic habens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4968 deitatem, quod significat hoc nomen Deus, est idem quod deitas. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4969 in proprietatibus locutionum, non tantum attendenda est res
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4970 significata; sed etiam modus significandi. Et ideo, quia hoc nomen
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ht
parents: 26
diff changeset
4971 Deus significat divinam essentiam ut in habente ipsam, sicut hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4972 nomen homo humanitatem significat in supposito; alii melius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4973 dixerunt quod hoc nomen Deus ex modo significandi habet ut proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4974 possit supponere pro persona, sicut et hoc nomen homo. Quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4975 ergo hoc nomen Deus supponit pro essentia, ut cum dicitur, Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4976 creat, quia hoc praedicatum competit subiecto ratione formae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4977 significatae, quae est deitas. Quandoque vero supponit personam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4978 vel unam tantum, ut cum dicitur, Deus generat; vel duas, ut cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4979 dicitur Deus spirat; vel tres, ut cum dicitur, <i>regi saeculorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4980 immortali, invisibili, soli Deo</i> etc., I Tim. I.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4981 <p title="I q. 39 a. 4 ad 1"><a name="30024"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4982 "ref">[30024] I&ordf; q. 39 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4983 dicendum quod hoc nomen Deus, licet conveniat cum terminis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4984 singularibus in hoc, quod forma significata non multiplicatur;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4985 convenit tamen cum terminis communibus in hoc, quod forma
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4986 significata invenitur in pluribus suppositis. Unde non oportet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4987 semper supponat pro essentia quam significat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4988 <p title="I q. 39 a. 4 ad 2"><a name="30025"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4989 "ref">[30025] I&ordf; q. 39 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4990 dicendum quod obiectio illa procedit contra illos qui dicebant quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4991 hoc nomen Deus non habet naturalem suppositionem pro persona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4992 <p title="I q. 39 a. 4 ad 3"><a name="30026"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4993 "ref">[30026] I&ordf; q. 39 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4994 dicendum quod aliter se habet hoc nomen Deus ad supponendum pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4995 persona, et hoc nomen homo. Quia enim forma significata per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4996 nomen homo, idest humanitas, realiter dividitur in diversis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4997 suppositis, per se supponit pro persona; etiamsi nihil addatur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4998 determinet ipsum ad personam, quae est suppositum distinctum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4999 Unitas autem sive communitas humanae naturae non est secundum rem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5000 sed solum secundum considerationem, unde iste terminus homo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5001 supponit pro natura communi, nisi propter exigentiam alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5002 additi, ut cum dicitur, homo est species. Sed forma significata per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5003 hoc nomen Deus, scilicet essentia divina, est una et communis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5004 secundum rem. Unde per se supponit pro natura communi, sed ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5005 adiuncto determinatur eius suppositio ad personam. Unde cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5006 dicitur, Deus generat, ratione actus notionalis supponit hoc nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5007 Deus pro persona patris. Sed cum dicitur, Deus non generat, nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5008 additur quod determinet hoc nomen ad personam filii, unde datur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5009 intelligi quod generatio repugnet divinae naturae. Sed si addatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5010 aliquid pertinens ad personam filii, vera erit locutio; ut si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5011 dicatur, Deus genitus non generat. Unde etiam non sequitur, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5012 Deus generans et est Deus non generans, nisi ponatur aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5013 pertinens ad personas; ut puta si dicamus, pater est Deus generans,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5014 et filius est Deus non generans. Et ita non sequitur quod sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5015 plures dii, quia pater et filius sunt unus Deus, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5016 <p title="I q. 39 a. 4 ad 4"><a name="30027"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5017 "ref">[30027] I&ordf; q. 39 a. 4 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5018 dicendum quod haec est falsa, pater genuit se Deum, quia ly se, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5019 sit reciprocum, refert idem suppositum. Neque est contrarium quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5020 Augustinus dicit, ad maximum, quod Deus pater genuit alterum se.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5021 Quia ly se vel est casus ablativi; ut sit sensus, genuit alterum a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5022 se. Vel facit relationem simplicem, et sic refert identitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5023 naturae, sed est impropria vel emphatica locutio, ut sit sensus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5024 genuit alterum simillimum sibi. Similiter et haec est falsa, genuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5025 alium Deum. Quia licet filius sit alius a patre, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5026 est, non tamen est dicendum quod sit alius Deus, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5027 intelligeretur quod hoc adiectivum alius poneret rem suam circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5028 substantivum quod est Deus; et sic significaretur distinctio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5029 deitatis. Quidam tamen concedunt istam, genuit alium Deum, ita quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5030 ly alius sit substantivum, et ly Deus appositive construatur cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5031 eo. Sed hic est improprius modus loquendi, et evitandus, ne detur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5032 occasio erroris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5033 <p title="I q. 39 a. 4 ad 5"><a name="30028"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5034 "ref">[30028] I&ordf; q. 39 a. 4 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5035 dicendum quod haec est falsa, Deus genuit Deum qui est Deus pater,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5036 quia, cum ly pater appositive construatur cum ly Deus, restringit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5037 ipsum ad standum pro persona patris; ut sit sensus, genuit Deum qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5038 est ipse pater, et sic pater esset genitus, quod est falsum. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5039 negativa est vera, genuit Deum qui non est Deus pater. Si tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5040 intelligeretur constructio non esse appositiva, sed aliquid esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5041 interponendum; tunc e converso affirmativa esset vera, et negativa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5042 falsa; ut sit sensus, genuit Deum qui est Deus qui est pater. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5043 haec est extorta expositio. Unde melius est quod simpliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5044 affirmativa negetur, et negativa concedatur. Praepositivus tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5045 dixit quod tam negativa quam affirmativa est falsa. Quia hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5046 relativum qui in affirmativa potest referre suppositum, sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5047 negativa refert et significatum et suppositum. Unde sensus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5048 affirmativae est, quod esse Deum patrem conveniat personae filii.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5049 Negativae vero sensus est, quod esse Deum patrem non tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5050 removeatur a persona filii, sed etiam a divinitate eius sed hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5051 irrationabile videtur, cum, secundum philosophum, de eodem de quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5052 est affirmatio, possit etiam esse negatio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5053 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5054 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5055 <p title="I q. 39 a. 5 arg. 1"><a name="30029"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5056 "ref">[30029] I&ordf; q. 39 a. 5 arg. 1</span></a> Ad quintum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5057 proceditur. Videtur quod nomina essentialia in abstracto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5058 significata possint supponere pro persona, ita quod haec sit vera,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5059 essentia generat essentiam. Dicit enim Augustinus, VII de Trin.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5060 <i>pater et filius sunt una sapientia, quia una essentia; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5061 singillatim sapientia de sapientia, sicut essentia de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5062 essentia</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5063 <p title="I q. 39 a. 5 arg. 2"><a name="30030"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5064 "ref">[30030] I&ordf; q. 39 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5065 generatis nobis vel corruptis, generantur vel corrumpuntur ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5066 in nobis sunt. Sed filius generatur. Ergo, cum essentia divina sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5067 in filio, videtur quod essentia divina generetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5068 <p title="I q. 39 a. 5 arg. 3"><a name="30031"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5069 "ref">[30031] I&ordf; q. 39 a. 5 arg. 3</span></a> Praeterea, idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5070 est Deus et essentia divina, ut ex supra dictis patet. Sed haec est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5071 vera, Deus generat Deum, sicut dictum est. Ergo haec est vera,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5072 essentia generat essentiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5073 <p title="I q. 39 a. 5 arg. 4"><a name="30032"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5074 "ref">[30032] I&ordf; q. 39 a. 5 arg. 4</span></a> Praeterea, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5075 quocumque praedicatur aliquid, potest supponere pro illo. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5076 essentia divina est pater. Ergo essentia potest supponere pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5077 persona patris. Et sic essentia generat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5078 <p title="I q. 39 a. 5 arg. 5"><a name="30033"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5079 "ref">[30033] I&ordf; q. 39 a. 5 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5080 essentia est res generans, quia est pater, qui est generans. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5081 igitur essentia non sit generans, erit essentia res generans et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5082 generans, quod est impossibile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5083 <p title="I q. 39 a. 5 arg. 6"><a name="30034"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5084 "ref">[30034] I&ordf; q. 39 a. 5 arg. 6</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5085 Augustinus dicit, in IV de Trin., <i>pater est principium totius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5086 deitatis</i>. Sed non est principium nisi generando vel spirando.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5087 Ergo pater generat vel spirat deitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5088 <p title="I q. 39 a. 5 s. c."><a name="30035"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5089 "ref">[30035] I&ordf; q. 39 a. 5 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5090 quod Augustinus dicit, in I de Trin., quod <i>nulla res generat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5091 seipsam</i>. Sed si essentia generat essentiam, non generat nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5092 seipsam, cum nihil sit in Deo, quod distinguatur a divina essentia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5093 Ergo essentia non generat essentiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5094 <p title="I q. 39 a. 5 co."><a name="30036"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5095 "ref">[30036] I&ordf; q. 39 a. 5 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5096 quod circa hoc erravit abbas Ioachim, asserens quod, sicut dicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5097 Deus genuit Deum, ita potest dici quod essentia genuit essentiam;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5098 considerans quod, propter divinam simplicitatem, non est aliud Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5099 quam divina essentia. Sed in hoc deceptus fuit, quia ad veritatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5100 locutionum, non solum oportet considerare res significatas, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5101 etiam modum significandi ut dictum est. Licet autem, secundum re,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5102 sit idem Deus quod deitas, non tamen est idem modus significandi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5103 utrobique. Nam hoc nomen Deus, quia significat divinam essentiam ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5104 in habente, ex modo suae significationis naturaliter habet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5105 possit supponere pro persona, et sic ea quae sunt propria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5106 personarum, possunt praedicari de hoc nomine Deus, ut dicatur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5107 Deus est genitus vel generans, sicut dictum est. Sed hoc nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5108 essentia non habet ex modo suae significationis quod supponat pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5109 persona, quia significat essentiam ut formam abstractam. Et ideo ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5110 quae sunt propria personarum, quibus ab invicem distinguuntur, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5111 possunt essentiae attribui, significaretur enim quod esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5112 distinctio in essentia divina, sicut est distinctio in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5113 suppositis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5114 <p title="I q. 39 a. 5 ad 1"><a name="30037"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5115 "ref">[30037] I&ordf; q. 39 a. 5 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5116 dicendum quod, ad exprimendam unitatem essentiae et personae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5117 sancti doctores aliquando expressius locuti sunt quam proprietas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5118 locutionis patiatur. Unde huiusmodi locutiones non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5119 extendendae, sed exponendae, ut scilicet nomina abstracta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5120 exponantur per concreta, vel etiam per nomina personalia, ut, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5121 dicitur, essentia de essentia, vel sapientia de sapientia, sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5122 sensus, filius, qui est essentia et sapientia, est de patre, qui
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ht
parents: 26
diff changeset
5123 est essentia et sapientia. In his tamen nominibus abstractis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5124 quidam ordo attendendus, quia ea quae pertinent ad actum, magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5125 propinque se habent ad personas, quia actus sunt suppositorum. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5126 minus impropria est ista, natura de natura, vel sapientia de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5127 sapientia, quam essentia de essentia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5128 <p title="I q. 39 a. 5 ad 2"><a name="30038"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5129 "ref">[30038] I&ordf; q. 39 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5130 dicendum quod in creaturis generatum non accipit naturam eandem
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ht
parents: 26
diff changeset
5131 numero quam generans habet, sed aliam numero, quae incipit in eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5132 esse per generationem de novo, et desinit esse per corruptionem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5133 ideo generatur et corrumpitur per accidens. Sed Deus genitus eandem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5134 naturam numero accipit quam generans habet. Et ideo natura divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5135 in filio non generatur, neque per se neque per accidens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5136 <p title="I q. 39 a. 5 ad 3"><a name="30039"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5137 "ref">[30039] I&ordf; q. 39 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5138 dicendum quod, licet Deus et divina essentia sint idem secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5139 rem, tamen, ratione alterius modi significandi, oportet loqui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5140 diversimode de utroque.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5141 <p title="I q. 39 a. 5 ad 4"><a name="30040"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5142 "ref">[30040] I&ordf; q. 39 a. 5 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5143 dicendum quod essentia divina praedicatur de patre per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5144 identitatis, propter divinam simplicitatem, nec tamen sequitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5145 possit supponere pro patre, propter diversum modum significandi.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5146 Ratio autem procederet in illis, quorum unum praedicatur de altero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5147 sicut universale de particulari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5148 <p title="I q. 39 a. 5 ad 5"><a name="30041"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5149 "ref">[30041] I&ordf; q. 39 a. 5 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5150 dicendum quod haec est differentia inter nomina substantiva et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5151 adiectiva, quia nomina substantiva ferunt suum suppositum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5152 adiectiva vero non, sed rem significatam ponunt circa substantivum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5153 Unde sophistae dicunt quod nomina substantiva supponunt; adiectiva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5154 vero non supponunt, sed copulant. Nomina igitur personalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5155 substantiva possunt de essentia praedicari, propter identitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5156 rei, neque sequitur quod proprietas personalis distinctam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5157 determinet essentiam; sed ponitur circa suppositum importatum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5158 nomen substantivum. Sed notionalia et personalia adiectiva non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5159 possunt praedicari de essentia, nisi aliquo substantivo adiuncto.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5160 Unde non possumus dicere quod essentia est generans. Possumus tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5161 dicere quod essentia est res generans, vel Deus generans, si res et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5162 Deus supponant pro persona, non autem si supponant pro essentia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5163 Unde non est contradictio, si dicatur quod essentia est res
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5164 generans, et res non generans, quia primo res tenetur pro persona,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5165 secundo pro essentia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5166 <p title="I q. 39 a. 5 ad 6"><a name="30042"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5167 "ref">[30042] I&ordf; q. 39 a. 5 ad 6</span></a> Ad sextum dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5168 quod deitas, inquantum est una in pluribus suppositis, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5169 quandam convenientiam cum forma nominis collectivi. Unde cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5170 dicitur, pater est principium totius deitatis, potest sumi pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5171 universitate personarum; inquantum scilicet, in omnibus personis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5172 divinis, ipse est principium. Nec oportet quod sit principium sui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5173 ipsius, sicut aliquis de populo dicitur rector totius populi, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5174 tamen sui ipsius. Vel potest dici quod est principium totius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5175 deitatis, non quia eam generet et spiret, sed quia eam, generando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5176 et spirando, communicat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5177 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5178 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5179 <p title="I q. 39 a. 6 arg. 1"><a name="30043"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5180 "ref">[30043] I&ordf; q. 39 a. 6 arg. 1</span></a> Ad sextum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5181 proceditur. Videtur quod personae non possint praedicari de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5182 nominibus essentialibus concretis, ut dicatur, Deus est tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5183 personae, vel est Trinitas. Haec enim est falsa, homo est omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5184 homo, quia pro nullo suppositorum verificari potest, neque enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5185 Socrates est omnis homo, neque Plato, neque aliquis alius. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5186 similiter ista, Deus est Trinitas, pro nullo suppositorum naturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5187 divinae verificari potest, neque enim pater est Trinitas, neque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5188 filius, neque spiritus sanctus. Ergo haec est falsa, Deus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5189 Trinitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5190 <p title="I q. 39 a. 6 arg. 2"><a name="30044"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5191 "ref">[30044] I&ordf; q. 39 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5192 inferiora non praedicantur de suis superioribus nisi accidentali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5193 praedicatione, ut cum dico, animal est homo, accidit enim animali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5194 esse hominem. Sed hoc nomen Deus se habet ad tres personas sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5195 commune ad inferiora, ut Damascenus dicit. Ergo videtur quod nomina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5196 personarum non possint praedicari de hoc nomine Deus, nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5197 accidentaliter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5198 <p title="I q. 39 a. 6 s. c."><a name="30045"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5199 "ref">[30045] I&ordf; q. 39 a. 6 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5200 quod Augustinus dicit, in sermone de fide, <i>credimus unum Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5201 unam esse divini nominis Trinitatem</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5202 <p title="I q. 39 a. 6 co."><a name="30046"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5203 "ref">[30046] I&ordf; q. 39 a. 6 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5204 quod, sicut iam dictum est, licet nomina personalia vel notionalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5205 adiectiva non possint praedicari de essentia; tamen substantiva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5206 possunt, propter realem identitatem essentiae et personae. Essentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5207 autem divina non solum idem est realiter cum una persona, sed cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5208 tribus. Unde et una persona, et duae, et tres possunt de essentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5209 praedicari; ut si dicamus, essentia est pater et filius et spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5210 sanctus. Et quia hoc nomen Deus per se habet quod supponat pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5211 essentia, ut dictum est, ideo, sicut haec est vera, essentia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5212 tres personae, ita haec est vera, Deus est tres personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5213 <p title="I q. 39 a. 6 ad 1"><a name="30047"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5214 "ref">[30047] I&ordf; q. 39 a. 6 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5215 dicendum quod, sicut supra dictum est, hoc nomen homo per se habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5216 supponere pro persona; sed ex adiuncto habet quod stet pro natura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5217 communi. Et ideo haec est falsa, homo est omnis homo, quia pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5218 nullo supposito verificari potest. Sed hoc nomen Deus per se habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5219 quod stet pro essentia. Unde, licet pro nullo suppositorum divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5220 naturae haec sit vera, Deus est Trinitas, est tamen vera pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5221 essentia. Quod non attendens, Porretanus eam negavit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5222 <p title="I q. 39 a. 6 ad 2"><a name="30048"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5223 "ref">[30048] I&ordf; q. 39 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5224 dicendum quod, cum dicitur, Deus vel divina essentia est pater, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5225 praedicatio per identitatem, non autem sicut inferioris de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5226 superiori, quia in divinis non est universale et singulare. Unde,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5227 sicut est per se ista, pater est Deus, ita et ista, Deus est pater;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5228 et nullo modo per accidens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5229 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5230 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5231 <p title="I q. 39 a. 7 arg. 1"><a name="30049"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5232 "ref">[30049] I&ordf; q. 39 a. 7 arg. 1</span></a> Ad septimum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5233 proceditur. Videtur quod nomina essentialia non sint approprianda
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5234 personis. Quod enim potest vergere in errorem fidei, vitandum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5235 in divinis, quia, ut Hieronymus dicit, <i>ex verbis inordinate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5236 prolatis incurritur haeresis</i>. Sed ea quae sunt communia tribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5237 personis appropriare alicui, potest vergere in errorem fidei, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5238 potest intelligi quod vel illi tantum personae conveniant cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5239 appropriantur; vel quod magis conveniant ei quam aliis. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5240 essentialia attributa non sunt approprianda personis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5241 <p title="I q. 39 a. 7 arg. 2"><a name="30050"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5242 "ref">[30050] I&ordf; q. 39 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5243 essentialia attributa, in abstracto significata, significant per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5244 modum formae. Sed una persona non se habet ad aliam ut forma, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5245 forma ab eo cuius est forma, supposito non distinguatur. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5246 essentialia attributa, maxime in abstracto significata, non debent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5247 appropriari personis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5248 <p title="I q. 39 a. 7 arg. 3"><a name="30051"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5249 "ref">[30051] I&ordf; q. 39 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5250 proprium prius est appropriato, proprium enim est de ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5251 appropriati. Sed essentialia attributa, secundum modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5252 intelligendi, sunt priora personis, sicut commune est prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5253 proprio. Ergo essentialia attributa non debent esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5254 appropriata.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5255 <p title="I q. 39 a. 7 s. c."><a name="30052"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5256 "ref">[30052] I&ordf; q. 39 a. 7 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5257 quod apostolus dicit, I Cor. I, <i>Christum, Dei virtutem et Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5258 sapientiam</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5259 <p title="I q. 39 a. 7 co."><a name="30053"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5260 "ref">[30053] I&ordf; q. 39 a. 7 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5261 quod, ad manifestationem fidei, conveniens fuit essentialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5262 attributa personis appropriari. Licet enim Trinitas personarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5263 demonstratione probari non possit, ut supra dictum est, convenit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5264 tamen ut per aliqua magis manifesta declaretur. Essentialia vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5265 attributa sunt nobis magis manifesta secundum rationem, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5266 propria personarum, quia ex creaturis, ex quibus cognitionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5267 accipimus, possumus per certitudinem devenire in cognitionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5268 essentialium attributorum; non autem in cognitionem personalium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5269 proprietatum, ut supra dictum est. Sicut igitur similitudine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5270 vestigii vel imaginis in creaturis inventa utimur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5271 manifestationem divinarum personarum, ita et essentialibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5272 attributis. Et haec manifestatio personarum per essentialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5273 attributa, appropriatio nominatur. Possunt autem manifestari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5274 personae divinae per essentialia attributa dupliciter. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5275 per viam similitudinis, sicut ea quae pertinent ad intellectum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5276 appropriantur filio, qui procedit per modum intellectus ut verbum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5277 Alio modo, per modum dissimilitudinis, sicut potentia appropriatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5278 patri, ut Augustinus dicit, quia apud nos patres solent esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5279 propter senectutem infirmi; ne tale aliquid suspicemur in Deo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5280 <p title="I q. 39 a. 7 ad 1"><a name="30054"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5281 "ref">[30054] I&ordf; q. 39 a. 7 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5282 dicendum quod essentialia attributa non sic appropriantur personis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5283 ut eis esse propria asserantur, sed ad manifestandum personas per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5284 viam similitudinis vel dissimilitudinis, ut dictum est. Unde nullus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5285 error fidei sequitur, sed magis manifestatio veritatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5286 <p title="I q. 39 a. 7 ad 2"><a name="30055"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5287 "ref">[30055] I&ordf; q. 39 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5288 dicendum quod, si sic appropriarentur essentialia attributa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5289 personis, quod essent eis propria, sequeretur quod una persona se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5290 haberet ad aliam in habitudine formae. Quod excludit Augustinus, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5291 VII de Trin., ostendens quod pater non est sapiens sapientia quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5292 genuit, quasi solus filius sit sapientia; ut sic pater et filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5293 simul tantum possint dici sapiens, non autem pater sine filio. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5294 filius dicitur sapientia patris, quia est sapientia de patre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5295 sapientia, uterque enim per se est sapientia, et simul ambo una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5296 sapientia. Unde pater non est sapiens sapientia quam genuit, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5297 sapientia quae est sua essentia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5298 <p title="I q. 39 a. 7 ad 3"><a name="30056"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5299 "ref">[30056] I&ordf; q. 39 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5300 dicendum quod, licet essentiale attributum, secundum rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5301 propriam, sit prius quam persona, secundum, modum intelligendi;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5302 tamen, inquantum habet rationem appropriati, nihil prohibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5303 proprium personae esse prius quam appropriatum. Sicut color
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5304 posterior est corpore, inquantum est corpus, prius tamen est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5305 naturaliter corpore albo, inquantum est album.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5306 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5307 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5308 <p title="I q. 39 a. 8 arg. 1"><a name="30057"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5309 "ref">[30057] I&ordf; q. 39 a. 8 arg. 1</span></a> Ad octavum sic
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diff changeset
5310 proceditur. Videtur quod inconvenienter a sacris doctoribus sint
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parents: 26
diff changeset
5311 essentialia personis attributa. Dicit enim Hilarius, in II de
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parents: 26
diff changeset
5312 Trin., <i>aeternitas est in patre, species in imagine, usus in
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diff changeset
5313 munere</i>. In quibus verbis ponit tria nomina propria personarum,
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diff changeset
5314 scilicet nomen patris; et nomen imaginis, quod est proprium filio,
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diff changeset
5315 ut supra dictum est; et nomen muneris, sive doni, quod est proprium
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parents: 26
diff changeset
5316 spiritus sancti, ut supra habitum est. Ponit etiam tria
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diff changeset
5317 appropriata, nam aeternitatem appropriat patri, speciem filio, usum
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diff changeset
5318 spiritui sancto. Et videtur quod irrationabiliter. Nam aeternitas
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parents: 26
diff changeset
5319 importat durationem essendi, species vero est essendi principium,
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parents: 26
diff changeset
5320 usus vero ad operationem pertinere videtur. Sed essentia et
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parents: 26
diff changeset
5321 operatio nulli personae appropriari inveniuntur. Ergo
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parents: 26
diff changeset
5322 inconvenienter videntur ista appropriata personis.</p>
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parents: 26
diff changeset
5323 <p title="I q. 39 a. 8 arg. 2"><a name="30058"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5324 "ref">[30058] I&ordf; q. 39 a. 8 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5325 Augustinus in I de Doctr. Christ., sic dicit, <i>in patre est
544e12f679ad convert to xml
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parents: 26
diff changeset
5326 unitas, in filio aequalitas, in spiritu sancto unitatis
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parents: 26
diff changeset
5327 aequalitatisque concordia</i>. Et videtur quod inconvenienter. Quia
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parents: 26
diff changeset
5328 una persona non denominatur formaliter per id quod appropriatur
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parents: 26
diff changeset
5329 alteri, non enim est sapiens pater sapientia genita, ut dictum est.
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parents: 26
diff changeset
5330 Sed, sicut ibidem subditur, <i>tria haec unum omnia sunt propter
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parents: 26
diff changeset
5331 patrem, aequalia omnia propter filium, connexa omnia propter
544e12f679ad convert to xml
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parents: 26
diff changeset
5332 spiritum sanctum</i>. Non ergo convenienter appropriantur
544e12f679ad convert to xml
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parents: 26
diff changeset
5333 personis.</p>
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parents: 26
diff changeset
5334 <p title="I q. 39 a. 8 arg. 3"><a name="30059"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5335 "ref">[30059] I&ordf; q. 39 a. 8 arg. 3</span></a> Item, secundum
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parents: 26
diff changeset
5336 Augustinum, patri attribuitur potentia, filio sapientia, spiritui
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parents: 26
diff changeset
5337 sancto bonitas. Et videtur hoc esse inconveniens. Nam virtus ad
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parents: 26
diff changeset
5338 potentiam pertinet. Virtus autem invenitur appropriari filio,
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parents: 26
diff changeset
5339 secundum illud I ad Cor. I, <i>Christum, Dei virtutem</i>; et etiam
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parents: 26
diff changeset
5340 spiritui sancto, secundum illud Luc. VI, <i>virtus de illo exibat,
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parents: 26
diff changeset
5341 et sanabat omnes</i>. Non ergo potentia patri est approprianda.</p>
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parents: 26
diff changeset
5342 <p title="I q. 39 a. 8 arg. 4"><a name="30060"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5343 "ref">[30060] I&ordf; q. 39 a. 8 arg. 4</span></a> Item,
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parents: 26
diff changeset
5344 Augustinus, in libro de Trin., dicit, <i>non confuse accipiendum
544e12f679ad convert to xml
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diff changeset
5345 est quod ait apostolus, ex ipso, et per ipsum, et in ipso - ex ipso
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parents: 26
diff changeset
5346 dicens propter patrem; per ipsum propter filium; in ipso propter
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parents: 26
diff changeset
5347 spiritum sanctum</i>. Sed videtur quod inconvenienter. Quia per hoc
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parents: 26
diff changeset
5348 quod dicit in ipso, videtur importari habitudo causae finalis, quae
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parents: 26
diff changeset
5349 est prima causarum. Ergo ista habitudo causae deberet appropriari
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parents: 26
diff changeset
5350 patri, qui est principium non de principio.</p>
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parents: 26
diff changeset
5351 <p title="I q. 39 a. 8 arg. 5"><a name="30061"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5352 "ref">[30061] I&ordf; q. 39 a. 8 arg. 5</span></a> Item, invenitur
544e12f679ad convert to xml
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parents: 26
diff changeset
5353 veritas appropriari filio, secundum illud Ioan. XIV, <i>ego sum
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parents: 26
diff changeset
5354 via, veritas et vita</i>. Et similiter liber vitae, secundum illud
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parents: 26
diff changeset
5355 Psalmi XXXIX, <i>in capite libri scriptum est de me</i>, Glossa,
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diff changeset
5356 idest apud patrem, qui est caput meum. Et similiter hoc quod dico,
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diff changeset
5357 qui est, quia super illud Isa. LXV, <i>ecce ego, ad gentes</i>,
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diff changeset
5358 dicit Glossa, <i>filius loquitur, qui dixit Moysi, ego sum qui
544e12f679ad convert to xml
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parents: 26
diff changeset
5359 sum</i>. Sed videtur quod propria sint filii, et non appropriata.
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parents: 26
diff changeset
5360 <i>Nam veritas</i>, secundum Augustinum, in libro de vera
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parents: 26
diff changeset
5361 religione, <i>est summa similitudo principii, absque omni
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parents: 26
diff changeset
5362 dissimilitudine</i>, et sic videtur quod proprie conveniat filio,
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parents: 26
diff changeset
5363 qui habet principium. Liber etiam vitae videtur proprium aliquid
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parents: 26
diff changeset
5364 esse, quia significat ens ab alio, omnis enim liber ab aliquo
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parents: 26
diff changeset
5365 scribitur. Hoc etiam ipsum qui est videtur esse proprium filio.
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parents: 26
diff changeset
5366 Quia si, cum Moysi dicitur, ego sum qui sum, loquitur Trinitas,
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diff changeset
5367 ergo Moyses poterat dicere, ille qui est pater et filius et
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diff changeset
5368 spiritus sanctus, misit me ad vos. Ergo et ulterius dicere poterat,
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parents: 26
diff changeset
5369 ille qui est pater et filius et spiritus sanctus, misit me ad vos,
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parents: 26
diff changeset
5370 demonstrando certam personam. Hoc autem est falsum, quia nulla
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parents: 26
diff changeset
5371 persona est pater et filius et spiritus sanctus. Non ergo potest
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diff changeset
5372 esse commune Trinitati, sed est proprium filii.</p>
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parents: 26
diff changeset
5373 <p title="I q. 39 a. 8 co."><a name="30062"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5374 "ref">[30062] I&ordf; q. 39 a. 8 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
5375 quod intellectus noster, qui ex creaturis in Dei cognitionem
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parents: 26
diff changeset
5376 manuducitur, oportet quod Deum consideret secundum modum quem ex
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parents: 26
diff changeset
5377 creaturis assumit. In consideratione autem alicuius creaturae,
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parents: 26
diff changeset
5378 quatuor per ordinem nobis occurrunt. Nam primo, consideratur res
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parents: 26
diff changeset
5379 ipsa absolute, inquantum est ens quoddam. Secunda autem
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parents: 26
diff changeset
5380 consideratio rei est, inquantum est una. Tertia consideratio rei
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parents: 26
diff changeset
5381 est, secundum quod inest ei virtus ad operandum et ad causandum.
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parents: 26
diff changeset
5382 Quarta autem consideratio rei est, secundum habitudinem quam habet
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parents: 26
diff changeset
5383 ad causata. Unde haec etiam quadruplex consideratio circa Deum
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parents: 26
diff changeset
5384 nobis occurrit. Secundum igitur primam considerationem, qua
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parents: 26
diff changeset
5385 consideratur absolute Deus secundum esse suum, sic sumitur
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parents: 26
diff changeset
5386 appropriatio Hilarii, secundum quam aeternitas appropriatur patri,
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parents: 26
diff changeset
5387 species filio, usus spiritui sancto. Aeternitas enim, inquantum
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parents: 26
diff changeset
5388 significat esse non principiatum, similitudinem habet cum proprio
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parents: 26
diff changeset
5389 patris, qui est principium non de principio. Species autem, sive
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parents: 26
diff changeset
5390 pulchritudo, habet similitudinem cum propriis filii. Nam ad
544e12f679ad convert to xml
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parents: 26
diff changeset
5391 pulchritudinem tria requiruntur. Primo quidem, integritas sive
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parents: 26
diff changeset
5392 perfectio, quae enim diminuta sunt, hoc ipso turpia sunt. Et debita
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parents: 26
diff changeset
5393 proportio sive consonantia. Et iterum claritas, unde quae habent
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parents: 26
diff changeset
5394 colorem nitidum, pulchra esse dicuntur. Quantum igitur ad primum,
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parents: 26
diff changeset
5395 similitudinem habet cum proprio filii, inquantum est filius habens
544e12f679ad convert to xml
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parents: 26
diff changeset
5396 in se vere et perfecte naturam patris. Unde, ad hoc innuendum,
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parents: 26
diff changeset
5397 Augustinus in sua expositione dicit, ubi, scilicet in filio, summa
544e12f679ad convert to xml
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diff changeset
5398 et prima vita est, et cetera. Quantum vero ad secundum, convenit
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parents: 26
diff changeset
5399 cum proprio filii, inquantum est imago expressa patris. Unde
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parents: 26
diff changeset
5400 videmus quod aliqua imago dicitur esse pulchra, si perfecte
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parents: 26
diff changeset
5401 repraesentat rem, quamvis turpem. Et hoc tetigit Augustinus cum
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diff changeset
5402 dicit, ubi est tanta convenientia, et prima aequalitas, et cetera.
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parents: 26
diff changeset
5403 Quantum vero ad tertium, convenit cum proprio filii, inquantum est
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parents: 26
diff changeset
5404 verbum, quod quidem lux est, et splendor intellectus, ut Damascenus
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parents: 26
diff changeset
5405 dicit. Et hoc tangit Augustinus cum dicit, <i>tanquam verbum
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parents: 26
diff changeset
5406 perfectum cui non desit aliquid, et ars quaedam omnipotentis
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parents: 26
diff changeset
5407 Dei,</i> et cetera. Usus autem habet similitudinem cum propriis
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parents: 26
diff changeset
5408 spiritus sancti, largo modo accipiendo usum, secundum quod uti
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parents: 26
diff changeset
5409 comprehendit sub se etiam frui; prout uti est assumere aliquid in
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parents: 26
diff changeset
5410 facultatem voluntatis, et frui est cum gaudio uti, ut Augustinus, X
544e12f679ad convert to xml
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parents: 26
diff changeset
5411 de Trin., dicit. Usus ergo quo pater et filius se invicem fruuntur,
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parents: 26
diff changeset
5412 convenit cum proprio spiritus sancti, inquantum est amor. Et hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
5413 est quod Augustinus dicit, <i>illa dilectio, delectatio, felicitas
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parents: 26
diff changeset
5414 vel beatitudo, usus ab illo appellatus est</i>. Usus vero quo nos
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parents: 26
diff changeset
5415 fruimur Deo, similitudinem habet cum proprio spiritus sancti,
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parents: 26
diff changeset
5416 inquantum est donum. Et hoc ostendit Augustinus cum dicit, <i>est
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diff changeset
5417 in Trinitate spiritus sanctus, genitoris genitique suavitas,
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diff changeset
5418 ingenti largitate atque ubertate nos perfundens</i>. Et sic patet
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parents: 26
diff changeset
5419 quare aeternitas, species et usus personis attribuantur vel
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parents: 26
diff changeset
5420 approprientur, non autem essentia vel operatio. Quia in ratione
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parents: 26
diff changeset
5421 horum, propter sui communitatem, non invenitur aliquid
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parents: 26
diff changeset
5422 similitudinem habens cum propriis personarum. Secunda vero
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parents: 26
diff changeset
5423 consideratio Dei est, inquantum consideratur ut unus. Et sic
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parents: 26
diff changeset
5424 Augustinus patri appropriat unitatem, filio aequalitatem, spiritui
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parents: 26
diff changeset
5425 sancto concordiam sive connexionem. Quae quidem tria unitatem
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parents: 26
diff changeset
5426 importare manifestum est, sed differenter. Nam unitas dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
5427 absolute, non praesupponens aliquid aliud. Et ideo appropriatur
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parents: 26
diff changeset
5428 patri, qui non praesupponit aliquam personam, cum sit principium
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parents: 26
diff changeset
5429 non de principio. Aequalitas autem importat unitatem in respectu ad
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parents: 26
diff changeset
5430 alterum, nam aequale est quod habet unam quantitatem cum alio. Et
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diff changeset
5431 ideo aequalitas appropriatur filio, qui est principium de
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parents: 26
diff changeset
5432 principio. Connexio autem importat unitatem aliquorum duorum. Unde
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parents: 26
diff changeset
5433 appropriatur spiritui sancto, inquantum est a duobus. Ex quo etiam
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parents: 26
diff changeset
5434 intelligi potest quod dicit Augustinus, <i>tria esse unum propter
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parents: 26
diff changeset
5435 patrem, aequalia propter filium, connexa propter spiritum
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parents: 26
diff changeset
5436 sanctum</i>. Manifestum est enim quod illi attribuitur unumquodque,
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parents: 26
diff changeset
5437 in quo primo invenitur, sicut omnia inferiora dicuntur vivere
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parents: 26
diff changeset
5438 propter animam vegetabilem, in qua primo invenitur ratio vitae in
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parents: 26
diff changeset
5439 istis inferioribus. Unitas autem statim invenitur in persona
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parents: 26
diff changeset
5440 patris, etiam, per impossibile, remotis aliis personis. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
5441 aliae personae a patre habent unitatem. Sed remotis aliis personis,
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parents: 26
diff changeset
5442 non invenitur aequalitas in patre, sed statim, posito filio,
544e12f679ad convert to xml
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parents: 26
diff changeset
5443 invenitur aequalitas. Et ideo dicuntur omnia aequalia propter
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parents: 26
diff changeset
5444 filium, non quod filius sit principium aequalitatis patri; sed
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diff changeset
5445 quia, nisi esset patri aequalis filius, pater aequalis non posset
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parents: 26
diff changeset
5446 dici. Aequalitas enim eius primo consideratur ad filium, hoc enim
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diff changeset
5447 ipsum quod spiritus sanctus patri aequalis est, a filio habet.
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diff changeset
5448 Similiter, excluso spiritu sancto, qui est duorum nexus, non posset
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parents: 26
diff changeset
5449 intelligi unitas connexionis inter patrem et filium. Et ideo
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parents: 26
diff changeset
5450 dicuntur omnia esse connexa propter spiritum sanctum, quia, posito
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parents: 26
diff changeset
5451 spiritu sancto, invenitur unde pater et filius possint dici
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parents: 26
diff changeset
5452 connexi. Secundum vero tertiam considerationem, qua in Deo
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parents: 26
diff changeset
5453 sufficiens virtus consideratur ad causandum, sumitur tertia
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parents: 26
diff changeset
5454 appropriatio, scilicet potentiae, sapientiae et bonitatis. Quae
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parents: 26
diff changeset
5455 quidem appropriatio fit et secundum rationem similitudinis, si
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parents: 26
diff changeset
5456 consideretur quod in divinis personis est, et secundum rationem
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parents: 26
diff changeset
5457 dissimilitudinis, si consideretur quod in creaturis est. Potentia
544e12f679ad convert to xml
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diff changeset
5458 enim habet rationem principii. Unde habet similitudinem cum patre
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parents: 26
diff changeset
5459 caelesti, qui est principium totius divinitatis. Deficit autem
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parents: 26
diff changeset
5460 interdum patri terreno, propter senectutem. Sapientia vero
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parents: 26
diff changeset
5461 similitudinem habet cum filio caelesti, inquantum est verbum, quod
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parents: 26
diff changeset
5462 nihil aliud est quam conceptus sapientiae. Deficit autem interdum
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parents: 26
diff changeset
5463 filio terreno, propter temporis paucitatem. Bonitas autem, cum sit
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parents: 26
diff changeset
5464 ratio et obiectum amoris, habet similitudinem cum spiritu divino,
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parents: 26
diff changeset
5465 qui est amor. Sed repugnantiam habere videtur ad spiritum terrenum,
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parents: 26
diff changeset
5466 secundum quod importat violentam quandam impulsionem; prout dicitur
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parents: 26
diff changeset
5467 Isa. XXV, <i>spiritus robustorum quasi turbo impellens
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parents: 26
diff changeset
5468 parietem</i>. Virtus autem appropriatur filio et spiritui sancto,
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diff changeset
5469 non secundum quod virtus dicitur ipsa potentia rei, sed secundum
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diff changeset
5470 quod interdum virtus dicitur id quod a potentia rei procedit, prout
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parents: 26
diff changeset
5471 dicimus aliquod virtuosum factum esse virtutem alicuius agentis.
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parents: 26
diff changeset
5472 Secundum vero quartam considerationem, prout consideratur Deus in
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diff changeset
5473 habitudine ad suos effectus, sumitur illa appropriatio ex quo, per
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parents: 26
diff changeset
5474 quem, et in quo. Haec enim praepositio ex importat quandoque quidem
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parents: 26
diff changeset
5475 habitudinem causae materialis, quae locum non habet in divinis,
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diff changeset
5476 aliquando vero habitudinem causae efficientis. Quae quidem competit
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parents: 26
diff changeset
5477 Deo ratione suae potentiae activae, unde et appropriatur patri,
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ht
parents: 26
diff changeset
5478 sicut et potentia. Haec vero praepositio per designat quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5479 quandoque causam mediam; sicut dicimus quod faber operatur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5480 martellum. Et sic ly per quandoque non est appropriatum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5481 proprium filii, secundum illud Ioan. I, <i>omnia per ipsum facta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5482 sunt</i>; non quia filius sit instrumentum, sed quia ipse est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5483 principium de principio. Quandoque vero designat habitudinem formae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5484 per quam agens operatur; sicut dicimus quod artifex operatur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5485 artem. Unde, sicut sapientia et ars appropriantur filio, ita et ly
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5486 per quem. Haec vero praepositio in denotat proprie habitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5487 continentis. Continet autem Deus res dupliciter. Uno modo, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5488 suas similitudines; prout scilicet res dicuntur esse in Deo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5489 inquantum sunt in eius scientia. Et sic hoc quod dico in ipso,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5490 esset appropriandum filio. Alio vero modo continentur res a Deo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5491 inquantum Deus sua bonitate eas conservat et gubernat, ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5492 convenientem adducendo. Et sic ly in quo appropriatur spiritui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5493 sancto, sicut et bonitas. Nec oportet quod habitudo causae finalis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5494 quamvis sit prima causarum, approprietur patri, qui est principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5495 non de principio, quia personae divinae, quarum pater est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5496 principium, non procedunt ut ad finem, cum quaelibet illarum sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5497 ultimus finis; sed naturali processione, quae magis ad rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5498 naturalis potentiae pertinere videtur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5499 <p title="I q. 39 a. 8 ad 1"><a name="30063"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5500 "ref">[30063] I&ordf; q. 39 a. 8 ad 1</span></a> Ad illud vero quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5501 de aliis quaeritur, dicendum quod veritas, cum pertineat ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5502 intellectum, ut supra dictum est, appropriatur filio, non tamen est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5503 proprium eius. Quia veritas, ut supra dictum est, considerari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5504 potest prout est in intellectu, vel prout est in re. Sicut igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5505 intellectus et res essentialiter sumpta sunt essentialia et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5506 personalia, ita et veritas. Definitio autem Augustini inducta,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5507 datur de veritate secundum quod appropriatur filio. Liber autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5508 vitae in recto quidem importat notitiam, sed in obliquo vitam, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5509 enim, ut supra dictum est, notitia Dei de his qui habituri sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5510 vitam aeternam. Unde appropriatur filio, licet vita approprietur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5511 spiritui sancto, inquantum importat quendam interiorem motum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5512 sic convenit cum proprio spiritus sancti, inquantum est amor. Esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5513 autem scriptum ab alio, non est de ratione libri inquantum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5514 liber; sed inquantum est quoddam artificiatum. Unde non importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5515 originem, neque est personale, sed appropriatum personae. Ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5516 autem qui est appropriatur personae filii, non secundum propriam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5517 rationem, sed ratione adiuncti, inquantum scilicet in locutione Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5518 ad Moysen, praefigurabatur liberatio humani generis, quae facta est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5519 per filium. Sed tamen, secundum quod ly qui sumitur relative,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5520 posset referre interdum personam filii, et sic sumeretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5521 personaliter, ut puta si dicatur, filius est genitus qui est; sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5522 et Deus genitus personale est. Sed infinite sumptum est essentiale.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5523 Et licet hoc pronomen iste, grammatice loquendo, ad aliquam certam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5524 personam videatur pertinere; tamen quaelibet res demonstrabilis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5525 grammatice loquendo, persona dici potest, licet secundum rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5526 naturam non sit persona; dicimus enim iste lapis, et iste asinus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5527 Unde et, grammatice loquendo, essentia divina, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5528 significatur et supponitur per hoc nomen Deus, potest demonstrari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5529 hoc pronomine iste; secundum illud Exod. XV, <i>iste Deus meus, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5530 glorificabo eum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5531 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5532 <div class="D">Quaestio 40</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5533 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5534 <p title="I q. 40 pr."><a name="30064"><span class="ref">[30064]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5535 I&ordf; q. 40 pr.</span></a> Deinde quaeritur de personis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5536 comparatione ad relationes sive proprietates. Et quaeruntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5537 quatuor. Primo, utrum relatio sit idem quod persona. Secundo, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5538 relationes distinguant et constituant personas. Tertio, utrum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5539 abstractis per intellectum relationibus a personis, remaneant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5540 hypostases distinctae. Quarto, utrum relationes, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5541 intellectum, praesupponant actus personarum, vel e converso.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5542 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5543 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5544 <p title="I q. 40 a. 1 arg. 1"><a name="30065"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5545 "ref">[30065] I&ordf; q. 40 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5546 proceditur. Videtur quod in divinis non sit idem relatio quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5547 persona. Quaecumque enim sunt idem, multiplicato uno eorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5548 multiplicatur et aliud. Sed contingit in una persona esse plures
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5549 relationes, sicut in persona patris est paternitas et communis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5550 spiratio, et iterum unam relationem in duabus personis esse, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5551 communis spiratio est in patre et filio. Ergo relatio non est idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5552 quod persona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5553 <p title="I q. 40 a. 1 arg. 2"><a name="30066"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5554 "ref">[30066] I&ordf; q. 40 a. 1 arg. 2</span></a> Praeterea, nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5555 est in seipso, secundum philosophum, in IV Physic. Sed relatio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5556 in persona. Nec potest dici quod ratione identitatis, quia sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5557 esset etiam in essentia. Ergo relatio sive proprietas et persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5558 non sunt idem in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5559 <p title="I q. 40 a. 1 arg. 3"><a name="30067"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5560 "ref">[30067] I&ordf; q. 40 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5561 quaecumque sunt idem, ita se habent, quod quidquid praedicatur de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5562 uno, praedicatur et de alio. Non autem quidquid praedicatur de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5563 persona, praedicatur de proprietate. Dicimus enim quod pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5564 generat, sed non dicimus quod paternitas sit generans. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5565 proprietas non est idem quod persona in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5566 <p title="I q. 40 a. 1 s. c."><a name="30068"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5567 "ref">[30068] I&ordf; q. 40 a. 1 s. c.</span></a> Sed contra, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5568 divinis non differt quod est et quo est, ut habetur a Boetio in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5569 libro de Hebd. Sed pater paternitate est pater. Ergo pater idem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5570 quod paternitas. Et eadem ratione aliae proprietates idem sunt cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5571 personis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5572 <p title="I q. 40 a. 1 co."><a name="30069"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5573 "ref">[30069] I&ordf; q. 40 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5574 quod circa hoc aliqui diversimode opinati sunt. Quidam enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5575 dixerunt proprietates neque esse personas, neque in personis. Qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5576 fuerunt moti ex modo significandi relationum, quae quidem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5577 significant ut in aliquo, sed magis ut ad aliquid. Unde dixerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5578 relationes esse assistentes, sicut supra expositum est. Sed quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5579 relatio, secundum quod est quaedam res in divinis, est ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5580 essentia; essentia autem idem est quod persona, ut ex dictis patet;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5581 oportet quod relatio sit idem quod persona. Hanc igitur identitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5582 alii considerantes, dixerunt proprietates quidem esse personas, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5583 autem in personis, quia non ponebant proprietates in divinis nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5584 secundum modum loquendi, ut supra dictum est. Necesse est autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5585 ponere proprietates in divinis, ut supra ostendimus. Quae quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5586 significantur in abstracto, ut quaedam formae personarum. Unde, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5587 de ratione formae sit, quod sit in eo cuius est forma, oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5588 dicere proprietates esse in personis, et eas tamen esse personas;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5589 sicut essentiam esse in Deo dicimus, quae tamen est Deus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5590 <p title="I q. 40 a. 1 ad 1"><a name="30070"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5591 "ref">[30070] I&ordf; q. 40 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5592 dicendum quod persona et proprietas sunt idem re, differunt tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5593 secundum rationem. Unde non oportet quod, multiplicato uno,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5594 multiplicetur reliquum. Considerandum tamen est quod, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5595 divinam simplicitatem, consideratur duplex realis identitas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5596 divinis eorum quae differunt in rebus creatis. Quia enim divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5597 simplicitas excludit compositionem formae et materiae, sequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5598 quod in divinis idem est abstractum et concretum, ut deitas et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5599 Deus. Quia vero divina simplicitas excludit compositionem subiecti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5600 et accidentis, sequitur quod quidquid attribuitur Deo, est eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5601 essentia, et propter hoc sapientia et virtus idem sunt in Deo, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5602 ambo sunt in divina essentia. Et secundum hanc duplicem rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5603 identitatis, proprietas in divinis est idem cum persona. Nam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5604 proprietates personales sunt idem cum personis, ea ratione qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5605 abstractum est idem cum concreto. Sunt enim ipsae personae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5606 subsistentes; ut paternitas est ipse pater, et filiatio filius, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5607 processio spiritus sanctus. Proprietates autem non personales sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5608 idem cum personis secundum aliam rationem identitatis, qua omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5609 illud quod attribuitur Deo, est eius essentia. Sic igitur communis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5610 spiratio est idem cum persona patris et cum persona filii, non quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5611 sit una persona per se subsistens; sed, sicut una essentia est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5612 duabus personis, ita et una proprietas, ut supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5613 <p title="I q. 40 a. 1 ad 2"><a name="30071"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5614 "ref">[30071] I&ordf; q. 40 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5615 dicendum quod proprietates dicuntur esse in essentia, per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5616 identitatis tantum. In personis autem dicuntur esse per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5617 identitatis, non quidem secundum rem tantum, sed quantum ad modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5618 significandi, sicut forma in supposito. Et ideo proprietates
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5619 determinant et distinguunt personas, non autem essentiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5620 <p title="I q. 40 a. 1 ad 3"><a name="30072"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5621 "ref">[30072] I&ordf; q. 40 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5622 dicendum quod participia et verba notionalia significant actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5623 notionales. Actus autem suppositorum sunt. Proprietates autem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5624 significantur ut supposita, sed ut formae suppositorum. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5625 modus significandi repugnat, ut participia et verba notionalia de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5626 proprietatibus praedicentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5627 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5628 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5629 <p title="I q. 40 a. 2 arg. 1"><a name="30073"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5630 "ref">[30073] I&ordf; q. 40 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5631 proceditur. Videtur quod personae non distinguantur per relationes.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5632 Simplicia enim seipsis distinguuntur. Sed personae divinae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5633 maxime simplices. Ergo distinguuntur seipsis, et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5634 relationibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5635 <p title="I q. 40 a. 2 arg. 2"><a name="30074"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5636 "ref">[30074] I&ordf; q. 40 a. 2 arg. 2</span></a> Praeterea, nulla
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5637 forma distinguitur nisi secundum suum genus, non enim album a nigro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5638 distinguitur nisi secundum qualitatem. Sed hypostasis significat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5639 individuum in genere substantiae. Non ergo relationibus hypostases
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5640 distingui possint.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5641 <p title="I q. 40 a. 2 arg. 3"><a name="30075"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5642 "ref">[30075] I&ordf; q. 40 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5643 absolutum est prius quam relativum. Sed prima distinctio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5644 distinctio divinarum personarum. Ergo divinae personae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5645 distinguuntur relationibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5646 <p title="I q. 40 a. 2 arg. 4"><a name="30076"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5647 "ref">[30076] I&ordf; q. 40 a. 2 arg. 4</span></a> Praeterea, id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5648 quod praesupponit distinctionem, non potest esse primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5649 distinctionis principium. Sed relatio praesupponit distinctionem,
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ht
parents: 26
diff changeset
5650 cum in eius definitione ponatur, esse enim relativi est ad aliud se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5651 habere. Ergo primum principium distinctivum in divinis non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5652 esse relatio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5653 <p title="I q. 40 a. 2 s. c."><a name="30077"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5654 "ref">[30077] I&ordf; q. 40 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5655 quod Boetius dicit, in libro de Trin., quod sola relatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5656 multiplicat Trinitatem divinarum personarum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5657 <p title="I q. 40 a. 2 co."><a name="30078"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5658 "ref">[30078] I&ordf; q. 40 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5659 quod in quibuscumque pluribus invenitur aliquid commune, oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5660 quaerere aliquid distinctivum. Unde, cum tres personae conveniant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5661 secundum essentiae unitatem, necesse est quaerere aliquid quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5662 distinguantur, ad hoc quod plures sint. Inveniuntur autem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5663 divinis personis duo secundum quae differunt, scilicet origo, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5664 relatio. Quae quidem quamvis re non differant, differunt tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5665 secundum modum significandi, nam origo significatur per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5666 actus, ut generatio; relatio vero per modum formae, ut paternitas.
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ht
parents: 26
diff changeset
5667 Quidam igitur, attendentes quod relatio consequitur actum, dixerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5668 quod hypostases in divinis distinguuntur per originem; ut dicamus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5669 quod pater distinguitur a filio, inquantum ille generat et hic est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5670 genitus. Relationes autem sive proprietates manifestant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5671 consequenter hypostasum sive personarum distinctiones, sicut et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5672 creaturis proprietates manifestant distinctiones individuorum, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5673 fiunt per materialia principia. Sed hoc non potest stare, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5674 duo. Primo quidem, quia ad hoc quod aliqua duo distincta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5675 intelligantur, necesse est eorum distinctionem intelligi per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5676 aliquid intrinsecum utrique; sicut in rebus creatis vel per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5677 materiam, vel per formam. Origo autem alicuius rei non significatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5678 ut aliquid intrinsecum, sed ut via quaedam a re vel ad rem, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5679 generatio significatur ut via quaedam ad rem genitam, et ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5680 progrediens a generante. Unde non potest esse quod res genita et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5681 generans distinguantur sola generatione, sed oportet intelligere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5682 tam in generante quam in genito ea quibus ab invicem distinguuntur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5683 In persona autem divina non est aliud intelligere nisi essentiam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5684 relationem sive proprietatem. Unde, cum in essentia conveniant,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5685 relinquitur quod per relationes personae ab invicem distinguantur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5686 Secundo, quia distinctio in divinis personis non est sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5687 intelligenda, quasi aliquid commune dividatur, quia essentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5688 communis remanet indivisa, sed oportet quod ipsa distinguentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5689 constituant res distinctas. Sic autem relationes vel proprietates
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5690 distinguunt vel constituunt hypostases vel personas, inquantum sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5691 ipsae personae subsistentes, sicut paternitas est pater, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5692 filiatio est filius, eo quod in divinis non differt abstractum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5693 concretum. Sed contra rationem originis est, quod constituat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5694 hypostasim vel personam. Quia origo active significata,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5695 significatur ut progrediens a persona subsistente, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5696 praesupponit eam. Origo autem passive significata, ut nativitas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5697 significatur ut via ad personam subsistentem; et nondum ut eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5698 constituens. Unde melius dicitur quod personae seu hypostases
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5699 distinguantur relationibus, quam per originem. Licet enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5700 distinguantur utroque modo, tamen prius et principalius per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5701 relationes, secundum modum intelligendi. Unde hoc nomen pater non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5702 solum significat proprietatem, sed etiam hypostasim, sed hoc nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5703 genitor, vel generans, significat tantum proprietatem. Quia hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5704 nomen pater significat relationem, quae est distinctiva et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5705 constitutiva hypostasis, hoc autem nomen generans, vel genitus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5706 significat originem, quae non est distinctiva et constitutiva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5707 hypostasis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5708 <p title="I q. 40 a. 2 ad 1"><a name="30079"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5709 "ref">[30079] I&ordf; q. 40 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5710 dicendum quod personae sunt ipsae relationes subsistentes. Unde non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5711 repugnat simplicitati divinarum personarum, quod relationibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5712 distinguantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5713 <p title="I q. 40 a. 2 ad 2"><a name="30080"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5714 "ref">[30080] I&ordf; q. 40 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5715 dicendum quod personae divinae non distinguuntur in esse in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5716 subsistunt, neque in aliquo absoluto, sed solum secundum id quod ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5717 aliquid dicuntur. Unde ad earum distinctionem sufficit relatio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5718 <p title="I q. 40 a. 2 ad 3"><a name="30081"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5719 "ref">[30081] I&ordf; q. 40 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5720 dicendum quod quanto distinctio prior est, tanto propinquior est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5721 unitati. Et ideo debet esse minima. Et ideo distinctio personarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5722 non debet esse nisi per id quod minimum distinguit, scilicet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5723 relationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5724 <p title="I q. 40 a. 2 ad 4"><a name="30082"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5725 "ref">[30082] I&ordf; q. 40 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5726 dicendum quod relatio praesupponit distinctionem suppositorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5727 quando est accidens, sed si relatio sit subsistens, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5728 praesupponit, sed secum fert distinctionem. Cum enim dicitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5729 relativi esse est ad aliud se habere, per ly aliud intelligitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5730 correlativum, quod non est prius, sed simul natura.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5731 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5732 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5733 <p title="I q. 40 a. 3 arg. 1"><a name="30083"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5734 "ref">[30083] I&ordf; q. 40 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5735 proceditur. Videtur quod, abstractis per intellectum proprietatibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5736 seu relationibus a personis, adhuc remaneant hypostases. Id enim ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5737 quod aliquid se habet ex additione, potest intelligi remoto eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5738 sibi additur, sicut homo se habet ad animal ex additione, et potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5739 intelligi animal remoto rationali. Sed persona se habet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5740 additione ad hypostasim, est enim persona hypostasis proprietate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5741 distincta ad dignitatem pertinente. Ergo, remota proprietate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5742 personali a persona, intelligitur hypostasis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5743 <p title="I q. 40 a. 3 arg. 2"><a name="30084"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5744 "ref">[30084] I&ordf; q. 40 a. 3 arg. 2</span></a> Praeterea, pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5745 non ab eodem habet quod sit pater, et quod sit aliquis. Cum enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5746 paternitate sit pater, si paternitate esset aliquis, sequeretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5747 quod filius, in quo non est paternitas, non esset aliquis. Remota
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5748 ergo per intellectum paternitate a patre, adhuc remanet quod sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5749 aliquis; quod est esse hypostasim. Ergo, remota proprietate a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5750 persona, remanet hypostasis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5751 <p title="I q. 40 a. 3 arg. 3"><a name="30085"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5752 "ref">[30085] I&ordf; q. 40 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5753 Augustinus dicit, V de Trin., <i>non hoc est dicere ingenitum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5754 est dicere patrem, quia etsi filium non genuisset, nihil prohiberet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5755 eum dicere ingenitum</i>. Sed si filium non genuisset, non inesset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5756 ei paternitas. Ergo, remota paternitate, adhuc remanet hypostasis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5757 patris ut ingenita.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5758 <p title="I q. 40 a. 3 s. c."><a name="30086"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5759 "ref">[30086] I&ordf; q. 40 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5760 quod Hilarius dicit, IV de Trin., <i>nihil habet filius nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5761 natum</i>. Nativitate autem est filius. Ergo, remota filiatione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5762 non remanet hypostasis filii. Et eadem ratio est de aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5763 personis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5764 <p title="I q. 40 a. 3 co."><a name="30087"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5765 "ref">[30087] I&ordf; q. 40 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5766 quod duplex fit abstractio per intellectum. Una quidem, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5767 quod universale abstrahitur a particulari, ut animal ab homine.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5768 Alia vero, secundum quod forma abstrahitur a materia; sicut forma
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5769 circuli abstrahitur per intellectum ab omni materia sensibili.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5770 Inter has autem abstractiones haec est differentia, quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5771 abstractione quae fit secundum universale et particulare, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5772 remanet id a quo fit abstractio, remota enim ab homine differentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5773 rationali, non remanet in intellectu homo, sed solum animal. In
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5774 abstractione vero quae attenditur secundum formam et materiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5775 utrumque manet in intellectu, abstrahendo enim formam circuli ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5776 aere, remanet seorsum in intellectu nostro et intellectus circuli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5777 et intellectus aeris. Quamvis autem in divinis non sit universale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5778 neque particulare, nec forma et materia, secundum rem; tamen,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5779 secundum modum significandi, invenitur aliqua similitudo horum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5780 divinis; secundum quem modum Damascenus dicit quod <i>commune est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5781 substantia, particulare vero hypostasis</i>. Si igitur loquamur de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5782 abstractione quae fit secundum universale et particulare, remotis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5783 proprietatibus, remanet in intellectu essentia communis, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5784 hypostasis patris, quae est quasi particulare. Si vero loquamur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5785 secundum modum abstractionis formae a materia, remotis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5786 proprietatibus non personalibus, remanet intellectus hypostasum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5787 personarum, sicut, remoto per intellectum a patre quod sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5788 ingenitus vel spirans, remanet hypostasis vel persona patris. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5789 remota proprietate personali per intellectum, tollitur intellectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5790 hypostasis. Non enim proprietates personales sic intelliguntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5791 advenire hypostasibus divinis, sicut forma subiecto praeexistenti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5792 sed ferunt secum sua supposita, inquantum sunt ipsae personae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5793 subsistentes, sicut paternitas est ipse pater, hypostasis enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5794 significat aliquid distinctum in divinis, cum hypostasis sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5795 substantia individua. Cum igitur relatio sit quae distinguit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5796 hypostases et constituit eas, ut dictum est, relinquitur quod,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5797 relationibus personalibus remotis per intellectum, non remaneant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5798 hypostases. Sed, sicut dictum est, aliqui dicunt quod hypostases in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5799 divinis non distinguuntur per relationes, sed per solam originem;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5800 ut intelligatur pater esse hypostasis quaedam per hoc, quod non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5801 ab alio; filius autem per hoc, quod est ab alio per generationem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5802 Sed relationes advenientes quasi proprietates ad dignitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5803 pertinentes, constituunt rationem personae, unde et personalitates
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5804 dicuntur. Unde, remotis huiusmodi relationibus per intellectum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5805 remanent quidem hypostases, sed non personae. Sed hoc non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5806 esse, propter duo. Primo, quia relationes distinguunt et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5807 constituunt hypostases, ut ostensum est. Secundo, quia omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5808 hypostasis naturae rationalis est persona, ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5809 definitionem Boetii, dicentis quod persona est rationalis naturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5810 individua substantia. Unde, ad hoc quod esset hypostasis et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5811 persona, oporteret abstrahi ex parte naturae rationalitatem; non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5812 autem ex parte personae proprietatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5813 <p title="I q. 40 a. 3 ad 1"><a name="30088"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5814 "ref">[30088] I&ordf; q. 40 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5815 dicendum quod persona non addit supra hypostasim proprietatem
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ht
parents: 26
diff changeset
5816 distinguentem absolute, sed proprietatem distinguentem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5817 dignitatem pertinentem, totum enim hoc est accipiendum loco unius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5818 differentiae. Ad dignitatem autem pertinet proprietas distinguens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5819 secundum quod intelligitur subsistens in natura rationali. Unde,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5820 remota proprietate distinguente a persona, non remanet hypostasis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5821 sed remaneret, si tolleretur rationalitas naturae. Tam enim persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5822 quam hypostasis est substantia individua, unde in divinis de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5823 ratione utriusque est relatio distinguens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5824 <p title="I q. 40 a. 3 ad 2"><a name="30089"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5825 "ref">[30089] I&ordf; q. 40 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5826 dicendum quod paternitate pater non solum est pater, sed est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5827 persona, et est quis sive hypostasis. Nec tamen sequitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5828 filius non sit quis sive hypostasis; sicut non sequitur quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5829 sit persona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5830 <p title="I q. 40 a. 3 ad 3"><a name="30090"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5831 "ref">[30090] I&ordf; q. 40 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5832 dicendum quod intentio Augustini non fuit dicere quod hypostasis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5833 patris remaneat ingenita, remota paternitate, quasi innascibilitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5834 constituat et distinguat hypostasim patris, hoc enim esse non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5835 potest, cum ingenitum nihil ponat, sed negative dicatur, ut ipsemet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5836 dicit. Sed loquitur in communi, quia non omne ingenitum est pater.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5837 Remota ergo paternitate, non remanet in divinis hypostasis patris,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5838 ut distinguitur ab aliis personis; sed ut distinguitur a creaturis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5839 sicut Iudaei intelligunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5840 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5841 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5842 <p title="I q. 40 a. 4 arg. 1"><a name="30091"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5843 "ref">[30091] I&ordf; q. 40 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5844 proceditur. Videtur quod actus notionales praeintelligantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5845 proprietatibus. Dicit enim Magister, XXVII dist. I Sent., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5846 <i>semper pater est, quia genuit semper filium</i>. Et ita videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5847 quod generatio, secundum intellectum, praecedat paternitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5848 <p title="I q. 40 a. 4 arg. 2"><a name="30092"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5849 "ref">[30092] I&ordf; q. 40 a. 4 arg. 2</span></a> Praeterea, omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5850 relatio praesupponit, in intellectu, id supra quod fundatur; sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5851 aequalitas quantitatem. Sed paternitas est relatio fundata super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5852 actione quae est generatio. Ergo paternitas praesupponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5853 generationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5854 <p title="I q. 40 a. 4 arg. 3"><a name="30093"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5855 "ref">[30093] I&ordf; q. 40 a. 4 arg. 3</span></a> Praeterea, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5856 se habet generatio activa ad paternitatem, ita se habet nativitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5857 ad filiationem. Sed filiatio praesupponit nativitatem, ideo enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5858 filius est, quia natus est. Ergo et paternitas praesupponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5859 generationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5860 <p title="I q. 40 a. 4 s. c."><a name="30094"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5861 "ref">[30094] I&ordf; q. 40 a. 4 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5862 generatio est operatio personae patris. Sed paternitas constituit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5863 personam patris. Ergo prius est, secundum intellectum, paternitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5864 quam generatio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5865 <p title="I q. 40 a. 4 co."><a name="30095"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5866 "ref">[30095] I&ordf; q. 40 a. 4 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5867 quod, secundum illos qui dicunt quod proprietates non distinguunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5868 et constituunt hypostases, sed manifestant hypostases distinctas et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5869 constitutas, absolute dicendum est quod relationes, secundum modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5870 intelligendi, consequuntur actus notionales; ut dici possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5871 simpliciter quod quia generat, est pater. Sed supponendo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5872 relationes distinguant et constituant hypostases in divinis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5873 oportet distinctione uti. Quia origo significatur in divinis active
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5874 et passive, active quidem, sicut generatio attribuitur patri, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5875 spiratio, sumpta pro actu notionali, attribuitur patri et filio;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5876 passive autem, sicut nativitas attribuitur filio, et processio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5877 spiritui sancto. Origines enim passive significatae, simpliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5878 praecedunt, secundum intellectum, proprietates personarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5879 procedentium, etiam personales, quia origo passive significata,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5880 significatur ut via ad personam proprietate constitutam. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5881 et origo active significata, prior est, secundum intellectum, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5882 relatio personae originantis quae non est personalis, sicut actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5883 notionalis spirationis, secundum intellectum, praecedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5884 proprietatem relativam innominatam communem patri et filio. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5885 proprietas personalis patris potest considerari dupliciter. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5886 modo, ut est relatio, et sic iterum, secundum intellectum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5887 praesupponit actum notionalem; quia relatio, inquantum huiusmodi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5888 fundatur super actum. Alio modo, secundum quod est constitutiva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5889 personae, et sic oportet quod praeintelligatur relatio actui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5890 notionali, sicut persona agens praeintelligitur actioni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5891 <p title="I q. 40 a. 4 ad 1"><a name="30096"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5892 "ref">[30096] I&ordf; q. 40 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5893 dicendum quod, cum Magister dicit quod quia generat est pater,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5894 accipit nomen patris secundum quod designat relationem tantum, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5895 autem secundum quod significat personam subsistentem. Sic enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5896 oporteret e converso dicere quod quia pater est, generat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5897 <p title="I q. 40 a. 4 ad 2"><a name="30097"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5898 "ref">[30097] I&ordf; q. 40 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5899 dicendum quod obiectio illa procedit de paternitate, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5900 est relatio, et non secundum quod est constitutiva personae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5901 <p title="I q. 40 a. 4 ad 3"><a name="30098"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5902 "ref">[30098] I&ordf; q. 40 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5903 dicendum quod nativitas est via ad personam filii, et ideo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5904 secundum intellectum, praecedit filiationem, etiam secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5905 est constitutiva personae filii. Sed generatio activa significatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5906 ut progrediens a persona patris, et ideo praesupponit proprietatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5907 personalem patris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5908 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5909 <div class="D">Quaestio 41</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5910 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5911 <p title="I q. 41 pr."><a name="30099"><span class="ref">[30099]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5912 I&ordf; q. 41 pr.</span></a> Deinde considerandum est de personis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5913 in comparatione ad actus notionales. Et circa hoc quaeruntur sex.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5914 Primo, utrum actus notionales sint attribuendi personis. Secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5915 utrum huiusmodi actus sint necessarii vel voluntarii. Tertio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5916 utrum, secundum huiusmodi actus, persona procedat de nihilo, vel de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5917 aliquo. Quarto, utrum in divinis sit ponere potentiam respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5918 actuum notionalium. Quinto, quid significet huiusmodi potentia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5919 Sexto, utrum actus notionalis ad plures personas terminari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5920 possit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5921 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5922 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5923 <p title="I q. 41 a. 1 arg. 1"><a name="30100"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5924 "ref">[30100] I&ordf; q. 41 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5925 proceditur. Videtur quod actus notionales non sint personis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5926 attribuendi. Dicit enim Boetius, in libro de Trin., quod <i>omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5927 genera, cum quis in divinam vertit praedicationem, in divinam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5928 mutantur substantiam, exceptis relativis</i>. Sed actio est unum de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5929 decem generibus. Si igitur actio aliqua Deo attribuitur, ad eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5930 essentiam pertinebit, et non ad notionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5931 <p title="I q. 41 a. 1 arg. 2"><a name="30101"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5932 "ref">[30101] I&ordf; q. 41 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5933 Augustinus dicit, V de Trin., omne quod de Deo dicitur, aut dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5934 secundum substantiam, aut secundum relationem. Sed ea quae ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5935 substantiam pertinent, significantur per essentialia attributa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5936 quae vero ad relationem, per nomina personarum et per nomina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5937 proprietatum. Non sunt ergo, praeter haec, attribuendi personis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5938 notionales actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5939 <p title="I q. 41 a. 1 arg. 3"><a name="30102"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5940 "ref">[30102] I&ordf; q. 41 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5941 proprium actionis est ex se passionem inferre. Sed in divinis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5942 ponimus passiones. Ergo neque actus notionales ibi ponendi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5943 sunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5944 <p title="I q. 41 a. 1 s. c."><a name="30103"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5945 "ref">[30103] I&ordf; q. 41 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5946 quod Augustinus dicit, in libro de fide ad Petrum, <i>proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5947 patris est, quod filium genuit</i>. Sed generatio actus quidam est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5948 Ergo actus notionales ponendi sunt in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5949 <p title="I q. 41 a. 1 co."><a name="30104"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5950 "ref">[30104] I&ordf; q. 41 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5951 quod in divinis personis attenditur distinctio secundum originem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5952 Origo autem convenienter designari non potest nisi per aliquos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5953 actus. Ad designandum igitur ordinem originis in divinis personis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5954 necessarium fuit attribuere personis actus notionales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5955 <p title="I q. 41 a. 1 ad 1"><a name="30105"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5956 "ref">[30105] I&ordf; q. 41 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5957 dicendum quod omnis origo designatur per aliquem actum. Duplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5958 autem ordo originis attribui Deo potest. Unus quidem, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5959 creatura ab eo progreditur, et hoc commune est tribus personis. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5960 ideo actiones quae attribuuntur Deo ad designandum processum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5961 creaturarum ab ipso, ad essentiam pertinent. Alius autem ordo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5962 originis in divinis attenditur secundum processionem personae a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5963 persona. Unde actus designantes huius originis ordinem, notionales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5964 dicuntur, quia notiones personarum sunt personarum habitudines ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5965 invicem, ut ex dictis patet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5966 <p title="I q. 41 a. 1 ad 2"><a name="30106"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5967 "ref">[30106] I&ordf; q. 41 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5968 dicendum quod actus notionales secundum modum significandi tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5969 differunt a relationibus personarum; sed re sunt omnino idem. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5970 Magister dicit, in I Sent., XXVI dist., quod generatio et nativitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5971 aliis nominibus dicuntur paternitas et filiatio. Ad cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5972 evidentiam, attendendum est quod primo coniicere potuimus originem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5973 alicuius ab alio, ex motu, quod enim aliqua res a sua dispositione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5974 removeretur per motum, manifestum fuit hoc ab aliqua causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5975 accidere. Et ideo actio, secundum primam nominis impositionem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5976 importat originem motus, sicut enim motus, prout est in mobili ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5977 aliquo, dicitur passio; ita origo ipsius motus, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5978 incipit ab alio et terminatur in id quod movetur, vocatur actio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5979 Remoto igitur motu, actio nihil aliud importat quam ordinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5980 originis, secundum quod a causa aliqua vel principio procedit in id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5981 quod est a principio. Unde, cum in divinis non sit motus, actio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5982 personalis producentis personam, nihil aliud est quam habitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5983 principii ad personam quae est a principio. Quae quidem habitudines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5984 sunt ipsae relationes vel notiones. Quia tamen de divinis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5985 intelligibilibus rebus loqui non possumus nisi secundum modum rerum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5986 sensibilium, a quibus cognitionem accipimus; et in quibus actiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5987 et passiones, inquantum motum implicant, aliud sunt a relationibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5988 quae ex actionibus et passionibus consequuntur, oportuit seorsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5989 significari habitudines personarum per modum actus, et seorsum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5990 modum relationum. Et sic patet quod sunt idem secundum rem, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5991 differunt solum secundum modum significandi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5992 <p title="I q. 41 a. 1 ad 3"><a name="30107"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5993 "ref">[30107] I&ordf; q. 41 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5994 dicendum quod actio, secundum quod importat originem motus, infert
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5995 ex se passionem, sic autem non ponitur actio in divinis personis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5996 Unde non ponuntur ibi passiones, nisi solum grammatice loquendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5997 quantum ad modum significandi; sicut patri attribuimus generare, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5998 filio generari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5999 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6000 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6001 <p title="I q. 41 a. 2 arg. 1"><a name="30108"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6002 "ref">[30108] I&ordf; q. 41 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6003 proceditur. Videtur quod actus notionales sint voluntarii. Dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6004 enim Hilarius, in libro de Synod., <i>non naturali necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6005 ductus, pater genuit filium</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6006 <p title="I q. 41 a. 2 arg. 2"><a name="30109"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6007 "ref">[30109] I&ordf; q. 41 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6008 apostolus, Coloss. I, <i>transtulit nos in regnum filii dilectionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6009 suae</i>. Dilectio autem voluntatis est. Ergo filius genitus est a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6010 patre, voluntate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6011 <p title="I q. 41 a. 2 arg. 3"><a name="30110"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6012 "ref">[30110] I&ordf; q. 41 a. 2 arg. 3</span></a> Praeterea, nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6013 magis est voluntarium quam amor. Sed spiritus sanctus procedit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6014 patre et filio ut amor. Ergo procedit voluntarie.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6015 <p title="I q. 41 a. 2 arg. 4"><a name="30111"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6016 "ref">[30111] I&ordf; q. 41 a. 2 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6017 filius procedit per modum intellectus, ut verbum. Sed omne verbum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6018 procedit a dicente per voluntatem. Ergo filius procedit a patre per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6019 voluntatem, et non per naturam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6020 <p title="I q. 41 a. 2 arg. 5"><a name="30112"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6021 "ref">[30112] I&ordf; q. 41 a. 2 arg. 5</span></a> Praeterea, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6022 non est voluntarium, est necessarium. Si igitur pater non genuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6023 filium voluntate, videtur sequi quod necessitate genuerit. Quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6024 contra Augustinum, in libro ad Orosium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6025 <p title="I q. 41 a. 2 s. c."><a name="30113"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6026 "ref">[30113] I&ordf; q. 41 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6027 quod Augustinus dicit, in eodem libro, quod <i>neque voluntate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6028 genuit pater filium, neque necessitate</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6029 <p title="I q. 41 a. 2 co."><a name="30114"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6030 "ref">[30114] I&ordf; q. 41 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6031 quod, cum dicitur aliquid esse vel fieri voluntate, dupliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6032 potest intelligi. Uno modo, ut ablativus designet concomitantiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6033 tantum, sicut possum dicere quod ego sum homo mea voluntate, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6034 scilicet volo me esse hominem. Et hoc modo potest dici quod pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6035 genuit filium voluntate, sicut et est voluntate Deus, quia vult se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6036 esse Deum, et vult se generare filium. Alio modo sic, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6037 ablativus importet habitudinem principii, sicut dicitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6038 artifex operatur voluntate, quia voluntas est principium operis. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6039 secundum hunc modum, dicendum est quod Deus pater non genuit filium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6040 voluntate; sed voluntate produxit creaturam. Unde in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6041 Synod. dicitur, <i>si quis voluntate Dei, tanquam unum aliquid de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6042 creaturis, filium factum dicat, anathema sit</i>. Et huius ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6043 est, quia voluntas et natura secundum hoc differunt in causando,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6044 quia natura determinata est ad unum; sed voluntas non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6045 determinata ad unum. Cuius ratio est, quia effectus assimilatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6046 formae agentis per quam agit. Manifestum est autem quod unius rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6047 non est nisi una forma naturalis, per quam res habet esse, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6048 quale ipsum est, tale facit. Sed forma per quam voluntas agit, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6049 est una tantum, sed sunt plures, secundum quod sunt plures rationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6050 intellectae, unde quod voluntate agitur, non est tale quale est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6051 agens, sed quale vult et intelligit illud esse agens. Eorum igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6052 voluntas principium est, quae possunt sic vel aliter esse. Eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6053 autem quae non possunt nisi sic esse, principium natura est. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6054 autem potest sic vel aliter esse, longe est a natura divina, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6055 hoc pertinet ad rationem creaturae, quia Deus est per se necesse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6056 esse, creatura autem est facta ex nihilo. Et ideo Ariani, volentes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6057 ad hoc deducere quod filius sit creatura, dixerunt quod pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6058 genuit filium voluntate, secundum quod voluntas designat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6059 principium. Nobis autem dicendum est quod pater genuit filium non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6060 voluntate, sed natura. Unde Hilarius dicit, in libro de Synod.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6061 <i>omnibus creaturis substantiam Dei voluntas attulit; sed naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6062 filio dedit ex impassibili ac non nata substantia perfecta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6063 nativitas. Talia enim cuncta creata sunt, qualia Deus esse voluit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6064 filius autem, natus ex Deo, talis subsistit, qualis et Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6065 est</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6066 <p title="I q. 41 a. 2 ad 1"><a name="30115"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6067 "ref">[30115] I&ordf; q. 41 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6068 dicendum quod auctoritas illa inducitur contra illos qui a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6069 generatione filii etiam concomitantiam paternae voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6070 removebant, dicentes sic eum natura genuisse filium, ut inde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6071 voluntas generandi ei non adesset, sicut nos multa naturali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6072 necessitate contra voluntatem patimur, ut mortem, senectutem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6073 huiusmodi defectus. Et hoc patet per praecedentia et subsequentia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6074 Sic enim ibi dicitur, <i>non enim, nolente patre, vel coactus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6075 pater, vel naturali necessitate inductus cum nollet, genuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6076 filium</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6077 <p title="I q. 41 a. 2 ad 2"><a name="30116"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6078 "ref">[30116] I&ordf; q. 41 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6079 dicendum quod apostolus nominat Christum filium dilectionis Dei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6080 inquantum est a Deo superabundanter dilectus, non quod dilectio sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6081 principium generationis filii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6082 <p title="I q. 41 a. 2 ad 3"><a name="30117"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6083 "ref">[30117] I&ordf; q. 41 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6084 dicendum quod etiam voluntas, inquantum est natura quaedam, aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6085 naturaliter vult; sicut voluntas hominis naturaliter tendit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6086 beatitudinem. Et similiter Deus naturaliter vult et amat seipsum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6087 Sed circa alia a se, voluntas Dei se habet ad utrumque quodammodo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6088 ut dictum est. Spiritus autem sanctus procedit ut amor, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6089 Deus amat seipsum. Unde naturaliter procedit, quamvis per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6090 voluntatis procedat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6091 <p title="I q. 41 a. 2 ad 4"><a name="30118"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6092 "ref">[30118] I&ordf; q. 41 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6093 dicendum quod etiam in conceptionibus intellectualibus fit reductio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6094 ad prima, quae naturaliter intelliguntur. Deus autem naturaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6095 intelligit seipsum. Et secundum hoc, conceptio verbi divini est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6096 naturalis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6097 <p title="I q. 41 a. 2 ad 5"><a name="30119"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6098 "ref">[30119] I&ordf; q. 41 a. 2 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6099 dicendum quod necessarium dicitur aliquid per se, et per aliud. Per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6100 aliud quidem dupliciter. Uno modo, sicut per causam agentem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6101 cogentem, et sic necessarium dicitur quod est violentum. Alio modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6102 sicut per causam finalem, sicut dicitur aliquid esse necessarium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6103 his quae sunt ad finem, inquantum sine hoc non potest esse finis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6104 vel bene esse. Et neutro istorum modorum divina generatio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6105 necessaria, quia Deus non est propter finem, neque coactio cadit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6106 ipsum. Per se autem dicitur aliquid necessarium, quod non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6107 non esse. Et sic Deum esse est necessarium. Et hoc modo patrem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6108 generare filium est necessarium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6109 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6110 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6111 <p title="I q. 41 a. 3 arg. 1"><a name="30120"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6112 "ref">[30120] I&ordf; q. 41 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6113 proceditur. Videtur quod actus notionales non sint de aliquo. Quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6114 si pater generat filium de aliquo, aut de seipso, aut de aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6115 alio. Si de aliquo alio, cum id de quo aliquid generatur, sit in eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6116 quod generatur, sequitur quod aliquid alienum a patre sit in filio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6117 Quod est contra Hilarium, VII de Trin., ubi dicit, <i>nihil in his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6118 diversum est vel alienum</i>. Si autem filium generat pater de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6119 seipso, id autem de quo aliquid generatur, si sit permanens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6120 recipit eius praedicationem quod generatur; sicut dicimus quod homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6121 est albus, quia homo permanet, cum de non albo fit albus, sequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6122 igitur quod pater vel non permaneat, genito filio, vel quod pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6123 sit filius, quod est falsum. Non ergo pater generat filium de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6124 aliquo, sed de nihilo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6125 <p title="I q. 41 a. 3 arg. 2"><a name="30121"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6126 "ref">[30121] I&ordf; q. 41 a. 3 arg. 2</span></a> Praeterea, id de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6127 quo aliquid generatur, est principium eius quod generatur. Si ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6128 pater generat filium de essentia vel natura sua sequitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6129 essentia vel natura patris sit principium filii. Sed non principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6130 materiale, quia materia locum in divinis non habet. Ergo est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6131 principium quasi activum, sicut generans est principium geniti. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6132 ita sequitur quod essentia generet, quod supra improbatum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6133 <p title="I q. 41 a. 3 arg. 3"><a name="30122"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6134 "ref">[30122] I&ordf; q. 41 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6135 Augustinus dicit quod tres personae non sunt ex eadem essentia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6136 quia non est aliud essentia et persona. Sed persona filii non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6137 aliud ab essentia patris. Ergo filius non est de essentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6138 patris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6139 <p title="I q. 41 a. 3 arg. 4"><a name="30123"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6140 "ref">[30123] I&ordf; q. 41 a. 3 arg. 4</span></a> Praeterea, omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6141 creatura est ex nihilo. Sed filius in Scripturis dicitur creatura,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6142 dicitur enim Eccli. XXIV, ex ore sapientiae genitae, <i>ego ex ore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6143 altissimi prodii, primogenita ante omnem creaturam</i>; et postea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6144 ex ore eiusdem sapientiae dicitur, <i>ab initio, et ante saecula,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6145 creata sum</i>. Ergo filius non est genitus ex aliquo, sed ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6146 nihilo. Et similiter potest obiici de spiritu sancto, propter hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6147 quod dicitur, Zac. XII <i>dixit dominus, extendens caelum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6148 fundans terram, et creans spiritum hominis in eo</i>; et Amos IV,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6149 secundum aliam litteram, <i>ego formans montes, et creans
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6150 spiritum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6151 <p title="I q. 41 a. 3 s. c."><a name="30124"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6152 "ref">[30124] I&ordf; q. 41 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6153 quod Augustinus dicit, in libro de fide ad Petrum, <i>pater Deus de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6154 sua natura sine initio genuit filium sibi aequalem</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6155 <p title="I q. 41 a. 3 co."><a name="30125"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6156 "ref">[30125] I&ordf; q. 41 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6157 quod filius non est genitus de nihilo, sed de substantia patris.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6158 Ostensum est enim supra quod paternitas, et filiatio, et nativitas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6159 vere et proprie est in divinis. Hoc autem interest inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6160 generationem veram, per quam aliquis procedit ut filius, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6161 factionem, quod faciens facit aliquid de exteriori materia, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6162 scamnum facit artifex de ligno; homo autem generat filium de
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ht
parents: 26
diff changeset
6163 seipso. Sicut autem artifex creatus facit aliquid ex materia, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6164 Deus facit ex nihilo, ut infra ostendetur, non quod nihilum cedat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6165 in substantiam rei, sed quia ab ipso tota substantia rei
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ht
parents: 26
diff changeset
6166 producitur, nullo alio praesupposito. Si ergo filius procederet a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6167 patre ut de nihilo existens, hoc modo se haberet ad patrem ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6168 artificiatum ad artificem, quod manifestum est nomen filiationis
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ht
parents: 26
diff changeset
6169 proprie habere non posse, sed solum secundum aliquam similitudinem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6170 Unde relinquitur quod, si filius Dei procederet a patre quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6171 existens ex nihilo, non esset vere et proprie filius. Cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6172 contrarium dicitur I Ioan. ult., <i>ut simus in vero filio eius
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ht
parents: 26
diff changeset
6173 Iesu Christo</i>. Filius igitur Dei verus non est ex nihilo, nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6174 factus, sed tantum genitus. Si qui autem ex nihilo a Deo facti
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ht
parents: 26
diff changeset
6175 filii Dei dicantur, hoc erit metaphorice, secundum aliqualem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6176 assimilationem ad eum qui vere filius est. Unde, inquantum solus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6177 est verus et naturalis Dei filius, dicitur unigenitus, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6178 illud Ioan. I <i>unigenitus, qui est in sinu patris, ipse
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ht
parents: 26
diff changeset
6179 enarravit</i>. Inquantum vero per assimilationem ad ipsum alii
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ht
parents: 26
diff changeset
6180 dicuntur filii adoptivi, quasi metaphorice dicitur esse
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ht
parents: 26
diff changeset
6181 primogenitus, secundum illud Rom. VIII, <i>quos praescivit, et
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ht
parents: 26
diff changeset
6182 praedestinavit conformes fieri imaginis filii sui, ut sit ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6183 primogenitus in multis fratribus</i>. Relinquitur ergo quod Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6184 filius sit genitus de substantia patris. Aliter tamen quam filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6185 hominis. Pars enim substantiae hominis generantis transit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6186 substantiam geniti. Sed divina natura impartibilis est. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6187 necesse est quod pater, generando filium, non partem naturae in
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ht
parents: 26
diff changeset
6188 ipsum transfuderit, sed totam naturam ei communicaverit, remanente
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6189 distinctione solum secundum originem, ut ex dictis patet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6190 <p title="I q. 41 a. 3 ad 1"><a name="30126"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6191 "ref">[30126] I&ordf; q. 41 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6192 dicendum quod, cum filius dicitur natus de patre, haec praepositio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6193 de significat principium generans consubstantiale; non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6194 principium materiale. Quod enim producitur de materia, fit per
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ht
parents: 26
diff changeset
6195 transmutationem illius de quo producitur, in aliquam formam; divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6196 autem essentia non est transmutabilis, neque alterius formae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6197 susceptiva.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6198 <p title="I q. 41 a. 3 ad 2"><a name="30127"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6199 "ref">[30127] I&ordf; q. 41 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6200 dicendum quod, cum dicitur filius genitus de essentia patris,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6201 secundum expositionem Magistri, V dist. I Sent., designat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6202 habitudinem principii quasi activi, ubi sic exponit, <i>filius est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6203 genitus de essentia patris, idest de patre essentia</i>; propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6204 hoc quod Augustinus, XV libro de Trin., dicit, <i>tale est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6205 dico, de patre essentia, ac si expressius dicerem, de patris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6206 essentia</i>. Sed hoc non videtur sufficere ad sensum huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6207 locutionis. Possumus enim dicere quod creatura est ex Deo essentia,
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ht
parents: 26
diff changeset
6208 non tamen quod sit ex essentia Dei. Unde aliter dici potest quod
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ht
parents: 26
diff changeset
6209 haec praepositio de semper denotat consubstantialitatem. Unde non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6210 dicimus quod domus sit de aedificatore, cum non sit causa
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ht
parents: 26
diff changeset
6211 consubstantialis. Possumus autem dicere quod aliquid sit de aliquo,
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ht
parents: 26
diff changeset
6212 quocumque modo illud significetur ut principium consubstantiale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6213 sive illud sit principium activum, sicut filius dicitur esse de
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ht
parents: 26
diff changeset
6214 patre; sive sit principium materiale, sicut cultellus dicitur esse
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ht
parents: 26
diff changeset
6215 de ferro; sive sit principium formale, in his dumtaxat in quibus
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ht
parents: 26
diff changeset
6216 ipsae formae sunt subsistentes, et non advenientes alteri; possumus
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ht
parents: 26
diff changeset
6217 enim dicere quod Angelus aliquis est de natura intellectuali. Et
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ht
parents: 26
diff changeset
6218 per hunc modum dicimus quod filius est genitus de essentia patris;
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ht
parents: 26
diff changeset
6219 inquantum essentia patris, filio per generationem communicata, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6220 eo subsistit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6221 <p title="I q. 41 a. 3 ad 3"><a name="30128"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6222 "ref">[30128] I&ordf; q. 41 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6223 dicendum quod, cum dicitur, filius est genitus de essentia patris,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6224 additur aliquid respectu cuius potest salvari distinctio. Sed cum
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ht
parents: 26
diff changeset
6225 dicitur quod tres personae sunt de essentia divina, non ponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6226 aliquid respectu cuius possit importari distinctio per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6227 praepositionem significata. Et ideo non est simile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6228 <p title="I q. 41 a. 3 ad 4"><a name="30129"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6229 "ref">[30129] I&ordf; q. 41 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6230 dicendum quod, cum dicitur, sapientia est creata, potest intelligi,
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ht
parents: 26
diff changeset
6231 non de sapientia quae est filius Dei, sed de sapientia creata, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6232 Deus indidit creaturis, dicitur enim Eccli. I, <i>ipse creavit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6233 eam</i>, scilicet sapientiam, <i>spiritu sancto, et effudit illam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6234 super omnia opera sua</i>. Neque est inconveniens quod in uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6235 contextu locutionis loquatur Scriptura de sapientia genita et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6236 creata, quia sapientia creata est participatio quaedam sapientiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6237 increatae. Vel potest referri ad naturam creatam assumptam a filio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6238 ut sit sensus, ab initio et ante saecula creata sum, idest,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6239 praevisa sum creaturae uniri. Vel, per hoc quod sapientia creata et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6240 genita nuncupatur, modus divinae generationis nobis insinuatur. In
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ht
parents: 26
diff changeset
6241 generatione enim, quod generatur accipit naturam generantis, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6242 perfectionis est, in creatione vero, creans non mutatur, sed
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ht
parents: 26
diff changeset
6243 creatum non recipit naturam creantis. Dicitur ergo filius simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6244 creatus et genitus, ut ex creatione accipiatur immutabilitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6245 patris, et ex generatione unitas naturae in patre et filio. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6246 exponitur intellectus huius Scripturae ab Hilario, in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6247 Synod. Auctoritates autem inductae non loquuntur de spiritu sancto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6248 sed de spiritu creato; qui quandoque dicitur ventus, quandoque aer,
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ht
parents: 26
diff changeset
6249 quandoque flatus hominis, quandoque etiam anima, vel quaecumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6250 substantia invisibilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6251 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6252 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6253 <p title="I q. 41 a. 4 arg. 1"><a name="30130"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6254 "ref">[30130] I&ordf; q. 41 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6255 proceditur. Videtur quod in divinis non sit potentia respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6256 actuum notionalium. Omnis enim potentia est vel activa, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6257 passiva. Sed neutra hic competere potest, potentia enim passiva in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6258 Deo non est, ut supra ostensum est; potentia vero activa non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6259 competit uni personae respectu alterius, cum personae divinae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6260 sint factae, ut ostensum est. Ergo in divinis non est potentia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6261 actus notionales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6262 <p title="I q. 41 a. 4 arg. 2"><a name="30131"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6263 "ref">[30131] I&ordf; q. 41 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6264 potentia dicitur ad possibile. Sed divinae personae non sunt de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6265 numero possibilium, sed de numero necessariorum. Ergo respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6266 actuum notionalium, quibus divinae personae procedunt, non debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6267 poni potentia in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6268 <p title="I q. 41 a. 4 arg. 3"><a name="30132"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6269 "ref">[30132] I&ordf; q. 41 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6270 filius procedit ut verbum, quod est conceptio intellectus, spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6271 autem sanctus procedit ut amor, qui pertinet ad voluntatem. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6272 potentia in Deo dicitur per comparationem ad effectus, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6273 per comparationem ad intelligere et velle, ut supra habitum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6274 Ergo in divinis non debet dici potentia per comparationem ad actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6275 notionales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6276 <p title="I q. 41 a. 4 s. c."><a name="30133"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6277 "ref">[30133] I&ordf; q. 41 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6278 quod dicit Augustinus, contra Maximinum haereticum, <i>si Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6279 pater non potuit generare filium sibi aequalem, ubi est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6280 omnipotentia Dei patris?</i> Est ergo in divinis potentia respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6281 actuum notionalium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6282 <p title="I q. 41 a. 4 co."><a name="30134"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6283 "ref">[30134] I&ordf; q. 41 a. 4 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6284 quod, sicut ponuntur actus notionales in divinis, ita necesse est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6285 ibi ponere potentiam respectu huiusmodi actuum, cum potentia nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6286 aliud significet quam principium alicuius actus. Unde, cum patrem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6287 intelligamus ut principium generationis, et patrem et filium ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6288 principium spirationis, necesse est quod patri attribuamus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6289 potentiam generandi, et patri et filio potentiam spirandi. Quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6290 potentia generandi significat id quo generans generat, omne autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6291 generans generat aliquo, unde in omni generante oportet ponere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6292 potentiam generandi, et in spirante potentiam spirandi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6293 <p title="I q. 41 a. 4 ad 1"><a name="30135"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6294 "ref">[30135] I&ordf; q. 41 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6295 dicendum quod, sicut secundum actus notionales non procedit aliqua
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ht
parents: 26
diff changeset
6296 persona ut facta, ita neque potentia ad actus notionales dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6297 divinis per respectum ad aliquam personam factam, sed solum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6298 respectum ad personam procedentem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6299 <p title="I q. 41 a. 4 ad 2"><a name="30136"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6300 "ref">[30136] I&ordf; q. 41 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6301 dicendum quod possibile, secundum quod necessario opponitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6302 sequitur potentiam passivam, quae non est in divinis. Unde neque in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6303 divinis est aliquid possibile per modum istum, sed solum secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6304 quod possibile continetur sub necessario. Sic autem dici potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6305 quod, sicut Deum esse est possibile, sic filium generari est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6306 possibile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6307 <p title="I q. 41 a. 4 ad 3"><a name="30137"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6308 "ref">[30137] I&ordf; q. 41 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6309 dicendum quod potentia significat principium. Principium autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6310 distinctionem importat ab eo cuius est principium. Consideratur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6311 autem duplex distinctio in his quae dicuntur de Deo, una secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6312 rem, alia secundum rationem tantum. Secundum rem quidem, Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6313 distinguitur per essentiam a rebus quarum est per creationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6314 principium, sicut una persona distinguitur ab alia, cuius est
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ht
parents: 26
diff changeset
6315 principium, secundum actum notionalem. Sed actio ab agente non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6316 distinguitur in Deo nisi secundum rationem tantum, alioquin actio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6317 esset accidens in Deo. Et ideo respectu illarum actionum secundum
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ht
parents: 26
diff changeset
6318 quas aliquae res procedunt distinctae a Deo, vel essentialiter vel
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ht
parents: 26
diff changeset
6319 personaliter, potest Deo attribui potentia, secundum propriam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6320 rationem principii. Et ideo, sicut potentiam ponimus creandi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6321 Deo, ita possumus ponere potentiam generandi vel spirandi. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6322 intelligere et velle non sunt tales actus qui designent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6323 processionem alicuius rei a Deo distinctae, vel essentialiter vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6324 personaliter. Unde respectu horum actuum, non potest salvari ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6325 potentiae in Deo, nisi secundum modum intelligendi et significandi
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ht
parents: 26
diff changeset
6326 tantum; prout diversimode significatur in Deo intellectus et
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ht
parents: 26
diff changeset
6327 intelligere, cum tamen ipsum intelligere Dei sit eius essentia, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6328 habens principium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6329 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6330 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6331 <p title="I q. 41 a. 5 arg. 1"><a name="30138"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6332 "ref">[30138] I&ordf; q. 41 a. 5 arg. 1</span></a> Ad quintum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6333 proceditur. Videtur quod potentia generandi vel spirandi significet
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ht
parents: 26
diff changeset
6334 relationem, et non essentiam. Potentia enim significat principium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6335 ut ex eius definitione patet, dicitur enim potentia activa esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6336 principium agendi, ut patet in V Metaphys. Sed principium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6337 divinis respectu personae dicitur notionaliter. Ergo potentia in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6338 divinis non significat essentiam, sed relationem.</p>
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ht
parents: 26
diff changeset
6339 <p title="I q. 41 a. 5 arg. 2"><a name="30139"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6340 "ref">[30139] I&ordf; q. 41 a. 5 arg. 2</span></a> Praeterea, in
544e12f679ad convert to xml
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parents: 26
diff changeset
6341 divinis non differt posse et agere. Sed generatio in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6342 significat relationem. Ergo et potentia generandi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6343 <p title="I q. 41 a. 5 arg. 3"><a name="30140"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6344 "ref">[30140] I&ordf; q. 41 a. 5 arg. 3</span></a> Praeterea, ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6345 quae significant essentiam in divinis, communia sunt tribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6346 personis. Sed potentia generandi non est communis tribus personis,
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ht
parents: 26
diff changeset
6347 sed propria patri. Ergo non significat essentiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6348 <p title="I q. 41 a. 5 s. c."><a name="30141"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6349 "ref">[30141] I&ordf; q. 41 a. 5 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6350 quod, sicut Deus potest generare filium, ita et vult. Sed voluntas
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ht
parents: 26
diff changeset
6351 generandi significat essentiam. Ergo et potentia generandi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6352 <p title="I q. 41 a. 5 co."><a name="30142"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6353 "ref">[30142] I&ordf; q. 41 a. 5 co.</span></a> Respondeo dicendum
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ht
parents: 26
diff changeset
6354 quod quidam dixerunt quod potentia generandi significat relationem
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ht
parents: 26
diff changeset
6355 in divinis. Sed hoc esse non potest. Nam illud proprie dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6356 potentia in quocumque agente, quo agens agit. Omne autem producens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6357 aliquid per suam actionem, producit sibi simile quantum ad formam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6358 qua agit sicut homo genitus est similis generanti in natura humana,
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ht
parents: 26
diff changeset
6359 cuius virtute pater potest generare hominem. Illud ergo est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6360 potentia generativa in aliquo generante, in quo genitum similatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6361 generanti. Filius autem Dei similatur patri gignenti in natura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6362 divina. Unde natura divina in patre, est potentia generandi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6363 ipso. Unde et Hilarius dicit, in V de Trin., <i>nativitas Dei non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6364 potest eam ex qua profecta est, non tenere naturam; nec enim aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6365 quam Deus subsistit, quod non aliunde quam de Deo subsistit</i>.
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ht
parents: 26
diff changeset
6366 Sic igitur dicendum est quod potentia generandi principaliter
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ht
parents: 26
diff changeset
6367 significat divinam essentiam, ut Magister dicit, VII dist. I Sent.;
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ht
parents: 26
diff changeset
6368 non autem tantum relationem. Nec etiam essentiam inquantum est idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6369 relationi, ut significet ex aequo utrumque. Licet enim paternitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6370 ut forma patris significetur, est tamen proprietas personalis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6371 habens se ad personam patris, ut forma individualis ad aliquod
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ht
parents: 26
diff changeset
6372 individuum creatum. Forma autem individualis, in rebus creatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6373 constituit personam generantem, non autem est quo generans generat,
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ht
parents: 26
diff changeset
6374 alioquin Socrates generaret Socratem. Unde neque paternitas potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6375 intelligi ut quo pater generat, sed ut constituens personam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6376 generantis, alioquin pater generaret patrem. Sed id quo pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6377 generat, est natura divina, in qua sibi filius assimilatur. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6378 secundum hoc Damascenus dicit quod generatio est opus naturae, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6379 sicut generantis, sed sicut eius quo generans generat. Et ideo
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ht
parents: 26
diff changeset
6380 potentia generandi significat in recto naturam divinam, sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6381 obliquo relationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6382 <p title="I q. 41 a. 5 ad 1"><a name="30143"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6383 "ref">[30143] I&ordf; q. 41 a. 5 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6384 dicendum quod potentia non significat ipsam relationem principii,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6385 alioquin esset in genere relationis, sed significat id quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6386 principium; non quidem sicut agens dicitur principium, sed sicut id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6387 quo agens agit, dicitur principium agens autem distinguitur a
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ht
parents: 26
diff changeset
6388 facto, et generans a generato, sed id quo generans generat, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6389 commune genito et generanti; et tanto perfectius, quanto perfectior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6390 fuerit generatio. Unde, cum divina generatio sit perfectissima, id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6391 quo generans generat, est commune genito et generanti, et idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6392 numero, non solum specie, sicut in rebus creatis. Per hoc ergo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6393 dicimus quod essentia divina est principium quo generans generat,
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ht
parents: 26
diff changeset
6394 non sequitur quod essentia divina distinguatur; sicut sequeretur,
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ht
parents: 26
diff changeset
6395 si diceretur quod essentia divina generat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6396 <p title="I q. 41 a. 5 ad 2"><a name="30144"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6397 "ref">[30144] I&ordf; q. 41 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6398 dicendum quod sic est idem in divinis potentia generandi cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6399 generatione, sicut essentia divina cum generatione et paternitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6400 est idem re, sed non ratione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6401 <p title="I q. 41 a. 5 ad 3"><a name="30145"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6402 "ref">[30145] I&ordf; q. 41 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6403 dicendum quod, cum dico potentiam generandi, potentia significatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6404 in recto, et generatio in obliquo; sicut si dicerem essentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6405 patris. Unde quantum ad essentiam quae significatur, potentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6406 generandi communis est tribus personis, sed quantum ad notionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6407 quae connotatur, propria est personae patris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6408 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6409 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6410 <p title="I q. 41 a. 6 arg. 1"><a name="30146"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6411 "ref">[30146] I&ordf; q. 41 a. 6 arg. 1</span></a> Ad sextum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6412 proceditur. Videtur quod actus notionalis ad plures personas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6413 terminari possit, ita quod sint plures personae genitae vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6414 spiratae in divinis. Cuicumque enim inest potentia generandi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6415 potest generare. Sed filio inest potentia generandi. Ergo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6416 generare. Non autem seipsum. Ergo alium filium. Ergo possunt esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6417 plures filii in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6418 <p title="I q. 41 a. 6 arg. 2"><a name="30147"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6419 "ref">[30147] I&ordf; q. 41 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6420 Augustinus dicit, contra Maximinum, <i>filius non genuit creatorem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6421 Neque enim non potuit, sed non oportuit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6422 <p title="I q. 41 a. 6 arg. 3"><a name="30148"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6423 "ref">[30148] I&ordf; q. 41 a. 6 arg. 3</span></a> Praeterea, Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6424 pater est potentior ad generandum quam pater creatus. Sed unus homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6425 potest generare plures filios. Ergo et Deus, praecipue cum potentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6426 patris, uno filio generato, non diminuatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6427 <p title="I q. 41 a. 6 s. c."><a name="30149"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6428 "ref">[30149] I&ordf; q. 41 a. 6 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6429 quod in divinis non differt esse et posse. Si igitur in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6430 possent esse plures filii, essent plures filii. Et ita essent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6431 plures personae quam tres in divinis, quod est haereticum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6432 <p title="I q. 41 a. 6 co."><a name="30150"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6433 "ref">[30150] I&ordf; q. 41 a. 6 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6434 quod, sicut Athanasius dicit, <i>in divinis est tantum unus pater,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6435 unus filius, unus spiritus sanctus</i>. Cuius quidem ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6436 quadruplex assignari potest. Prima quidem ex parte relationum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6437 quibus solum personae distinguuntur. Cum enim personae divinae sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6438 ipsae relationes subsistentes, non possent esse plures patres vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6439 plures filii in divinis, nisi essent plures paternitates et plures
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6440 filiationes. Quod quidem esse non posset nisi secundum materialem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6441 rerum distinctionem, formae enim unius speciei non multiplicantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6442 nisi secundum materiam, quae in divinis non est. Unde in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6443 non potest esse nisi una tantum filiatio subsistens; sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6444 albedo subsistens non posset esse nisi una. Secunda vero ex modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6445 processionum. Quia Deus omnia intelligit et vult uno et simplici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6446 actu. Unde non potest esse nisi una persona procedens per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6447 verbi, quae est filius; et una tantum per modum amoris, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6448 spiritus sanctus. Tertia ratio sumitur ex modo procedendi. Quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6449 personae ipsae procedunt naturaliter, ut dictum est, natura autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6450 determinatur ad unum. Quarta ex perfectione divinarum personarum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6451 Ex hoc enim est perfectus filius, quod tota filiatio divina in eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6452 continetur, et quod est tantum unus filius. Et similiter dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6453 est de aliis personis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6454 <p title="I q. 41 a. 6 ad 1"><a name="30151"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6455 "ref">[30151] I&ordf; q. 41 a. 6 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6456 dicendum quod, quamvis simpliciter concedendum sit quod potentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6457 quam habet pater, habeat filius; non tamen concedendum est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6458 filius habeat potentiam generandi, si generandi sit gerundivum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6459 verbi activi, ut sit sensus quod filius habeat potentiam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6460 generandum. Sicut, licet idem esse sit patris et filii, non tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6461 convenit filio esse patrem, propter notionale adiunctum. Si tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6462 hoc quod dico generandi, sit gerundivum verbi passivi, potentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6463 generandi est in filio, idest ut generetur. Et similiter si sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6464 gerundivum verbi impersonalis, ut sit sensus, potentia generandi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6465 idest qua ab aliqua persona generatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6466 <p title="I q. 41 a. 6 ad 2"><a name="30152"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6467 "ref">[30152] I&ordf; q. 41 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6468 dicendum quod Augustinus in verbis illis non intendit dicere quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6469 filius posset generare filium, sed quod hoc non est ex impotentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6470 filii, quod non generet, ut infra patebit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6471 <p title="I q. 41 a. 6 ad 3"><a name="30153"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6472 "ref">[30153] I&ordf; q. 41 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6473 dicendum quod immaterialitas et perfectio divina requirit ut non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6474 possint esse plures filii in divinis, sicut dictum est. Unde quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6475 non sint plures filii, non est ex impotentia patris ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6476 generandum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6477 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6478 <div class="D">Quaestio 42</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6479 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6480 <p title="I q. 42 pr."><a name="30154"><span class="ref">[30154]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6481 I&ordf; q. 42 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6482 comparatione personarum ad invicem. Et primo, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6483 aequalitatem et similitudinem; secundo, quantum ad missionem. Circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6484 primum quaeruntur sex. Primo, utrum aequalitas locum habeat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6485 divinis personis. Secundo, utrum persona procedens sit aequalis ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6486 a qua procedit, secundum aeternitatem. Tertio, utrum sit aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6487 ordo in divinis personis. Quarto utrum personae divinae sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6488 aequales secundum magnitudinem. Quinto, utrum una earum sit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6489 alia. Sexto, utrum sint aequales secundum potentiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6490 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6491 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6492 <p title="I q. 42 a. 1 arg. 1"><a name="30155"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6493 "ref">[30155] I&ordf; q. 42 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6494 proceditur. Videtur quod aequalitas non competat divinis personis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6495 Aequalitas enim attenditur secundum unum in quantitate, ut patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6496 per philosophum, V Metaphys. In divinis autem personis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6497 invenitur neque quantitas continua intrinseca, quae dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6498 magnitudo; neque quantitas continua extrinseca, quae dicitur locus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6499 et tempus; neque secundum quantitatem discretam invenitur in eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6500 aequalitas, quia duae personae sunt plures quam una. Ergo divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6501 personis non convenit aequalitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6502 <p title="I q. 42 a. 1 arg. 2"><a name="30156"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6503 "ref">[30156] I&ordf; q. 42 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
6504 divinae personae sunt unius essentiae, ut supra dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6505 Essentia autem significatur per modum formae. Convenientia autem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6506 forma non facit aequalitatem, sed similitudinem. Ergo in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6507 personis est dicenda similitudo, et non aequalitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6508 <p title="I q. 42 a. 1 arg. 3"><a name="30157"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6509 "ref">[30157] I&ordf; q. 42 a. 1 arg. 3</span></a> Praeterea, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6510 quibuscumque invenitur aequalitas, illa sunt sibi invicem aequalia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6511 quia aequale dicitur aequali aequale. Sed divinae personae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6512 possunt sibi invicem dici aequales. Quia, ut Augustinus dicit, VI
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6513 de Trin., <i>imago, si perfecte implet illud cuius est imago, ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6514 coaequatur ei, non illud imagini suae</i>. Imago autem patris est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6515 filius, et sic pater non est aequalis filio. Non ergo in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6516 personis invenitur aequalitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6517 <p title="I q. 42 a. 1 arg. 4"><a name="30158"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6518 "ref">[30158] I&ordf; q. 42 a. 1 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6519 aequalitas relatio quaedam est. Sed nulla relatio est communis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6520 omnibus personis, cum secundum relationes personae ab invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6521 distinguantur. Non ergo aequalitas divinis personis convenit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6522 <p title="I q. 42 a. 1 s. c."><a name="30159"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6523 "ref">[30159] I&ordf; q. 42 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6524 quod Athanasius dicit, quod <i>tres personae coaeternae sibi sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6525 et coaequales</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6526 <p title="I q. 42 a. 1 co."><a name="30160"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6527 "ref">[30160] I&ordf; q. 42 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6528 quod necesse est ponere aequalitatem in divinis personis. Quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6529 secundum philosophum, in X Metaphys., aequale dicitur quasi per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6530 negationem minoris et maioris. Non autem possumus in divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6531 personis ponere aliquid maius et minus, quia, ut Boetius dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6532 libro de Trin., eos differentia, scilicet deitatis, comitatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6533 <i>qui vel augent vel minuunt, ut Ariani, qui gradibus meritorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6534 Trinitatem variantes distrahunt, atque in pluralitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6535 deducunt</i>. Cuius ratio est, quia inaequalium non potest esse una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6536 quantitas numero. Quantitas autem in divinis non est aliud quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6537 eius essentia. Unde relinquitur quod, si esset aliqua inaequalitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6538 in divinis personis, quod non esset in eis una essentia, et sic non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6539 essent tres personae unus Deus, quod est impossibile. Oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6540 igitur aequalitatem ponere in divinis personis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6541 <p title="I q. 42 a. 1 ad 1"><a name="30161"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6542 "ref">[30161] I&ordf; q. 42 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6543 dicendum quod duplex est quantitas. Una scilicet quae dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6544 quantitas molis, vel quantitas dimensiva, quae in solis rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6545 corporalibus est, unde in divinis personis locum non habet. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6546 alia est quantitas virtutis, quae attenditur secundum perfectionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6547 alicuius naturae vel formae, quae quidem quantitas designatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6548 secundum quod dicitur aliquid magis vel minus calidum, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6549 est perfectius vel minus perfectum in caliditate. Huiusmodi autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6550 quantitas virtualis attenditur primo quidem in radice, idest in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6551 ipsa perfectione formae vel naturae, et sic dicitur magnitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6552 spiritualis, sicut dicitur magnus calor propter suam intensionem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6553 perfectionem. Et ideo dicit Augustinus, VI de Trin., quod <i>in his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6554 quae non mole magna sunt, hoc est maius esse, quod est melius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6555 esse</i>, nam melius dicitur quod perfectius est. Secundo autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6556 attenditur quantitas virtualis in effectibus formae. Primus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6557 effectus formae est esse, nam omnis res habet esse secundum suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6558 formam. Secundus autem effectus est operatio, nam omne agens agit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6559 per suam formam. Attenditur igitur quantitas virtualis et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6560 esse, et secundum operationem, secundum esse quidem, inquantum ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6561 quae sunt perfectioris naturae, sunt maioris durationis; secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6562 operationem vero, inquantum ea quae sunt perfectioris naturae, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6563 magis potentia ad agendum. Sic igitur, ut Augustinus dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6564 libro de fide ad Petrum, aequalitas intelligitur in patre et filio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6565 et spiritu sancto, <i>inquantum nullus horum aut praecedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6566 aeternitate, aut excedit magnitudine, aut superat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6567 potestate</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6568 <p title="I q. 42 a. 1 ad 2"><a name="30162"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6569 "ref">[30162] I&ordf; q. 42 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6570 dicendum quod ubi attenditur aequalitas secundum quantitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6571 virtualem, aequalitas includit in se similitudinem, et aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6572 plus, quia excludit excessum. Quaecumque enim communicant in una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6573 forma, possunt dici similia, etiamsi inaequaliter illam formam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6574 participant, sicut si dicatur aer esse similis igni in calore, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6575 non possunt dici aequalia, si unum altero perfectius formam illam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6576 participet. Et quia non solum una est natura patris et filii, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6577 etiam aeque perfecte est in utroque, ideo non solum dicimus filium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6578 esse similem patri, ut excludatur error Eunomii; sed etiam dicimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6579 aequalem, ut excludatur error Arii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6580 <p title="I q. 42 a. 1 ad 3"><a name="30163"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6581 "ref">[30163] I&ordf; q. 42 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6582 dicendum quod aequalitas vel similitudo dupliciter potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6583 significari in divinis, scilicet per nomina et per verba. Secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6584 quidem quod significatur per nomina, mutua aequalitas dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6585 divinis personis et similitudo, filius enim est aequalis et similis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6586 patri, et e converso. Et hoc ideo, quia essentia divina non magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6587 est patris quam filii, unde, sicut filius habet magnitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6588 patris, quod est esse eum aequalem patri, ita pater habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6589 magnitudinem filii, quod est esse eum aequalem filio. Sed quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6590 ad creaturas, ut Dionysius dicit, IX cap. de Div. Nom., <i>non
544e12f679ad convert to xml
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parents: 26
diff changeset
6591 recipitur conversio aequalitatis et similitudinis</i>. Dicuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6592 enim causata similia causis, inquantum habent formam causarum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6593 non e converso, quia forma principaliter est in causa, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6594 secundario in causato. Sed verba significant aequalitatem cum motu.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6595 Et licet motus non sit in divinis, est tamen ibi accipere. Quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6596 igitur filius accipit a patre unde est aequalis ei, et non e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6597 converso, propter hoc dicimus quod filius coaequatur patri, et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6598 e converso.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6599 <p title="I q. 42 a. 1 ad 4"><a name="30164"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6600 "ref">[30164] I&ordf; q. 42 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6601 dicendum quod in divinis personis nihil est considerare nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6602 essentiam, in qua communicant, et relationes, in quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6603 distinguuntur. Aequalitas autem utrumque importat, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6604 distinctionem personarum, quia nihil sibi ipsi dicitur aequale; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6605 unitatem essentiae, quia ex hoc personae sunt sibi invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6606 aequales, quod sunt unius magnitudinis et essentiae. Manifestum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6607 autem quod idem ad seipsum non refertur aliqua relatione reali. Nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6608 iterum una relatio refertur ad aliam per aliquam aliam relationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6609 cum enim dicimus quod paternitas opponitur filiationi, oppositio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6610 non est relatio media inter paternitatem et filiationem. Quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6611 utroque modo relatio multiplicaretur in infinitum. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6612 aequalitas et similitudo in divinis personis non est aliqua realis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6613 relatio distincta a relationibus personalibus, sed in suo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6614 intellectu includit et relationes distinguentes personas, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6615 essentiae unitatem. Et propterea Magister dicit, in XXXI dist. I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6616 Sent., quod in his appellatio tantum est relativa.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6617 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6618 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6619 <p title="I q. 42 a. 2 arg. 1"><a name="30165"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6620 "ref">[30165] I&ordf; q. 42 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6621 proceditur. Videtur quod persona procedens non sit coaeterna suo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6622 principio, ut filius patri. Arius enim duodecim modos generationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6623 assignat. Primus modus est iuxta fluxum lineae a puncto, ubi deest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6624 aequalitas simplicitatis. Secundus modus est iuxta emissionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6625 radiorum a sole, ubi deest aequalitas naturae. Tertius modus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6626 iuxta characterem, seu impressionem a sigillo, ubi deest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6627 consubstantialitas et potentiae efficientia. Quartus modus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6628 iuxta immissionem bonae voluntatis a Deo, ubi etiam deest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6629 consubstantialitas. Quintus modus est iuxta exitum accidentis a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6630 substantia, sed accidenti deest subsistentia. Sextus modus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6631 iuxta abstractionem speciei a materia, sicut sensus accipit speciem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6632 a re sensibili, ubi deest aequalitas simplicitatis spiritualis.
544e12f679ad convert to xml
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parents: 26
diff changeset
6633 Septimus modus est iuxta excitationem voluntatis a cogitatione,
544e12f679ad convert to xml
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parents: 26
diff changeset
6634 quae quidem excitatio temporalis est. Octavus modus est iuxta
544e12f679ad convert to xml
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parents: 26
diff changeset
6635 transfigurationem, ut ex aere fit imago, quae materialis est. Nonus
544e12f679ad convert to xml
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parents: 26
diff changeset
6636 modus est motus a movente, et hic etiam ponitur effectus et causa.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6637 Decimus modus est iuxta eductionem specierum a genere, qui non
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parents: 26
diff changeset
6638 competit in divinis, quia pater non praedicatur de filio sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6639 genus de specie. Undecimus modus est iuxta ideationem, ut arca
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6640 exterior ab ea quae est in mente. Duodecimus modus est iuxta
544e12f679ad convert to xml
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parents: 26
diff changeset
6641 nascentiam, ut homo est a patre, ubi est prius et posterius
544e12f679ad convert to xml
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parents: 26
diff changeset
6642 secundum tempus. Patet ergo quod in omni modo quo aliquid est ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6643 altero, aut deest aequalitas naturae, aut aequalitas durationis. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6644 igitur filius est a patre, oportet dicere vel eum esse minorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6645 patre, aut posteriorem, aut utrumque.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6646 <p title="I q. 42 a. 2 arg. 2"><a name="30166"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6647 "ref">[30166] I&ordf; q. 42 a. 2 arg. 2</span></a> Praeterea, omne
544e12f679ad convert to xml
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parents: 26
diff changeset
6648 quod est ex altero, habet principium. Sed nullum aeternum habet
544e12f679ad convert to xml
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parents: 26
diff changeset
6649 principium. Ergo filius non est aeternus, neque spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6650 sanctus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6651 <p title="I q. 42 a. 2 arg. 3"><a name="30167"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6652 "ref">[30167] I&ordf; q. 42 a. 2 arg. 3</span></a> Praeterea, omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6653 quod corrumpitur, desinit esse. Ergo omne quod generatur, incipit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6654 esse, ad hoc enim generatur, ut sit. Sed filius est genitus a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6655 patre. Ergo incipit esse, et non est coaeternus patri.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6656 <p title="I q. 42 a. 2 arg. 4"><a name="30168"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6657 "ref">[30168] I&ordf; q. 42 a. 2 arg. 4</span></a> Praeterea, si
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parents: 26
diff changeset
6658 filius genitus est a patre, aut semper generatur, aut est dare
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ht
parents: 26
diff changeset
6659 aliquod instans suae generationis. Si semper generatur; dum autem
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ht
parents: 26
diff changeset
6660 aliquid est in generari, est imperfectum, sicut patet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6661 successivis, quae sunt semper in fieri, ut tempus et motus,
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ht
parents: 26
diff changeset
6662 sequitur quod filius semper sit imperfectus; quod est inconveniens.
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parents: 26
diff changeset
6663 Est ergo dare aliquod instans generationis filii. Ante illud ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6664 instans filius non erat.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6665 <p title="I q. 42 a. 2 s. c."><a name="30169"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6666 "ref">[30169] I&ordf; q. 42 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
6667 quod Athanasius dicit, quod <i>totae tres personae coaeternae sibi
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parents: 26
diff changeset
6668 sunt</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6669 <p title="I q. 42 a. 2 co."><a name="30170"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6670 "ref">[30170] I&ordf; q. 42 a. 2 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
6671 quod necesse est dicere filium esse coaeternum patri. Ad cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6672 evidentiam, considerandum est quod aliquid ex principio existens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6673 posterius esse suo principio, potest contingere ex duobus, uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6674 modo, ex parte agentis; alio modo, ex parte actionis. Ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6675 agentis quidem, aliter in agentibus voluntariis, aliter in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6676 agentibus naturalibus. In agentibus quidem voluntariis, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6677 electionem temporis, sicut enim in agentis voluntarii potestate est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6678 eligere formam quam effectui conferat, ut supra dictum est, ita in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6679 eius potestate est eligere tempus in quo effectum producat. In
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6680 agentibus autem naturalibus hoc contingit, quia agens aliquod non a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6681 principio habet perfectionem virtutis naturaliter ad agendum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6682 ei advenit post aliquod tempus; sicut homo non a principio generare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6683 potest. Ex parte autem actionis, impeditur ne id quod est a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6684 principio simul sit cum suo principio, propter hoc quod actio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6685 successiva. Unde, dato quod aliquod agens tali actione agere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6686 inciperet statim cum est, non statim eodem instanti esset effectus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6687 sed in instanti ad quod terminatur actio. Manifestum est autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6688 secundum praemissa, quod pater non generat filium voluntate, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6689 natura. Et iterum, quod natura patris ab aeterno perfecta fuit. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6690 iterum, quod actio qua pater producit filium, non est successiva,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6691 quia sic filius Dei successive generaretur, et esset eius generatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6692 materialis et cum motu, quod est impossibile. Relinquitur ergo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6693 filius fuit, quandocumque fuit pater. Et sic filius est coaeternus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6694 patri, et similiter spiritus sanctus utrique.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6695 <p title="I q. 42 a. 2 ad 1"><a name="30171"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6696 "ref">[30171] I&ordf; q. 42 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6697 dicendum quod, sicut Augustinus dicit, in libro de verbis domini,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6698 nullus modus processionis alicuius creaturae perfecte repraesentat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6699 divinam generationem, unde oportet ex multis modis colligere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6700 similitudinem, ut quod deest ex uno, aliqualiter suppleatur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6701 altero. Et propter hoc dicitur in synodo Ephesina, <i>coexistere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6702 semper coaeternum patri filium, splendor tibi denuntiet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6703 impassibilitatem nativitatis ostendat verbum; consubstantialitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6704 filii nomen insinuet</i>. Inter omnia tamen expressius repraesentat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6705 processio verbi ab intellectu, quod quidem non est posterius eo a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6706 quo procedit; nisi sit talis intellectus qui exeat de potentia in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6707 actum, quod in Deo dici non potest.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6708 <p title="I q. 42 a. 2 ad 2"><a name="30172"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6709 "ref">[30172] I&ordf; q. 42 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6710 dicendum quod aeternitas excludit principium durationis, sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6711 principium originis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6712 <p title="I q. 42 a. 2 ad 3"><a name="30173"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6713 "ref">[30173] I&ordf; q. 42 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6714 dicendum quod omnis corruptio est mutatio quaedam, et ideo omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6715 quod corrumpitur, incipit non esse, et desinit esse. Sed generatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6716 divina non est transmutatio, ut dictum est supra. Unde filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6717 semper generatur, et pater semper generat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6718 <p title="I q. 42 a. 2 ad 4"><a name="30174"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6719 "ref">[30174] I&ordf; q. 42 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6720 dicendum quod in tempore aliud est quod est indivisibile, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6721 instans; et aliud est quod est durans, scilicet tempus. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6722 aeternitate ipsum nunc indivisibile est semper stans, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6723 dictum est. Generatio vero filii non est in nunc temporis, aut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6724 tempore, sed in aeternitate. Et ideo, ad significandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6725 praesentialitatem et permanentiam aeternitatis, potest dici quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6726 semper nascitur, ut Origenes dixit. Sed, ut Gregorius et Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6727 dicunt, melius est quod dicatur semper natus, ut ly semper designet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6728 permanentiam aeternitatis, et ly natus perfectionem geniti. Sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6729 ergo filius nec imperfectus est, neque erat quando non erat, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6730 Arius dixit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6731 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6732 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6733 <p title="I q. 42 a. 3 arg. 1"><a name="30175"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6734 "ref">[30175] I&ordf; q. 42 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6735 proceditur. Videtur quod in divinis personis non sit ordo naturae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6736 Quidquid enim in divinis est, vel est essentia vel persona vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6737 notio. Sed ordo naturae non significat essentiam, neque est aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6738 personarum aut notionum. Ergo ordo naturae non est in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6739 <p title="I q. 42 a. 3 arg. 2"><a name="30176"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6740 "ref">[30176] I&ordf; q. 42 a. 3 arg. 2</span></a> Praeterea, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6741 quibuscumque est ordo naturae, unum est prius altero, saltem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6742 secundum naturam et intellectum. Sed in divinis personis nihil est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6743 prius et posterius, ut Athanasius dicit. Ergo in divinis personis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6744 non est ordo naturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6745 <p title="I q. 42 a. 3 arg. 3"><a name="30177"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6746 "ref">[30177] I&ordf; q. 42 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6747 quidquid ordinatur, distinguitur. Sed natura in divinis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6748 distinguitur. Ergo non ordinatur. Ergo non est ibi ordo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6749 naturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6750 <p title="I q. 42 a. 3 arg. 4"><a name="30178"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6751 "ref">[30178] I&ordf; q. 42 a. 3 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6752 natura divina est eius essentia. Sed non dicitur in divinis ordo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6753 essentiae. Ergo neque ordo naturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6754 <p title="I q. 42 a. 3 s. c."><a name="30179"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6755 "ref">[30179] I&ordf; q. 42 a. 3 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6756 ubicumque est pluralitas sine ordine, ibi est confusio. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6757 divinis personis non est confusio, ut Athanasius dicit. Ergo est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6758 ibi ordo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6759 <p title="I q. 42 a. 3 co."><a name="30180"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6760 "ref">[30180] I&ordf; q. 42 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6761 quod ordo semper dicitur per comparationem ad aliquod principium.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6762 Unde sicut dicitur principium multipliciter, scilicet secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6763 situm, ut punctus, secundum intellectum, ut principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6764 demonstrationis, et secundum causas singulas; ita etiam dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6765 ordo. In divinis autem dicitur principium secundum originem, absque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6766 prioritate, ut supra dictum est. Unde oportet ibi esse ordinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6767 secundum originem, absque prioritate. Et hic vocatur ordo naturae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6768 secundum Augustinum, <i>non quo alter sit prius altero, sed quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6769 alter est ex altero</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6770 <p title="I q. 42 a. 3 ad 1"><a name="30181"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6771 "ref">[30181] I&ordf; q. 42 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6772 dicendum quod ordo naturae significat notionem originis in communi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6773 non autem in speciali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6774 <p title="I q. 42 a. 3 ad 2"><a name="30182"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6775 "ref">[30182] I&ordf; q. 42 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6776 dicendum quod in rebus creatis, etiam cum id quod est a principio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6777 sit suo principio coaevum secundum durationem, tamen principium est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6778 prius secundum naturam et intellectum, si consideretur id quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6779 principium. Sed si considerentur ipsae relationes causae et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6780 causati, et principii et principiati, manifestum est quod relativa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6781 sunt simul natura et intellectu, inquantum unum est in definitione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6782 alterius. Sed in divinis ipsae relationes sunt subsistentes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6783 personae in una natura. Unde neque ex parte naturae, neque ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6784 relationum, una persona potest esse prior alia, neque etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6785 secundum naturam et intellectum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6786 <p title="I q. 42 a. 3 ad 3"><a name="30183"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6787 "ref">[30183] I&ordf; q. 42 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6788 dicendum quod ordo naturae dicitur, non quod ipsa natura ordinetur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6789 sed quod ordo in divinis personis attenditur secundum naturalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6790 originem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6791 <p title="I q. 42 a. 3 ad 4"><a name="30184"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6792 "ref">[30184] I&ordf; q. 42 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6793 dicendum quod natura quodammodo importat rationem principii, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6794 autem essentia. Et ideo ordo originis melius nominatur ordo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6795 naturae, quam ordo essentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6796 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6797 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6798 <p title="I q. 42 a. 4 arg. 1"><a name="30185"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6799 "ref">[30185] I&ordf; q. 42 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6800 proceditur. Videtur quod filius non sit aequalis patri in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6801 magnitudine. Dicit enim ipse, Ioan. XIV, <i>pater maior me est</i>;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6802 et apostolus, I Cor. XV, <i>ipse filius subiectus erit illi qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6803 sibi subiecit omnia</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6804 <p title="I q. 42 a. 4 arg. 2"><a name="30186"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6805 "ref">[30186] I&ordf; q. 42 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6806 paternitas pertinet ad dignitatem patris. Sed paternitas non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6807 convenit filio. Ergo non quidquid dignitatis habet pater, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6808 filius. Ergo non est aequalis patri in magnitudine.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6809 <p title="I q. 42 a. 4 arg. 3"><a name="30187"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6810 "ref">[30187] I&ordf; q. 42 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6811 ubicumque est totum et pars, plures partes sunt aliquid maius quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6812 una tantum vel pauciores; sicut tres homines sunt aliquid maius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6813 quam duo vel unus. Sed in divinis videtur esse totum universale et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6814 pars, nam sub relatione vel notione plures notiones continentur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6815 Cum igitur in patre sint tres notiones, in filio autem tantum duae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6816 videtur quod filius non sit aequalis patri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6817 <p title="I q. 42 a. 4 s. c."><a name="30188"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6818 "ref">[30188] I&ordf; q. 42 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6819 quod dicitur Philip. II, <i>non rapinam arbitratus est esse se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6820 aequalem Deo</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6821 <p title="I q. 42 a. 4 co."><a name="30189"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6822 "ref">[30189] I&ordf; q. 42 a. 4 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6823 quod necesse est dicere filium esse aequalem patri in magnitudine.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6824 Magnitudo enim Dei non est aliud quam perfectio naturae ipsius. Hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6825 autem est de ratione paternitatis et filiationis, quod filius per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6826 generationem pertingat ad habendam perfectionem naturae quae est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6827 patre, sicut et pater. Sed quia in hominibus generatio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6828 transmutatio quaedam exeuntis de potentia in actum, non statim a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6829 principio homo filius est aequalis patri generanti; sed per debitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6830 incrementum ad aequalitatem perducitur, nisi aliter eveniat propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6831 defectum principii generationis. Manifestum est autem ex dictis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6832 quod in divinis est proprie et vere paternitas et filiatio. Nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6833 potest dici quod virtus Dei patris fuerit defectiva in generando;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6834 neque quod Dei filius successive et per transmutationem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6835 perfectionem pervenerit. Unde necesse est dicere quod ab aeterno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6836 fuerit patri aequalis in magnitudine. Unde et Hilarius dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6837 libro de Synod., <i>tolle corporum infirmitates, tolle conceptus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6838 initium, tolle dolores et omnem humanam necessitatem, omnis filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6839 secundum naturalem nativitatem aequalitas patris est, quia est et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6840 similitudo naturae</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6841 <p title="I q. 42 a. 4 ad 1"><a name="30190"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6842 "ref">[30190] I&ordf; q. 42 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6843 dicendum quod verba illa intelliguntur dicta de Christo secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6844 humanam naturam, in qua minor est patre, et ei subiectus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6845 secundum naturam divinam, aequalis est patri. Et hoc est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6846 Athanasius dicit; <i>aequalis patri secundum divinitatem, minor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6847 patre secundum humanitatem</i>. Vel, secundum Hilarium, in IX libro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6848 de Trin., <i>donantis auctoritate pater maior est, sed minor non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6849 est cui unum esse donatur</i>. Et in libro de Synod. dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6850 subiectio filii naturae pietas est, idest recognitio auctoritatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6851 paternae, subiectio autem ceterorum, creationis infirmitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6852 <p title="I q. 42 a. 4 ad 2"><a name="30191"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6853 "ref">[30191] I&ordf; q. 42 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6854 dicendum quod aequalitas attenditur secundum magnitudinem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6855 Magnitudo autem in divinis significat perfectionem naturae, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6856 dictum est, et ad essentiam pertinet. Et ideo aequalitas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6857 divinis, et similitudo, secundum essentialia attenditur, nec potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6858 secundum distinctionem relationum inaequalitas vel dissimilitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6859 dici. Unde Augustinus dicit, contra Maximinum, <i>originis quaestio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6860 est quid de quo sit; aequalitatis autem, qualis aut quantus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6861 sit</i>. Paternitas igitur est dignitas patris, sicut et essentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6862 patris, nam dignitas absolutum est, et ad essentiam pertinet. Sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6863 igitur eadem essentia quae in patre est paternitas, in filio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6864 filiatio; ita eadem dignitas quae in patre est paternitas, in filio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6865 est filiatio. Vere ergo dicitur quod quidquid dignitatis habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6866 pater, habet filius. Nec sequitur, paternitatem habet pater, ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6867 paternitatem habet filius. Mutatur enim quid in ad aliquid, eadem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6868 enim est essentia et dignitas patris et filii, sed in patre est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6869 secundum relationem dantis, in filio secundum relationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6870 accipientis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6871 <p title="I q. 42 a. 4 ad 3"><a name="30192"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6872 "ref">[30192] I&ordf; q. 42 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6873 dicendum quod relatio in divinis non est totum universale, quamvis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6874 de pluribus relationibus praedicetur, quia omnes relationes sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6875 unum secundum essentiam et esse, quod repugnat rationi universalis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6876 cuius partes secundum esse distinguuntur. Et similiter persona, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6877 supra dictum est, non est universale in divinis. Unde neque omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6878 relationes sunt maius aliquid quam una tantum; nec omnes personae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6879 maius aliquid quam una tantum; quia tota perfectio divinae naturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6880 est in qualibet personarum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6881 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6882 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6883 <p title="I q. 42 a. 5 arg. 1"><a name="30193"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6884 "ref">[30193] I&ordf; q. 42 a. 5 arg. 1</span></a> Ad quintum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6885 proceditur. Videtur quod filius non sit in patre, et e converso.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6886 Philosophus enim, in IV Physic., ponit octo modos essendi aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6887 in aliquo; et secundum nullum horum filius est in patre, aut e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6888 converso, ut patet discurrenti per singulos modos. Ergo filius non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6889 est in patre, nec e converso.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6890 <p title="I q. 42 a. 5 arg. 2"><a name="30194"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6891 "ref">[30194] I&ordf; q. 42 a. 5 arg. 2</span></a> Praeterea, nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6892 quod exivit ab aliquo, est in eo. Sed filius ab aeterno exivit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6893 patre, secundum illud Micheae V, <i>egressus eius ab initio, a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6894 diebus aeternitatis</i>. Ergo filius non est in patre.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6895 <p title="I q. 42 a. 5 arg. 3"><a name="30195"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6896 "ref">[30195] I&ordf; q. 42 a. 5 arg. 3</span></a> Praeterea, unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6897 oppositorum non est in altero. Sed filius et pater opponuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6898 relative. Ergo unus non potest esse in alio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6899 <p title="I q. 42 a. 5 s. c."><a name="30196"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6900 "ref">[30196] I&ordf; q. 42 a. 5 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6901 quod dicitur Ioan. XIV, <i>ego in patre, et pater in me
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6902 est</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6903 <p title="I q. 42 a. 5 co."><a name="30197"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6904 "ref">[30197] I&ordf; q. 42 a. 5 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6905 quod in patre et filio tria est considerare, scilicet essentiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6906 relationem et originem; et secundum quodlibet istorum filius est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6907 patre, et e converso. Secundum essentiam enim pater est in filio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6908 quia pater est sua essentia, et communicat suam essentiam filio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6909 non per aliquam suam transmutationem, unde sequitur quod, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6910 essentia patris sit in filio, quod in filio sit pater. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6911 similiter, cum filius sit sua essentia, sequitur quod sit in patre,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6912 in quo est eius essentia. Et hoc est quod Hilarius dicit, V de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6913 Trin., <i>naturam suam, ut ita dicam, sequitur immutabilis Deus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6914 immutabilem gignens Deum. Subsistentem ergo in eo Dei naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6915 intelligimus, cum in Deo Deus insit</i>. Secundum etiam relationes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6916 manifestum est quod unum oppositorum relative est in altero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6917 secundum intellectum. Secundum originem etiam manifestum est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6918 processio verbi intelligibilis non est ad extra, sed manet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6919 dicente. Id etiam quod verbo dicitur, in verbo continetur. Et eadem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6920 ratio est de spiritu sancto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6921 <p title="I q. 42 a. 5 ad 1"><a name="30198"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6922 "ref">[30198] I&ordf; q. 42 a. 5 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6923 dicendum quod ea quae in creaturis sunt, non sufficienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6924 repraesentant ea quae Dei sunt. Et ideo secundum nullum eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6925 modorum quos philosophus enumerat, filius est in patre, aut e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6926 converso. Accedit tamen magis ad hoc modus ille, secundum quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6927 aliquid dicitur esse in principio originante, nisi quod deest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6928 unitas essentiae, in rebus creatis, inter principium et id quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6929 a principio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6930 <p title="I q. 42 a. 5 ad 2"><a name="30199"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6931 "ref">[30199] I&ordf; q. 42 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6932 dicendum quod exitus filii a patre est secundum modum processionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6933 interioris, prout verbum exit a corde, et manet in eo. Unde exitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6934 iste in divinis est secundum solam distinctionem relationum, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6935 secundum essentialem aliquam distantiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6936 <p title="I q. 42 a. 5 ad 3"><a name="30200"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6937 "ref">[30200] I&ordf; q. 42 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6938 dicendum quod pater et filius opponuntur secundum relationes, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6939 autem secundum essentiam. Et tamen oppositorum relative unum est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6940 altero, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6941 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6942 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6943 <p title="I q. 42 a. 6 arg. 1"><a name="30201"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6944 "ref">[30201] I&ordf; q. 42 a. 6 arg. 1</span></a> Ad sextum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6945 proceditur. Videtur quod filius non sit aequalis patri secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6946 potentiam. Dicitur enim Ioan. V, <i>non potest filius a se facere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6947 quidquam, nisi quod viderit patrem facientem</i>. Pater autem a se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6948 potest facere. Ergo pater maior est filio secundum potentiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6949 <p title="I q. 42 a. 6 arg. 2"><a name="30202"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6950 "ref">[30202] I&ordf; q. 42 a. 6 arg. 2</span></a> Praeterea, maior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6951 est potentia eius qui praecipit et docet, quam eius qui obedit et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6952 audit. Sed pater mandat filio, secundum illud Ioan. XIV, <i>sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6953 mandatum dedit mihi pater, sic facio</i>. Pater etiam docet filium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6954 secundum illud Ioan. V, <i>pater diligit filium, et omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6955 demonstrat ei quae ipse facit</i>. Similiter et filius audit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6956 secundum illud Ioan. V, <i>sicut audio, iudico</i>. Ergo pater est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6957 maioris potentiae quam filius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6958 <p title="I q. 42 a. 6 arg. 3"><a name="30203"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6959 "ref">[30203] I&ordf; q. 42 a. 6 arg. 3</span></a> Praeterea, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6960 omnipotentiam patris pertinet quod possit filium generare sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6961 aequalem, dicit enim Augustinus, in libro contra Maximin., <i>si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6962 non potuit generare sibi aequalem, ubi est omnipotentia Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6963 patris?</i> Sed filius non potest generare filium, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6964 ostensum est. Non ergo quidquid pertinet ad omnipotentiam patris,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6965 potest filius. Et ita non est ei in potestate aequalis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6966 <p title="I q. 42 a. 6 s. c."><a name="30204"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6967 "ref">[30204] I&ordf; q. 42 a. 6 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6968 quod dicitur Ioan. V, <i>quaecumque pater facit, haec et filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6969 similiter facit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6970 <p title="I q. 42 a. 6 co."><a name="30205"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6971 "ref">[30205] I&ordf; q. 42 a. 6 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6972 quod necesse est dicere quod filius est aequalis patri in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6973 potestate. Potentia enim agendi consequitur perfectionem naturae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6974 videmus enim in creaturis quod quanto aliquid habet perfectiorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6975 naturam, tanto est maioris virtutis in agendo. Ostensum est autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6976 supra quod ipsa ratio divinae paternitatis et filiationis exigit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6977 quod filius sit aequalis patri in magnitudine, idest in perfectione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6978 naturae. Unde relinquitur quod filius sit aequalis patri in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6979 potestate. Et eadem ratio est de spiritu sancto respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6980 utriusque.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6981 <p title="I q. 42 a. 6 ad 1"><a name="30206"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6982 "ref">[30206] I&ordf; q. 42 a. 6 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6983 dicendum quod in hoc quod dicitur quod filius non potest a se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6984 facere quidquam, non subtrahitur filio aliqua potestas quam habeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6985 pater; cum statim subdatur quod quaecumque pater facit, filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6986 similiter facit. Sed ostenditur quod filius habet potestatem a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6987 patre, a quo habet naturam. Unde dicit Hilarius, IX de Trin.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6988 <i>naturae divinae haec unitas est, ut ita per se agat filius, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6989 non a se agat</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6990 <p title="I q. 42 a. 6 ad 2"><a name="30207"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6991 "ref">[30207] I&ordf; q. 42 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6992 dicendum quod in demonstratione patris et auditione filii, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6993 intelligitur nisi quod pater communicat scientiam filio, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6994 essentiam. Et ad idem potest referri mandatum patris, per hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6995 ab aeterno dedit ei scientiam et voluntatem agendorum, eum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6996 generando. Vel potius referendum est ad Christum secundum humanam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6997 naturam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6998 <p title="I q. 42 a. 6 ad 3"><a name="30208"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6999 "ref">[30208] I&ordf; q. 42 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7000 dicendum quod, sicut eadem essentia quae in patre est paternitas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7001 in filio est filiatio; ita eadem est potentia qua pater generat, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7002 qua filius generatur. Unde manifestum est quod quidquid potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7003 pater, potest filius. Non tamen sequitur quod possit generare, sed
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ht
parents: 26
diff changeset
7004 mutatur quid in ad aliquid, nam generatio significat relationem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7005 divinis. Habet ergo filius eandem omnipotentiam quam pater, sed cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7006 alia relatione. Quia pater habet eam ut dans, et hoc significatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7007 cum dicitur quod potest generare. Filius autem habet eam ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7008 accipiens, et hoc significatur, cum dicitur quod potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7009 generari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7010 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7011 <div class="D">Quaestio 43</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7012 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7013 <p title="I q. 43 pr."><a name="30209"><span class="ref">[30209]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7014 I&ordf; q. 43 pr.</span></a> Deinde considerandum de missione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7015 divinarum personarum. Et circa hoc quaeruntur octo. Primo, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7016 alicui divinae personae conveniat mitti. Secundo, utrum missio sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7017 aeterna, vel temporalis tantum. Tertio, secundum quid divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7018 persona invisibiliter mittatur. Quarto, utrum cuilibet personae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7019 conveniat mitti. Quinto, utrum invisibiliter mittatur tam filius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7020 quam spiritus sanctus. Sexto, ad quos fiat missio invisibilis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7021 Septimo, de missione visibili. Octavo, utrum aliqua persona mittat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7022 seipsam, visibiliter aut invisibiliter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7023 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7024 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7025 <p title="I q. 43 a. 1 arg. 1"><a name="30210"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7026 "ref">[30210] I&ordf; q. 43 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7027 proceditur. Videtur quod personae divinae non conveniat mitti.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7028 Missus enim minor est mittente. Sed una persona divina non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7029 minor alia. Ergo una persona non mittitur ab alia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7030 <p title="I q. 43 a. 1 arg. 2"><a name="30211"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7031 "ref">[30211] I&ordf; q. 43 a. 1 arg. 2</span></a> Praeterea, omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7032 quod mittitur, separatur a mittente, unde Hieronymus dicit, super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7033 Ezechiel., <i>quod coniunctum est, et in corpore uno copulatum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7034 mitti non potest</i>. Sed in divinis personis nihil est separabile,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7035 ut Hilarius dicit. Ergo una persona non mittitur ab alia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7036 <p title="I q. 43 a. 1 arg. 3"><a name="30212"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7037 "ref">[30212] I&ordf; q. 43 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7038 quicumque mittitur, ab aliquo loco discedit, et ad aliquem locum de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7039 novo vadit. Hoc autem divinae personae non convenit, cum ubique
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7040 sit. Ergo divinae personae non convenit mitti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7041 <p title="I q. 43 a. 1 s. c."><a name="30213"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7042 "ref">[30213] I&ordf; q. 43 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7043 quod dicitur Ioan. VIII, <i>non sum ego solus, sed ego et qui misit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7044 me, pater</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7045 <p title="I q. 43 a. 1 co."><a name="30214"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7046 "ref">[30214] I&ordf; q. 43 a. 1 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7047 quod in ratione missionis duo importantur, quorum unum est habitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7048 missi ad eum a quo mittitur; aliud est habitudo missi ad terminum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7049 ad quem mittitur. Per hoc autem quod aliquis mittitur, ostenditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7050 processio quaedam missi a mittente; vel secundum imperium, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7051 dominus mittit servum; vel secundum consilium, ut si consiliarius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7052 mittere dicatur regem ad bellandum; vel secundum originem, ut si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7053 dicatur quod flos emittitur ab arbore. Ostenditur etiam habitudo ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7054 terminum ad quem mittitur, ut aliquo modo ibi esse incipiat; vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7055 quia prius ibi omnino non erat quo mittitur; vel quia incipit ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7056 aliquo modo esse, quo prius non erat. Missio igitur divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7057 personae convenire potest, secundum quod importat ex una parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7058 processionem originis a mittente; et secundum quod importat ex alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7059 parte novum modum existendi in aliquo. Sicut filius dicitur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7060 missus a patre in mundum, secundum quod incoepit esse in mundo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7061 visibiliter per carnem assumptam, et tamen ante in mundo erat, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7062 dicitur Ioan. I.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7063 <p title="I q. 43 a. 1 ad 1"><a name="30215"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7064 "ref">[30215] I&ordf; q. 43 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7065 dicendum quod missio importat minorationem in eo qui mittitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7066 secundum quod importat processionem a principio mittente aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7067 secundum imperium, aut secundum consilium, quia imperans est maior,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7068 et consilians est sapientior. Sed in divinis non importat nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7069 processionem originis; quae est secundum aequalitatem, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7070 dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7071 <p title="I q. 43 a. 1 ad 2"><a name="30216"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7072 "ref">[30216] I&ordf; q. 43 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7073 dicendum quod illud quod sic mittitur ut incipiat esse ubi prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7074 nullo modo erat, sua missione localiter movetur, unde oportet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7075 loco separetur a mittente. Sed hoc non accidit in missione divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7076 personae, quia persona divina missa, sicut non incipit esse ubi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7077 prius non fuerat, ita nec desinit esse ubi fuerat. Unde talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7078 missio est sine separatione; sed habet solam distinctionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7079 originis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7080 <p title="I q. 43 a. 1 ad 3"><a name="30217"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7081 "ref">[30217] I&ordf; q. 43 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7082 dicendum quod obiectio illa procedit de missione quae fit secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7083 motum localem; quae non habet locum in divinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7084 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7085 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7086 <p title="I q. 43 a. 2 arg. 1"><a name="30218"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7087 "ref">[30218] I&ordf; q. 43 a. 2 arg. 1</span></a> Ad secundum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7088 proceditur. Videtur quod missio possit esse aeterna. Dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7089 Gregorius, eo mittitur filius, quo generatur. Sed generatio filii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7090 est aeterna. Ergo et missio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7091 <p title="I q. 43 a. 2 arg. 2"><a name="30219"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7092 "ref">[30219] I&ordf; q. 43 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7093 cuicumque convenit aliquid temporaliter, illud mutatur. Sed persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7094 divina non mutatur. Ergo missio divinae personae non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7095 temporalis, sed aeterna.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7096 <p title="I q. 43 a. 2 arg. 3"><a name="30220"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7097 "ref">[30220] I&ordf; q. 43 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7098 missio processionem importat. Sed processio divinarum personarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7099 est aeterna. Ergo et missio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7100 <p title="I q. 43 a. 2 s. c."><a name="30221"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7101 "ref">[30221] I&ordf; q. 43 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7102 quod dicitur Galat. IV, <i>cum venit plenitudo temporis, misit Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7103 filium suum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7104 <p title="I q. 43 a. 2 co."><a name="30222"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7105 "ref">[30222] I&ordf; q. 43 a. 2 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7106 quod in his quae important originem divinarum personarum, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7107 quaedam differentia attendenda. Quaedam enim in sui significatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7108 important solam habitudinem ad principium, ut processio et exitus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7109 Quaedam vero, cum habitudine ad principium, determinant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7110 processionis terminum. Quorum quaedam determinant terminum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7111 aeternum, sicut generatio et spiratio, nam generatio est processio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7112 divinae personae in naturam divinam; et spiratio, passive accepta,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7113 importat processionem amoris subsistentis. Quaedam vero, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7114 habitudine ad principium, important terminum temporalem, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7115 missio et datio, mittitur enim aliquid ad hoc ut sit in aliquo, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7116 datur ad hoc quod habeatur; personam autem divinam haberi ab aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7117 creatura, vel esse novo modo existendi in ea, est quoddam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7118 temporale. Unde missio et datio in divinis dicuntur temporaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7119 tantum. Generatio autem et spiratio solum ab aeterno. Processio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7120 autem et exitus dicuntur in divinis et aeternaliter et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7121 temporaliter, nam filius ab aeterno processit ut sit Deus;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7122 temporaliter autem ut etiam sit homo, secundum missionem visibilem;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7123 vel etiam ut sit in homine, secundum invisibilem missionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7124 <p title="I q. 43 a. 2 ad 1"><a name="30223"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7125 "ref">[30223] I&ordf; q. 43 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7126 dicendum quod Gregorius loquitur de generatione temporali filii,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7127 non a patre, sed a matre. Vel, quia ex hoc ipso filius habet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7128 possit mitti, quod est ab aeterno genitus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7129 <p title="I q. 43 a. 2 ad 2"><a name="30224"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7130 "ref">[30224] I&ordf; q. 43 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7131 dicendum quod divinam personam esse novo modo in aliquo, vel ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7132 aliquo haberi temporaliter, non est propter mutationem divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7133 personae, sed propter mutationem creaturae, sicut et Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7134 temporaliter dicitur dominus, propter mutationem creaturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7135 <p title="I q. 43 a. 2 ad 3"><a name="30225"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7136 "ref">[30225] I&ordf; q. 43 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7137 dicendum quod missio non solum importat processionem a principio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7138 sed determinat processionis terminum temporalem. Unde missio solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7139 est temporalis. Vel, missio includit processionem aeternam, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7140 aliquid addit, scilicet temporalem effectum, habitudo enim divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7141 personae ad suum principium non est nisi ab aeterno. Unde gemina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7142 dicitur processio, aeterna scilicet et temporalis, non propter hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7143 quod habitudo ad principium geminetur, sed geminatio est ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7144 termini temporalis et aeterni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7145 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7146 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7147 <p title="I q. 43 a. 3 arg. 1"><a name="30226"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7148 "ref">[30226] I&ordf; q. 43 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7149 proceditur. Videtur quod missio invisibilis divinae personae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7150 sit solum secundum donum gratiae gratum facientis. Divinam enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7151 personam mitti, est ipsam donari. Si igitur divina persona mittitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7152 solum secundum dona gratiae gratum facientis, non donabitur ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7153 persona divina, sed solum dona eius. Quod est error dicentium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7154 spiritum sanctum non dari, sed eius dona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7155 <p title="I q. 43 a. 3 arg. 2"><a name="30227"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7156 "ref">[30227] I&ordf; q. 43 a. 3 arg. 2</span></a> Praeterea, haec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7157 praepositio secundum denotat habitudinem alicuius causae. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7158 persona divina est causa quod habeatur donum gratiae gratum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7159 facientis, et non e converso; secundum illud Rom. V, <i>caritas Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7160 diffusa est in cordibus nostris per spiritum sanctum, qui datus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7161 nobis</i>. Ergo inconvenienter dicitur quod persona divina secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7162 dona gratiae gratum facientis mittatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7163 <p title="I q. 43 a. 3 arg. 3"><a name="30228"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7164 "ref">[30228] I&ordf; q. 43 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7165 Augustinus dicit, IV de Trin., quod <i>filius, cum ex tempore mente
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7166 percipitur, mitti dicitur</i>. Sed filius cognoscitur non solum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7167 gratiam gratum facientem, sed etiam per gratiam gratis datam, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7168 per fidem et per scientiam. Non ergo persona divina mittitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7169 secundum solam gratiam gratum facientem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7170 <p title="I q. 43 a. 3 arg. 4"><a name="30229"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7171 "ref">[30229] I&ordf; q. 43 a. 3 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7172 Rabanus dicit quod spiritus sanctus datus est apostolis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7173 operationem miraculorum. Hoc autem non est donum gratiae gratum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7174 facientis, sed gratiae gratis datae. Ergo persona divina non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7175 datur secundum gratiam gratum facientem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7176 <p title="I q. 43 a. 3 s. c."><a name="30230"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7177 "ref">[30230] I&ordf; q. 43 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7178 quod Augustinus dicit, XV de Trin., quod spiritus sanctus procedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7179 temporaliter ad sanctificandam creaturam. Missio autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7180 temporalis processio. Cum igitur sanctificatio creaturae non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7181 nisi per gratiam gratum facientem, sequitur quod missio divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7182 personae non sit nisi per gratiam gratum facientem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7183 <p title="I q. 43 a. 3 co."><a name="30231"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7184 "ref">[30231] I&ordf; q. 43 a. 3 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7185 quod divinae personae convenit mitti, secundum quod novo modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7186 existit in aliquo; dari autem, secundum quod habetur ab aliquo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7187 Neutrum autem horum est nisi secundum gratiam gratum facientem. Est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7188 enim unus communis modus quo Deus est in omnibus rebus per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7189 essentiam, potentiam et praesentiam, sicut causa in effectibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7190 participantibus bonitatem ipsius. Super istum modum autem communem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7191 est unus specialis, qui convenit creaturae rationali, in qua Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7192 dicitur esse sicut cognitum in cognoscente et amatum in amante. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7193 quia, cognoscendo et amando, creatura rationalis sua operatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7194 attingit ad ipsum Deum, secundum istum specialem modum Deus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7195 solum dicitur esse in creatura rationali, sed etiam habitare in ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7196 sicut in templo suo. Sic igitur nullus alius effectus potest esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7197 ratio quod divina persona sit novo modo in rationali creatura, nisi
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ht
parents: 26
diff changeset
7198 gratia gratum faciens. Unde secundum solam gratiam gratum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7199 facientem, mittitur et procedit temporaliter persona divina.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7200 Similiter illud solum habere dicimur, quo libere possumus uti vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7201 frui. Habere autem potestatem fruendi divina persona, est solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7202 secundum gratiam gratum facientem. Sed tamen in ipso dono gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7203 gratum facientis, spiritus sanctus habetur, et inhabitat hominem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7204 Unde ipsemet spiritus sanctus datur et mittitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7205 <p title="I q. 43 a. 3 ad 1"><a name="30232"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7206 "ref">[30232] I&ordf; q. 43 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7207 dicendum quod per donum gratiae gratum facientis perficitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7208 creatura rationalis, ad hoc quod libere non solum ipso dono creato
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7209 utatur, sed ut ipsa divina persona fruatur. Et ideo missio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7210 invisibilis fit secundum donum gratiae gratum facientis, et tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7211 ipsa persona divina datur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7212 <p title="I q. 43 a. 3 ad 2"><a name="30233"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7213 "ref">[30233] I&ordf; q. 43 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7214 dicendum quod gratia gratum faciens disponit animam ad habendam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7215 divinam personam, et significatur hoc, cum dicitur quod spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7216 sanctus datur secundum donum gratiae. Sed tamen ipsum donum gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7217 est a spiritu sancto, et hoc significatur, cum dicitur quod caritas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7218 Dei diffunditur in cordibus nostris per spiritum sanctum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7219 <p title="I q. 43 a. 3 ad 3"><a name="30234"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7220 "ref">[30234] I&ordf; q. 43 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7221 dicendum quod, licet per aliquos effectus filius cognosci possit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7222 nobis, non tamen per aliquos effectus nos inhabitat, vel etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7223 habetur a nobis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7224 <p title="I q. 43 a. 3 ad 4"><a name="30235"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7225 "ref">[30235] I&ordf; q. 43 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7226 dicendum quod operatio miraculorum est manifestativa gratiae gratum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7227 facientis, sicut et donum prophetiae, et quaelibet gratia gratis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7228 data. Unde I Cor. XII, gratia gratis data nominatur manifestatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7229 spiritus. Sic igitur apostolis dicitur datus spiritus sanctus ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7230 operationem miraculorum, quia data est eis gratia gratum faciens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7231 cum signo manifestante. Si autem daretur solum signum gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7232 gratum facientis sine gratia, non diceretur dari simpliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7233 spiritus sanctus; nisi forte cum aliqua determinatione, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7234 quod dicitur quod alicui datur spiritus propheticus vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7235 miraculorum, inquantum a spiritu sancto habet virtutem prophetandi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7236 vel miracula faciendi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7237 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7238 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7239 <p title="I q. 43 a. 4 arg. 1"><a name="30236"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7240 "ref">[30236] I&ordf; q. 43 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7241 proceditur. Videtur quod etiam patri conveniat mitti. Mitti enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7242 divinam personam est ipsam dari. Sed pater dat seipsum, cum haberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7243 non possit, nisi se ipso donante. Ergo potest dici quod pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7244 mittat seipsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7245 <p title="I q. 43 a. 4 arg. 2"><a name="30237"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7246 "ref">[30237] I&ordf; q. 43 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7247 persona divina mittitur secundum inhabitationem gratiae. Sed per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7248 gratiam tota Trinitas inhabitat in nobis, secundum illud Ioan. XIV,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7249 <i>ad eum veniemus, et mansionem apud eum faciemus</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7250 quaelibet divinarum personarum mittitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7251 <p title="I q. 43 a. 4 arg. 3"><a name="30238"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7252 "ref">[30238] I&ordf; q. 43 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7253 quidquid convenit alicui personae, convenit omnibus, praeter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7254 notiones et personas. Sed missio non significat aliquam personam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7255 neque etiam notionem, cum sint tantum quinque notiones, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7256 dictum est. Ergo cuilibet personae divinae convenit mitti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7257 <p title="I q. 43 a. 4 s. c."><a name="30239"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7258 "ref">[30239] I&ordf; q. 43 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7259 quod Augustinus dicit, in II libro de Trin., quod <i>solus pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7260 nunquam legitur missus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7261 <p title="I q. 43 a. 4 co."><a name="30240"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7262 "ref">[30240] I&ordf; q. 43 a. 4 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7263 quod missio in sui ratione importat processionem ab alio; et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7264 divinis, secundum originem, ut supra dictum est. Unde, cum pater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7265 non sit ab alio, nullo modo convenit sibi mitti; sed solum filio et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7266 spiritui sancto, quibus convenit esse ab alio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7267 <p title="I q. 43 a. 4 ad 1"><a name="30241"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7268 "ref">[30241] I&ordf; q. 43 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7269 dicendum quod si dare importet liberalem communicationem alicuius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7270 sic pater dat seipsum, inquantum se liberaliter communicat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7271 creaturae ad fruendum. Si vero importet auctoritatem dantis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7272 respectu eius quod datur, sic non convenit dari in divinis nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7273 personae quae est ab alio; sicut nec mitti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7274 <p title="I q. 43 a. 4 ad 2"><a name="30242"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7275 "ref">[30242] I&ordf; q. 43 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7276 dicendum quod, licet effectus gratiae sit etiam a patre, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7277 inhabitat per gratiam, sicut et filius et spiritus sanctus; quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7278 tamen non est ab alio, non dicitur mitti. Et hoc est quod dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7279 Augustinus, IV de Trin., quod <i>pater, cum in tempore a quoquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7280 cognoscitur, non dicitur missus, non enim habet de quo sit, aut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7281 quo procedat</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7282 <p title="I q. 43 a. 4 ad 3"><a name="30243"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7283 "ref">[30243] I&ordf; q. 43 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7284 dicendum quod missio, inquantum importat processionem a mittente,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7285 includit in sui significatione notionem, non quidem in speciali,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7286 sed in generali, prout esse ab alio est commune duabus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7287 notionibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7288 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7289 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7290 <p title="I q. 43 a. 5 arg. 1"><a name="30244"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7291 "ref">[30244] I&ordf; q. 43 a. 5 arg. 1</span></a> Ad quintum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7292 proceditur. Videtur quod filio non conveniat invisibiliter mitti.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7293 Missio enim invisibilis divinae personae attenditur secundum dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7294 gratiae. Sed omnia dona gratiae pertinent ad spiritum sanctum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7295 secundum illud I Cor. XII, <i>omnia operatur unus atque idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7296 spiritus</i>. Ergo invisibiliter non mittitur nisi spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7297 sanctus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7298 <p title="I q. 43 a. 5 arg. 2"><a name="30245"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7299 "ref">[30245] I&ordf; q. 43 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7300 missio divinae personae fit secundum gratiam gratum facientem. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7301 dona quae pertinent ad perfectionem intellectus, non sunt dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7302 gratiae gratum facientis, cum sine caritate possint haberi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7303 secundum illud I ad Cor. XIII, <i>si habuero prophetiam, et noverim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7304 mysteria omnia, et omnem scientiam, et si habuero omnem fidem, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7305 ut montes transferam, caritatem autem non habeam, nihil sum</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7306 Cum ergo filius procedat ut verbum intellectus, videtur quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7307 conveniat sibi invisibiliter mitti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7308 <p title="I q. 43 a. 5 arg. 3"><a name="30246"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7309 "ref">[30246] I&ordf; q. 43 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7310 missio divinae personae est quaedam processio, ut dictum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7311 alia est processio filii, alia spiritus sancti. Ergo et alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7312 missio, si uterque mittitur. Et sic altera earum superflueret, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7313 una sit sufficiens ad sanctificandam creaturam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7314 <p title="I q. 43 a. 5 s. c."><a name="30247"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7315 "ref">[30247] I&ordf; q. 43 a. 5 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7316 quod Sap. IX dicitur de divina sapientia, <i>mitte illam de caelis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7317 sanctis tuis, et a sede magnitudinis tuae</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7318 <p title="I q. 43 a. 5 co."><a name="30248"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7319 "ref">[30248] I&ordf; q. 43 a. 5 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7320 quod per gratiam gratum facientem tota Trinitas inhabitat mentem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7321 secundum illud Ioan. XIV, <i>ad eum veniemus, et mansionem apud eum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7322 faciemus</i>. Mitti autem personam divinam ad aliquem per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7323 invisibilem gratiam, significat novum modum inhabitandi illius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7324 personae, et originem eius ab alia. Unde, cum tam filio quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7325 spiritui sancto conveniat et inhabitare per gratiam et ab alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7326 esse, utrique convenit invisibiliter mitti. Patri autem licet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7327 conveniat inhabitare per gratiam, non tamen sibi convenit ab alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7328 esse; et per consequens nec mitti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7329 <p title="I q. 43 a. 5 ad 1"><a name="30249"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7330 "ref">[30249] I&ordf; q. 43 a. 5 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7331 dicendum quod, licet omnia dona, inquantum dona sunt, attribuantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7332 spiritui sancto, quia habet rationem primi doni, secundum quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7333 amor, ut supra dictum est; aliqua tamen dona, secundum proprias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7334 rationes, attribuuntur per quandam appropriationem filio, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7335 illa quae pertinent ad intellectum et secundum illa dona attenditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7336 missio filii. Unde Augustinus dicit, IV de Trin., quod <i>tunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7337 invisibiliter filius cuiquam mittitur, cum a quoquam cognoscitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7338 atque percipitur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7339 <p title="I q. 43 a. 5 ad 2"><a name="30250"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7340 "ref">[30250] I&ordf; q. 43 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7341 dicendum quod anima per gratiam conformatur Deo. Unde ad hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7342 aliqua persona divina mittatur ad aliquem per gratiam, oportet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7343 fiat assimilatio illius ad divinam personam quae mittitur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7344 aliquod gratiae donum. Et quia spiritus sanctus est amor, per donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7345 caritatis anima spiritui sancto assimilatur, unde secundum donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7346 caritatis attenditur missio spiritus sancti. Filius autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7347 verbum, non qualecumque, sed spirans amorem, unde Augustinus dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7348 in IX libro de Trin., <i>verbum quod insinuare intendimus, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7349 amore notitia est</i>. Non igitur secundum quamlibet perfectionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7350 intellectus mittitur filius, sed secundum talem instructionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7351 intellectus, qua prorumpat in affectum amoris, ut dicitur Ioan. VI,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7352 <i>omnis qui audivit a patre, et didicit, venit ad me</i>; et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7353 Psalm., <i>in meditatione mea exardescet ignis</i>. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7354 signanter dicit Augustinus quod filius mittitur, cum a quoquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7355 cognoscitur atque percipitur, perceptio enim experimentalem quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7356 notitiam significat. Et haec proprie dicitur sapientia, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7357 sapida scientia, secundum illud Eccli. VI, <i>sapientia doctrinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7358 secundum nomen eius est</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7359 <p title="I q. 43 a. 5 ad 3"><a name="30251"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7360 "ref">[30251] I&ordf; q. 43 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7361 dicendum quod, cum missio importet originem personae missae et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7362 inhabitationem per gratiam, ut supra dictum est, si loquamur de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7363 missione quantum ad originem, sic missio filii distinguitur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7364 missione spiritus sancti, sicut et generatio a processione. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7365 autem quantum ad effectum gratiae, sic communicant duae missiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7366 in radice gratiae, sed distinguuntur in effectibus gratiae, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7367 sunt illuminatio intellectus, et inflammatio affectus. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7368 manifestum est quod una non potest esse sine alia, quia neutra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7369 sine gratia gratum faciente, nec una persona separatur ab alia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7370 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7371 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7372 <p title="I q. 43 a. 6 arg. 1"><a name="30252"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7373 "ref">[30252] I&ordf; q. 43 a. 6 arg. 1</span></a> Ad sextum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7374 proceditur. Videtur quod missio invisibilis non fiat ad omnes qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7375 sunt participes gratiae. Patres enim veteris testamenti gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7376 participes fuerunt. Sed ad illos non videtur fuisse facta missio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7377 invisibilis, dicitur enim Ioan. VII, <i>nondum erat spiritus datus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7378 quia nondum erat Iesus glorificatus</i>. Ergo missio invisibilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7379 non fit ad omnes qui sunt participes gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7380 <p title="I q. 43 a. 6 arg. 2"><a name="30253"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7381 "ref">[30253] I&ordf; q. 43 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7382 profectus in virtute non est nisi per gratiam. Sed missio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7383 invisibilis non videtur attendi secundum profectum virtutis, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7384 profectus virtutis videtur esse continuus, cum caritas semper aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7385 proficiat aut deficiat; et sic missio esset continua. Ergo missio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7386 invisibilis non fit ad omnes participes gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7387 <p title="I q. 43 a. 6 arg. 3"><a name="30254"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7388 "ref">[30254] I&ordf; q. 43 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7389 Christus et beati plenissime habent gratiam. Sed ad eos non videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7390 fieri missio, quia missio fit ad aliquid distans; Christus autem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7391 secundum quod homo, et omnes beati perfecte sunt uniti Deo. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7392 ergo ad omnes participes gratiae fit missio invisibilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7393 <p title="I q. 43 a. 6 arg. 4"><a name="30255"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7394 "ref">[30255] I&ordf; q. 43 a. 6 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7395 sacramenta novae legis continent gratiam. Nec tamen ad ea dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7396 fieri missio invisibilis. Non ergo ad omnia quae habent gratiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7397 fit missio invisibilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7398 <p title="I q. 43 a. 6 s. c."><a name="30256"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7399 "ref">[30256] I&ordf; q. 43 a. 6 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7400 quod, secundum Augustinum, missio invisibilis fit ad sanctificandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7401 creaturam. Omnis autem creatura habens gratiam sanctificatur. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7402 ad omnem creaturam huiusmodi fit missio invisibilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7403 <p title="I q. 43 a. 6 co."><a name="30257"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7404 "ref">[30257] I&ordf; q. 43 a. 6 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7405 quod, sicut supra dictum est, missio de sui ratione importat quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7406 ille qui mittitur vel incipiat esse ubi prius non fuit, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7407 accidit in rebus creatis; vel incipiat esse ubi prius fuit, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7408 quodam modo novo, secundum quod missio attribuitur divinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7409 personis. Sic ergo in eo ad quem fit missio, oportet duo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7410 considerare, scilicet inhabitationem gratiae, et innovationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7411 quandam per gratiam. Ad omnes ergo fit missio invisibilis, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7412 quibus haec duo inveniuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7413 <p title="I q. 43 a. 6 ad 1"><a name="30258"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7414 "ref">[30258] I&ordf; q. 43 a. 6 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7415 dicendum quod missio invisibilis est facta ad patres veteris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7416 testamenti. Unde dicit Augustinus, IV de Trin., quod secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7417 filius mittitur invisibiliter, <i>fit in hominibus aut cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7418 hominibus; hoc autem antea factum est in patribus et prophetis</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7419 Quod ergo dicitur, nondum erat datus spiritus, intelligitur de illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7420 datione cum signo visibili, quae facta est in die Pentecostes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7421 <p title="I q. 43 a. 6 ad 2"><a name="30259"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7422 "ref">[30259] I&ordf; q. 43 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7423 dicendum quod etiam secundum profectum virtutis, aut augmentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7424 gratiae, fit missio invisibilis. Unde Augustinus dicit, IV de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7425 Trin., quod <i>tunc cuiquam mittitur filius, cum a quoquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7426 cognoscitur atque percipitur, quantum cognosci et percipi potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7427 pro captu vel proficientis in Deum, vel perfectae in Deo animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7428 rationalis</i>. Sed tamen secundum illud augmentum gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7429 praecipue missio invisibilis attenditur, quando aliquis proficit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7430 aliquem novum actum, vel novum statum gratiae, ut puta cum aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7431 proficit in gratiam miraculorum aut prophetiae, vel in hoc quod ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7432 fervore caritatis exponit se martyrio, aut abrenuntiat his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7433 possidet, aut quodcumque opus arduum aggreditur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7434 <p title="I q. 43 a. 6 ad 3"><a name="30260"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7435 "ref">[30260] I&ordf; q. 43 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7436 dicendum quod ad beatos est facta missio invisibilis in ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7437 principio beatitudinis. Postmodum autem ad eos fit missio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7438 invisibilis, non secundum intensionem gratiae, sed secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7439 aliqua mysteria eis revelantur de novo, quod est usque ad diem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7440 iudicii. Quod quidem augmentum attenditur secundum extensionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7441 gratiae ad plura se extendentis. Ad Christum autem fuit facta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7442 invisibilis missio in principio suae conceptionis, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7443 postea, cum a principio suae conceptionis fuerit plenus omni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7444 sapientia et gratia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7445 <p title="I q. 43 a. 6 ad 4"><a name="30261"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7446 "ref">[30261] I&ordf; q. 43 a. 6 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7447 dicendum quod gratia est in sacramentis novae legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7448 instrumentaliter, sicut forma artificiati est in instrumentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7449 artis, secundum quendam decursum ab agente in patiens. Missio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7450 non dicitur fieri nisi respectu termini. Unde missio divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7451 personae non fit ad sacramenta, sed ad eos qui per sacramenta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7452 gratiam suscipiunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7453 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7454 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7455 <p title="I q. 43 a. 7 arg. 1"><a name="30262"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7456 "ref">[30262] I&ordf; q. 43 a. 7 arg. 1</span></a> Ad septimum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7457 proceditur. Videtur quod spiritui sancto non conveniat visibiliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7458 mitti. Filius enim, secundum quod visibiliter missus est in mundum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7459 dicitur esse minor patre. Sed nunquam legitur spiritus sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7460 minor patre. Ergo spiritui sancto non convenit visibiliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7461 mitti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7462 <p title="I q. 43 a. 7 arg. 2"><a name="30263"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7463 "ref">[30263] I&ordf; q. 43 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7464 missio visibilis attenditur secundum aliquam creaturam visibilem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7465 assumptam, sicut missio filii secundum carnem. Sed spiritus sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7466 non assumpsit aliquam creaturam visibilem. Unde non potest dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7467 quod in aliquibus creaturis visibilibus sit alio modo quam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7468 aliis, nisi forte sicut in signo; sicut est etiam in sacramentis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7469 et in omnibus figuris legalibus. Non ergo spiritus sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7470 visibiliter mittitur, vel oportet dicere quod secundum omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7471 huiusmodi, eius missio visibilis attenditur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7472 <p title="I q. 43 a. 7 arg. 3"><a name="30264"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7473 "ref">[30264] I&ordf; q. 43 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7474 quaelibet creatura visibilis est effectus demonstrans totam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7475 Trinitatem. Non ergo per illas creaturas visibiles magis mittitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7476 spiritus sanctus quam alia persona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7477 <p title="I q. 43 a. 7 arg. 4"><a name="30265"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7478 "ref">[30265] I&ordf; q. 43 a. 7 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7479 filius visibiliter est missus secundum dignissimam visibilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7480 creaturarum, scilicet secundum naturam humanam. Si igitur spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7481 sanctus visibiliter mittitur, debuit mitti secundum aliquas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7482 creaturas rationales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7483 <p title="I q. 43 a. 7 arg. 5"><a name="30266"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7484 "ref">[30266] I&ordf; q. 43 a. 7 arg. 5</span></a> Praeterea, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7485 visibiliter fiunt divinitus, dispensantur per ministerium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7486 Angelorum, ut Augustinus dicit, III de Trin. Si ergo aliquae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7487 species visibiles apparuerunt, hoc factum fuit per Angelos. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7488 ipsi Angeli mittuntur, et non spiritus sanctus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7489 <p title="I q. 43 a. 7 arg. 6"><a name="30267"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7490 "ref">[30267] I&ordf; q. 43 a. 7 arg. 6</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7491 spiritus sanctus visibiliter mittatur, hoc non est nisi ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7492 manifestandum invisibilem missionem, quia invisibilia per visibilia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7493 manifestantur. Ergo ad quem missio invisibilis facta non fuit, nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7494 missio visibilis fieri debuit, et ad omnes ad quos fit missio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7495 invisibilis, sive in novo sive in veteri testamento, missio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7496 visibilis fieri debet, quod patet esse falsum. Non ergo spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7497 sanctus visibiliter mittitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7498 <p title="I q. 43 a. 7 s. c."><a name="30268"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7499 "ref">[30268] I&ordf; q. 43 a. 7 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7500 quod dicitur Matth. III, quod spiritus sanctus descendit super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7501 dominum baptizatum in specie columbae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7502 <p title="I q. 43 a. 7 co."><a name="30269"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7503 "ref">[30269] I&ordf; q. 43 a. 7 co.</span></a> Respondeo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7504 quod Deus providet omnibus secundum uniuscuiusque modum. Est autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7505 modus connaturalis hominis, ut per visibilia ad invisibilia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7506 manuducatur, ut ex supra dictis patet, et ideo invisibilia Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7507 oportuit homini per visibilia manifestari. Sicut igitur seipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7508 Deus, et processiones aeternas personarum, per creaturas visibiles,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7509 secundum aliqua indicia, hominibus quodammodo demonstravit; ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7510 conveniens fuit ut etiam invisibiles missiones divinarum personarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7511 secundum aliquas visibiles creaturas manifestarentur. Aliter tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7512 filius et spiritus sanctus. Nam spiritui sancto, inquantum procedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7513 ut amor, competit esse sanctificationis donum, filio autem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7514 inquantum est spiritus sancti principium, competit esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7515 sanctificationis huius auctorem. Et ideo filius visibiliter missus
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parents: 26
diff changeset
7516 est tanquam sanctificationis auctor, sed spiritus sanctus tanquam
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parents: 26
diff changeset
7517 sanctificationis indicium.</p>
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parents: 26
diff changeset
7518 <p title="I q. 43 a. 7 ad 1"><a name="30270"><span class=
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parents: 26
diff changeset
7519 "ref">[30270] I&ordf; q. 43 a. 7 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
7520 dicendum quod filius creaturam visibilem in qua apparuit, in
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parents: 26
diff changeset
7521 unitatem personae assumpsit, sic ut quod de illa creatura dicitur,
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ht
parents: 26
diff changeset
7522 de filio Dei dici possit. Et sic, ratione naturae assumptae, filius
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parents: 26
diff changeset
7523 dicitur minor patre. Sed spiritus sanctus non assumpsit creaturam
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ht
parents: 26
diff changeset
7524 visibilem in qua apparuit, in unitatem personae, ut quod illi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7525 convenit, de illo praedicetur. Unde non potest dici minor patre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7526 propter visibilem creaturam.</p>
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ht
parents: 26
diff changeset
7527 <p title="I q. 43 a. 7 ad 2"><a name="30271"><span class=
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ht
parents: 26
diff changeset
7528 "ref">[30271] I&ordf; q. 43 a. 7 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
7529 dicendum quod missio visibilis spiritus sancti non attenditur
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parents: 26
diff changeset
7530 secundum visionem imaginariam, quae est visio prophetica. Quia, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7531 Augustinus dicit, II de Trin., <i>visio prophetica non est exhibita
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ht
parents: 26
diff changeset
7532 corporeis oculis per formas corporeas, sed in spiritu per
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ht
parents: 26
diff changeset
7533 spirituales corporum imagines, columbam vero illam et ignem oculis
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parents: 26
diff changeset
7534 viderunt quicumque viderunt. Neque iterum sic se habuit spiritus
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ht
parents: 26
diff changeset
7535 sanctus ad huiusmodi species, sicut filius ad petram (quia dicitur,
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ht
parents: 26
diff changeset
7536 petra erat Christus). Illa enim petra iam erat in creatura, et per
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ht
parents: 26
diff changeset
7537 actionis modum nuncupata est nomine Christi, quem significabat, sed
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ht
parents: 26
diff changeset
7538 illa columba et ignis ad haec tantum significanda repente
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ht
parents: 26
diff changeset
7539 extiterunt. Sed videntur esse similia flammae illi quae in rubo
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parents: 26
diff changeset
7540 apparuit Moysi, et illi columnae quam populus in eremo sequebatur,
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ht
parents: 26
diff changeset
7541 et fulgoribus ac tonitruis quae fiebant cum lex daretur in monte,
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ht
parents: 26
diff changeset
7542 ad hoc enim rerum illarum corporalis extitit species, ut aliquid
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ht
parents: 26
diff changeset
7543 significaret, atque praeteriret</i>. Sic igitur patet quod missio
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ht
parents: 26
diff changeset
7544 visibilis neque attenditur secundum visiones propheticas, quae
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ht
parents: 26
diff changeset
7545 fuerunt imaginariae, et non corporales, neque secundum signa
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ht
parents: 26
diff changeset
7546 sacramentalia veteris et novi testamenti, in quibus quaedam res
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ht
parents: 26
diff changeset
7547 praeexistentes assumuntur ad aliquid significandum. Sed spiritus
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ht
parents: 26
diff changeset
7548 sanctus visibiliter dicitur esse missus, inquantum fuit monstratus
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ht
parents: 26
diff changeset
7549 in quibusdam creaturis, sicut in signis, ad hoc specialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7550 factis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7551 <p title="I q. 43 a. 7 ad 3"><a name="30272"><span class=
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ht
parents: 26
diff changeset
7552 "ref">[30272] I&ordf; q. 43 a. 7 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
7553 dicendum quod, licet illas creaturas visibiles tota Trinitas
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ht
parents: 26
diff changeset
7554 operata sit, tamen factae sunt ad demonstrandum specialiter hanc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7555 vel illam personam. Sicut enim diversis nominibus significantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7556 pater et filius et spiritus sanctus, ita etiam diversis rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7557 significari potuerunt; quamvis inter eos nulla sit separatio aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7558 diversitas.</p>
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ht
parents: 26
diff changeset
7559 <p title="I q. 43 a. 7 ad 4"><a name="30273"><span class=
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ht
parents: 26
diff changeset
7560 "ref">[30273] I&ordf; q. 43 a. 7 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7561 dicendum quod personam filii declarari oportuit ut sanctificationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7562 auctorem, ut dictum est, et ideo oportuit quod missio visibilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7563 filii fieret secundum naturam rationalem, cuius est agere, et cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7564 potest competere sanctificare. Indicium autem sanctificationis esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7565 potuit quaecumque alia creatura. Neque oportuit quod creatura
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parents: 26
diff changeset
7566 visibilis ad hoc formata, esset assumpta a spiritu sancto in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7567 unitatem personae, cum non assumeretur ad aliquid agendum, sed ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7568 indicandum tantum. Et propter hoc etiam non oportuit quod duraret,
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ht
parents: 26
diff changeset
7569 nisi quandiu perageret officium suum.</p>
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ht
parents: 26
diff changeset
7570 <p title="I q. 43 a. 7 ad 5"><a name="30274"><span class=
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ht
parents: 26
diff changeset
7571 "ref">[30274] I&ordf; q. 43 a. 7 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7572 dicendum quod illae creaturae visibiles formatae sunt ministerio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7573 Angelorum, non tamen ad significandum personam Angeli, sed ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7574 significandam personam spiritus sancti. Quia igitur spiritus
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ht
parents: 26
diff changeset
7575 sanctus erat in illis creaturis visibilibus sicut signatum in
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ht
parents: 26
diff changeset
7576 signo, propter hoc secundum eas spiritus sanctus visibiliter mitti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7577 dicitur, et non Angelus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7578 <p title="I q. 43 a. 7 ad 6"><a name="30275"><span class=
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ht
parents: 26
diff changeset
7579 "ref">[30275] I&ordf; q. 43 a. 7 ad 6</span></a> Ad sextum dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7580 quod non est de necessitate invisibilis missionis, ut semper
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ht
parents: 26
diff changeset
7581 manifestetur per aliquod signum visibile exterius, sed, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7582 dicitur I Cor. XII, <i>manifestatio spiritus datur alicui ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7583 utilitatem</i>, scilicet Ecclesiae. Quae quidem utilitas est, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7584 per huiusmodi visibilia signa fides confirmetur et propagetur. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7585 quidem principaliter factum est per Christum et per apostolos,
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ht
parents: 26
diff changeset
7586 secundum illud Hebr. II, <i>cum initium accepisset enarrari per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7587 dominum, ab eis qui audierunt in nos confirmata est</i>. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7588 specialiter debuit fieri missio visibilis spiritus sancti ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7589 Christum et ad apostolos, et ad aliquos primitivos sanctos, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7590 quibus quodammodo Ecclesia fundabatur, ita tamen quod visibilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7591 missio facta ad Christum, demonstraret missionem invisibilem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7592 tunc, sed in principio suae conceptionis, ad eum factam. Facta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7593 autem est missio visibilis ad Christum, in Baptismo quidem sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7594 specie columbae, quod est animal fecundum, ad ostendendum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7595 Christo auctoritatem donandi gratiam per spiritualem
544e12f679ad convert to xml
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parents: 26
diff changeset
7596 regenerationem, unde vox patris intonuit, <i>hic est filius meus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7597 dilectus</i>, ut ad similitudinem unigeniti alii regenerarentur. In
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7598 transfiguratione vero, sub specie nubis lucidae, ad ostendendam
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parents: 26
diff changeset
7599 exuberantiam doctrinae, unde dictum est, <i>ipsum audite</i>. Ad
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parents: 26
diff changeset
7600 apostolos autem, sub specie flatus, ad ostendendam potestatem
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parents: 26
diff changeset
7601 ministerii in dispensatione sacramentorum, unde dictum est eis,
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parents: 26
diff changeset
7602 <i>quorum remiseritis peccata, remittuntur eis</i>. Sed sub linguis
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parents: 26
diff changeset
7603 igneis, ad ostendendum officium doctrinae, unde dicitur quod
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parents: 26
diff changeset
7604 <i>coeperunt loqui variis linguis</i>. Ad patres autem veteris
544e12f679ad convert to xml
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parents: 26
diff changeset
7605 testamenti, missio visibilis spiritus sancti fieri non debuit quia
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ht
parents: 26
diff changeset
7606 prius debuit perfici missio visibilis filii quam spiritus sancti,
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parents: 26
diff changeset
7607 cum spiritus sanctus manifestet filium, sicut filius patrem.
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ht
parents: 26
diff changeset
7608 Fuerunt tamen factae visibiles apparitiones divinarum personarum
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parents: 26
diff changeset
7609 patribus veteris testamenti. Quae quidem missiones visibiles dici
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ht
parents: 26
diff changeset
7610 non possunt, quia non fuerunt factae, secundum Augustinum, ad
544e12f679ad convert to xml
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parents: 26
diff changeset
7611 designandum inhabitationem divinae personae per gratiam, sed ad
544e12f679ad convert to xml
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parents: 26
diff changeset
7612 aliquid aliud manifestandum.</p>
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parents: 26
diff changeset
7613 <br />
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parents: 26
diff changeset
7614 <div class="E">Articulus 8</div>
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parents: 26
diff changeset
7615 <p title="I q. 43 a. 8 arg. 1"><a name="30276"><span class=
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parents: 26
diff changeset
7616 "ref">[30276] I&ordf; q. 43 a. 8 arg. 1</span></a> Ad octavum sic
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parents: 26
diff changeset
7617 proceditur. Videtur quod nulla persona divina mittatur nisi ab ea a
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parents: 26
diff changeset
7618 qua procedit aeternaliter. Quia, sicut dicit Augustinus, IV de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7619 Trin., <i>pater a nullo mittitur, quia a nullo est</i>. Si ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
7620 aliqua persona divina mittitur ab alia, oportet quod sit ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7621 illa.</p>
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parents: 26
diff changeset
7622 <p title="I q. 43 a. 8 arg. 2"><a name="30277"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
7623 "ref">[30277] I&ordf; q. 43 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
7624 mittens habet auctoritatem respectu missi. Sed respectu divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7625 personae non potest haberi auctoritas nisi secundum originem. Ergo
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parents: 26
diff changeset
7626 oportet quod divina persona quae mittitur, sit a persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7627 mittente.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7628 <p title="I q. 43 a. 8 arg. 3"><a name="30278"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7629 "ref">[30278] I&ordf; q. 43 a. 8 arg. 3</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7630 persona divina potest mitti ab eo a quo non est, nihil prohibebit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7631 dicere quod spiritus sanctus detur ab homine, quamvis non sit ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7632 eo. Quod est contra Augustinum, XV de Trin. Ergo divina persona non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7633 mittitur nisi ab ea a qua est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7634 <p title="I q. 43 a. 8 s. c."><a name="30279"><span class=
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ht
parents: 26
diff changeset
7635 "ref">[30279] I&ordf; q. 43 a. 8 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
7636 quod filius mittitur a spiritu sancto, secundum illud Isaiae
544e12f679ad convert to xml
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parents: 26
diff changeset
7637 XLVIII, <i>et nunc misit me dominus Deus, et spiritus eius</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
7638 Filius autem non est a spiritu sancto. Ergo persona divina mittitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7639 ab ea a qua non est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7640 <p title="I q. 43 a. 8 co."><a name="30280"><span class=
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parents: 26
diff changeset
7641 "ref">[30280] I&ordf; q. 43 a. 8 co.</span></a> Respondeo dicendum
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parents: 26
diff changeset
7642 quod circa hoc inveniuntur aliqui diversimode locuti esse. Secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
7643 quosdam enim, persona divina non mittitur nisi ab eo a quo est
544e12f679ad convert to xml
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parents: 26
diff changeset
7644 aeternaliter. Et secundum hoc, cum dicitur filius Dei missus a
544e12f679ad convert to xml
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parents: 26
diff changeset
7645 spiritu sancto, referendum est hoc ad humanam naturam, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7646 quam missus est ad praedicandum a spiritu sancto. Augustinus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7647 dicit, II de Trin., quod filius mittitur et a se et a spiritu
544e12f679ad convert to xml
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parents: 26
diff changeset
7648 sancto; et spiritus sanctus etiam mittitur et a se et a filio, ut
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parents: 26
diff changeset
7649 sic mitti in divinis non conveniat cuilibet personae, sed solum
544e12f679ad convert to xml
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parents: 26
diff changeset
7650 personae ab alio existenti; mittere autem conveniat cuilibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7651 personae. Utrumque autem habet aliquo modo veritatem. Quia cum
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parents: 26
diff changeset
7652 dicitur aliqua persona mitti, designatur et ipsa persona ab alio
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parents: 26
diff changeset
7653 existens, et effectus visibilis aut invisibilis, secundum quem
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ht
parents: 26
diff changeset
7654 missio divinae personae attenditur. Si igitur mittens designetur ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7655 principium personae quae mittitur, sic non quaelibet persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7656 mittit, sed solum illa cui convenit esse principium illius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7657 personae. Et sic filius mittitur tantum a patre, spiritus sanctus
544e12f679ad convert to xml
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parents: 26
diff changeset
7658 autem a patre et filio. Si vero persona mittens intelligatur esse
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ht
parents: 26
diff changeset
7659 principium effectus secundum quem attenditur missio, sic tota
544e12f679ad convert to xml
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parents: 26
diff changeset
7660 Trinitas mittit personam missam. Non autem propter hoc homo dat
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parents: 26
diff changeset
7661 spiritum sanctum, quia nec effectum gratiae potest causare.</p>
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parents: 26
diff changeset
7662 <p title="I q. 43 a. 8 ad arg."><a name="30281"><span class=
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parents: 26
diff changeset
7663 "ref">[30281] I&ordf; q. 43 a. 8 ad arg.</span></a> Et per hoc
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parents: 26
diff changeset
7664 patet solutio ad obiecta.</p>
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ht
parents: 26
diff changeset
7665 <div class="centro"><br />
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parents: 26
diff changeset
7666 <p><a href="sth1015.html"><img src="icons/ageretro.gif" width="19"
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parents: 26
diff changeset
7667 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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parents: 26
diff changeset
7668 <a href="sth1044.html"><img src="icons/ageultra.gif" width="19"
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parents: 26
diff changeset
7669 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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parents: 26
diff changeset
7670 <br />
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parents: 26
diff changeset
7671 <hr />
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parents: 26
diff changeset
7672 <br />
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parents: 26
diff changeset
7673 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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parents: 26
diff changeset
7674 hanc editionem<br />
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parents: 26
diff changeset
7675 Iura omnia asservantur<br />
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ht
parents: 26
diff changeset
7676 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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parents: 26
diff changeset
7677 style="text-decoration=none">49644264</a></address>
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parents: 26
diff changeset
7678 </div>
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parents: 26
diff changeset
7679 </body>
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diff changeset
7680 </html>