annotate summa/latin/sth2001.html @ 125:183bfdf5ca5c

catch up through FS_vi A108
author ht
date Sat, 10 Sep 2022 10:03:58 +0000
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1 <?xml version="1.0" encoding="UTF-8"?>
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2 <!DOCTYPE html
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3 PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "file:///c:/C64/usr/local/share/lib/xml/xhtml1-transitional.dtd">
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4 <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA" lang="LA">
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5 <head>
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10 <meta content="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" name="keywords"/>
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11 <meta content="Latin" name="language"/>
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13 <meta content="ealarcon@unav.es" name="owner"/>
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14 <meta content="Enrique Alarcón" name="author"/>
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15 <meta content="" name="abstract"/>
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17 <link type="text/css" href="vprint.css" media="print" rel="stylesheet"/>
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18 <title>Thomas de Aquino, Summa Theologiae, Iª-IIae q.
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19 1-5</title>
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20 </head>
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21 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">prima pars secundae partis a quaestione I ad
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22 quaestionem V</div><div class="centro">
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23 <table summary="Imago" align="center">
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24 <tr>
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25 <th><img align="middle" alt="Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" border="0" height="190" width="275" src="icons/fugit190.jpg"/></th>
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26 </tr>
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27 </table>
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28 <br/>
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29 <span class="tres">Textum Leoninum Romae 1891 editum<br/>
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30 ac automato translatum a Roberto Busa SJ in taenias
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31 magneticas<br/>
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32 denuo recognovit Enrique Alarcón atque instruxit<br/>
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33 <br/></span><br/>
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34 <hr/>
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35 <br/>
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36 <p><a href="sth2000.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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38 <script type="text/javascript" language="JavaScript">
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39 //
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40 &lt;!--
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41 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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134 document.write('&lt;OPTION VALUE="#33489"&gt;I&amp;ordf;-IIae q. 2 a. 3 co.');
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parents: 28
diff changeset
135 document.write('&lt;OPTION VALUE="#33490"&gt;I&amp;ordf;-IIae q. 2 a. 3 ad 1');
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parents: 28
diff changeset
136 document.write('&lt;OPTION VALUE="#33491"&gt;I&amp;ordf;-IIae q. 2 a. 3 ad 2');
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parents: 28
diff changeset
137 document.write('&lt;OPTION VALUE="#33492"&gt;I&amp;ordf;-IIae q. 2 a. 3 ad 3');
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parents: 28
diff changeset
138 document.write('&lt;OPTION VALUE="#33493"&gt;I&amp;ordf;-IIae q. 2 a. 4 arg. 1');
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parents: 28
diff changeset
139 document.write('&lt;OPTION VALUE="#33494"&gt;I&amp;ordf;-IIae q. 2 a. 4 arg. 2');
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parents: 28
diff changeset
140 document.write('&lt;OPTION VALUE="#33495"&gt;I&amp;ordf;-IIae q. 2 a. 4 arg. 3');
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parents: 28
diff changeset
141 document.write('&lt;OPTION VALUE="#33496"&gt;I&amp;ordf;-IIae q. 2 a. 4 s. c.');
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parents: 28
diff changeset
142 document.write('&lt;OPTION VALUE="#33497"&gt;I&amp;ordf;-IIae q. 2 a. 4 co.');
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parents: 28
diff changeset
143 document.write('&lt;OPTION VALUE="#33498"&gt;I&amp;ordf;-IIae q. 2 a. 4 ad 1');
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parents: 28
diff changeset
144 document.write('&lt;OPTION VALUE="#33499"&gt;I&amp;ordf;-IIae q. 2 a. 4 ad 2');
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parents: 28
diff changeset
145 document.write('&lt;OPTION VALUE="#33500"&gt;I&amp;ordf;-IIae q. 2 a. 4 ad 3');
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parents: 28
diff changeset
146 document.write('&lt;OPTION VALUE="#33501"&gt;I&amp;ordf;-IIae q. 2 a. 5 arg. 1');
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parents: 28
diff changeset
147 document.write('&lt;OPTION VALUE="#33502"&gt;I&amp;ordf;-IIae q. 2 a. 5 arg. 2');
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parents: 28
diff changeset
148 document.write('&lt;OPTION VALUE="#33503"&gt;I&amp;ordf;-IIae q. 2 a. 5 arg. 3');
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parents: 28
diff changeset
149 document.write('&lt;OPTION VALUE="#33504"&gt;I&amp;ordf;-IIae q. 2 a. 5 s. c.');
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parents: 28
diff changeset
150 document.write('&lt;OPTION VALUE="#33505"&gt;I&amp;ordf;-IIae q. 2 a. 5 co.');
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parents: 28
diff changeset
151 document.write('&lt;OPTION VALUE="#33506"&gt;I&amp;ordf;-IIae q. 2 a. 5 ad 1');
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parents: 28
diff changeset
152 document.write('&lt;OPTION VALUE="#33507"&gt;I&amp;ordf;-IIae q. 2 a. 5 ad 2');
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parents: 28
diff changeset
153 document.write('&lt;OPTION VALUE="#33508"&gt;I&amp;ordf;-IIae q. 2 a. 5 ad 3');
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parents: 28
diff changeset
154 document.write('&lt;OPTION VALUE="#33509"&gt;I&amp;ordf;-IIae q. 2 a. 6 arg. 1');
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parents: 28
diff changeset
155 document.write('&lt;OPTION VALUE="#33510"&gt;I&amp;ordf;-IIae q. 2 a. 6 arg. 2');
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parents: 28
diff changeset
156 document.write('&lt;OPTION VALUE="#33511"&gt;I&amp;ordf;-IIae q. 2 a. 6 arg. 3');
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parents: 28
diff changeset
157 document.write('&lt;OPTION VALUE="#33512"&gt;I&amp;ordf;-IIae q. 2 a. 6 s. c.');
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parents: 28
diff changeset
158 document.write('&lt;OPTION VALUE="#33513"&gt;I&amp;ordf;-IIae q. 2 a. 6 co.');
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parents: 28
diff changeset
159 document.write('&lt;OPTION VALUE="#33514"&gt;I&amp;ordf;-IIae q. 2 a. 6 ad 1');
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parents: 28
diff changeset
160 document.write('&lt;OPTION VALUE="#33515"&gt;I&amp;ordf;-IIae q. 2 a. 6 ad 2');
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parents: 28
diff changeset
161 document.write('&lt;OPTION VALUE="#33516"&gt;I&amp;ordf;-IIae q. 2 a. 6 ad 3');
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parents: 28
diff changeset
162 document.write('&lt;OPTION VALUE="#33517"&gt;I&amp;ordf;-IIae q. 2 a. 7 arg. 1');
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parents: 28
diff changeset
163 document.write('&lt;OPTION VALUE="#33518"&gt;I&amp;ordf;-IIae q. 2 a. 7 arg. 2');
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parents: 28
diff changeset
164 document.write('&lt;OPTION VALUE="#33519"&gt;I&amp;ordf;-IIae q. 2 a. 7 arg. 3');
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parents: 28
diff changeset
165 document.write('&lt;OPTION VALUE="#33520"&gt;I&amp;ordf;-IIae q. 2 a. 7 s. c.');
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parents: 28
diff changeset
166 document.write('&lt;OPTION VALUE="#33521"&gt;I&amp;ordf;-IIae q. 2 a. 7 co.');
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parents: 28
diff changeset
167 document.write('&lt;OPTION VALUE="#33522"&gt;I&amp;ordf;-IIae q. 2 a. 7 ad 1');
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parents: 28
diff changeset
168 document.write('&lt;OPTION VALUE="#33523"&gt;I&amp;ordf;-IIae q. 2 a. 7 ad 2');
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parents: 28
diff changeset
169 document.write('&lt;OPTION VALUE="#33524"&gt;I&amp;ordf;-IIae q. 2 a. 7 ad 3');
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parents: 28
diff changeset
170 document.write('&lt;OPTION VALUE="#33525"&gt;I&amp;ordf;-IIae q. 2 a. 8 arg. 1');
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parents: 28
diff changeset
171 document.write('&lt;OPTION VALUE="#33526"&gt;I&amp;ordf;-IIae q. 2 a. 8 arg. 2');
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parents: 28
diff changeset
172 document.write('&lt;OPTION VALUE="#33527"&gt;I&amp;ordf;-IIae q. 2 a. 8 arg. 3');
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parents: 28
diff changeset
173 document.write('&lt;OPTION VALUE="#33528"&gt;I&amp;ordf;-IIae q. 2 a. 8 s. c.');
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parents: 28
diff changeset
174 document.write('&lt;OPTION VALUE="#33529"&gt;I&amp;ordf;-IIae q. 2 a. 8 co.');
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parents: 28
diff changeset
175 document.write('&lt;OPTION VALUE="#33530"&gt;I&amp;ordf;-IIae q. 2 a. 8 ad 1');
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parents: 28
diff changeset
176 document.write('&lt;OPTION VALUE="#33531"&gt;I&amp;ordf;-IIae q. 2 a. 8 ad 2');
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parents: 28
diff changeset
177 document.write('&lt;OPTION VALUE="#33532"&gt;I&amp;ordf;-IIae q. 2 a. 8 ad 3');
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parents: 28
diff changeset
178 document.write('&lt;OPTION VALUE="#33533"&gt;I&amp;ordf;-IIae q. 3 pr.');
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parents: 28
diff changeset
179 document.write('&lt;OPTION VALUE="#33534"&gt;I&amp;ordf;-IIae q. 3 a. 1 arg. 1');
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parents: 28
diff changeset
180 document.write('&lt;OPTION VALUE="#33535"&gt;I&amp;ordf;-IIae q. 3 a. 1 arg. 2');
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parents: 28
diff changeset
181 document.write('&lt;OPTION VALUE="#33536"&gt;I&amp;ordf;-IIae q. 3 a. 1 arg. 3');
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parents: 28
diff changeset
182 document.write('&lt;OPTION VALUE="#33537"&gt;I&amp;ordf;-IIae q. 3 a. 1 s. c.');
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parents: 28
diff changeset
183 document.write('&lt;OPTION VALUE="#33538"&gt;I&amp;ordf;-IIae q. 3 a. 1 co.');
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parents: 28
diff changeset
184 document.write('&lt;OPTION VALUE="#33539"&gt;I&amp;ordf;-IIae q. 3 a. 1 ad 1');
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parents: 28
diff changeset
185 document.write('&lt;OPTION VALUE="#33540"&gt;I&amp;ordf;-IIae q. 3 a. 1 ad 2');
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parents: 28
diff changeset
186 document.write('&lt;OPTION VALUE="#33541"&gt;I&amp;ordf;-IIae q. 3 a. 1 ad 3');
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parents: 28
diff changeset
187 document.write('&lt;OPTION VALUE="#33542"&gt;I&amp;ordf;-IIae q. 3 a. 2 arg. 1');
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parents: 28
diff changeset
188 document.write('&lt;OPTION VALUE="#33543"&gt;I&amp;ordf;-IIae q. 3 a. 2 arg. 2');
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parents: 28
diff changeset
189 document.write('&lt;OPTION VALUE="#33544"&gt;I&amp;ordf;-IIae q. 3 a. 2 arg. 3');
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parents: 28
diff changeset
190 document.write('&lt;OPTION VALUE="#33545"&gt;I&amp;ordf;-IIae q. 3 a. 2 arg. 4');
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parents: 28
diff changeset
191 document.write('&lt;OPTION VALUE="#33546"&gt;I&amp;ordf;-IIae q. 3 a. 2 arg. 5');
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parents: 28
diff changeset
192 document.write('&lt;OPTION VALUE="#33547"&gt;I&amp;ordf;-IIae q. 3 a. 2 arg. 6');
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parents: 28
diff changeset
193 document.write('&lt;OPTION VALUE="#33548"&gt;I&amp;ordf;-IIae q. 3 a. 2 s. c.');
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parents: 28
diff changeset
194 document.write('&lt;OPTION VALUE="#33549"&gt;I&amp;ordf;-IIae q. 3 a. 2 co.');
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parents: 28
diff changeset
195 document.write('&lt;OPTION VALUE="#33550"&gt;I&amp;ordf;-IIae q. 3 a. 2 ad 1');
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parents: 28
diff changeset
196 document.write('&lt;OPTION VALUE="#33551"&gt;I&amp;ordf;-IIae q. 3 a. 2 ad 2');
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parents: 28
diff changeset
197 document.write('&lt;OPTION VALUE="#33552"&gt;I&amp;ordf;-IIae q. 3 a. 2 ad 3');
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parents: 28
diff changeset
198 document.write('&lt;OPTION VALUE="#33553"&gt;I&amp;ordf;-IIae q. 3 a. 2 ad 4');
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parents: 28
diff changeset
199 document.write('&lt;OPTION VALUE="#33554"&gt;I&amp;ordf;-IIae q. 3 a. 2 ad 5');
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parents: 28
diff changeset
200 document.write('&lt;OPTION VALUE="#33555"&gt;I&amp;ordf;-IIae q. 3 a. 3 arg. 1');
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parents: 28
diff changeset
201 document.write('&lt;OPTION VALUE="#33556"&gt;I&amp;ordf;-IIae q. 3 a. 3 arg. 2');
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parents: 28
diff changeset
202 document.write('&lt;OPTION VALUE="#33557"&gt;I&amp;ordf;-IIae q. 3 a. 3 arg. 3');
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parents: 28
diff changeset
203 document.write('&lt;OPTION VALUE="#33558"&gt;I&amp;ordf;-IIae q. 3 a. 3 s. c.');
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parents: 28
diff changeset
204 document.write('&lt;OPTION VALUE="#33559"&gt;I&amp;ordf;-IIae q. 3 a. 3 co.');
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parents: 28
diff changeset
205 document.write('&lt;OPTION VALUE="#33560"&gt;I&amp;ordf;-IIae q. 3 a. 3 ad 1');
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parents: 28
diff changeset
206 document.write('&lt;OPTION VALUE="#33561"&gt;I&amp;ordf;-IIae q. 3 a. 3 ad 2');
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parents: 28
diff changeset
207 document.write('&lt;OPTION VALUE="#33562"&gt;I&amp;ordf;-IIae q. 3 a. 3 ad 3');
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parents: 28
diff changeset
208 document.write('&lt;OPTION VALUE="#33563"&gt;I&amp;ordf;-IIae q. 3 a. 4 arg. 1');
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parents: 28
diff changeset
209 document.write('&lt;OPTION VALUE="#33564"&gt;I&amp;ordf;-IIae q. 3 a. 4 arg. 2');
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parents: 28
diff changeset
210 document.write('&lt;OPTION VALUE="#33565"&gt;I&amp;ordf;-IIae q. 3 a. 4 arg. 3');
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parents: 28
diff changeset
211 document.write('&lt;OPTION VALUE="#33566"&gt;I&amp;ordf;-IIae q. 3 a. 4 arg. 4');
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parents: 28
diff changeset
212 document.write('&lt;OPTION VALUE="#33567"&gt;I&amp;ordf;-IIae q. 3 a. 4 arg. 5');
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parents: 28
diff changeset
213 document.write('&lt;OPTION VALUE="#33568"&gt;I&amp;ordf;-IIae q. 3 a. 4 s. c.');
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parents: 28
diff changeset
214 document.write('&lt;OPTION VALUE="#33569"&gt;I&amp;ordf;-IIae q. 3 a. 4 co.');
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parents: 28
diff changeset
215 document.write('&lt;OPTION VALUE="#33570"&gt;I&amp;ordf;-IIae q. 3 a. 4 ad 1');
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parents: 28
diff changeset
216 document.write('&lt;OPTION VALUE="#33571"&gt;I&amp;ordf;-IIae q. 3 a. 4 ad 2');
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parents: 28
diff changeset
217 document.write('&lt;OPTION VALUE="#33572"&gt;I&amp;ordf;-IIae q. 3 a. 4 ad 3');
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parents: 28
diff changeset
218 document.write('&lt;OPTION VALUE="#33573"&gt;I&amp;ordf;-IIae q. 3 a. 4 ad 4');
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parents: 28
diff changeset
219 document.write('&lt;OPTION VALUE="#33574"&gt;I&amp;ordf;-IIae q. 3 a. 4 ad 5');
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parents: 28
diff changeset
220 document.write('&lt;OPTION VALUE="#33575"&gt;I&amp;ordf;-IIae q. 3 a. 5 arg. 1');
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parents: 28
diff changeset
221 document.write('&lt;OPTION VALUE="#33576"&gt;I&amp;ordf;-IIae q. 3 a. 5 arg. 2');
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parents: 28
diff changeset
222 document.write('&lt;OPTION VALUE="#33577"&gt;I&amp;ordf;-IIae q. 3 a. 5 arg. 3');
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parents: 28
diff changeset
223 document.write('&lt;OPTION VALUE="#33578"&gt;I&amp;ordf;-IIae q. 3 a. 5 s. c.');
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parents: 28
diff changeset
224 document.write('&lt;OPTION VALUE="#33579"&gt;I&amp;ordf;-IIae q. 3 a. 5 co.');
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parents: 28
diff changeset
225 document.write('&lt;OPTION VALUE="#33580"&gt;I&amp;ordf;-IIae q. 3 a. 5 ad 1');
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parents: 28
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226 document.write('&lt;OPTION VALUE="#33581"&gt;I&amp;ordf;-IIae q. 3 a. 5 ad 2');
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parents: 28
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227 document.write('&lt;OPTION VALUE="#33582"&gt;I&amp;ordf;-IIae q. 3 a. 5 ad 3');
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parents: 28
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228 document.write('&lt;OPTION VALUE="#33583"&gt;I&amp;ordf;-IIae q. 3 a. 6 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
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229 document.write('&lt;OPTION VALUE="#33584"&gt;I&amp;ordf;-IIae q. 3 a. 6 arg. 2');
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parents: 28
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230 document.write('&lt;OPTION VALUE="#33585"&gt;I&amp;ordf;-IIae q. 3 a. 6 arg. 3');
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parents: 28
diff changeset
231 document.write('&lt;OPTION VALUE="#33586"&gt;I&amp;ordf;-IIae q. 3 a. 6 s. c.');
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parents: 28
diff changeset
232 document.write('&lt;OPTION VALUE="#33587"&gt;I&amp;ordf;-IIae q. 3 a. 6 co.');
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parents: 28
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233 document.write('&lt;OPTION VALUE="#33588"&gt;I&amp;ordf;-IIae q. 3 a. 6 ad 1');
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parents: 28
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234 document.write('&lt;OPTION VALUE="#33589"&gt;I&amp;ordf;-IIae q. 3 a. 6 ad 2');
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parents: 28
diff changeset
235 document.write('&lt;OPTION VALUE="#33590"&gt;I&amp;ordf;-IIae q. 3 a. 6 ad 3');
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parents: 28
diff changeset
236 document.write('&lt;OPTION VALUE="#33591"&gt;I&amp;ordf;-IIae q. 3 a. 7 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
237 document.write('&lt;OPTION VALUE="#33592"&gt;I&amp;ordf;-IIae q. 3 a. 7 arg. 2');
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parents: 28
diff changeset
238 document.write('&lt;OPTION VALUE="#33593"&gt;I&amp;ordf;-IIae q. 3 a. 7 arg. 3');
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parents: 28
diff changeset
239 document.write('&lt;OPTION VALUE="#33594"&gt;I&amp;ordf;-IIae q. 3 a. 7 s. c.');
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parents: 28
diff changeset
240 document.write('&lt;OPTION VALUE="#33595"&gt;I&amp;ordf;-IIae q. 3 a. 7 co.');
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parents: 28
diff changeset
241 document.write('&lt;OPTION VALUE="#33596"&gt;I&amp;ordf;-IIae q. 3 a. 7 ad 1');
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parents: 28
diff changeset
242 document.write('&lt;OPTION VALUE="#33597"&gt;I&amp;ordf;-IIae q. 3 a. 7 ad 2');
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parents: 28
diff changeset
243 document.write('&lt;OPTION VALUE="#33598"&gt;I&amp;ordf;-IIae q. 3 a. 7 ad 3');
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parents: 28
diff changeset
244 document.write('&lt;OPTION VALUE="#33599"&gt;I&amp;ordf;-IIae q. 3 a. 8 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
245 document.write('&lt;OPTION VALUE="#33600"&gt;I&amp;ordf;-IIae q. 3 a. 8 arg. 2');
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parents: 28
diff changeset
246 document.write('&lt;OPTION VALUE="#33601"&gt;I&amp;ordf;-IIae q. 3 a. 8 s. c.');
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parents: 28
diff changeset
247 document.write('&lt;OPTION VALUE="#33602"&gt;I&amp;ordf;-IIae q. 3 a. 8 co.');
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parents: 28
diff changeset
248 document.write('&lt;OPTION VALUE="#33603"&gt;I&amp;ordf;-IIae q. 3 a. 8 ad 1');
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parents: 28
diff changeset
249 document.write('&lt;OPTION VALUE="#33604"&gt;I&amp;ordf;-IIae q. 3 a. 8 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
250 document.write('&lt;OPTION VALUE="#33605"&gt;I&amp;ordf;-IIae q. 4 pr.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
251 document.write('&lt;OPTION VALUE="#33606"&gt;I&amp;ordf;-IIae q. 4 a. 1 arg. 1');
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parents: 28
diff changeset
252 document.write('&lt;OPTION VALUE="#33607"&gt;I&amp;ordf;-IIae q. 4 a. 1 arg. 2');
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parents: 28
diff changeset
253 document.write('&lt;OPTION VALUE="#33608"&gt;I&amp;ordf;-IIae q. 4 a. 1 arg. 3');
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parents: 28
diff changeset
254 document.write('&lt;OPTION VALUE="#33609"&gt;I&amp;ordf;-IIae q. 4 a. 1 s. c.');
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parents: 28
diff changeset
255 document.write('&lt;OPTION VALUE="#33610"&gt;I&amp;ordf;-IIae q. 4 a. 1 co.');
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parents: 28
diff changeset
256 document.write('&lt;OPTION VALUE="#33611"&gt;I&amp;ordf;-IIae q. 4 a. 1 ad 1');
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parents: 28
diff changeset
257 document.write('&lt;OPTION VALUE="#33612"&gt;I&amp;ordf;-IIae q. 4 a. 1 ad 2');
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parents: 28
diff changeset
258 document.write('&lt;OPTION VALUE="#33613"&gt;I&amp;ordf;-IIae q. 4 a. 1 ad 3');
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parents: 28
diff changeset
259 document.write('&lt;OPTION VALUE="#33614"&gt;I&amp;ordf;-IIae q. 4 a. 2 arg. 1');
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parents: 28
diff changeset
260 document.write('&lt;OPTION VALUE="#33615"&gt;I&amp;ordf;-IIae q. 4 a. 2 arg. 2');
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parents: 28
diff changeset
261 document.write('&lt;OPTION VALUE="#33616"&gt;I&amp;ordf;-IIae q. 4 a. 2 arg. 3');
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parents: 28
diff changeset
262 document.write('&lt;OPTION VALUE="#33617"&gt;I&amp;ordf;-IIae q. 4 a. 2 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
263 document.write('&lt;OPTION VALUE="#33618"&gt;I&amp;ordf;-IIae q. 4 a. 2 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
264 document.write('&lt;OPTION VALUE="#33619"&gt;I&amp;ordf;-IIae q. 4 a. 2 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
265 document.write('&lt;OPTION VALUE="#33620"&gt;I&amp;ordf;-IIae q. 4 a. 2 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
266 document.write('&lt;OPTION VALUE="#33621"&gt;I&amp;ordf;-IIae q. 4 a. 2 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
267 document.write('&lt;OPTION VALUE="#33622"&gt;I&amp;ordf;-IIae q. 4 a. 3 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
268 document.write('&lt;OPTION VALUE="#33623"&gt;I&amp;ordf;-IIae q. 4 a. 3 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
269 document.write('&lt;OPTION VALUE="#33624"&gt;I&amp;ordf;-IIae q. 4 a. 3 arg. 3');
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parents: 28
diff changeset
270 document.write('&lt;OPTION VALUE="#33625"&gt;I&amp;ordf;-IIae q. 4 a. 3 s. c.');
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parents: 28
diff changeset
271 document.write('&lt;OPTION VALUE="#33626"&gt;I&amp;ordf;-IIae q. 4 a. 3 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
272 document.write('&lt;OPTION VALUE="#33627"&gt;I&amp;ordf;-IIae q. 4 a. 3 ad 1');
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parents: 28
diff changeset
273 document.write('&lt;OPTION VALUE="#33628"&gt;I&amp;ordf;-IIae q. 4 a. 3 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
274 document.write('&lt;OPTION VALUE="#33629"&gt;I&amp;ordf;-IIae q. 4 a. 3 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
275 document.write('&lt;OPTION VALUE="#33630"&gt;I&amp;ordf;-IIae q. 4 a. 4 arg. 1');
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parents: 28
diff changeset
276 document.write('&lt;OPTION VALUE="#33631"&gt;I&amp;ordf;-IIae q. 4 a. 4 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
277 document.write('&lt;OPTION VALUE="#33632"&gt;I&amp;ordf;-IIae q. 4 a. 4 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
278 document.write('&lt;OPTION VALUE="#33633"&gt;I&amp;ordf;-IIae q. 4 a. 4 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
279 document.write('&lt;OPTION VALUE="#33634"&gt;I&amp;ordf;-IIae q. 4 a. 4 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
280 document.write('&lt;OPTION VALUE="#33635"&gt;I&amp;ordf;-IIae q. 4 a. 4 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
281 document.write('&lt;OPTION VALUE="#33636"&gt;I&amp;ordf;-IIae q. 4 a. 4 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
282 document.write('&lt;OPTION VALUE="#33637"&gt;I&amp;ordf;-IIae q. 4 a. 4 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
283 document.write('&lt;OPTION VALUE="#33638"&gt;I&amp;ordf;-IIae q. 4 a. 5 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
284 document.write('&lt;OPTION VALUE="#33639"&gt;I&amp;ordf;-IIae q. 4 a. 5 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
285 document.write('&lt;OPTION VALUE="#33640"&gt;I&amp;ordf;-IIae q. 4 a. 5 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
286 document.write('&lt;OPTION VALUE="#33641"&gt;I&amp;ordf;-IIae q. 4 a. 5 arg. 4');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
287 document.write('&lt;OPTION VALUE="#33642"&gt;I&amp;ordf;-IIae q. 4 a. 5 arg. 5');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
288 document.write('&lt;OPTION VALUE="#33643"&gt;I&amp;ordf;-IIae q. 4 a. 5 arg. 6');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
289 document.write('&lt;OPTION VALUE="#33644"&gt;I&amp;ordf;-IIae q. 4 a. 5 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
290 document.write('&lt;OPTION VALUE="#33645"&gt;I&amp;ordf;-IIae q. 4 a. 5 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
291 document.write('&lt;OPTION VALUE="#33646"&gt;I&amp;ordf;-IIae q. 4 a. 5 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
292 document.write('&lt;OPTION VALUE="#33647"&gt;I&amp;ordf;-IIae q. 4 a. 5 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
293 document.write('&lt;OPTION VALUE="#33648"&gt;I&amp;ordf;-IIae q. 4 a. 5 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
294 document.write('&lt;OPTION VALUE="#33649"&gt;I&amp;ordf;-IIae q. 4 a. 5 ad 4');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
295 document.write('&lt;OPTION VALUE="#33650"&gt;I&amp;ordf;-IIae q. 4 a. 5 ad 5');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
296 document.write('&lt;OPTION VALUE="#33651"&gt;I&amp;ordf;-IIae q. 4 a. 5 ad 6');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
297 document.write('&lt;OPTION VALUE="#33652"&gt;I&amp;ordf;-IIae q. 4 a. 6 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
298 document.write('&lt;OPTION VALUE="#33653"&gt;I&amp;ordf;-IIae q. 4 a. 6 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
299 document.write('&lt;OPTION VALUE="#33654"&gt;I&amp;ordf;-IIae q. 4 a. 6 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
300 document.write('&lt;OPTION VALUE="#33655"&gt;I&amp;ordf;-IIae q. 4 a. 6 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
301 document.write('&lt;OPTION VALUE="#33656"&gt;I&amp;ordf;-IIae q. 4 a. 6 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
302 document.write('&lt;OPTION VALUE="#33657"&gt;I&amp;ordf;-IIae q. 4 a. 6 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
303 document.write('&lt;OPTION VALUE="#33658"&gt;I&amp;ordf;-IIae q. 4 a. 6 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
304 document.write('&lt;OPTION VALUE="#33659"&gt;I&amp;ordf;-IIae q. 4 a. 6 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
305 document.write('&lt;OPTION VALUE="#33660"&gt;I&amp;ordf;-IIae q. 4 a. 7 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
306 document.write('&lt;OPTION VALUE="#33661"&gt;I&amp;ordf;-IIae q. 4 a. 7 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
307 document.write('&lt;OPTION VALUE="#33662"&gt;I&amp;ordf;-IIae q. 4 a. 7 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
308 document.write('&lt;OPTION VALUE="#33663"&gt;I&amp;ordf;-IIae q. 4 a. 7 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
309 document.write('&lt;OPTION VALUE="#33664"&gt;I&amp;ordf;-IIae q. 4 a. 7 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
310 document.write('&lt;OPTION VALUE="#33665"&gt;I&amp;ordf;-IIae q. 4 a. 7 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
311 document.write('&lt;OPTION VALUE="#33666"&gt;I&amp;ordf;-IIae q. 4 a. 7 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
312 document.write('&lt;OPTION VALUE="#33667"&gt;I&amp;ordf;-IIae q. 4 a. 7 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
313 document.write('&lt;OPTION VALUE="#33668"&gt;I&amp;ordf;-IIae q. 4 a. 8 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
314 document.write('&lt;OPTION VALUE="#33669"&gt;I&amp;ordf;-IIae q. 4 a. 8 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
315 document.write('&lt;OPTION VALUE="#33670"&gt;I&amp;ordf;-IIae q. 4 a. 8 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
316 document.write('&lt;OPTION VALUE="#33671"&gt;I&amp;ordf;-IIae q. 4 a. 8 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
317 document.write('&lt;OPTION VALUE="#33672"&gt;I&amp;ordf;-IIae q. 4 a. 8 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
318 document.write('&lt;OPTION VALUE="#33673"&gt;I&amp;ordf;-IIae q. 4 a. 8 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
319 document.write('&lt;OPTION VALUE="#33674"&gt;I&amp;ordf;-IIae q. 4 a. 8 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
320 document.write('&lt;OPTION VALUE="#33675"&gt;I&amp;ordf;-IIae q. 4 a. 8 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
321 document.write('&lt;OPTION VALUE="#33676"&gt;I&amp;ordf;-IIae q. 5 pr.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
322 document.write('&lt;OPTION VALUE="#33677"&gt;I&amp;ordf;-IIae q. 5 a. 1 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
323 document.write('&lt;OPTION VALUE="#33678"&gt;I&amp;ordf;-IIae q. 5 a. 1 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
324 document.write('&lt;OPTION VALUE="#33679"&gt;I&amp;ordf;-IIae q. 5 a. 1 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
325 document.write('&lt;OPTION VALUE="#33680"&gt;I&amp;ordf;-IIae q. 5 a. 1 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
326 document.write('&lt;OPTION VALUE="#33681"&gt;I&amp;ordf;-IIae q. 5 a. 1 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
327 document.write('&lt;OPTION VALUE="#33682"&gt;I&amp;ordf;-IIae q. 5 a. 1 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
328 document.write('&lt;OPTION VALUE="#33683"&gt;I&amp;ordf;-IIae q. 5 a. 1 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
329 document.write('&lt;OPTION VALUE="#33684"&gt;I&amp;ordf;-IIae q. 5 a. 1 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
330 document.write('&lt;OPTION VALUE="#33685"&gt;I&amp;ordf;-IIae q. 5 a. 2 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
331 document.write('&lt;OPTION VALUE="#33686"&gt;I&amp;ordf;-IIae q. 5 a. 2 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
332 document.write('&lt;OPTION VALUE="#33687"&gt;I&amp;ordf;-IIae q. 5 a. 2 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
333 document.write('&lt;OPTION VALUE="#33688"&gt;I&amp;ordf;-IIae q. 5 a. 2 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
334 document.write('&lt;OPTION VALUE="#33689"&gt;I&amp;ordf;-IIae q. 5 a. 2 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
335 document.write('&lt;OPTION VALUE="#33690"&gt;I&amp;ordf;-IIae q. 5 a. 2 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
336 document.write('&lt;OPTION VALUE="#33691"&gt;I&amp;ordf;-IIae q. 5 a. 2 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
337 document.write('&lt;OPTION VALUE="#33692"&gt;I&amp;ordf;-IIae q. 5 a. 2 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
338 document.write('&lt;OPTION VALUE="#33693"&gt;I&amp;ordf;-IIae q. 5 a. 3 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
339 document.write('&lt;OPTION VALUE="#33694"&gt;I&amp;ordf;-IIae q. 5 a. 3 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
340 document.write('&lt;OPTION VALUE="#33695"&gt;I&amp;ordf;-IIae q. 5 a. 3 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
341 document.write('&lt;OPTION VALUE="#33696"&gt;I&amp;ordf;-IIae q. 5 a. 3 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
342 document.write('&lt;OPTION VALUE="#33697"&gt;I&amp;ordf;-IIae q. 5 a. 3 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
343 document.write('&lt;OPTION VALUE="#33698"&gt;I&amp;ordf;-IIae q. 5 a. 3 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
344 document.write('&lt;OPTION VALUE="#33699"&gt;I&amp;ordf;-IIae q. 5 a. 3 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
345 document.write('&lt;OPTION VALUE="#33700"&gt;I&amp;ordf;-IIae q. 5 a. 3 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
346 document.write('&lt;OPTION VALUE="#33701"&gt;I&amp;ordf;-IIae q. 5 a. 4 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
347 document.write('&lt;OPTION VALUE="#33702"&gt;I&amp;ordf;-IIae q. 5 a. 4 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
348 document.write('&lt;OPTION VALUE="#33703"&gt;I&amp;ordf;-IIae q. 5 a. 4 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
349 document.write('&lt;OPTION VALUE="#33704"&gt;I&amp;ordf;-IIae q. 5 a. 4 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
350 document.write('&lt;OPTION VALUE="#33705"&gt;I&amp;ordf;-IIae q. 5 a. 4 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
351 document.write('&lt;OPTION VALUE="#33706"&gt;I&amp;ordf;-IIae q. 5 a. 4 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
352 document.write('&lt;OPTION VALUE="#33707"&gt;I&amp;ordf;-IIae q. 5 a. 4 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
353 document.write('&lt;OPTION VALUE="#33708"&gt;I&amp;ordf;-IIae q. 5 a. 4 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
354 document.write('&lt;OPTION VALUE="#33709"&gt;I&amp;ordf;-IIae q. 5 a. 5 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
355 document.write('&lt;OPTION VALUE="#33710"&gt;I&amp;ordf;-IIae q. 5 a. 5 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
356 document.write('&lt;OPTION VALUE="#33711"&gt;I&amp;ordf;-IIae q. 5 a. 5 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
357 document.write('&lt;OPTION VALUE="#33712"&gt;I&amp;ordf;-IIae q. 5 a. 5 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
358 document.write('&lt;OPTION VALUE="#33713"&gt;I&amp;ordf;-IIae q. 5 a. 5 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
359 document.write('&lt;OPTION VALUE="#33714"&gt;I&amp;ordf;-IIae q. 5 a. 5 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
360 document.write('&lt;OPTION VALUE="#33715"&gt;I&amp;ordf;-IIae q. 5 a. 5 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
361 document.write('&lt;OPTION VALUE="#33716"&gt;I&amp;ordf;-IIae q. 5 a. 5 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
362 document.write('&lt;OPTION VALUE="#33717"&gt;I&amp;ordf;-IIae q. 5 a. 6 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
363 document.write('&lt;OPTION VALUE="#33718"&gt;I&amp;ordf;-IIae q. 5 a. 6 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
364 document.write('&lt;OPTION VALUE="#33719"&gt;I&amp;ordf;-IIae q. 5 a. 6 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
365 document.write('&lt;OPTION VALUE="#33720"&gt;I&amp;ordf;-IIae q. 5 a. 6 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
366 document.write('&lt;OPTION VALUE="#33721"&gt;I&amp;ordf;-IIae q. 5 a. 6 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
367 document.write('&lt;OPTION VALUE="#33722"&gt;I&amp;ordf;-IIae q. 5 a. 6 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
368 document.write('&lt;OPTION VALUE="#33723"&gt;I&amp;ordf;-IIae q. 5 a. 6 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
369 document.write('&lt;OPTION VALUE="#33724"&gt;I&amp;ordf;-IIae q. 5 a. 6 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
370 document.write('&lt;OPTION VALUE="#33725"&gt;I&amp;ordf;-IIae q. 5 a. 7 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
371 document.write('&lt;OPTION VALUE="#33726"&gt;I&amp;ordf;-IIae q. 5 a. 7 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
372 document.write('&lt;OPTION VALUE="#33727"&gt;I&amp;ordf;-IIae q. 5 a. 7 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
373 document.write('&lt;OPTION VALUE="#33728"&gt;I&amp;ordf;-IIae q. 5 a. 7 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
374 document.write('&lt;OPTION VALUE="#33729"&gt;I&amp;ordf;-IIae q. 5 a. 7 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
375 document.write('&lt;OPTION VALUE="#33730"&gt;I&amp;ordf;-IIae q. 5 a. 7 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
376 document.write('&lt;OPTION VALUE="#33731"&gt;I&amp;ordf;-IIae q. 5 a. 7 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
377 document.write('&lt;OPTION VALUE="#33732"&gt;I&amp;ordf;-IIae q. 5 a. 7 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
378 document.write('&lt;OPTION VALUE="#33733"&gt;I&amp;ordf;-IIae q. 5 a. 8 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
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379 document.write('&lt;OPTION VALUE="#33734"&gt;I&amp;ordf;-IIae q. 5 a. 8 arg. 2');
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380 document.write('&lt;OPTION VALUE="#33735"&gt;I&amp;ordf;-IIae q. 5 a. 8 arg. 3');
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381 document.write('&lt;OPTION VALUE="#33736"&gt;I&amp;ordf;-IIae q. 5 a. 8 s. c.');
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382 document.write('&lt;OPTION VALUE="#33737"&gt;I&amp;ordf;-IIae q. 5 a. 8 co.');
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383 document.write('&lt;OPTION VALUE="#33738"&gt;I&amp;ordf;-IIae q. 5 a. 8 ad 1');
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384 document.write('&lt;OPTION VALUE="#33739"&gt;I&amp;ordf;-IIae q. 5 a. 8 ad 2');
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385 document.write('&lt;OPTION VALUE="#33740"&gt;I&amp;ordf;-IIae q. 5 a. 8 ad 3');
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386 document.write('&lt;\/SELECT&gt;');
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387 document.write('&lt;BR&gt;&lt;BR&gt;');
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388 document.write('&lt;INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()"&gt;');
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389 document.write('&lt;\/FORM&gt;');
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390 // --&gt;
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391 //
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392 </script><br/>
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393 <hr/>
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394 <br/></div><div class="q" id="q1"><h2>Quaestio 1</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 1 pr."><a name="33405"><span class="ref">[33405]
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395 Iª-IIae q. 1 pr.</span></a> Ubi primo considerandum occurrit
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396 de ultimo fine humanae vitae; et deinde de his per quae homo ad
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397 hunc finem pervenire potest, vel ab eo deviare, ex fine enim
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398 oportet accipere rationes eorum quae ordinantur ad finem. Et quia
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399 ultimus finis humanae vitae ponitur esse beatitudo, oportet primo
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400 considerare de ultimo fine in communi; deinde de beatitudine. Circa
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401 primum quaeruntur octo. Primo, utrum hominis sit agere propter
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402 finem. Secundo, utrum hoc sit proprium rationalis naturae. Tertio,
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403 utrum actus hominis recipiant speciem a fine. Quarto, utrum sit
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404 aliquis ultimus finis humanae vitae. Quinto, utrum unius hominis
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405 possint esse plures ultimi fines. Sexto, utrum homo ordinet omnia
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406 in ultimum finem. Septimo, utrum idem sit finis ultimus omnium
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407 hominum. Octavo, utrum in illo ultimo fine omnes aliae creaturae
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408 conveniant.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 1 a. 1 arg. 1"><a name="33406"><span class="ref">[33406] Iª-IIae q. 1 a. 1 arg. 1</span></a> Ad primum
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409 sic proceditur. Videtur quod homini non conveniat agere propter
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410 finem. Causa enim naturaliter prior est. Sed finis habet rationem
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411 ultimi, ut ipsum nomen sonat. Ergo finis non habet rationem causae.
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412 Sed propter illud agit homo, quod est causa actionis, cum haec
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413 praepositio propter designet habitudinem causae. Ergo homini non
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414 convenit agere propter finem.</p><p title="I-II q. 1 a. 1 arg. 2"><a name="33407"><span class="ref">[33407] Iª-IIae q. 1 a. 1 arg. 2</span></a> Praeterea,
28
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415 illud quod est ultimus finis, non est propter finem. Sed in
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416 quibusdam actiones sunt ultimus finis; ut patet per philosophum in
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417 I Ethic. Ergo non omnia homo agit propter finem.</p><p title="I-II q. 1 a. 1 arg. 3"><a name="33408"><span class="ref">[33408] Iª-IIae q. 1 a. 1 arg. 3</span></a> Praeterea,
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418 tunc videtur homo agere propter finem, quando deliberat. Sed multa
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419 homo agit absque deliberatione, de quibus etiam quandoque nihil
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420 cogitat; sicut cum aliquis movet pedem vel manum aliis intentus,
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421 vel fricat barbam. Non ergo homo omnia agit propter finem.</p><p title="I-II q. 1 a. 1 s. c."><a name="33409"><span class="ref">[33409] Iª-IIae q. 1 a. 1 s. c.</span></a> Sed contra,
28
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422 omnia quae sunt in aliquo genere, derivantur a principio illius
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423 generis. Sed finis est principium in operabilibus ab homine; ut
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424 patet per philosophum in II Physic. Ergo homini convenit omnia
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425 agere propter finem.</p><p title="I-II q. 1 a. 1 co."><a name="33410"><span class="ref">[33410] Iª-IIae q. 1 a. 1 co.</span></a> Respondeo
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426 dicendum quod actionum quae ab homine aguntur, illae solae proprie
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427 dicuntur humanae, quae sunt propriae hominis inquantum est homo.
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428 Differt autem homo ab aliis irrationalibus creaturis in hoc, quod
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429 est suorum actuum dominus. Unde illae solae actiones vocantur
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430 proprie humanae, quarum homo est dominus. Est autem homo dominus
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431 suorum actuum per rationem et voluntatem, unde et liberum arbitrium
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432 esse dicitur facultas voluntatis et rationis. Illae ergo actiones
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433 proprie humanae dicuntur, quae ex voluntate deliberata procedunt.
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434 Si quae autem aliae actiones homini conveniant, possunt dici quidem
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435 hominis actiones; sed non proprie humanae, cum non sint hominis
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436 inquantum est homo. Manifestum est autem quod omnes actiones quae
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437 procedunt ab aliqua potentia, causantur ab ea secundum rationem sui
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438 obiecti. Obiectum autem voluntatis est finis et bonum. Unde oportet
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439 quod omnes actiones humanae propter finem sint.</p><p title="I-II q. 1 a. 1 ad 1"><a name="33411"><span class="ref">[33411] Iª-IIae q. 1 a. 1 ad 1</span></a> Ad primum ergo
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440 dicendum quod finis, etsi sit postremus in executione, est tamen
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441 primus in intentione agentis. Et hoc modo habet rationem
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442 causae.</p><p title="I-II q. 1 a. 1 ad 2"><a name="33412"><span class="ref">[33412] Iª-IIae q. 1 a. 1 ad 2</span></a> Ad secundum
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443 dicendum quod, si qua actio humana sit ultimus finis, oportet eam
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444 esse voluntariam, alias non esset humana, ut dictum est. Actio
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445 autem aliqua dupliciter dicitur voluntaria, uno modo, quia
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446 imperatur a voluntate, sicut ambulare vel loqui; alio modo, quia
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447 elicitur a voluntate, sicut ipsum velle. Impossibile autem est quod
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448 ipse actus a voluntate elicitus sit ultimus finis. Nam obiectum
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449 voluntatis est finis, sicut obiectum visus est color, unde sicut
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450 impossibile est quod primum visibile sit ipsum videre, quia omne
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451 videre est alicuius obiecti visibilis; ita impossibile est quod
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452 primum appetibile, quod est finis, sit ipsum velle. Unde
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453 relinquitur quod, si qua actio humana sit ultimus finis, quod ipsa
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454 sit imperata a voluntate. Et ita ibi aliqua actio hominis, ad minus
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455 ipsum velle, est propter finem. Quidquid ergo homo faciat, verum
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456 est dicere quod homo agit propter finem, etiam agendo actionem quae
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457 est ultimus finis.</p><p title="I-II q. 1 a. 1 ad 3"><a name="33413"><span class="ref">[33413] Iª-IIae q. 1 a. 1 ad 3</span></a> Ad tertium
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458 dicendum quod huiusmodi actiones non sunt proprie humanae, quia non
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459 procedunt ex deliberatione rationis, quae est proprium principium
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460 humanorum actuum. Et ideo habent quidem finem imaginatum, non autem
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461 per rationem praestitutum.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 1 a. 2 arg. 1"><a name="33414"><span class="ref">[33414] Iª-IIae q. 1 a. 2 arg. 1</span></a> Ad secundum
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462 sic proceditur. Videtur quod agere propter finem sit proprium
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463 rationalis naturae. Homo enim, cuius est agere propter finem,
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464 nunquam agit propter finem ignotum. Sed multa sunt quae non
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465 cognoscunt finem, vel quia omnino carent cognitione, sicut
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466 creaturae insensibiles; vel quia non apprehendunt rationem finis,
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467 sicut bruta animalia. Videtur ergo proprium esse rationalis naturae
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468 agere propter finem.</p><p title="I-II q. 1 a. 2 arg. 2"><a name="33415"><span class="ref">[33415] Iª-IIae q. 1 a. 2 arg. 2</span></a> Praeterea,
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469 agere propter finem est ordinare suam actionem ad finem. Sed hoc
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470 est rationis opus. Ergo non convenit his quae ratione carent.</p><p title="I-II q. 1 a. 2 arg. 3"><a name="33416"><span class="ref">[33416] Iª-IIae q. 1 a. 2 arg. 3</span></a> Praeterea,
28
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471 bonum et finis est obiectum voluntatis. Sed voluntas in ratione
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472 est, ut dicitur in III de anima. Ergo agere propter finem non est
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473 nisi rationalis naturae.</p><p title="I-II q. 1 a. 2 s. c."><a name="33417"><span class="ref">[33417] Iª-IIae q. 1 a. 2 s. c.</span></a> Sed contra
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474 est quod philosophus probat in II Physic., quod <i>non solum
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475 intellectus, sed etiam natura agit propter finem</i>.</p><p title="I-II q. 1 a. 2 co."><a name="33418"><span class="ref">[33418] Iª-IIae q. 1 a. 2 co.</span></a> Respondeo
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476 dicendum quod omnia agentia necesse est agere propter finem.
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477 Causarum enim ad invicem ordinatarum, si prima subtrahatur, necesse
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478 est alias subtrahi. Prima autem inter omnes causas est causa
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479 finalis. Cuius ratio est, quia materia non consequitur formam nisi
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480 secundum quod movetur ab agente, nihil enim reducit se de potentia
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481 in actum. Agens autem non movet nisi ex intentione finis. Si enim
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482 agens non esset determinatum ad aliquem effectum, non magis ageret
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483 hoc quam illud, ad hoc ergo quod determinatum effectum producat,
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484 necesse est quod determinetur ad aliquid certum, quod habet
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485 rationem finis. Haec autem determinatio, sicut in rationali natura
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486 fit per rationalem appetitum, qui dicitur voluntas; ita in aliis
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487 fit per inclinationem naturalem, quae dicitur appetitus naturalis.
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488 Tamen considerandum est quod aliquid sua actione vel motu tendit ad
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489 finem dupliciter, uno modo, sicut seipsum ad finem movens, ut homo;
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490 alio modo, sicut ab alio motum ad finem, sicut sagitta tendit ad
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491 determinatum finem ex hoc quod movetur a sagittante, qui suam
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492 actionem dirigit in finem. Illa ergo quae rationem habent, seipsa
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493 movent ad finem, quia habent dominium suorum actuum per liberum
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494 arbitrium, quod est facultas voluntatis et rationis. Illa vero quae
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495 ratione carent, tendunt in finem per naturalem inclinationem, quasi
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496 ab alio mota, non autem a seipsis, cum non cognoscant rationem
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497 finis, et ideo nihil in finem ordinare possunt, sed solum in finem
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498 ab alio ordinantur. Nam tota irrationalis natura comparatur ad Deum
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499 sicut instrumentum ad agens principale, ut supra habitum est. Et
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500 ideo proprium est naturae rationalis ut tendat in finem quasi se
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501 agens vel ducens ad finem, naturae vero irrationalis, quasi ab alio
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502 acta vel ducta, sive in finem apprehensum, sicut bruta animalia,
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503 sive in finem non apprehensum, sicut ea quae omnino cognitione
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504 carent.</p><p title="I-II q. 1 a. 2 ad 1"><a name="33419"><span class="ref">[33419] Iª-IIae q. 1 a. 2 ad 1</span></a> Ad primum ergo
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505 dicendum quod homo, quando per seipsum agit propter finem,
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506 cognoscit finem, sed quando ab alio agitur vel ducitur, puta cum
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507 agit ad imperium alterius, vel cum movetur altero impellente, non
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508 est necessarium quod cognoscat finem. Et ita est in creaturis
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509 irrationalibus.</p><p title="I-II q. 1 a. 2 ad 2"><a name="33420"><span class="ref">[33420] Iª-IIae q. 1 a. 2 ad 2</span></a> Ad secundum
28
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510 dicendum quod ordinare in finem est eius quod seipsum agit in
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511 finem. Eius vero quod ab alio in finem agitur, est ordinari in
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512 finem. Quod potest esse irrationalis naturae, sed ab aliquo
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513 rationem habente.</p><p title="I-II q. 1 a. 2 ad 3"><a name="33421"><span class="ref">[33421] Iª-IIae q. 1 a. 2 ad 3</span></a> Ad tertium
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514 dicendum quod obiectum voluntatis est finis et bonum in universali.
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515 Unde non potest esse voluntas in his quae carent ratione et
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516 intellectu, cum non possint apprehendere universale, sed est in eis
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517 appetitus naturalis vel sensitivus, determinatus ad aliquod bonum
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518 particulare. Manifestum autem est quod particulares causae moventur
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519 a causa universali, sicut rector civitatis, qui intendit bonum
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520 commune, movet suo imperio omnia particularia officia civitatis. Et
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521 ideo necesse est quod omnia quae carent ratione, moveantur in fines
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522 particulares ab aliqua voluntate rationali, quae se extendit in
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523 bonum universale, scilicet a voluntate divina.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 1 a. 3 arg. 1"><a name="33422"><span class="ref">[33422] Iª-IIae q. 1 a. 3 arg. 1</span></a> Ad tertium
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524 sic proceditur. Videtur quod actus humani non recipiant speciem a
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525 fine. Finis enim est causa extrinseca. Sed unumquodque habet
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526 speciem ab aliquo principio intrinseco. Ergo actus humani non
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527 recipiunt speciem a fine.</p><p title="I-II q. 1 a. 3 arg. 2"><a name="33423"><span class="ref">[33423] Iª-IIae q. 1 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
528 illud quod dat speciem, oportet esse prius. Sed finis est posterior
53
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diff changeset
529 in esse. Ergo actus humanus non habet speciem a fine.</p><p title="I-II q. 1 a. 3 arg. 3"><a name="33424"><span class="ref">[33424] Iª-IIae q. 1 a. 3 arg. 3</span></a> Praeterea,
28
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diff changeset
530 idem non potest esse nisi in una specie. Sed eundem numero actum
544e12f679ad convert to xml
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parents: 26
diff changeset
531 contingit ordinari ad diversos fines. Ergo finis non dat speciem
53
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diff changeset
532 actibus humanis.</p><p title="I-II q. 1 a. 3 s. c."><a name="33425"><span class="ref">[33425] Iª-IIae q. 1 a. 3 s. c.</span></a> Sed contra
28
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diff changeset
533 est quod dicit Augustinus, in libro de moribus Ecclesiae et
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parents: 26
diff changeset
534 Manichaeorum, <i>secundum quod finis est culpabilis vel laudabilis,
53
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diff changeset
535 secundum hoc sunt opera nostra culpabilia vel laudabilia</i>.</p><p title="I-II q. 1 a. 3 co."><a name="33426"><span class="ref">[33426] Iª-IIae q. 1 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
536 dicendum quod unumquodque sortitur speciem secundum actum, et non
544e12f679ad convert to xml
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parents: 26
diff changeset
537 secundum potentiam, unde ea quae sunt composita ex materia et
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parents: 26
diff changeset
538 forma, constituuntur in suis speciebus per proprias formas. Et hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
539 etiam considerandum est in motibus propriis. Cum enim motus
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parents: 26
diff changeset
540 quodammodo distinguatur per actionem et passionem, utrumque horum
544e12f679ad convert to xml
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parents: 26
diff changeset
541 ab actu speciem sortitur, actio quidem ab actu qui est principium
544e12f679ad convert to xml
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parents: 26
diff changeset
542 agendi; passio vero ab actu qui est terminus motus. Unde calefactio
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parents: 26
diff changeset
543 actio nihil aliud est quam motio quaedam a calore procedens,
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parents: 26
diff changeset
544 calefactio vero passio nihil aliud est quam motus ad calorem,
544e12f679ad convert to xml
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parents: 26
diff changeset
545 definitio autem manifestat rationem speciei. Et utroque modo actus
544e12f679ad convert to xml
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parents: 26
diff changeset
546 humani, sive considerentur per modum actionum, sive per modum
544e12f679ad convert to xml
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parents: 26
diff changeset
547 passionum, a fine speciem sortiuntur. Utroque enim modo possunt
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parents: 26
diff changeset
548 considerari actus humani, eo quod homo movet seipsum, et movetur a
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parents: 26
diff changeset
549 seipso. Dictum est autem supra quod actus dicuntur humani,
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parents: 26
diff changeset
550 inquantum procedunt a voluntate deliberata. Obiectum autem
544e12f679ad convert to xml
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parents: 26
diff changeset
551 voluntatis est bonum et finis. Et ideo manifestum est quod
544e12f679ad convert to xml
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parents: 26
diff changeset
552 principium humanorum actuum, inquantum sunt humani, est finis. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
553 similiter est terminus eorundem, nam id ad quod terminatur actus
544e12f679ad convert to xml
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parents: 26
diff changeset
554 humanus, est id quod voluntas intendit tanquam finem; sicut in
544e12f679ad convert to xml
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parents: 26
diff changeset
555 agentibus naturalibus forma generati est conformis formae
544e12f679ad convert to xml
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parents: 26
diff changeset
556 generantis. Et quia, ut Ambrosius dicit, super Lucam, <i>mores
544e12f679ad convert to xml
ht
parents: 26
diff changeset
557 proprie dicuntur humani</i>, actus morales proprie speciem
544e12f679ad convert to xml
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parents: 26
diff changeset
558 sortiuntur ex fine, nam idem sunt actus morales et actus
53
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parents: 28
diff changeset
559 humani.</p><p title="I-II q. 1 a. 3 ad 1"><a name="33427"><span class="ref">[33427] Iª-IIae q. 1 a. 3 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
560 dicendum quod finis non est omnino aliquid extrinsecum ab actu,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
561 quia comparatur ad actum ut principium vel terminus; et hoc ipsum
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parents: 26
diff changeset
562 est de ratione actus, ut scilicet sit ab aliquo, quantum ad
53
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diff changeset
563 actionem, et ut sit ad aliquid, quantum ad passionem.</p><p title="I-II q. 1 a. 3 ad 2"><a name="33428"><span class="ref">[33428] Iª-IIae q. 1 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
564 dicendum quod finis secundum quod est prior in intentione, ut
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parents: 26
diff changeset
565 dictum est, secundum hoc pertinet ad voluntatem. Et hoc modo dat
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
566 speciem actui humano sive morali.</p><p title="I-II q. 1 a. 3 ad 3"><a name="33429"><span class="ref">[33429] Iª-IIae q. 1 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
567 dicendum quod idem actus numero, secundum quod semel egreditur ab
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ht
parents: 26
diff changeset
568 agente, non ordinatur nisi ad unum finem proximum, a quo habet
544e12f679ad convert to xml
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parents: 26
diff changeset
569 speciem, sed potest ordinari ad plures fines remotos, quorum unus
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parents: 26
diff changeset
570 est finis alterius. Possibile tamen est quod unus actus secundum
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parents: 26
diff changeset
571 speciem naturae, ordinetur ad diversos fines voluntatis, sicut hoc
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parents: 26
diff changeset
572 ipsum quod est occidere hominem, quod est idem secundum speciem
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parents: 26
diff changeset
573 naturae, potest ordinari sicut in finem ad conservationem
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parents: 26
diff changeset
574 iustitiae, et ad satisfaciendum irae. Et ex hoc erunt diversi actus
544e12f679ad convert to xml
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parents: 26
diff changeset
575 secundum speciem moris, quia uno modo erit actus virtutis, alio
544e12f679ad convert to xml
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parents: 26
diff changeset
576 modo erit actus vitii. Non enim motus recipit speciem ab eo quod
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parents: 26
diff changeset
577 est terminus per accidens, sed solum ab eo quod est terminus per
544e12f679ad convert to xml
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parents: 26
diff changeset
578 se. Fines autem morales accidunt rei naturali; et e converso ratio
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parents: 26
diff changeset
579 naturalis finis accidit morali. Et ideo nihil prohibet actus qui
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parents: 26
diff changeset
580 sunt iidem secundum speciem naturae, esse diversos secundum speciem
53
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diff changeset
581 moris, et e converso.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 1 a. 4 arg. 1"><a name="33430"><span class="ref">[33430] Iª-IIae q. 1 a. 4 arg. 1</span></a> Ad quartum
28
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parents: 26
diff changeset
582 sic proceditur. Videtur quod non sit aliquis ultimus finis humanae
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parents: 26
diff changeset
583 vitae, sed procedatur in finibus in infinitum. Bonum enim, secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
584 suam rationem, est diffusivum sui; ut patet per Dionysium, IV cap.
544e12f679ad convert to xml
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parents: 26
diff changeset
585 de Div. Nom. Si ergo quod procedit ex bono, ipsum etiam est bonum,
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parents: 26
diff changeset
586 oportet quod illud bonum diffundat aliud bonum, et sic processus
544e12f679ad convert to xml
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parents: 26
diff changeset
587 boni est in infinitum. Sed bonum habet rationem finis. Ergo in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
588 finibus est processus in infinitum.</p><p title="I-II q. 1 a. 4 arg. 2"><a name="33431"><span class="ref">[33431] Iª-IIae q. 1 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
589 ea quae sunt rationis, in infinitum multiplicari possunt, unde et
544e12f679ad convert to xml
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parents: 26
diff changeset
590 mathematicae quantitates in infinitum augentur. Species etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
591 numerorum propter hoc sunt infinitae, quia, dato quolibet numero,
544e12f679ad convert to xml
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parents: 26
diff changeset
592 ratio alium maiorem excogitare potest. Sed desiderium finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
593 sequitur apprehensionem rationis. Ergo videtur quod etiam in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
594 finibus procedatur in infinitum.</p><p title="I-II q. 1 a. 4 arg. 3"><a name="33432"><span class="ref">[33432] Iª-IIae q. 1 a. 4 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
595 bonum et finis est obiectum voluntatis. Sed voluntas infinities
544e12f679ad convert to xml
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parents: 26
diff changeset
596 potest reflecti supra seipsam, possum enim velle aliquid, et velle
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ht
parents: 26
diff changeset
597 me velle illud, et sic in infinitum. Ergo in finibus humanae
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parents: 26
diff changeset
598 voluntatis proceditur in infinitum, et non est aliquis ultimus
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
599 finis humanae voluntatis.</p><p title="I-II q. 1 a. 4 s. c."><a name="33433"><span class="ref">[33433] Iª-IIae q. 1 a. 4 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
600 est quod philosophus dicit, II Metaphys., quod <i>qui infinitum
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ht
parents: 26
diff changeset
601 faciunt, auferunt naturam boni</i>. Sed bonum est quod habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
602 rationem finis. Ergo contra rationem finis est quod procedatur in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
603 infinitum. Necesse est ergo ponere unum ultimum finem.</p><p title="I-II q. 1 a. 4 co."><a name="33434"><span class="ref">[33434] Iª-IIae q. 1 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
604 dicendum quod, per se loquendo, impossibile est in finibus
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parents: 26
diff changeset
605 procedere in infinitum, ex quacumque parte. In omnibus enim quae
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parents: 26
diff changeset
606 per se habent ordinem ad invicem, oportet quod, remoto primo,
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parents: 26
diff changeset
607 removeantur ea quae sunt ad primum. Unde philosophus probat, in
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parents: 26
diff changeset
608 VIII Physic., quod non est possibile in causis moventibus procedere
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parents: 26
diff changeset
609 in infinitum, quia iam non esset primum movens, quo subtracto alia
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parents: 26
diff changeset
610 movere non possunt, cum non moveant nisi per hoc quod moventur a
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parents: 26
diff changeset
611 primo movente. In finibus autem invenitur duplex ordo, scilicet
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parents: 26
diff changeset
612 ordo intentionis, et ordo executionis, et in utroque ordine oportet
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parents: 26
diff changeset
613 esse aliquid primum. Id enim quod est primum in ordine intentionis
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parents: 26
diff changeset
614 est quasi principium movens appetitum, unde, subtracto principio,
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parents: 26
diff changeset
615 appetitus a nullo moveretur. Id autem quod est principium in
544e12f679ad convert to xml
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parents: 26
diff changeset
616 executione, est unde incipit operatio, unde, isto principio
544e12f679ad convert to xml
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parents: 26
diff changeset
617 subtracto, nullus inciperet aliquid operari. Principium autem
544e12f679ad convert to xml
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parents: 26
diff changeset
618 intentionis est ultimus finis, principium autem executionis est
544e12f679ad convert to xml
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parents: 26
diff changeset
619 primum eorum quae sunt ad finem. Sic ergo ex neutra parte possibile
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parents: 26
diff changeset
620 est in infinitum procedere, quia si non esset ultimus finis, nihil
544e12f679ad convert to xml
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parents: 26
diff changeset
621 appeteretur, nec aliqua actio terminaretur, nec etiam quiesceret
544e12f679ad convert to xml
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parents: 26
diff changeset
622 intentio agentis; si autem non esset primum in his quae sunt ad
544e12f679ad convert to xml
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parents: 26
diff changeset
623 finem, nullus inciperet aliquid operari, nec terminaretur
544e12f679ad convert to xml
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parents: 26
diff changeset
624 consilium, sed in infinitum procederet. Ea vero quae non habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
625 ordinem per se, sed per accidens sibi invicem coniunguntur, nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
626 prohibet infinitatem habere, causae enim per accidens
544e12f679ad convert to xml
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parents: 26
diff changeset
627 indeterminatae sunt. Et hoc etiam modo contingit esse infinitatem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
628 per accidens in finibus, et in his quae sunt ad finem.</p><p title="I-II q. 1 a. 4 ad 1"><a name="33435"><span class="ref">[33435] Iª-IIae q. 1 a. 4 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
629 dicendum quod de ratione boni est quod aliquid ab ipso effluat, non
544e12f679ad convert to xml
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parents: 26
diff changeset
630 tamen quod ipsum ab alio procedat. Et ideo, cum bonum habeat
544e12f679ad convert to xml
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parents: 26
diff changeset
631 rationem finis, et primum bonum sit ultimus finis, ratio ista non
544e12f679ad convert to xml
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parents: 26
diff changeset
632 probat quod non sit ultimus finis; sed quod a fine primo supposito
544e12f679ad convert to xml
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parents: 26
diff changeset
633 procedatur in infinitum inferius versus ea quae sunt ad finem. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
634 hoc quidem competeret, si consideraretur sola virtus primi boni,
544e12f679ad convert to xml
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parents: 26
diff changeset
635 quae est infinita. Sed quia primum bonum habet diffusionem secundum
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ht
parents: 26
diff changeset
636 intellectum, cuius est secundum aliquam certam formam profluere in
544e12f679ad convert to xml
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parents: 26
diff changeset
637 causata; aliquis certus modus adhibetur bonorum effluxui a primo
544e12f679ad convert to xml
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parents: 26
diff changeset
638 bono, a quo omnia alia bona participant virtutem diffusivam. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
639 ideo diffusio bonorum non procedit in infinitum, sed, sicut dicitur
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
640 Sap. XI, Deus omnia disposuit in numero, pondere et mensura.</p><p title="I-II q. 1 a. 4 ad 2"><a name="33436"><span class="ref">[33436] Iª-IIae q. 1 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
641 dicendum quod in his quae sunt per se, ratio incipit a principiis
544e12f679ad convert to xml
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parents: 26
diff changeset
642 naturaliter notis, et ad aliquem terminum progreditur. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
643 philosophus probat, in I Poster., quod in demonstrationibus non est
544e12f679ad convert to xml
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parents: 26
diff changeset
644 processus in infinitum, quia in demonstrationibus attenditur ordo
544e12f679ad convert to xml
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parents: 26
diff changeset
645 aliquorum per se ad invicem connexorum, et non per accidens. In his
544e12f679ad convert to xml
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parents: 26
diff changeset
646 autem quae per accidens connectuntur, nihil prohibet rationem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
647 infinitum procedere. Accidit autem quantitati aut numero
544e12f679ad convert to xml
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parents: 26
diff changeset
648 praeexistenti, inquantum huiusmodi, quod ei addatur quantitas aut
544e12f679ad convert to xml
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parents: 26
diff changeset
649 unitas. Unde in huiusmodi nihil prohibet rationem procedere in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
650 infinitum.</p><p title="I-II q. 1 a. 4 ad 3"><a name="33437"><span class="ref">[33437] Iª-IIae q. 1 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
651 dicendum quod illa multiplicatio actuum voluntatis reflexae supra
544e12f679ad convert to xml
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parents: 26
diff changeset
652 seipsam, per accidens se habet ad ordinem finium. Quod patet ex
544e12f679ad convert to xml
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parents: 26
diff changeset
653 hoc, quod circa unum et eundem finem indifferenter semel vel
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
654 pluries supra seipsam voluntas reflectitur.</p></div><div class="a"><h3>Articulus 5</h3><p title="I-II q. 1 a. 5 arg. 1"><a name="33438"><span class="ref">[33438] Iª-IIae q. 1 a. 5 arg. 1</span></a> Ad quintum
28
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parents: 26
diff changeset
655 sic proceditur. Videtur quod possibile sit voluntatem unius hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
656 in plura ferri simul, sicut in ultimos fines. Dicit enim
544e12f679ad convert to xml
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parents: 26
diff changeset
657 Augustinus, XIX de Civ. Dei, quod quidam ultimum hominis finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
658 posuerunt in quatuor, scilicet <i>in voluptate, in quiete, in
544e12f679ad convert to xml
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parents: 26
diff changeset
659 primis naturae, et in virtute</i>. Haec autem manifeste sunt plura.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
660 Ergo unus homo potest constituere ultimum finem suae voluntatis in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
661 multis.</p><p title="I-II q. 1 a. 5 arg. 2"><a name="33439"><span class="ref">[33439] Iª-IIae q. 1 a. 5 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
662 ea quae non opponuntur ad invicem, se invicem non excludunt. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
663 multa inveniuntur in rebus quae sibi invicem non opponuntur. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
664 si unum ponatur ultimus finis voluntatis, non propter hoc alia
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
665 excluduntur.</p><p title="I-II q. 1 a. 5 arg. 3"><a name="33440"><span class="ref">[33440] Iª-IIae q. 1 a. 5 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
666 voluntas per hoc quod constituit ultimum finem in aliquo, suam
544e12f679ad convert to xml
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parents: 26
diff changeset
667 liberam potentiam non amittit. Sed antequam constitueret ultimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
668 finem suum in illo, puta in voluptate, poterat constituere finem
544e12f679ad convert to xml
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parents: 26
diff changeset
669 suum ultimum in alio, puta in divitiis. Ergo etiam postquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
670 constituit aliquis ultimum finem suae voluntatis in voluptate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
671 potest simul constituere ultimum finem in divitiis. Ergo possibile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
672 est voluntatem unius hominis simul ferri in diversa, sicut in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
673 ultimos fines.</p><p title="I-II q. 1 a. 5 s. c."><a name="33441"><span class="ref">[33441] Iª-IIae q. 1 a. 5 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
674 illud in quo quiescit aliquis sicut in ultimo fine, hominis
544e12f679ad convert to xml
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parents: 26
diff changeset
675 affectui dominatur, quia ex eo totius vitae suae regulas accipit.
544e12f679ad convert to xml
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parents: 26
diff changeset
676 Unde de gulosis dicitur Philipp. III, <i>quorum Deus venter
544e12f679ad convert to xml
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parents: 26
diff changeset
677 est</i>, quia scilicet constituunt ultimum finem in deliciis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
678 ventris. Sed sicut dicitur Matth. VI, <i>nemo potest duobus dominis
544e12f679ad convert to xml
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parents: 26
diff changeset
679 servire</i>, ad invicem scilicet non ordinatis. Ergo impossibile
544e12f679ad convert to xml
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parents: 26
diff changeset
680 est esse plures ultimos fines unius hominis ad invicem non
53
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diff changeset
681 ordinatos.</p><p title="I-II q. 1 a. 5 co."><a name="33442"><span class="ref">[33442] Iª-IIae q. 1 a. 5 co.</span></a> Respondeo
28
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diff changeset
682 dicendum quod impossibile est quod voluntas unius hominis simul se
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parents: 26
diff changeset
683 habeat ad diversa, sicut ad ultimos fines. Cuius ratio potest
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parents: 26
diff changeset
684 triplex assignari. Prima est quia, cum unumquodque appetat suam
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diff changeset
685 perfectionem, illud appetit aliquis ut ultimum finem, quod appetit,
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diff changeset
686 ut bonum perfectum et completivum sui ipsius. Unde Augustinus
544e12f679ad convert to xml
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parents: 26
diff changeset
687 dicit, XIX de Civ. Dei, <i>finem boni nunc dicimus, non quod
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parents: 26
diff changeset
688 consumatur ut non sit, sed quod perficiatur ut plenum sit</i>.
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parents: 26
diff changeset
689 Oportet igitur quod ultimus finis ita impleat totum hominis
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diff changeset
690 appetitum, quod nihil extra ipsum appetendum relinquatur. Quod esse
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diff changeset
691 non potest, si aliquid extraneum ad ipsius perfectionem requiratur.
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diff changeset
692 Unde non potest esse quod in duo sic tendat appetitus, ac si
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diff changeset
693 utrumque sit bonum perfectum ipsius. Secunda ratio est quia, sicut
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parents: 26
diff changeset
694 in processu rationis principium est id quod naturaliter
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parents: 26
diff changeset
695 cognoscitur, ita in processu rationalis appetitus, qui est
544e12f679ad convert to xml
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parents: 26
diff changeset
696 voluntas, oportet esse principium id quod naturaliter desideratur.
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diff changeset
697 Hoc autem oportet esse unum, quia natura non tendit nisi ad unum.
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parents: 26
diff changeset
698 Principium autem in processu rationalis appetitus est ultimus
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parents: 26
diff changeset
699 finis. Unde oportet id in quod tendit voluntas sub ratione ultimi
544e12f679ad convert to xml
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parents: 26
diff changeset
700 finis, esse unum. Tertia ratio est quia, cum actiones voluntarie ex
544e12f679ad convert to xml
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parents: 26
diff changeset
701 fine speciem sortiantur, sicut supra habitum est, oportet quod a
544e12f679ad convert to xml
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parents: 26
diff changeset
702 fine ultimo, qui est communis, sortiantur rationem generis, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
703 et naturalia ponuntur in genere secundum formalem rationem
544e12f679ad convert to xml
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parents: 26
diff changeset
704 communem. Cum igitur omnia appetibilia voluntatis, inquantum
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parents: 26
diff changeset
705 huiusmodi, sint unius generis, oportet ultimum finem esse unum. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
706 praecipue quia in quolibet genere est unum primum principium,
544e12f679ad convert to xml
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parents: 26
diff changeset
707 ultimus autem finis habet rationem primi principii, ut dictum est.
544e12f679ad convert to xml
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parents: 26
diff changeset
708 Sicut autem se habet ultimus finis hominis simpliciter ad totum
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parents: 26
diff changeset
709 humanum genus, ita se habet ultimus finis huius hominis ad hunc
544e12f679ad convert to xml
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parents: 26
diff changeset
710 hominem. Unde oportet quod, sicut omnium hominum est naturaliter
544e12f679ad convert to xml
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parents: 26
diff changeset
711 unus finis ultimus, ita huius hominis voluntas in uno ultimo fine
53
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diff changeset
712 statuatur.</p><p title="I-II q. 1 a. 5 ad 1"><a name="33443"><span class="ref">[33443] Iª-IIae q. 1 a. 5 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
713 dicendum quod omnia illa plura accipiebantur in ratione unius boni
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parents: 26
diff changeset
714 perfecti ex his constituti, ab his qui in eis ultimum finem
53
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diff changeset
715 ponebant.</p><p title="I-II q. 1 a. 5 ad 2"><a name="33444"><span class="ref">[33444] Iª-IIae q. 1 a. 5 ad 2</span></a> Ad secundum
28
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diff changeset
716 dicendum quod, etsi plura accipi possint quae ad invicem
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diff changeset
717 oppositionem non habeant, tamen bono perfecto opponitur quod sit
53
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diff changeset
718 aliquid de perfectione rei extra ipsum.</p><p title="I-II q. 1 a. 5 ad 3"><a name="33445"><span class="ref">[33445] Iª-IIae q. 1 a. 5 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
719 dicendum quod potestas voluntatis non habet ut faciat opposita esse
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diff changeset
720 simul. Quod contingeret, si tenderet in plura disparata sicut in
53
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diff changeset
721 ultimos fines, ut ex dictis patet.</p></div><div class="a"><h3>Articulus 6</h3><p title="I-II q. 1 a. 6 arg. 1"><a name="33446"><span class="ref">[33446] Iª-IIae q. 1 a. 6 arg. 1</span></a> Ad sextum
28
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parents: 26
diff changeset
722 sic proceditur. Videtur quod non omnia quaecumque homo vult,
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parents: 26
diff changeset
723 propter ultimum finem velit. Ea enim quae ad finem ultimum
544e12f679ad convert to xml
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parents: 26
diff changeset
724 ordinantur, seriosa dicuntur, quasi utilia. Sed iocosa a seriis
544e12f679ad convert to xml
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parents: 26
diff changeset
725 distinguuntur. Ergo ea quae homo iocose agit, non ordinat in
53
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diff changeset
726 ultimum finem.</p><p title="I-II q. 1 a. 6 arg. 2"><a name="33447"><span class="ref">[33447] Iª-IIae q. 1 a. 6 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
727 philosophus dicit, in principio Metaphys., quod scientiae
544e12f679ad convert to xml
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parents: 26
diff changeset
728 speculativae propter seipsas quaeruntur. Nec tamen potest dici quod
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parents: 26
diff changeset
729 quaelibet earum sit ultimus finis. Ergo non omnia quae homo
53
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diff changeset
730 appetit, appetit propter ultimum finem.</p><p title="I-II q. 1 a. 6 arg. 3"><a name="33448"><span class="ref">[33448] Iª-IIae q. 1 a. 6 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
731 quicumque ordinat aliquid in finem aliquem, cogitat de illo fine.
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diff changeset
732 Sed non semper homo cogitat de ultimo fine in omni eo quod appetit
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diff changeset
733 aut facit. Non ergo omnia homo appetit aut facit propter ultimum
53
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diff changeset
734 finem.</p><p title="I-II q. 1 a. 6 s. c."><a name="33449"><span class="ref">[33449] Iª-IIae q. 1 a. 6 s. c.</span></a> Sed contra
28
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diff changeset
735 est quod dicit Augustinus, XIX de Civ. Dei, <i>illud est finis boni
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parents: 26
diff changeset
736 nostri, propter quod amantur cetera, illud autem propter
53
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diff changeset
737 seipsum</i>.</p><p title="I-II q. 1 a. 6 co."><a name="33450"><span class="ref">[33450] Iª-IIae q. 1 a. 6 co.</span></a> Respondeo
28
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diff changeset
738 dicendum quod necesse est quod omnia quae homo appetit, appetat
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parents: 26
diff changeset
739 propter ultimum finem. Et hoc apparet duplici ratione. Primo
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parents: 26
diff changeset
740 quidem, quia quidquid homo appetit, appetit sub ratione boni. Quod
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diff changeset
741 quidem si non appetitur ut bonum perfectum, quod est ultimus finis,
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parents: 26
diff changeset
742 necesse est ut appetatur ut tendens in bonum perfectum, quia semper
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parents: 26
diff changeset
743 inchoatio alicuius ordinatur ad consummationem ipsius; sicut patet
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parents: 26
diff changeset
744 tam in his quae fiunt a natura, quam in his quae fiunt ab arte. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
745 ideo omnis inchoatio perfectionis ordinatur in perfectionem
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parents: 26
diff changeset
746 consummatam, quae est per ultimum finem. Secundo, quia ultimus
544e12f679ad convert to xml
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parents: 26
diff changeset
747 finis hoc modo se habet in movendo appetitum, sicut se habet in
544e12f679ad convert to xml
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parents: 26
diff changeset
748 aliis motionibus primum movens. Manifestum est autem quod causae
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parents: 26
diff changeset
749 secundae moventes non movent nisi secundum quod moventur a primo
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diff changeset
750 movente. Unde secunda appetibilia non movent appetitum nisi in
53
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diff changeset
751 ordine ad primum appetibile, quod est ultimus finis.</p><p title="I-II q. 1 a. 6 ad 1"><a name="33451"><span class="ref">[33451] Iª-IIae q. 1 a. 6 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
752 dicendum quod actiones ludicrae non ordinantur ad aliquem finem
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parents: 26
diff changeset
753 extrinsecum; sed tamen ordinantur ad bonum ipsius ludentis, prout
544e12f679ad convert to xml
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diff changeset
754 sunt delectantes vel requiem praestantes. Bonum autem consummatum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
755 hominis est ultimus finis eius.</p><p title="I-II q. 1 a. 6 ad 2"><a name="33452"><span class="ref">[33452] Iª-IIae q. 1 a. 6 ad 2</span></a> Et similiter
28
544e12f679ad convert to xml
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diff changeset
756 dicendum ad secundum, de scientia speculativa; quae appetitur ut
544e12f679ad convert to xml
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diff changeset
757 bonum quoddam speculantis, quod comprehenditur sub bono completo et
53
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diff changeset
758 perfecto, quod est ultimus finis.</p><p title="I-II q. 1 a. 6 ad 3"><a name="33453"><span class="ref">[33453] Iª-IIae q. 1 a. 6 ad 3</span></a> Ad tertium
28
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diff changeset
759 dicendum quod non oportet ut semper aliquis cogitet de ultimo fine,
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diff changeset
760 quandocumque aliquid appetit vel operatur, sed virtus primae
544e12f679ad convert to xml
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parents: 26
diff changeset
761 intentionis, quae est respectu ultimi finis, manet in quolibet
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diff changeset
762 appetitu cuiuscumque rei, etiam si de ultimo fine actu non
544e12f679ad convert to xml
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diff changeset
763 cogitetur. Sicut non oportet quod qui vadit per viam, in quolibet
53
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diff changeset
764 passu cogitet de fine.</p></div><div class="a"><h3>Articulus 7</h3><p title="I-II q. 1 a. 7 arg. 1"><a name="33454"><span class="ref">[33454] Iª-IIae q. 1 a. 7 arg. 1</span></a> Ad septimum
28
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diff changeset
765 sic proceditur. Videtur quod non omnium hominum sit unus finis
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diff changeset
766 ultimus. Maxime enim videtur hominis ultimus finis esse
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diff changeset
767 incommutabile bonum. Sed quidam avertuntur ab incommutabili bono,
53
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diff changeset
768 peccando. Non ergo omnium hominum est unus ultimus finis.</p><p title="I-II q. 1 a. 7 arg. 2"><a name="33455"><span class="ref">[33455] Iª-IIae q. 1 a. 7 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
769 secundum ultimum finem tota vita hominis regulatur. Si igitur esset
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parents: 26
diff changeset
770 unus ultimus finis omnium hominum, sequeretur quod in hominibus non
53
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diff changeset
771 essent diversa studia vivendi. Quod patet esse falsum.</p><p title="I-II q. 1 a. 7 arg. 3"><a name="33456"><span class="ref">[33456] Iª-IIae q. 1 a. 7 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
772 finis est actionis terminus. Actiones autem sunt singularium.
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parents: 26
diff changeset
773 Homines autem, etsi conveniant in natura speciei, tamen differunt
544e12f679ad convert to xml
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parents: 26
diff changeset
774 secundum ea quae ad individua pertinent. Non ergo omnium hominum
53
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diff changeset
775 est unus ultimus finis.</p><p title="I-II q. 1 a. 7 s. c."><a name="33457"><span class="ref">[33457] Iª-IIae q. 1 a. 7 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
776 est quod Augustinus dicit, XIII de Trin., quod omnes homines
53
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diff changeset
777 conveniunt in appetendo ultimum finem, qui est beatitudo.</p><p title="I-II q. 1 a. 7 co."><a name="33458"><span class="ref">[33458] Iª-IIae q. 1 a. 7 co.</span></a> Respondeo
28
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parents: 26
diff changeset
778 dicendum quod de ultimo fine possumus loqui dupliciter, uno modo,
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diff changeset
779 secundum rationem ultimi finis; alio modo, secundum id in quo finis
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parents: 26
diff changeset
780 ultimi ratio invenitur. Quantum igitur ad rationem ultimi finis,
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parents: 26
diff changeset
781 omnes conveniunt in appetitu finis ultimi, quia omnes appetunt suam
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parents: 26
diff changeset
782 perfectionem adimpleri, quae est ratio ultimi finis, ut dictum est.
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parents: 26
diff changeset
783 Sed quantum ad id in quo ista ratio invenitur, non omnes homines
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parents: 26
diff changeset
784 conveniunt in ultimo fine, nam quidam appetunt divitias tanquam
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parents: 26
diff changeset
785 consummatum bonum, quidam autem voluptatem, quidam vero quodcumque
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parents: 26
diff changeset
786 aliud. Sicut et omni gustui delectabile est dulce, sed quibusdam
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parents: 26
diff changeset
787 maxime delectabilis est dulcedo vini, quibusdam dulcedo mellis, aut
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parents: 26
diff changeset
788 alicuius talium. Illud tamen dulce oportet esse simpliciter melius
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parents: 26
diff changeset
789 delectabile, in quo maxime delectatur qui habet optimum gustum. Et
544e12f679ad convert to xml
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diff changeset
790 similiter illud bonum oportet esse completissimum, quod tanquam
53
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parents: 28
diff changeset
791 ultimum finem appetit habens affectum bene dispositum.</p><p title="I-II q. 1 a. 7 ad 1"><a name="33459"><span class="ref">[33459] Iª-IIae q. 1 a. 7 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
792 dicendum quod illi qui peccant, avertuntur ab eo in quo vere
544e12f679ad convert to xml
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parents: 26
diff changeset
793 invenitur ratio ultimi finis, non autem ab ipsa ultimi finis
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
794 intentione, quam quaerunt falso in aliis rebus.</p><p title="I-II q. 1 a. 7 ad 2"><a name="33460"><span class="ref">[33460] Iª-IIae q. 1 a. 7 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
795 dicendum quod diversa studia vivendi contingunt in hominibus
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
796 propter diversas res in quibus quaeritur ratio summi boni.</p><p title="I-II q. 1 a. 7 ad 3"><a name="33461"><span class="ref">[33461] Iª-IIae q. 1 a. 7 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
797 dicendum quod, etsi actiones sint singularium, tamen primum
544e12f679ad convert to xml
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parents: 26
diff changeset
798 principium agendi in eis est natura, quae tendit ad unum, ut dictum
53
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diff changeset
799 est.</p></div><div class="a"><h3>Articulus 8</h3><p title="I-II q. 1 a. 8 arg. 1"><a name="33462"><span class="ref">[33462] Iª-IIae q. 1 a. 8 arg. 1</span></a> Ad octavum
28
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parents: 26
diff changeset
800 sic proceditur. Videtur quod in ultimo fine hominis etiam omnia
544e12f679ad convert to xml
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parents: 26
diff changeset
801 alia conveniant. Finis enim respondet principio. Sed illud quod est
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parents: 26
diff changeset
802 principium hominum, scilicet Deus, est etiam principium omnium
53
d777cc3962f2 div-wrapped
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diff changeset
803 aliorum. Ergo in ultimo fine hominis omnia alia communicant.</p><p title="I-II q. 1 a. 8 arg. 2"><a name="33463"><span class="ref">[33463] Iª-IIae q. 1 a. 8 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
804 Dionysius dicit, in libro de Div. Nom., quod <i>Deus convertit
544e12f679ad convert to xml
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parents: 26
diff changeset
805 omnia ad seipsum, tanquam ad ultimum finem</i>. Sed ipse est etiam
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parents: 26
diff changeset
806 ultimus finis hominis, quia solo ipso fruendum est, ut Augustinus
53
d777cc3962f2 div-wrapped
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diff changeset
807 dicit. Ergo in fine ultimo hominis etiam alia conveniunt.</p><p title="I-II q. 1 a. 8 arg. 3"><a name="33464"><span class="ref">[33464] Iª-IIae q. 1 a. 8 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
808 finis ultimus hominis est obiectum voluntatis. Sed obiectum
544e12f679ad convert to xml
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parents: 26
diff changeset
809 voluntatis est bonum universale, quod est finis omnium. Ergo
53
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parents: 28
diff changeset
810 necesse est quod in ultimo fine hominis omnia conveniant.</p><p title="I-II q. 1 a. 8 s. c."><a name="33465"><span class="ref">[33465] Iª-IIae q. 1 a. 8 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
811 est quod ultimus finis hominum est beatitudo; quam omnes appetunt,
544e12f679ad convert to xml
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parents: 26
diff changeset
812 ut Augustinus dicit. <i>Sed non cadit in animalia rationis expertia
544e12f679ad convert to xml
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parents: 26
diff changeset
813 ut beata sint</i>, sicut Augustinus dicit in libro octoginta trium
53
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parents: 28
diff changeset
814 quaest. Non ergo in ultimo fine hominis alia conveniunt.</p><p title="I-II q. 1 a. 8 co."><a name="33466"><span class="ref">[33466] Iª-IIae q. 1 a. 8 co.</span></a> Respondeo
28
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parents: 26
diff changeset
815 dicendum quod, sicut philosophus dicit in II Physic. et in V
544e12f679ad convert to xml
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parents: 26
diff changeset
816 Metaphys., finis dupliciter dicitur, scilicet cuius, et quo, idest
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parents: 26
diff changeset
817 ipsa res in qua ratio boni invenitur, et usus sive adeptio illius
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parents: 26
diff changeset
818 rei. Sicut si dicamus quod motus corporis gravis finis est vel
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parents: 26
diff changeset
819 locus inferior ut res, vel hoc quod est esse in loco inferiori, ut
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parents: 26
diff changeset
820 usus, et finis avari est vel pecunia ut res, vel possessio pecuniae
99
71f2c033089e change dtd location for new machine
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parents: 53
diff changeset
821 ut usus.</p><p>Si ergo loquamur de ultimo fine hominis quantum ad ipsam
28
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parents: 26
diff changeset
822 rem quae est finis, sic in ultimo fine hominis omnia alia
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diff changeset
823 conveniunt, quia Deus est ultimus finis hominis et omnium aliarum
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parents: 26
diff changeset
824 rerum. Si autem loquamur de ultimo fine hominis quantum ad
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parents: 26
diff changeset
825 consecutionem finis, sic in hoc fine hominis non communicant
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parents: 26
diff changeset
826 creaturae irrationales. Nam homo et aliae rationales creaturae
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parents: 26
diff changeset
827 consequuntur ultimum finem cognoscendo et amando Deum, quod non
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parents: 26
diff changeset
828 competit aliis creaturis, quae adipiscuntur ultimum finem inquantum
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diff changeset
829 participant aliquam similitudinem Dei, secundum quod sunt, vel
53
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diff changeset
830 vivunt, vel etiam cognoscunt.</p><p title="I-II q. 1 a. 8 ad arg."><a name="33467"><span class="ref">[33467] Iª-IIae q. 1 a. 8 ad arg.</span></a> Et per hoc
d777cc3962f2 div-wrapped
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diff changeset
831 patet responsio ad obiecta.</p></div></div><div class="q" id="q2"><h2>Quaestio 2</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 2 pr."><a name="33468"><span class="ref">[33468]
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diff changeset
832 Iª-IIae q. 2 pr.</span></a> Deinde considerandum est de
28
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diff changeset
833 beatitudine, nam beatitudo nominat adeptionem ultimi finis. Primo
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diff changeset
834 quidem, in quibus sit; secundo, quid sit; tertio, qualiter eam
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diff changeset
835 consequi possimus. Circa primum quaeruntur octo. Primo, utrum
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diff changeset
836 beatitudo consistat in divitiis. Secundo, utrum in honoribus.
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diff changeset
837 Tertio, utrum in fama, sive in gloria. Quarto, utrum in potestate.
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838 Quinto, utrum in aliquo corporis bono. Sexto, utrum in voluptate.
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diff changeset
839 Septimo, utrum in aliquo bono animae. Octavo, utrum in aliquo bono
53
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diff changeset
840 creato.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 2 a. 1 arg. 1"><a name="33469"><span class="ref">[33469] Iª-IIae q. 2 a. 1 arg. 1</span></a> Ad primum
28
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diff changeset
841 sic proceditur. Videtur quod beatitudo hominis in divitiis
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parents: 26
diff changeset
842 consistat. Cum enim beatitudo sit ultimus finis hominis, in eo
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diff changeset
843 consistit quod maxime in hominis affectu dominatur. Huiusmodi autem
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diff changeset
844 sunt divitiae, dicitur enim Eccle. X, <i>pecuniae obediunt
53
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diff changeset
845 omnia</i>. Ergo in divitiis beatitudo hominis consistit.</p><p title="I-II q. 2 a. 1 arg. 2"><a name="33470"><span class="ref">[33470] Iª-IIae q. 2 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
846 secundum Boetium, in III de Consol., <i>beatitudo est status omnium
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diff changeset
847 bonorum aggregatione perfectus</i>. Sed in pecuniis omnia possideri
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parents: 26
diff changeset
848 videntur, quia, ut philosophus dicit in V Ethic., ad hoc nummus est
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diff changeset
849 inventus, ut sit quasi fideiussor habendi pro eo quodcumque homo
53
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diff changeset
850 voluerit. Ergo in divitiis beatitudo consistit.</p><p title="I-II q. 2 a. 1 arg. 3"><a name="33471"><span class="ref">[33471] Iª-IIae q. 2 a. 1 arg. 3</span></a> Praeterea,
28
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diff changeset
851 desiderium summi boni, cum nunquam deficiat, videtur esse
544e12f679ad convert to xml
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parents: 26
diff changeset
852 infinitum. Sed hoc maxime in divitiis invenitur, quia <i>avarus non
544e12f679ad convert to xml
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diff changeset
853 implebitur pecunia</i>, ut dicitur Eccle. V. Ergo in divitiis
53
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diff changeset
854 beatitudo consistit.</p><p title="I-II q. 2 a. 1 s. c."><a name="33472"><span class="ref">[33472] Iª-IIae q. 2 a. 1 s. c.</span></a> Sed contra,
28
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diff changeset
855 bonum hominis in retinendo beatitudinem magis consistit quam in
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parents: 26
diff changeset
856 emittendo ipsam. Sed sicut Boetius in II de Consol. dicit,
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parents: 26
diff changeset
857 <i>divitiae effundendo, magis quam coacervando, melius nitent,
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diff changeset
858 siquidem avaritia semper odiosos, claros largitas facit</i>. Ergo
53
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diff changeset
859 in divitiis beatitudo non consistit.</p><p title="I-II q. 2 a. 1 co."><a name="33473"><span class="ref">[33473] Iª-IIae q. 2 a. 1 co.</span></a> Respondeo
28
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diff changeset
860 dicendum quod impossibile est beatitudinem hominis in divitiis
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parents: 26
diff changeset
861 consistere. Sunt enim duplices divitiae, ut philosophus dicit in I
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diff changeset
862 Polit., scilicet naturales, et artificiales. Naturales quidem
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parents: 26
diff changeset
863 divitiae sunt, quibus homini subvenitur ad defectus naturales
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diff changeset
864 tollendos, sicut cibus, potus, vestimenta, vehicula et habitacula,
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diff changeset
865 et alia huiusmodi. Divitiae autem artificiales sunt, quibus
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diff changeset
866 secundum se natura non iuvatur, ut denarii; sed ars humana eos
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parents: 26
diff changeset
867 adinvenit propter facilitatem commutationis, ut sint quasi mensura
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parents: 26
diff changeset
868 quaedam rerum venalium. Manifestum est autem quod in divitiis
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parents: 26
diff changeset
869 naturalibus beatitudo hominis esse non potest. Quaeruntur enim
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diff changeset
870 huiusmodi divitiae propter aliud, scilicet ad sustentandam naturam
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parents: 26
diff changeset
871 hominis, et ideo non possunt esse ultimus finis hominis, sed magis
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parents: 26
diff changeset
872 ordinantur ad hominem sicut ad finem. Unde in ordine naturae omnia
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parents: 26
diff changeset
873 huiusmodi sunt infra hominem, et propter hominem facta; secundum
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parents: 26
diff changeset
874 illud Psalmi VIII, <i>omnia subiecisti sub pedibus eius</i>.
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parents: 26
diff changeset
875 Divitiae autem artificiales non quaeruntur nisi propter naturales,
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diff changeset
876 non enim quaererentur, nisi quia per eas emuntur res ad usum vitae
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parents: 26
diff changeset
877 necessariae. Unde multo minus habent rationem ultimi finis.
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parents: 26
diff changeset
878 Impossibile est igitur beatitudinem, quae est ultimus finis
53
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diff changeset
879 hominis, in divitiis esse.</p><p title="I-II q. 2 a. 1 ad 1"><a name="33474"><span class="ref">[33474] Iª-IIae q. 2 a. 1 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
880 dicendum quod omnia corporalia obediunt pecuniae, quantum ad
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parents: 26
diff changeset
881 multitudinem stultorum, qui sola corporalia bona cognoscunt, quae
544e12f679ad convert to xml
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parents: 26
diff changeset
882 pecunia acquiri possunt. Iudicium autem de bonis humanis non debet
544e12f679ad convert to xml
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parents: 26
diff changeset
883 sumi a stultis, sed a sapientibus, sicut et iudicium de saporibus
53
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parents: 28
diff changeset
884 ab his qui habent gustum bene dispositum.</p><p title="I-II q. 2 a. 1 ad 2"><a name="33475"><span class="ref">[33475] Iª-IIae q. 2 a. 1 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
885 dicendum quod pecunia possunt haberi omnia venalia, non autem
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parents: 26
diff changeset
886 spiritualia, quae vendi non possunt. Unde dicitur Proverb. XVII,
544e12f679ad convert to xml
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diff changeset
887 <i>quid prodest stulto divitias habere, cum sapientiam emere non
53
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diff changeset
888 possit?</i></p><p title="I-II q. 2 a. 1 ad 3"><a name="33476"><span class="ref">[33476] Iª-IIae q. 2 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
889 dicendum quod appetitus naturalium divitiarum non est infinitus,
544e12f679ad convert to xml
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parents: 26
diff changeset
890 quia secundum certam mensuram naturae sufficiunt. Sed appetitus
544e12f679ad convert to xml
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parents: 26
diff changeset
891 divitiarum artificialium est infinitus, quia deservit
544e12f679ad convert to xml
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parents: 26
diff changeset
892 concupiscentiae inordinatae, quae non modificatur, ut patet per
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parents: 26
diff changeset
893 philosophum in I Polit. Aliter tamen est infinitum desiderium
544e12f679ad convert to xml
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parents: 26
diff changeset
894 divitiarum, et desiderium summi boni. Nam summum bonum quanto
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parents: 26
diff changeset
895 perfectius possidetur, tanto ipsummet magis amatur, et alia
544e12f679ad convert to xml
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parents: 26
diff changeset
896 contemnuntur, quia quanto magis habetur, magis cognoscitur. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
897 dicitur Eccli. XXIV, <i>qui edunt me, adhuc esurient</i>. Sed in
544e12f679ad convert to xml
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parents: 26
diff changeset
898 appetitu divitiarum, et quorumcumque temporalium bonorum, est e
544e12f679ad convert to xml
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parents: 26
diff changeset
899 converso, nam quando iam habentur, ipsa contemnuntur, et alia
544e12f679ad convert to xml
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parents: 26
diff changeset
900 appetuntur; secundum quod significatur Ioan. IV, cum dominus dicit,
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parents: 26
diff changeset
901 qui bibit <i>ex hac aqua</i>, per quam temporalia significantur,
544e12f679ad convert to xml
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parents: 26
diff changeset
902 <i>sitiet iterum</i>. Et hoc ideo, quia eorum insufficientia magis
544e12f679ad convert to xml
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parents: 26
diff changeset
903 cognoscitur cum habentur. Et ideo hoc ipsum ostendit eorum
53
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diff changeset
904 imperfectionem, et quod in eis summum bonum non consistit.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 2 a. 2 arg. 1"><a name="33477"><span class="ref">[33477] Iª-IIae q. 2 a. 2 arg. 1</span></a> Ad secundum
28
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diff changeset
905 sic proceditur. Videtur quod beatitudo hominis in honoribus
544e12f679ad convert to xml
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parents: 26
diff changeset
906 consistat. Beatitudo enim, sive felicitas, est praemium virtutis,
544e12f679ad convert to xml
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parents: 26
diff changeset
907 ut philosophus dicit in I Ethic. Sed honor maxime videtur esse id
544e12f679ad convert to xml
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parents: 26
diff changeset
908 quod est virtutis praemium, ut philosophus dicit in IV Ethic. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
909 in honore maxime consistit beatitudo.</p><p title="I-II q. 2 a. 2 arg. 2"><a name="33478"><span class="ref">[33478] Iª-IIae q. 2 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
910 illud quod convenit Deo et excellentissimis, maxime videtur esse
544e12f679ad convert to xml
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parents: 26
diff changeset
911 beatitudo, quae est bonum perfectum. Sed huiusmodi est honor, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
912 philosophus dicit in IV Ethic. Et etiam I Tim. I, dicit apostolus,
544e12f679ad convert to xml
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diff changeset
913 <i>soli Deo honor et gloria</i>. Ergo in honore consistit
53
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diff changeset
914 beatitudo.</p><p title="I-II q. 2 a. 2 arg. 3"><a name="33479"><span class="ref">[33479] Iª-IIae q. 2 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
915 illud quod est maxime desideratum ab hominibus, est beatitudo. Sed
544e12f679ad convert to xml
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diff changeset
916 nihil videtur esse magis desiderabile ab hominibus quam honor, quia
544e12f679ad convert to xml
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parents: 26
diff changeset
917 homines patiuntur iacturam in omnibus aliis rebus ne patiantur
544e12f679ad convert to xml
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parents: 26
diff changeset
918 aliquod detrimentum sui honoris. Ergo in honore beatitudo
53
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parents: 28
diff changeset
919 consistit.</p><p title="I-II q. 2 a. 2 s. c."><a name="33480"><span class="ref">[33480] Iª-IIae q. 2 a. 2 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
920 beatitudo est in beato. Honor autem non est in eo qui honoratur,
544e12f679ad convert to xml
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parents: 26
diff changeset
921 sed magis in honorante, qui reverentiam exhibet honorato, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
922 philosophus dicit in I Ethic. Ergo in honore beatitudo non
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
923 consistit.</p><p title="I-II q. 2 a. 2 co."><a name="33481"><span class="ref">[33481] Iª-IIae q. 2 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
924 dicendum quod impossibile est beatitudinem consistere in honore.
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parents: 26
diff changeset
925 Honor enim exhibetur alicui propter aliquam eius excellentiam; et
544e12f679ad convert to xml
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parents: 26
diff changeset
926 ita est signum et testimonium quoddam illius excellentiae quae est
544e12f679ad convert to xml
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parents: 26
diff changeset
927 in honorato. Excellentia autem hominis maxime attenditur secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
928 beatitudinem, quae est hominis bonum perfectum; et secundum partes
544e12f679ad convert to xml
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parents: 26
diff changeset
929 eius, idest secundum illa bona quibus aliquid beatitudinis
544e12f679ad convert to xml
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parents: 26
diff changeset
930 participatur. Et ideo honor potest quidem consequi beatitudinem,
53
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parents: 28
diff changeset
931 sed principaliter in eo beatitudo consistere non potest.</p><p title="I-II q. 2 a. 2 ad 1"><a name="33482"><span class="ref">[33482] Iª-IIae q. 2 a. 2 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
932 dicendum quod, sicut philosophus ibidem dicit, honor non est
544e12f679ad convert to xml
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parents: 26
diff changeset
933 praemium virtutis propter quod virtuosi operantur, sed accipiunt
544e12f679ad convert to xml
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parents: 26
diff changeset
934 honorem ab hominibus loco praemii, quasi a non habentibus aliquid
544e12f679ad convert to xml
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parents: 26
diff changeset
935 maius ad dandum. Verum autem praemium virtutis est ipsa beatitudo,
544e12f679ad convert to xml
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parents: 26
diff changeset
936 propter quam virtuosi operantur. Si autem propter honorem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
937 operarentur, iam non esset virtus, sed magis ambitio.</p><p title="I-II q. 2 a. 2 ad 2"><a name="33483"><span class="ref">[33483] Iª-IIae q. 2 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
938 dicendum quod honor debetur Deo et excellentissimis, in signum vel
544e12f679ad convert to xml
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parents: 26
diff changeset
939 testimonium excellentiae praeexistentis, non quod ipse honor faciat
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
940 eos excellentes.</p><p title="I-II q. 2 a. 2 ad 3"><a name="33484"><span class="ref">[33484] Iª-IIae q. 2 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
941 dicendum quod ex naturali desiderio beatitudinis, quam consequitur
544e12f679ad convert to xml
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parents: 26
diff changeset
942 honor, ut dictum est, contingit quod homines maxime honorem
544e12f679ad convert to xml
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parents: 26
diff changeset
943 desiderant. Unde quaerunt homines maxime honorari a sapientibus,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
944 quorum iudicio credunt se esse excellentes vel felices.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 2 a. 3 arg. 1"><a name="33485"><span class="ref">[33485] Iª-IIae q. 2 a. 3 arg. 1</span></a> Ad tertium
28
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parents: 26
diff changeset
945 sic proceditur. Videtur quod beatitudo hominis consistat in gloria.
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parents: 26
diff changeset
946 In eo enim videtur beatitudo consistere, quod redditur sanctis pro
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parents: 26
diff changeset
947 tribulationibus quas in mundo patiuntur. Huiusmodi autem est
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parents: 26
diff changeset
948 gloria, dicit enim apostolus, Rom. VIII, <i>non sunt condignae
544e12f679ad convert to xml
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parents: 26
diff changeset
949 passiones huius temporis ad futuram gloriam, quae revelabitur in
53
d777cc3962f2 div-wrapped
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diff changeset
950 nobis</i>. Ergo beatitudo consistit in gloria.</p><p title="I-II q. 2 a. 3 arg. 2"><a name="33486"><span class="ref">[33486] Iª-IIae q. 2 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
951 bonum est diffusivum sui, ut patet per Dionysium, IV cap. de Div.
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parents: 26
diff changeset
952 Nom. Sed per gloriam bonum hominis maxime diffunditur in notitiam
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parents: 26
diff changeset
953 aliorum, quia gloria, ut Ambrosius dicit, nihil aliud est quam
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parents: 26
diff changeset
954 clara cum laude notitia. Ergo beatitudo hominis consistit in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
955 gloria.</p><p title="I-II q. 2 a. 3 arg. 3"><a name="33487"><span class="ref">[33487] Iª-IIae q. 2 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
956 beatitudo est stabilissimum bonorum. Hoc autem videtur esse fama
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parents: 26
diff changeset
957 vel gloria, quia per hanc quodammodo homines aeternitatem
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parents: 26
diff changeset
958 sortiuntur. Unde Boetius dicit, in libro de Consol., <i>vos
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parents: 26
diff changeset
959 immortalitatem vobis propagare videmini, cum futuri famam temporis
544e12f679ad convert to xml
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parents: 26
diff changeset
960 cogitatis</i>. Ergo beatitudo hominis consistit in fama seu
53
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diff changeset
961 gloria.</p><p title="I-II q. 2 a. 3 s. c."><a name="33488"><span class="ref">[33488] Iª-IIae q. 2 a. 3 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
962 beatitudo est verum hominis bonum. Sed famam seu gloriam contingit
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parents: 26
diff changeset
963 esse falsam, ut enim dicit Boetius, in libro III de Consol.,
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diff changeset
964 <i>plures magnum saepe nomen falsis vulgi opinionibus abstulerunt.
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parents: 26
diff changeset
965 Quo quid turpius excogitari potest? Nam qui falso praedicantur,
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parents: 26
diff changeset
966 suis ipsi necesse est laudibus erubescant</i>. Non ergo beatitudo
53
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967 hominis consistit in fama seu gloria.</p><p title="I-II q. 2 a. 3 co."><a name="33489"><span class="ref">[33489] Iª-IIae q. 2 a. 3 co.</span></a> Respondeo
28
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968 dicendum quod impossibile est beatitudinem hominis in fama seu
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diff changeset
969 gloria humana consistere. Nam gloria nihil aliud est quam clara
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diff changeset
970 notitia cum laude, ut Ambrosius dicit. Res autem cognita aliter
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971 comparatur ad cognitionem humanam, et aliter ad cognitionem
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diff changeset
972 divinam, humana enim cognitio a rebus cognitis causatur, sed divina
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diff changeset
973 cognitio est causa rerum cognitarum. Unde perfectio humani boni,
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diff changeset
974 quae beatitudo dicitur, non potest causari a notitia humana, sed
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diff changeset
975 magis notitia humana de beatitudine alicuius procedit et quodammodo
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diff changeset
976 causatur ab ipsa humana beatitudine, vel inchoata vel perfecta. Et
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diff changeset
977 ideo in fama vel in gloria non potest consistere hominis beatitudo.
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diff changeset
978 Sed bonum hominis dependet, sicut ex causa, ex cognitione Dei. Et
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diff changeset
979 ideo ex gloria quae est apud Deum, dependet beatitudo hominis sicut
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diff changeset
980 ex causa sua, secundum illud Psalmi XC, <i>eripiam eum, et
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diff changeset
981 glorificabo eum, longitudine dierum replebo eum, et ostendam illi
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parents: 26
diff changeset
982 salutare meum</i>. Est etiam aliud considerandum, quod humana
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parents: 26
diff changeset
983 notitia saepe fallitur, et praecipue in singularibus
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parents: 26
diff changeset
984 contingentibus, cuiusmodi sunt actus humani. Et ideo frequenter
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parents: 26
diff changeset
985 humana gloria fallax est. Sed quia Deus falli non potest, eius
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parents: 26
diff changeset
986 gloria semper vera est. Propter quod dicitur, II ad Cor. X, <i>ille
53
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diff changeset
987 probatus est, quem Deus commendat</i>.</p><p title="I-II q. 2 a. 3 ad 1"><a name="33490"><span class="ref">[33490] Iª-IIae q. 2 a. 3 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
988 dicendum quod apostolus non loquitur ibi de gloria quae est ab
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parents: 26
diff changeset
989 hominibus, sed de gloria quae est a Deo coram Angelis eius. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
990 dicitur Marc. VIII, <i>filius hominis confitebitur eum in gloria
53
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diff changeset
991 patris sui, coram Angelis eius</i>.</p><p title="I-II q. 2 a. 3 ad 2"><a name="33491"><span class="ref">[33491] Iª-IIae q. 2 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
992 dicendum quod bonum alicuius hominis quod per famam vel gloriam est
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parents: 26
diff changeset
993 in cognitione multorum, si cognitio quidem vera sit, oportet quod
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parents: 26
diff changeset
994 derivetur a bono existente in ipso homine, et sic praesupponit
544e12f679ad convert to xml
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parents: 26
diff changeset
995 beatitudinem perfectam vel inchoatam. Si autem cognitio falsa sit,
544e12f679ad convert to xml
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parents: 26
diff changeset
996 non concordat rei, et sic bonum non invenitur in eo cuius fama
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parents: 26
diff changeset
997 celebris habetur. Unde patet quod fama nullo modo potest facere
53
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diff changeset
998 hominem beatum.</p><p title="I-II q. 2 a. 3 ad 3"><a name="33492"><span class="ref">[33492] Iª-IIae q. 2 a. 3 ad 3</span></a> Ad tertium
28
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diff changeset
999 dicendum quod fama non habet stabilitatem, immo falso rumore de
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parents: 26
diff changeset
1000 facili perditur. Et si stabilis aliquando perseveret, hoc est per
53
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diff changeset
1001 accidens. Sed beatitudo habet per se stabilitatem, et semper.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 2 a. 4 arg. 1"><a name="33493"><span class="ref">[33493] Iª-IIae q. 2 a. 4 arg. 1</span></a> Ad quartum
28
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diff changeset
1002 sic proceditur. Videtur quod beatitudo consistat in potestate.
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diff changeset
1003 Omnia enim appetunt assimilari Deo, tanquam ultimo fini et primo
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parents: 26
diff changeset
1004 principio. Sed homines qui in potestatibus sunt, propter
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parents: 26
diff changeset
1005 similitudinem potestatis, maxime videntur esse Deo conformes, unde
544e12f679ad convert to xml
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parents: 26
diff changeset
1006 et in Scriptura dii vocantur, ut patet Exod. XXII, <i>diis non
53
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diff changeset
1007 detrahes</i>. Ergo in potestate beatitudo consistit.</p><p title="I-II q. 2 a. 4 arg. 2"><a name="33494"><span class="ref">[33494] Iª-IIae q. 2 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1008 beatitudo est bonum perfectum. Sed perfectissimum est quod homo
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diff changeset
1009 etiam alios regere possit, quod convenit his qui in potestatibus
53
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diff changeset
1010 sunt constituti. Ergo beatitudo consistit in potestate.</p><p title="I-II q. 2 a. 4 arg. 3"><a name="33495"><span class="ref">[33495] Iª-IIae q. 2 a. 4 arg. 3</span></a> Praeterea,
28
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diff changeset
1011 beatitudo, cum sit maxime appetibilis, opponitur ei quod maxime est
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diff changeset
1012 fugiendum. Sed homines maxime fugiunt servitutem, cui contraponitur
53
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diff changeset
1013 potestas. Ergo in potestate beatitudo consistit.</p><p title="I-II q. 2 a. 4 s. c."><a name="33496"><span class="ref">[33496] Iª-IIae q. 2 a. 4 s. c.</span></a> Sed contra,
28
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diff changeset
1014 beatitudo est perfectum bonum. Sed potestas est maxime imperfecta.
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parents: 26
diff changeset
1015 Ut enim dicit Boetius, III de Consol., <i>potestas humana
544e12f679ad convert to xml
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parents: 26
diff changeset
1016 sollicitudinum morsus expellere, formidinum aculeos vitare nequit.
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diff changeset
1017 Et postea, potentem censes cui satellites latus ambiunt qui quos
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diff changeset
1018 terret, ipse plus metuit?</i> Non igitur beatitudo consistit in
53
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diff changeset
1019 potestate.</p><p title="I-II q. 2 a. 4 co."><a name="33497"><span class="ref">[33497] Iª-IIae q. 2 a. 4 co.</span></a> Respondeo
28
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diff changeset
1020 dicendum quod impossibile est beatitudinem in potestate consistere,
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diff changeset
1021 propter duo. Primo quidem, quia potestas habet rationem principii,
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diff changeset
1022 ut patet in V Metaphys. Beatitudo autem habet rationem ultimi
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diff changeset
1023 finis. Secundo, quia potestas se habet ad bonum et ad malum.
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diff changeset
1024 Beatitudo autem est proprium et perfectum hominis bonum. Unde magis
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parents: 26
diff changeset
1025 posset consistere beatitudo aliqua in bono usu potestatis, qui est
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diff changeset
1026 per virtutem, quam in ipsa potestate. Possunt autem quatuor
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parents: 26
diff changeset
1027 generales rationes induci ad ostendendum quod in nullo praemissorum
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diff changeset
1028 exteriorum bonorum beatitudo consistat. Quarum prima est quia, cum
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diff changeset
1029 beatitudo sit summum hominis bonum, non compatitur secum aliquod
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diff changeset
1030 malum. Omnia autem praedicta possunt inveniri et in bonis et in
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diff changeset
1031 malis. Secunda ratio est quia, cum de ratione beatitudinis sit quod
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diff changeset
1032 sit per se sufficiens, ut patet in I Ethic., necesse est quod,
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parents: 26
diff changeset
1033 beatitudine adepta, nullum bonum homini necessarium desit. Adeptis
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diff changeset
1034 autem singulis praemissorum, possunt adhuc multa bona homini
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diff changeset
1035 necessaria deesse, puta sapientia, sanitas corporis, et huiusmodi.
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diff changeset
1036 Tertia, quia, cum beatitudo sit bonum perfectum, ex beatitudine non
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parents: 26
diff changeset
1037 potest aliquod malum alicui provenire. Quod non convenit
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parents: 26
diff changeset
1038 praemissis, dicitur enim Eccle. V, quod divitiae interdum
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diff changeset
1039 conservantur in malum domini sui; et simile patet in aliis tribus.
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diff changeset
1040 Quarta ratio est quia ad beatitudinem homo ordinatur per principia
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diff changeset
1041 interiora, cum ad ipsam naturaliter ordinetur. Praemissa autem
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diff changeset
1042 quatuor bona magis sunt a causis exterioribus, et ut plurimum a
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diff changeset
1043 fortuna, unde et bona fortunae dicuntur. Unde patet quod in
53
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diff changeset
1044 praemissis nullo modo beatitudo consistit.</p><p title="I-II q. 2 a. 4 ad 1"><a name="33498"><span class="ref">[33498] Iª-IIae q. 2 a. 4 ad 1</span></a> Ad primum ergo
28
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diff changeset
1045 dicendum quod divina potestas est sua bonitas, unde uti sua
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diff changeset
1046 potestate non potest nisi bene. Sed hoc in hominibus non invenitur.
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diff changeset
1047 Unde non sufficit ad beatitudinem hominis quod assimiletur Deo
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diff changeset
1048 quantum ad potestatem, nisi etiam assimiletur ei quantum ad
53
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diff changeset
1049 bonitatem.</p><p title="I-II q. 2 a. 4 ad 2"><a name="33499"><span class="ref">[33499] Iª-IIae q. 2 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
1050 dicendum quod, sicut optimum est quod aliquis utatur bene potestate
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diff changeset
1051 in regimine multorum, ita pessimum est si male utatur. Et ita
53
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diff changeset
1052 potestas se habet et ad bonum et ad malum.</p><p title="I-II q. 2 a. 4 ad 3"><a name="33500"><span class="ref">[33500] Iª-IIae q. 2 a. 4 ad 3</span></a> Ad tertium
28
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diff changeset
1053 dicendum quod servitus est impedimentum boni usus potestatis, et
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diff changeset
1054 ideo naturaliter homines eam fugiunt, et non quasi in potestate
53
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diff changeset
1055 hominis sit summum bonum.</p></div><div class="a"><h3>Articulus 5</h3><p title="I-II q. 2 a. 5 arg. 1"><a name="33501"><span class="ref">[33501] Iª-IIae q. 2 a. 5 arg. 1</span></a> Ad quintum
28
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diff changeset
1056 sic proceditur. Videtur quod beatitudo hominis consistat in bonis
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parents: 26
diff changeset
1057 corporis. Dicitur enim Eccli. XXX, <i>non est census supra censum
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diff changeset
1058 salutis corporis</i>. Sed in eo quod est optimum, consistit
53
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diff changeset
1059 beatitudo. Ergo consistit in corporis salute.</p><p title="I-II q. 2 a. 5 arg. 2"><a name="33502"><span class="ref">[33502] Iª-IIae q. 2 a. 5 arg. 2</span></a> Praeterea,
28
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diff changeset
1060 Dionysius dicit, V cap. de Div. Nom., quod esse est melius quam
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diff changeset
1061 vivere, et vivere melius quam alia quae consequuntur. Sed ad esse
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diff changeset
1062 et vivere hominis requiritur salus corporis. Cum ergo beatitudo sit
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diff changeset
1063 summum bonum hominis, videtur quod salus corporis maxime pertineat
53
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diff changeset
1064 ad beatitudinem.</p><p title="I-II q. 2 a. 5 arg. 3"><a name="33503"><span class="ref">[33503] Iª-IIae q. 2 a. 5 arg. 3</span></a> Praeterea,
28
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diff changeset
1065 quanto aliquid est communius, tanto ab altiori principio dependet
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diff changeset
1066 quia quanto causa est superior, tanto eius virtus ad plura se
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diff changeset
1067 extendit. Sed sicut causalitas causae efficientis consideratur
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parents: 26
diff changeset
1068 secundum influentiam, ita causalitas finis attenditur secundum
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diff changeset
1069 appetitum. Ergo sicut prima causa efficiens est quae in omnia
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diff changeset
1070 influit, ita ultimus finis est quod ab omnibus desideratur. Sed
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diff changeset
1071 ipsum esse est quod maxime desideratur ab omnibus. Ergo in his quae
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diff changeset
1072 pertinent ad esse hominis, sicut est salus corporis, maxime
53
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diff changeset
1073 consistit eius beatitudo.</p><p title="I-II q. 2 a. 5 s. c."><a name="33504"><span class="ref">[33504] Iª-IIae q. 2 a. 5 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1074 secundum beatitudinem homo excellit omnia alia animalia. Sed
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diff changeset
1075 secundum bona corporis, a multis animalibus superatur, sicut ab
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diff changeset
1076 elephante in diuturnitate vitae, a leone in fortitudine, a cervo in
53
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diff changeset
1077 cursu. Ergo beatitudo hominis non consistit in bonis corporis.</p><p title="I-II q. 2 a. 5 co."><a name="33505"><span class="ref">[33505] Iª-IIae q. 2 a. 5 co.</span></a> Respondeo
28
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diff changeset
1078 dicendum quod impossibile est beatitudinem hominis in bonis
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diff changeset
1079 corporis consistere, propter duo. Primo quidem, quia impossibile
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diff changeset
1080 est quod illius rei quae ordinatur ad aliud sicut ad finem, ultimus
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diff changeset
1081 finis sit eiusdem conservatio in esse. Unde gubernator non
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diff changeset
1082 intendit, sicut ultimum finem, conservationem navis sibi commissae;
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diff changeset
1083 eo quod navis ad aliud ordinatur sicut ad finem, scilicet ad
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diff changeset
1084 navigandum. Sicut autem navis committitur gubernatori ad
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parents: 26
diff changeset
1085 dirigendum, ita homo est suae voluntati et rationi commissus;
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diff changeset
1086 secundum illud quod dicitur Eccli. XV, <i>Deus ab initio constituit
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diff changeset
1087 hominem, et reliquit eum in manu consilii sui</i>. Manifestum est
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diff changeset
1088 autem quod homo ordinatur ad aliquid sicut ad finem, non enim homo
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diff changeset
1089 est summum bonum. Unde impossibile est quod ultimus finis rationis
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diff changeset
1090 et voluntatis humanae sit conservatio humani esse. Secundo quia,
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diff changeset
1091 dato quod finis rationis et voluntatis humanae esset conservatio
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diff changeset
1092 humani esse, non tamen posset dici quod finis hominis esset aliquod
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diff changeset
1093 corporis bonum. Esse enim hominis consistit in anima et corpore, et
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diff changeset
1094 quamvis esse corporis dependeat ab anima, esse tamen humanae animae
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diff changeset
1095 non dependet a corpore, ut supra ostensum est; ipsumque corpus est
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diff changeset
1096 propter animam, sicut materia propter formam, et instrumenta
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diff changeset
1097 propter motorem, ut per ea suas actiones exerceat. Unde omnia bona
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diff changeset
1098 corporis ordinantur ad bona animae, sicut ad finem. Unde
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diff changeset
1099 impossibile est quod in bonis corporis beatitudo consistat, quae
53
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diff changeset
1100 est ultimus hominis finis.</p><p title="I-II q. 2 a. 5 ad 1"><a name="33506"><span class="ref">[33506] Iª-IIae q. 2 a. 5 ad 1</span></a> Ad primum ergo
28
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diff changeset
1101 dicendum quod, sicut corpus ordinatur ad animam sicut ad finem, ita
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diff changeset
1102 bona exteriora ad ipsum corpus. Et ideo rationabiliter bonum
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diff changeset
1103 corporis praefertur bonis exterioribus, quae per censum
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diff changeset
1104 significantur, sicut et bonum animae praefertur omnibus bonis
53
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1105 corporis.</p><p title="I-II q. 2 a. 5 ad 2"><a name="33507"><span class="ref">[33507] Iª-IIae q. 2 a. 5 ad 2</span></a> Ad secundum
28
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diff changeset
1106 dicendum quod esse simpliciter acceptum, secundum quod includit in
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diff changeset
1107 se omnem perfectionem essendi, praeeminet vitae et omnibus
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diff changeset
1108 subsequentibus, sic enim ipsum esse praehabet in se omnia
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diff changeset
1109 subsequentia. Et hoc modo Dionysius loquitur. Sed si consideretur
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diff changeset
1110 ipsum esse prout participatur in hac re vel in illa, quae non
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1111 capiunt totam perfectionem essendi, sed habent esse imperfectum,
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diff changeset
1112 sicut est esse cuiuslibet creaturae; sic manifestum est quod ipsum
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1113 esse cum perfectione superaddita est eminentius. Unde et Dionysius
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diff changeset
1114 ibidem dicit quod viventia sunt meliora existentibus, et
53
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diff changeset
1115 intelligentia viventibus.</p><p title="I-II q. 2 a. 5 ad 3"><a name="33508"><span class="ref">[33508] Iª-IIae q. 2 a. 5 ad 3</span></a> Ad tertium
28
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diff changeset
1116 dicendum quod, quia finis respondet principio, ex illa ratione
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diff changeset
1117 probatur quod ultimus finis est primum principium essendi, in quo
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diff changeset
1118 est omnis essendi perfectio, cuius similitudinem appetunt, secundum
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diff changeset
1119 suam proportionem, quaedam quidem secundum esse tantum, quaedam
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diff changeset
1120 secundum esse vivens, quaedam secundum esse vivens et intelligens
53
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diff changeset
1121 et beatum. Et hoc paucorum est.</p></div><div class="a"><h3>Articulus 6</h3><p title="I-II q. 2 a. 6 arg. 1"><a name="33509"><span class="ref">[33509] Iª-IIae q. 2 a. 6 arg. 1</span></a> Ad sextum
28
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diff changeset
1122 sic proceditur. Videtur quod beatitudo hominis in voluptate
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diff changeset
1123 consistat. Beatitudo enim, cum sit ultimus finis, non appetitur
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diff changeset
1124 propter aliud, sed alia propter ipsam. Sed hoc maxime convenit
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parents: 26
diff changeset
1125 delectationi, <i>ridiculum est enim ab aliquo quaerere propter quid
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diff changeset
1126 velit delectari</i>, ut dicitur in X Ethic. Ergo beatitudo maxime
53
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diff changeset
1127 in voluptate et delectatione consistit.</p><p title="I-II q. 2 a. 6 arg. 2"><a name="33510"><span class="ref">[33510] Iª-IIae q. 2 a. 6 arg. 2</span></a>
28
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diff changeset
1128 <i>Praeterea, causa prima vehementius imprimit quam secunda</i>, ut
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diff changeset
1129 dicitur in libro de causis. Influentia autem finis attenditur
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diff changeset
1130 secundum eius appetitum. Illud ergo videtur habere rationem finis
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diff changeset
1131 ultimi, quod maxime movet appetitum. Hoc autem est voluptas, cuius
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diff changeset
1132 signum est quod delectatio intantum absorbet hominis voluntatem et
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diff changeset
1133 rationem, quod alia bona contemnere facit. Ergo videtur quod
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diff changeset
1134 ultimus finis hominis, qui est beatitudo, maxime in voluptate
53
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diff changeset
1135 consistat.</p><p title="I-II q. 2 a. 6 arg. 3"><a name="33511"><span class="ref">[33511] Iª-IIae q. 2 a. 6 arg. 3</span></a> Praeterea,
28
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diff changeset
1136 cum appetitus sit boni, illud quod omnia appetunt, videtur esse
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diff changeset
1137 optimum. Sed delectationem omnia appetunt, et sapientes et
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parents: 26
diff changeset
1138 insipientes, et etiam ratione carentia. Ergo delectatio est
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diff changeset
1139 optimum. Consistit ergo in voluptate beatitudo, quae est summum
53
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diff changeset
1140 bonum.</p><p title="I-II q. 2 a. 6 s. c."><a name="33512"><span class="ref">[33512] Iª-IIae q. 2 a. 6 s. c.</span></a> Sed contra
28
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diff changeset
1141 est quod Boetius dicit, in III de Consol., <i>tristes exitus esse
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parents: 26
diff changeset
1142 voluptatum, quisquis reminisci libidinum suarum volet, intelliget.
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diff changeset
1143 Quae si beatos efficere possent, nihil causae est quin pecudes
53
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diff changeset
1144 quoque beatae esse dicantur</i>.</p><p title="I-II q. 2 a. 6 co."><a name="33513"><span class="ref">[33513] Iª-IIae q. 2 a. 6 co.</span></a> Respondeo
28
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diff changeset
1145 dicendum quod, <i>quia delectationes corporales pluribus notae
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diff changeset
1146 sunt, assumpserunt sibi nomen voluptatum</i>, ut dicitur VII
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diff changeset
1147 Ethic., cum tamen sint aliae delectationes potiores. In quibus
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diff changeset
1148 tamen beatitudo principaliter non consistit. Quia in unaquaque re
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parents: 26
diff changeset
1149 aliud est quod pertinet ad essentiam eius, aliud est proprium
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diff changeset
1150 accidens ipsius, sicut in homine aliud est quod est animal
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diff changeset
1151 rationale mortale, aliud quod est risibile. Est igitur
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diff changeset
1152 considerandum quod omnis delectatio est quoddam proprium accidens
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diff changeset
1153 quod consequitur beatitudinem, vel aliquam beatitudinis partem, ex
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diff changeset
1154 hoc enim aliquis delectatur quod habet bonum aliquod sibi
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diff changeset
1155 conveniens, vel in re, vel in spe, vel saltem in memoria. Bonum
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diff changeset
1156 autem conveniens, si quidem sit perfectum, est ipsa hominis
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diff changeset
1157 beatitudo si autem sit imperfectum est quaedam beatitudinis
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diff changeset
1158 participatio, vel propinqua, vel remota, vel saltem apparens. Unde
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diff changeset
1159 manifestum est quod nec ipsa delectatio quae consequitur bonum
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diff changeset
1160 perfectum, est ipsa essentia beatitudinis; sed quoddam consequens
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diff changeset
1161 ad ipsam sicut per se accidens. Voluptas autem corporalis non
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diff changeset
1162 potest etiam modo praedicto sequi bonum perfectum. Nam sequitur
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diff changeset
1163 bonum quod apprehendit sensus, qui est virtus animae corpore utens.
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diff changeset
1164 Bonum autem quod pertinet ad corpus, quod apprehenditur secundum
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diff changeset
1165 sensum, non potest esse perfectum hominis bonum. Cum enim anima
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diff changeset
1166 rationalis excedat proportionem materiae corporalis, pars animae
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diff changeset
1167 quae est ab organo corporeo absoluta, quandam habet infinitatem
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diff changeset
1168 respectu ipsius corporis et partium animae corpori concretarum,
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diff changeset
1169 sicut immaterialia sunt quodammodo infinita respectu materialium,
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diff changeset
1170 eo quod forma per materiam quodammodo contrahitur et finitur, unde
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diff changeset
1171 forma a materia absoluta est quodammodo infinita. Et ideo sensus,
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parents: 26
diff changeset
1172 qui est vis corporalis, cognoscit singulare, quod est determinatum
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diff changeset
1173 per materiam, intellectus vero, qui est vis a materia absoluta,
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diff changeset
1174 cognoscit universale, quod est abstractum a materia, et continet
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diff changeset
1175 sub se infinita singularia. Unde patet quod bonum conveniens
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parents: 26
diff changeset
1176 corpori, quod per apprehensionem sensus delectationem corporalem
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diff changeset
1177 causat, non est perfectum bonum hominis, sed est minimum quiddam in
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diff changeset
1178 comparatione ad bonum animae. Unde Sap. VII, dicitur quod <i>omne
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diff changeset
1179 aurum, in comparatione sapientiae, arena est exigua</i>. Sic igitur
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diff changeset
1180 neque voluptas corporalis est ipsa beatitudo, nec est per se
53
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diff changeset
1181 accidens beatitudinis.</p><p title="I-II q. 2 a. 6 ad 1"><a name="33514"><span class="ref">[33514] Iª-IIae q. 2 a. 6 ad 1</span></a> Ad primum ergo
28
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diff changeset
1182 dicendum quod eiusdem rationis est quod appetatur bonum, et quod
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diff changeset
1183 appetatur delectatio, quae nihil est aliud quam quietatio appetitus
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diff changeset
1184 in bono, sicut ex eadem virtute naturae est quod grave feratur
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diff changeset
1185 deorsum, et quod ibi quiescat. Unde sicut bonum propter seipsum
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diff changeset
1186 appetitur, ita et delectatio propter se, et non propter aliud
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diff changeset
1187 appetitur, si ly propter dicat causam finalem. Si vero dicat causam
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diff changeset
1188 formalem, vel potius motivam, sic delectatio est appetibilis
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diff changeset
1189 propter aliud, idest propter bonum, quod est delectationis
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diff changeset
1190 obiectum, et per consequens est principium eius, et dat ei formam,
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diff changeset
1191 ex hoc enim delectatio habet quod appetatur, quia est quies in bono
53
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diff changeset
1192 desiderato.</p><p title="I-II q. 2 a. 6 ad 2"><a name="33515"><span class="ref">[33515] Iª-IIae q. 2 a. 6 ad 2</span></a> Ad secundum
28
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diff changeset
1193 dicendum quod vehemens appetitus delectationis sensibilis contingit
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diff changeset
1194 ex hoc quod operationes sensuum, quia sunt principia nostrae
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diff changeset
1195 cognitionis, sunt magis perceptibiles. Unde etiam a pluribus
53
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diff changeset
1196 delectationes sensibiles appetuntur.</p><p title="I-II q. 2 a. 6 ad 3"><a name="33516"><span class="ref">[33516] Iª-IIae q. 2 a. 6 ad 3</span></a> Ad tertium
28
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diff changeset
1197 dicendum quod eo modo omnes appetunt delectationem, sicut et
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diff changeset
1198 appetunt bonum, et tamen delectationem appetunt ratione boni, et
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diff changeset
1199 non e converso, ut dictum est. Unde non sequitur quod delectatio
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diff changeset
1200 sit maximum et per se bonum, sed quod unaquaeque delectatio
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diff changeset
1201 consequatur aliquod bonum, et quod aliqua delectatio consequatur id
53
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diff changeset
1202 quod est per se et maximum bonum.</p></div><div class="a"><h3>Articulus 7</h3><p title="I-II q. 2 a. 7 arg. 1"><a name="33517"><span class="ref">[33517] Iª-IIae q. 2 a. 7 arg. 1</span></a> Ad septimum
28
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diff changeset
1203 sic proceditur. Videtur quod beatitudo consistat in aliquo bono
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diff changeset
1204 animae. Beatitudo enim est quoddam hominis bonum. Hoc autem per
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diff changeset
1205 tria dividitur, quae sunt bona exteriora, bona corporis, et bona
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diff changeset
1206 animae. Sed beatitudo non consistit in bonis exterioribus, neque in
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diff changeset
1207 bonis corporis, sicut supra ostensum est. Ergo consistit in bonis
53
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diff changeset
1208 animae.</p><p title="I-II q. 2 a. 7 arg. 2"><a name="33518"><span class="ref">[33518] Iª-IIae q. 2 a. 7 arg. 2</span></a> Praeterea,
28
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diff changeset
1209 illud cui appetimus aliquod bonum, magis amamus quam bonum quod ei
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diff changeset
1210 appetimus, sicut magis amamus amicum cui appetimus pecuniam, quam
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diff changeset
1211 pecuniam. Sed unusquisque quodcumque bonum sibi appetit. Ergo
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parents: 26
diff changeset
1212 seipsum amat magis quam omnia alia bona. Sed beatitudo est quod
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diff changeset
1213 maxime amatur, quod patet ex hoc quod propter ipsam omnia alia
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parents: 26
diff changeset
1214 amantur et desiderantur. Ergo beatitudo consistit in aliquo bono
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diff changeset
1215 ipsius hominis. Sed non in bonis corporis. Ergo in bonis
53
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diff changeset
1216 animae.</p><p title="I-II q. 2 a. 7 arg. 3"><a name="33519"><span class="ref">[33519] Iª-IIae q. 2 a. 7 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1217 perfectio est aliquid eius quod perficitur. Sed beatitudo est
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parents: 26
diff changeset
1218 quaedam perfectio hominis. Ergo beatitudo est aliquid hominis. Sed
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diff changeset
1219 non est aliquid corporis, ut ostensum est. Ergo beatitudo est
53
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diff changeset
1220 aliquid animae. Et ita consistit in bonis animae.</p><p title="I-II q. 2 a. 7 s. c."><a name="33520"><span class="ref">[33520] Iª-IIae q. 2 a. 7 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1221 sicut Augustinus dicit in libro de Doctr. Christ., <i>id in quo
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parents: 26
diff changeset
1222 constituitur beata vita, propter se diligendum est</i>. Sed homo
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diff changeset
1223 non est propter seipsum diligendus, sed quidquid est in homine, est
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diff changeset
1224 diligendum propter Deum. Ergo in nullo bono animae beatitudo
53
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diff changeset
1225 consistit.</p><p title="I-II q. 2 a. 7 co."><a name="33521"><span class="ref">[33521] Iª-IIae q. 2 a. 7 co.</span></a> Respondeo
28
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diff changeset
1226 dicendum quod, sicut supra dictum est, finis dupliciter dicitur,
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diff changeset
1227 scilicet ipsa res quam adipisci desideramus; et usus, seu adeptio
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diff changeset
1228 aut possessio illius rei. Si ergo loquamur de ultimo fine hominis
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parents: 26
diff changeset
1229 quantum ad ipsam rem quam appetimus sicut ultimum finem,
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diff changeset
1230 impossibile est quod ultimus finis hominis sit ipsa anima, vel
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diff changeset
1231 aliquid eius. Ipsa enim anima, in se considerata, est ut in
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parents: 26
diff changeset
1232 potentia existens, fit enim de potentia sciente actu sciens, et de
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parents: 26
diff changeset
1233 potentia virtuosa actu virtuosa. Cum autem potentia sit propter
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parents: 26
diff changeset
1234 actum, sicut propter complementum, impossibile est quod id quod est
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diff changeset
1235 secundum se in potentia existens, habeat rationem ultimi finis.
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diff changeset
1236 Unde impossibile est quod ipsa anima sit ultimus finis sui ipsius.
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diff changeset
1237 Similiter etiam neque aliquid eius, sive sit potentia, sive
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diff changeset
1238 habitus, sive actus. Bonum enim quod est ultimus finis, est bonum
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parents: 26
diff changeset
1239 perfectum complens appetitum. Appetitus autem humanus, qui est
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parents: 26
diff changeset
1240 voluntas, est boni universalis. Quodlibet bonum autem inhaerens
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parents: 26
diff changeset
1241 ipsi animae, est bonum participatum, et per consequens
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parents: 26
diff changeset
1242 particulatum. Unde impossibile est quod aliquod eorum sit ultimus
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parents: 26
diff changeset
1243 finis hominis. Sed si loquamur de ultimo fine hominis quantum ad
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parents: 26
diff changeset
1244 ipsam adeptionem vel possessionem, seu quemcumque usum ipsius rei
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parents: 26
diff changeset
1245 quae appetitur ut finis, sic ad ultimum finem pertinet aliquid
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parents: 26
diff changeset
1246 hominis ex parte animae, quia homo per animam beatitudinem
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diff changeset
1247 consequitur. Res ergo ipsa quae appetitur ut finis, est id in quo
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parents: 26
diff changeset
1248 beatitudo consistit, et quod beatum facit, sed huius rei adeptio
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parents: 26
diff changeset
1249 vocatur beatitudo. Unde dicendum est quod beatitudo est aliquid
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parents: 26
diff changeset
1250 animae; sed id in quo consistit beatitudo, est aliquid extra
53
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diff changeset
1251 animam.</p><p title="I-II q. 2 a. 7 ad 1"><a name="33522"><span class="ref">[33522] Iª-IIae q. 2 a. 7 ad 1</span></a> Ad primum ergo
28
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diff changeset
1252 dicendum quod, secundum quod sub illa divisione comprehenduntur
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diff changeset
1253 omnia bona quae homini sunt appetibilia, sic bonum animae dicitur
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parents: 26
diff changeset
1254 non solum potentia aut habitus aut actus, sed etiam obiectum, quod
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diff changeset
1255 est extrinsecum. Et hoc modo nihil prohibet dicere id in quo
53
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diff changeset
1256 beatitudo consistit, esse quoddam bonum animae.</p><p title="I-II q. 2 a. 7 ad 2"><a name="33523"><span class="ref">[33523] Iª-IIae q. 2 a. 7 ad 2</span></a> Ad secundum
28
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diff changeset
1257 dicendum, quantum ad propositum pertinet, quod beatitudo maxime
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diff changeset
1258 amatur tanquam bonum concupitum, amicus autem amatur tanquam id cui
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parents: 26
diff changeset
1259 concupiscitur bonum; et sic etiam homo amat seipsum. Unde non est
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parents: 26
diff changeset
1260 eadem ratio amoris utrobique. Utrum autem amore amicitiae aliquid
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diff changeset
1261 homo supra se amet, erit locus considerandi cum de caritate
53
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diff changeset
1262 agetur.</p><p title="I-II q. 2 a. 7 ad 3"><a name="33524"><span class="ref">[33524] Iª-IIae q. 2 a. 7 ad 3</span></a> Ad tertium
28
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diff changeset
1263 dicendum quod beatitudo ipsa, cum sit perfectio animae, est quoddam
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diff changeset
1264 animae bonum inhaerens, sed id in quo beatitudo consistit, quod
53
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parents: 28
diff changeset
1265 scilicet beatum facit, est aliquid extra animam, ut dictum est.</p></div><div class="a"><h3>Articulus 8</h3><p title="I-II q. 2 a. 8 arg. 1"><a name="33525"><span class="ref">[33525] Iª-IIae q. 2 a. 8 arg. 1</span></a> Ad octavum
28
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parents: 26
diff changeset
1266 sic proceditur. Videtur quod beatitudo hominis consistat in aliquo
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parents: 26
diff changeset
1267 bono creato. Dicit enim Dionysius, VII cap. de Div. Nom., quod
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ht
parents: 26
diff changeset
1268 divina sapientia coniungit fines primorum principiis secundorum, ex
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parents: 26
diff changeset
1269 quo potest accipi quod summum inferioris naturae sit attingere
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ht
parents: 26
diff changeset
1270 infimum naturae superioris. Sed summum hominis bonum est beatitudo.
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ht
parents: 26
diff changeset
1271 Cum ergo Angelus naturae ordine sit supra hominem, ut in primo
544e12f679ad convert to xml
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parents: 26
diff changeset
1272 habitum est; videtur quod beatitudo hominis consistat in hoc quod
53
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parents: 28
diff changeset
1273 aliquo modo attingit ad Angelum.</p><p title="I-II q. 2 a. 8 arg. 2"><a name="33526"><span class="ref">[33526] Iª-IIae q. 2 a. 8 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1274 ultimus finis cuiuslibet rei est in suo perfecto, unde pars est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1275 propter totum, sicut propter finem. Sed tota universitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1276 creaturarum, quae dicitur maior mundus, comparatur ad hominem, qui
544e12f679ad convert to xml
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parents: 26
diff changeset
1277 in VIII Physic. dicitur minor mundus, sicut perfectum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1278 imperfectum. Ergo beatitudo hominis consistit in tota universitate
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1279 creaturarum.</p><p title="I-II q. 2 a. 8 arg. 3"><a name="33527"><span class="ref">[33527] Iª-IIae q. 2 a. 8 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1280 per hoc homo efficitur beatus, quod eius naturale desiderium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1281 quietat. Sed naturale desiderium hominis non extenditur ad maius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1282 bonum quam quod ipse capere potest. Cum ergo homo non sit capax
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ht
parents: 26
diff changeset
1283 boni quod excedit limites totius creaturae, videtur quod per
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parents: 26
diff changeset
1284 aliquod bonum creatum homo beatus fieri possit. Et ita beatitudo
53
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parents: 28
diff changeset
1285 hominis in aliquo bono creato consistit.</p><p title="I-II q. 2 a. 8 s. c."><a name="33528"><span class="ref">[33528] Iª-IIae q. 2 a. 8 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1286 est quod Augustinus dicit, XIX de Civ. Dei, <i>ut vita carnis anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1287 est, ita beata vita hominis Deus est; de quo dicitur, beatus
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1288 populus cuius dominus Deus eius</i>.</p><p title="I-II q. 2 a. 8 co."><a name="33529"><span class="ref">[33529] Iª-IIae q. 2 a. 8 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1289 dicendum quod impossibile est beatitudinem hominis esse in aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1290 bono creato. Beatitudo enim est bonum perfectum, quod totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1291 quietat appetitum, alioquin non esset ultimus finis, si adhuc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1292 restaret aliquid appetendum. Obiectum autem voluntatis, quae est
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ht
parents: 26
diff changeset
1293 appetitus humanus, est universale bonum; sicut obiectum intellectus
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ht
parents: 26
diff changeset
1294 est universale verum. Ex quo patet quod nihil potest quietare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1295 voluntatem hominis, nisi bonum universale. Quod non invenitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1296 aliquo creato, sed solum in Deo, quia omnis creatura habet
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ht
parents: 26
diff changeset
1297 bonitatem participatam. Unde solus Deus voluntatem hominis implere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1298 potest; secundum quod dicitur in Psalmo CII, <i>qui replet in bonis
544e12f679ad convert to xml
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parents: 26
diff changeset
1299 desiderium tuum</i>. In solo igitur Deo beatitudo hominis
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1300 consistit.</p><p title="I-II q. 2 a. 8 ad 1"><a name="33530"><span class="ref">[33530] Iª-IIae q. 2 a. 8 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1301 dicendum quod superius hominis attingit quidem infimum angelicae
544e12f679ad convert to xml
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parents: 26
diff changeset
1302 naturae per quandam similitudinem; non tamen ibi sistit sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1303 ultimo fine, sed procedit usque ad ipsum universalem fontem boni,
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ht
parents: 26
diff changeset
1304 qui est universale obiectum beatitudinis omnium beatorum, tanquam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1305 infinitum et perfectum bonum existens.</p><p title="I-II q. 2 a. 8 ad 2"><a name="33531"><span class="ref">[33531] Iª-IIae q. 2 a. 8 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1306 dicendum quod, si totum aliquod non sit ultimus finis, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1307 ordinetur ad finem ulteriorem, ultimus finis partis non est ipsum
544e12f679ad convert to xml
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parents: 26
diff changeset
1308 totum, sed aliquid aliud. Universitas autem creaturarum, ad quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1309 comparatur homo ut pars ad totum, non est ultimus finis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1310 ordinatur in Deum sicut in ultimum finem. Unde bonum universi non
53
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ht
parents: 28
diff changeset
1311 est ultimus finis hominis, sed ipse Deus.</p><p title="I-II q. 2 a. 8 ad 3"><a name="33532"><span class="ref">[33532] Iª-IIae q. 2 a. 8 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1312 dicendum quod bonum creatum non est minus quam bonum cuius homo est
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ht
parents: 26
diff changeset
1313 capax ut rei intrinsecae et inhaerentis, est tamen minus quam bonum
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ht
parents: 26
diff changeset
1314 cuius est capax ut obiecti, quod est infinitum. Bonum autem quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1315 participatur ab Angelo, et a toto universo, est bonum finitum et
53
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parents: 28
diff changeset
1316 contractum.</p></div></div><div class="q" id="q3"><h2>Quaestio 3</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 3 pr."><a name="33533"><span class="ref">[33533]
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1317 Iª-IIae q. 3 pr.</span></a> Deinde considerandum est quid sit
28
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parents: 26
diff changeset
1318 beatitudo; et quae requirantur ad ipsam. Circa primum quaeruntur
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parents: 26
diff changeset
1319 octo. Primo, utrum beatitudo sit aliquid increatum. Secundo, si est
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parents: 26
diff changeset
1320 aliquid creatum, utrum sit operatio. Tertio, utrum sit operatio
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parents: 26
diff changeset
1321 sensitivae partis, an intellectivae tantum. Quarto, si est operatio
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ht
parents: 26
diff changeset
1322 intellectivae partis, utrum sit operatio intellectus, an
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1323 voluntatis. Quinto, si est operatio intellectus, utrum sit operatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1324 intellectus speculativi, aut practici. Sexto, si est operatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1325 intellectus speculativi, utrum consistat in speculatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1326 scientiarum speculativarum. Septimo, utrum consistat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1327 speculatione substantiarum separatarum, scilicet Angelorum. Octavo,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1328 utrum in sola speculatione Dei qua per essentiam videtur.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 3 a. 1 arg. 1"><a name="33534"><span class="ref">[33534] Iª-IIae q. 3 a. 1 arg. 1</span></a> Ad primum
28
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parents: 26
diff changeset
1329 sic proceditur. Videtur quod beatitudo sit aliquid increatum. Dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1330 enim Boetius, in III de Consol., <i>Deum esse ipsam beatitudinem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1331 necesse est confiteri</i>.</p><p title="I-II q. 3 a. 1 arg. 2"><a name="33535"><span class="ref">[33535] Iª-IIae q. 3 a. 1 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1332 beatitudo est summum bonum. Sed esse summum bonum convenit Deo. Cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1333 ergo non sint plura summa bona, videtur quod beatitudo sit idem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1334 quod Deus.</p><p title="I-II q. 3 a. 1 arg. 3"><a name="33536"><span class="ref">[33536] Iª-IIae q. 3 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1335 beatitudo est ultimus finis, in quem naturaliter humana voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1336 tendit. Sed in nullum aliud voluntas tanquam in finem tendere debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1337 nisi in Deum; quo solo fruendum est, ut Augustinus dicit. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1338 beatitudo est idem quod Deus.</p><p title="I-II q. 3 a. 1 s. c."><a name="33537"><span class="ref">[33537] Iª-IIae q. 3 a. 1 s. c.</span></a> Sed contra,
28
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ht
parents: 26
diff changeset
1339 nullum factum est increatum. Sed beatitudo hominis est aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1340 factum, quia secundum Augustinum, I de Doctr. Christ., <i>illis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1341 rebus fruendum est, quae nos beatos faciunt</i>. Ergo beatitudo non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1342 est aliquid increatum.</p><p title="I-II q. 3 a. 1 co."><a name="33538"><span class="ref">[33538] Iª-IIae q. 3 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1343 dicendum quod, sicut supra dictum est, finis dicitur dupliciter.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1344 Uno modo, ipsa res quam cupimus adipisci, sicut avaro est finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1345 pecunia. Alio modo, ipsa adeptio vel possessio, seu usus aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1346 fruitio eius rei quae desideratur, sicut si dicatur quod possessio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1347 pecuniae est finis avari, et frui re voluptuosa est finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1348 intemperati. Primo ergo modo, ultimus hominis finis est bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1349 increatum, scilicet Deus, qui solus sua infinita bonitate potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1350 voluntatem hominis perfecte implere. Secundo autem modo, ultimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1351 finis hominis est aliquid creatum in ipso existens, quod nihil est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1352 aliud quam adeptio vel fruitio finis ultimi. Ultimus autem finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1353 vocatur beatitudo. Si ergo beatitudo hominis consideretur quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1354 ad causam vel obiectum, sic est aliquid increatum, si autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1355 consideretur quantum ad ipsam essentiam beatitudinis, sic est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1356 aliquid creatum.</p><p title="I-II q. 3 a. 1 ad 1"><a name="33539"><span class="ref">[33539] Iª-IIae q. 3 a. 1 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1357 dicendum quod Deus est beatitudo per essentiam suam, non enim per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1358 adeptionem aut participationem alicuius alterius beatus est, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1359 per essentiam suam. Homines autem sunt beati, sicut ibidem dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1360 Boetius, per participationem; sicut et dii per participationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1361 dicuntur. Ipsa autem participatio beatitudinis secundum quam homo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1362 dicitur beatus, aliquid creatum est.</p><p title="I-II q. 3 a. 1 ad 2"><a name="33540"><span class="ref">[33540] Iª-IIae q. 3 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1363 dicendum quod beatitudo dicitur esse summum hominis bonum, quia est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1364 adeptio vel fruitio summi boni.</p><p title="I-II q. 3 a. 1 ad 3"><a name="33541"><span class="ref">[33541] Iª-IIae q. 3 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1365 dicendum quod beatitudo dicitur ultimus finis, per modum quo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1366 adeptio finis dicitur finis.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 3 a. 2 arg. 1"><a name="33542"><span class="ref">[33542] Iª-IIae q. 3 a. 2 arg. 1</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1367 sic proceditur. Videtur quod beatitudo non sit operatio. Dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1368 apostolus, Rom. VI, <i>habetis fructum vestrum in sanctificationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1369 finem vero vitam aeternam</i>. Sed vita non est operatio, sed ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1370 esse viventium. Ergo ultimus finis, qui est beatitudo, non est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1371 operatio.</p><p title="I-II q. 3 a. 2 arg. 2"><a name="33543"><span class="ref">[33543] Iª-IIae q. 3 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1372 Boetius dicit, in III de Consol., quod <i>beatitudo est status
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1373 omnium bonorum aggregatione perfectus</i>. Sed status non nominat
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1374 operationem. Ergo beatitudo non est operatio.</p><p title="I-II q. 3 a. 2 arg. 3"><a name="33544"><span class="ref">[33544] Iª-IIae q. 3 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1375 beatitudo significat aliquid in beato existens, cum sit ultima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1376 perfectio hominis. Sed operatio non significat ut aliquid existens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1377 in operante, sed magis ut ab ipso procedens. Ergo beatitudo non est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1378 operatio.</p><p title="I-II q. 3 a. 2 arg. 4"><a name="33545"><span class="ref">[33545] Iª-IIae q. 3 a. 2 arg. 4</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1379 beatitudo permanet in beato. Operatio autem non permanet, sed
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1380 transit. Ergo beatitudo non est operatio.</p><p title="I-II q. 3 a. 2 arg. 5"><a name="33546"><span class="ref">[33546] Iª-IIae q. 3 a. 2 arg. 5</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1381 unius hominis est una beatitudo. Operationes autem sunt multae.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1382 Ergo beatitudo non est operatio.</p><p title="I-II q. 3 a. 2 arg. 6"><a name="33547"><span class="ref">[33547] Iª-IIae q. 3 a. 2 arg. 6</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1383 beatitudo inest beato absque interruptione. Sed operatio humana
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1384 frequenter interrumpitur puta somno, vel aliqua alia occupatione,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1385 vel quiete. Ergo beatitudo non est operatio.</p><p title="I-II q. 3 a. 2 s. c."><a name="33548"><span class="ref">[33548] Iª-IIae q. 3 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1386 est quod philosophus dicit, in I Ethic., quod <i>felicitas est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1387 operatio secundum virtutem perfectam</i>.</p><p title="I-II q. 3 a. 2 co."><a name="33549"><span class="ref">[33549] Iª-IIae q. 3 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1388 dicendum quod, secundum quod beatitudo hominis est aliquid creatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1389 in ipso existens necesse est dicere quod beatitudo hominis sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1390 operatio. Est enim beatitudo ultima hominis perfectio. Unumquodque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1391 autem intantum perfectum est, inquantum est actu, nam potentia sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1392 actu imperfecta est. Oportet ergo beatitudinem in ultimo actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1393 hominis consistere. Manifestum est autem quod operatio est ultimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1394 actus operantis; unde et actus secundus a philosopho nominatur, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1395 II de anima, nam habens formam potest esse in potentia operans,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1396 sicut sciens est in potentia considerans. Et inde est quod in aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1397 quoque rebus res unaquaeque dicitur esse propter suam operationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1398 ut dicitur in II de caelo. Necesse est ergo beatitudinem hominis
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1399 operationem esse.</p><p title="I-II q. 3 a. 2 ad 1"><a name="33550"><span class="ref">[33550] Iª-IIae q. 3 a. 2 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1400 dicendum quod vita dicitur dupliciter. Uno modo, ipsum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1401 viventis. Et sic beatitudo non est vita, ostensum est enim quod
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parents: 26
diff changeset
1402 esse unius hominis, qualecumque sit, non est hominis beatitudo;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1403 solius enim Dei beatitudo est suum esse. Alio modo dicitur vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1404 ipsa operatio viventis, secundum quam principium vitae in actum
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diff changeset
1405 reducitur, et sic nominamus vitam activam, vel contemplativam, vel
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diff changeset
1406 voluptuosam. Et hoc modo vita aeterna dicitur ultimus finis. Quod
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parents: 26
diff changeset
1407 patet per hoc quod dicitur Ioan. XVII, <i>haec est vita aeterna, ut
53
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diff changeset
1408 cognoscant te, Deum verum unum</i>.</p><p title="I-II q. 3 a. 2 ad 2"><a name="33551"><span class="ref">[33551] Iª-IIae q. 3 a. 2 ad 2</span></a> Ad secundum
28
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diff changeset
1409 dicendum quod Boetius, definiendo beatitudinem, consideravit ipsam
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parents: 26
diff changeset
1410 communem beatitudinis rationem. Est enim communis ratio
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parents: 26
diff changeset
1411 beatitudinis quod sit bonum commune perfectum; et hoc significavit
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parents: 26
diff changeset
1412 cum dixit quod <i>est status omnium bonorum aggregatione
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parents: 26
diff changeset
1413 perfectus</i>, per quod nihil aliud significatur nisi quod beatus
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parents: 26
diff changeset
1414 est in statu boni perfecti. Sed Aristoteles expressit ipsam
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parents: 26
diff changeset
1415 essentiam beatitudinis, ostendens per quid homo sit in huiusmodi
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parents: 26
diff changeset
1416 statu, quia per operationem quandam. Et ideo in I Ethic. ipse etiam
53
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diff changeset
1417 ostendit quod beatitudo est bonum perfectum.</p><p title="I-II q. 3 a. 2 ad 3"><a name="33552"><span class="ref">[33552] Iª-IIae q. 3 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1418 dicendum quod, sicut dicitur in IX Metaphys., duplex est actio. Una
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parents: 26
diff changeset
1419 quae procedit ab operante in exteriorem materiam, sicut urere et
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parents: 26
diff changeset
1420 secare. Et talis operatio non potest esse beatitudo, nam talis
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parents: 26
diff changeset
1421 operatio non est actio et perfectio agentis, sed magis patientis,
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parents: 26
diff changeset
1422 ut ibidem dicitur. Alia est actio manens in ipso agente, ut
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parents: 26
diff changeset
1423 sentire, intelligere et velle, et huiusmodi actio est perfectio et
53
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diff changeset
1424 actus agentis. Et talis operatio potest esse beatitudo.</p><p title="I-II q. 3 a. 2 ad 4"><a name="33553"><span class="ref">[33553] Iª-IIae q. 3 a. 2 ad 4</span></a> Ad quartum
28
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diff changeset
1425 dicendum quod, cum beatitudo dicat quandam ultimam perfectionem,
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parents: 26
diff changeset
1426 secundum quod diversae res beatitudinis capaces ad diversos gradus
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parents: 26
diff changeset
1427 perfectionis pertingere possunt, secundum hoc necesse est quod
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parents: 26
diff changeset
1428 diversimode beatitudo dicatur. Nam in Deo est beatitudo per
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parents: 26
diff changeset
1429 essentiam, quia ipsum esse eius est operatio eius, qua non fruitur
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parents: 26
diff changeset
1430 alio, sed seipso. In Angelis autem beatis est ultima perfectio
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parents: 26
diff changeset
1431 secundum aliquam operationem, qua coniunguntur bono increato, et
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parents: 26
diff changeset
1432 haec operatio in eis est unica et sempiterna. In hominibus autem,
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parents: 26
diff changeset
1433 secundum statum praesentis vitae, est ultima perfectio secundum
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parents: 26
diff changeset
1434 operationem qua homo coniungitur Deo, sed haec operatio nec
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parents: 26
diff changeset
1435 continua potest esse, et per consequens nec unica est, quia
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parents: 26
diff changeset
1436 operatio intercisione multiplicatur. Et propter hoc in statu
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parents: 26
diff changeset
1437 praesentis vitae, perfecta beatitudo ab homine haberi non potest.
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parents: 26
diff changeset
1438 Unde philosophus, in I Ethic., ponens beatitudinem hominis in hac
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parents: 26
diff changeset
1439 vita, dicit eam imperfectam, post multa concludens, beatos autem
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parents: 26
diff changeset
1440 dicimus ut homines. Sed promittitur nobis a Deo beatitudo perfecta,
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parents: 26
diff changeset
1441 quando erimus sicut Angeli in caelo, sicut dicitur Matth. XXII.
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parents: 26
diff changeset
1442 Quantum ergo ad illam beatitudinem perfectam, cessat obiectio, quia
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parents: 26
diff changeset
1443 una et continua et sempiterna operatione in illo beatitudinis statu
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parents: 26
diff changeset
1444 mens hominis Deo coniungetur. Sed in praesenti vita, quantum
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parents: 26
diff changeset
1445 deficimus ab unitate et continuitate talis operationis, tantum
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parents: 26
diff changeset
1446 deficimus a beatitudinis perfectione. Est tamen aliqua participatio
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parents: 26
diff changeset
1447 beatitudinis, et tanto maior, quanto operatio potest esse magis
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parents: 26
diff changeset
1448 continua et una. Et ideo in activa vita, quae circa multa
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parents: 26
diff changeset
1449 occupatur, est minus de ratione beatitudinis quam in vita
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parents: 26
diff changeset
1450 contemplativa, quae versatur circa unum, idest circa veritatis
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parents: 26
diff changeset
1451 contemplationem. Et si aliquando homo actu non operetur huiusmodi
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parents: 26
diff changeset
1452 operationem, tamen quia in promptu habet eam semper operari; et
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parents: 26
diff changeset
1453 quia etiam ipsam cessationem, puta somni vel occupationis alicuius
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parents: 26
diff changeset
1454 naturalis, ad operationem praedictam ordinat; quasi videtur
53
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parents: 28
diff changeset
1455 operatio continua esse.</p><p title="I-II q. 3 a. 2 ad 5"><a name="33554"><span class="ref">[33554] Iª-IIae q. 3 a. 2 ad 5</span></a> Et per hoc
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1456 patet solutio ad quintum, et ad sextum.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 3 a. 3 arg. 1"><a name="33555"><span class="ref">[33555] Iª-IIae q. 3 a. 3 arg. 1</span></a> Ad tertium
28
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parents: 26
diff changeset
1457 sic proceditur. Videtur quod beatitudo consistat etiam in
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parents: 26
diff changeset
1458 operatione sensus. Nulla enim operatio invenitur in homine nobilior
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parents: 26
diff changeset
1459 operatione sensitiva, nisi intellectiva. Sed operatio intellectiva
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parents: 26
diff changeset
1460 dependet in nobis ab operatione sensitiva, quia non possumus
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parents: 26
diff changeset
1461 intelligere sine phantasmate, ut dicitur in III de anima. Ergo
53
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parents: 28
diff changeset
1462 beatitudo consistit etiam in operatione sensitiva.</p><p title="I-II q. 3 a. 3 arg. 2"><a name="33556"><span class="ref">[33556] Iª-IIae q. 3 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1463 Boetius dicit, in III de Consol., quod <i>beatitudo est status
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parents: 26
diff changeset
1464 omnium bonorum aggregatione perfectus</i>. Sed quaedam bona sunt
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parents: 26
diff changeset
1465 sensibilia, quae attingimus per sensus operationem. Ergo videtur
53
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diff changeset
1466 quod operatio sensus requiratur ad beatitudinem.</p><p title="I-II q. 3 a. 3 arg. 3"><a name="33557"><span class="ref">[33557] Iª-IIae q. 3 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1467 beatitudo est bonum perfectum, ut probatur in I Ethic., quod non
544e12f679ad convert to xml
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parents: 26
diff changeset
1468 esset, nisi homo perficeretur per ipsam secundum omnes partes suas.
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parents: 26
diff changeset
1469 Sed per operationes sensitivas quaedam partes animae perficiuntur.
53
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diff changeset
1470 Ergo operatio sensitiva requiritur ad beatitudinem.</p><p title="I-II q. 3 a. 3 s. c."><a name="33558"><span class="ref">[33558] Iª-IIae q. 3 a. 3 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1471 in operatione sensitiva communicant nobiscum bruta animalia. Non
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parents: 26
diff changeset
1472 autem in beatitudine. Ergo beatitudo non consistit in operatione
53
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diff changeset
1473 sensitiva.</p><p title="I-II q. 3 a. 3 co."><a name="33559"><span class="ref">[33559] Iª-IIae q. 3 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1474 dicendum quod ad beatitudinem potest aliquid pertinere tripliciter,
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parents: 26
diff changeset
1475 uno modo, essentialiter; alio modo, antecedenter; tertio modo,
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parents: 26
diff changeset
1476 consequenter. Essentialiter quidem non potest pertinere operatio
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parents: 26
diff changeset
1477 sensus ad beatitudinem. Nam beatitudo hominis consistit
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parents: 26
diff changeset
1478 essentialiter in coniunctione ipsius ad bonum increatum, quod est
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parents: 26
diff changeset
1479 ultimus finis, ut supra ostensum est, cui homo coniungi non potest
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parents: 26
diff changeset
1480 per sensus operationem. Similiter etiam quia, sicut ostensum est,
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parents: 26
diff changeset
1481 in corporalibus bonis beatitudo hominis non consistit, quae tamen
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parents: 26
diff changeset
1482 sola per operationem sensus attingimus. Possunt autem operationes
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parents: 26
diff changeset
1483 sensus pertinere ad beatitudinem antecedenter et consequenter.
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parents: 26
diff changeset
1484 Antecedenter quidem, secundum beatitudinem imperfectam, qualis in
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parents: 26
diff changeset
1485 praesenti vita haberi potest, nam operatio intellectus praeexigit
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parents: 26
diff changeset
1486 operationem sensus. Consequenter autem, in illa perfecta
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parents: 26
diff changeset
1487 beatitudine quae expectatur in caelo, quia post resurrectionem, ex
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parents: 26
diff changeset
1488 ipsa beatitudine animae, ut Augustinus dicit in epistola ad
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parents: 26
diff changeset
1489 Dioscorum, <i>fiet quaedam refluentia in corpus et in sensus
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parents: 26
diff changeset
1490 corporeos, ut in suis operationibus perficiantur</i>; ut infra
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parents: 26
diff changeset
1491 magis patebit, cum de resurrectione agetur. Non autem tunc operatio
53
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diff changeset
1492 qua mens humana Deo coniungetur, a sensu dependebit.</p><p title="I-II q. 3 a. 3 ad 1"><a name="33560"><span class="ref">[33560] Iª-IIae q. 3 a. 3 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1493 dicendum quod obiectio illa probat quod operatio sensus requiritur
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parents: 26
diff changeset
1494 antecedenter ad beatitudinem imperfectam, qualis in hac vita haberi
53
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diff changeset
1495 potest.</p><p title="I-II q. 3 a. 3 ad 2"><a name="33561"><span class="ref">[33561] Iª-IIae q. 3 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1496 dicendum quod beatitudo perfecta, qualem Angeli habent, habet
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ht
parents: 26
diff changeset
1497 congregationem omnium bonorum per coniunctionem ad universalem
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parents: 26
diff changeset
1498 fontem totius boni; non quod indigeat singulis particularibus
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parents: 26
diff changeset
1499 bonis. Sed in hac beatitudine imperfecta, requiritur congregatio
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parents: 26
diff changeset
1500 bonorum sufficientium ad perfectissimam operationem huius
53
d777cc3962f2 div-wrapped
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diff changeset
1501 vitae.</p><p title="I-II q. 3 a. 3 ad 3"><a name="33562"><span class="ref">[33562] Iª-IIae q. 3 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1502 dicendum quod in perfecta beatitudine perficitur totus homo, sed in
544e12f679ad convert to xml
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parents: 26
diff changeset
1503 inferiori parte per redundantiam a superiori. In beatitudine autem
544e12f679ad convert to xml
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parents: 26
diff changeset
1504 imperfecta praesentis vitae, e converso a perfectione inferioris
53
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diff changeset
1505 partis proceditur ad perfectionem superioris.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 3 a. 4 arg. 1"><a name="33563"><span class="ref">[33563] Iª-IIae q. 3 a. 4 arg. 1</span></a> Ad quartum
28
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parents: 26
diff changeset
1506 sic proceditur. Videtur quod beatitudo consistat in actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1507 voluntatis. Dicit enim Augustinus, XIX de Civ. Dei, quod beatitudo
544e12f679ad convert to xml
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parents: 26
diff changeset
1508 hominis in pace consistit, unde in Psalmo CXLVII, qui posuit fines
544e12f679ad convert to xml
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parents: 26
diff changeset
1509 tuos pacem. Sed pax ad voluntatem pertinet. Ergo beatitudo hominis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1510 in voluntate consistit.</p><p title="I-II q. 3 a. 4 arg. 2"><a name="33564"><span class="ref">[33564] Iª-IIae q. 3 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1511 beatitudo est summum bonum. Sed bonum est obiectum voluntatis. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1512 beatitudo in operatione voluntatis consistit.</p><p title="I-II q. 3 a. 4 arg. 3"><a name="33565"><span class="ref">[33565] Iª-IIae q. 3 a. 4 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1513 primo moventi respondet ultimus finis, sicut ultimus finis totius
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parents: 26
diff changeset
1514 exercitus est victoria, quae est finis ducis, qui omnes movet. Sed
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parents: 26
diff changeset
1515 primum movens ad operandum est voluntas, quia movet alias vires, ut
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1516 infra dicetur. Ergo beatitudo ad voluntatem pertinet.</p><p title="I-II q. 3 a. 4 arg. 4"><a name="33566"><span class="ref">[33566] Iª-IIae q. 3 a. 4 arg. 4</span></a> Praeterea,
28
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parents: 26
diff changeset
1517 si beatitudo est aliqua operatio, oportet quod sit nobilissima
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parents: 26
diff changeset
1518 operatio hominis. Sed nobilior operatio est dilectio Dei, quae est
544e12f679ad convert to xml
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parents: 26
diff changeset
1519 actus voluntatis, quam cognitio, quae est operatio intellectus, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
1520 patet per apostolum, I ad Cor. XIII. Ergo videtur quod beatitudo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1521 consistat in actu voluntatis.</p><p title="I-II q. 3 a. 4 arg. 5"><a name="33567"><span class="ref">[33567] Iª-IIae q. 3 a. 4 arg. 5</span></a> Praeterea,
28
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parents: 26
diff changeset
1522 Augustinus dicit, in XIII de Trin., quod <i>beatus est qui habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1523 omnia quae vult, et nihil vult male</i>. Et post pauca subdit,
544e12f679ad convert to xml
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parents: 26
diff changeset
1524 <i>propinquat beato qui bene vult quodcumque vult, bona enim beatum
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parents: 26
diff changeset
1525 faciunt, quorum bonorum iam habet aliquid, ipsam scilicet bonam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1526 voluntatem</i>. Ergo beatitudo in actu voluntatis consistit.</p><p title="I-II q. 3 a. 4 s. c."><a name="33568"><span class="ref">[33568] Iª-IIae q. 3 a. 4 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1527 est quod dominus dicit, Ioan. XVII, <i>haec est vita aeterna, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
1528 cognoscant te, Deum verum unum</i>. Vita autem aeterna est ultimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1529 finis, ut dictum est. Ergo beatitudo hominis in cognitione Dei
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1530 consistit, quae est actus intellectus.</p><p title="I-II q. 3 a. 4 co."><a name="33569"><span class="ref">[33569] Iª-IIae q. 3 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1531 dicendum quod ad beatitudinem, sicut supra dictum est, duo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1532 requiruntur, unum quod est essentia beatitudinis; aliud quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1533 quasi per se accidens eius, scilicet delectatio ei adiuncta. Dico
544e12f679ad convert to xml
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parents: 26
diff changeset
1534 ergo quod, quantum ad id quod est essentialiter ipsa beatitudo,
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parents: 26
diff changeset
1535 impossibile est quod consistat in actu voluntatis. Manifestum est
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ht
parents: 26
diff changeset
1536 enim ex praemissis quod beatitudo est consecutio finis ultimi.
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parents: 26
diff changeset
1537 Consecutio autem finis non consistit in ipso actu voluntatis.
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parents: 26
diff changeset
1538 Voluntas enim fertur in finem et absentem, cum ipsum desiderat; et
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parents: 26
diff changeset
1539 praesentem, cum in ipso requiescens delectatur. Manifestum est
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ht
parents: 26
diff changeset
1540 autem quod ipsum desiderium finis non est consecutio finis, sed est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1541 motus ad finem. Delectatio autem advenit voluntati ex hoc quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1542 finis est praesens, non autem e converso ex hoc aliquid fit
544e12f679ad convert to xml
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parents: 26
diff changeset
1543 praesens, quia voluntas delectatur in ipso. Oportet igitur aliquid
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parents: 26
diff changeset
1544 aliud esse quam actum voluntatis, per quod fit ipse finis praesens
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parents: 26
diff changeset
1545 volenti. Et hoc manifeste apparet circa fines sensibiles. Si enim
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ht
parents: 26
diff changeset
1546 consequi pecuniam esset per actum voluntatis, statim a principio
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parents: 26
diff changeset
1547 cupidus consecutus esset pecuniam, quando vult eam habere. Sed a
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parents: 26
diff changeset
1548 principio quidem est absens ei; consequitur autem ipsam per hoc
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parents: 26
diff changeset
1549 quod manu ipsam apprehendit, vel aliquo huiusmodi; et tunc iam
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parents: 26
diff changeset
1550 delectatur in pecunia habita. Sic igitur et circa intelligibilem
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ht
parents: 26
diff changeset
1551 finem contingit. Nam a principio volumus consequi finem
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ht
parents: 26
diff changeset
1552 intelligibilem; consequimur autem ipsum per hoc quod fit praesens
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parents: 26
diff changeset
1553 nobis per actum intellectus; et tunc voluntas delectata conquiescit
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parents: 26
diff changeset
1554 in fine iam adepto. Sic igitur essentia beatitudinis in actu
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parents: 26
diff changeset
1555 intellectus consistit, sed ad voluntatem pertinet delectatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1556 beatitudinem consequens; secundum quod Augustinus dicit, X
544e12f679ad convert to xml
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parents: 26
diff changeset
1557 Confess., quod beatitudo est gaudium de veritate; quia scilicet
53
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diff changeset
1558 ipsum gaudium est consummatio beatitudinis.</p><p title="I-II q. 3 a. 4 ad 1"><a name="33570"><span class="ref">[33570] Iª-IIae q. 3 a. 4 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1559 dicendum quod pax pertinet ad ultimum hominis finem, non quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1560 essentialiter sit ipsa beatitudo; sed quia antecedenter et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1561 consequenter se habet ad ipsam. Antecedenter quidem, inquantum iam
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parents: 26
diff changeset
1562 sunt remota omnia perturbantia, et impedientia ab ultimo fine.
544e12f679ad convert to xml
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parents: 26
diff changeset
1563 Consequenter vero, inquantum iam homo, adepto ultimo fine, remanet
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1564 pacatus, suo desiderio quietato.</p><p title="I-II q. 3 a. 4 ad 2"><a name="33571"><span class="ref">[33571] Iª-IIae q. 3 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1565 dicendum quod primum obiectum voluntatis non est actus eius sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
1566 nec primum obiectum visus est visio, sed visibile. Unde ex hoc ipso
544e12f679ad convert to xml
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parents: 26
diff changeset
1567 quod beatitudo pertinet ad voluntatem tanquam primum obiectum eius,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1568 sequitur quod non pertineat ad ipsam tanquam actus ipsius.</p><p title="I-II q. 3 a. 4 ad 3"><a name="33572"><span class="ref">[33572] Iª-IIae q. 3 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1569 dicendum quod finem primo apprehendit intellectus quam voluntas,
544e12f679ad convert to xml
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parents: 26
diff changeset
1570 tamen motus ad finem incipit in voluntate. Et ideo voluntati
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parents: 26
diff changeset
1571 debetur id quod ultimo consequitur consecutionem finis, scilicet
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1572 delectatio vel fruitio.</p><p title="I-II q. 3 a. 4 ad 4"><a name="33573"><span class="ref">[33573] Iª-IIae q. 3 a. 4 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
1573 dicendum quod dilectio praeeminet cognitioni in movendo, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1574 cognitio praevia est dilectioni in attingendo, non enim diligitur
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parents: 26
diff changeset
1575 nisi cognitum, ut dicit Augustinus in X de Trin. Et ideo
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parents: 26
diff changeset
1576 intelligibilem finem primo attingimus per actionem intellectus;
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1577 sicut et finem sensibilem primo attingimus per actionem sensus.</p><p title="I-II q. 3 a. 4 ad 5"><a name="33574"><span class="ref">[33574] Iª-IIae q. 3 a. 4 ad 5</span></a> Ad quintum
28
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parents: 26
diff changeset
1578 dicendum quod ille qui habet omnia quae vult, ex hoc est beatus,
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parents: 26
diff changeset
1579 quod habet ea quae vult, quod quidem est per aliud quam per actum
544e12f679ad convert to xml
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parents: 26
diff changeset
1580 voluntatis. Sed nihil male velle requiritur ad beatitudinem sicut
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parents: 26
diff changeset
1581 quaedam debita dispositio ad ipsam. Voluntas autem bona ponitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1582 numero bonorum quae beatum faciunt, prout est inclinatio quaedam in
544e12f679ad convert to xml
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parents: 26
diff changeset
1583 ipsa, sicut motus reducitur ad genus sui termini, ut alteratio ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1584 qualitatem.</p></div><div class="a"><h3>Articulus 5</h3><p title="I-II q. 3 a. 5 arg. 1"><a name="33575"><span class="ref">[33575] Iª-IIae q. 3 a. 5 arg. 1</span></a> Ad quintum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1585 sic proceditur. Videtur quod beatitudo consistat in operatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1586 intellectus practici. Finis enim ultimus cuiuslibet creaturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1587 consistit in assimilatione ad Deum. Sed homo magis assimilatur Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1588 per intellectum practicum, qui est causa rerum intellectarum, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1589 per intellectum speculativum, cuius scientia accipitur a rebus.
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ht
parents: 26
diff changeset
1590 Ergo beatitudo hominis magis consistit in operatione intellectus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1591 practici quam speculativi.</p><p title="I-II q. 3 a. 5 arg. 2"><a name="33576"><span class="ref">[33576] Iª-IIae q. 3 a. 5 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1592 beatitudo est perfectum hominis bonum. Sed intellectus practicus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1593 magis ordinatur ad bonum quam speculativus, qui ordinatur ad verum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1594 Unde et secundum perfectionem practici intellectus, dicimur boni,
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ht
parents: 26
diff changeset
1595 non autem secundum perfectionem speculativi intellectus, sed
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ht
parents: 26
diff changeset
1596 secundum eam dicimur scientes vel intelligentes. Ergo beatitudo
544e12f679ad convert to xml
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parents: 26
diff changeset
1597 hominis magis consistit in actu intellectus practici quam
53
d777cc3962f2 div-wrapped
ht
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diff changeset
1598 speculativi.</p><p title="I-II q. 3 a. 5 arg. 3"><a name="33577"><span class="ref">[33577] Iª-IIae q. 3 a. 5 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1599 beatitudo est quoddam bonum ipsius hominis. Sed speculativus
544e12f679ad convert to xml
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parents: 26
diff changeset
1600 intellectus occupatur magis circa ea quae sunt extra hominem,
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parents: 26
diff changeset
1601 practicus autem intellectus occupatur circa ea quae sunt ipsius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1602 hominis, scilicet circa operationes et passiones eius. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
1603 beatitudo hominis magis consistit in operatione intellectus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1604 practici quam intellectus speculativi.</p><p title="I-II q. 3 a. 5 s. c."><a name="33578"><span class="ref">[33578] Iª-IIae q. 3 a. 5 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1605 est quod Augustinus dicit, in I de Trin., quod <i>contemplatio
544e12f679ad convert to xml
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parents: 26
diff changeset
1606 promittitur nobis, actionum omnium finis, atque aeterna perfectio
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1607 gaudiorum</i>.</p><p title="I-II q. 3 a. 5 co."><a name="33579"><span class="ref">[33579] Iª-IIae q. 3 a. 5 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1608 dicendum quod beatitudo magis consistit in operatione speculativi
544e12f679ad convert to xml
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parents: 26
diff changeset
1609 intellectus quam practici. Quod patet ex tribus. Primo quidem, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1610 hoc quod, si beatitudo hominis est operatio, oportet quod sit
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ht
parents: 26
diff changeset
1611 optima operatio hominis. Optima autem operatio hominis est quae est
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parents: 26
diff changeset
1612 optimae potentiae respectu optimi obiecti. Optima autem potentia
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parents: 26
diff changeset
1613 est intellectus, cuius optimum obiectum est bonum divinum, quod
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parents: 26
diff changeset
1614 quidem non est obiectum practici intellectus, sed speculativi. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
1615 in tali operatione, scilicet in contemplatione divinorum, maxime
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ht
parents: 26
diff changeset
1616 consistit beatitudo. <i>Et quia unusquisque videtur esse id quod
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parents: 26
diff changeset
1617 est optimum in eo</i>, ut dicitur in IX et X Ethic., ideo talis
544e12f679ad convert to xml
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parents: 26
diff changeset
1618 operatio est maxime propria homini, et maxime delectabilis. Secundo
544e12f679ad convert to xml
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parents: 26
diff changeset
1619 apparet idem ex hoc quod contemplatio maxime quaeritur propter
544e12f679ad convert to xml
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parents: 26
diff changeset
1620 seipsam. Actus autem intellectus practici non quaeritur propter
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parents: 26
diff changeset
1621 seipsum, sed propter actionem. Ipsae etiam actiones ordinantur ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1622 aliquem finem. Unde manifestum est quod ultimus finis non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1623 consistere in vita activa, quae pertinet ad intellectum practicum.
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parents: 26
diff changeset
1624 Tertio idem apparet ex hoc quod in vita contemplativa homo
544e12f679ad convert to xml
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parents: 26
diff changeset
1625 communicat cum superioribus, scilicet cum Deo et Angelis, quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1626 per beatitudinem assimilatur. Sed in his quae pertinent ad vitam
544e12f679ad convert to xml
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parents: 26
diff changeset
1627 activam, etiam alia animalia cum homine aliqualiter communicant,
544e12f679ad convert to xml
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parents: 26
diff changeset
1628 licet imperfectae. Et ideo ultima et perfecta beatitudo, quae
544e12f679ad convert to xml
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parents: 26
diff changeset
1629 expectatur in futura vita, tota consistit in contemplatione.
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parents: 26
diff changeset
1630 Beatitudo autem imperfecta, qualis hic haberi potest, primo quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1631 et principaliter consistit in contemplatione, secundario vero in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1632 operatione practici intellectus ordinantis actiones et passiones
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1633 humanas, ut dicitur in X Ethic.</p><p title="I-II q. 3 a. 5 ad 1"><a name="33580"><span class="ref">[33580] Iª-IIae q. 3 a. 5 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1634 dicendum quod similitudo praedicta intellectus practici ad Deum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1635 est secundum proportionalitatem; quia scilicet se habet ad suum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1636 cognitum, sicut Deus ad suum. Sed assimilatio intellectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1637 speculativi ad Deum, est secundum unionem vel informationem; quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1638 est multo maior assimilatio. Et tamen dici potest quod, respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1639 principalis cogniti, quod est sua essentia, non habet Deus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1640 practicam cognitionem, sed speculativam tantum.</p><p title="I-II q. 3 a. 5 ad 2"><a name="33581"><span class="ref">[33581] Iª-IIae q. 3 a. 5 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1641 dicendum quod intellectus practicus ordinatur ad bonum quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1642 extra ipsum, sed intellectus speculativus habet bonum in seipso,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1643 scilicet contemplationem veritatis. Et si illud bonum sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1644 perfectum, ex eo totus homo perficitur et fit bonus, quod quidem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1645 intellectus practicus non habet sed ad illud ordinat.</p><p title="I-II q. 3 a. 5 ad 3"><a name="33582"><span class="ref">[33582] Iª-IIae q. 3 a. 5 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1646 dicendum quod ratio illa procederet, si ipsemet homo esset ultimus
544e12f679ad convert to xml
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parents: 26
diff changeset
1647 finis suus, tunc enim consideratio et ordinatio actuum et passionum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1648 eius esset eius beatitudo. Sed quia ultimus hominis finis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1649 aliquod bonum extrinsecum, scilicet Deus, ad quem per operationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1650 intellectus speculativi attingimus; ideo magis beatitudo hominis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1651 operatione intellectus speculativi consistit, quam in operatione
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1652 intellectus practici.</p></div><div class="a"><h3>Articulus 6</h3><p title="I-II q. 3 a. 6 arg. 1"><a name="33583"><span class="ref">[33583] Iª-IIae q. 3 a. 6 arg. 1</span></a> Ad sextum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1653 sic proceditur. Videtur quod beatitudo hominis consistat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1654 consideratione speculativarum scientiarum. Philosophus enim dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1655 in libro Ethic., quod <i>felicitas est operatio secundum perfectam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1656 virtutem</i>. Et distinguens virtutes, non ponit speculativas nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1657 tres, scientiam, sapientiam et intellectum; quae omnes pertinent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1658 considerationem scientiarum speculativarum. Ergo ultima hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1659 beatitudo in consideratione scientiarum speculativarum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1660 consistit.</p><p title="I-II q. 3 a. 6 arg. 2"><a name="33584"><span class="ref">[33584] Iª-IIae q. 3 a. 6 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1661 illud videtur esse ultima hominis beatitudo, quod naturaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1662 desideratur ab omnibus propter seipsum. Sed huiusmodi est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1663 consideratio speculativarum scientiarum, quia, ut dicitur in I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1664 Metaphys., <i>omnes homines natura scire desiderant</i>; et post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1665 pauca subditur quod speculativae scientiae propter seipsas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1666 quaeruntur. Ergo in consideratione scientiarum speculativarum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1667 consistit beatitudo.</p><p title="I-II q. 3 a. 6 arg. 3"><a name="33585"><span class="ref">[33585] Iª-IIae q. 3 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1668 beatitudo est ultima hominis perfectio. Unumquodque autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1669 perficitur secundum quod reducitur de potentia in actum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1670 Intellectus autem humanus reducitur in actum per considerationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1671 scientiarum speculativarum. Ergo videtur quod in huiusmodi
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1672 consideratione ultima hominis beatitudo consistat.</p><p title="I-II q. 3 a. 6 s. c."><a name="33586"><span class="ref">[33586] Iª-IIae q. 3 a. 6 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1673 est quod dicitur Ierem. IX, <i>non glorietur sapiens in sapientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1674 sua</i>; et loquitur de sapientia speculativarum scientiarum. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1675 ergo consistit in harum consideratione ultima hominis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1676 beatitudo.</p><p title="I-II q. 3 a. 6 co."><a name="33587"><span class="ref">[33587] Iª-IIae q. 3 a. 6 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1677 dicendum quod, sicut supra dictum est, duplex est hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1678 beatitudo, una perfecta, et alia imperfecta. Oportet autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1679 intelligere perfectam beatitudinem, quae attingit ad veram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1680 beatitudinis rationem, beatitudinem autem imperfectam, quae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1681 attingit, sed participat quandam particularem beatitudinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1682 similitudinem. Sicut perfecta prudentia invenitur in homine, apud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1683 quem est ratio rerum agibilium, imperfecta autem prudentia est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1684 quibusdam animalibus brutis, in quibus sunt quidam particulares
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1685 instinctus ad quaedam opera similia operibus prudentiae. Perfecta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1686 igitur beatitudo in consideratione scientiarum speculativarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1687 essentialiter consistere non potest. Ad cuius evidentiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1688 considerandum est quod consideratio speculativae scientiae non se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1689 extendit ultra virtutem principiorum illius scientiae, quia in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1690 principiis scientiae virtualiter tota scientia continetur. Prima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1691 autem principia scientiarum speculativarum sunt per sensum accepta;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1692 ut patet per philosophum in principio Metaphys., et in fine Poster.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1693 Unde tota consideratio scientiarum speculativarum non potest ultra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1694 extendi quam sensibilium cognitio ducere potest. In cognitione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1695 autem sensibilium non potest consistere ultima hominis beatitudo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1696 quae est ultima eius perfectio. Non enim aliquid perficitur ab
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ht
parents: 26
diff changeset
1697 aliquo inferiori, nisi secundum quod in inferiori est aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1698 participatio superioris. Manifestum est autem quod forma lapidis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1699 vel cuiuslibet rei sensibilis, est inferior homine. Unde per formam
544e12f679ad convert to xml
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parents: 26
diff changeset
1700 lapidis non perficitur intellectus inquantum est talis forma, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1701 inquantum in ea participatur aliqua similitudo alicuius quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1702 supra intellectum humanum, scilicet lumen intelligibile, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1703 aliquid huiusmodi. Omne autem quod est per aliud, reducitur ad id
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ht
parents: 26
diff changeset
1704 quod est per se. Unde oportet quod ultima perfectio hominis sit per
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parents: 26
diff changeset
1705 cognitionem alicuius rei quae sit supra intellectum humanum.
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parents: 26
diff changeset
1706 Ostensum est autem quod per sensibilia non potest deveniri in
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parents: 26
diff changeset
1707 cognitionem substantiarum separatarum, quae sunt supra intellectum
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parents: 26
diff changeset
1708 humanum. Unde relinquitur quod ultima hominis beatitudo non possit
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parents: 26
diff changeset
1709 esse in consideratione speculativarum scientiarum. Sed sicut in
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parents: 26
diff changeset
1710 formis sensibilibus participatur aliqua similitudo superiorum
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parents: 26
diff changeset
1711 substantiarum, ita consideratio scientiarum speculativarum est
53
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diff changeset
1712 quaedam participatio verae et perfectae beatitudinis.</p><p title="I-II q. 3 a. 6 ad 1"><a name="33588"><span class="ref">[33588] Iª-IIae q. 3 a. 6 ad 1</span></a> Ad primum ergo
28
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diff changeset
1713 dicendum quod philosophus loquitur in libro Ethicorum de felicitate
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diff changeset
1714 imperfecta, qualiter in hac vita haberi potest, ut supra dictum
53
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diff changeset
1715 est.</p><p title="I-II q. 3 a. 6 ad 2"><a name="33589"><span class="ref">[33589] Iª-IIae q. 3 a. 6 ad 2</span></a> Ad secundum
28
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diff changeset
1716 dicendum quod naturaliter desideratur non solum perfecta beatitudo,
53
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diff changeset
1717 sed etiam qualiscumque similitudo vel participatio ipsius.</p><p title="I-II q. 3 a. 6 ad 3"><a name="33590"><span class="ref">[33590] Iª-IIae q. 3 a. 6 ad 3</span></a> Ad tertium
28
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diff changeset
1718 dicendum quod per considerationem scientiarum speculativarum
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diff changeset
1719 reducitur intellectus noster aliquo modo in actum, non autem in
53
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diff changeset
1720 ultimum et completum.</p></div><div class="a"><h3>Articulus 7</h3><p title="I-II q. 3 a. 7 arg. 1"><a name="33591"><span class="ref">[33591] Iª-IIae q. 3 a. 7 arg. 1</span></a> Ad septimum
28
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diff changeset
1721 sic proceditur. Videtur quod beatitudo hominis consistat in
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parents: 26
diff changeset
1722 cognitione substantiarum separatarum, idest Angelorum. Dicit enim
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parents: 26
diff changeset
1723 Gregorius, in quadam homilia, <i>nihil prodest interesse festis
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parents: 26
diff changeset
1724 hominum, si non contingat interesse festis Angelorum</i>; per quod
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parents: 26
diff changeset
1725 finalem beatitudinem designat. Sed festis Angelorum interesse
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parents: 26
diff changeset
1726 possumus per eorum contemplationem. Ergo videtur quod in
53
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diff changeset
1727 contemplatione Angelorum ultima hominis beatitudo consistat.</p><p title="I-II q. 3 a. 7 arg. 2"><a name="33592"><span class="ref">[33592] Iª-IIae q. 3 a. 7 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1728 ultima perfectio uniuscuiusque rei est ut coniungatur suo
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parents: 26
diff changeset
1729 principio, unde et circulus dicitur esse figura perfecta, quia
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parents: 26
diff changeset
1730 habet idem principium et finem. Sed principium cognitionis humanae
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parents: 26
diff changeset
1731 est ab ipsis Angelis, per quos homines illuminantur, ut dicit
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parents: 26
diff changeset
1732 Dionysius, IV cap. Cael. Hier. Ergo perfectio humani intellectus
53
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diff changeset
1733 est in contemplatione Angelorum.</p><p title="I-II q. 3 a. 7 arg. 3"><a name="33593"><span class="ref">[33593] Iª-IIae q. 3 a. 7 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1734 unaquaeque natura perfecta est, quando coniungitur superiori
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parents: 26
diff changeset
1735 naturae, sicut ultima perfectio corporis est ut coniungatur naturae
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parents: 26
diff changeset
1736 spirituali. Sed supra intellectum humanum, ordine naturae, sunt
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parents: 26
diff changeset
1737 Angeli. Ergo ultima perfectio intellectus humani est ut coniungatur
53
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diff changeset
1738 per contemplationem ipsis Angelis.</p><p title="I-II q. 3 a. 7 s. c."><a name="33594"><span class="ref">[33594] Iª-IIae q. 3 a. 7 s. c.</span></a> Sed contra
28
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diff changeset
1739 est quod dicitur Ierem. IX, <i>in hoc glorietur qui gloriatur,
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parents: 26
diff changeset
1740 scire et nosse me</i>. Ergo ultima hominis gloria, vel beatitudo,
53
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diff changeset
1741 non consistit nisi in cognitione Dei.</p><p title="I-II q. 3 a. 7 co."><a name="33595"><span class="ref">[33595] Iª-IIae q. 3 a. 7 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1742 dicendum quod, sicut dictum est, perfecta hominis beatitudo non
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diff changeset
1743 consistit in eo quod est perfectio intellectus secundum alicuius
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parents: 26
diff changeset
1744 participationem, sed in eo quod est per essentiam tale. Manifestum
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diff changeset
1745 est autem quod unumquodque intantum est perfectio alicuius
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parents: 26
diff changeset
1746 potentiae, inquantum ad ipsum pertinet ratio proprii obiecti illius
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parents: 26
diff changeset
1747 potentiae. Proprium autem obiectum intellectus est verum. Quidquid
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parents: 26
diff changeset
1748 ergo habet veritatem participatam, contemplatum non facit
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parents: 26
diff changeset
1749 intellectum perfectum ultima perfectione. Cum autem eadem sit
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parents: 26
diff changeset
1750 dispositio rerum in esse sicut in veritate, ut dicitur in II
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parents: 26
diff changeset
1751 Metaphys.; quaecumque sunt entia per participationem, sunt vera per
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parents: 26
diff changeset
1752 participationem. Angeli autem habent esse participatum, quia solius
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parents: 26
diff changeset
1753 Dei suum esse est sua essentia, ut in primo ostensum est. Unde
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diff changeset
1754 relinquitur quod solus Deus sit veritas per essentiam, et quod eius
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parents: 26
diff changeset
1755 contemplatio faciat perfecte beatum. Aliqualem autem beatitudinem
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parents: 26
diff changeset
1756 imperfectam nihil prohibet attendi in contemplatione Angelorum; et
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diff changeset
1757 etiam altiorem quam in consideratione scientiarum
53
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diff changeset
1758 speculativarum.</p><p title="I-II q. 3 a. 7 ad 1"><a name="33596"><span class="ref">[33596] Iª-IIae q. 3 a. 7 ad 1</span></a> Ad primum ergo
28
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diff changeset
1759 dicendum quod festis Angelorum intererimus non solum contemplantes
53
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diff changeset
1760 Angelos, sed simul cum ipsis, Deum.</p><p title="I-II q. 3 a. 7 ad 2"><a name="33597"><span class="ref">[33597] Iª-IIae q. 3 a. 7 ad 2</span></a> Ad secundum
28
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diff changeset
1761 dicendum quod, secundum illos qui ponunt animas humanas esse ab
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diff changeset
1762 Angelis creatas, satis conveniens videtur quod beatitudo hominis
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parents: 26
diff changeset
1763 sit in contemplatione Angelorum, quasi in coniunctione ad suum
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parents: 26
diff changeset
1764 principium. Sed hoc est erroneum, ut in primo dictum est. Unde
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parents: 26
diff changeset
1765 ultima perfectio intellectus humani est per coniunctionem ad Deum,
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parents: 26
diff changeset
1766 qui est primum principium et creationis animae et illuminationis
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parents: 26
diff changeset
1767 eius. Angelus autem illuminat tanquam minister, ut in primo habitum
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parents: 26
diff changeset
1768 est. Unde suo ministerio adiuvat hominem ut ad beatitudinem
53
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diff changeset
1769 perveniat, non autem est humanae beatitudinis obiectum.</p><p title="I-II q. 3 a. 7 ad 3"><a name="33598"><span class="ref">[33598] Iª-IIae q. 3 a. 7 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1770 dicendum quod attingi superiorem naturam ab inferiori contingit
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parents: 26
diff changeset
1771 dupliciter. Uno modo, secundum gradum potentiae participantis, et
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parents: 26
diff changeset
1772 sic ultima perfectio hominis erit in hoc quod homo attinget ad
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parents: 26
diff changeset
1773 contemplandum sicut Angeli contemplantur. Alio modo, sicut obiectum
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parents: 26
diff changeset
1774 attingitur a potentia, et hoc modo ultima perfectio cuiuslibet
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parents: 26
diff changeset
1775 potentiae est ut attingat ad id in quo plene invenitur ratio sui
53
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diff changeset
1776 obiecti.</p></div><div class="a"><h3>Articulus 8</h3><p title="I-II q. 3 a. 8 arg. 1"><a name="33599"><span class="ref">[33599] Iª-IIae q. 3 a. 8 arg. 1</span></a> Ad octavum
28
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diff changeset
1777 sic proceditur. Videtur quod beatitudo hominis non sit in visione
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parents: 26
diff changeset
1778 ipsius divinae essentiae. Dicit enim Dionysius, in I cap. Myst.
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parents: 26
diff changeset
1779 Theol., quod per id quod est supremum intellectus, homo Deo
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parents: 26
diff changeset
1780 coniungitur sicut omnino ignoto. Sed id quod videtur per essentiam,
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parents: 26
diff changeset
1781 non est omnino ignotum. Ergo ultima intellectus perfectio, seu
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parents: 26
diff changeset
1782 beatitudo, non consistit in hoc quod Deus per essentiam
53
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diff changeset
1783 videtur.</p><p title="I-II q. 3 a. 8 arg. 2"><a name="33600"><span class="ref">[33600] Iª-IIae q. 3 a. 8 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1784 altioris naturae altior est perfectio. Sed haec est perfectio
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parents: 26
diff changeset
1785 divini intellectus propria, ut suam essentiam videat. Ergo ultima
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parents: 26
diff changeset
1786 perfectio intellectus humani ad hoc non pertingit, sed infra
53
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diff changeset
1787 subsistit.</p><p title="I-II q. 3 a. 8 s. c."><a name="33601"><span class="ref">[33601] Iª-IIae q. 3 a. 8 s. c.</span></a> Sed contra
28
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diff changeset
1788 est quod dicitur I Ioan. III, <i>cum apparuerit, similes ei erimus,
53
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diff changeset
1789 et videbimus eum sicuti ipse est</i>.</p><p title="I-II q. 3 a. 8 co."><a name="33602"><span class="ref">[33602] Iª-IIae q. 3 a. 8 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1790 dicendum quod ultima et perfecta beatitudo non potest esse nisi in
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parents: 26
diff changeset
1791 visione divinae essentiae. Ad cuius evidentiam, duo consideranda
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parents: 26
diff changeset
1792 sunt. Primo quidem, quod homo non est perfecte beatus, quandiu
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parents: 26
diff changeset
1793 restat sibi aliquid desiderandum et quaerendum. Secundum est, quod
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parents: 26
diff changeset
1794 uniuscuiusque potentiae perfectio attenditur secundum rationem sui
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parents: 26
diff changeset
1795 obiecti. Obiectum autem intellectus est quod quid est, idest
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parents: 26
diff changeset
1796 essentia rei, ut dicitur in III de anima. Unde intantum procedit
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parents: 26
diff changeset
1797 perfectio intellectus, inquantum cognoscit essentiam alicuius rei.
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parents: 26
diff changeset
1798 Si ergo intellectus aliquis cognoscat essentiam alicuius effectus,
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parents: 26
diff changeset
1799 per quam non possit cognosci essentia causae, ut scilicet sciatur
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parents: 26
diff changeset
1800 de causa quid est; non dicitur intellectus attingere ad causam
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parents: 26
diff changeset
1801 simpliciter, quamvis per effectum cognoscere possit de causa an
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parents: 26
diff changeset
1802 sit. Et ideo remanet naturaliter homini desiderium, cum cognoscit
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parents: 26
diff changeset
1803 effectum, et scit eum habere causam, ut etiam sciat de causa quid
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parents: 26
diff changeset
1804 est. Et illud desiderium est admirationis, et causat inquisitionem,
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parents: 26
diff changeset
1805 ut dicitur in principio Metaphys. Puta si aliquis cognoscens
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parents: 26
diff changeset
1806 eclipsim solis, considerat quod ex aliqua causa procedit, de qua,
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parents: 26
diff changeset
1807 quia nescit quid sit, admiratur, et admirando inquirit. Nec ista
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parents: 26
diff changeset
1808 inquisitio quiescit quousque perveniat ad cognoscendum essentiam
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parents: 26
diff changeset
1809 causae. Si igitur intellectus humanus, cognoscens essentiam
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parents: 26
diff changeset
1810 alicuius effectus creati, non cognoscat de Deo nisi an est; nondum
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parents: 26
diff changeset
1811 perfectio eius attingit simpliciter ad causam primam, sed remanet
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parents: 26
diff changeset
1812 ei adhuc naturale desiderium inquirendi causam. Unde nondum est
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parents: 26
diff changeset
1813 perfecte beatus. Ad perfectam igitur beatitudinem requiritur quod
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parents: 26
diff changeset
1814 intellectus pertingat ad ipsam essentiam primae causae. Et sic
544e12f679ad convert to xml
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parents: 26
diff changeset
1815 perfectionem suam habebit per unionem ad Deum sicut ad obiectum, in
53
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parents: 28
diff changeset
1816 quo solo beatitudo hominis consistit, ut supra dictum est.</p><p title="I-II q. 3 a. 8 ad 1"><a name="33603"><span class="ref">[33603] Iª-IIae q. 3 a. 8 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1817 dicendum quod Dionysius loquitur de cognitione eorum qui sunt in
53
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diff changeset
1818 via, tendentes ad beatitudinem.</p><p title="I-II q. 3 a. 8 ad 2"><a name="33604"><span class="ref">[33604] Iª-IIae q. 3 a. 8 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1819 dicendum quod, sicut supra dictum est, finis potest accipi
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parents: 26
diff changeset
1820 dupliciter. Uno modo, quantum ad rem ipsam quae desideratur, et hoc
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parents: 26
diff changeset
1821 modo idem est finis superioris et inferioris naturae, immo omnium
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parents: 26
diff changeset
1822 rerum, ut supra dictum est. Alio modo, quantum ad consecutionem
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parents: 26
diff changeset
1823 huius rei, et sic diversus est finis superioris et inferioris
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parents: 26
diff changeset
1824 naturae, secundum diversam habitudinem ad rem talem. Sic igitur
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parents: 26
diff changeset
1825 altior est beatitudo Dei suam essentiam intellectu comprehendentis,
53
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diff changeset
1826 quam hominis vel Angeli videntis, et non comprehendentis.</p></div></div><div class="q" id="q4"><h2>Quaestio 4</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 4 pr."><a name="33605"><span class="ref">[33605]
d777cc3962f2 div-wrapped
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diff changeset
1827 Iª-IIae q. 4 pr.</span></a> Deinde, considerandum est de his
28
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parents: 26
diff changeset
1828 quae exiguntur ad beatitudinem. Et circa hoc quaeruntur octo.
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parents: 26
diff changeset
1829 Primo, utrum delectatio requiratur ad beatitudinem. Secundo, quid
544e12f679ad convert to xml
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parents: 26
diff changeset
1830 sit principalius in beatitudine, utrum delectatio vel visio.
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parents: 26
diff changeset
1831 Tertio, utrum requiratur comprehensio. Quarto, utrum requiratur
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parents: 26
diff changeset
1832 rectitudo voluntatis. Quinto, utrum ad beatitudinem hominis
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parents: 26
diff changeset
1833 requiratur corpus. Sexto, utrum perfectio corporis. Septimo, utrum
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parents: 26
diff changeset
1834 aliqua exteriora bona. Octavo, utrum requiratur societas
53
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diff changeset
1835 amicorum.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 4 a. 1 arg. 1"><a name="33606"><span class="ref">[33606] Iª-IIae q. 4 a. 1 arg. 1</span></a> Ad primum
28
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parents: 26
diff changeset
1836 sic proceditur. Videtur quod delectatio non requiratur ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1837 beatitudinem. Dicit enim Augustinus, in I de Trin., quod <i>visio
544e12f679ad convert to xml
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parents: 26
diff changeset
1838 est tota merces fidei</i>. Sed id quod est praemium vel merces
544e12f679ad convert to xml
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parents: 26
diff changeset
1839 virtutis, est beatitudo, ut patet per philosophum in I Ethic. Ergo
53
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diff changeset
1840 nihil aliud requiritur ad beatitudinem nisi sola visio.</p><p title="I-II q. 4 a. 1 arg. 2"><a name="33607"><span class="ref">[33607] Iª-IIae q. 4 a. 1 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1841 beatitudo est per se sufficientissimum bonum, ut philosophus dicit
544e12f679ad convert to xml
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parents: 26
diff changeset
1842 I Ethic. Quod autem eget aliquo alio, non est per se sufficiens.
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parents: 26
diff changeset
1843 Cum igitur essentia beatitudinis in visione Dei consistat, ut
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parents: 26
diff changeset
1844 ostensum est; videtur quod ad beatitudinem non requiratur
53
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parents: 28
diff changeset
1845 delectatio.</p><p title="I-II q. 4 a. 1 arg. 3"><a name="33608"><span class="ref">[33608] Iª-IIae q. 4 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1846 operationem felicitatis seu beatitudinis oportet esse non
544e12f679ad convert to xml
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parents: 26
diff changeset
1847 impeditam, ut dicitur in VII Ethic. Sed delectatio impedit actionem
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parents: 26
diff changeset
1848 intellectus corrumpit enim aestimationem prudentiae, ut dicitur in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1849 VI Ethic. Ergo delectatio non requiritur ad beatitudinem.</p><p title="I-II q. 4 a. 1 s. c."><a name="33609"><span class="ref">[33609] Iª-IIae q. 4 a. 1 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1850 est quod Augustinus dicit, X Confess., quod <i>beatitudo est
53
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parents: 28
diff changeset
1851 gaudium de veritate</i>.</p><p title="I-II q. 4 a. 1 co."><a name="33610"><span class="ref">[33610] Iª-IIae q. 4 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1852 dicendum quod quadrupliciter aliquid requiritur ad aliud. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1853 sicut praeambulum vel praeparatorium ad ipsum, sicut disciplina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1854 requiritur ad scientiam. Alio modo, sicut perficiens aliquid, sicut
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parents: 26
diff changeset
1855 anima requiritur ad vitam corporis. Tertio modo, sicut coadiuvans
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parents: 26
diff changeset
1856 extrinsecum, sicut amici requiruntur ad aliquid agendum. Quarto
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parents: 26
diff changeset
1857 modo, sicut aliquid concomitans, ut si dicamus quod calor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1858 requiritur ad ignem. Et hoc modo delectatio requiritur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1859 beatitudinem. Delectatio enim causatur ex hoc quod appetitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1860 requiescit in bono adepto. Unde, cum beatitudo nihil aliud sit quam
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parents: 26
diff changeset
1861 adeptio summi boni, non potest esse beatitudo sine delectatione
53
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parents: 28
diff changeset
1862 concomitante.</p><p title="I-II q. 4 a. 1 ad 1"><a name="33611"><span class="ref">[33611] Iª-IIae q. 4 a. 1 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1863 dicendum quod ex hoc ipso quod merces alicui redditur, voluntas
544e12f679ad convert to xml
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parents: 26
diff changeset
1864 merentis requiescit, quod est delectari. Unde in ipsa ratione
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1865 mercedis redditae delectatio includitur.</p><p title="I-II q. 4 a. 1 ad 2"><a name="33612"><span class="ref">[33612] Iª-IIae q. 4 a. 1 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1866 dicendum quod ex ipsa visione Dei causatur delectatio. Unde ille
53
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parents: 28
diff changeset
1867 qui Deum videt, delectatione indigere non potest.</p><p title="I-II q. 4 a. 1 ad 3"><a name="33613"><span class="ref">[33613] Iª-IIae q. 4 a. 1 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1868 dicendum quod delectatio concomitans operationem intellectus, non
544e12f679ad convert to xml
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parents: 26
diff changeset
1869 impedit ipsam, sed magis eam confortat, ut dicitur, in X Ethic., ea
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parents: 26
diff changeset
1870 enim quae delectabiliter facimus, attentius et perseverantius
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parents: 26
diff changeset
1871 operamur. Delectatio autem extranea impedit operationem, quandoque
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parents: 26
diff changeset
1872 quidem ex intentionis distractione; quia, sicut dictum est, ad ea
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parents: 26
diff changeset
1873 in quibus delectamur, magis intenti sumus; et dum uni vehementer
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parents: 26
diff changeset
1874 intendimus, necesse est quod ab alio intentio retrahatur. Quandoque
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parents: 26
diff changeset
1875 autem etiam ex contrarietate, sicut delectatio sensus contraria
544e12f679ad convert to xml
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parents: 26
diff changeset
1876 rationi, impedit aestimationem prudentiae magis quam aestimationem
53
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diff changeset
1877 speculativi intellectus.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 4 a. 2 arg. 1"><a name="33614"><span class="ref">[33614] Iª-IIae q. 4 a. 2 arg. 1</span></a> Ad secundum
28
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parents: 26
diff changeset
1878 sic proceditur. Videtur quod delectatio sit principalius in
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parents: 26
diff changeset
1879 beatitudine quam visio. Delectatio enim, ut dicitur in X Ethic.,
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ht
parents: 26
diff changeset
1880 est perfectio operationis. Sed perfectio est potior perfectibili.
544e12f679ad convert to xml
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parents: 26
diff changeset
1881 Ergo delectatio est potior operatione intellectus, quae est
53
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diff changeset
1882 visio.</p><p title="I-II q. 4 a. 2 arg. 2"><a name="33615"><span class="ref">[33615] Iª-IIae q. 4 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1883 illud propter quod aliquid est appetibile, est potius. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1884 operationes appetuntur propter delectationem ipsarum, unde et
544e12f679ad convert to xml
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parents: 26
diff changeset
1885 natura operationibus necessariis ad conservationem individui et
544e12f679ad convert to xml
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parents: 26
diff changeset
1886 speciei, delectationem apposuit, ut huiusmodi operationes ab
544e12f679ad convert to xml
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parents: 26
diff changeset
1887 animalibus non negligantur. Ergo delectatio est potior in
53
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parents: 28
diff changeset
1888 beatitudine quam operatio intellectus, quae est visio.</p><p title="I-II q. 4 a. 2 arg. 3"><a name="33616"><span class="ref">[33616] Iª-IIae q. 4 a. 2 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1889 visio respondet fidei, delectatio autem, sive fruitio, caritati.
544e12f679ad convert to xml
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parents: 26
diff changeset
1890 Sed caritas est maior fide, ut dicit apostolus I ad Cor. XIII. Ergo
53
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parents: 28
diff changeset
1891 delectatio, sive fruitio, est potior visione.</p><p title="I-II q. 4 a. 2 s. c."><a name="33617"><span class="ref">[33617] Iª-IIae q. 4 a. 2 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1892 causa est potior effectu. Sed visio est causa delectationis. Ergo
53
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diff changeset
1893 visio est potior quam delectatio.</p><p title="I-II q. 4 a. 2 co."><a name="33618"><span class="ref">[33618] Iª-IIae q. 4 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1894 dicendum quod istam quaestionem movet philosophus in X Ethic., et
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parents: 26
diff changeset
1895 eam insolutam dimittit. Sed si quis diligenter consideret, ex
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parents: 26
diff changeset
1896 necessitate oportet quod operatio intellectus, quae est visio, sit
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ht
parents: 26
diff changeset
1897 potior delectatione. Delectatio enim consistit in quadam
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parents: 26
diff changeset
1898 quietatione voluntatis. Quod autem voluntas in aliquo quietetur,
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parents: 26
diff changeset
1899 non est nisi propter bonitatem eius in quo quietatur. Si ergo
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parents: 26
diff changeset
1900 voluntas quietatur in aliqua operatione, ex bonitate operationis
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parents: 26
diff changeset
1901 procedit quietatio voluntatis. Nec voluntas quaerit bonum propter
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parents: 26
diff changeset
1902 quietationem, sic enim ipse actus voluntatis esset finis, quod est
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parents: 26
diff changeset
1903 contra praemissa. Sed ideo quaerit quod quietetur in operatione,
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parents: 26
diff changeset
1904 quia operatio est bonum eius. Unde manifestum est quod principalius
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parents: 26
diff changeset
1905 bonum est ipsa operatio in qua quietatur voluntas, quam quietatio
53
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diff changeset
1906 voluntatis in ipso.</p><p title="I-II q. 4 a. 2 ad 1"><a name="33619"><span class="ref">[33619] Iª-IIae q. 4 a. 2 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
1907 dicendum quod, sicut philosophus ibidem dicit, <i>delectatio
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parents: 26
diff changeset
1908 perficit operationem sicut decor iuventutem</i>, qui est ad
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parents: 26
diff changeset
1909 iuventutem consequens. Unde delectatio est quaedam perfectio
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parents: 26
diff changeset
1910 concomitans visionem; non sicut perfectio faciens visionem esse in
53
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diff changeset
1911 sua specie perfectam.</p><p title="I-II q. 4 a. 2 ad 2"><a name="33620"><span class="ref">[33620] Iª-IIae q. 4 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1912 dicendum quod apprehensio sensitiva non attingit ad communem
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parents: 26
diff changeset
1913 rationem boni, sed ad aliquod bonum particulare quod est
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parents: 26
diff changeset
1914 delectabile. Et ideo secundum appetitum sensitivum, qui est in
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parents: 26
diff changeset
1915 animalibus, operationes quaeruntur propter delectationem. Sed
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parents: 26
diff changeset
1916 intellectus apprehendit universalem rationem boni, ad cuius
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diff changeset
1917 consecutionem sequitur delectatio. Unde principalius intendit bonum
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diff changeset
1918 quam delectationem. Et inde est quod divinus intellectus, qui est
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parents: 26
diff changeset
1919 institutor naturae, delectationes apposuit propter operationes. Non
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parents: 26
diff changeset
1920 est autem aliquid aestimandum simpliciter secundum ordinem
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parents: 26
diff changeset
1921 sensitivi appetitus, sed magis secundum ordinem appetitus
53
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parents: 28
diff changeset
1922 intellectivi.</p><p title="I-II q. 4 a. 2 ad 3"><a name="33621"><span class="ref">[33621] Iª-IIae q. 4 a. 2 ad 3</span></a> Ad tertium
28
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diff changeset
1923 dicendum quod caritas non quaerit bonum dilectum propter
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diff changeset
1924 delectationem, sed hoc est ei consequens, ut delectetur in bono
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diff changeset
1925 adepto quod amat. Et sic delectatio non respondet ei ut finis, sed
53
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1926 magis visio, per quam primo finis fit ei praesens.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 4 a. 3 arg. 1"><a name="33622"><span class="ref">[33622] Iª-IIae q. 4 a. 3 arg. 1</span></a> Ad tertium
28
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diff changeset
1927 sic proceditur. Videtur quod ad beatitudinem non requiratur
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diff changeset
1928 comprehensio. Dicit enim Augustinus, ad Paulinam de videndo Deum,
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diff changeset
1929 <i>attingere mente Deum magna est beatitudo, comprehendere autem
53
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1930 est impossibile</i>. Ergo sine comprehensione est beatitudo.</p><p title="I-II q. 4 a. 3 arg. 2"><a name="33623"><span class="ref">[33623] Iª-IIae q. 4 a. 3 arg. 2</span></a> Praeterea,
28
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diff changeset
1931 beatitudo est perfectio hominis secundum intellectivam partem, in
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diff changeset
1932 qua non sunt aliae potentiae quam intellectus et voluntas, ut in
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diff changeset
1933 primo dictum est. Sed intellectus sufficienter perficitur per
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diff changeset
1934 visionem Dei, voluntas autem per delectationem in ipso. Ergo non
53
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diff changeset
1935 requiritur comprehensio tanquam aliquod tertium.</p><p title="I-II q. 4 a. 3 arg. 3"><a name="33624"><span class="ref">[33624] Iª-IIae q. 4 a. 3 arg. 3</span></a> Praeterea,
28
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diff changeset
1936 beatitudo in operatione consistit. Operationes autem determinantur
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diff changeset
1937 secundum obiecta. Obiecta autem generalia sunt duo, verum et bonum,
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diff changeset
1938 verum correspondet visioni, et bonum correspondet delectationi.
53
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diff changeset
1939 Ergo non requiritur comprehensio quasi aliquod tertium.</p><p title="I-II q. 4 a. 3 s. c."><a name="33625"><span class="ref">[33625] Iª-IIae q. 4 a. 3 s. c.</span></a> Sed contra
28
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diff changeset
1940 est quod apostolus dicit, I ad Cor. IX, <i>sic currite ut
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ht
parents: 26
diff changeset
1941 comprehendatis</i>. Sed spiritualis cursus terminatur ad
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diff changeset
1942 beatitudinem, unde ipse dicit, II ad Tim. ult., <i>bonum certamen
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diff changeset
1943 certavi, cursum consummavi, fidem servavi; in reliquo reposita est
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diff changeset
1944 mihi corona iustitiae</i>. Ergo comprehensio requiritur ad
53
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diff changeset
1945 beatitudinem.</p><p title="I-II q. 4 a. 3 co."><a name="33626"><span class="ref">[33626] Iª-IIae q. 4 a. 3 co.</span></a> Respondeo
28
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diff changeset
1946 dicendum quod, cum beatitudo consistat in consecutione ultimi
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diff changeset
1947 finis, ea quae requiruntur ad beatitudinem sunt consideranda ex
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diff changeset
1948 ipso ordine hominis ad finem. Ad finem autem intelligibilem
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diff changeset
1949 ordinatur homo partim quidem per intellectum, partim autem per
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parents: 26
diff changeset
1950 voluntatem. Per intellectum quidem, inquantum in intellectu
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diff changeset
1951 praeexistit aliqua cognitio finis imperfecta. Per voluntatem autem,
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diff changeset
1952 primo quidem per amorem, qui est primus motus voluntatis in
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parents: 26
diff changeset
1953 aliquid, secundo autem, per realem habitudinem amantis ad amatum,
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diff changeset
1954 quae quidem potest esse triplex. Quandoque enim amatum est praesens
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diff changeset
1955 amanti, et tunc iam non quaeritur. Quandoque autem non est
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diff changeset
1956 praesens, sed impossibile est ipsum adipisci, et tunc etiam non
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diff changeset
1957 quaeritur. Quandoque autem possibile est ipsum adipisci, sed est
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parents: 26
diff changeset
1958 elevatum supra facultatem adipiscentis, ita ut statim haberi non
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diff changeset
1959 possit, et haec est habitudo sperantis ad speratum, quae sola
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diff changeset
1960 habitudo facit finis inquisitionem. Et istis tribus respondent
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diff changeset
1961 aliqua in ipsa beatitudine. Nam perfecta cognitio finis respondet
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diff changeset
1962 imperfectae; praesentia vero ipsius finis respondet habitudini
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diff changeset
1963 spei; sed delectatio in fine iam praesenti consequitur dilectionem,
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diff changeset
1964 ut supra dictum est. Et ideo necesse est ad beatitudinem ista tria
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diff changeset
1965 concurrere, scilicet visionem, quae est cognitio perfecta
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diff changeset
1966 intelligibilis finis; comprehensionem, quae importat praesentiam
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diff changeset
1967 finis; delectationem, vel fruitionem, quae importat quietationem
53
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diff changeset
1968 rei amantis in amato.</p><p title="I-II q. 4 a. 3 ad 1"><a name="33627"><span class="ref">[33627] Iª-IIae q. 4 a. 3 ad 1</span></a> Ad primum ergo
28
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diff changeset
1969 dicendum quod comprehensio dicitur dupliciter. Uno modo, inclusio
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diff changeset
1970 comprehensi in comprehendente, et sic omne quod comprehenditur a
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diff changeset
1971 finito, est finitum. Unde hoc modo Deus non potest comprehendi ab
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parents: 26
diff changeset
1972 aliquo intellectu creato. Alio modo comprehensio nihil aliud
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parents: 26
diff changeset
1973 nominat quam tentionem alicuius rei iam praesentialiter habitae,
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diff changeset
1974 sicut aliquis consequens aliquem, dicitur eum comprehendere quando
53
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diff changeset
1975 tenet eum. Et hoc modo comprehensio requiritur ad beatitudinem.</p><p title="I-II q. 4 a. 3 ad 2"><a name="33628"><span class="ref">[33628] Iª-IIae q. 4 a. 3 ad 2</span></a> Ad secundum
28
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diff changeset
1976 dicendum quod, sicut ad voluntatem pertinet spes et amor, quia
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diff changeset
1977 eiusdem est amare aliquid et tendere in illud non habitum; ita
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diff changeset
1978 etiam ad voluntatem pertinet et comprehensio et delectatio, quia
53
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diff changeset
1979 eiusdem est habere aliquid et quiescere in illo.</p><p title="I-II q. 4 a. 3 ad 3"><a name="33629"><span class="ref">[33629] Iª-IIae q. 4 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1980 dicendum quod comprehensio non est aliqua operatio praeter
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parents: 26
diff changeset
1981 visionem, sed est quaedam habitudo ad finem iam habitum. Unde etiam
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parents: 26
diff changeset
1982 ipsa visio, vel res visa secundum quod praesentialiter adest, est
53
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diff changeset
1983 obiectum comprehensionis.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 4 a. 4 arg. 1"><a name="33630"><span class="ref">[33630] Iª-IIae q. 4 a. 4 arg. 1</span></a> Ad quartum
28
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diff changeset
1984 sic proceditur. Videtur quod rectitudo voluntatis non requiratur ad
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parents: 26
diff changeset
1985 beatitudinem. Beatitudo enim essentialiter consistit in operatione
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parents: 26
diff changeset
1986 intellectus, ut dictum est. Sed ad perfectam intellectus
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parents: 26
diff changeset
1987 operationem non requiritur rectitudo voluntatis, per quam homines
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parents: 26
diff changeset
1988 mundi dicuntur, dicit enim Augustinus, in libro Retract., <i>non
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parents: 26
diff changeset
1989 approbo quod in oratione dixi, Deus qui non nisi mundos verum scire
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diff changeset
1990 voluisti. Responderi enim potest multos etiam non mundos multa
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parents: 26
diff changeset
1991 scire vera</i>. Ergo rectitudo voluntatis non requiritur ad
53
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diff changeset
1992 beatitudinem.</p><p title="I-II q. 4 a. 4 arg. 2"><a name="33631"><span class="ref">[33631] Iª-IIae q. 4 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1993 prius non dependet a posteriori. Sed operatio intellectus est prior
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parents: 26
diff changeset
1994 quam operatio voluntatis. Ergo beatitudo, quae est perfecta
53
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diff changeset
1995 operatio intellectus, non dependet a rectitudine voluntatis.</p><p title="I-II q. 4 a. 4 arg. 3"><a name="33632"><span class="ref">[33632] Iª-IIae q. 4 a. 4 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1996 quod ordinatur ad aliquid tanquam ad finem, non est necessarium
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parents: 26
diff changeset
1997 adepto iam fine, sicut navis postquam pervenitur ad portum. Sed
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parents: 26
diff changeset
1998 rectitudo voluntatis, quae est per virtutem, ordinatur ad
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parents: 26
diff changeset
1999 beatitudinem tanquam ad finem. Ergo, adepta beatitudine, non est
53
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diff changeset
2000 necessaria rectitudo voluntatis.</p><p title="I-II q. 4 a. 4 s. c."><a name="33633"><span class="ref">[33633] Iª-IIae q. 4 a. 4 s. c.</span></a> Sed contra
28
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diff changeset
2001 est quod dicitur Matth. V, <i>beati mundo corde, quoniam ipsi Deum
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diff changeset
2002 videbunt</i>. Et Heb. XII, <i>pacem sequimini cum omnibus, et
53
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diff changeset
2003 sanctimoniam, sine qua nemo videbit Deum</i>.</p><p title="I-II q. 4 a. 4 co."><a name="33634"><span class="ref">[33634] Iª-IIae q. 4 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2004 dicendum quod rectitudo voluntatis requiritur ad beatitudinem et
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parents: 26
diff changeset
2005 antecedenter et concomitanter. Antecedenter quidem, quia rectitudo
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parents: 26
diff changeset
2006 voluntatis est per debitum ordinem ad finem ultimum. Finis autem
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parents: 26
diff changeset
2007 comparatur ad id quod ordinatur ad finem, sicut forma ad materiam.
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parents: 26
diff changeset
2008 Unde sicut materia non potest consequi formam, nisi sit debito modo
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parents: 26
diff changeset
2009 disposita ad ipsam, ita nihil consequitur finem, nisi sit debito
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parents: 26
diff changeset
2010 modo ordinatum ad ipsum. Et ideo nullus potest ad beatitudinem
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parents: 26
diff changeset
2011 pervenire, nisi habeat rectitudinem voluntatis. Concomitanter
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parents: 26
diff changeset
2012 autem, quia, sicut dictum est, beatitudo ultima consistit in
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parents: 26
diff changeset
2013 visione divinae essentiae, quae est ipsa essentia bonitatis. Et ita
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parents: 26
diff changeset
2014 voluntas videntis Dei essentiam, ex necessitate amat quidquid amat,
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parents: 26
diff changeset
2015 sub ordine ad Deum; sicut voluntas non videntis Dei essentiam, ex
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parents: 26
diff changeset
2016 necessitate amat quidquid amat, sub communi ratione boni quam
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parents: 26
diff changeset
2017 novit. Et hoc ipsum est quod facit voluntatem rectam. Unde
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parents: 26
diff changeset
2018 manifestum est quod beatitudo non potest esse sine recta
53
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parents: 28
diff changeset
2019 voluntate.</p><p title="I-II q. 4 a. 4 ad 1"><a name="33635"><span class="ref">[33635] Iª-IIae q. 4 a. 4 ad 1</span></a> Ad primum ergo
28
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parents: 26
diff changeset
2020 dicendum quod Augustinus loquitur de cognitione veri quod non est
53
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diff changeset
2021 ipsa essentia bonitatis.</p><p title="I-II q. 4 a. 4 ad 2"><a name="33636"><span class="ref">[33636] Iª-IIae q. 4 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2022 dicendum quod omnis actus voluntatis praeceditur ab aliquo actu
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parents: 26
diff changeset
2023 intellectus, aliquis tamen actus voluntatis est prior quam aliquis
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parents: 26
diff changeset
2024 actus intellectus. Voluntas enim tendit in finalem actum
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parents: 26
diff changeset
2025 intellectus, qui est beatitudo. Et ideo recta inclinatio voluntatis
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parents: 26
diff changeset
2026 praeexigitur ad beatitudinem, sicut rectus motus sagittae ad
53
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parents: 28
diff changeset
2027 percussionem signi.</p><p title="I-II q. 4 a. 4 ad 3"><a name="33637"><span class="ref">[33637] Iª-IIae q. 4 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
2028 dicendum quod non omne quod ordinatur ad finem, cessat adveniente
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parents: 26
diff changeset
2029 fine, sed id tantum quod se habet in ratione imperfectionis, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2030 motus. Unde instrumenta motus non sunt necessaria postquam
53
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parents: 28
diff changeset
2031 pervenitur ad finem, sed debitus ordo ad finem est necessarius.</p></div><div class="a"><h3>Articulus 5</h3><p title="I-II q. 4 a. 5 arg. 1"><a name="33638"><span class="ref">[33638] Iª-IIae q. 4 a. 5 arg. 1</span></a> Ad quintum
28
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parents: 26
diff changeset
2032 sic proceditur. Videtur quod ad beatitudinem requiratur corpus.
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parents: 26
diff changeset
2033 Perfectio enim virtutis et gratiae praesupponit perfectionem
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parents: 26
diff changeset
2034 naturae. Sed beatitudo est perfectio virtutis et gratiae. Anima
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parents: 26
diff changeset
2035 autem sine corpore non habet perfectionem naturae, cum sit pars
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parents: 26
diff changeset
2036 naturaliter humanae naturae, omnis autem pars est imperfecta a suo
53
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parents: 28
diff changeset
2037 toto separata. Ergo anima sine corpore non potest esse beata.</p><p title="I-II q. 4 a. 5 arg. 2"><a name="33639"><span class="ref">[33639] Iª-IIae q. 4 a. 5 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
2038 beatitudo est operatio quaedam perfecta, ut supra dictum est. Sed
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parents: 26
diff changeset
2039 operatio perfecta sequitur esse perfectum, quia nihil operatur nisi
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parents: 26
diff changeset
2040 secundum quod est ens in actu. Cum ergo anima non habeat esse
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parents: 26
diff changeset
2041 perfectum quando est a corpore separata, sicut nec aliqua pars
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parents: 26
diff changeset
2042 quando separata est a toto; videtur quod anima sine corpore non
53
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diff changeset
2043 possit esse beata.</p><p title="I-II q. 4 a. 5 arg. 3"><a name="33640"><span class="ref">[33640] Iª-IIae q. 4 a. 5 arg. 3</span></a> Praeterea,
28
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diff changeset
2044 beatitudo est perfectio hominis. Sed anima sine corpore non est
53
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diff changeset
2045 homo. Ergo beatitudo non potest esse in anima sine corpore.</p><p title="I-II q. 4 a. 5 arg. 4"><a name="33641"><span class="ref">[33641] Iª-IIae q. 4 a. 5 arg. 4</span></a> Praeterea,
28
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parents: 26
diff changeset
2046 secundum philosophum, in VII Ethic., felicitatis operatio, in qua
544e12f679ad convert to xml
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parents: 26
diff changeset
2047 consistit beatitudo, est non impedita. Sed operatio animae
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parents: 26
diff changeset
2048 separatae est impedita, quia, ut dicit Augustinus XII super Gen. ad
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parents: 26
diff changeset
2049 Litt., <i>inest ei naturalis quidam appetitus corpus administrandi,
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parents: 26
diff changeset
2050 quo appetitu retardatur quodammodo ne tota intentione pergat in
544e12f679ad convert to xml
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parents: 26
diff changeset
2051 illud summum caelum</i>, idest in visionem essentiae divinae. Ergo
53
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parents: 28
diff changeset
2052 anima sine corpore non potest esse beata.</p><p title="I-II q. 4 a. 5 arg. 5"><a name="33642"><span class="ref">[33642] Iª-IIae q. 4 a. 5 arg. 5</span></a> Praeterea,
28
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parents: 26
diff changeset
2053 beatitudo est sufficiens bonum, et quietat desiderium. Sed hoc non
544e12f679ad convert to xml
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diff changeset
2054 convenit animae separatae, quia adhuc appetit corporis unionem, ut
53
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diff changeset
2055 Augustinus dicit. Ergo anima separata a corpore non est beata.</p><p title="I-II q. 4 a. 5 arg. 6"><a name="33643"><span class="ref">[33643] Iª-IIae q. 4 a. 5 arg. 6</span></a> Praeterea,
28
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parents: 26
diff changeset
2056 homo in beatitudine est Angelis aequalis. Sed anima sine corpore
53
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diff changeset
2057 non aequatur Angelis, ut Augustinus dicit. Ergo non est beata.</p><p title="I-II q. 4 a. 5 s. c."><a name="33644"><span class="ref">[33644] Iª-IIae q. 4 a. 5 s. c.</span></a> Sed contra
28
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diff changeset
2058 est quod dicitur Apoc. XIV, <i>beati mortui qui in domino
53
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diff changeset
2059 moriuntur</i>.</p><p title="I-II q. 4 a. 5 co."><a name="33645"><span class="ref">[33645] Iª-IIae q. 4 a. 5 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2060 dicendum quod duplex est beatitudo, una imperfecta, quae habetur in
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parents: 26
diff changeset
2061 hac vita; et alia perfecta, quae in Dei visione consistit.
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parents: 26
diff changeset
2062 Manifestum est autem quod ad beatitudinem huius vitae, de
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parents: 26
diff changeset
2063 necessitate requiritur corpus. Est enim beatitudo huius vitae
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parents: 26
diff changeset
2064 operatio intellectus, vel speculativi vel practici. Operatio autem
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parents: 26
diff changeset
2065 intellectus in hac vita non potest esse sine phantasmate, quod non
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diff changeset
2066 est nisi in organo corporeo, ut in primo habitum est. Et sic
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parents: 26
diff changeset
2067 beatitudo quae in hac vita haberi potest, dependet quodammodo ex
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parents: 26
diff changeset
2068 corpore. Sed circa beatitudinem perfectam, quae in Dei visione
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parents: 26
diff changeset
2069 consistit, aliqui posuerunt quod non potest animae advenire sine
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parents: 26
diff changeset
2070 corpore existenti; dicentes quod animae sanctorum a corporibus
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parents: 26
diff changeset
2071 separatae, ad illam beatitudinem non perveniunt usque ad diem
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diff changeset
2072 iudicii, quando corpora resument. Quod quidem apparet esse falsum
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parents: 26
diff changeset
2073 et auctoritate, et ratione. Auctoritate quidem, quia apostolus
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diff changeset
2074 dicit, II ad Cor. V, <i>quandiu sumus in corpore, peregrinamur a
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diff changeset
2075 domino</i>; et quae sit ratio peregrinationis ostendit, subdens,
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diff changeset
2076 <i>per fidem enim ambulamus, et non per speciem</i>. Ex quo apparet
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parents: 26
diff changeset
2077 quod quandiu aliquis ambulat per fidem et non per speciem, carens
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parents: 26
diff changeset
2078 visione divinae essentiae, nondum est Deo praesens. Animae autem
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parents: 26
diff changeset
2079 sanctorum a corporibus separatae, sunt Deo praesentes, unde
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parents: 26
diff changeset
2080 subditur, <i>audemus autem, et bonam voluntatem habemus peregrinari
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parents: 26
diff changeset
2081 a corpore, et praesentes esse ad dominum</i>. Unde manifestum est
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diff changeset
2082 quod animae sanctorum separatae a corporibus, ambulant per speciem,
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parents: 26
diff changeset
2083 Dei essentiam videntes, in quo est vera beatitudo. Hoc etiam per
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parents: 26
diff changeset
2084 rationem apparet. Nam intellectus ad suam operationem non indiget
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parents: 26
diff changeset
2085 corpore nisi propter phantasmata, in quibus veritatem
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parents: 26
diff changeset
2086 intelligibilem contuetur, ut in primo dictum est. Manifestum est
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diff changeset
2087 autem quod divina essentia per phantasmata videri non potest, ut in
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parents: 26
diff changeset
2088 primo ostensum est. Unde, cum in visione divinae essentiae perfecta
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parents: 26
diff changeset
2089 hominis beatitudo consistat, non dependet beatitudo perfecta
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parents: 26
diff changeset
2090 hominis a corpore. Unde sine corpore potest anima esse beata. Sed
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parents: 26
diff changeset
2091 sciendum quod ad perfectionem alicuius rei dupliciter aliquid
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parents: 26
diff changeset
2092 pertinet. Uno modo, ad constituendam essentiam rei, sicut anima
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parents: 26
diff changeset
2093 requiritur ad perfectionem hominis. Alio modo requiritur ad
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parents: 26
diff changeset
2094 perfectionem rei quod pertinet ad bene esse eius, sicut pulchritudo
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parents: 26
diff changeset
2095 corporis, et velocitas ingenii pertinet ad perfectionem hominis.
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parents: 26
diff changeset
2096 Quamvis ergo corpus primo modo ad perfectionem beatitudinis humanae
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diff changeset
2097 non pertineat, pertinet tamen secundo modo. Cum enim operatio
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diff changeset
2098 dependeat ex natura rei, quando anima perfectior erit in sua
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parents: 26
diff changeset
2099 natura, tanto perfectius habebit suam propriam operationem, in qua
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diff changeset
2100 felicitas consistit. Unde Augustinus, in XII super Gen. ad Litt.,
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diff changeset
2101 cum quaesivisset, <i>utrum spiritibus defunctorum sine corporibus
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diff changeset
2102 possit summa illa beatitudo praeberi</i>, respondet quod <i>non sic
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diff changeset
2103 possunt videre incommutabilem substantiam, ut sancti Angeli vident;
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diff changeset
2104 sive alia latentiore causa, sive ideo quia est in eis naturalis
53
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diff changeset
2105 quidam appetitus corpus administrandi</i>.</p><p title="I-II q. 4 a. 5 ad 1"><a name="33646"><span class="ref">[33646] Iª-IIae q. 4 a. 5 ad 1</span></a> Ad primum ergo
28
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diff changeset
2106 dicendum quod beatitudo est perfectio animae ex parte intellectus,
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diff changeset
2107 secundum quem anima transcendit corporis organa, non autem secundum
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diff changeset
2108 quod est forma naturalis corporis. Et ideo illa naturae perfectio
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diff changeset
2109 manet secundum quam ei beatitudo debetur, licet non maneat illa
53
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diff changeset
2110 naturae perfectio secundum quam est corporis forma.</p><p title="I-II q. 4 a. 5 ad 2"><a name="33647"><span class="ref">[33647] Iª-IIae q. 4 a. 5 ad 2</span></a> Ad secundum
28
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diff changeset
2111 dicendum quod anima aliter se habet ad esse quam aliae partes. Nam
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diff changeset
2112 esse totius non est alicuius suarum partium, unde vel pars omnino
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diff changeset
2113 desinit esse, destructo toto, sicut partes animalis destructo
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diff changeset
2114 animali; vel, si remanent, habent aliud esse in actu, sicut pars
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diff changeset
2115 lineae habet aliud esse quam tota linea. Sed animae humanae remanet
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diff changeset
2116 esse compositi post corporis destructionem, et hoc ideo, quia idem
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diff changeset
2117 est esse formae et materia, et hoc est esse compositi. Anima autem
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diff changeset
2118 subsistit in suo esse, ut in primo ostensum est. Unde relinquitur
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diff changeset
2119 quod post separationem a corpore perfectum esse habeat, unde et
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diff changeset
2120 perfectam operationem habere potest; licet non habeat perfectam
53
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diff changeset
2121 naturam speciei.</p><p title="I-II q. 4 a. 5 ad 3"><a name="33648"><span class="ref">[33648] Iª-IIae q. 4 a. 5 ad 3</span></a> Ad tertium
28
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diff changeset
2122 dicendum quod beatitudo est hominis secundum intellectum, et ideo,
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diff changeset
2123 remanente intellectu, potest inesse ei beatitudo. Sicut dentes
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diff changeset
2124 Aethiopis possunt esse albi, etiam post evulsionem, secundum quos
53
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diff changeset
2125 Aethiops dicitur albus.</p><p title="I-II q. 4 a. 5 ad 4"><a name="33649"><span class="ref">[33649] Iª-IIae q. 4 a. 5 ad 4</span></a> Ad quartum
28
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diff changeset
2126 dicendum quod dupliciter aliquid impeditur ab alio. Uno modo, per
544e12f679ad convert to xml
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diff changeset
2127 modum contrarietatis, sicut frigus impedit actionem caloris, et
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parents: 26
diff changeset
2128 tale impedimentum operationis repugnat felicitati. Alio modo, per
544e12f679ad convert to xml
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parents: 26
diff changeset
2129 modum cuiusdam defectus, quia scilicet res impedita non habet
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parents: 26
diff changeset
2130 quidquid ad omnimodam sui perfectionem requiritur, et tale
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parents: 26
diff changeset
2131 impedimentum operationis non repugnat felicitati, sed omnimodae
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ht
parents: 26
diff changeset
2132 perfectioni ipsius. Et sic separatio a corpore dicitur animam
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parents: 26
diff changeset
2133 retardare, ne tota intentione tendat in visionem divinae essentiae.
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parents: 26
diff changeset
2134 Appetit enim anima sic frui Deo, quod etiam ipsa fruitio derivetur
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parents: 26
diff changeset
2135 ad corpus per redundantiam, sicut est possibile. Et ideo quandiu
544e12f679ad convert to xml
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parents: 26
diff changeset
2136 ipsa fruitur Deo sine corpore, appetitus eius sic quiescit in eo
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diff changeset
2137 quod habet, quod tamen adhuc ad participationem eius vellet suum
53
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diff changeset
2138 corpus pertingere.</p><p title="I-II q. 4 a. 5 ad 5"><a name="33650"><span class="ref">[33650] Iª-IIae q. 4 a. 5 ad 5</span></a> Ad quintum
28
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diff changeset
2139 dicendum quod desiderium animae separatae totaliter quiescit ex
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parents: 26
diff changeset
2140 parte appetibilis, quia scilicet habet id quod suo appetitui
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parents: 26
diff changeset
2141 sufficit. Sed non totaliter requiescit ex parte appetentis, quia
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diff changeset
2142 illud bonum non possidet secundum omnem modum quo possidere vellet.
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diff changeset
2143 Et ideo, corpore resumpto, beatitudo crescit non intensive, sed
53
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diff changeset
2144 extensive.</p><p title="I-II q. 4 a. 5 ad 6"><a name="33651"><span class="ref">[33651] Iª-IIae q. 4 a. 5 ad 6</span></a> Ad sextum
28
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diff changeset
2145 dicendum quod id quod ibidem dicitur, quod <i>spiritus defunctorum
544e12f679ad convert to xml
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parents: 26
diff changeset
2146 non sic vident Deum sicut Angeli</i>, non est intelligendum
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parents: 26
diff changeset
2147 secundum inaequalitatem quantitatis, quia etiam modo aliquae animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2148 beatorum sunt assumptae ad superiores ordines Angelorum, clarius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2149 videntes Deum quam inferiores Angeli. Sed intelligitur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2150 inaequalitatem proportionis, quia Angeli, etiam infimi, habent
544e12f679ad convert to xml
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parents: 26
diff changeset
2151 omnem perfectionem beatitudinis quam sunt habituri, non autem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2152 animae separatae sanctorum.</p></div><div class="a"><h3>Articulus 6</h3><p title="I-II q. 4 a. 6 arg. 1"><a name="33652"><span class="ref">[33652] Iª-IIae q. 4 a. 6 arg. 1</span></a> Ad sextum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2153 sic proceditur. Videtur quod perfectio corporis non requiratur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2154 beatitudinem hominis perfectam. Perfectio enim corporis est quoddam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2155 corporale bonum. Sed supra ostensum est quod beatitudo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2156 consistit in corporalibus bonis. Ergo ad beatitudinem hominis non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2157 requiritur aliqua perfecta dispositio corporis.</p><p title="I-II q. 4 a. 6 arg. 2"><a name="33653"><span class="ref">[33653] Iª-IIae q. 4 a. 6 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2158 beatitudo hominis consistit in visione divinae essentiae, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2159 ostensum est. Sed ad hanc operationem nihil exhibet corpus, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2160 dictum est. Ergo nulla dispositio corporis requiritur ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2161 beatitudinem.</p><p title="I-II q. 4 a. 6 arg. 3"><a name="33654"><span class="ref">[33654] Iª-IIae q. 4 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2162 quanto intellectus est magis abstractus a corpore, tanto perfectius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2163 intelligit. Sed beatitudo consistit in perfectissima operatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2164 intellectus. Ergo oportet omnibus modis animam esse abstractam a
544e12f679ad convert to xml
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parents: 26
diff changeset
2165 corpore. Nullo ergo modo requiritur aliqua dispositio corporis ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2166 beatitudinem.</p><p title="I-II q. 4 a. 6 s. c."><a name="33655"><span class="ref">[33655] Iª-IIae q. 4 a. 6 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2167 praemium virtutis est beatitudo, unde dicitur Ioan. XIII, <i>beati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2168 eritis, si feceritis ea</i>. Sed sanctis repromittitur pro praemio
544e12f679ad convert to xml
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parents: 26
diff changeset
2169 non solum visio Dei et delectatio, sed etiam corporis bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2170 dispositio, dicitur enim Isaiae ult., <i>videbitis, et gaudebit cor
544e12f679ad convert to xml
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parents: 26
diff changeset
2171 vestrum, et ossa vestra quasi herba germinabunt</i>. Ergo bona
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2172 dispositio corporis requiritur ad beatitudinem.</p><p title="I-II q. 4 a. 6 co."><a name="33656"><span class="ref">[33656] Iª-IIae q. 4 a. 6 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2173 dicendum quod, si loquamur de beatitudine hominis qualis in hac
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2174 vita potest haberi, manifestum est quod ad eam ex necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2175 requiritur bona dispositio corporis. Consistit enim haec beatitudo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2176 secundum philosophum, in operatione virtutis perfectae. Manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2177 est autem quod per invaletudinem corporis, in omni operatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2178 virtutis homo impediri potest. Sed si loquamur de beatitudine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2179 perfecta, sic quidam posuerunt quod non requiritur ad beatitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2180 aliqua corporis dispositio, immo requiritur ad eam ut omnino anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2181 sit a corpore separata. Unde Augustinus, XXII de Civ. Dei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2182 introducit verba Porphyrii dicentis quod <i>ad hoc quod beata sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2183 anima, omne corpus fugiendum est</i>. Sed hoc est inconveniens. Cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2184 enim naturale sit animae corpori uniri, non potest esse quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2185 perfectio animae naturalem eius perfectionem excludat. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2186 dicendum est quod ad beatitudinem omnibus modis perfectam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2187 requiritur perfecta dispositio corporis et antecedenter et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2188 consequenter. Antecedenter quidem, quia, ut Augustinus dicit XII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2189 super Gen. ad Litt., <i>si tale sit corpus, cuius sit difficilis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2190 gravis administratio, sicut caro quae corrumpitur et aggravat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2191 animam, avertitur mens ab illa visione summi caeli</i>. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2192 concludit quod, <i>cum hoc corpus iam non erit animale, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2193 spirituale, tunc Angelis adaequabitur, et erit ei ad gloriam, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2194 sarcinae fuit</i>. Consequenter vero, quia ex beatitudine animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2195 fiet redundantia ad corpus, ut et ipsum sua perfectione potiatur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2196 Unde Augustinus dicit, in Epist. ad Dioscorum, <i>tam potenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2197 natura Deus fecit animam, ut ex eius plenissima beatitudine
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2198 redundet in inferiorem naturam incorruptionis vigor</i>.</p><p title="I-II q. 4 a. 6 ad 1"><a name="33657"><span class="ref">[33657] Iª-IIae q. 4 a. 6 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2199 dicendum quod in corporali bono non consistit beatitudo sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2200 obiecto beatitudinis, sed corporale bonum potest facere ad aliquem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2201 beatitudinis decorem vel perfectionem.</p><p title="I-II q. 4 a. 6 ad 2"><a name="33658"><span class="ref">[33658] Iª-IIae q. 4 a. 6 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2202 dicendum quod, etsi corpus nihil conferat ad illam operationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2203 intellectus qua Dei essentia videtur, tamen posset ab hac impedire.
544e12f679ad convert to xml
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parents: 26
diff changeset
2204 Et ideo requiritur perfectio corporis, ut non impediat elevationem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2205 mentis.</p><p title="I-II q. 4 a. 6 ad 3"><a name="33659"><span class="ref">[33659] Iª-IIae q. 4 a. 6 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2206 dicendum quod ad perfectam operationem intellectus requiritur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2207 quidem abstractio ab hoc corruptibili corpore, quod aggravat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2208 animam, non autem a corpore spirituali, quod erit totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2209 spiritui subiectum, de quo in tertia parte huius operis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2210 dicetur.</p></div><div class="a"><h3>Articulus 7</h3><p title="I-II q. 4 a. 7 arg. 1"><a name="33660"><span class="ref">[33660] Iª-IIae q. 4 a. 7 arg. 1</span></a> Ad septimum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2211 sic proceditur. Videtur quod ad beatitudinem requirantur etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2212 exteriora bona. Quod enim in praemium sanctis promittitur, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2213 beatitudinem pertinet. Sed sanctis repromittuntur exteriora bona,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2214 sicut cibus et potus, divitiae et regnum, dicitur enim Luc. XXII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2215 <i>ut edatis et bibatis super mensam meam in regno meo</i>; et
544e12f679ad convert to xml
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parents: 26
diff changeset
2216 Matth. VI, <i>thesaurizate vobis thesauros in caelo</i>; et Matth.
544e12f679ad convert to xml
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parents: 26
diff changeset
2217 XXV, <i>venite, benedicti patris mei, possidete regnum</i>. Ergo ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2218 beatitudinem requiruntur exteriora bona.</p><p title="I-II q. 4 a. 7 arg. 2"><a name="33661"><span class="ref">[33661] Iª-IIae q. 4 a. 7 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2219 secundum Boetium, in III de Consol., <i>beatitudo est status omnium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2220 bonorum aggregatione perfectus</i>. Sed exteriora sunt aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2221 hominis bona, licet minima, ut Augustinus dicit. Ergo ipsa etiam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2222 requiruntur ad beatitudinem.</p><p title="I-II q. 4 a. 7 arg. 3"><a name="33662"><span class="ref">[33662] Iª-IIae q. 4 a. 7 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2223 dominus, Matth. V, dicit, <i>merces vestra multa est in caelis</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2224 Sed esse in caelis significat esse in loco. Ergo saltem locus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2225 exterior requiritur ad beatitudinem.</p><p title="I-II q. 4 a. 7 s. c."><a name="33663"><span class="ref">[33663] Iª-IIae q. 4 a. 7 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2226 est quod dicitur in Psalmo LXXII, <i>quid enim mihi est in caelo?
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2227 Et a te quid volui super terram?</i> Quasi dicat, nihil aliud volo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2228 nisi hoc quod sequitur, <i>mihi adhaerere Deo bonum est</i>. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2229 nihil aliud exterius ad beatitudinem requiritur.</p><p title="I-II q. 4 a. 7 co."><a name="33664"><span class="ref">[33664] Iª-IIae q. 4 a. 7 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2230 dicendum quod ad beatitudinem imperfectam, qualis in hac vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2231 potest haberi, requiruntur exteriora bona, non quasi de essentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2232 beatitudinis existentia, sed quasi instrumentaliter deservientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2233 beatitudini, quae consistit in operatione virtutis, ut dicitur in I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2234 Ethic. Indiget enim homo in hac vita necessariis corporis tam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2235 operationem virtutis contemplativae quam etiam ad operationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2236 virtutis activae, ad quam etiam plura alia requiruntur, quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2237 exerceat opera activae virtutis. Sed ad beatitudinem perfectam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2238 quae in visione Dei consistit, nullo modo huiusmodi bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2239 requiruntur. Cuius ratio est quia omnia huiusmodi bona exteriora
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2240 vel requiruntur ad sustentationem animalis corporis; vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2241 requiruntur ad aliquas operationes quas per animale corpus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2242 exercemus, quae humanae vitae conveniunt. Illa autem perfecta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2243 beatitudo quae in visione Dei consistit, vel erit in anima sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2244 corpore; vel erit in anima corpori unita non iam animali, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2245 spirituali. Et ideo nullo modo huiusmodi exteriora bona requiruntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2246 ad illam beatitudinem, cum ordinentur ad vitam animalem. Et quia in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2247 hac vita magis accedit ad similitudinem illius perfectae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2248 beatitudinis felicitas contemplativa quam activa, utpote etiam Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2249 similior, ut ex dictis patet; ideo minus indiget huiusmodi bonis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2250 corporis, ut dicitur in X Ethic.</p><p title="I-II q. 4 a. 7 ad 1"><a name="33665"><span class="ref">[33665] Iª-IIae q. 4 a. 7 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2251 dicendum quod omnes illae corporales promissiones quae in sacra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2252 Scriptura continentur, sunt metaphorice intelligendae, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2253 quod in Scripturis solent spiritualia per corporalia designari,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2254 <i>ut ex his quae novimus, ad desiderandum incognita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2255 consurgamus</i>, sicut Gregorius dicit in quadam homilia. Sicut per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2256 cibum et potum intelligitur delectatio beatitudinis; per divitias,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2257 sufficientia qua homini sufficiet Deus; per regnum, exaltatio
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2258 hominis usque ad coniunctionem cum Deo.</p><p title="I-II q. 4 a. 7 ad 2"><a name="33666"><span class="ref">[33666] Iª-IIae q. 4 a. 7 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2259 dicendum quod bona ista deservientia animali vitae, non competunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2260 vitae spirituali in qua beatitudo perfecta consistit. Et tamen erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2261 in illa beatitudine omnium bonorum congregatio, quia quidquid boni
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2262 invenitur in istis, totum habebitur in summo fonte bonorum.</p><p title="I-II q. 4 a. 7 ad 3"><a name="33667"><span class="ref">[33667] Iª-IIae q. 4 a. 7 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2263 dicendum quod, secundum Augustinum in libro de Serm. Dom. in monte,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2264 merces sanctorum non dicitur esse in corporeis caelis, sed per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2265 caelos intelligitur altitudo spiritualium bonorum. Nihilominus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2266 tamen locus corporeus, scilicet caelum Empyreum, aderit beatis, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2267 propter necessitatem beatitudinis, sed secundum quandam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2268 congruentiam et decorem.</p></div><div class="a"><h3>Articulus 8</h3><p title="I-II q. 4 a. 8 arg. 1"><a name="33668"><span class="ref">[33668] Iª-IIae q. 4 a. 8 arg. 1</span></a> Ad octavum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2269 sic proceditur. Videtur quod amici sint necessarii ad beatitudinem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2270 Futura enim beatitudo in Scripturis frequenter nomine gloriae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2271 designatur. Sed gloria consistit in hoc quod bonum hominis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2272 notitiam multorum deducitur. Ergo ad beatitudinem requiritur
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2273 societas amicorum.</p><p title="I-II q. 4 a. 8 arg. 2"><a name="33669"><span class="ref">[33669] Iª-IIae q. 4 a. 8 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2274 Boetius dicit quod <i>nullius boni sine consortio iucunda est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2275 possessio</i>. Sed ad beatitudinem requiritur delectatio. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2276 etiam requiritur societas amicorum.</p><p title="I-II q. 4 a. 8 arg. 3"><a name="33670"><span class="ref">[33670] Iª-IIae q. 4 a. 8 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2277 caritas in beatitudine perficitur. Sed caritas se extendit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2278 dilectionem Dei et proximi. Ergo videtur quod ad beatitudinem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2279 requiratur societas amicorum.</p><p title="I-II q. 4 a. 8 s. c."><a name="33671"><span class="ref">[33671] Iª-IIae q. 4 a. 8 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2280 est quod dicitur Sap. VII, <i>venerunt mihi omnia bona pariter cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2281 illa</i>, scilicet cum divina sapientia, quae consistit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2282 contemplatione Dei. Et sic ad beatitudinem nihil aliud
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2283 requiritur.</p><p title="I-II q. 4 a. 8 co."><a name="33672"><span class="ref">[33672] Iª-IIae q. 4 a. 8 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2284 dicendum quod, si loquamur de felicitate praesentis vitae, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2285 philosophus dicit in IX Ethic., felix indiget amicis, non quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2286 propter utilitatem, cum sit sibi sufficiens; nec propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2287 delectationem, quia habet in seipso delectationem perfectam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2288 operatione virtutis; sed propter bonam operationem, ut scilicet eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2289 benefaciat, et ut eos inspiciens benefacere delectetur, et ut etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2290 ab eis in benefaciendo adiuvetur. Indiget enim homo ad bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2291 operandum auxilio amicorum, tam in operibus vitae activae, quam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2292 operibus vitae contemplativae. Sed si loquamur de perfecta
544e12f679ad convert to xml
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parents: 26
diff changeset
2293 beatitudine quae erit in patria, non requiritur societas amicorum
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parents: 26
diff changeset
2294 de necessitate ad beatitudinem, quia homo habet totam plenitudinem
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parents: 26
diff changeset
2295 suae perfectionis in Deo. Sed ad bene esse beatitudinis facit
544e12f679ad convert to xml
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parents: 26
diff changeset
2296 societas amicorum. Unde Augustinus dicit, VIII super Gen. ad Litt.,
544e12f679ad convert to xml
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parents: 26
diff changeset
2297 quod <i>creatura spiritualis, ad hoc quod beata sit, non nisi
544e12f679ad convert to xml
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parents: 26
diff changeset
2298 intrinsecus adiuvatur aeternitate, veritate, caritate creatoris.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2299 Extrinsecus vero, si adiuvari dicenda est, fortasse hoc solo
544e12f679ad convert to xml
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parents: 26
diff changeset
2300 adiuvatur, quod invicem vident, et de sua societate gaudent in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2301 Deo</i>.</p><p title="I-II q. 4 a. 8 ad 1"><a name="33673"><span class="ref">[33673] Iª-IIae q. 4 a. 8 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2302 dicendum quod gloria quae est essentialis beatitudini, est quam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2303 habet homo non apud hominem, sed apud Deum.</p><p title="I-II q. 4 a. 8 ad 2"><a name="33674"><span class="ref">[33674] Iª-IIae q. 4 a. 8 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2304 dicendum quod verbum illud intelligitur, quando in eo bono quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2305 habetur, non est plena sufficientia. Quod in proposito dici non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2306 potest, quia omnis boni sufficientiam habet homo in Deo.</p><p title="I-II q. 4 a. 8 ad 3"><a name="33675"><span class="ref">[33675] Iª-IIae q. 4 a. 8 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2307 dicendum quod perfectio caritatis est essentialis beatitudini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2308 quantum ad dilectionem Dei, non autem quantum ad dilectionem
544e12f679ad convert to xml
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parents: 26
diff changeset
2309 proximi. Unde si esset una sola anima fruens Deo, beata esset, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2310 habens proximum quem diligeret. Sed supposito proximo, sequitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2311 dilectio eius ex perfecta dilectione Dei. Unde quasi concomitanter
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2312 se habet amicitia ad beatitudinem perfectam.</p></div></div><div class="q" id="q5"><h2>Quaestio 5</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 5 pr."><a name="33676"><span class="ref">[33676]
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2313 Iª-IIae q. 5 pr.</span></a> Deinde considerandum est de ipsa
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2314 adeptione beatitudinis. Et circa hoc quaeruntur octo. Primo, utrum
544e12f679ad convert to xml
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parents: 26
diff changeset
2315 homo possit consequi beatitudinem. Secundo, utrum unus homo possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2316 esse alio beatior. Tertio, utrum aliquis possit esse in hac vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2317 beatus. Quarto, utrum beatitudo habita possit amitti. Quinto,
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ht
parents: 26
diff changeset
2318 utrum, homo per sua naturalia possit acquirere beatitudinem. Sexto,
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parents: 26
diff changeset
2319 utrum homo consequatur beatitudinem per actionem alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2320 superioris creaturae. Septimo, utrum requirantur opera hominis
544e12f679ad convert to xml
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parents: 26
diff changeset
2321 aliqua ad hoc quod homo beatitudinem consequatur a Deo. Octavo,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2322 utrum omnis homo appetat beatitudinem.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 5 a. 1 arg. 1"><a name="33677"><span class="ref">[33677] Iª-IIae q. 5 a. 1 arg. 1</span></a> Ad primum
28
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parents: 26
diff changeset
2323 sic proceditur. Videtur quod homo beatitudinem adipisci non possit.
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parents: 26
diff changeset
2324 Sicut enim natura rationalis est supra sensibilem ita natura
544e12f679ad convert to xml
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parents: 26
diff changeset
2325 intellectualis est supra rationalem ut patet per Dionysium in libro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2326 de Div. Nom., in multis locis. Sed bruta animalia, quae habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2327 naturam sensibilem tantum, non possunt pervenire ad finem
544e12f679ad convert to xml
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parents: 26
diff changeset
2328 rationalis naturae. Ergo nec homo, qui est rationalis naturae,
544e12f679ad convert to xml
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parents: 26
diff changeset
2329 potest pervenire ad finem intellectualis naturae, qui est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2330 beatitudo.</p><p title="I-II q. 5 a. 1 arg. 2"><a name="33678"><span class="ref">[33678] Iª-IIae q. 5 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2331 beatitudo vera consistit in visione Dei, qui est veritas pura. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2332 homini est connaturale ut veritatem intueatur in rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2333 materialibus, unde species intelligibiles in phantasmatibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2334 intelligit, ut dicitur in III de anima. Ergo non potest ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2335 beatitudinem pervenire.</p><p title="I-II q. 5 a. 1 arg. 3"><a name="33679"><span class="ref">[33679] Iª-IIae q. 5 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2336 beatitudo consistit in adeptione summi boni. Sed aliquis non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2337 pervenire ad summum, nisi transcendat media. Cum igitur inter Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2338 et naturam humanam media sit natura angelica, quam homo
544e12f679ad convert to xml
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parents: 26
diff changeset
2339 transcendere non potest; videtur quod non possit beatitudinem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2340 adipisci.</p><p title="I-II q. 5 a. 1 s. c."><a name="33680"><span class="ref">[33680] Iª-IIae q. 5 a. 1 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2341 est quod dicitur in Psalmo XCIII, <i>beatus homo quem tu erudieris,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2342 domine</i>.</p><p title="I-II q. 5 a. 1 co."><a name="33681"><span class="ref">[33681] Iª-IIae q. 5 a. 1 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2343 dicendum quod beatitudo nominat adeptionem perfecti boni. Quicumque
544e12f679ad convert to xml
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parents: 26
diff changeset
2344 ergo est capax perfecti boni, potest ad beatitudinem pervenire.
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parents: 26
diff changeset
2345 Quod autem homo perfecti boni sit capax, ex hoc apparet, quia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2346 eius intellectus apprehendere potest universale et perfectum bonum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2347 et eius voluntas appetere illud. Et ideo homo potest beatitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2348 adipisci. Apparet etiam idem ex hoc quod homo est capax visionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2349 divinae essentiae, sicut in primo habitum est; in qua quidem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2350 visione perfectam hominis beatitudinem consistere diximus.</p><p title="I-II q. 5 a. 1 ad 1"><a name="33682"><span class="ref">[33682] Iª-IIae q. 5 a. 1 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2351 dicendum quod aliter excedit natura rationalis sensitivam, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2352 aliter intellectualis rationalem. Natura enim rationalis excedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2353 sensitivam quantum ad cognitionis obiectum, quia sensus nullo modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2354 potest cognoscere universale, cuius ratio est cognoscitiva. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2355 intellectualis natura excedit rationalem quantum ad modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2356 cognoscendi eandem intelligibilem veritatem, nam intellectualis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2357 natura statim apprehendit veritatem, ad quam rationalis natura per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2358 inquisitionem rationis pertingit, ut patet ex his quae in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2359 dicta sunt. Et ideo ad id quod intellectus apprehendit, ratio per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2360 quendam motum pertingit. Unde rationalis natura consequi potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 beatitudinem, quae est perfectio intellectualis naturae, tamen alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2362 modo quam Angeli. Nam Angeli consecuti sunt eam statim post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2363 principium suae conditionis, homines autem per tempus ad ipsam
544e12f679ad convert to xml
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parents: 26
diff changeset
2364 perveniunt. Sed natura sensitiva ad hunc finem nullo modo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2365 pertingere potest.</p><p title="I-II q. 5 a. 1 ad 2"><a name="33683"><span class="ref">[33683] Iª-IIae q. 5 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 dicendum quod homini, secundum statum praesentis vitae, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2367 connaturalis modus cognoscendi veritatem intelligibilem per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2368 phantasmata. Sed post huius vitae statum, habet alium modum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2369 connaturalem, ut in primo dictum est.</p><p title="I-II q. 5 a. 1 ad 3"><a name="33684"><span class="ref">[33684] Iª-IIae q. 5 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2370 dicendum quod homo non potest transcendere Angelos gradu naturae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2371 ut scilicet naturaliter sit eis superior. Potest tamen eos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2372 transcendere per operationem intellectus, dum intelligit aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2373 super Angelos esse, quod homines beatificat; quod cum perfecte
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2374 consequetur, perfecte beatus erit.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 5 a. 2 arg. 1"><a name="33685"><span class="ref">[33685] Iª-IIae q. 5 a. 2 arg. 1</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2375 sic proceditur. Videtur quod unus homo alio non possit esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2376 beatior. Beatitudo enim est praemium virtutis, ut philosophus dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2377 in I Ethic. Sed pro operibus virtutum omnibus aequalis merces
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2378 redditur, dicitur enim Matth. XX, quod omnes qui operati sunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2379 vinea, acceperunt singulos denarios; quia, ut dicit Gregorius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2380 <i>aequalem aeternae vitae retributionem sortiti sunt</i>. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2381 unus non erit alio beatior.</p><p title="I-II q. 5 a. 2 arg. 2"><a name="33686"><span class="ref">[33686] Iª-IIae q. 5 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2382 beatitudo est summum bonum. Sed summo non potest esse aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2383 maius. Ergo beatitudine unius hominis non potest esse alia maior
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2384 beatitudo.</p><p title="I-II q. 5 a. 2 arg. 3"><a name="33687"><span class="ref">[33687] Iª-IIae q. 5 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2385 beatitudo, cum sit perfectum et sufficiens bonum, desiderium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2386 hominis quietat. Sed non quietatur desiderium, si aliquod bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2387 deest quod suppleri possit. Si autem nihil deest quod suppleri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2388 possit, non poterit esse aliquid aliud maius bonum. Ergo vel homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2389 non est beatus, vel, si est beatus, non potest alia maior beatitudo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2390 esse.</p><p title="I-II q. 5 a. 2 s. c."><a name="33688"><span class="ref">[33688] Iª-IIae q. 5 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2391 est quod dicitur Ioan. XIV, <i>in domo patris mei mansiones multae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2392 sunt</i>; per quas, ut Augustinus dicit, <i>diversae meritorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2393 dignitates intelliguntur in vita aeterna</i>. Dignitas autem vitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2394 aeternae, quae pro merito datur, est ipsa beatitudo. Ergo sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2395 diversi gradus beatitudinis, et non omnium est aequalis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2396 beatitudo.</p><p title="I-II q. 5 a. 2 co."><a name="33689"><span class="ref">[33689] Iª-IIae q. 5 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2397 dicendum quod, sicut supra dictum est, in ratione beatitudinis duo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2398 includuntur, scilicet ipse finis ultimus, qui est summum bonum; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2399 adeptio vel fruitio ipsius boni. Quantum igitur ad ipsum bonum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2400 est beatitudinis obiectum et causa, non potest esse una beatitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2401 alia maior, quia non est nisi unum summum bonum, scilicet Deus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2402 cuius fruitione homines sunt beati. Sed quantum ad adeptionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2403 huiusmodi boni vel fruitionem, potest aliquis alio esse beatior,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2404 quia quanto magis hoc bono fruitur, tanto beatior est. Contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2405 autem aliquem perfectius frui Deo quam alium, ex eo quod est melius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2406 dispositus vel ordinatus ad eius fruitionem. Et secundum hoc potest
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2407 aliquis alio beatior esse.</p><p title="I-II q. 5 a. 2 ad 1"><a name="33690"><span class="ref">[33690] Iª-IIae q. 5 a. 2 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2408 dicendum quod unitas denarii significat unitatem beatitudinis ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2409 parte obiecti. Sed diversitas mansionum significat diversitatem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2410 beatitudinis secundum diversum gradum fruitionis.</p><p title="I-II q. 5 a. 2 ad 2"><a name="33691"><span class="ref">[33691] Iª-IIae q. 5 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2411 dicendum quod beatitudo dicitur esse summum bonum, inquantum est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2412 summi boni perfecta possessio sive fruitio.</p><p title="I-II q. 5 a. 2 ad 3"><a name="33692"><span class="ref">[33692] Iª-IIae q. 5 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2413 dicendum quod nulli beato deest aliquod bonum desiderandum, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2414 habeat ipsum bonum infinitum, quod est bonum omnis boni, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2415 Augustinus dicit. Sed dicitur aliquis alio beatior, ex diversa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2416 eiusdem boni participatione. Additio autem aliorum bonorum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2417 auget beatitudinem, unde Augustinus dicit, in V Confess., <i>qui te
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2418 et alia novit, non propter illa beatior, sed propter te solum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2419 beatus</i>.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 5 a. 3 arg. 1"><a name="33693"><span class="ref">[33693] Iª-IIae q. 5 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2420 sic proceditur. Videtur quod beatitudo possit in hac vita haberi.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2421 Dicitur enim in Psalmo CXVIII, <i>beati immaculati in via, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2422 ambulant in lege domini</i>. Hoc autem in hac vita contingit. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2423 aliquis in hac vita potest esse beatus.</p><p title="I-II q. 5 a. 3 arg. 2"><a name="33694"><span class="ref">[33694] Iª-IIae q. 5 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2424 imperfecta participatio summi boni non adimit rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2425 beatitudinis, alioquin unus non esset alio beatior. Sed in hac vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2426 homines possunt participare summum bonum, cognoscendo et amando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2427 Deum, licet imperfecte. Ergo homo in hac vita potest esse
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2428 beatus.</p><p title="I-II q. 5 a. 3 arg. 3"><a name="33695"><span class="ref">[33695] Iª-IIae q. 5 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2429 quod a pluribus dicitur, non potest totaliter falsum esse, videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2430 enim esse naturale quod in pluribus est; natura autem non totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2431 deficit. Sed plures ponunt beatitudinem in hac vita, ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2432 illud Psalmi CXLIII, <i>beatum dixerunt populum cui haec sunt</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2433 scilicet praesentis vitae bona. Ergo aliquis in hac vita potest
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2434 esse beatus.</p><p title="I-II q. 5 a. 3 s. c."><a name="33696"><span class="ref">[33696] Iª-IIae q. 5 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2435 est quod dicitur Iob XIV, <i>homo natus de muliere, brevi vivens
544e12f679ad convert to xml
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parents: 26
diff changeset
2436 tempore, repletur multis miseriis</i>. Sed beatitudo excludit
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2437 miseriam. Ergo homo in hac vita non potest esse beatus.</p><p title="I-II q. 5 a. 3 co."><a name="33697"><span class="ref">[33697] Iª-IIae q. 5 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2438 dicendum quod aliqualis beatitudinis participatio in hac vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2439 haberi potest, perfecta autem et vera beatitudo non potest haberi
544e12f679ad convert to xml
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parents: 26
diff changeset
2440 in hac vita. Et hoc quidem considerari potest dupliciter. Primo
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ht
parents: 26
diff changeset
2441 quidem, ex ipsa communi beatitudinis ratione. Nam beatitudo, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2442 sit perfectum et sufficiens bonum, omne malum excludit, et omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2443 desiderium implet. In hac autem vita non potest omne malum excludi.
544e12f679ad convert to xml
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parents: 26
diff changeset
2444 Multis enim malis praesens vita subiacet, quae vitari non possunt,
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parents: 26
diff changeset
2445 et ignorantiae ex parte intellectus, et inordinatae affectioni ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2446 parte appetitus, et multiplicibus poenalitatibus ex parte corporis;
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parents: 26
diff changeset
2447 ut Augustinus diligenter prosequitur XIX de Civ. Dei. Similiter
544e12f679ad convert to xml
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parents: 26
diff changeset
2448 etiam desiderium boni in hac vita satiari non potest. Naturaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2449 enim homo desiderat permanentiam eius boni quod habet. Bona autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2450 praesentis vitae transitoria sunt, cum et ipsa vita transeat, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2451 naturaliter desideramus, et eam perpetuo permanere vellemus, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2452 naturaliter homo refugit mortem. Unde impossibile est quod in hac
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2453 vita vera beatitudo habeatur. Secundo, si consideretur id in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2454 specialiter beatitudo consistit, scilicet visio divinae essentiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2455 quae non potest homini provenire in hac vita, ut in primo ostensum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2456 est. Ex quibus manifeste apparet quod non potest aliquis in hac
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2457 vita veram et perfectam beatitudinem adipisci.</p><p title="I-II q. 5 a. 3 ad 1"><a name="33698"><span class="ref">[33698] Iª-IIae q. 5 a. 3 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2458 dicendum quod beati dicuntur aliqui in hac vita, vel propter spem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2459 beatitudinis adipiscendae in futura vita, secundum illud Rom. VIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2460 <i>spe salvi facti sumus</i>, vel propter aliquam participationem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2461 beatitudinis, secundum aliqualem summi boni fruitionem.</p><p title="I-II q. 5 a. 3 ad 2"><a name="33699"><span class="ref">[33699] Iª-IIae q. 5 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2462 dicendum quod participatio beatitudinis potest esse imperfecta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2463 dupliciter. Uno modo, ex parte ipsius obiecti beatitudinis, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2464 quidem secundum sui essentiam non videtur. Et talis imperfectio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2465 tollit rationem verae beatitudinis. Alio modo potest esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2466 imperfecta ex parte ipsius participantis, qui quidem ad ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2467 obiectum beatitudinis secundum seipsum attingit, scilicet Deum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2468 imperfecte, per respectum ad modum quo Deus seipso fruitur. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 talis imperfectio non tollit veram rationem beatitudinis, quia, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2470 beatitudo sit operatio quaedam, ut supra dictum est, vera ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2471 beatitudinis, consideratur ex obiecto, quod dat speciem actui, non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2472 autem ex subiecto.</p><p title="I-II q. 5 a. 3 ad 3"><a name="33700"><span class="ref">[33700] Iª-IIae q. 5 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2473 dicendum quod homines reputant in hac vita esse aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2474 beatitudinem, propter aliquam similitudinem verae beatitudinis. Et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2475 sic non ex toto in sua aestimatione deficiunt.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 5 a. 4 arg. 1"><a name="33701"><span class="ref">[33701] Iª-IIae q. 5 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2476 sic proceditur. Videtur quod beatitudo possit amitti. Beatitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 enim est perfectio quaedam. Sed omnis perfectio inest perfectibili
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 secundum modum ipsius. Cum igitur homo secundum suam naturam sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2479 mutabilis, videtur quod beatitudo mutabiliter ab homine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2480 participetur. Et ita videtur quod homo beatitudinem possit
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2481 amittere.</p><p title="I-II q. 5 a. 4 arg. 2"><a name="33702"><span class="ref">[33702] Iª-IIae q. 5 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2482 beatitudo consistit in actione intellectus, qui subiacet voluntati.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2483 Sed voluntas se habet ad opposita. Ergo videtur quod possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2484 desistere ab operatione qua homo beatificatur, et ita homo desinet
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2485 esse beatus.</p><p title="I-II q. 5 a. 4 arg. 3"><a name="33703"><span class="ref">[33703] Iª-IIae q. 5 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2486 principio respondet finis. Sed beatitudo hominis habet principium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2487 quia homo non semper fuit beatus. Ergo videtur quod habeat
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2488 finem.</p><p title="I-II q. 5 a. 4 s. c."><a name="33704"><span class="ref">[33704] Iª-IIae q. 5 a. 4 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2489 est quod dicitur Matth. XXV, de iustis, quod ibunt in vitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2490 aeternam; quae, ut dictum est, est beatitudo sanctorum. Quod autem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2491 est aeternum, non deficit. Ergo beatitudo non potest amitti.</p><p title="I-II q. 5 a. 4 co."><a name="33705"><span class="ref">[33705] Iª-IIae q. 5 a. 4 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2492 dicendum quod, si loquamur de beatitudine imperfecta, qualis in hac
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 vita potest haberi, sic potest amitti. Et hoc patet in felicitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2494 contemplativa, quae amittitur vel per oblivionem, puta cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2495 corrumpitur scientia ex aliqua aegritudine; vel etiam per aliquas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2496 occupationes, quibus totaliter abstrahitur aliquis a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2497 contemplatione. Patet etiam idem in felicitate activa, voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2498 enim hominis transmutari potest, ut in vitium degeneret a virtute,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2499 in cuius actu principaliter consistit felicitas. Si autem virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2500 remaneat integra, exteriores transmutationes possunt quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2501 beatitudinem talem perturbare, inquantum impediunt multas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2502 operationes virtutum, non tamen possunt eam totaliter auferre, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2503 adhuc remanet operatio virtutis, dum ipsas adversitates homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2504 laudabiliter sustinet. Et quia beatitudo huius vitae amitti potest,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2505 quod videtur esse contra rationem beatitudinis; ideo philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2506 dicit, in I Ethic., aliquos esse in hac vita beatos, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2507 simpliciter, sed sicut homines quorum natura mutationi subiecta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2508 est. Si vero loquamur de beatitudine perfecta quae expectatur post
544e12f679ad convert to xml
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parents: 26
diff changeset
2509 hanc vitam, sciendum est quod Origenes posuit, quorundam
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ht
parents: 26
diff changeset
2510 Platonicorum errorem sequens, quod post ultimam beatitudinem homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2511 potest fieri miser. Sed hoc manifeste apparet esse falsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2512 dupliciter. Primo quidem, ex ipsa communi ratione beatitudinis. Cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2513 enim ipsa beatitudo sit perfectum bonum et sufficiens, oportet quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2514 desiderium hominis quietet, et omne malum excludat. Naturaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2515 autem homo desiderat retinere bonum quod habet, et quod eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2516 retinendi securitatem obtineat, alioquin necesse est quod timore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2517 amittendi, vel dolore de certitudine amissionis, affligatur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2518 Requiritur igitur ad veram beatitudinem quod homo certam habeat
544e12f679ad convert to xml
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parents: 26
diff changeset
2519 opinionem bonum quod habet, nunquam se amissurum. Quae quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2520 opinio si vera sit, consequens est quod beatitudinem nunquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2521 amittet. Si autem falsa sit, hoc ipsum est quoddam malum, falsam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2522 opinionem habere, nam falsum est malum intellectus, sicut verum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2523 bonum ipsius, ut dicitur in VI Ethic. Non igitur iam vere erit
544e12f679ad convert to xml
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parents: 26
diff changeset
2524 beatus, si aliquod malum ei inest. Secundo idem apparet, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2525 consideretur ratio beatitudinis in speciali. Ostensum est enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2526 supra quod perfecta beatitudo hominis in visione divinae essentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2527 consistit. Est autem impossibile quod aliquis videns divinam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2528 essentiam, velit eam non videre. Quia omne bonum habitum quo quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2529 carere vult, aut est insufficiens, et quaeritur aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2530 sufficientius loco eius, aut habet aliquod incommodum annexum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2531 propter quod in fastidium venit. Visio autem divinae essentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2532 replet animam omnibus bonis, cum coniungat fonti totius bonitatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2533 unde dicitur in Psalmo XVI, <i>satiabor cum apparuerit gloria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2534 tua</i>; et Sap. VII, dicitur, <i>venerunt mihi omnia bona pariter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2535 cum illa</i>, scilicet cum contemplatione sapientiae. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2536 etiam non habet aliquod incommodum adiunctum, quia de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2537 contemplatione sapientiae dicitur, Sap. VIII, <i>non habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2538 amaritudinem conversatio illius, nec taedium convictus eius</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2539 Sic ergo patet quod propria voluntate beatus non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2540 beatitudinem deserere. Similiter etiam non potest eam perdere, Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2541 subtrahente. Quia, cum subtractio beatitudinis sit quaedam poena,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2542 non potest talis subtractio a Deo, iusto iudice, provenire, nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2543 pro aliqua culpa, in quam cadere non potest qui Dei essentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2544 videt, cum ad hanc visionem ex necessitate sequatur rectitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2545 voluntatis, ut supra ostensum est. Similiter etiam nec aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2546 aliud agens potest eam subtrahere. Quia mens Deo coniuncta super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2547 omnia alia elevatur; et sic ab huiusmodi coniunctione nullum aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2548 agens potest ipsam excludere. Unde inconveniens videtur quod per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2549 quasdam alternationes temporum transeat homo de beatitudine ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2550 miseriam, et e converso, quia huiusmodi temporales alternationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2551 esse non possunt, nisi circa ea quae subiacent tempori et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2552 motui.</p><p title="I-II q. 5 a. 4 ad 1"><a name="33706"><span class="ref">[33706] Iª-IIae q. 5 a. 4 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2553 dicendum quod beatitudo est perfectio consummata, quae omnem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2554 defectum excludit a beato. Et ideo absque mutabilitate advenit eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2555 habenti, faciente hoc virtute divina, quae hominem sublevat in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2556 participationem aeternitatis transcendentis omnem mutationem.</p><p title="I-II q. 5 a. 4 ad 2"><a name="33707"><span class="ref">[33707] Iª-IIae q. 5 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2557 dicendum quod voluntas ad opposita se habet in his quae ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2558 ordinantur, sed ad ultimum finem naturali necessitate ordinatur.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2559 Quod patet ex hoc, quod homo non potest non velle esse beatus.</p><p title="I-II q. 5 a. 4 ad 3"><a name="33708"><span class="ref">[33708] Iª-IIae q. 5 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2560 dicendum quod beatitudo habet principium ex conditione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2561 participantis, sed caret fine, propter conditionem boni cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2562 participatio facit beatum. Unde ab alio est initium beatitudinis;
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2563 et ab alio est quod caret fine.</p></div><div class="a"><h3>Articulus 5</h3><p title="I-II q. 5 a. 5 arg. 1"><a name="33709"><span class="ref">[33709] Iª-IIae q. 5 a. 5 arg. 1</span></a> Ad quintum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2564 sic proceditur. Videtur quod homo per sua naturalia possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2565 beatitudinem consequi. Natura enim non deficit in necessariis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2566 nihil est homini tam necessarium quam id per quod finem ultimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2567 consequitur. Ergo hoc naturae humanae non deest. Potest igitur homo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2568 per sua naturalia beatitudinem consequi.</p><p title="I-II q. 5 a. 5 arg. 2"><a name="33710"><span class="ref">[33710] Iª-IIae q. 5 a. 5 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2569 homo, cum sit nobilior irrationalibus creaturis, videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2570 sufficientior. Sed irrationales creaturae per sua naturalia possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2571 consequi suos fines. Ergo multo magis homo per sua naturalia potest
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2572 beatitudinem consequi.</p><p title="I-II q. 5 a. 5 arg. 3"><a name="33711"><span class="ref">[33711] Iª-IIae q. 5 a. 5 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2573 beatitudo est operatio perfecta, secundum philosophum. Eiusdem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2574 autem est incipere rem, et perficere ipsam. Cum igitur operatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2575 imperfecta, quae est quasi principium in operationibus humanis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2576 subdatur naturali hominis potestati, qua suorum actuum est dominus;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2577 videtur quod per naturalem potentiam possit pertingere ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2578 operationem perfectam, quae est beatitudo.</p><p title="I-II q. 5 a. 5 s. c."><a name="33712"><span class="ref">[33712] Iª-IIae q. 5 a. 5 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2579 homo est principium naturaliter actuum suorum per intellectum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2580 voluntatem. Sed ultima beatitudo sanctis praeparata, excedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2581 intellectum hominis et voluntatem, dicit enim apostolus, I ad Cor.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2582 II, <i>oculus non vidit, et auris non audivit, et in cor hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2583 non ascendit, quae praeparavit Deus diligentibus se</i>. Ergo homo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2584 per sua naturalia non potest beatitudinem consequi.</p><p title="I-II q. 5 a. 5 co."><a name="33713"><span class="ref">[33713] Iª-IIae q. 5 a. 5 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2585 dicendum quod beatitudo imperfecta quae in hac vita haberi potest,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2586 potest ab homine acquiri per sua naturalia, eo modo quo et virtus,
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ht
parents: 26
diff changeset
2587 in cuius operatione consistit, de quo infra dicetur. Sed beatitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2588 hominis perfecta, sicut supra dictum est, consistit in visione
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ht
parents: 26
diff changeset
2589 divinae essentiae. Videre autem Deum per essentiam est supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2590 naturam non solum hominis, sed etiam omnis creaturae, ut in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2591 ostensum est. Naturalis enim cognitio cuiuslibet creaturae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2592 secundum modum substantiae eius, sicut de intelligentia dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2593 libro de causis, quod <i>cognoscit ea quae sunt supra se, et ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2594 quae sunt infra se, secundum modum substantiae suae</i>. Omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 autem cognitio quae est secundum modum substantiae creatae, deficit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2596 a visione divinae essentiae, quae in infinitum excedit omnem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2597 substantiam creatam. Unde nec homo, nec aliqua creatura, potest
53
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parents: 28
diff changeset
2598 consequi beatitudinem ultimam per sua naturalia.</p><p title="I-II q. 5 a. 5 ad 1"><a name="33714"><span class="ref">[33714] Iª-IIae q. 5 a. 5 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2599 dicendum quod, sicut natura non deficit homini in necessariis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2600 quamvis non dederit sibi arma et tegumenta sicut aliis animalibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2601 quia dedit ei rationem et manus, quibus possit haec sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2602 conquirere; ita nec deficit homini in necessariis, quamvis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2603 daret sibi aliquod principium quo posset beatitudinem consequi; hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2604 enim erat impossibile. Sed dedit ei liberum arbitrium, quo possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2605 converti ad Deum, qui eum faceret beatum. <i>Quae enim per amicos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2606 possumus, per nos aliqualiter possumus</i>, ut dicitur in III
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2607 Ethic.</p><p title="I-II q. 5 a. 5 ad 2"><a name="33715"><span class="ref">[33715] Iª-IIae q. 5 a. 5 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2608 dicendum quod nobilioris conditionis est natura quae potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2609 consequi perfectum bonum, licet indigeat exteriori auxilio ad hoc
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ht
parents: 26
diff changeset
2610 consequendum, quam natura quae non potest consequi perfectum bonum,
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ht
parents: 26
diff changeset
2611 sed consequitur quoddam bonum imperfectum, licet ad consecutionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2612 eius non indigeat exteriori auxilio, ut philosophus dicit in II de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2613 caelo. Sicut melius est dispositus ad sanitatem qui potest consequi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2614 perfectam sanitatem, licet hoc sit per auxilium medicinae; quam qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2615 solum potest consequi quandam imperfectam sanitatem, sine medicinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2616 auxilio. Et ideo creatura rationalis, quae potest consequi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2617 perfectum beatitudinis bonum, indigens ad hoc divino auxilio, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2618 perfectior quam creatura irrationalis, quae huiusmodi boni non est
544e12f679ad convert to xml
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parents: 26
diff changeset
2619 capax, sed quoddam imperfectum bonum consequitur virtute suae
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2620 naturae.</p><p title="I-II q. 5 a. 5 ad 3"><a name="33716"><span class="ref">[33716] Iª-IIae q. 5 a. 5 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2621 dicendum quod, quando imperfectum et perfectum sunt eiusdem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2622 speciei, ab eadem virtute causari possunt. Non autem hoc est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2623 necesse, si sunt alterius speciei, non enim quidquid potest causare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2624 dispositionem materiae, potest ultimam perfectionem conferre.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2625 Imperfecta autem operatio, quae subiacet naturali hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2626 potestati, non est eiusdem speciei cum operatione illa perfecta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2627 quae est hominis beatitudo, cum operationis species dependeat ex
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2628 obiecto. Unde ratio non sequitur.</p></div><div class="a"><h3>Articulus 6</h3><p title="I-II q. 5 a. 6 arg. 1"><a name="33717"><span class="ref">[33717] Iª-IIae q. 5 a. 6 arg. 1</span></a> Ad sextum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2629 sic proceditur. Videtur quod homo possit fieri beatus per actionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2630 alicuius superioris creaturae, scilicet Angeli. Cum enim duplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2631 ordo inveniatur in rebus, unus partium universi ad invicem, alius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2632 totius universi ad bonum quod est extra universum; primus ordo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2633 ordinatur ad secundum sicut ad finem, ut dicitur XII Metaphys.;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2634 sicut ordo partium exercitus ad invicem est propter ordinem totius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2635 exercitus ad ducem. Sed ordo partium universi ad invicem attenditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2636 secundum quod superiores creaturae agunt in inferiores, ut in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2637 dictum est, beatitudo autem consistit in ordine hominis ad bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2638 quod est extra universum, quod est Deus. Ergo per actionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2639 superioris creaturae, scilicet Angeli, in hominem, homo beatus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2640 efficitur.</p><p title="I-II q. 5 a. 6 arg. 2"><a name="33718"><span class="ref">[33718] Iª-IIae q. 5 a. 6 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2641 quod est in potentia tale, potest reduci in actum per id quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2642 actu tale, sicut quod est potentia calidum, fit actu calidum per id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2643 quod est actu calidum. Sed homo est in potentia beatus. Ergo potest
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2644 fieri actu beatus per Angelum, qui est actu beatus.</p><p title="I-II q. 5 a. 6 arg. 3"><a name="33719"><span class="ref">[33719] Iª-IIae q. 5 a. 6 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2645 beatitudo consistit in operatione intellectus, ut supra dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2646 Sed Angelus potest illuminare intellectum hominis, ut in primo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2647 habitum est. Ergo Angelus potest facere hominem beatum.</p><p title="I-II q. 5 a. 6 s. c."><a name="33720"><span class="ref">[33720] Iª-IIae q. 5 a. 6 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2648 est quod dicitur in Psalmo LXXXIII, <i>gratiam et gloriam dabit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2649 dominus</i>.</p><p title="I-II q. 5 a. 6 co."><a name="33721"><span class="ref">[33721] Iª-IIae q. 5 a. 6 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2650 dicendum quod, cum omnis creatura naturae legibus sit subiecta,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2651 utpote habens limitatam virtutem et actionem; illud quod excedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2652 naturam creatam, non potest fieri virtute alicuius creaturae. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2653 ideo si quid fieri oporteat quod sit supra naturam, hoc fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2654 immediate a Deo; sicut suscitatio mortui, illuminatio caeci, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2655 cetera huiusmodi. Ostensum est autem quod beatitudo est quoddam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2656 bonum excedens naturam creatam. Unde impossibile est quod per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2657 actionem alicuius creaturae conferatur, sed homo beatus fit solo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2658 Deo agente, si loquamur de beatitudine perfecta. Si vero loquamur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2659 de beatitudine imperfecta, sic eadem ratio est de ipsa et de
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2660 virtute, in cuius actu consistit.</p><p title="I-II q. 5 a. 6 ad 1"><a name="33722"><span class="ref">[33722] Iª-IIae q. 5 a. 6 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2661 dicendum quod plerumque contingit in potentiis activis ordinatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2662 quod perducere ad ultimum finem pertinet ad supremam potentiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2663 inferiores vero potentiae coadiuvant ad consecutionem illius ultimi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2664 finis disponendo, sicut ad artem gubernativam, quae praeest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2665 navifactivae, pertinet usus navis, propter quem navis ipsa fit. Sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2666 igitur et in ordine universi, homo quidem adiuvatur ab Angelis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2667 consequendum ultimum finem, secundum aliqua praecedentia, quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2668 disponitur ad eius consecutionem, sed ipsum ultimum finem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2669 consequitur per ipsum primum agentem, qui est Deus.</p><p title="I-II q. 5 a. 6 ad 2"><a name="33723"><span class="ref">[33723] Iª-IIae q. 5 a. 6 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2670 dicendum quod, quando aliqua forma actu existit in aliquo secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2671 esse perfectum et naturale, potest esse principium actionis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2672 alterum; sicut calidum per calorem calefacit. Sed si forma existit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2673 in aliquo imperfecte, et non secundum esse naturale, non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2674 esse principium communicationis sui ad alterum, sicut intentio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2675 coloris quae est in pupilla, non potest facere album; neque etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2676 omnia quae sunt illuminata aut calefacta, possunt alia calefacere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2677 et illuminare; sic enim illuminatio at calefactio essent usque ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2678 infinitum. Lumen autem gloriae, per quod Deus videtur, in Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2679 quidem est perfecte secundum esse naturale, in qualibet autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2680 creatura est imperfecte, et secundum esse similitudinarium vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2681 participatum. Unde nulla creatura beata potest communicare suam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2682 beatitudinem alteri.</p><p title="I-II q. 5 a. 6 ad 3"><a name="33724"><span class="ref">[33724] Iª-IIae q. 5 a. 6 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2683 dicendum quod Angelus beatus illuminat intellectum hominis, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2684 etiam inferioris Angeli, quantum ad aliquas rationes divinorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2685 operum non autem quantum ad visionem divinae essentiae, ut in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2686 dictum est. Ad eam enim videndam, omnes immediate illuminantur a
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2687 Deo.</p></div><div class="a"><h3>Articulus 7</h3><p title="I-II q. 5 a. 7 arg. 1"><a name="33725"><span class="ref">[33725] Iª-IIae q. 5 a. 7 arg. 1</span></a> Ad septimum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2688 sic proceditur. Videtur quod non requirantur aliqua opera hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2689 ad hoc ut beatitudinem consequatur a Deo. Deus enim, cum sit agens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2690 infinitae virtutis, non praeexigit in agendo materiam, aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2691 dispositionem materiae, sed statim potest totum producere. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2692 opera hominis, cum non requirantur ad beatitudinem eius sicut causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2693 efficiens, ut dictum est, non possunt requiri ad eam nisi sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2694 dispositiones. Ergo Deus, qui dispositiones non praeexigit in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2695 agendo, beatitudinem sine praecedentibus operibus confert.</p><p title="I-II q. 5 a. 7 arg. 2"><a name="33726"><span class="ref">[33726] Iª-IIae q. 5 a. 7 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2696 sicut Deus est auctor beatitudinis immediate, ita et naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2697 immediate instituit. Sed in prima institutione naturae, produxit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2698 creaturas nulla dispositione praecedente vel actione creaturae; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2699 statim fecit unumquodque perfectum in sua specie. Ergo videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2700 beatitudinem conferat homini sine aliquibus operationibus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2701 praecedentibus.</p><p title="I-II q. 5 a. 7 arg. 3"><a name="33727"><span class="ref">[33727] Iª-IIae q. 5 a. 7 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2702 apostolus dicit, Rom. IV, beatitudinem hominis esse cui Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2703 confert iustitiam sine operibus. Non ergo requiruntur aliqua opera
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2704 hominis ad beatitudinem consequendam.</p><p title="I-II q. 5 a. 7 s. c."><a name="33728"><span class="ref">[33728] Iª-IIae q. 5 a. 7 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2705 est quod dicitur Ioan. XIII, <i>si haec scitis, beati eritis si
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2706 feceritis ea</i>. Ergo per actionem ad beatitudinem pervenitur.</p><p title="I-II q. 5 a. 7 co."><a name="33729"><span class="ref">[33729] Iª-IIae q. 5 a. 7 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2707 dicendum quod rectitudo voluntatis, ut supra dictum est, requiritur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2708 ad beatitudinem, cum nihil aliud sit quam debitus ordo voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2709 ad ultimum finem; quae ita exigitur ad consecutionem ultimi finis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2710 sicut debita dispositio materiae ad consecutionem formae. Sed ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2711 hoc non ostenditur quod aliqua operatio hominis debeat praecedere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2712 eius beatitudinem, posset enim Deus simul facere voluntatem recte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2713 tendentem in finem, et finem consequentem; sicut quandoque simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2714 materiam disponit, et inducit formam. Sed ordo divinae sapientiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2715 exigit ne hoc fiat, ut enim dicitur in II de caelo, <i>eorum quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2716 nata sunt habere bonum perfectum, aliquid habet ipsum sine motu,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2717 aliquid uno motu, aliquid pluribus</i>. Habere autem perfectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2718 bonum sine motu, convenit ei quod naturaliter habet illud. Habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2719 autem beatitudinem naturaliter est solius Dei. Unde solius Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2720 proprium est quod ad beatitudinem non moveatur per aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2721 operationem praecedentem. Cum autem beatitudo excedat omnem naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2722 creatam, nulla pura creatura convenienter beatitudinem consequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2723 absque motu operationis, per quam tendit in ipsam. Sed Angelus, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2724 est superior ordine naturae quam homo, consecutus est eam, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2725 ordine divinae sapientiae, uno motu operationis meritoriae, ut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2726 primo expositum est. Homines autem consequuntur ipsam multis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2727 motibus operationum, qui merita dicuntur. Unde etiam, secundum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2728 philosophum, beatitudo est praemium virtuosarum operationum.</p><p title="I-II q. 5 a. 7 ad 1"><a name="33730"><span class="ref">[33730] Iª-IIae q. 5 a. 7 ad 1</span></a> Ad primum ergo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2729 dicendum quod operatio hominis non praeexigitur ad consecutionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2730 beatitudinis propter insufficientiam divinae virtutis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2731 beatificantis, sed ut servetur ordo in rebus.</p><p title="I-II q. 5 a. 7 ad 2"><a name="33731"><span class="ref">[33731] Iª-IIae q. 5 a. 7 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2732 dicendum quod primas creaturas statim Deus perfectas produxit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2733 absque aliqua dispositione vel operatione creaturae praecedente,
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2734 quia sic instituit prima individua specierum, ut per ea natura
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2735 propagaretur ad posteros. Et similiter, quia per Christum, qui est
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2736 Deus et homo, beatitudo erat ad alios derivanda, secundum illud
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2737 apostoli ad Heb. II, <i>qui multos filios in gloriam adduxerat</i>;
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2738 statim a principio suae conceptionis, absque aliqua operatione
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2739 meritoria praecedente, anima eius fuit beata. Sed hoc est singulare
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2740 in ipso, nam pueris baptizatis subvenit meritum Christi ad
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2741 beatitudinem consequendam, licet desint eis merita propria, eo quod
53
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2742 per Baptismum sunt Christi membra effecti.</p><p title="I-II q. 5 a. 7 ad 3"><a name="33732"><span class="ref">[33732] Iª-IIae q. 5 a. 7 ad 3</span></a> Ad tertium
28
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2743 dicendum quod apostolus loquitur de beatitudine spei, quae habetur
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2744 per gratiam iustificantem, quae quidem non datur propter opera
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2745 praecedentia. Non enim habet rationem termini motus, ut beatitudo,
53
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2746 sed magis est principium motus quo ad beatitudinem tenditur.</p></div><div class="a"><h3>Articulus 8</h3><p title="I-II q. 5 a. 8 arg. 1"><a name="33733"><span class="ref">[33733] Iª-IIae q. 5 a. 8 arg. 1</span></a> Ad octavum
28
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2747 sic proceditur. Videtur quod non omnes appetant beatitudinem.
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2748 Nullus enim potest appetere quod ignorat, cum bonum apprehensum sit
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2749 obiectum appetitus, ut dicitur in III de anima. Sed multi nesciunt
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2750 quid sit beatitudo, quod, sicut Augustinus dicit in XIII de Trin.,
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2751 patet ex hoc, quod <i>quidam posuerunt beatitudinem in voluptate
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2752 corporis, quidam in virtute animi, quidam in aliis rebus</i>. Non
53
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2753 ergo omnes beatitudinem appetunt.</p><p title="I-II q. 5 a. 8 arg. 2"><a name="33734"><span class="ref">[33734] Iª-IIae q. 5 a. 8 arg. 2</span></a> Praeterea,
28
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2754 essentia beatitudinis est visio essentiae divinae, ut dictum est.
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2755 Sed aliqui opinantur hoc esse impossibile, quod Deus per essentiam
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2756 ab homine videatur, unde hoc non appetunt. Ergo non omnes homines
53
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2757 appetunt beatitudinem.</p><p title="I-II q. 5 a. 8 arg. 3"><a name="33735"><span class="ref">[33735] Iª-IIae q. 5 a. 8 arg. 3</span></a> Praeterea,
28
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2758 Augustinus dicit, in XIII de Trin. quod <i>beatus est qui habet
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2759 omnia quae vult, et nihil male vult</i>. Sed non omnes hoc volunt,
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2760 quidam enim male aliqua volunt, et tamen volunt illa se velle. Non
53
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2761 ergo omnes volunt beatitudinem.</p><p title="I-II q. 5 a. 8 s. c."><a name="33736"><span class="ref">[33736] Iª-IIae q. 5 a. 8 s. c.</span></a> Sed contra
28
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2762 est quod Augustinus dicit, XIII de Trin., <i>si minus dixisset,
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2763 omnes beati esse vultis, miseri esse non vultis, dixisset aliquid
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2764 quod nullus in sua non cognosceret voluntate</i>. Quilibet ergo
53
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2765 vult esse beatus.</p><p title="I-II q. 5 a. 8 co."><a name="33737"><span class="ref">[33737] Iª-IIae q. 5 a. 8 co.</span></a> Respondeo
28
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2766 dicendum quod beatitudo dupliciter potest considerari. Uno modo,
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2767 secundum communem rationem beatitudinis. Et sic necesse est quod
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2768 omnis homo beatitudinem velit. Ratio autem beatitudinis communis
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2769 est ut sit bonum perfectum, sicut dictum est. Cum autem bonum sit
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2770 obiectum voluntatis, perfectum bonum est alicuius, quod totaliter
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2771 eius voluntati satisfacit. Unde appetere beatitudinem nihil aliud
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2772 est quam appetere ut voluntas satietur. Quod quilibet vult. Alio
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2773 modo possumus loqui de beatitudine secundum specialem rationem,
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2774 quantum ad id in quo beatitudo consistit. Et sic non omnes
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2775 cognoscunt beatitudinem, quia nesciunt cui rei communis ratio
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2776 beatitudinis conveniat. Et per consequens, quantum ad hoc, non
53
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2777 omnes eam volunt.</p><p title="I-II q. 5 a. 8 ad 1"><a name="33738"><span class="ref">[33738] Iª-IIae q. 5 a. 8 ad 1</span></a> Unde patet
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2778 responsio ad primum.</p><p title="I-II q. 5 a. 8 ad 2"><a name="33739"><span class="ref">[33739] Iª-IIae q. 5 a. 8 ad 2</span></a> Ad secundum
28
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2779 dicendum quod, cum voluntas sequatur apprehensionem intellectus seu
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2780 rationis, sicut contingit quod aliquid est idem secundum rem, quod
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2781 tamen est diversum secundum rationis considerationem; ita contingit
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2782 quod aliquid est idem secundum rem, et tamen uno modo appetitur,
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2783 alio modo non appetitur. Beatitudo ergo potest considerari sub
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2784 ratione finalis boni et perfecti, quae est communis ratio
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2785 beatitudinis, et sic naturaliter et ex necessitate voluntas in
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diff changeset
2786 illud tendit, ut dictum est. Potest etiam considerari secundum
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2787 alias speciales considerationes, vel ex parte ipsius operationis,
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2788 vel ex parte potentiae operativae, vel ex parte obiecti, et sic non
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2789 ex necessitate voluntas tendit in ipsam.</p><p title="I-II q. 5 a. 8 ad 3"><a name="33740"><span class="ref">[33740] Iª-IIae q. 5 a. 8 ad 3</span></a> Ad tertium
28
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2790 dicendum quod ista definitio beatitudinis quam quidam posuerunt,
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2791 beatus est qui habet omnia quae vult, vel, cui omnia optata
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2792 succedunt, quodam modo intellecta, est bona et sufficiens; alio
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2793 vero modo, est imperfecta. Si enim intelligatur simpliciter de
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2794 omnibus quae vult homo naturali appetitu, sic verum est quod qui
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2795 habet omnia quae vult, est beatus, nihil enim satiat naturalem
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2796 hominis appetitum, nisi bonum perfectum, quod est beatitudo. Si
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2797 vero intelligatur de his quae homo vult secundum apprehensionem
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2798 rationis, sic habere quaedam quae homo vult, non pertinet ad
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2799 beatitudinem, sed magis ad miseriam inquantum huiusmodi habita
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2800 impediunt hominem ne habeat quaecumque naturaliter vult, sicut
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2801 etiam ratio accipit ut vera interdum quae impediunt a cognitione
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2802 veritatis. Et secundum hanc considerationem, Augustinus addidit ad
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2803 perfectionem beatitudinis, quod nihil mali velit. Quamvis primum
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2804 posset sufficere, si recte intelligeretur, scilicet quod beatus est
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2805 qui habet omnia quae vult.</p></div></div><div class="centro"><br/>
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2806 <p><a href="sth2000.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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2807 <a href="sth2006.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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2808 <br/>
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2809 <hr/>
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2810 <br/>
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2811 <address>© 2006 Fundación Tomás de Aquino quoad
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2812 hanc editionem<br/>
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2813 Iura omnia asservantur<br/>
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2814 OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
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2815 </div></body>
99
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2816 </html>