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comparison HeavenOnEarth/notes.txt @ 207:1bc6cf72ea70
paused at 23:30
author | Henry S. Thompson <ht@inf.ed.ac.uk> |
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date | Thu, 17 Jun 2021 09:40:15 +0100 |
parents | a3f73cd85834 |
children | b1f88292d482 |
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116 https://moodle.woodbrooke.org.uk/mod/forum/discuss.php?d=14517 | 116 https://moodle.woodbrooke.org.uk/mod/forum/discuss.php?d=14517 |
117 about (FK's reading of) Aquinas's approach to free will and Grace: | 117 about (FK's reading of) Aquinas's approach to free will and Grace: |
118 not just us, not just God, but (a mystical union of) both... | 118 not just us, not just God, but (a mystical union of) both... |
119 | 119 |
120 ---------TPA Video 2----------- | 120 ---------TPA Video 2----------- |
121 | 121 Back to what is coming, that is heaven on earth, is understood as the |
122 transformation of humankind. So, not so much heaven on earth as | |
123 heaven _in_ earth, 'in earthy stuff'. Ref. Phil. 2:5-8 | |
124 | |
125 5 In your relationships with one another, have the same mindset as Christ Jesus: | |
126 | |
127 6 who, being in very nature God, did not consider equality with God | |
128 something to be used to his own advantage; | |
129 | |
130 7 rather, he made himself nothing by taking the very nature of a | |
131 servant, being made in human likeness. | |
132 | |
133 8 And being found in appearance as a man, he humbled himself by | |
134 becoming obedient to death – even death on a cross! | |
135 | |
136 Ref. Genesis -- "made in the image of God" -- we can do this ourselves. | |
137 | |
138 Day of Atonement, in the Temple, in Jerusalem: the only day the High | |
139 Priest goes in to the Holy of Holies. Wearing this-day-only | |
140 vestments, with imagery of Creation and the Garden. In the | |
141 forgiveness that follows, the whole of creation is restored to the | |
142 purity of the Garden. | |
143 | |
144 The New Testament is usually approached (i.e. we 21st century folk | |
145 were taught it) through and from the perspective of the later | |
146 developments of the Christian Church. | |
147 | |
148 And of course that also has influenced how it is translated. | |
149 | |
150 As the community/communities of Early Christians grow and stabilise, | |
151 external pressure on them grows, which in turn leads to a need to have | |
152 an account of their origins that's coherent and reliable, which in | |
153 turn leads to downplaying e.g. the early internal frictions, even as | |
154 the New Testament is still being written... | |
155 | |
156 At first there's a lot of flexibility, stories, metaphors, adaptations | |
157 of the Hebrew scriptures. | |
158 | |
159 But as the community gets more public, more confident, with more | |
160 impact on the wider world, pressure from outside grows, which | |
161 generates pressure within the community as to how they live in the | |
162 world, what must be held on to and what can change to accommodate to | |
163 outside pressure... And so a structure of authority and reliable | |
164 doctrine emerges | |
165 | |
166 *Quakers: three keys to unlock what was happening in earliest | |
167 Christianity* | |
168 | |
169 1) The living word; | |
170 'This is the word of the Lord' | |
171 But in the NT, 'the word of the Lord' does _not_ mean Scripture. | |
172 As in the OT, it is something that comes to _people_, in the OT | |
173 the prophets, in the NT the new Christians themselves. | |
174 Ref. Hebrews, quoting Jeremiah 31:31-34, several times. This is | |
175 the longest quote of the OT in the NT: "The days are surely coming..." | |
176 | |
177 31 The days are surely coming, says the Lord, when I will make a | |
178 new covenant with the house of Israel and the house of Judah. | |
179 | |
180 32 It will not be like the covenant that I made with their | |
181 ancestors when I took them by the hand to bring them out of the | |
182 land of Egypt—a covenant that they broke, though I was their | |
183 husband, says the Lord. | |
184 | |
185 33 But this is the covenant that I will make with the house of | |
186 Israel after those days, says the Lord: I will put my law within | |
187 them, and I will write it on their hearts; and I will be their | |
188 God, and they shall be my people. | |
189 | |
190 34 No longer shall they teach one another, or say to each other, | |
191 "Know the Lord," for they shall all know me, from the least of | |
192 them to the greatest, says the Lord; for I will forgive their | |
193 iniquity, and remember their sin no more. | |
194 [NRSV https://www.biblestudytools.com/nrs/] | |
195 | |
196 Central to early Christian understanding (note reference to a "new | |
197 covenant", as in the blessing at the Last Supper). | |
198 | |
199 Hebrews 4:7 O that today you would hear his voice, harden not your | |
200 hearts [TPA] | |
201 | |
202 Hebrews 4:12 Indeed, the word of God is living and active, sharper | |
203 than any two-edged sword, piercing until it divides | |
204 soul from spirit, joints from marrow; it is able to | |
205 judge the thoughts and intentions of the heart. [NRSV] | |
206 | |
207 Hebrews 6:4 ... those who have once been enlightened, and have | |
208 tasted the heavenly gift, and have shared in the Holy | |
209 Spirit, (5) and have tasted the goodness of the word of | |
210 God and the powers of the age to come, | |
211 | |
212 Hebrews 12:22-25 | |
213 | |
214 22 But you have come to Mount Zion and to the city of | |
215 the living God, the heavenly Jerusalem, and to | |
216 innumerable angels in festal gathering, | |
217 | |
218 23 and to the assembly of the firstborn who are enrolled | |
219 in heaven, and to God the judge of all, and to the | |
220 spirits of the righteous made perfect, | |
221 | |
222 24 and to Jesus, the mediator of a new covenant, and to | |
223 the sprinkled blood that speaks a better word than the | |
224 blood of Abel. | |
225 | |
226 25 See that you do not refuse the one who is speaking [NRSV] | |
227 [paused at 23:30] | |
228 | |
229 2) [ |