comparison HeavenOnEarth/notes.txt @ 207:1bc6cf72ea70

paused at 23:30
author Henry S. Thompson <ht@inf.ed.ac.uk>
date Thu, 17 Jun 2021 09:40:15 +0100
parents a3f73cd85834
children b1f88292d482
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206:a3f73cd85834 207:1bc6cf72ea70
116 https://moodle.woodbrooke.org.uk/mod/forum/discuss.php?d=14517 116 https://moodle.woodbrooke.org.uk/mod/forum/discuss.php?d=14517
117 about (FK's reading of) Aquinas's approach to free will and Grace: 117 about (FK's reading of) Aquinas's approach to free will and Grace:
118 not just us, not just God, but (a mystical union of) both... 118 not just us, not just God, but (a mystical union of) both...
119 119
120 ---------TPA Video 2----------- 120 ---------TPA Video 2-----------
121 121 Back to what is coming, that is heaven on earth, is understood as the
122 transformation of humankind. So, not so much heaven on earth as
123 heaven _in_ earth, 'in earthy stuff'. Ref. Phil. 2:5-8
124
125 5 In your relationships with one another, have the same mindset as Christ Jesus:
126
127 6 who, being in very nature God, did not consider equality with God
128 something to be used to his own advantage;
129
130 7 rather, he made himself nothing by taking the very nature of a
131 servant, being made in human likeness.
132
133 8 And being found in appearance as a man, he humbled himself by
134 becoming obedient to death – even death on a cross!
135
136 Ref. Genesis -- "made in the image of God" -- we can do this ourselves.
137
138 Day of Atonement, in the Temple, in Jerusalem: the only day the High
139 Priest goes in to the Holy of Holies. Wearing this-day-only
140 vestments, with imagery of Creation and the Garden. In the
141 forgiveness that follows, the whole of creation is restored to the
142 purity of the Garden.
143
144 The New Testament is usually approached (i.e. we 21st century folk
145 were taught it) through and from the perspective of the later
146 developments of the Christian Church.
147
148 And of course that also has influenced how it is translated.
149
150 As the community/communities of Early Christians grow and stabilise,
151 external pressure on them grows, which in turn leads to a need to have
152 an account of their origins that's coherent and reliable, which in
153 turn leads to downplaying e.g. the early internal frictions, even as
154 the New Testament is still being written...
155
156 At first there's a lot of flexibility, stories, metaphors, adaptations
157 of the Hebrew scriptures.
158
159 But as the community gets more public, more confident, with more
160 impact on the wider world, pressure from outside grows, which
161 generates pressure within the community as to how they live in the
162 world, what must be held on to and what can change to accommodate to
163 outside pressure... And so a structure of authority and reliable
164 doctrine emerges
165
166 *Quakers: three keys to unlock what was happening in earliest
167 Christianity*
168
169 1) The living word;
170 'This is the word of the Lord'
171 But in the NT, 'the word of the Lord' does _not_ mean Scripture.
172 As in the OT, it is something that comes to _people_, in the OT
173 the prophets, in the NT the new Christians themselves.
174 Ref. Hebrews, quoting Jeremiah 31:31-34, several times. This is
175 the longest quote of the OT in the NT: "The days are surely coming..."
176
177 31 The days are surely coming, says the Lord, when I will make a
178 new covenant with the house of Israel and the house of Judah.
179
180 32 It will not be like the covenant that I made with their
181 ancestors when I took them by the hand to bring them out of the
182 land of Egypt—a covenant that they broke, though I was their
183 husband, says the Lord.
184
185 33 But this is the covenant that I will make with the house of
186 Israel after those days, says the Lord: I will put my law within
187 them, and I will write it on their hearts; and I will be their
188 God, and they shall be my people.
189
190 34 No longer shall they teach one another, or say to each other,
191 "Know the Lord," for they shall all know me, from the least of
192 them to the greatest, says the Lord; for I will forgive their
193 iniquity, and remember their sin no more.
194 [NRSV https://www.biblestudytools.com/nrs/]
195
196 Central to early Christian understanding (note reference to a "new
197 covenant", as in the blessing at the Last Supper).
198
199 Hebrews 4:7 O that today you would hear his voice, harden not your
200 hearts [TPA]
201
202 Hebrews 4:12 Indeed, the word of God is living and active, sharper
203 than any two-edged sword, piercing until it divides
204 soul from spirit, joints from marrow; it is able to
205 judge the thoughts and intentions of the heart. [NRSV]
206
207 Hebrews 6:4 ... those who have once been enlightened, and have
208 tasted the heavenly gift, and have shared in the Holy
209 Spirit, (5) and have tasted the goodness of the word of
210 God and the powers of the age to come,
211
212 Hebrews 12:22-25
213
214 22 But you have come to Mount Zion and to the city of
215 the living God, the heavenly Jerusalem, and to
216 innumerable angels in festal gathering,
217
218 23 and to the assembly of the firstborn who are enrolled
219 in heaven, and to God the judge of all, and to the
220 spirits of the righteous made perfect,
221
222 24 and to Jesus, the mediator of a new covenant, and to
223 the sprinkled blood that speaks a better word than the
224 blood of Abel.
225
226 25 See that you do not refuse the one who is speaking [NRSV]
227 [paused at 23:30]
228
229 2) [