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 <title>Thomas de Aquino, Summa Theologiae, IIIª q.
 84-90</title>
 </head>
 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">tertia pars a quaestione LXXXIV ad quaestionem
 XC</div><div class="centro">
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-<br/></div><div class="q" id="q84"><h2>Quaestio 84</h2><div class="p"><h3>Prooemium</h3><p title="III q. 84 pr."><a name="51204"><span class="ref">[51204]
+<br/></div><div id="q84" class="q"><h2>Quaestio 84</h2><div class="p"><h3>Prooemium</h3><p title="III q. 84 pr."><a name="51204"><span class="ref">[51204]
 IIIª q. 84 pr.</span></a> Consequenter considerandum est de
 sacramento poenitentiae. Circa quod primo considerandum est de ipsa
 poenitentia; secundo, de effectu ipsius; tertio, de partibus eius;
@@ -1185,7 +1183,7 @@
 dicendum quod Augustinus, in libro de poenitentia, dicit quod
 <i>constat Deo multum displicere peccata, qui semper praesto est ea
 destruere, ne solvatur quod creavit, ne corrumpatur quod
-amavit</i>, scilicet per desperationem.</p></div></div><div class="q" id="q85"><h2>Quaestio 85</h2><div class="p"><h3>Prooemium</h3><p title="III q. 85 pr."><a name="51297"><span class="ref">[51297]
+amavit</i>, scilicet per desperationem.</p></div></div><div id="q85" class="q"><h2>Quaestio 85</h2><div class="p"><h3>Prooemium</h3><p title="III q. 85 pr."><a name="51297"><span class="ref">[51297]
 IIIª q. 85 pr.</span></a> Deinde considerandum est de
 poenitentia secundum quod est virtus. Et circa hoc quaeruntur sex.
 Primo, utrum poenitentia sit virtus. Secundo, utrum sit virtus
@@ -1536,7 +1534,7 @@
 ipsa, nam in iustificatione impii simul cum motu liberi arbitrii in
 Deum et in peccatum, est remissio culpae et infusio gratiae, cum
 qua simul infunduntur omnes virtutes, ut in secunda parte habitum
-est.</p></div></div><div class="q" id="q86"><h2>Quaestio 86</h2><div class="p"><h3>Prooemium</h3><p title="III q. 86 pr."><a name="51350"><span class="ref">[51350]
+est.</p></div></div><div id="q86" class="q"><h2>Quaestio 86</h2><div class="p"><h3>Prooemium</h3><p title="III q. 86 pr."><a name="51350"><span class="ref">[51350]
 IIIª q. 86 pr.</span></a> Deinde considerandum est de effectu
 poenitentiae. Et primo, quantum ad remissionem peccatorum
 mortalium; secundo, quantum ad remissionem peccatorum venialium;
@@ -1951,7 +1949,7 @@
 est principalior causa remissionis culpae quam poenitentiae
 sacramentum. Sciendum tamen quod etiam in veteri lege et in lege
 naturae erat aliqualiter sacramentum poenitentiae, ut supra dictum
-est.</p></div></div><div class="q" id="q87"><h2>Quaestio 87</h2><div class="p"><h3>Prooemium</h3><p title="III q. 87 pr."><a name="51404"><span class="ref">[51404]
+est.</p></div></div><div id="q87" class="q"><h2>Quaestio 87</h2><div class="p"><h3>Prooemium</h3><p title="III q. 87 pr."><a name="51404"><span class="ref">[51404]
 IIIª q. 87 pr.</span></a> Deinde considerandum est de
 remissione venialium peccatorum. Et circa hoc quaeruntur quatuor.
 Primo, utrum sine poenitentia peccatum veniale possit dimitti.
@@ -2162,7 +2160,7 @@
 per quem possunt omnia peccata venialia dimitti. Sed peccatum
 mortale excludit totaliter habitum gratiae, sine quo nullum
 peccatum mortale vel veniale remittitur. Et ideo non est similis
-ratio.</p></div></div><div class="q" id="q88"><h2>Quaestio 88</h2><div class="p"><h3>Prooemium</h3><p title="III q. 88 pr."><a name="51437"><span class="ref">[51437]
+ratio.</p></div></div><div id="q88" class="q"><h2>Quaestio 88</h2><div class="p"><h3>Prooemium</h3><p title="III q. 88 pr."><a name="51437"><span class="ref">[51437]
 IIIª q. 88 pr.</span></a> Deinde considerandum est de reditu
 peccatorum post poenitentiam dimissorum. Et circa hoc quaeruntur
 quatuor. Primo, utrum peccata per poenitentiam dimissa redeant
@@ -2194,7 +2192,7 @@
 Rom. IV, inducentem illud Psalmi, <i>beati quorum remissae sunt
 iniquitates et quorum tecta sunt peccata</i>. Sed per peccatum
 mortale sequens gratia tollitur. Ergo peccata quae fuerant prius
-commissa, remanent detecta. Et ita videtur quod redeant.</p><p title="III q. 88 a. 1 s. c. 1"><a name="51442"><span class="ref">[51442] IIIª q. 88 a. 1 s. c. 1</span></a> Sed contra
+commissa, remanent detecta. Et ita videtur quod redeant.</p><div class="sc"><p title="III q. 88 a. 1 s. c. 1"><a name="51442"><span class="ref">[51442] IIIª q. 88 a. 1 s. c. 1</span></a> Sed contra
 est quod apostolus dicit, Rom. XI, <i>sine poenitentia sunt dona
 Dei, et vocatio</i>. Sed peccata poenitentis sunt remissa per donum
 Dei. Ergo per peccatum sequens non redeunt dimissa peccata, quasi
@@ -2202,7 +2200,7 @@
 Augustinus dicit, in libro responsionum prosperi, <i>qui recedit a
 Christo et alienatus a gratia finit hanc vitam, quid nisi in
 perditionem vadit? Sed non in id quod dimissum est recidit, nec pro
-originali peccato damnabitur</i>.</p><p title="III q. 88 a. 1 co."><a name="51444"><span class="ref">[51444] IIIª q. 88 a. 1 co.</span></a> Respondeo
+originali peccato damnabitur</i>.</p></div><p title="III q. 88 a. 1 co."><a name="51444"><span class="ref">[51444] IIIª q. 88 a. 1 co.</span></a> Respondeo
 dicendum quod, sicut supra dictum est, in peccato mortali sunt duo,
 scilicet aversio a Deo, et conversio ad bonum creatum. Quidquid
 autem est aversionis in peccato mortali secundum se consideratum,
@@ -2460,7 +2458,7 @@
 responsio ad obiecta. Nam primae rationes concludunt quod
 ingratitudo secundum se sit quaedam species peccati. Ultima autem
 ratio concludit quod ingratitudo secundum quod invenitur in omni
-peccato, non sit speciale peccatum.</p></div></div><div class="q" id="q89"><h2>Quaestio 89</h2><div class="p"><h3>Prooemium</h3><p title="III q. 89 pr."><a name="51471"><span class="ref">[51471]
+peccato, non sit speciale peccatum.</p></div></div><div id="q89" class="q"><h2>Quaestio 89</h2><div class="p"><h3>Prooemium</h3><p title="III q. 89 pr."><a name="51471"><span class="ref">[51471]
 IIIª q. 89 pr.</span></a> Deinde considerandum est de
 recuperatione virtutum per poenitentiam. Et circa hoc quaeruntur
 sex. Primo, utrum per poenitentiam restituantur virtutes. Secundo,
@@ -2861,7 +2859,7 @@
 si tradidero corpus meum ita ut ardeam, caritatem autem non
 habuero, nihil mihi prodest, intelligatur ad regnum caelorum
 obtinendum, non ad extremi iudicii supplicium tolerabilius
-subeundum</i>.</p></div></div><div class="q" id="q90"><h2>Quaestio 90</h2><div class="p"><h3>Prooemium</h3><p title="III q. 90 pr."><a name="51521"><span class="ref">[51521]
+subeundum</i>.</p></div></div><div id="q90" class="q"><h2>Quaestio 90</h2><div class="p"><h3>Prooemium</h3><p title="III q. 90 pr."><a name="51521"><span class="ref">[51521]
 IIIª q. 90 pr.</span></a> Deinde considerandum est de partibus
 poenitentiae. Et primo, in generali; secundo, in speciali de
 singulis. Circa primum quaeruntur quatuor. Primo, utrum poenitentia
@@ -3071,14 +3069,14 @@
 mortalibus. Et quia veniale sine mortali dimitti non potest, ut
 supra dictum est; ideo ante Baptismum non distinguitur poenitentia
 mortalium et venialium.</p></div></div><div class="centro"><br/>
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 <br/>
 <hr/>
 <br/>
 <address>© 2006 Fundación Tomás de Aquino quoad
 hanc editionem<br/>
 Iura omnia asservantur<br/>
-OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
+OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264" style="text-decoration=none">49644264</a></address>
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