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fix some missing headers, etc.
author ht
date Sun, 16 Jun 2013 14:43:49 +0000
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479 <p id="FP_Q103_A8-p8"> 479 <p id="FP_Q103_A8-p8">
480 <b>Reply to Objection 1:</b> Some are said to think or speak, or act against God: not that they entirely resist the order of the Divine government; for 480 <b>Reply to Objection 1:</b> Some are said to think or speak, or act against God: not that they entirely resist the order of the Divine government; for
481 even the sinner intends the attainment of a certain good: but because they resist some particular good, which belongs to their 481 even the sinner intends the attainment of a certain good: but because they resist some particular good, which belongs to their
482 nature or state. Therefore they are justly punished by God. 482 nature or state. Therefore they are justly punished by God.
483 </p> 483 </p>
484 <p id="FP_Q103_A8-p9"> Reply OBJ 2 is clear from the above.</p> 484 <p id="FP_Q103_A8-p9"> <b>Reply to Objection 2:</b> is clear from the above.</p>
485 <p id="FP_Q103_A8-p10"> 485 <p id="FP_Q103_A8-p10">
486 <b>Reply to Objection 3:</b> From the fact that one thing opposes another, it follows that some one thing can resist the order of a particular cause; 486 <b>Reply to Objection 3:</b> From the fact that one thing opposes another, it follows that some one thing can resist the order of a particular cause;
487 but not that order which depends on the universal cause of all things. 487 but not that order which depends on the universal cause of all things.
488 </p> 488 </p>
489 <p id="FP_Q103_A8-p11"></p> 489 <p id="FP_Q103_A8-p11"></p>
1736 which depends on the principle which is God, is conveyed only by the superior angels to the inferior. But as regards the will 1736 which depends on the principle which is God, is conveyed only by the superior angels to the inferior. But as regards the will
1737 as the principle, he who wills is first and supreme; and therefore the manifestation of what belongs to the will, is conveyed 1737 as the principle, he who wills is first and supreme; and therefore the manifestation of what belongs to the will, is conveyed
1738 to others by the one who wills. In that manner both the superior angels speak to the inferior, and 1738 to others by the one who wills. In that manner both the superior angels speak to the inferior, and
1739 the inferior speak to the superior. 1739 the inferior speak to the superior.
1740 </p> 1740 </p>
1741 <p id="FP_Q107_A2-p8"> From this clearly appear the replies to the first and second objections.</p> 1741 <p id="FP_Q107_A2-p8"> <b>Reply to Objections 1
1742 &amp; 2:</b> From this clearly appear the replies to the first and second objections.</p>
1742 <p id="FP_Q107_A2-p9"> 1743 <p id="FP_Q107_A2-p9">
1743 <b>Reply to Objection 3:</b> Every speech of God to the angels is an enlightening; because since the will of God is the rule of truth, it belongs to the 1744 <b>Reply to Objection 3:</b> Every speech of God to the angels is an enlightening; because since the will of God is the rule of truth, it belongs to the
1744 perfection and enlightenment of the created mind to know even what God wills. But the same does not apply to the will of the 1745 perfection and enlightenment of the created mind to know even what God wills. But the same does not apply to the will of the
1745 angels, as was explained above. 1746 angels, as was explained above.
1746 </p> 1747 </p>
2171 <p id="FP_Q108_A5-p7"> 2172 <p id="FP_Q108_A5-p7">
2172 <b>Objection 6:</b> Further, Thrones are seats. But from the fact that God knows and loves the rational creature He is said to sit within it. 2173 <b>Objection 6:</b> Further, Thrones are seats. But from the fact that God knows and loves the rational creature He is said to sit within it.
2173 Therefore there ought not to be any order of "Thrones" besides the "Cherubim" and "Seraphim." Therefore it appears that the 2174 Therefore there ought not to be any order of "Thrones" besides the "Cherubim" and "Seraphim." Therefore it appears that the
2174 orders of angels are not properly styled. 2175 orders of angels are not properly styled.
2175 </p> 2176 </p>
2176 <p id="FP_Q108_A5-p8"> On the contrary is the authority of Holy Scripture wherein they are so named. For the name "Seraphim" is found in 2177 <p id="FP_Q108_A5-p8"> <b>On the contrary,</b> is the authority of Holy Scripture wherein they are so named. For the name "Seraphim" is found in
2177 <a class="scripRef" id="FP_Q108_A5-p8.1" href="./asv.html#Isa.6.2" target="asv"> Is. 6:2</a>; the name "Cherubim" in Ezech. 1 (Cf. 10:15,20); "Thrones" in 2178 <a class="scripRef" id="FP_Q108_A5-p8.1" href="./asv.html#Isa.6.2" target="asv"> Is. 6:2</a>; the name "Cherubim" in Ezech. 1 (Cf. 10:15,20); "Thrones" in
2178 <a class="scripRef" id="FP_Q108_A5-p8.2" href="./asv.html#Col.1.16" target="asv"> Col. 1:16</a>; "Dominations," "Virtues," "Powers," and "Principalities" are mentioned in 2179 <a class="scripRef" id="FP_Q108_A5-p8.2" href="./asv.html#Col.1.16" target="asv"> Col. 1:16</a>; "Dominations," "Virtues," "Powers," and "Principalities" are mentioned in
2179 <a class="scripRef" id="FP_Q108_A5-p8.3" href="./asv.html#Eph.1.21" target="asv"> Eph. 1:21</a>; the name "Archangels" in the canonical epistle of St. Jude (9), and the name "Angels" is found in many places of 2180 <a class="scripRef" id="FP_Q108_A5-p8.3" href="./asv.html#Eph.1.21" target="asv"> Eph. 1:21</a>; the name "Archangels" in the canonical epistle of St. Jude (9), and the name "Angels" is found in many places of
2180 Scripture. 2181 Scripture.
2181 </p> 2182 </p>
2502 of bad men are changed into demons; for Chrysostom rejects this (Hom. xxviii in Matt.). Therefore it does not seem that the 2503 of bad men are changed into demons; for Chrysostom rejects this (Hom. xxviii in Matt.). Therefore it does not seem that the
2503 souls of the saints will be transferred to the orders of angels. 2504 souls of the saints will be transferred to the orders of angels.
2504 </p> 2505 </p>
2505 <p id="FP_Q108_A8-p5"> 2506 <p id="FP_Q108_A8-p5">
2506 <b>On the contrary,</b> The Lord says of the saints that, "they will be as the angels of God" ( 2507 <b>On the contrary,</b> The Lord says of the saints that, "they will be as the angels of God" (
2507 <a class="scripRef" id="FP_Q108_A8-p5.1" href="./asv.html#Matt.22.30" target="asv">Mat. 22:30</a>). I answer that, As above explained ( 2508 <a class="scripRef" id="FP_Q108_A8-p5.1"
2509 href="./asv.html#Matt.22.30"
2510 target="asv">Mat. 22:30</a>).</p>
2511 <p id="FP_Q108_A8-p5a"> <b>I answer that,</b> As above explained (
2508 <a id="FP_Q108_A8-p5.2" shape="rect" href="summa.FP_Q108_A4.html">AA[4]</a>,7), the orders of the angels are distinguished according to the conditions of nature and according to the gifts of grace. 2512 <a id="FP_Q108_A8-p5.2" shape="rect" href="summa.FP_Q108_A4.html">AA[4]</a>,7), the orders of the angels are distinguished according to the conditions of nature and according to the gifts of grace.
2509 Considered only as regards the grade of nature, men can in no way be assumed into the angelic orders; for the natural distinction 2513 Considered only as regards the grade of nature, men can in no way be assumed into the angelic orders; for the natural distinction
2510 will always remain. In view of this 2514 will always remain. In view of this
2511 distinction, some asserted that men can in no way be transferred to an equality with the angels; but this is erroneous, contradicting 2515 distinction, some asserted that men can in no way be transferred to an equality with the angels; but this is erroneous, contradicting
2512 as it does the promise of Christ saying that the children of the resurrection will be equal to the angels in heaven ( 2516 as it does the promise of Christ saying that the children of the resurrection will be equal to the angels in heaven (