annotate summa/latin/sth2075.html @ 100:eea25317dfad

clarify order of messages
author ht
date Fri, 13 Feb 2015 14:54:33 +0000
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1 <?xml version="1.0" encoding="UTF-8"?>
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2 <!DOCTYPE html
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3 PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "file:///c:/C64/usr/local/share/lib/xml/xhtml1-transitional.dtd">
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4 <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA" lang="LA">
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5 <head>
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6 <meta content="HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" name="generator"/>
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7 <meta content="text/html; charset=us-ascii" http-equiv="Content-Type"/>
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8 <meta content="text/css" http-equiv="Content-Style-Type"/>
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9 <meta content="text/javascript" http-equiv="Content-Script-Type"/>
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10 <meta content="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" name="keywords"/>
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11 <meta content="Latin" name="language"/>
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12 <meta content="public" name="security"/>
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13 <meta content="ealarcon@unav.es" name="owner"/>
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14 <meta content="Enrique Alarcón" name="author"/>
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15 <meta content="" name="abstract"/>
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16 <link type="text/css" href="vscreen.css" media="screen" rel="stylesheet"/>
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17 <link type="text/css" href="vprint.css" media="print" rel="stylesheet"/>
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18 <title>Thomas de Aquino, Summa Theologiae, Iª-IIae q.
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19 75-84</title>
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20 </head>
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21 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">prima pars secundae partis a quaestione LXXV ad
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22 LXXXIV</div><div class="centro">
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23 <table summary="Imago" align="center">
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24 <tr>
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25 <th><img align="middle" alt="Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" border="0" height="190" width="275" src="icons/fugit190.jpg"/></th>
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26 </tr>
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27 </table>
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28 <br/>
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29 <span class="tres">Textum Leoninum Romae 1892 editum<br/>
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30 ac automato translatum a Roberto Busa SJ in taenias
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31 magneticas<br/>
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32 denuo recognovit Enrique Alarcón atque instruxit<br/>
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33 <br/></span><br/>
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34 <hr/>
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35 <br/>
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36 <p><a href="sth2074.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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37 <a href="sth2085.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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38 <script type="text/javascript" language="JavaScript">
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39 //
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40 &lt;!--
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41 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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42 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}}
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45 document.write('&lt;OPTION VALUE="none"&gt;------------------------------------------------');
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134 document.write('&lt;OPTION VALUE="#36865"&gt;I&amp;ordf;-IIae q. 77 a. 2 arg. 4');
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parents: 28
diff changeset
135 document.write('&lt;OPTION VALUE="#36866"&gt;I&amp;ordf;-IIae q. 77 a. 2 arg. 5');
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parents: 28
diff changeset
136 document.write('&lt;OPTION VALUE="#36867"&gt;I&amp;ordf;-IIae q. 77 a. 2 s. c.');
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parents: 28
diff changeset
137 document.write('&lt;OPTION VALUE="#36868"&gt;I&amp;ordf;-IIae q. 77 a. 2 co.');
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parents: 28
diff changeset
138 document.write('&lt;OPTION VALUE="#36869"&gt;I&amp;ordf;-IIae q. 77 a. 2 ad 1');
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parents: 28
diff changeset
139 document.write('&lt;OPTION VALUE="#36870"&gt;I&amp;ordf;-IIae q. 77 a. 2 ad 2');
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parents: 28
diff changeset
140 document.write('&lt;OPTION VALUE="#36871"&gt;I&amp;ordf;-IIae q. 77 a. 2 ad 3');
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parents: 28
diff changeset
141 document.write('&lt;OPTION VALUE="#36872"&gt;I&amp;ordf;-IIae q. 77 a. 2 ad 4');
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parents: 28
diff changeset
142 document.write('&lt;OPTION VALUE="#36873"&gt;I&amp;ordf;-IIae q. 77 a. 2 ad 5');
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parents: 28
diff changeset
143 document.write('&lt;OPTION VALUE="#36874"&gt;I&amp;ordf;-IIae q. 77 a. 3 arg. 1');
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parents: 28
diff changeset
144 document.write('&lt;OPTION VALUE="#36875"&gt;I&amp;ordf;-IIae q. 77 a. 3 arg. 2');
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parents: 28
diff changeset
145 document.write('&lt;OPTION VALUE="#36876"&gt;I&amp;ordf;-IIae q. 77 a. 3 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
146 document.write('&lt;OPTION VALUE="#36877"&gt;I&amp;ordf;-IIae q. 77 a. 3 s. c.');
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parents: 28
diff changeset
147 document.write('&lt;OPTION VALUE="#36878"&gt;I&amp;ordf;-IIae q. 77 a. 3 co.');
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parents: 28
diff changeset
148 document.write('&lt;OPTION VALUE="#36879"&gt;I&amp;ordf;-IIae q. 77 a. 3 ad 1');
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parents: 28
diff changeset
149 document.write('&lt;OPTION VALUE="#36880"&gt;I&amp;ordf;-IIae q. 77 a. 3 ad 2');
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parents: 28
diff changeset
150 document.write('&lt;OPTION VALUE="#36881"&gt;I&amp;ordf;-IIae q. 77 a. 3 ad 3');
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parents: 28
diff changeset
151 document.write('&lt;OPTION VALUE="#36882"&gt;I&amp;ordf;-IIae q. 77 a. 4 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
152 document.write('&lt;OPTION VALUE="#36883"&gt;I&amp;ordf;-IIae q. 77 a. 4 arg. 2');
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parents: 28
diff changeset
153 document.write('&lt;OPTION VALUE="#36884"&gt;I&amp;ordf;-IIae q. 77 a. 4 arg. 3');
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parents: 28
diff changeset
154 document.write('&lt;OPTION VALUE="#36885"&gt;I&amp;ordf;-IIae q. 77 a. 4 arg. 4');
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parents: 28
diff changeset
155 document.write('&lt;OPTION VALUE="#36886"&gt;I&amp;ordf;-IIae q. 77 a. 4 s. c.');
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parents: 28
diff changeset
156 document.write('&lt;OPTION VALUE="#36887"&gt;I&amp;ordf;-IIae q. 77 a. 4 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
157 document.write('&lt;OPTION VALUE="#36888"&gt;I&amp;ordf;-IIae q. 77 a. 4 ad 1');
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parents: 28
diff changeset
158 document.write('&lt;OPTION VALUE="#36889"&gt;I&amp;ordf;-IIae q. 77 a. 4 ad 2');
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parents: 28
diff changeset
159 document.write('&lt;OPTION VALUE="#36890"&gt;I&amp;ordf;-IIae q. 77 a. 4 ad 3');
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parents: 28
diff changeset
160 document.write('&lt;OPTION VALUE="#36891"&gt;I&amp;ordf;-IIae q. 77 a. 4 ad 4');
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parents: 28
diff changeset
161 document.write('&lt;OPTION VALUE="#36892"&gt;I&amp;ordf;-IIae q. 77 a. 5 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
162 document.write('&lt;OPTION VALUE="#36893"&gt;I&amp;ordf;-IIae q. 77 a. 5 arg. 2');
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parents: 28
diff changeset
163 document.write('&lt;OPTION VALUE="#36894"&gt;I&amp;ordf;-IIae q. 77 a. 5 arg. 3');
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parents: 28
diff changeset
164 document.write('&lt;OPTION VALUE="#36895"&gt;I&amp;ordf;-IIae q. 77 a. 5 arg. 4');
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parents: 28
diff changeset
165 document.write('&lt;OPTION VALUE="#36896"&gt;I&amp;ordf;-IIae q. 77 a. 5 s. c.');
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parents: 28
diff changeset
166 document.write('&lt;OPTION VALUE="#36897"&gt;I&amp;ordf;-IIae q. 77 a. 5 co.');
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parents: 28
diff changeset
167 document.write('&lt;OPTION VALUE="#36898"&gt;I&amp;ordf;-IIae q. 77 a. 5 ad 1');
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parents: 28
diff changeset
168 document.write('&lt;OPTION VALUE="#36899"&gt;I&amp;ordf;-IIae q. 77 a. 5 ad 2');
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parents: 28
diff changeset
169 document.write('&lt;OPTION VALUE="#36900"&gt;I&amp;ordf;-IIae q. 77 a. 5 ad 3');
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parents: 28
diff changeset
170 document.write('&lt;OPTION VALUE="#36901"&gt;I&amp;ordf;-IIae q. 77 a. 5 ad 4');
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parents: 28
diff changeset
171 document.write('&lt;OPTION VALUE="#36902"&gt;I&amp;ordf;-IIae q. 77 a. 6 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
172 document.write('&lt;OPTION VALUE="#36903"&gt;I&amp;ordf;-IIae q. 77 a. 6 arg. 2');
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parents: 28
diff changeset
173 document.write('&lt;OPTION VALUE="#36904"&gt;I&amp;ordf;-IIae q. 77 a. 6 arg. 3');
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parents: 28
diff changeset
174 document.write('&lt;OPTION VALUE="#36905"&gt;I&amp;ordf;-IIae q. 77 a. 6 s. c.');
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parents: 28
diff changeset
175 document.write('&lt;OPTION VALUE="#36906"&gt;I&amp;ordf;-IIae q. 77 a. 6 co.');
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parents: 28
diff changeset
176 document.write('&lt;OPTION VALUE="#36907"&gt;I&amp;ordf;-IIae q. 77 a. 6 ad 1');
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parents: 28
diff changeset
177 document.write('&lt;OPTION VALUE="#36908"&gt;I&amp;ordf;-IIae q. 77 a. 6 ad 2');
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parents: 28
diff changeset
178 document.write('&lt;OPTION VALUE="#36909"&gt;I&amp;ordf;-IIae q. 77 a. 6 ad 3');
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parents: 28
diff changeset
179 document.write('&lt;OPTION VALUE="#36910"&gt;I&amp;ordf;-IIae q. 77 a. 7 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
180 document.write('&lt;OPTION VALUE="#36911"&gt;I&amp;ordf;-IIae q. 77 a. 7 arg. 2');
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parents: 28
diff changeset
181 document.write('&lt;OPTION VALUE="#36912"&gt;I&amp;ordf;-IIae q. 77 a. 7 arg. 3');
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parents: 28
diff changeset
182 document.write('&lt;OPTION VALUE="#36913"&gt;I&amp;ordf;-IIae q. 77 a. 7 s. c.');
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parents: 28
diff changeset
183 document.write('&lt;OPTION VALUE="#36914"&gt;I&amp;ordf;-IIae q. 77 a. 7 co.');
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parents: 28
diff changeset
184 document.write('&lt;OPTION VALUE="#36915"&gt;I&amp;ordf;-IIae q. 77 a. 7 ad 1');
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parents: 28
diff changeset
185 document.write('&lt;OPTION VALUE="#36916"&gt;I&amp;ordf;-IIae q. 77 a. 7 ad 2');
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parents: 28
diff changeset
186 document.write('&lt;OPTION VALUE="#36917"&gt;I&amp;ordf;-IIae q. 77 a. 7 ad 3');
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parents: 28
diff changeset
187 document.write('&lt;OPTION VALUE="#36918"&gt;I&amp;ordf;-IIae q. 77 a. 8 arg. 1');
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parents: 28
diff changeset
188 document.write('&lt;OPTION VALUE="#36919"&gt;I&amp;ordf;-IIae q. 77 a. 8 arg. 2');
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parents: 28
diff changeset
189 document.write('&lt;OPTION VALUE="#36920"&gt;I&amp;ordf;-IIae q. 77 a. 8 arg. 3');
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parents: 28
diff changeset
190 document.write('&lt;OPTION VALUE="#36921"&gt;I&amp;ordf;-IIae q. 77 a. 8 s. c.');
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parents: 28
diff changeset
191 document.write('&lt;OPTION VALUE="#36922"&gt;I&amp;ordf;-IIae q. 77 a. 8 co.');
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parents: 28
diff changeset
192 document.write('&lt;OPTION VALUE="#36923"&gt;I&amp;ordf;-IIae q. 77 a. 8 ad 1');
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parents: 28
diff changeset
193 document.write('&lt;OPTION VALUE="#36924"&gt;I&amp;ordf;-IIae q. 77 a. 8 ad 2');
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parents: 28
diff changeset
194 document.write('&lt;OPTION VALUE="#36925"&gt;I&amp;ordf;-IIae q. 77 a. 8 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
195 document.write('&lt;OPTION VALUE="#36926"&gt;I&amp;ordf;-IIae q. 78 pr.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
196 document.write('&lt;OPTION VALUE="#36927"&gt;I&amp;ordf;-IIae q. 78 a. 1 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
197 document.write('&lt;OPTION VALUE="#36928"&gt;I&amp;ordf;-IIae q. 78 a. 1 arg. 2');
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parents: 28
diff changeset
198 document.write('&lt;OPTION VALUE="#36929"&gt;I&amp;ordf;-IIae q. 78 a. 1 arg. 3');
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parents: 28
diff changeset
199 document.write('&lt;OPTION VALUE="#36930"&gt;I&amp;ordf;-IIae q. 78 a. 1 s. c.');
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parents: 28
diff changeset
200 document.write('&lt;OPTION VALUE="#36931"&gt;I&amp;ordf;-IIae q. 78 a. 1 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
201 document.write('&lt;OPTION VALUE="#36932"&gt;I&amp;ordf;-IIae q. 78 a. 1 ad 1');
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parents: 28
diff changeset
202 document.write('&lt;OPTION VALUE="#36933"&gt;I&amp;ordf;-IIae q. 78 a. 1 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
203 document.write('&lt;OPTION VALUE="#36934"&gt;I&amp;ordf;-IIae q. 78 a. 1 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
204 document.write('&lt;OPTION VALUE="#36935"&gt;I&amp;ordf;-IIae q. 78 a. 2 arg. 1');
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parents: 28
diff changeset
205 document.write('&lt;OPTION VALUE="#36936"&gt;I&amp;ordf;-IIae q. 78 a. 2 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
206 document.write('&lt;OPTION VALUE="#36937"&gt;I&amp;ordf;-IIae q. 78 a. 2 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
207 document.write('&lt;OPTION VALUE="#36938"&gt;I&amp;ordf;-IIae q. 78 a. 2 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
208 document.write('&lt;OPTION VALUE="#36939"&gt;I&amp;ordf;-IIae q. 78 a. 2 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
209 document.write('&lt;OPTION VALUE="#36940"&gt;I&amp;ordf;-IIae q. 78 a. 2 ad 1');
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parents: 28
diff changeset
210 document.write('&lt;OPTION VALUE="#36941"&gt;I&amp;ordf;-IIae q. 78 a. 2 ad 2');
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parents: 28
diff changeset
211 document.write('&lt;OPTION VALUE="#36942"&gt;I&amp;ordf;-IIae q. 78 a. 2 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
212 document.write('&lt;OPTION VALUE="#36943"&gt;I&amp;ordf;-IIae q. 78 a. 3 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
213 document.write('&lt;OPTION VALUE="#36944"&gt;I&amp;ordf;-IIae q. 78 a. 3 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
214 document.write('&lt;OPTION VALUE="#36945"&gt;I&amp;ordf;-IIae q. 78 a. 3 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
215 document.write('&lt;OPTION VALUE="#36946"&gt;I&amp;ordf;-IIae q. 78 a. 3 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
216 document.write('&lt;OPTION VALUE="#36947"&gt;I&amp;ordf;-IIae q. 78 a. 3 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
217 document.write('&lt;OPTION VALUE="#36948"&gt;I&amp;ordf;-IIae q. 78 a. 3 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
218 document.write('&lt;OPTION VALUE="#36949"&gt;I&amp;ordf;-IIae q. 78 a. 3 ad 2');
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parents: 28
diff changeset
219 document.write('&lt;OPTION VALUE="#36950"&gt;I&amp;ordf;-IIae q. 78 a. 3 ad 3');
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parents: 28
diff changeset
220 document.write('&lt;OPTION VALUE="#36951"&gt;I&amp;ordf;-IIae q. 78 a. 3 ad 4');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
221 document.write('&lt;OPTION VALUE="#36952"&gt;I&amp;ordf;-IIae q. 78 a. 4 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
222 document.write('&lt;OPTION VALUE="#36953"&gt;I&amp;ordf;-IIae q. 78 a. 4 arg. 2');
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parents: 28
diff changeset
223 document.write('&lt;OPTION VALUE="#36954"&gt;I&amp;ordf;-IIae q. 78 a. 4 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
224 document.write('&lt;OPTION VALUE="#36955"&gt;I&amp;ordf;-IIae q. 78 a. 4 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
225 document.write('&lt;OPTION VALUE="#36956"&gt;I&amp;ordf;-IIae q. 78 a. 4 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
226 document.write('&lt;OPTION VALUE="#36957"&gt;I&amp;ordf;-IIae q. 78 a. 4 ad 1');
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parents: 28
diff changeset
227 document.write('&lt;OPTION VALUE="#36958"&gt;I&amp;ordf;-IIae q. 78 a. 4 ad 2');
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parents: 28
diff changeset
228 document.write('&lt;OPTION VALUE="#36959"&gt;I&amp;ordf;-IIae q. 78 a. 4 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
229 document.write('&lt;OPTION VALUE="#36960"&gt;I&amp;ordf;-IIae q. 79 pr.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
230 document.write('&lt;OPTION VALUE="#36961"&gt;I&amp;ordf;-IIae q. 79 a. 1 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
231 document.write('&lt;OPTION VALUE="#36962"&gt;I&amp;ordf;-IIae q. 79 a. 1 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
232 document.write('&lt;OPTION VALUE="#36963"&gt;I&amp;ordf;-IIae q. 79 a. 1 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
233 document.write('&lt;OPTION VALUE="#36964"&gt;I&amp;ordf;-IIae q. 79 a. 1 arg. 4');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
234 document.write('&lt;OPTION VALUE="#36965"&gt;I&amp;ordf;-IIae q. 79 a. 1 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
235 document.write('&lt;OPTION VALUE="#36966"&gt;I&amp;ordf;-IIae q. 79 a. 1 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
236 document.write('&lt;OPTION VALUE="#36967"&gt;I&amp;ordf;-IIae q. 79 a. 1 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
237 document.write('&lt;OPTION VALUE="#36968"&gt;I&amp;ordf;-IIae q. 79 a. 1 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
238 document.write('&lt;OPTION VALUE="#36969"&gt;I&amp;ordf;-IIae q. 79 a. 1 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
239 document.write('&lt;OPTION VALUE="#36970"&gt;I&amp;ordf;-IIae q. 79 a. 1 ad 4');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
240 document.write('&lt;OPTION VALUE="#36971"&gt;I&amp;ordf;-IIae q. 79 a. 2 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
241 document.write('&lt;OPTION VALUE="#36972"&gt;I&amp;ordf;-IIae q. 79 a. 2 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
242 document.write('&lt;OPTION VALUE="#36973"&gt;I&amp;ordf;-IIae q. 79 a. 2 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
243 document.write('&lt;OPTION VALUE="#36974"&gt;I&amp;ordf;-IIae q. 79 a. 2 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
244 document.write('&lt;OPTION VALUE="#36975"&gt;I&amp;ordf;-IIae q. 79 a. 2 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
245 document.write('&lt;OPTION VALUE="#36976"&gt;I&amp;ordf;-IIae q. 79 a. 2 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
246 document.write('&lt;OPTION VALUE="#36977"&gt;I&amp;ordf;-IIae q. 79 a. 2 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
247 document.write('&lt;OPTION VALUE="#36978"&gt;I&amp;ordf;-IIae q. 79 a. 2 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
248 document.write('&lt;OPTION VALUE="#36979"&gt;I&amp;ordf;-IIae q. 79 a. 3 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
249 document.write('&lt;OPTION VALUE="#36980"&gt;I&amp;ordf;-IIae q. 79 a. 3 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
250 document.write('&lt;OPTION VALUE="#36981"&gt;I&amp;ordf;-IIae q. 79 a. 3 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
251 document.write('&lt;OPTION VALUE="#36982"&gt;I&amp;ordf;-IIae q. 79 a. 3 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
252 document.write('&lt;OPTION VALUE="#36983"&gt;I&amp;ordf;-IIae q. 79 a. 3 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
253 document.write('&lt;OPTION VALUE="#36984"&gt;I&amp;ordf;-IIae q. 79 a. 3 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
254 document.write('&lt;OPTION VALUE="#36985"&gt;I&amp;ordf;-IIae q. 79 a. 3 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
255 document.write('&lt;OPTION VALUE="#36986"&gt;I&amp;ordf;-IIae q. 79 a. 3 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
256 document.write('&lt;OPTION VALUE="#36987"&gt;I&amp;ordf;-IIae q. 79 a. 4 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
257 document.write('&lt;OPTION VALUE="#36988"&gt;I&amp;ordf;-IIae q. 79 a. 4 arg. 2');
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parents: 28
diff changeset
258 document.write('&lt;OPTION VALUE="#36989"&gt;I&amp;ordf;-IIae q. 79 a. 4 arg. 3');
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parents: 28
diff changeset
259 document.write('&lt;OPTION VALUE="#36990"&gt;I&amp;ordf;-IIae q. 79 a. 4 s. c.');
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parents: 28
diff changeset
260 document.write('&lt;OPTION VALUE="#36991"&gt;I&amp;ordf;-IIae q. 79 a. 4 co.');
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parents: 28
diff changeset
261 document.write('&lt;OPTION VALUE="#36992"&gt;I&amp;ordf;-IIae q. 79 a. 4 ad 1');
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parents: 28
diff changeset
262 document.write('&lt;OPTION VALUE="#36993"&gt;I&amp;ordf;-IIae q. 79 a. 4 ad 2');
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parents: 28
diff changeset
263 document.write('&lt;OPTION VALUE="#36994"&gt;I&amp;ordf;-IIae q. 79 a. 4 ad 3');
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parents: 28
diff changeset
264 document.write('&lt;OPTION VALUE="#36995"&gt;I&amp;ordf;-IIae q. 79 a. 4 ad 4');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
265 document.write('&lt;OPTION VALUE="#36996"&gt;I&amp;ordf;-IIae q. 80 pr.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
266 document.write('&lt;OPTION VALUE="#36997"&gt;I&amp;ordf;-IIae q. 80 a. 1 arg. 1');
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parents: 28
diff changeset
267 document.write('&lt;OPTION VALUE="#36998"&gt;I&amp;ordf;-IIae q. 80 a. 1 arg. 2');
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parents: 28
diff changeset
268 document.write('&lt;OPTION VALUE="#36999"&gt;I&amp;ordf;-IIae q. 80 a. 1 arg. 3');
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parents: 28
diff changeset
269 document.write('&lt;OPTION VALUE="#37000"&gt;I&amp;ordf;-IIae q. 80 a. 1 s. c.');
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parents: 28
diff changeset
270 document.write('&lt;OPTION VALUE="#37001"&gt;I&amp;ordf;-IIae q. 80 a. 1 co.');
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parents: 28
diff changeset
271 document.write('&lt;OPTION VALUE="#37002"&gt;I&amp;ordf;-IIae q. 80 a. 1 ad 1');
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parents: 28
diff changeset
272 document.write('&lt;OPTION VALUE="#37003"&gt;I&amp;ordf;-IIae q. 80 a. 1 ad 2');
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parents: 28
diff changeset
273 document.write('&lt;OPTION VALUE="#37004"&gt;I&amp;ordf;-IIae q. 80 a. 1 ad 3');
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parents: 28
diff changeset
274 document.write('&lt;OPTION VALUE="#37005"&gt;I&amp;ordf;-IIae q. 80 a. 2 arg. 1');
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parents: 28
diff changeset
275 document.write('&lt;OPTION VALUE="#37006"&gt;I&amp;ordf;-IIae q. 80 a. 2 arg. 2');
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parents: 28
diff changeset
276 document.write('&lt;OPTION VALUE="#37007"&gt;I&amp;ordf;-IIae q. 80 a. 2 arg. 3');
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parents: 28
diff changeset
277 document.write('&lt;OPTION VALUE="#37008"&gt;I&amp;ordf;-IIae q. 80 a. 2 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
278 document.write('&lt;OPTION VALUE="#37009"&gt;I&amp;ordf;-IIae q. 80 a. 2 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
279 document.write('&lt;OPTION VALUE="#37010"&gt;I&amp;ordf;-IIae q. 80 a. 2 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
280 document.write('&lt;OPTION VALUE="#37011"&gt;I&amp;ordf;-IIae q. 80 a. 2 ad 2');
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parents: 28
diff changeset
281 document.write('&lt;OPTION VALUE="#37012"&gt;I&amp;ordf;-IIae q. 80 a. 2 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
282 document.write('&lt;OPTION VALUE="#37013"&gt;I&amp;ordf;-IIae q. 80 a. 3 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
283 document.write('&lt;OPTION VALUE="#37014"&gt;I&amp;ordf;-IIae q. 80 a. 3 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
284 document.write('&lt;OPTION VALUE="#37015"&gt;I&amp;ordf;-IIae q. 80 a. 3 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
285 document.write('&lt;OPTION VALUE="#37016"&gt;I&amp;ordf;-IIae q. 80 a. 3 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
286 document.write('&lt;OPTION VALUE="#37017"&gt;I&amp;ordf;-IIae q. 80 a. 3 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
287 document.write('&lt;OPTION VALUE="#37018"&gt;I&amp;ordf;-IIae q. 80 a. 3 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
288 document.write('&lt;OPTION VALUE="#37019"&gt;I&amp;ordf;-IIae q. 80 a. 3 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
289 document.write('&lt;OPTION VALUE="#37020"&gt;I&amp;ordf;-IIae q. 80 a. 3 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
290 document.write('&lt;OPTION VALUE="#37021"&gt;I&amp;ordf;-IIae q. 80 a. 4 arg. 1');
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parents: 28
diff changeset
291 document.write('&lt;OPTION VALUE="#37022"&gt;I&amp;ordf;-IIae q. 80 a. 4 arg. 2');
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parents: 28
diff changeset
292 document.write('&lt;OPTION VALUE="#37023"&gt;I&amp;ordf;-IIae q. 80 a. 4 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
293 document.write('&lt;OPTION VALUE="#37024"&gt;I&amp;ordf;-IIae q. 80 a. 4 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
294 document.write('&lt;OPTION VALUE="#37025"&gt;I&amp;ordf;-IIae q. 80 a. 4 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
295 document.write('&lt;OPTION VALUE="#37026"&gt;I&amp;ordf;-IIae q. 80 a. 4 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
296 document.write('&lt;OPTION VALUE="#37027"&gt;I&amp;ordf;-IIae q. 80 a. 4 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
297 document.write('&lt;OPTION VALUE="#37028"&gt;I&amp;ordf;-IIae q. 80 a. 4 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
298 document.write('&lt;OPTION VALUE="#37029"&gt;I&amp;ordf;-IIae q. 81 pr.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
299 document.write('&lt;OPTION VALUE="#37030"&gt;I&amp;ordf;-IIae q. 81 a. 1 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
300 document.write('&lt;OPTION VALUE="#37031"&gt;I&amp;ordf;-IIae q. 81 a. 1 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
301 document.write('&lt;OPTION VALUE="#37032"&gt;I&amp;ordf;-IIae q. 81 a. 1 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
302 document.write('&lt;OPTION VALUE="#37033"&gt;I&amp;ordf;-IIae q. 81 a. 1 arg. 4');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
303 document.write('&lt;OPTION VALUE="#37034"&gt;I&amp;ordf;-IIae q. 81 a. 1 arg. 5');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
304 document.write('&lt;OPTION VALUE="#37035"&gt;I&amp;ordf;-IIae q. 81 a. 1 s. c.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
305 document.write('&lt;OPTION VALUE="#37036"&gt;I&amp;ordf;-IIae q. 81 a. 1 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
306 document.write('&lt;OPTION VALUE="#37037"&gt;I&amp;ordf;-IIae q. 81 a. 1 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
307 document.write('&lt;OPTION VALUE="#37038"&gt;I&amp;ordf;-IIae q. 81 a. 1 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
308 document.write('&lt;OPTION VALUE="#37039"&gt;I&amp;ordf;-IIae q. 81 a. 1 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
309 document.write('&lt;OPTION VALUE="#37040"&gt;I&amp;ordf;-IIae q. 81 a. 1 ad 4');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
310 document.write('&lt;OPTION VALUE="#37041"&gt;I&amp;ordf;-IIae q. 81 a. 1 ad 5');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
311 document.write('&lt;OPTION VALUE="#37042"&gt;I&amp;ordf;-IIae q. 81 a. 2 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
312 document.write('&lt;OPTION VALUE="#37043"&gt;I&amp;ordf;-IIae q. 81 a. 2 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
313 document.write('&lt;OPTION VALUE="#37044"&gt;I&amp;ordf;-IIae q. 81 a. 2 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
314 document.write('&lt;OPTION VALUE="#37045"&gt;I&amp;ordf;-IIae q. 81 a. 2 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
315 document.write('&lt;OPTION VALUE="#37046"&gt;I&amp;ordf;-IIae q. 81 a. 2 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
316 document.write('&lt;OPTION VALUE="#37047"&gt;I&amp;ordf;-IIae q. 81 a. 2 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
317 document.write('&lt;OPTION VALUE="#37048"&gt;I&amp;ordf;-IIae q. 81 a. 2 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
318 document.write('&lt;OPTION VALUE="#37049"&gt;I&amp;ordf;-IIae q. 81 a. 2 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
319 document.write('&lt;OPTION VALUE="#37050"&gt;I&amp;ordf;-IIae q. 81 a. 3 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
320 document.write('&lt;OPTION VALUE="#37051"&gt;I&amp;ordf;-IIae q. 81 a. 3 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
321 document.write('&lt;OPTION VALUE="#37052"&gt;I&amp;ordf;-IIae q. 81 a. 3 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
322 document.write('&lt;OPTION VALUE="#37053"&gt;I&amp;ordf;-IIae q. 81 a. 3 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
323 document.write('&lt;OPTION VALUE="#37054"&gt;I&amp;ordf;-IIae q. 81 a. 3 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
324 document.write('&lt;OPTION VALUE="#37055"&gt;I&amp;ordf;-IIae q. 81 a. 3 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
325 document.write('&lt;OPTION VALUE="#37056"&gt;I&amp;ordf;-IIae q. 81 a. 3 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
326 document.write('&lt;OPTION VALUE="#37057"&gt;I&amp;ordf;-IIae q. 81 a. 3 ad 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
327 document.write('&lt;OPTION VALUE="#37058"&gt;I&amp;ordf;-IIae q. 81 a. 4 arg. 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
328 document.write('&lt;OPTION VALUE="#37059"&gt;I&amp;ordf;-IIae q. 81 a. 4 arg. 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
329 document.write('&lt;OPTION VALUE="#37060"&gt;I&amp;ordf;-IIae q. 81 a. 4 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
330 document.write('&lt;OPTION VALUE="#37061"&gt;I&amp;ordf;-IIae q. 81 a. 4 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
331 document.write('&lt;OPTION VALUE="#37062"&gt;I&amp;ordf;-IIae q. 81 a. 4 co.');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
332 document.write('&lt;OPTION VALUE="#37063"&gt;I&amp;ordf;-IIae q. 81 a. 4 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
333 document.write('&lt;OPTION VALUE="#37064"&gt;I&amp;ordf;-IIae q. 81 a. 4 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
334 document.write('&lt;OPTION VALUE="#37065"&gt;I&amp;ordf;-IIae q. 81 a. 4 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
335 document.write('&lt;OPTION VALUE="#37066"&gt;I&amp;ordf;-IIae q. 81 a. 5 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
336 document.write('&lt;OPTION VALUE="#37067"&gt;I&amp;ordf;-IIae q. 81 a. 5 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
337 document.write('&lt;OPTION VALUE="#37068"&gt;I&amp;ordf;-IIae q. 81 a. 5 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
338 document.write('&lt;OPTION VALUE="#37069"&gt;I&amp;ordf;-IIae q. 81 a. 5 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
339 document.write('&lt;OPTION VALUE="#37070"&gt;I&amp;ordf;-IIae q. 81 a. 5 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
340 document.write('&lt;OPTION VALUE="#37071"&gt;I&amp;ordf;-IIae q. 81 a. 5 ad 1');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
341 document.write('&lt;OPTION VALUE="#37072"&gt;I&amp;ordf;-IIae q. 81 a. 5 ad 2');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
342 document.write('&lt;OPTION VALUE="#37073"&gt;I&amp;ordf;-IIae q. 81 a. 5 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
343 document.write('&lt;OPTION VALUE="#37074"&gt;I&amp;ordf;-IIae q. 82 pr.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
344 document.write('&lt;OPTION VALUE="#37075"&gt;I&amp;ordf;-IIae q. 82 a. 1 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
345 document.write('&lt;OPTION VALUE="#37076"&gt;I&amp;ordf;-IIae q. 82 a. 1 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
346 document.write('&lt;OPTION VALUE="#37077"&gt;I&amp;ordf;-IIae q. 82 a. 1 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
347 document.write('&lt;OPTION VALUE="#37078"&gt;I&amp;ordf;-IIae q. 82 a. 1 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
348 document.write('&lt;OPTION VALUE="#37079"&gt;I&amp;ordf;-IIae q. 82 a. 1 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
349 document.write('&lt;OPTION VALUE="#37080"&gt;I&amp;ordf;-IIae q. 82 a. 1 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
350 document.write('&lt;OPTION VALUE="#37081"&gt;I&amp;ordf;-IIae q. 82 a. 1 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
351 document.write('&lt;OPTION VALUE="#37082"&gt;I&amp;ordf;-IIae q. 82 a. 1 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
352 document.write('&lt;OPTION VALUE="#37083"&gt;I&amp;ordf;-IIae q. 82 a. 2 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
353 document.write('&lt;OPTION VALUE="#37084"&gt;I&amp;ordf;-IIae q. 82 a. 2 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
354 document.write('&lt;OPTION VALUE="#37085"&gt;I&amp;ordf;-IIae q. 82 a. 2 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
355 document.write('&lt;OPTION VALUE="#37086"&gt;I&amp;ordf;-IIae q. 82 a. 2 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
356 document.write('&lt;OPTION VALUE="#37087"&gt;I&amp;ordf;-IIae q. 82 a. 2 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
357 document.write('&lt;OPTION VALUE="#37088"&gt;I&amp;ordf;-IIae q. 82 a. 2 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
358 document.write('&lt;OPTION VALUE="#37089"&gt;I&amp;ordf;-IIae q. 82 a. 2 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
359 document.write('&lt;OPTION VALUE="#37090"&gt;I&amp;ordf;-IIae q. 82 a. 2 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
360 document.write('&lt;OPTION VALUE="#37091"&gt;I&amp;ordf;-IIae q. 82 a. 3 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
361 document.write('&lt;OPTION VALUE="#37092"&gt;I&amp;ordf;-IIae q. 82 a. 3 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
362 document.write('&lt;OPTION VALUE="#37093"&gt;I&amp;ordf;-IIae q. 82 a. 3 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
363 document.write('&lt;OPTION VALUE="#37094"&gt;I&amp;ordf;-IIae q. 82 a. 3 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
364 document.write('&lt;OPTION VALUE="#37095"&gt;I&amp;ordf;-IIae q. 82 a. 3 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
365 document.write('&lt;OPTION VALUE="#37096"&gt;I&amp;ordf;-IIae q. 82 a. 3 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
366 document.write('&lt;OPTION VALUE="#37097"&gt;I&amp;ordf;-IIae q. 82 a. 3 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
367 document.write('&lt;OPTION VALUE="#37098"&gt;I&amp;ordf;-IIae q. 82 a. 3 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
368 document.write('&lt;OPTION VALUE="#37099"&gt;I&amp;ordf;-IIae q. 82 a. 4 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
369 document.write('&lt;OPTION VALUE="#37100"&gt;I&amp;ordf;-IIae q. 82 a. 4 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
370 document.write('&lt;OPTION VALUE="#37101"&gt;I&amp;ordf;-IIae q. 82 a. 4 arg. 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
371 document.write('&lt;OPTION VALUE="#37102"&gt;I&amp;ordf;-IIae q. 82 a. 4 s. c.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
372 document.write('&lt;OPTION VALUE="#37103"&gt;I&amp;ordf;-IIae q. 82 a. 4 co.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
373 document.write('&lt;OPTION VALUE="#37104"&gt;I&amp;ordf;-IIae q. 82 a. 4 ad 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
374 document.write('&lt;OPTION VALUE="#37105"&gt;I&amp;ordf;-IIae q. 82 a. 4 ad 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
375 document.write('&lt;OPTION VALUE="#37106"&gt;I&amp;ordf;-IIae q. 82 a. 4 ad 3');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
376 document.write('&lt;OPTION VALUE="#37107"&gt;I&amp;ordf;-IIae q. 83 pr.');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
377 document.write('&lt;OPTION VALUE="#37108"&gt;I&amp;ordf;-IIae q. 83 a. 1 arg. 1');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
378 document.write('&lt;OPTION VALUE="#37109"&gt;I&amp;ordf;-IIae q. 83 a. 1 arg. 2');
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
379 document.write('&lt;OPTION VALUE="#37110"&gt;I&amp;ordf;-IIae q. 83 a. 1 arg. 3');
d777cc3962f2 div-wrapped
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parents: 28
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380 document.write('&lt;OPTION VALUE="#37111"&gt;I&amp;ordf;-IIae q. 83 a. 1 arg. 4');
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381 document.write('&lt;OPTION VALUE="#37112"&gt;I&amp;ordf;-IIae q. 83 a. 1 arg. 5');
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parents: 28
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382 document.write('&lt;OPTION VALUE="#37113"&gt;I&amp;ordf;-IIae q. 83 a. 1 s. c.');
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parents: 28
diff changeset
383 document.write('&lt;OPTION VALUE="#37114"&gt;I&amp;ordf;-IIae q. 83 a. 1 co.');
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parents: 28
diff changeset
384 document.write('&lt;OPTION VALUE="#37115"&gt;I&amp;ordf;-IIae q. 83 a. 1 ad 1');
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parents: 28
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385 document.write('&lt;OPTION VALUE="#37116"&gt;I&amp;ordf;-IIae q. 83 a. 1 ad 2');
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parents: 28
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386 document.write('&lt;OPTION VALUE="#37117"&gt;I&amp;ordf;-IIae q. 83 a. 1 ad 3');
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parents: 28
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387 document.write('&lt;OPTION VALUE="#37118"&gt;I&amp;ordf;-IIae q. 83 a. 1 ad 4');
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388 document.write('&lt;OPTION VALUE="#37119"&gt;I&amp;ordf;-IIae q. 83 a. 1 ad 5');
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389 document.write('&lt;OPTION VALUE="#37120"&gt;I&amp;ordf;-IIae q. 83 a. 2 arg. 1');
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parents: 28
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390 document.write('&lt;OPTION VALUE="#37121"&gt;I&amp;ordf;-IIae q. 83 a. 2 arg. 2');
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parents: 28
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391 document.write('&lt;OPTION VALUE="#37122"&gt;I&amp;ordf;-IIae q. 83 a. 2 arg. 3');
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392 document.write('&lt;OPTION VALUE="#37123"&gt;I&amp;ordf;-IIae q. 83 a. 2 arg. 4');
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393 document.write('&lt;OPTION VALUE="#37124"&gt;I&amp;ordf;-IIae q. 83 a. 2 s. c.');
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394 document.write('&lt;OPTION VALUE="#37125"&gt;I&amp;ordf;-IIae q. 83 a. 2 co.');
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395 document.write('&lt;OPTION VALUE="#37126"&gt;I&amp;ordf;-IIae q. 83 a. 2 ad 1');
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396 document.write('&lt;OPTION VALUE="#37127"&gt;I&amp;ordf;-IIae q. 83 a. 2 ad 2');
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397 document.write('&lt;OPTION VALUE="#37128"&gt;I&amp;ordf;-IIae q. 83 a. 2 ad 3');
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398 document.write('&lt;OPTION VALUE="#37129"&gt;I&amp;ordf;-IIae q. 83 a. 2 ad 4');
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399 document.write('&lt;OPTION VALUE="#37130"&gt;I&amp;ordf;-IIae q. 83 a. 3 arg. 1');
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parents: 28
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400 document.write('&lt;OPTION VALUE="#37131"&gt;I&amp;ordf;-IIae q. 83 a. 3 arg. 2');
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parents: 28
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401 document.write('&lt;OPTION VALUE="#37132"&gt;I&amp;ordf;-IIae q. 83 a. 3 arg. 3');
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parents: 28
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402 document.write('&lt;OPTION VALUE="#37133"&gt;I&amp;ordf;-IIae q. 83 a. 3 s. c.');
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parents: 28
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403 document.write('&lt;OPTION VALUE="#37134"&gt;I&amp;ordf;-IIae q. 83 a. 3 co.');
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parents: 28
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404 document.write('&lt;OPTION VALUE="#37135"&gt;I&amp;ordf;-IIae q. 83 a. 3 ad 1');
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parents: 28
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405 document.write('&lt;OPTION VALUE="#37136"&gt;I&amp;ordf;-IIae q. 83 a. 3 ad 2');
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parents: 28
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406 document.write('&lt;OPTION VALUE="#37137"&gt;I&amp;ordf;-IIae q. 83 a. 3 ad 3');
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407 document.write('&lt;OPTION VALUE="#37138"&gt;I&amp;ordf;-IIae q. 83 a. 4 arg. 1');
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408 document.write('&lt;OPTION VALUE="#37139"&gt;I&amp;ordf;-IIae q. 83 a. 4 arg. 2');
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409 document.write('&lt;OPTION VALUE="#37140"&gt;I&amp;ordf;-IIae q. 83 a. 4 arg. 3');
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410 document.write('&lt;OPTION VALUE="#37141"&gt;I&amp;ordf;-IIae q. 83 a. 4 s. c.');
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411 document.write('&lt;OPTION VALUE="#37142"&gt;I&amp;ordf;-IIae q. 83 a. 4 co.');
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412 document.write('&lt;OPTION VALUE="#37143"&gt;I&amp;ordf;-IIae q. 83 a. 4 ad 1');
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413 document.write('&lt;OPTION VALUE="#37144"&gt;I&amp;ordf;-IIae q. 83 a. 4 ad 2');
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414 document.write('&lt;OPTION VALUE="#37145"&gt;I&amp;ordf;-IIae q. 83 a. 4 ad 3');
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415 document.write('&lt;OPTION VALUE="#37146"&gt;I&amp;ordf;-IIae q. 84 pr.');
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416 document.write('&lt;OPTION VALUE="#37147"&gt;I&amp;ordf;-IIae q. 84 a. 1 arg. 1');
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417 document.write('&lt;OPTION VALUE="#37148"&gt;I&amp;ordf;-IIae q. 84 a. 1 arg. 2');
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418 document.write('&lt;OPTION VALUE="#37149"&gt;I&amp;ordf;-IIae q. 84 a. 1 arg. 3');
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419 document.write('&lt;OPTION VALUE="#37150"&gt;I&amp;ordf;-IIae q. 84 a. 1 s. c.');
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420 document.write('&lt;OPTION VALUE="#37151"&gt;I&amp;ordf;-IIae q. 84 a. 1 co.');
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421 document.write('&lt;OPTION VALUE="#37152"&gt;I&amp;ordf;-IIae q. 84 a. 1 ad 1');
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422 document.write('&lt;OPTION VALUE="#37153"&gt;I&amp;ordf;-IIae q. 84 a. 1 ad 2');
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423 document.write('&lt;OPTION VALUE="#37154"&gt;I&amp;ordf;-IIae q. 84 a. 1 ad 3');
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424 document.write('&lt;OPTION VALUE="#37155"&gt;I&amp;ordf;-IIae q. 84 a. 2 arg. 1');
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425 document.write('&lt;OPTION VALUE="#37156"&gt;I&amp;ordf;-IIae q. 84 a. 2 arg. 2');
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426 document.write('&lt;OPTION VALUE="#37157"&gt;I&amp;ordf;-IIae q. 84 a. 2 arg. 3');
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427 document.write('&lt;OPTION VALUE="#37158"&gt;I&amp;ordf;-IIae q. 84 a. 2 s. c.');
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428 document.write('&lt;OPTION VALUE="#37159"&gt;I&amp;ordf;-IIae q. 84 a. 2 co.');
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429 document.write('&lt;OPTION VALUE="#37160"&gt;I&amp;ordf;-IIae q. 84 a. 2 ad 1');
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430 document.write('&lt;OPTION VALUE="#37161"&gt;I&amp;ordf;-IIae q. 84 a. 2 ad 2');
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431 document.write('&lt;OPTION VALUE="#37162"&gt;I&amp;ordf;-IIae q. 84 a. 2 ad 3');
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432 document.write('&lt;OPTION VALUE="#37163"&gt;I&amp;ordf;-IIae q. 84 a. 3 arg. 1');
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433 document.write('&lt;OPTION VALUE="#37164"&gt;I&amp;ordf;-IIae q. 84 a. 3 arg. 2');
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434 document.write('&lt;OPTION VALUE="#37165"&gt;I&amp;ordf;-IIae q. 84 a. 3 arg. 3');
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435 document.write('&lt;OPTION VALUE="#37166"&gt;I&amp;ordf;-IIae q. 84 a. 3 s. c.');
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436 document.write('&lt;OPTION VALUE="#37167"&gt;I&amp;ordf;-IIae q. 84 a. 3 co.');
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437 document.write('&lt;OPTION VALUE="#37168"&gt;I&amp;ordf;-IIae q. 84 a. 3 ad 1');
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438 document.write('&lt;OPTION VALUE="#37169"&gt;I&amp;ordf;-IIae q. 84 a. 3 ad 2');
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439 document.write('&lt;OPTION VALUE="#37170"&gt;I&amp;ordf;-IIae q. 84 a. 3 ad 3');
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440 document.write('&lt;OPTION VALUE="#37171"&gt;I&amp;ordf;-IIae q. 84 a. 4 arg. 1');
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441 document.write('&lt;OPTION VALUE="#37172"&gt;I&amp;ordf;-IIae q. 84 a. 4 arg. 2');
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442 document.write('&lt;OPTION VALUE="#37173"&gt;I&amp;ordf;-IIae q. 84 a. 4 arg. 3');
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443 document.write('&lt;OPTION VALUE="#37174"&gt;I&amp;ordf;-IIae q. 84 a. 4 arg. 4');
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444 document.write('&lt;OPTION VALUE="#37175"&gt;I&amp;ordf;-IIae q. 84 a. 4 arg. 5');
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445 document.write('&lt;OPTION VALUE="#37176"&gt;I&amp;ordf;-IIae q. 84 a. 4 s. c.');
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446 document.write('&lt;OPTION VALUE="#37177"&gt;I&amp;ordf;-IIae q. 84 a. 4 co.');
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447 document.write('&lt;OPTION VALUE="#37178"&gt;I&amp;ordf;-IIae q. 84 a. 4 ad 1');
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448 document.write('&lt;OPTION VALUE="#37179"&gt;I&amp;ordf;-IIae q. 84 a. 4 ad 2');
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449 document.write('&lt;OPTION VALUE="#37180"&gt;I&amp;ordf;-IIae q. 84 a. 4 ad 3');
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450 document.write('&lt;OPTION VALUE="#37181"&gt;I&amp;ordf;-IIae q. 84 a. 4 ad 4');
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451 document.write('&lt;OPTION VALUE="#37182"&gt;I&amp;ordf;-IIae q. 84 a. 4 ad 5');
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452 document.write('&lt;\/SELECT&gt;');
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453 document.write('&lt;BR&gt;&lt;BR&gt;');
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454 document.write('&lt;INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()"&gt;');
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455 document.write('&lt;\/FORM&gt;');
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456 // --&gt;
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457 //
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458 </script><br/>
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459 <hr/>
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460 <br/></div><div class="q" id="q75"><h2>Quaestio 75</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 75 pr."><a name="36781"><span class="ref">[36781]
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461 Iª-IIae q. 75 pr.</span></a> Deinde considerandum est de
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462 causis peccatorum. Et primo, in generali; secundo, in speciali.
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463 Circa primum quaeruntur quatuor. Primo, utrum peccatum habeat
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464 causam. Secundo, utrum habeat causam interiorem. Tertio, utrum
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465 habeat causam exteriorem. Quarto, utrum peccatum sit causa
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466 peccati.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 75 a. 1 arg. 1"><a name="36782"><span class="ref">[36782] Iª-IIae q. 75 a. 1 arg. 1</span></a> Ad primum
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467 sic proceditur. Videtur quod peccatum non habeat causam. Peccatum
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468 enim habet rationem mali, ut dictum est. Sed malum non habet
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469 causam, ut Dionysius dicit, IV cap. de Div. Nom. Ergo peccatum non
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470 habet causam.</p><p title="I-II q. 75 a. 1 arg. 2"><a name="36783"><span class="ref">[36783] Iª-IIae q. 75 a. 1 arg. 2</span></a> Praeterea,
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471 causa est ad quam de necessitate sequitur aliud. Sed quod est ex
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472 necessitate, non videtur esse peccatum, eo quod omne peccatum est
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473 voluntarium. Ergo peccatum non habet causam.</p><p title="I-II q. 75 a. 1 arg. 3"><a name="36784"><span class="ref">[36784] Iª-IIae q. 75 a. 1 arg. 3</span></a> Praeterea,
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474 si peccatum habet causam, aut habet pro causa bonum, aut malum. Non
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475 autem bonum, quia bonum non facit nisi bonum; <i>non enim potest
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476 arbor bona fructus malos facere</i>, ut dicitur Matth. VII
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477 similiter autem nec malum potest esse causa peccati, quia malum
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478 poenae sequitur ad peccatum; malum autem culpae est idem quod
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479 peccatum. Peccatum igitur non habet causam.</p><p title="I-II q. 75 a. 1 s. c."><a name="36785"><span class="ref">[36785] Iª-IIae q. 75 a. 1 s. c.</span></a> Sed contra,
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480 omne quod fit, habet causam, quia, ut dicitur Iob V, nihil in terra
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481 sine causa fit. Sed peccatum fit, est enim dictum vel factum vel
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482 concupitum contra legem Dei. Ergo peccatum habet causam.</p><p title="I-II q. 75 a. 1 co."><a name="36786"><span class="ref">[36786] Iª-IIae q. 75 a. 1 co.</span></a> Respondeo
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483 dicendum quod peccatum est quidam actus inordinatus. Ex parte
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484 igitur actus, potest habere per se causam, sicut et quilibet alius
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485 actus. Ex parte autem inordinationis, habet causam eo modo quo
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486 negatio vel privatio potest habere causam. Negationis autem
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parents: 26
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487 alicuius potest duplex causa assignari. Primo quidem, defectus
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488 causae, idest ipsius causae negatio, est causa negationis secundum
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parents: 26
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489 seipsam, ad remotionem enim causae sequitur remotio effectus; sicut
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490 obscuritatis causa est absentia solis. Alio modo, causa
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parents: 26
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491 affirmationis ad quam sequitur negatio, est per accidens causa
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parents: 26
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492 negationis consequentis, sicut ignis, causando calorem ex
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parents: 26
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493 principali intentione, consequenter causat privationem
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parents: 26
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494 frigiditatis. Quorum primum potest sufficere ad simplicem
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495 negationem. Sed cum inordinatio peccati, et quodlibet malum, non
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496 sit simplex negatio, sed privatio eius quod quid natum est et debet
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parents: 26
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497 habere; necesse est quod talis inordinatio habeat causam agentem
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498 per accidens, quod enim natum est inesse et debet, nunquam abesset
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parents: 26
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499 nisi propter causam aliquam impedientem. Et secundum hoc consuevit
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parents: 26
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500 dici quod malum, quod in quadam privatione consistit, habet causam
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501 deficientem, vel agentem per accidens. Omnis autem causa per
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parents: 26
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502 accidens reducitur ad causam per se. Cum igitur peccatum ex parte
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parents: 26
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503 inordinationis habeat causam agentem per accidens, ex parte autem
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parents: 26
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504 actus habeat causam agentem per se; sequitur quod inordinatio
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parents: 26
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505 peccati consequatur ex ipsa causa actus. Sic igitur voluntas carens
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parents: 26
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506 directione regulae rationis et legis divinae, intendens aliquod
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parents: 26
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507 bonum commutabile, causat actum quidem peccati per se, sed
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parents: 26
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508 inordinationem actus per accidens et praeter intentionem, provenit
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parents: 26
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509 enim defectus ordinis in actu, ex defectu directionis in
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510 voluntate.</p><p title="I-II q. 75 a. 1 ad 1"><a name="36787"><span class="ref">[36787] Iª-IIae q. 75 a. 1 ad 1</span></a> Ad primum
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511 ergo dicendum quod peccatum non solum significat ipsam privationem
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512 boni, quae est inordinatio; sed significat actum sub tali
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513 privatione, quae habet rationem mali. Quod quidem qualiter habeat
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514 causam, dictum est.</p><p title="I-II q. 75 a. 1 ad 2"><a name="36788"><span class="ref">[36788] Iª-IIae q. 75 a. 1 ad 2</span></a> Ad secundum
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515 dicendum quod, si illa definitio causae universaliter debeat
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diff changeset
516 verificari, oportet ut intelligatur de causa sufficienti et non
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517 impedita. Contingit enim aliquid esse causam sufficientem alterius,
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518 et tamen non ex necessitate sequitur effectus, propter aliquod
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diff changeset
519 impedimentum superveniens, alioquin sequeretur quod omnia ex
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diff changeset
520 necessitate contingerent, ut patet in VI Metaphys. Sic igitur, etsi
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diff changeset
521 peccatum habeat causam, non tamen sequitur quod sit necessaria,
53
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522 quia effectus potest impediri.</p><p title="I-II q. 75 a. 1 ad 3"><a name="36789"><span class="ref">[36789] Iª-IIae q. 75 a. 1 ad 3</span></a> Ad tertium
28
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523 dicendum quod, sicut dictum est, voluntas sine adhibitione regulae
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diff changeset
524 rationis vel legis divinae, est causa peccati. Hoc autem quod est
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525 non adhibere regulam rationis vel legis divinae, secundum se non
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526 habet rationem mali, nec poenae nec culpae, antequam applicetur ad
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527 actum. Unde secundum hoc, peccati primi non est causa aliquod
53
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528 malum, sed bonum aliquod cum absentia alicuius alterius boni.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 75 a. 2 arg. 1"><a name="36790"><span class="ref">[36790] Iª-IIae q. 75 a. 2 arg. 1</span></a> Ad secundum
28
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diff changeset
529 sic proceditur. Videtur quod peccatum non habeat causam interiorem.
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diff changeset
530 Id enim quod est interius alicui rei, semper adest ei. Si igitur
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diff changeset
531 peccatum habeat causam interiorem, semper homo peccaret, cum,
53
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532 posita causa, ponatur effectus.</p><p title="I-II q. 75 a. 2 arg. 2"><a name="36791"><span class="ref">[36791] Iª-IIae q. 75 a. 2 arg. 2</span></a> Praeterea,
28
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diff changeset
533 idem non est causa sui ipsius. Sed interiores motus hominis sunt
53
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534 peccatum. Ergo non sunt causa peccati.</p><p title="I-II q. 75 a. 2 arg. 3"><a name="36792"><span class="ref">[36792] Iª-IIae q. 75 a. 2 arg. 3</span></a> Praeterea,
28
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535 quidquid est intra hominem, aut est naturale, aut voluntarium. Sed
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diff changeset
536 id quod est naturale, non potest esse peccati causa, quia peccatum
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diff changeset
537 est contra naturam, ut dicit Damascenus. Quod autem est
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diff changeset
538 voluntarium, si sit inordinatum, iam est peccatum. Non ergo aliquid
53
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539 intrinsecum potest esse causa primi peccati.</p><p title="I-II q. 75 a. 2 s. c."><a name="36793"><span class="ref">[36793] Iª-IIae q. 75 a. 2 s. c.</span></a> Sed contra
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540 est quod Augustinus dicit, quod voluntas est causa peccati.</p><p title="I-II q. 75 a. 2 co."><a name="36794"><span class="ref">[36794] Iª-IIae q. 75 a. 2 co.</span></a> Respondeo
28
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diff changeset
541 dicendum quod, sicut iam dictum est, per se causam peccati oportet
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diff changeset
542 accipere ex parte ipsius actus. Actus autem humani potest accipi
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diff changeset
543 causa interior et mediata, et immediata. Immediata quidem causa
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diff changeset
544 humani actus est ratio et voluntas, secundum quam homo est liber
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diff changeset
545 arbitrio. Causa autem remota est apprehensio sensitivae partis, et
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diff changeset
546 etiam appetitus sensitivus, sicut enim ex iudicio rationis voluntas
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547 movetur ad aliquid secundum rationem, ita etiam ex apprehensione
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diff changeset
548 sensus appetitus sensitivus in aliquid inclinatur. Quae quidem
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diff changeset
549 inclinatio interdum trahit voluntatem et rationem, sicut infra
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diff changeset
550 patebit. Sic igitur duplex causa peccati interior potest assignari,
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diff changeset
551 una proxima, ex parte rationis et voluntatis; alia vero remota, ex
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diff changeset
552 parte imaginationis vel appetitus sensitivi. Sed quia supra dictum
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diff changeset
553 est quod causa peccati est aliquod bonum apparens motivum cum
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554 defectu debiti motivi, scilicet regulae rationis vel legis divinae;
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diff changeset
555 ipsum motivum quod est apparens bonum, pertinet ad apprehensionem
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diff changeset
556 sensus et appetitum. Ipsa autem absentia debitae regulae pertinet
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diff changeset
557 ad rationem, quae nata est huiusmodi regulam considerare. Sed ipsa
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diff changeset
558 perfectio voluntarii actus peccati pertinet ad voluntatem, ita quod
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diff changeset
559 ipse voluntatis actus, praemissis suppositis, iam est quoddam
53
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560 peccatum.</p><p title="I-II q. 75 a. 2 ad 1"><a name="36795"><span class="ref">[36795] Iª-IIae q. 75 a. 2 ad 1</span></a> Ad primum
28
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diff changeset
561 ergo dicendum quod id quod est intrinsecum sicut potentia
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diff changeset
562 naturalis, semper inest, id autem quod est intrinsecum sicut actus
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diff changeset
563 interior appetitivae vel apprehensivae virtutis, non semper inest.
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564 Ipsa autem potentia voluntatis est causa peccati in potentia, sed
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565 reducitur in actum per motus praecedentes et sensitivae partis
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566 primo, et rationis consequenter. Ex hoc enim quod aliquid
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567 proponitur ut appetibile secundum sensum et appetitus sensitivus
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568 inclinatur in illud, ratio interdum cessat a consideratione regulae
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diff changeset
569 debitae, et sic voluntas producit actum peccati. Quia igitur motus
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570 praecedentes non semper sunt in actu, neque peccatum semper est in
53
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571 actu.</p><p title="I-II q. 75 a. 2 ad 2"><a name="36796"><span class="ref">[36796] Iª-IIae q. 75 a. 2 ad 2</span></a> Ad secundum
28
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572 dicendum quod non omnes motus interiores sunt de substantia
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573 peccati, quod consistit principaliter in actu voluntatis, sed
53
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574 quidam praecedunt, et quidam consequuntur ipsum peccatum.</p><p title="I-II q. 75 a. 2 ad 3"><a name="36797"><span class="ref">[36797] Iª-IIae q. 75 a. 2 ad 3</span></a> Ad tertium
28
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diff changeset
575 dicendum quod illud quod est causa peccati sicut potentia producens
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diff changeset
576 actum, est naturale. Motus etiam sensitivae partis, ex quo sequitur
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diff changeset
577 peccatum, interdum est naturalis, sicut cum propter appetitum cibi
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578 aliquis peccat. Sed efficitur peccatum innaturale ex hoc ipso quod
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579 deficit regula naturalis, quam homo secundum naturam suam debet
53
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580 attendere.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 75 a. 3 arg. 1"><a name="36798"><span class="ref">[36798] Iª-IIae q. 75 a. 3 arg. 1</span></a> Ad tertium
28
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diff changeset
581 sic proceditur. Videtur quod peccatum non habeat causam exteriorem.
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diff changeset
582 Peccatum enim est actus voluntarius. Voluntaria autem sunt eorum
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583 quae sunt in nobis; et ita non habent exteriorem causam. Ergo
53
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584 peccatum non habet exteriorem causam.</p><p title="I-II q. 75 a. 3 arg. 2"><a name="36799"><span class="ref">[36799] Iª-IIae q. 75 a. 3 arg. 2</span></a> Praeterea,
28
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585 sicut natura est principium interius, ita etiam voluntas. Sed
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586 peccatum in rebus naturalibus nunquam accidit nisi ex aliqua
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587 interiori causa, ut puta monstruosi partus proveniunt ex
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588 corruptione alicuius principii interioris. Ergo neque in moralibus
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589 potest contingere peccatum nisi ex interiori causa. Non ergo habet
53
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590 peccatum causam exteriorem.</p><p title="I-II q. 75 a. 3 arg. 3"><a name="36800"><span class="ref">[36800] Iª-IIae q. 75 a. 3 arg. 3</span></a> Praeterea,
28
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diff changeset
591 multiplicata causa, multiplicatur effectus. Sed quanto plura sunt
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diff changeset
592 et maiora exterius inducentia ad peccandum, tanto minus id quod
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593 quis inordinate agit, ei imputatur ad peccatum. Ergo nihil exterius
53
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594 est causa peccati.</p><p title="I-II q. 75 a. 3 s. c."><a name="36801"><span class="ref">[36801] Iª-IIae q. 75 a. 3 s. c.</span></a> Sed contra
28
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diff changeset
595 est quod dicitur Num. XXXI, <i>nonne istae sunt quae deceperunt
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596 filios Israel, et praevaricari vos fecerunt in domino super peccato
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597 Phogor?</i> Ergo aliquid exterius potest esse causa faciens
53
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598 peccare.</p><p title="I-II q. 75 a. 3 co."><a name="36802"><span class="ref">[36802] Iª-IIae q. 75 a. 3 co.</span></a> Respondeo
28
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diff changeset
599 dicendum quod, sicut supra dictum est, causa interior peccati est
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diff changeset
600 et voluntas, ut perficiens actum peccati; et ratio, quantum ad
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diff changeset
601 carentiam debitae regulae; et appetitus sensitivus inclinans. Sic
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diff changeset
602 ergo aliquid extrinsecum tripliciter posset esse causa peccati, vel
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diff changeset
603 quia moveret immediate ipsam voluntatem; vel quia moveret rationem;
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diff changeset
604 vel quia moveret appetitum sensitivum. Voluntatem autem, ut supra
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diff changeset
605 dictum est, interius movere non potest nisi Deus; qui non potest
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diff changeset
606 esse causa peccati, ut infra ostendetur. Unde relinquitur quod
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diff changeset
607 nihil exterius potest esse causa peccati, nisi vel inquantum movet
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diff changeset
608 rationem, sicut homo vel Daemon persuadens peccatum; vel sicut
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diff changeset
609 movens appetitum sensitivum, sicut aliqua sensibilia exteriora
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diff changeset
610 movent appetitum sensitivum. Sed neque persuasio exterior in rebus
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diff changeset
611 agendis ex necessitate movet rationem; neque etiam res exterius
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diff changeset
612 propositae ex necessitate movent appetitum sensitivum, nisi forte
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diff changeset
613 aliquo modo dispositum; et tamen etiam appetitus sensitivus non ex
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parents: 26
diff changeset
614 necessitate movet rationem et voluntatem. Unde aliquid exterius
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diff changeset
615 potest esse aliqua causa movens ad peccandum, non tamen
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diff changeset
616 sufficienter ad peccatum inducens, sed causa sufficienter complens
53
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617 peccatum est sola voluntas.</p><p title="I-II q. 75 a. 3 ad 1"><a name="36803"><span class="ref">[36803] Iª-IIae q. 75 a. 3 ad 1</span></a> Ad primum
28
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diff changeset
618 ergo dicendum quod ex hoc ipso quod exteriora moventia ad peccandum
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diff changeset
619 non sufficienter et ex necessitate inducunt, sequitur quod remaneat
53
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diff changeset
620 in nobis peccare et non peccare.</p><p title="I-II q. 75 a. 3 ad 2"><a name="36804"><span class="ref">[36804] Iª-IIae q. 75 a. 3 ad 2</span></a> Ad secundum
28
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diff changeset
621 dicendum quod per hoc quod ponitur interior causa peccati, non
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diff changeset
622 excluditur exterior, non enim id quod est exterius est causa
53
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diff changeset
623 peccati, nisi mediante causa interiori, ut dictum est.</p><p title="I-II q. 75 a. 3 ad 3"><a name="36805"><span class="ref">[36805] Iª-IIae q. 75 a. 3 ad 3</span></a> Ad tertium
28
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diff changeset
624 dicendum quod, multiplicatis exterioribus causis inclinantibus ad
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diff changeset
625 peccandum, multiplicantur actus peccati, quia plures ex illis
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diff changeset
626 causis, et pluries, inclinantur ad actus peccati. Sed tamen
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diff changeset
627 minuitur ratio culpae, quae consistit in hoc quod aliquid sit
53
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628 voluntarium et in nobis.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 75 a. 4 arg. 1"><a name="36806"><span class="ref">[36806] Iª-IIae q. 75 a. 4 arg. 1</span></a> Ad quartum
28
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diff changeset
629 sic proceditur. Videtur quod peccatum non sit causa peccati. Sunt
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diff changeset
630 enim quatuor genera causarum, quorum nullum potest ad hoc congruere
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diff changeset
631 quod peccatum sit causa peccati. Finis enim habet rationem boni,
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diff changeset
632 quod non competit peccato, quod de sua ratione est malum. Et eadem
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diff changeset
633 ratione nec peccatum potest esse causa efficiens, quia malum non
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diff changeset
634 est causa agens, sed est infirmum et impotens, ut Dionysius dicit,
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diff changeset
635 IV cap. de Div. Nom. Causa autem materialis et formalis videntur
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diff changeset
636 habere solum locum in naturalibus corporibus quae sunt composita ex
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diff changeset
637 materia et forma. Ergo peccatum non potest habere causam materialem
53
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diff changeset
638 et formalem.</p><p title="I-II q. 75 a. 4 arg. 2"><a name="36807"><span class="ref">[36807] Iª-IIae q. 75 a. 4 arg. 2</span></a> Praeterea,
28
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diff changeset
639 agere sibi simile est rei perfectae, ut dicitur in IV Meteor. Sed
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diff changeset
640 peccatum de sui ratione est imperfectum. Ergo peccatum non potest
53
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diff changeset
641 esse causa peccati.</p><p title="I-II q. 75 a. 4 arg. 3"><a name="36808"><span class="ref">[36808] Iª-IIae q. 75 a. 4 arg. 3</span></a> Praeterea,
28
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diff changeset
642 si huius peccati sit causa aliud peccatum, eadem ratione et illius
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diff changeset
643 erit causa aliquod aliud peccatum, et sic procedetur in infinitum,
53
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diff changeset
644 quod est inconveniens. Non ergo peccatum est causa peccati.</p><p title="I-II q. 75 a. 4 s. c."><a name="36809"><span class="ref">[36809] Iª-IIae q. 75 a. 4 s. c.</span></a> Sed contra
28
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diff changeset
645 est quod Gregorius dicit, super Ezech., <i>peccatum quod per
544e12f679ad convert to xml
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diff changeset
646 poenitentiam citius non deletur, peccatum est et causa
53
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diff changeset
647 peccati</i>.</p><p title="I-II q. 75 a. 4 co."><a name="36810"><span class="ref">[36810] Iª-IIae q. 75 a. 4 co.</span></a> Respondeo
28
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diff changeset
648 dicendum quod, cum peccatum habeat causam ex parte actus, hoc modo
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diff changeset
649 unum peccatum posset esse causa alterius, sicut unus actus humanus
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diff changeset
650 potest esse causa alterius. Contingit igitur unum peccatum esse
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diff changeset
651 causam alterius secundum quatuor genera causarum. Primo quidem,
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diff changeset
652 secundum modum causae efficientis vel moventis, et per se et per
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diff changeset
653 accidens. Per accidens quidem, sicut removens prohibens dicitur
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diff changeset
654 movens per accidens, cum enim per unum actum peccati homo amittit
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diff changeset
655 gratiam, vel caritatem, vel verecundiam, vel quodcumque aliud
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diff changeset
656 retrahens a peccato, incidit ex hoc in aliud peccatum; et sic
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diff changeset
657 primum peccatum est causa secundi per accidens. Per se autem, sicut
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diff changeset
658 cum ex uno actu peccati homo disponitur ad hoc quod alium actum
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diff changeset
659 consimilem facilius committit, ex actibus enim causantur
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diff changeset
660 dispositiones et habitus inclinantes ad similes actus. Secundum
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diff changeset
661 vero genus causae materialis, unum peccatum est causa alterius,
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diff changeset
662 inquantum praeparat ei materiam, sicut avaritia praeparat materiam
544e12f679ad convert to xml
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parents: 26
diff changeset
663 litigio, quod plerumque est de divitiis congregatis. Secundum vero
544e12f679ad convert to xml
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parents: 26
diff changeset
664 genus causae finalis, unum peccatum est causa alterius, inquantum
544e12f679ad convert to xml
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parents: 26
diff changeset
665 propter finem unius peccati aliquis committit aliud peccatum, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
666 cum aliquis committit simoniam propter finem ambitionis, vel
544e12f679ad convert to xml
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parents: 26
diff changeset
667 fornicationem propter furtum. Et quia finis dat formam in
544e12f679ad convert to xml
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parents: 26
diff changeset
668 moralibus, ut supra habitum est, ex hoc etiam sequitur quod unum
544e12f679ad convert to xml
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parents: 26
diff changeset
669 peccatum sit formalis causa alterius, in actu enim fornicationis
544e12f679ad convert to xml
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parents: 26
diff changeset
670 quae propter furtum committitur, est quidem fornicatio sicut
53
d777cc3962f2 div-wrapped
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diff changeset
671 materiale, furtum vero sicut formale.</p><p title="I-II q. 75 a. 4 ad 1"><a name="36811"><span class="ref">[36811] Iª-IIae q. 75 a. 4 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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diff changeset
672 ergo dicendum quod peccatum, inquantum est inordinatum, habet
544e12f679ad convert to xml
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parents: 26
diff changeset
673 rationem mali, sed inquantum est actus quidam, habet aliquod bonum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
674 saltem apparens, pro fine. Et ita ex parte actus potest esse causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
675 et finalis et effectiva alterius peccati, licet non ex parte
544e12f679ad convert to xml
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parents: 26
diff changeset
676 inordinationis. Materiam autem habet peccatum non ex qua, sed circa
544e12f679ad convert to xml
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parents: 26
diff changeset
677 quam. Formam autem habet ex fine. Et ideo secundum quatuor genera
53
d777cc3962f2 div-wrapped
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diff changeset
678 causarum peccatum potest dici causa peccati, ut dictum est.</p><p title="I-II q. 75 a. 4 ad 2"><a name="36812"><span class="ref">[36812] Iª-IIae q. 75 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
679 dicendum quod peccatum est imperfectum imperfectione morali ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
680 parte inordinationis, sed ex parte actus potest habere perfectionem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
681 naturae. Et secundum hoc potest esse causa peccati.</p><p title="I-II q. 75 a. 4 ad 3"><a name="36813"><span class="ref">[36813] Iª-IIae q. 75 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
682 dicendum quod non omnis causa peccati est peccatum. Unde non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
683 oportet quod procedatur in infinitum; sed potest perveniri ad
53
d777cc3962f2 div-wrapped
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diff changeset
684 aliquod primum peccatum, cuius causa non est aliud peccatum.</p></div></div><div class="q" id="q76"><h2>Quaestio 76</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 76 pr."><a name="36814"><span class="ref">[36814]
d777cc3962f2 div-wrapped
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diff changeset
685 Iª-IIae q. 76 pr.</span></a> Deinde considerandum est de
28
544e12f679ad convert to xml
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parents: 26
diff changeset
686 causis peccati in speciali. Et primo, de causis interioribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
687 peccati; secundo, de exterioribus; tertio, de peccatis quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
688 causa aliorum peccatorum. Prima autem consideratio, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
689 praemissa, erit tripartita, nam primo, agetur de ignorantia, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
690 est causa peccati ex parte rationis; secundo, de infirmitate seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
691 passione, quae est causa peccati ex parte appetitus sensitivi;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
692 tertio, de malitia, quae est causa peccati ex parte voluntatis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
693 Circa primum quaeruntur quatuor. Primo, utrum ignorantia sit causa
544e12f679ad convert to xml
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parents: 26
diff changeset
694 peccati. Secundo, utrum ignorantia sit peccatum. Tertio, utrum
53
d777cc3962f2 div-wrapped
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diff changeset
695 totaliter a peccato excuset. Quarto, utrum diminuat peccatum.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 76 a. 1 arg. 1"><a name="36815"><span class="ref">[36815] Iª-IIae q. 76 a. 1 arg. 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
696 sic proceditur. Videtur quod ignorantia non possit esse causa
544e12f679ad convert to xml
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parents: 26
diff changeset
697 peccati. Quia quod non est, nullius est causa. Sed ignorantia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
698 non ens, cum sit privatio quaedam scientiae. Ergo ignorantia non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
699 est causa peccati.</p><p title="I-II q. 76 a. 1 arg. 2"><a name="36816"><span class="ref">[36816] Iª-IIae q. 76 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
700 causae peccati sunt accipiendae ex parte conversionis, ut ex
544e12f679ad convert to xml
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parents: 26
diff changeset
701 supradictis patet. Sed ignorantia videtur respicere aversionem.
53
d777cc3962f2 div-wrapped
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diff changeset
702 Ergo non debet poni causa peccati.</p><p title="I-II q. 76 a. 1 arg. 3"><a name="36817"><span class="ref">[36817] Iª-IIae q. 76 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
703 omne peccatum in voluntate consistit, ut supra dictum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
704 voluntas non fertur nisi in aliquod cognitum, quia bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
705 apprehensum est obiectum voluntatis. Ergo ignorantia non potest
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
706 esse causa peccati.</p><p title="I-II q. 76 a. 1 s. c."><a name="36818"><span class="ref">[36818] Iª-IIae q. 76 a. 1 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
707 est quod Augustinus dicit, in libro de natura et gratia, quod
53
d777cc3962f2 div-wrapped
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diff changeset
708 quidam per ignorantiam peccant.</p><p title="I-II q. 76 a. 1 co."><a name="36819"><span class="ref">[36819] Iª-IIae q. 76 a. 1 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
709 dicendum quod, secundum philosophum, in VIII Physic., causa movens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
710 est duplex, una per se, et alia per accidens. Per se quidem, quae
544e12f679ad convert to xml
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parents: 26
diff changeset
711 propria virtute movet, sicut generans est causa movens gravia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
712 levia. Per accidens autem, sicut removens prohibens, vel sicut ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
713 remotio prohibentis. Et hoc modo ignorantia potest esse causa actus
544e12f679ad convert to xml
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parents: 26
diff changeset
714 peccati, est enim privatio scientiae perficientis rationem, quae
544e12f679ad convert to xml
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parents: 26
diff changeset
715 prohibet actum peccati, inquantum dirigit actus humanos.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
716 Considerandum est autem quod ratio secundum duplicem scientiam est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
717 humanorum actuum directiva, scilicet secundum scientiam
544e12f679ad convert to xml
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parents: 26
diff changeset
718 universalem, et particularem. Conferens enim de agendis, utitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
719 quodam syllogismo, cuius conclusio est iudicium seu electio vel
544e12f679ad convert to xml
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parents: 26
diff changeset
720 operatio. Actiones autem in singularibus sunt. Unde conclusio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
721 syllogismi operativi est singularis. Singularis autem propositio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
722 non concluditur ex universali nisi mediante aliqua propositione
544e12f679ad convert to xml
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parents: 26
diff changeset
723 singulari, sicut homo prohibetur ab actu parricidii per hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
724 scit patrem non esse occidendum, et per hoc quod scit hunc esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
725 patrem. Utriusque ergo ignorantia potest causare parricidii actum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
726 scilicet et universalis principii, quod est quaedam regula
544e12f679ad convert to xml
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parents: 26
diff changeset
727 rationis; et singularis circumstantiae. Unde patet quod non
544e12f679ad convert to xml
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parents: 26
diff changeset
728 quaelibet ignorantia peccantis est causa peccati, sed illa tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
729 quae tollit scientiam prohibentem actum peccati. Unde si voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
730 alicuius esset sic disposita quod non prohiberetur ab actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
731 parricidii, etiam si patrem agnosceret; ignorantia patris non est
544e12f679ad convert to xml
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parents: 26
diff changeset
732 huic causa peccati, sed concomitanter se habet ad peccatum. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
733 talis non peccat propter ignorantiam, sed peccat ignorans, secundum
53
d777cc3962f2 div-wrapped
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diff changeset
734 philosophum, in III Ethic.</p><p title="I-II q. 76 a. 1 ad 1"><a name="36820"><span class="ref">[36820] Iª-IIae q. 76 a. 1 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
735 ergo dicendum quod non ens non potest esse alicuius causa per se,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
736 potest tamen esse causa per accidens, sicut remotio
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
737 prohibentis.</p><p title="I-II q. 76 a. 1 ad 2"><a name="36821"><span class="ref">[36821] Iª-IIae q. 76 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
738 dicendum quod sicut scientia quam tollit ignorantia, respicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
739 peccatum ex parte conversionis; ita etiam ignorantia ex parte
53
d777cc3962f2 div-wrapped
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diff changeset
740 conversionis est causa peccati ut removens prohibens.</p><p title="I-II q. 76 a. 1 ad 3"><a name="36822"><span class="ref">[36822] Iª-IIae q. 76 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
741 dicendum quod in illud quod est quantum ad omnia ignotum, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
742 potest ferri voluntas, sed si aliquid est secundum aliquid notum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
743 secundum aliquid ignotum, potest voluntas illud velle. Et hoc modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
744 ignorantia est causa peccati, sicut cum aliquis scit hunc quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
745 occidit, esse hominem, sed nescit eum esse patrem; vel cum aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
746 scit aliquem actum esse delectabilem, nescit tamen eum esse
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
747 peccatum.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 76 a. 2 arg. 1"><a name="36823"><span class="ref">[36823] Iª-IIae q. 76 a. 2 arg. 1</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
748 sic proceditur. Videtur quod ignorantia non sit peccatum. Peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
749 enim est dictum vel factum vel concupitum contra legem Dei, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
750 supra habitum est. Sed ignorantia non importat aliquem actum, neque
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
751 interiorem neque exteriorem. Ergo ignorantia non est peccatum.</p><p title="I-II q. 76 a. 2 arg. 2"><a name="36824"><span class="ref">[36824] Iª-IIae q. 76 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
752 peccatum directius opponitur gratiae quam scientiae. Sed privatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
753 gratiae non est peccatum, sed magis poena quaedam consequens
544e12f679ad convert to xml
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parents: 26
diff changeset
754 peccatum. Ergo ignorantia, quae est privatio scientiae, non est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
755 peccatum.</p><p title="I-II q. 76 a. 2 arg. 3"><a name="36825"><span class="ref">[36825] Iª-IIae q. 76 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
756 si ignorantia est peccatum, hoc non est nisi inquantum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
757 voluntaria. Sed si ignorantia sit peccatum inquantum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
758 voluntaria, videtur peccatum in ipso actu voluntatis consistere
544e12f679ad convert to xml
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parents: 26
diff changeset
759 magis quam in ignorantia. Ergo ignorantia non erit peccatum, sed
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
760 magis aliquid consequens ad peccatum.</p><p title="I-II q. 76 a. 2 arg. 4"><a name="36826"><span class="ref">[36826] Iª-IIae q. 76 a. 2 arg. 4</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
761 omne peccatum per poenitentiam tollitur; nec aliquod peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
762 transiens reatu remanet actu, nisi solum originale. Ignorantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
763 autem non tollitur per poenitentiam, sed adhuc remanet actu, omni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
764 reatu per poenitentiam remoto. Ergo ignorantia non est peccatum,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
765 nisi forte sit originale.</p><p title="I-II q. 76 a. 2 arg. 5"><a name="36827"><span class="ref">[36827] Iª-IIae q. 76 a. 2 arg. 5</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
766 si ipsa ignorantia sit peccatum, quandiu ignorantia remaneret in
544e12f679ad convert to xml
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parents: 26
diff changeset
767 homine, tandiu actu peccaret. Sed continue manet ignorantia in
544e12f679ad convert to xml
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parents: 26
diff changeset
768 ignorante. Ergo ignorans continue peccaret. Quod patet esse falsum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
769 quia sic ignorantia esset gravissimum. Non ergo ignorantia est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
770 peccatum.</p><p title="I-II q. 76 a. 2 s. c."><a name="36828"><span class="ref">[36828] Iª-IIae q. 76 a. 2 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
771 nihil meretur poenam nisi peccatum. Sed ignorantia meretur poenam,
544e12f679ad convert to xml
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parents: 26
diff changeset
772 secundum illud I ad Cor. XIV, <i>si quis ignorat, ignorabitur</i>.
53
d777cc3962f2 div-wrapped
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diff changeset
773 Ergo ignorantia est peccatum.</p><p title="I-II q. 76 a. 2 co."><a name="36829"><span class="ref">[36829] Iª-IIae q. 76 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
774 dicendum quod ignorantia in hoc a nescientia differt, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
775 nescientia dicit simplicem scientiae negationem, unde cuicumque
544e12f679ad convert to xml
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parents: 26
diff changeset
776 deest aliquarum rerum scientia, potest dici nescire illas; secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
777 quem modum Dionysius in Angelis nescientiam ponit, VII cap. Cael.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
778 Hier. Ignorantia vero importat scientiae privationem, dum scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
779 alicui deest scientia eorum quae aptus natus est scire. Horum autem
544e12f679ad convert to xml
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parents: 26
diff changeset
780 quaedam aliquis scire tenetur, illa scilicet sine quorum scientia
544e12f679ad convert to xml
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parents: 26
diff changeset
781 non potest debitum actum recte exercere. Unde omnes tenentur scire
544e12f679ad convert to xml
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parents: 26
diff changeset
782 communiter ea quae sunt fidei, et universalia iuris praecepta,
544e12f679ad convert to xml
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parents: 26
diff changeset
783 singuli autem ea quae ad eorum statum vel officium spectant.
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parents: 26
diff changeset
784 Quaedam vero sunt quae etsi aliquis natus est scire, non tamen ea
544e12f679ad convert to xml
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parents: 26
diff changeset
785 scire tenetur, sicut theoremata geometriae, et contingentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
786 particularia, nisi in casu. Manifestum est autem quod quicumque
544e12f679ad convert to xml
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parents: 26
diff changeset
787 negligit habere vel facere id quod tenetur habere vel facere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
788 peccat peccato omissionis. Unde propter negligentiam, ignorantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
789 eorum quae aliquis scire tenetur, est peccatum. Non autem imputatur
544e12f679ad convert to xml
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parents: 26
diff changeset
790 homini ad negligentiam, si nesciat ea quae scire non potest. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
791 horum ignorantia invincibilis dicitur, quia scilicet studio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
792 superari non potest. Et propter hoc talis ignorantia, cum non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
793 voluntaria, eo quod non est in potestate nostra eam repellere, non
544e12f679ad convert to xml
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parents: 26
diff changeset
794 est peccatum. Ex quo patet quod nulla ignorantia invincibilis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
795 peccatum, ignorantia autem vincibilis est peccatum, si sit eorum
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parents: 26
diff changeset
796 quae aliquis scire tenetur; non autem si sit eorum quae quis scire
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
797 non tenetur.</p><p title="I-II q. 76 a. 2 ad 1"><a name="36830"><span class="ref">[36830] Iª-IIae q. 76 a. 2 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
798 ergo dicendum quod, sicut supra dictum est, in hoc quod dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
799 dictum vel factum vel concupitum, sunt intelligendae etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
800 negationes oppositae, secundum quod omissio habet rationem peccati.
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ht
parents: 26
diff changeset
801 Et ita negligentia, secundum quam ignorantia est peccatum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
802 continetur sub praedicta definitione peccati, inquantum
544e12f679ad convert to xml
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parents: 26
diff changeset
803 praetermittitur aliquid quod debuit dici vel fieri vel concupisci,
53
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diff changeset
804 ad scientiam debitam acquirendam.</p><p title="I-II q. 76 a. 2 ad 2"><a name="36831"><span class="ref">[36831] Iª-IIae q. 76 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
805 dicendum quod privatio gratiae, etsi secundum se non sit peccatum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
806 tamen ratione negligentiae praeparandi se ad gratiam, potest habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
807 rationem peccati, sicut et ignorantia. Et tamen quantum ad hoc est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
808 dissimile, quia homo potest aliquam scientiam acquirere per suos
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parents: 26
diff changeset
809 actus, gratia vero non acquiritur ex nostris actibus, sed ex Dei
53
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parents: 28
diff changeset
810 munere.</p><p title="I-II q. 76 a. 2 ad 3"><a name="36832"><span class="ref">[36832] Iª-IIae q. 76 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
811 dicendum quod, sicut in peccato transgressionis peccatum non
544e12f679ad convert to xml
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parents: 26
diff changeset
812 consistit in solo actu voluntatis, sed etiam in actu volito qui est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
813 imperatus a voluntate; ita in peccato omissionis non solum actus
544e12f679ad convert to xml
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parents: 26
diff changeset
814 voluntatis est peccatum, sed etiam ipsa omissio, inquantum est
544e12f679ad convert to xml
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parents: 26
diff changeset
815 aliqualiter voluntaria. Et hoc modo ipsa negligentia sciendi, vel
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
816 inconsideratio, est peccatum.</p><p title="I-II q. 76 a. 2 ad 4"><a name="36833"><span class="ref">[36833] Iª-IIae q. 76 a. 2 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
817 dicendum quod licet, transeunte reatu per poenitentiam, remaneat
544e12f679ad convert to xml
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parents: 26
diff changeset
818 ignorantia secundum quod est privatio scientiae; non tamen remanet
53
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parents: 28
diff changeset
819 negligentia, secundum quam ignorantia peccatum dicitur.</p><p title="I-II q. 76 a. 2 ad 5"><a name="36834"><span class="ref">[36834] Iª-IIae q. 76 a. 2 ad 5</span></a> Ad quintum
28
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parents: 26
diff changeset
820 dicendum quod, sicut in aliis peccatis omissionis solo illo tempore
544e12f679ad convert to xml
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parents: 26
diff changeset
821 homo actu peccat, pro quo praeceptum affirmativum obligat; ita est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
822 etiam de peccato ignorantiae. Non enim continuo ignorans actu
544e12f679ad convert to xml
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parents: 26
diff changeset
823 peccat, sed solum quando est tempus acquirendi scientiam quam
53
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diff changeset
824 habere tenetur.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 76 a. 3 arg. 1"><a name="36835"><span class="ref">[36835] Iª-IIae q. 76 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
825 sic proceditur. Videtur quod ignorantia, ex toto excuset a peccato.
544e12f679ad convert to xml
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parents: 26
diff changeset
826 Quia, ut Augustinus dicit, omne peccatum voluntarium est. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
827 ignorantia causat involuntarium ut supra habitum est. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
828 ignorantia totaliter excusat peccatum.</p><p title="I-II q. 76 a. 3 arg. 2"><a name="36836"><span class="ref">[36836] Iª-IIae q. 76 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
829 id quod aliquis facit praeter intentionem, per accidens agit. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
830 intentio non potest esse de eo quod est ignotum. Ergo id quod per
544e12f679ad convert to xml
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parents: 26
diff changeset
831 ignorantiam homo agit, per accidens se habet in actibus humanis.
544e12f679ad convert to xml
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parents: 26
diff changeset
832 Sed quod est per accidens, non dat speciem. Nihil ergo quod est per
544e12f679ad convert to xml
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parents: 26
diff changeset
833 ignorantiam factum, debet iudicari peccatum vel virtuosum in
53
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parents: 28
diff changeset
834 humanis actibus.</p><p title="I-II q. 76 a. 3 arg. 3"><a name="36837"><span class="ref">[36837] Iª-IIae q. 76 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
835 homo est subiectum virtutis et peccati inquantum est particeps
544e12f679ad convert to xml
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parents: 26
diff changeset
836 rationis. Sed ignorantia excludit scientiam, per quam ratio
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
837 perficitur. Ergo ignorantia totaliter excusat a peccato.</p><p title="I-II q. 76 a. 3 s. c."><a name="36838"><span class="ref">[36838] Iª-IIae q. 76 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
838 est quod Augustinus dicit, in libro de Lib. Arb., quod <i>quaedam
544e12f679ad convert to xml
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parents: 26
diff changeset
839 per ignorantiam facta, recte improbantur</i>. Sed solum illa recte
544e12f679ad convert to xml
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parents: 26
diff changeset
840 improbantur quae sunt peccata. Ergo quaedam per ignorantiam facta,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
841 sunt peccata. Non ergo ignorantia omnino excusat a peccato.</p><p title="I-II q. 76 a. 3 co."><a name="36839"><span class="ref">[36839] Iª-IIae q. 76 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
842 dicendum quod ignorantia de se habet quod faciat actum quem causat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
843 involuntarium esse. Iam autem dictum est quod ignorantia dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
844 causare actum quem scientia opposita prohibebat. Et ita talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
845 actus, si scientia adesset, esset contrarius voluntati, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
846 importat nomen involuntarii. Si vero scientia quae per ignorantiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
847 privatur, non prohiberet actum, propter inclinationem voluntatis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
848 ipsum; ignorantia huius scientiae non facit hominem involuntarium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
849 sed non volentem, ut dicitur in III Ethic. Et talis ignorantia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
850 quae non est causa actus peccati, ut dictum est, quia non causat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
851 involuntarium, non excusat a peccato. Et eadem ratio est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
852 quacumque ignorantia non causante, sed consequente vel concomitante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
853 actum peccati. Sed ignorantia quae est causa actus, quia causat
544e12f679ad convert to xml
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parents: 26
diff changeset
854 involuntarium, de se habet quod excuset a peccato, eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
855 voluntarium est de ratione peccati. Sed quod aliquando non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
856 totaliter excuset a peccato, potest contingere ex duobus. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
857 ex parte ipsius rei ignoratae. Intantum enim ignorantia excusat a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
858 peccato, inquantum ignoratur aliquid esse peccatum. Potest autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
859 contingere quod aliquis ignoret quidem aliquam circumstantiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
860 peccati, quam si sciret, retraheretur a peccando, sive illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
861 circumstantia faciat ad rationem peccati sive non; et tamen adhuc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
862 remanet in eius scientia aliquid per quod cognoscit illud esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
863 actum peccati. Puta si aliquis percutiens aliquem, sciat quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
864 ipsum esse hominem, quod sufficit ad rationem peccati; non tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
865 scit eum esse patrem, quod est circumstantia constituens novam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
866 speciem peccati; vel forte nescit quod ille se defendens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
867 repercutiat eum, quod si sciret, non percuteret, quod non pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
868 ad rationem peccati. Unde licet talis propter ignorantiam peccet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
869 non tamen totaliter excusatur a peccato, quia adhuc remanet ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
870 cognitio peccati. Alio modo potest hoc contingere ex parte ipsius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
871 ignorantiae, quia scilicet ipsa ignorantia est voluntaria, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
872 directe, sicut cum aliquis studiose vult nescire aliqua, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
873 liberius peccet; vel indirecte, sicut cum aliquis propter laborem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
874 vel propter alias occupationes, negligit addiscere id per quod a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
875 peccato retraheretur. Talis enim negligentia facit ignorantiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
876 ipsam esse voluntariam et peccatum, dummodo sit eorum quae quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
877 scire tenetur et potest. Et ideo talis ignorantia non totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
878 excusat a peccato. Si vero sit talis ignorantia quae omnino sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
879 involuntaria, sive quia est invincibilis, sive quia est eius quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
880 quis scire non tenetur; talis ignorantia omnino excusat a
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
881 peccato.</p><p title="I-II q. 76 a. 3 ad 1"><a name="36840"><span class="ref">[36840] Iª-IIae q. 76 a. 3 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
882 ergo dicendum quod non omnis ignorantia causat involuntarium, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
883 supra dictum est. Unde non omnis ignorantia totaliter excusat a
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
884 peccato.</p><p title="I-II q. 76 a. 3 ad 2"><a name="36841"><span class="ref">[36841] Iª-IIae q. 76 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
885 dicendum quod inquantum remanet in ignorante de voluntario,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
886 intantum remanet de intentione peccati. Et secundum hoc, non erit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
887 per accidens peccatum.</p><p title="I-II q. 76 a. 3 ad 3"><a name="36842"><span class="ref">[36842] Iª-IIae q. 76 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
888 dicendum quod, si esset talis ignorantia quae totaliter usum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
889 rationis excluderet, omnino a peccato excusaret, sicut patet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
890 furiosis et amentibus. Non autem semper ignorantia causans peccatum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
891 est talis. Et ideo non semper totaliter excusat a peccato.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 76 a. 4 arg. 1"><a name="36843"><span class="ref">[36843] Iª-IIae q. 76 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
892 sic proceditur. Videtur quod ignorantia non diminuat peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
893 Illud enim quod est commune in omni peccato, non diminuit peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
894 Sed ignorantia est communis in omni peccato, dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
895 philosophus, in III Ethic., quod omnis malus est ignorans. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
896 ignorantia non diminuit peccatum.</p><p title="I-II q. 76 a. 4 arg. 2"><a name="36844"><span class="ref">[36844] Iª-IIae q. 76 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
897 peccatum additum peccato facit maius peccatum. Sed ipsa ignorantia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
898 est peccatum, ut dictum est. Ergo non diminuit peccatum.</p><p title="I-II q. 76 a. 4 arg. 3"><a name="36845"><span class="ref">[36845] Iª-IIae q. 76 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
899 non est eiusdem aggravare et diminuere peccatum. Sed ignorantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
900 aggravat peccatum, quoniam super illud apostoli, <i>ignoras quoniam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
901 benignitas Dei,</i> etc., dicit Ambrosius, <i>gravissime peccas, si
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
902 ignoras</i>. Ergo ignorantia non diminuit peccatum.</p><p title="I-II q. 76 a. 4 arg. 4"><a name="36846"><span class="ref">[36846] Iª-IIae q. 76 a. 4 arg. 4</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
903 si aliqua ignorantia diminuit peccatum, hoc maxime videtur de illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
904 quae totaliter tollit usum rationis. Sed huiusmodi ignorantia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
905 minuit peccatum, sed magis auget, dicit enim philosophus, in III
544e12f679ad convert to xml
ht
parents: 26
diff changeset
906 Ethic., quod <i>ebrius meretur duplices maledictiones</i>. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
907 ignorantia non minuit peccatum.</p><p title="I-II q. 76 a. 4 s. c."><a name="36847"><span class="ref">[36847] Iª-IIae q. 76 a. 4 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
908 quidquid est ratio remissionis peccati, alleviat peccatum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
909 ignorantia est huiusmodi, ut patet I ad Tim. I, <i>misericordiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
910 consecutus sum, quia ignorans feci</i>. Ergo ignorantia diminuit,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
911 vel alleviat peccatum.</p><p title="I-II q. 76 a. 4 co."><a name="36848"><span class="ref">[36848] Iª-IIae q. 76 a. 4 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
912 dicendum quod, quia omne peccatum est voluntarium, intantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
913 ignorantia potest diminuere peccatum, inquantum diminuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
914 voluntarium, si autem voluntarium non diminuat, nullo modo diminuet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
915 peccatum. Manifestum est autem quod ignorantia quae totaliter a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
916 peccato excusat, quia totaliter voluntarium tollit, peccatum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
917 minuit, sed omnino aufert. Ignorantia vero quae non est causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
918 peccati, sed concomitanter se habet ad peccatum, nec minuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
919 peccatum nec auget. Illa igitur sola ignorantia potest peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
920 minuere, quae est causa peccati, et tamen totaliter a peccato non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
921 excusat. Contingit autem quandoque quod talis ignorantia directe et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
922 per se est voluntaria, sicut cum aliquis sua sponte nescit aliquid,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
923 ut liberius peccet. Et talis ignorantia videtur augere voluntarium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
924 et peccatum, ex intensione enim voluntatis ad peccandum provenit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
925 quod aliquis vult subire ignorantiae damnum, propter libertatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
926 peccandi. Quandoque vero ignorantia quae est causa peccati, non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
927 directe voluntaria, sed indirecte vel per accidens, puta cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
928 aliquis non vult laborare in studio, ex quo sequitur eum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
929 ignorantem; vel cum aliquis vult bibere vinum immoderate, ex quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
930 sequitur eum inebriari et discretione carere. Et talis ignorantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
931 diminuit voluntarium, et per consequens peccatum. Cum enim aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
932 non cognoscitur esse peccatum, non potest dici quod voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
933 directe et per se feratur in peccatum, sed per accidens, unde est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
934 ibi minor contemptus, et per consequens minus peccatum.</p><p title="I-II q. 76 a. 4 ad 1"><a name="36849"><span class="ref">[36849] Iª-IIae q. 76 a. 4 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
935 ergo dicendum quod ignorantia secundum quam omnis malus est
544e12f679ad convert to xml
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parents: 26
diff changeset
936 ignorans, non est causa peccati; sed aliquid consequens ad causam,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
937 scilicet ad passionem vel habitum inclinantem in peccatum.</p><p title="I-II q. 76 a. 4 ad 2"><a name="36850"><span class="ref">[36850] Iª-IIae q. 76 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
938 dicendum quod peccatum peccato additum facit plura peccata, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
939 tamen facit semper maius peccatum, quia forte non coincidunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
940 idem peccatum, sed sunt plura. Et potest contingere, si primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
941 diminuat secundum, quod ambo simul non habeant tantam gravitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
942 quantam unum solum haberet. Sicut homicidium gravius peccatum est a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
943 sobrio homine factum, quam si fiat ab ebrio, quamvis haec sint duo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
944 peccata, quia ebrietas plus diminuit de ratione sequentis peccati,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
945 quam sit sua gravitas.</p><p title="I-II q. 76 a. 4 ad 3"><a name="36851"><span class="ref">[36851] Iª-IIae q. 76 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
946 dicendum quod verbum Ambrosii potest intelligi de ignorantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
947 simpliciter affectata. Vel potest intelligi in genere peccati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
948 ingratitudinis, in qua summus gradus est quod homo etiam beneficia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
949 non recognoscat. Vel potest intelligi de ignorantia infidelitatis,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
950 quae fundamentum spiritualis aedificii subvertit.</p><p title="I-II q. 76 a. 4 ad 4"><a name="36852"><span class="ref">[36852] Iª-IIae q. 76 a. 4 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
951 dicendum quod ebrius meretur quidem duplices maledictiones, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
952 duo peccata quae committit, scilicet ebrietatem et aliud peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
953 quod ex ebrietate sequitur. Tamen ebrietas, ratione ignorantiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
954 adiunctae, diminuit sequens peccatum, et forte plus quam sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
955 gravitas ipsius ebrietatis, ut dictum est. Vel potest dici quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
956 illud verbum inducitur secundum ordinationem cuiusdam Pittaci
544e12f679ad convert to xml
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parents: 26
diff changeset
957 legislatoris, qui statuit <i>ebrios, si percusserint, amplius
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958 puniendos; non ad veniam respiciens, quam ebrii debent magis
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959 habere; sed ad utilitatem, quia plures iniuriantur ebrii quam
53
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960 sobrii</i>; ut patet per philosophum, in II politicorum.</p></div></div><div class="q" id="q77"><h2>Quaestio 77</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 77 pr."><a name="36853"><span class="ref">[36853]
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961 Iª-IIae q. 77 pr.</span></a> Deinde considerandum est de causa
28
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962 peccati ex parte appetitus sensitivi, utrum passio animae sit causa
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963 peccati. Et circa hoc quaeruntur octo. Primo, utrum passio
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diff changeset
964 appetitus sensitivi possit movere vel inclinare voluntatem.
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965 Secundo, utrum possit superare rationem contra eius scientiam.
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966 Tertio, utrum peccatum quod ex passione provenit, sit peccatum ex
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967 infirmitate. Quarto, utrum haec passio quae est amor sui, sit causa
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diff changeset
968 omnis peccati. Quinto, de illis tribus causis quae ponuntur I Ioan.
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diff changeset
969 II, <i>concupiscentia oculorum, concupiscentia carnis, et superbia
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diff changeset
970 vitae</i>. Sexto, utrum passio quae est causa peccati, diminuat
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971 ipsum. Septimo, utrum totaliter excuset. Octavo, utrum peccatum
53
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972 quod ex passione est, possit esse mortale.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 77 a. 1 arg. 1"><a name="36854"><span class="ref">[36854] Iª-IIae q. 77 a. 1 arg. 1</span></a> Ad primum
28
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973 sic proceditur. Videtur quod voluntas non moveatur a passione
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diff changeset
974 appetitus sensitivi. Nulla enim potentia passiva movetur nisi a suo
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diff changeset
975 obiecto. Voluntas autem est potentia passiva et activa simul,
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diff changeset
976 inquantum est movens et mota, sicut in III de anima philosophus
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diff changeset
977 dicit universaliter de vi appetitiva. Cum ergo obiectum voluntatis
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diff changeset
978 non sit passio appetitus sensitivi, sed magis bonum rationis;
53
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979 videtur quod passio appetitus sensitivi non moveat voluntatem.</p><p title="I-II q. 77 a. 1 arg. 2"><a name="36855"><span class="ref">[36855] Iª-IIae q. 77 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
980 superior motor non movetur ab inferiori, sicut anima non movetur a
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diff changeset
981 corpore. Sed voluntas, quae est appetitus rationis, comparatur ad
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diff changeset
982 appetitum sensitivum sicut motor superior ad inferiorem, dicit enim
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diff changeset
983 philosophus, in III de anima, quod <i>appetitus rationis movet
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diff changeset
984 appetitum sensitivum, sicut in corporibus caelestibus sphaera movet
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diff changeset
985 sphaeram</i>. Ergo voluntas non potest moveri a passione appetitus
53
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diff changeset
986 sensitivi.</p><p title="I-II q. 77 a. 1 arg. 3"><a name="36856"><span class="ref">[36856] Iª-IIae q. 77 a. 1 arg. 3</span></a> Praeterea,
28
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diff changeset
987 nullum immateriale potest moveri ab aliquo materiali. Sed voluntas
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parents: 26
diff changeset
988 est quaedam potentia immaterialis, non enim utitur organo
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diff changeset
989 corporali, cum sit in ratione, ut dicitur in III de anima.
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diff changeset
990 Appetitus autem sensitivus est vis materialis, utpote fundata in
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diff changeset
991 organo corporali. Ergo passio appetitus sensitivi non potest movere
53
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diff changeset
992 appetitum intellectivum.</p><p title="I-II q. 77 a. 1 s. c."><a name="36857"><span class="ref">[36857] Iª-IIae q. 77 a. 1 s. c.</span></a> Sed contra
28
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diff changeset
993 est quod dicitur Dan. XIII, <i>concupiscentia subvertit cor
53
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diff changeset
994 tuum</i>.</p><p title="I-II q. 77 a. 1 co."><a name="36858"><span class="ref">[36858] Iª-IIae q. 77 a. 1 co.</span></a> Respondeo
28
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diff changeset
995 dicendum quod passio appetitus sensitivi non potest directe trahere
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diff changeset
996 aut movere voluntatem, sed indirecte potest. Et hoc dupliciter. Uno
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diff changeset
997 quidem modo, secundum quandam abstractionem. Cum enim omnes
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diff changeset
998 potentiae animae in una essentia animae radicentur, necesse est
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diff changeset
999 quod quando una potentia intenditur in suo actu, altera in suo actu
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parents: 26
diff changeset
1000 remittatur, vel etiam totaliter impediatur. Tum quia omnis virtus
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parents: 26
diff changeset
1001 ad plura dispersa fit minor, unde e contrario, quando intenditur
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parents: 26
diff changeset
1002 circa unum, minus potest ad alia dispergi. Tum quia in operibus
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parents: 26
diff changeset
1003 animae requiritur quaedam intentio, quae dum vehementer applicatur
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parents: 26
diff changeset
1004 ad unum, non potest alteri vehementer attendere. Et secundum hunc
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parents: 26
diff changeset
1005 modum, per quandam distractionem, quando motus appetitus sensitivi
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parents: 26
diff changeset
1006 fortificatur secundum quamcumque passionem, necesse est quod
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parents: 26
diff changeset
1007 remittatur, vel totaliter impediatur motus proprius appetitus
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parents: 26
diff changeset
1008 rationalis, qui est voluntas. Alio modo, ex parte obiecti
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parents: 26
diff changeset
1009 voluntatis, quod est bonum ratione apprehensum. Impeditur enim
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parents: 26
diff changeset
1010 iudicium et apprehensio rationis propter vehementem et inordinatam
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parents: 26
diff changeset
1011 apprehensionem imaginationis, et iudicium virtutis aestimativae, ut
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diff changeset
1012 patet in amentibus. Manifestum est autem quod passionem appetitus
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parents: 26
diff changeset
1013 sensitivi sequitur imaginationis apprehensio, et iudicium
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parents: 26
diff changeset
1014 aestimativae, sicut etiam dispositionem linguae sequitur iudicium
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parents: 26
diff changeset
1015 gustus. Unde videmus quod homines in aliqua passione existentes,
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diff changeset
1016 non facile imaginationem avertunt ab his circa quae afficiuntur.
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parents: 26
diff changeset
1017 Unde per consequens iudicium rationis plerumque sequitur passionem
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diff changeset
1018 appetitus sensitivi; et per consequens motus voluntatis, qui natus
53
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diff changeset
1019 est sequi iudicium rationis.</p><p title="I-II q. 77 a. 1 ad 1"><a name="36859"><span class="ref">[36859] Iª-IIae q. 77 a. 1 ad 1</span></a> Ad primum
28
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1020 ergo dicendum quod per passionem appetitus sensitivi fit aliqua
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diff changeset
1021 immutatio circa iudicium de obiecto voluntatis, sicut dictum est;
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diff changeset
1022 quamvis ipsa passio appetitus sensitivi non sit directe voluntatis
53
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1023 obiectum.</p><p title="I-II q. 77 a. 1 ad 2"><a name="36860"><span class="ref">[36860] Iª-IIae q. 77 a. 1 ad 2</span></a> Ad secundum
28
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1024 dicendum quod superius non movetur ab inferiori directe, sed
53
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diff changeset
1025 indirecte quodammodo moveri potest, sicut dictum est.</p><p title="I-II q. 77 a. 1 ad 3"><a name="36861"><span class="ref">[36861] Iª-IIae q. 77 a. 1 ad 3</span></a> Et similiter
d777cc3962f2 div-wrapped
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diff changeset
1026 dicendum est ad tertium.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 77 a. 2 arg. 1"><a name="36862"><span class="ref">[36862] Iª-IIae q. 77 a. 2 arg. 1</span></a> Ad secundum
28
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1027 sic proceditur. Videtur quod ratio non possit superari a passione
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diff changeset
1028 contra suam scientiam. Fortius enim non vincitur a debiliori. Sed
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parents: 26
diff changeset
1029 scientia, propter suam certitudinem, est fortissimum eorum quae in
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diff changeset
1030 nobis sunt. Ergo non potest superari a passione, quae est debilis
53
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diff changeset
1031 et cito transiens.</p><p title="I-II q. 77 a. 2 arg. 2"><a name="36863"><span class="ref">[36863] Iª-IIae q. 77 a. 2 arg. 2</span></a> Praeterea,
28
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diff changeset
1032 voluntas non est nisi boni vel apparentis boni. Sed cum passio
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diff changeset
1033 trahit voluntatem in id quod est vere bonum, non inclinat rationem
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parents: 26
diff changeset
1034 contra scientiam. Cum autem trahit eam in id quod est apparens
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parents: 26
diff changeset
1035 bonum et non existens, trahit eam in id quod rationi videtur, hoc
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parents: 26
diff changeset
1036 autem est in scientia rationis, quod ei videtur. Ergo passio
53
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diff changeset
1037 nunquam inclinat rationem contra suam scientiam.</p><p title="I-II q. 77 a. 2 arg. 3"><a name="36864"><span class="ref">[36864] Iª-IIae q. 77 a. 2 arg. 3</span></a> Si dicatur
28
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parents: 26
diff changeset
1038 quod trahit rationem scientem aliquid in universali, ut contrarium
544e12f679ad convert to xml
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parents: 26
diff changeset
1039 iudicet in particulari, contra, universalis et particularis
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parents: 26
diff changeset
1040 propositio, si opponantur, opponuntur secundum contradictionem,
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parents: 26
diff changeset
1041 sicut omnis homo et non omnis homo. Sed duae opiniones quae sunt
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parents: 26
diff changeset
1042 contradictoriarum, sunt contrariae, ut dicitur in II peri Herm. Si
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parents: 26
diff changeset
1043 igitur aliquis sciens aliquid in universali, iudicaret oppositum in
544e12f679ad convert to xml
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parents: 26
diff changeset
1044 singulari, sequeretur quod haberet simul contrarias opiniones, quod
53
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diff changeset
1045 est impossibile.</p><p title="I-II q. 77 a. 2 arg. 4"><a name="36865"><span class="ref">[36865] Iª-IIae q. 77 a. 2 arg. 4</span></a> Praeterea,
28
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parents: 26
diff changeset
1046 quicumque scit universale, scit etiam particulare quod novit sub
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diff changeset
1047 universali contineri; sicut quicumque scit omnem mulam esse
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parents: 26
diff changeset
1048 sterilem, scit hoc animal esse sterile, dummodo sciat quod sit
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parents: 26
diff changeset
1049 mula; ut patet per id quod dicitur in I Poster. Sed ille qui scit
544e12f679ad convert to xml
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parents: 26
diff changeset
1050 aliquid in universali, puta nullam fornicationem esse faciendam,
544e12f679ad convert to xml
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parents: 26
diff changeset
1051 scit hoc particulare sub universali contineri, puta hunc actum esse
53
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diff changeset
1052 fornicarium. Ergo videtur quod etiam in particulari sciat.</p><p title="I-II q. 77 a. 2 arg. 5"><a name="36866"><span class="ref">[36866] Iª-IIae q. 77 a. 2 arg. 5</span></a> Praeterea,
28
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parents: 26
diff changeset
1053 ea quae sunt in voce, sunt signa intellectus animae, secundum
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diff changeset
1054 philosophum. Sed homo in passione existens frequenter confitetur id
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diff changeset
1055 quod eligit esse malum etiam in particulari. Ergo etiam in
544e12f679ad convert to xml
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parents: 26
diff changeset
1056 particulari habet scientiam. Sic igitur videtur quod passiones non
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parents: 26
diff changeset
1057 possint trahere rationem contra scientiam universalem, quia non
544e12f679ad convert to xml
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diff changeset
1058 potest esse quod habeat scientiam universalem, et existimet
53
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diff changeset
1059 oppositum in particulari.</p><p title="I-II q. 77 a. 2 s. c."><a name="36867"><span class="ref">[36867] Iª-IIae q. 77 a. 2 s. c.</span></a> Sed contra
28
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diff changeset
1060 est quod dicit apostolus, Rom. VII, <i>video aliam legem in membris
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diff changeset
1061 meis repugnantem legi mentis meae, et captivantem me in lege
544e12f679ad convert to xml
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parents: 26
diff changeset
1062 peccati</i>. Lex autem quae est in membris, est concupiscentia, de
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parents: 26
diff changeset
1063 qua supra locutus fuerat. Cum igitur concupiscentia sit passio
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diff changeset
1064 quaedam, videtur quod passio trahat rationem etiam contra hoc quod
53
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diff changeset
1065 scit.</p><p title="I-II q. 77 a. 2 co."><a name="36868"><span class="ref">[36868] Iª-IIae q. 77 a. 2 co.</span></a> Respondeo
28
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diff changeset
1066 dicendum quod opinio Socratis fuit, ut philosophus dicit in VII
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diff changeset
1067 Ethic., quod scientia nunquam posset superari a passione. Unde
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diff changeset
1068 ponebat omnes virtutes esse scientias, et omnia peccata esse
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diff changeset
1069 ignorantias. In quo quidem aliqualiter recte sapiebat. Quia cum
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diff changeset
1070 voluntas sit boni vel apparentis boni, nunquam voluntas in malum
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diff changeset
1071 moveretur, nisi id quod non est bonum, aliqualiter rationi bonum
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diff changeset
1072 appareret, et propter hoc voluntas nunquam in malum tenderet, nisi
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diff changeset
1073 cum aliqua ignorantia vel errore rationis. Unde dicitur Prov. XIV,
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diff changeset
1074 <i>errant qui operantur malum</i>. Sed quia experimento patet quod
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diff changeset
1075 multi agunt contra ea quorum scientiam habent; et hoc etiam
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diff changeset
1076 auctoritate divina confirmatur, secundum illud Luc. XII, <i>servus
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parents: 26
diff changeset
1077 qui cognovit voluntatem domini sui et non fecit, plagis vapulabit
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diff changeset
1078 multis</i>; et Iac. IV dicitur, scienti bonum facere et non
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diff changeset
1079 facienti, peccatum est illi, non simpliciter verum dixit, sed
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diff changeset
1080 oportet distinguere, ut philosophus tradit in VII Ethic. Cum enim
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diff changeset
1081 ad recte agendum homo dirigatur duplici scientia, scilicet
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diff changeset
1082 universali et particulari; utriusque defectus sufficit ad hoc quod
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diff changeset
1083 impediatur rectitudo operis et voluntatis, ut supra dictum est.
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diff changeset
1084 Contingit igitur quod aliquis habeat scientiam in universali, puta
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diff changeset
1085 nullam fornicationem esse faciendam; sed tamen non cognoscat in
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diff changeset
1086 particulari hunc actum qui est fornicatio, non esse faciendum. Et
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diff changeset
1087 hoc sufficit ad hoc quod voluntas non sequatur universalem
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diff changeset
1088 scientiam rationis. Iterum considerandum est quod nihil prohibet
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diff changeset
1089 aliquid sciri in habitu, quod tamen actu non consideratur. Potest
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diff changeset
1090 igitur contingere quod aliquis etiam rectam scientiam habeat in
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diff changeset
1091 singulari, et non solum in universali, sed tamen in actu non
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diff changeset
1092 consideret. Et tunc non videtur difficile quod praeter id quod actu
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diff changeset
1093 non considerat, homo agat. Quod autem homo non consideret in
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parents: 26
diff changeset
1094 particulari id quod habitualiter scit, quandoque quidem contingit
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parents: 26
diff changeset
1095 ex solo defectu intentionis, puta cum homo sciens geometriam, non
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parents: 26
diff changeset
1096 intendit ad considerandum geometriae conclusiones, quas statim in
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parents: 26
diff changeset
1097 promptu habet considerare. Quandoque autem homo non considerat id
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parents: 26
diff changeset
1098 quod habet in habitu propter aliquod impedimentum superveniens,
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diff changeset
1099 puta propter aliquam occupationem exteriorem, vel propter aliquam
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parents: 26
diff changeset
1100 infirmitatem corporalem. Et hoc modo ille qui est in passione
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parents: 26
diff changeset
1101 constitutus, non considerat in particulari id quod scit in
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diff changeset
1102 universali, inquantum passio impedit talem considerationem. Impedit
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diff changeset
1103 autem tripliciter. Primo, per quandam distractionem, sicut supra
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diff changeset
1104 expositum est. Secundo, per contrarietatem, quia plerumque passio
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diff changeset
1105 inclinat ad contrarium huius quod scientia universalis habet.
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1106 Tertio, per quandam immutationem corporalem, ex qua ratio
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diff changeset
1107 quodammodo ligatur, ne libere in actum exeat, sicut etiam somnus
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diff changeset
1108 vel ebrietas, quadam corporali transmutatione facta, ligant usum
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1109 rationis. Et quod hoc contingat in passionibus, patet ex hoc quod
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diff changeset
1110 aliquando, cum passiones multum intenduntur, homo amittit totaliter
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parents: 26
diff changeset
1111 usum rationis, multi enim propter abundantiam amoris et irae, sunt
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parents: 26
diff changeset
1112 in insaniam conversi. Et per hunc modum passio trahit rationem ad
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parents: 26
diff changeset
1113 iudicandum in particulari contra scientiam quam habet in
53
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diff changeset
1114 universali.</p><p title="I-II q. 77 a. 2 ad 1"><a name="36869"><span class="ref">[36869] Iª-IIae q. 77 a. 2 ad 1</span></a> Ad primum
28
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diff changeset
1115 ergo dicendum quod scientia universalis, quae est certissima, non
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parents: 26
diff changeset
1116 habet principalitatem in operatione, sed magis scientia
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parents: 26
diff changeset
1117 particularis, eo quod operationes sunt circa singularia. Unde non
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parents: 26
diff changeset
1118 est mirum si in operabilibus passio agit contra scientiam
53
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diff changeset
1119 universalem, absente consideratione in particulari.</p><p title="I-II q. 77 a. 2 ad 2"><a name="36870"><span class="ref">[36870] Iª-IIae q. 77 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1120 dicendum quod hoc ipsum quod rationi videatur in particulari
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parents: 26
diff changeset
1121 aliquid bonum quod non est bonum, contingit ex aliqua passione. Et
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parents: 26
diff changeset
1122 tamen hoc particulare iudicium est contra universalem scientiam
53
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diff changeset
1123 rationis.</p><p title="I-II q. 77 a. 2 ad 3"><a name="36871"><span class="ref">[36871] Iª-IIae q. 77 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1124 dicendum quod non posset contingere quod aliquis haberet simul in
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parents: 26
diff changeset
1125 actu scientiam aut opinionem veram de universali affirmativo, et
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parents: 26
diff changeset
1126 opinionem falsam de particulari negativo, aut e converso. Sed bene
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parents: 26
diff changeset
1127 potest contingere quod aliquis habeat veram scientiam habitualiter
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parents: 26
diff changeset
1128 de universali affirmativo, et falsam opinionem in actu de
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parents: 26
diff changeset
1129 particulari negativo, actus enim directe non contrariatur habitui,
53
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diff changeset
1130 sed actui.</p><p title="I-II q. 77 a. 2 ad 4"><a name="36872"><span class="ref">[36872] Iª-IIae q. 77 a. 2 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
1131 dicendum quod ille qui habet scientiam in universali, propter
544e12f679ad convert to xml
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parents: 26
diff changeset
1132 passionem impeditur ne possit sub illa universali sumere, et ad
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parents: 26
diff changeset
1133 conclusionem pervenire, sed assumit sub alia universali, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1134 suggerit inclinatio passionis, et sub ea concludit. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
1135 philosophus dicit, in VII Ethic., quod syllogismus incontinentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1136 habet quatuor propositiones, duas universales, quarum una est
544e12f679ad convert to xml
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parents: 26
diff changeset
1137 rationis, puta nullam fornicationem esse committendam; alia est
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parents: 26
diff changeset
1138 passionis, puta delectationem esse sectandam. Passio igitur ligat
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parents: 26
diff changeset
1139 rationem ne assumat et concludat sub prima, unde, ea durante,
53
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diff changeset
1140 assumit et concludit sub secunda.</p><p title="I-II q. 77 a. 2 ad 5"><a name="36873"><span class="ref">[36873] Iª-IIae q. 77 a. 2 ad 5</span></a> Ad quintum
28
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parents: 26
diff changeset
1141 dicendum quod, sicut ebrius quandoque proferre potest verba
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parents: 26
diff changeset
1142 significantia profundas sententias, quas tamen mente diiudicare non
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parents: 26
diff changeset
1143 potest, ebrietate prohibente; ita in passione existens, etsi ore
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parents: 26
diff changeset
1144 proferat hoc non esse faciendum, tamen interius hoc animo sentit
53
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diff changeset
1145 quod sit faciendum, ut dicitur in VII Ethic.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 77 a. 3 arg. 1"><a name="36874"><span class="ref">[36874] Iª-IIae q. 77 a. 3 arg. 1</span></a> Ad tertium
28
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parents: 26
diff changeset
1146 sic proceditur. Videtur quod peccatum quod est ex passione, non
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parents: 26
diff changeset
1147 debeat dici ex infirmitate. Passio enim est quidam vehemens motus
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parents: 26
diff changeset
1148 appetitus sensitivi, ut dictum est. Vehementia autem motus magis
544e12f679ad convert to xml
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parents: 26
diff changeset
1149 attestatur fortitudini quam infirmitati. Ergo peccatum quod est ex
53
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diff changeset
1150 passione, non debet dici ex infirmitate.</p><p title="I-II q. 77 a. 3 arg. 2"><a name="36875"><span class="ref">[36875] Iª-IIae q. 77 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1151 infirmitas hominis maxime attenditur secundum illud quod est in eo
544e12f679ad convert to xml
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parents: 26
diff changeset
1152 fragilius. Hoc autem est caro, unde dicitur in Psalmo LXXVII,
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parents: 26
diff changeset
1153 <i>recordatus est quia caro sunt</i>. Ergo magis debet dici
544e12f679ad convert to xml
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parents: 26
diff changeset
1154 peccatum ex infirmitate quod est ex aliquo corporis defectu, quam
53
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diff changeset
1155 quod est ex animae passione.</p><p title="I-II q. 77 a. 3 arg. 3"><a name="36876"><span class="ref">[36876] Iª-IIae q. 77 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1156 ad ea non videtur homo esse infirmus, quae eius voluntati
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parents: 26
diff changeset
1157 subduntur. Sed facere vel non facere ea ad quae passio inclinat,
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parents: 26
diff changeset
1158 hominis voluntati subditur, secundum illud Gen. IV, <i>sub te erit
544e12f679ad convert to xml
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parents: 26
diff changeset
1159 appetitus tuus, et tu dominaberis illius</i>. Ergo peccatum quod
53
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diff changeset
1160 est ex passione, non est ex infirmitate.</p><p title="I-II q. 77 a. 3 s. c."><a name="36877"><span class="ref">[36877] Iª-IIae q. 77 a. 3 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1161 est quod Tullius, in IV libro de Tuscul. quaest., passiones animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1162 aegritudines vocat. Aegritudines autem alio nomine infirmitates
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parents: 26
diff changeset
1163 dicuntur. Ergo peccatum quod est ex passione, debet dici ex
53
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diff changeset
1164 infirmitate.</p><p title="I-II q. 77 a. 3 co."><a name="36878"><span class="ref">[36878] Iª-IIae q. 77 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1165 dicendum quod causa peccati propria est ex parte animae in qua
544e12f679ad convert to xml
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parents: 26
diff changeset
1166 principaliter est peccatum. Potest autem dici infirmitas in anima
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ht
parents: 26
diff changeset
1167 ad similitudinem infirmitatis corporis. Dicitur autem corpus
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parents: 26
diff changeset
1168 hominis esse infirmum, quando debilitatur vel impeditur in
544e12f679ad convert to xml
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parents: 26
diff changeset
1169 executione propriae operationis, propter aliquam inordinationem
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parents: 26
diff changeset
1170 partium corporis, ita scilicet quod humores et membra hominis non
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parents: 26
diff changeset
1171 subduntur virtuti regitivae et motivae corporis. Unde et membrum
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parents: 26
diff changeset
1172 dicitur esse infirmum, quando non potest perficere operationem
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parents: 26
diff changeset
1173 membri sani, sicut oculus quando non potest clare videre, ut dicit
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parents: 26
diff changeset
1174 philosophus, in X de historiis animalium. Unde et infirmitas animae
544e12f679ad convert to xml
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parents: 26
diff changeset
1175 dicitur quando impeditur anima in propria operatione, propter
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parents: 26
diff changeset
1176 inordinationem partium ipsius. Sicut autem partes corporis dicuntur
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parents: 26
diff changeset
1177 esse inordinatae, quando non sequuntur ordinem naturae; ita et
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parents: 26
diff changeset
1178 partes animae dicuntur inordinatae, quando non subduntur ordini
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parents: 26
diff changeset
1179 rationis, ratio enim est vis regitiva partium animae. Sic ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1180 quando extra ordinem rationis vis concupiscibilis aut irascibilis
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parents: 26
diff changeset
1181 aliqua passione afficitur, et per hoc impedimentum praestatur modo
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ht
parents: 26
diff changeset
1182 praedicto debitae actioni hominis, dicitur peccatum esse ex
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parents: 26
diff changeset
1183 infirmitate. Unde et philosophus, in I Ethic., comparat
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parents: 26
diff changeset
1184 incontinentem paralytico, cuius partes moventur in contrarium eius
53
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diff changeset
1185 quod ipse disponit.</p><p title="I-II q. 77 a. 3 ad 1"><a name="36879"><span class="ref">[36879] Iª-IIae q. 77 a. 3 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1186 ergo dicendum quod, sicut quanto fuerit motus fortior in corpore
544e12f679ad convert to xml
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parents: 26
diff changeset
1187 praeter ordinem naturae, tanto est maior infirmitas; ita quanto
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diff changeset
1188 fuerit motus fortior passionis praeter ordinem rationis, tanto est
53
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diff changeset
1189 maior infirmitas animae.</p><p title="I-II q. 77 a. 3 ad 2"><a name="36880"><span class="ref">[36880] Iª-IIae q. 77 a. 3 ad 2</span></a> Ad secundum
28
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diff changeset
1190 dicendum quod peccatum principaliter consistit in actu voluntatis,
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parents: 26
diff changeset
1191 qui non impeditur per corporis infirmitatem, potest enim qui est
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parents: 26
diff changeset
1192 corpore infirmus, promptam habere voluntatem ad aliquid faciendum.
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parents: 26
diff changeset
1193 Impeditur autem per passionem, ut supra dictum est. Unde cum
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parents: 26
diff changeset
1194 dicitur peccatum esse ex infirmitate, magis est referendum ad
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ht
parents: 26
diff changeset
1195 infirmitatem animae quam ad infirmitatem corporis. Dicitur tamen
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parents: 26
diff changeset
1196 etiam ipsa infirmitas animae infirmitas carnis, inquantum ex
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parents: 26
diff changeset
1197 conditione carnis passiones animae insurgunt in nobis, eo quod
53
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diff changeset
1198 appetitus sensitivus est virtus utens organo corporali.</p><p title="I-II q. 77 a. 3 ad 3"><a name="36881"><span class="ref">[36881] Iª-IIae q. 77 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1199 dicendum quod in potestate quidem voluntatis est assentire vel non
544e12f679ad convert to xml
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diff changeset
1200 assentire his in quae passio inclinat, et pro tanto dicitur noster
544e12f679ad convert to xml
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parents: 26
diff changeset
1201 appetitus sub nobis esse. Sed tamen ipse assensus vel dissensus
53
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diff changeset
1202 voluntatis impeditur per passionem, modo praedicto.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 77 a. 4 arg. 1"><a name="36882"><span class="ref">[36882] Iª-IIae q. 77 a. 4 arg. 1</span></a> Ad quartum
28
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parents: 26
diff changeset
1203 sic proceditur. Videtur quod amor sui non sit principium omnis
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parents: 26
diff changeset
1204 peccati. Id enim quod est secundum se bonum et debitum, non est
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parents: 26
diff changeset
1205 propria causa peccati. Sed amor sui est secundum se bonum et
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parents: 26
diff changeset
1206 debitum, unde et praecipitur homini ut diligat proximum sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
1207 seipsum, Levit. XIX. Ergo amor sui non potest esse propria causa
53
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diff changeset
1208 peccati.</p><p title="I-II q. 77 a. 4 arg. 2"><a name="36883"><span class="ref">[36883] Iª-IIae q. 77 a. 4 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1209 apostolus dicit, Rom. VII, <i>occasione accepta, peccatum per
544e12f679ad convert to xml
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parents: 26
diff changeset
1210 mandatum operatum est in me omnem concupiscentiam</i>, ubi Glossa
544e12f679ad convert to xml
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parents: 26
diff changeset
1211 dicit quod <i>bona est lex, quae, dum concupiscentiam prohibet,
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parents: 26
diff changeset
1212 omne malum prohibet</i>, quod dicitur propter hoc, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1213 concupiscentia est causa omnis peccati. Sed concupiscentia est alia
544e12f679ad convert to xml
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parents: 26
diff changeset
1214 passio ab amore, ut supra habitum est. Ergo amor sui non est causa
53
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diff changeset
1215 omnis peccati.</p><p title="I-II q. 77 a. 4 arg. 3"><a name="36884"><span class="ref">[36884] Iª-IIae q. 77 a. 4 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1216 Augustinus, super illud Psalmi, incensa igni et suffossa, dicit
544e12f679ad convert to xml
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diff changeset
1217 quod omne peccatum est <i>ex amore male inflammante, vel ex timore
53
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diff changeset
1218 male humiliante</i>. Non ergo solus amor sui est causa peccati.</p><p title="I-II q. 77 a. 4 arg. 4"><a name="36885"><span class="ref">[36885] Iª-IIae q. 77 a. 4 arg. 4</span></a> Praeterea,
28
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parents: 26
diff changeset
1219 sicut homo quandoque peccat propter inordinatum sui amorem, ita
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diff changeset
1220 etiam interdum peccat propter inordinatum amorem proximi. Ergo amor
53
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diff changeset
1221 sui non est causa omnis peccati.</p><p title="I-II q. 77 a. 4 s. c."><a name="36886"><span class="ref">[36886] Iª-IIae q. 77 a. 4 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1222 est quod Augustinus dicit, XIV de Civ. Dei, quod <i>amor sui usque
544e12f679ad convert to xml
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parents: 26
diff changeset
1223 ad contemptum Dei, facit civitatem Babylonis</i>. Sed per quodlibet
544e12f679ad convert to xml
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parents: 26
diff changeset
1224 peccatum pertinet homo ad civitatem Babylonis. Ergo amor sui est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1225 causa omnis peccati.</p><p title="I-II q. 77 a. 4 co."><a name="36887"><span class="ref">[36887] Iª-IIae q. 77 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1226 dicendum quod, sicut supra dictum est, propria et per se causa
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parents: 26
diff changeset
1227 peccati accipienda est ex parte conversionis ad commutabile bonum;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1228 ex qua quidem parte omnis actus peccati procedit ex aliquo
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parents: 26
diff changeset
1229 inordinato appetitu alicuius temporalis boni. Quod autem aliquis
544e12f679ad convert to xml
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parents: 26
diff changeset
1230 appetat inordinate aliquod temporale bonum, procedit ex hoc quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1231 inordinate amat seipsum, hoc enim est amare aliquem, velle ei
544e12f679ad convert to xml
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parents: 26
diff changeset
1232 bonum. Unde manifestum est quod inordinatus amor sui est causa
53
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parents: 28
diff changeset
1233 omnis peccati.</p><p title="I-II q. 77 a. 4 ad 1"><a name="36888"><span class="ref">[36888] Iª-IIae q. 77 a. 4 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1234 ergo dicendum quod amor sui ordinatus est debitus et naturalis, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1235 scilicet quod velit sibi bonum quod congruit. Sed amor sui
544e12f679ad convert to xml
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parents: 26
diff changeset
1236 inordinatus, qui perducit ad contemptum Dei, ponitur esse causa
53
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diff changeset
1237 peccati secundum Augustinum.</p><p title="I-II q. 77 a. 4 ad 2"><a name="36889"><span class="ref">[36889] Iª-IIae q. 77 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
1238 dicendum quod concupiscentia, qua aliquis appetit sibi bonum,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1239 reducitur ad amorem sui sicut ad causam, ut iam dictum est.</p><p title="I-II q. 77 a. 4 ad 3"><a name="36890"><span class="ref">[36890] Iª-IIae q. 77 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1240 dicendum quod aliquis dicitur amare et illud bonum quod optat sibi,
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parents: 26
diff changeset
1241 et se, cui bonum optat. Amor igitur secundum quod dicitur eius esse
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parents: 26
diff changeset
1242 quod optatur, puta quod aliquis dicitur amare vinum vel pecuniam,
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parents: 26
diff changeset
1243 recipit pro causa timorem, qui pertinet ad fugam mali. Omne enim
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ht
parents: 26
diff changeset
1244 peccatum provenit vel ex inordinato appetitu alicuius boni, vel ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1245 inordinata fuga alicuius mali. Sed utrumque horum reducitur ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1246 amorem sui. Propter hoc enim homo vel appetit bona vel fugit mala,
53
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parents: 28
diff changeset
1247 quia amat seipsum.</p><p title="I-II q. 77 a. 4 ad 4"><a name="36891"><span class="ref">[36891] Iª-IIae q. 77 a. 4 ad 4</span></a> Ad quartum
28
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diff changeset
1248 dicendum quod amicus est quasi alter ipse. Et ideo quod peccatur
53
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diff changeset
1249 propter amorem amici, videtur propter amorem sui peccari.</p></div><div class="a"><h3>Articulus 5</h3><p title="I-II q. 77 a. 5 arg. 1"><a name="36892"><span class="ref">[36892] Iª-IIae q. 77 a. 5 arg. 1</span></a> Ad quintum
28
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parents: 26
diff changeset
1250 sic proceditur. Videtur quod inconvenienter ponantur causae
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parents: 26
diff changeset
1251 peccatorum esse concupiscentia carnis, concupiscentia oculorum, et
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parents: 26
diff changeset
1252 superbia vitae. Quia secundum apostolum, I ad Tim. ult., <i>radix
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parents: 26
diff changeset
1253 omnium malorum est cupiditas</i>. Sed superbia vitae sub cupiditate
53
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diff changeset
1254 non continetur. Ergo non oportet poni inter causas peccatorum.</p><p title="I-II q. 77 a. 5 arg. 2"><a name="36893"><span class="ref">[36893] Iª-IIae q. 77 a. 5 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1255 concupiscentia carnis maxime ex visione oculorum excitatur,
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parents: 26
diff changeset
1256 secundum illud Dan. XIII, <i>species decepit te</i>. Ergo non debet
53
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diff changeset
1257 dividi concupiscentia oculorum contra concupiscentiam carnis.</p><p title="I-II q. 77 a. 5 arg. 3"><a name="36894"><span class="ref">[36894] Iª-IIae q. 77 a. 5 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1258 concupiscentia est delectabilis appetitus, ut supra habitum est.
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parents: 26
diff changeset
1259 Delectationes autem contingunt non solum secundum visum, sed etiam
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parents: 26
diff changeset
1260 secundum alios sensus. Ergo deberet etiam poni concupiscentia
53
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diff changeset
1261 auditus, et aliorum sensuum.</p><p title="I-II q. 77 a. 5 arg. 4"><a name="36895"><span class="ref">[36895] Iª-IIae q. 77 a. 5 arg. 4</span></a> Praeterea,
28
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diff changeset
1262 sicut homo inducitur ad peccandum ex inordinata concupiscentia
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parents: 26
diff changeset
1263 boni, ita etiam ex inordinata fuga mali, ut dictum est. Sed nihil
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parents: 26
diff changeset
1264 hic enumeratur pertinens ad fugam mali. Ergo insufficienter causae
53
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diff changeset
1265 peccatorum tanguntur.</p><p title="I-II q. 77 a. 5 s. c."><a name="36896"><span class="ref">[36896] Iª-IIae q. 77 a. 5 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1266 est quod dicitur I Ioan. II, <i>omne quod est in mundo, aut est
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parents: 26
diff changeset
1267 concupiscentia carnis, aut concupiscentia oculorum, aut superbia
544e12f679ad convert to xml
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parents: 26
diff changeset
1268 vitae</i>. In mundo autem dicitur aliquid esse propter peccatum,
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parents: 26
diff changeset
1269 unde et ibidem, dicit quod <i>totus mundus in maligno positus
53
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diff changeset
1270 est</i>. Ergo praedicta tria sunt causae peccatorum.</p><p title="I-II q. 77 a. 5 co."><a name="36897"><span class="ref">[36897] Iª-IIae q. 77 a. 5 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1271 dicendum quod, sicut iam dictum est, inordinatus amor sui est causa
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parents: 26
diff changeset
1272 omnis peccati. In amore autem sui includitur inordinatus appetitus
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parents: 26
diff changeset
1273 boni, unusquisque enim appetit bonum ei quem amat. Unde manifestum
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parents: 26
diff changeset
1274 est quod inordinatus appetitus boni est causa omnis peccati. Bonum
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parents: 26
diff changeset
1275 autem dupliciter est obiectum sensibilis appetitus, in quo sunt
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parents: 26
diff changeset
1276 animae passiones, quae sunt causa peccati, uno modo, absolute,
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parents: 26
diff changeset
1277 secundum quod est obiectum concupiscibilis; alio modo, sub ratione
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parents: 26
diff changeset
1278 ardui, prout est obiectum irascibilis, ut supra dictum est. Est
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parents: 26
diff changeset
1279 autem duplex concupiscentia, sicut supra habitum est. Una quidem
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parents: 26
diff changeset
1280 naturalis, quae est eorum quibus natura corporis sustentatur; sive
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parents: 26
diff changeset
1281 quantum ad conservationem individui, sicut cibus et potus et alia
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parents: 26
diff changeset
1282 huiusmodi; sive quantum ad conservationem speciei, sicut in
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parents: 26
diff changeset
1283 venereis. Et horum inordinatus appetitus dicitur concupiscentia
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parents: 26
diff changeset
1284 carnis. Alia est concupiscentia animalis, eorum scilicet quae per
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parents: 26
diff changeset
1285 sensum carnis sustentationem aut delectationem non afferunt, sed
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parents: 26
diff changeset
1286 sunt delectabilia secundum apprehensionem imaginationis, aut
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parents: 26
diff changeset
1287 alicuius huiusmodi acceptionis, sicut sunt pecunia, ornatus
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parents: 26
diff changeset
1288 vestium, et alia huiusmodi. Et haec quidem animalis concupiscentia
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parents: 26
diff changeset
1289 vocatur concupiscentia oculorum, sive intelligatur concupiscentia
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parents: 26
diff changeset
1290 oculorum, idest ipsius visionis, quae fit per oculos, ut referatur
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parents: 26
diff changeset
1291 ad curiositatem, secundum quod Augustinus exponit, X Confess.; sive
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parents: 26
diff changeset
1292 referatur ad concupiscentiam rerum quae exterius oculis
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parents: 26
diff changeset
1293 proponuntur, ut referatur ad cupiditatem, secundum quod ab aliis
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parents: 26
diff changeset
1294 exponitur. Appetitus autem inordinatus boni ardui pertinet ad
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parents: 26
diff changeset
1295 superbiam vitae, nam superbia est appetitus inordinatus
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ht
parents: 26
diff changeset
1296 excellentiae, ut inferius dicetur. Et sic patet quod ad ista tria
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parents: 26
diff changeset
1297 reduci possunt omnes passiones, quae sunt causa peccati. Nam ad duo
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parents: 26
diff changeset
1298 prima reducuntur omnes passiones concupiscibilis, ad tertium autem
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parents: 26
diff changeset
1299 omnes passiones irascibilis; quod ideo non dividitur in duo, quia
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parents: 26
diff changeset
1300 omnes passiones irascibilis conformantur concupiscentiae
53
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diff changeset
1301 animali.</p><p title="I-II q. 77 a. 5 ad 1"><a name="36898"><span class="ref">[36898] Iª-IIae q. 77 a. 5 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1302 ergo dicendum quod secundum quod cupiditas importat universaliter
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parents: 26
diff changeset
1303 appetitum cuiuscumque boni, sic etiam superbia vitae continetur sub
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ht
parents: 26
diff changeset
1304 cupiditate. Quomodo autem cupiditas, secundum quod est speciale
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parents: 26
diff changeset
1305 vitium, quod avaritia nominatur, sit radix omnium peccatorum, infra
53
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diff changeset
1306 dicetur.</p><p title="I-II q. 77 a. 5 ad 2"><a name="36899"><span class="ref">[36899] Iª-IIae q. 77 a. 5 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1307 dicendum quod concupiscentia oculorum non dicitur hic
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parents: 26
diff changeset
1308 concupiscentia omnium rerum quae oculis videri possunt, sed solum
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parents: 26
diff changeset
1309 earum in quibus non quaeritur delectatio carnis, quae est secundum
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parents: 26
diff changeset
1310 tactum, sed solum delectatio oculi, idest cuiuscumque apprehensivae
53
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diff changeset
1311 virtutis.</p><p title="I-II q. 77 a. 5 ad 3"><a name="36900"><span class="ref">[36900] Iª-IIae q. 77 a. 5 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1312 dicendum quod sensus visus est excellentior inter omnes sensus, et
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parents: 26
diff changeset
1313 ad plura se extendens, ut dicitur in I Metaphys. Et ideo nomen eius
544e12f679ad convert to xml
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parents: 26
diff changeset
1314 transfertur ad omnes alios sensus, et etiam ad omnes interiores
53
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diff changeset
1315 apprehensiones, ut Augustinus dicit, in libro de verbis domini.</p><p title="I-II q. 77 a. 5 ad 4"><a name="36901"><span class="ref">[36901] Iª-IIae q. 77 a. 5 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
1316 dicendum quod fuga mali causatur ex appetitu boni, ut supra dictum
544e12f679ad convert to xml
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parents: 26
diff changeset
1317 est. Et ideo ponuntur solum passiones inclinantes ad bonum, tanquam
53
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diff changeset
1318 causae earum quae faciunt inordinate fugam mali.</p></div><div class="a"><h3>Articulus 6</h3><p title="I-II q. 77 a. 6 arg. 1"><a name="36902"><span class="ref">[36902] Iª-IIae q. 77 a. 6 arg. 1</span></a> Ad sextum
28
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parents: 26
diff changeset
1319 sic proceditur. Videtur quod peccatum non allevietur propter
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parents: 26
diff changeset
1320 passionem. Augmentum enim causae auget effectum, si enim calidum
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parents: 26
diff changeset
1321 dissolvit, magis calidum magis dissolvit. Sed passio est causa
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parents: 26
diff changeset
1322 peccati, ut habitum est. Ergo quanto est intensior passio, tanto
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parents: 26
diff changeset
1323 est maius peccatum. Passio igitur non minuit peccatum, sed
53
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diff changeset
1324 auget.</p><p title="I-II q. 77 a. 6 arg. 2"><a name="36903"><span class="ref">[36903] Iª-IIae q. 77 a. 6 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1325 sicut se habet passio bona ad meritum, ita se habet mala passio ad
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parents: 26
diff changeset
1326 peccatum. Sed bona passio auget meritum, tanto enim aliquis magis
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parents: 26
diff changeset
1327 videtur mereri, quanto ex maiori misericordia pauperi subvenit.
53
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diff changeset
1328 Ergo etiam mala passio magis aggravat peccatum quam alleviat.</p><p title="I-II q. 77 a. 6 arg. 3"><a name="36904"><span class="ref">[36904] Iª-IIae q. 77 a. 6 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1329 quanto intensiori voluntate aliquis facit peccatum, tanto gravius
544e12f679ad convert to xml
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parents: 26
diff changeset
1330 videtur peccare. Sed passio impellens voluntatem, facit eam
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parents: 26
diff changeset
1331 vehementius ferri in actum peccati. Ergo passio aggravat
53
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diff changeset
1332 peccatum.</p><p title="I-II q. 77 a. 6 s. c."><a name="36905"><span class="ref">[36905] Iª-IIae q. 77 a. 6 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1333 passio ipsa concupiscentiae vocatur tentatio carnis. Sed quanto
544e12f679ad convert to xml
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parents: 26
diff changeset
1334 aliquis maiori tentatione prosternitur, tanto minus peccat, ut
53
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diff changeset
1335 patet per Augustinum. Ergo passio diminuit peccatum.</p><p title="I-II q. 77 a. 6 co."><a name="36906"><span class="ref">[36906] Iª-IIae q. 77 a. 6 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1336 dicendum quod peccatum essentialiter consistit in actu liberi
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parents: 26
diff changeset
1337 arbitrii, quod est facultas voluntatis et rationis. Passio autem
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parents: 26
diff changeset
1338 est motus appetitus sensitivi. Appetitus autem sensitivus potest se
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parents: 26
diff changeset
1339 habere ad liberum arbitrium et antecedenter, et consequenter.
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parents: 26
diff changeset
1340 Antecedenter quidem, secundum quod passio appetitus sensitivi
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parents: 26
diff changeset
1341 trahit vel inclinat rationem et voluntatem, ut supra dictum est.
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parents: 26
diff changeset
1342 Consequenter autem, secundum quod motus superiorum virium, si sint
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parents: 26
diff changeset
1343 vehementes, redundant in inferiores, non enim potest voluntas
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parents: 26
diff changeset
1344 intense moveri in aliquid, quin excitetur aliqua passio in appetitu
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parents: 26
diff changeset
1345 sensitivo. Si igitur accipiatur passio secundum quod praecedit
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parents: 26
diff changeset
1346 actum peccati, sic necesse est quod diminuat peccatum. Actus enim
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parents: 26
diff changeset
1347 intantum est peccatum, inquantum est voluntarium et in nobis
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parents: 26
diff changeset
1348 existens. In nobis autem aliquid esse dicitur per rationem et
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parents: 26
diff changeset
1349 voluntatem. Unde quanto ratio et voluntas ex se aliquid agunt, non
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parents: 26
diff changeset
1350 ex impulsu passionis, magis est voluntarium et in nobis existens.
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parents: 26
diff changeset
1351 Et secundum hoc passio minuit peccatum, inquantum minuit
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parents: 26
diff changeset
1352 voluntarium. Passio autem consequens non diminuit peccatum, sed
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parents: 26
diff changeset
1353 magis auget, vel potius est signum magnitudinis eius, inquantum
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parents: 26
diff changeset
1354 scilicet demonstrat intensionem voluntatis ad actum peccati. Et sic
544e12f679ad convert to xml
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parents: 26
diff changeset
1355 verum est quod quanto aliquis maiori libidine vel concupiscentia
53
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diff changeset
1356 peccat, tanto magis peccat.</p><p title="I-II q. 77 a. 6 ad 1"><a name="36907"><span class="ref">[36907] Iª-IIae q. 77 a. 6 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1357 ergo dicendum quod passio est causa peccati ex parte conversionis.
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parents: 26
diff changeset
1358 Gravitas autem peccati magis attenditur ex parte aversionis; quae
544e12f679ad convert to xml
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parents: 26
diff changeset
1359 quidem ex conversione sequitur per accidens, idest praeter
544e12f679ad convert to xml
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parents: 26
diff changeset
1360 intentionem peccantis. Causae autem per accidens augmentatae non
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1361 augmentant effectus, sed solum causae per se.</p><p title="I-II q. 77 a. 6 ad 2"><a name="36908"><span class="ref">[36908] Iª-IIae q. 77 a. 6 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1362 dicendum quod bona passio consequens iudicium rationis, augmentat
544e12f679ad convert to xml
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parents: 26
diff changeset
1363 meritum. Si autem praecedat, ut scilicet homo magis ex passione
544e12f679ad convert to xml
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parents: 26
diff changeset
1364 quam ex iudicio rationis moveatur ad bene agendum, talis passio
53
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diff changeset
1365 diminuit bonitatem et laudem actus.</p><p title="I-II q. 77 a. 6 ad 3"><a name="36909"><span class="ref">[36909] Iª-IIae q. 77 a. 6 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1366 dicendum quod, etsi motus voluntatis sit intensior ex passione
544e12f679ad convert to xml
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diff changeset
1367 incitatus, non tamen ita est voluntatis proprius, sicut si sola
53
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parents: 28
diff changeset
1368 ratione moveretur ad peccandum.</p></div><div class="a"><h3>Articulus 7</h3><p title="I-II q. 77 a. 7 arg. 1"><a name="36910"><span class="ref">[36910] Iª-IIae q. 77 a. 7 arg. 1</span></a> Ad septimum
28
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parents: 26
diff changeset
1369 sic proceditur. Videtur quod passio totaliter excuset a peccato.
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parents: 26
diff changeset
1370 Quidquid enim causat involuntarium, excusat totaliter a peccato.
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parents: 26
diff changeset
1371 Sed concupiscentia carnis, quae est quaedam passio, causat
544e12f679ad convert to xml
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parents: 26
diff changeset
1372 involuntarium, secundum illud Gal. V, <i>caro concupiscit adversus
544e12f679ad convert to xml
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parents: 26
diff changeset
1373 spiritum, ut non quaecumque vultis, illa faciatis</i>. Ergo passio
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1374 totaliter excusat a peccato.</p><p title="I-II q. 77 a. 7 arg. 2"><a name="36911"><span class="ref">[36911] Iª-IIae q. 77 a. 7 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1375 passio causat ignorantiam quandam in particulari, ut dictum est.
544e12f679ad convert to xml
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parents: 26
diff changeset
1376 Sed ignorantia particularis totaliter excusat a peccato, sicut
53
d777cc3962f2 div-wrapped
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diff changeset
1377 supra habitum est. Ergo passio totaliter excusat a peccato.</p><p title="I-II q. 77 a. 7 arg. 3"><a name="36912"><span class="ref">[36912] Iª-IIae q. 77 a. 7 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1378 infirmitas animae gravior est quam infirmitas corporis. Sed
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parents: 26
diff changeset
1379 infirmitas corporis totaliter excusat a peccato, ut patet in
544e12f679ad convert to xml
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parents: 26
diff changeset
1380 phreneticis. Ergo multo magis passio, quae est infirmitas
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1381 animae.</p><p title="I-II q. 77 a. 7 s. c."><a name="36913"><span class="ref">[36913] Iª-IIae q. 77 a. 7 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1382 est quod apostolus, Rom. VII, vocat passiones peccatorum, non nisi
544e12f679ad convert to xml
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parents: 26
diff changeset
1383 quia peccata causant. Quod non esset, si a peccato totaliter
53
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diff changeset
1384 excusarent. Ergo passiones non totaliter a peccato excusant.</p><p title="I-II q. 77 a. 7 co."><a name="36914"><span class="ref">[36914] Iª-IIae q. 77 a. 7 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1385 dicendum quod secundum hoc solum actus aliquis qui de genere suo
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parents: 26
diff changeset
1386 est malus, totaliter a peccato excusatur, quod totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1387 involuntarius redditur. Unde si sit talis passio quae totaliter
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parents: 26
diff changeset
1388 involuntarium reddat actum sequentem, totaliter a peccato excusat,
544e12f679ad convert to xml
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parents: 26
diff changeset
1389 alioquin, non totaliter. Circa quod duo consideranda videntur.
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parents: 26
diff changeset
1390 Primo quidem, quod aliquid potest esse voluntarium vel secundum se,
544e12f679ad convert to xml
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parents: 26
diff changeset
1391 sicut quando voluntas directe in ipsum fertur, vel secundum suam
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parents: 26
diff changeset
1392 causam, quando voluntas fertur in causam et non in effectum, ut
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parents: 26
diff changeset
1393 patet in eo qui voluntarie inebriatur; ex hoc enim quasi
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parents: 26
diff changeset
1394 voluntarium ei imputatur quod per ebrietatem committit. Secundo
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parents: 26
diff changeset
1395 considerandum est quod aliquid dicitur voluntarium directe, vel
544e12f679ad convert to xml
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parents: 26
diff changeset
1396 indirecte, directe quidem, id in quod voluntas fertur; indirecte
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parents: 26
diff changeset
1397 autem, illud quod voluntas potuit prohibere, sed non prohibet.
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ht
parents: 26
diff changeset
1398 Secundum hoc igitur distinguendum est. Quia passio quandoque quidem
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parents: 26
diff changeset
1399 est tanta quod totaliter aufert usum rationis, sicut patet in his
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parents: 26
diff changeset
1400 qui propter amorem vel iram insaniunt. Et tunc si talis passio a
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parents: 26
diff changeset
1401 principio fuit voluntaria, imputatur actus ad peccatum, quia est
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parents: 26
diff changeset
1402 voluntarius in sua causa, sicut etiam de ebrietate dictum est. Si
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parents: 26
diff changeset
1403 vero causa non fuit voluntaria, sed naturalis, puta cum aliquis ex
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parents: 26
diff changeset
1404 aegritudine, vel aliqua huiusmodi causa, incidit in talem passionem
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parents: 26
diff changeset
1405 quae totaliter aufert usum rationis; actus omnino redditur
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parents: 26
diff changeset
1406 involuntarius, et per consequens totaliter a peccato excusatur.
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parents: 26
diff changeset
1407 Quandoque vero passio non est tanta quod totaliter intercipiat usum
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parents: 26
diff changeset
1408 rationis. Et tunc ratio potest passionem excludere, divertendo ad
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parents: 26
diff changeset
1409 alias cogitationes; vel impedire ne suum consequatur effectum, quia
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parents: 26
diff changeset
1410 membra non applicantur operi nisi per consensum rationis, ut supra
53
d777cc3962f2 div-wrapped
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diff changeset
1411 dictum est. Unde talis passio non totaliter excusat a peccato.</p><p title="I-II q. 77 a. 7 ad 1"><a name="36915"><span class="ref">[36915] Iª-IIae q. 77 a. 7 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1412 ergo dicendum quod hoc quod dicitur, <i>ut non quaecumque vultis,
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parents: 26
diff changeset
1413 illa faciatis</i>, non est referendum ad ea quae fiunt per
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parents: 26
diff changeset
1414 exteriorem actum, sed ad interiorem concupiscentiae motum, vellet
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parents: 26
diff changeset
1415 enim homo nunquam concupiscere malum. Sicut etiam exponitur id quod
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parents: 26
diff changeset
1416 dicitur Rom. VII, quod <i>odi malum, illud facio</i>. Vel potest
544e12f679ad convert to xml
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parents: 26
diff changeset
1417 referri ad voluntatem praecedentem passionem, ut patet in
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parents: 26
diff changeset
1418 continentibus qui contra suum propositum agunt propter suam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1419 concupiscentiam.</p><p title="I-II q. 77 a. 7 ad 2"><a name="36916"><span class="ref">[36916] Iª-IIae q. 77 a. 7 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1420 dicendum quod ignorantia particularis quae totaliter excusat, est
544e12f679ad convert to xml
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parents: 26
diff changeset
1421 ignorantia circumstantiae quam quidem quis scire non potest, debita
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parents: 26
diff changeset
1422 diligentia adhibita. Sed passio causat ignorantiam iuris in
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parents: 26
diff changeset
1423 particulari, dum impedit applicationem communis scientiae ad
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parents: 26
diff changeset
1424 particularem actum. Quam quidem passionem ratio repellere potest,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1425 ut dictum est.</p><p title="I-II q. 77 a. 7 ad 3"><a name="36917"><span class="ref">[36917] Iª-IIae q. 77 a. 7 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1426 dicendum quod infirmitas corporis est involuntaria. Esset autem
544e12f679ad convert to xml
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parents: 26
diff changeset
1427 simile, si esset voluntaria, sicut de ebrietate dictum est, quae
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1428 est quaedam corporalis infirmitas.</p></div><div class="a"><h3>Articulus 8</h3><p title="I-II q. 77 a. 8 arg. 1"><a name="36918"><span class="ref">[36918] Iª-IIae q. 77 a. 8 arg. 1</span></a> Ad octavum
28
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parents: 26
diff changeset
1429 sic proceditur. Videtur quod peccatum quod est ex passione, non
544e12f679ad convert to xml
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parents: 26
diff changeset
1430 possit esse mortale. Veniale enim peccatum dividitur contra
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ht
parents: 26
diff changeset
1431 mortale. Sed peccatum quod est ex infirmitate, est veniale, cum
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ht
parents: 26
diff changeset
1432 habeat in se causam veniae. Cum igitur peccatum quod est ex
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parents: 26
diff changeset
1433 passione, sit ex infirmitate, videtur quod non possit esse
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1434 mortale.</p><p title="I-II q. 77 a. 8 arg. 2"><a name="36919"><span class="ref">[36919] Iª-IIae q. 77 a. 8 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1435 causa non est potior effectu. Sed passio non potest esse peccatum
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parents: 26
diff changeset
1436 mortale, non enim in sensualitate est peccatum mortale, ut supra
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parents: 26
diff changeset
1437 habitum est. Ergo peccatum quod est ex passione, non potest esse
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1438 mortale.</p><p title="I-II q. 77 a. 8 arg. 3"><a name="36920"><span class="ref">[36920] Iª-IIae q. 77 a. 8 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1439 passio abducit a ratione, ut ex dictis patet. Sed rationis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1440 converti ad Deum vel averti ab eo, in quo consistit ratio peccati
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parents: 26
diff changeset
1441 mortalis. Peccatum ergo quod est ex passione, non potest esse
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1442 mortale.</p><p title="I-II q. 77 a. 8 s. c."><a name="36921"><span class="ref">[36921] Iª-IIae q. 77 a. 8 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1443 est quod apostolus dicit, Rom. VII, quod <i>passiones peccatorum
544e12f679ad convert to xml
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parents: 26
diff changeset
1444 operantur in membris nostris ad fructificandum morti</i>. Hoc autem
544e12f679ad convert to xml
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parents: 26
diff changeset
1445 est proprium mortalis peccati, quod fructificet morti. Ergo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1446 peccatum quod est ex passione, potest esse mortale.</p><p title="I-II q. 77 a. 8 co."><a name="36922"><span class="ref">[36922] Iª-IIae q. 77 a. 8 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1447 dicendum quod peccatum mortale, ut supra dictum est, consistit in
544e12f679ad convert to xml
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parents: 26
diff changeset
1448 aversione ab ultimo fine, qui est Deus, quae quidem aversio
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ht
parents: 26
diff changeset
1449 pertinet ad rationem deliberantem, cuius etiam est ordinare in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1450 finem. Hoc igitur solo modo potest contingere quod inclinatio
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ht
parents: 26
diff changeset
1451 animae in aliquid quod contrariatur ultimo fini, non sit peccatum
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ht
parents: 26
diff changeset
1452 mortale quia ratio deliberans non potest occurrere, quod contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1453 in subitis motibus. Cum autem ex passione aliquis procedit ad actum
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ht
parents: 26
diff changeset
1454 peccati, vel ad consensum deliberatum, hoc non fit subito. Unde
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parents: 26
diff changeset
1455 ratio deliberans potest hic occurrere, potest enim excludere, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1456 saltem impedire passionem, ut dictum est. Unde si non occurrat, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1457 peccatum mortale, sicut videmus quod multa homicidia et adulteria
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1458 per passionem committuntur.</p><p title="I-II q. 77 a. 8 ad 1"><a name="36923"><span class="ref">[36923] Iª-IIae q. 77 a. 8 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1459 ergo dicendum quod veniale dicitur tripliciter. Uno modo, ex causa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1460 quia scilicet habet aliquam causam veniae, quae diminuit peccatum,
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ht
parents: 26
diff changeset
1461 et sic peccatum ex infirmitate et ignorantia dicitur veniale. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1462 modo, ex eventu, sicut omne peccatum per poenitentiam fit veniale,
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ht
parents: 26
diff changeset
1463 idest veniam consecutum. Tertio modo dicitur veniale ex genere,
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ht
parents: 26
diff changeset
1464 sicut verbum otiosum. Et hoc solum veniale opponitur mortali,
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1465 obiectio autem procedit de primo.</p><p title="I-II q. 77 a. 8 ad 2"><a name="36924"><span class="ref">[36924] Iª-IIae q. 77 a. 8 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1466 dicendum quod passio est causa peccati ex parte conversionis. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1467 autem sit mortale, est ex parte aversionis, quae per accidens
544e12f679ad convert to xml
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parents: 26
diff changeset
1468 sequitur ad conversionem, ut dictum est. Unde ratio non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1469 sequitur.</p><p title="I-II q. 77 a. 8 ad 3"><a name="36925"><span class="ref">[36925] Iª-IIae q. 77 a. 8 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1470 dicendum quod ratio non semper in suo actu totaliter a passione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1471 impeditur, unde remanet ei liberum arbitrium, ut possit averti vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1472 converti ad Deum. Si autem totaliter tolleretur usus rationis, iam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1473 non esset peccatum nec mortale nec veniale.</p></div></div><div class="q" id="q78"><h2>Quaestio 78</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 78 pr."><a name="36926"><span class="ref">[36926]
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1474 Iª-IIae q. 78 pr.</span></a> Deinde considerandum est de causa
28
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parents: 26
diff changeset
1475 peccati quae est ex parte voluntatis, quae dicitur malitia. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
1476 circa hoc quaeruntur quatuor. Primo, utrum aliquis possit ex certa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1477 malitia, seu industria, peccare. Secundo, utrum quicumque peccat ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1478 habitu, peccet ex certa malitia. Tertio, utrum quicumque peccat ex
544e12f679ad convert to xml
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parents: 26
diff changeset
1479 certa malitia, peccet ex habitu. Quarto, utrum ille qui peccat ex
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1480 certa malitia, gravius peccet quam ille qui peccat ex passione.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 78 a. 1 arg. 1"><a name="36927"><span class="ref">[36927] Iª-IIae q. 78 a. 1 arg. 1</span></a> Ad primum
28
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parents: 26
diff changeset
1481 sic proceditur. Videtur quod nullus peccet ex industria, sive ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1482 certa malitia. Ignorantia enim opponitur industriae, seu certae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1483 malitiae. Sed omnis malus est ignorans, secundum philosophum. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1484 Prov. XIV, dicitur, <i>errant qui operantur malum</i>. Ergo nullus
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1485 peccat ex certa malitia.</p><p title="I-II q. 78 a. 1 arg. 2"><a name="36928"><span class="ref">[36928] Iª-IIae q. 78 a. 1 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1486 Dionysius dicit, IV cap. de Div. Nom., quod <i>nullus intendens ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1487 malum operatur</i>. Sed hoc videtur esse peccare ex malitia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1488 intendere malum in peccando, quod enim est praeter intentionem, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1489 quasi per accidens, et non denominat actum. Ergo nullus ex malitia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1490 peccat.</p><p title="I-II q. 78 a. 1 arg. 3"><a name="36929"><span class="ref">[36929] Iª-IIae q. 78 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1491 malitia ipsa peccatum est. Si igitur malitia sit causa peccati,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1492 sequetur quod peccatum sit causa peccati in infinitum, quod est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1493 inconveniens. Nullus igitur ex malitia peccat.</p><p title="I-II q. 78 a. 1 s. c."><a name="36930"><span class="ref">[36930] Iª-IIae q. 78 a. 1 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1494 est quod dicitur Iob XXXIV, <i>quasi de industria recesserunt a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1495 Deo, et vias eius intelligere noluerunt</i>. Sed recedere a Deo est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1496 peccare. Ergo aliqui peccant ex industria, seu ex certa
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1497 malitia.</p><p title="I-II q. 78 a. 1 co."><a name="36931"><span class="ref">[36931] Iª-IIae q. 78 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1498 dicendum quod homo, sicut et quaelibet alia res, naturaliter habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1499 appetitum boni. Unde quod ad malum eius appetitus declinet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1500 contingit ex aliqua corruptione seu inordinatione in aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1501 principiorum hominis, sic enim in actionibus rerum naturalium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1502 peccatum invenitur. Principia autem humanorum actuum sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1503 intellectus et appetitus, tam rationalis, qui dicitur voluntas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1504 quam sensitivus. Peccatum igitur in humanis actibus contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1505 quandoque, sicut ex defectu intellectus, puta cum aliquis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1506 ignorantiam peccat; et ex defectu appetitus sensitivi, sicut cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1507 aliquis ex passione peccat; ita etiam ex defectu voluntatis, qui
544e12f679ad convert to xml
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parents: 26
diff changeset
1508 est inordinatio ipsius. Est autem voluntas inordinata, quando minus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1509 bonum magis amat. Consequens autem est ut aliquis eligat pati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1510 detrimentum in bono minus amato, ad hoc quod potiatur bono magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1511 amato, sicut cum homo vult pati abscissionem membri etiam scienter,
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ht
parents: 26
diff changeset
1512 ut conservet vitam, quam magis amat. Et per hunc modum, quando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1513 aliqua inordinata voluntas aliquod bonum temporale plus amat, puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1514 divitias vel voluptatem, quam ordinem rationis vel legis divinae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1515 vel caritatem Dei, vel aliquid huiusmodi; sequitur quod velit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1516 dispendium pati in aliquo spiritualium bonorum, ut potiatur aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1517 temporali bono. Nihil autem est aliud malum quam privatio alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1518 boni. Et secundum hoc aliquis scienter vult aliquod malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1519 spirituale, quod est malum simpliciter, per quod bonum spirituale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1520 privatur, ut bono temporali potiatur. Unde dicitur ex certa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1521 malitia, vel ex industria peccare, quasi scienter malum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1522 eligens.</p><p title="I-II q. 78 a. 1 ad 1"><a name="36932"><span class="ref">[36932] Iª-IIae q. 78 a. 1 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1523 ergo dicendum quod ignorantia quandoque quidem excludit scientiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1524 qua aliquis simpliciter scit hoc esse malum quod agitur, et tunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1525 dicitur ex ignorantia peccare. Quandoque autem excludit scientiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1526 qua homo scit hoc nunc esse malum, sicut cum ex passione peccatur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1527 Quandoque autem excludit scientiam qua aliquis scit hoc malum non
544e12f679ad convert to xml
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parents: 26
diff changeset
1528 sustinendum esse propter consecutionem illius boni, scit tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1529 simpliciter hoc esse malum, et sic dicitur ignorare qui ex certa
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1530 malitia peccat.</p><p title="I-II q. 78 a. 1 ad 2"><a name="36933"><span class="ref">[36933] Iª-IIae q. 78 a. 1 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1531 dicendum quod malum non potest esse secundum se intentum ab aliquo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1532 potest tamen esse intentum ad vitandum aliud malum, vel ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1533 consequendum aliud bonum, ut dictum est. Et in tali casu aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1534 eligeret consequi bonum per se intentum, absque hoc quod pateretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1535 detrimentum alterius boni. Sicut aliquis lascivus vellet frui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1536 delectatione absque offensa Dei, sed duobus propositis, magis vult
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1537 peccando incurrere offensam Dei, quam delectatione privetur.</p><p title="I-II q. 78 a. 1 ad 3"><a name="36934"><span class="ref">[36934] Iª-IIae q. 78 a. 1 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1538 dicendum quod malitia ex qua aliquis dicitur peccare, potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1539 intelligi malitia habitualis, secundum quod habitus malus a
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ht
parents: 26
diff changeset
1540 philosopho nominatur malitia, sicut habitus bonus nominatur virtus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1541 Et secundum hoc aliquis dicitur ex malitia peccare, quia peccat ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1542 inclinatione habitus. Potest etiam intelligi malitia actualis. Sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1543 ipsa mali electio malitia nominetur, et sic dicitur aliquis ex
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parents: 26
diff changeset
1544 malitia peccare, inquantum ex mali electione peccat. Sive etiam
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parents: 26
diff changeset
1545 malitia dicatur aliqua praecedens culpa, ex qua oritur subsequens
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parents: 26
diff changeset
1546 culpa, sicut cum aliquis impugnat fraternam gratiam ex invidia. Et
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parents: 26
diff changeset
1547 tunc idem non est causa sui ipsius, sed actus interior est causa
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parents: 26
diff changeset
1548 actus exterioris. Et unum peccatum est causa alterius, non tamen in
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parents: 26
diff changeset
1549 infinitum, quia est devenire ad aliquod primum peccatum, quod non
53
d777cc3962f2 div-wrapped
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diff changeset
1550 causatur ex aliquo priori peccato, ut ex supradictis patet.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 78 a. 2 arg. 1"><a name="36935"><span class="ref">[36935] Iª-IIae q. 78 a. 2 arg. 1</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1551 sic proceditur. Videtur quod non omnis qui peccat ex habitu, peccet
544e12f679ad convert to xml
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parents: 26
diff changeset
1552 ex certa malitia. Peccatum enim quod est ex certa malitia, videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1553 esse gravissimum. Sed quandoque homo aliquod leve peccatum
544e12f679ad convert to xml
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parents: 26
diff changeset
1554 committit ex habitu, sicut cum dicit verbum otiosum. Non ergo omne
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1555 peccatum quod est ex habitu, est ex certa malitia.</p><p title="I-II q. 78 a. 2 arg. 2"><a name="36936"><span class="ref">[36936] Iª-IIae q. 78 a. 2 arg. 2</span></a>
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1556 <i>Praeterea, actus ex habitu procedentes sunt similes actibus ex
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parents: 26
diff changeset
1557 quibus habitus generantur</i>, ut dicitur in II Ethic. Sed actus
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parents: 26
diff changeset
1558 praecedentes habitum vitiosum non sunt ex certa malitia. Ergo etiam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1559 peccata quae sunt ex habitu, non sunt ex certa malitia.</p><p title="I-II q. 78 a. 2 arg. 3"><a name="36937"><span class="ref">[36937] Iª-IIae q. 78 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1560 in his quae aliquis ex certa malitia committit, gaudet postquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1561 commisit, secundum illud Prov. II, <i>qui laetantur cum male
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ht
parents: 26
diff changeset
1562 fecerint et exultant in rebus pessimis</i>. Et hoc ideo, quia
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ht
parents: 26
diff changeset
1563 unicuique est delectabile cum consequitur id quod intendit, et qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1564 operatur quod est ei quodammodo connaturale secundum habitum. Sed
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ht
parents: 26
diff changeset
1565 illi qui peccant ex habitu, post peccatum commissum dolent,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1566 poenitudine enim replentur pravi, idest habentes habitum vitiosum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1567 ut dicitur in IX Ethic. Ergo peccata quae sunt ex habitu, non sunt
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1568 ex certa malitia.</p><p title="I-II q. 78 a. 2 s. c."><a name="36938"><span class="ref">[36938] Iª-IIae q. 78 a. 2 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1569 peccatum ex certa malitia dicitur esse quod est ex electione mali.
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ht
parents: 26
diff changeset
1570 Sed unicuique est eligibile id ad quod inclinatur per proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1571 habitum; ut dicitur in VI Ethic. de habitu virtuoso. Ergo peccatum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1572 quod est ex habitu, est ex certa malitia.</p><p title="I-II q. 78 a. 2 co."><a name="36939"><span class="ref">[36939] Iª-IIae q. 78 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1573 dicendum quod non est idem peccare habentem habitum, et peccare ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1574 habitu. Uti enim habitu non est necessarium, sed subiacet voluntati
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ht
parents: 26
diff changeset
1575 habentis, unde et habitus definitur esse quo quis utitur cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1576 voluerit. Et ideo sicut potest contingere quod aliquis habens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1577 habitum vitiosum, prorumpat in actum virtutis, eo quod ratio non
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parents: 26
diff changeset
1578 totaliter corrumpitur per malum habitum, sed aliquid eius integrum
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ht
parents: 26
diff changeset
1579 manet, ex quo provenit quod peccator aliqua operatur de genere
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ht
parents: 26
diff changeset
1580 bonorum; ita etiam potest contingere quod aliquis habens habitum,
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ht
parents: 26
diff changeset
1581 interdum non ex habitu operetur, sed ex passione insurgente, vel
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ht
parents: 26
diff changeset
1582 etiam ex ignorantia. Sed quandocumque utitur habitu vitioso,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1583 necesse est quod ex certa malitia peccet. Quia unicuique habenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1584 habitum, est per se diligibile id quod est ei conveniens secundum
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ht
parents: 26
diff changeset
1585 proprium habitum, quia fit ei quodammodo connaturale, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1586 consuetudo et habitus vertitur in naturam. Hoc autem quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1587 alicui conveniens secundum habitum vitiosum, est id quod excludit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1588 bonum spirituale. Ex quo sequitur quod homo eligat malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1589 spirituale, ut adipiscatur bonum quod est ei secundum habitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1590 conveniens. Et hoc est ex certa malitia peccare. Unde manifestum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1591 est quod quicumque peccat ex habitu, peccet ex certa malitia.</p><p title="I-II q. 78 a. 2 ad 1"><a name="36940"><span class="ref">[36940] Iª-IIae q. 78 a. 2 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1592 ergo dicendum quod peccata venialia non excludunt bonum spirituale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1593 quod est gratia Dei vel caritas. Unde non dicuntur mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1594 simpliciter, sed secundum quid. Et propter hoc nec habitus ipsorum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1595 possunt dici simpliciter mali, sed solum secundum quid.</p><p title="I-II q. 78 a. 2 ad 2"><a name="36941"><span class="ref">[36941] Iª-IIae q. 78 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1596 dicendum quod actus qui procedunt ex habitibus, sunt similes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1597 secundum speciem actibus ex quibus habitus generantur, differunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1598 tamen ab eis sicut perfectum ab imperfecto. Et talis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1599 differentia peccati quod committitur ex certa malitia, ad peccatum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1600 quod committitur ex aliqua passione.</p><p title="I-II q. 78 a. 2 ad 3"><a name="36942"><span class="ref">[36942] Iª-IIae q. 78 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1601 dicendum quod ille qui peccat ex habitu, semper gaudet de hoc quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1602 ex habitu operatur, quandiu habitu utitur. Sed quia potest habitu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1603 non uti, sed per rationem, quae non est totaliter corrupta, aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1604 aliud meditari; potest contingere quod, non utens habitu, doleat de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1605 hoc quod per habitum commisit. Plerumque tamen tales poenitent de
544e12f679ad convert to xml
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parents: 26
diff changeset
1606 peccato, non quia eis peccatum secundum se displiceat; sed propter
53
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parents: 28
diff changeset
1607 aliquod incommodum quod ex peccato incurrunt.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 78 a. 3 arg. 1"><a name="36943"><span class="ref">[36943] Iª-IIae q. 78 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1608 sic proceditur. Videtur quod quicumque peccat ex certa malitia,
544e12f679ad convert to xml
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parents: 26
diff changeset
1609 peccet ex habitu. Dicit enim philosophus, in V Ethic., quod non est
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parents: 26
diff changeset
1610 cuiuslibet iniusta facere qualiter iniustus facit, scilicet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1611 electione, sed solum habentis habitum. Sed peccare ex certa malitia
544e12f679ad convert to xml
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parents: 26
diff changeset
1612 est peccare ex electione mali, ut dictum est. Ergo peccare ex certa
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1613 malitia non est nisi habentis habitum.</p><p title="I-II q. 78 a. 3 arg. 2"><a name="36944"><span class="ref">[36944] Iª-IIae q. 78 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1614 Origenes dicit, in I peri archon, quod <i>non ad subitum quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1615 evacuatur aut deficit, sed paulatim per partes defluere necesse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1616 est</i>. Sed maximus defluxus esse videtur ut aliquis ex certa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1617 malitia peccet. Ergo non statim a principio, sed per multam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1618 consuetudinem, ex qua habitus generari potest, aliquis ad hoc
53
d777cc3962f2 div-wrapped
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diff changeset
1619 devenit ut ex certa malitia peccet.</p><p title="I-II q. 78 a. 3 arg. 3"><a name="36945"><span class="ref">[36945] Iª-IIae q. 78 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1620 quandocumque aliquis ex certa malitia peccat, oportet quod ipsa
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parents: 26
diff changeset
1621 voluntas de se inclinetur ad malum quod eligit. Sed ex natura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1622 potentiae non inclinatur homo ad malum, sed magis ad bonum. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1623 oportet, si eligit malum, quod hoc sit ex aliquo supervenienti,
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ht
parents: 26
diff changeset
1624 quod est passio vel habitus. Sed quando aliquis peccat ex passione,
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parents: 26
diff changeset
1625 non peccat ex certa malitia, sed ex infirmitate, ut dictum est.
544e12f679ad convert to xml
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parents: 26
diff changeset
1626 Ergo quandocumque aliquis peccat ex certa malitia, oportet quod
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1627 peccet ex habitu.</p><p title="I-II q. 78 a. 3 s. c."><a name="36946"><span class="ref">[36946] Iª-IIae q. 78 a. 3 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1628 sicut se habet habitus bonus ad electionem boni, ita habitus malus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1629 ad electionem mali. Sed quandoque aliquis non habens habitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1630 virtutis, eligit id quod est bonum secundum virtutem. Ergo etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1631 quandoque aliquis non habens habitum vitiosum, potest eligere
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1632 malum, quod est ex certa malitia peccare.</p><p title="I-II q. 78 a. 3 co."><a name="36947"><span class="ref">[36947] Iª-IIae q. 78 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1633 dicendum quod voluntas aliter se habet ad bonum, et aliter ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1634 malum. Ex natura enim suae potentiae inclinatur ad bonum rationis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1635 sicut ad proprium obiectum, unde et omne peccatum dicitur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1636 contra naturam. Quod ergo in aliquod malum voluntas eligendo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1637 inclinetur, oportet quod aliunde contingat. Et quandoque quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1638 contingit ex defectu rationis, sicut cum aliquis ex ignorantia
544e12f679ad convert to xml
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parents: 26
diff changeset
1639 peccat, quandoque autem ex impulsu appetitus sensitivi, sicut cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1640 peccat ex passione. Sed neutrum horum est ex certa malitia peccare;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1641 sed tunc solum ex certa malitia aliquis peccat, quando ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1642 voluntas ex seipsa movetur ad malum. Quod potest contingere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1643 dupliciter. Uno quidem modo, per hoc quod homo habet aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1644 dispositionem corruptam inclinantem ad malum, ita quod secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1645 illam dispositionem fit homini quasi conveniens et simile aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1646 malum, et in hoc, ratione convenientiae, tendit voluntas quasi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1647 bonum, quia unumquodque secundum se tendit in id quod sibi est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1648 conveniens. Talis autem dispositio corrupta vel est aliquis habitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1649 acquisitus ex consuetudine, quae vertitur in naturam, vel est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1650 aliqua aegritudinalis habitudo ex parte corporis, sicut aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1651 habens quasdam naturales inclinationes ad aliqua peccata, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1652 corruptionem naturae in ipso. Alio modo contingit quod voluntas per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1653 se tendit in aliquod malum, per remotionem alicuius prohibentis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1654 Puta si aliquis prohibeatur peccare non quia peccatum ei secundum
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ht
parents: 26
diff changeset
1655 se displiceat, sed propter spem vitae aeternae vel propter timorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1656 Gehennae; remota spe per desperationem, vel timore per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1657 praesumptionem, sequitur quod ex certa malitia, quasi absque freno,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1658 peccet. Sic igitur patet quod peccatum quod est ex certa malitia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1659 semper praesupponit in homine aliquam inordinationem, quae tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1660 non semper est habitus. Unde non est necessarium quod quicumque
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1661 peccat ex certa malitia, peccet ex habitu.</p><p title="I-II q. 78 a. 3 ad 1"><a name="36948"><span class="ref">[36948] Iª-IIae q. 78 a. 3 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1662 ergo dicendum quod operari qualiter iniustus operatur, non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1663 est operari iniusta ex certa malitia, sed etiam delectabiliter, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1664 sine gravi renisu rationis. Quod non est nisi eius qui habet
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1665 habitum.</p><p title="I-II q. 78 a. 3 ad 2"><a name="36949"><span class="ref">[36949] Iª-IIae q. 78 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1666 dicendum quod non statim ad hoc aliquis labitur quod ex certa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1667 malitia peccet, sed praesupponitur aliquid, quod tamen non semper
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1668 est habitus, ut dictum est.</p><p title="I-II q. 78 a. 3 ad 3"><a name="36950"><span class="ref">[36950] Iª-IIae q. 78 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1669 dicendum quod illud propter quod voluntas inclinatur ad malum, non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1670 semper habitus est vel passio, sed quaedam alia, ut dictum est.</p><p title="I-II q. 78 a. 3 ad 4"><a name="36951"><span class="ref">[36951] Iª-IIae q. 78 a. 3 ad 4</span></a> Ad quartum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1671 dicendum quod non est similis ratio de electione boni, et de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1672 electione mali. Quia malum nunquam est sine bono naturae, sed bonum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1673 potest esse sine malo culpae perfecte.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 78 a. 4 arg. 1"><a name="36952"><span class="ref">[36952] Iª-IIae q. 78 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1674 sic proceditur. Videtur quod ille qui peccat ex certa malitia, non
544e12f679ad convert to xml
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parents: 26
diff changeset
1675 peccet gravius quam ille qui peccat ex passione. Ignorantia enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1676 excusat peccatum vel in toto vel in parte. Sed maior est ignorantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1677 in eo qui peccat ex certa malitia, quam in eo qui peccat ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1678 passione, nam ille qui peccat ex certa malitia, patitur ignorantiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1679 principii, quae est maxima, ut philosophus dicit, in VII Ethic.;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1680 habet enim malam existimationem de fine, qui est principium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1681 operativis. Ergo magis excusatur a peccato qui peccat ex certa
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1682 malitia, quam ille qui peccat ex passione.</p><p title="I-II q. 78 a. 4 arg. 2"><a name="36953"><span class="ref">[36953] Iª-IIae q. 78 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1683 quanto aliquis habet maius impellens ad peccandum, tanto minus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1684 peccat, sicut patet de eo qui maiori impetu passionis deiicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1685 peccatum. Sed ille qui peccat ex certa malitia, impellitur ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1686 habitu, cuius est fortior impulsio quam passionis. Ergo ille qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1687 peccat ex habitu, minus peccat quam ille qui peccat ex
53
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diff changeset
1688 passione.</p><p title="I-II q. 78 a. 4 arg. 3"><a name="36954"><span class="ref">[36954] Iª-IIae q. 78 a. 4 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1689 peccare ex certa malitia est peccare ex electione mali. Sed ille
544e12f679ad convert to xml
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parents: 26
diff changeset
1690 qui peccat ex passione, etiam eligit malum. Ergo non minus peccat
53
d777cc3962f2 div-wrapped
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diff changeset
1691 quam ille qui peccat ex certa malitia.</p><p title="I-II q. 78 a. 4 s. c."><a name="36955"><span class="ref">[36955] Iª-IIae q. 78 a. 4 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
1692 est quod peccatum quod ex industria committitur, ex hoc ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1693 graviorem poenam meretur, secundum illud Iob XXXIV, <i>quasi impios
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parents: 26
diff changeset
1694 percussit eos in loco videntium, qui quasi de industria recesserunt
544e12f679ad convert to xml
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parents: 26
diff changeset
1695 ab eo</i>. Sed poena non augetur nisi propter gravitatem culpae.
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parents: 26
diff changeset
1696 Ergo peccatum ex hoc aggravatur, quod est ex industria, seu certa
53
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diff changeset
1697 malitia.</p><p title="I-II q. 78 a. 4 co."><a name="36956"><span class="ref">[36956] Iª-IIae q. 78 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1698 dicendum quod peccatum quod est ex certa malitia, est gravius
544e12f679ad convert to xml
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parents: 26
diff changeset
1699 peccato quod est ex passione, triplici ratione. Primo quidem quia,
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parents: 26
diff changeset
1700 cum peccatum principaliter in voluntate consistat, quanto motus
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parents: 26
diff changeset
1701 peccati est magis proprius voluntati, tanto peccatum est gravius,
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parents: 26
diff changeset
1702 ceteris paribus. Cum autem ex certa malitia peccatur, motus peccati
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parents: 26
diff changeset
1703 est magis proprius voluntati, quae ex seipsa in malum movetur, quam
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parents: 26
diff changeset
1704 quando ex passione peccatur, quasi ex quodam extrinseco impulsu ad
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parents: 26
diff changeset
1705 peccandum. Unde peccatum ex hoc ipso quod est ex malitia,
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parents: 26
diff changeset
1706 aggravatur, et tanto magis, quanto fuerit vehementior malitia. Ex
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parents: 26
diff changeset
1707 eo vero quod est ex passione, diminuitur, et tanto magis, quanto
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parents: 26
diff changeset
1708 passio fuerit magis vehemens. Secundo, quia passio quae inclinat
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parents: 26
diff changeset
1709 voluntatem ad peccandum, cito transit, et sic homo cito redit ad
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parents: 26
diff changeset
1710 bonum propositum, poenitens de peccato. Sed habitus, quo homo ex
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parents: 26
diff changeset
1711 malitia peccat, est qualitas permanens, et ideo qui ex malitia
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parents: 26
diff changeset
1712 peccat, diuturnius peccat. Unde philosophus, in VII Ethic.,
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parents: 26
diff changeset
1713 comparat intemperatum, qui peccat ex malitia, infirmo qui continue
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parents: 26
diff changeset
1714 laborat; incontinentem autem, qui peccat ex passione, ei qui
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parents: 26
diff changeset
1715 laborat interpolate. Tertio, quia ille qui peccat ex certa malitia,
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parents: 26
diff changeset
1716 est male dispositus quantum ad ipsum finem, qui est principium in
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parents: 26
diff changeset
1717 operabilibus. Et sic eius defectus est periculosior quam eius qui
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parents: 26
diff changeset
1718 ex passione peccat, cuius propositum tendit in bonum finem, licet
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parents: 26
diff changeset
1719 hoc propositum interrumpatur ad horam propter passionem. Semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1720 autem defectus principii est pessimus. Unde manifestum est quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1721 gravius est peccatum quod est ex malitia, quam quod est ex
53
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diff changeset
1722 passione.</p><p title="I-II q. 78 a. 4 ad 1"><a name="36957"><span class="ref">[36957] Iª-IIae q. 78 a. 4 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1723 ergo dicendum quod ignorantia electionis, de qua obiectio procedit,
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parents: 26
diff changeset
1724 neque excusat neque diminuit peccatum, ut supra dictum est. Unde
53
d777cc3962f2 div-wrapped
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diff changeset
1725 neque maior ignorantia talis facit esse minus peccatum.</p><p title="I-II q. 78 a. 4 ad 2"><a name="36958"><span class="ref">[36958] Iª-IIae q. 78 a. 4 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1726 dicendum quod impulsio quae est ex passione, est quasi ex exteriori
544e12f679ad convert to xml
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parents: 26
diff changeset
1727 respectu voluntatis, sed per habitum inclinatur voluntas quasi ab
53
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parents: 28
diff changeset
1728 interiori. Unde non est similis ratio.</p><p title="I-II q. 78 a. 4 ad 3"><a name="36959"><span class="ref">[36959] Iª-IIae q. 78 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1729 dicendum quod aliud est peccare eligentem, et aliud peccare ex
544e12f679ad convert to xml
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parents: 26
diff changeset
1730 electione. Ille enim qui peccat ex passione, peccat quidem eligens,
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parents: 26
diff changeset
1731 non tamen ex electione, quia electio non est in eo primum peccati
544e12f679ad convert to xml
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parents: 26
diff changeset
1732 principium, sed inducitur ex passione ad eligendum id quod extra
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ht
parents: 26
diff changeset
1733 passionem existens non eligeret. Sed ille qui peccat ex certa
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parents: 26
diff changeset
1734 malitia, secundum se eligit malum, eo modo quo dictum est. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
1735 electio in ipso est principium peccati; et propter hoc dicitur ex
53
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diff changeset
1736 electione peccare.</p></div></div><div class="q" id="q79"><h2>Quaestio 79</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 79 pr."><a name="36960"><span class="ref">[36960]
d777cc3962f2 div-wrapped
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diff changeset
1737 Iª-IIae q. 79 pr.</span></a> Deinde considerandum est de
28
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parents: 26
diff changeset
1738 causis exterioribus peccati. Et primo, ex parte Dei; secundo, ex
544e12f679ad convert to xml
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parents: 26
diff changeset
1739 parte Diaboli; tertio, ex parte hominis. Circa primum quaeruntur
544e12f679ad convert to xml
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parents: 26
diff changeset
1740 quatuor. Primo, utrum Deus sit causa peccati. Secundo, utrum actus
544e12f679ad convert to xml
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parents: 26
diff changeset
1741 peccati sit a Deo. Tertio, utrum Deus sit causa excaecationis et
544e12f679ad convert to xml
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parents: 26
diff changeset
1742 obdurationis. Quarto, utrum haec ordinentur ad salutem eorum qui
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1743 excaecantur vel obdurantur.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 79 a. 1 arg. 1"><a name="36961"><span class="ref">[36961] Iª-IIae q. 79 a. 1 arg. 1</span></a> Ad primum
28
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parents: 26
diff changeset
1744 sic proceditur. Videtur quod Deus sit causa peccati. Dicit enim
544e12f679ad convert to xml
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parents: 26
diff changeset
1745 apostolus, Rom. I, de quibusdam, <i>tradidit eos Deus in reprobum
544e12f679ad convert to xml
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parents: 26
diff changeset
1746 sensum, ut faciant ea quae non conveniunt</i>. Et Glossa ibidem
544e12f679ad convert to xml
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parents: 26
diff changeset
1747 dicit quod <i>Deus operatur in cordibus hominum, inclinando
544e12f679ad convert to xml
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parents: 26
diff changeset
1748 voluntates eorum in quodcumque voluerit, sive in bonum sive in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1749 malum</i>. Sed facere quae non conveniunt, et inclinari secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
1750 voluntatem ad malum, est peccatum. Ergo Deus hominibus est causa
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1751 peccati.</p><p title="I-II q. 79 a. 1 arg. 2"><a name="36962"><span class="ref">[36962] Iª-IIae q. 79 a. 1 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1752 Sap. XIV, dicitur, <i>creaturae Dei in odium factae sunt, et in
544e12f679ad convert to xml
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parents: 26
diff changeset
1753 tentationem animae hominum</i>. Sed tentatio solet dici provocatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1754 ad peccandum. Cum ergo creaturae non sint factae nisi a Deo, ut in
544e12f679ad convert to xml
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parents: 26
diff changeset
1755 primo habitum est, videtur quod Deus sit causa peccati provocans
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1756 homines ad peccandum.</p><p title="I-II q. 79 a. 1 arg. 3"><a name="36963"><span class="ref">[36963] Iª-IIae q. 79 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1757 quidquid est causa causae, est causa effectus. Sed Deus est causa
544e12f679ad convert to xml
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parents: 26
diff changeset
1758 liberi arbitrii, quod est causa peccati. Ergo Deus est causa
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1759 peccati.</p><p title="I-II q. 79 a. 1 arg. 4"><a name="36964"><span class="ref">[36964] Iª-IIae q. 79 a. 1 arg. 4</span></a> Praeterea,
28
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parents: 26
diff changeset
1760 omne malum opponitur bono. Sed non repugnat divinae bonitati quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1761 ipse sit causa mali poenae, de isto enim malo dicitur Isaiae XLV,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1762 quod <i>Deus est creans malum</i>; et Amos III, <i>si est malum in
544e12f679ad convert to xml
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parents: 26
diff changeset
1763 civitate quod Deus non fecerit?</i> Ergo etiam divinae bonitati non
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1764 repugnat quod Deus sit causa culpae.</p><p title="I-II q. 79 a. 1 s. c."><a name="36965"><span class="ref">[36965] Iª-IIae q. 79 a. 1 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1765 Sap. XI, dicitur de Deo, <i>nihil odisti eorum quae fecisti</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
1766 Odit autem Deus peccatum, secundum illud Sap. XIV, <i>odio est Deo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1767 impius, et impietas eius</i>. Ergo Deus non est causa peccati.</p><p title="I-II q. 79 a. 1 co."><a name="36966"><span class="ref">[36966] Iª-IIae q. 79 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1768 dicendum quod homo dupliciter est causa peccati vel sui vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1769 alterius. Uno modo, directe, inclinando scilicet voluntatem suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1770 vel alterius ad peccandum. Alio modo, indirecte, dum scilicet non
544e12f679ad convert to xml
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parents: 26
diff changeset
1771 retrahit aliquos a peccato, unde Ezech. III speculatori dicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1772 <i>si non dixeris impio, morte morieris, sanguinem eius de manu tua
544e12f679ad convert to xml
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parents: 26
diff changeset
1773 requiram</i>. Deus autem non potest esse directe causa peccati vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1774 sui vel alterius. Quia omne peccatum est per recessum ab ordine qui
544e12f679ad convert to xml
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parents: 26
diff changeset
1775 est in ipsum sicut in finem. Deus autem omnia inclinat et convertit
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parents: 26
diff changeset
1776 in seipsum sicut in ultimum finem, sicut Dionysius dicit, I cap. de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1777 Div. Nom. Unde impossibile est quod sit sibi vel aliis causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1778 discedendi ab ordine qui est in ipsum. Unde non potest directe esse
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parents: 26
diff changeset
1779 causa peccati. Similiter etiam neque indirecte. Contingit enim quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1780 Deus aliquibus non praebet auxilium ad vitandum peccata, quod si
544e12f679ad convert to xml
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parents: 26
diff changeset
1781 praeberet, non peccarent. Sed hoc totum facit secundum ordinem suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1782 sapientiae et iustitiae, cum ipse sit sapientia et iustitia. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
1783 non imputatur ei quod alius peccat, sicut causae peccati, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
1784 gubernator non dicitur causa submersionis navis ex hoc quod non
544e12f679ad convert to xml
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parents: 26
diff changeset
1785 gubernat navem, nisi quando subtrahit gubernationem potens et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1786 debens gubernare. Et sic patet quod Deus nullo modo est causa
53
d777cc3962f2 div-wrapped
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diff changeset
1787 peccati.</p><p title="I-II q. 79 a. 1 ad 1"><a name="36967"><span class="ref">[36967] Iª-IIae q. 79 a. 1 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1788 ergo dicendum quod, quantum ad verba apostoli, ex ipso textu patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1789 solutio. Si enim Deus tradit aliquos in reprobum sensum, iam ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1790 reprobum sensum habent ad faciendum ea quae non conveniunt. Dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1791 ergo tradere eos in reprobum sensum, inquantum non prohibet eos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1792 quin suum sensum reprobum sequantur, sicut dicimur exponere illos
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ht
parents: 26
diff changeset
1793 quos non tuemur. Quod autem Augustinus dicit, in libro de gratia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1794 libero arbitrio, unde sumpta est Glossa, quod <i>Deus inclinat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1795 voluntates hominum in bonum et malum</i>; sic intelligendum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1796 quod in bonum quidem directe inclinat voluntatem, in malum autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1797 inquantum non prohibet, sicut dictum est. Et tamen hoc etiam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1798 contingit ex merito praecedentis peccati.</p><p title="I-II q. 79 a. 1 ad 2"><a name="36968"><span class="ref">[36968] Iª-IIae q. 79 a. 1 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1799 dicendum quod, cum dicitur, <i>creaturae Dei factae sunt in odium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1800 et in tentationem animae hominum</i>, haec praepositio in non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1801 ponitur causaliter, sed consecutive, non enim Deus fecit creaturas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1802 ad malum hominum, sed hoc consecutum est propter insipientiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1803 hominum. Unde subditur, et in muscipulam pedibus insipientium, qui
544e12f679ad convert to xml
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parents: 26
diff changeset
1804 scilicet per suam insipientiam utuntur creaturis ad aliud quam ad
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1805 quod factae sunt.</p><p title="I-II q. 79 a. 1 ad 3"><a name="36969"><span class="ref">[36969] Iª-IIae q. 79 a. 1 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1806 dicendum quod effectus causae mediae procedens ab ea secundum quod
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ht
parents: 26
diff changeset
1807 subditur ordini causae primae, reducitur etiam in causam primam.
544e12f679ad convert to xml
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parents: 26
diff changeset
1808 Sed si procedat a causa media secundum quod exit ordinem causae
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parents: 26
diff changeset
1809 primae, non reducitur in causam primam, sicut si minister faciat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1810 aliquid contra mandatum domini, hoc non reducitur in dominum sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1811 in causam. Et similiter peccatum quod liberum arbitrium committit
53
d777cc3962f2 div-wrapped
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diff changeset
1812 contra praeceptum Dei, non reducitur in Deum sicut in causam.</p><p title="I-II q. 79 a. 1 ad 4"><a name="36970"><span class="ref">[36970] Iª-IIae q. 79 a. 1 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
1813 dicendum quod poena opponitur bono eius qui punitur, qui privatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1814 quocumque bono. Sed culpa opponitur bono ordinis qui est in Deum,
544e12f679ad convert to xml
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parents: 26
diff changeset
1815 unde directe opponitur bonitati divinae. Et propter hoc non est
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1816 similis ratio de culpa et poena.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 79 a. 2 arg. 1"><a name="36971"><span class="ref">[36971] Iª-IIae q. 79 a. 2 arg. 1</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
1817 sic proceditur. Videtur quod actus peccati non sit a Deo. Dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1818 enim Augustinus, in libro de perfectione iustitiae, quod <i>actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1819 peccati non est res aliqua</i>. Omne autem quod est a Deo, est res
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1820 aliqua. Ergo actus peccati non est a Deo.</p><p title="I-II q. 79 a. 2 arg. 2"><a name="36972"><span class="ref">[36972] Iª-IIae q. 79 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1821 homo non dicitur esse causa peccati nisi quia homo est causa actus
544e12f679ad convert to xml
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parents: 26
diff changeset
1822 peccati, nullus enim intendens ad malum operatur, ut Dionysius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1823 dicit, IV cap. de Div. Nom. Sed Deus non est causa peccati, ut
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1824 dictum est. Ergo Deus non est causa actus peccati.</p><p title="I-II q. 79 a. 2 arg. 3"><a name="36973"><span class="ref">[36973] Iª-IIae q. 79 a. 2 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1825 aliqui actus secundum suam speciem sunt mali et peccata, ut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1826 supradictis patet. Sed quidquid est causa alicuius, est causa eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1827 quod convenit ei secundum suam speciem. Si ergo Deus esset causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1828 actus peccati, sequeretur quod esset causa peccati. Sed hoc non est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
1829 verum, ut ostensum est. Ergo Deus non est causa actus peccati.</p><p title="I-II q. 79 a. 2 s. c."><a name="36974"><span class="ref">[36974] Iª-IIae q. 79 a. 2 s. c.</span></a> Sed contra,
28
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parents: 26
diff changeset
1830 actus peccati est quidam motus liberi arbitrii. Sed voluntas Dei
544e12f679ad convert to xml
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parents: 26
diff changeset
1831 est causa omnium motionum, ut Augustinus dicit, III de Trin. Ergo
53
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diff changeset
1832 voluntas Dei est causa actus peccati.</p><p title="I-II q. 79 a. 2 co."><a name="36975"><span class="ref">[36975] Iª-IIae q. 79 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1833 dicendum quod actus peccati et est ens, et est actus; et ex utroque
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parents: 26
diff changeset
1834 habet quod sit a Deo. Omne enim ens, quocumque modo sit, oportet
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parents: 26
diff changeset
1835 quod derivetur a primo ente; ut patet per Dionysium, V cap. de Div.
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parents: 26
diff changeset
1836 Nom. Omnis autem actio causatur ab aliquo existente in actu, quia
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parents: 26
diff changeset
1837 nihil agit nisi secundum quod est actu, omne autem ens actu
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parents: 26
diff changeset
1838 reducitur in primum actum, scilicet Deum, sicut in causam, qui est
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parents: 26
diff changeset
1839 per suam essentiam actus. Unde relinquitur quod Deus sit causa
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parents: 26
diff changeset
1840 omnis actionis, inquantum est actio. Sed peccatum nominat ens et
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parents: 26
diff changeset
1841 actionem cum quodam defectu. Defectus autem ille est ex causa
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parents: 26
diff changeset
1842 creata, scilicet libero arbitrio, inquantum deficit ab ordine primi
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parents: 26
diff changeset
1843 agentis, scilicet Dei. Unde defectus iste non reducitur in Deum
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parents: 26
diff changeset
1844 sicut in causam, sed in liberum arbitrium, sicut defectus
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parents: 26
diff changeset
1845 claudicationis reducitur in tibiam curvam sicut in causam, non
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parents: 26
diff changeset
1846 autem in virtutem motivam, a qua tamen causatur quidquid est
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parents: 26
diff changeset
1847 motionis in claudicatione. Et secundum hoc, Deus est causa actus
544e12f679ad convert to xml
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parents: 26
diff changeset
1848 peccati, non tamen est causa peccati, quia non est causa huius,
53
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parents: 28
diff changeset
1849 quod actus sit cum defectu.</p><p title="I-II q. 79 a. 2 ad 1"><a name="36976"><span class="ref">[36976] Iª-IIae q. 79 a. 2 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
1850 ergo dicendum quod Augustinus nominat ibi rem id quod est res
544e12f679ad convert to xml
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parents: 26
diff changeset
1851 simpliciter, scilicet substantiam. Sic enim actus peccati non est
53
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parents: 28
diff changeset
1852 res.</p><p title="I-II q. 79 a. 2 ad 2"><a name="36977"><span class="ref">[36977] Iª-IIae q. 79 a. 2 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
1853 dicendum quod in hominem sicut in causam reducitur non solum actus,
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parents: 26
diff changeset
1854 sed etiam ipse defectus, quia scilicet non subditur ei cui debet
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parents: 26
diff changeset
1855 subdi, licet hoc ipse non intendat principaliter. Et ideo homo est
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ht
parents: 26
diff changeset
1856 causa peccati. Sed Deus sic est causa actus, quod nullo modo est
544e12f679ad convert to xml
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parents: 26
diff changeset
1857 causa defectus concomitantis actum. Et ideo non est causa
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1858 peccati.</p><p title="I-II q. 79 a. 2 ad 3"><a name="36978"><span class="ref">[36978] Iª-IIae q. 79 a. 2 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
1859 dicendum quod, sicut dictum est supra, actus et habitus non
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parents: 26
diff changeset
1860 recipiunt speciem ex ipsa privatione, in qua consistit ratio mali;
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ht
parents: 26
diff changeset
1861 sed ex aliquo obiecto cui coniungitur talis privatio. Et sic ipse
544e12f679ad convert to xml
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parents: 26
diff changeset
1862 defectus, qui dicitur non esse a Deo, pertinet ad speciem actus
53
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parents: 28
diff changeset
1863 consequenter, et non quasi differentia specifica.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 79 a. 3 arg. 1"><a name="36979"><span class="ref">[36979] Iª-IIae q. 79 a. 3 arg. 1</span></a> Ad tertium
28
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parents: 26
diff changeset
1864 sic proceditur. Videtur quod Deus non sit causa excaecationis et
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parents: 26
diff changeset
1865 indurationis. Dicit enim Augustinus, in libro octoginta trium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1866 quaest., quod <i>Deus non est causa eius quod homo sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1867 deterior</i>. Sed per excaecationem et obdurationem fit homo
544e12f679ad convert to xml
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parents: 26
diff changeset
1868 deterior. Ergo Deus non est causa excaecationis et
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
1869 obdurationis.</p><p title="I-II q. 79 a. 3 arg. 2"><a name="36980"><span class="ref">[36980] Iª-IIae q. 79 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
1870 Fulgentius dicit quod <i>Deus non est ultor illius rei cuius est
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parents: 26
diff changeset
1871 auctor</i>. Sed Deus est ultor cordis obdurati, secundum illud
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parents: 26
diff changeset
1872 Eccli. III, <i>cor durum male habebit in novissimo</i>. Ergo Deus
53
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diff changeset
1873 non est causa obdurationis.</p><p title="I-II q. 79 a. 3 arg. 3"><a name="36981"><span class="ref">[36981] Iª-IIae q. 79 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1874 idem effectus non attribuitur causis contrariis. Sed causa
544e12f679ad convert to xml
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parents: 26
diff changeset
1875 excaecationis dicitur esse malitia hominis, secundum illud Sap. II,
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parents: 26
diff changeset
1876 <i>excaecavit enim eos malitia eorum</i>; et etiam Diabolus,
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parents: 26
diff changeset
1877 secundum illud II ad Cor. IV, <i>Deus huius saeculi excaecavit
544e12f679ad convert to xml
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parents: 26
diff changeset
1878 mentes infidelium</i>; quae quidem causae videntur esse contrariae
53
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diff changeset
1879 Deo. Deus ergo non est causa excaecationis et obdurationis.</p><p title="I-II q. 79 a. 3 s. c."><a name="36982"><span class="ref">[36982] Iª-IIae q. 79 a. 3 s. c.</span></a> Sed contra
28
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diff changeset
1880 est quod dicitur Isaiae VI, <i>excaeca cor populi huius, et aures
544e12f679ad convert to xml
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parents: 26
diff changeset
1881 eius aggrava</i>. Et Rom. IX dicitur, <i>cuius vult, miseretur; et
53
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diff changeset
1882 quem vult, indurat</i>.</p><p title="I-II q. 79 a. 3 co."><a name="36983"><span class="ref">[36983] Iª-IIae q. 79 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
1883 dicendum quod excaecatio et obduratio duo important. Quorum unum
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parents: 26
diff changeset
1884 est motus animi humani inhaerentis malo, et aversi a divino lumine.
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parents: 26
diff changeset
1885 Et quantum ad hoc Deus non est causa excaecationis et obdurationis,
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parents: 26
diff changeset
1886 sicut non est causa peccati. Aliud autem est subtractio gratiae, ex
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parents: 26
diff changeset
1887 qua sequitur quod mens divinitus non illuminetur ad recte videndum,
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parents: 26
diff changeset
1888 et cor hominis non emolliatur ad recte vivendum. Et quantum ad hoc
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parents: 26
diff changeset
1889 Deus est causa excaecationis et obdurationis. Est autem
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parents: 26
diff changeset
1890 considerandum quod Deus est causa universalis illuminationis
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parents: 26
diff changeset
1891 animarum, secundum illud Ioan. I, <i>erat lux vera quae illuminat
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parents: 26
diff changeset
1892 omnem hominem venientem in hunc mundum</i>, sicut sol est
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parents: 26
diff changeset
1893 universalis causa illuminationis corporum. Aliter tamen et aliter,
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parents: 26
diff changeset
1894 nam sol agit illuminando per necessitatem naturae; Deus autem agit
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parents: 26
diff changeset
1895 voluntarie, per ordinem suae sapientiae. Sol autem, licet quantum
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parents: 26
diff changeset
1896 est de se omnia corpora illuminet, si quod tamen impedimentum
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parents: 26
diff changeset
1897 inveniat in aliquo corpore, relinquit illud tenebrosum, sicut patet
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parents: 26
diff changeset
1898 de domo cuius fenestrae sunt clausae. Sed tamen illius
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parents: 26
diff changeset
1899 obscurationis nullo modo causa est sol, non enim suo iudicio agit
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parents: 26
diff changeset
1900 ut lumen interius non immittat, sed causa eius est solum ille qui
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parents: 26
diff changeset
1901 claudit fenestram. Deus autem proprio iudicio lumen gratiae non
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parents: 26
diff changeset
1902 immittit illis in quibus obstaculum invenit. Unde causa
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parents: 26
diff changeset
1903 subtractionis gratiae est non solum ille qui ponit obstaculum
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parents: 26
diff changeset
1904 gratiae, sed etiam Deus, qui suo iudicio gratiam non apponit. Et
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parents: 26
diff changeset
1905 per hunc modum Deus est causa excaecationis, et aggravationis
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parents: 26
diff changeset
1906 aurium, et obdurationis cordis. Quae quidem distinguuntur secundum
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parents: 26
diff changeset
1907 effectus gratiae, quae et perficit intellectum dono sapientiae, et
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parents: 26
diff changeset
1908 affectum emollit igne caritatis. Et quia ad cognitionem intellectus
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parents: 26
diff changeset
1909 maxime deserviunt duo sensus, scilicet visus et auditus, quorum
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parents: 26
diff changeset
1910 unus deservit inventioni, scilicet visus, alius disciplinae,
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parents: 26
diff changeset
1911 scilicet auditus, ideo quantum ad visum, ponitur excaecatio;
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parents: 26
diff changeset
1912 quantum ad auditum, aurium aggravatio; quantum ad affectum,
53
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diff changeset
1913 obduratio.</p><p title="I-II q. 79 a. 3 ad 1"><a name="36984"><span class="ref">[36984] Iª-IIae q. 79 a. 3 ad 1</span></a> Ad primum
28
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diff changeset
1914 ergo dicendum quod, cum excaecatio et induratio, ex parte
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parents: 26
diff changeset
1915 subtractionis gratiae, sint quaedam poenae, ex hac parte eis homo
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parents: 26
diff changeset
1916 non fit deterior, sed deterior factus per culpam, haec incurrit,
53
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diff changeset
1917 sicut et ceteras poenas.</p><p title="I-II q. 79 a. 3 ad 2"><a name="36985"><span class="ref">[36985] Iª-IIae q. 79 a. 3 ad 2</span></a> Ad secundum
28
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diff changeset
1918 dicendum quod obiectio illa procedit de obduratione secundum quod
53
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diff changeset
1919 est culpa.</p><p title="I-II q. 79 a. 3 ad 3"><a name="36986"><span class="ref">[36986] Iª-IIae q. 79 a. 3 ad 3</span></a> Ad tertium
28
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diff changeset
1920 dicendum quod malitia est causa excaecationis meritoria, sicut
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diff changeset
1921 culpa est causa poenae. Et hoc etiam modo Diabolus excaecare
53
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diff changeset
1922 dicitur, inquantum inducit ad culpam.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 79 a. 4 arg. 1"><a name="36987"><span class="ref">[36987] Iª-IIae q. 79 a. 4 arg. 1</span></a> Ad quartum
28
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diff changeset
1923 sic proceditur. Videtur quod excaecatio et obduratio semper
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diff changeset
1924 ordinentur ad salutem eius qui excaecatur et obduratur. Dicit enim
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diff changeset
1925 Augustinus, in Enchirid., quod <i>Deus, cum sit summe bonus, nullo
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diff changeset
1926 modo permitteret fieri aliquod malum, nisi posset ex quolibet malo
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parents: 26
diff changeset
1927 elicere bonum</i>. Multo igitur magis ordinat ad bonum illud malum
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parents: 26
diff changeset
1928 cuius ipse est causa. Sed excaecationis et obdurationis Deus est
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diff changeset
1929 causa, ut dictum est. Ergo haec ordinantur ad salutem eius qui
53
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diff changeset
1930 excaecatur vel induratur.</p><p title="I-II q. 79 a. 4 arg. 2"><a name="36988"><span class="ref">[36988] Iª-IIae q. 79 a. 4 arg. 2</span></a> Praeterea,
28
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diff changeset
1931 Sap. I dicitur quod <i>Deus non delectatur in perditione
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diff changeset
1932 impiorum</i>. Videretur autem in eorum perditione delectari, si
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parents: 26
diff changeset
1933 eorum excaecationem in bonum eorum non converteret, sicut medicus
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diff changeset
1934 videretur delectari in afflictione infirmi, si medicinam amaram,
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diff changeset
1935 quam infirmo propinat, ad eius sanitatem non ordinaret. Ergo Deus
53
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diff changeset
1936 excaecationem convertit in bonum excaecatorum.</p><p title="I-II q. 79 a. 4 arg. 3"><a name="36989"><span class="ref">[36989] Iª-IIae q. 79 a. 4 arg. 3</span></a>
28
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diff changeset
1937 <i>Praeterea, Deus non est personarum acceptor</i>, ut dicitur Act.
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diff changeset
1938 X. Sed quorundam excaecationem ordinat ad eorum salutem, sicut
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diff changeset
1939 quorundam Iudaeorum, qui excaecati sunt ut Christo non crederent,
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diff changeset
1940 et non credentes occiderent, et postmodum compuncti converterentur,
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parents: 26
diff changeset
1941 sicut de quibusdam legitur Act. II; ut patet per Augustinum, in
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diff changeset
1942 libro de quaest. Evang. Ergo Deus omnium excaecationem convertit in
53
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diff changeset
1943 eorum salutem.</p><p title="I-II q. 79 a. 4 s. c."><a name="36990"><span class="ref">[36990] Iª-IIae q. 79 a. 4 s. c.</span></a> Sed contra,
28
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diff changeset
1944 non sunt facienda mala ut veniant bona, ut dicitur Rom. III. Sed
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diff changeset
1945 excaecatio est malum. Ergo Deus non excaecat aliquos propter eorum
53
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diff changeset
1946 bonum.</p><p title="I-II q. 79 a. 4 co."><a name="36991"><span class="ref">[36991] Iª-IIae q. 79 a. 4 co.</span></a> Respondeo
28
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diff changeset
1947 dicendum quod excaecatio est quoddam praeambulum ad peccatum.
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diff changeset
1948 Peccatum autem ad duo ordinatur, ad unum quidem per se, scilicet ad
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diff changeset
1949 damnationem; ad aliud autem ex misericordi Dei providentia,
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parents: 26
diff changeset
1950 scilicet ad sanationem, inquantum Deus permittit aliquos cadere in
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parents: 26
diff changeset
1951 peccatum, ut peccatum suum agnoscentes, humilientur et
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parents: 26
diff changeset
1952 convertantur, sicut Augustinus dicit, in libro de natura et gratia.
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diff changeset
1953 Unde et excaecatio ex sui natura ordinatur ad damnationem eius qui
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diff changeset
1954 excaecatur, propter quod etiam ponitur reprobationis effectus, sed
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diff changeset
1955 ex divina misericordia excaecatio ad tempus ordinatur medicinaliter
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parents: 26
diff changeset
1956 ad salutem eorum qui excaecantur. Sed haec misericordia non omnibus
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parents: 26
diff changeset
1957 impenditur excaecatis, <i>sed praedestinatis solum, quibus omnia
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parents: 26
diff changeset
1958 cooperantur in bonum</i>, sicut dicitur Rom. VIII. Unde quantum ad
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parents: 26
diff changeset
1959 quosdam, excaecatio ordinatur ad sanationem, quantum autem ad
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parents: 26
diff changeset
1960 alios, ad damnationem, ut Augustinus dicit, in III de quaest.
53
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parents: 28
diff changeset
1961 Evang.</p><p title="I-II q. 79 a. 4 ad 1"><a name="36992"><span class="ref">[36992] Iª-IIae q. 79 a. 4 ad 1</span></a> Ad primum
28
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diff changeset
1962 ergo dicendum quod omnia mala quae Deus facit vel permittit fieri,
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diff changeset
1963 ordinantur in aliquod bonum, non tamen semper in bonum eius in quo
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parents: 26
diff changeset
1964 est malum, sed quandoque ad bonum alterius, vel etiam totius
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diff changeset
1965 universi. Sicut culpam tyrannorum ordinavit in bonum martyrum; et
53
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diff changeset
1966 poenam damnatorum ordinat in gloriam suae iustitiae.</p><p title="I-II q. 79 a. 4 ad 2"><a name="36993"><span class="ref">[36993] Iª-IIae q. 79 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
1967 dicendum quod Deus non delectatur in perditione hominum quantum ad
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diff changeset
1968 ipsam perditionem, sed ratione suae iustitiae, vel propter bonum
53
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diff changeset
1969 quod inde provenit.</p><p title="I-II q. 79 a. 4 ad 3"><a name="36994"><span class="ref">[36994] Iª-IIae q. 79 a. 4 ad 3</span></a> Ad tertium
28
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diff changeset
1970 dicendum quod hoc quod Deus aliquorum excaecationem ordinat in
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parents: 26
diff changeset
1971 eorum salutem, misericordiae est, quod autem excaecatio aliorum
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parents: 26
diff changeset
1972 ordinetur ad eorum damnationem, iustitiae est. Quod autem
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diff changeset
1973 misericordiam quibusdam impendit et non omnibus, non facit
53
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1974 personarum acceptionem in Deo, sicut in primo dictum est.</p><p title="I-II q. 79 a. 4 ad 4"><a name="36995"><span class="ref">[36995] Iª-IIae q. 79 a. 4 ad 4</span></a> Ad quartum
28
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1975 dicendum quod mala culpae non sunt facienda ut veniant bona, sed
53
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1976 mala poenae sunt inferenda propter bonum.</p></div></div><div class="q" id="q80"><h2>Quaestio 80</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 80 pr."><a name="36996"><span class="ref">[36996]
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1977 Iª-IIae q. 80 pr.</span></a> Deinde considerandum est de causa
28
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diff changeset
1978 peccati ex parte Diaboli. Et circa hoc quaeruntur quatuor. Primo,
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diff changeset
1979 utrum Diabolus sit directe causa peccati. Secundo, utrum Diabolus
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diff changeset
1980 inducat ad peccandum interius persuadendo. Tertio, utrum possit
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1981 necessitatem peccandi inducere. Quarto, utrum omnia peccata ex
53
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1982 Diaboli suggestione proveniant.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 80 a. 1 arg. 1"><a name="36997"><span class="ref">[36997] Iª-IIae q. 80 a. 1 arg. 1</span></a> Ad primum
28
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1983 sic proceditur. Videtur quod Diabolus sit homini directe causa
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parents: 26
diff changeset
1984 peccandi. Peccatum enim directe in affectu consistit. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1985 Augustinus dicit, IV de Trin., quod <i>Diabolus suae societati
544e12f679ad convert to xml
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parents: 26
diff changeset
1986 malignos affectus inspirat</i>. Et Beda, super Act., dicit quod
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parents: 26
diff changeset
1987 <i>Diabolus animam in affectum malitiae trahit</i>. Et Isidorus
544e12f679ad convert to xml
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parents: 26
diff changeset
1988 dicit, in libro de summo bono, quod <i>Diabolus corda hominum
544e12f679ad convert to xml
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parents: 26
diff changeset
1989 occultis cupiditatibus replet</i>. Ergo Diabolus directe est causa
53
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diff changeset
1990 peccati.</p><p title="I-II q. 80 a. 1 arg. 2"><a name="36998"><span class="ref">[36998] Iª-IIae q. 80 a. 1 arg. 2</span></a> Praeterea,
28
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diff changeset
1991 Hieronymus dicit quod <i>sicut Deus est perfector boni, ita
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diff changeset
1992 Diabolus est perfector mali</i>. Sed Deus est directe causa bonorum
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diff changeset
1993 nostrorum. Ergo Diabolus est directe causa peccatorum
53
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diff changeset
1994 nostrorum.</p><p title="I-II q. 80 a. 1 arg. 3"><a name="36999"><span class="ref">[36999] Iª-IIae q. 80 a. 1 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
1995 philosophus probat, in quodam cap. Ethicae Eudemicae, quod oportet
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parents: 26
diff changeset
1996 esse quoddam principium extrinsecum humani consilii. Consilium
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diff changeset
1997 autem humanum non solum est de bonis, sed etiam de malis. Ergo
544e12f679ad convert to xml
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diff changeset
1998 sicut Deus movet ad consilium bonum, et per hoc directe est causa
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diff changeset
1999 boni; ita Diabolus movet hominem ad consilium malum, et per hoc
53
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diff changeset
2000 sequitur quod Diabolus directe sit causa peccati.</p><p title="I-II q. 80 a. 1 s. c."><a name="37000"><span class="ref">[37000] Iª-IIae q. 80 a. 1 s. c.</span></a> Sed contra
28
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diff changeset
2001 est quod Augustinus probat, in I et III de Lib. Arb., <i>quod nulla
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parents: 26
diff changeset
2002 alia re fit mens hominis serva libidinis, nisi propria
544e12f679ad convert to xml
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parents: 26
diff changeset
2003 voluntate</i>. Sed homo non fit servus libidinis nisi per peccatum.
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diff changeset
2004 Ergo causa peccati non potest esse Diabolus, sed sola propria
53
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diff changeset
2005 voluntas.</p><p title="I-II q. 80 a. 1 co."><a name="37001"><span class="ref">[37001] Iª-IIae q. 80 a. 1 co.</span></a> Respondeo
28
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diff changeset
2006 dicendum quod peccatum actus quidam est. Unde hoc modo potest esse
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diff changeset
2007 aliquid directe causa peccati, per quem modum aliquis directe est
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parents: 26
diff changeset
2008 causa alicuius actus. Quod quidem non contingit nisi per hoc quod
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diff changeset
2009 proprium principium illius actus movet ad agendum. Proprium autem
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parents: 26
diff changeset
2010 principium actus peccati est voluntas, quia omne peccatum est
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diff changeset
2011 voluntarium. Unde nihil potest directe esse causa peccati, nisi
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diff changeset
2012 quod potest movere voluntatem ad agendum. Voluntas autem, sicut
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diff changeset
2013 supra dictum est, a duobus moveri potest, uno modo, ab obiecto,
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diff changeset
2014 sicut dicitur quod appetibile apprehensum movet appetitum; alio
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diff changeset
2015 modo, ab eo quod interius inclinat voluntatem ad volendum. Hoc
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diff changeset
2016 autem non est nisi vel ipsa voluntas, vel Deus, ut supra ostensum
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diff changeset
2017 est. Deus autem non potest esse causa peccati, ut dictum est.
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diff changeset
2018 Relinquitur ergo quod ex hac parte sola voluntas hominis sit
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diff changeset
2019 directe causa peccati eius. Ex parte autem obiecti, potest
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diff changeset
2020 intelligi quod aliquid moveat voluntatem tripliciter. Uno modo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2021 ipsum obiectum propositum, sicut dicimus quod cibus excitat
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parents: 26
diff changeset
2022 desiderium hominis ad comedendum. Alio modo, ille qui proponit vel
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parents: 26
diff changeset
2023 offert huiusmodi obiectum. Tertio modo, ille qui persuadet obiectum
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parents: 26
diff changeset
2024 propositum habere rationem boni, quia et hic aliqualiter proponit
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parents: 26
diff changeset
2025 proprium obiectum voluntati, quod est rationis bonum verum vel
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parents: 26
diff changeset
2026 apparens. Primo igitur modo, res sensibiles exterius apparentes
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parents: 26
diff changeset
2027 movent voluntatem hominis ad peccandum, secundo autem et tertio
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parents: 26
diff changeset
2028 modo, vel Diabolus, vel etiam homo, potest incitare ad peccandum,
544e12f679ad convert to xml
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parents: 26
diff changeset
2029 vel offerendo aliquid appetibile sensui, vel persuadendo rationi.
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ht
parents: 26
diff changeset
2030 Sed nullo istorum trium modorum potest aliquid esse directa causa
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parents: 26
diff changeset
2031 peccati, quia voluntas non ex necessitate movetur ab aliquo obiecto
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parents: 26
diff changeset
2032 nisi ab ultimo fine, ut supra dictum est; unde non est sufficiens
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parents: 26
diff changeset
2033 causa peccati neque res exterius oblata, neque ille qui eam
544e12f679ad convert to xml
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parents: 26
diff changeset
2034 proponit, neque ille qui persuadet. Unde sequitur quod Diabolus non
544e12f679ad convert to xml
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diff changeset
2035 sit causa peccati directe et sufficienter; sed solum per modum
53
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diff changeset
2036 persuadentis, vel proponentis appetibile.</p><p title="I-II q. 80 a. 1 ad 1"><a name="37002"><span class="ref">[37002] Iª-IIae q. 80 a. 1 ad 1</span></a> Ad primum
28
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diff changeset
2037 ergo dicendum quod omnes illae auctoritates, et si quae similes
544e12f679ad convert to xml
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diff changeset
2038 inveniantur, sunt referendae ad hoc quod Diabolus suggerendo, vel
53
d777cc3962f2 div-wrapped
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diff changeset
2039 aliqua appetibilia proponendo, inducit in affectum peccati.</p><p title="I-II q. 80 a. 1 ad 2"><a name="37003"><span class="ref">[37003] Iª-IIae q. 80 a. 1 ad 2</span></a> Ad secundum
28
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diff changeset
2040 dicendum quod similitudo illa est attendenda quantum ad hoc, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2041 Diabolus quodammodo est causa peccatorum nostrorum, sicut Deus est
544e12f679ad convert to xml
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parents: 26
diff changeset
2042 aliquo modo causa bonorum nostrorum. Non tamen attenditur quantum
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parents: 26
diff changeset
2043 ad modum causandi, nam Deus causat bona interius movendo
53
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2044 voluntatem, quod Diabolo convenire non potest.</p><p title="I-II q. 80 a. 1 ad 3"><a name="37004"><span class="ref">[37004] Iª-IIae q. 80 a. 1 ad 3</span></a> Ad tertium
28
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diff changeset
2045 dicendum quod Deus est universale principium omnis interioris motus
544e12f679ad convert to xml
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parents: 26
diff changeset
2046 humani, sed quod determinetur ad malum consilium voluntas humana,
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diff changeset
2047 hoc directe quidem est ex voluntate humana; et a Diabolo per modum
53
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diff changeset
2048 persuadentis, vel appetibilia proponentis.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 80 a. 2 arg. 1"><a name="37005"><span class="ref">[37005] Iª-IIae q. 80 a. 2 arg. 1</span></a> Ad secundum
28
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diff changeset
2049 sic proceditur. Videtur quod Diabolus non possit inducere ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2050 peccandum interius instigando. Interiores enim motus animae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2051 quaedam opera vitae. Sed nullum opus vitae potest esse nisi a
544e12f679ad convert to xml
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parents: 26
diff changeset
2052 principio intrinseco; nec etiam opus animae vegetabilis, quod est
544e12f679ad convert to xml
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diff changeset
2053 infimum inter opera vitae. Ergo Diabolus secundum interiores motus
53
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diff changeset
2054 non potest hominem instigare ad malum.</p><p title="I-II q. 80 a. 2 arg. 2"><a name="37006"><span class="ref">[37006] Iª-IIae q. 80 a. 2 arg. 2</span></a> Praeterea,
28
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diff changeset
2055 omnes interiores motus, secundum ordinem naturae, a sensibus
544e12f679ad convert to xml
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diff changeset
2056 exterioribus oriuntur. Sed praeter ordinem naturae aliquid operari
544e12f679ad convert to xml
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parents: 26
diff changeset
2057 est solius Dei, ut in primo dictum est. Ergo Diabolus non potest in
544e12f679ad convert to xml
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parents: 26
diff changeset
2058 interioribus motibus hominis aliquid operari, nisi secundum ea quae
53
d777cc3962f2 div-wrapped
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diff changeset
2059 exterioribus sensibus apparent.</p><p title="I-II q. 80 a. 2 arg. 3"><a name="37007"><span class="ref">[37007] Iª-IIae q. 80 a. 2 arg. 3</span></a> Praeterea,
28
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diff changeset
2060 interiores actus animae sunt intelligere et imaginari. Sed quantum
544e12f679ad convert to xml
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parents: 26
diff changeset
2061 ad neutrum horum potest Diabolus aliquid operari. Quia, ut in primo
544e12f679ad convert to xml
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parents: 26
diff changeset
2062 habitum est, Diabolus non imprimit in intellectum humanum. In
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diff changeset
2063 phantasiam etiam videtur quod imprimere non possit, quia formae
544e12f679ad convert to xml
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diff changeset
2064 imaginatae, tanquam magis spirituales, sunt digniores quam formae
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diff changeset
2065 quae sunt in materia sensibili; quas tamen Diabolus imprimere non
544e12f679ad convert to xml
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diff changeset
2066 potest, ut patet ex his quae in primo habita sunt. Ergo Diabolus
544e12f679ad convert to xml
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diff changeset
2067 non potest secundum interiores motus inducere hominem ad
53
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diff changeset
2068 peccatum.</p><p title="I-II q. 80 a. 2 s. c."><a name="37008"><span class="ref">[37008] Iª-IIae q. 80 a. 2 s. c.</span></a> Sed contra
28
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diff changeset
2069 est quia secundum hoc nunquam tentaret hominem nisi visibiliter
53
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diff changeset
2070 apparendo. Quod patet esse falsum.</p><p title="I-II q. 80 a. 2 co."><a name="37009"><span class="ref">[37009] Iª-IIae q. 80 a. 2 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2071 dicendum quod interior pars animae est intellectiva et sensitiva.
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parents: 26
diff changeset
2072 Intellectiva autem continet intellectum et voluntatem. Et de
544e12f679ad convert to xml
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diff changeset
2073 voluntate quidem iam dictum est quomodo ad eam Diabolus se habet.
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parents: 26
diff changeset
2074 Intellectus autem per se quidem movetur ab aliquo illuminante ipsum
544e12f679ad convert to xml
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diff changeset
2075 ad cognitionem veritatis, quod Diabolus circa hominem non intendit,
544e12f679ad convert to xml
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diff changeset
2076 sed magis obtenebrare rationem ipsius ad consentiendum peccato.
544e12f679ad convert to xml
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parents: 26
diff changeset
2077 Quae quidem obtenebratio provenit ex phantasia et appetitu
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parents: 26
diff changeset
2078 sensitivo. Unde tota interior operatio Diaboli esse videtur circa
544e12f679ad convert to xml
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parents: 26
diff changeset
2079 phantasiam et appetitum sensitivum. Quorum utrumque commovendo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2080 potest inducere ad peccatum, potest enim operari ad hoc quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2081 imaginationi aliquae formae imaginariae praesententur; potest etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
2082 facere quod appetitus sensitivus concitetur ad aliquam passionem.
544e12f679ad convert to xml
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parents: 26
diff changeset
2083 Dictum est enim in primo libro quod natura corporalis spirituali
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diff changeset
2084 naturaliter obedit ad motum localem. Unde et Diabolus omnia illa
544e12f679ad convert to xml
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parents: 26
diff changeset
2085 causare potest quae ex motu locali corporum inferiorum provenire
544e12f679ad convert to xml
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parents: 26
diff changeset
2086 possunt, nisi virtute divina reprimatur. Quod autem aliquae formae
544e12f679ad convert to xml
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parents: 26
diff changeset
2087 repraesententur imaginationi, consequitur quandoque ad motum
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parents: 26
diff changeset
2088 localem. Dicit enim philosophus, in libro de somno et vigilia, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2089 <i>cum animal dormierit, descendente plurimo sanguine ad principium
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diff changeset
2090 sensitivum, simul descendunt motus</i>, sive impressiones relictae
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parents: 26
diff changeset
2091 ex sensibilium motionibus, quae in sensibilibus speciebus
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diff changeset
2092 conservantur, et movent principium apprehensivum, ita quod apparent
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ht
parents: 26
diff changeset
2093 ac si tunc principium sensitivum a rebus ipsis exterioribus
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parents: 26
diff changeset
2094 immutaretur. Unde talis motus localis spirituum vel humorum potest
544e12f679ad convert to xml
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parents: 26
diff changeset
2095 procurari a Daemonibus, sive dormiant sive vigilent homines, et sic
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parents: 26
diff changeset
2096 sequitur quod homo aliqua imaginetur. Similiter etiam appetitus
544e12f679ad convert to xml
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parents: 26
diff changeset
2097 sensitivus concitatur ad aliquas passiones secundum quendam
544e12f679ad convert to xml
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parents: 26
diff changeset
2098 determinatum motum cordis et spirituum. Unde ad hoc etiam Diabolus
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parents: 26
diff changeset
2099 potest cooperari. Et ex hoc quod passiones aliquae concitantur in
544e12f679ad convert to xml
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diff changeset
2100 appetitu sensitivo, sequitur quod et motum sive intentionem
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parents: 26
diff changeset
2101 sensibilem praedicto modo reductam ad principium apprehensivum,
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parents: 26
diff changeset
2102 magis homo percipiat, quia, ut philosophus in eodem libro dicit,
544e12f679ad convert to xml
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parents: 26
diff changeset
2103 <i>amantes modica similitudine in apprehensionem rei amatae
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diff changeset
2104 moventur</i>. Contingit etiam ex hoc quod passio est concitata, ut
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parents: 26
diff changeset
2105 id quod proponitur imaginationi, iudicetur prosequendum, quia ei
544e12f679ad convert to xml
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parents: 26
diff changeset
2106 qui a passione detinetur, videtur esse bonum id ad quod per
544e12f679ad convert to xml
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parents: 26
diff changeset
2107 passionem inclinatur. Et per hunc modum Diabolus interius inducit
53
d777cc3962f2 div-wrapped
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diff changeset
2108 ad peccandum.</p><p title="I-II q. 80 a. 2 ad 1"><a name="37010"><span class="ref">[37010] Iª-IIae q. 80 a. 2 ad 1</span></a> Ad primum
28
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diff changeset
2109 ergo dicendum quod opera vitae semper etsi sint ab aliquo principio
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diff changeset
2110 intrinseco, tamen ad ea potest cooperari aliquod exterius agens,
544e12f679ad convert to xml
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diff changeset
2111 sicut etiam ad opera animae vegetabilis operatur calor exterior, ut
53
d777cc3962f2 div-wrapped
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diff changeset
2112 facilius digeratur cibus.</p><p title="I-II q. 80 a. 2 ad 2"><a name="37011"><span class="ref">[37011] Iª-IIae q. 80 a. 2 ad 2</span></a> Ad secundum
28
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diff changeset
2113 dicendum quod huiusmodi apparitio formarum imaginabilium non est
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2114 omnino praeter ordinem naturae. Nec est per solum imperium, sed per
53
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diff changeset
2115 motum localem, ut dictum est.</p><p title="I-II q. 80 a. 2 ad 3"><a name="37012"><span class="ref">[37012] Iª-IIae q. 80 a. 2 ad 3</span></a> Unde patet
28
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2116 responsio ad tertium, quia formae illae sunt a sensibus acceptae
53
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diff changeset
2117 primordialiter.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 80 a. 3 arg. 1"><a name="37013"><span class="ref">[37013] Iª-IIae q. 80 a. 3 arg. 1</span></a> Ad tertium
28
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2118 sic proceditur. Videtur quod Diabolus possit necessitatem inferre
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diff changeset
2119 ad peccandum. Potestas enim maior potest necessitatem inferre
544e12f679ad convert to xml
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diff changeset
2120 minori. Sed de Diabolo dicitur Iob XLI, <i>non est potestas super
544e12f679ad convert to xml
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diff changeset
2121 terram quae ei valeat comparari</i>. Ergo potest homini terreno
53
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parents: 28
diff changeset
2122 necessitatem inferre ad peccandum.</p><p title="I-II q. 80 a. 3 arg. 2"><a name="37014"><span class="ref">[37014] Iª-IIae q. 80 a. 3 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
2123 ratio hominis non potest moveri nisi secundum ea quae exterius
544e12f679ad convert to xml
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parents: 26
diff changeset
2124 sensibus proponuntur et imaginationi repraesentantur, quia omnis
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parents: 26
diff changeset
2125 nostra cognitio ortum habet a sensu, <i>et non est intelligere sine
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parents: 26
diff changeset
2126 phantasmate</i>, ut dicitur in libro de anima. Sed Diabolus potest
544e12f679ad convert to xml
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parents: 26
diff changeset
2127 movere imaginationem hominis, ut dictum est, et etiam exteriores
544e12f679ad convert to xml
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parents: 26
diff changeset
2128 sensus, dicit enim Augustinus, in libro octoginta trium quaest.,
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parents: 26
diff changeset
2129 quod <i>serpit hoc malum</i>, scilicet quod est a Diabolo, <i>per
544e12f679ad convert to xml
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parents: 26
diff changeset
2130 omnes aditus sensuales; dat se figuris, accommodat coloribus,
544e12f679ad convert to xml
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parents: 26
diff changeset
2131 adhaeret sonis, infundit saporibus</i>. Ergo potest rationem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2132 hominis ex necessitate inclinare ad peccandum.</p><p title="I-II q. 80 a. 3 arg. 3"><a name="37015"><span class="ref">[37015] Iª-IIae q. 80 a. 3 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
2133 secundum Augustinum, <i>nonnullum peccatum est, cum caro
544e12f679ad convert to xml
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parents: 26
diff changeset
2134 concupiscit adversus spiritum</i>. Sed concupiscentiam carnis
544e12f679ad convert to xml
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parents: 26
diff changeset
2135 Diabolus potest causare, sicut et ceteras passiones, eo modo quo
544e12f679ad convert to xml
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parents: 26
diff changeset
2136 supra dictum est. Ergo ex necessitate potest inducere ad
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2137 peccandum.</p><p title="I-II q. 80 a. 3 s. c."><a name="37016"><span class="ref">[37016] Iª-IIae q. 80 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2138 est quod dicitur I Petr. ult., <i>adversarius vester Diabolus
544e12f679ad convert to xml
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parents: 26
diff changeset
2139 tanquam leo rugiens circuit, quaerens quem devoret, cui resistite
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2140 fortes in fide</i>. Frustra autem talis admonitio daretur, si homo
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parents: 26
diff changeset
2141 ei ex necessitate succumberet. Non ergo potest homini necessitatem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2142 inducere ad peccandum.</p><p title="I-II q. 80 a. 3 co."><a name="37017"><span class="ref">[37017] Iª-IIae q. 80 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2143 dicendum quod Diabolus propria virtute, nisi refraenetur a Deo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2144 potest aliquem inducere ex necessitate ad faciendum aliquem actum
544e12f679ad convert to xml
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parents: 26
diff changeset
2145 qui de suo genere peccatum est, non autem potest inducere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2146 necessitatem peccandi. Quod patet ex hoc quod homo motivo ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2147 peccandum non resistit nisi per rationem, cuius usum totaliter
544e12f679ad convert to xml
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parents: 26
diff changeset
2148 impedire potest movendo imaginationem et appetitum sensitivum,
544e12f679ad convert to xml
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parents: 26
diff changeset
2149 sicut in arreptitiis patet. Sed tunc, ratione sic ligata, quidquid
544e12f679ad convert to xml
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parents: 26
diff changeset
2150 homo agat, non imputatur ei ad peccatum. Sed si ratio non sit
544e12f679ad convert to xml
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parents: 26
diff changeset
2151 totaliter ligata, ex ea parte qua est libera, potest resistere
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parents: 26
diff changeset
2152 peccato, sicut supra dictum est. Unde manifestum est quod Diabolus
53
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parents: 28
diff changeset
2153 nullo modo potest necessitatem inducere homini ad peccandum.</p><p title="I-II q. 80 a. 3 ad 1"><a name="37018"><span class="ref">[37018] Iª-IIae q. 80 a. 3 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
2154 ergo dicendum quod non quaelibet potestas maior homine, potest
544e12f679ad convert to xml
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parents: 26
diff changeset
2155 movere voluntatem hominis, sed solus Deus, ut supra habitum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2156 est.</p><p title="I-II q. 80 a. 3 ad 2"><a name="37019"><span class="ref">[37019] Iª-IIae q. 80 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2157 dicendum quod illud quod est apprehensum per sensum vel
544e12f679ad convert to xml
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parents: 26
diff changeset
2158 imaginationem, non ex necessitate movet voluntatem, si homo habeat
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2159 usum rationis. Nec semper huiusmodi apprehensio ligat rationem.</p><p title="I-II q. 80 a. 3 ad 3"><a name="37020"><span class="ref">[37020] Iª-IIae q. 80 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2160 dicendum quod concupiscentia carnis contra spiritum, quando ratio
544e12f679ad convert to xml
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parents: 26
diff changeset
2161 ei actualiter resistit, non est peccatum, sed materia exercendae
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parents: 26
diff changeset
2162 virtutis. Quod autem ratio ei non resistat, non est in potestate
53
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parents: 28
diff changeset
2163 Diaboli. Et ideo non potest inducere necessitatem peccati.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 80 a. 4 arg. 1"><a name="37021"><span class="ref">[37021] Iª-IIae q. 80 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2164 sic proceditur. Videtur quod omnia peccata hominum sint ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2165 suggestione Diaboli. Dicit enim Dionysius, IV cap. de Div. Nom.,
544e12f679ad convert to xml
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parents: 26
diff changeset
2166 quod <i>multitudo Daemonum causa est omnium malorum et sibi et
53
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parents: 28
diff changeset
2167 aliis</i>.</p><p title="I-II q. 80 a. 4 arg. 2"><a name="37022"><span class="ref">[37022] Iª-IIae q. 80 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2168 quicumque peccat mortaliter, efficitur servus Diaboli; secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2169 illud Ioan. VIII, <i>qui facit peccatum, servus est peccati. Sed ei
544e12f679ad convert to xml
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parents: 26
diff changeset
2170 aliquis in servitutem addicitur, a quo superatus est</i>, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2171 dicitur II Petr. II. Ergo quicumque facit peccatum, superatus est a
53
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parents: 28
diff changeset
2172 Diabolo.</p><p title="I-II q. 80 a. 4 arg. 3"><a name="37023"><span class="ref">[37023] Iª-IIae q. 80 a. 4 arg. 3</span></a> Praeterea,
28
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parents: 26
diff changeset
2173 Gregorius dicit quod peccatum Diaboli est irreparabile, quia
544e12f679ad convert to xml
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parents: 26
diff changeset
2174 cecidit nullo suggerente. Si igitur aliqui homines peccarent per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2175 liberum arbitrium, nullo suggerente, eorum peccatum esset
544e12f679ad convert to xml
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parents: 26
diff changeset
2176 irremediabile, quod patet esse falsum. Ergo omnia peccata humana a
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2177 Diabolo suggeruntur.</p><p title="I-II q. 80 a. 4 s. c."><a name="37024"><span class="ref">[37024] Iª-IIae q. 80 a. 4 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2178 est quod dicitur in libro de ecclesiasticis dogmatibus, <i>non
544e12f679ad convert to xml
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parents: 26
diff changeset
2179 omnes cogitationes nostrae malae a Diabolo excitantur, sed
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2180 aliquoties ex nostri arbitrii motu emergunt</i>.</p><p title="I-II q. 80 a. 4 co."><a name="37025"><span class="ref">[37025] Iª-IIae q. 80 a. 4 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2181 dicendum quod occasionaliter quidem et indirecte Diabolus est causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2182 omnium peccatorum nostrorum, inquantum induxit primum hominem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2183 peccandum, ex cuius peccato intantum vitiata est humana natura, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2184 omnes simus ad peccandum proclives, sicut diceretur esse causa
544e12f679ad convert to xml
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parents: 26
diff changeset
2185 combustionis lignorum qui ligna siccaret, ex quo sequeretur quod
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ht
parents: 26
diff changeset
2186 facile incenderentur. Directe autem non est causa omnium peccatorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2187 humanorum, ita quod singula peccata persuadeat. Quod Origenes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2188 probat ex hoc, quia etiam si Diabolus non esset, homines haberent
544e12f679ad convert to xml
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parents: 26
diff changeset
2189 appetitum cibi et venereorum et similium, qui posset esse
544e12f679ad convert to xml
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parents: 26
diff changeset
2190 inordinatus nisi ratione ordinaretur, quod subiacet libero
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2191 arbitrio.</p><p title="I-II q. 80 a. 4 ad 1"><a name="37026"><span class="ref">[37026] Iª-IIae q. 80 a. 4 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2192 ergo dicendum quod multitudo Daemonum est causa omnium malorum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2193 nostrorum secundum primam originem, ut dictum est.</p><p title="I-II q. 80 a. 4 ad 2"><a name="37027"><span class="ref">[37027] Iª-IIae q. 80 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2194 dicendum quod non solum fit servus alicuius qui ab eo superatur,
544e12f679ad convert to xml
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parents: 26
diff changeset
2195 sed etiam qui se ei voluntarie subiicit. Et hoc modo fit servus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2196 Diaboli qui motu proprio peccat.</p><p title="I-II q. 80 a. 4 ad 3"><a name="37028"><span class="ref">[37028] Iª-IIae q. 80 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
2197 dicendum quod peccatum Diaboli fuit irremediabile, quia nec aliquo
544e12f679ad convert to xml
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parents: 26
diff changeset
2198 suggerente peccavit, nec habuit aliquam pronitatem ad peccandum ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2199 praecedenti suggestione causatam. Quod de nullo hominis peccato
53
d777cc3962f2 div-wrapped
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diff changeset
2200 dici potest.</p></div></div><div class="q" id="q81"><h2>Quaestio 81</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 81 pr."><a name="37029"><span class="ref">[37029]
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2201 Iª-IIae q. 81 pr.</span></a> Deinde considerandum est de causa
28
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parents: 26
diff changeset
2202 peccati ex parte hominis. Cum autem homo sit causa peccati alteri
544e12f679ad convert to xml
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parents: 26
diff changeset
2203 homini exterius suggerendo, sicut et Diabolus, habet quendam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2204 specialem modum causandi peccatum in alterum per originem. Unde de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2205 peccato originali dicendum est. Circa quod tria consideranda
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2206 occurrunt, primo, de eius traductione; secundo, de eius essentia;
544e12f679ad convert to xml
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parents: 26
diff changeset
2207 tertio, de eius subiecto. Circa primum quaeruntur quinque. Primo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2208 utrum primum peccatum hominis derivetur per originem in posteros.
544e12f679ad convert to xml
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parents: 26
diff changeset
2209 Secundo, utrum omnia alia peccata primi parentis, vel etiam aliorum
544e12f679ad convert to xml
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parents: 26
diff changeset
2210 parentum, per originem in posteros deriventur. Tertio, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2211 peccatum originale derivetur ad omnes qui ex Adam per viam seminis
544e12f679ad convert to xml
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parents: 26
diff changeset
2212 generantur. Quarto, utrum derivaretur ad illos qui miraculose ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2213 aliqua parte humani corporis formarentur. Quinto, utrum si femina
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2214 peccasset, viro non peccante, traduceretur originale peccatum.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 81 a. 1 arg. 1"><a name="37030"><span class="ref">[37030] Iª-IIae q. 81 a. 1 arg. 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2215 sic proceditur. Videtur quod primum peccatum primi parentis non
544e12f679ad convert to xml
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parents: 26
diff changeset
2216 traducatur ad alios per originem. Dicitur enim Ezech. XVIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2217 <i>filius non portabit iniquitatem patris</i>. Portaret autem, si
544e12f679ad convert to xml
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parents: 26
diff changeset
2218 ab eo iniquitatem traheret. Ergo nullus trahit ab aliquo parentum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2219 per originem aliquod peccatum.</p><p title="I-II q. 81 a. 1 arg. 2"><a name="37031"><span class="ref">[37031] Iª-IIae q. 81 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2220 accidens non traducitur per originem, nisi traducto subiecto, eo
544e12f679ad convert to xml
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parents: 26
diff changeset
2221 quod accidens non transit de subiecto in subiectum. Sed anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2222 rationalis, quae est subiectum culpae, non traducitur per originem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2223 ut in primo ostensum est. Ergo neque aliqua culpa per originem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2224 traduci potest.</p><p title="I-II q. 81 a. 1 arg. 3"><a name="37032"><span class="ref">[37032] Iª-IIae q. 81 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2225 omne illud quod traducitur per originem humanam, causatur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2226 semine. Sed semen non potest causare peccatum, eo quod caret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2227 rationali parte animae, quae sola potest esse causa peccati. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2228 nullum peccatum potest trahi per originem.</p><p title="I-II q. 81 a. 1 arg. 4"><a name="37033"><span class="ref">[37033] Iª-IIae q. 81 a. 1 arg. 4</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2229 quod est perfectius in natura, virtuosius est ad agendum. Sed caro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2230 perfecta non potest inficere animam sibi unitam, alioquin anima non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2231 posset emundari a culpa originali dum est carni unita. Ergo multo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2232 minus semen potest inficere animam.</p><p title="I-II q. 81 a. 1 arg. 5"><a name="37034"><span class="ref">[37034] Iª-IIae q. 81 a. 1 arg. 5</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2233 philosophus dicit, in III Ethic., quod <i>propter naturam turpes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2234 nullus increpat, sed eos qui propter desidiam et negligentiam</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2235 Dicuntur autem natura turpes qui habent turpitudinem ex sua
544e12f679ad convert to xml
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parents: 26
diff changeset
2236 origine. Ergo nihil quod est per originem, est increpabile, neque
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2237 peccatum.</p><p title="I-II q. 81 a. 1 s. c."><a name="37035"><span class="ref">[37035] Iª-IIae q. 81 a. 1 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2238 est quod apostolus dicit, Rom. V, <i>per unum hominem peccatum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2239 hunc mundum intravit</i>. Quod non potest intelligi per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2240 imitationis, propter hoc quod dicitur Sap. II, <i>invidia Diaboli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2241 mors intravit in orbem terrarum</i>. Restat ergo quod per originem
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2242 a primo homine peccatum in mundo intravit.</p><p title="I-II q. 81 a. 1 co."><a name="37036"><span class="ref">[37036] Iª-IIae q. 81 a. 1 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2243 dicendum quod secundum fidem Catholicam est tenendum quod primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2244 peccatum primi hominis originaliter transit in posteros. Propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2245 quod etiam pueri mox nati deferuntur ad Baptismum, tanquam ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2246 aliqua infectione culpae abluendi. Contrarium autem est haeresis
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ht
parents: 26
diff changeset
2247 Pelagianae, ut patet per Augustinum in plurimis suis libris. Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2248 investigandum autem qualiter peccatum primi parentis originaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2249 possit transire in posteros, diversi diversis viis processerunt.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2250 Quidam enim, considerantes quod peccati subiectum est anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2251 rationalis, posuerunt quod cum semine rationalis anima traducatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2252 ut sic ex infecta anima animae infectae derivari videantur. Alii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2253 vero, hoc repudiantes tanquam erroneum, conati sunt ostendere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2254 quomodo culpa animae parentis traducitur in prolem, etiam si anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2255 non traducatur, per hoc quod corporis defectus traducuntur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2256 parente in prolem, sicut si leprosus generat leprosum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2257 podagricus podagricum, propter aliquam corruptionem seminis, licet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2258 talis corruptio non dicatur lepra vel podagra. Cum autem corpus sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2259 proportionatum animae, et defectus animae redundent in corpus, et e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2260 converso; simili modo dicunt quod culpabilis defectus animae per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2261 traductionem seminis in prolem derivatur, quamvis semen actualiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2262 non sit culpae subiectum. Sed omnes huiusmodi viae insufficientes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2263 sunt. Quia dato quod aliqui defectus corporales a parente transeant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2264 in prolem per originem; et etiam aliqui defectus animae ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2265 consequenti, propter corporis indispositionem, sicut interdum ex
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parents: 26
diff changeset
2266 fatuis fatui generantur, tamen hoc ipsum quod est ex origine
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ht
parents: 26
diff changeset
2267 aliquem defectum habere, videtur excludere rationem culpae, de
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ht
parents: 26
diff changeset
2268 cuius ratione est quod sit voluntaria. Unde etiam posito quod anima
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parents: 26
diff changeset
2269 rationalis traduceretur, ex hoc ipso quod infectio animae prolis
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ht
parents: 26
diff changeset
2270 non esset in eius voluntate, amitteret rationem culpae obligantis
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parents: 26
diff changeset
2271 ad poenam, quia, ut philosophus dicit in III Ethic., <i>nullus
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ht
parents: 26
diff changeset
2272 improperabit caeco nato, sed magis miserebitur</i>. Et ideo alia
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ht
parents: 26
diff changeset
2273 via procedendum est, dicendo quod omnes homines qui nascuntur ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2274 Adam, possunt considerari ut unus homo, inquantum conveniunt in
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parents: 26
diff changeset
2275 natura, quam a primo parente accipiunt; secundum quod in civilibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2276 omnes qui sunt unius communitatis, reputantur quasi unum corpus, et
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ht
parents: 26
diff changeset
2277 tota communitas quasi unus homo. Porphyrius etiam dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2278 <i>participatione speciei plures homines sunt unus homo</i>. Sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2279 igitur multi homines ex Adam derivati, sunt tanquam multa membra
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ht
parents: 26
diff changeset
2280 unius corporis. Actus autem unius membri corporalis, puta manus,
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parents: 26
diff changeset
2281 non est voluntarius voluntate ipsius manus, sed voluntate animae,
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parents: 26
diff changeset
2282 quae primo movet membra. Unde homicidium quod manus committit, non
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ht
parents: 26
diff changeset
2283 imputaretur manui ad peccatum, si consideraretur manus secundum se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2284 ut divisa a corpore, sed imputatur ei inquantum est aliquid hominis
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ht
parents: 26
diff changeset
2285 quod movetur a primo principio motivo hominis. Sic igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2286 inordinatio quae est in isto homine, ex Adam generato, non est
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ht
parents: 26
diff changeset
2287 voluntaria voluntate ipsius sed voluntate primi parentis, qui movet
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ht
parents: 26
diff changeset
2288 motione generationis omnes qui ex eius origine derivantur, sicut
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ht
parents: 26
diff changeset
2289 voluntas animae movet omnia membra ad actum. Unde peccatum quod sic
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parents: 26
diff changeset
2290 a primo parente in posteros derivatur, dicitur originale, sicut
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ht
parents: 26
diff changeset
2291 peccatum quod ab anima derivatur ad membra corporis, dicitur
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ht
parents: 26
diff changeset
2292 actuale. Et sicut peccatum actuale quod per membrum aliquod
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ht
parents: 26
diff changeset
2293 committitur, non est peccatum illius membri nisi inquantum illud
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ht
parents: 26
diff changeset
2294 membrum est aliquid ipsius hominis, propter quod vocatur peccatum
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ht
parents: 26
diff changeset
2295 humanum; ita peccatum originale non est peccatum huius personae,
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ht
parents: 26
diff changeset
2296 nisi inquantum haec persona recipit naturam a primo parente. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
2297 et vocatur peccatum naturae; secundum illud Ephes. II, <i>eramus
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2298 natura filii irae</i>.</p><p title="I-II q. 81 a. 1 ad 1"><a name="37037"><span class="ref">[37037] Iª-IIae q. 81 a. 1 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
2299 ergo dicendum quod filius dicitur non portare peccatum patris, quia
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ht
parents: 26
diff changeset
2300 non punitur pro peccato patris, nisi sit particeps culpae. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2301 est in proposito, derivatur enim per originem culpa a patre in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2302 filium, sicut et peccatum actuale per imitationem.</p><p title="I-II q. 81 a. 1 ad 2"><a name="37038"><span class="ref">[37038] Iª-IIae q. 81 a. 1 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2303 dicendum quod, etsi anima non traducatur, quia virtus seminis non
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parents: 26
diff changeset
2304 potest causare animam rationalem; movet tamen ad ipsam dispositive.
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ht
parents: 26
diff changeset
2305 Unde per virtutem seminis traducitur humana natura a parente in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2306 prolem, et simul cum natura naturae infectio, ex hoc enim fit iste
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parents: 26
diff changeset
2307 qui nascitur consors culpae primi parentis, quod naturam ab eo
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2308 sortitur per quandam generativam motionem.</p><p title="I-II q. 81 a. 1 ad 3"><a name="37039"><span class="ref">[37039] Iª-IIae q. 81 a. 1 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
2309 dicendum quod, etsi culpa non sit actu in semine, est tamen ibi
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2310 virtute humana natura, quam concomitatur talis culpa.</p><p title="I-II q. 81 a. 1 ad 4"><a name="37040"><span class="ref">[37040] Iª-IIae q. 81 a. 1 ad 4</span></a> Ad quartum
28
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parents: 26
diff changeset
2311 dicendum quod semen est principium generationis, quae est proprius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2312 actus naturae, eius propagationi deserviens. Et ideo magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2313 inficitur anima per semen quam per carnem iam perfectam, quae iam
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2314 determinata est ad personam.</p><p title="I-II q. 81 a. 1 ad 5"><a name="37041"><span class="ref">[37041] Iª-IIae q. 81 a. 1 ad 5</span></a> Ad quintum
28
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parents: 26
diff changeset
2315 dicendum quod illud quod est per originem, non est increpabile, si
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parents: 26
diff changeset
2316 consideretur iste qui nascitur secundum se. Sed si consideretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2317 prout refertur ad aliquod principium, sic potest esse ei
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parents: 26
diff changeset
2318 increpabile, sicut aliquis qui nascitur patitur ignominiam generis
53
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parents: 28
diff changeset
2319 ex culpa alicuius progenitorum causatam.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 81 a. 2 arg. 1"><a name="37042"><span class="ref">[37042] Iª-IIae q. 81 a. 2 arg. 1</span></a> Ad secundum
28
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parents: 26
diff changeset
2320 sic proceditur. Videtur quod etiam alia peccata vel ipsius primi
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parents: 26
diff changeset
2321 parentis, vel proximorum parentum, traducantur in posteros. Poena
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2322 enim nunquam debetur nisi culpae. Sed aliqui puniuntur iudicio
544e12f679ad convert to xml
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parents: 26
diff changeset
2323 divino pro peccato proximorum parentum; secundum illud Exod. XX,
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ht
parents: 26
diff changeset
2324 <i>ego sum Deus Zelotes, visitans iniquitatem patrum in filios, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2325 tertiam et quartam generationem</i>. Iudicio etiam humano, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2326 crimine laesae maiestatis, filii exheredantur pro peccato parentum.
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2327 Ergo etiam culpa proximorum parentum transit ad posteros.</p><p title="I-II q. 81 a. 2 arg. 2"><a name="37043"><span class="ref">[37043] Iª-IIae q. 81 a. 2 arg. 2</span></a> Praeterea,
28
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parents: 26
diff changeset
2328 magis potest transferre in alterum id quod habet aliquis a seipso,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2329 quam id quod habet ex alio, sicut ignis magis potest calefacere
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parents: 26
diff changeset
2330 quam aqua calefacta, sed homo transfert in prolem per originem
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parents: 26
diff changeset
2331 peccatum quod habet ab Adam. Ergo multo magis peccatum quod ipse
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2332 commisit.</p><p title="I-II q. 81 a. 2 arg. 3"><a name="37044"><span class="ref">[37044] Iª-IIae q. 81 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2333 ideo contrahimus a primo parente peccatum originale, quia in eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2334 fuimus sicut in principio naturae, quam ipse corrupit. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2335 similiter fuimus in proximis parentibus sicut in quibusdam
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ht
parents: 26
diff changeset
2336 principiis naturae, quae etsi sit corrupta, potest adhuc magis
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parents: 26
diff changeset
2337 corrumpi per peccatum, secundum illud Apoc. ult., <i>qui in
544e12f679ad convert to xml
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parents: 26
diff changeset
2338 sordibus est, sordescat adhuc</i>. Ergo filii contrahunt peccata
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2339 proximorum parentum per originem, sicut et primi parentis.</p><p title="I-II q. 81 a. 2 s. c."><a name="37045"><span class="ref">[37045] Iª-IIae q. 81 a. 2 s. c.</span></a> Sed contra,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2340 bonum est magis diffusivum sui quam malum. Sed merita proximorum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2341 parentum non traducuntur ad posteros. Ergo multo minus peccata.</p><p title="I-II q. 81 a. 2 co."><a name="37046"><span class="ref">[37046] Iª-IIae q. 81 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2342 dicendum quod Augustinus hanc quaestionem movet in Enchiridio, et
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parents: 26
diff changeset
2343 insolutam relinquit. Sed si quis diligenter attendit, impossibile
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ht
parents: 26
diff changeset
2344 est quod aliqua peccata proximorum parentum, vel etiam primi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2345 parentis praeter primum, per originem traducantur. Cuius ratio est
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ht
parents: 26
diff changeset
2346 quia homo generat sibi idem in specie, non autem secundum
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ht
parents: 26
diff changeset
2347 individuum. Et ideo ea quae directe pertinent ad individuum, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2348 personales actus et quae ad eos pertinent, non traducuntur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2349 parentibus in filios, non enim grammaticus traducit in filium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2350 scientiam grammaticae, quam proprio studio acquisivit. Sed ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2351 pertinent ad naturam speciei, traducuntur a parentibus in filios,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2352 nisi sit defectus naturae, sicut oculatus generat oculatum, nisi
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ht
parents: 26
diff changeset
2353 natura deficiat. Et si natura sit fortis, etiam aliqua accidentia
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ht
parents: 26
diff changeset
2354 individualia propagantur in filios, pertinentia ad dispositionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2355 naturae, sicut velocitas corporis, bonitas ingenii, et alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2356 huiusmodi, nullo autem modo ea quae sunt pure personalia, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2357 est. Sicut autem ad personam pertinet aliquid secundum seipsam, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2358 aliquid ex dono gratiae; ita etiam ad naturam potest aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2359 pertinere secundum seipsam, scilicet quod causatur ex principiis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2360 eius, et aliquid ex dono gratiae. Et hoc modo iustitia originalis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 sicut in primo dictum est, erat quoddam donum gratiae toti humanae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2362 naturae divinitus collatum in primo parente. Quod quidem primus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2363 homo amisit per primum peccatum. Unde sicut illa originalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2364 iustitia traducta fuisset in posteros simul cum natura, ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2365 inordinatio opposita. Sed alia peccata actualia vel primi parentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 vel aliorum, non corrumpunt naturam quantum ad id quod naturae est;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2367 sed solum quantum ad id quod personae est, idest secundum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2368 pronitatem ad actum. Unde alia peccata non traducuntur.</p><p title="I-II q. 81 a. 2 ad 1"><a name="37047"><span class="ref">[37047] Iª-IIae q. 81 a. 2 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2369 ergo dicendum quod poena spirituali, sicut Augustinus dicit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2370 epistola ad avitum, nunquam puniuntur filii pro parentibus, nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2371 communicent in culpa, vel per originem vel per imitationem, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2372 omnes animae immediate sunt Dei, ut dicitur Ezech. XVIII. Sed poena
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2373 corporali interdum, iudicio divino vel humano, puniuntur filii pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2374 parentibus, inquantum filius est aliquid patris secundum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2375 corpus.</p><p title="I-II q. 81 a. 2 ad 2"><a name="37048"><span class="ref">[37048] Iª-IIae q. 81 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2376 dicendum quod illud quod habet aliquis ex se, magis potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2377 traducere, dummodo sit traducibile. Sed peccata actualia proximorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2378 parentum non sunt traducibilia, quia sunt pure personalia, ut
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2379 dictum est.</p><p title="I-II q. 81 a. 2 ad 3"><a name="37049"><span class="ref">[37049] Iª-IIae q. 81 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2380 dicendum quod primum peccatum corrumpit naturam humanam corruptione
544e12f679ad convert to xml
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parents: 26
diff changeset
2381 ad naturam pertinente, alia vero peccata corrumpunt eam corruptione
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2382 pertinente ad solam personam.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 81 a. 3 arg. 1"><a name="37050"><span class="ref">[37050] Iª-IIae q. 81 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2383 sic proceditur. Videtur quod peccatum primi parentis non transeat
544e12f679ad convert to xml
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parents: 26
diff changeset
2384 per originem in omnes homines. Mors enim est poena consequens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2385 originale peccatum. Sed non omnes qui procedunt seminaliter ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2386 Adam, morientur, illi enim qui vivi reperientur in adventu domini,
544e12f679ad convert to xml
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parents: 26
diff changeset
2387 nunquam morientur, ut videtur per quod dicitur I Thessal. IV,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2388 <i>nos qui vivimus, non praeveniemus in adventu domini eos qui
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2389 dormierunt</i>. Ergo illi non contrahunt originale peccatum.</p><p title="I-II q. 81 a. 3 arg. 2"><a name="37051"><span class="ref">[37051] Iª-IIae q. 81 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2390 nullus dat alteri quod ipse non habet. Sed homo baptizatus non
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2391 habet peccatum originale. Ergo non traducit ipsum in prolem.</p><p title="I-II q. 81 a. 3 arg. 3"><a name="37052"><span class="ref">[37052] Iª-IIae q. 81 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2392 donum Christi est maius quam peccatum Adae, ut apostolus dicit,
544e12f679ad convert to xml
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parents: 26
diff changeset
2393 Rom. V. Sed donum Christi non transit in omnes homines. Ergo nec
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2394 peccatum Adae.</p><p title="I-II q. 81 a. 3 s. c."><a name="37053"><span class="ref">[37053] Iª-IIae q. 81 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2395 est quod apostolus dicit, Rom. V, <i>mors in omnes pertransiit, in
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2396 quo omnes peccaverunt</i>.</p><p title="I-II q. 81 a. 3 co."><a name="37054"><span class="ref">[37054] Iª-IIae q. 81 a. 3 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2397 dicendum quod secundum fidem Catholicam firmiter est tenendum quod
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ht
parents: 26
diff changeset
2398 omnes homines, praeter solum Christum, ex Adam derivati, peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2399 originale ex eo contrahunt, alioquin non omnes indigerent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2400 redemptione quae est per Christum; quod est erroneum. Ratio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2401 sumi potest ex hoc quod supra dictum est, quod sic ex peccato primi
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ht
parents: 26
diff changeset
2402 parentis traducitur culpa originalis in posteros, sicut a voluntate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2403 animae per motionem membrorum traducitur peccatum actuale ad membra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2404 corporis. Manifestum est autem quod peccatum actuale traduci potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2405 ad omnia membra quae nata sunt moveri a voluntate. Unde et culpa
544e12f679ad convert to xml
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parents: 26
diff changeset
2406 originalis traducitur ad omnes illos qui moventur ab Adam motione
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2407 generationis.</p><p title="I-II q. 81 a. 3 ad 1"><a name="37055"><span class="ref">[37055] Iª-IIae q. 81 a. 3 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
2408 ergo dicendum quod probabilius et communius tenetur quod omnes illi
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parents: 26
diff changeset
2409 qui in adventu domini reperientur, morientur, et post modicum
544e12f679ad convert to xml
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parents: 26
diff changeset
2410 resurgent, ut in tertio plenius dicetur. Si tamen hoc verum sit
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parents: 26
diff changeset
2411 quod alii dicunt, quod illi nunquam morientur, sicut Hieronymus
544e12f679ad convert to xml
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parents: 26
diff changeset
2412 narrat diversorum opiniones in quadam epistola ad Minerium, de
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ht
parents: 26
diff changeset
2413 resurrectione carnis; dicendum est ad argumentum, quod illi etsi
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parents: 26
diff changeset
2414 non moriantur, est tamen in eis reatus mortis, sed poena aufertur a
53
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parents: 28
diff changeset
2415 Deo, qui etiam peccatorum actualium poenas condonare potest.</p><p title="I-II q. 81 a. 3 ad 2"><a name="37056"><span class="ref">[37056] Iª-IIae q. 81 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
2416 dicendum quod peccatum originale per Baptismum aufertur reatu,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2417 inquantum anima recuperat gratiam quantum ad mentem. Remanet tamen
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ht
parents: 26
diff changeset
2418 peccatum originale actu quantum ad fomitem, qui est inordinatio
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ht
parents: 26
diff changeset
2419 inferiorum partium animae et ipsius corporis, secundum quod homo
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ht
parents: 26
diff changeset
2420 generat, et non secundum mentem. Et ideo baptizati traducunt
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parents: 26
diff changeset
2421 peccatum originale, non enim generant inquantum sunt renovati per
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ht
parents: 26
diff changeset
2422 Baptismum, sed inquantum retinent adhuc aliquid de vetustate primi
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2423 peccati.</p><p title="I-II q. 81 a. 3 ad 3"><a name="37057"><span class="ref">[37057] Iª-IIae q. 81 a. 3 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
2424 dicendum quod, sicut peccatum Adae traducitur in omnes qui ab Adam
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ht
parents: 26
diff changeset
2425 corporaliter generantur, ita gratia Christi traducitur in omnes qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2426 ab eo spiritualiter generantur per fidem et Baptismum, et non solum
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ht
parents: 26
diff changeset
2427 ad removendam culpam primi parentis, sed etiam ad removendum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2428 peccata actualia, et ad introducendum in gloriam.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 81 a. 4 arg. 1"><a name="37058"><span class="ref">[37058] Iª-IIae q. 81 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2429 sic proceditur. Videtur quod, si aliquis formaretur ex carne humana
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2430 miraculose, contraheret originale peccatum. Dicit enim quaedam
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ht
parents: 26
diff changeset
2431 Glossa Gen. IV, quod <i>in lumbis Adae fuit tota posteritas
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parents: 26
diff changeset
2432 corrupta, quia non est separata prius in loco vitae, sed postea in
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ht
parents: 26
diff changeset
2433 loco exilii</i>. Sed si aliquis homo sic formaretur sicut dictum
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parents: 26
diff changeset
2434 est, caro eius separaretur in loco exilii. Ergo contraheret
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2435 originale peccatum.</p><p title="I-II q. 81 a. 4 arg. 2"><a name="37059"><span class="ref">[37059] Iª-IIae q. 81 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2436 peccatum originale causatur in nobis inquantum anima inficitur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2437 carne. Sed caro tota hominis est infecta. Ergo ex quacumque parte
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ht
parents: 26
diff changeset
2438 carnis homo formaretur, anima eius inficeretur infectione
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2439 originalis peccati.</p><p title="I-II q. 81 a. 4 arg. 3"><a name="37060"><span class="ref">[37060] Iª-IIae q. 81 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2440 peccatum originale a primo parente pervenit in omnes, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2441 omnes in eo peccante fuerunt. Sed illi qui ex carne humana
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ht
parents: 26
diff changeset
2442 formarentur, in Adam fuissent. Ergo peccatum originale
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2443 contraherent.</p><p title="I-II q. 81 a. 4 s. c."><a name="37061"><span class="ref">[37061] Iª-IIae q. 81 a. 4 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2444 est quia non fuissent in Adam secundum seminalem rationem; quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2445 solum causat traductionem peccati originalis, ut Augustinus dicit,
53
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ht
parents: 28
diff changeset
2446 X super Gen. ad Litt.</p><p title="I-II q. 81 a. 4 co."><a name="37062"><span class="ref">[37062] Iª-IIae q. 81 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2447 dicendum quod, sicut iam dictum est, peccatum originale a primo
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ht
parents: 26
diff changeset
2448 parente traducitur in posteros, inquantum moventur ab ipso per
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ht
parents: 26
diff changeset
2449 generationem, sicut membra moventur ab anima ad peccatum actuale.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2450 Non autem est motio ad generationem nisi per virtutem activam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2451 generatione. Unde illi soli peccatum originale contrahunt, qui ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2452 Adam descendunt per virtutem activam in generatione originaliter ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2453 Adam derivatam, quod est secundum seminalem rationem ab eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2454 descendere, nam ratio seminalis nihil aliud est quam vis activa in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2455 generatione. Si autem aliquis formaretur virtute divina ex carne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2456 humana, manifestum est quod vis activa non derivaretur ab Adam.
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ht
parents: 26
diff changeset
2457 Unde non contraheret peccatum originale, sicut nec actus manus
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ht
parents: 26
diff changeset
2458 pertineret ad peccatum humanum, si manus non moveretur a voluntate
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2459 hominis, sed ab aliquo extrinseco movente.</p><p title="I-II q. 81 a. 4 ad 1"><a name="37063"><span class="ref">[37063] Iª-IIae q. 81 a. 4 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
2460 ergo dicendum quod Adam non fuit in loco exilii nisi post peccatum.
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ht
parents: 26
diff changeset
2461 Unde non propter locum exilii, sed propter peccatum, traducitur
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2462 originalis culpa ad eos ad quos activa eius generatio pervenit.</p><p title="I-II q. 81 a. 4 ad 2"><a name="37064"><span class="ref">[37064] Iª-IIae q. 81 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2463 dicendum quod caro non inficit animam nisi inquantum est principium
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2464 activum in generatione, ut dictum est.</p><p title="I-II q. 81 a. 4 ad 3"><a name="37065"><span class="ref">[37065] Iª-IIae q. 81 a. 4 ad 3</span></a> Ad tertium
28
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parents: 26
diff changeset
2465 dicendum quod ille qui formaretur ex carne humana, fuisset in Adam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2466 secundum corpulentam substantiam; sed non secundum seminalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2467 rationem, ut dictum est. Et ideo non contraheret originale
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2468 peccatum.</p></div><div class="a"><h3>Articulus 5</h3><p title="I-II q. 81 a. 5 arg. 1"><a name="37066"><span class="ref">[37066] Iª-IIae q. 81 a. 5 arg. 1</span></a> Ad quintum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 sic proceditur. Videtur quod, si Adam non peccasset, Eva peccante,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2470 filii originale peccatum contraherent. Peccatum enim originale a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2471 parentibus contrahimus, inquantum in eis fuimus, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2472 apostoli, Rom. V, <i>in quo omnes peccaverunt</i>. Sed sicut homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2473 praeexistit in patre suo, ita in matre. Ergo ex peccato matris homo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2474 peccatum originale contraheret, sicut et ex peccato patris.</p><p title="I-II q. 81 a. 5 arg. 2"><a name="37067"><span class="ref">[37067] Iª-IIae q. 81 a. 5 arg. 2</span></a> Praeterea,
28
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ht
parents: 26
diff changeset
2475 si Eva peccasset, Adam non peccante, filii passibiles et mortales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2476 nascerentur, mater enim dat materiam in generatione, ut dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 philosophus, in II de Generat. Animal.; mors autem, et omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 passibilitas, provenit ex necessitate materiae. Sed passibilitas et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2479 necessitas moriendi sunt poena peccati originalis. Ergo, si Eva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2480 peccasset, Adam non peccante, filii contraherent originale
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2481 peccatum.</p><p title="I-II q. 81 a. 5 arg. 3"><a name="37068"><span class="ref">[37068] Iª-IIae q. 81 a. 5 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2482 Damascenus dicit, in libro III, quod spiritus sanctus praevenit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2483 virginem, de qua Christus erat absque peccato originali nasciturus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2484 purgans eam. Sed illa purgatio non fuisset necessaria, si infectio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2485 originalis peccati non traheretur ex matre. Ergo infectio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2486 originalis peccati ex matre trahitur. Et sic, Eva peccante, eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2487 filii peccatum originale contraherent, etiam si Adam non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2488 peccasset.</p><p title="I-II q. 81 a. 5 s. c."><a name="37069"><span class="ref">[37069] Iª-IIae q. 81 a. 5 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2489 est quod apostolus dicit, Rom. V, <i>per unum hominem peccatum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2490 hunc mundum intravit</i>. Magis autem fuisset dicendum quod per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2491 duos intrasset, cum ambo peccaverint; vel potius per mulierem, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2492 primo peccavit; si femina peccatum originale in prolem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 transmitteret. Non ergo peccatum originale derivatur in filios a
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2494 matre, sed a patre.</p><p title="I-II q. 81 a. 5 co."><a name="37070"><span class="ref">[37070] Iª-IIae q. 81 a. 5 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2495 dicendum quod huius dubitationis solutio ex praemissis apparet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2496 Dictum est enim supra quod peccatum originale a primo parente
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2497 traducitur inquantum ipse movet ad generationem natorum, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2498 dictum est quod, si materialiter tantum aliquis ex carne humana
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2499 generaretur, originale peccatum non contraheret. Manifestum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2500 autem secundum doctrinam philosophorum, quod principium activum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2501 generatione est a patre, materiam autem mater ministrat. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2502 peccatum originale non contrahitur a matre, sed a patre. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2503 secundum hoc, si, Adam non peccante, Eva peccasset, filii originale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2504 peccatum non contraherent. E converso autem esset, si Adam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2505 peccasset, et Eva non peccasset.</p><p title="I-II q. 81 a. 5 ad 1"><a name="37071"><span class="ref">[37071] Iª-IIae q. 81 a. 5 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2506 ergo dicendum quod in patre praeexistit filius sicut in principio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2507 activo, sed in matre sicut in principio materiali et passivo. Unde
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2508 non est similis ratio.</p><p title="I-II q. 81 a. 5 ad 2"><a name="37072"><span class="ref">[37072] Iª-IIae q. 81 a. 5 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2509 dicendum quod quibusdam videtur quod, Eva peccante, si Adam non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2510 peccasset, filii essent immunes a culpa, paterentur tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2511 necessitatem moriendi, et alias passibilitates provenientes ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2512 necessitate materiae, quam mater ministrat, non sub ratione poenae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2513 sed sicut quosdam naturales defectus. Sed hoc non videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2514 conveniens. Immortalitas enim et impassibilitas primi status non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2515 erat ex conditione materiae, ut in primo dictum est; sed ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2516 originali iustitiae, per quam corpus subdebatur animae, quandiu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2517 anima esset subiecta Deo. Defectus autem originalis iustitiae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2518 peccatum originale. Si igitur, Adam non peccante, peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2519 originale non transfunderetur in posteros propter peccatum Evae;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2520 manifestum est quod in filiis non esset defectus originalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2521 iustitiae. Unde non esset in eis passibilitas vel necessitas
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2522 moriendi.</p><p title="I-II q. 81 a. 5 ad 3"><a name="37073"><span class="ref">[37073] Iª-IIae q. 81 a. 5 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2523 dicendum quod illa purgatio praeveniens in beata virgine, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2524 requirebatur ad auferendum transfusionem originalis peccati, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2525 quia oportebat ut mater Dei maxima puritate niteret. Non enim est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2526 aliquid digne receptaculum Dei, nisi sit mundum; secundum illud
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2527 Psalmi XCII, <i>domum tuam, domine, decet sanctitudo</i>.</p></div></div><div class="q" id="q82"><h2>Quaestio 82</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 82 pr."><a name="37074"><span class="ref">[37074]
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2528 Iª-IIae q. 82 pr.</span></a> Deinde considerandum est de
28
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ht
parents: 26
diff changeset
2529 peccato originali quantum ad suam essentiam. Et circa hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2530 quaeruntur quatuor. Primo, utrum originale peccatum sit habitus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2531 Secundo, utrum sit unum tantum in uno homine. Tertio, utrum sit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2532 concupiscentia. Quarto, utrum sit aequaliter in omnibus.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 82 a. 1 arg. 1"><a name="37075"><span class="ref">[37075] Iª-IIae q. 82 a. 1 arg. 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2533 sic proceditur. Videtur quod originale peccatum non sit habitus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2534 Originale enim peccatum est carentia originalis iustitiae, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2535 Anselmus dicit, in libro de concepto virginali, et sic originale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2536 peccatum est quaedam privatio. Sed privatio opponitur habitui. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2537 originale peccatum non est habitus.</p><p title="I-II q. 82 a. 1 arg. 2"><a name="37076"><span class="ref">[37076] Iª-IIae q. 82 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2538 actuale peccatum habet plus de ratione culpae quam originale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2539 inquantum habet plus de ratione voluntarii. Sed habitus actualis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2540 peccati non habet rationem culpae, alioquin sequeretur quod homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2541 dormiens culpabiliter, peccaret. Ergo nullus habitus originalis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2542 habet rationem culpae.</p><p title="I-II q. 82 a. 1 arg. 3"><a name="37077"><span class="ref">[37077] Iª-IIae q. 82 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2543 in malis actus semper praecedit habitum, nullus enim habitus malus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2544 est infusus, sed acquisitus. Sed originale peccatum non praecedit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2545 aliquis actus. Ergo originale peccatum non est habitus.</p><p title="I-II q. 82 a. 1 s. c."><a name="37078"><span class="ref">[37078] Iª-IIae q. 82 a. 1 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2546 est quod Augustinus dicit, in libro de Baptismo puerorum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2547 secundum peccatum originale parvuli sunt concupiscibiles, etsi non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2548 sint actu concupiscentes. Sed habilitas dicitur secundum aliquem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2549 habitum. Ergo peccatum originale est habitus.</p><p title="I-II q. 82 a. 1 co."><a name="37079"><span class="ref">[37079] Iª-IIae q. 82 a. 1 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2550 dicendum quod, sicut supra dictum est, duplex est habitus. Unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2551 quidem quo inclinatur potentia ad agendum, sicut scientiae et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2552 virtutes habitus dicuntur. Et hoc modo peccatum originale non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2553 habitus. Alio modo dicitur habitus dispositio alicuius naturae ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2554 multis compositae, secundum quam bene se habet vel male ad aliquid,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2555 et praecipue cum talis dispositio versa fuerit quasi in naturam, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2556 patet de aegritudine et sanitate. Et hoc modo peccatum originale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2557 est habitus. Est enim quaedam inordinata dispositio proveniens ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2558 dissolutione illius harmoniae in qua consistebat ratio originalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2559 iustitiae, sicut etiam aegritudo corporalis est quaedam inordinata
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2560 dispositio corporis, secundum quam solvitur aequalitas in qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2561 consistit ratio sanitatis. Unde peccatum originale languor naturae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2562 dicitur.</p><p title="I-II q. 82 a. 1 ad 1"><a name="37080"><span class="ref">[37080] Iª-IIae q. 82 a. 1 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2563 ergo dicendum quod, sicut aegritudo corporalis habet aliquid de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2564 privatione, inquantum tollitur aequalitas sanitatis; et aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2565 habet positive, scilicet ipsos humores inordinate dispositos, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2566 etiam peccatum originale habet privationem originalis iustitiae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2567 cum hoc inordinatam dispositionem partium animae. Unde non est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2568 privatio pura, sed est quidam habitus corruptus.</p><p title="I-II q. 82 a. 1 ad 2"><a name="37081"><span class="ref">[37081] Iª-IIae q. 82 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2569 dicendum quod actuale peccatum est inordinatio quaedam actus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2570 originale vero, cum sit peccatum naturae, est quaedam inordinata
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2571 dispositio ipsius naturae, quae habet rationem culpae inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2572 derivatur ex primo parente, ut dictum est. Huiusmodi autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2573 dispositio naturae inordinata habet rationem habitus, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2574 inordinata dispositio actus non habet rationem habitus. Et propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2575 hoc, peccatum originale potest esse habitus, non autem peccatum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2576 actuale.</p><p title="I-II q. 82 a. 1 ad 3"><a name="37082"><span class="ref">[37082] Iª-IIae q. 82 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2577 dicendum quod obiectio illa procedit de habitu quo potentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2578 inclinatur in actum, talis autem habitus non est peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2579 originale. Quamvis etiam ex peccato originali sequatur aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2580 inclinatio in actum inordinatum, non directe, sed indirecte,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2581 scilicet per remotionem prohibentis, idest originalis iustitiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2582 quae prohibebat inordinatos motus, sicut etiam ex aegritudine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2583 corporali indirecte sequitur inclinatio ad motus corporales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2584 inordinatos. Nec debet dici quod peccatum originale sit habitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2585 infusus; aut acquisitus per actum nisi primi parentis, non autem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2586 huius personae; sed per vitiatam originem innatus.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 82 a. 2 arg. 1"><a name="37083"><span class="ref">[37083] Iª-IIae q. 82 a. 2 arg. 1</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2587 sic proceditur. Videtur quod in uno homine sint multa originalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2588 peccata. Dicitur enim in Psalmo l, <i>ecce enim in iniquitatibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2589 conceptus sum, et in peccatis concepit me mater mea</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2590 peccatum in quo homo concipitur, est originale. Ergo plura peccata
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2591 originalia sunt in uno homine.</p><p title="I-II q. 82 a. 2 arg. 2"><a name="37084"><span class="ref">[37084] Iª-IIae q. 82 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2592 unus et idem habitus non inclinat ad contraria, habitus enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2593 inclinat per modum naturae, quae tendit in unum. Sed peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2594 originale, etiam in uno homine, inclinat ad diversa peccata et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 contraria. Ergo peccatum originale non est unus habitus, sed
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2596 plures.</p><p title="I-II q. 82 a. 2 arg. 3"><a name="37085"><span class="ref">[37085] Iª-IIae q. 82 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2597 peccatum originale inficit omnes animae partes. Sed diversae partes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2598 animae sunt diversa subiecta peccati, ut ex praemissis patet. Cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2599 igitur unum peccatum non possit esse in diversis subiectis, videtur
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2600 quod peccatum originale non sit unum, sed multa.</p><p title="I-II q. 82 a. 2 s. c."><a name="37086"><span class="ref">[37086] Iª-IIae q. 82 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2601 est quod dicitur Ioan. I, <i>ecce agnus Dei, ecce qui tollit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2602 peccatum mundi</i>. Quod singulariter dicitur, quia peccatum mundi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2603 quod est peccatum originale, est unum; ut Glossa ibidem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2604 exponit.</p><p title="I-II q. 82 a. 2 co."><a name="37087"><span class="ref">[37087] Iª-IIae q. 82 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2605 dicendum quod in uno homine est unum peccatum originale. Cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2606 ratio dupliciter accipi potest. Uno modo, ex parte causae peccati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2607 originalis. Dictum est enim supra quod solum primum peccatum primi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2608 parentis in posteros traducitur. Unde peccatum originale in uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2609 homine est unum numero; et in omnibus hominibus est unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2610 proportione, in respectu scilicet ad primum principium. Alio modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2611 potest accipi ratio eius ex ipsa essentia originalis peccati. In
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2612 omni enim inordinata dispositione unitas speciei consideratur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2613 parte causae; unitas autem secundum numerum, ex parte subiecti.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2614 Sicut patet in aegritudine corporali, sunt enim diversae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2615 aegritudines specie quae ex diversis causis procedunt, puta ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2616 superabundantia calidi vel frigidi, vel ex laesione pulmonis vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2617 hepatis; una autem aegritudo secundum speciem, in uno homine non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2618 est nisi una numero. Causa autem huius corruptae dispositionis quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2619 dicitur originale peccatum, est una tantum, scilicet privatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2620 originalis iustitiae, per quam sublata est subiectio humanae mentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2621 ad Deum. Et ideo peccatum originale est unum specie. Et in uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2622 homine non potest esse nisi unum numero, in diversis autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2623 hominibus est unum specie et proportione, diversum autem
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2624 numero.</p><p title="I-II q. 82 a. 2 ad 1"><a name="37088"><span class="ref">[37088] Iª-IIae q. 82 a. 2 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2625 ergo dicendum quod pluraliter dicitur in peccatis, secundum illum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2626 morem divinae Scripturae quo frequenter ponitur pluralis numerus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2627 pro singulari, sicut Matth. II, <i>defuncti sunt qui quaerebant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2628 animam pueri</i>. Vel quia in peccato originali virtualiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2629 praeexistunt omnia peccata actualia, sicut in quodam principio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2630 unde est multiplex virtute. Vel quia in peccato primi parentis quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2631 per originem traducitur, fuerunt plures deformitates, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2632 superbiae, inobedientiae, gulae, et alia huiusmodi. Vel quia multae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2633 partes animae inficiuntur per peccatum originale.</p><p title="I-II q. 82 a. 2 ad 2"><a name="37089"><span class="ref">[37089] Iª-IIae q. 82 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2634 dicendum quod unus habitus non potest inclinare per se et directe,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2635 idest per propriam formam, ad contraria. Sed indirecte et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2636 accidens, scilicet per remotionem prohibentis, nihil prohibet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2637 sicut, soluta harmonia corporis mixti, elementa tendunt in loca
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2638 contraria. Et similiter, soluta harmonia originalis iustitiae,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2639 diversae animae potentiae in diversa feruntur.</p><p title="I-II q. 82 a. 2 ad 3"><a name="37090"><span class="ref">[37090] Iª-IIae q. 82 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2640 dicendum quod peccatum originale inficit diversas partes animae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2641 secundum quod sunt partes unius totius, sicut et iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2642 originalis continebat omnes animae partes in unum. Et ideo est unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2643 tantum peccatum originale. Sicut etiam est una febris in uno
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2644 homine, quamvis diversae partes corporis graventur.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 82 a. 3 arg. 1"><a name="37091"><span class="ref">[37091] Iª-IIae q. 82 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2645 sic proceditur. Videtur quod peccatum originale non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2646 concupiscentia. Omne enim peccatum est contra naturam, ut dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2647 Damascenus, in II libro. Sed concupiscentia est secundum naturam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2648 est enim proprius actus virtutis concupiscibilis, quae est potentia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2649 naturalis. Ergo concupiscentia non est peccatum originale.</p><p title="I-II q. 82 a. 3 arg. 2"><a name="37092"><span class="ref">[37092] Iª-IIae q. 82 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2650 per peccatum originale sunt in nobis passiones peccatorum; ut patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2651 per apostolum, Rom. VII. Sed multae aliae sunt passiones praeter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2652 concupiscentiam, ut supra habitum est. Ergo peccatum originale non
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2653 magis est concupiscentia quam aliqua alia passio.</p><p title="I-II q. 82 a. 3 arg. 3"><a name="37093"><span class="ref">[37093] Iª-IIae q. 82 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2654 per peccatum originale deordinantur omnes animae partes, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2655 est. Sed intellectus est suprema inter animae partes; ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2656 philosophum, in X Ethic. Ergo peccatum originale magis est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2657 ignorantia quam concupiscentia.</p><p title="I-II q. 82 a. 3 s. c."><a name="37094"><span class="ref">[37094] Iª-IIae q. 82 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2658 est quod Augustinus dicit, in libro Retract., <i>concupiscentia est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2659 reatus originalis peccati</i>.</p><p title="I-II q. 82 a. 3 co."><a name="37095"><span class="ref">[37095] Iª-IIae q. 82 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2660 dicendum quod unumquodque habet speciem a sua forma. Dictum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2661 autem supra quod species peccati originalis sumitur ex sua causa.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2662 Unde oportet quod id quod est formale in originali peccato,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2663 accipiatur ex parte causae peccati originalis. Oppositorum autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2664 oppositae sunt causae. Est igitur attendenda causa originalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2665 peccati ex causa originalis iustitiae, quae ei opponitur. Tota
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2666 autem ordinatio originalis iustitiae ex hoc est, quod voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2667 hominis erat Deo subiecta. Quae quidem subiectio primo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2668 principaliter erat per voluntatem, cuius est movere omnes alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2669 partes in finem, ut supra dictum est. Unde ex aversione voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2670 a Deo, consecuta est inordinatio in omnibus aliis animae viribus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2671 Sic ergo privatio originalis iustitiae, per quam voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2672 subdebatur Deo, est formale in peccato originali, omnis autem alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2673 inordinatio virium animae se habet in peccato originali sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2674 quiddam materiale. Inordinatio autem aliarum virium animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2675 praecipue in hoc attenditur, quod inordinate convertuntur ad bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2676 commutabile, quae quidem inordinatio communi nomine potest dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2677 concupiscentia. Et ita peccatum originale materialiter quidem est
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2678 concupiscentia; formaliter vero, defectus originalis iustitiae.</p><p title="I-II q. 82 a. 3 ad 1"><a name="37096"><span class="ref">[37096] Iª-IIae q. 82 a. 3 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2679 ergo dicendum quod, quia in homine concupiscibilis naturaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2680 regitur ratione, intantum concupiscere est homini naturale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2681 inquantum est secundum rationis ordinem, concupiscentia autem quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2682 transcendit limites rationis, est homini contra naturam. Et talis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2683 est concupiscentia originalis peccati.</p><p title="I-II q. 82 a. 3 ad 2"><a name="37097"><span class="ref">[37097] Iª-IIae q. 82 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2684 dicendum quod, sicut supra dictum est, omnes passiones irascibilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2685 ad passiones concupiscibilis reducuntur, sicut ad principaliores.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2686 Inter quas concupiscentia vehementius movet, et magis sentitur, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2687 supra habitum est. Et ideo concupiscentiae attribuitur, tanquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2688 principaliori, et in qua quodammodo omnes aliae passiones
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2689 includuntur.</p><p title="I-II q. 82 a. 3 ad 3"><a name="37098"><span class="ref">[37098] Iª-IIae q. 82 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2690 dicendum quod, sicut in bonis intellectus et ratio principalitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2691 habent, ita e converso in malis inferior pars animae principalior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2692 invenitur, quae obnubilat et trahit rationem, ut supra dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2693 Et propter hoc peccatum originale magis dicitur esse concupiscentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2694 quam ignorantia, licet etiam ignorantia inter defectus materiales
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2695 peccati originalis contineatur.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 82 a. 4 arg. 1"><a name="37099"><span class="ref">[37099] Iª-IIae q. 82 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2696 sic proceditur. Videtur quod peccatum originale non sit aequaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2697 in omnibus. Est enim peccatum originale concupiscentia inordinata,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2698 ut dictum est. Sed non omnes aequaliter sunt proni ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2699 concupiscendum. Ergo peccatum originale non est aequaliter in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2700 omnibus.</p><p title="I-II q. 82 a. 4 arg. 2"><a name="37100"><span class="ref">[37100] Iª-IIae q. 82 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2701 peccatum originale est quaedam inordinata dispositio animae, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2702 aegritudo est quaedam inordinata dispositio corporis. Sed aegritudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2703 recipit magis et minus. Ergo peccatum originale recipit magis et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2704 minus.</p><p title="I-II q. 82 a. 4 arg. 3"><a name="37101"><span class="ref">[37101] Iª-IIae q. 82 a. 4 arg. 3</span></a> Praeterea,
28
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ht
parents: 26
diff changeset
2705 Augustinus dicit, in libro de Nupt. et Concupisc., quod <i>libido
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2706 transmittit originale peccatum in prolem</i>. Sed contingit esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2707 maiorem libidinem unius in actu generationis, quam alterius. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2708 peccatum originale potest esse maius in uno quam in alio.</p><p title="I-II q. 82 a. 4 s. c."><a name="37102"><span class="ref">[37102] Iª-IIae q. 82 a. 4 s. c.</span></a> Sed contra
28
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parents: 26
diff changeset
2709 est quia peccatum originale est peccatum naturae, ut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2710 Sed natura aequaliter est in omnibus. Ergo et peccatum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2711 originale.</p><p title="I-II q. 82 a. 4 co."><a name="37103"><span class="ref">[37103] Iª-IIae q. 82 a. 4 co.</span></a> Respondeo
28
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parents: 26
diff changeset
2712 dicendum quod in originali peccato sunt duo, quorum unum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2713 defectus originalis iustitiae; aliud autem est relatio huius
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ht
parents: 26
diff changeset
2714 defectus ad peccatum primi parentis, a quo per vitiatam originem
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ht
parents: 26
diff changeset
2715 deducitur. Quantum autem ad primum, peccatum originale non recipit
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ht
parents: 26
diff changeset
2716 magis et minus, quia totum donum originalis iustitiae est sublatum;
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ht
parents: 26
diff changeset
2717 privationes autem totaliter aliquid privantes, ut mors et tenebrae,
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ht
parents: 26
diff changeset
2718 non recipiunt magis et minus, sicut supra dictum est. Similiter
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ht
parents: 26
diff changeset
2719 etiam nec quantum ad secundum, aequaliter enim omnes relationem
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ht
parents: 26
diff changeset
2720 habent ad primum principium vitiatae originis, ex quo peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2721 originale recipit rationem culpae; relationes enim non recipiunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2722 magis et minus. Unde manifestum est quod peccatum originale non
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
2723 potest esse magis in uno quam in alio.</p><p title="I-II q. 82 a. 4 ad 1"><a name="37104"><span class="ref">[37104] Iª-IIae q. 82 a. 4 ad 1</span></a> Ad primum
28
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parents: 26
diff changeset
2724 ergo dicendum quod, soluto vinculo originalis iustitiae, sub quo
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ht
parents: 26
diff changeset
2725 quodam ordine omnes vires animae continebantur, unaquaeque vis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2726 animae tendit in suum proprium motum; et tanto vehementius, quanto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2727 fuerit fortior. Contingit autem vires aliquas animae esse fortiores
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2728 in uno quam in alio, propter diversas corporis complexiones. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2729 ergo unus homo sit pronior ad concupiscendum quam alter, non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2730 ratione peccati originalis, cum in omnibus aequaliter solvatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2731 vinculum originalis iustitiae, et aequaliter in omnibus partes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2732 inferiores animae sibi relinquantur, sed accidit hoc ex diversa
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2733 dispositione potentiarum, sicut dictum est.</p><p title="I-II q. 82 a. 4 ad 2"><a name="37105"><span class="ref">[37105] Iª-IIae q. 82 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2734 dicendum quod aegritudo corporalis non habet in omnibus aequalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2735 causam, etiam si sit eiusdem speciei, puta, si sit febris ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2736 cholera putrefacta, potest esse maior vel minor putrefactio, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2737 propinquior vel remotior a principio vitae. Sed causa originalis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2738 peccati in omnibus est aequalis. Unde non est simile.</p><p title="I-II q. 82 a. 4 ad 3"><a name="37106"><span class="ref">[37106] Iª-IIae q. 82 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2739 dicendum quod libido quae transmittit peccatum originale in prolem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2740 non est libido actualis, quia dato quod virtute divina concederetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2741 alicui quod nullam inordinatam libidinem in actu generationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2742 sentiret, adhuc transmitteret in prolem originale peccatum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2743 libido illa est intelligenda habitualiter, secundum quod appetitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2744 sensitivus non continetur sub ratione vinculo originalis iustitiae.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2745 Et talis libido in omnibus est aequalis.</p></div></div><div class="q" id="q83"><h2>Quaestio 83</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 83 pr."><a name="37107"><span class="ref">[37107]
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2746 Iª-IIae q. 83 pr.</span></a> Deinde considerandum est de
28
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parents: 26
diff changeset
2747 subiecto originalis peccati. Et circa hoc quaeruntur quatuor.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2748 Primo, utrum subiectum originalis peccati per prius sit caro vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2749 anima. Secundo, si anima, utrum per essentiam aut per potentias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2750 suas. Tertio, utrum voluntas per prius sit subiectum peccati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2751 originalis quam aliae potentiae. Quarto, utrum aliquae potentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2752 animae sint specialiter infectae, scilicet generativa, vis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2753 concupiscibilis et sensus tactus.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 83 a. 1 arg. 1"><a name="37108"><span class="ref">[37108] Iª-IIae q. 83 a. 1 arg. 1</span></a> Ad primum
28
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parents: 26
diff changeset
2754 sic proceditur. Videtur quod peccatum originale magis sit in carne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2755 quam in anima. Repugnantia enim carnis ad mentem ex corruptione
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ht
parents: 26
diff changeset
2756 originalis peccati procedit. Sed radix huius repugnantiae in carne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2757 consistit, dicit enim apostolus ad Rom. VII, <i>video aliam legem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2758 in membris meis, repugnantem legi mentis meae</i>. Ergo originale
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2759 peccatum in carne principaliter consistit.</p><p title="I-II q. 83 a. 1 arg. 2"><a name="37109"><span class="ref">[37109] Iª-IIae q. 83 a. 1 arg. 2</span></a> Praeterea,
28
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ht
parents: 26
diff changeset
2760 unumquodque potius est in causa quam in effectu, sicut calor magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2761 est in igne calefaciente quam in aqua calefacta. Sed anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2762 inficitur infectione originalis peccati per semen carnale. Ergo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2763 peccatum originale magis est in carne quam in anima.</p><p title="I-II q. 83 a. 1 arg. 3"><a name="37110"><span class="ref">[37110] Iª-IIae q. 83 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2764 peccatum originale ex primo parente contrahimus, prout in eo fuimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2765 secundum rationem seminalem. Sic autem non fuit ibi anima, sed sola
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2766 caro. Ergo originale peccatum non est in anima, sed in carne.</p><p title="I-II q. 83 a. 1 arg. 4"><a name="37111"><span class="ref">[37111] Iª-IIae q. 83 a. 1 arg. 4</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2767 anima rationalis creata a Deo corpori infunditur. Si igitur anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2768 per peccatum originale inficeretur, consequens esset quod ex sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2769 creatione vel infusione inquinaretur. Et sic Deus esset causa
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2770 peccati, qui est auctor creationis et infusionis.</p><p title="I-II q. 83 a. 1 arg. 5"><a name="37112"><span class="ref">[37112] Iª-IIae q. 83 a. 1 arg. 5</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2771 nullus sapiens liquorem pretiosum vasi infunderet ex quo sciret
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ht
parents: 26
diff changeset
2772 ipsum liquorem infici. Sed anima rationalis est pretiosior omni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2773 liquore. Si ergo anima ex corporis unione infici posset infectione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2774 originalis culpae, Deus, qui ipsa sapientia est, nunquam animam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2775 tali corpori infunderet. Infundit autem. Non ergo inquinatur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2776 carne. Sic igitur peccatum originale non est in anima, sed in
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2777 carne.</p><p title="I-II q. 83 a. 1 s. c."><a name="37113"><span class="ref">[37113] Iª-IIae q. 83 a. 1 s. c.</span></a> Sed contra
28
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ht
parents: 26
diff changeset
2778 est quod idem est subiectum virtutis et vitii sive peccati, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2779 contrariatur virtuti. Sed caro non potest esse subiectum virtutis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2780 dicit enim apostolus, ad Rom. VII, <i>scio quod non habitat in me,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2781 hoc est in carne mea, bonum</i>. Ergo caro non potest esse
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2782 subiectum originalis peccati, sed solum anima.</p><p title="I-II q. 83 a. 1 co."><a name="37114"><span class="ref">[37114] Iª-IIae q. 83 a. 1 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2783 dicendum quod aliquid potest esse in aliquo dupliciter, uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2784 sicut in causa, vel principali vel instrumentali; alio modo, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2785 in subiecto. Peccatum ergo originale omnium hominum fuit quidem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2786 ipso Adam sicut in prima causa principali; secundum illud apostoli,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2787 Rom. V, <i>in quo omnes peccaverunt</i>. In semine autem corporali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2788 est peccatum originale sicut in causa instrumentali, eo quod per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2789 virtutem activam seminis traducitur peccatum originale in prolem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2790 simul cum natura humana. Sed sicut in subiecto, peccatum originale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2791 nullo modo potest esse in carne, sed solum in anima. Cuius ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2792 est quia, sicut supra dictum est, hoc modo ex voluntate primi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2793 parentis peccatum originale traducitur in posteros per quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2794 generativam motionem, sicut a voluntate alicuius hominis derivatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2795 peccatum actuale ad alias partes eius. In qua quidem derivatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2796 hoc potest attendi, quod quidquid provenit ex motione voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2797 peccati ad quamcumque partem hominis quae quocumque modo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2798 esse particeps peccati, vel per modum subiecti vel per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2799 instrumenti, habet rationem culpae, sicut ex voluntate gulae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2800 provenit concupiscentia cibi ad concupiscibilem, et sumptio cibi ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2801 manus et os, quae inquantum moventur a voluntate ad peccatum, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2802 instrumenta peccati. Quod vero ulterius derivatur ad vim nutritivam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2803 et ad interiora membra, quae non sunt nata moveri a voluntate, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2804 habet rationem culpae. Sic igitur, cum anima possit esse subiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2805 culpae, caro autem de se non habeat quod sit subiectum culpae;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2806 quidquid provenit de corruptione primi peccati ad animam, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2807 rationem culpae; quod autem provenit ad carnem, non habet rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2808 culpae, sed poenae. Sic igitur anima est subiectum peccati
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2809 originalis, non autem caro.</p><p title="I-II q. 83 a. 1 ad 1"><a name="37115"><span class="ref">[37115] Iª-IIae q. 83 a. 1 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2810 ergo dicendum quod, sicut Augustinus dicit in libro Retract.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2811 apostolus loquitur ibi de homine iam redempto, qui liberatus est a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2812 culpa, sed subiacet poenae, ratione cuius peccatum dicitur habitare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2813 in carne. Unde ex hoc non sequitur quod caro sit subiectum culpae,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2814 sed solum poenae.</p><p title="I-II q. 83 a. 1 ad 2"><a name="37116"><span class="ref">[37116] Iª-IIae q. 83 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2815 dicendum quod peccatum originale causatur ex semine sicut ex causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2816 instrumentali. Non autem oportet quod aliquid sit principalius in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2817 causa instrumentali quam in effectu, sed solum in causa principali.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2818 Et hoc modo peccatum originale potiori modo fuit in Adam, in quo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2819 fuit secundum rationem actualis peccati.</p><p title="I-II q. 83 a. 1 ad 3"><a name="37117"><span class="ref">[37117] Iª-IIae q. 83 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2820 dicendum quod anima huius hominis non fuit secundum seminalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2821 rationem in Adam peccante sicut in principio effectivo, sed sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2822 in principio dispositivo, eo quod semen corporale, quod ex Adam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2823 traducitur, sua virtute non efficit animam rationalem, sed ad eam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2824 disponit.</p><p title="I-II q. 83 a. 1 ad 4"><a name="37118"><span class="ref">[37118] Iª-IIae q. 83 a. 1 ad 4</span></a> Ad quartum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2825 dicendum quod infectio originalis peccati nullo modo causatur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2826 Deo, sed ex solo peccato primi parentis per carnalem generationem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2827 Et ideo, cum creatio importet respectum animae ad solum Deum, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2828 potest dici quod anima ex sua creatione inquinetur. Sed infusio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2829 importat respectum et ad Deum infundentem, et ad carnem cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2830 infunditur anima. Et ideo, habito respectu ad Deum infundentem, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2831 potest dici quod anima per infusionem maculetur; sed solum habito
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2832 respectu ad corpus cui infunditur.</p><p title="I-II q. 83 a. 1 ad 5"><a name="37119"><span class="ref">[37119] Iª-IIae q. 83 a. 1 ad 5</span></a> Ad quintum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2833 dicendum quod bonum commune praefertur bono singulari. Unde Deus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2834 secundum suam sapientiam, non praetermittit universalem ordinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2835 rerum, qui est ut tali corpori talis anima infundatur, ut vitetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2836 singularis infectio huius animae, praesertim cum natura animae hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2837 habeat, ut esse non incipiat nisi in corpore, ut in primo habitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2838 est. Melius est autem ei sic esse secundum naturam, quam nullo modo
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2839 esse, praesertim cum possit per gratiam damnationem evadere.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 83 a. 2 arg. 1"><a name="37120"><span class="ref">[37120] Iª-IIae q. 83 a. 2 arg. 1</span></a> Ad secundum
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2840 sic proceditur. Videtur quod peccatum originale non sit per prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2841 in essentia animae quam in potentiis. Anima enim nata est esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2842 subiectum peccati, quantum ad id quod potest a voluntate moveri.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2843 Sed anima non movetur a voluntate secundum suam essentiam, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2844 solum secundum potentias. Ergo peccatum originale non est in anima
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2845 secundum suam essentiam, sed solum secundum potentias.</p><p title="I-II q. 83 a. 2 arg. 2"><a name="37121"><span class="ref">[37121] Iª-IIae q. 83 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2846 peccatum originale opponitur originali iustitiae. Sed originalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2847 iustitia erat in aliqua potentia animae, quae est subiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2848 virtutis. Ergo et peccatum originale est magis in potentia animae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2849 quam in eius essentia.</p><p title="I-II q. 83 a. 2 arg. 3"><a name="37122"><span class="ref">[37122] Iª-IIae q. 83 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2850 sicut a carne peccatum originale derivatur ad animam, ita ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2851 essentia animae derivatur ad potentias. Sed peccatum originale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 magis est in anima quam in carne. Ergo etiam magis est in potentiis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2853 animae quam in essentia.</p><p title="I-II q. 83 a. 2 arg. 4"><a name="37123"><span class="ref">[37123] Iª-IIae q. 83 a. 2 arg. 4</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2854 peccatum originale dicitur esse concupiscentia, ut dictum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2855 concupiscentia est in potentiis animae. Ergo et peccatum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2856 originale.</p><p title="I-II q. 83 a. 2 s. c."><a name="37124"><span class="ref">[37124] Iª-IIae q. 83 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2857 est quod peccatum originale dicitur esse peccatum naturale, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2858 supra dictum est. Anima autem est forma et natura corporis secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2859 essentiam suam, et non secundum potentias, ut in primo habitum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 Ergo anima est subiectum originalis peccati principaliter secundum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2861 suam essentiam.</p><p title="I-II q. 83 a. 2 co."><a name="37125"><span class="ref">[37125] Iª-IIae q. 83 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 dicendum quod illud animae est principaliter subiectum alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2863 peccati, ad quod primo pertinet causa motiva illius peccati, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2864 si causa motiva ad peccandum sit delectatio sensus, quae pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2865 ad vim concupiscibilem sicut obiectum proprium eius, sequitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2866 vis concupiscibilis sit proprium subiectum illius peccati.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 Manifestum est autem quod peccatum originale causatur per originem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 Unde illud animae quod primo attingitur ab origine hominis, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 primum subiectum originalis peccati. Attingit autem origo animam ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2870 terminum generationis, secundum quod est forma corporis; quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2871 quidem convenit ei secundum essentiam propriam, ut in primo habitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2872 est. Unde anima secundum essentiam est primum subiectum originalis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2873 peccati.</p><p title="I-II q. 83 a. 2 ad 1"><a name="37126"><span class="ref">[37126] Iª-IIae q. 83 a. 2 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2874 ergo dicendum quod, sicut motio voluntatis alicuius propriae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2875 pervenit ad potentias animae, non autem ad animae essentiam; ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2876 motio voluntatis primi generantis, per viam generationis, pervenit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2877 primo ad animae essentiam, ut dictum est.</p><p title="I-II q. 83 a. 2 ad 2"><a name="37127"><span class="ref">[37127] Iª-IIae q. 83 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2878 dicendum quod etiam originalis iustitia pertinebat primordialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2879 ad essentiam animae, erat enim donum divinitus datum humanae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2880 naturae, quam per prius respicit essentia animae quam potentiae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 Potentiae enim magis videntur pertinere ad personam, inquantum sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 principia personalium actuum. Unde sunt propria subiecta peccatorum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2883 actualium, quae sunt peccata personalia.</p><p title="I-II q. 83 a. 2 ad 3"><a name="37128"><span class="ref">[37128] Iª-IIae q. 83 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 dicendum quod corpus comparatur ad animam sicut materia ad formam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2885 quae etsi sit posterior ordine generationis, est tamen prior ordine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2886 perfectionis et naturae. Essentia autem animae comparatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2887 potentias sicut subiecta ad accidentia propria, quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2888 posteriora subiecto et ordine generationis et etiam perfectionis.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2889 Unde non est similis ratio.</p><p title="I-II q. 83 a. 2 ad 4"><a name="37129"><span class="ref">[37129] Iª-IIae q. 83 a. 2 ad 4</span></a> Ad quartum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2890 dicendum quod concupiscentia se habet materialiter et ex
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2891 consequenti in peccato originali, ut supra dictum est.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 83 a. 3 arg. 1"><a name="37130"><span class="ref">[37130] Iª-IIae q. 83 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2892 sic proceditur. Videtur quod peccatum originale non per prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 inficiat voluntatem quam alias potentias. Omne enim peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 principaliter pertinet ad potentiam per cuius actum causatur. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2895 peccatum originale causatur per actum generativae potentiae. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2896 inter ceteras potentias animae, videtur magis pertinere ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2897 generativam potentiam.</p><p title="I-II q. 83 a. 3 arg. 2"><a name="37131"><span class="ref">[37131] Iª-IIae q. 83 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2898 peccatum originale per semen carnale traducitur. Sed aliae vires
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2899 animae propinquiores sunt carni quam voluntas, sicut patet de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2900 omnibus sensitivis, quae utuntur organo corporali. Ergo in eis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2901 magis est peccatum originale quam in voluntate.</p><p title="I-II q. 83 a. 3 arg. 3"><a name="37132"><span class="ref">[37132] Iª-IIae q. 83 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2902 intellectus est prior voluntate, non enim est voluntas nisi de bono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2903 intellecto. Si ergo peccatum originale inficit omnes potentias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2904 animae, videtur quod per prius inficiat intellectum, tanquam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2905 priorem.</p><p title="I-II q. 83 a. 3 s. c."><a name="37133"><span class="ref">[37133] Iª-IIae q. 83 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2906 est quod iustitia originalis per prius respicit voluntatem, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2907 enim rectitudo voluntatis, ut Anselmus dicit, in libro de conceptu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2908 virginali. Ergo et peccatum originale, quod ei opponitur, per prius
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2909 respicit voluntatem.</p><p title="I-II q. 83 a. 3 co."><a name="37134"><span class="ref">[37134] Iª-IIae q. 83 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2910 dicendum quod in infectione peccati originalis duo est considerare.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2911 Primo quidem, inhaerentiam eius ad subiectum, et secundum hoc primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2912 respicit essentiam animae, ut dictum est. Deinde oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2913 considerare inclinationem eius ad actum, et hoc modo respicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2914 potentias animae. Oportet ergo quod illam per prius respiciat, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2915 primam inclinationem habet ad peccandum. Haec autem est voluntas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2916 ut ex supradictis patet. Unde peccatum originale per prius respicit
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2917 voluntatem.</p><p title="I-II q. 83 a. 3 ad 1"><a name="37135"><span class="ref">[37135] Iª-IIae q. 83 a. 3 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2918 ergo dicendum quod peccatum originale non causatur in homine per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2919 potentiam generativam prolis, sed per actum potentiae generativae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2920 parentis. Unde non oportet quod sua potentia generativa sit primum
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2921 subiectum originalis peccati.</p><p title="I-II q. 83 a. 3 ad 2"><a name="37136"><span class="ref">[37136] Iª-IIae q. 83 a. 3 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2922 dicendum quod peccatum originale habet duplicem processum, unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2923 quidem a carne ad animam; alium vero ab essentia animae ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2924 potentias. Primus quidem processus est secundum ordinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2925 generationis, secundus autem secundum ordinem perfectionis. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2926 quamvis aliae potentiae, scilicet sensitivae, propinquiores sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2927 carni; quia tamen voluntas est propinquior essentiae animae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2928 tanquam superior potentia, primo pervenit ad ipsam infectio
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2929 originalis peccati.</p><p title="I-II q. 83 a. 3 ad 3"><a name="37137"><span class="ref">[37137] Iª-IIae q. 83 a. 3 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2930 dicendum quod intellectus quodam modo praecedit voluntatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2931 inquantum proponit ei suum obiectum. Alio vero modo voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2932 praecedit intellectum, secundum ordinem motionis ad actum, quae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2933 quidem motio pertinet ad peccatum.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 83 a. 4 arg. 1"><a name="37138"><span class="ref">[37138] Iª-IIae q. 83 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2934 sic proceditur. Videtur quod praedictae potentiae non sint magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2935 infectae quam aliae. Infectio enim originalis peccati magis videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2936 pertinere ad illam animae partem quae prius potest esse subiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2937 peccati. Haec autem est rationalis pars, et praecipue voluntas.
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2938 Ergo ipsa est magis infecta per peccatum originale.</p><p title="I-II q. 83 a. 4 arg. 2"><a name="37139"><span class="ref">[37139] Iª-IIae q. 83 a. 4 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2939 nulla vis animae inficitur per culpam, nisi inquantum potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2940 obedire rationi. Generativa autem non potest obedire, ut dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2941 I Ethic. Ergo generativa non est maxime infecta per originale
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2942 peccatum.</p><p title="I-II q. 83 a. 4 arg. 3"><a name="37140"><span class="ref">[37140] Iª-IIae q. 83 a. 4 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2943 visus inter alios sensus est spiritualior et propinquior rationi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2944 inquantum plures differentias rerum ostendit, ut dicitur in I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2945 Metaphys. Sed infectio culpae primo est in ratione. Ergo visus
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2946 magis est infectus quam tactus.</p><p title="I-II q. 83 a. 4 s. c."><a name="37141"><span class="ref">[37141] Iª-IIae q. 83 a. 4 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2947 est quod Augustinus dicit, in XIV de Civ. Dei, quod infectio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2948 originalis culpae maxime apparet in motu genitalium membrorum, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2949 rationi non subditur. Sed illa membra deserviunt generativae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2950 virtuti in commixtione sexuum, in qua est delectatio secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2951 tactum, quae maxime concupiscentiam movet. Ergo infectio originalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2952 peccati maxime pertinet ad ista tria, scilicet potentiam
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2953 generativam, vim concupiscibilem et sensum tactus.</p><p title="I-II q. 83 a. 4 co."><a name="37142"><span class="ref">[37142] Iª-IIae q. 83 a. 4 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2954 dicendum quod illa corruptio praecipue infectio nominari solet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2955 quae nata est in aliud transferri, unde et morbi contagiosi, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2956 lepra et scabies et huiusmodi, infectiones dicuntur. Corruptio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2957 autem originalis peccati traducitur per actum generationis, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2958 supra dictum est. Unde potentiae quae ad huiusmodi actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2959 concurrunt, maxime dicuntur esse infectae. Huiusmodi autem actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2960 deservit generativae, inquantum ad generationem ordinatur, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2961 autem in se delectationem tactus, quae est maximum obiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2962 concupiscibilis. Et ideo, cum omnes partes animae dicantur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2963 corruptae per peccatum originale, specialiter tres praedictae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2964 dicuntur esse corruptae et infectae.</p><p title="I-II q. 83 a. 4 ad 1"><a name="37143"><span class="ref">[37143] Iª-IIae q. 83 a. 4 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2965 ergo dicendum quod peccatum originale ex ea parte qua inclinat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2966 peccata actualia, praecipue pertinet ad voluntatem, ut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2967 Sed ex ea parte qua traducitur in prolem, pertinet propinque ad
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2968 potentias praedictas, ad voluntatem autem remote.</p><p title="I-II q. 83 a. 4 ad 2"><a name="37144"><span class="ref">[37144] Iª-IIae q. 83 a. 4 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2969 dicendum quod infectio actualis culpae non pertinet nisi ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2970 potentias quae moventur a voluntate peccantis. Sed infectio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2971 originalis culpae non derivatur a voluntate eius qui ipsam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2972 contrahit, sed per originem naturae, cui deservit potentia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2973 generativa. Et ideo in ea est infectio originalis peccati.</p><p title="I-II q. 83 a. 4 ad 3"><a name="37145"><span class="ref">[37145] Iª-IIae q. 83 a. 4 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2974 dicendum quod visus non pertinet ad actum generationis nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2975 secundum dispositionem remotam, prout scilicet per visum apparet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2976 species concupiscibilis. Sed delectatio perficitur in tactu. Et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2977 ideo talis infectio magis attribuitur tactui quam visui.</p></div></div><div class="q" id="q84"><h2>Quaestio 84</h2><div class="p"><h3>Prooemium</h3><p title="I-II q. 84 pr."><a name="37146"><span class="ref">[37146]
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2978 Iª-IIae q. 84 pr.</span></a> Deinde considerandum est de causa
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2979 peccati secundum quod unum peccatum est causa alterius. Et circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2980 hoc quaeruntur quatuor. Primo, utrum cupiditas sit radix omnium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 peccatorum. Secundo, utrum superbia sit initium omnis peccati.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 Tertio, utrum praeter superbiam et avaritiam, debeant dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2983 capitalia vitia aliqua specialia peccata. Quarto, quot et quae sint
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2984 capitalia vitia.</p></div><div class="a"><h3>Articulus 1</h3><p title="I-II q. 84 a. 1 arg. 1"><a name="37147"><span class="ref">[37147] Iª-IIae q. 84 a. 1 arg. 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2985 sic proceditur. Videtur quod cupiditas non sit radix omnium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2986 peccatorum. Cupiditas enim, quae est immoderatus appetitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2987 divitiarum, opponitur virtuti liberalitatis. Sed liberalitas non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2988 est radix omnium virtutum. Ergo cupiditas non est radix omnium
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2989 peccatorum.</p><p title="I-II q. 84 a. 1 arg. 2"><a name="37148"><span class="ref">[37148] Iª-IIae q. 84 a. 1 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2990 appetitus eorum quae sunt ad finem, procedit ex appetitu finis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2991 divitiae, quarum appetitus est cupiditas, non appetuntur nisi ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2992 utiles ad aliquem finem, sicut dicitur in I Ethic. Ergo cupiditas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2993 non est radix omnis peccati, sed procedit ex alia priori
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2994 radice.</p><p title="I-II q. 84 a. 1 arg. 3"><a name="37149"><span class="ref">[37149] Iª-IIae q. 84 a. 1 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 frequenter invenitur quod avaritia, quae cupiditas nominatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2996 oritur ex aliis peccatis, puta cum quis appetit pecuniam propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2997 ambitionem, vel ut satisfaciat gulae. Non ergo est radix omnium
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
2998 peccatorum.</p><p title="I-II q. 84 a. 1 s. c."><a name="37150"><span class="ref">[37150] Iª-IIae q. 84 a. 1 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
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parents: 26
diff changeset
2999 est quod dicit apostolus, I ad Tim. ult., <i>radix omnium malorum
53
d777cc3962f2 div-wrapped
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parents: 28
diff changeset
3000 est cupiditas</i>.</p><p title="I-II q. 84 a. 1 co."><a name="37151"><span class="ref">[37151] Iª-IIae q. 84 a. 1 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 dicendum quod secundum quosdam cupiditas multipliciter dicitur. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3002 modo, prout est appetitus inordinatus divitiarum. Et sic est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3003 speciale peccatum. Alio modo, secundum quod significat inordinatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 appetitum cuiuscumque boni temporalis. Et sic est genus omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3005 peccati, nam in omni peccato est inordinata conversio ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3006 commutabile bonum, ut dictum est. Tertio modo sumitur prout
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 significat quandam inclinationem naturae corruptae ad bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 corruptibilia inordinate appetenda. Et sic dicunt cupiditatem esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3009 radicem omnium peccatorum, ad similitudinem radicis arboris, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 ex terra trahit alimentum, sic enim ex amore rerum temporalium omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3011 peccatum procedit. Et haec quidem quamvis vera sint, non tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 videntur esse secundum intentionem apostoli, qui dixit cupiditatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3013 esse radicem omnium peccatorum. Manifeste enim ibi loquitur contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3014 eos qui, <i>cum velint divites fieri, incidunt in tentationes et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 laqueum Diaboli, eo quod radix omnium malorum est cupiditas</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 unde manifestum est quod loquitur de cupiditate secundum quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 appetitus inordinatus divitiarum. Et secundum hoc, dicendum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3018 quod cupiditas, secundum quod est speciale peccatum, dicitur radix
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 omnium peccatorum, ad similitudinem radicis arboris, quae alimentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3020 praestat toti arbori. Videmus enim quod per divitias homo acquirit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3021 facultatem perpetrandi quodcumque peccatum, et adimplendi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 desiderium cuiuscumque peccati, eo quod ad habenda quaecumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 temporalia bona, potest homo per pecuniam iuvari; secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 dicitur Eccle. X, <i>pecuniae obediunt omnia</i>. Et secundum hoc,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3025 patet quod cupiditas divitiarum est radix omnium peccatorum.</p><p title="I-II q. 84 a. 1 ad 1"><a name="37152"><span class="ref">[37152] Iª-IIae q. 84 a. 1 ad 1</span></a> Ad primum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 ergo dicendum quod non ab eodem oritur virtus et peccatum. Oritur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 enim peccatum ex appetitu commutabilis boni, et ideo appetitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 illius boni quod iuvat ad consequenda omnia temporalia bona, radix
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3029 peccatorum dicitur. Virtus autem oritur ex appetitu incommutabilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3030 boni, et ideo caritas, quae est amor Dei, ponitur radix virtutum;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 secundum illud Ephes. III, <i>in caritate radicati et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3032 fundati</i>.</p><p title="I-II q. 84 a. 1 ad 2"><a name="37153"><span class="ref">[37153] Iª-IIae q. 84 a. 1 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3033 dicendum quod appetitus pecuniarum dicitur esse radix peccatorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3034 non quia divitiae propter se quaerantur, tanquam ultimus finis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3035 quia multum quaeruntur ut utiles ad omnem temporalem finem. Et quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3036 universale bonum est appetibilius quam aliquod particulare bonum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3037 ideo magis movent appetitum quam quaedam bona singularia, quae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3038 simul cum multis aliis per pecuniam haberi possunt.</p><p title="I-II q. 84 a. 1 ad 3"><a name="37154"><span class="ref">[37154] Iª-IIae q. 84 a. 1 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3039 dicendum quod, sicut in rebus naturalibus non quaeritur quid semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 fiat, sed quid in pluribus accidit, eo quod natura corruptibilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3041 rerum impediri potest, ut non semper eodem modo operetur; ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3042 in moralibus consideratur quod ut in pluribus est, non autem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3043 est semper, eo quod voluntas non ex necessitate operatur. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3044 igitur dicitur avaritia radix omnis mali, quin interdum aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3045 aliud malum sit radix eius, sed quia ex ipsa frequentius alia mala
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3046 oriuntur, ratione praedicta.</p></div><div class="a"><h3>Articulus 2</h3><p title="I-II q. 84 a. 2 arg. 1"><a name="37155"><span class="ref">[37155] Iª-IIae q. 84 a. 2 arg. 1</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3047 sic proceditur. Videtur quod superbia non sit initium omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3048 peccati. Radix enim est quoddam principium arboris, et ita videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3049 idem esse radix peccati et initium peccati. Sed cupiditas est radix
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 omnis peccati, ut dictum est. Ergo ipsa etiam est initium omnis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3051 peccati, non autem superbia.</p><p title="I-II q. 84 a. 2 arg. 2"><a name="37156"><span class="ref">[37156] Iª-IIae q. 84 a. 2 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 Eccli. X dicitur, <i>initium superbiae hominis apostatare a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 Deo</i>. Sed apostasia a Deo est quoddam peccatum. Ergo aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3054 peccatum est initium superbiae, et ipsa non est initium omnis
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3055 peccati.</p><p title="I-II q. 84 a. 2 arg. 3"><a name="37157"><span class="ref">[37157] Iª-IIae q. 84 a. 2 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 illud videtur esse initium omnis peccati, quod facit omnia peccata.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3057 Sed hoc est inordinatus amor sui, qui facit civitatem Babylonis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3058 Augustinus dicit, in XIV de Civ. Dei. Ergo amor sui est initium
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3059 omnis peccati, non autem superbia.</p><p title="I-II q. 84 a. 2 s. c."><a name="37158"><span class="ref">[37158] Iª-IIae q. 84 a. 2 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 est quod dicitur Eccli. X, <i>initium omnis peccati
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3061 superbia</i>.</p><p title="I-II q. 84 a. 2 co."><a name="37159"><span class="ref">[37159] Iª-IIae q. 84 a. 2 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 dicendum quod quidam dicunt superbiam dici tripliciter. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 secundum quod superbia significat inordinatum appetitum propriae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 excellentiae. Et sic est speciale peccatum. Alio modo, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 quod importat quendam actualem contemptum Dei, quantum ad hunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 effectum qui est non subdi eius praecepto. Et sic dicunt quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 generale peccatum. Tertio modo, secundum quod importat quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 inclinationem ad huiusmodi contemptum, ex corruptione naturae. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 sic dicunt quod est initium omnis peccati. Et differt a cupiditate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 quia cupiditas respicit peccatum ex parte conversionis ad bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3071 commutabile, ex quo peccatum quodammodo nutritur et fovetur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 propter hoc cupiditas dicitur radix, sed superbia respicit peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 ex parte aversionis a Deo, cuius praecepto homo subdi recusat; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 ideo vocatur initium, quia ex parte aversionis incipit ratio mali.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 Et haec quidem quamvis vera sint, tamen non sunt secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3076 intentionem sapientis, qui dixit, initium omnis peccati est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 superbia. Manifeste enim loquitur de superbia secundum quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 inordinatus appetitus propriae excellentiae, ut patet per hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3079 subdit, <i>sedes ducum superborum destruxit Deus</i>. Et de hac
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3080 materia fere loquitur in toto capitulo. Et ideo dicendum est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 superbia, etiam secundum quod est speciale peccatum, est initium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 omnis peccati. Considerandum est enim quod in actibus voluntariis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 cuiusmodi sunt peccata, duplex ordo invenitur, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3084 intentionis, et executionis. In primo quidem ordine, habet rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 principii finis, ut supra multoties dictum est. Finis autem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 omnibus bonis temporalibus acquirendis, est ut homo per illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 quandam perfectionem et excellentiam habeat. Et ideo ex hac parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 superbia, quae est appetitus excellentiae, ponitur initium omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3089 peccati. Sed ex parte executionis, est primum id quod praebet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 opportunitatem adimplendi omnia desideria peccati, quod habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 rationem radicis, scilicet divitiae. Et ideo ex hac parte avaritia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3092 ponitur esse radix omnium malorum, ut dictum est.</p><p title="I-II q. 84 a. 2 ad 1"><a name="37160"><span class="ref">[37160] Iª-IIae q. 84 a. 2 ad 1</span></a> Et per hoc
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3093 patet responsio ad primum.</p><p title="I-II q. 84 a. 2 ad 2"><a name="37161"><span class="ref">[37161] Iª-IIae q. 84 a. 2 ad 2</span></a> Ad secundum
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 dicendum quod apostatare a Deo dicitur esse initium superbiae ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 parte aversionis, ex hoc enim quod homo non vult subdi Deo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 sequitur quod inordinate velit propriam excellentiam in rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 temporalibus. Et sic apostasia a Deo non sumitur ibi quasi speciale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 peccatum, sed magis ut quaedam conditio generalis omnis peccati,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3099 quae est aversio ab incommutabili bono. Vel potest dici quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3100 apostatare a Deo dicitur esse initium superbiae, quia est prima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3101 superbiae species. Ad superbiam enim pertinet cuicumque superiori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 nolle subiici, et praecipue nolle subdi Deo; ex quo contingit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 homo supra seipsum indebite extollatur, quantum ad alias superbiae
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3104 species.</p><p title="I-II q. 84 a. 2 ad 3"><a name="37162"><span class="ref">[37162] Iª-IIae q. 84 a. 2 ad 3</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 dicendum quod in hoc homo se amat, quod sui excellentiam vult, idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 enim est se amare quod sibi velle bonum. Unde ad idem pertinet quod
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3107 ponatur initium omnis peccati superbia, vel amor proprius.</p></div><div class="a"><h3>Articulus 3</h3><p title="I-II q. 84 a. 3 arg. 1"><a name="37163"><span class="ref">[37163] Iª-IIae q. 84 a. 3 arg. 1</span></a> Ad tertium
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 sic proceditur. Videtur quod praeter superbiam et avaritiam, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3109 sint quaedam alia peccata specialia quae dicantur capitalia. <i>Ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3110 enim se videtur habere caput ad animalia, sicut radix ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3111 plantas</i>, ut dicitur in II de anima, nam radices sunt ori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3112 similes. Si igitur cupiditas dicitur radix omnium malorum, videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3113 quod ipsa sola debeat dici vitium capitale, et nullum aliud
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3114 peccatum.</p><p title="I-II q. 84 a. 3 arg. 2"><a name="37164"><span class="ref">[37164] Iª-IIae q. 84 a. 3 arg. 2</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3115 caput habet quendam ordinem ad alia membra, inquantum a capite
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3116 diffunditur quodammodo sensus et motus. Sed peccatum dicitur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3117 privationem ordinis. Ergo peccatum non habet rationem capitis. Et
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3118 ita non debent poni aliqua capitalia peccata.</p><p title="I-II q. 84 a. 3 arg. 3"><a name="37165"><span class="ref">[37165] Iª-IIae q. 84 a. 3 arg. 3</span></a> Praeterea,
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3119 capitalia crimina dicuntur quae capite plectuntur. Sed tali poena
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3120 puniuntur quaedam peccata in singulis generibus. Ergo vitia
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3121 capitalia non sunt aliqua determinata secundum speciem.</p><p title="I-II q. 84 a. 3 s. c."><a name="37166"><span class="ref">[37166] Iª-IIae q. 84 a. 3 s. c.</span></a> Sed contra
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3122 est quod Gregorius, XXXI Moral., enumerat quaedam specialia vitia,
53
d777cc3962f2 div-wrapped
ht
parents: 28
diff changeset
3123 quae dicit esse capitalia.</p><p title="I-II q. 84 a. 3 co."><a name="37167"><span class="ref">[37167] Iª-IIae q. 84 a. 3 co.</span></a> Respondeo
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3124 dicendum quod capitale a capite dicitur. Caput autem proprie quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3125 est quoddam membrum animalis, quod est principium et directivum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3126 totius animalis. Unde metaphorice omne principium caput vocatur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3127 etiam homines qui alios dirigunt et gubernant, capita aliorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3128 dicuntur. Dicitur ergo vitium capitale uno modo a capite proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3129 dicto, et secundum hoc, peccatum capitale dicitur peccatum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3130 capitis poena punitur. Sed sic nunc non intendimus de capitalibus
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diff changeset
3131 peccatis, sed secundum quod alio modo dicitur peccatum capitale a
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diff changeset
3132 capite prout metaphorice significat principium vel directivum
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parents: 26
diff changeset
3133 aliorum. Et sic dicitur vitium capitale ex quo alia vitia oriuntur,
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parents: 26
diff changeset
3134 et praecipue secundum originem causae finalis, quae est formalis
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parents: 26
diff changeset
3135 origo, ut supra dictum est. Et ideo vitium capitale non solum est
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parents: 26
diff changeset
3136 principium aliorum, sed etiam est directivum et quodammodo ductivum
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parents: 26
diff changeset
3137 aliorum, semper enim ars vel habitus ad quem pertinet finis,
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parents: 26
diff changeset
3138 principatur et imperat circa ea quae sunt ad finem. Unde Gregorius,
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diff changeset
3139 XXXI Moral., huiusmodi vitia capitalia ducibus exercituum
53
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diff changeset
3140 comparat.</p><p title="I-II q. 84 a. 3 ad 1"><a name="37168"><span class="ref">[37168] Iª-IIae q. 84 a. 3 ad 1</span></a> Ad primum
28
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diff changeset
3141 ergo dicendum quod capitale dicitur denominative a capite, quod
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diff changeset
3142 quidem est per quandam derivationem vel participationem capitis,
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parents: 26
diff changeset
3143 sicut habens aliquam proprietatem capitis, non sicut simpliciter
544e12f679ad convert to xml
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parents: 26
diff changeset
3144 caput. Et ideo capitalia vitia dicuntur non solum illa quae habent
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parents: 26
diff changeset
3145 rationem primae originis, sicut avaritia, quae dicitur radix, et
544e12f679ad convert to xml
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diff changeset
3146 superbia, quae dicitur initium, sed etiam illa quae habent rationem
53
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diff changeset
3147 originis propinquae respectu plurium peccatorum.</p><p title="I-II q. 84 a. 3 ad 2"><a name="37169"><span class="ref">[37169] Iª-IIae q. 84 a. 3 ad 2</span></a> Ad secundum
28
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parents: 26
diff changeset
3148 dicendum quod peccatum caret ordine ex parte aversionis, ex hac
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diff changeset
3149 enim parte habet rationem mali; <i>malum autem</i>, secundum
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parents: 26
diff changeset
3150 Augustinum, in libro de natura boni, <i>est privatio modi, speciei
544e12f679ad convert to xml
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diff changeset
3151 et ordinis</i>. Sed ex parte conversionis, respicit quoddam bonum.
53
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diff changeset
3152 Et ideo ex hac parte potest habere ordinem.</p><p title="I-II q. 84 a. 3 ad 3"><a name="37170"><span class="ref">[37170] Iª-IIae q. 84 a. 3 ad 3</span></a> Ad tertium
28
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diff changeset
3153 dicendum quod illa ratio procedit de capitali peccato secundum quod
53
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diff changeset
3154 dicitur a reatu poenae. Sic autem hic non loquimur.</p></div><div class="a"><h3>Articulus 4</h3><p title="I-II q. 84 a. 4 arg. 1"><a name="37171"><span class="ref">[37171] Iª-IIae q. 84 a. 4 arg. 1</span></a> Ad quartum
28
544e12f679ad convert to xml
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diff changeset
3155 sic proceditur. Videtur quod non sit dicendum septem esse vitia
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parents: 26
diff changeset
3156 capitalia, quae sunt inanis gloria, invidia, ira, tristitia,
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diff changeset
3157 avaritia, gula, luxuria. Peccata enim virtutibus opponuntur.
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diff changeset
3158 Virtutes autem principales sunt quatuor, ut supra dictum est. Ergo
53
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diff changeset
3159 et vitia principalia, sive capitalia, non sunt nisi quatuor.</p><p title="I-II q. 84 a. 4 arg. 2"><a name="37172"><span class="ref">[37172] Iª-IIae q. 84 a. 4 arg. 2</span></a> Praeterea,
28
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diff changeset
3160 passiones animae sunt quaedam causae peccati, ut supra dictum est.
544e12f679ad convert to xml
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diff changeset
3161 Sed passiones animae principales sunt quatuor. De quarum duabus
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diff changeset
3162 nulla fit mentio inter praedicta peccata, scilicet de spe et
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diff changeset
3163 timore. Enumerantur autem aliqua vitia ad quae pertinet delectatio
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diff changeset
3164 et tristitia, nam delectatio pertinet ad gulam et luxuriam,
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diff changeset
3165 tristitia vero ad acediam et invidiam. Ergo inconvenienter
53
d777cc3962f2 div-wrapped
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diff changeset
3166 enumerantur principalia peccata.</p><p title="I-II q. 84 a. 4 arg. 3"><a name="37173"><span class="ref">[37173] Iª-IIae q. 84 a. 4 arg. 3</span></a> Praeterea,
28
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diff changeset
3167 ira non est principalis passio. Non ergo debuit poni inter
53
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diff changeset
3168 principalia vitia.</p><p title="I-II q. 84 a. 4 arg. 4"><a name="37174"><span class="ref">[37174] Iª-IIae q. 84 a. 4 arg. 4</span></a> Praeterea,
28
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diff changeset
3169 sicut cupiditas, sive avaritia, est radix peccati, ita superbia est
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diff changeset
3170 peccati initium, ut supra dictum est. Sed avaritia ponitur unum de
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diff changeset
3171 septem vitiis capitalibus. Ergo superbia inter vitia capitalia
53
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diff changeset
3172 enumeranda esset.</p><p title="I-II q. 84 a. 4 arg. 5"><a name="37175"><span class="ref">[37175] Iª-IIae q. 84 a. 4 arg. 5</span></a> Praeterea,
28
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diff changeset
3173 quaedam peccata committuntur quae ex nullo horum causari possunt,
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diff changeset
3174 sicut cum aliquis errat ex ignorantia; vel cum aliquis ex aliqua
544e12f679ad convert to xml
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diff changeset
3175 bona intentione committit aliquod peccatum, puta cum aliquis
544e12f679ad convert to xml
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diff changeset
3176 furatur ut det eleemosynam. Ergo insufficienter capitalia vitia
53
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diff changeset
3177 enumerantur.</p><p title="I-II q. 84 a. 4 s. c."><a name="37176"><span class="ref">[37176] Iª-IIae q. 84 a. 4 s. c.</span></a> Sed in
28
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diff changeset
3178 contrarium est auctoritas Gregorii sic enumerantis, XXXI
53
d777cc3962f2 div-wrapped
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diff changeset
3179 Moralium.</p><p title="I-II q. 84 a. 4 co."><a name="37177"><span class="ref">[37177] Iª-IIae q. 84 a. 4 co.</span></a> Respondeo
28
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diff changeset
3180 dicendum quod, sicut dictum est, vitia capitalia dicuntur ex quibus
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diff changeset
3181 alia oriuntur, praecipue secundum rationem causae finalis.
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diff changeset
3182 Huiusmodi autem origo potest attendi dupliciter. Uno quidem modo,
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diff changeset
3183 secundum conditionem peccantis, qui sic dispositus est ut maxime
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diff changeset
3184 afficiatur ad unum finem, ex quo ut plurimum in alia peccata
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diff changeset
3185 procedat. Sed iste modus originis sub arte cadere non potest, eo
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diff changeset
3186 quod infinitae sunt particulares hominum dispositiones. Alio modo,
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diff changeset
3187 secundum naturalem habitudinem ipsorum finium ad invicem. Et
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diff changeset
3188 secundum hoc, ut in pluribus unum vitium ex alio oritur. Unde iste
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diff changeset
3189 modus originis sub arte cadere potest. Secundum hoc ergo, illa
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diff changeset
3190 vitia capitalia dicuntur, quorum fines habent quasdam primarias
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diff changeset
3191 rationes movendi appetitum, et secundum harum rationum
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diff changeset
3192 distinctionem, distinguuntur capitalia vitia. Movet autem aliquid
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parents: 26
diff changeset
3193 appetitum dupliciter. Uno modo, directe et per se, et hoc modo
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diff changeset
3194 bonum movet appetitum ad prosequendum, malum autem, secundum eandem
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diff changeset
3195 rationem, ad fugiendum. Alio modo, indirecte et quasi per aliud,
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diff changeset
3196 sicut aliquis aliquod malum prosequitur propter aliquod bonum
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diff changeset
3197 adiunctum, vel aliquod bonum fugit propter aliquod malum adiunctum.
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diff changeset
3198 Bonum autem hominis est triplex. Est enim primo quoddam bonum
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diff changeset
3199 animae, quod scilicet ex sola apprehensione rationem
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diff changeset
3200 appetibilitatis habet, scilicet excellentia laudis vel honoris, et
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diff changeset
3201 hoc bonum inordinate prosequitur inanis gloria. Aliud est bonum
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parents: 26
diff changeset
3202 corporis, et hoc vel pertinet ad conservationem individui, sicut
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diff changeset
3203 cibus et potus, et hoc bonum inordinate prosequitur gula; aut ad
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diff changeset
3204 conservationem speciei, sicut coitus, et ad hoc ordinatur luxuria.
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diff changeset
3205 Tertium bonum est exterius, scilicet divitiae, et ad hoc ordinatur
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diff changeset
3206 avaritia. Et eadem quatuor vitia inordinate fugiunt mala contraria.
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diff changeset
3207 Vel aliter, bonum praecipue movet appetitum ex hoc quod participat
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diff changeset
3208 aliquid de proprietate felicitatis, quam naturaliter omnes
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diff changeset
3209 appetunt. De cuius ratione est quidem primo quaedam perfectio, nam
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diff changeset
3210 felicitas est perfectum bonum, ad quod pertinet excellentia vel
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diff changeset
3211 claritas, quam appetit superbia vel inanis gloria. Secundo de
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diff changeset
3212 ratione eius est sufficientia, quam appetit avaritia in divitiis
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diff changeset
3213 eam promittentibus. Tertio est de conditione eius delectatio, sine
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diff changeset
3214 qua felicitas esse non potest, ut dicitur in I et X Ethic., et hanc
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diff changeset
3215 appetunt gula et luxuria. Quod autem aliquis bonum fugiat propter
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diff changeset
3216 aliquod malum coniunctum, hoc contingit dupliciter. Quia aut hoc
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diff changeset
3217 est respectu boni proprii, et sic est acedia, quae tristatur de
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diff changeset
3218 bono spirituali, propter laborem corporalem adiunctum. Aut est de
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diff changeset
3219 bono alieno, et hoc, si sit sine insurrectione, pertinet ad
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parents: 26
diff changeset
3220 invidiam, quae tristatur de bono alieno, inquantum est impeditivum
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diff changeset
3221 propriae excellentiae; aut est cum quadam insurrectione ad
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diff changeset
3222 vindictam, et sic est ira. Et ad eadem etiam vitia pertinet
53
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diff changeset
3223 prosecutio mali oppositi.</p><p title="I-II q. 84 a. 4 ad 1"><a name="37178"><span class="ref">[37178] Iª-IIae q. 84 a. 4 ad 1</span></a> Ad primum
28
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diff changeset
3224 ergo dicendum quod non est eadem ratio originis in virtutibus et
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diff changeset
3225 vitiis, nam virtutes causantur per ordinem appetitus ad rationem,
544e12f679ad convert to xml
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parents: 26
diff changeset
3226 vel etiam ad bonum incommutabile, quod est Deus; vitia autem
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diff changeset
3227 oriuntur ex appetitu boni commutabilis. Unde non oportet quod
53
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diff changeset
3228 principalia vitia opponantur principalibus virtutibus.</p><p title="I-II q. 84 a. 4 ad 2"><a name="37179"><span class="ref">[37179] Iª-IIae q. 84 a. 4 ad 2</span></a> Ad secundum
28
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diff changeset
3229 dicendum quod timor et spes sunt passiones irascibilis. Omnes autem
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diff changeset
3230 passiones irascibilis oriuntur ex passionibus concupiscibilis, quae
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diff changeset
3231 etiam omnes ordinantur quodammodo ad delectationem et tristitiam.
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diff changeset
3232 Et ideo delectatio et tristitia principaliter connumerantur in
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diff changeset
3233 peccatis capitalibus, tanquam principalissimae passiones, ut supra
53
d777cc3962f2 div-wrapped
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diff changeset
3234 habitum est.</p><p title="I-II q. 84 a. 4 ad 3"><a name="37180"><span class="ref">[37180] Iª-IIae q. 84 a. 4 ad 3</span></a> Ad tertium
28
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diff changeset
3235 dicendum quod ira, licet non sit principalis passio, quia tamen
544e12f679ad convert to xml
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diff changeset
3236 habet specialem rationem appetitivi motus, prout aliquis impugnat
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diff changeset
3237 bonum alterius sub ratione honesti, idest iusti vindicativi; ideo
53
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diff changeset
3238 distinguitur ab aliis capitalibus vitiis.</p><p title="I-II q. 84 a. 4 ad 4"><a name="37181"><span class="ref">[37181] Iª-IIae q. 84 a. 4 ad 4</span></a> Ad quartum
28
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diff changeset
3239 dicendum quod superbia dicitur esse initium omnis peccati secundum
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diff changeset
3240 rationem finis, ut dictum est. Et secundum eandem rationem
544e12f679ad convert to xml
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parents: 26
diff changeset
3241 accipitur principalitas vitiorum capitalium. Et ideo superbia,
544e12f679ad convert to xml
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parents: 26
diff changeset
3242 quasi universale vitium, non connumeratur, sed magis ponitur velut
544e12f679ad convert to xml
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parents: 26
diff changeset
3243 regina quaedam omnium vitiorum, sicut Gregorius dicit. Avaritia
544e12f679ad convert to xml
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diff changeset
3244 autem dicitur radix secundum aliam rationem, sicut supra dictum
53
d777cc3962f2 div-wrapped
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diff changeset
3245 est.</p><p title="I-II q. 84 a. 4 ad 5"><a name="37182"><span class="ref">[37182] Iª-IIae q. 84 a. 4 ad 5</span></a> Ad quintum
28
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diff changeset
3246 dicendum quod ista vitia dicuntur capitalia, quia ex eis ut
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diff changeset
3247 frequentius alia oriuntur. Unde nihil prohibet aliqua peccata
544e12f679ad convert to xml
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parents: 26
diff changeset
3248 interdum ex aliis causis oriri. Potest tamen dici quod omnia
544e12f679ad convert to xml
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parents: 26
diff changeset
3249 peccata quae ex ignorantia proveniunt, possunt reduci ad acediam,
544e12f679ad convert to xml
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parents: 26
diff changeset
3250 ad quam pertinet negligentia qua aliquis recusat bona spiritualia
544e12f679ad convert to xml
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parents: 26
diff changeset
3251 acquirere propter laborem, ignorantia enim quae potest esse causa
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parents: 26
diff changeset
3252 peccati, ex negligentia provenit, ut supra dictum est. Quod autem
544e12f679ad convert to xml
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parents: 26
diff changeset
3253 aliquis committat aliquod peccatum ex bona intentione, videtur ad
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diff changeset
3254 ignorantiam pertinere, inquantum scilicet ignorat quod non sunt
53
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diff changeset
3255 facienda mala ut veniant bona.</p></div></div><div class="centro"><br/>
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diff changeset
3256 <p><a href="sth2074.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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diff changeset
3257 <a href="sth2085.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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diff changeset
3258 <br/>
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diff changeset
3259 <hr/>
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diff changeset
3260 <br/>
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diff changeset
3261 <address>© 2006 Fundación Tomás de Aquino quoad
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diff changeset
3262 hanc editionem<br/>
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diff changeset
3263 Iura omnia asservantur<br/>
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diff changeset
3264 OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
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diff changeset
3265 </div></body>
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diff changeset
3266 </html>