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date Sun, 10 Jan 2010 15:13:57 +0000
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1 <?xml version="1.0" encoding="UTF-8"?>
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2 <!DOCTYPE html
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3 PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "file:///c:/cygwin/usr/local/share/lib/xml/xhtml1-transitional.dtd">
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4 <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA" lang="LA">
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5 <head>
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10 <meta content="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" name="keywords"/>
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11 <meta content="Latin" name="language"/>
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13 <meta content="ealarcon@unav.es" name="owner"/>
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14 <meta content="Enrique Alarcón" name="author"/>
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15 <meta content="" name="abstract"/>
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17 <link type="text/css" href="vprint.css" media="print" rel="stylesheet"/>
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18 <title>Thomas de Aquino, Summa Theologiae, IIª-IIae q.
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19 121</title>
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20 </head>
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21 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">secunda pars secundae partis quaestio CXXI</div><div class="centro">
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22 <table summary="Imago" align="center">
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23 <tr>
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24 <th><img align="middle" alt="Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" border="0" height="190" width="275" src="icons/fugit190.jpg"/></th>
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25 </tr>
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26 </table>
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27 <br/>
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28 <span class="tres">Textum Leoninum Romae 1897 editum<br/>
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29 ac automato translatum a Roberto Busa SJ in taenias
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30 magneticas<br/>
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31 denuo recognovit Enrique Alarcón atque instruxit<br/>
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32 <br/></span><br/>
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33 <hr/>
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34 <br/>
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35 <p><a href="sth3109.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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36 <a href="sth3122.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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37 <script type="text/javascript" language="JavaScript">
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38 //
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39 &lt;!--
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40 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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41 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}}
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42 document.write('&lt;FORM NAME="selecter"&gt;&lt;SELECT NAME="select1"&gt;');
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44 document.write('&lt;OPTION VALUE="none"&gt;------------------------------------------------');
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45 document.write('&lt;OPTION VALUE="index.html"&gt;Corpus Thomisticum');
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48 document.write('&lt;OPTION VALUE="none"&gt;------------------------------------------------');
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49 document.write('&lt;OPTION VALUE="#43967"&gt;II&amp;ordf;-IIae q. 121 pr.');
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60 document.write('&lt;OPTION VALUE="#43978"&gt;II&amp;ordf;-IIae q. 121 a. 2 arg. 3');
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61 document.write('&lt;OPTION VALUE="#43979"&gt;II&amp;ordf;-IIae q. 121 a. 2 s. c.');
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64 document.write('&lt;OPTION VALUE="#43982"&gt;II&amp;ordf;-IIae q. 121 a. 2 ad 2');
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65 document.write('&lt;OPTION VALUE="#43983"&gt;II&amp;ordf;-IIae q. 121 a. 2 ad 3');
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69 document.write('&lt;\/FORM&gt;');
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70 // --&gt;
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71 //
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72 </script><br/>
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73 <hr/>
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74 <br/></div><div class="q" id="q121"><h2>Quaestio 121</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 121 pr."><a name="43967"><span class="ref">[43967] IIª-IIae q. 121 pr.</span></a> Deinde
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75 considerandum est de dono correspondente iustitiae, scilicet de
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76 pietate. Et circa hoc quaeruntur duo. Primo, utrum sit donum
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77 spiritus sancti. Secundo, quid in beatitudinibus et fructibus ei
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78 respondeat.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 121 a. 1 arg. 1"><a name="43968"><span class="ref">[43968] IIª-IIae q. 121 a. 1 arg. 1</span></a> Ad primum
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79 sic proceditur. Videtur quod pietas non sit donum. Dona enim a
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80 virtutibus differunt, ut supra habitum est. Sed pietas est quaedam
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81 virtus, ut supra habitum est. Ergo pietas non est donum.</p><p title="II-II q. 121 a. 1 arg. 2"><a name="43969"><span class="ref">[43969] IIª-IIae q. 121 a. 1 arg. 2</span></a>
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82 Praeterea, dona sunt excellentiora virtutibus, maxime moralibus, ut
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83 supra habitum est. Sed inter partes iustitiae religio est potior
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84 pietate. Si ergo aliqua pars iustitiae debeat poni donum, videtur
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85 quod magis religio deberet esse donum quam pietas.</p><p title="II-II q. 121 a. 1 arg. 3"><a name="43970"><span class="ref">[43970] IIª-IIae q. 121 a. 1 arg. 3</span></a>
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86 Praeterea, dona manent in patria, et actus donorum, ut supra
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87 habitum est. Sed actus pietatis non potest manere in patria, dicit
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88 enim Gregorius, in I Moral., quod <i>pietas cordis viscera
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89 misericordiae operibus replet</i>; et sic non erit in patria, ubi
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90 nulla erit miseria. Ergo pietas non est donum.</p><p title="II-II q. 121 a. 1 s. c."><a name="43971"><span class="ref">[43971] IIª-IIae q. 121 a. 1 s. c.</span></a> Sed contra
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91 est quod Isaiae XI ponitur inter dona.</p><p title="II-II q. 121 a. 1 co."><a name="43972"><span class="ref">[43972] IIª-IIae q. 121 a. 1 co.</span></a> Respondeo
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92 dicendum quod, sicut supra dictum est, dona spiritus sancti sunt
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93 quaedam habituales animae dispositiones quibus est prompte mobilis
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94 a spiritu sancto. Inter cetera autem, movet nos spiritus sanctus ad
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95 hoc quod affectum quendam filialem habeamus ad Deum, secundum illud
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96 Rom. VIII, <i>accepistis spiritum adoptionis filiorum, in quo
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97 clamamus, abba, pater</i>. Et quia ad pietatem proprie pertinet
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98 officium et cultum patri exhibere, consequens est quod pietas
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99 secundum quam cultum et officium exhibemus Deo ut patri per
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100 instinctum spiritus sancti sit spiritus sancti donum.</p><p title="II-II q. 121 a. 1 ad 1"><a name="43973"><span class="ref">[43973] IIª-IIae q. 121 a. 1 ad 1</span></a> Ad primum
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101 ergo dicendum quod pietas quae exhibet patri carnali officium et
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102 cultum, est virtus, sed pietas quae est donum, hoc exhibet Deo ut
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103 patri.</p><p title="II-II q. 121 a. 1 ad 2"><a name="43974"><span class="ref">[43974] IIª-IIae q. 121 a. 1 ad 2</span></a> Ad secundum
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104 dicendum quod exhibere cultum Deo ut creatori, quod facit religio,
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105 est excellentius quam exhibere cultum patri carnali, quod facit
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106 pietas quae est virtus. Sed exhibere cultum Deo ut patri est adhuc
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107 excellentius quam exhibere cultum Deo ut creatori et domino. Unde
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108 religio est potior pietate virtute, sed pietas secundum quod est
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109 donum, est potior religione.</p><p title="II-II q. 121 a. 1 ad 3"><a name="43975"><span class="ref">[43975] IIª-IIae q. 121 a. 1 ad 3</span></a> Ad tertium
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110 dicendum quod sicut per pietatem quae est virtus exhibet homo
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111 officium et cultum non solum patri carnali, sed etiam omnibus
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112 sanguine iunctis, secundum quod pertinent ad patrem; ita etiam
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113 pietas secundum quod est donum, non solum exhibet cultum et
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114 officium Deo, sed omnibus hominibus inquantum pertinent ad Deum. Et
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115 propter hoc ad ipsam pertinet honorare sanctos, <i>non contradicere
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116 Scripturae, sive intellectae sive non intellectae</i>, sicut
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117 Augustinus dicit, in II de Doct. Christ. Ipsa etiam ex consequenti
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118 subvenit in miseria constitutis. Et quamvis iste actus non habeat
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119 locum in patria, praecipue post diem iudicii, habebit tamen locum
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120 praecipuus actus eius, qui est revereri Deum affectu filiali, quod
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121 praecipue tunc erit, secundum illud Sap. V, <i>ecce quomodo
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122 computati sunt inter filios Dei</i>. Erit etiam mutua honoratio
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123 sanctorum ad invicem. Nunc autem, ante diem iudicii, miserentur
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124 sancti etiam eorum qui in statu huius miseriae vivunt.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 121 a. 2 arg. 1"><a name="43976"><span class="ref">[43976] IIª-IIae q. 121 a. 2 arg. 1</span></a> Ad
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125 secundum sic proceditur. Videtur quod dono pietatis non respondeat
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126 secunda beatitudo, scilicet, beati mites. Pietas enim est donum
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127 respondens iustitiae. Ad quam magis pertinet quarta beatitudo,
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128 scilicet, beati qui esuriunt et sitiunt iustitiam, vel etiam
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129 quinta, beati misericordes, quia, ut dictum est, opera
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130 misericordiae pertinent ad pietatem. Non ergo secunda beatitudo
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131 pertinet ad donum pietatis.</p><p title="II-II q. 121 a. 2 arg. 2"><a name="43977"><span class="ref">[43977] IIª-IIae q. 121 a. 2 arg. 2</span></a>
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132 Praeterea, donum pietatis dirigitur dono scientiae, quod adiungitur
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133 in connumeratione donorum Isaiae XI. Ad idem autem se extendunt
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134 dirigens et exequens. Cum igitur ad scientiam pertineat tertia
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135 beatitudo, scilicet, beati qui lugent, videtur quod non pertineat
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136 ad pietatem secunda beatitudo.</p><p title="II-II q. 121 a. 2 arg. 3"><a name="43978"><span class="ref">[43978] IIª-IIae q. 121 a. 2 arg. 3</span></a>
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137 Praeterea, fructus respondent beatitudinibus et donis, ut supra
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138 habitum est. Sed inter fructus, bonitas et benignitas magis
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139 videntur convenire cum pietate quam mansuetudo, quae pertinet ad
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140 mititatem. Ergo secunda beatitudo non respondet dono pietatis.</p><p title="II-II q. 121 a. 2 s. c."><a name="43979"><span class="ref">[43979] IIª-IIae q. 121 a. 2 s. c.</span></a> Sed contra
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141 est quod Augustinus dicit, in libro de Serm. Dom. in monte,
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142 <i>pietas congruit mitibus</i>.</p><p title="II-II q. 121 a. 2 co."><a name="43980"><span class="ref">[43980] IIª-IIae q. 121 a. 2 co.</span></a> Respondeo
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143 dicendum quod in adaptatione beatitudinum ad dona duplex
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144 convenientia potest attendi. Una quidem secundum rationem ordinis,
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145 quam videtur Augustinus fuisse secutus. Unde primam beatitudinem
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146 attribuit infimo dono, scilicet timori; secundam autem scilicet,
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147 beati mites, attribuit pietati; et sic de aliis. Alia convenientia
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148 potest attendi secundum propriam rationem doni et beatitudinis. Et
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149 secundum hoc, oporteret adaptare beatitudines donis secundum
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150 obiecta et actus. Et ita pietati magis responderet quarta et quinta
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151 beatitudo quam secunda. Secunda tamen beatitudo habet aliquam
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152 convenientiam cum pietate, inquantum scilicet per mansuetudinem
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153 tolluntur impedimenta actuum pietatis.</p><p title="II-II q. 121 a. 2 ad 1"><a name="43981"><span class="ref">[43981] IIª-IIae q. 121 a. 2 ad 1</span></a> Et per hoc
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154 patet responsio ad primum.</p><p title="II-II q. 121 a. 2 ad 2"><a name="43982"><span class="ref">[43982] IIª-IIae q. 121 a. 2 ad 2</span></a> Ad secundum
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155 dicendum quod secundum proprietatem beatitudinum et donorum,
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156 oportet quod eadem beatitudo respondeat scientiae et pietati. Sed
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157 secundum rationem ordinis, diversae beatitudines eis adaptantur,
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158 observata tamen aliquali convenientia, ut supra dictum est.</p><p title="II-II q. 121 a. 2 ad 3"><a name="43983"><span class="ref">[43983] IIª-IIae q. 121 a. 2 ad 3</span></a> Ad tertium
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159 dicendum quod bonitas et benignitas in fructibus directe attribui
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160 possunt pietati, mansuetudo autem indirecte, inquantum tollit
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161 impedimenta actuum pietatis, ut dictum est.</p></div></div><div class="centro"><br/>
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162 <p><a href="sth3109.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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163 <a href="sth3122.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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164 <br/>
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165 <hr/>
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166 <br/>
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167 <address>© 2006 Fundación Tomás de Aquino quoad
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168 hanc editionem<br/>
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169 Iura omnia asservantur<br/>
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170 OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
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171 </div></body>
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172 </html>