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annotate summa/latin/sth4074.html @ 43:d49f2ca9374c

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all but proemium working
author ht
date Thu, 17 Dec 2009 09:55:34 +0000
parents 544e12f679ad
children d777cc3962f2
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, III&ordf; q.
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23 74-77</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">tertia pars a quaestione LXXIV ad quaestionem
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31 LXXVII</div>
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32 <br />
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33 <div class="centro">
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34 <table align="center" summary="Imago">
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35 <tr>
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36 <th><img src="icons/bene180.jpg" width="204" height="180" border=
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37 "0" alt="Thomas de Aquino a Sassetta depictus" align=
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38 "middle" /></th>
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39 </tr>
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40 </table>
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41 <br />
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42 <span class="tres">Textum Leoninum Romae 1906 editum<br />
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43 ac automato translatum a Roberto Busa SJ in taenias
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44 magneticas<br />
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45 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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46 <br /></span><br />
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47 <hr />
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48 <br />
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49 <p><a href="sth4073.html"><img src="icons/ageretro.gif" width="19"
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50 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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51 <a href="sth4078.html"><img src="icons/ageultra.gif" width="19"
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52 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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53 <script language="JavaScript" type="text/javascript">
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54 //<![CDATA[
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55 <!--
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56 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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139 document.write('<OPTION VALUE="#50538">III&ordf; q. 75 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
140 document.write('<OPTION VALUE="#50539">III&ordf; q. 75 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
141 document.write('<OPTION VALUE="#50540">III&ordf; q. 75 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
142 document.write('<OPTION VALUE="#50541">III&ordf; q. 75 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
143 document.write('<OPTION VALUE="#50542">III&ordf; q. 75 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
144 document.write('<OPTION VALUE="#50543">III&ordf; q. 75 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
145 document.write('<OPTION VALUE="#50544">III&ordf; q. 75 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
146 document.write('<OPTION VALUE="#50545">III&ordf; q. 75 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
147 document.write('<OPTION VALUE="#50546">III&ordf; q. 75 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
148 document.write('<OPTION VALUE="#50547">III&ordf; q. 75 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
149 document.write('<OPTION VALUE="#50548">III&ordf; q. 75 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
150 document.write('<OPTION VALUE="#50549">III&ordf; q. 75 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
151 document.write('<OPTION VALUE="#50550">III&ordf; q. 75 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
152 document.write('<OPTION VALUE="#50551">III&ordf; q. 75 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
153 document.write('<OPTION VALUE="#50552">III&ordf; q. 75 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
154 document.write('<OPTION VALUE="#50553">III&ordf; q. 75 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
155 document.write('<OPTION VALUE="#50554">III&ordf; q. 75 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
156 document.write('<OPTION VALUE="#50555">III&ordf; q. 75 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
157 document.write('<OPTION VALUE="#50556">III&ordf; q. 75 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
158 document.write('<OPTION VALUE="#50557">III&ordf; q. 75 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
159 document.write('<OPTION VALUE="#50558">III&ordf; q. 75 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
160 document.write('<OPTION VALUE="#50559">III&ordf; q. 75 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
161 document.write('<OPTION VALUE="#50560">III&ordf; q. 75 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
162 document.write('<OPTION VALUE="#50561">III&ordf; q. 75 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
163 document.write('<OPTION VALUE="#50562">III&ordf; q. 75 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
164 document.write('<OPTION VALUE="#50563">III&ordf; q. 75 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
165 document.write('<OPTION VALUE="#50564">III&ordf; q. 75 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
166 document.write('<OPTION VALUE="#50565">III&ordf; q. 75 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
167 document.write('<OPTION VALUE="#50566">III&ordf; q. 75 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
168 document.write('<OPTION VALUE="#50567">III&ordf; q. 75 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
169 document.write('<OPTION VALUE="#50568">III&ordf; q. 75 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
170 document.write('<OPTION VALUE="#50569">III&ordf; q. 75 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
171 document.write('<OPTION VALUE="#50570">III&ordf; q. 75 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
172 document.write('<OPTION VALUE="#50571">III&ordf; q. 75 a. 5 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
173 document.write('<OPTION VALUE="#50572">III&ordf; q. 75 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
174 document.write('<OPTION VALUE="#50573">III&ordf; q. 75 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
175 document.write('<OPTION VALUE="#50574">III&ordf; q. 75 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
176 document.write('<OPTION VALUE="#50575">III&ordf; q. 75 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
177 document.write('<OPTION VALUE="#50576">III&ordf; q. 75 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
178 document.write('<OPTION VALUE="#50577">III&ordf; q. 75 a. 5 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
179 document.write('<OPTION VALUE="#50578">III&ordf; q. 75 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
180 document.write('<OPTION VALUE="#50579">III&ordf; q. 75 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
181 document.write('<OPTION VALUE="#50580">III&ordf; q. 75 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
182 document.write('<OPTION VALUE="#50581">III&ordf; q. 75 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
183 document.write('<OPTION VALUE="#50582">III&ordf; q. 75 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
184 document.write('<OPTION VALUE="#50583">III&ordf; q. 75 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
185 document.write('<OPTION VALUE="#50584">III&ordf; q. 75 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
186 document.write('<OPTION VALUE="#50585">III&ordf; q. 75 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
187 document.write('<OPTION VALUE="#50586">III&ordf; q. 75 a. 7 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
188 document.write('<OPTION VALUE="#50587">III&ordf; q. 75 a. 7 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
189 document.write('<OPTION VALUE="#50588">III&ordf; q. 75 a. 7 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
190 document.write('<OPTION VALUE="#50589">III&ordf; q. 75 a. 7 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
191 document.write('<OPTION VALUE="#50590">III&ordf; q. 75 a. 7 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
192 document.write('<OPTION VALUE="#50591">III&ordf; q. 75 a. 7 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
193 document.write('<OPTION VALUE="#50592">III&ordf; q. 75 a. 7 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
194 document.write('<OPTION VALUE="#50593">III&ordf; q. 75 a. 7 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
195 document.write('<OPTION VALUE="#50594">III&ordf; q. 75 a. 8 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
196 document.write('<OPTION VALUE="#50595">III&ordf; q. 75 a. 8 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
197 document.write('<OPTION VALUE="#50596">III&ordf; q. 75 a. 8 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
198 document.write('<OPTION VALUE="#50597">III&ordf; q. 75 a. 8 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
199 document.write('<OPTION VALUE="#50598">III&ordf; q. 75 a. 8 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
200 document.write('<OPTION VALUE="#50599">III&ordf; q. 75 a. 8 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
201 document.write('<OPTION VALUE="#50600">III&ordf; q. 75 a. 8 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
202 document.write('<OPTION VALUE="#50601">III&ordf; q. 75 a. 8 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
203 document.write('<OPTION VALUE="#50602">III&ordf; q. 75 a. 8 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
204 document.write('<OPTION VALUE="#50603">III&ordf; q. 75 a. 8 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
205 document.write('<OPTION VALUE="#50604">III&ordf; q. 76 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
206 document.write('<OPTION VALUE="#50605">III&ordf; q. 76 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
207 document.write('<OPTION VALUE="#50606">III&ordf; q. 76 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
208 document.write('<OPTION VALUE="#50607">III&ordf; q. 76 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
209 document.write('<OPTION VALUE="#50608">III&ordf; q. 76 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
210 document.write('<OPTION VALUE="#50609">III&ordf; q. 76 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
211 document.write('<OPTION VALUE="#50610">III&ordf; q. 76 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
212 document.write('<OPTION VALUE="#50611">III&ordf; q. 76 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
213 document.write('<OPTION VALUE="#50612">III&ordf; q. 76 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
214 document.write('<OPTION VALUE="#50613">III&ordf; q. 76 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
215 document.write('<OPTION VALUE="#50614">III&ordf; q. 76 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
216 document.write('<OPTION VALUE="#50615">III&ordf; q. 76 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
217 document.write('<OPTION VALUE="#50616">III&ordf; q. 76 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
218 document.write('<OPTION VALUE="#50617">III&ordf; q. 76 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
219 document.write('<OPTION VALUE="#50618">III&ordf; q. 76 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
220 document.write('<OPTION VALUE="#50619">III&ordf; q. 76 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
221 document.write('<OPTION VALUE="#50620">III&ordf; q. 76 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
222 document.write('<OPTION VALUE="#50621">III&ordf; q. 76 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
223 document.write('<OPTION VALUE="#50622">III&ordf; q. 76 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
224 document.write('<OPTION VALUE="#50623">III&ordf; q. 76 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
225 document.write('<OPTION VALUE="#50624">III&ordf; q. 76 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
226 document.write('<OPTION VALUE="#50625">III&ordf; q. 76 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
227 document.write('<OPTION VALUE="#50626">III&ordf; q. 76 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
228 document.write('<OPTION VALUE="#50627">III&ordf; q. 76 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
229 document.write('<OPTION VALUE="#50628">III&ordf; q. 76 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
230 document.write('<OPTION VALUE="#50629">III&ordf; q. 76 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
231 document.write('<OPTION VALUE="#50630">III&ordf; q. 76 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
232 document.write('<OPTION VALUE="#50631">III&ordf; q. 76 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
233 document.write('<OPTION VALUE="#50632">III&ordf; q. 76 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
234 document.write('<OPTION VALUE="#50633">III&ordf; q. 76 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
235 document.write('<OPTION VALUE="#50634">III&ordf; q. 76 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
236 document.write('<OPTION VALUE="#50635">III&ordf; q. 76 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
237 document.write('<OPTION VALUE="#50636">III&ordf; q. 76 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
238 document.write('<OPTION VALUE="#50637">III&ordf; q. 76 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
239 document.write('<OPTION VALUE="#50638">III&ordf; q. 76 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
240 document.write('<OPTION VALUE="#50639">III&ordf; q. 76 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
241 document.write('<OPTION VALUE="#50640">III&ordf; q. 76 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
242 document.write('<OPTION VALUE="#50641">III&ordf; q. 76 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
243 document.write('<OPTION VALUE="#50642">III&ordf; q. 76 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
244 document.write('<OPTION VALUE="#50643">III&ordf; q. 76 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
245 document.write('<OPTION VALUE="#50644">III&ordf; q. 76 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
246 document.write('<OPTION VALUE="#50645">III&ordf; q. 76 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
247 document.write('<OPTION VALUE="#50646">III&ordf; q. 76 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
248 document.write('<OPTION VALUE="#50647">III&ordf; q. 76 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
249 document.write('<OPTION VALUE="#50648">III&ordf; q. 76 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
250 document.write('<OPTION VALUE="#50649">III&ordf; q. 76 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
251 document.write('<OPTION VALUE="#50650">III&ordf; q. 76 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
252 document.write('<OPTION VALUE="#50651">III&ordf; q. 76 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
253 document.write('<OPTION VALUE="#50652">III&ordf; q. 76 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
254 document.write('<OPTION VALUE="#50653">III&ordf; q. 76 a. 7 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
255 document.write('<OPTION VALUE="#50654">III&ordf; q. 76 a. 7 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
256 document.write('<OPTION VALUE="#50655">III&ordf; q. 76 a. 7 arg. 3');
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257 document.write('<OPTION VALUE="#50656">III&ordf; q. 76 a. 7 s. c.');
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258 document.write('<OPTION VALUE="#50657">III&ordf; q. 76 a. 7 co.');
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259 document.write('<OPTION VALUE="#50658">III&ordf; q. 76 a. 7 ad 1');
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260 document.write('<OPTION VALUE="#50659">III&ordf; q. 76 a. 7 ad 2');
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261 document.write('<OPTION VALUE="#50660">III&ordf; q. 76 a. 7 ad 3');
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262 document.write('<OPTION VALUE="#50661">III&ordf; q. 76 a. 8 arg. 1');
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263 document.write('<OPTION VALUE="#50662">III&ordf; q. 76 a. 8 arg. 2');
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264 document.write('<OPTION VALUE="#50663">III&ordf; q. 76 a. 8 arg. 3');
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265 document.write('<OPTION VALUE="#50664">III&ordf; q. 76 a. 8 s. c.');
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266 document.write('<OPTION VALUE="#50665">III&ordf; q. 76 a. 8 co.');
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267 document.write('<OPTION VALUE="#50666">III&ordf; q. 76 a. 8 ad 1');
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268 document.write('<OPTION VALUE="#50667">III&ordf; q. 76 a. 8 ad 2');
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269 document.write('<OPTION VALUE="#50668">III&ordf; q. 76 a. 8 ad 3');
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270 document.write('<OPTION VALUE="#50669">III&ordf; q. 77 pr.');
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271 document.write('<OPTION VALUE="#50670">III&ordf; q. 77 a. 1 arg. 1');
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272 document.write('<OPTION VALUE="#50671">III&ordf; q. 77 a. 1 arg. 2');
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273 document.write('<OPTION VALUE="#50672">III&ordf; q. 77 a. 1 arg. 3');
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274 document.write('<OPTION VALUE="#50673">III&ordf; q. 77 a. 1 arg. 4');
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275 document.write('<OPTION VALUE="#50674">III&ordf; q. 77 a. 1 s. c.');
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276 document.write('<OPTION VALUE="#50675">III&ordf; q. 77 a. 1 co.');
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277 document.write('<OPTION VALUE="#50676">III&ordf; q. 77 a. 1 ad 1');
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278 document.write('<OPTION VALUE="#50677">III&ordf; q. 77 a. 1 ad 2');
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279 document.write('<OPTION VALUE="#50678">III&ordf; q. 77 a. 1 ad 3');
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280 document.write('<OPTION VALUE="#50679">III&ordf; q. 77 a. 1 ad 4');
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281 document.write('<OPTION VALUE="#50680">III&ordf; q. 77 a. 2 arg. 1');
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282 document.write('<OPTION VALUE="#50681">III&ordf; q. 77 a. 2 arg. 2');
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283 document.write('<OPTION VALUE="#50682">III&ordf; q. 77 a. 2 arg. 3');
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284 document.write('<OPTION VALUE="#50683">III&ordf; q. 77 a. 2 arg. 4');
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285 document.write('<OPTION VALUE="#50684">III&ordf; q. 77 a. 2 s. c.');
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286 document.write('<OPTION VALUE="#50685">III&ordf; q. 77 a. 2 co.');
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287 document.write('<OPTION VALUE="#50686">III&ordf; q. 77 a. 2 ad 1');
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288 document.write('<OPTION VALUE="#50687">III&ordf; q. 77 a. 2 ad 2');
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289 document.write('<OPTION VALUE="#50688">III&ordf; q. 77 a. 2 ad 3');
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290 document.write('<OPTION VALUE="#50689">III&ordf; q. 77 a. 2 ad 4');
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291 document.write('<OPTION VALUE="#50690">III&ordf; q. 77 a. 3 arg. 1');
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292 document.write('<OPTION VALUE="#50691">III&ordf; q. 77 a. 3 arg. 2');
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293 document.write('<OPTION VALUE="#50692">III&ordf; q. 77 a. 3 arg. 3');
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294 document.write('<OPTION VALUE="#50693">III&ordf; q. 77 a. 3 s. c.');
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295 document.write('<OPTION VALUE="#50694">III&ordf; q. 77 a. 3 co.');
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296 document.write('<OPTION VALUE="#50695">III&ordf; q. 77 a. 3 ad 1');
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297 document.write('<OPTION VALUE="#50696">III&ordf; q. 77 a. 3 ad 2');
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298 document.write('<OPTION VALUE="#50697">III&ordf; q. 77 a. 3 ad 3');
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299 document.write('<OPTION VALUE="#50698">III&ordf; q. 77 a. 4 arg. 1');
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300 document.write('<OPTION VALUE="#50699">III&ordf; q. 77 a. 4 arg. 2');
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ht
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301 document.write('<OPTION VALUE="#50700">III&ordf; q. 77 a. 4 arg. 3');
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302 document.write('<OPTION VALUE="#50701">III&ordf; q. 77 a. 4 s. c.');
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303 document.write('<OPTION VALUE="#50702">III&ordf; q. 77 a. 4 co.');
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304 document.write('<OPTION VALUE="#50703">III&ordf; q. 77 a. 4 ad 1');
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305 document.write('<OPTION VALUE="#50704">III&ordf; q. 77 a. 4 ad 2');
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306 document.write('<OPTION VALUE="#50705">III&ordf; q. 77 a. 4 ad 3');
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307 document.write('<OPTION VALUE="#50706">III&ordf; q. 77 a. 5 arg. 1');
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308 document.write('<OPTION VALUE="#50707">III&ordf; q. 77 a. 5 arg. 2');
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309 document.write('<OPTION VALUE="#50708">III&ordf; q. 77 a. 5 arg. 3');
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310 document.write('<OPTION VALUE="#50709">III&ordf; q. 77 a. 5 s. c.');
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311 document.write('<OPTION VALUE="#50710">III&ordf; q. 77 a. 5 co.');
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312 document.write('<OPTION VALUE="#50711">III&ordf; q. 77 a. 5 ad 1');
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313 document.write('<OPTION VALUE="#50712">III&ordf; q. 77 a. 5 ad 2');
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314 document.write('<OPTION VALUE="#50713">III&ordf; q. 77 a. 5 ad 3');
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ht
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315 document.write('<OPTION VALUE="#50714">III&ordf; q. 77 a. 6 arg. 1');
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ht
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316 document.write('<OPTION VALUE="#50715">III&ordf; q. 77 a. 6 arg. 2');
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ht
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317 document.write('<OPTION VALUE="#50716">III&ordf; q. 77 a. 6 arg. 3');
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318 document.write('<OPTION VALUE="#50717">III&ordf; q. 77 a. 6 s. c.');
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319 document.write('<OPTION VALUE="#50718">III&ordf; q. 77 a. 6 co.');
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320 document.write('<OPTION VALUE="#50719">III&ordf; q. 77 a. 6 ad 1');
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321 document.write('<OPTION VALUE="#50720">III&ordf; q. 77 a. 6 ad 2');
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ht
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322 document.write('<OPTION VALUE="#50721">III&ordf; q. 77 a. 6 ad 3');
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323 document.write('<OPTION VALUE="#50722">III&ordf; q. 77 a. 7 arg. 1');
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ht
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324 document.write('<OPTION VALUE="#50723">III&ordf; q. 77 a. 7 arg. 2');
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ht
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325 document.write('<OPTION VALUE="#50724">III&ordf; q. 77 a. 7 arg. 3');
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326 document.write('<OPTION VALUE="#50725">III&ordf; q. 77 a. 7 s. c.');
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327 document.write('<OPTION VALUE="#50726">III&ordf; q. 77 a. 7 co.');
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328 document.write('<OPTION VALUE="#50727">III&ordf; q. 77 a. 7 ad 1');
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329 document.write('<OPTION VALUE="#50728">III&ordf; q. 77 a. 7 ad 2');
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330 document.write('<OPTION VALUE="#50729">III&ordf; q. 77 a. 7 ad 3');
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331 document.write('<OPTION VALUE="#50730">III&ordf; q. 77 a. 8 arg. 1');
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332 document.write('<OPTION VALUE="#50731">III&ordf; q. 77 a. 8 arg. 2');
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333 document.write('<OPTION VALUE="#50732">III&ordf; q. 77 a. 8 arg. 3');
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334 document.write('<OPTION VALUE="#50733">III&ordf; q. 77 a. 8 arg. 4');
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335 document.write('<OPTION VALUE="#50734">III&ordf; q. 77 a. 8 s. c.');
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336 document.write('<OPTION VALUE="#50735">III&ordf; q. 77 a. 8 co.');
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337 document.write('<OPTION VALUE="#50736">III&ordf; q. 77 a. 8 ad 1');
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338 document.write('<OPTION VALUE="#50737">III&ordf; q. 77 a. 8 ad 2');
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339 document.write('<OPTION VALUE="#50738">III&ordf; q. 77 a. 8 ad 3');
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340 document.write('<OPTION VALUE="#50739">III&ordf; q. 77 a. 8 ad 4');
28
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341 document.write('<\/SELECT>');
26
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342 document.write('<BR><BR>');
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343 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
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344 document.write('<\/FORM>');
26
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345 // -->
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346 //]]>
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347 </script><br />
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348 <hr />
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diff changeset
349 <br /></div>
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350 <div class="D">Quaestio 74</div>
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351 <div class="G">Prooemium</div>
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352 <p title="III q. 74 pr."><a name="50464"><span class="ref">[50464]
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353 III&ordf; q. 74 pr.</span></a> Deinde considerandum est de materia
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354 huius sacramenti. Et primo, de specie materiae; secundo, de
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355 conversione panis et vini in corpus Christi; tertio, de modo
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356 existendi corporis Christi in hoc sacramento; quarto, de
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357 accidentibus panis et vini quae in hoc sacramento remanent. Circa
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358 primum quaeruntur octo. Primo, utrum panis et vinum sint materia
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359 huius sacramenti. Secundo, utrum ad materiam huius sacramenti
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360 requiratur determinata quantitas. Tertio, utrum materia huius
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361 sacramenti sit panis triticeus. Quarto, utrum sit panis azymus, vel
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362 fermentatus. Quinto, utrum materia huius sacramenti sit vinum de
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363 vite. Sexto, utrum sit admiscenda aqua. Septimo, utrum aqua sit de
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364 necessitate huius sacramenti. Octavo, de quantitate aquae quae
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365 apponitur.</p>
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366 <br />
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367 <div class="E">Articulus 1</div>
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368 <p title="III q. 74 a. 1 arg. 1"><a name="50465"><span class=
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369 "ref">[50465] III&ordf; q. 74 a. 1 arg. 1</span></a> Ad primum sic
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370 proceditur. Videtur quod materia huius sacramenti non sit panis et
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371 vinum. Hoc enim sacramentum perfectius debet repraesentare
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372 passionem Christi quam sacramenta veteris legis. Sed carnes
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373 animalium, quae erant materia sacramentorum veteris legis,
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374 expressius repraesentant passionem Christi quam panis et vinum.
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375 Ergo materia huius sacramenti magis debent esse carnes animalium
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376 quam panis et vinum.</p>
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377 <p title="III q. 74 a. 1 arg. 2"><a name="50466"><span class=
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378 "ref">[50466] III&ordf; q. 74 a. 1 arg. 2</span></a> Praeterea, hoc
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379 sacramentum est ubique celebrandum. Sed in multis terris non
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380 invenitur panis, et in multis non invenitur vinum. Ergo panis et
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381 vinum non est conveniens materia huius sacramenti.</p>
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382 <p title="III q. 74 a. 1 arg. 3"><a name="50467"><span class=
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383 "ref">[50467] III&ordf; q. 74 a. 1 arg. 3</span></a> Praeterea, hoc
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384 sacramentum competit sanis et infirmis. Sed vinum nocet quibusdam
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385 infirmis. Ergo videtur quod vinum non debeat esse materia huius
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386 sacramenti.</p>
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387 <p title="III q. 74 a. 1 s. c."><a name="50468"><span class=
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388 "ref">[50468] III&ordf; q. 74 a. 1 s. c.</span></a> Sed contra est
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389 quod Alexander Papa dicit, <i>in sacramentorum oblationibus panis
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390 tantum et vinum aqua permixtum in sacrificium offerantur</i>.</p>
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391 <p title="III q. 74 a. 1 co."><a name="50469"><span class=
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diff changeset
392 "ref">[50469] III&ordf; q. 74 a. 1 co.</span></a> Respondeo
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393 dicendum quod circa materiam huius sacramenti aliqui multipliciter
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394 erraverunt. Quidam enim, qui dicuntur Artotyritae, ut Augustinus
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diff changeset
395 dicit, in libro de haeresibus, <i>offerunt panem et caseum in hoc
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diff changeset
396 sacramento, dicentes a primis hominibus oblationes de fructibus
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diff changeset
397 terrae et ovium fuisse celebratas</i>. Alii vero, scilicet
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398 Cataphrygae et Pepuziani, <i>de infantis sanguine, quem de toto
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diff changeset
399 eius corpore minutis punctionum vulneribus extorquent, quasi
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diff changeset
400 Eucharistiam suam conficere perhibentur, miscendo eum farinae,
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401 panem inde facientes</i>. Quidam vero, qui dicuntur aquarii, aquam
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402 solam, sub specie sobrietatis, in hoc sacramento offerunt. Omnes
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403 autem hi errores, et similes, excluduntur per hoc quod Christus hoc
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404 sacramentum sub specie panis et vini instituit, sicut patet Matth.
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diff changeset
405 XXVI. Unde panis et vinum sunt materia conveniens huius sacramenti.
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406 Et hoc rationabiliter. Primo quidem, quantum ad usum huius
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diff changeset
407 sacramenti, qui est manducatio. Sicut enim aqua assumitur in
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diff changeset
408 sacramento Baptismi ad usum spiritualis ablutionis quia corporalis
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409 ablutio communiter fit in aqua, ita panis et vinum, quibus
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410 communius homines reficiuntur, assumuntur in hoc sacramento ad usum
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411 spiritualis manducationis. Secundo, quantum ad passionem Christi,
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412 in qua sanguis a corpore est separatus. Et ideo in hoc sacramento,
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diff changeset
413 quod est memoriale dominicae passionis, seorsum sumitur panis ut
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414 sacramentum corporis, et vinum ut sacramentum sanguinis. Tertio,
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415 quantum ad effectum consideratum in unoquoque sumentium. Quia, ut
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416 Ambrosius dicit, super epistolam ad Corinthios, hoc sacramentum
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417 valet ad tuitionem corporis et animae, et ideo caro Christi sub
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418 specie panis pro salute corporis, sanguis vero sub specie vini pro
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419 salute animae offertur, sicut dicitur Levit. XVII, quod animalis
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420 anima in sanguine est. Quarto, quantum ad effectum respectu totius
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421 Ecclesiae, quae constituitur ex diversis fidelibus, sicut <i>panis
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422 conficitur ex diversis granis, et vinum fluit ex diversis uvis</i>,
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423 ut dicit Glossa super illud I Cor. X, <i>multi unum corpus
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424 sumus,</i> et cetera.</p>
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diff changeset
425 <p title="III q. 74 a. 1 ad 1"><a name="50470"><span class=
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426 "ref">[50470] III&ordf; q. 74 a. 1 ad 1</span></a> Ad primum ergo
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427 dicendum quod, licet carnes animalium occisorum expresse
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428 repraesentent Christi passionem, tamen minus competunt ad communem
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429 usum huius sacramenti, et ad ecclesiasticam unitatem
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430 significandam.</p>
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431 <p title="III q. 74 a. 1 ad 2"><a name="50471"><span class=
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432 "ref">[50471] III&ordf; q. 74 a. 1 ad 2</span></a> Ad secundum
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433 dicendum quod, licet non in omnibus terris nascatur triticum et
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434 vinum, tamen de facili ad omnes terras deferri potest quantum
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435 sufficit ad usum huius sacramenti. Nec propter defectum alterius,
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436 est unum tantum sine altero consecrandum, quia non esset perfectum
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437 sacrificium.</p>
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438 <p title="III q. 74 a. 1 ad 3"><a name="50472"><span class=
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439 "ref">[50472] III&ordf; q. 74 a. 1 ad 3</span></a> Ad tertium
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440 dicendum quod vinum in modica quantitate sumptum non potest
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441 aegrotanti multum nocere. Et tamen, si nocumentum timeatur, non est
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442 necesse quod omnes accipientes corpus Christi, etiam sanguinem
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443 accipiant, ut infra dicetur.</p>
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444 <br />
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diff changeset
445 <div class="E">Articulus 2</div>
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446 <p title="III q. 74 a. 2 arg. 1"><a name="50473"><span class=
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diff changeset
447 "ref">[50473] III&ordf; q. 74 a. 2 arg. 1</span></a> Ad secundum
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448 sic proceditur. Videtur quod requiratur determinata quantitas panis
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449 et vini ad materiam huius sacramenti. Effectus enim gratiae non
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450 sunt minus ordinati quam effectus naturae. Sed, sicut dicitur in II
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diff changeset
451 de anima, <i>omnium natura constantium positus est terminus et
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452 ratio magnitudinis et augmenti</i>. Ergo multo magis in hoc
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diff changeset
453 sacramento, quod dicitur Eucharistia, idest bona gratia, requiritur
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454 determinata quantitas panis et vini.</p>
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diff changeset
455 <p title="III q. 74 a. 2 arg. 2"><a name="50474"><span class=
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diff changeset
456 "ref">[50474] III&ordf; q. 74 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
457 ministris Ecclesiae non est a Christo data potestas ad ea quae
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458 pertinent ad irrisionem fidei et sacramentorum eius, secundum illud
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459 II Cor. X, <i>secundum potestatem quam dedit mihi Deus in
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460 aedificationem, et non in destructionem</i>. Sed hoc esset ad
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461 irrisionem sacramenti, si sacerdos vellet consecrare totum panem
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462 qui venditur in foro, et totum vinum quod est in cellario. Ergo hoc
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463 facere non potest.</p>
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464 <p title="III q. 74 a. 2 arg. 3"><a name="50475"><span class=
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diff changeset
465 "ref">[50475] III&ordf; q. 74 a. 2 arg. 3</span></a> Praeterea, si
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466 aliquis baptizetur in mari, non tota aqua maris sanctificatur per
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467 formam Baptismi, sed sola illa aqua qua corpus baptizati abluitur.
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468 Ergo nec in hoc sacramento superflua quantitas panis consecrari
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469 potest.</p>
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470 <p title="III q. 74 a. 2 s. c."><a name="50476"><span class=
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471 "ref">[50476] III&ordf; q. 74 a. 2 s. c.</span></a> Sed contra est
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472 quod multum opponitur pauco, et magnum parvo. Sed nulla est ita
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473 parva quantitas panis aut vini quae non possit consecrari. Ergo
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474 nulla est ita magna quae consecrari non possit.</p>
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475 <p title="III q. 74 a. 2 co."><a name="50477"><span class=
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diff changeset
476 "ref">[50477] III&ordf; q. 74 a. 2 co.</span></a> Respondeo
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diff changeset
477 dicendum quod quidam dixerunt quod sacerdos non posset consecrare
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478 immensam quantitatem panis aut vini, puta totum panem qui venditur
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479 in foro, aut totum vinum quod est in dolio. Sed hoc non videtur
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480 esse verum. Quia in omnibus habentibus materiam, ratio
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diff changeset
481 determinationis materiae sumitur ex ordine ad finem, sicut materia
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482 serrae est ferrum, ut sit apta sectioni. Finis autem huius
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483 sacramenti est usus fidelium. Unde oportet quod quantitas materiae
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484 huius sacramenti determinetur per comparationem ad usum fidelium.
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485 Non autem potest esse quod determinetur per comparationem ad usum
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diff changeset
486 fidelium qui nunc occurrunt, alioquin sacerdos habens paucos
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487 parochianos, non posset consecrare multas hostias. Unde relinquitur
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488 quod materia huius sacramenti determinetur per comparationem ad
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489 usum fidelium absolute. Numerus autem fidelium est indeterminatus.
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490 Unde non potest dici quod quantitas materiae huius sacramenti sit
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491 determinata.</p>
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diff changeset
492 <p title="III q. 74 a. 2 ad 1"><a name="50478"><span class=
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diff changeset
493 "ref">[50478] III&ordf; q. 74 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
494 dicendum quod cuiuslibet rei naturalis materia accipit determinatam
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495 quantitatem secundum comparationem ad formam determinatam. Sed
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496 numerus fidelium, ad quorum usum ordinatur hoc sacramentum, est
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497 indeterminatus. Unde non est simile.</p>
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diff changeset
498 <p title="III q. 74 a. 2 ad 2"><a name="50479"><span class=
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diff changeset
499 "ref">[50479] III&ordf; q. 74 a. 2 ad 2</span></a> Ad secundum
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diff changeset
500 dicendum quod potestas ministrorum Ecclesiae ad duo ordinatur,
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501 primo quidem, ad effectum proprium; secundo, ad finem effectus.
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502 Secundum autem non tollit primum. Unde, si sacerdos intendat
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503 consecrare corpus Christi propter aliquem malum finem, puta ut
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504 irrideat vel veneficia faciat, propter intentionem mali finis
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505 peccat, nihilominus tamen, propter potestatem sibi datam, perficit
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506 sacramentum.</p>
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diff changeset
507 <p title="III q. 74 a. 2 ad 3"><a name="50480"><span class=
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diff changeset
508 "ref">[50480] III&ordf; q. 74 a. 2 ad 3</span></a> Ad tertium
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diff changeset
509 dicendum quod Baptismi sacramentum perficitur in usu materiae. Et
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510 ideo per formam Baptismi non plus de aqua sanctificatur quam
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511 quantum venit in usum. Sed hoc sacramentum perficitur in
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512 consecratione materiae. Et ideo non est simile.</p>
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513 <br />
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514 <div class="E">Articulus 3</div>
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diff changeset
515 <p title="III q. 74 a. 3 arg. 1"><a name="50481"><span class=
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diff changeset
516 "ref">[50481] III&ordf; q. 74 a. 3 arg. 1</span></a> Ad tertium sic
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diff changeset
517 proceditur. Videtur quod non requiratur ad materiam huius
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518 sacramenti quod sit panis triticeus. Hoc enim sacramentum est
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519 rememorativum dominicae passionis. Sed magis videtur esse consonum
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520 dominicae passioni panis hordeaceus, qui est asperior, et de quo
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521 etiam turbas pavit in monte, ut dicitur Ioan. VI, quam panis
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522 triticeus. Ergo non est propria materia huius sacramenti panis
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523 triticeus.</p>
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diff changeset
524 <p title="III q. 74 a. 3 arg. 2"><a name="50482"><span class=
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diff changeset
525 "ref">[50482] III&ordf; q. 74 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
526 figura est signum speciei in rebus naturalibus. Sed quaedam
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527 frumenta sunt quae habent similem figuram grano tritici, sicut far
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528 et spelta, de qua etiam in quibusdam locis panis conficitur ad usum
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529 huius sacramenti. Ergo panis triticeus non est propria materia
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530 huius sacramenti.</p>
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diff changeset
531 <p title="III q. 74 a. 3 arg. 3"><a name="50483"><span class=
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diff changeset
532 "ref">[50483] III&ordf; q. 74 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
533 permixtio speciem solvit. Sed vix invenitur farina triticea quae
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534 alterius frumenti permixtionem non habeat, nisi forte electis
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diff changeset
535 granis studiose fiat. Non ergo videtur quod panis triticeus sit
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536 propria materia huius sacramenti.</p>
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diff changeset
537 <p title="III q. 74 a. 3 arg. 4"><a name="50484"><span class=
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diff changeset
538 "ref">[50484] III&ordf; q. 74 a. 3 arg. 4</span></a> Praeterea,
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diff changeset
539 illud quod est corruptum, videtur esse alterius speciei. Sed aliqui
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540 conficiunt ex pane corrupto, qui iam non videtur esse panis
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diff changeset
541 triticeus. Ergo videtur quod talis panis non sit propria materia
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542 huius sacramenti.</p>
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diff changeset
543 <p title="III q. 74 a. 3 s. c."><a name="50485"><span class=
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diff changeset
544 "ref">[50485] III&ordf; q. 74 a. 3 s. c.</span></a> Sed contra est
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545 quod in hoc sacramento continetur Christus, qui se grano frumenti
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546 comparat, Ioan. XII, dicens, <i>nisi granum frumenti, cadens in
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diff changeset
547 terram, mortuum fuerit, ipsum solum manet</i>. Ergo panis
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548 frumentinus, sive triticeus, est materia huius sacramenti.</p>
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diff changeset
549 <p title="III q. 74 a. 3 co."><a name="50486"><span class=
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diff changeset
550 "ref">[50486] III&ordf; q. 74 a. 3 co.</span></a> Respondeo
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diff changeset
551 dicendum quod, sicut dictum est, ad usum sacramentorum assumitur
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552 talis materia quae communius apud homines in talem usum venit.
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553 Inter alios autem panes communius homines utuntur pane triticeo,
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554 nam alii panes videntur esse introducti in huius panis defectum. Et
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555 ideo Christus creditur in huius panis specie hoc sacramentum
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556 instituisse. Qui etiam panis confortat hominem, et ita
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diff changeset
557 convenientius significat effectum huius sacramenti. Et ideo propria
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diff changeset
558 materia huius sacramenti est panis triticeus.</p>
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diff changeset
559 <p title="III q. 74 a. 3 ad 1"><a name="50487"><span class=
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diff changeset
560 "ref">[50487] III&ordf; q. 74 a. 3 ad 1</span></a> Ad primum ergo
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diff changeset
561 dicendum quod panis hordeaceus competit ad significandum duritiem
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562 veteris legis. Tum propter duritiem panis. Tum quia etiam, ut
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diff changeset
563 Augustinus dicit, in libro octogintatrium quaestionum, <i>hordei
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diff changeset
564 medulla, quae tenacissima palea tegitur, vel ipsam legem
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parents: 26
diff changeset
565 significat, quae ita data erat ut in ea vitale animae alimentum
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parents: 26
diff changeset
566 corporalibus sacramentis obtegeretur, vel ipsum populum, nondum
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parents: 26
diff changeset
567 exspoliatum carnali desiderio, quod tanquam palea cordi eius
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diff changeset
568 inhaerebat</i>. Hoc autem sacramentum pertinet ad suave iugum
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diff changeset
569 Christi, et ad veritatem iam manifestatam, et ad populum
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diff changeset
570 spiritualem. Unde non esset materia conveniens huius sacramenti
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diff changeset
571 panis hordeaceus.</p>
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diff changeset
572 <p title="III q. 74 a. 3 ad 2"><a name="50488"><span class=
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diff changeset
573 "ref">[50488] III&ordf; q. 74 a. 3 ad 2</span></a> Ad secundum
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diff changeset
574 dicendum quod generans generat sibi simile in specie, fit tamen
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diff changeset
575 aliquando aliqua dissimilitudo generantis ad genitum quantum ad
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diff changeset
576 accidentia, vel propter materiam, vel propter debilitatem virtutis
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diff changeset
577 generativae. Et ideo, si qua frumenta sunt quae ex semine tritici
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diff changeset
578 generari possunt, sicut ex grano seminato in malis terris nascitur
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parents: 26
diff changeset
579 siligo, ex tali frumento panis confectus potest esse materia huius
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diff changeset
580 sacramenti. Quod tamen non videtur habere locum neque in hordeo,
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diff changeset
581 neque in spelta, neque etiam in farre, quod inter omnia est grano
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parents: 26
diff changeset
582 tritici similius. Similitudo autem figurae in talibus magis videtur
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parents: 26
diff changeset
583 significare propinquitatem quam identitatem speciei, sicut ex
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diff changeset
584 similitudine figurae manifestatur quod canis et lupus sunt
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parents: 26
diff changeset
585 propinquae speciei, non autem eiusdem. Unde ex talibus frumentis,
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586 quae nullo modo possunt ex semine grani generari, non potest
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587 confici panis qui sit debita materia huius sacramenti.</p>
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diff changeset
588 <p title="III q. 74 a. 3 ad 3"><a name="50489"><span class=
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diff changeset
589 "ref">[50489] III&ordf; q. 74 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
590 dicendum quod modica permixtio non solvit speciem, quia id quod est
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diff changeset
591 modicum, quodammodo absumitur a plurimo. Et ideo, si sit modica
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diff changeset
592 admixtio alterius frumenti ad multo maiorem quantitatem tritici,
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diff changeset
593 poterit exinde confici panis qui est materia huius sacramenti. Si
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diff changeset
594 vero sit magna permixtio, puta ex aequo vel quasi, talis commixtio
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diff changeset
595 speciem mutat. Unde panis inde confectus non erit materia debita
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596 huius sacramenti.</p>
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diff changeset
597 <p title="III q. 74 a. 3 ad 4"><a name="50490"><span class=
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diff changeset
598 "ref">[50490] III&ordf; q. 74 a. 3 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
599 dicendum quod aliquando est tanta corruptio panis quod solvitur
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diff changeset
600 species panis, sicut cum continuitas solvitur, et sapor et color et
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parents: 26
diff changeset
601 alia accidentia mutantur. Unde ex tali materia non potest confici
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diff changeset
602 corpus Christi. Aliquando vero non est tanta corruptio quae speciem
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603 solvat, sed est aliqua dispositio ad corruptionem, quod declarat
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parents: 26
diff changeset
604 aliqualis immutatio saporis. Et ex tali pane potest confici corpus
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diff changeset
605 Christi, sed peccat conficiens, propter irreverentiam sacramenti.
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606 Et quia amidum est ex tritico corrupto, non videtur quod panis ex
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diff changeset
607 eo confectus possit fieri corpus Christi, quamvis quidam contrarium
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608 dicant.</p>
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diff changeset
609 <br />
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diff changeset
610 <div class="E">Articulus 4</div>
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diff changeset
611 <p title="III q. 74 a. 4 arg. 1"><a name="50491"><span class=
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diff changeset
612 "ref">[50491] III&ordf; q. 74 a. 4 arg. 1</span></a> Ad quartum sic
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diff changeset
613 proceditur. Videtur quod hoc sacramentum non debeat confici ex pane
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diff changeset
614 azymo. Debemus enim in hoc sacramento imitari institutionem
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diff changeset
615 Christi. Sed Christus videtur hoc sacramentum instituisse in pane
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diff changeset
616 fermentato, quia, sicut legitur Exod. XII, Iudaei secundum legem
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diff changeset
617 incipiebant uti azymis in die Paschae, quod celebratur quartadecima
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618 luna; Christus autem instituit hoc sacramentum in cena, quam
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diff changeset
619 celebravit ante diem Paschae, ut habetur Ioan. XIII. Ergo et nos
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620 debemus hoc sacramentum celebrare in pane fermentato.</p>
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diff changeset
621 <p title="III q. 74 a. 4 arg. 2"><a name="50492"><span class=
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diff changeset
622 "ref">[50492] III&ordf; q. 74 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
623 legalia non sunt observanda tempore gratiae. Sed uti azymis fuit
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diff changeset
624 quaedam legalis caeremonia, ut patet Exod. XII. Ergo in hoc
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diff changeset
625 sacramento gratiae non debemus azymis uti.</p>
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diff changeset
626 <p title="III q. 74 a. 4 arg. 3"><a name="50493"><span class=
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diff changeset
627 "ref">[50493] III&ordf; q. 74 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
628 sicut supra dictum est, Eucharistia est sacramentum caritatis,
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diff changeset
629 sicut Baptismus fidei. Sed fervor caritatis significatur per
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diff changeset
630 fermentum, ut patet in Glossa, super illud Matth. XIII, <i>simile
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diff changeset
631 est regnum caelorum fermento</i> et cetera. Ergo hoc sacramentum
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diff changeset
632 debet confici de pane fermentato.</p>
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diff changeset
633 <p title="III q. 74 a. 4 arg. 4"><a name="50494"><span class=
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diff changeset
634 "ref">[50494] III&ordf; q. 74 a. 4 arg. 4</span></a> Praeterea,
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diff changeset
635 azymum et fermentatum sunt accidentia panis, non variantia eius
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diff changeset
636 speciem. Sed in materia Baptismi nulla discretio adhibetur circa
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parents: 26
diff changeset
637 differentiam accidentium aquae, puta si sit salsa vel dulcis,
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638 calida vel frigida. Ergo in hoc sacramento aliqua discretio
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diff changeset
639 adhiberi non debet utrum panis sit azymus vel fermentatus.</p>
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diff changeset
640 <p title="III q. 74 a. 4 s. c."><a name="50495"><span class=
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diff changeset
641 "ref">[50495] III&ordf; q. 74 a. 4 s. c.</span></a> Sed contra est
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diff changeset
642 quod extra, de Celebrat. Missar., cap. litteras, punitur sacerdos
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643 qui <i>in pane fermentato et scypho ligneo Missarum solemnia
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644 celebrare praesumpsit</i>.</p>
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diff changeset
645 <p title="III q. 74 a. 4 co."><a name="50496"><span class=
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diff changeset
646 "ref">[50496] III&ordf; q. 74 a. 4 co.</span></a> Respondeo
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diff changeset
647 dicendum quod circa materiam huius sacramenti duo possunt
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648 considerari, scilicet quid sit necessarium, et quid conveniens.
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649 Necessarium quidem est ut sit panis triticeus, sicut dictum est,
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650 sine quo non perficitur sacramentum. Non est autem de necessitate
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651 sacramenti quod sit azymus vel fermentatus, quia in utroque confici
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652 potest. Conveniens autem est ut unusquisque servet ritum suae
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653 Ecclesiae in celebratione sacramenti. Super hoc autem sunt diversae
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diff changeset
654 Ecclesiarum consuetudines. Dicit enim beatus Gregorius, in
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diff changeset
655 registro, <i>Romana Ecclesia offert azymos panes, propterea quod
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656 dominus sine ulla commixtione suscepit carnem. Sed ceterae
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657 Ecclesiae offerunt fermentatum, pro eo quod verbum patris indutum
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658 est carne, sicut et fermentum miscetur farinae</i>. Unde, sicut
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diff changeset
659 peccat sacerdos in Ecclesia Latinorum celebrans de pane fermentato,
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diff changeset
660 ita peccaret presbyter Graecus in Ecclesia Graecorum celebrans de
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parents: 26
diff changeset
661 azymo pane, quasi pervertens Ecclesiae suae ritum. Et tamen
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diff changeset
662 consuetudo de pane azymo celebrandi rationabilior est. Primo
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diff changeset
663 quidem, propter institutionem Christi, qui hoc sacramentum
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diff changeset
664 instituit prima die azymorum, ut habetur Matth. XXVI, et Marc. XIV,
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665 et Luc. XXII, qua die nihil fermentatum in domibus Iudaeorum esse
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666 debebat, ut habetur Exod. XII. Secundo, quia panis est proprie
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diff changeset
667 sacramentum corporis Christi, quod sine corruptione conceptum est,
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668 magis quam divinitatis ipsius, ut infra patebit. Tertio, quia hoc
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diff changeset
669 magis competit sinceritati fidelium, quae requiritur ad usum huius
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670 sacramenti, secundum illud I Cor. V, <i>Pascha nostrum immolatus
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671 est Christus, itaque epulemur in azymis sinceritatis et
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672 veritatis</i>. Habet tamen haec consuetudo Graecorum aliquam
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diff changeset
673 rationem, et propter significationem, quam tangit Gregorius; et in
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diff changeset
674 detestationem haeresis Nazaraeorum, qui legalia Evangelio
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675 miscebant.</p>
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diff changeset
676 <p title="III q. 74 a. 4 ad 1"><a name="50497"><span class=
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diff changeset
677 "ref">[50497] III&ordf; q. 74 a. 4 ad 1</span></a> Ad primum ergo
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diff changeset
678 dicendum quod, sicut legitur Exod. XII, solemnitas paschalis
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diff changeset
679 incipiebat a vesperis quartaedecimae lunae. Et tunc Christus, post
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diff changeset
680 immolationem agni paschalis, hoc sacramentum instituit. Unde hic
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parents: 26
diff changeset
681 dies a Ioanne dicitur praecedere sequentem diem Paschae, et a
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diff changeset
682 tribus aliis Evangelistis dicitur prima dies azymorum, quando
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diff changeset
683 fermentatum in domibus Iudaeorum non inveniebatur, ut dictum est.
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684 Et de hoc supra notatum est plenius in tractatu dominicae
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685 passionis.</p>
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diff changeset
686 <p title="III q. 74 a. 4 ad 2"><a name="50498"><span class=
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diff changeset
687 "ref">[50498] III&ordf; q. 74 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
688 dicendum quod conficientes ex azymo non intendunt caeremonias legis
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diff changeset
689 servare, sed conformare se institutioni Christi. Et ideo non
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parents: 26
diff changeset
690 iudaizant. Alioquin et celebrantes in pane fermentato iudaizarent,
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diff changeset
691 quia Iudaei panes primitiarum fermentatos offerebant.</p>
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diff changeset
692 <p title="III q. 74 a. 4 ad 3"><a name="50499"><span class=
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diff changeset
693 "ref">[50499] III&ordf; q. 74 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
694 dicendum quod fermentum significat caritatem propter aliquem
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diff changeset
695 effectum, quia scilicet panem facit sapidiorem et maiorem. Sed
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diff changeset
696 corruptionem significat ex ipsa ratione suae speciei.</p>
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diff changeset
697 <p title="III q. 74 a. 4 ad 4"><a name="50500"><span class=
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diff changeset
698 "ref">[50500] III&ordf; q. 74 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
699 dicendum quod, quia fermentum habet aliquid corruptionis, et ex
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diff changeset
700 pane corrupto non potest confici hoc sacramentum, ut dictum est;
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diff changeset
701 ideo magis attenditur circa panem differentia azymi et fermentati
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702 quam circa aquam Baptismi differentia calidi et frigidi. Posset
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parents: 26
diff changeset
703 enim tanta esse corruptio fermenti quod ex eo non posset fieri
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diff changeset
704 sacramentum.</p>
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diff changeset
705 <br />
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parents: 26
diff changeset
706 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
707 <p title="III q. 74 a. 5 arg. 1"><a name="50501"><span class=
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diff changeset
708 "ref">[50501] III&ordf; q. 74 a. 5 arg. 1</span></a> Ad quintum sic
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parents: 26
diff changeset
709 proceditur. Videtur quod non sit propria materia huius sacramenti
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diff changeset
710 vinum vitis. Sicut enim aqua est materia Baptismi, ita vinum est
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parents: 26
diff changeset
711 materia huius sacramenti. Sed in qualibet aqua potest fieri
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parents: 26
diff changeset
712 Baptismus. Ergo in quolibet vino, puta malorum granatorum vel
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diff changeset
713 mororum aut huiusmodi, potest confici hoc sacramentum, praesertim
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diff changeset
714 cum in quibusdam terris vites non crescant.</p>
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parents: 26
diff changeset
715 <p title="III q. 74 a. 5 arg. 2"><a name="50502"><span class=
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diff changeset
716 "ref">[50502] III&ordf; q. 74 a. 5 arg. 2</span></a> Praeterea,
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diff changeset
717 acetum est quaedam species vini quod de vite sumitur, ut Isidorus
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718 dicit. Sed de aceto non potest confici hoc sacramentum. Ergo
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diff changeset
719 videtur quod vinum vitis non sit propria materia huius
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parents: 26
diff changeset
720 sacramenti.</p>
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diff changeset
721 <p title="III q. 74 a. 5 arg. 3"><a name="50503"><span class=
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diff changeset
722 "ref">[50503] III&ordf; q. 74 a. 5 arg. 3</span></a> Praeterea,
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diff changeset
723 sicut de vite sumitur vinum depuratum, ita et agresta et mustum.
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diff changeset
724 Sed de his non videtur confici posse hoc sacramentum, secundum
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diff changeset
725 illud quod in sexta synodo legitur, <i>didicimus quod in quibusdam
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diff changeset
726 Ecclesiis sacerdotes sacrificio oblationis coniungunt uvas, et sic
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diff changeset
727 simul utrumque populo dispensant. Praecipimus igitur ut nullus
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diff changeset
728 sacerdos hoc ulterius faciat</i>. Et Iulius Papa reprehendit
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parents: 26
diff changeset
729 quosdam qui <i>expressum vinum in sacramento dominici calicis
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diff changeset
730 offerunt</i>. Ergo videtur quod vinum vitis non sit propria materia
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diff changeset
731 huius sacramenti.</p>
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diff changeset
732 <p title="III q. 74 a. 5 s. c."><a name="50504"><span class=
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diff changeset
733 "ref">[50504] III&ordf; q. 74 a. 5 s. c.</span></a> Sed contra est
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diff changeset
734 quod, sicut dominus comparavit se grano frumenti, ita etiam se
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diff changeset
735 comparavit viti, dicens, Ioan. XV, <i>ego sum vitis vera</i>. Sed
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parents: 26
diff changeset
736 solus panis de frumento est materia huius sacramenti, ut dictum
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parents: 26
diff changeset
737 est. Ergo solum vinum de vite est propria materia huius
544e12f679ad convert to xml
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parents: 26
diff changeset
738 sacramenti.</p>
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parents: 26
diff changeset
739 <p title="III q. 74 a. 5 co."><a name="50505"><span class=
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parents: 26
diff changeset
740 "ref">[50505] III&ordf; q. 74 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
741 dicendum quod de solo vino vitis potest confici hoc sacramentum.
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ht
parents: 26
diff changeset
742 Primo quidem, propter institutionem Christi, qui in vino vitis hoc
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ht
parents: 26
diff changeset
743 sacramentum instituit, ut patet ex eo quod ipse dicit, Luc. XXII,
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parents: 26
diff changeset
744 circa institutionem huius sacramenti, <i>amodo non bibam de hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
745 genimine vitis</i>. Secundo quia, sicut dictum est, ad materiam
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ht
parents: 26
diff changeset
746 sacramentorum assumitur id quod proprie et communiter habet talem
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parents: 26
diff changeset
747 speciem. Proprie autem vinum dicitur quod de vite sumitur, alii
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parents: 26
diff changeset
748 autem liquores vinum dicuntur secundum quandam similitudinem ad
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parents: 26
diff changeset
749 vinum vitis. Tertio, quia vinum vitis magis competit ad effectum
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parents: 26
diff changeset
750 huius sacramenti, qui est spiritualis laetitia, quia scriptum est
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parents: 26
diff changeset
751 quod <i>vinum laetificat cor hominis</i>.</p>
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parents: 26
diff changeset
752 <p title="III q. 74 a. 5 ad 1"><a name="50506"><span class=
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parents: 26
diff changeset
753 "ref">[50506] III&ordf; q. 74 a. 5 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
754 dicendum quod illi liquores non dicuntur proprie vinum, sed
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ht
parents: 26
diff changeset
755 secundum similitudinem. Potest autem verum vinum ad terras illas
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parents: 26
diff changeset
756 deferri in quibus vites non crescunt, quantum sufficit ad hoc
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parents: 26
diff changeset
757 sacramentum.</p>
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parents: 26
diff changeset
758 <p title="III q. 74 a. 5 ad 2"><a name="50507"><span class=
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ht
parents: 26
diff changeset
759 "ref">[50507] III&ordf; q. 74 a. 5 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
760 dicendum quod vinum fit acetum per corruptionem, unde non fit
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ht
parents: 26
diff changeset
761 reditus de aceto in vinum, ut dicitur VIII Metaphys. Et ideo, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
762 de pane totaliter corrupto non potest confici hoc sacramentum, ita
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ht
parents: 26
diff changeset
763 nec de aceto potest confici. Potest tamen confici de vino
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parents: 26
diff changeset
764 acescenti, sicut de pane qui est in via ad corruptionem, licet
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parents: 26
diff changeset
765 peccet conficiens, ut prius dictum est.</p>
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parents: 26
diff changeset
766 <p title="III q. 74 a. 5 ad 3"><a name="50508"><span class=
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parents: 26
diff changeset
767 "ref">[50508] III&ordf; q. 74 a. 5 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
768 dicendum quod agresta est in via generationis, et ideo nondum habet
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ht
parents: 26
diff changeset
769 speciem vini. Et propter hoc de ea non potest confici hoc
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ht
parents: 26
diff changeset
770 sacramentum. Mustum autem iam habet speciem vini, nam eius dulcedo
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ht
parents: 26
diff changeset
771 attestatur digestioni, quae est <i>completio a naturali calore</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
772 ut dicitur in IV Meteor. Et ideo de musto potest confici hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
773 sacramentum. Non tamen debent uvae integrae huic sacramento
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parents: 26
diff changeset
774 misceri, quia iam esset ibi aliquid praeter vinum. Prohibetur etiam
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parents: 26
diff changeset
775 ne mustum statim expressum de uva in calice offeratur, quia hoc est
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ht
parents: 26
diff changeset
776 indecens, propter impuritatem musti. Potest tamen in necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
777 fieri, dicitur enim ab eodem Iulio Papa, <i>si necesse fuerit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
778 botrus in calicem prematur</i>.</p>
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parents: 26
diff changeset
779 <br />
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ht
parents: 26
diff changeset
780 <div class="E">Articulus 6</div>
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ht
parents: 26
diff changeset
781 <p title="III q. 74 a. 6 arg. 1"><a name="50509"><span class=
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ht
parents: 26
diff changeset
782 "ref">[50509] III&ordf; q. 74 a. 6 arg. 1</span></a> Ad sextum sic
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parents: 26
diff changeset
783 proceditur. Videtur quod aqua non sit vino permiscenda. Sacrificium
544e12f679ad convert to xml
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parents: 26
diff changeset
784 enim Christi figuratum fuit per oblationem Melchisedech, qui, Gen.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
785 XIV, non legitur obtulisse nisi panem et vinum. Ergo videtur quod
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parents: 26
diff changeset
786 in hoc sacramento non debeat adiungi aqua.</p>
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parents: 26
diff changeset
787 <p title="III q. 74 a. 6 arg. 2"><a name="50510"><span class=
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parents: 26
diff changeset
788 "ref">[50510] III&ordf; q. 74 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
789 diversorum sacramentorum diversae sunt materiae. Sed aqua est
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ht
parents: 26
diff changeset
790 materia Baptismi. Ergo non debet ad materiam assumi huius
544e12f679ad convert to xml
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parents: 26
diff changeset
791 sacramenti.</p>
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parents: 26
diff changeset
792 <p title="III q. 74 a. 6 arg. 3"><a name="50511"><span class=
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parents: 26
diff changeset
793 "ref">[50511] III&ordf; q. 74 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
794 panis et vinum sunt materia huius sacramenti. Sed pani nihil
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parents: 26
diff changeset
795 adiungitur. Ergo nec vino debet aliquid adiungi.</p>
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parents: 26
diff changeset
796 <p title="III q. 74 a. 6 s. c."><a name="50512"><span class=
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parents: 26
diff changeset
797 "ref">[50512] III&ordf; q. 74 a. 6 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
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parents: 26
diff changeset
798 quod Alexander Papa scribit, <i>in sacramentorum oblationibus quae
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ht
parents: 26
diff changeset
799 inter Missarum solemnia domino offeruntur, panis tantum et vinum
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parents: 26
diff changeset
800 aqua permixtum in sacrificium offerantur</i>.</p>
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parents: 26
diff changeset
801 <p title="III q. 74 a. 6 co."><a name="50513"><span class=
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parents: 26
diff changeset
802 "ref">[50513] III&ordf; q. 74 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
803 dicendum quod vino quod offertur in hoc sacramento debet aqua
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parents: 26
diff changeset
804 misceri. Primo quidem, propter institutionem. Probabiliter enim
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parents: 26
diff changeset
805 creditur quod dominus hoc sacramentum instituerit in vino aqua
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parents: 26
diff changeset
806 permixto, secundum morem terrae illius, unde et Proverb. IX
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parents: 26
diff changeset
807 dicitur, <i>bibite vinum quod miscui vobis</i>. Secundo, quia hoc
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parents: 26
diff changeset
808 convenit repraesentationi dominicae passionis. Unde dicit Alexander
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parents: 26
diff changeset
809 Papa, <i>non debet in calice domini aut vinum solum, aut aqua sola
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parents: 26
diff changeset
810 offerri, sed utrumque permixtum, quia utrumque ex latere Christi in
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parents: 26
diff changeset
811 passione sua profluxisse legitur</i>. Tertio, quia hoc convenit ad
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parents: 26
diff changeset
812 significandum effectum huius sacramenti, qui est unio populi
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parents: 26
diff changeset
813 Christiani ad Christum, quia, ut Iulius Papa dicit, <i>videmus in
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parents: 26
diff changeset
814 aqua populum intelligi, in vino vero ostendi sanguinem Christi.
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parents: 26
diff changeset
815 Ergo, cum in calice vino aqua miscetur, Christo populus
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parents: 26
diff changeset
816 adunatur</i>. Quarto, quia hoc competit ad ultimum effectum huius
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parents: 26
diff changeset
817 sacramenti, qui est introitus ad vitam aeternam. Unde Ambrosius
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parents: 26
diff changeset
818 dicit, in libro de sacramentis, <i>redundat aqua in calicem, et
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parents: 26
diff changeset
819 salit in vitam aeternam</i>.</p>
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parents: 26
diff changeset
820 <p title="III q. 74 a. 6 ad 1"><a name="50514"><span class=
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parents: 26
diff changeset
821 "ref">[50514] III&ordf; q. 74 a. 6 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
822 dicendum quod, sicut Ambrosius dicit ibidem, sicut sacrificium
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parents: 26
diff changeset
823 Christi significatum est per oblationem Melchisedech, ita etiam
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parents: 26
diff changeset
824 significatum est per aquam quae in eremo fluxit de petra, secundum
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parents: 26
diff changeset
825 illud I Cor. X, <i>bibebant autem de spirituali consequente eos
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parents: 26
diff changeset
826 petra</i>.</p>
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parents: 26
diff changeset
827 <p title="III q. 74 a. 6 ad 2"><a name="50515"><span class=
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parents: 26
diff changeset
828 "ref">[50515] III&ordf; q. 74 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
829 dicendum quod aqua sumitur in Baptismo ad usum ablutionis. In hoc
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parents: 26
diff changeset
830 autem sacramento assumitur ad usum refectionis, secundum illud
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parents: 26
diff changeset
831 Psalmi, <i>super aquam refectionis educavit me</i>.</p>
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parents: 26
diff changeset
832 <p title="III q. 74 a. 6 ad 3"><a name="50516"><span class=
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parents: 26
diff changeset
833 "ref">[50516] III&ordf; q. 74 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
834 dicendum quod panis ex aqua et farina conficitur. Et ideo, cum vino
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parents: 26
diff changeset
835 aqua miscetur, neutrum sine aqua existit.</p>
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parents: 26
diff changeset
836 <br />
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parents: 26
diff changeset
837 <div class="E">Articulus 7</div>
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parents: 26
diff changeset
838 <p title="III q. 74 a. 7 arg. 1"><a name="50517"><span class=
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parents: 26
diff changeset
839 "ref">[50517] III&ordf; q. 74 a. 7 arg. 1</span></a> Ad septimum
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parents: 26
diff changeset
840 sic proceditur. Videtur quod permixtio aquae sit de necessitate
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parents: 26
diff changeset
841 huius sacramenti. Dicit enim Cyprianus, ad Caecilium, <i>sic calix
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parents: 26
diff changeset
842 domini non est aqua sola et vinum solum, nisi utrumque misceatur,
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parents: 26
diff changeset
843 quomodo nec corpus domini potest esse farina sola, nisi utrumque,
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parents: 26
diff changeset
844 scilicet farina et aqua, fuerit adunatum</i>. Sed admixtio aquae ad
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parents: 26
diff changeset
845 farinam est de necessitate huius sacramenti ergo, pari ratione,
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parents: 26
diff changeset
846 admixtio aquae ad vinum.</p>
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parents: 26
diff changeset
847 <p title="III q. 74 a. 7 arg. 2"><a name="50518"><span class=
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parents: 26
diff changeset
848 "ref">[50518] III&ordf; q. 74 a. 7 arg. 2</span></a> Praeterea, in
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parents: 26
diff changeset
849 passione domini, cuius hoc sacramentum est memoriale, sicut, de
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parents: 26
diff changeset
850 latere eius exivit sanguis, ita et aqua. Sed vinum, quod est
544e12f679ad convert to xml
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parents: 26
diff changeset
851 sacramentum sanguinis, est de necessitate huius sacramenti. Ergo,
544e12f679ad convert to xml
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parents: 26
diff changeset
852 pari ratione, et aqua.</p>
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parents: 26
diff changeset
853 <p title="III q. 74 a. 7 arg. 3"><a name="50519"><span class=
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parents: 26
diff changeset
854 "ref">[50519] III&ordf; q. 74 a. 7 arg. 3</span></a> Praeterea, si
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parents: 26
diff changeset
855 aqua non esset de necessitate huius sacramenti, non referret
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parents: 26
diff changeset
856 quaecumque aqua huic sacramento apponeretur, et ita posset apponi
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parents: 26
diff changeset
857 aqua rosacea, vel quaecumque alia huiusmodi aqua. Quod non habet
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parents: 26
diff changeset
858 usus Ecclesiae. Aqua ergo est de necessitate huius sacramenti.</p>
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parents: 26
diff changeset
859 <p title="III q. 74 a. 7 s. c."><a name="50520"><span class=
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parents: 26
diff changeset
860 "ref">[50520] III&ordf; q. 74 a. 7 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
861 quod Cyprianus dicit, <i>si quis de antecessoribus nostris
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parents: 26
diff changeset
862 ignoranter vel simpliciter non observavit</i>, ut scilicet aquam
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parents: 26
diff changeset
863 vino misceret in sacramento, <i>potest simplicitati eius venia
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parents: 26
diff changeset
864 concedi</i>. Quod non esset si aqua esset de necessitate
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parents: 26
diff changeset
865 sacramenti, sicut est vinum vel panis. Non ergo aquae admixtio est
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parents: 26
diff changeset
866 de necessitate sacramenti.</p>
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parents: 26
diff changeset
867 <p title="III q. 74 a. 7 co."><a name="50521"><span class=
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parents: 26
diff changeset
868 "ref">[50521] III&ordf; q. 74 a. 7 co.</span></a> Respondeo
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parents: 26
diff changeset
869 dicendum quod iudicium de signo sumendum est ex eo quod
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parents: 26
diff changeset
870 significatur. Appositio autem aquae ad vinum refertur ad
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parents: 26
diff changeset
871 significandum participationem huius sacramenti a fidelibus, quantum
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parents: 26
diff changeset
872 ad hoc quod per aquam mixtam vino significatur populus adunatus
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parents: 26
diff changeset
873 Christo, ut dictum est. Sed et hoc ipsum quod de latere Christi
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parents: 26
diff changeset
874 pendentis in cruce aqua profluxit, ad idem refertur, quia per aquam
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parents: 26
diff changeset
875 significabatur ablutio peccatorum, quae fiebat per passionem
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parents: 26
diff changeset
876 Christi. Dictum est autem supra quod hoc sacramentum perficitur in
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parents: 26
diff changeset
877 consecratione materiae, usus autem fidelium non est de necessitate
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parents: 26
diff changeset
878 sacramenti, sed est aliquid consequens ad sacramentum. Et ideo
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parents: 26
diff changeset
879 consequens est quod appositio aquae non sit de necessitate
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parents: 26
diff changeset
880 sacramenti.</p>
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parents: 26
diff changeset
881 <p title="III q. 74 a. 7 ad 1"><a name="50522"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
882 "ref">[50522] III&ordf; q. 74 a. 7 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
883 dicendum quod verbum illud Cypriani est intelligendum secundum quod
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parents: 26
diff changeset
884 dicitur illud esse non posse quod convenienter esse non potest. Et
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parents: 26
diff changeset
885 sic similitudo illa attenditur quantum ad illud quod debet fieri,
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parents: 26
diff changeset
886 non autem quantum ad necessitatem, nam aqua est de essentia panis,
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parents: 26
diff changeset
887 non autem de essentia vini.</p>
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parents: 26
diff changeset
888 <p title="III q. 74 a. 7 ad 2"><a name="50523"><span class=
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parents: 26
diff changeset
889 "ref">[50523] III&ordf; q. 74 a. 7 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
890 dicendum quod effusio sanguinis directe pertinebat ad ipsam Christi
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parents: 26
diff changeset
891 passionem, est enim naturale corpori humano vulnerato quod ex eo
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parents: 26
diff changeset
892 profluat sanguis. Sed effusio aquae non fuit de necessitate
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parents: 26
diff changeset
893 passionis, sed ad demonstrandum effectum, qui est ablutio a
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parents: 26
diff changeset
894 peccatis et refrigerium contra ardorem concupiscentiae. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
895 aqua non seorsum offertur a vino in hoc sacramento, sicut vinum
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parents: 26
diff changeset
896 seorsum offertur a pane, sed aqua offertur vino permixta, ut
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parents: 26
diff changeset
897 ostendatur quod vinum per se pertinet ad hoc sacramentum, tanquam
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parents: 26
diff changeset
898 de eius necessitate existens, aqua autem secundum quod adiungitur
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parents: 26
diff changeset
899 vino.</p>
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parents: 26
diff changeset
900 <p title="III q. 74 a. 7 ad 3"><a name="50524"><span class=
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parents: 26
diff changeset
901 "ref">[50524] III&ordf; q. 74 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
902 dicendum quod, quia admixtio aquae ad vinum non est de necessitate
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parents: 26
diff changeset
903 sacramenti, non refert, quantum ad necessitatem sacramenti,
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parents: 26
diff changeset
904 quaecumque aqua misceatur vino, sive naturalis sive artificialis,
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parents: 26
diff changeset
905 ut rosacea. Quamvis, quantum ad convenientiam sacramenti, peccet
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parents: 26
diff changeset
906 qui aliam aquam miscet nisi naturalem et veram, quia de latere
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parents: 26
diff changeset
907 Christi pendentis in cruce vera aqua profluxit, non humor
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parents: 26
diff changeset
908 phlegmaticus, ut quidam dixerunt, ad ostendendum quod corpus
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parents: 26
diff changeset
909 Christi erat vere compositum ex quatuor elementis; sicut per
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parents: 26
diff changeset
910 sanguinem fluentem ostendebatur quod erat compositum ex quatuor
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parents: 26
diff changeset
911 humoribus; ut Innocentius III dicit in quadam decretali. Quia vero
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parents: 26
diff changeset
912 admixtio aquae ad farinam est de necessitate huius sacramenti,
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parents: 26
diff changeset
913 utpote constituens substantiam panis; si farinae admisceretur aqua
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parents: 26
diff changeset
914 rosacea, vel quicumque alius liquor quam vera aqua, non posset ex
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parents: 26
diff changeset
915 eo confici sacramentum, quia non est vere panis.</p>
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parents: 26
diff changeset
916 <br />
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parents: 26
diff changeset
917 <div class="E">Articulus 8</div>
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parents: 26
diff changeset
918 <p title="III q. 74 a. 8 arg. 1"><a name="50525"><span class=
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parents: 26
diff changeset
919 "ref">[50525] III&ordf; q. 74 a. 8 arg. 1</span></a> Ad octavum sic
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parents: 26
diff changeset
920 proceditur. Videtur quod debeat aqua in magna quantitate apponi.
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parents: 26
diff changeset
921 Sicut enim sanguis de latere Christi sensibiliter fluxit, ita et
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parents: 26
diff changeset
922 aqua, unde dicitur Ioan. XIX, <i>qui vidit, testimonium
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parents: 26
diff changeset
923 perhibuit</i>. Sed aqua non posset sensibiliter esse in hoc
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parents: 26
diff changeset
924 sacramento nisi in magna quantitate poneretur. Ergo videtur quod
544e12f679ad convert to xml
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parents: 26
diff changeset
925 aqua debeat apponi in magna quantitate.</p>
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ht
parents: 26
diff changeset
926 <p title="III q. 74 a. 8 arg. 2"><a name="50526"><span class=
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parents: 26
diff changeset
927 "ref">[50526] III&ordf; q. 74 a. 8 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
928 parva aqua multo vino admixta corrumpitur. Quod autem corruptum
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parents: 26
diff changeset
929 est, non est. Ergo idem est apponere parum de aqua in hoc
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parents: 26
diff changeset
930 sacramento, et nihil apponere. Sed non licet nihil apponere. Ergo
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parents: 26
diff changeset
931 non licet parum apponere.</p>
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parents: 26
diff changeset
932 <p title="III q. 74 a. 8 arg. 3"><a name="50527"><span class=
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parents: 26
diff changeset
933 "ref">[50527] III&ordf; q. 74 a. 8 arg. 3</span></a> Praeterea, si
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diff changeset
934 sufficeret parum apponere, per consequens esset sufficiens quod
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parents: 26
diff changeset
935 gutta aquae in totum dolium proiiceretur. Sed hoc videtur
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parents: 26
diff changeset
936 ridiculum. Ergo non sufficit quod parva quantitas ponatur.</p>
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parents: 26
diff changeset
937 <p title="III q. 74 a. 8 s. c."><a name="50528"><span class=
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parents: 26
diff changeset
938 "ref">[50528] III&ordf; q. 74 a. 8 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
939 quod extra, de Celebrat. Missar., dicitur, <i>perniciosus in tuis
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parents: 26
diff changeset
940 partibus inolevit abusus, videlicet quod in maiori quantitate de
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ht
parents: 26
diff changeset
941 aqua ponitur in sacrificio quam de vino, cum, secundum rationabilem
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parents: 26
diff changeset
942 consuetudinem Ecclesiae generalis, plus in ipso sit de vino quam de
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diff changeset
943 aqua ponendum</i>.</p>
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diff changeset
944 <p title="III q. 74 a. 8 co."><a name="50529"><span class=
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parents: 26
diff changeset
945 "ref">[50529] III&ordf; q. 74 a. 8 co.</span></a> Respondeo
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diff changeset
946 dicendum quod circa aquam adiunctam vino, ut Innocentius III dicit,
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diff changeset
947 in quadam decretali, triplex est opinio. Quidam enim dicunt quod
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diff changeset
948 aqua adiuncta vino per se manet, vino converso in sanguinem. Sed
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diff changeset
949 haec opinio omnino stare non potest. Quia in sacramento altaris,
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diff changeset
950 post consecrationem, nihil est nisi corpus et sanguis Christi,
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diff changeset
951 sicut Ambrosius dicit, in libro de officiis, <i>ante benedictionem
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diff changeset
952 alia species nominatur, post benedictionem corpus significatur</i>.
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diff changeset
953 Alioquin non adoraretur veneratione latriae. Et ideo alii dixerunt
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diff changeset
954 quod, sicut vinum convertitur in sanguinem, ita aqua convertitur in
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parents: 26
diff changeset
955 aquam quae de latere Christi fluxit. Sed hoc non rationabiliter
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parents: 26
diff changeset
956 dici potest. Quia secundum hoc, aqua seorsum consecraretur a vino,
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parents: 26
diff changeset
957 sicut vinum a pane. Et ideo, sicut ipse dicit, aliorum opinio
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parents: 26
diff changeset
958 probabilior est, qui dicunt aquam converti in vinum, et vinum in
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parents: 26
diff changeset
959 sanguinem. Hoc autem fieri non posset nisi adeo modicum apponeretur
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diff changeset
960 de aqua quod converteretur in vinum. Et ideo semper tutius est
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parents: 26
diff changeset
961 parum de aqua apponere, et praecipue si vinum sit debile, quia, si
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parents: 26
diff changeset
962 tanta fieret appositio aquae quod solveretur species vini, non
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parents: 26
diff changeset
963 posset perfici sacramentum. Unde Iulius Papa reprehendit quosdam
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parents: 26
diff changeset
964 qui <i>pannum lineum musto intinctum per totum annum servant, et in
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diff changeset
965 tempore sacrificii aqua partem eius lavant, et sic
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diff changeset
966 offerunt</i>.</p>
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diff changeset
967 <p title="III q. 74 a. 8 ad 1"><a name="50530"><span class=
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diff changeset
968 "ref">[50530] III&ordf; q. 74 a. 8 ad 1</span></a> Ad primum ergo
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diff changeset
969 dicendum quod sufficit ad significationem huius sacramenti quod
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diff changeset
970 sentiatur aqua dum apponitur vino, non autem oportet quod sit
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diff changeset
971 sensibilis post mixtionem.</p>
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diff changeset
972 <p title="III q. 74 a. 8 ad 2"><a name="50531"><span class=
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diff changeset
973 "ref">[50531] III&ordf; q. 74 a. 8 ad 2</span></a> Ad secundum
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diff changeset
974 dicendum quod, si aqua omnino non apponeretur, totaliter
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diff changeset
975 excluderetur significatio, sed, cum aqua in vinum convertitur,
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parents: 26
diff changeset
976 significatur quod populus Christo incorporatur.</p>
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parents: 26
diff changeset
977 <p title="III q. 74 a. 8 ad 3"><a name="50532"><span class=
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diff changeset
978 "ref">[50532] III&ordf; q. 74 a. 8 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
979 dicendum quod, si aqua apponeretur dolio, non sufficeret ad
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diff changeset
980 significationem huius sacramenti, sed oportet aquam vino apponi
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diff changeset
981 circa ipsam celebrationem sacramenti.</p>
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parents: 26
diff changeset
982 <br />
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parents: 26
diff changeset
983 <div class="D">Quaestio 75</div>
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diff changeset
984 <div class="G">Prooemium</div>
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parents: 26
diff changeset
985 <p title="III q. 75 pr."><a name="50533"><span class="ref">[50533]
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parents: 26
diff changeset
986 III&ordf; q. 75 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
987 conversione panis et vini in corpus et sanguinem Christi. Et circa
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parents: 26
diff changeset
988 hoc quaeruntur octo. Primo, utrum substantia panis et vini remaneat
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parents: 26
diff changeset
989 in hoc sacramento post consecrationem. Secundo, utrum annihiletur.
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diff changeset
990 Tertio, utrum convertatur in corpus et sanguinem Christi. Quarto,
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parents: 26
diff changeset
991 utrum remaneant ibi accidentia post conversionem. Quinto, utrum
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parents: 26
diff changeset
992 remaneat ibi forma substantialis. Sexto, utrum conversio ista fiat
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parents: 26
diff changeset
993 subito. Septimo, utrum sit miraculosior omni alia mutatione.
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diff changeset
994 Octavo, quibus verbis convenienter exprimi possit.</p>
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parents: 26
diff changeset
995 <br />
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parents: 26
diff changeset
996 <div class="E">Articulus 1</div>
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diff changeset
997 <p title="III q. 75 a. 1 arg. 1"><a name="50534"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
998 "ref">[50534] III&ordf; q. 75 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
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diff changeset
999 proceditur. Videtur quod in hoc sacramento non sit corpus Christi
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parents: 26
diff changeset
1000 secundum veritatem, sed solum secundum figuram, vel sicut in signo.
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diff changeset
1001 Dicitur enim Ioan. VI quod, cum dominus dixisset, <i>nisi
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diff changeset
1002 manducaveritis carnem filii hominis et biberitis eius sanguinem,
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diff changeset
1003 etc., multi ex discipulis eius audientes dixerunt, durus est hic
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diff changeset
1004 sermo, quibus ipse, spiritus est qui vivificat, caro non prodest
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parents: 26
diff changeset
1005 quidquam</i>. Quasi dicat, secundum expositionem Augustini, super
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diff changeset
1006 quartum Psalmum, <i>spiritualiter intellige quae locutus sum. Non
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parents: 26
diff changeset
1007 hoc corpus quod videtis manducaturi estis, et bibituri illum
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parents: 26
diff changeset
1008 sanguinem quem fusuri sunt qui me crucifigent. Sacramentum aliquod
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parents: 26
diff changeset
1009 vobis commendavi. Spiritualiter intellectum vivificabit vos, caro
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diff changeset
1010 autem non prodest quidquam</i>.</p>
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diff changeset
1011 <p title="III q. 75 a. 1 arg. 2"><a name="50535"><span class=
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diff changeset
1012 "ref">[50535] III&ordf; q. 75 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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diff changeset
1013 dominus dicit, Matth. ult., <i>ecce, ego vobiscum sum omnibus
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parents: 26
diff changeset
1014 diebus usque ad consummationem saeculi</i>, quod exponens
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parents: 26
diff changeset
1015 Augustinus dicit, <i>donec saeculum finiatur, sursum est dominus,
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parents: 26
diff changeset
1016 sed tamen et hic nobiscum est veritas dominus. Corpus enim in quo
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parents: 26
diff changeset
1017 resurrexit, uno in loco esse oportet, veritas autem eius ubique
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parents: 26
diff changeset
1018 diffusa est</i>. Non ergo secundum veritatem est corpus Christi in
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diff changeset
1019 hoc sacramento, sed solum sicut in signo.</p>
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parents: 26
diff changeset
1020 <p title="III q. 75 a. 1 arg. 3"><a name="50536"><span class=
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diff changeset
1021 "ref">[50536] III&ordf; q. 75 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1022 nullum corpus potest esse simul in pluribus locis, cum nec Angelo
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parents: 26
diff changeset
1023 hoc conveniat, eadem enim ratione posset esse ubique. Sed corpus
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parents: 26
diff changeset
1024 Christi est verum corpus, et est in caelo. Ergo videtur quod non
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parents: 26
diff changeset
1025 sit secundum veritatem in sacramento altaris, sed solum sicut in
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parents: 26
diff changeset
1026 signo.</p>
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diff changeset
1027 <p title="III q. 75 a. 1 arg. 4"><a name="50537"><span class=
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diff changeset
1028 "ref">[50537] III&ordf; q. 75 a. 1 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
1029 sacramenta Ecclesiae ad utilitatem fidelium ordinantur. Sed
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parents: 26
diff changeset
1030 secundum Gregorium, in quadam homilia, regulus reprehenditur
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parents: 26
diff changeset
1031 <i>quia quaerebat corporalem Christi praesentiam</i>. Apostoli
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diff changeset
1032 etiam impediebantur recipere spiritum sanctum propter hoc quod
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parents: 26
diff changeset
1033 affecti erant ad eius praesentiam corporalem, ut Augustinus dicit,
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parents: 26
diff changeset
1034 super illud Ioan. XVI, <i>si non abiero, Paraclitus non veniet ad
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parents: 26
diff changeset
1035 vos</i>. Non ergo Christus secundum praesentiam corporalem est in
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diff changeset
1036 sacramento altaris.</p>
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diff changeset
1037 <p title="III q. 75 a. 1 s. c."><a name="50538"><span class=
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diff changeset
1038 "ref">[50538] III&ordf; q. 75 a. 1 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1039 quod Hilarius dicit, in VIII de Trin., <i>de veritate carnis et
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diff changeset
1040 sanguinis Christi non est relictus ambigendi locus. Nunc et ipsius
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diff changeset
1041 domini professione, et fide nostra, caro eius vere est cibus et
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diff changeset
1042 sanguis eius vere est potus</i>. Et Ambrosius dicit, VI de
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diff changeset
1043 sacramentis, <i>sicut verus est Dei filius dominus Iesus Christus,
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diff changeset
1044 ita vera Christi caro est quam accipimus, et verus sanguis eius est
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diff changeset
1045 potus</i>.</p>
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diff changeset
1046 <p title="III q. 75 a. 1 co."><a name="50539"><span class=
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diff changeset
1047 "ref">[50539] III&ordf; q. 75 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
1048 dicendum quod verum corpus Christi et sanguinem esse in hoc
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parents: 26
diff changeset
1049 sacramento, non sensu deprehendi potest, sed sola fide, quae
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diff changeset
1050 auctoritati divinae innititur. Unde super illud Luc. XXII, <i>hoc
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diff changeset
1051 est corpus meum quod pro vobis tradetur</i>, dicit Cyrillus, <i>non
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diff changeset
1052 dubites an hoc verum sit, sed potius suscipe verba salvatoris in
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parents: 26
diff changeset
1053 fide, cum enim sit veritas, non mentitur</i>. Hoc autem conveniens
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parents: 26
diff changeset
1054 est, primo quidem, perfectioni novae legis. Sacrificia enim veteris
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parents: 26
diff changeset
1055 legis illud verum sacrificium passionis Christi continebant solum
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diff changeset
1056 in figura, secundum illud Heb. X, <i>umbram habens lex futurorum
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parents: 26
diff changeset
1057 bonorum, non ipsam rerum imaginem</i>. Et ideo oportuit ut aliquid
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parents: 26
diff changeset
1058 plus haberet sacrificium novae legis a Christo institutum, ut
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parents: 26
diff changeset
1059 scilicet contineret ipsum passum, non solum in significatione vel
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parents: 26
diff changeset
1060 figura, sed etiam in rei veritate. Et ideo hoc sacramentum, quod
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parents: 26
diff changeset
1061 ipsum Christum realiter continet, ut Dionysius dicit, III cap.
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diff changeset
1062 Eccles. Hierar., est perfectivum omnium sacramentorum aliorum, in
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diff changeset
1063 quibus virtus Christi participatur. Secundo, hoc competit caritati
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parents: 26
diff changeset
1064 Christi, ex qua pro salute nostra corpus verum nostrae naturae
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diff changeset
1065 assumpsit. Et quia maxime proprium amicitiae est, convivere amicis,
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diff changeset
1066 ut philosophus dicit, IX Ethic., sui praesentiam corporalem nobis
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diff changeset
1067 repromittit in praemium, Matth. XXIV, <i>ubi fuerit corpus, illuc
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diff changeset
1068 congregabuntur et aquilae</i>. Interim tamen nec sua praesentia
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diff changeset
1069 corporali in hac peregrinatione destituit, sed per veritatem
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diff changeset
1070 corporis et sanguinis sui nos sibi coniungit in hoc sacramento.
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diff changeset
1071 Unde ipse dicit, Ioan. VI, <i>qui manducat meam carnem et bibit
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diff changeset
1072 meum sanguinem, in me manet et ego in eo</i>. Unde hoc sacramentum
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diff changeset
1073 est maximae caritatis signum, et nostrae spei sublevamentum, ex tam
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diff changeset
1074 familiari coniunctione Christi ad nos. Tertio, hoc competit
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diff changeset
1075 perfectioni fidei, quae, sicut est de divinitate Christi, ita est
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diff changeset
1076 de eius humanitate, secundum illud Ioan. XIV, <i>creditis in Deum,
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diff changeset
1077 et in me credite</i>. Et quia fides est invisibilium, sicut
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diff changeset
1078 divinitatem suam nobis exhibet Christus invisibiliter, ita et in
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diff changeset
1079 hoc sacramento carnem suam nobis exhibet invisibili modo. Quae
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diff changeset
1080 quidam non attendentes, posuerunt corpus et sanguinem Christi non
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diff changeset
1081 esse in hoc sacramento nisi sicut in signo. Quod est tanquam
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diff changeset
1082 haereticum abiiciendum, utpote verbis Christi contrarium. Unde et
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diff changeset
1083 Berengarius, qui primus inventor huius erroris fuerat, postea
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diff changeset
1084 coactus est suum errorem revocare, et veritatem fidei
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diff changeset
1085 confiteri.</p>
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diff changeset
1086 <p title="III q. 75 a. 1 ad 1"><a name="50540"><span class=
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diff changeset
1087 "ref">[50540] III&ordf; q. 75 a. 1 ad 1</span></a> Ad primum ergo
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diff changeset
1088 dicendum quod ex hac auctoritate praedicti haeretici occasionem
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diff changeset
1089 errandi sumpserunt, male verba Augustini intelligentes. Cum enim
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diff changeset
1090 Augustinus dicit, <i>non hoc corpus quod videtis manducaturi
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diff changeset
1091 estis</i>, non intendit excludere veritatem corporis Christi, sed
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diff changeset
1092 quod non erat manducandum in hac specie in qua ab eis videbatur.
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diff changeset
1093 Per hoc autem quod subdit, <i>sacramentum vobis aliquod commendavi,
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diff changeset
1094 spiritualiter intellectum vivificabit vos</i>, non intendit quod
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diff changeset
1095 corpus Christi sit in hoc sacramento solum secundum mysticam
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diff changeset
1096 significationem, sed spiritualiter dici, idest, invisibiliter et
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diff changeset
1097 per virtutem spiritus. Unde, super Ioan., exponens illud quod
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diff changeset
1098 dicitur, <i>caro non prodest quidquam</i>, dicit, <i>sed, quo modo
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diff changeset
1099 illi intellexerunt. Carnem quippe sic intellexerunt manducandam,
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diff changeset
1100 quo modo in cadavere dilaniatur aut in macello venditur, non quo
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diff changeset
1101 modo spiritu vegetatur. Accedat spiritus ad carnem, et prodest
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diff changeset
1102 plurimum, nam, si caro nihil prodesset, verbum caro non fieret, ut
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diff changeset
1103 habitaret in nobis</i>.</p>
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diff changeset
1104 <p title="III q. 75 a. 1 ad 2"><a name="50541"><span class=
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diff changeset
1105 "ref">[50541] III&ordf; q. 75 a. 1 ad 2</span></a> Ad secundum
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diff changeset
1106 dicendum quod verbum illud Augustini, et omnia similia, sunt
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diff changeset
1107 intelligenda de corpore Christi secundum quod videtur in propria
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diff changeset
1108 specie, secundum quod etiam ipse dominus dixit, Matth. XXVI, <i>me
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diff changeset
1109 autem non semper habebitis</i>. Invisibiliter tamen sub speciebus
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diff changeset
1110 huius sacramenti est ubicumque hoc sacramentum perficitur.</p>
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diff changeset
1111 <p title="III q. 75 a. 1 ad 3"><a name="50542"><span class=
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diff changeset
1112 "ref">[50542] III&ordf; q. 75 a. 1 ad 3</span></a> Ad tertium
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diff changeset
1113 dicendum quod corpus Christi non est eo modo in sacramento sicut
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diff changeset
1114 corpus in loco, quod suis dimensionibus loco commensuratur, sed
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diff changeset
1115 quodam speciali modo, qui est proprius huic sacramento. Unde
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diff changeset
1116 dicimus quod corpus Christi est in diversis altaribus, non sicut in
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diff changeset
1117 diversis locis, sed sicut in sacramento. Per quod non intelligimus
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diff changeset
1118 quod Christus sit ibi solum sicut in signo, licet sacramentum sit
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diff changeset
1119 in genere signi, sed intelligimus corpus Christi esse ibi, sicut
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diff changeset
1120 dictum est, secundum modum proprium huic sacramento.</p>
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diff changeset
1121 <p title="III q. 75 a. 1 ad 4"><a name="50543"><span class=
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diff changeset
1122 "ref">[50543] III&ordf; q. 75 a. 1 ad 4</span></a> Ad quartum
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diff changeset
1123 dicendum quod ratio illa procedit de praesentia corporis Christi
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diff changeset
1124 prout est praesens per modum corporis, idest prout est in sua
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diff changeset
1125 specie visibili, non autem prout spiritualiter, idest
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diff changeset
1126 invisibiliter, modo et virtute spiritus. Unde Augustinus dicit,
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diff changeset
1127 super Ioan., <i>si intellexisti spiritualiter verba Christi de
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diff changeset
1128 carne sua, spiritus et vita tibi sunt, si intellexisti carnaliter,
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diff changeset
1129 etiam spiritus et vita sunt, sed tibi non sunt</i>.</p>
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diff changeset
1130 <br />
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diff changeset
1131 <div class="E">Articulus 2</div>
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diff changeset
1132 <p title="III q. 75 a. 2 arg. 1"><a name="50544"><span class=
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diff changeset
1133 "ref">[50544] III&ordf; q. 75 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
1134 sic proceditur. Videtur quod in hoc sacramento remaneat substantia
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diff changeset
1135 panis et vini post consecrationem. Dicit enim Damascenus, in libro
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diff changeset
1136 IV, <i>quia consuetudo est hominibus comedere panem et vinum,
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diff changeset
1137 coniugavit eis deitatem, et fecit ea corpus et sanguinem suum</i>.
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diff changeset
1138 Et infra, <i>panis communicationis non panis simplex est, sed
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diff changeset
1139 unitus deitati</i>. Sed coniugatio est rerum actu existentium. Ergo
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diff changeset
1140 panis et vinum simul sunt in hoc sacramento cum corpore et sanguine
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diff changeset
1141 Christi.</p>
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diff changeset
1142 <p title="III q. 75 a. 2 arg. 2"><a name="50545"><span class=
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diff changeset
1143 "ref">[50545] III&ordf; q. 75 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
1144 inter Ecclesiae sacramenta debet esse conformitas. Sed in aliis
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diff changeset
1145 sacramentis substantia materiae manet, sicut in Baptismo substantia
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diff changeset
1146 aquae, et in confirmatione substantia chrismatis. Ergo et in hoc
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diff changeset
1147 sacramento substantia panis et vini manet.</p>
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diff changeset
1148 <p title="III q. 75 a. 2 arg. 3"><a name="50546"><span class=
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diff changeset
1149 "ref">[50546] III&ordf; q. 75 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
1150 panis et vinum assumitur in hoc sacramento inquantum significat
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diff changeset
1151 ecclesiasticam unitatem, prout <i>unus panis fit ex multis granis,
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diff changeset
1152 et unum vinum ex multis racemis</i>, ut Augustinus dicit, in libro
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diff changeset
1153 de symbolo. Sed hoc pertinet ad ipsam substantiam panis et vini.
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diff changeset
1154 Ergo substantia panis et vini remanet in hoc sacramento.</p>
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diff changeset
1155 <p title="III q. 75 a. 2 s. c."><a name="50547"><span class=
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diff changeset
1156 "ref">[50547] III&ordf; q. 75 a. 2 s. c.</span></a> Sed contra est
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diff changeset
1157 quod Ambrosius dicit, in libro de sacramentis, <i>licet figura
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diff changeset
1158 panis et vini videatur, nihil tamen aliud quam caro Christi et
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diff changeset
1159 sanguis post consecrationem credenda sunt</i>.</p>
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diff changeset
1160 <p title="III q. 75 a. 2 co."><a name="50548"><span class=
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diff changeset
1161 "ref">[50548] III&ordf; q. 75 a. 2 co.</span></a> Respondeo
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diff changeset
1162 dicendum quod quidam posuerunt post consecrationem substantiam
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diff changeset
1163 panis et vini in hoc sacramento remanere. Sed haec positio stare
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diff changeset
1164 non potest. Primo quidem, quia per hanc positionem tollitur veritas
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diff changeset
1165 huius sacramenti, ad quam pertinet ut verum corpus Christi in hoc
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diff changeset
1166 sacramento existat. Quod quidem ibi non est ante consecrationem.
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diff changeset
1167 Non autem aliquid potest esse alicubi ubi prius non erat, nisi per
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diff changeset
1168 loci mutationem, vel per alterius conversionem in ipsum, sicut in
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diff changeset
1169 domo aliqua de novo incipit esse ignis aut quod illuc defertur, aut
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diff changeset
1170 quod ibi generatur. Manifestum est autem quod corpus Christi non
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diff changeset
1171 incipit esse in hoc sacramento per motum localem. Primo quidem,
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diff changeset
1172 quia sequeretur quod desineret esse in caelo, non enim quod
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diff changeset
1173 localiter movetur, pervenit de novo ad aliquem locum, nisi deserat
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diff changeset
1174 priorem. Secundo, quia omne corpus localiter motum pertransit omnia
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diff changeset
1175 media, quod hic dici non potest. Tertio, quia impossibile est quod
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diff changeset
1176 unus motus eiusdem corporis localiter moti terminetur simul ad
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diff changeset
1177 diversa loca, cum tamen in pluribus locis corpus Christi sub hoc
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diff changeset
1178 sacramento simul esse incipiat. Et propter hoc relinquitur quod non
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diff changeset
1179 possit aliter corpus Christi incipere esse de novo in hoc
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diff changeset
1180 sacramento nisi per conversionem substantiae panis in ipsum. Quod
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diff changeset
1181 autem convertitur in aliquid, facta conversione, non manet. Unde
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diff changeset
1182 relinquitur quod, salva veritate huius sacramenti, substantia panis
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diff changeset
1183 post consecrationem remanere non possit. Secundo, quia haec positio
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diff changeset
1184 contrariatur formae huius sacramenti, in qua dicitur, hoc est
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diff changeset
1185 corpus meum. Quod non esset verum si substantia panis ibi
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diff changeset
1186 remaneret, nunquam enim substantia panis est corpus Christi. Sed
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diff changeset
1187 potius esset dicendum, hic est corpus meum. Tertio, quia
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diff changeset
1188 contrariaretur venerationi huius sacramenti, si aliqua substantia
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diff changeset
1189 esset ibi quae non posset adorari adoratione latriae. Quarto, quia
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diff changeset
1190 contrariaretur ritui Ecclesiae, secundum quem post corporalem cibum
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diff changeset
1191 non licet sumere corpus Christi, cum tamen post unam hostiam
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1192 consecratam liceat sumere aliam. Unde haec positio vitanda est
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1193 tanquam haeretica.</p>
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diff changeset
1194 <p title="III q. 75 a. 2 ad 1"><a name="50549"><span class=
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diff changeset
1195 "ref">[50549] III&ordf; q. 75 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
1196 dicendum quod Deus coniugavit divinitatem suam, idest divinam
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diff changeset
1197 virtutem, pani et vino, non ut remaneant in hoc sacramento, sed ut
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diff changeset
1198 faciat inde corpus et sanguinem suum.</p>
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diff changeset
1199 <p title="III q. 75 a. 2 ad 2"><a name="50550"><span class=
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diff changeset
1200 "ref">[50550] III&ordf; q. 75 a. 2 ad 2</span></a> Ad secundum
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diff changeset
1201 dicendum quod in aliis sacramentis non est ipse Christus realiter,
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diff changeset
1202 sicut in hoc sacramento. Et ideo in sacramentis aliis manet
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diff changeset
1203 substantia materiae, non autem in isto.</p>
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diff changeset
1204 <p title="III q. 75 a. 2 ad 3"><a name="50551"><span class=
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diff changeset
1205 "ref">[50551] III&ordf; q. 75 a. 2 ad 3</span></a> Ad tertium
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diff changeset
1206 dicendum quod species quae remanent in hoc sacramento, ut infra
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diff changeset
1207 dicetur, sufficiunt ad significationem huius sacramenti, nam per
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diff changeset
1208 accidentia cognoscitur ratio substantiae.</p>
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diff changeset
1209 <br />
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diff changeset
1210 <div class="E">Articulus 3</div>
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diff changeset
1211 <p title="III q. 75 a. 3 arg. 1"><a name="50552"><span class=
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diff changeset
1212 "ref">[50552] III&ordf; q. 75 a. 3 arg. 1</span></a> Ad tertium sic
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diff changeset
1213 proceditur. Videtur quod substantia panis, post consecrationem
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diff changeset
1214 huius sacramenti, annihiletur, aut in pristinam materiam
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diff changeset
1215 resolvatur. Quod enim est aliquid corporale, oportet alicubi esse.
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diff changeset
1216 Sed substantia panis, quae est quiddam corporale, non manet in hoc
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diff changeset
1217 sacramento, ut dictum est, nec etiam est dare aliquem locum ubi
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diff changeset
1218 sit. Ergo non est aliquid post consecrationem. Igitur aut est
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diff changeset
1219 annihilata, aut in praeiacentem materiam resoluta.</p>
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diff changeset
1220 <p title="III q. 75 a. 3 arg. 2"><a name="50553"><span class=
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diff changeset
1221 "ref">[50553] III&ordf; q. 75 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
1222 illud quod est terminus a quo in qualibet mutatione, non remanet,
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diff changeset
1223 nisi forte in potentia materiae, sicut, quando ex aere fit ignis,
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diff changeset
1224 forma aeris non manet nisi in potentia materiae; et similiter
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diff changeset
1225 quando ex albo fit nigrum. Sed in hoc sacramento substantia panis
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diff changeset
1226 et vini se habet sicut terminus a quo corpus autem vel sanguis
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diff changeset
1227 Christi sicut terminus ad quem, dicit enim Ambrosius, in libro de
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diff changeset
1228 officiis, <i>ante benedictionem alia species nominatur, post
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diff changeset
1229 benedictionem corpus significatur</i>. Ergo, facta consecratione,
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diff changeset
1230 substantia panis vel vini non manet, nisi forte resoluta in suam
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diff changeset
1231 materiam.</p>
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diff changeset
1232 <p title="III q. 75 a. 3 arg. 3"><a name="50554"><span class=
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diff changeset
1233 "ref">[50554] III&ordf; q. 75 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
1234 oportet alterum contradictoriorum esse verum. Sed haec est falsa,
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diff changeset
1235 facta consecratione, substantia panis vel vini est aliquid. Ergo
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diff changeset
1236 haec est vera, substantia panis vel vini est nihil.</p>
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diff changeset
1237 <p title="III q. 75 a. 3 s. c."><a name="50555"><span class=
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diff changeset
1238 "ref">[50555] III&ordf; q. 75 a. 3 s. c.</span></a> Sed contra est
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diff changeset
1239 quod Augustinus dicit, in libro octogintatrium quaestionum, <i>Deus
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diff changeset
1240 non est causa tendendi in non esse</i>. Sed hoc sacramentum divina
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diff changeset
1241 virtute perficitur. Ergo in hoc sacramento non annihilatur
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diff changeset
1242 substantia panis aut vini.</p>
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diff changeset
1243 <p title="III q. 75 a. 3 co."><a name="50556"><span class=
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diff changeset
1244 "ref">[50556] III&ordf; q. 75 a. 3 co.</span></a> Respondeo
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diff changeset
1245 dicendum quod, quia substantia panis vel vini non manet in hoc
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diff changeset
1246 sacramento, quidam, impossibile reputantes quod substantia panis
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diff changeset
1247 vel vini in corpus vel sanguinem Christi convertatur, posuerunt
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diff changeset
1248 quod per consecrationem substantia panis vel vini vel resolvitur in
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diff changeset
1249 praeiacentem materiam, vel quod annihiletur. Praeiacens autem
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diff changeset
1250 materia in quam corpora mixta resolvi possunt, sunt quatuor
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diff changeset
1251 elementa, non enim potest fieri resolutio in materiam primam, ita
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diff changeset
1252 quod sine forma existat, quia materia sine forma esse non potest.
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diff changeset
1253 Cum autem post consecrationem nihil sub speciebus sacramenti
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diff changeset
1254 remaneat nisi corpus et sanguis, oportebit dicere quod elementa in
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diff changeset
1255 quae resoluta est substantia panis et vini, inde discedant per
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diff changeset
1256 motum localem. Quod sensu perciperetur. Similiter etiam substantia
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diff changeset
1257 panis vel vini manet usque ad ultimum instans consecrationis. In
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diff changeset
1258 ultimo autem instanti consecrationis iam est ibi substantia vel
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diff changeset
1259 corporis vel sanguinis Christi, sicut in ultimo instanti
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diff changeset
1260 generationis iam inest forma. Unde non erit dare aliquod instans in
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diff changeset
1261 quo sit ibi praeiacens materia. Non enim potest dici quod paulatim
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diff changeset
1262 substantia panis vel vini resolvatur in praeiacentem materiam, vel
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diff changeset
1263 successive egrediatur de loco specierum. Quia, si hoc inciperet
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diff changeset
1264 fieri in ultimo instanti suae consecrationis, simul sub aliqua
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diff changeset
1265 parte hostiae esset corpus Christi cum substantia panis, quod est
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diff changeset
1266 contra praedicta. Si vero incipiat fieri ante consecrationem, erit
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diff changeset
1267 dare aliquod tempus in quo sub aliqua parte hostiae neque erit
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diff changeset
1268 substantia panis, neque erit corpus Christi, quod est inconveniens.
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diff changeset
1269 Et hoc ipsimet perpendisse videntur. Unde posuerunt aliud sub
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diff changeset
1270 disiunctione, scilicet quod annihiletur. Sed nec hoc potest esse.
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diff changeset
1271 Quia non erit dare aliquem modum quo corpus Christi verum incipiat
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diff changeset
1272 esse in hoc sacramento, nisi per conversionem substantiae panis in
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diff changeset
1273 ipsum, quae quidem conversio tollitur, posita vel annihilatione
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diff changeset
1274 panis, vel resolutione in praeiacentem materiam. Similiter etiam
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diff changeset
1275 non est dare unde talis resolutio vel annihilatio in hoc sacramento
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diff changeset
1276 causetur, cum effectus sacramenti significetur per formam; neutrum
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diff changeset
1277 autem horum significatur per haec verba formae, <i>hoc est corpus
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diff changeset
1278 meum</i>. Unde patet praedictam positionem esse falsam.</p>
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diff changeset
1279 <p title="III q. 75 a. 3 ad 1"><a name="50557"><span class=
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diff changeset
1280 "ref">[50557] III&ordf; q. 75 a. 3 ad 1</span></a> Ad primum ergo
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diff changeset
1281 dicendum quod substantia panis vel vini, facta consecratione, neque
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diff changeset
1282 sub speciebus sacramenti manet, neque alibi. Non tamen sequitur
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diff changeset
1283 quod annihiletur, convertitur enim in corpus Christi. Sicut non
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diff changeset
1284 sequitur, si aer ex quo generatus est ignis, non sit ibi vel alibi,
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diff changeset
1285 quod sit annihilatus.</p>
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diff changeset
1286 <p title="III q. 75 a. 3 ad 2"><a name="50558"><span class=
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diff changeset
1287 "ref">[50558] III&ordf; q. 75 a. 3 ad 2</span></a> Ad secundum
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diff changeset
1288 dicendum quod forma quae est terminus a quo, non convertitur in
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diff changeset
1289 aliam formam, sed una forma succedit alteri in subiecto, et ideo
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diff changeset
1290 prima forma non remanet nisi in potentia materiae. Sed hic
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diff changeset
1291 substantia panis convertitur in corpus Christi, ut supra dictum
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diff changeset
1292 est. Unde ratio non sequitur.</p>
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diff changeset
1293 <p title="III q. 75 a. 3 ad 3"><a name="50559"><span class=
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diff changeset
1294 "ref">[50559] III&ordf; q. 75 a. 3 ad 3</span></a> Ad tertium
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diff changeset
1295 dicendum quod, licet post consecrationem haec sit falsa substantia
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diff changeset
1296 panis est aliquid; id tamen in quod substantia panis conversa est,
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diff changeset
1297 est aliquid. Et ideo substantia panis non est annihilata.</p>
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diff changeset
1298 <br />
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diff changeset
1299 <div class="E">Articulus 4</div>
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diff changeset
1300 <p title="III q. 75 a. 4 arg. 1"><a name="50560"><span class=
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diff changeset
1301 "ref">[50560] III&ordf; q. 75 a. 4 arg. 1</span></a> Ad quartum sic
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diff changeset
1302 proceditur. Videtur quod panis non possit converti in corpus
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diff changeset
1303 Christi. Conversio enim quaedam mutatio est. Sed in omni mutatione
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diff changeset
1304 oportet esse aliquod subiectum, quod prius est in potentia et
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diff changeset
1305 postea est in actu, ut enim dicitur in III Physic., <i>motus est
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diff changeset
1306 actus existentis in potentia</i>. Non est autem dare aliquod
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diff changeset
1307 subiectum substantiae panis et corporis Christi, quia de ratione
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diff changeset
1308 substantiae est quod non sit in subiecto, ut dicitur in
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diff changeset
1309 praedicamentis. Non ergo potest esse quod tota substantia panis
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diff changeset
1310 convertatur in corpus Christi.</p>
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diff changeset
1311 <p title="III q. 75 a. 4 arg. 2"><a name="50561"><span class=
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diff changeset
1312 "ref">[50561] III&ordf; q. 75 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
1313 forma illius in quod aliquid convertitur, de novo incipit esse in
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diff changeset
1314 materia eius quod in ipsum convertitur, sicut, cum aer convertitur
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diff changeset
1315 in ignem prius non existentem, forma ignis incipit de novo esse in
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diff changeset
1316 materia aeris; et similiter, cum cibus convertitur in hominem prius
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diff changeset
1317 non existentem, forma hominis incipit esse de novo in materia cibi.
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diff changeset
1318 Si ergo panis convertitur in corpus Christi, necesse est quod forma
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diff changeset
1319 corporis Christi de novo incipiat esse in materia panis, quod est
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diff changeset
1320 falsum. Non ergo panis convertitur in substantiam corporis
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diff changeset
1321 Christi.</p>
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diff changeset
1322 <p title="III q. 75 a. 4 arg. 3"><a name="50562"><span class=
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diff changeset
1323 "ref">[50562] III&ordf; q. 75 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
1324 quae sunt secundum se divisa, nunquam unum eorum fit alterum, sicut
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diff changeset
1325 albedo nunquam fit nigredo, sed subiectum albedinis fit subiectum
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diff changeset
1326 nigredinis, ut dicitur in I Physic. Sed, sicut duae formae
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diff changeset
1327 contrariae sunt secundum se divisae, utpote principia formalis
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diff changeset
1328 differentiae existentes; ita duae materiae signatae sunt secundum
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diff changeset
1329 se divisae, utpote existentes principium materialis divisionis.
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diff changeset
1330 Ergo non potest esse quod haec materia panis fiat haec materia qua
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diff changeset
1331 individuatur corpus Christi. Et ita non potest esse quod substantia
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diff changeset
1332 huius panis convertatur in substantiam corporis Christi.</p>
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diff changeset
1333 <p title="III q. 75 a. 4 s. c."><a name="50563"><span class=
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diff changeset
1334 "ref">[50563] III&ordf; q. 75 a. 4 s. c.</span></a> Sed contra est
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diff changeset
1335 quod Eusebius Emesenus dicit, <i>novum tibi et impossibile esse non
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diff changeset
1336 debet quod in Christi substantiam terrena et mortalia
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diff changeset
1337 convertuntur</i>.</p>
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diff changeset
1338 <p title="III q. 75 a. 4 co."><a name="50564"><span class=
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diff changeset
1339 "ref">[50564] III&ordf; q. 75 a. 4 co.</span></a> Respondeo
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diff changeset
1340 dicendum quod, sicut supra dictum est, cum in hoc sacramento sit
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diff changeset
1341 verum corpus Christi, nec incipiat ibi esse de novo per motum
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diff changeset
1342 localem; cum etiam nec corpus Christi sit ibi sicut in loco, ut ex
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diff changeset
1343 dictis patet, necesse est dicere quod ibi incipiat esse per
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diff changeset
1344 conversionem substantiae panis in ipsum. Haec tamen conversio non
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diff changeset
1345 est similis conversionibus naturalibus, sed est omnino
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diff changeset
1346 supernaturalis, sola Dei virtute effecta. Unde Ambrosius dicit, in
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diff changeset
1347 libro de sacramentis, <i>liquet quod praeter naturae ordinem virgo
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diff changeset
1348 generavit. Et hoc quod conficimus, corpus ex virgine est. Quid
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diff changeset
1349 igitur quaeris naturae ordinem in Christi corpore, cum praeter
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diff changeset
1350 naturam sit ipse dominus Iesus partus ex virgine?</i> Et super
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diff changeset
1351 illud Ioan. VI, <i>verba quae ego locutus sum vobis</i>, scilicet
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diff changeset
1352 de hoc sacramento, spiritus et vita sunt, dicit Chrysostomus,
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diff changeset
1353 <i>idest, spiritualia sunt, nihil habentia carnale neque
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diff changeset
1354 consequentiam naturalem, sed eruta sunt ab omni tali necessitate
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diff changeset
1355 quae in terra, et a legibus quae hic positae sunt</i>. Manifestum
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diff changeset
1356 est enim quod omne agens agit inquantum est actu. Quodlibet autem
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diff changeset
1357 agens creatum est determinatum in suo actu, cum sit determinati
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diff changeset
1358 generis et speciei. Et ideo cuiuslibet agentis creati actio fertur
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diff changeset
1359 super aliquem determinatum actum. Determinatio autem cuiuslibet rei
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diff changeset
1360 in esse actuali est per eius formam. Unde nullum agens naturale vel
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diff changeset
1361 creatum potest agere nisi ad immutationem formae. Et propter hoc
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diff changeset
1362 omnis conversio quae fit secundum leges naturae, est formalis. Sed
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diff changeset
1363 Deus est infinitus actus, ut in prima parte habitum est. Unde eius
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diff changeset
1364 actio se extendit ad totam naturam entis. Non igitur solum potest
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diff changeset
1365 perficere conversionem formalem, ut scilicet diversae formae sibi
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diff changeset
1366 in eodem subiecto succedant, sed conversionem totius entis, ut
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diff changeset
1367 scilicet tota substantia huius convertatur in totam substantiam
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diff changeset
1368 illius. Et hoc agitur divina virtute in hoc sacramento. Nam tota
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diff changeset
1369 substantia panis convertitur in totam substantiam corporis Christi,
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diff changeset
1370 et tota substantia vini in totam substantiam sanguinis Christi.
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diff changeset
1371 Unde haec conversio non est formalis, sed substantialis. Nec
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diff changeset
1372 continetur inter species motus naturalis, sed proprio nomine potest
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diff changeset
1373 dici transubstantiatio.</p>
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diff changeset
1374 <p title="III q. 75 a. 4 ad 1"><a name="50565"><span class=
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diff changeset
1375 "ref">[50565] III&ordf; q. 75 a. 4 ad 1</span></a> Ad primum ergo
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diff changeset
1376 dicendum quod obiectio illa procedit de mutatione formali, quia
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diff changeset
1377 formae proprium est in materia vel subiecto esse. Non autem habet
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diff changeset
1378 locum in conversione totius substantiae. Unde, cum haec conversio
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diff changeset
1379 substantialis importet quendam ordinem substantiarum quarum una
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diff changeset
1380 convertitur in alteram, est sicut in subiecto in utraque
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diff changeset
1381 substantia, sicut ordo et numerus.</p>
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diff changeset
1382 <p title="III q. 75 a. 4 ad 2"><a name="50566"><span class=
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diff changeset
1383 "ref">[50566] III&ordf; q. 75 a. 4 ad 2</span></a> Ad secundum
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diff changeset
1384 dicendum quod etiam illa obiectio procedit de conversione formali,
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diff changeset
1385 seu mutatione, quia oportet, sicut dictum est, formam esse in
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diff changeset
1386 materia vel subiecto. Non autem habet locum in conversione totius
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diff changeset
1387 substantiae, cuius non est accipere aliquod subiectum.</p>
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diff changeset
1388 <p title="III q. 75 a. 4 ad 3"><a name="50567"><span class=
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diff changeset
1389 "ref">[50567] III&ordf; q. 75 a. 4 ad 3</span></a> Ad tertium
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diff changeset
1390 dicendum quod virtute agentis finiti non potest forma in formam
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diff changeset
1391 mutari, nec materia in materiam. Sed virtute agentis infiniti, quod
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diff changeset
1392 habet actionem in totum ens, potest talis conversio fieri, quia
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diff changeset
1393 utrique formae et utrique materiae est communis natura entis; et id
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diff changeset
1394 quod entitatis est in una, potest auctor entis convertere ad id
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diff changeset
1395 quod est entitatis in altera, sublato eo per quod ab illa
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diff changeset
1396 distinguebatur.</p>
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diff changeset
1397 <br />
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diff changeset
1398 <div class="E">Articulus 5</div>
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diff changeset
1399 <p title="III q. 75 a. 5 arg. 1"><a name="50568"><span class=
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diff changeset
1400 "ref">[50568] III&ordf; q. 75 a. 5 arg. 1</span></a> Ad quintum sic
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diff changeset
1401 proceditur. Videtur quod in hoc sacramento non remaneant accidentia
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diff changeset
1402 panis et vini. Remoto enim priori, removetur posterius. Sed
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diff changeset
1403 substantia est naturaliter prior accidente, ut probatur VII
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diff changeset
1404 Metaphys. Cum ergo, facta consecratione, non remaneat substantia
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diff changeset
1405 panis in hoc sacramento, videtur quod non possint remanere
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diff changeset
1406 accidentia eius.</p>
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diff changeset
1407 <p title="III q. 75 a. 5 arg. 2"><a name="50569"><span class=
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diff changeset
1408 "ref">[50569] III&ordf; q. 75 a. 5 arg. 2</span></a> Praeterea, in
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diff changeset
1409 sacramento veritatis non debet esse aliqua deceptio. Sed per
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diff changeset
1410 accidentia iudicamus de substantia. Videtur ergo quod decipiatur
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diff changeset
1411 humanum iudicium, si, remanentibus accidentibus, substantia panis
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diff changeset
1412 non remaneat. Non ergo hoc est conveniens huic sacramento.</p>
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diff changeset
1413 <p title="III q. 75 a. 5 arg. 3"><a name="50570"><span class=
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parents: 26
diff changeset
1414 "ref">[50570] III&ordf; q. 75 a. 5 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
1415 quamvis fides non sit subiecta rationi, non tamen est contra
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ht
parents: 26
diff changeset
1416 rationem, sed supra ipsam, ut in principio huius operis dictum est.
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ht
parents: 26
diff changeset
1417 Sed ratio nostra habet ortum a sensu. Ergo fides nostra non debet
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ht
parents: 26
diff changeset
1418 esse contra sensum, dum sensus noster iudicat esse panem, et fides
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1419 nostra credit esse substantiam corporis Christi. Non ergo hoc est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1420 conveniens huic sacramento, quod accidentia panis subiecta sensibus
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ht
parents: 26
diff changeset
1421 maneant, et substantia panis non maneat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1422 <p title="III q. 75 a. 5 arg. 4"><a name="50571"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1423 "ref">[50571] III&ordf; q. 75 a. 5 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1424 illud quod manet, conversione facta, videtur esse subiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1425 mutationis. Si ergo accidentia panis manent conversione facta,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1426 videtur quod ipsa accidentia sint conversionis subiectum. Quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1427 impossibile, nam accidentis non est accidens. Non ergo in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1428 sacramento debent remanere accidentia panis et vini.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1429 <p title="III q. 75 a. 5 s. c."><a name="50572"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1430 "ref">[50572] III&ordf; q. 75 a. 5 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1431 quod Augustinus dicit, in libro sententiarum prosperi, <i>nos in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1432 specie panis et vini, quam videmus, res invisibiles, idest carnem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1433 et sanguinem, honoramus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1434 <p title="III q. 75 a. 5 co."><a name="50573"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1435 "ref">[50573] III&ordf; q. 75 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1436 dicendum quod sensu apparet, facta consecratione, omnia accidentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1437 panis et vini remanere. Quod quidem rationabiliter per divinam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1438 providentiam fit. Primo quidem, quia non est consuetum hominibus,
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ht
parents: 26
diff changeset
1439 sed horribile, carnem hominis comedere et sanguinem bibere,
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ht
parents: 26
diff changeset
1440 proponitur nobis caro et sanguis Christi sumenda sub speciebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1441 illorum quae frequentius in usum hominis veniunt, scilicet panis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1442 vini. Secundo, ne hoc sacramentum ab infidelibus irrideretur, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1443 sub specie propria dominum nostrum manducemus. Tertio ut, dum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1444 invisibiliter corpus et sanguinem domini nostri sumimus, hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1445 proficiat ad meritum fidei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1446 <p title="III q. 75 a. 5 ad 1"><a name="50574"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1447 "ref">[50574] III&ordf; q. 75 a. 5 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1448 dicendum quod, sicut dicitur in libro de causis, effectus plus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1449 dependet a causa prima quam a causa secunda. Et ideo virtute Dei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1450 qui est causa prima omnium, fieri potest ut remaneant posteriora,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1451 sublatis prioribus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1452 <p title="III q. 75 a. 5 ad 2"><a name="50575"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1453 "ref">[50575] III&ordf; q. 75 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1454 dicendum quod in hoc sacramento nulla est deceptio, sunt enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1455 secundum rei veritatem accidentia, quae sensibus diiudicantur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1456 Intellectus autem, cuius est proprium obiectum substantia, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1457 dicitur in III de anima, per fidem a deceptione praeservatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1458 <p title="III q. 75 a. 5 ad 3"><a name="50576"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1459 "ref">[50576] III&ordf; q. 75 a. 5 ad 3</span></a> Et sic patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1460 responsio ad tertium. Nam fides non est contra sensum, sed est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1461 eo ad quod sensus non attingit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1462 <p title="III q. 75 a. 5 ad 4"><a name="50577"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1463 "ref">[50577] III&ordf; q. 75 a. 5 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1464 dicendum quod haec conversio non proprie habet subiectum, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1465 est. Sed tamen accidentia, quae remanent, habent aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1466 similitudinem subiecti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1467 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1468 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1469 <p title="III q. 75 a. 6 arg. 1"><a name="50578"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1470 "ref">[50578] III&ordf; q. 75 a. 6 arg. 1</span></a> Ad sextum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1471 proceditur. Videtur quod, facta consecratione, remaneat in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1472 sacramento forma substantialis panis. Dictum est enim quod, facta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1473 consecratione, remaneant accidentia. Sed, cum panis sit quiddam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1474 artificiale, etiam forma eius est accidens. Ergo remanet, facta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1475 consecratione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1476 <p title="III q. 75 a. 6 arg. 2"><a name="50579"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1477 "ref">[50579] III&ordf; q. 75 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1478 forma corporis Christi est anima, dicitur enim in II de anima, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1479 <i>anima est actus corporis physici potentia vitam habentis</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1480 Sed non potest dici quod forma substantialis panis convertatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1481 animam. Ergo videtur quod remaneat, facta consecratione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1482 <p title="III q. 75 a. 6 arg. 3"><a name="50580"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1483 "ref">[50580] III&ordf; q. 75 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1484 propria operatio rei sequitur formam substantialem eius. Sed illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1485 quod remanet in hoc sacramento, nutrit, et omnem operationem facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1486 quam faceret panis existens. Ergo forma substantialis panis remanet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1487 in hoc sacramento, facta consecratione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1488 <p title="III q. 75 a. 6 s. c."><a name="50581"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1489 "ref">[50581] III&ordf; q. 75 a. 6 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1490 forma substantialis panis est de substantia panis. Sed substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1491 panis convertitur in corpus Christi, sicut dictum est. Ergo forma
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1492 substantialis panis non manet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1493 <p title="III q. 75 a. 6 co."><a name="50582"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1494 "ref">[50582] III&ordf; q. 75 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1495 dicendum quod quidam posuerunt quod, facta consecratione, non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1496 remanent accidentia panis, sed etiam forma substantialis eius. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1497 hoc esse non potest. Primo quidem quia, si forma substantialis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1498 remaneret, nihil de pane converteretur in corpus Christi nisi sola
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1499 materia. Et ita sequeretur quod non converteretur in corpus Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1500 totum, sed in eius materiam. Quod repugnat formae sacramenti, qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1501 dicitur, <i>hoc est corpus meum</i>. Secundo quia, si forma
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1502 substantialis panis remaneret, aut remaneret in materia, aut a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1503 materia separata. Primum autem esse non potest. Quia, si remaneret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1504 in materia panis, tunc tota substantia panis remaneret, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1505 contra praedicta. In alia autem materia remanere non posset, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1506 propria forma non est nisi in propria materia. Si autem remaneret a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1507 materia separata, iam esset forma intelligibilis actu, et etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1508 intellectus, nam omnes formae a materia separatae sunt tales.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1509 Tertio, esset inconveniens huic sacramento. Nam accidentia panis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1510 hoc sacramento remanent ut sub eis videatur corpus Christi, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1511 autem sub propria specie, sicut supra dictum est. Et ideo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1512 est quod forma substantialis panis non manet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1513 <p title="III q. 75 a. 6 ad 1"><a name="50583"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1514 "ref">[50583] III&ordf; q. 75 a. 6 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1515 dicendum quod nihil prohibet arte fieri aliquid cuius forma non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1516 accidens, sed forma substantialis, sicut arte possunt produci ranae
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ht
parents: 26
diff changeset
1517 et serpentes. Talem enim formam non producit ars virtute propria,
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ht
parents: 26
diff changeset
1518 sed virtute naturalium principiorum. Et hoc modo producit formam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1519 substantialem panis, virtute ignis decoquentis materiam ex farina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1520 et aqua confectam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1521 <p title="III q. 75 a. 6 ad 2"><a name="50584"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1522 "ref">[50584] III&ordf; q. 75 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1523 dicendum quod anima est forma corporis dans ei totum ordinem esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1524 perfecti, scilicet esse, et esse corporeum, et esse animatum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1525 sic de aliis. Convertitur igitur forma panis in formam corporis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1526 Christi secundum quod dat esse corporeum, non autem secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1527 dat esse animatum tali anima.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1528 <p title="III q. 75 a. 6 ad 3"><a name="50585"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1529 "ref">[50585] III&ordf; q. 75 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1530 dicendum quod operationum panis quaedam consequuntur ipsum ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1531 accidentium, sicut immutare sensum. Et tales operationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1532 inveniuntur in speciebus panis post consecrationem, propter ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1533 accidentia, quae remanent. Quaedam autem operationes consequuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1534 panem vel ratione materiae, sicut quod convertitur in aliquid; vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1535 ratione formae substantialis, sicut est operatio consequens speciem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1536 eius, puta quod confirmat cor hominis. Et tales operationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1537 inveniuntur in hoc sacramento, non propter formam vel materiam quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1538 remaneat, sed quia miraculose conferuntur ipsis accidentibus, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1539 infra dicetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1540 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1541 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1542 <p title="III q. 75 a. 7 arg. 1"><a name="50586"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1543 "ref">[50586] III&ordf; q. 75 a. 7 arg. 1</span></a> Ad septimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1544 sic proceditur. Videtur quod ista conversio non fiat in instanti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1545 sed fiat successive. In hac enim conversione prius est substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1546 panis, et postea substantia corporis Christi. Non ergo utrumque est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1547 in eodem instanti, sed in duobus instantibus. Sed inter quaelibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1548 duo instantia est tempus medium. Ergo oportet quod haec conversio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1549 fiat secundum successionem temporis quod est inter ultimum instans
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1550 quo est ibi panis, et primum instans quo est ibi corpus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1551 Christi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1552 <p title="III q. 75 a. 7 arg. 2"><a name="50587"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1553 "ref">[50587] III&ordf; q. 75 a. 7 arg. 2</span></a> Praeterea, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1554 omni conversione est fieri et factum esse. Sed haec duo non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1555 simul, quia quod fit, non est; quod autem factum est, iam est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1556 in hac conversione est prius et posterius. Et ita oportet quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1557 sit instantanea, sed successiva.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1558 <p title="III q. 75 a. 7 arg. 3"><a name="50588"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1559 "ref">[50588] III&ordf; q. 75 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1560 Ambrosius dicit, in libro de Sacram., quod istud sacramentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1561 Christi sermone conficitur. Sed sermo Christi successive profertur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1562 Ergo haec conversio fit successive.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1563 <p title="III q. 75 a. 7 s. c."><a name="50589"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1564 "ref">[50589] III&ordf; q. 75 a. 7 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1565 quod haec conversio perficitur virtute infinita, cuius est subito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1566 operari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1567 <p title="III q. 75 a. 7 co."><a name="50590"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1568 "ref">[50590] III&ordf; q. 75 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1569 dicendum quod aliqua mutatio est instantanea triplici ratione. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1570 quidem modo, ex parte formae, quae est terminus mutationis. Si enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1571 sit aliqua forma quae recipiat magis aut minus, successive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1572 acquiritur subiecto, sicut sanitas. Et ideo, quia forma
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1573 substantialis non recipit magis et minus, inde est quod subito fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1574 eius introductio in materia. Alio modo, ex parte subiecti, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1575 quandoque successive praeparatur ad susceptionem formae, et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1576 aqua successive calefit. Quando vero ipsum subiectum est in ultima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1577 dispositione ad formam, subito recipit ipsam, sicut diaphanum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1578 subito illuminatur. Tertio, ex parte agentis, quod est infinitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1579 virtutis, unde statim potest materiam ad formam disponere. Sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1580 dicitur Marc. VII, quod, cum Christus dixisset, <i>ephphetha, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1581 est adaperire, statim apertae sunt aures hominis, et solutum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1582 vinculum linguae eius</i>. Et his tribus rationibus haec conversio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1583 est instantanea. Primo quidem, quia substantia corporis Christi, ad
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diff changeset
1584 quam terminatur ista conversio, non suscipit magis neque minus.
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diff changeset
1585 Secundo, quia in hac conversione non est aliquod subiectum, quod
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diff changeset
1586 successive praeparetur. Tertio, quia agitur Dei virtute
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diff changeset
1587 infinita.</p>
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diff changeset
1588 <p title="III q. 75 a. 7 ad 1"><a name="50591"><span class=
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diff changeset
1589 "ref">[50591] III&ordf; q. 75 a. 7 ad 1</span></a> Ad primum ergo
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diff changeset
1590 dicendum quod quidam non simpliciter concedunt quod inter quaelibet
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diff changeset
1591 duo instantia sit tempus medium. Dicunt enim quod hoc habet locum
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diff changeset
1592 in duobus instantibus quae referuntur ad eundem motum, non autem in
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diff changeset
1593 duobus instantibus quae referuntur ad diversa. Unde inter instans
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parents: 26
diff changeset
1594 quod mensurat finem quietis, et aliud instans quod mensurat
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parents: 26
diff changeset
1595 principium motus, non est tempus medium. Sed in hoc decipiuntur.
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parents: 26
diff changeset
1596 Quia unitas temporis et instantis, vel etiam pluralitas eorum, non
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diff changeset
1597 accipitur secundum quoscumque motus, sed secundum primum motum
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diff changeset
1598 caeli, qui est mensura omnis motus et quietis. Et ideo alii hoc
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diff changeset
1599 concedunt in tempore quod mensurat motum dependentem ex motu caeli.
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diff changeset
1600 Sunt autem quidam motus ex motu caeli non dependentes, nec ab eo
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diff changeset
1601 mensurati, sicut in prima parte dictum est de motibus Angelorum.
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parents: 26
diff changeset
1602 Unde inter duo instantia illis motibus respondentia, non est tempus
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diff changeset
1603 medium. Sed hoc non habet locum in proposito. Quia, quamvis ista
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parents: 26
diff changeset
1604 conversio secundum se non habeat ordinem ad motum caeli,
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diff changeset
1605 consequitur tamen prolationem verborum, quam necesse est motu caeli
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diff changeset
1606 mensurari. Et ideo necesse est inter quaelibet duo instantia circa
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diff changeset
1607 istam conversionem signata esse tempus medium. Quidam ergo dicunt
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diff changeset
1608 quod instans in quo ultimo est panis, et instans in quo primo est
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diff changeset
1609 corpus Christi, sunt quidem duo per comparationem ad mensurata, sed
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diff changeset
1610 sunt unum per comparationem ad tempus mensurans, sicut, cum duae
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diff changeset
1611 lineae se contingunt, sunt duo puncta ex parte duarum linearum,
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diff changeset
1612 unum autem punctum ex parte loci continentis. Sed hoc non est
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diff changeset
1613 simile. Quia instans et tempus particularibus motibus non est
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diff changeset
1614 mensura intrinseca, sicut linea et punctus corporibus, sed solum
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diff changeset
1615 extrinseca, sicut corporibus locus. Unde alii dicunt quod est idem
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diff changeset
1616 instans re, sed aliud ratione. Sed secundum hoc sequeretur quod
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diff changeset
1617 realiter opposita essent simul. Nam diversitas rationis non variat
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diff changeset
1618 aliquid ex parte rei. Et ideo dicendum est quod haec conversio,
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diff changeset
1619 sicut dictum est, perficitur per verba Christi, quae a sacerdote
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diff changeset
1620 proferuntur, ita quod ultimum instans prolationis verborum est
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diff changeset
1621 primum instans in quo est in sacramento corpus Christi, in toto
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diff changeset
1622 autem tempore praecedente est ibi substantia panis. Cuius temporis
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diff changeset
1623 non est accipere aliquod instans proximo praecedens ultimum, quia
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diff changeset
1624 tempus non componitur ex instantibus consequenter se habentibus, ut
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diff changeset
1625 probatur in VI Physic. Et ideo est quidem dare instans in quo est
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diff changeset
1626 corpus Christi, non est autem dare ultimum instans in quo sit
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diff changeset
1627 substantia panis, sed est dare ultimum tempus. Et idem est in
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diff changeset
1628 mutationibus naturalibus, ut patet per philosophum, in VIII
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diff changeset
1629 physicorum.</p>
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diff changeset
1630 <p title="III q. 75 a. 7 ad 2"><a name="50592"><span class=
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diff changeset
1631 "ref">[50592] III&ordf; q. 75 a. 7 ad 2</span></a> Ad secundum
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diff changeset
1632 dicendum quod in mutationibus instantaneis simul est fieri et
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diff changeset
1633 factum esse, sicut simul est illuminari et illuminatum esse.
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diff changeset
1634 Dicitur enim in talibus factum esse secundum quod iam est, fieri
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diff changeset
1635 autem, secundum quod ante non fuit.</p>
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diff changeset
1636 <p title="III q. 75 a. 7 ad 3"><a name="50593"><span class=
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diff changeset
1637 "ref">[50593] III&ordf; q. 75 a. 7 ad 3</span></a> Ad tertium
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diff changeset
1638 dicendum quod ista conversio, sicut dictum est, fit in ultimo
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diff changeset
1639 instanti prolationis verborum, tunc enim completur verborum
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diff changeset
1640 significatio, quae est efficax in sacramentorum formis. Et ideo non
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diff changeset
1641 sequitur quod ista conversio sit successiva.</p>
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diff changeset
1642 <br />
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diff changeset
1643 <div class="E">Articulus 8</div>
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diff changeset
1644 <p title="III q. 75 a. 8 arg. 1"><a name="50594"><span class=
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diff changeset
1645 "ref">[50594] III&ordf; q. 75 a. 8 arg. 1</span></a> Ad octavum sic
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diff changeset
1646 proceditur. Videtur quod haec sit falsa, ex pane fit corpus
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diff changeset
1647 Christi. Omne enim id ex quo fit aliquid, est id quod fit illud,
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diff changeset
1648 sed non convertitur, dicimus enim quod ex albo fit nigrum, et quod
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diff changeset
1649 album fit nigrum; et licet dicamus quod homo fiat niger, non tamen
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diff changeset
1650 dicimus quod ex homine fiat nigrum ut patet in I Physic. Si ergo
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diff changeset
1651 verum est quod ex pane fiat corpus Christi, verum erit dicere quod
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diff changeset
1652 panis fiat corpus Christi. Quod videtur esse falsum, quia panis non
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diff changeset
1653 est subiectum factionis, sed magis est terminus. Ergo non vere
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diff changeset
1654 dicitur quod ex pane fiat corpus Christi.</p>
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diff changeset
1655 <p title="III q. 75 a. 8 arg. 2"><a name="50595"><span class=
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diff changeset
1656 "ref">[50595] III&ordf; q. 75 a. 8 arg. 2</span></a> Praeterea,
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diff changeset
1657 fieri terminatur ad esse, vel ad factum esse. Sed haec nunquam est
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diff changeset
1658 vera, panis est corpus Christi, vel, panis est factus corpus
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diff changeset
1659 Christi, vel etiam, panis erit corpus Christi. Ergo videtur quod
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diff changeset
1660 nec haec sit vera, ex pane fit corpus Christi.</p>
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diff changeset
1661 <p title="III q. 75 a. 8 arg. 3"><a name="50596"><span class=
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diff changeset
1662 "ref">[50596] III&ordf; q. 75 a. 8 arg. 3</span></a> Praeterea,
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diff changeset
1663 omne id ex quo fit aliquid, convertitur in id quod fit ex eo. Sed
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diff changeset
1664 haec videtur esse falsa, panis convertitur in corpus Christi, quia
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diff changeset
1665 haec conversio videtur esse miraculosior quam creatio; in qua tamen
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diff changeset
1666 non dicitur quod non ens convertatur in ens. Ergo videtur quod
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diff changeset
1667 etiam haec sit falsa, ex pane fit corpus Christi.</p>
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diff changeset
1668 <p title="III q. 75 a. 8 arg. 4"><a name="50597"><span class=
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diff changeset
1669 "ref">[50597] III&ordf; q. 75 a. 8 arg. 4</span></a> Praeterea,
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diff changeset
1670 illud ex quo fit aliquid, potest esse illud. Sed haec est falsa,
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diff changeset
1671 panis potest esse corpus Christi. Ergo etiam haec est falsa, ex
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diff changeset
1672 pane fit corpus Christi.</p>
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diff changeset
1673 <p title="III q. 75 a. 8 s. c."><a name="50598"><span class=
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diff changeset
1674 "ref">[50598] III&ordf; q. 75 a. 8 s. c.</span></a> Sed contra est
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diff changeset
1675 quod Ambrosius dicit, in libro de sacramentis, <i>ubi accedit
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diff changeset
1676 consecratio, de pane fit corpus Christi</i>.</p>
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diff changeset
1677 <p title="III q. 75 a. 8 co."><a name="50599"><span class=
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diff changeset
1678 "ref">[50599] III&ordf; q. 75 a. 8 co.</span></a> Respondeo
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diff changeset
1679 dicendum quod haec conversio panis in corpus Christi, quantum ad
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diff changeset
1680 aliquid convenit cum creatione et cum transmutatione naturali, et
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diff changeset
1681 quantum ad aliquid differt ab utroque. Est enim commune his tribus
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diff changeset
1682 ordo terminorum, scilicet ut post hoc sit hoc, in creatione enim
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diff changeset
1683 est esse post non esse, in hoc sacramento corpus Christi post
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diff changeset
1684 substantiam panis, in transmutatione naturali album post nigrum vel
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diff changeset
1685 ignis post aerem; et quod praedicti termini non sint simul.
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diff changeset
1686 Convenit autem conversio de qua nunc loquimur cum creatione, quia
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diff changeset
1687 in neutra earum est aliquod commune subiectum utrique extremorum.
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diff changeset
1688 Cuius contrarium apparet in omni transmutatione naturali. Convenit
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diff changeset
1689 vero haec conversio cum transmutatione naturali in duobus, licet
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diff changeset
1690 non similiter. Primo quidem, quia in utraque unum extremorum
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diff changeset
1691 transit in aliud, sicut panis in corpus Christi, et aer in ignem,
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diff changeset
1692 non autem non ens convertitur in ens. Aliter tamen hoc accidit
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diff changeset
1693 utrobique. Nam in hoc sacramento tota substantia panis transit in
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diff changeset
1694 totum corpus Christi, sed in transmutatione naturali materia unius
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diff changeset
1695 suscipit formam alterius, priori forma deposita. Secundo conveniunt
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diff changeset
1696 in hoc, quod utrobique remanet aliquid idem, quod non accidit in
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diff changeset
1697 creatione. Differenter tamen, nam in transmutatione naturali
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diff changeset
1698 remanet eadem materia vel subiectum; in hoc autem sacramento
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diff changeset
1699 remanent eadem accidentia. Et ex his accipi potest qualiter
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diff changeset
1700 differenter in talibus loqui debeamus. Quia enim in nullo
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diff changeset
1701 praedictorum trium extrema sunt simul ideo in nullo eorum potest
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diff changeset
1702 unum extremum de alio praedicari per verbum substantivum praesentis
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diff changeset
1703 temporis, non enim dicimus, non ens est ens, vel, panis est corpus
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diff changeset
1704 Christi, vel, aer est ignis aut album nigrum. Propter ordinem vero
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diff changeset
1705 extremorum, possumus uti in omnibus hac praepositione ex, quae
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diff changeset
1706 ordinem designat. Possumus enim vere et proprie dicere quod ex non
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diff changeset
1707 ente fit ens, et ex pane corpus Christi, et ex aere ignis vel ex
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diff changeset
1708 albo nigrum. Quia vero in creatione unum extremorum non transit in
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diff changeset
1709 alterum, non possumus in creatione uti verbo conversionis, ut
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diff changeset
1710 dicamus quod non ens convertitur in ens. Quo tamen verbo uti
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diff changeset
1711 possumus in hoc sacramento, sicut et in transmutatione naturali.
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diff changeset
1712 Sed quia in hoc sacramento tota substantia in totam mutatur,
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diff changeset
1713 propter hoc haec conversio proprie transubstantiatio vocatur.
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diff changeset
1714 Rursus, quia huius conversionis non est accipere aliquod subiectum,
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diff changeset
1715 ea quae verificantur in conversione naturali ratione subiecti, non
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diff changeset
1716 sunt concedenda in hac conversione. Et primo quidem, manifestum est
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diff changeset
1717 quod potentia ad oppositum consequitur subiectum, ratione cuius
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diff changeset
1718 dicimus quod album potest esse nigrum, vel aer potest esse ignis.
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diff changeset
1719 Licet haec non sit ita propria sicut prima, nam subiectum albi, in
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diff changeset
1720 quo est potentia ad nigredinem, est tota substantia albi, non enim
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diff changeset
1721 albedo est pars eius; subiectum autem formae aeris est pars eius;
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diff changeset
1722 unde, cum dicitur, aer potest esse ignis, verificatur ratione
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diff changeset
1723 partis per synecdochen. Sed in hac conversione et similiter in
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diff changeset
1724 creatione, quia nullum est subiectum, non dicitur quod unum
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diff changeset
1725 extremum possit esse aliud, sicut quod non ens possit esse ens, vel
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diff changeset
1726 quod panis possit esse corpus Christi. Et eadem ratione non potest
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diff changeset
1727 proprie dici quod de non ente fiat ens, vel quod de pane fiat
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diff changeset
1728 corpus Christi, quia haec praepositio de designat causam
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diff changeset
1729 consubstantialem; quae quidem consubstantialitas extremorum in
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diff changeset
1730 transmutationibus naturalibus attenditur penes convenientiam in
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diff changeset
1731 subiecto. Et simili ratione non conceditur quod panis erit corpus
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diff changeset
1732 Christi, vel quod fiat corpus Christi, sicut neque conceditur in
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diff changeset
1733 creatione quod non ens erit ens, vel quod non ens fiat ens, quia
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diff changeset
1734 hic modus loquendi verificatur in transmutationibus naturalibus
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diff changeset
1735 ratione subiecti, puta cum dicimus quod album fit nigrum, vel album
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diff changeset
1736 erit nigrum. Quia tamen in hoc sacramento, facta conversione,
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diff changeset
1737 aliquid idem manet, scilicet accidentia panis, ut supra dictum est,
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diff changeset
1738 secundum quandam similitudinem aliquae harum locutionum possunt
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diff changeset
1739 concedi, scilicet quod panis sit corpus Christi, vel, panis erit
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diff changeset
1740 corpus Christi, vel, de pane fit corpus Christi; ut nomine panis
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diff changeset
1741 non intelligatur substantia panis, sed in universali hoc quod sub
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diff changeset
1742 speciebus panis continetur, sub quibus prius continetur substantia
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diff changeset
1743 panis, et postea corpus Christi.</p>
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diff changeset
1744 <p title="III q. 75 a. 8 ad 1"><a name="50600"><span class=
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diff changeset
1745 "ref">[50600] III&ordf; q. 75 a. 8 ad 1</span></a> Ad primum ergo
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diff changeset
1746 dicendum quod illud ex quo aliquid fit, quandoque quidem importat
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diff changeset
1747 simul subiectum cum uno extremorum transmutationis, sicut cum
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diff changeset
1748 dicitur, ex albo fit nigrum. Quandoque vero importat solum
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diff changeset
1749 oppositum, vel extremum, sicut cum dicitur, ex mane fit dies. Et
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diff changeset
1750 sic non conceditur quod hoc fiat illud, idest quod mane fiat dies.
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diff changeset
1751 Et ita etiam in proposito, licet proprie dicatur quod ex pane fiat
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diff changeset
1752 corpus Christi, non tamen proprie dicitur quod panis fiat corpus
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diff changeset
1753 Christi, nisi secundum quandam similitudinem, ut dictum est.</p>
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diff changeset
1754 <p title="III q. 75 a. 8 ad 2"><a name="50601"><span class=
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diff changeset
1755 "ref">[50601] III&ordf; q. 75 a. 8 ad 2</span></a> Ad secundum
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diff changeset
1756 dicendum quod illud ex quo fit aliquid, quandoque erit illud,
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parents: 26
diff changeset
1757 propter subiectum quod importatur. Et ideo, cum huius conversionis
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parents: 26
diff changeset
1758 non sit aliquod subiectum, non est similis ratio.</p>
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parents: 26
diff changeset
1759 <p title="III q. 75 a. 8 ad 3"><a name="50602"><span class=
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parents: 26
diff changeset
1760 "ref">[50602] III&ordf; q. 75 a. 8 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1761 dicendum quod in hac conversione sunt plura difficilia quam in
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parents: 26
diff changeset
1762 creatione, in qua hoc solum difficile est, quod aliquid fit ex
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parents: 26
diff changeset
1763 nihilo, quod tamen pertinet ad proprium modum productionis primae
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parents: 26
diff changeset
1764 causae, quae nihil aliud praesupponit. Sed in hac conversione non
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diff changeset
1765 solum est difficile quod hoc totum convertitur in illud totum, ita
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diff changeset
1766 quod nihil prioris remaneat, quod non pertinet ad communem modum
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diff changeset
1767 productionis alicuius causae, sed etiam habet hoc difficile, quod
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parents: 26
diff changeset
1768 accidentia remanent corrupta substantia, et multa alia, de quibus
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parents: 26
diff changeset
1769 in sequentibus agetur. Tamen verbum conversionis recipitur in hoc
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parents: 26
diff changeset
1770 sacramento, non autem in creatione, sicut dictum est.</p>
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parents: 26
diff changeset
1771 <p title="III q. 75 a. 8 ad 4"><a name="50603"><span class=
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parents: 26
diff changeset
1772 "ref">[50603] III&ordf; q. 75 a. 8 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1773 dicendum quod, sicut dictum est, potentia pertinet ad subiectum,
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diff changeset
1774 quod non est accipere in hac conversione. Et ideo non conceditur
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parents: 26
diff changeset
1775 quod panis possit esse corpus Christi, non enim haec conversio fit
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parents: 26
diff changeset
1776 per potentiam passivam creaturae, sed per solam potentiam activam
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diff changeset
1777 creatoris.</p>
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parents: 26
diff changeset
1778 <br />
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parents: 26
diff changeset
1779 <div class="D">Quaestio 76</div>
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parents: 26
diff changeset
1780 <div class="G">Prooemium</div>
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parents: 26
diff changeset
1781 <p title="III q. 76 pr."><a name="50604"><span class="ref">[50604]
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parents: 26
diff changeset
1782 III&ordf; q. 76 pr.</span></a> Deinde considerandum est de modo quo
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parents: 26
diff changeset
1783 Christus existit in hoc sacramento. Et circa hoc quaeruntur octo.
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parents: 26
diff changeset
1784 Primo, utrum totus Christus sit sub hoc sacramento. Secundo, utrum
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diff changeset
1785 totus Christus sit sub utraque specie sacramenti. Tertio, utrum
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parents: 26
diff changeset
1786 totus Christus sit sub qualibet parte specierum. Quarto, utrum
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parents: 26
diff changeset
1787 dimensiones corporis Christi totae sint in hoc sacramento. Quinto,
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parents: 26
diff changeset
1788 utrum corpus Christi sit in hoc sacramento localiter. Sexto, utrum
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parents: 26
diff changeset
1789 corpus Christi moveatur ad motum hostiae vel calicis post
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parents: 26
diff changeset
1790 consecrationem. Septimo, utrum corpus Christi sub hoc sacramento
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diff changeset
1791 possit ab aliquo oculo videri. Octavo, utrum verum corpus Christi
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parents: 26
diff changeset
1792 remaneat in hoc sacramento quando miraculose apparet sub specie
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parents: 26
diff changeset
1793 pueri vel carnis.</p>
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parents: 26
diff changeset
1794 <br />
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parents: 26
diff changeset
1795 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1796 <p title="III q. 76 a. 1 arg. 1"><a name="50605"><span class=
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parents: 26
diff changeset
1797 "ref">[50605] III&ordf; q. 76 a. 1 arg. 1</span></a> Ad primum sic
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parents: 26
diff changeset
1798 proceditur. Videtur quod non totus Christus contineatur sub hoc
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parents: 26
diff changeset
1799 sacramento. Christus enim incipit esse in hoc sacramento per
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parents: 26
diff changeset
1800 conversionem panis et vini. Sed manifestum est quod panis et vinum
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parents: 26
diff changeset
1801 non possunt converti neque in divinitatem Christi, neque in eius
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parents: 26
diff changeset
1802 animam. Cum ergo Christus existat ex tribus substantiis, scilicet
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parents: 26
diff changeset
1803 divinitate, anima et corpore, ut supra habitum; videtur quod
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diff changeset
1804 Christus totus non sit in hoc sacramento.</p>
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parents: 26
diff changeset
1805 <p title="III q. 76 a. 1 arg. 2"><a name="50606"><span class=
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parents: 26
diff changeset
1806 "ref">[50606] III&ordf; q. 76 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1807 Christus est in hoc sacramento secundum quod competit refectioni
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diff changeset
1808 fidelium, quae in cibo et potu consistit, sicut supra dictum est.
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diff changeset
1809 Sed dominus dicit, Ioan. VI, <i>caro mea vere est cibus, et sanguis
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diff changeset
1810 meus vere est potus</i>. Ergo solum caro et sanguis Christi
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parents: 26
diff changeset
1811 continetur in hoc sacramento. Sunt autem multae aliae partes
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diff changeset
1812 corporis Christi, puta nervi et ossa et alia huiusmodi. Non ergo
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diff changeset
1813 totus Christus continetur sub hoc sacramento.</p>
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parents: 26
diff changeset
1814 <p title="III q. 76 a. 1 arg. 3"><a name="50607"><span class=
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parents: 26
diff changeset
1815 "ref">[50607] III&ordf; q. 76 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1816 corpus maioris quantitatis non potest totum contineri sub minoris
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diff changeset
1817 quantitatis mensura. Sed mensura panis et vini consecrati est multo
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diff changeset
1818 minor quam propria mensura corporis Christi. Non potest ergo esse
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diff changeset
1819 quod totus Christus sit sub hoc sacramento.</p>
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parents: 26
diff changeset
1820 <p title="III q. 76 a. 1 s. c."><a name="50608"><span class=
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parents: 26
diff changeset
1821 "ref">[50608] III&ordf; q. 76 a. 1 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1822 quod Ambrosius dicit, in libro de Offic., <i>in illo sacramento
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diff changeset
1823 Christus est</i>.</p>
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diff changeset
1824 <p title="III q. 76 a. 1 co."><a name="50609"><span class=
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parents: 26
diff changeset
1825 "ref">[50609] III&ordf; q. 76 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
1826 dicendum quod omnino necesse est confiteri secundum fidem
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parents: 26
diff changeset
1827 Catholicam quod totus Christus sit in hoc sacramento. Sciendum
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parents: 26
diff changeset
1828 tamen quod aliquid Christi est in hoc sacramento dupliciter, uno
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diff changeset
1829 modo, quasi ex vi sacramenti; alio modo, ex naturali concomitantia.
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diff changeset
1830 Ex vi quidem sacramenti, est sub speciebus huius sacramenti id in
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diff changeset
1831 quod directe convertitur substantia panis et vini praeexistens,
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parents: 26
diff changeset
1832 prout significatur per verba formae, quae sunt effectiva in hoc
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parents: 26
diff changeset
1833 sacramento sicut et in ceteris, puta cum dicitur, <i>hoc est corpus
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parents: 26
diff changeset
1834 meum, hic est sanguis meus</i>. Ex naturali autem concomitantia est
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diff changeset
1835 in hoc sacramento illud quod realiter est coniunctum ei in quod
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diff changeset
1836 praedicta conversio terminatur. Si enim aliqua duo sunt realiter
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parents: 26
diff changeset
1837 coniuncta, ubicumque est unum realiter, oportet et aliud esse, sola
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diff changeset
1838 enim operatione animae discernuntur quae realiter sunt
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diff changeset
1839 coniuncta.</p>
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diff changeset
1840 <p title="III q. 76 a. 1 ad 1"><a name="50610"><span class=
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parents: 26
diff changeset
1841 "ref">[50610] III&ordf; q. 76 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1842 dicendum quod, quia conversio panis et vini non terminatur ad
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parents: 26
diff changeset
1843 divinitatem vel animam Christi, consequens est quod divinitas vel
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diff changeset
1844 anima Christi non sit in hoc sacramento ex vi sacramenti, sed ex
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parents: 26
diff changeset
1845 reali concomitantia. Quia enim divinitas corpus assumptum nunquam
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diff changeset
1846 deposuit, ubicumque est corpus Christi, necesse est et eius
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parents: 26
diff changeset
1847 divinitatem esse. Et ideo in hoc sacramento necesse est esse
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diff changeset
1848 divinitatem Christi concomitantem eius corpus. Unde in symbolo
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parents: 26
diff changeset
1849 Ephesino legitur, <i>participes efficimur corporis et sanguinis
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diff changeset
1850 Christi, non ut communem carnem percipientes, nec viri sanctificati
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diff changeset
1851 et verbo coniuncti secundum dignitatis unitatem, sed vere
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diff changeset
1852 vivificatricem, et ipsius verbi propriam factam</i>. Anima vero
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diff changeset
1853 realiter separata fuit a corpore, ut supra dictum est. Et ideo, si
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diff changeset
1854 in illo triduo mortis fuisset hoc sacramentum celebratum, non
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diff changeset
1855 fuisset ibi anima, nec ex vi sacramenti nec ex reali concomitantia.
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diff changeset
1856 Sed quia <i>Christus resurgens ex mortuis iam non moritur</i>, ut
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diff changeset
1857 dicitur Rom. VI, anima eius semper est realiter corpori unita. Et
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parents: 26
diff changeset
1858 ideo in hoc sacramento corpus quidem Christi est ex vi sacramenti,
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diff changeset
1859 anima autem ex reali concomitantia.</p>
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parents: 26
diff changeset
1860 <p title="III q. 76 a. 1 ad 2"><a name="50611"><span class=
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parents: 26
diff changeset
1861 "ref">[50611] III&ordf; q. 76 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1862 dicendum quod ex vi sacramenti sub hoc sacramento continetur,
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diff changeset
1863 quantum ad species panis, non solum caro, sed totum corpus Christi,
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diff changeset
1864 idest ossa et nervi et alia huiusmodi. Et hoc apparet ex forma
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diff changeset
1865 huius sacramenti, in qua non dicitur, haec est caro mea, sed,
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diff changeset
1866 <i>hoc est corpus meum</i>. Et ideo, cum dominus dixit, Ioan. VI,
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diff changeset
1867 <i>caro mea vere est cibus</i>, caro ponitur ibi pro toto corpore,
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diff changeset
1868 quia, secundum consuetudinem humanam, videtur esse magis
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diff changeset
1869 manducationi accommodata, prout scilicet homines carnibus animalium
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diff changeset
1870 vescuntur communiter, non ossibus vel aliis huiusmodi.</p>
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diff changeset
1871 <p title="III q. 76 a. 1 ad 3"><a name="50612"><span class=
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parents: 26
diff changeset
1872 "ref">[50612] III&ordf; q. 76 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1873 dicendum quod, sicut dictum est, facta conversione panis in corpus
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diff changeset
1874 Christi vel vini in sanguinem, accidentia utriusque remanent. Ex
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parents: 26
diff changeset
1875 quo patet quod dimensiones panis vel vini non convertuntur in
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parents: 26
diff changeset
1876 dimensiones corporis Christi, sed substantia in substantiam. Et sic
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parents: 26
diff changeset
1877 substantia corporis Christi vel sanguinis est in hoc sacramento ex
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diff changeset
1878 vi sacramenti, non autem dimensiones corporis vel sanguinis
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diff changeset
1879 Christi. Unde patet quod corpus Christi est in hoc sacramento per
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diff changeset
1880 modum substantiae, et non per modum quantitatis. Propria autem
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parents: 26
diff changeset
1881 totalitas substantiae continetur indifferenter in parva vel magna
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diff changeset
1882 quantitate, sicut tota natura aeris in magno vel parvo aere, et
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diff changeset
1883 tota natura hominis in magno vel parvo homine. Unde et tota
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diff changeset
1884 substantia corporis Christi et sanguinis continetur in hoc
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parents: 26
diff changeset
1885 sacramento post consecrationem, sicut ante consecrationem
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diff changeset
1886 continebatur ibi substantia panis et vini.</p>
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diff changeset
1887 <br />
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diff changeset
1888 <div class="E">Articulus 2</div>
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diff changeset
1889 <p title="III q. 76 a. 2 arg. 1"><a name="50613"><span class=
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parents: 26
diff changeset
1890 "ref">[50613] III&ordf; q. 76 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
1891 sic proceditur. Videtur quod non sub utraque specie huius
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diff changeset
1892 sacramenti totus Christus contineatur. Hoc enim sacramentum ad
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diff changeset
1893 salutem fidelium ordinatur, non virtute specierum, sed virtute eius
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diff changeset
1894 quod sub speciebus continetur, quia species erant etiam ante
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diff changeset
1895 consecrationem, ex qua est virtus huius sacramenti. Si ergo nihil
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diff changeset
1896 continetur sub una specie quod non contineatur sub alia, et totus
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diff changeset
1897 Christus continetur sub utraque, videtur quod altera illarum
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diff changeset
1898 superfluat in hoc sacramento.</p>
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diff changeset
1899 <p title="III q. 76 a. 2 arg. 2"><a name="50614"><span class=
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parents: 26
diff changeset
1900 "ref">[50614] III&ordf; q. 76 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1901 dictum est quod sub nomine carnis omnes aliae partes corporis
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diff changeset
1902 continentur, sicut ossa, nervi et alia huiusmodi. Sed sanguis est
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parents: 26
diff changeset
1903 una partium humani corporis, sicut patet per Aristotelem, in libro
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diff changeset
1904 animalium. Si ergo sanguis Christi continetur sub specie panis,
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diff changeset
1905 sicut continentur ibi aliae partes corporis, non deberet seorsum
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diff changeset
1906 sanguis consecrari, sicut neque seorsum consecratur alia pars
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diff changeset
1907 corporis.</p>
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diff changeset
1908 <p title="III q. 76 a. 2 arg. 3"><a name="50615"><span class=
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parents: 26
diff changeset
1909 "ref">[50615] III&ordf; q. 76 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1910 quod iam factum est, iterum fieri non potest. Sed corpus Christi
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parents: 26
diff changeset
1911 iam incoepit esse in hoc sacramento per consecrationem panis. Ergo
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diff changeset
1912 non potest esse quod denuo incipiat esse per consecrationem vini.
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diff changeset
1913 Et ita sub specie vini non continebitur corpus Christi; et per
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diff changeset
1914 consequens nec totus Christus. Non ergo sub utraque specie totus
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diff changeset
1915 Christus continetur.</p>
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diff changeset
1916 <p title="III q. 76 a. 2 s. c."><a name="50616"><span class=
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parents: 26
diff changeset
1917 "ref">[50616] III&ordf; q. 76 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1918 quod, I Cor. XI, super illud, calicem, dicit Glossa quod sub
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diff changeset
1919 utraque specie, scilicet panis et vini, idem sumitur. Et ita
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diff changeset
1920 videtur quod sub utraque specie totus Christus sit.</p>
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diff changeset
1921 <p title="III q. 76 a. 2 co."><a name="50617"><span class=
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parents: 26
diff changeset
1922 "ref">[50617] III&ordf; q. 76 a. 2 co.</span></a> Respondeo
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diff changeset
1923 dicendum certissime ex supra dictis tenendum esse quod sub utraque
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diff changeset
1924 specie sacramenti totus est Christus, aliter tamen et aliter. Nam
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diff changeset
1925 sub speciebus panis est quidem corpus Christi ex vi sacramenti,
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diff changeset
1926 sanguis autem ex reali concomitantia, sicut supra dictum est de
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diff changeset
1927 anima et divinitate Christi. Sub speciebus vero vini est quidem
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diff changeset
1928 sanguis Christi ex vi sacramenti, corpus autem Christi ex reali
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diff changeset
1929 concomitantia, sicut anima et divinitas, eo quod nunc sanguis
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diff changeset
1930 Christi non est ab eius corpore separatus, sicut fuit tempore
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diff changeset
1931 passionis et mortis. Unde, si tunc fuisset hoc sacramentum
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diff changeset
1932 celebratum, sub speciebus panis fuisset corpus Christi sine
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diff changeset
1933 sanguine, et sub specie vini sanguis sine corpore, sicut erat in
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diff changeset
1934 rei veritate.</p>
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diff changeset
1935 <p title="III q. 76 a. 2 ad 1"><a name="50618"><span class=
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diff changeset
1936 "ref">[50618] III&ordf; q. 76 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
1937 dicendum quod, quamvis totus Christus sit sub utraque specie, non
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diff changeset
1938 tamen frustra. Nam primo quidem, hoc valet ad repraesentandam
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diff changeset
1939 passionem Christi, in qua seorsum sanguis fuit a corpore. Unde et
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diff changeset
1940 in forma consecrationis sanguinis fit mentio de eius effusione.
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diff changeset
1941 Secundo, hoc est conveniens usui huius sacramenti, ut seorsum
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diff changeset
1942 exhibeatur fidelibus corpus Christi in cibum, et sanguis in potum.
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diff changeset
1943 Tertio, quantum ad effectum, secundum quod supra dictum est quod
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diff changeset
1944 <i>corpus exhibetur pro salute corporis, sanguis pro salute
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diff changeset
1945 animae</i>.</p>
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diff changeset
1946 <p title="III q. 76 a. 2 ad 2"><a name="50619"><span class=
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diff changeset
1947 "ref">[50619] III&ordf; q. 76 a. 2 ad 2</span></a> Ad secundum
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diff changeset
1948 dicendum quod in passione Christi, cuius hoc sacramentum est
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diff changeset
1949 memoriale, non fuerunt aliae partes corporis ab invicem separatae,
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diff changeset
1950 sicut sanguis, sed corpus indissolutum permansit, secundum quod
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diff changeset
1951 legitur Exod. XII, <i>os non comminuetis ex eo</i>. Et ideo in hoc
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parents: 26
diff changeset
1952 sacramento seorsum consecratur sanguis a corpore, non autem alia
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diff changeset
1953 pars ab alia.</p>
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diff changeset
1954 <p title="III q. 76 a. 2 ad 3"><a name="50620"><span class=
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diff changeset
1955 "ref">[50620] III&ordf; q. 76 a. 2 ad 3</span></a> Ad tertium
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diff changeset
1956 dicendum quod, sicut dictum est, corpus Christi non est sub specie
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diff changeset
1957 vini ex vi sacramenti, sed ex reali concomitantia. Et ideo per
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diff changeset
1958 consecrationem vini non fit ibi corpus Christi per se, sed
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diff changeset
1959 concomitanter.</p>
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diff changeset
1960 <br />
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parents: 26
diff changeset
1961 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1962 <p title="III q. 76 a. 3 arg. 1"><a name="50621"><span class=
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parents: 26
diff changeset
1963 "ref">[50621] III&ordf; q. 76 a. 3 arg. 1</span></a> Ad tertium sic
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diff changeset
1964 proceditur. Videtur quod non sit totus Christus sub qualibet parte
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parents: 26
diff changeset
1965 specierum panis vel vini. Species enim illae dividi possunt in
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diff changeset
1966 infinitum. Si ergo Christus totus est sub qualibet parte specierum
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diff changeset
1967 praedictarum, sequeretur quod infinities esset in hoc sacramento.
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diff changeset
1968 Quod est inconveniens, nam infinitum non solum repugnat naturae,
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diff changeset
1969 sed etiam gratiae.</p>
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diff changeset
1970 <p title="III q. 76 a. 3 arg. 2"><a name="50622"><span class=
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diff changeset
1971 "ref">[50622] III&ordf; q. 76 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
1972 corpus Christi, cum sit organicum, habet partes determinate
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parents: 26
diff changeset
1973 distantes, est enim de ratione organici corporis determinata
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diff changeset
1974 distantia singularum partium ad invicem, sicut oculi ab oculo, et
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diff changeset
1975 oculi ab aure. Sed hoc non posset esse si sub qualibet parte
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parents: 26
diff changeset
1976 specierum esset totus Christus, oporteret enim quod sub qualibet
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diff changeset
1977 parte esset quaelibet pars; et ita, ubi esset una pars, esset et
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parents: 26
diff changeset
1978 alia. Non ergo potest esse quod totus Christus sit sub qualibet
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parents: 26
diff changeset
1979 parte hostiae vel vini contenti in calice.</p>
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parents: 26
diff changeset
1980 <p title="III q. 76 a. 3 arg. 3"><a name="50623"><span class=
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parents: 26
diff changeset
1981 "ref">[50623] III&ordf; q. 76 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
1982 corpus Christi semper veram retinet corporis naturam, nec unquam
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parents: 26
diff changeset
1983 mutatur in spiritum. Sed de ratione corporis est ut sit quantitas
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parents: 26
diff changeset
1984 positionem habens, ut patet in praedicamentis. Sed ad rationem
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parents: 26
diff changeset
1985 huius quantitatis pertinet quod diversae partes in diversis
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parents: 26
diff changeset
1986 partibus loci existant. Non ergo potest esse, ut videtur, quod
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diff changeset
1987 totus Christus sit sub qualibet parte specierum.</p>
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parents: 26
diff changeset
1988 <p title="III q. 76 a. 3 s. c."><a name="50624"><span class=
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parents: 26
diff changeset
1989 "ref">[50624] III&ordf; q. 76 a. 3 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1990 quod Augustinus dicit, in quodam sermone, <i>singuli accipiunt
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parents: 26
diff changeset
1991 Christum dominum, et in singulis portionibus totus est, nec per
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parents: 26
diff changeset
1992 singulas minuitur, sed integrum se praebet in singulis</i>.</p>
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parents: 26
diff changeset
1993 <p title="III q. 76 a. 3 co."><a name="50625"><span class=
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parents: 26
diff changeset
1994 "ref">[50625] III&ordf; q. 76 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1995 dicendum quod, sicut ex supra dictis patet, quia in hoc sacramento
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parents: 26
diff changeset
1996 substantia corporis Christi est ex vi sacramenti, quantitas autem
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parents: 26
diff changeset
1997 dimensiva ex vi realis concomitantiae, corpus Christi est in hoc
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parents: 26
diff changeset
1998 sacramento per modum substantiae, idest, per modum quo substantia
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parents: 26
diff changeset
1999 est sub dimensionibus, non autem per modum dimensionum, idest, non
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parents: 26
diff changeset
2000 per illum modum quo quantitas dimensiva alicuius corporis est sub
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parents: 26
diff changeset
2001 quantitate dimensiva loci. Manifestum est autem quod natura
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parents: 26
diff changeset
2002 substantiae tota est sub qualibet parte dimensionum sub quibus
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parents: 26
diff changeset
2003 continetur, sicut sub qualibet parte aeris est tota natura aeris,
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parents: 26
diff changeset
2004 et sub qualibet parte panis est tota natura panis. Et hoc
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parents: 26
diff changeset
2005 indifferenter sive dimensiones sint actu divisae, sicut cum aer
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parents: 26
diff changeset
2006 dividitur vel panis secatur, vel etiam sint actu indivisae,
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parents: 26
diff changeset
2007 divisibiles vero potentia. Et ideo manifestum est quod Christus
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parents: 26
diff changeset
2008 totus est sub qualibet parte specierum panis, etiam hostia integra
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parents: 26
diff changeset
2009 manente, et non solum cum frangitur, sicut quidam dicunt, ponentes
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parents: 26
diff changeset
2010 exemplum de imagine quae apparet in speculo, quae una apparet in
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parents: 26
diff changeset
2011 speculo integro, infracto autem speculo apparent singulae in
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parents: 26
diff changeset
2012 singulis partibus. Quod quidem non est omnino simile. Quia
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parents: 26
diff changeset
2013 multiplicatio huiusmodi imaginum accidit in speculo fracto propter
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parents: 26
diff changeset
2014 diversas reflexiones ad diversas partes speculi, hic autem non est
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parents: 26
diff changeset
2015 nisi una consecratio propter quam corpus Christi est in
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parents: 26
diff changeset
2016 sacramento.</p>
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parents: 26
diff changeset
2017 <p title="III q. 76 a. 3 ad 1"><a name="50626"><span class=
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parents: 26
diff changeset
2018 "ref">[50626] III&ordf; q. 76 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2019 dicendum quod numerus sequitur divisionem. Et ideo, quandiu
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parents: 26
diff changeset
2020 quantitas manet indivisa actu, neque substantia alicuius rei est
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parents: 26
diff changeset
2021 pluries sub dimensionibus propriis, neque corpus Christi sub
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parents: 26
diff changeset
2022 dimensionibus panis. Et per consequens neque infinities, sed toties
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parents: 26
diff changeset
2023 in quot partes dividitur.</p>
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parents: 26
diff changeset
2024 <p title="III q. 76 a. 3 ad 2"><a name="50627"><span class=
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parents: 26
diff changeset
2025 "ref">[50627] III&ordf; q. 76 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2026 dicendum quod illa determinata distantia partium in corpore
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parents: 26
diff changeset
2027 organico fundatur super quantitatem dimensivam ipsius, ipsa autem
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parents: 26
diff changeset
2028 natura substantiae praecedit etiam quantitatem dimensivam. Et quia
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parents: 26
diff changeset
2029 conversio substantiae panis directe terminatur ad substantiam
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parents: 26
diff changeset
2030 corporis Christi, secundum cuius modum proprie et directe est in
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parents: 26
diff changeset
2031 hoc sacramento corpus Christi, talis distantia partium est quidem
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parents: 26
diff changeset
2032 in ipso corpore Christi vero, sed non secundum hanc distantiam
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parents: 26
diff changeset
2033 comparatur ad hoc sacramentum, sed secundum modum suae substantiae,
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parents: 26
diff changeset
2034 ut dictum est.</p>
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parents: 26
diff changeset
2035 <p title="III q. 76 a. 3 ad 3"><a name="50628"><span class=
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parents: 26
diff changeset
2036 "ref">[50628] III&ordf; q. 76 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2037 dicendum quod ratio illa procedit de natura corporis quam habet
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parents: 26
diff changeset
2038 secundum quantitatem dimensivam. Dictum est autem quod corpus
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parents: 26
diff changeset
2039 Christi non comparatur ad hoc sacramentum ratione quantitatis
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parents: 26
diff changeset
2040 dimensivae, sed ratione substantiae, ut dictum est.</p>
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parents: 26
diff changeset
2041 <br />
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parents: 26
diff changeset
2042 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
2043 <p title="III q. 76 a. 4 arg. 1"><a name="50629"><span class=
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parents: 26
diff changeset
2044 "ref">[50629] III&ordf; q. 76 a. 4 arg. 1</span></a> Ad quartum sic
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parents: 26
diff changeset
2045 proceditur. Videtur quod non tota quantitas dimensiva corporis
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parents: 26
diff changeset
2046 Christi sit in hoc sacramento. Dictum est enim quod totum corpus
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parents: 26
diff changeset
2047 Christi continetur sub qualibet parte hostiae consecratae. Sed
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parents: 26
diff changeset
2048 nulla quantitas dimensiva tota continetur in aliquo toto et in
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parents: 26
diff changeset
2049 qualibet parte eius. Est ergo impossibile quod tota quantitas
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parents: 26
diff changeset
2050 dimensiva corporis Christi contineatur in hoc sacramento.</p>
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parents: 26
diff changeset
2051 <p title="III q. 76 a. 4 arg. 2"><a name="50630"><span class=
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parents: 26
diff changeset
2052 "ref">[50630] III&ordf; q. 76 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2053 impossibile est duas quantitates dimensivas esse simul, etiam si
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parents: 26
diff changeset
2054 una sit separata et alia in corpore naturali, ut patet per
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parents: 26
diff changeset
2055 philosophum, in III Metaphys. Sed in hoc sacramento remanet
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parents: 26
diff changeset
2056 quantitas dimensiva panis, ut sensu apparet. Non ergo est ibi
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parents: 26
diff changeset
2057 quantitas dimensiva corporis Christi.</p>
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parents: 26
diff changeset
2058 <p title="III q. 76 a. 4 arg. 3"><a name="50631"><span class=
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parents: 26
diff changeset
2059 "ref">[50631] III&ordf; q. 76 a. 4 arg. 3</span></a> Praeterea, si
544e12f679ad convert to xml
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parents: 26
diff changeset
2060 duae quantitates dimensivae inaequales iuxta se ponantur, maior
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parents: 26
diff changeset
2061 extenditur ultra minorem. Sed quantitas dimensiva corporis Christi
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parents: 26
diff changeset
2062 est multo maior quam quantitas dimensiva hostiae eius consecratae,
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parents: 26
diff changeset
2063 secundum omnem dimensionem. Si ergo in hoc sacramento sit quantitas
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parents: 26
diff changeset
2064 dimensiva corporis Christi cum quantitate dimensiva hostiae,
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parents: 26
diff changeset
2065 quantitas dimensiva corporis Christi extendetur ultra quantitatem
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parents: 26
diff changeset
2066 hostiae. Quae tamen non est sine substantia corporis Christi. Ergo
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parents: 26
diff changeset
2067 substantia corporis Christi erit in hoc sacramento etiam praeter
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parents: 26
diff changeset
2068 species panis. Quod est inconveniens, cum substantia corporis
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parents: 26
diff changeset
2069 Christi non sit in hoc sacramento nisi per consecrationem panis, ut
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parents: 26
diff changeset
2070 dictum est. Impossibile est ergo quod tota quantitas corporis
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parents: 26
diff changeset
2071 Christi sit in hoc sacramento.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2072 <p title="III q. 76 a. 4 s. c."><a name="50632"><span class=
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parents: 26
diff changeset
2073 "ref">[50632] III&ordf; q. 76 a. 4 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2074 quod quantitas dimensiva corporis alicuius non separatur secundum
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parents: 26
diff changeset
2075 esse a substantia eius. Sed in hoc sacramento est tota substantia
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parents: 26
diff changeset
2076 corporis Christi, ut supra habitum est. Ergo tota quantitas
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parents: 26
diff changeset
2077 dimensiva corporis Christi est in hoc sacramento.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2078 <p title="III q. 76 a. 4 co."><a name="50633"><span class=
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parents: 26
diff changeset
2079 "ref">[50633] III&ordf; q. 76 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
2080 dicendum quod, sicut supra dictum est, dupliciter aliquid Christi
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parents: 26
diff changeset
2081 est in hoc sacramento, uno modo, ex vi sacramenti; alio modo, ex
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ht
parents: 26
diff changeset
2082 naturali concomitantia. Ex vi quidem sacramenti quantitas dimensiva
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parents: 26
diff changeset
2083 corporis Christi non est in hoc sacramento. Ex vi enim sacramenti
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parents: 26
diff changeset
2084 est in hoc sacramento illud in quod directe conversio terminatur.
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parents: 26
diff changeset
2085 Conversio autem quae fit in hoc sacramento, terminatur directe ad
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parents: 26
diff changeset
2086 substantiam corporis Christi, non autem ad dimensiones eius. Quod
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parents: 26
diff changeset
2087 patet ex hoc quod quantitas dimensiva remanet facta consecratione,
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parents: 26
diff changeset
2088 sola substantia panis transeunte. Quia tamen substantia corporis
544e12f679ad convert to xml
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parents: 26
diff changeset
2089 Christi realiter non denudatur a sua quantitate dimensiva et ab
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parents: 26
diff changeset
2090 aliis accidentibus, inde est quod, ex vi realis concomitantiae, est
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parents: 26
diff changeset
2091 in hoc sacramento tota quantitas dimensiva corporis Christi, et
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parents: 26
diff changeset
2092 omnia alia accidentia eius.</p>
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parents: 26
diff changeset
2093 <p title="III q. 76 a. 4 ad 1"><a name="50634"><span class=
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parents: 26
diff changeset
2094 "ref">[50634] III&ordf; q. 76 a. 4 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
2095 dicendum quod modus existendi cuiuslibet rei determinatur secundum
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parents: 26
diff changeset
2096 illud quod est ei per se, non autem secundum illud quod est ei per
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parents: 26
diff changeset
2097 accidens, sicut corpus est in visu secundum quod est album, non
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parents: 26
diff changeset
2098 autem secundum quod est dulce, licet idem corpus sit album et
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parents: 26
diff changeset
2099 dulce. Unde et dulcedo est in visu secundum modum albedinis, et non
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parents: 26
diff changeset
2100 secundum modum dulcedinis. Quia igitur ex vi sacramenti huius est
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parents: 26
diff changeset
2101 in altari substantia corporis Christi, quantitas autem dimensiva
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parents: 26
diff changeset
2102 eius est ibi concomitanter et quasi per accidens, ideo quantitas
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parents: 26
diff changeset
2103 dimensiva corporis Christi est in hoc sacramento, non secundum
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parents: 26
diff changeset
2104 proprium modum, ut scilicet sit totum in toto et singulae partes in
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parents: 26
diff changeset
2105 singulis partibus; sed per modum substantiae, cuius natura est tota
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parents: 26
diff changeset
2106 in toto et tota in qualibet parte.</p>
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parents: 26
diff changeset
2107 <p title="III q. 76 a. 4 ad 2"><a name="50635"><span class=
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parents: 26
diff changeset
2108 "ref">[50635] III&ordf; q. 76 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2109 dicendum quod duae quantitates dimensivae non possunt naturaliter
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parents: 26
diff changeset
2110 simul esse in eodem ita quod utraque sit secundum proprium modum
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parents: 26
diff changeset
2111 quantitatis dimensivae. In hoc autem sacramento quantitas dimensiva
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parents: 26
diff changeset
2112 panis est secundum proprium modum, scilicet secundum
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parents: 26
diff changeset
2113 commensurationem quandam, non autem quantitas dimensiva corporis
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parents: 26
diff changeset
2114 Christi, sed est ibi per modum substantiae, ut dictum est.</p>
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parents: 26
diff changeset
2115 <p title="III q. 76 a. 4 ad 3"><a name="50636"><span class=
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parents: 26
diff changeset
2116 "ref">[50636] III&ordf; q. 76 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2117 dicendum quod quantitas dimensiva corporis Christi non est in hoc
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parents: 26
diff changeset
2118 sacramento secundum modum commensurationis, qui est proprius
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parents: 26
diff changeset
2119 quantitati, ad quem pertinet quod maior quantitas extendatur ultra
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parents: 26
diff changeset
2120 minorem, sed est ibi per modum iam dictum.</p>
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parents: 26
diff changeset
2121 <br />
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parents: 26
diff changeset
2122 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
2123 <p title="III q. 76 a. 5 arg. 1"><a name="50637"><span class=
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parents: 26
diff changeset
2124 "ref">[50637] III&ordf; q. 76 a. 5 arg. 1</span></a> Ad quintum sic
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parents: 26
diff changeset
2125 proceditur. Videtur quod corpus Christi sit in hoc sacramento sicut
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parents: 26
diff changeset
2126 in loco. Esse enim in aliquo definitive vel circumscriptive est
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parents: 26
diff changeset
2127 pars eius quod est esse in loco. Sed corpus Christi videtur esse
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parents: 26
diff changeset
2128 definitive in hoc sacramento, quia ita est ubi sunt species panis
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parents: 26
diff changeset
2129 vel vini, quod non est in alio loco altaris. Videtur etiam ibi esse
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parents: 26
diff changeset
2130 circumscriptive, quia ita continetur superficie hostiae consecratae
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parents: 26
diff changeset
2131 quod nec excedit nec exceditur. Ergo corpus Christi est in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2132 sacramento sicut in loco.</p>
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parents: 26
diff changeset
2133 <p title="III q. 76 a. 5 arg. 2"><a name="50638"><span class=
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parents: 26
diff changeset
2134 "ref">[50638] III&ordf; q. 76 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2135 locus specierum panis non est vacuus, natura enim non patitur
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parents: 26
diff changeset
2136 vacuum. Nec est ibi substantia panis, ut supra habitum est, sed est
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parents: 26
diff changeset
2137 ibi solum corpus Christi. Ergo corpus Christi replet locum illum.
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parents: 26
diff changeset
2138 Sed omne quod replet locum aliquem, est in eo localiter. Ergo
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parents: 26
diff changeset
2139 corpus Christi est in hoc sacramento localiter.</p>
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parents: 26
diff changeset
2140 <p title="III q. 76 a. 5 arg. 3"><a name="50639"><span class=
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parents: 26
diff changeset
2141 "ref">[50639] III&ordf; q. 76 a. 5 arg. 3</span></a> Praeterea, in
544e12f679ad convert to xml
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parents: 26
diff changeset
2142 hoc sacramento, sicut dictum est, corpus Christi est cum sua
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parents: 26
diff changeset
2143 quantitate dimensiva et cum omnibus suis accidentibus. Sed esse in
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parents: 26
diff changeset
2144 loco est accidens corporis, unde et ubi connumeratur inter novem
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parents: 26
diff changeset
2145 genera accidentium. Ergo corpus Christi est in hoc sacramento
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parents: 26
diff changeset
2146 localiter.</p>
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parents: 26
diff changeset
2147 <p title="III q. 76 a. 5 s. c."><a name="50640"><span class=
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parents: 26
diff changeset
2148 "ref">[50640] III&ordf; q. 76 a. 5 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2149 quod oportet locum et locatum esse aequalia, ut patet per
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parents: 26
diff changeset
2150 philosophum, in IV Physic. Sed locus ubi est hoc sacramentum, est
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parents: 26
diff changeset
2151 multo minor quam corpus Christi. Ergo corpus Christi non est in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2152 sacramento sicut in loco.</p>
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parents: 26
diff changeset
2153 <p title="III q. 76 a. 5 co."><a name="50641"><span class=
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parents: 26
diff changeset
2154 "ref">[50641] III&ordf; q. 76 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
2155 dicendum quod, sicut iam dictum est, corpus Christi non est in hoc
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parents: 26
diff changeset
2156 sacramento secundum proprium modum quantitatis dimensivae, sed
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diff changeset
2157 magis secundum modum substantiae. Omne autem corpus locatum est in
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parents: 26
diff changeset
2158 loco secundum modum quantitatis dimensivae, inquantum scilicet
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parents: 26
diff changeset
2159 commensuratur loco secundum suam quantitatem dimensivam. Unde
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parents: 26
diff changeset
2160 relinquitur quod corpus Christi non est in hoc sacramento sicut in
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parents: 26
diff changeset
2161 loco, sed per modum substantiae, eo scilicet modo quo substantia
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parents: 26
diff changeset
2162 continetur a dimensionibus. Succedit enim substantia corporis
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parents: 26
diff changeset
2163 Christi in hoc sacramento substantiae panis. Unde, sicut substantia
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diff changeset
2164 panis non erat sub suis dimensionibus localiter, sed per modum
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parents: 26
diff changeset
2165 substantiae, ita nec substantia corporis Christi. Non tamen
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parents: 26
diff changeset
2166 substantia corporis Christi est subiectum illarum dimensionum,
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diff changeset
2167 sicut erat substantia panis. Et ideo panis ratione suarum
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parents: 26
diff changeset
2168 dimensionum localiter erat ibi, quia comparabatur ad locum
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parents: 26
diff changeset
2169 mediantibus propriis dimensionibus. Substantia autem corporis
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parents: 26
diff changeset
2170 Christi comparatur ad locum illum mediantibus dimensionibus
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parents: 26
diff changeset
2171 alienis, ita quod e converso dimensiones propriae corporis Christi
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parents: 26
diff changeset
2172 comparantur ad locum illum mediante substantia. Quod est contra
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parents: 26
diff changeset
2173 rationem corporis locati. Unde nullo modo corpus Christi est in hoc
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parents: 26
diff changeset
2174 sacramento localiter.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2175 <p title="III q. 76 a. 5 ad 1"><a name="50642"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2176 "ref">[50642] III&ordf; q. 76 a. 5 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2177 dicendum quod corpus Christi non est in hoc sacramento definitive,
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diff changeset
2178 quia sic non esset alibi quam in hoc altari ubi conficitur hoc
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parents: 26
diff changeset
2179 sacramentum; cum tamen sit et in caelo in propria specie, et in
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parents: 26
diff changeset
2180 multis aliis altaribus sub specie sacramenti. Similiter etiam patet
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parents: 26
diff changeset
2181 quod non est in hoc sacramento circumscriptive, quia non est ibi
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parents: 26
diff changeset
2182 secundum commensurationem propriae quantitatis, ut dictum est. Quod
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parents: 26
diff changeset
2183 autem non est extra superficiem sacramenti, nec est in alia parte
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diff changeset
2184 altaris, non pertinet ad hoc quod sit ibi definitive vel
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diff changeset
2185 circumscriptive, sed ad hoc quod incoepit ibi esse per
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diff changeset
2186 consecrationem et conversionem panis et vini, ut supra dictum
544e12f679ad convert to xml
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diff changeset
2187 est.</p>
544e12f679ad convert to xml
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diff changeset
2188 <p title="III q. 76 a. 5 ad 2"><a name="50643"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2189 "ref">[50643] III&ordf; q. 76 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2190 dicendum quod locus ille in quo est corpus Christi, non est vacuus.
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parents: 26
diff changeset
2191 Neque tamen proprie est repletus substantia corporis Christi, quae
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diff changeset
2192 non est ibi localiter, sicut dictum est. Sed est repletus speciebus
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parents: 26
diff changeset
2193 sacramentorum, quae habent replere locum vel propter naturam
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parents: 26
diff changeset
2194 dimensionum; vel saltem miraculose, sicut et miraculose subsistunt
544e12f679ad convert to xml
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parents: 26
diff changeset
2195 per modum substantiae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2196 <p title="III q. 76 a. 5 ad 3"><a name="50644"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2197 "ref">[50644] III&ordf; q. 76 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2198 dicendum quod accidentia corporis Christi sunt in hoc sacramento,
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parents: 26
diff changeset
2199 sicut supra dictum est, secundum realem concomitantiam. Et ideo
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parents: 26
diff changeset
2200 illa accidentia corporis Christi sunt in hoc sacramento quae sunt
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parents: 26
diff changeset
2201 ei intrinseca. Esse autem in loco est accidens per comparationem ad
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parents: 26
diff changeset
2202 extrinsecum continens. Et ideo non oportet quod Christus sit in hoc
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diff changeset
2203 sacramento sicut in loco.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2204 <br />
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parents: 26
diff changeset
2205 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2206 <p title="III q. 76 a. 6 arg. 1"><a name="50645"><span class=
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parents: 26
diff changeset
2207 "ref">[50645] III&ordf; q. 76 a. 6 arg. 1</span></a> Ad sextum sic
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parents: 26
diff changeset
2208 proceditur. Videtur quod corpus Christi sit mobiliter in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2209 sacramento. Dicit enim philosophus, in II Topic., quod,
544e12f679ad convert to xml
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parents: 26
diff changeset
2210 <i>moventibus nobis, moventur ea quae in nobis sunt</i>. Quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2211 quidem verum est etiam de spirituali substantia animae. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2212 Christus est in hoc sacramento, ut supra habitum est. Ergo movetur
544e12f679ad convert to xml
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parents: 26
diff changeset
2213 ad motum ipsius.</p>
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diff changeset
2214 <p title="III q. 76 a. 6 arg. 2"><a name="50646"><span class=
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parents: 26
diff changeset
2215 "ref">[50646] III&ordf; q. 76 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2216 veritas debet respondere figurae. Sed de agno paschali, qui erat
544e12f679ad convert to xml
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parents: 26
diff changeset
2217 figura huius sacramenti, <i>non remanebat quidquam usque mane</i>,
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parents: 26
diff changeset
2218 sicut praecipitur Exod. XII. Ergo neque etiam, si hoc sacramentum
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parents: 26
diff changeset
2219 reservetur in crastinum, erit ibi corpus Christi. Et ita non est
544e12f679ad convert to xml
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diff changeset
2220 immobiliter in hoc sacramento.</p>
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parents: 26
diff changeset
2221 <p title="III q. 76 a. 6 arg. 3"><a name="50647"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2222 "ref">[50647] III&ordf; q. 76 a. 6 arg. 3</span></a> Praeterea, si
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parents: 26
diff changeset
2223 corpus Christi remaneat sub hoc sacramento etiam in crastino, pari
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parents: 26
diff changeset
2224 ratione remanebit et per totum sequens tempus, non enim potest dici
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parents: 26
diff changeset
2225 quod desinat ibi esse cessantibus speciebus, quia esse corporis
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parents: 26
diff changeset
2226 Christi non dependet a speciebus illis. Non autem remanet sub hoc
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parents: 26
diff changeset
2227 sacramento Christus per totum tempus futurum. Videtur ergo quod
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parents: 26
diff changeset
2228 statim in crastino, vel post modicum tempus, desinat esse sub hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2229 sacramento. Et ita videtur quod Christus mobiliter sit in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2230 sacramento.</p>
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parents: 26
diff changeset
2231 <p title="III q. 76 a. 6 s. c."><a name="50648"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2232 "ref">[50648] III&ordf; q. 76 a. 6 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
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parents: 26
diff changeset
2233 impossibile est idem esse motum et quietum, quia sic contradictoria
544e12f679ad convert to xml
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parents: 26
diff changeset
2234 verificarentur de eodem. Sed corpus Christi in caelo quietum
544e12f679ad convert to xml
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parents: 26
diff changeset
2235 residet. Non ergo est mobiliter in hoc sacramento.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2236 <p title="III q. 76 a. 6 co."><a name="50649"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2237 "ref">[50649] III&ordf; q. 76 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2238 dicendum quod, cum aliquid est unum subiecto et multiplex secundum
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parents: 26
diff changeset
2239 esse, nihil prohibet secundum aliquid moveri et secundum aliud
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parents: 26
diff changeset
2240 immobile permanere, sicut corpori aliud est esse album, et aliud
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parents: 26
diff changeset
2241 est esse magnum, unde potest moveri secundum albedinem, et
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parents: 26
diff changeset
2242 permanere immobile secundum magnitudinem. Christo autem non est
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parents: 26
diff changeset
2243 idem esse secundum se, et esse sub sacramento, quia per hoc ipsum
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parents: 26
diff changeset
2244 quod dicimus ipsum esse sub sacramento, significatur quaedam
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parents: 26
diff changeset
2245 habitudo eius ad hoc sacramentum. Secundum igitur hoc esse non
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parents: 26
diff changeset
2246 movetur Christus per se secundum locum, sed solum per accidens.
544e12f679ad convert to xml
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parents: 26
diff changeset
2247 Quia Christus non est in hoc sacramento sicut in loco, sicut
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parents: 26
diff changeset
2248 praedictum est, quod autem non est in loco, non movetur per se in
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parents: 26
diff changeset
2249 loco, sed solum ad motum eius in quo est. Similiter autem neque per
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parents: 26
diff changeset
2250 se movetur, secundum esse quod habet in hoc sacramento, quacumque
544e12f679ad convert to xml
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parents: 26
diff changeset
2251 alia mutatione, puta quantum ad hoc quod desinat esse sub hoc
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parents: 26
diff changeset
2252 sacramento. Quia illud quod de se habet esse indeficiens, non
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parents: 26
diff changeset
2253 potest esse deficiendi principium, sed, alio deficiente, hoc
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parents: 26
diff changeset
2254 desinit esse in eo; sicut Deus, cuius esse est indeficiens et
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parents: 26
diff changeset
2255 immortale, desinit esse in aliqua creatura corruptibili per hoc
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parents: 26
diff changeset
2256 quod creatura corruptibilis desinit esse. Et hoc modo, cum Christus
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parents: 26
diff changeset
2257 habeat esse indeficiens et incorruptibile, non desinit esse sub
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parents: 26
diff changeset
2258 sacramento neque per hoc quod ipsum desinat esse, neque etiam per
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parents: 26
diff changeset
2259 motum localem sui, ut ex dictis patet, sed solum per hoc quod
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parents: 26
diff changeset
2260 species huius sacramenti desinunt esse. Unde patet quod Christus,
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parents: 26
diff changeset
2261 per se loquendo, immobiliter est in hoc sacramento.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2262 <p title="III q. 76 a. 6 ad 1"><a name="50650"><span class=
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parents: 26
diff changeset
2263 "ref">[50650] III&ordf; q. 76 a. 6 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2264 dicendum quod ratio illa procedit de motu per accidens, quo ad
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parents: 26
diff changeset
2265 motum nostri moventur ea quae in nobis sunt. Aliter tamen ea quae
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parents: 26
diff changeset
2266 per se possunt esse in loco, sicut corpora, et aliter ea quae per
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parents: 26
diff changeset
2267 se non possunt esse in loco, sicut formae et spirituales
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diff changeset
2268 substantiae. Ad quem modum potest reduci quod dicimus Christum
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parents: 26
diff changeset
2269 moveri per accidens secundum esse quod habet in hoc sacramento, in
544e12f679ad convert to xml
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parents: 26
diff changeset
2270 quo non est sicut in loco.</p>
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parents: 26
diff changeset
2271 <p title="III q. 76 a. 6 ad 2"><a name="50651"><span class=
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parents: 26
diff changeset
2272 "ref">[50651] III&ordf; q. 76 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2273 dicendum quod hac ratione moti videntur fuisse quidam ponentes quod
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parents: 26
diff changeset
2274 corpus Christi non remanet sub hoc sacramento si in crastinum
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parents: 26
diff changeset
2275 reservetur. Contra quos Cyrillus dicit, <i>insaniunt quidam
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parents: 26
diff changeset
2276 dicentes mysticam benedictionem a sanctificatione cessare si quae
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diff changeset
2277 reliquiae remanserint eius in diem subsequentem. Non enim mutabitur
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parents: 26
diff changeset
2278 sacrosanctum corpus Christi, sed virtus benedictionis et
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parents: 26
diff changeset
2279 vivificativa gratia iugis in eo est</i>. Sicut et omnes aliae
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parents: 26
diff changeset
2280 consecrationes immobiliter manent, permanentibus rebus consecratis,
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parents: 26
diff changeset
2281 propter quod non iterantur. Veritas autem licet figurae respondeat,
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parents: 26
diff changeset
2282 tamen figura non potest eam adaequare.</p>
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parents: 26
diff changeset
2283 <p title="III q. 76 a. 6 ad 3"><a name="50652"><span class=
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parents: 26
diff changeset
2284 "ref">[50652] III&ordf; q. 76 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2285 dicendum quod corpus Christi remanet in hoc sacramento non solum in
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parents: 26
diff changeset
2286 crastinum, sed etiam in futurum, quousque species sacramentales
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parents: 26
diff changeset
2287 manent. Quibus cessantibus, desinit esse corpus Christi sub eis,
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parents: 26
diff changeset
2288 non quia ab eis dependeat, sed quia tollitur habitudo corporis
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parents: 26
diff changeset
2289 Christi ad illas species. Per quem modum Deus desinit esse dominus
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parents: 26
diff changeset
2290 creaturae desinentis.</p>
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parents: 26
diff changeset
2291 <br />
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parents: 26
diff changeset
2292 <div class="E">Articulus 7</div>
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parents: 26
diff changeset
2293 <p title="III q. 76 a. 7 arg. 1"><a name="50653"><span class=
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parents: 26
diff changeset
2294 "ref">[50653] III&ordf; q. 76 a. 7 arg. 1</span></a> Ad septimum
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parents: 26
diff changeset
2295 sic proceditur. Videtur quod corpus Christi prout est in hoc
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parents: 26
diff changeset
2296 sacramento, possit videri ab aliquo oculo, saltem glorificato.
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parents: 26
diff changeset
2297 Oculus enim noster impeditur a visione corporis Christi in hoc
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parents: 26
diff changeset
2298 sacramento existentis, propter species sacramentales ipsum
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parents: 26
diff changeset
2299 circumvelantes. Sed oculus glorificatus non potest ab aliquo
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parents: 26
diff changeset
2300 impediri, quin corpora quaelibet videat prout sunt. Ergo oculus
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parents: 26
diff changeset
2301 glorificatus potest videre corpus Christi prout est in hoc
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parents: 26
diff changeset
2302 sacramento.</p>
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diff changeset
2303 <p title="III q. 76 a. 7 arg. 2"><a name="50654"><span class=
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parents: 26
diff changeset
2304 "ref">[50654] III&ordf; q. 76 a. 7 arg. 2</span></a> Praeterea,
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diff changeset
2305 corpora gloriosa sanctorum erunt <i>configurata corpori claritatis
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parents: 26
diff changeset
2306 Christi</i>, ut dicitur Philipp. III. Sed oculus Christi videt
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parents: 26
diff changeset
2307 seipsum prout est in hoc sacramento. Ergo pari ratione quilibet
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diff changeset
2308 alius oculus glorificatus potest ipsum videre.</p>
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parents: 26
diff changeset
2309 <p title="III q. 76 a. 7 arg. 3"><a name="50655"><span class=
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parents: 26
diff changeset
2310 "ref">[50655] III&ordf; q. 76 a. 7 arg. 3</span></a> Praeterea,
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diff changeset
2311 sancti in resurrectione erunt aequales Angelis, ut dicitur Luc. XX.
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parents: 26
diff changeset
2312 Sed Angeli vident corpus Christi prout est in hoc sacramento, quia
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diff changeset
2313 etiam Daemones inveniuntur huic sacramento reverentiam exhibere, et
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diff changeset
2314 ipsum timere. Ergo pari ratione oculus glorificatus potest ipsum
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parents: 26
diff changeset
2315 videre prout est in hoc sacramento.</p>
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parents: 26
diff changeset
2316 <p title="III q. 76 a. 7 s. c."><a name="50656"><span class=
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parents: 26
diff changeset
2317 "ref">[50656] III&ordf; q. 76 a. 7 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
2318 nihil idem existens potest simul ab eodem videri in diversis
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diff changeset
2319 speciebus. Sed oculus glorificatus semper videt Christum prout est
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parents: 26
diff changeset
2320 in sua specie, secundum illud Isaiae XXXIII, <i>regem in decore suo
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parents: 26
diff changeset
2321 videbunt</i>. Ergo videtur quod non videat Christum prout est sub
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diff changeset
2322 specie huius sacramenti.</p>
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parents: 26
diff changeset
2323 <p title="III q. 76 a. 7 co."><a name="50657"><span class=
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parents: 26
diff changeset
2324 "ref">[50657] III&ordf; q. 76 a. 7 co.</span></a> Respondeo
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parents: 26
diff changeset
2325 dicendum quod duplex est oculus, scilicet corporalis, proprie
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diff changeset
2326 dictus; et intellectualis, qui per similitudinem dicitur. A nullo
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diff changeset
2327 autem oculo corporali corpus Christi potest videri prout est in hoc
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parents: 26
diff changeset
2328 sacramento. Primo quidem, quia corpus visibile per sua accidentia
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parents: 26
diff changeset
2329 immutat medium. Accidentia autem corporis Christi sunt in hoc
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parents: 26
diff changeset
2330 sacramento mediante substantia, ita scilicet quod accidentia
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parents: 26
diff changeset
2331 corporis Christi non habent immediatam habitudinem neque ad hoc
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parents: 26
diff changeset
2332 sacramentum, neque ad corpora quae ipsum circumstant. Et ideo non
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parents: 26
diff changeset
2333 possunt immutare medium, ut sic ab aliquo corporali oculo videri
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parents: 26
diff changeset
2334 possint. Secundo quia, sicut supra dictum est, corpus Christi est
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parents: 26
diff changeset
2335 in hoc sacramento per modum substantiae. Substantia autem,
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parents: 26
diff changeset
2336 inquantum huiusmodi, non est visibilis oculo corporali, neque
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parents: 26
diff changeset
2337 subiacet alicui sensui, neque imaginationi, sed soli intellectui,
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diff changeset
2338 cuius obiectum est quod quid est, ut dicitur in III de anima. Et
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parents: 26
diff changeset
2339 ideo, proprie loquendo, corpus Christi, secundum modum essendi quem
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diff changeset
2340 habet in hoc sacramento, neque sensu neque imaginatione
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parents: 26
diff changeset
2341 perceptibile est, sed solo intellectu, qui dicitur oculus
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parents: 26
diff changeset
2342 spiritualis. Percipitur autem diversimode a diversis intellectibus.
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parents: 26
diff changeset
2343 Quia enim modus essendi quo Christus est in hoc sacramento, est
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diff changeset
2344 penitus supernaturalis, a supernaturali intellectu, scilicet
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parents: 26
diff changeset
2345 divino, secundum se visibilis est, et per consequens ab intellectu
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parents: 26
diff changeset
2346 beato vel Angeli vel hominis, qui secundum participatam claritatem
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parents: 26
diff changeset
2347 divini intellectus videt ea quae supernaturalia sunt, per visionem
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parents: 26
diff changeset
2348 divinae essentiae. Ab intellectu autem hominis viatoris non potest
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parents: 26
diff changeset
2349 conspici nisi per fidem, sicut et cetera supernaturalia. Sed nec
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parents: 26
diff changeset
2350 etiam intellectus angelicus, secundum sua naturalia, sufficit ad
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parents: 26
diff changeset
2351 hoc intuendum. Unde Daemones non possunt videre per intellectum
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parents: 26
diff changeset
2352 Christum in hoc sacramento, nisi per fidem, cui non voluntate
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parents: 26
diff changeset
2353 assentiunt, sed ad eam signorum evidentia convincuntur, prout
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parents: 26
diff changeset
2354 dicitur, Iac. II, quod <i>Daemones credunt et
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diff changeset
2355 contremiscunt</i>.</p>
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parents: 26
diff changeset
2356 <p title="III q. 76 a. 7 ad 1"><a name="50658"><span class=
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parents: 26
diff changeset
2357 "ref">[50658] III&ordf; q. 76 a. 7 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2358 dicendum quod oculus noster corporeus per species sacramentales
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parents: 26
diff changeset
2359 impeditur a visione corporis Christi sub eis existentis, non solum
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parents: 26
diff changeset
2360 per modum tegumenti, sicut impedimur videre id quod est velatum
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parents: 26
diff changeset
2361 quocumque corporali velamine, sed quia corpus Christi non habet
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parents: 26
diff changeset
2362 habitudinem ad medium quod circumstat hoc sacramentum mediantibus
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parents: 26
diff changeset
2363 propriis accidentibus sed mediantibus speciebus
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parents: 26
diff changeset
2364 sacramentalibus.</p>
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parents: 26
diff changeset
2365 <p title="III q. 76 a. 7 ad 2"><a name="50659"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2366 "ref">[50659] III&ordf; q. 76 a. 7 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2367 dicendum quod oculus corporalis Christi videt seipsum sub
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parents: 26
diff changeset
2368 sacramento existentem, non tamen potest videre ipsum modum essendi
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parents: 26
diff changeset
2369 quo est sub sacramento, quod pertinet ad intellectum. Nec tamen est
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parents: 26
diff changeset
2370 simile de alio oculo glorioso, quia et ipse oculus Christi est sub
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parents: 26
diff changeset
2371 hoc sacramento; in quo non conformatur ei alius oculus
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parents: 26
diff changeset
2372 gloriosus.</p>
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parents: 26
diff changeset
2373 <p title="III q. 76 a. 7 ad 3"><a name="50660"><span class=
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parents: 26
diff changeset
2374 "ref">[50660] III&ordf; q. 76 a. 7 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2375 dicendum quod Angelus bonus vel malus non potest aliquid videre
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parents: 26
diff changeset
2376 oculo corporeo, sed solum oculo intellectuali. Unde non est similis
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parents: 26
diff changeset
2377 ratio, ut ex dictis patet.</p>
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parents: 26
diff changeset
2378 <br />
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parents: 26
diff changeset
2379 <div class="E">Articulus 8</div>
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parents: 26
diff changeset
2380 <p title="III q. 76 a. 8 arg. 1"><a name="50661"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2381 "ref">[50661] III&ordf; q. 76 a. 8 arg. 1</span></a> Ad octavum sic
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parents: 26
diff changeset
2382 proceditur. Videtur quod, quando in hoc sacramento miraculose
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parents: 26
diff changeset
2383 apparet vel caro vel puer, quod non sit ibi vere corpus Christi.
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parents: 26
diff changeset
2384 Corpus enim Christi desinit esse sub hoc sacramento quando desinunt
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parents: 26
diff changeset
2385 esse species sacramentales, ut dictum est. Sed quando apparet caro
544e12f679ad convert to xml
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parents: 26
diff changeset
2386 vel puer, desinunt esse species sacramentales. Ergo non est ibi
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parents: 26
diff changeset
2387 vere corpus Christi.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2388 <p title="III q. 76 a. 8 arg. 2"><a name="50662"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2389 "ref">[50662] III&ordf; q. 76 a. 8 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2390 ubicumque est corpus Christi, vel est ibi sub specie propria, vel
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parents: 26
diff changeset
2391 sub specie sacramenti. Sed quando tales apparitiones fiunt,
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parents: 26
diff changeset
2392 manifestum est quod non est ibi Christus sub specie propria, quia
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parents: 26
diff changeset
2393 in hoc sacramento totus Christus continetur, qui permanet integer
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parents: 26
diff changeset
2394 in forma qua ascendit in caelum; cum tamen id quod miraculose
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parents: 26
diff changeset
2395 apparet in hoc sacramento, quandoque videatur ut quaedam parva
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parents: 26
diff changeset
2396 caro, quandoque autem ut parvus puer. Manifestum est etiam quod non
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parents: 26
diff changeset
2397 est ibi sub specie sacramenti, quae est species panis vel vini.
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parents: 26
diff changeset
2398 Ergo videtur quod corpus Christi nullo modo sit ibi.</p>
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parents: 26
diff changeset
2399 <p title="III q. 76 a. 8 arg. 3"><a name="50663"><span class=
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parents: 26
diff changeset
2400 "ref">[50663] III&ordf; q. 76 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2401 corpus Christi incipit esse in hoc sacramento per consecrationem et
544e12f679ad convert to xml
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parents: 26
diff changeset
2402 conversionem, ut supra dictum est. Sed caro aut sanguis miraculose
544e12f679ad convert to xml
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parents: 26
diff changeset
2403 apparens non sunt consecrata, nec conversa in verum corpus et
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parents: 26
diff changeset
2404 sanguinem Christi. Non ergo sub his speciebus est corpus vel
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parents: 26
diff changeset
2405 sanguis Christi.</p>
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parents: 26
diff changeset
2406 <p title="III q. 76 a. 8 s. c."><a name="50664"><span class=
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parents: 26
diff changeset
2407 "ref">[50664] III&ordf; q. 76 a. 8 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2408 quod, tali apparitione facta, eadem reverentia exhibetur ei quod
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diff changeset
2409 apparet, quae et prius exhibebatur. Quod quidem non fieret si non
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parents: 26
diff changeset
2410 vere esset ibi Christus, cui reverentiam latriae exhibemus. Ergo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2411 etiam tali apparitione facta, Christus est sub hoc sacramento.</p>
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parents: 26
diff changeset
2412 <p title="III q. 76 a. 8 co."><a name="50665"><span class=
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parents: 26
diff changeset
2413 "ref">[50665] III&ordf; q. 76 a. 8 co.</span></a> Respondeo
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parents: 26
diff changeset
2414 dicendum quod dupliciter contingit talis apparitio, qua quandoque
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parents: 26
diff changeset
2415 in hoc sacramento miraculose videtur caro aut sanguis, aut etiam
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parents: 26
diff changeset
2416 aliquis puer. Quandoque enim hoc contingit ex parte videntium,
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parents: 26
diff changeset
2417 quorum oculi immutantur tali immutatione ac si expresse viderent
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parents: 26
diff changeset
2418 exterius carnem aut sanguinem vel puerum, nulla tamen immutatione
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parents: 26
diff changeset
2419 facta ex parte sacramenti. Et hoc quidem videtur contingere quando
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parents: 26
diff changeset
2420 uni videtur sub specie carnis vel pueri, aliis tamen videtur, sicut
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parents: 26
diff changeset
2421 et prius, sub specie panis; vel quando eidem ad horam videtur sub
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parents: 26
diff changeset
2422 specie carnis vel pueri, et postmodum sub specie panis. Nec tamen
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parents: 26
diff changeset
2423 hoc pertinet ad aliquam deceptionem, sicut accidit in magorum
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parents: 26
diff changeset
2424 praestigiis, quia talis species divinitus formatur in oculo ad
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parents: 26
diff changeset
2425 aliquam veritatem figurandam, ad hoc scilicet quod manifestetur
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parents: 26
diff changeset
2426 vere corpus Christi esse sub hoc sacramento; sicut etiam Christus
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parents: 26
diff changeset
2427 absque deceptione apparuit discipulis euntibus in Emmaus. Dicit
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parents: 26
diff changeset
2428 enim Augustinus, in libro de quaestionibus Evangelii, quod, <i>cum
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parents: 26
diff changeset
2429 fictio nostra refertur ad aliquam significationem, non est
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parents: 26
diff changeset
2430 mendacium, sed aliqua figura veritatis</i>. Et quia per hunc modum
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parents: 26
diff changeset
2431 nulla immutatio fit ex parte sacramenti, manifestum est quod non
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parents: 26
diff changeset
2432 desinit esse Christus sub hoc sacramento, tali apparitione facta.
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parents: 26
diff changeset
2433 Quandoque vero contingit talis apparitio non per solam immutationem
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parents: 26
diff changeset
2434 videntium, sed specie quae videtur realiter exterius existente. Et
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diff changeset
2435 hoc quidem videtur esse quando sub tali specie ab omnibus videtur;
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diff changeset
2436 et non ad horam, sed per longum tempus ita permanet. Et in hoc casu
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parents: 26
diff changeset
2437 quidam dicunt quod est propria species corporis Christi. Nec obstat
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parents: 26
diff changeset
2438 quod quandoque non videtur ibi totus Christus, sed aliqua pars
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parents: 26
diff changeset
2439 carnis; vel etiam videtur non in specie iuvenili, sed in effigie
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parents: 26
diff changeset
2440 puerili, quia in potestate est corporis gloriosi, ut infra dicetur,
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parents: 26
diff changeset
2441 quod videatur ab oculo non glorificato vel secundum totum vel
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parents: 26
diff changeset
2442 secundum partem, et in effigie vel propria vel aliena, ut infra
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parents: 26
diff changeset
2443 dicetur. Sed hoc videtur esse inconveniens. Primo quidem, quia
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parents: 26
diff changeset
2444 corpus Christi non potest in propria specie videri nisi in uno
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parents: 26
diff changeset
2445 loco, in quo definitive continetur. Unde, cum videatur in propria
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parents: 26
diff changeset
2446 specie et adoretur in caelo, sub propria specie non videtur in hoc
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parents: 26
diff changeset
2447 sacramento. Secundo, quia corpus gloriosum, quod apparet ut vult,
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parents: 26
diff changeset
2448 post apparitionem cum voluerit disparet, sicut dicitur, Luc. ult.,
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parents: 26
diff changeset
2449 quod <i>dominus ab oculis discipulorum evanuit</i>. Hoc autem quod
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parents: 26
diff changeset
2450 sub specie carnis in hoc sacramento apparet, diu permanet, quinimmo
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parents: 26
diff changeset
2451 quandoque legitur esse inclusum, et multorum episcoporum consilio
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parents: 26
diff changeset
2452 in pixide reservatum; quod nefas est de Christo sentire secundum
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parents: 26
diff changeset
2453 propriam speciem. Et ideo dicendum quod, manentibus dimensionibus
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parents: 26
diff changeset
2454 quae prius fuerunt, fit miraculose quaedam immutatio circa alia
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parents: 26
diff changeset
2455 accidentia, puta figuram et colorem et alia huiusmodi, ut videatur
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parents: 26
diff changeset
2456 caro vel sanguis, aut etiam puer. Et, sicut prius dictum est, hoc
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parents: 26
diff changeset
2457 non est deceptio, quia fit in figuram cuiusdam veritatis, scilicet
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parents: 26
diff changeset
2458 ad ostendendum per hanc miraculosam apparitionem quod in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2459 sacramento est vere corpus Christi et sanguis. Et sic patet quod,
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parents: 26
diff changeset
2460 remanentibus dimensionibus, quae sunt fundamenta aliorum
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parents: 26
diff changeset
2461 accidentium, ut infra dicetur, remanet vere corpus Christi in hoc
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parents: 26
diff changeset
2462 sacramento.</p>
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parents: 26
diff changeset
2463 <p title="III q. 76 a. 8 ad 1"><a name="50666"><span class=
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parents: 26
diff changeset
2464 "ref">[50666] III&ordf; q. 76 a. 8 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2465 dicendum quod, facta tali apparitione, species sacramentales
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parents: 26
diff changeset
2466 quandoque quidem totaliter manent in seipsis, quandoque autem
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parents: 26
diff changeset
2467 secundum illud quod est principale in eis, ut dictum est.</p>
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parents: 26
diff changeset
2468 <p title="III q. 76 a. 8 ad 2"><a name="50667"><span class=
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parents: 26
diff changeset
2469 "ref">[50667] III&ordf; q. 76 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2470 dicendum quod in huiusmodi apparitionibus, sicut dictum est, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2471 videtur propria species Christi, sed species miraculose formata vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2472 in oculis intuentium, vel etiam in ipsis sacramentalibus
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parents: 26
diff changeset
2473 dimensionibus, ut dictum est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2474 <p title="III q. 76 a. 8 ad 3"><a name="50668"><span class=
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parents: 26
diff changeset
2475 "ref">[50668] III&ordf; q. 76 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2476 dicendum quod dimensiones panis et vini consecrati manent,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 immutatione circa eas miraculose facta quantum ad alia accidentia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 ut dictum est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2479 <br />
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parents: 26
diff changeset
2480 <div class="D">Quaestio 77</div>
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parents: 26
diff changeset
2481 <div class="G">Prooemium</div>
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parents: 26
diff changeset
2482 <p title="III q. 77 pr."><a name="50669"><span class="ref">[50669]
544e12f679ad convert to xml
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parents: 26
diff changeset
2483 III&ordf; q. 77 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
2484 accidentibus remanentibus in hoc sacramento. Et circa hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2485 quaeruntur octo. Primo, utrum accidentia quae remanent, sint sine
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parents: 26
diff changeset
2486 subiecto. Secundo, utrum quantitas dimensiva sit subiectum aliorum
544e12f679ad convert to xml
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parents: 26
diff changeset
2487 accidentium. Tertio, utrum huiusmodi accidentia possint immutare
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parents: 26
diff changeset
2488 aliquod corpus extrinsecum. Quarto, utrum possint corrumpi. Quinto,
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parents: 26
diff changeset
2489 utrum ex eis possit aliquid generari. Sexto, utrum possint nutrire.
544e12f679ad convert to xml
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parents: 26
diff changeset
2490 Septimo, de fractione panis consecrati. Octavo, utrum vino
544e12f679ad convert to xml
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parents: 26
diff changeset
2491 consecrato possit aliquid admisceri.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2492 <br />
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parents: 26
diff changeset
2493 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2494 <p title="III q. 77 a. 1 arg. 1"><a name="50670"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2495 "ref">[50670] III&ordf; q. 77 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
2496 proceditur. Videtur quod accidentia non remaneant in hoc sacramento
544e12f679ad convert to xml
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parents: 26
diff changeset
2497 sine subiecto. Nihil enim inordinatum aut fallax debet esse in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2498 sacramento veritatis. Sed accidentia esse sine subiecto est contra
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parents: 26
diff changeset
2499 rerum ordinem, quem Deus naturae indidit. Videtur etiam ad quandam
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parents: 26
diff changeset
2500 fallaciam pertinere, cum accidentia sint signa naturae subiecti.
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parents: 26
diff changeset
2501 Ergo in hoc sacramento non sunt accidentia sine subiecto.</p>
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parents: 26
diff changeset
2502 <p title="III q. 77 a. 1 arg. 2"><a name="50671"><span class=
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parents: 26
diff changeset
2503 "ref">[50671] III&ordf; q. 77 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2504 fieri non potest, etiam miraculose, quod definitio rei ab ea
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parents: 26
diff changeset
2505 separetur; vel quod uni rei conveniat definitio alterius, puta quod
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parents: 26
diff changeset
2506 homo, manens homo, sit animal irrationale. Ad hoc enim sequeretur
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parents: 26
diff changeset
2507 contradictoria esse simul, <i>hoc enim quod significat nomen rei,
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parents: 26
diff changeset
2508 est definitio</i>, ut dicitur in IV Metaphys. Sed ad definitionem
544e12f679ad convert to xml
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parents: 26
diff changeset
2509 accidentis pertinet quod sit in subiecto, ad definitionem vero
544e12f679ad convert to xml
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parents: 26
diff changeset
2510 substantiae, quod per se subsistat non in subiecto. Non potest ergo
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parents: 26
diff changeset
2511 miraculose fieri quod in hoc sacramento sint accidentia sine
544e12f679ad convert to xml
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parents: 26
diff changeset
2512 subiecto.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2513 <p title="III q. 77 a. 1 arg. 3"><a name="50672"><span class=
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parents: 26
diff changeset
2514 "ref">[50672] III&ordf; q. 77 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2515 accidens individuatur ex subiecto. Si ergo accidentia remanent in
544e12f679ad convert to xml
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parents: 26
diff changeset
2516 hoc sacramento sine subiecto, non erunt individua, sed universalia.
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parents: 26
diff changeset
2517 Quod patet esse falsum, quia sic non essent sensibilia, sed
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parents: 26
diff changeset
2518 intelligibilia tantum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2519 <p title="III q. 77 a. 1 arg. 4"><a name="50673"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2520 "ref">[50673] III&ordf; q. 77 a. 1 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2521 accidentia per consecrationem huius sacramenti non adipiscuntur
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parents: 26
diff changeset
2522 aliquam compositionem. Sed ante consecrationem non erant composita
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parents: 26
diff changeset
2523 neque ex materia et forma, neque ex quo est et quod est. Ergo etiam
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parents: 26
diff changeset
2524 post consecrationem non sunt composita altero horum modorum. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2525 est inconveniens, quia sic essent simpliciora quam Angeli; cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2526 tamen haec accidentia sint sensibilia. Non ergo accidentia remanent
544e12f679ad convert to xml
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parents: 26
diff changeset
2527 in hoc sacramento sine subiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2528 <p title="III q. 77 a. 1 s. c."><a name="50674"><span class=
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parents: 26
diff changeset
2529 "ref">[50674] III&ordf; q. 77 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
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parents: 26
diff changeset
2530 quod Gregorius dicit, in homilia paschali, quod <i>species
544e12f679ad convert to xml
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parents: 26
diff changeset
2531 sacramentales sunt illarum rerum vocabula quae ante fuerunt,
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parents: 26
diff changeset
2532 scilicet panis et vini</i>. Et ita, cum non remaneat substantia
544e12f679ad convert to xml
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parents: 26
diff changeset
2533 panis et vini, videtur quod huiusmodi species sint sine
544e12f679ad convert to xml
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parents: 26
diff changeset
2534 subiecto.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2535 <p title="III q. 77 a. 1 co."><a name="50675"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2536 "ref">[50675] III&ordf; q. 77 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2537 dicendum quod accidentia panis et vini, quae sensu deprehenduntur
544e12f679ad convert to xml
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parents: 26
diff changeset
2538 in hoc sacramento remanere post consecrationem, non sunt sicut in
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parents: 26
diff changeset
2539 subiecto in substantia panis et vini, quae non remanet, ut supra
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parents: 26
diff changeset
2540 habitum est. Neque etiam in forma substantiali, quae non manet; et,
544e12f679ad convert to xml
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parents: 26
diff changeset
2541 si remaneret, subiectum esse non posset, ut patet per Boetium, in
544e12f679ad convert to xml
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parents: 26
diff changeset
2542 libro de Trin. Manifestum est etiam quod huiusmodi accidentia non
544e12f679ad convert to xml
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parents: 26
diff changeset
2543 sunt in substantia corporis et sanguinis Christi sicut in subiecto,
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parents: 26
diff changeset
2544 quia substantia humani corporis nullo modo potest his accidentibus
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parents: 26
diff changeset
2545 affici; neque etiam est possibile quod corpus Christi, gloriosum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2546 impassibile existens, alteretur ad suscipiendas huiusmodi
544e12f679ad convert to xml
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parents: 26
diff changeset
2547 qualitates. Dicunt autem quidam quod sunt, sicut in subiecto, in
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parents: 26
diff changeset
2548 aere circumstante. Sed nec hoc esse potest. Primo quidem, quia aer
544e12f679ad convert to xml
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parents: 26
diff changeset
2549 non est huiusmodi accidentium susceptivus. Secundo, quia huiusmodi
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parents: 26
diff changeset
2550 accidentia non sunt ubi est aer. Quinimmo ad motum harum specierum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2551 aer depellitur. Tertio, quia accidentia non transeunt de subiecto
544e12f679ad convert to xml
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parents: 26
diff changeset
2552 in subiectum, ut scilicet idem accidens numero quod primo fuit in
544e12f679ad convert to xml
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parents: 26
diff changeset
2553 uno subiecto, postmodum fiat in alio. Accidens enim numerum accipit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2554 a subiecto. Unde non potest esse quod, idem numero manens, sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2555 quandoque in hoc, quandoque in alio subiecto. Quarto quia, cum aer
544e12f679ad convert to xml
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parents: 26
diff changeset
2556 non spolietur accidentibus propriis, simul haberet accidentia
544e12f679ad convert to xml
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parents: 26
diff changeset
2557 propria et aliena. Nec potest dici quod hoc fiat miraculose virtute
544e12f679ad convert to xml
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parents: 26
diff changeset
2558 consecrationis, quia verba consecrationis hoc non significant; quae
544e12f679ad convert to xml
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parents: 26
diff changeset
2559 tamen non efficiunt nisi significatum. Et ideo relinquitur quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2560 accidentia in hoc sacramento manent sine subiecto. Quod quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2561 virtute divina fieri potest. Cum enim effectus magis dependeat a
544e12f679ad convert to xml
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parents: 26
diff changeset
2562 causa prima quam a causa secunda, potest Deus, qui est prima causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2563 substantiae et accidentis, per suam infinitam virtutem conservare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2564 in esse accidens subtracta substantia, per quam conservabatur in
544e12f679ad convert to xml
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parents: 26
diff changeset
2565 esse sicut per propriam causam, sicut etiam alios effectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2566 naturalium causarum potest producere sine naturalibus causis; sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
2567 corpus humanum formavit in utero virginis sine virili semine.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2568 <p title="III q. 77 a. 1 ad 1"><a name="50676"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2569 "ref">[50676] III&ordf; q. 77 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2570 dicendum quod nihil prohibet aliquid esse ordinatum secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2571 communem legem naturae, cuius tamen contrarium est ordinatum
544e12f679ad convert to xml
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parents: 26
diff changeset
2572 secundum speciale privilegium gratiae, ut patet in resuscitatione
544e12f679ad convert to xml
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parents: 26
diff changeset
2573 mortuorum, et in illuminatione caecorum, prout etiam in rebus
544e12f679ad convert to xml
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parents: 26
diff changeset
2574 humanis quaedam aliquibus conceduntur ex speciali privilegio
544e12f679ad convert to xml
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parents: 26
diff changeset
2575 praeter communem legem. Et ita, licet sit secundum communem naturae
544e12f679ad convert to xml
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parents: 26
diff changeset
2576 ordinem quod accidens sit in subiecto, ex speciali tamen ratione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2577 secundum ordinem gratiae, accidentia sunt in hoc sacramento sine
544e12f679ad convert to xml
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parents: 26
diff changeset
2578 subiecto, propter rationes supra inductas.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2579 <p title="III q. 77 a. 1 ad 2"><a name="50677"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2580 "ref">[50677] III&ordf; q. 77 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2581 dicendum quod, cum ens non sit genus, hoc ipsum quod est esse, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2582 potest esse essentia vel substantiae vel accidentis. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2583 definitio substantiae est ens per se sine subiecto, nec definitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2584 accidentis ens in subiecto sed quidditati seu essentiae substantiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2585 competit habere esse non in subiecto; quidditati autem sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2586 essentiae accidentis competit habere esse in subiecto. In hoc autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2587 sacramento non datur accidentibus quod ex vi suae essentiae sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2588 sine subiecto, sed ex divina virtute sustentante. Et ideo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2589 desinunt esse accidentia, quia nec separatur ab eis definitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2590 accidentis, nec competit eis definitio substantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2591 <p title="III q. 77 a. 1 ad 3"><a name="50678"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2592 "ref">[50678] III&ordf; q. 77 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2593 dicendum quod huiusmodi accidentia acquisierunt esse individuum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2594 substantia panis et vini, qua conversa in corpus et sanguinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 Christi, remanent virtute divina accidentia in illo esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2596 individuato quod prius habebant. Unde sunt singularia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2597 sensibilia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2598 <p title="III q. 77 a. 1 ad 4"><a name="50679"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2599 "ref">[50679] III&ordf; q. 77 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
2600 dicendum quod accidentia huiusmodi, manente substantia panis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2601 vini, non habebant ipsa esse nec alia accidentia, sed substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2602 eorum habebat huiusmodi esse per ea; sicut nix est alba per
544e12f679ad convert to xml
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parents: 26
diff changeset
2603 albedinem. Sed post consecrationem ipsa accidentia quae remanent,
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parents: 26
diff changeset
2604 habent esse. Unde sunt composita ex esse et quod est, sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2605 prima parte de Angelis dictum est. Et cum hoc, habent compositionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2606 partium quantitativarum.</p>
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ht
parents: 26
diff changeset
2607 <br />
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parents: 26
diff changeset
2608 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
2609 <p title="III q. 77 a. 2 arg. 1"><a name="50680"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2610 "ref">[50680] III&ordf; q. 77 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2611 sic proceditur. Videtur quod in hoc sacramento quantitas dimensiva
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parents: 26
diff changeset
2612 panis vel vini non sit aliorum accidentium subiectum. Accidentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2613 enim non est accidens, nulla enim forma potest esse subiectum, cum
544e12f679ad convert to xml
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parents: 26
diff changeset
2614 subiici pertineat ad proprietatem materiae. Sed quantitas dimensiva
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parents: 26
diff changeset
2615 est quoddam accidens. Ergo quantitas dimensiva non potest esse
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parents: 26
diff changeset
2616 subiectum aliorum accidentium.</p>
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parents: 26
diff changeset
2617 <p title="III q. 77 a. 2 arg. 2"><a name="50681"><span class=
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parents: 26
diff changeset
2618 "ref">[50681] III&ordf; q. 77 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2619 sicut quantitas individuatur ex substantia, ita etiam et alia
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parents: 26
diff changeset
2620 accidentia. Si ergo quantitas dimensiva panis aut vini remanet
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parents: 26
diff changeset
2621 individuata secundum esse prius habitum, in quo conservatur, pari
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parents: 26
diff changeset
2622 ratione et alia accidentia remanent individuata secundum esse quod
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parents: 26
diff changeset
2623 prius habebant in substantia. Non ergo sunt in quantitate dimensiva
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parents: 26
diff changeset
2624 sicut in subiecto, cum omne accidens individuetur per suum
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parents: 26
diff changeset
2625 subiectum.</p>
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parents: 26
diff changeset
2626 <p title="III q. 77 a. 2 arg. 3"><a name="50682"><span class=
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parents: 26
diff changeset
2627 "ref">[50682] III&ordf; q. 77 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2628 inter alia accidentia panis et vini quae remanent, deprehenduntur
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parents: 26
diff changeset
2629 etiam sensu rarum et densum. Quae non possunt esse in quantitate
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parents: 26
diff changeset
2630 dimensiva praeter materiam existente, quia rarum est quod habet
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parents: 26
diff changeset
2631 parum de materia sub dimensionibus magnis; densum autem quod habet
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parents: 26
diff changeset
2632 multum de materia sub dimensionibus parvis, ut dicitur in IV
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parents: 26
diff changeset
2633 Physic. Ergo videtur quod quantitas dimensiva non possit esse
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parents: 26
diff changeset
2634 subiectum accidentium quae remanent in hoc sacramento.</p>
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parents: 26
diff changeset
2635 <p title="III q. 77 a. 2 arg. 4"><a name="50683"><span class=
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parents: 26
diff changeset
2636 "ref">[50683] III&ordf; q. 77 a. 2 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
2637 quantitas a subiecto separata videtur esse quantitas mathematica,
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parents: 26
diff changeset
2638 quae non est subiectum qualitatum sensibilium. Cum ergo accidentia
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parents: 26
diff changeset
2639 quae remanent in hoc sacramento sint sensibilia, videtur quod non
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parents: 26
diff changeset
2640 possint esse in hoc sacramento sicut in subiecto in quantitate
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parents: 26
diff changeset
2641 panis et vini remanente post consecrationem.</p>
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parents: 26
diff changeset
2642 <p title="III q. 77 a. 2 s. c."><a name="50684"><span class=
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parents: 26
diff changeset
2643 "ref">[50684] III&ordf; q. 77 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2644 quod qualitates non sunt divisibiles nisi per accidens, scilicet
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parents: 26
diff changeset
2645 ratione subiecti. Dividuntur autem qualitates remanentes in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2646 sacramento per divisionem quantitatis dimensivae, sicut patet ad
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parents: 26
diff changeset
2647 sensum. Ergo quantitas dimensiva est subiectum accidentium quae
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diff changeset
2648 remanent in hoc sacramento.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2649 <p title="III q. 77 a. 2 co."><a name="50685"><span class=
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parents: 26
diff changeset
2650 "ref">[50685] III&ordf; q. 77 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
2651 dicendum quod necesse est dicere accidentia alia quae remanent in
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parents: 26
diff changeset
2652 hoc sacramento, esse sicut in subiecto in quantitate dimensiva
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parents: 26
diff changeset
2653 panis vel vini remanente. Primo quidem, per hoc quod ad sensum
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parents: 26
diff changeset
2654 apparet aliquod quantum esse ibi coloratum et aliis accidentibus
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parents: 26
diff changeset
2655 affectum, nec in talibus sensus decipitur. Secundo, quia prima
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parents: 26
diff changeset
2656 dispositio materiae est quantitas dimensiva, unde et Plato posuit
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parents: 26
diff changeset
2657 primas differentias materiae magnum et parvum. Et quia primum
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parents: 26
diff changeset
2658 subiectum est materia, consequens est quod omnia alia accidentia
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parents: 26
diff changeset
2659 referantur ad subiectum mediante quantitate dimensiva, sicut et
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parents: 26
diff changeset
2660 primum subiectum coloris dicitur superficies esse, ratione cuius
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parents: 26
diff changeset
2661 quidam posuerunt dimensiones esse substantias corporum, ut dicitur
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parents: 26
diff changeset
2662 in III Metaphys. Et quia, subtracto subiecto, remanent accidentia
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parents: 26
diff changeset
2663 secundum esse quod prius habebant, consequens est quod omnia
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parents: 26
diff changeset
2664 accidentia remanent fundata super quantitatem dimensivam. Tertio
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parents: 26
diff changeset
2665 quia, cum subiectum sit principium individuationis accidentium,
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parents: 26
diff changeset
2666 oportet id quod ponitur aliquorum accidentium subiectum esse,
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parents: 26
diff changeset
2667 aliquo modo esse individuationis principium. Est enim de ratione
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parents: 26
diff changeset
2668 individui quod non possit in pluribus esse. Quod quidem contingit
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parents: 26
diff changeset
2669 dupliciter. Uno modo, quia non est natum in aliquo esse, et hoc
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parents: 26
diff changeset
2670 modo formae immateriales separatae, per se subsistentes, sunt etiam
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parents: 26
diff changeset
2671 per seipsas individuae. Alio modo, ex eo quod forma substantialis
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parents: 26
diff changeset
2672 vel accidentalis est quidem nata in aliquo esse, non tamen in
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parents: 26
diff changeset
2673 pluribus, sicut haec albedo, quae est in hoc corpore. Quantum
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parents: 26
diff changeset
2674 igitur ad primum, materia est individuationis principium omnibus
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parents: 26
diff changeset
2675 formis inhaerentibus, quia, cum huiusmodi formae, quantum est de
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parents: 26
diff changeset
2676 se, sint natae in aliquo esse sicut in subiecto, ex quo aliqua
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parents: 26
diff changeset
2677 earum recipitur in materia, quae non est in alio, iam nec ipsa
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parents: 26
diff changeset
2678 forma sic existens potest in alio esse. Quantum autem ad secundum,
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parents: 26
diff changeset
2679 dicendum est quod individuationis principium est quantitas
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parents: 26
diff changeset
2680 dimensiva. Ex hoc enim aliquid est natum esse in uno solo, quod
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parents: 26
diff changeset
2681 illud est in se indivisum et divisum ab omnibus aliis. Divisio
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parents: 26
diff changeset
2682 autem accidit substantiae ratione quantitatis, ut dicitur in I
544e12f679ad convert to xml
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parents: 26
diff changeset
2683 Physic. Et ideo ipsa quantitas dimensiva est quoddam
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parents: 26
diff changeset
2684 individuationis principium huiusmodi formis, inquantum scilicet
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parents: 26
diff changeset
2685 diversae formae numero sunt in diversis partibus materiae. Unde
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parents: 26
diff changeset
2686 ipsa quantitas dimensiva secundum se habet quandam individuationem,
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parents: 26
diff changeset
2687 ita quod possumus imaginari plures lineas eiusdem speciei
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parents: 26
diff changeset
2688 differentes positione, quae cadit in ratione quantitatis huius;
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parents: 26
diff changeset
2689 convenit enim dimensioni quod sit quantitas positionem habens. Et
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parents: 26
diff changeset
2690 ideo potius quantitas dimensiva potest esse subiectum aliorum
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parents: 26
diff changeset
2691 accidentium quam e converso.</p>
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parents: 26
diff changeset
2692 <p title="III q. 77 a. 2 ad 1"><a name="50686"><span class=
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parents: 26
diff changeset
2693 "ref">[50686] III&ordf; q. 77 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2694 dicendum quod accidens per se non potest esse subiectum alterius
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parents: 26
diff changeset
2695 accidentis, quia non per se est. Secundum vero quod est in alio,
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parents: 26
diff changeset
2696 unum accidens dicitur esse subiectum alterius, inquantum unum
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parents: 26
diff changeset
2697 accidens recipitur in subiecto alio mediante, sicut superficies
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parents: 26
diff changeset
2698 dicitur esse subiectum coloris. Unde, quando accidenti datur
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parents: 26
diff changeset
2699 divinitus ut per se sit, potest etiam per se alterius accidentis
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parents: 26
diff changeset
2700 esse subiectum.</p>
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parents: 26
diff changeset
2701 <p title="III q. 77 a. 2 ad 2"><a name="50687"><span class=
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parents: 26
diff changeset
2702 "ref">[50687] III&ordf; q. 77 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2703 dicendum quod alia accidentia, etiam secundum quod erant in
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ht
parents: 26
diff changeset
2704 substantia panis, individuabantur mediante quantitate dimensiva,
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parents: 26
diff changeset
2705 sicut dictum est. Et ideo potius quantitas dimensiva est subiectum
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parents: 26
diff changeset
2706 aliorum accidentium remanentium in hoc sacramento quam e
544e12f679ad convert to xml
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parents: 26
diff changeset
2707 converso.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2708 <p title="III q. 77 a. 2 ad 3"><a name="50688"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2709 "ref">[50688] III&ordf; q. 77 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2710 dicendum quod rarum et densum sunt quaedam qualitates consequentes
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parents: 26
diff changeset
2711 corpora ex hoc quod habent multum vel parum de materia sub
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parents: 26
diff changeset
2712 dimensionibus, sicut etiam omnia alia accidentia consequuntur ex
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parents: 26
diff changeset
2713 principiis substantiae. Et sicut, subtracta substantia, divina
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parents: 26
diff changeset
2714 virtute conservantur alia accidentia; ita, subtracta materia,
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parents: 26
diff changeset
2715 divina virtute conservantur qualitates materiam consequentes, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
2716 rarum et densum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2717 <p title="III q. 77 a. 2 ad 4"><a name="50689"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2718 "ref">[50689] III&ordf; q. 77 a. 2 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
2719 dicendum quod quantitas mathematica non abstrahit a materia
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parents: 26
diff changeset
2720 intelligibili, sed a materia sensibili, ut dicitur VII Metaphys.
544e12f679ad convert to xml
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parents: 26
diff changeset
2721 Dicitur autem materia sensibilis ex hoc quod subiicitur
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parents: 26
diff changeset
2722 sensibilibus qualitatibus. Et ideo manifestum est quod quantitas
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parents: 26
diff changeset
2723 dimensiva quae remanet in hoc sacramento sine subiecto, non est
544e12f679ad convert to xml
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parents: 26
diff changeset
2724 quantitas mathematica.</p>
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parents: 26
diff changeset
2725 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
2726 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
2727 <p title="III q. 77 a. 3 arg. 1"><a name="50690"><span class=
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parents: 26
diff changeset
2728 "ref">[50690] III&ordf; q. 77 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
2729 proceditur. Videtur quod species quae remanent in hoc sacramento,
544e12f679ad convert to xml
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parents: 26
diff changeset
2730 non possint immutare aliquod extrinsecum. Probatur enim in VII
544e12f679ad convert to xml
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parents: 26
diff changeset
2731 Metaphysic. quod formae quae sunt in materia, fiunt a formis quae
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parents: 26
diff changeset
2732 sunt in materia, non autem a formis quae sunt sine materia, eo quod
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parents: 26
diff changeset
2733 simile agit sibi simile. Sed species sacramentales sunt species
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parents: 26
diff changeset
2734 sine materia, quia remanent sine subiecto, ut ex dictis patet. Non
544e12f679ad convert to xml
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parents: 26
diff changeset
2735 ergo possunt immutare materiam exteriorem, inducendo aliquam
544e12f679ad convert to xml
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parents: 26
diff changeset
2736 formam.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2737 <p title="III q. 77 a. 3 arg. 2"><a name="50691"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2738 "ref">[50691] III&ordf; q. 77 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2739 cessante actione primi agentis, necesse est quod cesset actio
544e12f679ad convert to xml
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parents: 26
diff changeset
2740 instrumenti, sicut, quiescente fabro, non movetur martellus. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2741 omnes formae accidentales agunt instrumentaliter in virtute formae
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parents: 26
diff changeset
2742 substantialis tanquam principalis agentis. Cum ergo in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2743 sacramento non remaneat forma substantialis panis et vini, sicut
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parents: 26
diff changeset
2744 supra habitum est, videtur quod formae accidentales remanentes
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parents: 26
diff changeset
2745 agere non possunt ad immutationem exterioris materiae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2746 <p title="III q. 77 a. 3 arg. 3"><a name="50692"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2747 "ref">[50692] III&ordf; q. 77 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2748 nihil agit extra suam speciem, quia effectus non potest esse potior
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parents: 26
diff changeset
2749 causa. Sed species sacramentales omnes sunt accidentia. Non ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2750 possunt exteriorem materiam immutare, ad minus ad formam
544e12f679ad convert to xml
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parents: 26
diff changeset
2751 substantialem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2752 <p title="III q. 77 a. 3 s. c."><a name="50693"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2753 "ref">[50693] III&ordf; q. 77 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
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parents: 26
diff changeset
2754 quod, si non possent immutare exteriora corpora, non possent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2755 sentiri, sentitur enim aliquid per hoc quod immutatur sensus a
544e12f679ad convert to xml
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parents: 26
diff changeset
2756 sensibili, ut dicitur II de anima.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2757 <p title="III q. 77 a. 3 co."><a name="50694"><span class=
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parents: 26
diff changeset
2758 "ref">[50694] III&ordf; q. 77 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2759 dicendum quod, quia unumquodque agit inquantum est ens actu,
544e12f679ad convert to xml
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parents: 26
diff changeset
2760 consequens est quod unumquodque, sicut se habet ad esse, ita se
544e12f679ad convert to xml
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parents: 26
diff changeset
2761 habet ad agere. Quia igitur, secundum praedicta, speciebus
544e12f679ad convert to xml
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parents: 26
diff changeset
2762 sacramentalibus datum est divina virtute ut remaneant in suo esse
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parents: 26
diff changeset
2763 quod habebant substantia panis et vini existente, consequens est
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parents: 26
diff changeset
2764 quod etiam remaneant in suo agere. Et ideo omnem actionem quam
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parents: 26
diff changeset
2765 poterant agere substantia panis et vini existente, possunt etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2766 agere substantia panis et vini transeunte in corpus et sanguinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2767 Christi. Unde non est dubium quod possunt immutare exteriora
544e12f679ad convert to xml
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parents: 26
diff changeset
2768 corpora.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2769 <p title="III q. 77 a. 3 ad 1"><a name="50695"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2770 "ref">[50695] III&ordf; q. 77 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2771 dicendum quod species sacramentales, licet sint formae sine materia
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parents: 26
diff changeset
2772 existentes, retinent tamen idem esse quod habebant prius in
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parents: 26
diff changeset
2773 materia. Et ideo secundum suum esse assimilantur formis quae sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
2774 in materia.</p>
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parents: 26
diff changeset
2775 <p title="III q. 77 a. 3 ad 2"><a name="50696"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2776 "ref">[50696] III&ordf; q. 77 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2777 dicendum quod ita actio formae accidentalis dependet ab actione
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parents: 26
diff changeset
2778 formae substantialis, sicut esse accidentis dependet ab esse
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ht
parents: 26
diff changeset
2779 substantiae. Et ideo, sicut divina virtute datur speciebus
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parents: 26
diff changeset
2780 sacramentalibus ut possint esse sine substantia, ita datur eis ut
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parents: 26
diff changeset
2781 possint agere sine forma substantiali, virtute Dei, a quo sicut a
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ht
parents: 26
diff changeset
2782 primo agente dependet omnis actio formae et substantialis et
544e12f679ad convert to xml
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parents: 26
diff changeset
2783 accidentalis.</p>
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parents: 26
diff changeset
2784 <p title="III q. 77 a. 3 ad 3"><a name="50697"><span class=
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parents: 26
diff changeset
2785 "ref">[50697] III&ordf; q. 77 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2786 dicendum quod immutatio quae est ad formam substantialem, non fit a
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parents: 26
diff changeset
2787 forma substantiali immediate, sed mediantibus qualitatibus activis
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ht
parents: 26
diff changeset
2788 et passivis, quae agunt in virtute formae substantialis. Haec autem
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ht
parents: 26
diff changeset
2789 virtus instrumentalis conservatur in speciebus sacramentalibus
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ht
parents: 26
diff changeset
2790 divina virtute sicut et prius erat. Et ideo possunt agere ad formam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2791 substantialem instrumentaliter, per quem modum aliquid potest agere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2792 ultra suam speciem, non quasi virtute propria, sed virtute
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2793 principalis agentis.</p>
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ht
parents: 26
diff changeset
2794 <br />
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ht
parents: 26
diff changeset
2795 <div class="E">Articulus 4</div>
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ht
parents: 26
diff changeset
2796 <p title="III q. 77 a. 4 arg. 1"><a name="50698"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2797 "ref">[50698] III&ordf; q. 77 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
2798 proceditur. Videtur quod species sacramentales corrumpi non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2799 possunt. Corruptio enim accidit per separationem formae a materia.
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parents: 26
diff changeset
2800 Sed materia panis non remanet in hoc sacramento, ut ex supra dictis
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parents: 26
diff changeset
2801 patet. Ergo huiusmodi species non possunt corrumpi.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2802 <p title="III q. 77 a. 4 arg. 2"><a name="50699"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2803 "ref">[50699] III&ordf; q. 77 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2804 nulla forma corrumpitur nisi per accidens, corrupto subiecto, unde
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ht
parents: 26
diff changeset
2805 formae per se subsistentes incorruptibiles sunt, sicut patet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2806 substantiis spiritualibus. Sed species sacramentales sunt formae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2807 sine subiecto. Ergo corrumpi non possunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2808 <p title="III q. 77 a. 4 arg. 3"><a name="50700"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2809 "ref">[50700] III&ordf; q. 77 a. 4 arg. 3</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2810 corrumpuntur, aut hoc erit naturaliter, aut miraculose. Sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2811 naturaliter, quia non est ibi assignare aliquod corruptionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2812 subiectum, quod maneat corruptione terminata. Similiter etiam nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2813 miraculose, quia miracula quae sunt in hoc sacramento, fiunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2814 virtute consecrationis, per quam species sacramentales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2815 conservantur; non est autem idem causa conservationis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2816 corruptionis. Ergo nullo modo species sacramentales corrumpi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2817 possunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2818 <p title="III q. 77 a. 4 s. c."><a name="50701"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2819 "ref">[50701] III&ordf; q. 77 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2820 quod sensu deprehenditur hostias consecratas putrefieri et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2821 corrumpi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2822 <p title="III q. 77 a. 4 co."><a name="50702"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2823 "ref">[50702] III&ordf; q. 77 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2824 dicendum quod corruptio est motus ex esse in non esse. Dictum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2825 autem supra quod species sacramentales retinent idem esse quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2826 prius habebant substantia panis et vini existente. Et ideo, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2827 esse horum accidentium poterat corrumpi substantia panis et vini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2828 existente, ita etiam potest corrumpi illa substantia abeunte.
544e12f679ad convert to xml
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parents: 26
diff changeset
2829 Poterant autem huiusmodi accidentia primo corrumpi dupliciter, uno
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ht
parents: 26
diff changeset
2830 modo, per se; alio modo, per accidens. Per se quidem, sicut per
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ht
parents: 26
diff changeset
2831 alterationem qualitatum, et augmentum vel diminutionem quantitatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2832 non quidem per modum augmenti vel diminutionis, qui invenitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2833 solis corporibus animatis, qualia non sunt substantia panis et
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ht
parents: 26
diff changeset
2834 vini, sed per additionem vel divisionem; nam, sicut dicitur in III
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2835 Metaphys., per divisionem una dimensio corrumpitur et fiunt duae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2836 per additionem autem e converso ex duabus fit una. Et per hunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2837 modum manifeste possunt corrumpi huiusmodi accidentia post
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ht
parents: 26
diff changeset
2838 consecrationem, quia et ipsa quantitas dimensiva remanens potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2839 divisionem et additionem recipere; et, cum sit subiectum qualitatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2840 sensibilium, sicut dictum est, potest etiam esse subiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2841 alterationis eorum, puta si alteretur color aut sapor panis aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2842 vini. Alio modo poterant corrumpi per accidens, per corruptionem
544e12f679ad convert to xml
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parents: 26
diff changeset
2843 subiecti. Et hoc modo possunt corrumpi etiam post consecrationem.
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parents: 26
diff changeset
2844 Quamvis enim subiectum non remaneat, remanet tamen esse quod
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parents: 26
diff changeset
2845 habebant huiusmodi accidentia in subiecto, quod quidem est proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2846 et conforme subiecto. Et ideo huiusmodi esse potest corrumpi a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2847 contrario agente, sicut corrumpebatur substantia panis vel vini,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2848 quae etiam non corrumpebatur nisi praecedente alteratione circa
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ht
parents: 26
diff changeset
2849 accidentia. Distinguendum tamen est inter utramque praedictarum
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ht
parents: 26
diff changeset
2850 corruptionum. Quia, cum corpus Christi et sanguis succedant in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2851 sacramento substantiae panis et vini, si fiat talis immutatio ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 parte accidentium quae non suffecisset ad corruptionem panis et
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ht
parents: 26
diff changeset
2853 vini, propter talem immutationem non desinit corpus et sanguis
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ht
parents: 26
diff changeset
2854 Christi esse sub hoc sacramento, sive fiat immutatio ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2855 qualitatis, puta cum modicum immutatur color aut sapor vini aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2856 panis; sive ex parte quantitatis, sicut cum dividitur panis aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2857 vinum in tales partes quod adhuc in eis possit salvari natura panis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2858 aut vini. Si vero fiat tanta immutatio quod fuisset corrupta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2859 substantia panis aut vini, non remanent corpus et sanguis Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 sub hoc sacramento. Et hoc tam ex parte qualitatum, sicut cum ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2861 immutatur color et sapor et aliae qualitates panis aut vini quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 nullo modo posset compati natura panis aut vini, sive etiam ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2863 parte quantitatis, puta si pulverizetur panis, vel vinum in minimas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2864 partes dividatur, ut iam non remaneant species panis vel vini.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2865 <p title="III q. 77 a. 4 ad 1"><a name="50703"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2866 "ref">[50703] III&ordf; q. 77 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 dicendum quod, quia ad corruptionem per se pertinet quod auferatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 esse rei inquantum esse alicuius formae est in materia, consequens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 est quod per corruptionem separetur forma a materia. Si vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2870 huiusmodi esse non esset in materia, simile tamen ei quod est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2871 materia, posset per corruptionem auferri etiam materia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2872 existente, sicut accidit in hoc sacramento, ut ex dictis patet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2873 <p title="III q. 77 a. 4 ad 2"><a name="50704"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2874 "ref">[50704] III&ordf; q. 77 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2875 dicendum quod species sacramentales, licet sint formae non in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2876 materia, habent tamen esse quod prius in materia habebant.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2877 <p title="III q. 77 a. 4 ad 3"><a name="50705"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2878 "ref">[50705] III&ordf; q. 77 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2879 dicendum quod corruptio illa specierum non est miraculosa, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2880 naturalis, praesupponit tamen miraculum quod est factum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 consecratione, scilicet quod illae species sacramentales retineant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 esse sine subiecto quod prius habebant in subiecto; sicut et caecus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2883 miraculose illuminatus naturaliter videt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2885 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2886 <p title="III q. 77 a. 5 arg. 1"><a name="50706"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2887 "ref">[50706] III&ordf; q. 77 a. 5 arg. 1</span></a> Ad quintum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2888 proceditur. Videtur quod ex speciebus sacramentalibus nihil possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2889 generari. Omne enim quod generatur, ex aliqua materia generatur, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2890 nihilo enim nihil generatur, quamvis ex nihilo fiat aliquid per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2891 creationem. Sed speciebus sacramentalibus non subest aliqua materia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2892 nisi corporis Christi, quod est incorruptibile. Ergo videtur quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2893 ex speciebus sacramentalibus nihil possit generari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 <p title="III q. 77 a. 5 arg. 2"><a name="50707"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2895 "ref">[50707] III&ordf; q. 77 a. 5 arg. 2</span></a> Praeterea, ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2896 quae non sunt unius generis, non possunt ex invicem fieri, non enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2897 ex albedine fit linea. Sed accidens et substantia differunt genere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2898 Cum ergo species sacramentales sint accidentia, videtur quod ex eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2899 non possit aliqua substantia generari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2900 <p title="III q. 77 a. 5 arg. 3"><a name="50708"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2901 "ref">[50708] III&ordf; q. 77 a. 5 arg. 3</span></a> Praeterea, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2902 ex eis generatur aliqua substantia corporea, non erit sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2903 accidente. Si ergo ex speciebus sacramentalibus generatur aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2904 substantia corporea, oportet quod ex accidente generetur substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2905 et accidens, duo scilicet ex uno, quod est impossibile. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2906 impossibile est quod ex speciebus sacramentalibus aliqua substantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2907 corporea generetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2908 <p title="III q. 77 a. 5 s. c."><a name="50709"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2909 "ref">[50709] III&ordf; q. 77 a. 5 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2910 quod ad sensum videri potest ex speciebus sacramentalibus aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2911 generari, vel cinerem, si comburantur; vel vermes, si putrefiant;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2912 vel pulverem, si conterantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2913 <p title="III q. 77 a. 5 co."><a name="50710"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2914 "ref">[50710] III&ordf; q. 77 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2915 dicendum quod, <i>cum corruptio unius sit generatio alterius</i>,
544e12f679ad convert to xml
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parents: 26
diff changeset
2916 ut dicitur in I de Generat., necesse est quod ex speciebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2917 sacramentalibus aliquid generetur, cum corrumpantur, ut dictum est.
544e12f679ad convert to xml
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parents: 26
diff changeset
2918 Non enim sic corrumpuntur ut omnino dispareant, quasi in nihilum
544e12f679ad convert to xml
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parents: 26
diff changeset
2919 redigantur, sed manifeste aliquid sensibile eis succedit. Quomodo
544e12f679ad convert to xml
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parents: 26
diff changeset
2920 autem ex eis aliquid generari possit, difficile est videre.
544e12f679ad convert to xml
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parents: 26
diff changeset
2921 Manifestum est enim quod ex corpore et sanguine Christi, quae ibi
544e12f679ad convert to xml
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parents: 26
diff changeset
2922 veraciter sunt, non generatur aliquid, cum sint incorruptibilia. Si
544e12f679ad convert to xml
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parents: 26
diff changeset
2923 autem substantia panis aut vini remaneret in hoc sacramento, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2924 eorum materia, facile esset assignare quod ex eis generatur illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2925 sensibile quod succedit, ut quidam posuerunt. Sed hoc est falsum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2926 ut supra habitum est. Et ideo quidam dixerunt quod ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2927 generantur, non fiunt ex speciebus sacramentalibus, sed ex aere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2928 circumstante. Quod quidem multipliciter apparet esse impossibile.
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ht
parents: 26
diff changeset
2929 Primo quidem, quia ex eo generatur aliquid quod prius alteratum et
544e12f679ad convert to xml
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parents: 26
diff changeset
2930 corruptum apparet. Nulla autem alteratio et corruptio prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2931 apparuit in aere circumstante. Unde ex eo vermes aut cineres non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2932 generantur. Secundo, quia natura aeris non est talis quod ex eo per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2933 tales alterationes talia generentur. Tertio, quia potest contingere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2934 in magna quantitate hostias consecratas comburi vel putrefieri, nec
544e12f679ad convert to xml
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parents: 26
diff changeset
2935 esset possibile tantum de corpore terreo ex aere generari, nisi
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ht
parents: 26
diff changeset
2936 magna et etiam valde sensibili inspissatione aeris facta. Quarto,
544e12f679ad convert to xml
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parents: 26
diff changeset
2937 quia idem potest accidere corporibus solidis circumstantibus, puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2938 ferro aut lapidibus, quae integra remanent post praedictorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2939 generationem. Unde haec positio stare non potest, quia contrariatur
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parents: 26
diff changeset
2940 ei quod ad sensum apparet. Et ideo alii dixerunt quod redit
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parents: 26
diff changeset
2941 substantia panis et vini in ipsa corruptione specierum, et sic ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2942 substantia panis et vini redeunte generantur cineres aut vermes aut
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parents: 26
diff changeset
2943 aliquid huiusmodi. Sed haec positio non videtur esse possibilis.
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parents: 26
diff changeset
2944 Primo quidem quia, si substantia panis et vini conversa est in
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parents: 26
diff changeset
2945 corpus et sanguinem, ut supra habitum est, non potest substantia
544e12f679ad convert to xml
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parents: 26
diff changeset
2946 panis vel vini redire nisi corpore aut sanguine Christi iterum
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parents: 26
diff changeset
2947 converso in substantiam panis et vini, quod est impossibile, sicut,
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parents: 26
diff changeset
2948 si aer sit conversus in ignem, non potest aer redire nisi iterum
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parents: 26
diff changeset
2949 ignis convertatur in aerem. Si vero substantia panis aut vini sit
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parents: 26
diff changeset
2950 annihilata, non potest iterum redire, quia quod in nihilum decidit,
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parents: 26
diff changeset
2951 non redit idem numero, nisi forte dicatur redire praedicta
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parents: 26
diff changeset
2952 substantia, quia Deus de novo creat novam substantiam loco primae.
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parents: 26
diff changeset
2953 Secundo videtur hoc esse impossibile, quia non est dare quando
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parents: 26
diff changeset
2954 substantia panis redeat. Manifestum est enim ex supra dictis quod,
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parents: 26
diff changeset
2955 manentibus speciebus panis et vini, manet corpus et sanguis
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ht
parents: 26
diff changeset
2956 Christi, quae non sunt simul cum substantia panis et vini in hoc
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parents: 26
diff changeset
2957 sacramento, secundum praehabita. Unde substantia panis et vini non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2958 potest redire, speciebus sacramentalibus manentibus. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2959 etiam nec eis cessantibus, quia iam substantia panis et vini esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2960 sine propriis accidentibus, quod est impossibile. Nisi forte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2961 dicatur quod in ipso ultimo instanti corruptionis specierum redit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2962 non quidem substantia panis et vini, quia illud idem instans est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2963 quo primo habent esse substantiae generatae ex speciebus, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2964 materia panis et vini magis quasi de novo creata diceretur quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2965 rediens, proprie loquendo. Et secundum hoc, posset sustineri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2966 praedicta positio. Verum, quia non rationabiliter videtur dici quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2967 miraculose aliquid accidit in hoc sacramento nisi ex ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2968 consecratione, ex qua non est quod materia creetur vel redeat;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2969 melius videtur dicendum quod in ipsa consecratione miraculose datur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2970 quantitati dimensivae panis et vini quod sit primum subiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2971 subsequentium formarum. Hoc autem est proprium materiae. Et ideo ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2972 consequenti datur praedictae quantitati dimensivae omne id quod ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2973 materiam pertinet. Et ideo quidquid posset generari ex materia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2974 panis si esset, totum potest generari ex praedicta quantitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2975 dimensiva panis vel vini, non quidem novo miraculo, sed ex vi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2976 miraculi prius facti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2977 <p title="III q. 77 a. 5 ad 1"><a name="50711"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2978 "ref">[50711] III&ordf; q. 77 a. 5 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2979 dicendum quod, quamvis non sit ibi materia ex qua aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2980 generetur, quantitas tamen dimensiva supplet vicem materiae, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 <p title="III q. 77 a. 5 ad 2"><a name="50712"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2983 "ref">[50712] III&ordf; q. 77 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2984 dicendum quod illae species sacramentales sunt quidem accidentia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2985 habent tamen actum et vim substantiae, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2986 <p title="III q. 77 a. 5 ad 3"><a name="50713"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2987 "ref">[50713] III&ordf; q. 77 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2988 dicendum quod quantitas dimensiva panis et vini et retinet naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 propriam, et accipit miraculose vim et proprietatem substantiae. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2990 ideo potest transire in utrumque, idest in substantiam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2991 dimensionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2992 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2993 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2994 <p title="III q. 77 a. 6 arg. 1"><a name="50714"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 "ref">[50714] III&ordf; q. 77 a. 6 arg. 1</span></a> Ad sextum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2996 proceditur. Videtur quod species sacramentales non possint nutrire.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2997 Dicit enim Ambrosius, in libro de sacramentis, <i>non iste panis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2998 est qui vadit in corpus, sed panis vitae aeternae, qui animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2999 nostrae substantiam fulcit</i>. Sed omne quod nutrit, vadit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3000 corpus. Ergo panis iste non nutrit. Et eadem ratio est de vino.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 <p title="III q. 77 a. 6 arg. 2"><a name="50715"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3002 "ref">[50715] III&ordf; q. 77 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3003 sicut dicitur in libro de Generat., <i>ex eisdem nutrimur ex quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 sumus</i>. Species autem sacramentales sunt accidentia, ex quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3005 homo non constat, non enim accidens est pars substantiae. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3006 videtur quod species sacramentales nutrire non possunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 <p title="III q. 77 a. 6 arg. 3"><a name="50716"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 "ref">[50716] III&ordf; q. 77 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3009 philosophus dicit, in II de anima, quod <i>alimentum nutrit prout
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 est quaedam substantia, auget autem prout est aliquid quantum</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3011 Sed species sacramentales non sunt substantia. Ergo non possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 nutrire.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3013 <p title="III q. 77 a. 6 s. c."><a name="50717"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3014 "ref">[50717] III&ordf; q. 77 a. 6 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 quod apostolus, I Cor. XI, loquens de hoc sacramento, dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 <i>alius quidem esurit, alius autem ebrius est</i>, ubi dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 Glossa quod <i>notat illos qui, post celebrationem sacri mysterii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3018 et consecrationem panis et vini, suas oblationes vindicabant, et,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 aliis non communicantes, sibi solis sumebant, ita ut inde etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3020 inebriarentur</i>. Quod quidem non potest contingere si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3021 sacramentales species non nutrirent. Ergo species sacramentales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 nutriunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 <p title="III q. 77 a. 6 co."><a name="50718"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 "ref">[50718] III&ordf; q. 77 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3025 dicendum quod haec quaestio difficultatem non habet, praecedenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 quaestione soluta. Ex hoc enim, ut dicitur in II de anima, cibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 nutrit, quod convertitur in substantiam nutriti. Dictum est autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 quod species sacramentales possunt converti in substantiam aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3029 quae ex eis generatur. Per eandem autem rationem possunt converti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3030 in corpus humanum, per quam possunt converti in cineres vel in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 vermes. Et ideo manifestum est quod nutriunt. Quod autem quidam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3032 dicunt, quod non vere nutriunt, quasi in corpus humanum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3033 convertantur, sed reficiunt et confortant quadam sensuum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3034 immutatione, sicut homo confortatur ex odore cibi et inebriatur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3035 odore vini, ad sensum patet esse falsum. Talis enim refectio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3036 diu sufficit homini, cuius corpus, propter continuam deperditionem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3037 restauratione indiget. Et tamen homo diu sustentari posset, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3038 hostias et vinum consecratum sumeret in magna quantitate. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3039 etiam non potest stare quod quidam dicunt, quod species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 sacramentales nutriunt per formam substantialem panis et vini, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3041 remanet. Tum quia non remanet, ut supra habitum est. Tum quia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3042 est actus formae nutrire, sed magis materiae, quae accipit formam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3043 nutriti, recedente forma nutrimenti. Unde dicitur in II de anima,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3044 quod nutrimentum in principio est dissimile, in fine autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3045 simile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3046 <p title="III q. 77 a. 6 ad 1"><a name="50719"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3047 "ref">[50719] III&ordf; q. 77 a. 6 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3048 dicendum quod, facta consecratione, dupliciter potest dici panis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3049 hoc sacramento. Uno modo, ipsae species panis, quae retinent nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 prioris substantiae, ut Gregorius dicit, in homilia paschali. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3051 modo, potest dici panis ipsum corpus Christi, quod est panis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 mysticus de caelo descendens. Ambrosius ergo, cum dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 <i>iste panis non transit in corpus</i>, accipit panem secundo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3054 modo, quia scilicet corpus Christi non convertitur in corpus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 hominis, sed reficit mentem eius. Non autem loquitur de pane primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 modo dicto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3057 <p title="III q. 77 a. 6 ad 2"><a name="50720"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3058 "ref">[50720] III&ordf; q. 77 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3059 dicendum quod species sacramentales, etsi non sint ea ex quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 corpus hominis constat, tamen in ea convertuntur, sicut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 <p title="III q. 77 a. 6 ad 3"><a name="50721"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 "ref">[50721] III&ordf; q. 77 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 dicendum quod species sacramentales, quamvis non sint substantia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 habent tamen virtutem substantiae, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 <p title="III q. 77 a. 7 arg. 1"><a name="50722"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 "ref">[50722] III&ordf; q. 77 a. 7 arg. 1</span></a> Ad septimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 sic proceditur. Videtur quod species sacramentales non frangantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3071 in hoc sacramento. Dicit enim philosophus, in IV Meteor., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 corpora dicuntur frangibilia propter determinatam dispositionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 pororum. Quod non potest attribui sacramentalibus speciebus. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 sacramentales species non possunt frangi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 <p title="III q. 77 a. 7 arg. 2"><a name="50723"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3076 "ref">[50723] III&ordf; q. 77 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 fractionem sequitur sonus. Sed species sacramentales non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 sonabiles, dicit enim philosophus, II de anima, quod sonabile est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3079 corpus durum habens superficiem levem. Ergo species sacramentales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3080 non franguntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 <p title="III q. 77 a. 7 arg. 3"><a name="50724"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 "ref">[50724] III&ordf; q. 77 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 eiusdem videtur esse frangi et masticari. Sed verum corpus Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3084 est quod manducatur, secundum illud Ioan. VI, <i>qui manducat meam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 carnem et bibit meum sanguinem</i>. Ergo corpus Christi est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 frangitur et masticatur. Unde et in confessione Berengarii dicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 <i>consentio sanctae Romanae Ecclesiae, et corde et ore profiteor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 panem et vinum quae in altari ponuntur, post consecrationem verum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3089 corpus et sanguinem Christi esse, et in veritate manibus sacerdotum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 tractari, frangi et fidelium dentibus atteri</i>. Non ergo fractio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 debet attribui sacramentalibus speciebus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 <p title="III q. 77 a. 7 s. c."><a name="50725"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3093 "ref">[50725] III&ordf; q. 77 a. 7 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 quod fractio fit per divisionem quanti. Sed nullum quantum ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 dividitur nisi species sacramentales, quia neque corpus Christi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 quod est incorruptibile; neque substantia panis, quae non manet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 Ergo species sacramentales franguntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 <p title="III q. 77 a. 7 co."><a name="50726"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3099 "ref">[50726] III&ordf; q. 77 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3100 dicendum quod apud antiquos circa hoc multiplex fuit opinio. Quidam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3101 enim dixerunt quod non erat in hoc sacramento fractio secundum rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 veritatem, sed solum secundum aspectum intuentium. Sed hoc non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 potest stare. Quia in hoc sacramento veritatis sensus non decipitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 circa ea quorum iudicium ad ipsum pertinet, inter quae est fractio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 per quam ex uno fiunt multa, quae quidem sunt sensibilia communia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 ut patet in libro de anima. Unde alii dixerunt quod erat ibi vera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 fractio sine substantia existente. Sed hoc etiam sensui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 contradicit. Apparet enim in hoc sacramento aliquod quantum, prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3109 unum existens, postea in multa partitum, quod quidem oportet esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3110 subiectum fractionis. Non autem potest dici quod ipsum corpus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3111 Christi verum frangatur. Primo quidem, quia est incorruptibile et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3112 impassibile. Secundo, quia est totum sub qualibet parte, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3113 habitum est, quod est quidem contra rationem eius quod frangitur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3114 Unde relinquitur quod fractio sit sicut in subiecto in quantitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3115 dimensiva panis, sicut et alia accidentia. Et sicut species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3116 sacramentales sunt sacramentum corporis Christi veri, ita fractio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3117 huiusmodi specierum est sacramentum dominicae passionis, quae fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3118 in corpore Christi vero.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3119 <p title="III q. 77 a. 7 ad 1"><a name="50727"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3120 "ref">[50727] III&ordf; q. 77 a. 7 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3121 dicendum quod, sicut in speciebus sacramentalibus remanet rarum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3122 densum, ut supra dictum est, ita etiam remanet ibi porositas, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3123 per consequens frangibilitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3124 <p title="III q. 77 a. 7 ad 2"><a name="50728"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3125 "ref">[50728] III&ordf; q. 77 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3126 dicendum quod densitatem sequitur duritia. Et ideo, ex quo in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3127 speciebus sacramentalibus remanet densitas, consequens est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3128 remaneat ibi duritia, et per consequens sonabilitas.</p>
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parents: 26
diff changeset
3129 <p title="III q. 77 a. 7 ad 3"><a name="50729"><span class=
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parents: 26
diff changeset
3130 "ref">[50729] III&ordf; q. 77 a. 7 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3131 dicendum quod illud quod manducatur in propria specie, ipsummet
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parents: 26
diff changeset
3132 frangitur et masticatur in sua specie. Corpus autem Christi non
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parents: 26
diff changeset
3133 manducatur in sua specie, sed in specie sacramentali. Unde super
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parents: 26
diff changeset
3134 illud Ioannis VI, <i>caro non prodest quidquam</i>, dicit
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parents: 26
diff changeset
3135 Augustinus, <i>hoc est intelligendum secundum illos qui carnaliter
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parents: 26
diff changeset
3136 intelligebant carnem quippe sic intellexerunt quo modo in cadavere
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parents: 26
diff changeset
3137 dilaniatur, aut in macello venditur</i>. Et ideo ipsum corpus
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parents: 26
diff changeset
3138 Christi non frangitur, nisi secundum speciem sacramentalem. Et hoc
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parents: 26
diff changeset
3139 modo intelligenda est confessio Berengarii, ut fractio et contritio
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parents: 26
diff changeset
3140 dentium referatur ad speciem sacramentalem, sub qua vere est corpus
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parents: 26
diff changeset
3141 Christi.</p>
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parents: 26
diff changeset
3142 <br />
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parents: 26
diff changeset
3143 <div class="E">Articulus 8</div>
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parents: 26
diff changeset
3144 <p title="III q. 77 a. 8 arg. 1"><a name="50730"><span class=
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parents: 26
diff changeset
3145 "ref">[50730] III&ordf; q. 77 a. 8 arg. 1</span></a> Ad octavum sic
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parents: 26
diff changeset
3146 proceditur. Videtur quod vino consecrato non possit aliquis liquor
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parents: 26
diff changeset
3147 misceri. Omne enim quod miscetur alicui, recipit qualitatem ipsius.
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parents: 26
diff changeset
3148 Sed nullus liquor potest recipere qualitatem sacramentalium
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parents: 26
diff changeset
3149 specierum, quia accidentia illa sunt sine subiecto, ut dictum est.
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parents: 26
diff changeset
3150 Ergo videtur quod nullus liquor possit permisceri speciebus
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parents: 26
diff changeset
3151 sacramentalibus vini.</p>
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parents: 26
diff changeset
3152 <p title="III q. 77 a. 8 arg. 2"><a name="50731"><span class=
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parents: 26
diff changeset
3153 "ref">[50731] III&ordf; q. 77 a. 8 arg. 2</span></a> Praeterea, si
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parents: 26
diff changeset
3154 aliquis liquor permisceatur illis speciebus, oportet quod ex his
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ht
parents: 26
diff changeset
3155 fiat aliquod unum. Sed non potest fieri aliquod unum neque ex
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ht
parents: 26
diff changeset
3156 liquore, qui est substantia, et speciebus sacramentalibus, quae
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ht
parents: 26
diff changeset
3157 sunt accidentia; neque ex liquore et sanguine Christi, qui, ratione
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ht
parents: 26
diff changeset
3158 suae incorruptibilitatis, neque additionem recipit neque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3159 diminutionem. Ergo nullus liquor potest admisceri vino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3160 consecrato.</p>
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ht
parents: 26
diff changeset
3161 <p title="III q. 77 a. 8 arg. 3"><a name="50732"><span class=
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parents: 26
diff changeset
3162 "ref">[50732] III&ordf; q. 77 a. 8 arg. 3</span></a> Praeterea, si
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parents: 26
diff changeset
3163 aliquis liquor admisceatur vino consecrato, videtur quod etiam
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ht
parents: 26
diff changeset
3164 ipsum efficiatur consecratum, sicut aqua quae admiscetur aquae
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ht
parents: 26
diff changeset
3165 benedictae, efficitur etiam benedicta. Sed vinum consecratum est
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ht
parents: 26
diff changeset
3166 vere sanguis Christi. Ergo etiam liquor permixtus esset sanguis
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ht
parents: 26
diff changeset
3167 Christi. Et ita aliquid fieret sanguis Christi aliter quam per
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ht
parents: 26
diff changeset
3168 consecrationem, quod est inconveniens. Non ergo vino consecrato
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parents: 26
diff changeset
3169 potest aliquis liquor permisceri.</p>
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ht
parents: 26
diff changeset
3170 <p title="III q. 77 a. 8 arg. 4"><a name="50733"><span class=
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parents: 26
diff changeset
3171 "ref">[50733] III&ordf; q. 77 a. 8 arg. 4</span></a> Praeterea, si
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parents: 26
diff changeset
3172 duorum unum totaliter corrumpatur, non erit mixtio, ut dicitur in I
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ht
parents: 26
diff changeset
3173 de Generat. Sed ad permixtionem cuiuscumque liquoris videtur
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parents: 26
diff changeset
3174 corrumpi species sacramentalis vini, ita quod sub ea desinat esse
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parents: 26
diff changeset
3175 sanguis Christi. Tum quia magnum et parvum sunt differentiae
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parents: 26
diff changeset
3176 quantitatis et diversificant ipsam, sicut album et nigrum colorem.
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parents: 26
diff changeset
3177 Tum etiam quia liquor permixtus, cum non habeat obstaculum, videtur
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parents: 26
diff changeset
3178 undique diffundi per totum, et ita desinit ibi esse sanguis
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parents: 26
diff changeset
3179 Christi, qui non est ibi simul cum alia substantia. Non ergo
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parents: 26
diff changeset
3180 aliquis liquor potest permisceri vino consecrato.</p>
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parents: 26
diff changeset
3181 <p title="III q. 77 a. 8 s. c."><a name="50734"><span class=
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parents: 26
diff changeset
3182 "ref">[50734] III&ordf; q. 77 a. 8 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
3183 quod ad sensum patet alium liquorem vino permisceri posse post
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parents: 26
diff changeset
3184 consecrationem, sicut et ante.</p>
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parents: 26
diff changeset
3185 <p title="III q. 77 a. 8 co."><a name="50735"><span class=
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parents: 26
diff changeset
3186 "ref">[50735] III&ordf; q. 77 a. 8 co.</span></a> Respondeo
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parents: 26
diff changeset
3187 dicendum quod istius quaestionis veritas manifesta est ex
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parents: 26
diff changeset
3188 praemissis. Dictum est enim supra quod species in hoc sacramento
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parents: 26
diff changeset
3189 permanentes, sicut adipiscuntur virtute consecrationis modum
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parents: 26
diff changeset
3190 essendi substantiae, ita etiam adipiscuntur modum agendi et
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ht
parents: 26
diff changeset
3191 patiendi, ut scilicet agere et pati possint quidquid ageret vel
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parents: 26
diff changeset
3192 pateretur substantia si ibi praesens existeret. Manifestum est
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parents: 26
diff changeset
3193 autem quod, si esset ibi substantia vini, liquor aliquis posset ei
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ht
parents: 26
diff changeset
3194 permisceri. Huius tamen permixtionis diversus esset effectus et
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ht
parents: 26
diff changeset
3195 secundum formam liquoris, et secundum quantitatem. Si enim
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parents: 26
diff changeset
3196 permisceretur aliquis liquor in tanta quantitate quod posset
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parents: 26
diff changeset
3197 diffundi per totum vinum, totum fieret permixtum. Quod autem est
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parents: 26
diff changeset
3198 commixtum ex duobus, neutrum miscibilium est, sed utrumque transit
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parents: 26
diff changeset
3199 in quoddam tertium ex his compositum. Unde sequeretur quod vinum
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parents: 26
diff changeset
3200 prius existens non remaneret, si liquor permixtus esset alterius
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parents: 26
diff changeset
3201 speciei. Si autem esset eiusdem speciei liquor adiunctus, puta si
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parents: 26
diff changeset
3202 vinum permisceretur vino, remaneret quidem eadem species, sed non
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parents: 26
diff changeset
3203 remaneret idem numero vinum. Quod declarat diversitas accidentium,
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ht
parents: 26
diff changeset
3204 puta si unum vinum esset album, et aliud rubeum. Si vero liquor
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parents: 26
diff changeset
3205 adiunctus esset tam parvae quantitatis quod non posset perfundi per
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parents: 26
diff changeset
3206 totum, non fieret totum vinum permixtum, sed aliqua pars eius. Quae
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parents: 26
diff changeset
3207 quidem non remaneret eadem numero, propter permixtionem extraneae
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parents: 26
diff changeset
3208 materiae. Remaneret tamen eadem specie, non solum si parvus liquor
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parents: 26
diff changeset
3209 permixtus esset eiusdem speciei, sed etiam si esset alterius
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parents: 26
diff changeset
3210 speciei, quia gutta aquae multo vino permixta transit in speciem
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parents: 26
diff changeset
3211 vini, ut dicitur in I de generatione. Manifestum est autem ex
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parents: 26
diff changeset
3212 praedictis quod corpus et sanguis Christi remanent in hoc
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parents: 26
diff changeset
3213 sacramento quandiu illae species manent eaedem in numero,
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parents: 26
diff changeset
3214 consecratur enim hic panis et hoc vinum. Unde si fiat tanta
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parents: 26
diff changeset
3215 permixtio liquoris cuiuscumque quod pertingat ad totum vinum
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parents: 26
diff changeset
3216 consecratum et fiat permixtum, et erit aliud numero, et non
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parents: 26
diff changeset
3217 remanebit ibi sanguis Christi. Si vero fiat tam parva alicuius
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parents: 26
diff changeset
3218 liquoris adiunctio quod non possit diffundi per totum, sed usque ad
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parents: 26
diff changeset
3219 aliquam partem specierum, desinet esse sanguis Christi sub illa
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parents: 26
diff changeset
3220 parte vini consecrati, remanebit tamen sub alia.</p>
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parents: 26
diff changeset
3221 <p title="III q. 77 a. 8 ad 1"><a name="50736"><span class=
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parents: 26
diff changeset
3222 "ref">[50736] III&ordf; q. 77 a. 8 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
3223 dicendum quod Innocentius III dicit, in quadam decretali, quod
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parents: 26
diff changeset
3224 <i>ipsa accidentia vinum appositum videntur afficere, quia, si aqua
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parents: 26
diff changeset
3225 fuerit apposita, vini saporem assumeret. Contingit igitur
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parents: 26
diff changeset
3226 accidentia mutare subiectum, sicut et subiectum contingit
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parents: 26
diff changeset
3227 accidentia permutare. Cedit quippe natura miraculo, et virtus supra
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parents: 26
diff changeset
3228 consuetudinem operatur</i>. Hoc tamen non est sic intelligendum
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parents: 26
diff changeset
3229 quasi idem numero accidens quod prius fuit in vino ante
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parents: 26
diff changeset
3230 consecrationem, postmodum fiat in vino apposito, sed talis
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parents: 26
diff changeset
3231 permutatio fit per actionem. Nam accidentia vini remanentia
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parents: 26
diff changeset
3232 retinent actionem substantiae, secundum praedicta, et ita immutando
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parents: 26
diff changeset
3233 afficiunt liquorem appositum.</p>
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parents: 26
diff changeset
3234 <p title="III q. 77 a. 8 ad 2"><a name="50737"><span class=
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parents: 26
diff changeset
3235 "ref">[50737] III&ordf; q. 77 a. 8 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3236 dicendum quod liquor appositus vino consecrato nullo modo miscetur
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parents: 26
diff changeset
3237 substantiae sanguinis Christi. Miscetur tamen speciebus
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parents: 26
diff changeset
3238 sacramentalibus, ita tamen quod, permixtione facta, corrumpuntur
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parents: 26
diff changeset
3239 praedictae species, vel in toto vel in parte, secundum modum quo
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parents: 26
diff changeset
3240 supra dictum est quod ex speciebus illis potest aliquid generari.
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parents: 26
diff changeset
3241 Et si quidem corrumpantur in toto, nulla iam remanet quaestio, quia
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parents: 26
diff changeset
3242 iam totum erit uniforme. Si autem corrumpantur in parte, erit
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parents: 26
diff changeset
3243 quidem una dimensio secundum continuitatem quantitatis, non tamen
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parents: 26
diff changeset
3244 una secundum modum essendi, quia una pars eius est sine subiecto,
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parents: 26
diff changeset
3245 alia erit in subiecto; sicut, si aliquod corpus constituatur ex
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parents: 26
diff changeset
3246 duobus metallis, erit unum corpus secundum rationem quantitatis,
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parents: 26
diff changeset
3247 non tamen unum secundum speciem naturae.</p>
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parents: 26
diff changeset
3248 <p title="III q. 77 a. 8 ad 3"><a name="50738"><span class=
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parents: 26
diff changeset
3249 "ref">[50738] III&ordf; q. 77 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3250 dicendum quod, sicut Innocentius III dicit, in decretali praedicta,
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parents: 26
diff changeset
3251 <i>si post calicis consecrationem aliud vinum mittatur in calicem,
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parents: 26
diff changeset
3252 illud quidem non transit in sanguinem, neque sanguini commiscetur,
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parents: 26
diff changeset
3253 sed, accidentibus prioris vini commixtum, corpori quod sub eis
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parents: 26
diff changeset
3254 latet undique circumfunditur, non madidans circumfusum</i>. Quod
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parents: 26
diff changeset
3255 quidem intelligendum est quando non fit tanta permixtio liquoris
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parents: 26
diff changeset
3256 extranei quod sanguis Christi desinat esse sub toto. Tunc enim
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parents: 26
diff changeset
3257 undique dicitur circumfundi, non quia tangat sanguinem Christi
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parents: 26
diff changeset
3258 secundum eius proprias dimensiones, sed secundum dimensiones
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parents: 26
diff changeset
3259 sacramentales, sub quibus continetur. Nec est simile de aqua
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parents: 26
diff changeset
3260 benedicta, quia illa benedictio nullam immutationem facit circa
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parents: 26
diff changeset
3261 substantiam aquae, sicut facit consecratio vini.</p>
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parents: 26
diff changeset
3262 <p title="III q. 77 a. 8 ad 4"><a name="50739"><span class=
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parents: 26
diff changeset
3263 "ref">[50739] III&ordf; q. 77 a. 8 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
3264 dicendum quod quidam posuerunt quod, quantumcumque parva fiat
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parents: 26
diff changeset
3265 extranei liquoris permixtio, substantia sanguinis Christi desinet
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parents: 26
diff changeset
3266 esse sub toto. Et hoc ratione inducta. Quae tamen non cogit. Quia
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parents: 26
diff changeset
3267 magnum et parvum diversificant quantitatem dimensivam non quantum
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parents: 26
diff changeset
3268 ad eius essentiam, sed quantum ad determinationem mensurae.
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parents: 26
diff changeset
3269 Similiter etiam liquor appositus adeo potest esse parvus quod sua
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parents: 26
diff changeset
3270 parvitate impeditur ne diffundatur per totum, et non solum
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parents: 26
diff changeset
3271 dimensionibus, quae, licet sint sine subiecto, tamen obstant alteri
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parents: 26
diff changeset
3272 liquori sicut et substantia si ibi esset, secundum ea quae
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parents: 26
diff changeset
3273 praemissa sunt.</p>
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parents: 26
diff changeset
3274 <div class="centro"><br />
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parents: 26
diff changeset
3275 <p><a href="sth4073.html"><img src="icons/ageretro.gif" width="19"
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parents: 26
diff changeset
3276 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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diff changeset
3277 <a href="sth4078.html"><img src="icons/ageultra.gif" width="19"
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parents: 26
diff changeset
3278 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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parents: 26
diff changeset
3279 <br />
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diff changeset
3280 <hr />
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parents: 26
diff changeset
3281 <br />
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diff changeset
3282 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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parents: 26
diff changeset
3283 hanc editionem<br />
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parents: 26
diff changeset
3284 Iura omnia asservantur<br />
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parents: 26
diff changeset
3285 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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parents: 26
diff changeset
3286 style="text-decoration=none">49644264</a></address>
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parents: 26
diff changeset
3287 </div>
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parents: 26
diff changeset
3288 </body>
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diff changeset
3289 </html>