annotate summa/latin/sth4053.html @ 43:d49f2ca9374c

all but proemium working
author ht
date Thu, 17 Dec 2009 09:55:34 +0000
parents 544e12f679ad
children d777cc3962f2
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, III&ordf; q.
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23 53-59</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">tertia pars a quaestione LIII ad quaestionem
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31 LIX</div>
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32 <br />
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33 <div class="centro">
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34 <table align="center" summary="Imago">
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35 <tr>
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36 <th><img src="icons/bene180.jpg" width="204" height="180" border=
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37 "0" alt="Thomas de Aquino a Sassetta depictus" align=
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38 "middle" /></th>
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39 </tr>
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40 </table>
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41 <br />
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42 <span class="tres">Textum Leoninum Romae 1903 editum<br />
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43 ac automato translatum a Roberto Busa SJ in taenias
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44 magneticas<br />
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45 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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46 <br /></span><br />
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47 <hr />
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48 <br />
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49 <p><a href="sth4046.html"><img src="icons/ageretro.gif" width="19"
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50 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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51 <a href="sth4060.html"><img src="icons/ageultra.gif" width="19"
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52 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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53 <script language="JavaScript" type="text/javascript">
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54 //<![CDATA[
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55 <!--
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56 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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140 document.write('<OPTION VALUE="#49336">III&ordf; q. 55 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
141 document.write('<OPTION VALUE="#49337">III&ordf; q. 55 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
142 document.write('<OPTION VALUE="#49338">III&ordf; q. 55 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
143 document.write('<OPTION VALUE="#49339">III&ordf; q. 55 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
144 document.write('<OPTION VALUE="#49340">III&ordf; q. 55 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
145 document.write('<OPTION VALUE="#49341">III&ordf; q. 55 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
146 document.write('<OPTION VALUE="#49342">III&ordf; q. 55 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
147 document.write('<OPTION VALUE="#49343">III&ordf; q. 55 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
148 document.write('<OPTION VALUE="#49344">III&ordf; q. 55 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
149 document.write('<OPTION VALUE="#49345">III&ordf; q. 55 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
150 document.write('<OPTION VALUE="#49346">III&ordf; q. 55 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
151 document.write('<OPTION VALUE="#49347">III&ordf; q. 55 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
152 document.write('<OPTION VALUE="#49348">III&ordf; q. 55 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
153 document.write('<OPTION VALUE="#49349">III&ordf; q. 55 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
154 document.write('<OPTION VALUE="#49350">III&ordf; q. 55 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
155 document.write('<OPTION VALUE="#49351">III&ordf; q. 55 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
156 document.write('<OPTION VALUE="#49352">III&ordf; q. 55 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
157 document.write('<OPTION VALUE="#49353">III&ordf; q. 55 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
158 document.write('<OPTION VALUE="#49354">III&ordf; q. 55 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
159 document.write('<OPTION VALUE="#49355">III&ordf; q. 55 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
160 document.write('<OPTION VALUE="#49356">III&ordf; q. 55 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
161 document.write('<OPTION VALUE="#49357">III&ordf; q. 55 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
162 document.write('<OPTION VALUE="#49358">III&ordf; q. 55 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
163 document.write('<OPTION VALUE="#49359">III&ordf; q. 55 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
164 document.write('<OPTION VALUE="#49360">III&ordf; q. 55 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
165 document.write('<OPTION VALUE="#49361">III&ordf; q. 55 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
166 document.write('<OPTION VALUE="#49362">III&ordf; q. 55 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
167 document.write('<OPTION VALUE="#49363">III&ordf; q. 55 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
168 document.write('<OPTION VALUE="#49364">III&ordf; q. 55 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
169 document.write('<OPTION VALUE="#49365">III&ordf; q. 55 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
170 document.write('<OPTION VALUE="#49366">III&ordf; q. 55 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
171 document.write('<OPTION VALUE="#49367">III&ordf; q. 55 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
172 document.write('<OPTION VALUE="#49368">III&ordf; q. 55 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
173 document.write('<OPTION VALUE="#49369">III&ordf; q. 55 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
174 document.write('<OPTION VALUE="#49370">III&ordf; q. 55 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
175 document.write('<OPTION VALUE="#49371">III&ordf; q. 55 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
176 document.write('<OPTION VALUE="#49372">III&ordf; q. 55 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
177 document.write('<OPTION VALUE="#49373">III&ordf; q. 55 a. 6 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
178 document.write('<OPTION VALUE="#49374">III&ordf; q. 55 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
179 document.write('<OPTION VALUE="#49375">III&ordf; q. 55 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
180 document.write('<OPTION VALUE="#49376">III&ordf; q. 55 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
181 document.write('<OPTION VALUE="#49377">III&ordf; q. 55 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
182 document.write('<OPTION VALUE="#49378">III&ordf; q. 55 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
183 document.write('<OPTION VALUE="#49379">III&ordf; q. 55 a. 6 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
184 document.write('<OPTION VALUE="#49380">III&ordf; q. 55 a. 6 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
185 document.write('<OPTION VALUE="#49381">III&ordf; q. 56 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
186 document.write('<OPTION VALUE="#49382">III&ordf; q. 56 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
187 document.write('<OPTION VALUE="#49383">III&ordf; q. 56 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
188 document.write('<OPTION VALUE="#49384">III&ordf; q. 56 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
189 document.write('<OPTION VALUE="#49385">III&ordf; q. 56 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
190 document.write('<OPTION VALUE="#49386">III&ordf; q. 56 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
191 document.write('<OPTION VALUE="#49387">III&ordf; q. 56 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
192 document.write('<OPTION VALUE="#49388">III&ordf; q. 56 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
193 document.write('<OPTION VALUE="#49389">III&ordf; q. 56 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
194 document.write('<OPTION VALUE="#49390">III&ordf; q. 56 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
195 document.write('<OPTION VALUE="#49391">III&ordf; q. 56 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
196 document.write('<OPTION VALUE="#49392">III&ordf; q. 56 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
197 document.write('<OPTION VALUE="#49393">III&ordf; q. 56 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
198 document.write('<OPTION VALUE="#49394">III&ordf; q. 56 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
199 document.write('<OPTION VALUE="#49395">III&ordf; q. 56 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
200 document.write('<OPTION VALUE="#49396">III&ordf; q. 56 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
201 document.write('<OPTION VALUE="#49397">III&ordf; q. 56 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
202 document.write('<OPTION VALUE="#49398">III&ordf; q. 56 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
203 document.write('<OPTION VALUE="#49399">III&ordf; q. 56 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
204 document.write('<OPTION VALUE="#49400">III&ordf; q. 56 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
205 document.write('<OPTION VALUE="#49401">III&ordf; q. 56 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
206 document.write('<OPTION VALUE="#49402">III&ordf; q. 57 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
207 document.write('<OPTION VALUE="#49403">III&ordf; q. 57 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
208 document.write('<OPTION VALUE="#49404">III&ordf; q. 57 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
209 document.write('<OPTION VALUE="#49405">III&ordf; q. 57 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
210 document.write('<OPTION VALUE="#49406">III&ordf; q. 57 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
211 document.write('<OPTION VALUE="#49407">III&ordf; q. 57 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
212 document.write('<OPTION VALUE="#49408">III&ordf; q. 57 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
213 document.write('<OPTION VALUE="#49409">III&ordf; q. 57 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
214 document.write('<OPTION VALUE="#49410">III&ordf; q. 57 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
215 document.write('<OPTION VALUE="#49411">III&ordf; q. 57 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
216 document.write('<OPTION VALUE="#49412">III&ordf; q. 57 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
217 document.write('<OPTION VALUE="#49413">III&ordf; q. 57 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
218 document.write('<OPTION VALUE="#49414">III&ordf; q. 57 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
219 document.write('<OPTION VALUE="#49415">III&ordf; q. 57 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
220 document.write('<OPTION VALUE="#49416">III&ordf; q. 57 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
221 document.write('<OPTION VALUE="#49417">III&ordf; q. 57 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
222 document.write('<OPTION VALUE="#49418">III&ordf; q. 57 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
223 document.write('<OPTION VALUE="#49419">III&ordf; q. 57 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
224 document.write('<OPTION VALUE="#49420">III&ordf; q. 57 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
225 document.write('<OPTION VALUE="#49421">III&ordf; q. 57 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
226 document.write('<OPTION VALUE="#49422">III&ordf; q. 57 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
227 document.write('<OPTION VALUE="#49423">III&ordf; q. 57 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
228 document.write('<OPTION VALUE="#49424">III&ordf; q. 57 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
229 document.write('<OPTION VALUE="#49425">III&ordf; q. 57 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
230 document.write('<OPTION VALUE="#49426">III&ordf; q. 57 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
231 document.write('<OPTION VALUE="#49427">III&ordf; q. 57 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
232 document.write('<OPTION VALUE="#49428">III&ordf; q. 57 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
233 document.write('<OPTION VALUE="#49429">III&ordf; q. 57 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
234 document.write('<OPTION VALUE="#49430">III&ordf; q. 57 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
235 document.write('<OPTION VALUE="#49431">III&ordf; q. 57 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
236 document.write('<OPTION VALUE="#49432">III&ordf; q. 57 a. 4 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
237 document.write('<OPTION VALUE="#49433">III&ordf; q. 57 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
238 document.write('<OPTION VALUE="#49434">III&ordf; q. 57 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
239 document.write('<OPTION VALUE="#49435">III&ordf; q. 57 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
240 document.write('<OPTION VALUE="#49436">III&ordf; q. 57 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
241 document.write('<OPTION VALUE="#49437">III&ordf; q. 57 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
242 document.write('<OPTION VALUE="#49438">III&ordf; q. 57 a. 4 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
243 document.write('<OPTION VALUE="#49439">III&ordf; q. 57 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
244 document.write('<OPTION VALUE="#49440">III&ordf; q. 57 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
245 document.write('<OPTION VALUE="#49441">III&ordf; q. 57 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
246 document.write('<OPTION VALUE="#49442">III&ordf; q. 57 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
247 document.write('<OPTION VALUE="#49443">III&ordf; q. 57 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
248 document.write('<OPTION VALUE="#49444">III&ordf; q. 57 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
249 document.write('<OPTION VALUE="#49445">III&ordf; q. 57 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
250 document.write('<OPTION VALUE="#49446">III&ordf; q. 57 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
251 document.write('<OPTION VALUE="#49447">III&ordf; q. 57 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
252 document.write('<OPTION VALUE="#49448">III&ordf; q. 57 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
253 document.write('<OPTION VALUE="#49449">III&ordf; q. 57 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
254 document.write('<OPTION VALUE="#49450">III&ordf; q. 57 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
255 document.write('<OPTION VALUE="#49451">III&ordf; q. 57 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
256 document.write('<OPTION VALUE="#49452">III&ordf; q. 57 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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257 document.write('<OPTION VALUE="#49453">III&ordf; q. 57 a. 6 ad 2');
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258 document.write('<OPTION VALUE="#49454">III&ordf; q. 57 a. 6 ad 3');
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259 document.write('<OPTION VALUE="#49455">III&ordf; q. 58 pr.');
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260 document.write('<OPTION VALUE="#49456">III&ordf; q. 58 a. 1 arg. 1');
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261 document.write('<OPTION VALUE="#49457">III&ordf; q. 58 a. 1 arg. 2');
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262 document.write('<OPTION VALUE="#49458">III&ordf; q. 58 a. 1 arg. 3');
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263 document.write('<OPTION VALUE="#49459">III&ordf; q. 58 a. 1 s. c.');
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264 document.write('<OPTION VALUE="#49460">III&ordf; q. 58 a. 1 co.');
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265 document.write('<OPTION VALUE="#49461">III&ordf; q. 58 a. 1 ad 1');
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266 document.write('<OPTION VALUE="#49462">III&ordf; q. 58 a. 1 ad 2');
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267 document.write('<OPTION VALUE="#49463">III&ordf; q. 58 a. 1 ad 3');
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268 document.write('<OPTION VALUE="#49464">III&ordf; q. 58 a. 2 arg. 1');
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269 document.write('<OPTION VALUE="#49465">III&ordf; q. 58 a. 2 arg. 2');
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270 document.write('<OPTION VALUE="#49466">III&ordf; q. 58 a. 2 arg. 3');
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271 document.write('<OPTION VALUE="#49467">III&ordf; q. 58 a. 2 s. c.');
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272 document.write('<OPTION VALUE="#49468">III&ordf; q. 58 a. 2 co.');
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273 document.write('<OPTION VALUE="#49469">III&ordf; q. 58 a. 2 ad 1');
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274 document.write('<OPTION VALUE="#49470">III&ordf; q. 58 a. 2 ad 2');
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275 document.write('<OPTION VALUE="#49471">III&ordf; q. 58 a. 2 ad 3');
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276 document.write('<OPTION VALUE="#49472">III&ordf; q. 58 a. 3 arg. 1');
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277 document.write('<OPTION VALUE="#49473">III&ordf; q. 58 a. 3 arg. 2');
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278 document.write('<OPTION VALUE="#49474">III&ordf; q. 58 a. 3 arg. 3');
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279 document.write('<OPTION VALUE="#49475">III&ordf; q. 58 a. 3 s. c.');
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280 document.write('<OPTION VALUE="#49476">III&ordf; q. 58 a. 3 co.');
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281 document.write('<OPTION VALUE="#49477">III&ordf; q. 58 a. 3 ad 1');
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282 document.write('<OPTION VALUE="#49478">III&ordf; q. 58 a. 3 ad 2');
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283 document.write('<OPTION VALUE="#49479">III&ordf; q. 58 a. 3 ad 3');
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284 document.write('<OPTION VALUE="#49480">III&ordf; q. 58 a. 4 arg. 1');
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285 document.write('<OPTION VALUE="#49481">III&ordf; q. 58 a. 4 arg. 2');
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286 document.write('<OPTION VALUE="#49482">III&ordf; q. 58 a. 4 arg. 3');
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287 document.write('<OPTION VALUE="#49483">III&ordf; q. 58 a. 4 arg. 4');
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288 document.write('<OPTION VALUE="#49484">III&ordf; q. 58 a. 4 s. c.');
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289 document.write('<OPTION VALUE="#49485">III&ordf; q. 58 a. 4 co.');
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290 document.write('<OPTION VALUE="#49486">III&ordf; q. 58 a. 4 ad 1');
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291 document.write('<OPTION VALUE="#49487">III&ordf; q. 58 a. 4 ad 2');
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292 document.write('<OPTION VALUE="#49488">III&ordf; q. 58 a. 4 ad 3');
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293 document.write('<OPTION VALUE="#49489">III&ordf; q. 58 a. 4 ad 4');
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294 document.write('<OPTION VALUE="#49490">III&ordf; q. 59 pr.');
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295 document.write('<OPTION VALUE="#49491">III&ordf; q. 59 a. 1 arg. 1');
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296 document.write('<OPTION VALUE="#49492">III&ordf; q. 59 a. 1 arg. 2');
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297 document.write('<OPTION VALUE="#49493">III&ordf; q. 59 a. 1 arg. 3');
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298 document.write('<OPTION VALUE="#49494">III&ordf; q. 59 a. 1 s. c.');
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299 document.write('<OPTION VALUE="#49495">III&ordf; q. 59 a. 1 co.');
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300 document.write('<OPTION VALUE="#49496">III&ordf; q. 59 a. 1 ad 1');
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301 document.write('<OPTION VALUE="#49497">III&ordf; q. 59 a. 1 ad 2');
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302 document.write('<OPTION VALUE="#49498">III&ordf; q. 59 a. 1 ad 3');
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303 document.write('<OPTION VALUE="#49499">III&ordf; q. 59 a. 2 arg. 1');
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304 document.write('<OPTION VALUE="#49500">III&ordf; q. 59 a. 2 arg. 2');
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305 document.write('<OPTION VALUE="#49501">III&ordf; q. 59 a. 2 arg. 3');
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306 document.write('<OPTION VALUE="#49502">III&ordf; q. 59 a. 2 s. c.');
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307 document.write('<OPTION VALUE="#49503">III&ordf; q. 59 a. 2 co.');
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308 document.write('<OPTION VALUE="#49504">III&ordf; q. 59 a. 2 ad 1');
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309 document.write('<OPTION VALUE="#49505">III&ordf; q. 59 a. 2 ad 2');
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310 document.write('<OPTION VALUE="#49506">III&ordf; q. 59 a. 2 ad 3');
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311 document.write('<OPTION VALUE="#49507">III&ordf; q. 59 a. 3 arg. 1');
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312 document.write('<OPTION VALUE="#49508">III&ordf; q. 59 a. 3 arg. 2');
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313 document.write('<OPTION VALUE="#49509">III&ordf; q. 59 a. 3 arg. 3');
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314 document.write('<OPTION VALUE="#49510">III&ordf; q. 59 a. 3 s. c.');
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315 document.write('<OPTION VALUE="#49511">III&ordf; q. 59 a. 3 co.');
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316 document.write('<OPTION VALUE="#49512">III&ordf; q. 59 a. 3 ad 1');
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317 document.write('<OPTION VALUE="#49513">III&ordf; q. 59 a. 3 ad 2');
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318 document.write('<OPTION VALUE="#49514">III&ordf; q. 59 a. 3 ad 3');
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319 document.write('<OPTION VALUE="#49515">III&ordf; q. 59 a. 4 arg. 1');
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320 document.write('<OPTION VALUE="#49516">III&ordf; q. 59 a. 4 arg. 2');
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ht
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321 document.write('<OPTION VALUE="#49517">III&ordf; q. 59 a. 4 arg. 3');
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322 document.write('<OPTION VALUE="#49518">III&ordf; q. 59 a. 4 s. c.');
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323 document.write('<OPTION VALUE="#49519">III&ordf; q. 59 a. 4 co.');
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324 document.write('<OPTION VALUE="#49520">III&ordf; q. 59 a. 4 ad 1');
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325 document.write('<OPTION VALUE="#49521">III&ordf; q. 59 a. 4 ad 2');
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326 document.write('<OPTION VALUE="#49522">III&ordf; q. 59 a. 4 ad 3');
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327 document.write('<OPTION VALUE="#49523">III&ordf; q. 59 a. 5 arg. 1');
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328 document.write('<OPTION VALUE="#49524">III&ordf; q. 59 a. 5 arg. 2');
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329 document.write('<OPTION VALUE="#49525">III&ordf; q. 59 a. 5 arg. 3');
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330 document.write('<OPTION VALUE="#49526">III&ordf; q. 59 a. 5 s. c.');
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331 document.write('<OPTION VALUE="#49527">III&ordf; q. 59 a. 5 co.');
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332 document.write('<OPTION VALUE="#49528">III&ordf; q. 59 a. 5 ad 1');
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333 document.write('<OPTION VALUE="#49529">III&ordf; q. 59 a. 5 ad 2');
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334 document.write('<OPTION VALUE="#49530">III&ordf; q. 59 a. 5 ad 3');
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335 document.write('<OPTION VALUE="#49531">III&ordf; q. 59 a. 6 arg. 1');
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336 document.write('<OPTION VALUE="#49532">III&ordf; q. 59 a. 6 arg. 2');
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337 document.write('<OPTION VALUE="#49533">III&ordf; q. 59 a. 6 arg. 3');
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338 document.write('<OPTION VALUE="#49534">III&ordf; q. 59 a. 6 s. c.');
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339 document.write('<OPTION VALUE="#49535">III&ordf; q. 59 a. 6 co.');
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340 document.write('<OPTION VALUE="#49536">III&ordf; q. 59 a. 6 ad 1');
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341 document.write('<OPTION VALUE="#49537">III&ordf; q. 59 a. 6 ad 2');
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342 document.write('<OPTION VALUE="#49538">III&ordf; q. 59 a. 6 ad 3');
28
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343 document.write('<\/SELECT>');
26
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344 document.write('<BR><BR>');
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345 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
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346 document.write('<\/FORM>');
26
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347 // -->
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348 //]]>
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349 </script><br />
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350 <hr />
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351 <br /></div>
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diff changeset
352 <div class="D">Quaestio 53</div>
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353 <div class="G">Prooemium</div>
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354 <p title="III q. 53 pr."><a name="49261"><span class="ref">[49261]
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355 III&ordf; q. 53 pr.</span></a> Consequenter considerandum est de
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356 his quae pertinent ad exaltationem Christi. Et primo, de eius
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357 resurrectione; secundo, de eius ascensione; tertio, de sessione ad
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358 dexteram patris; quarto, de iudiciaria potestate. Circa primum
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359 occurrit quadruplex consideratio, quarum prima est de ipsa Christi
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360 resurrectione; secunda, de qualitate resurgentis; tertia, de
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361 manifestatione resurrectionis; quarta, de eius causalitate. Circa
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362 primum quaeruntur quatuor. Primo, de necessitate resurrectionis
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363 eius. Secundo, de tempore. Tertio, de ordine. Quarto, de causa.</p>
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364 <br />
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365 <div class="E">Articulus 1</div>
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diff changeset
366 <p title="III q. 53 a. 1 arg. 1"><a name="49262"><span class=
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diff changeset
367 "ref">[49262] III&ordf; q. 53 a. 1 arg. 1</span></a> Ad primum sic
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368 proceditur. Videtur quod non fuerit necessarium Christum resurgere.
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369 Dicit enim Damascenus, in IV libro, <i>resurrectio est secunda eius
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370 quod dissolutum est et cecidit animalis surrectio</i>. Sed Christus
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371 non cecidit per peccatum, nec corpus eius est dissolutum, ut ex
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diff changeset
372 supra dictis patet. Non ergo proprie convenit sibi resurgere.</p>
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diff changeset
373 <p title="III q. 53 a. 1 arg. 2"><a name="49263"><span class=
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374 "ref">[49263] III&ordf; q. 53 a. 1 arg. 2</span></a> Praeterea,
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375 quicumque resurgit, ad aliquid altius promovetur, quia surgere est
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376 sursum moveri. Sed corpus Christi remansit post mortem divinitati
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377 unitum, et ita non potuit in aliquid altius promoveri. Ergo non
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378 competebat sibi resurgere.</p>
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diff changeset
379 <p title="III q. 53 a. 1 arg. 3"><a name="49264"><span class=
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diff changeset
380 "ref">[49264] III&ordf; q. 53 a. 1 arg. 3</span></a> Praeterea, ea
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diff changeset
381 quae circa humanitatem Christi sunt acta, ad nostram salutem
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382 ordinantur. Sed sufficiebat ad salutem nostram passio Christi, per
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383 quam sumus liberati a culpa et poena, ut ex supra dictis patet. Non
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384 ergo fuit necessarium quod Christus a mortuis resurgeret.</p>
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385 <p title="III q. 53 a. 1 s. c."><a name="49265"><span class=
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386 "ref">[49265] III&ordf; q. 53 a. 1 s. c.</span></a> Sed contra est
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387 quod dicitur Luc. ult., <i>oportebat Christum pati et resurgere a
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388 mortuis</i>.</p>
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diff changeset
389 <p title="III q. 53 a. 1 co."><a name="49266"><span class=
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390 "ref">[49266] III&ordf; q. 53 a. 1 co.</span></a> Respondeo
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391 dicendum quod necessarium fuit Christum resurgere, propter quinque.
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392 Primo quidem, ad commendationem divinae iustitiae, ad quam pertinet
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393 exaltare illos qui se propter Deum humiliant, secundum illud Luc.
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394 I, <i>deposuit potentes de sede, et exaltavit humiles</i>. Quia
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395 igitur Christus, propter caritatem et obedientiam Dei, se
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396 humiliavit usque ad mortem crucis, oportebat quod exaltaretur a Deo
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397 usque ad gloriosam resurrectionem. Unde ex eius persona dicitur in
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398 Psalmo, <i>tu cognovisti, idest approbasti, sessionem meam, idest
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399 humilitatem et passionem, et resurrectionem meam, idest
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400 glorificationem in resurrectione</i>, sicut Glossa exponit.
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401 Secundo, ad fidei nostrae instructionem. Quia per eius
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402 resurrectionem confirmata est fides nostra circa divinitatem
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403 Christi, quia, ut dicitur II Cor. ult., <i>etsi crucifixus est ex
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404 infirmitate nostra, sed vivit ex virtute Dei</i>. Et ideo I Cor. XV
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diff changeset
405 dicitur, <i>si Christus non resurrexit, inanis est praedicatio
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406 nostra, inanis est et fides nostra</i>. Et in Psalmo, <i>quae
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407 utilitas erit in sanguine meo, idest in effusione sanguinis mei,
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408 dum descendo, quasi per quosdam gradus malorum, in corruptionem?
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409 Quasi dicat, nulla. Si enim statim non resurgo, corruptumque fuerit
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410 corpus meum, nemini annuntiabo, nullum lucrabor</i> ut Glossa
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411 exponit. Tertio, ad sublevationem nostrae spei. Quia, dum videmus
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412 Christum resurgere, qui est caput nostrum, speramus et nos
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413 resurrecturos. Unde dicitur I Cor. XV, <i>si Christus praedicatur
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414 quod resurrexit a mortuis, quomodo quidam dicunt in vobis quoniam
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415 resurrectio mortuorum non est?</i> Et Iob XIX dicitur, scio,
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416 scilicet per certitudinem fidei, quod redemptor meus, idest
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417 Christus, vivit, a mortuis resurgens, et ideo in novissimo die
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418 <i>de terra surrecturus sum, reposita est haec spes mea in sinu
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419 meo</i>. Quarto, ad informationem vitae fidelium, secundum illud
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420 Rom. VI, <i>quomodo Christus resurrexit a mortuis per gloriam
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421 patris, ita et nos in novitate vitae ambulemus</i>. Et infra,
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422 <i>Christus resurgens ex mortuis iam non moritur, ita et vos
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423 existimate mortuos esse peccato, viventes autem Deo</i>. Quinto, ad
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424 complementum nostrae salutis. Quia sicut propter hoc mala sustinuit
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425 moriendo ut nos liberaret a malis, ita glorificatus est resurgendo
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426 ut nos promoveret ad bona, secundum illud Rom. IV, <i>traditus est
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427 propter delicta nostra, et resurrexit propter iustificationem
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428 nostram</i>.</p>
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429 <p title="III q. 53 a. 1 ad 1"><a name="49267"><span class=
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430 "ref">[49267] III&ordf; q. 53 a. 1 ad 1</span></a> Ad primum ergo
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431 dicendum quod, licet Christus non ceciderit per peccatum, cecidit
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432 tamen per mortem, quia sicut peccatum est casus a iustitia, ita
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433 mors est casus a vita. Unde ex persona Christi potest intelligi
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434 quod dicitur Mich. VII, <i>ne laeteris, inimica mea, super me, quia
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435 cecidi, consurgam</i>. Similiter etiam, licet corpus Christi non
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436 fuerit dissolutum per incinerationem, ipsa tamen separatio animae a
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437 corpore dissolutio quaedam fuit.</p>
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438 <p title="III q. 53 a. 1 ad 2"><a name="49268"><span class=
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439 "ref">[49268] III&ordf; q. 53 a. 1 ad 2</span></a> Ad secundum
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diff changeset
440 dicendum quod divinitas erat carni Christi post mortem unita unione
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441 personali, non autem unione naturae, sicut anima unitur corpori ut
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442 forma ad constituendam humanam naturam. Et ideo per hoc quod corpus
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443 eius unitum est animae, promotum est in altiorem statum naturae,
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444 non autem in altiorem statum personae.</p>
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445 <p title="III q. 53 a. 1 ad 3"><a name="49269"><span class=
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446 "ref">[49269] III&ordf; q. 53 a. 1 ad 3</span></a> Ad tertium
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447 dicendum quod passio Christi operata est nostram salutem, proprie
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448 loquendo, quantum ad remotionem malorum, resurrectio autem quantum
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449 ad inchoationem et exemplar bonorum.</p>
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450 <br />
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451 <div class="E">Articulus 2</div>
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452 <p title="III q. 53 a. 2 arg. 1"><a name="49270"><span class=
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453 "ref">[49270] III&ordf; q. 53 a. 2 arg. 1</span></a> Ad secundum
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454 sic proceditur. Videtur quod non fuerit conveniens Christum tertia
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455 die resurgere. Membra enim debent capiti conformari. Sed nos, qui
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456 sumus membra Christi, non resurgimus a morte tertia die, sed nostra
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457 resurrectio differtur usque ad finem mundi. Ergo videtur quod
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458 Christus, qui est caput nostrum, non debuit tertia die resurgere,
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459 sed debuit eius resurrectio differri usque ad finem mundi.</p>
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460 <p title="III q. 53 a. 2 arg. 2"><a name="49271"><span class=
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461 "ref">[49271] III&ordf; q. 53 a. 2 arg. 2</span></a> Praeterea,
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462 Act. II dicit Petrus quod <i>impossibile erat Christum detineri ab
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463 Inferno et morte</i>. Sed quandiu aliquis est mortuus, detinetur a
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464 morte. Ergo videtur quod Christi resurrectio non debuerit differri
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465 usque ad tertiam diem, sed statim eodem die resurgere, praecipue
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466 cum Glossa super inducta dicat <i>nullam esse utilitatem in
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467 effusione sanguinis Christi si non statim resurgeret</i>.</p>
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468 <p title="III q. 53 a. 2 arg. 3"><a name="49272"><span class=
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469 "ref">[49272] III&ordf; q. 53 a. 2 arg. 3</span></a> Praeterea,
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470 dies incipere videtur ab ortu solis, qui sua praesentia diem
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471 causat. Sed ante ortum solis Christus resurrexit, dicitur enim
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472 Ioan. XX, quod <i>una sabbati Maria Magdalene venit mane, cum adhuc
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473 tenebrae essent, ad monumentum</i>, et tunc Christus iam
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474 resurrexerat, quia sequitur, <i>et vidit revolutum lapidem a
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475 monumento</i>. Ergo non resurrexit Christus tertia die.</p>
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476 <p title="III q. 53 a. 2 s. c."><a name="49273"><span class=
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477 "ref">[49273] III&ordf; q. 53 a. 2 s. c.</span></a> Sed contra est
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478 quod dicitur Matth. XX, <i>tradent eum gentibus ad illudendum et
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479 flagellandum et crucifigendum, et tertia die resurget</i>.</p>
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480 <p title="III q. 53 a. 2 co."><a name="49274"><span class=
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481 "ref">[49274] III&ordf; q. 53 a. 2 co.</span></a> Respondeo
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482 dicendum quod, sicut dictum est, resurrectio Christi necessaria
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483 fuit ad instructionem fidei nostrae. Est autem fides nostra et de
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diff changeset
484 divinitate et de humanitate Christi, non enim sufficit alterum sine
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485 altero credere, ut ex praedictis patet. Et ideo, ad hoc quod
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486 confirmaretur fides divinitatis ipsius, oportuit quod cito
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487 resurgeret, et eius resurrectio non differretur usque ad finem
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488 mundi, ad hoc autem quod confirmaretur fides de veritate
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489 humanitatis et mortis eius, oportuit moram esse inter mortem et
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490 resurrectionem; si enim statim post mortem resurrexisset videri
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491 posset quod eius mors vera non fuerit, et per consequens nec
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492 resurrectio vera. Ad veritatem autem mortis Christi manifestandam,
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diff changeset
493 sufficiebat quod usque ad tertiam diem eius resurrectio
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494 differretur, quia non contingit quin infra hoc tempus, in homine
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495 qui mortuus videtur cum vivat, appareant aliqua indicia vitae. Per
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496 hoc etiam quod tertia die resurrexit, commendatur perfectio
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diff changeset
497 ternarii, qui est numerus omnis rei, utpote habens principium,
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498 medium et finem, ut dicitur in I de caelo. Ostenditur etiam,
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499 secundum mysterium, quod Christus una sua morte, quae fuit lux
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500 propter iustitiam, corporali scilicet, duas nostras mortes
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501 destruxit, scilicet corporis et animae, quae sunt tenebrosae
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502 propter peccatum, et ideo una die integra et duabus noctibus
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503 permansit in morte, ut Augustinus dicit, in IV de Trin. Per hoc
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504 etiam significatur quod per resurrectionem Christi tertium tempus
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505 incipiebat. Nam primum fuit ante legem; secundum sub lege; tertium
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506 sub gratia. Incipit etiam in Christi resurrectione tertius status
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507 sanctorum. Nam primus fuit sub figuris legis; secundus, sub
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508 veritate fidei; tertius erit in aeternitate gloriae, quam Christus
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509 resurgendo inchoavit.</p>
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510 <p title="III q. 53 a. 2 ad 1"><a name="49275"><span class=
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511 "ref">[49275] III&ordf; q. 53 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
512 dicendum quod caput et membra conformantur in natura, sed non in
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513 virtute, excellentior est enim virtus capitis quam membrorum. Et
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514 ideo, ad demonstrandam excellentiam virtutis Christi, conveniens
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515 fuit ipsum tertia die resurgere, aliorum resurrectione dilata usque
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516 ad finem mundi.</p>
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517 <p title="III q. 53 a. 2 ad 2"><a name="49276"><span class=
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518 "ref">[49276] III&ordf; q. 53 a. 2 ad 2</span></a> Ad secundum
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519 dicendum quod detentio coactionem quandam importat. Christus autem
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520 nulla necessitate mortis tenebatur adstrictus, sed erat inter
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521 mortuos liber. Et ideo aliquandiu in morte mansit, non quasi
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522 detentus, sed propria voluntate, quandiu iudicavit hoc esse
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523 necessarium ad instructionem fidei nostrae. Dicitur autem statim
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524 fieri quod fit brevi interposito tempore.</p>
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525 <p title="III q. 53 a. 2 ad 3"><a name="49277"><span class=
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526 "ref">[49277] III&ordf; q. 53 a. 2 ad 3</span></a> Ad tertium
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diff changeset
527 dicendum quod, sicut supra dictum est, Christus resurrexit circa
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528 diluculum, illucescente iam die, ad significandum quod per suam
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529 resurrectionem nos ad lucem gloriae inducebat, sicut mortuus est
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530 advesperascente iam die et tendente in tenebras, ad ostendendum
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531 quod per suam mortem destrueret tenebras culpae et poenae. Et tamen
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532 dicitur tertia die resurrexisse, accipiendo diem pro die naturali,
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533 quae continet spatium viginti quatuor horarum. Et, sicut dicit
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534 Augustinus, in IV de Trin., <i>nox usque ad diluculum quo domini
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535 resurrectio declarata est, ad tertium pertinet diem. Quia Deus, qui
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536 dixit de tenebris lumen clarescere, ut per gratiam novi testamenti
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537 et participationem resurrectionis Christi audiremus, fuistis
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538 aliquando tenebrae, nunc autem lux in domino, insinuat nobis
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539 quodammodo quod a nocte dies sumat initium. Sicut enim primi dies,
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540 propter futurum hominis lapsum, a luce in noctem, ita isti, propter
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diff changeset
541 hominis reparationem, a tenebris ad lucem computantur</i>. Et ita
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542 patet quod, etiam si media nocte surrexisset, posset dici die
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543 tertia eum surrexisse, intelligendo de die naturali. Nunc autem,
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544 cum in diluculo surrexerit, potest dici quod die tertia surrexit,
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545 etiam accipiendo diem artificialem, quae causatur ex praesentia
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546 solis, quia iam sol incipiebat aerem illustrare. Unde et Marci ult.
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547 dicitur quod mulieres venerunt ad monumentum, orto iam sole. Quod
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548 non est contrarium ei quod Ioannes dicit, <i>cum adhuc tenebrae
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549 essent</i>, ut Augustinus dicit, in libro de consensu Evang.,
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550 <i>quia, die surgente, reliquiae tenebrarum tanto magis
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551 extenuantur, quanto magis oritur lux</i>; quod autem dicit Marcus,
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552 <i>orto iam sole, non sic accipiendum est tanquam iam sol ipse
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553 videretur super terram, sed tanquam eo proximo veniente in has
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554 partes</i>.</p>
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555 <br />
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diff changeset
556 <div class="E">Articulus 3</div>
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diff changeset
557 <p title="III q. 53 a. 3 arg. 1"><a name="49278"><span class=
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558 "ref">[49278] III&ordf; q. 53 a. 3 arg. 1</span></a> Ad tertium sic
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559 proceditur. Videtur quod Christus non primo resurrexit. Nam in
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560 veteri testamento per Eliam et Elisaeum aliqui resuscitati
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561 leguntur, secundum illud Heb. XI, <i>acceperunt mulieres de
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diff changeset
562 resurrectione mortuos suos</i>. Similiter etiam Christus, ante
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diff changeset
563 passionem suam, tres mortuos suscitavit. Non ergo Christus fuit
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diff changeset
564 primus resurgentium.</p>
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diff changeset
565 <p title="III q. 53 a. 3 arg. 2"><a name="49279"><span class=
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diff changeset
566 "ref">[49279] III&ordf; q. 53 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
567 Matth. XXVII, inter alia miracula quae in passione Christi
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diff changeset
568 acciderunt, narratur quod monumenta aperta sunt, <i>et multa
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diff changeset
569 corpora sanctorum qui dormierant, surrexerunt</i>. Non ergo
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diff changeset
570 Christus fuit primus resurgentium.</p>
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diff changeset
571 <p title="III q. 53 a. 3 arg. 3"><a name="49280"><span class=
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diff changeset
572 "ref">[49280] III&ordf; q. 53 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
573 sicut Christus per suam resurrectionem est causa nostrae
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diff changeset
574 resurrectionis, ita per suam gratiam est causa nostrae gratiae,
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diff changeset
575 secundum illud Ioan. I, <i>de plenitudine eius omnes accepimus</i>.
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576 Sed alii prius tempore gratiam habuerunt quam Christus, sicut omnes
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diff changeset
577 patres veteris testamenti. Ergo etiam aliqui prius ad
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diff changeset
578 resurrectionem corporalem pervenerunt quam Christus.</p>
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diff changeset
579 <p title="III q. 53 a. 3 s. c."><a name="49281"><span class=
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diff changeset
580 "ref">[49281] III&ordf; q. 53 a. 3 s. c.</span></a> Sed contra est
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diff changeset
581 quod dicitur I Cor. XV, <i>Christus resurrexit a mortuis primitiae
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diff changeset
582 dormientium</i>, Glossa, <i>quia prius tempore et dignitate
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diff changeset
583 surrexit</i>.</p>
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diff changeset
584 <p title="III q. 53 a. 3 co."><a name="49282"><span class=
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diff changeset
585 "ref">[49282] III&ordf; q. 53 a. 3 co.</span></a> Respondeo
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diff changeset
586 dicendum quod resurrectio est reparatio a morte in vitam.
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587 Dupliciter autem aliquis eripitur a morte. Uno modo, solum a morte
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588 in actu, ut scilicet aliquis vivere incipiat qualitercumque
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589 postquam mortuus fuerat. Alio modo, ut aliquis liberetur non solum
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diff changeset
590 a morte, sed etiam a necessitate et, quod plus est, a possibilitate
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591 moriendi. Et haec est vera et perfecta resurrectio. Quia quandiu
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diff changeset
592 aliquis vivit subiectus necessitati moriendi, quodammodo mors ei
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593 dominatur, secundum illud Rom. VIII, <i>corpus quidem mortuum est
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diff changeset
594 propter peccatum</i>. Illud etiam quod possibile est esse, secundum
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diff changeset
595 quid dicitur esse, idest potentialiter. Et sic patet quod illa
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diff changeset
596 resurrectio qua quis eripitur solum ab actuali morte, est
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diff changeset
597 resurrectio imperfecta. Loquendo ergo de resurrectione perfecta,
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598 Christus est primus resurgentium, quia ipse resurgendo primo
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diff changeset
599 pervenit ad vitam penitus immortalem; secundum illud Rom. VI,
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600 <i>Christus, resurgens ex mortuis, iam non moritur</i>. Sed
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diff changeset
601 resurrectione imperfecta quidam alii surrexerunt ante Christum, ad
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602 praemonstrandum quasi in quodam signo resurrectionem ipsius.</p>
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diff changeset
603 <p title="III q. 53 a. 3 ad 1"><a name="49283"><span class=
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diff changeset
604 "ref">[49283] III&ordf; q. 53 a. 3 ad 1</span></a> Et sic patet
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diff changeset
605 responsio ad primum. Quia et illi qui suscitati sunt in veteri
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diff changeset
606 testamento, et illi qui suscitati sunt a Christo, sic redierunt ad
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607 vitam ut iterum morerentur.</p>
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diff changeset
608 <p title="III q. 53 a. 3 ad 2"><a name="49284"><span class=
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diff changeset
609 "ref">[49284] III&ordf; q. 53 a. 3 ad 2</span></a> Ad secundum
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diff changeset
610 dicendum quod de illis qui resurrexerunt cum Christo, duplex est
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611 opinio. Quidam enim asserunt quod redierunt ad vitam tanquam non
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diff changeset
612 iterum morituri, quoniam maius illis esset tormentum si iterum
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613 morerentur, quam si non resurgerent. Et secundum hoc, intelligendum
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614 erit, sicut Hieronymus dicit, super Matth., <i>quod non ante
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615 resurrexerunt quam resurgeret dominus</i>. Unde et Evangelista
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diff changeset
616 dicit quod, <i>exeuntes de monumentis post resurrectionem eius,
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617 venerunt in sanctam civitatem et apparuerunt multis</i>. Sed
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diff changeset
618 Augustinus, in epistola ad Evodium, hanc opinionem commemorans,
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619 dicit, <i>scio quibusdam videri morte domini Christi iam talem
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diff changeset
620 resurrectionem praestitam iustis, qualis nobis in fine promittitur
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621 quod si non iterum, repositis corporibus, dormierunt, videndum est
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622 quomodo intelligatur Christus primogenitus a mortuis, si eum in
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623 illam resurrectionem tot praecesserunt. Quod si respondetur hoc
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624 dictum esse per anticipationem, ut monumenta illo terrae motu
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625 aperta intelligantur cum Christus in cruce penderet, resurrexisse
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626 autem iustorum corpora non tunc, sed cum ille prior resurrexisset,
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diff changeset
627 sed adhuc restat quod moveat quomodo Petrus non de David sed de
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628 Christo asseruit fuisse praedictum carnem eius non vidisse
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diff changeset
629 corruptionem, scilicet per hoc quod apud eos erat monumentum David;
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630 et sic illos non convincebat, si corpus David ibi iam non erat;
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631 quia, etsi ante in recenti sua morte resurrexisset, nec caro eius
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632 vidisset corruptionem, posset monumentum illud manere. Durum autem
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633 videtur ut David non fuerit in illa resurrectione iustorum, si eis
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634 iam aeterna donata est, cuius Christus ex semine commendatur.
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diff changeset
635 Periclitabitur etiam illud quod ad Hebraeos de iustis antiquis
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diff changeset
636 dicitur, ne sine nobis perficerentur, si iam in illa resurrectionis
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637 incorruptione constituti sunt quae nobis perficiendis in fine
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638 promittitur</i>. Sic ergo Augustinus sentire videtur quod
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639 resurrexerint iterum morituri. Ad quod etiam videtur pertinere quod
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diff changeset
640 Hieronymus dicit, super Matth., quod, <i>sicut Lazarus resurrexit,
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641 sic et multa corpora sanctorum resurrexerunt, ut dominum
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642 ostenderent resurgentem</i>. Quamvis hoc in sermone de assumptione
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643 sub dubio relinquat. Rationes tamen Augustini multo efficaciores
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644 videntur.</p>
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645 <p title="III q. 53 a. 3 ad 3"><a name="49285"><span class=
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diff changeset
646 "ref">[49285] III&ordf; q. 53 a. 3 ad 3</span></a> Ad tertium
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diff changeset
647 dicendum quod, sicut ea quae praecesserunt Christi adventum,
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648 fuerunt praeparatoria ad Christum, ita gratia est dispositio ad
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649 gloriam. Et ideo ea quae sunt gloriae, sive quantum ad animam,
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650 sicut perfecta Dei fruitio, sive quantum ad corpus, sicut
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651 resurrectio gloriosa, prius tempore debuit esse in Christo, sicut
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652 in auctore gloriae. Gratiam vero conveniebat prius esse in his quae
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653 ordinabantur ad Christum.</p>
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654 <br />
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diff changeset
655 <div class="E">Articulus 4</div>
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656 <p title="III q. 53 a. 4 arg. 1"><a name="49286"><span class=
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diff changeset
657 "ref">[49286] III&ordf; q. 53 a. 4 arg. 1</span></a> Ad quartum sic
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diff changeset
658 proceditur. Videtur quod Christus non fuerit causa suae
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diff changeset
659 resurrectionis. Quicumque enim suscitatur ab alio, non est suae
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diff changeset
660 resurrectionis causa. Sed Christus est suscitatus ab alio, secundum
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diff changeset
661 illud Act. II, <i>quem Deus suscitavit, solutis doloribus
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662 Inferni</i>; et Rom. VIII, <i>qui suscitavit Iesum Christum a
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663 mortuis, vivificabit et mortalia corpora nostra</i>, et cetera.
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664 Ergo Christus non est causa suae resurrectionis.</p>
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665 <p title="III q. 53 a. 4 arg. 2"><a name="49287"><span class=
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666 "ref">[49287] III&ordf; q. 53 a. 4 arg. 2</span></a> Praeterea,
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667 nullus dicitur mereri, vel ab alio petit, aliquid cuius ipse est
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668 causa. Sed Christus sua passione meruit resurrectionem, sicut
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diff changeset
669 Augustinus dicit, super Ioan., quod <i>humilitas passionis meritum
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670 est gloriae resurrectionis. Ipse etiam petit a patre se
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671 resuscitari</i>, secundum illud Psalmi, <i>tu autem, domine,
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672 miserere mei et resuscita me</i>. Ergo Christus non fuit causa suae
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673 resurrectionis.</p>
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diff changeset
674 <p title="III q. 53 a. 4 arg. 3"><a name="49288"><span class=
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diff changeset
675 "ref">[49288] III&ordf; q. 53 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
676 sicut Damascenus probat, in IV libro, resurrectio non est animae,
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677 sed corporis, quod per mortem cadit. Corpus autem non potuit sibi
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678 animam unire, quae est eo nobilior. Ergo id quod resurrexit in
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679 Christo, non potuit esse causa suae resurrectionis.</p>
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diff changeset
680 <p title="III q. 53 a. 4 s. c."><a name="49289"><span class=
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diff changeset
681 "ref">[49289] III&ordf; q. 53 a. 4 s. c.</span></a> Sed contra est
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diff changeset
682 quod dominus dicit, Ioan. X, <i>nemo tollit animam meam a me, sed
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683 ego pono eam et iterum sumo eam</i>. Sed nihil est aliud resurgere
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684 quam iterato animam sumere. Ergo videtur quod Christus propria
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685 virtute resurrexit.</p>
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686 <p title="III q. 53 a. 4 co."><a name="49290"><span class=
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diff changeset
687 "ref">[49290] III&ordf; q. 53 a. 4 co.</span></a> Respondeo
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diff changeset
688 dicendum quod, sicut supra dictum est, per mortem non fuit separata
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689 divinitas nec ab anima Christi, nec ab eius carne. Potest igitur
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diff changeset
690 tam anima Christi mortui, quam eius caro, considerari dupliciter,
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691 uno modo, ratione divinitatis; alio modo, ratione ipsius naturae
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692 creatae. Secundum igitur unitae divinitatis virtutem, et corpus
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693 resumpsit animam, quam deposuerat; et anima resumpsit corpus, quod
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diff changeset
694 dimiserat. Et hoc est quod de Christo dicitur II Cor. ult., quod,
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diff changeset
695 <i>etsi crucifixus est ex infirmitate nostra, sed vivit ex virtute
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diff changeset
696 Dei</i>. Si autem consideremus corpus et animam Christi mortui
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diff changeset
697 secundum virtutem naturae creatae, sic non potuerunt sibi invicem
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698 reuniri, sed oportuit Christum resuscitari a Deo.</p>
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699 <p title="III q. 53 a. 4 ad 1"><a name="49291"><span class=
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diff changeset
700 "ref">[49291] III&ordf; q. 53 a. 4 ad 1</span></a> Ad primum ergo
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diff changeset
701 dicendum quod eadem est divina virtus et operatio patris et filii.
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702 Unde haec duo sese consequuntur, quod Christus sit suscitatus
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703 divina virtute patris, et sui ipsius.</p>
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diff changeset
704 <p title="III q. 53 a. 4 ad 2"><a name="49292"><span class=
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diff changeset
705 "ref">[49292] III&ordf; q. 53 a. 4 ad 2</span></a> Ad secundum
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diff changeset
706 dicendum quod Christus orando petiit et meruit suam resurrectionem,
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diff changeset
707 inquantum homo, non autem inquantum Deus.</p>
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diff changeset
708 <p title="III q. 53 a. 4 ad 3"><a name="49293"><span class=
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diff changeset
709 "ref">[49293] III&ordf; q. 53 a. 4 ad 3</span></a> Ad tertium
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diff changeset
710 dicendum quod corpus secundum naturam creatam non est potentius
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diff changeset
711 anima Christi, est tamen ea potentius secundum virtutem divinam.
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712 Quae etiam rursus, secundum divinitatem unitam, est potentior
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diff changeset
713 corpore secundum naturam creatam. Et ideo secundum virtutem divinam
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diff changeset
714 corpus et anima mutuo se resumpserunt, non autem secundum virtutem
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715 naturae creatae.</p>
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716 <br />
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diff changeset
717 <div class="D">Quaestio 54</div>
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718 <div class="G">Prooemium</div>
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diff changeset
719 <p title="III q. 54 pr."><a name="49294"><span class="ref">[49294]
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diff changeset
720 III&ordf; q. 54 pr.</span></a> Deinde considerandum est de
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diff changeset
721 qualitate Christi resurgentis. Et circa hoc quaeruntur quatuor.
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722 Primo, utrum post resurrectionem Christus habuerit verum corpus.
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723 Secundo, utrum resurrexit cum corporis integritate. Tertio, utrum
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diff changeset
724 corpus eius fuerit gloriosum. Quarto, de eius cicatricibus in
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diff changeset
725 corpore apparentibus.</p>
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726 <br />
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diff changeset
727 <div class="E">Articulus 1</div>
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diff changeset
728 <p title="III q. 54 a. 1 arg. 1"><a name="49295"><span class=
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diff changeset
729 "ref">[49295] III&ordf; q. 54 a. 1 arg. 1</span></a> Ad primum sic
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diff changeset
730 proceditur. Videtur quod Christus post resurrectionem non habuerit
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diff changeset
731 verum corpus. Verum enim corpus non potest simul esse cum alio
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732 corpore in eodem loco. Sed corpus Christi post resurrectionem fuit
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diff changeset
733 simul cum alio corpore in eodem loco, intravit enim ad discipulos
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diff changeset
734 ianuis clausis, ut dicitur Ioan. XX. Ergo videtur quod Christus
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diff changeset
735 post resurrectionem non habuerit verum corpus.</p>
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diff changeset
736 <p title="III q. 54 a. 1 arg. 2"><a name="49296"><span class=
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diff changeset
737 "ref">[49296] III&ordf; q. 54 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
738 verum corpus non evanescit ab aspectu intuentium, nisi forte
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diff changeset
739 corrumpatur. Sed corpus Christi evanuit ab oculis discipulorum eum
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diff changeset
740 intuentium, ut dicitur Luc. ult. Ergo videtur quod Christus post
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diff changeset
741 resurrectionem non habuerit verum corpus.</p>
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diff changeset
742 <p title="III q. 54 a. 1 arg. 3"><a name="49297"><span class=
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diff changeset
743 "ref">[49297] III&ordf; q. 54 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
744 cuiuslibet veri corporis est determinata figura. Sed corpus Christi
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diff changeset
745 apparuit discipulis in alia effigie, ut patet Marci ult. Ergo
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diff changeset
746 videtur quod Christus post resurrectionem non habuerit verum corpus
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diff changeset
747 humanum.</p>
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diff changeset
748 <p title="III q. 54 a. 1 s. c."><a name="49298"><span class=
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diff changeset
749 "ref">[49298] III&ordf; q. 54 a. 1 s. c.</span></a> Sed contra est
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diff changeset
750 quod dicitur Luc. ult., quod Christo discipulis apparente,
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diff changeset
751 <i>conturbati et conterriti, existimabant se spiritum videre</i>,
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diff changeset
752 scilicet ac si non haberet verum corpus, sed phantasticum. Ad quod
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diff changeset
753 removendum, ipse postea subdit, <i>palpate et videte, quia spiritus
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diff changeset
754 carnem et ossa non habet, sicut me videtis habere</i>. Non ergo
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diff changeset
755 habuit corpus phantasticum, sed verum.</p>
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diff changeset
756 <p title="III q. 54 a. 1 co."><a name="49299"><span class=
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diff changeset
757 "ref">[49299] III&ordf; q. 54 a. 1 co.</span></a> Respondeo
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diff changeset
758 dicendum quod, sicut Damascenus dicit, in IV libro, <i>illud
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diff changeset
759 resurgere dicitur quod cecidit</i>. Corpus autem Christi per mortem
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diff changeset
760 cecidit, inquantum scilicet fuit ab eo anima separata, quae erat
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diff changeset
761 eius formalis perfectio. Unde oportuit, ad hoc quod esset vera
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diff changeset
762 Christi resurrectio, ut idem corpus Christi iterato eidem animae
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diff changeset
763 uniretur. Et quia veritas naturae corporis est ex forma, consequens
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diff changeset
764 est quod corpus Christi post resurrectionem et verum corpus fuerit,
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diff changeset
765 et eiusdem naturae cuius fuerat prius. Si autem eius corpus fuisset
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diff changeset
766 phantasticum, non fuisset vera resurrectio, sed apparens.</p>
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diff changeset
767 <p title="III q. 54 a. 1 ad 1"><a name="49300"><span class=
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diff changeset
768 "ref">[49300] III&ordf; q. 54 a. 1 ad 1</span></a> Ad primum ergo
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diff changeset
769 dicendum quod corpus Christi post resurrectionem, non ex miraculo,
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diff changeset
770 sed ex conditione gloriae, sicut quidam dicunt, clausis ianuis ad
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diff changeset
771 discipulos introivit, simul cum alio corpore in eodem loco
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diff changeset
772 existens. Sed utrum hoc facere possit corpus gloriosum ex aliqua
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diff changeset
773 proprietate sibi indita, ut simul cum alio corpore in eodem loco
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diff changeset
774 existat, inferius discutietur, ubi agetur de resurrectione communi.
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diff changeset
775 Nunc autem, quantum ad propositum sufficit, dicendum est quod non
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diff changeset
776 ex natura corporis, sed potius ex virtute divinitatis unitae, illud
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diff changeset
777 corpus ad discipulos, licet verum esset, ianuis clausis introivit.
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diff changeset
778 Unde Augustinus dicit, in quodam sermone paschali, quod quidam sic
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diff changeset
779 disputant, <i>si corpus erat, si hoc surrexit de sepulcro quod
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diff changeset
780 pependit in ligno, quomodo per ostia clausa intrare potuit?</i> Et
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diff changeset
781 respondet, <i>si comprehendis modum, non est miraculum. Ubi deficit
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diff changeset
782 ratio, ibi est fidei aedificatio</i>. Et super Ioan., dicit,
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diff changeset
783 <i>moli corporis ubi divinitas erat, ostia clausa non obstiterunt,
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diff changeset
784 ille quippe non eis apertis intrare potuit, quo nascente virginitas
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diff changeset
785 matris inviolata permansit</i>. Et idem dicit Gregorius, in quadam
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diff changeset
786 homilia de octava Paschae.</p>
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diff changeset
787 <p title="III q. 54 a. 1 ad 2"><a name="49301"><span class=
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diff changeset
788 "ref">[49301] III&ordf; q. 54 a. 1 ad 2</span></a> Ad secundum
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diff changeset
789 dicendum quod, sicut dictum est, Christus resurrexit ad immortalem
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diff changeset
790 gloriae vitam. Haec est autem dispositio corporis gloriosi, ut sit
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diff changeset
791 spirituale, idest subiectum spiritui, ut apostolus dicit, I Cor.
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diff changeset
792 XV. Ad hoc autem quod sit omnino corpus subiectum spiritui,
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diff changeset
793 requiritur quod omnis actio corporis subdatur spiritus voluntati.
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diff changeset
794 Quod autem aliquid videatur, fit per actionem visibilis in visum,
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diff changeset
795 ut patet per philosophum, in II de anima. Et ideo quicumque habet
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diff changeset
796 corpus glorificatum, in potestate sua habet videri quando vult, et,
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diff changeset
797 quando non vult, non videri. Hoc tamen Christus habuit non solum ex
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diff changeset
798 conditione corporis gloriosi, sed etiam ex virtute divinitatis, per
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diff changeset
799 quam fieri potest ut etiam corpora non gloriosa miraculose non
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diff changeset
800 videantur; sicut praestitum fuit miraculose beato Bartholomaeo, ut,
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diff changeset
801 <i>si vellet, videretur, non autem videretur si non vellet</i>.
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diff changeset
802 Dicitur ergo quod Christus ab oculis discipulorum evanuit, non quia
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diff changeset
803 corrumperetur aut resolveretur in aliqua invisibilia, sed quia sua
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diff changeset
804 voluntate desiit ab eis videri, vel eo praesente, vel etiam eo
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805 abscedente per dotem agilitatis.</p>
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diff changeset
806 <p title="III q. 54 a. 1 ad 3"><a name="49302"><span class=
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diff changeset
807 "ref">[49302] III&ordf; q. 54 a. 1 ad 3</span></a> Ad tertium
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diff changeset
808 dicendum quod, sicut Severianus dicit in sermone paschali, <i>nemo
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diff changeset
809 putet Christum sua resurrectione sui vultus effigiem
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diff changeset
810 commutasse</i>. Quod est intelligendum quantum ad lineamenta
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811 membrorum, quia nihil inordinatum et deforme fuerat in corpore
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diff changeset
812 Christi, per spiritum sanctum concepto, quod in resurrectione
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813 corrigendum esset. Accepit tamen in resurrectione gloriam
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814 claritatis. Unde idem subdit, <i>sed mutatur effigies dum efficitur
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diff changeset
815 ex mortali immortalis, ut hoc sit acquisivisse vultus gloriam, non
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diff changeset
816 vultus substantiam perdidisse</i>. Nec tamen illis discipulis in
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diff changeset
817 specie gloriosa apparuit, sed, sicut in potestate eius erat ut
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diff changeset
818 corpus suum videretur vel non videretur, ita in potestate eius erat
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diff changeset
819 ut ex eius aspectu formaretur in oculis intuentium vel forma
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820 gloriosa, vel non gloriosa, aut etiam commixta, vel qualitercumque
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diff changeset
821 se habens. Modica tamen differentia sufficit ad hoc quod aliquis
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822 videatur in aliena effigie apparere.</p>
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diff changeset
823 <br />
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824 <div class="E">Articulus 2</div>
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825 <p title="III q. 54 a. 2 arg. 1"><a name="49303"><span class=
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diff changeset
826 "ref">[49303] III&ordf; q. 54 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
827 sic proceditur. Videtur quod corpus Christi non resurrexerit
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828 gloriosum. Corpora enim gloriosa sunt fulgentia, secundum illud
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diff changeset
829 Matth. XIII, <i>fulgebunt iusti sicut sol in regno patris
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830 eorum</i>. Sed corpora fulgida videntur secundum rationem lucis,
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831 non autem secundum rationem coloris. Cum ergo corpus Christi visum
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832 fuerit sub coloris specie, sicut et prius videbatur, videtur quod
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833 non fuerit gloriosum.</p>
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diff changeset
834 <p title="III q. 54 a. 2 arg. 2"><a name="49304"><span class=
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diff changeset
835 "ref">[49304] III&ordf; q. 54 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
836 corpus gloriosum est incorruptibile. Sed corpus Christi non videtur
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diff changeset
837 fuisse incorruptibile. Fuit enim palpabile, sicut ipse dicit, Luc.
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diff changeset
838 ult., <i>palpate et videte</i>. Dicit autem Gregorius, in quadam
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diff changeset
839 homilia, quod <i>corrumpi necesse est quod palpatur, et palpari non
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840 potest quod non corrumpitur</i>. Non ergo corpus Christi fuit
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841 gloriosum.</p>
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diff changeset
842 <p title="III q. 54 a. 2 arg. 3"><a name="49305"><span class=
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diff changeset
843 "ref">[49305] III&ordf; q. 54 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
844 corpus gloriosum non est animale, sed spirituale, ut patet I Cor.
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845 XV. Sed corpus Christi videtur animale fuisse post resurrectionem,
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846 quia cum discipulis manducavit et bibit, ut legitur Luc. ult., et
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diff changeset
847 Ioan. ult. Ergo videtur quod corpus Christi non fuerit
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diff changeset
848 gloriosum.</p>
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diff changeset
849 <p title="III q. 54 a. 2 s. c."><a name="49306"><span class=
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diff changeset
850 "ref">[49306] III&ordf; q. 54 a. 2 s. c.</span></a> Sed contra est
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diff changeset
851 quod apostolus dicit, Philipp. III, <i>reformabit corpus
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diff changeset
852 humilitatis nostrae, configuratum corpori claritatis suae</i>.</p>
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diff changeset
853 <p title="III q. 54 a. 2 co."><a name="49307"><span class=
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diff changeset
854 "ref">[49307] III&ordf; q. 54 a. 2 co.</span></a> Respondeo
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diff changeset
855 dicendum quod corpus Christi in resurrectione fuit gloriosum. Et
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856 hoc apparet triplici ratione. Primo quidem, quia resurrectio
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857 Christi fuit exemplar et causa nostrae resurrectionis, ut habetur I
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858 Cor. XV. Sancti autem in resurrectione habebunt corpora gloriosa,
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diff changeset
859 sicut dicitur ibidem, <i>seminatur in ignobilitate, surget in
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860 gloria</i>. Unde, cum causa sit potior causato et exemplar
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diff changeset
861 exemplato, multo magis corpus Christi resurgentis fuit gloriosum.
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862 Secundo, quia per humilitatem passionis meruit gloriam
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863 resurrectionis. Unde et ipse dicebat, <i>nunc anima mea turbata
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864 est</i>, quod pertinet ad passionem, et postea subdit, <i>pater,
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diff changeset
865 clarifica nomen tuum</i>, in quo petit gloriam resurrectionis.
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866 Tertio quia, sicut supra habitum est, anima Christi a principio
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867 suae conceptionis fuit gloriosa per fruitionem divinitatis
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diff changeset
868 perfectam. Est autem dispensative factum, sicut supra dictum est,
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diff changeset
869 ut ab anima gloria non redundaret in corpus, ad hoc quod mysterium
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870 nostrae redemptionis sua passione impleret. Et ideo, peracto hoc
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871 mysterio passionis et mortis Christi, anima Christi statim in
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872 corpus, in resurrectione resumptum, suam gloriam derivavit. Et ita
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873 factum est corpus illud gloriosum.</p>
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diff changeset
874 <p title="III q. 54 a. 2 ad 1"><a name="49308"><span class=
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diff changeset
875 "ref">[49308] III&ordf; q. 54 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
876 dicendum quod omne quod recipitur in aliquo, recipitur in eo
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877 secundum modum recipientis. Quia igitur gloria corporis derivatur
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878 ab anima, ut Augustinus dicit in epistola ad Dioscorum, fulgor seu
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879 claritas corporis gloriosi est secundum colorem humano corpori
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880 naturalem, sicut vitrum diversimode coloratum recipit splendorem ex
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diff changeset
881 illustratione solis secundum modum sui coloris. Sicut autem in
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diff changeset
882 potestate hominis glorificati est ut corpus eius videatur vel non
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883 videatur, sicut dictum est; ita in potestate eius est quod claritas
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884 eius videatur vel non videatur. Unde potest in suo colore sine
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885 aliqua claritate videri. Et hoc modo Christus discipulis post
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886 resurrectionem suam apparuit.</p>
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diff changeset
887 <p title="III q. 54 a. 2 ad 2"><a name="49309"><span class=
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diff changeset
888 "ref">[49309] III&ordf; q. 54 a. 2 ad 2</span></a> Ad secundum
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diff changeset
889 dicendum quod corpus aliquod dicitur esse palpabile, non solum
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diff changeset
890 ratione resistentiae, sed ratione spissitudinis suae. Ad rarum
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891 autem et spissum sequuntur grave et leve, calidum et frigidum, et
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892 alia huiusmodi contraria, quae sunt principia corruptionis corporum
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893 elementarium. Unde corpus quod est palpabile humano tactu, est
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894 naturaliter corruptibile. Si autem sit aliquod corpus resistens
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diff changeset
895 tactui quod non sit dispositum secundum praedictas qualitates, quae
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896 sunt propria obiecta tactus humani, sicut est corpus caeleste, tale
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897 corpus non potest dici palpabile. Corpus autem Christi vere post
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diff changeset
898 resurrectionem fuit ex elementis compositum, habens in se
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diff changeset
899 tangibiles qualitates, secundum quod requirit natura corporis
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900 humani, et ideo naturaliter erat palpabile. Et si nihil aliud
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901 habuisset supra corporis humani naturam, fuisset etiam
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902 corruptibile. Habuit autem aliquid aliud quod ipsum incorruptibile
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diff changeset
903 reddidit, non quidem naturam caelestis corporis, ut quidam dicunt,
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diff changeset
904 de quo infra magis inquiretur; sed gloriam redundantem ab anima
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diff changeset
905 beata; quia, ut Augustinus dicit, ad Dioscorum, <i>tam potenti
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diff changeset
906 natura Deus fecit animam ut ex eius plenissima beatitudine redundet
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diff changeset
907 in corpus plenitudo sanitatis, idest incorruptionis vigor</i>. Et
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diff changeset
908 ideo, sicut dicit Gregorius, ibidem, <i>ostenditur corpus Christi
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diff changeset
909 post resurrectionem fuisse eiusdem naturae, sed alterius
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parents: 26
diff changeset
910 gloriae</i>.</p>
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diff changeset
911 <p title="III q. 54 a. 2 ad 3"><a name="49310"><span class=
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diff changeset
912 "ref">[49310] III&ordf; q. 54 a. 2 ad 3</span></a> Ad tertium
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diff changeset
913 dicendum quod, sicut Augustinus dicit, XIII de Civ. Dei,
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diff changeset
914 <i>salvator noster, post resurrectionem, iam quidem in spirituali
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diff changeset
915 carne, sed tamen vera, cibum ac potum cum discipulis sumpsit, non
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diff changeset
916 alimentorum indigentia, sed ea qua hoc poterat potestate</i>. Ut
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diff changeset
917 enim Beda dicit, super Luc., <i>aliter absorbet aquam terra
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diff changeset
918 sitiens, aliter solis radius calens, illa indigentia, iste
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parents: 26
diff changeset
919 potentia</i>. Manducavit ergo post resurrectionem, <i>non quasi
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parents: 26
diff changeset
920 cibo indigens, sed ut eo modo naturam corporis resurgentis
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diff changeset
921 adstrueret</i>. Et propter hoc, non sequitur quod fuerit eius
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diff changeset
922 corpus animale, quod est indigens cibo.</p>
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diff changeset
923 <br />
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diff changeset
924 <div class="E">Articulus 3</div>
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diff changeset
925 <p title="III q. 54 a. 3 arg. 1"><a name="49311"><span class=
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diff changeset
926 "ref">[49311] III&ordf; q. 54 a. 3 arg. 1</span></a> Ad tertium sic
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diff changeset
927 proceditur. Videtur quod corpus Christi non resurrexerit integrum.
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diff changeset
928 Sunt enim de integritate humani corporis caro et sanguis. Quae
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diff changeset
929 Christus non videtur habuisse, dicitur enim I Cor. XV, <i>caro et
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diff changeset
930 sanguis regnum Dei non possidebunt</i>. Christus autem resurrexit
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diff changeset
931 in gloria regni Dei. Ergo videtur quod non habuerit carnem et
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diff changeset
932 sanguinem.</p>
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diff changeset
933 <p title="III q. 54 a. 3 arg. 2"><a name="49312"><span class=
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diff changeset
934 "ref">[49312] III&ordf; q. 54 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
935 sanguis est unus de quatuor humoribus. Si ergo Christus habuit
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diff changeset
936 sanguinem, pari ratione habuit alios humores, ex quibus causatur
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parents: 26
diff changeset
937 corruptio in corporibus animalium. Sic ergo sequeretur quod corpus
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parents: 26
diff changeset
938 Christi fuerit corruptibile. Quod est inconveniens. Non igitur
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diff changeset
939 habuit carnem et sanguinem.</p>
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diff changeset
940 <p title="III q. 54 a. 3 arg. 3"><a name="49313"><span class=
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diff changeset
941 "ref">[49313] III&ordf; q. 54 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
942 corpus Christi quod resurrexit, in caelum ascendit. Sed aliquid de
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diff changeset
943 sanguine eius in quibusdam Ecclesiis reservatur pro reliquiis. Non
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diff changeset
944 ergo resurrexit Christi corpus cum integritate omnium suarum
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diff changeset
945 partium.</p>
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diff changeset
946 <p title="III q. 54 a. 3 s. c."><a name="49314"><span class=
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diff changeset
947 "ref">[49314] III&ordf; q. 54 a. 3 s. c.</span></a> Sed contra est
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diff changeset
948 quod dominus dicit, Luc. ult., post resurrectionem discipulis
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diff changeset
949 loquens, <i>spiritus carnem et ossa non habet, sicut me videtis
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diff changeset
950 habere</i>.</p>
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diff changeset
951 <p title="III q. 54 a. 3 co."><a name="49315"><span class=
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diff changeset
952 "ref">[49315] III&ordf; q. 54 a. 3 co.</span></a> Respondeo
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diff changeset
953 dicendum quod, sicut supra dictum est, corpus Christi in
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diff changeset
954 resurrectione fuit eiusdem naturae, sed alterius gloriae. Unde
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diff changeset
955 quidquid ad naturam corporis humani pertinet, totum fuit in corpore
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diff changeset
956 Christi resurgentis. Manifestum est autem quod ad naturam corporis
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diff changeset
957 humani pertinent carnes et ossa et sanguis, et alia huiusmodi. Et
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diff changeset
958 ideo omnia ista in corpore Christi resurgentis fuerunt. Et etiam
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diff changeset
959 integraliter, absque omni diminutione, alioquin non fuisset
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diff changeset
960 perfecta resurrectio, si non fuisset redintegratum quidquid per
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diff changeset
961 mortem ceciderat. Unde et dominus fidelibus suis promittit dicens,
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diff changeset
962 Matth. X, <i>vestri autem et capilli capitis omnes numerati
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diff changeset
963 sunt</i>. Et Luc. XXI dicitur, <i>capillus de capite vestro non
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diff changeset
964 peribit</i>. Dicere autem quod corpus Christi carnem et ossa non
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diff changeset
965 habuerit, et alias huiusmodi partes humano corpori naturales,
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diff changeset
966 pertinet ad errorem Eutychii, Constantinopolitanae urbis episcopi,
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diff changeset
967 qui dicebat quod <i>corpus nostrum in illa resurrectionis gloria
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diff changeset
968 erit impalpabile, et ventis aereque subtilius; et quod dominus,
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diff changeset
969 post confirmata corda discipulorum palpantium, omne illud quod in
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diff changeset
970 eo palpari potuit, in subtilitatem aliquam redegit</i>. Quod ibidem
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diff changeset
971 improbat Gregorius, quia corpus Christi post resurrectionem
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diff changeset
972 immutatum non fuit, secundum illud Rom. VI, <i>Christus resurgens
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diff changeset
973 ex mortuis iam non moritur</i>. Unde et ille quae dixerat, in morte
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diff changeset
974 retractavit. Si enim inconveniens est ut Christus alterius naturae
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diff changeset
975 corpus in sua conceptione acciperet, puta caeleste, sicut
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diff changeset
976 Valentinus asseruit; multo magis inconveniens est quod in
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diff changeset
977 resurrectione alterius naturae corpus reassumpserit, quia corpus in
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diff changeset
978 resurrectione resumpsit ad vitam immortalem, quod in conceptione
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diff changeset
979 acceperat ad vitam mortalem.</p>
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diff changeset
980 <p title="III q. 54 a. 3 ad 1"><a name="49316"><span class=
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diff changeset
981 "ref">[49316] III&ordf; q. 54 a. 3 ad 1</span></a> Ad primum ergo
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diff changeset
982 dicendum quod caro et sanguis ibi non accipitur pro natura carnis
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diff changeset
983 et sanguinis, sed vel pro culpa carnis et sanguinis, sicut
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diff changeset
984 Gregorius dicit, in XIV Moral.; vel pro corruptione carnis et
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diff changeset
985 sanguinis, quia, ut Augustinus dicit, ad Consentium, de
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diff changeset
986 resurrectione carnis, <i>non ibi erit corruptio et mortalitas
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diff changeset
987 carnis et sanguinis</i>. Caro ergo secundum substantiam possidet
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diff changeset
988 regnum Dei, secundum quod dictum est, <i>spiritus carnem et ossa
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diff changeset
989 non habet, sicut me videtis habere</i>. Caro autem cum secundum
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diff changeset
990 corruptionem intelligitur, non possidebit. Unde continuo additum
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diff changeset
991 est in verbis apostoli, <i>neque corruptio incorruptelam</i>.</p>
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diff changeset
992 <p title="III q. 54 a. 3 ad 2"><a name="49317"><span class=
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diff changeset
993 "ref">[49317] III&ordf; q. 54 a. 3 ad 2</span></a> Ad secundum
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diff changeset
994 dicendum quod, sicut Augustinus dicit, in eodem libro,
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diff changeset
995 <i>fortassis, accepta occasione sanguinis, urgebit nos
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diff changeset
996 molestior</i> persecutor, et dicet, si sanguis in corpore Christi
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diff changeset
997 resurgentis fuit, cur non et pituita, idest phlegma; cur non et fel
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diff changeset
998 flavum, idest cholera, et fel nigrum, idest melancholia; <i>quibus
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diff changeset
999 quatuor humoribus naturam carnis temperari etiam medicinae
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diff changeset
1000 disciplina testatur? Sed, quodlibet quisque addat, corruptionem
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diff changeset
1001 addere caveat, ne suae fidei sanitatem castitatemque corrumpat.
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diff changeset
1002 Valet enim divina potentia de ista visibili atque tractabili natura
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diff changeset
1003 corporum, quibusdam manentibus, auferre quas voluerit qualitates,
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diff changeset
1004 ut absit labes, scilicet corruptionis, adsit effigies; adsit motio,
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diff changeset
1005 absit fatigatio; adsit vescendi potestas, absit esuriendi
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diff changeset
1006 necessitas</i>.</p>
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diff changeset
1007 <p title="III q. 54 a. 3 ad 3"><a name="49318"><span class=
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diff changeset
1008 "ref">[49318] III&ordf; q. 54 a. 3 ad 3</span></a> Ad tertium
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diff changeset
1009 dicendum quod totus sanguis qui de corpore Christi fluxit, cum ad
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diff changeset
1010 veritatem humanae naturae pertineat, in Christi corpore resurrexit.
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diff changeset
1011 Et eadem ratio est de omnibus particulis ad veritatem et
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diff changeset
1012 integritatem humanae naturae pertinentibus. Sanguis autem ille qui
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diff changeset
1013 in quibusdam Ecclesiis pro reliquiis observatur, non fluxit de
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diff changeset
1014 latere Christi, sed miraculose dicitur effluxisse de quadam imagine
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diff changeset
1015 Christi percussa.</p>
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diff changeset
1016 <br />
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diff changeset
1017 <div class="E">Articulus 4</div>
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diff changeset
1018 <p title="III q. 54 a. 4 arg. 1"><a name="49319"><span class=
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diff changeset
1019 "ref">[49319] III&ordf; q. 54 a. 4 arg. 1</span></a> Ad quartum sic
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diff changeset
1020 proceditur. Videtur quod corpus Christi cum cicatricibus resurgere
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diff changeset
1021 non debuerit. Dicitur enim I Cor. XV, quod <i>mortui resurgent
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diff changeset
1022 incorrupti</i>. Sed cicatrices et vulnera ad quandam corruptionem
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diff changeset
1023 pertinent et defectum. Non ergo fuit conveniens ut Christus, qui
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diff changeset
1024 resurrectionis auctor est, cum cicatricibus resurgeret.</p>
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diff changeset
1025 <p title="III q. 54 a. 4 arg. 2"><a name="49320"><span class=
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diff changeset
1026 "ref">[49320] III&ordf; q. 54 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
1027 corpus Christi integrum resurrexit, sicut dictum est. Sed aperturae
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diff changeset
1028 vulnerum contrariantur integritati corporis, quia per eas
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diff changeset
1029 discontinuatur corpus. Non ergo videtur fuisse conveniens quod in
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diff changeset
1030 Christi corpore aperturae vulnerum remanerent, etsi remanerent ibi
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diff changeset
1031 quaedam vulnerum insignia, quae sufficiebant ad aspectum, ad quem
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diff changeset
1032 Thomas credidit, cui dictum est, <i>quia vidisti me, Thoma,
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diff changeset
1033 credidisti</i>.</p>
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diff changeset
1034 <p title="III q. 54 a. 4 arg. 3"><a name="49321"><span class=
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diff changeset
1035 "ref">[49321] III&ordf; q. 54 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
1036 Damascenus dicit, in IV libro, quod <i>post resurrectionem de
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diff changeset
1037 Christo dicuntur quaedam vere quidem, non autem secundum naturam,
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parents: 26
diff changeset
1038 sed secundum dispensationem, ad certificandum quod ipsum quod
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diff changeset
1039 passum est corpus resurrexit, ut cicatrices</i>. Cessante autem
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diff changeset
1040 causa, cessat effectus. Ergo videtur quod, certificatis discipulis
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diff changeset
1041 de sua resurrectione, cicatrices ulterius non habuit. Sed non
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diff changeset
1042 conveniebat immutabilitati gloriae quod aliquid assumeret quod in
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diff changeset
1043 eo perpetuo non remaneret. Videtur ergo quod non debuerit corpus
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diff changeset
1044 cum cicatricibus in resurrectione resumere.</p>
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diff changeset
1045 <p title="III q. 54 a. 4 s. c."><a name="49322"><span class=
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diff changeset
1046 "ref">[49322] III&ordf; q. 54 a. 4 s. c.</span></a> Sed contra est
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diff changeset
1047 quod dominus dicit Thomae, Ioan. XX, <i>infer digitum tuum huc, et
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diff changeset
1048 vide manus meas, et affer manum tuam et mitte in latus
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diff changeset
1049 meum</i>.</p>
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diff changeset
1050 <p title="III q. 54 a. 4 co."><a name="49323"><span class=
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diff changeset
1051 "ref">[49323] III&ordf; q. 54 a. 4 co.</span></a> Respondeo
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diff changeset
1052 dicendum quod conveniens fuit animam Christi in resurrectione
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diff changeset
1053 corpus cum cicatricibus resumere. Primo quidem, propter gloriam
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diff changeset
1054 ipsius Christi. Dicit enim Beda, super Luc., quod non ex impotentia
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diff changeset
1055 curandi cicatrices servavit, sed <i>ut in perpetuum victoriae suae
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diff changeset
1056 circumferat triumphum</i>. Unde et Augustinus dicit, in XXII de
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diff changeset
1057 Civ. Dei, quod <i>fortassis in illo regno in corporibus martyrum
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diff changeset
1058 videbimus vulnerum cicatrices quae pro Christi nomine pertulerunt,
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diff changeset
1059 non enim deformitas in eis, sed dignitas erit; et quaedam, quamvis
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diff changeset
1060 in corpore, non corporis, sed virtutis pulchritudo fulgebit</i>.
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diff changeset
1061 Secundo, ad confirmandum corda discipulorum circa fidem suae
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diff changeset
1062 resurrectionis. <i>Tertio, ut patri, pro nobis supplicans, quale
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diff changeset
1063 genus mortis pro homine pertulerit, semper ostendat. Quarto, ut sua
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diff changeset
1064 morte redemptis quam misericorditer sint adiuti, propositis eiusdem
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diff changeset
1065 mortis indiciis, insinuet. Postremo, ut in iudicio quam iuste
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diff changeset
1066 damnentur, ibidem annuntiet</i>. Unde, sicut Augustinus dicit, in
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diff changeset
1067 libro de symbolo, <i>sciebat Christus quare cicatrices in suo
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diff changeset
1068 corpore servaret. Sicut enim demonstravit Thomae non credenti nisi
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diff changeset
1069 tangeret et videret, ita etiam inimicis vulnera demonstraturus est
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diff changeset
1070 sua, ut convincens eos veritas dicat, ecce hominem quem
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diff changeset
1071 crucifixistis. Videtis vulnera quae infixistis. Agnoscitis latus
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diff changeset
1072 quod pupugistis. Quoniam per vos, et propter vos apertum est, nec
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parents: 26
diff changeset
1073 tamen intrare voluistis</i>.</p>
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diff changeset
1074 <p title="III q. 54 a. 4 ad 1"><a name="49324"><span class=
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diff changeset
1075 "ref">[49324] III&ordf; q. 54 a. 4 ad 1</span></a> Ad primum ergo
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diff changeset
1076 dicendum quod cicatrices illae quae in corpore Christi
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parents: 26
diff changeset
1077 permanserunt, non pertinent ad corruptionem vel defectum, sed ad
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parents: 26
diff changeset
1078 maiorem cumulum gloriae, inquantum sunt quaedam virtutis insignia.
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parents: 26
diff changeset
1079 Et in illis locis vulnerum quidam specialis decor apparebit.</p>
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diff changeset
1080 <p title="III q. 54 a. 4 ad 2"><a name="49325"><span class=
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diff changeset
1081 "ref">[49325] III&ordf; q. 54 a. 4 ad 2</span></a> Ad secundum
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diff changeset
1082 dicendum quod illa apertura vulnerum, quamvis sit cum quadam
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parents: 26
diff changeset
1083 solutione continuitatis, totum tamen hoc recompensatur per maiorem
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parents: 26
diff changeset
1084 decorem gloriae, ut corpus non sit minus integrum, sed magis
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parents: 26
diff changeset
1085 perfectum. Thomas autem non solum vidit, sed etiam vulnera tetigit,
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parents: 26
diff changeset
1086 quia, ut dicit Leo Papa, <i>suffecit sibi ad fidem propriam vidisse
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parents: 26
diff changeset
1087 quod viderat; sed nobis operatus est ut tangeret quem
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parents: 26
diff changeset
1088 videbat</i>.</p>
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diff changeset
1089 <p title="III q. 54 a. 4 ad 3"><a name="49326"><span class=
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diff changeset
1090 "ref">[49326] III&ordf; q. 54 a. 4 ad 3</span></a> Ad tertium
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diff changeset
1091 dicendum quod Christus in suo corpore voluit cicatrices vulnerum
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parents: 26
diff changeset
1092 remanere, non solum ad certificandum discipulorum fidem, sed etiam
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parents: 26
diff changeset
1093 propter alias rationes. Ex quibus apparet quod semper in eius
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parents: 26
diff changeset
1094 corpore cicatrices illae remanebunt. Quia, ut Augustinus dicit, ad
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parents: 26
diff changeset
1095 Consentium de resurrectione carnis, <i>domini corpus in caelo esse
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parents: 26
diff changeset
1096 credo ut erat quando ascendit in caelum</i>. Et Gregorius, XIV
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parents: 26
diff changeset
1097 Moral., dicit quod, <i>si quid in corpore Christi post
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parents: 26
diff changeset
1098 resurrectionem potuit immutari, contra veridicam Pauli sententiam,
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parents: 26
diff changeset
1099 post resurrectionem dominus rediit in mortem. Quod quis dicere vel
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parents: 26
diff changeset
1100 stultus praesumat, nisi qui veram carnis resurrectionem
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parents: 26
diff changeset
1101 denegat?</i> Unde patet quod cicatrices quas Christus post
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parents: 26
diff changeset
1102 resurrectionem in suo corpore ostendit, nunquam postmodum ab illo
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diff changeset
1103 corpore sunt remotae.</p>
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diff changeset
1104 <br />
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diff changeset
1105 <div class="D">Quaestio 55</div>
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diff changeset
1106 <div class="G">Prooemium</div>
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parents: 26
diff changeset
1107 <p title="III q. 55 pr."><a name="49327"><span class="ref">[49327]
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parents: 26
diff changeset
1108 III&ordf; q. 55 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
1109 manifestatione resurrectionis. Et circa hoc quaeruntur sex. Primo,
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parents: 26
diff changeset
1110 utrum resurrectio Christi omnibus hominibus manifestari debuerit,
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parents: 26
diff changeset
1111 an solum quibusdam specialibus hominibus. Secundo, utrum fuisset
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parents: 26
diff changeset
1112 conveniens quod, eis videntibus, resurgeret. Tertio, utrum post
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parents: 26
diff changeset
1113 resurrectionem debuerit cum suis discipulis conversari. Quarto,
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parents: 26
diff changeset
1114 utrum fuerit conveniens quod suis discipulis in aliena effigie
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parents: 26
diff changeset
1115 appareret. Quinto, utrum resurrectionem suam argumentis manifestare
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diff changeset
1116 debuerit. Sexto, de sufficientia illorum argumentorum.</p>
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diff changeset
1117 <br />
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diff changeset
1118 <div class="E">Articulus 1</div>
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diff changeset
1119 <p title="III q. 55 a. 1 arg. 1"><a name="49328"><span class=
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diff changeset
1120 "ref">[49328] III&ordf; q. 55 a. 1 arg. 1</span></a> Ad primum sic
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diff changeset
1121 proceditur. Videtur quod resurrectio Christi debuerit omnibus
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diff changeset
1122 manifestari. Sicut enim publico peccato debetur poena publica,
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diff changeset
1123 secundum illud I Tim. V, <i>peccantem coram omnibus argue</i>; ita
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diff changeset
1124 merito publico debetur praemium publicum. Sed <i>claritas
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diff changeset
1125 resurrectionis est praemium humilitatis passionis</i>, ut
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diff changeset
1126 Augustinus dicit, super Ioan. Cum ergo passio Christi fuerit
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diff changeset
1127 omnibus manifestata, eo publice patiente, videtur quod gloria
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parents: 26
diff changeset
1128 resurrectionis ipsius omnibus manifestari debuerit.</p>
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diff changeset
1129 <p title="III q. 55 a. 1 arg. 2"><a name="49329"><span class=
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diff changeset
1130 "ref">[49329] III&ordf; q. 55 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
1131 sicut passio Christi ordinatur ad nostram salutem, ita et eius
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diff changeset
1132 resurrectio, secundum illud Rom. IV, <i>resurrexit propter
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diff changeset
1133 iustificationem nostram</i>. Sed illud quod ad communem utilitatem
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parents: 26
diff changeset
1134 pertinet, omnibus debet manifestari. Ergo resurrectio Christi
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diff changeset
1135 omnibus debuit manifestari, et non specialiter quibusdam.</p>
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diff changeset
1136 <p title="III q. 55 a. 1 arg. 3"><a name="49330"><span class=
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diff changeset
1137 "ref">[49330] III&ordf; q. 55 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
1138 illi quibus manifestata est resurrectio, fuerunt resurrectionis
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diff changeset
1139 testes, unde dicitur Act. III, <i>quem Deus suscitavit a mortuis,
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diff changeset
1140 cuius nos testes sumus</i>. Hoc autem testimonium ferebant publice
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diff changeset
1141 praedicando. Quod quidem non convenit mulieribus, secundum illud I
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diff changeset
1142 Cor. XIV, <i>mulieres in Ecclesiis taceant</i>; et I Tim. II,
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diff changeset
1143 <i>docere mulieri non permitto</i>. Ergo videtur quod
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diff changeset
1144 inconvenienter resurrectio Christi manifestata fuerit primo
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diff changeset
1145 mulieribus quam hominibus communiter.</p>
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diff changeset
1146 <p title="III q. 55 a. 1 s. c."><a name="49331"><span class=
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diff changeset
1147 "ref">[49331] III&ordf; q. 55 a. 1 s. c.</span></a> Sed contra est
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diff changeset
1148 quod dicitur Act. X, <i>quem Deus suscitavit tertia die, et dedit
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diff changeset
1149 eum manifestum fieri, non omni populo, sed testibus praeordinatis a
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diff changeset
1150 Deo</i>.</p>
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diff changeset
1151 <p title="III q. 55 a. 1 co."><a name="49332"><span class=
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diff changeset
1152 "ref">[49332] III&ordf; q. 55 a. 1 co.</span></a> Respondeo
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diff changeset
1153 dicendum quod eorum quae cognoscuntur, quaedam cognoscuntur communi
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diff changeset
1154 lege naturae; quaedam autem cognoscuntur ex speciali munere
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diff changeset
1155 gratiae, sicut ea quae divinitus revelantur. Quorum quidem, ut
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diff changeset
1156 Dionysius dicit, in libro Caelest. Hier., haec est lex divinitus
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diff changeset
1157 instituta, ut a Deo immediate superioribus revelentur, quibus
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diff changeset
1158 mediantibus deferantur ad inferiores, sicut patet in ordinatione
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diff changeset
1159 caelestium spirituum. Ea vero quae pertinent ad futuram gloriam,
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diff changeset
1160 communem hominum cognitionem excedunt, secundum illud Isaiae LXIV,
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diff changeset
1161 <i>oculus non vidit, Deus, absque te, quae preparasti diligentibus
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diff changeset
1162 te</i>. Et ideo huiusmodi ab homine non cognoscuntur nisi divinitus
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diff changeset
1163 revelata, sicut apostolus dicit, I Cor. II, <i>nobis revelavit Deus
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diff changeset
1164 per spiritum suum</i>. Quia igitur Christus resurrexit gloriosa
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diff changeset
1165 resurrectione, ideo eius resurrectio non omni populo manifestata
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diff changeset
1166 est, sed quibusdam, quorum testimonio deferretur in aliorum
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diff changeset
1167 notitiam.</p>
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diff changeset
1168 <p title="III q. 55 a. 1 ad 1"><a name="49333"><span class=
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diff changeset
1169 "ref">[49333] III&ordf; q. 55 a. 1 ad 1</span></a> Ad primum ergo
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diff changeset
1170 dicendum quod passio Christi peracta est in corpore adhuc habente
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diff changeset
1171 naturam passibilem, quae communi lege nota est omnibus. Et ideo
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diff changeset
1172 passio Christi omni populo immediate manifestari potuit.
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diff changeset
1173 Resurrectio autem Christi facta est per gloriam patris, ut
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diff changeset
1174 apostolus dicit, Rom. VI. Et ideo immediate manifestata est, non
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diff changeset
1175 omnibus, sed quibusdam. Quod autem publice peccantibus publica
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diff changeset
1176 poena imponitur, intelligendum est de poena praesentis vitae. Et
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diff changeset
1177 similiter publica merita publice praemiari oportet, ut alii
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diff changeset
1178 provocentur. Sed poenae et praemia futurae vitae non publice
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diff changeset
1179 omnibus manifestantur, sed specialiter illis qui ad hoc
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diff changeset
1180 praeordinati sunt a Deo.</p>
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diff changeset
1181 <p title="III q. 55 a. 1 ad 2"><a name="49334"><span class=
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diff changeset
1182 "ref">[49334] III&ordf; q. 55 a. 1 ad 2</span></a> Ad secundum
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diff changeset
1183 dicendum quod resurrectio Christi, sicut est ad communem omnium
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diff changeset
1184 salutem, ita in notitiam omnium pervenit, non quidem sic quod
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diff changeset
1185 immediate omnibus manifestaretur; sed quibusdam, per quorum
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diff changeset
1186 testimonium deferretur ad omnes.</p>
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diff changeset
1187 <p title="III q. 55 a. 1 ad 3"><a name="49335"><span class=
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diff changeset
1188 "ref">[49335] III&ordf; q. 55 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1189 dicendum quod mulieri non permittitur publice docere in Ecclesia,
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diff changeset
1190 permittitur autem ei privatim domestica aliquos admonitione
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diff changeset
1191 instruere. Et ideo, sicut Ambrosius dicit, super Luc., <i>ad eos
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diff changeset
1192 femina mittitur qui domestici sunt</i>, non autem mittitur ad hoc
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diff changeset
1193 quod resurrectionis testimonium ferat ad populum. Ideo autem primo
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diff changeset
1194 mulieribus apparuit, ut mulier, quae primo initium mortis ad
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diff changeset
1195 hominem detulit, primo etiam initia resurgentis Christi in gloria
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diff changeset
1196 nuntiaret. Unde Cyrillus dicit, <i>femina, quae quondam fuit mortis
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diff changeset
1197 ministra, venerandum resurrectionis mysterium prima percepit et
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diff changeset
1198 nuntiat. Adeptum est igitur femineum genus et ignominiae
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diff changeset
1199 absolutionem, et maledictionis repudium</i>. Simul etiam per hoc
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parents: 26
diff changeset
1200 ostenditur quod, quantum ad statum gloriae pertinet, nullum
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diff changeset
1201 detrimentum patietur sexus femineus, sed, si maiori caritate
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diff changeset
1202 fervebunt, maiori etiam gloria ex visione divina potientur, eo quod
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diff changeset
1203 mulieres, quae dominum arctius amaverunt, in tantum ut ab eius
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diff changeset
1204 sepulcro, <i>discipulis etiam recedentibus, non recederent</i>,
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diff changeset
1205 primo viderunt dominum in gloriam resurgentem.</p>
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diff changeset
1206 <br />
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diff changeset
1207 <div class="E">Articulus 2</div>
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diff changeset
1208 <p title="III q. 55 a. 2 arg. 1"><a name="49336"><span class=
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diff changeset
1209 "ref">[49336] III&ordf; q. 55 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
1210 sic proceditur. Videtur conveniens fuisse quod discipuli viderent
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diff changeset
1211 Christum resurgere. Ad discipulos enim pertinebat resurrectionem
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diff changeset
1212 Christi testificari, secundum illud Act. IV, <i>virtute magna
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diff changeset
1213 reddebant apostoli testimonium resurrectionis Iesu Christi, domini
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parents: 26
diff changeset
1214 nostri</i>. Sed certissimum est testimonium de visu. Ergo
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diff changeset
1215 conveniens fuisset ut ipsam resurrectionem Christi viderent.</p>
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diff changeset
1216 <p title="III q. 55 a. 2 arg. 2"><a name="49337"><span class=
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diff changeset
1217 "ref">[49337] III&ordf; q. 55 a. 2 arg. 2</span></a> Praeterea, ad
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diff changeset
1218 certitudinem fidei habendam, discipuli ascensionem Christi
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diff changeset
1219 viderunt, secundum illud Act. I, <i>videntibus illis, elevatus
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diff changeset
1220 est</i>. Sed similiter oporteret de resurrectione Christi certam
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diff changeset
1221 fidem habere. Ergo videtur quod, discipulis videntibus, debuerit
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diff changeset
1222 Christus resurgere.</p>
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diff changeset
1223 <p title="III q. 55 a. 2 arg. 3"><a name="49338"><span class=
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diff changeset
1224 "ref">[49338] III&ordf; q. 55 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
1225 resurrectio Lazari quoddam indicium fuit futurae resurrectionis
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diff changeset
1226 Christi. Sed, discipulis videntibus, dominus Lazarum suscitavit.
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diff changeset
1227 Ergo videtur quod etiam Christus resurgere debuerit, discipulis
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diff changeset
1228 videntibus.</p>
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diff changeset
1229 <p title="III q. 55 a. 2 s. c."><a name="49339"><span class=
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diff changeset
1230 "ref">[49339] III&ordf; q. 55 a. 2 s. c.</span></a> Sed contra est
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diff changeset
1231 quod dicitur Marci ult., <i>resurgens dominus mane prima sabbati,
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diff changeset
1232 apparuit primo Mariae Magdalenae</i>. Sed Maria Magdalena non vidit
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diff changeset
1233 eum resurgere, sed, cum eum quaereret in sepulcro, audivit ab
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diff changeset
1234 Angelo, <i>surrexit dominus, non est hic</i>. Ergo nullus vidit eum
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diff changeset
1235 resurgere.</p>
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diff changeset
1236 <p title="III q. 55 a. 2 co."><a name="49340"><span class=
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diff changeset
1237 "ref">[49340] III&ordf; q. 55 a. 2 co.</span></a> Respondeo
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diff changeset
1238 dicendum quod, sicut apostolus dicit, Rom. XIII, <i>quae a Deo
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diff changeset
1239 sunt, ordinata sunt</i>. Est autem hic ordo divinitus institutus,
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diff changeset
1240 ut ea quae supra homines sunt, hominibus per Angelos revelentur, ut
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diff changeset
1241 patet per Dionysium, IV cap. Cael. Hier. Christus autem resurgens
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diff changeset
1242 non rediit ad vitam communiter omnibus notam, sed ad vitam quandam
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diff changeset
1243 immortalem et Deo conformem, secundum illud Rom. VI, <i>quod enim
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diff changeset
1244 vivit, vivit Deo</i>. Et ideo ipsa Christi resurrectio non debuit
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diff changeset
1245 immediate ab hominibus videri, sed eis ab Angelis nuntiari. Unde
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diff changeset
1246 Hilarius dicit, super Matth., quod <i>ideo Angelus prior
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diff changeset
1247 resurrectionis est index, ut quodam famulatu paternae voluntatis
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diff changeset
1248 resurrectio nuntiaretur</i>.</p>
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diff changeset
1249 <p title="III q. 55 a. 2 ad 1"><a name="49341"><span class=
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diff changeset
1250 "ref">[49341] III&ordf; q. 55 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
1251 dicendum quod apostoli potuerunt testificari Christi resurrectionem
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diff changeset
1252 etiam de visu, quia Christum post resurrectionem viventem oculata
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diff changeset
1253 fide viderunt, quem mortuum sciverant. Sed sicut ad visionem beatam
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diff changeset
1254 pervenitur per auditum fidei, ita ad visionem Christi resurgentis
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diff changeset
1255 pervenerunt homines per ea quae prius ab Angelis audierunt.</p>
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diff changeset
1256 <p title="III q. 55 a. 2 ad 2"><a name="49342"><span class=
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diff changeset
1257 "ref">[49342] III&ordf; q. 55 a. 2 ad 2</span></a> Ad secundum
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diff changeset
1258 dicendum quod ascensio Christi, quantum ad terminum a quo, non
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diff changeset
1259 transcendebat hominum communem notitiam, sed solum quantum ad
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diff changeset
1260 terminum ad quem. Et ideo discipuli potuerunt videre ascensionem
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parents: 26
diff changeset
1261 Christi quantum ad terminum a quo, idest secundum quod elevabatur a
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diff changeset
1262 terra. Non autem viderunt ipsam quantum ad terminum ad quem, quia
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diff changeset
1263 non viderunt quomodo reciperetur in caelo. Sed resurrectio Christi
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diff changeset
1264 transcendebat communem notitiam et quantum ad terminum a quo,
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diff changeset
1265 secundum quod anima rediit ab Inferis et corpus de sepulcro clauso
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diff changeset
1266 exivit; et quantum ad terminum ad quem, secundum quod est adeptus
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diff changeset
1267 vitam gloriosam. Et ideo non debuit resurrectio fieri sic quod ab
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diff changeset
1268 homine videretur.</p>
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diff changeset
1269 <p title="III q. 55 a. 2 ad 3"><a name="49343"><span class=
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diff changeset
1270 "ref">[49343] III&ordf; q. 55 a. 2 ad 3</span></a> Ad tertium
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diff changeset
1271 dicendum quod Lazarus resuscitatus est ut rediret ad vitam qualem
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diff changeset
1272 prius habuerat, quae communem notitiam hominum non transcendit. Et
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diff changeset
1273 ideo non est similis ratio.</p>
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diff changeset
1274 <br />
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diff changeset
1275 <div class="E">Articulus 3</div>
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diff changeset
1276 <p title="III q. 55 a. 3 arg. 1"><a name="49344"><span class=
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diff changeset
1277 "ref">[49344] III&ordf; q. 55 a. 3 arg. 1</span></a> Ad tertium sic
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diff changeset
1278 proceditur. Videtur quod Christus post resurrectionem debuerit
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diff changeset
1279 continue cum discipulis conversari. Ad hoc enim Christus discipulis
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diff changeset
1280 post resurrectionem apparuit, ut eos de fide resurrectionis
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diff changeset
1281 certificaret, et consolationem perturbatis afferret, secundum illud
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diff changeset
1282 Ioan. XX, <i>gavisi sunt discipuli, viso domino</i>. Sed magis
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diff changeset
1283 fuissent certificati et consolati si eis continue suam praesentiam
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diff changeset
1284 exhibuisset. Ergo videtur quod continue cum eis debuerit
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diff changeset
1285 conversari.</p>
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diff changeset
1286 <p title="III q. 55 a. 3 arg. 2"><a name="49345"><span class=
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diff changeset
1287 "ref">[49345] III&ordf; q. 55 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
1288 Christus resurgens a mortuis non statim ascendit in caelum, sed
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diff changeset
1289 post dies quadraginta, ut habetur Act. I. Illo autem tempore
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diff changeset
1290 intermedio in nullo alio loco potuit convenientius esse quam ubi
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diff changeset
1291 discipuli eius erant pariter congregati. Ergo videtur quod continue
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diff changeset
1292 cum eis conversari debuerit.</p>
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diff changeset
1293 <p title="III q. 55 a. 3 arg. 3"><a name="49346"><span class=
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diff changeset
1294 "ref">[49346] III&ordf; q. 55 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
1295 ipso die resurrectionis dominicae quinquies Christus apparuisse
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diff changeset
1296 legitur, ut Augustinus dicit, in libro de consensu Evang., <i>primo
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diff changeset
1297 quidem, mulieribus ad monumentum; secundo, eisdem regredientibus a
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diff changeset
1298 monumento in itinere; tertio, Petro; quarto, duobus euntibus in
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diff changeset
1299 castellum; quinto, pluribus in Ierusalem, ubi non erat Thomas</i>.
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diff changeset
1300 Ergo etiam videtur quod et aliis diebus ante suam ascensionem ad
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1301 minus pluries debuit apparere.</p>
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diff changeset
1302 <p title="III q. 55 a. 3 arg. 4"><a name="49347"><span class=
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diff changeset
1303 "ref">[49347] III&ordf; q. 55 a. 3 arg. 4</span></a> Praeterea,
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diff changeset
1304 dominus ante passionem eis dixerat, Matth. XXVI, <i>postquam
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diff changeset
1305 resurrexero, praecedam vos in Galilaeam</i>. Quod etiam Angelus, et
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diff changeset
1306 ipsemet dominus, post resurrectionem mulieribus dixit. Et tamen
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diff changeset
1307 antea in Ierusalem ab eis visus est, et ipsa die resurrectionis, ut
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diff changeset
1308 dictum est, et etiam die octava, ut legitur Ioan. XX. Non ergo
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diff changeset
1309 videtur quod convenienti modo post resurrectionem cum discipulis
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diff changeset
1310 fuerit conversatus.</p>
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diff changeset
1311 <p title="III q. 55 a. 3 s. c."><a name="49348"><span class=
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diff changeset
1312 "ref">[49348] III&ordf; q. 55 a. 3 s. c.</span></a> Sed contra est
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diff changeset
1313 quod Ioan. XX dicitur, quod post dies octo Christus discipulis
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diff changeset
1314 apparuit. Non ergo continue conversabatur cum eis.</p>
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diff changeset
1315 <p title="III q. 55 a. 3 co."><a name="49349"><span class=
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diff changeset
1316 "ref">[49349] III&ordf; q. 55 a. 3 co.</span></a> Respondeo
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diff changeset
1317 dicendum quod circa resurrectionem Christi duo erant discipulis
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diff changeset
1318 declaranda, scilicet ipsa veritas resurrectionis; et gloria
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diff changeset
1319 resurgentis. Ad veritatem autem resurrectionis manifestandam,
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diff changeset
1320 sufficit quod pluries apparuit, et cum eis familiariter est
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diff changeset
1321 locutus, et comedit et bibit, et se eis palpandum praebuit. Ad
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diff changeset
1322 gloriam autem resurrectionis manifestandam, noluit continue
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diff changeset
1323 conversari cum eis, sicut prius fecerat, ne videretur ad talem
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diff changeset
1324 vitam resurrexisse qualem prius habuerat. Unde Luc. ult. dicit eis,
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diff changeset
1325 <i>haec sunt verba quae locutus sum ad vos cum adhuc essem
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diff changeset
1326 vobiscum</i>. Tunc quidem erat cum eis praesentia corporali, sed
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diff changeset
1327 ante cum eis fuerat, non solum corporali praesentia, sed etiam per
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diff changeset
1328 similitudinem mortalitatis. Unde Beda, supradicta verba exponens,
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diff changeset
1329 dicit, <i>cum adhuc essem vobiscum, idest, cum adhuc essem in carne
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diff changeset
1330 mortali, in qua estis et vos. Tunc quidem in eadem carne
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diff changeset
1331 resuscitatus erat, sed cum illis in eadem mortalitate non
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diff changeset
1332 erat</i>.</p>
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diff changeset
1333 <p title="III q. 55 a. 3 ad 1"><a name="49350"><span class=
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diff changeset
1334 "ref">[49350] III&ordf; q. 55 a. 3 ad 1</span></a> Ad primum ergo
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diff changeset
1335 dicendum quod frequens Christi apparitio sufficiebat ad
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diff changeset
1336 certificandum discipulos de veritate resurrectionis, conversatio
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diff changeset
1337 autem continua eos potuisset ducere in errorem, si ad similem vitam
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diff changeset
1338 eum resurrexisse crederent quam prius habuerat. Consolationem autem
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diff changeset
1339 de continua sui praesentia eis in alia vita repromisit, secundum
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diff changeset
1340 illud Ioan. XVI, <i>iterum videbo vos, et gaudebit cor vestrum, et
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diff changeset
1341 gaudium vestrum nemo tollet a vobis</i>.</p>
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diff changeset
1342 <p title="III q. 55 a. 3 ad 2"><a name="49351"><span class=
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diff changeset
1343 "ref">[49351] III&ordf; q. 55 a. 3 ad 2</span></a> Ad secundum
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diff changeset
1344 dicendum quod Christus non ideo non continue conversabatur cum
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diff changeset
1345 discipulis quia reputaret se alibi convenientius esse, sed quia hoc
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diff changeset
1346 discipulis instruendis convenientius iudicabat, si non continue
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diff changeset
1347 conversaretur cum eis, ratione praedicta. Incognitum autem est
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diff changeset
1348 quibus in locis intermedio tempore corporaliter esset, cum hoc
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diff changeset
1349 Scriptura non tradat, et <i>in omni loco sit dominatio
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diff changeset
1350 eius</i>.</p>
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diff changeset
1351 <p title="III q. 55 a. 3 ad 3"><a name="49352"><span class=
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diff changeset
1352 "ref">[49352] III&ordf; q. 55 a. 3 ad 3</span></a> Ad tertium
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diff changeset
1353 dicendum quod ideo prima die frequentius apparuit, quia per plura
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diff changeset
1354 indicia erant admonendi, ut a principio fidem resurrectionis
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diff changeset
1355 reciperent. Postquam autem iam eam receperant, non oportebat eos,
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diff changeset
1356 iam certificatos, tam frequentibus apparitionibus instrui. Unde in
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diff changeset
1357 Evangelio non legitur quod post primum diem eis apparuit nisi
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diff changeset
1358 quinquies. Ut enim Augustinus dicit, in libro de consensu Evang.,
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diff changeset
1359 post primas quinque apparitiones, sexto eis apparuit <i>ubi vidit
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diff changeset
1360 eum Thomas; septimo, ad mare Tiberiadis, in captione piscium;
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diff changeset
1361 octavo, in monte Galilaeae, secundum Matthaeum; nono, quod dicit
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diff changeset
1362 Marcus, novissime recumbentibus, quia iam non erant in terra cum eo
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diff changeset
1363 convivaturi; decimo, in ipso die, non iam in terra, sed elevatum in
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diff changeset
1364 nube, cum in caelum ascenderet. Sed non omnia scripta sunt, sicut
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diff changeset
1365 Ioannes fatetur. Crebra enim erat eius cum illis conversatio,
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diff changeset
1366 priusquam ascendisset in caelum</i>, et hoc ad consolationem
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diff changeset
1367 ipsorum. Unde et I Cor. XV dicitur quod <i>visus est plus quam
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diff changeset
1368 quingentis fratribus simul, deinde visus est Iacobo</i>, de quibus
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diff changeset
1369 apparitionibus in Evangelio non habetur mentio.</p>
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diff changeset
1370 <p title="III q. 55 a. 3 ad 4"><a name="49353"><span class=
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diff changeset
1371 "ref">[49353] III&ordf; q. 55 a. 3 ad 4</span></a> Ad quartum
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diff changeset
1372 dicendum quod, sicut Chrysostomus dicit, exponens illud quod
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diff changeset
1373 dicitur Matth. XXVI, <i>postquam resurrexero, praecedam vos in
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diff changeset
1374 Galilaeam, non, inquit, in longinquam quandam regionem, ut eis
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diff changeset
1375 appareat, vadit, sed in ipsa gente, et in ipsis fere</i> regionibus
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diff changeset
1376 in quibus cum eo plurimum fuerant conversati, <i>ut et hinc
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diff changeset
1377 crederent quoniam qui crucifixus est, ipse est et qui resurrexit.
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diff changeset
1378 Propter hoc etiam in Galilaeam se ire dicit, ut a timore Iudaeorum
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diff changeset
1379 liberarentur</i>. Sic ergo, ut Ambrosius dicit, super Luc.,
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diff changeset
1380 <i>dominus mandaverat discipulis ut in Galilaea eum viderent, sed
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diff changeset
1381 illis ob metum intra conclave residentibus primum ipse se obtulit.
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diff changeset
1382 Nec hoc est promissi transgressio, sed potius festinata ex
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diff changeset
1383 benignitate impletio. Postea vero, confirmatis animis, illos
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parents: 26
diff changeset
1384 Galilaeam petisse. Vel nihil obstat si dicamus pauciores intra
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diff changeset
1385 conclave, quamplures in monte fuisse</i>. Ut enim Eusebius dicit,
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diff changeset
1386 <i>duo Evangelistae, scilicet Lucas et Ioannes, solis undecim hunc
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diff changeset
1387 scribunt apparuisse in Ierusalem, ceteri vero duo in Galilaeam
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diff changeset
1388 properare non solum undecim, sed universis discipulis et fratribus
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diff changeset
1389 dixerunt Angelum et salvatorem iussisse</i>. De quibus Paulus
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diff changeset
1390 meminit, dicens, <i>deinde apparuit plus quam quingentis fratribus
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diff changeset
1391 simul. Est autem verior solutio quod prius in Ierusalem
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diff changeset
1392 latitantibus semel aut bis visus est, ad eorum consolationem. In
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diff changeset
1393 Galilaea vero non clam, aut semel aut bis, sed cum multa potestate
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diff changeset
1394 ostensionem sui fecit, praebens se eis viventem, post passionem in
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parents: 26
diff changeset
1395 signis multis, ut Lucas testatur in actibus</i>. Vel, sicut dicit
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parents: 26
diff changeset
1396 Augustinus, in libro de consensu Evang., <i>quod ab Angelo et
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diff changeset
1397 domino dictum est, quod praecederet eos in Galilaeam, prophetice
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diff changeset
1398 accipiendum est. In Galilaea enim, secundum transmigrationis
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diff changeset
1399 significationem, intelligendum occurrit quia de populo Israel
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diff changeset
1400 transmigraturi erant ad gentes, quibus apostoli praedicantes non
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diff changeset
1401 crederentur, nisi ipse viam in cordibus hominum praepararet. Et hoc
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diff changeset
1402 intelligitur, praecedet vos in Galilaeam. Secundum autem illud quod
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diff changeset
1403 Galilaea interpretatur revelatio, non iam in forma servi
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diff changeset
1404 intelligendum est, sed in illa in qua aequalis est patri, quam
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diff changeset
1405 promisit dilectoribus suis, quo nos praecedens non
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diff changeset
1406 deseruit</i>.</p>
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diff changeset
1407 <br />
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diff changeset
1408 <div class="E">Articulus 4</div>
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diff changeset
1409 <p title="III q. 55 a. 4 arg. 1"><a name="49354"><span class=
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diff changeset
1410 "ref">[49354] III&ordf; q. 55 a. 4 arg. 1</span></a> Ad quartum sic
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diff changeset
1411 proceditur. Videtur quod Christus non debuerit discipulis in alia
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diff changeset
1412 effigie apparere. Non enim potest apparere secundum veritatem nisi
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diff changeset
1413 quod est. Sed in Christo non fuit nisi una effigies. Si ergo
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diff changeset
1414 Christus in alia apparuit, non fuit apparitio vera, sed ficta. Hoc
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diff changeset
1415 autem est inconveniens, quia, ut Augustinus dicit, in libro
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diff changeset
1416 octoginta trium quaest., <i>si fallit, veritas non est; est autem
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parents: 26
diff changeset
1417 veritas Christus</i>. Ergo videtur quod Christus non debuit
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diff changeset
1418 discipulis in alia effigie apparere.</p>
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diff changeset
1419 <p title="III q. 55 a. 4 arg. 2"><a name="49355"><span class=
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parents: 26
diff changeset
1420 "ref">[49355] III&ordf; q. 55 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
1421 nihil potest in alia effigie apparere quam habeat, nisi oculi
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diff changeset
1422 intuentium aliquibus praestigiis detineantur. Huiusmodi autem
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parents: 26
diff changeset
1423 praestigia, cum fiant magicis artibus, non conveniunt Christo,
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diff changeset
1424 secundum illud II Cor. VI, <i>quae conventio Christi ad Belial?</i>
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diff changeset
1425 Ergo videtur quod non debuit in alia effigie apparere.</p>
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diff changeset
1426 <p title="III q. 55 a. 4 arg. 3"><a name="49356"><span class=
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parents: 26
diff changeset
1427 "ref">[49356] III&ordf; q. 55 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
1428 sicut per sacram Scripturam nostra fides certificatur, ita
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parents: 26
diff changeset
1429 discipuli certificati sunt de fide resurrectionis per Christi
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parents: 26
diff changeset
1430 apparitiones. Sed, sicut Augustinus dicit, in epistola ad
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parents: 26
diff changeset
1431 Hieronymum si vel unum mendacium in sacra Scriptura recipiatur,
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parents: 26
diff changeset
1432 infirmabitur tota sacrae Scripturae auctoritas. Ergo, si vel in una
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parents: 26
diff changeset
1433 apparitione Christus discipulis apparuit aliter quam esset,
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parents: 26
diff changeset
1434 infirmabitur quidquid post resurrectionem viderunt in Christo. Quod
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parents: 26
diff changeset
1435 est inconveniens. Non ergo debuit in alia effigie apparere.</p>
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parents: 26
diff changeset
1436 <p title="III q. 55 a. 4 s. c."><a name="49357"><span class=
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parents: 26
diff changeset
1437 "ref">[49357] III&ordf; q. 55 a. 4 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1438 quod dicitur Marci ult., <i>post haec, duobus ex eis ambulantibus
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diff changeset
1439 ostensus est in alia effigie, euntibus in villam</i>.</p>
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parents: 26
diff changeset
1440 <p title="III q. 55 a. 4 co."><a name="49358"><span class=
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parents: 26
diff changeset
1441 "ref">[49358] III&ordf; q. 55 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
1442 dicendum quod, sicut dictum est, resurrectio Christi manifestanda
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parents: 26
diff changeset
1443 fuit hominibus per modum quo eis divina revelantur. Innotescunt
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diff changeset
1444 autem divina hominibus secundum quod diversimode sunt affecti. Nam
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diff changeset
1445 illi qui habent mentem bene dispositam, secundum veritatem divina
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diff changeset
1446 percipiunt. Illi autem qui habent mentem non bene dispositam,
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diff changeset
1447 divina percipiunt cum quadam confusione dubietatis vel erroris,
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diff changeset
1448 <i>animalis enim homo non percipit ea quae sunt spiritus Dei</i>,
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diff changeset
1449 ut dicitur I Cor. II. Et ideo Christus quibusdam, ad credendum
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diff changeset
1450 dispositis, post resurrectionem apparuit in sua effigie. Illis
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diff changeset
1451 autem in alia effigie apparuit qui iam videbantur circa fidem
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diff changeset
1452 tepescere, unde dicebant, <i>nos sperabamus quia ipse esset
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parents: 26
diff changeset
1453 redempturus Israel</i>. Unde Gregorius dicit, in homilia, quod
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diff changeset
1454 <i>talem se eis exhibuit in corpore qualis apud illos erat in
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diff changeset
1455 mente. Quia enim adhuc in eorum cordibus peregrinus erat a
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parents: 26
diff changeset
1456 fide</i>, ire se longius finxit, scilicet ac si esset
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diff changeset
1457 peregrinus.</p>
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diff changeset
1458 <p title="III q. 55 a. 4 ad 1"><a name="49359"><span class=
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parents: 26
diff changeset
1459 "ref">[49359] III&ordf; q. 55 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1460 dicendum quod, sicut Augustinus dicit, in libro de quaestionibus
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diff changeset
1461 Evang., <i>non omne quod fingimus, mendacium est. Sed quando id
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diff changeset
1462 fingimus quod nihil significat, tunc est mendacium. Cum autem
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diff changeset
1463 fictio nostra refertur ad aliquam significationem, non est
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parents: 26
diff changeset
1464 mendacium, sed aliqua figura veritatis. Alioquin omnia quae a
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diff changeset
1465 sapientibus et sanctis viris, vel etiam ab ipso domino, figurate
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diff changeset
1466 dicta sunt, mendacia reputabuntur, quia, secundum usitatum
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diff changeset
1467 intellectum, non consistit veritas in talibus dictis. Sicut autem
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diff changeset
1468 dicta, ita etiam finguntur facta sine mendacio, ad aliquam rem
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diff changeset
1469 significandam</i>. Et ita factum est hic, ut dictum est.</p>
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diff changeset
1470 <p title="III q. 55 a. 4 ad 2"><a name="49360"><span class=
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diff changeset
1471 "ref">[49360] III&ordf; q. 55 a. 4 ad 2</span></a> Ad secundum
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diff changeset
1472 dicendum quod, sicut Augustinus dicit, in libro de consensu Evang.,
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diff changeset
1473 <i>dominus poterat transformare carnem suam, ut alia re vera esset
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diff changeset
1474 effigies ab illa quam solebant intueri, quandoquidem et ante
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diff changeset
1475 passionem suam transformatus est in monte, ut facies eius
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diff changeset
1476 claresceret sicut sol. Sed non ita nunc factum est. Non enim
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parents: 26
diff changeset
1477 incongruenter accipimus hoc impedimentum in oculis eorum a Satana
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diff changeset
1478 fuisse, ne agnosceretur Iesus</i>. Unde Luc. ult. dicitur quod
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diff changeset
1479 <i>oculi eorum tenebantur, ne eum agnoscerent</i>.</p>
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diff changeset
1480 <p title="III q. 55 a. 4 ad 3"><a name="49361"><span class=
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parents: 26
diff changeset
1481 "ref">[49361] III&ordf; q. 55 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1482 dicendum quod ratio illa sequeretur si ab alienae effigiei aspectu
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diff changeset
1483 non fuissent reducti ad vere videndum Christi effigiem. Sicut enim
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diff changeset
1484 Augustinus ibidem dicit, tantum a Christo facta est permissio, ut
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diff changeset
1485 scilicet praedicto modo oculi eorum tenerentur, usque ad
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diff changeset
1486 sacramentum panis, <i>ut, unitate corporis eius participata,
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diff changeset
1487 removeri intelligatur impedimentum inimici, ut Christus possit
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diff changeset
1488 agnosci</i>. Unde ibidem subditur quod <i>aperti sunt oculi eorum
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diff changeset
1489 et cognoverunt eum, non quod ante clausis oculis ambularent; sed
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diff changeset
1490 inerat aliquid quo non sinerentur agnoscere quod videbant, quod
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diff changeset
1491 scilicet caligo et aliquis humor solet efficere</i>.</p>
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diff changeset
1492 <br />
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diff changeset
1493 <div class="E">Articulus 5</div>
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diff changeset
1494 <p title="III q. 55 a. 5 arg. 1"><a name="49362"><span class=
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diff changeset
1495 "ref">[49362] III&ordf; q. 55 a. 5 arg. 1</span></a> Ad quintum sic
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diff changeset
1496 proceditur. Videtur quod Christus veritatem resurrectionis non
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diff changeset
1497 debuerit argumentis declarare. Dicit enim Ambrosius, <i>tolle
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diff changeset
1498 argumenta ubi fides quaeritur</i>. Sed circa resurrectionem Christi
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diff changeset
1499 quaeritur fides. Non ergo habent locum argumenta.</p>
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diff changeset
1500 <p title="III q. 55 a. 5 arg. 2"><a name="49363"><span class=
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parents: 26
diff changeset
1501 "ref">[49363] III&ordf; q. 55 a. 5 arg. 2</span></a> Praeterea,
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diff changeset
1502 Gregorius dicit, <i>fides non habet meritum cui humana ratio
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parents: 26
diff changeset
1503 praebet experimentum</i>. Sed ad Christum non pertinebat meritum
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diff changeset
1504 fidei evacuare. Ergo ad eum non pertinebat resurrectionem per
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parents: 26
diff changeset
1505 argumenta confirmare.</p>
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diff changeset
1506 <p title="III q. 55 a. 5 arg. 3"><a name="49364"><span class=
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parents: 26
diff changeset
1507 "ref">[49364] III&ordf; q. 55 a. 5 arg. 3</span></a> Praeterea,
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diff changeset
1508 Christus in mundum venit ut per eum homines beatitudinem
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diff changeset
1509 adipiscantur, secundum illud Ioan. X, <i>ego veni ut vitam habeant,
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parents: 26
diff changeset
1510 et abundantius habeant</i>. Sed per huiusmodi ostensiones
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parents: 26
diff changeset
1511 argumentorum videtur humanae beatitudini impedimentum praestari,
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diff changeset
1512 dicitur enim Ioan. XX, ex ore ipsius domini, <i>beati qui non
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diff changeset
1513 viderunt, et crediderunt</i>. Ergo videtur quod Christus non
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diff changeset
1514 debuerit per aliqua argumenta resurrectionem suam manifestare.</p>
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diff changeset
1515 <p title="III q. 55 a. 5 s. c."><a name="49365"><span class=
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diff changeset
1516 "ref">[49365] III&ordf; q. 55 a. 5 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
1517 quod dicitur Act. I, quod <i>apparuit discipulis Christus per dies
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diff changeset
1518 quadraginta in multis argumentis, loquens de regno Dei</i>.</p>
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diff changeset
1519 <p title="III q. 55 a. 5 co."><a name="49366"><span class=
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diff changeset
1520 "ref">[49366] III&ordf; q. 55 a. 5 co.</span></a> Respondeo
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diff changeset
1521 dicendum quod argumentum dupliciter dicitur. Quandoque dicitur
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diff changeset
1522 argumentum quaecumque ratio rei dubiae faciens fidem. Quandoque
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diff changeset
1523 autem dicitur argumentum aliquod sensibile signum quod inducitur ad
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diff changeset
1524 alicuius veritatis manifestationem, sicut etiam Aristoteles
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diff changeset
1525 aliquando in libris suis utitur nomine argumenti. Primo igitur modo
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parents: 26
diff changeset
1526 accipiendo argumentum, Christus non probavit discipulis suam
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parents: 26
diff changeset
1527 resurrectionem per argumenta. Quia talis probatio argumentativa
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parents: 26
diff changeset
1528 procedit ex aliquibus principiis, quae si non essent nota
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diff changeset
1529 discipulis, nihil per ea eis manifestaretur, quia ex ignotis non
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diff changeset
1530 potest aliquod fieri notum; si autem essent eis nota, non
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parents: 26
diff changeset
1531 transcenderent rationem humanam, et ideo non essent efficacia ad
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parents: 26
diff changeset
1532 fidem resurrectionis adstruendam, quae rationem humanam excedit;
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diff changeset
1533 oportet enim principia ex eodem genere assumi, ut dicitur in I
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parents: 26
diff changeset
1534 posteriorum. Probavit autem eis resurrectionem suam per
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parents: 26
diff changeset
1535 auctoritatem sacrae Scripturae, quae est fidei fundamentum, cum
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diff changeset
1536 dixit, <i>oportet impleri omnia quae scripta sunt in lege et
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diff changeset
1537 Psalmis et prophetis de me</i>, ut habetur Luc. ult. Si autem
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parents: 26
diff changeset
1538 accipiatur secundo modo argumentum, sic Christus dicitur suam
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parents: 26
diff changeset
1539 resurrectionem argumentis declarasse, inquantum per quaedam
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parents: 26
diff changeset
1540 evidentissima signa se vere resurrexisse ostendit. Unde et in
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parents: 26
diff changeset
1541 Graeco, ubi nos habemus in multis argumentis, loco argumenti
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parents: 26
diff changeset
1542 ponitur tekmerium, quod est signum evidens ad probandum. Quae
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diff changeset
1543 quidem signa resurrectionis Christus ostendit discipulis propter
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diff changeset
1544 duo. Primo quidem, quia non erant corda eorum disposita ad hoc quod
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diff changeset
1545 de facili fidem resurrectionis acciperent. Unde ipse dicit eis,
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diff changeset
1546 Luc. ult., <i>o stulti, et tardi corde ad credendum</i>. Et Marci
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diff changeset
1547 ult., <i>exprobravit incredulitatem eorum et duritiam cordis</i>.
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diff changeset
1548 Secundo, ut per huiusmodi signa eis ostensa efficacius eorum
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diff changeset
1549 testimonium redderetur, secundum illud I Ioan. I, <i>quod vidimus
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diff changeset
1550 et audivimus, et manus nostrae contractaverunt, hoc
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diff changeset
1551 testamur</i>.</p>
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diff changeset
1552 <p title="III q. 55 a. 5 ad 1"><a name="49367"><span class=
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parents: 26
diff changeset
1553 "ref">[49367] III&ordf; q. 55 a. 5 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1554 dicendum quod Ambrosius ibi loquitur de argumentis secundum
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parents: 26
diff changeset
1555 rationem humanam procedentibus, quae invalida sunt ad ea quae sunt
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parents: 26
diff changeset
1556 fidei ostendenda, sicut ostensum est.</p>
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parents: 26
diff changeset
1557 <p title="III q. 55 a. 5 ad 2"><a name="49368"><span class=
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parents: 26
diff changeset
1558 "ref">[49368] III&ordf; q. 55 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1559 dicendum quod meritum fidei est ex hoc quod homo ex mandato Dei
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parents: 26
diff changeset
1560 credit quod non videt. Unde illa sola ratio meritum excludit quae
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parents: 26
diff changeset
1561 facit videri per scientiam id quod credendum proponitur. Et talis
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parents: 26
diff changeset
1562 est ratio demonstrativa. Huiusmodi autem rationes Christus non
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parents: 26
diff changeset
1563 induxit ad resurrectionem suam declarandam.</p>
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parents: 26
diff changeset
1564 <p title="III q. 55 a. 5 ad 3"><a name="49369"><span class=
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parents: 26
diff changeset
1565 "ref">[49369] III&ordf; q. 55 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1566 dicendum quod, sicut dictum est, meritum beatitudinis quod causat
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parents: 26
diff changeset
1567 fides, non totaliter excluditur nisi homo nollet credere nisi ea
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parents: 26
diff changeset
1568 quae videt, sed quod aliquis ea quae non videt, credat per aliqua
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parents: 26
diff changeset
1569 signa visa, non totaliter fidem evacuat nec meritum eius. Sicut et
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parents: 26
diff changeset
1570 Thomas, cui dictum est, <i>quia vidisti me, credidisti, aliud
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parents: 26
diff changeset
1571 vidit, et aliud credidit</i>, vidit vulnera, et credidit Deum. Est
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parents: 26
diff changeset
1572 autem perfectioris fidei qui non requirit huiusmodi auxilia ad
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parents: 26
diff changeset
1573 credendum. Unde, ad arguendum defectum fidei in quibusdam, dominus
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diff changeset
1574 dicit, Ioan. IV, <i>nisi signa et prodigia videritis, non
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parents: 26
diff changeset
1575 creditis</i>. Et secundum hoc, potest intelligi quod illi qui sunt
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diff changeset
1576 tam prompti animi ut credant Deo etiam signis non visis, sunt beati
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diff changeset
1577 per comparationem ad illos qui non crederent nisi talia
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diff changeset
1578 viderent.</p>
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diff changeset
1579 <br />
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diff changeset
1580 <div class="E">Articulus 6</div>
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diff changeset
1581 <p title="III q. 55 a. 6 arg. 1"><a name="49370"><span class=
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diff changeset
1582 "ref">[49370] III&ordf; q. 55 a. 6 arg. 1</span></a> Ad sextum sic
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diff changeset
1583 proceditur. Videtur quod argumenta quae Christus induxit, non
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diff changeset
1584 sufficienter manifestaverunt veritatem resurrectionis eius. Nihil
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diff changeset
1585 enim ostendit Christus discipulis post resurrectionem quod etiam
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diff changeset
1586 Angeli, hominibus apparentes, vel non ostenderint, vel non
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diff changeset
1587 ostendere potuerint. Nam Angeli frequenter in humana effigie se
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diff changeset
1588 hominibus ostenderunt, et cum eis loquebantur et conversabantur et
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diff changeset
1589 comedebant, ac si essent homines veri, sicut patet Gen. XVIII, de
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diff changeset
1590 Angelis quos Abraham suscepit hospitio; et in libro Tobiae, de
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diff changeset
1591 Angelo qui eum duxit et reduxit. Et tamen Angeli non habent vera
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diff changeset
1592 corpora naturaliter sibi unita, quod requiritur ad resurrectionem.
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diff changeset
1593 Non ergo signa quae Christus discipulis exhibuit, fuerunt
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diff changeset
1594 sufficientia ad resurrectionem eius manifestandam.</p>
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diff changeset
1595 <p title="III q. 55 a. 6 arg. 2"><a name="49371"><span class=
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diff changeset
1596 "ref">[49371] III&ordf; q. 55 a. 6 arg. 2</span></a> Praeterea,
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diff changeset
1597 Christus resurrexit resurrectione gloriosa, idest, habens simul
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diff changeset
1598 humanam naturam cum gloria. Sed quaedam Christus ostendit
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diff changeset
1599 discipulis quae videntur esse contraria naturae humanae, sicut quod
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diff changeset
1600 ab oculis eorum evanuit, et quod ad eos ianuis clausis intravit,
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diff changeset
1601 quaedam autem videntur fuisse contraria gloriae, puta quod
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diff changeset
1602 manducavit et bibit, quod etiam habuit vulnerum cicatrices. Ergo
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diff changeset
1603 videtur quod illa argumenta non fuerunt sufficientia, neque
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diff changeset
1604 convenientia, ad fidem resurrectionis ostendendam.</p>
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diff changeset
1605 <p title="III q. 55 a. 6 arg. 3"><a name="49372"><span class=
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diff changeset
1606 "ref">[49372] III&ordf; q. 55 a. 6 arg. 3</span></a> Praeterea,
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diff changeset
1607 corpus Christi non erat tale post resurrectionem ut tangi deberet
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diff changeset
1608 ab homine mortali, unde ipse dixit Magdalenae, Ioan. XX, <i>noli me
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diff changeset
1609 tangere, nondum enim ascendi ad patrem meum</i>. Non ergo fuit
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diff changeset
1610 conveniens quod, ad manifestandam veritatem suae resurrectionis,
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diff changeset
1611 seipsum discipulis palpabile exhibuerit.</p>
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diff changeset
1612 <p title="III q. 55 a. 6 arg. 4"><a name="49373"><span class=
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diff changeset
1613 "ref">[49373] III&ordf; q. 55 a. 6 arg. 4</span></a> Praeterea,
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diff changeset
1614 inter dotes glorificati corporis praecipua videtur esse claritas.
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1615 Quam tamen in resurrectione nullo argumento ostendit. Ergo videtur
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diff changeset
1616 quod insufficientia fuerint illa argumenta ad manifestandam
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diff changeset
1617 qualitatem resurrectionis Christi.</p>
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diff changeset
1618 <p title="III q. 55 a. 6 s. c."><a name="49374"><span class=
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diff changeset
1619 "ref">[49374] III&ordf; q. 55 a. 6 s. c.</span></a> Sed contra est
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diff changeset
1620 quod Christus, qui est Dei sapientia, suaviter et convenienter
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1621 disponit omnia, ut dicitur Sap. VIII.</p>
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diff changeset
1622 <p title="III q. 55 a. 6 co."><a name="49375"><span class=
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diff changeset
1623 "ref">[49375] III&ordf; q. 55 a. 6 co.</span></a> Respondeo
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diff changeset
1624 dicendum quod Christus resurrectionem suam dupliciter manifestavit,
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diff changeset
1625 scilicet testimonio; et argumento seu signo. Et utraque
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diff changeset
1626 manifestatio in suo genere fuit sufficiens. Est enim usus duplici
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diff changeset
1627 testimonio ad manifestandam suam resurrectionem discipulis, quorum
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diff changeset
1628 neutrum potest refelli. Quorum primum est testimonium Angelorum,
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diff changeset
1629 qui mulieribus resurrectionem annuntiaverunt, ut patet per omnes
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diff changeset
1630 Evangelistas. Aliud autem est testimonium Scripturarum, quas ipse
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diff changeset
1631 proposuit ad ostensionem suae resurrectionis, ut dicitur Luc. ult.
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diff changeset
1632 Argumenta etiam fuerunt sufficientia ad ostendendam veram
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diff changeset
1633 resurrectionem, et etiam gloriosam. Quod autem fuerit vera
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diff changeset
1634 resurrectio, ostendit uno modo ex parte corporis. Circa quod tria
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diff changeset
1635 ostendit. Primo quidem, quod esset corpus verum et solidum, non
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diff changeset
1636 corpus phantasticum, vel rarum, sicut est aer. Et hoc ostendit per
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diff changeset
1637 hoc quod corpus suum palpabile praebuit. Unde ipse dicit, Luc.
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diff changeset
1638 ult., <i>palpate et videte, quia spiritus carnem et ossa non habet,
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diff changeset
1639 sicut me videtis habere</i>. Secundo, ostendit quod esset corpus
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diff changeset
1640 humanum, ostendendo eis veram effigiem, quam oculis intuerentur.
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diff changeset
1641 Tertio, ostendit eis quod esset idem numero corpus quod prius
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diff changeset
1642 habuerat, ostendendo eis vulnerum cicatrices. Unde legitur Luc.
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diff changeset
1643 ult., <i>dixit eis, videte manus meas et pedes meos, quia ego ipse
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diff changeset
1644 sum</i>. Alio modo ostendit eis veritatem suae resurrectionis ex
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diff changeset
1645 parte animae iterato corpori unitae. Et hoc ostendit per opera
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diff changeset
1646 triplicis vitae. Primo quidem, per opus vitae nutritivae, in hoc
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diff changeset
1647 quod cum discipulis manducavit et bibit, ut legitur Luc. ult.
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diff changeset
1648 Secundo, per opera vitae sensitivae, in hoc quod discipulis ad
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diff changeset
1649 interrogata respondebat, et praesentes salutabat, in quo ostendebat
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diff changeset
1650 se et videre et audire. Tertio, per opera vitae intellectivae, in
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diff changeset
1651 hoc quod cum eo loquebantur, et de Scripturis disserebant. Et ne
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diff changeset
1652 quid deesset ad perfectionem manifestationis, ostendit etiam se
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diff changeset
1653 habere divinam naturam, per miraculum quod fecit in piscibus
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diff changeset
1654 capiendis; et ulterius per hoc quod, eis videntibus, ascendit in
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diff changeset
1655 caelum; quia, ut dicitur Ioan. III, <i>nemo ascendit in caelum nisi
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diff changeset
1656 qui descendit de caelo, filius hominis, qui est in caelo</i>.
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diff changeset
1657 Gloriam etiam suae resurrectionis ostendit discipulis, per hoc quod
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diff changeset
1658 ad eos ianuis clausis intravit, secundum quod Gregorius dicit, in
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diff changeset
1659 homilia, <i>palpandam carnem dominus praebuit, quam clausis ianuis
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diff changeset
1660 introduxit, ut esse post resurrectionem ostenderet corpus suum et
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diff changeset
1661 eiusdem naturae, et alterius gloriae</i>. Similiter etiam ad
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diff changeset
1662 proprietatem gloriae pertinebat quod subito ab oculis discipulorum
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diff changeset
1663 evanuit, ut dicitur Lucae ultimo, quia per hoc ostendebatur quod in
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diff changeset
1664 potestate eius erat videri et non videri quod pertinet ad
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diff changeset
1665 conditionem corporis gloriosi, ut supra dictum est.</p>
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diff changeset
1666 <p title="III q. 55 a. 6 ad 1"><a name="49376"><span class=
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diff changeset
1667 "ref">[49376] III&ordf; q. 55 a. 6 ad 1</span></a> Ad primum ergo
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diff changeset
1668 dicendum quod singula argumentorum non sufficerent ad manifestandam
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diff changeset
1669 Christi resurrectionem, omnia tamen simul accepta perfecte Christi
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diff changeset
1670 resurrectionem manifestant; maxime propter Scripturae testimonium,
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diff changeset
1671 et Angelorum dicta, et ipsius Christi assertionem miraculis
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diff changeset
1672 confirmatam. Angeli autem apparentes non asserebant se homines
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1673 esse, sicut asseruit Christus vere se hominem esse. Et tamen aliter
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diff changeset
1674 Christus manducavit, et aliter Angeli. Nam quia corpora ab Angelis
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diff changeset
1675 assumpta non erant corpora viva vel animata, non erat vera
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diff changeset
1676 comestio, licet esset vera cibi contritio et traiectio in
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diff changeset
1677 interiorem partem corporis assumpti, unde et Angelus dixit, Tobiae
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diff changeset
1678 XII, <i>cum essem vobiscum, videbar quidem manducare et bibere
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diff changeset
1679 vobiscum, sed ego cibo invisibili utor</i>. Sed quia corpus Christi
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diff changeset
1680 vere fuit animatum, vera fuit eius comestio. Ut enim Augustinus
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diff changeset
1681 dicit, XIII de Civ. Dei, <i>non potestas, sed egestas edendi
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diff changeset
1682 corporibus resurgentium aufertur</i>. Unde, sicut Beda dicit,
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diff changeset
1683 <i>Christus manducavit potestate, non egestate</i>.</p>
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diff changeset
1684 <p title="III q. 55 a. 6 ad 2"><a name="49377"><span class=
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diff changeset
1685 "ref">[49377] III&ordf; q. 55 a. 6 ad 2</span></a> Ad secundum
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diff changeset
1686 dicendum quod, sicut dictum est, argumenta quaedam inducebantur a
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diff changeset
1687 Christo ad probandum veritatem humanae naturae; quaedam vero ad
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diff changeset
1688 probandum gloriam resurgentis. Conditio autem naturae humanae,
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diff changeset
1689 secundum quod in se consideratur, quantum scilicet ad statum
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diff changeset
1690 praesentem, contrariatur conditioni gloriae, secundum illud I Cor.
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diff changeset
1691 XV, <i>seminatur in infirmitate, et surget in virtute</i>. Et ideo
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diff changeset
1692 ea quae inducuntur ad ostendendam conditionem gloriae, videntur
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diff changeset
1693 habere contrarietatem ad naturam, non simpliciter, sed secundum
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diff changeset
1694 statum praesentem; et e converso. Unde Gregorius dicit, in homilia,
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diff changeset
1695 quod <i>duo mira, et iuxta humanam rationem sibi valde contraria,
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diff changeset
1696 dominus ostendit, dum post resurrectionem corpus suum et
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diff changeset
1697 incorruptibile, et tamen palpabile demonstravit</i>.</p>
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diff changeset
1698 <p title="III q. 55 a. 6 ad 3"><a name="49378"><span class=
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diff changeset
1699 "ref">[49378] III&ordf; q. 55 a. 6 ad 3</span></a> Ad tertium
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diff changeset
1700 dicendum quod, sicut Augustinus dicit, super Ioan., quod <i>hoc
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diff changeset
1701 dominus dixit, noli me tangere, nondum enim ascendi ad patrem meum,
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diff changeset
1702 ut in illa femina figuraretur Ecclesia de gentibus, quae in
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diff changeset
1703 Christum non credidit nisi cum ascendisset ad patrem. Aut sic in se
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diff changeset
1704 credi voluit Iesus, hoc est, sic se spiritualiter tangi, quod ipse
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diff changeset
1705 et pater unum sunt. Eius quippe intimis sensibus quodammodo
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diff changeset
1706 ascendit ad patrem, qui sic in eo profecerit ut patri agnoscat
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diff changeset
1707 aequalem. Haec autem carnaliter adhuc in eum credebat, quem sicut
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diff changeset
1708 hominem flebat</i>. Quod autem Maria alibi legitur Christum
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diff changeset
1709 tetigisse, quando simul cum aliis mulieribus <i>accessit et tenuit
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diff changeset
1710 pedes, quaestionem non facit</i>, ut Severianus dicit. <i>Siquidem
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diff changeset
1711 illud de figura est, hoc de sexu, illud de divina gratia, hoc de
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diff changeset
1712 humana natura</i>. Vel, sicut Chrysostomus dicit, <i>volebat haec
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diff changeset
1713 mulier adhuc cum Christo conversari sicut et ante passionem. Prae
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diff changeset
1714 gaudio nihil magnum cogitabat, quamvis caro Christi multo melior
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diff changeset
1715 fuerit facta resurgendo</i>. Et ideo dixit, <i>nondum ascendi ad
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diff changeset
1716 patrem meum</i>, quasi dicat, <i>non aestimes me iam terrenam vitam
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diff changeset
1717 agere. Quod enim in terris me vides, hoc est quia nondum ascendi ad
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diff changeset
1718 patrem meum, sed in promptu est quod ascendam</i>. Unde subdit,
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diff changeset
1719 <i>ascendo ad patrem meum et patrem vestrum</i>.</p>
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diff changeset
1720 <p title="III q. 55 a. 6 ad 4"><a name="49379"><span class=
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diff changeset
1721 "ref">[49379] III&ordf; q. 55 a. 6 ad 4</span></a> Ad quartum
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diff changeset
1722 dicendum quod, sicut Augustinus dicit, ad Orosium, <i>clarificata
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diff changeset
1723 carne dominus resurrexit, sed noluit in ea clarificatione
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diff changeset
1724 discipulis suis apparere, quia non possent oculis talem claritatem
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diff changeset
1725 perspicere. Si enim, antequam moreretur pro nobis et resurgeret,
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diff changeset
1726 quando transfiguratus est in monte, discipuli sui eum videre non
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diff changeset
1727 potuerunt; quanto magis, clarificata carne domini, eum videre non
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diff changeset
1728 potuerunt</i>. Est etiam considerandum quod post resurrectionem
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diff changeset
1729 dominus hoc praecipue volebat ostendere, quod idem ipse esset qui
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diff changeset
1730 mortuus fuerat. Quod multum poterat impedire si eis sui corporis
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diff changeset
1731 claritatem ostenderet. Nam immutatio quae fit secundum aspectum,
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diff changeset
1732 maxime ostendit diversitatem eius quod videtur, quia sensibilia
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diff changeset
1733 communia, inter quae est unum et multa, vel idem et diversum,
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diff changeset
1734 maxime diiudicat visus. Sed ante passionem, ne infirmitatem
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diff changeset
1735 passionis eius discipuli despicerent, maxime intendebat Christus
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diff changeset
1736 eis gloriam maiestatis suae ostendere, quam maxime demonstrat
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diff changeset
1737 claritas corporis. Et ideo, ante passionem, gloriam suam
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diff changeset
1738 praemonstravit discipulis per claritatem, post resurrectionem
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diff changeset
1739 autem, per alia indicia.</p>
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diff changeset
1740 <p title="III q. 55 a. 6 ad 5"><a name="49380"><span class=
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diff changeset
1741 "ref">[49380] III&ordf; q. 55 a. 6 ad 5</span></a> Ad quintum
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diff changeset
1742 dicendum quod, sicut Augustinus dicit, in libro de consensu Evang.,
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diff changeset
1743 <i>possumus intelligere unum Angelum visum a mulieribus, et
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diff changeset
1744 secundum Matthaeum et secundum Marcum, ut eas ingressas in
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diff changeset
1745 monumentum accipiamus, in aliquod scilicet spatium quod erat aliqua
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diff changeset
1746 maceria communitum, atque ibi vidisse Angelum sedentem supra
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diff changeset
1747 lapidem revolutum a monumento, sicut dicit Matthaeus; ut hoc sit
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diff changeset
1748 sedentem a dextris, quod dicit Marcus. Deinde, dum introspicerent
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diff changeset
1749 locum in quo iacebat corpus domini, visos ab eis duos Angelos,
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diff changeset
1750 primo quidem sedentes, ut dicit Ioannes; et post eis assurrexisse,
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diff changeset
1751 ut stantes viderentur, ut dicit Lucas</i>.</p>
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diff changeset
1752 <br />
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diff changeset
1753 <div class="D">Quaestio 56</div>
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diff changeset
1754 <div class="G">Prooemium</div>
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diff changeset
1755 <p title="III q. 56 pr."><a name="49381"><span class="ref">[49381]
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diff changeset
1756 III&ordf; q. 56 pr.</span></a> Deinde considerandum est de
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diff changeset
1757 causalitate resurrectionis Christi. Et circa hoc quaeruntur duo.
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diff changeset
1758 Primo, utrum resurrectio Christi sit causa nostrae resurrectionis.
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diff changeset
1759 Secundo, utrum sit causa nostrae iustificationis.</p>
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diff changeset
1760 <br />
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diff changeset
1761 <div class="E">Articulus 1</div>
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diff changeset
1762 <p title="III q. 56 a. 1 arg. 1"><a name="49382"><span class=
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diff changeset
1763 "ref">[49382] III&ordf; q. 56 a. 1 arg. 1</span></a> Ad primum sic
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diff changeset
1764 proceditur. Videtur quod resurrectio Christi non sit causa
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diff changeset
1765 resurrectionis corporum. Posita enim causa sufficienti, necesse est
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diff changeset
1766 effectum poni. Si ergo resurrectio Christi est causa sufficiens
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diff changeset
1767 resurrectionis corporum, statim, eo resurgente, omnes mortui
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diff changeset
1768 resurgere debuerunt.</p>
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diff changeset
1769 <p title="III q. 56 a. 1 arg. 2"><a name="49383"><span class=
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diff changeset
1770 "ref">[49383] III&ordf; q. 56 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
1771 causa resurrectionis mortuorum est divina iustitia; ut scilicet
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diff changeset
1772 corpora simul praemientur vel puniantur cum animabus, sicut
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diff changeset
1773 communicaverunt in merito vel peccato; ut dicit Dionysius, ult.
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diff changeset
1774 cap. Eccles. Hier., et etiam Damascenus, in IV libro. Sed iustitiam
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diff changeset
1775 Dei necesse esset impleri, etiam si Christus non resurrexisset.
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diff changeset
1776 Ergo, etiam Christo non resurgente, mortui resurgerent. Non ergo
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diff changeset
1777 resurrectio Christi est causa resurrectionis corporum.</p>
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diff changeset
1778 <p title="III q. 56 a. 1 arg. 3"><a name="49384"><span class=
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diff changeset
1779 "ref">[49384] III&ordf; q. 56 a. 1 arg. 3</span></a> Praeterea, si
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diff changeset
1780 resurrectio Christi sit causa resurrectionis corporum, aut esset
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diff changeset
1781 causa exemplaris; aut causa effectiva; aut causa meritoria. Sed non
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diff changeset
1782 est causa exemplaris. Quia resurrectionem corporum Deus operabitur,
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diff changeset
1783 secundum illud Ioan. V, <i>pater suscitat mortuos</i>. Deus autem
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diff changeset
1784 non indiget inspicere ad aliquod exemplar extra se. Similiter etiam
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diff changeset
1785 non est causa effectiva. Quia causa efficiens non agit nisi per
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diff changeset
1786 contactum, vel spiritualem vel corporalem. Manifestum est autem
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diff changeset
1787 quod resurrectio Christi non agit per contactum corporalem ad
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diff changeset
1788 mortuos qui resurgent, propter distantiam temporis et loci.
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diff changeset
1789 Similiter etiam nec per contactum spiritualem, qui est per fidem et
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diff changeset
1790 caritatem, quia etiam infideles et peccatores resurgent. Neque
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diff changeset
1791 etiam est causa meritoria. Quia Christus resurgens iam non erat
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diff changeset
1792 viator, et ita non erat in statu merendi. Et ita nullo modo
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diff changeset
1793 resurrectio Christi videtur esse causa nostrae resurrectionis.</p>
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diff changeset
1794 <p title="III q. 56 a. 1 arg. 4"><a name="49385"><span class=
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diff changeset
1795 "ref">[49385] III&ordf; q. 56 a. 1 arg. 4</span></a> Praeterea, cum
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diff changeset
1796 mors sit privatio vitae, nihil videtur esse aliud destruere mortem
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diff changeset
1797 quam reducere vitam, quod pertinet ad resurrectionem. Sed Christus
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diff changeset
1798 moriendo mortem nostram destruxit. Ergo mors Christi est causa
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diff changeset
1799 nostrae resurrectionis. Non ergo eius resurrectio.</p>
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diff changeset
1800 <p title="III q. 56 a. 1 s. c."><a name="49386"><span class=
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diff changeset
1801 "ref">[49386] III&ordf; q. 56 a. 1 s. c.</span></a> Sed contra est
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diff changeset
1802 quod, super illud I Cor. XV, <i>si Christus praedicatur quod
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diff changeset
1803 resurrexit a mortuis</i> etc., dicit Glossa, <i>qui est efficiens
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diff changeset
1804 causa nostrae resurrectionis</i>.</p>
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diff changeset
1805 <p title="III q. 56 a. 1 co."><a name="49387"><span class=
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diff changeset
1806 "ref">[49387] III&ordf; q. 56 a. 1 co.</span></a> Respondeo
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diff changeset
1807 dicendum quod illud quod est primum in quolibet genere, est causa
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diff changeset
1808 omnium eorum quae sunt post, ut dicitur in II Metaphys. Primum
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diff changeset
1809 autem in genere nostrae resurrectionis fuit resurrectio Christi,
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diff changeset
1810 sicut ex supra dictis patet. Unde oportet quod resurrectio Christi
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diff changeset
1811 sit causa nostrae resurrectionis. Et hoc est quod apostolus dicit,
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diff changeset
1812 I Cor. XV, <i>Christus resurrexit a mortuis primitiae dormientium,
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diff changeset
1813 quoniam quidem per hominem mors, et per hominem resurrectio
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diff changeset
1814 mortuorum</i>. Et hoc rationabiliter. Nam principium humanae
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diff changeset
1815 vivificationis est verbum Dei, de quo dicitur in Psalmo, <i>apud te
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diff changeset
1816 est fons vitae</i>, unde et ipse dicit, Ioan. V, <i>sicut pater
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diff changeset
1817 suscitat mortuos et vivificat, sic et filius quos vult
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diff changeset
1818 vivificat</i>. Habet autem hoc naturalis ordo rerum divinitus
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diff changeset
1819 institutus, ut quaelibet causa primo operetur in id quod est sibi
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diff changeset
1820 propinquius, et per id operetur in alia magis remota, sicut ignis
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diff changeset
1821 primo calefacit aerem propinquum, per quem calefacit corpora
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diff changeset
1822 distantia; et ipse Deus primo illuminat substantias sibi
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diff changeset
1823 propinquas, per quas illuminat magis remotas, ut Dionysius dicit,
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diff changeset
1824 XIII cap. Cael. Hier. Et ideo verbum Dei primo attribuit vitam
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diff changeset
1825 immortalem corpori sibi naturaliter unito, et per ipsum operatur
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diff changeset
1826 resurrectionem in omnibus aliis.</p>
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diff changeset
1827 <p title="III q. 56 a. 1 ad 1"><a name="49388"><span class=
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diff changeset
1828 "ref">[49388] III&ordf; q. 56 a. 1 ad 1</span></a> Ad primum ergo
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diff changeset
1829 dicendum quod, sicut dictum est, resurrectio Christi causa est
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diff changeset
1830 nostrae resurrectionis per virtutem verbi uniti. Quod quidem
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diff changeset
1831 operatur secundum voluntatem. Et ideo non oportet quod statim
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diff changeset
1832 sequatur effectus, sed secundum dispositionem verbi Dei, ut
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diff changeset
1833 scilicet primo conformemur Christo patienti et morienti in hac vita
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diff changeset
1834 passibili et mortali, deinde perveniamus ad participandum
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diff changeset
1835 similitudinem resurrectionis.</p>
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diff changeset
1836 <p title="III q. 56 a. 1 ad 2"><a name="49389"><span class=
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diff changeset
1837 "ref">[49389] III&ordf; q. 56 a. 1 ad 2</span></a> Ad secundum
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diff changeset
1838 dicendum quod iustitia Dei est causa prima resurrectionis nostrae,
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diff changeset
1839 resurrectio autem Christi est causa secundaria, et quasi
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diff changeset
1840 instrumentalis. Licet autem virtus principalis agentis non
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diff changeset
1841 determinetur ad hoc instrumentum determinate, tamen, ex quo per hoc
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diff changeset
1842 instrumentum operatur, instrumentum illud est causa effectus. Sic
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diff changeset
1843 igitur divina iustitia, quantum est de se, non est obligata ad
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diff changeset
1844 resurrectionem nostram causandam per resurrectionem Christi, potuit
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diff changeset
1845 enim alio modo nos Deus liberare quam per Christi passionem et
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diff changeset
1846 resurrectionem, ut supra dictum est. Ex quo tamen decrevit hoc modo
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diff changeset
1847 nos liberare, manifestum est quod resurrectio Christi est causa
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diff changeset
1848 nostrae resurrectionis.</p>
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diff changeset
1849 <p title="III q. 56 a. 1 ad 3"><a name="49390"><span class=
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diff changeset
1850 "ref">[49390] III&ordf; q. 56 a. 1 ad 3</span></a> Ad tertium
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diff changeset
1851 dicendum quod resurrectio Christi non est, proprie loquendo, causa
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diff changeset
1852 meritoria nostrae resurrectionis, sed est causa efficiens et
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diff changeset
1853 exemplaris. Efficiens quidem, inquantum humanitas Christi, secundum
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diff changeset
1854 quam resurrexit, est quodammodo instrumentum divinitatis ipsius, et
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diff changeset
1855 operatur in virtute eius, ut supra dictum est. Et ideo, sicut alia
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diff changeset
1856 quae Christus in sua humanitate fecit vel passus est, ex virtute
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diff changeset
1857 divinitatis eius sunt nobis salutaria, ut supra dictum est; ita et
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diff changeset
1858 resurrectio Christi est causa efficiens nostrae resurrectionis
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diff changeset
1859 virtute divina, cuius proprium est mortuos vivificare. Quae quidem
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diff changeset
1860 virtus praesentialiter attingit omnia loca et tempora. Et talis
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diff changeset
1861 contactus virtualis sufficit ad rationem huius efficientiae. Et
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diff changeset
1862 quia, ut dictum est, primordialis causa resurrectionis humanae est
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diff changeset
1863 divina iustitia, ex qua Christus habet <i>potestatem iudicium
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diff changeset
1864 facere inquantum filius hominis est</i>, virtus effectiva
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diff changeset
1865 resurrectionis eius se extendit non solum ad bonos, sed etiam ad
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diff changeset
1866 malos, qui sunt eius iudicio subiecti. Sicut autem resurrectio
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diff changeset
1867 corporis Christi, ex eo quod corpus illud est personaliter verbo
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diff changeset
1868 unitum, est prima tempore, ita etiam est prima dignitate et
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diff changeset
1869 perfectione, ut Glossa dicit, I Cor. XV. Semper autem id quod est
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diff changeset
1870 perfectissimum, est exemplar quod imitantur minus perfecta secundum
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diff changeset
1871 suum modum. Et ideo resurrectio Christi est exemplar nostrae
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diff changeset
1872 resurrectionis. Quod quidem necessarium est, non ex parte
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diff changeset
1873 resuscitantis, qui non indiget exemplari, sed ex parte
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diff changeset
1874 resuscitatorum, quos oportet illi resurrectioni conformari,
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diff changeset
1875 secundum illud Philipp. III, <i>reformabit corpus humilitatis
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diff changeset
1876 nostrae, configuratum corpori claritatis suae</i>. Licet autem
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diff changeset
1877 efficientia resurrectionis Christi se extendat ad resurrectionem
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diff changeset
1878 tam bonorum quam malorum, exemplaritas tamen eius se extendit
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diff changeset
1879 proprie solum ad bonos, qui sunt facti conformes filiationis
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diff changeset
1880 ipsius, ut dicitur Rom. VIII.</p>
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diff changeset
1881 <p title="III q. 56 a. 1 ad 4"><a name="49391"><span class=
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diff changeset
1882 "ref">[49391] III&ordf; q. 56 a. 1 ad 4</span></a> Ad quartum
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diff changeset
1883 dicendum quod, secundum rationem efficientiae, quae dependet ex
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diff changeset
1884 virtute divina, communiter tam mors Christi quam etiam resurrectio
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diff changeset
1885 est causa tam destructionis mortis quam reparationis vitae. Sed
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diff changeset
1886 secundum rationem exemplaritatis, mors Christi, per quam recessit a
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diff changeset
1887 vita mortali, est causa destructionis mortis nostrae, resurrectio
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diff changeset
1888 vero eius, per quam inchoavit vitam immortalem, est causa
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diff changeset
1889 reparationis vitae nostrae. Passio tamen Christi est insuper causa
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diff changeset
1890 meritoria, ut supra dictum est.</p>
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diff changeset
1891 <br />
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diff changeset
1892 <div class="E">Articulus 2</div>
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diff changeset
1893 <p title="III q. 56 a. 2 arg. 1"><a name="49392"><span class=
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diff changeset
1894 "ref">[49392] III&ordf; q. 56 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
1895 sic proceditur. Videtur quod resurrectio Christi non sit causa
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diff changeset
1896 resurrectionis animarum. Dicit enim Augustinus, super Ioan., quod
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diff changeset
1897 <i>corpora resurgunt per dispensationem humanam, sed animae
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diff changeset
1898 resurgunt per substantiam Dei</i>. Sed resurrectio Christi non
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diff changeset
1899 pertinet ad substantiam Dei, sed ad dispensationem humanam. Ergo
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diff changeset
1900 resurrectio Christi, etsi sit causa resurrectionis corporum, non
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diff changeset
1901 tamen videtur esse causa resurrectionis animarum.</p>
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diff changeset
1902 <p title="III q. 56 a. 2 arg. 2"><a name="49393"><span class=
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diff changeset
1903 "ref">[49393] III&ordf; q. 56 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
1904 corpus non agit in spiritum. Sed resurrectio Christi pertinet ad
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diff changeset
1905 corpus eius, quod cecidit per mortem. Ergo resurrectio Christi non
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diff changeset
1906 est causa resurrectionis animarum.</p>
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diff changeset
1907 <p title="III q. 56 a. 2 arg. 3"><a name="49394"><span class=
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diff changeset
1908 "ref">[49394] III&ordf; q. 56 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
1909 quia resurrectio Christi est causa resurrectionis corporum, omnium
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diff changeset
1910 corpora resurgent, secundum illud I Cor. XV, omnes quidem
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diff changeset
1911 resurgemus. Sed non omnium animae resurgent, quia quidam ibunt in
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diff changeset
1912 supplicium aeternum, ut dicitur Matth. XXV. Ergo resurrectio
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diff changeset
1913 Christi non est causa resurrectionis animarum.</p>
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diff changeset
1914 <p title="III q. 56 a. 2 arg. 4"><a name="49395"><span class=
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diff changeset
1915 "ref">[49395] III&ordf; q. 56 a. 2 arg. 4</span></a> Praeterea,
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diff changeset
1916 resurrectio animarum fit per remissionem peccatorum. Sed hoc factum
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diff changeset
1917 est per Christi passionem, secundum illud Apoc. I, <i>lavit nos a
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diff changeset
1918 peccatis nostris in sanguine suo</i>. Ergo resurrectionis animarum
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diff changeset
1919 magis est causa Christi passio quam eius resurrectio.</p>
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diff changeset
1920 <p title="III q. 56 a. 2 s. c."><a name="49396"><span class=
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diff changeset
1921 "ref">[49396] III&ordf; q. 56 a. 2 s. c.</span></a> Sed contra est
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diff changeset
1922 quod apostolus dicit, Rom. IV, <i>resurrexit propter
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diff changeset
1923 iustificationem nostram</i>, quae nihil aliud est quam resurrectio
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diff changeset
1924 animarum. Et super illud Psalmi, <i>ad vesperum demorabitur
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diff changeset
1925 fletus</i>, dicit Glossa quod <i>resurrectio Christi causa est
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diff changeset
1926 resurrectionis nostrae et animae in praesenti, et corporis in
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diff changeset
1927 futuro</i>.</p>
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diff changeset
1928 <p title="III q. 56 a. 2 co."><a name="49397"><span class=
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diff changeset
1929 "ref">[49397] III&ordf; q. 56 a. 2 co.</span></a> Respondeo
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diff changeset
1930 dicendum quod, sicut dictum est, resurrectio Christi agit in
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diff changeset
1931 virtute divinitatis. Quae quidem se extendit non solum ad
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diff changeset
1932 resurrectionem corporum, sed etiam ad resurrectionem animarum, a
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1933 Deo enim est et quod anima vivit per gratiam, et quod corpus vivit
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1934 per animam. Et ideo resurrectio Christi habet instrumentaliter
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diff changeset
1935 virtutem effectivam non solum respectu resurrectionis corporum, sed
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diff changeset
1936 etiam respectu resurrectionis animarum. Similiter autem habet
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diff changeset
1937 rationem exemplaritatis respectu resurrectionis animarum. Quia
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diff changeset
1938 Christo resurgenti debemus etiam secundum animam conformari, ut
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diff changeset
1939 sicut, secundum apostolum, Rom. VI, <i>Christus resurrexit a
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diff changeset
1940 mortuis per gloriam patris, ita et nos in novitate vitae ambulemus;
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1941 et sicut ipse resurgens ex mortuis iam non moritur, ita et nos
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diff changeset
1942 existimemus nos mortuos esse peccato, ut iterum nos vivamus cum
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diff changeset
1943 illo</i>.</p>
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diff changeset
1944 <p title="III q. 56 a. 2 ad 1"><a name="49398"><span class=
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diff changeset
1945 "ref">[49398] III&ordf; q. 56 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
1946 dicendum quod Augustinus dicit resurrectionem animarum fieri per
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diff changeset
1947 Dei substantiam, quantum ad participationem, quia scilicet
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diff changeset
1948 participando divinam bonitatem animae fiunt iustae et bonae, non
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diff changeset
1949 autem participando quamcumque creaturam. Unde, cum dixisset,
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diff changeset
1950 <i>animae resurgunt per substantiam Dei</i>, subdit,
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diff changeset
1951 <i>participatione enim Dei fit anima beata, non participatione
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diff changeset
1952 animae sanctae</i>. Sed participando gloriam corporis Christi,
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1953 efficientur corpora nostra gloriosa.</p>
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diff changeset
1954 <p title="III q. 56 a. 2 ad 2"><a name="49399"><span class=
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diff changeset
1955 "ref">[49399] III&ordf; q. 56 a. 2 ad 2</span></a> Ad secundum
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diff changeset
1956 dicendum quod efficacia resurrectionis Christi pertingit ad animas,
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diff changeset
1957 non per propriam virtutem ipsius corporis resurgentis, sed per
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diff changeset
1958 virtutem divinitatis, cui personaliter unitur.</p>
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diff changeset
1959 <p title="III q. 56 a. 2 ad 3"><a name="49400"><span class=
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diff changeset
1960 "ref">[49400] III&ordf; q. 56 a. 2 ad 3</span></a> Ad tertium
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diff changeset
1961 dicendum quod resurrectio animarum pertinet ad meritum quod est
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diff changeset
1962 effectus iustificationis, sed resurrectio corporum ordinatur ad
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diff changeset
1963 poenam vel praemium, quae sunt effectus iudicantis. Ad Christum
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1964 autem non pertinet iustificare omnes, sed iudicare. Et ideo omnes
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diff changeset
1965 resuscitat secundum corpus, sed non secundum animam.</p>
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diff changeset
1966 <p title="III q. 56 a. 2 ad 4"><a name="49401"><span class=
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diff changeset
1967 "ref">[49401] III&ordf; q. 56 a. 2 ad 4</span></a> Ad quartum
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diff changeset
1968 dicendum quod in iustificatione animarum duo concurrunt, scilicet
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diff changeset
1969 remissio culpae, et novitas vitae per gratiam. Quantum ergo ad
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diff changeset
1970 efficaciam, quae est per virtutem divinam, tam passio Christi quam
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diff changeset
1971 resurrectio est causa iustificationis quoad utrumque. Sed quantum
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diff changeset
1972 ad exemplaritatem, proprie passio et mors Christi est causa
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diff changeset
1973 remissionis culpae, per quam morimur peccato, resurrectio autem est
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diff changeset
1974 causa novitatis vitae, quae est per gratiam sive iustitiam. Et ideo
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diff changeset
1975 apostolus dicit, Rom. IV, quod traditus est, scilicet in mortem,
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diff changeset
1976 propter delicta nostra, scilicet tollenda, et resurrexit propter
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diff changeset
1977 iustificationem nostram. Sed passio Christi est etiam causa
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diff changeset
1978 meritoria, ut dictum est.</p>
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diff changeset
1979 <br />
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diff changeset
1980 <div class="D">Quaestio 57</div>
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diff changeset
1981 <div class="G">Prooemium</div>
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diff changeset
1982 <p title="III q. 57 pr."><a name="49402"><span class="ref">[49402]
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diff changeset
1983 III&ordf; q. 57 pr.</span></a> Deinde considerandum est de
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diff changeset
1984 ascensione Christi. Et circa hoc quaeruntur sex. Primo, utrum
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diff changeset
1985 fuerit conveniens Christum ascendere. Secundo, secundum quam
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diff changeset
1986 naturam conveniat sibi ascensio. Tertio, utrum propria virtute
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diff changeset
1987 ascenderit. Quarto, utrum ascenderit super omnes caelos corporeos.
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diff changeset
1988 Quinto, utrum ascenderit super omnes spirituales creaturas. Sexto,
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diff changeset
1989 de effectu ascensionis.</p>
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diff changeset
1990 <br />
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diff changeset
1991 <div class="E">Articulus 1</div>
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diff changeset
1992 <p title="III q. 57 a. 1 arg. 1"><a name="49403"><span class=
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diff changeset
1993 "ref">[49403] III&ordf; q. 57 a. 1 arg. 1</span></a> Ad primum sic
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diff changeset
1994 proceditur. Videtur quod non fuerit conveniens Christum ascendere.
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diff changeset
1995 Dicit enim philosophus, in II de caelo, quod <i>illa quae optimo
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diff changeset
1996 modo se habent, possident suum bonum sine motu</i>. Sed Christus
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diff changeset
1997 optime se habuit, quia et secundum naturam divinam est summum
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diff changeset
1998 bonum; et secundum humanam naturam est summe glorificatus. Ergo
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diff changeset
1999 suum bonum habet sine motu. Sed ascensio est quidam motus. Ergo non
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diff changeset
2000 fuit conveniens quod Christus ascenderet.</p>
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diff changeset
2001 <p title="III q. 57 a. 1 arg. 2"><a name="49404"><span class=
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diff changeset
2002 "ref">[49404] III&ordf; q. 57 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
2003 omne quod movetur, movetur propter aliquid melius. Sed Christo non
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diff changeset
2004 fuit melius esse in caelo quam in terra, nihil enim accrevit sibi
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diff changeset
2005 per hoc quod fuit in caelo, neque quantum ad animam neque quantum
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diff changeset
2006 ad corpus. Ergo videtur quod Christus non debuit in caelum
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diff changeset
2007 ascendere.</p>
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diff changeset
2008 <p title="III q. 57 a. 1 arg. 3"><a name="49405"><span class=
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diff changeset
2009 "ref">[49405] III&ordf; q. 57 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
2010 filius Dei humanam naturam assumpsit ad nostram salutem. Sed magis
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diff changeset
2011 fuisset salutare hominibus quod semper conversaretur nobiscum in
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diff changeset
2012 terris, ut ipse dixit discipulis suis, Luc. XVII, <i>venient dies
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parents: 26
diff changeset
2013 quando desideretis videre unum diem filii hominis, et non
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parents: 26
diff changeset
2014 videbitis</i>. Videtur ergo quod non fuerit conveniens Christum
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diff changeset
2015 ascendere in caelum.</p>
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diff changeset
2016 <p title="III q. 57 a. 1 arg. 4"><a name="49406"><span class=
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diff changeset
2017 "ref">[49406] III&ordf; q. 57 a. 1 arg. 4</span></a> Praeterea,
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diff changeset
2018 sicut Gregorius dicit, in XIV Moral., corpus Christi in nullo
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diff changeset
2019 mutatum fuit post resurrectionem. Sed non immediate post
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parents: 26
diff changeset
2020 resurrectionem ascendit in caelum, quia ipse dicit post
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diff changeset
2021 resurrectionem, Ioan. XX, <i>nondum ascendi ad patrem meum</i>.
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diff changeset
2022 Ergo videtur quod nec post quadraginta dies ascendere debuerit.</p>
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diff changeset
2023 <p title="III q. 57 a. 1 s. c."><a name="49407"><span class=
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diff changeset
2024 "ref">[49407] III&ordf; q. 57 a. 1 s. c.</span></a> Sed contra est
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diff changeset
2025 quod dominus dicit, Ioan. XX, <i>ascendo ad patrem meum et patrem
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diff changeset
2026 vestrum</i>.</p>
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diff changeset
2027 <p title="III q. 57 a. 1 co."><a name="49408"><span class=
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diff changeset
2028 "ref">[49408] III&ordf; q. 57 a. 1 co.</span></a> Respondeo
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diff changeset
2029 dicendum quod locus debet esse proportionatus locato. Christus
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diff changeset
2030 autem per resurrectionem vitam immortalem et incorruptibilem
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diff changeset
2031 inchoavit. Locus autem in quo nos habitamus, est locus generationis
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diff changeset
2032 et corruptionis, sed locus caelestis est locus incorruptionis. Et
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diff changeset
2033 ideo non fuit conveniens quod Christus post resurrectionem
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diff changeset
2034 remaneret in terris, sed conveniens fuit quod ascenderet in
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diff changeset
2035 caelum.</p>
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diff changeset
2036 <p title="III q. 57 a. 1 ad 1"><a name="49409"><span class=
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diff changeset
2037 "ref">[49409] III&ordf; q. 57 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2038 dicendum quod illud optime se habens quod sine motu possidet suum
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diff changeset
2039 bonum, est Deus, qui est omnino immutabilis, secundum illud Malach.
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diff changeset
2040 III, <i>ego dominus, et non mutor</i>. Quaelibet autem creatura est
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diff changeset
2041 aliquo modo mutabilis, ut patet per Augustinum, VIII super Gen. ad
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diff changeset
2042 Litt. Et quia natura assumpta a filio Dei remansit creata, ut patet
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parents: 26
diff changeset
2043 ex his quae supra dicta sunt, non est inconveniens si ei aliquis
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diff changeset
2044 motus attribuatur.</p>
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diff changeset
2045 <p title="III q. 57 a. 1 ad 2"><a name="49410"><span class=
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diff changeset
2046 "ref">[49410] III&ordf; q. 57 a. 1 ad 2</span></a> Ad secundum
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diff changeset
2047 dicendum quod per hoc quod Christus ascendit in caelum, nihil ei
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diff changeset
2048 accrevit quantum ad ea quae sunt de essentia gloriae, sive secundum
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diff changeset
2049 corpus sive secundum animam, tamen accrevit ei aliquid quantum ad
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diff changeset
2050 loci decentiam, quod est ad bene esse gloriae. Non quod corpori
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parents: 26
diff changeset
2051 eius aliquid aut perfectionis aut conservationis acquireretur ex
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diff changeset
2052 corpore caelesti, sed solummodo propter quandam decentiam. Hoc
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diff changeset
2053 autem aliquo modo pertinebat ad eius gloriam. Et de hac decentia
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parents: 26
diff changeset
2054 gaudium quoddam habuit, non quidem quod tunc de novo de hoc gaudere
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diff changeset
2055 inciperet quando in caelum ascendit; sed quia novo modo de hoc
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diff changeset
2056 gavisus est, sicut de re impleta. Unde super illud Psalmi,
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diff changeset
2057 <i>delectationes in dextera tua usque in finem</i>, dicit Glossa,
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diff changeset
2058 <i>delectatio et laetitia erit mihi in consessu tuo humanis
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diff changeset
2059 obtutibus subtracto</i>.</p>
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diff changeset
2060 <p title="III q. 57 a. 1 ad 3"><a name="49411"><span class=
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diff changeset
2061 "ref">[49411] III&ordf; q. 57 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2062 dicendum quod, licet praesentia corporalis Christi fuerit subtracta
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parents: 26
diff changeset
2063 fidelibus per ascensionem, praesentia tamen divinitatis ipsius
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diff changeset
2064 semper adest fidelibus, secundum quod ipse dicit, Matth. ult.,
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diff changeset
2065 <i>ecce, ego vobiscum sunt omnibus diebus usque ad consummationem
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diff changeset
2066 saeculi. Qui enim ascendit in caelos, non deserit adoptatos</i>, ut
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diff changeset
2067 Leo Papa dicit. Sed ipsa ascensio Christi in caelum, qua corporalem
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parents: 26
diff changeset
2068 suam praesentiam nobis subtraxit, magis fuit utilis nobis quam
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diff changeset
2069 praesentia corporalis fuisset. Primo quidem, propter fidei
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diff changeset
2070 augmentum, quae est de non visis. Unde ipse dominus dicit Ioan.
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diff changeset
2071 XVI, quod spiritus sanctus adveniens arguet mundum de iustitia,
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diff changeset
2072 scilicet eorum qui credunt, ut Augustinus dicit, super Ioan.,
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diff changeset
2073 <i>ipsa quippe fidelium comparatio infidelium est vituperatio</i>.
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diff changeset
2074 Unde subdit, <i>quia ad patrem vado, et iam non videbitis me, beati
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diff changeset
2075 enim qui non vident, et credunt. Erit itaque nostra iustitia de qua
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diff changeset
2076 mundus arguitur, quoniam in me, quem non videbitis, credetis</i>.
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diff changeset
2077 Secundo, ad spei sublevationem. Unde ipse dicit, Ioan. XIV, <i>si
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diff changeset
2078 abiero et praeparavero vobis locum, iterum veniam, et accipiam vos
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diff changeset
2079 ad meipsum, ut ubi ego sum, et vos sitis</i>. Per hoc enim quod
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diff changeset
2080 Christus humanam naturam assumptam in caelo collocavit, dedit nobis
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diff changeset
2081 spem illuc perveniendi, quia <i>ubi fuerit corpus, illuc
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diff changeset
2082 congregabuntur et aquilae</i>, ut dicitur Matth. XXIV. Unde et
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parents: 26
diff changeset
2083 Mich. II dicitur, <i>ascendit pandens iter ante eos</i>. Tertio, ad
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diff changeset
2084 erigendum caritatis affectum in caelestia. Unde dicit apostolus,
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diff changeset
2085 Coloss. III, <i>quae sursum sunt quaerite, ubi Christus est in
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diff changeset
2086 dextera Dei sedens, quae sursum sunt sapite, non quae super
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diff changeset
2087 terram</i>. Ut enim dicitur Matth. VI, <i>ubi est thesaurus tuus,
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diff changeset
2088 ibi est et cor tuum</i>. Et quia spiritus sanctus est amor nos in
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diff changeset
2089 caelestia rapiens, ideo dominus dicit discipulis, Ioan. XVI,
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diff changeset
2090 <i>expedit vobis ut ego vadam. Si enim non abiero, Paraclitus non
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diff changeset
2091 veniet ad vos, si autem abiero, mittam eum ad vos</i>. Quod
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diff changeset
2092 exponens Augustinus, super Ioan., dicit, <i>non potestis capere
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diff changeset
2093 spiritum quandiu secundum carnem nosse persistitis Christum.
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diff changeset
2094 Christo autem discedente corporaliter, non solum spiritus sanctus,
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diff changeset
2095 sed et pater et filius illis affuit spiritualiter</i>.</p>
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diff changeset
2096 <p title="III q. 57 a. 1 ad 4"><a name="49412"><span class=
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diff changeset
2097 "ref">[49412] III&ordf; q. 57 a. 1 ad 4</span></a> Ad quartum
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diff changeset
2098 dicendum quod, licet Christo resurgenti in vitam immortalem
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diff changeset
2099 congrueret locus caelestis, tamen ascensionem distulit, ut veritas
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diff changeset
2100 resurrectionis comprobaretur. Unde dicitur Act. I, quod <i>post
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diff changeset
2101 passionem suam praebuit seipsum vivum discipulis in multis
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diff changeset
2102 argumentis per dies quadraginta</i>. Ubi dicit Glossa quaedam quod,
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diff changeset
2103 <i>quia quadraginta horas mortuus fuerat, quadraginta diebus se
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diff changeset
2104 vivere confirmat. Vel per quadraginta dies tempus praesentis
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diff changeset
2105 saeculi, quo Christus in Ecclesia conversatur, potest intelligi,
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diff changeset
2106 secundum quod homo constat ex quatuor elementis, et eruditur contra
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diff changeset
2107 transgressionem Decalogi</i>.</p>
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diff changeset
2108 <br />
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diff changeset
2109 <div class="E">Articulus 2</div>
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diff changeset
2110 <p title="III q. 57 a. 2 arg. 1"><a name="49413"><span class=
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diff changeset
2111 "ref">[49413] III&ordf; q. 57 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
2112 sic proceditur. Videtur quod ascendere in caelum conveniat Christo
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diff changeset
2113 secundum naturam divinam. Dicitur enim in Psalmo, <i>ascendit Deus
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diff changeset
2114 in iubilatione</i>; et Deut. XXXIII, <i>ascensor caeli auxiliator
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diff changeset
2115 tuus</i>. Sed ista dicuntur de Deo etiam ante Christi
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diff changeset
2116 incarnationem. Ergo Christo convenit ascendere in caelum secundum
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diff changeset
2117 quod Deus.</p>
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diff changeset
2118 <p title="III q. 57 a. 2 arg. 2"><a name="49414"><span class=
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diff changeset
2119 "ref">[49414] III&ordf; q. 57 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
2120 eiusdem est ascendere in caelum cuius est descendere de caelo,
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diff changeset
2121 secundum illud Ioan. III, <i>nemo ascendit in caelum nisi qui de
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diff changeset
2122 caelo descendit</i>; et Ephes. IV, <i>qui descendit, ipse est et
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diff changeset
2123 qui ascendit</i>. Sed Christus descendit de caelo, non secundum
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diff changeset
2124 quod homo, sed secundum quod Deus, non enim humana eius natura ante
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diff changeset
2125 in caelo fuerat, sed divina. Ergo videtur quod Christus ascendit in
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diff changeset
2126 caelum secundum quod Deus.</p>
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diff changeset
2127 <p title="III q. 57 a. 2 arg. 3"><a name="49415"><span class=
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diff changeset
2128 "ref">[49415] III&ordf; q. 57 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
2129 Christus sua ascensione ascendit ad patrem. Sed ad patris
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diff changeset
2130 aequalitatem non pervenit secundum quod homo, sic enim dicit,
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diff changeset
2131 <i>maior me est</i>, ut habetur Ioan. XIV. Ergo videtur quod
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diff changeset
2132 Christus ascendit secundum quod Deus.</p>
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diff changeset
2133 <p title="III q. 57 a. 2 s. c."><a name="49416"><span class=
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diff changeset
2134 "ref">[49416] III&ordf; q. 57 a. 2 s. c.</span></a> Sed contra est
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diff changeset
2135 quod, Ephes. IV, super illud, <i>quod autem ascendit, quid est nisi
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diff changeset
2136 quia descendit</i>, dicit Glossa, <i>constat quod secundum
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diff changeset
2137 humanitatem Christus descendit et ascendit</i>.</p>
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diff changeset
2138 <p title="III q. 57 a. 2 co."><a name="49417"><span class=
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diff changeset
2139 "ref">[49417] III&ordf; q. 57 a. 2 co.</span></a> Respondeo
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diff changeset
2140 dicendum quod ly secundum quod duo potest notare, scilicet
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diff changeset
2141 conditionem ascendentis, et causam ascensionis. Et si quidem
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diff changeset
2142 designet conditionem ascendentis, tunc ascendere non potest
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diff changeset
2143 convenire Christo secundum conditionem divinae naturae. Tum quia
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diff changeset
2144 nihil est deitate altius, quo possit ascendere. Tum etiam quia
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diff changeset
2145 ascensio est motus localis, qui divinae naturae non competit, quae
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diff changeset
2146 est immobilis et inlocalis. Sed per hunc modum ascensio competit
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diff changeset
2147 Christo secundum humanam naturam, quae continetur loco, et motui
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diff changeset
2148 subiici potest. Unde sub hoc sensu poterimus dicere quod Christus
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diff changeset
2149 ascendit in caelum secundum quod homo, non secundum quod Deus. Si
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diff changeset
2150 vero ly secundum quod designet causam ascensionis, cum etiam
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diff changeset
2151 Christus ex virtute divinitatis in caelum ascenderit, non autem ex
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diff changeset
2152 virtute humanae naturae, dicendum erit quod Christus ascendit in
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diff changeset
2153 caelum, non secundum quod homo, sed secundum quod Deus. Unde
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diff changeset
2154 Augustinus dicit, in sermone de ascensione, <i>de nostro fuit quod
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diff changeset
2155 filius Dei pependit in cruce, de suo quod ascendit</i>.</p>
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diff changeset
2156 <p title="III q. 57 a. 2 ad 1"><a name="49418"><span class=
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diff changeset
2157 "ref">[49418] III&ordf; q. 57 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
2158 dicendum quod auctoritates illae prophetice dicuntur de Deo
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diff changeset
2159 secundum quod erat incarnandus. Potest tamen dici quod ascendere,
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diff changeset
2160 etsi non proprie conveniat divinae naturae, potest tamen ei
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diff changeset
2161 metaphorice convenire, prout scilicet dicitur in corde hominis
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diff changeset
2162 ascendere, quando cor hominis se subiicit et humiliat Deo. Et eodem
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diff changeset
2163 modo metaphorice dicitur ascendere respectu cuiuslibet creaturae,
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diff changeset
2164 ex eo quod eam subiicit sibi.</p>
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diff changeset
2165 <p title="III q. 57 a. 2 ad 2"><a name="49419"><span class=
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diff changeset
2166 "ref">[49419] III&ordf; q. 57 a. 2 ad 2</span></a> Ad secundum
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diff changeset
2167 dicendum quod ipse idem est qui ascendit et qui descendit. Dicit
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diff changeset
2168 enim Augustinus, in libro de symbolo, <i>quis est qui descendit?
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diff changeset
2169 Deus homo. Quis est qui ascendit? Idem ipse Deus homo</i>.
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diff changeset
2170 Descensus tamen duplex attribuitur Christo. Unus quidem, quo
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diff changeset
2171 dicitur descendisse de caelo. Qui quidem attribuitur Deo homini
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diff changeset
2172 secundum quod Deus. Non enim est iste descensus intelligendus
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diff changeset
2173 secundum motum localem, sed secundum exinanitionem, qua, cum in
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diff changeset
2174 forma Dei esset, servi formam suscepit. Sicut enim dicitur
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diff changeset
2175 exinanitus, non ex eo quod suam plenitudinem amitteret, sed ex eo
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diff changeset
2176 quod nostram parvitatem suscepit; ita dicitur descendisse de caelo,
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diff changeset
2177 non quia caelum deseruerit, sed quia naturam terrenam assumpsit in
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diff changeset
2178 unitatem personae. Alius autem est descensus quo descendit in
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parents: 26
diff changeset
2179 inferiores partes terrae, ut dicitur Ephes. IV. Qui quidem est
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diff changeset
2180 descensus localis. Unde competit Christo secundum conditionem
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diff changeset
2181 humanae naturae.</p>
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diff changeset
2182 <p title="III q. 57 a. 2 ad 3"><a name="49420"><span class=
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diff changeset
2183 "ref">[49420] III&ordf; q. 57 a. 2 ad 3</span></a> Ad tertium
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diff changeset
2184 dicendum quod Christus dicitur ad patrem ascendere, inquantum
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diff changeset
2185 ascendit ad consessum paternae dexterae. Quod quidem convenit
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diff changeset
2186 Christo aliqualiter secundum divinam naturam, aliqualiter autem
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diff changeset
2187 secundum humanam, ut infra dicetur.</p>
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diff changeset
2188 <br />
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diff changeset
2189 <div class="E">Articulus 3</div>
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diff changeset
2190 <p title="III q. 57 a. 3 arg. 1"><a name="49421"><span class=
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diff changeset
2191 "ref">[49421] III&ordf; q. 57 a. 3 arg. 1</span></a> Ad tertium sic
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diff changeset
2192 proceditur. Videtur quod Christus non ascenderit propria virtute.
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diff changeset
2193 Dicitur enim Marci ult. quod <i>dominus Iesus, postquam locutus est
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diff changeset
2194 discipulis, assumptus est in caelum</i>. Et Act. I dicitur quod,
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diff changeset
2195 <i>videntibus illis, elevatus est, et nubes suscepit eum ab oculis
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diff changeset
2196 eorum</i>. Sed illud quod assumitur et elevatur, ab alio videtur
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diff changeset
2197 moveri. Ergo Christus non propria virtute, sed aliena, ferebatur in
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diff changeset
2198 caelum.</p>
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diff changeset
2199 <p title="III q. 57 a. 3 arg. 2"><a name="49422"><span class=
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diff changeset
2200 "ref">[49422] III&ordf; q. 57 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
2201 corpus Christi fuit terrenum, sicut et corpora nostra. Corpori
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diff changeset
2202 autem terreno contra naturam est ferri sursum. Nullus autem motus
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diff changeset
2203 est propria virtute eius quod contra naturam movetur. Ergo Christus
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diff changeset
2204 non ascendit in caelum propria virtute.</p>
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diff changeset
2205 <p title="III q. 57 a. 3 arg. 3"><a name="49423"><span class=
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diff changeset
2206 "ref">[49423] III&ordf; q. 57 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
2207 propria virtus Christi est virtus divina. Sed motus ille non
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diff changeset
2208 videtur fuisse ex virtute divina, quia, cum virtus divina sit
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diff changeset
2209 infinita, motus ille fuisset in instanti; et sic non potuisset
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diff changeset
2210 videntibus discipulis elevari in caelum, ut dicitur Act. I. Ergo
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diff changeset
2211 videtur quod Christus non ascenderit propria virtute.</p>
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diff changeset
2212 <p title="III q. 57 a. 3 s. c."><a name="49424"><span class=
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diff changeset
2213 "ref">[49424] III&ordf; q. 57 a. 3 s. c.</span></a> Sed contra est
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diff changeset
2214 quod dicitur Isaiae LXIII, <i>iste formosus in stola sua, gradiens
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diff changeset
2215 in multitudine fortitudinis suae</i>. Et Gregorius dicit, in
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diff changeset
2216 homilia ascensionis, <i>notandum est quod Elias in curru legitur
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diff changeset
2217 ascendisse, ut videlicet aperte demonstraretur quia homo purus
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diff changeset
2218 adiutorio indigebat alieno. Redemptor autem noster non curru, non
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diff changeset
2219 Angelis sublevatus legitur, quia qui fecerat omnia, super omnia sua
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diff changeset
2220 virtute ferebatur</i>.</p>
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diff changeset
2221 <p title="III q. 57 a. 3 co."><a name="49425"><span class=
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diff changeset
2222 "ref">[49425] III&ordf; q. 57 a. 3 co.</span></a> Respondeo
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diff changeset
2223 dicendum quod in Christo est duplex natura, divina scilicet et
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diff changeset
2224 humana. Unde secundum utramque naturam potest accipi propria virtus
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diff changeset
2225 eius. Sed secundum humanam naturam potest accipi duplex virtus
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diff changeset
2226 Christi. Una quidem naturalis, quae procedit ex principiis naturae.
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diff changeset
2227 Et tali virtute manifestum est quod Christus non ascendit. Alia
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diff changeset
2228 autem virtus in humana natura est virtus gloriae. Secundum quam
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diff changeset
2229 Christus in caelum ascendit. Cuius quidem virtutis rationem quidam
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diff changeset
2230 accipiunt ex natura quintae essentiae, quae est lux, ut dicunt,
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diff changeset
2231 quam ponunt esse de compositione humani corporis, et per eam
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diff changeset
2232 elementa contraria conciliari in unum. Ita quod in statu huius
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diff changeset
2233 mortalitatis natura elementaris in corporibus humanis dominatur, et
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diff changeset
2234 ideo, secundum naturam elementi praedominantis, corpus humanum
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diff changeset
2235 naturali virtute deorsum fertur. In statu autem gloriae
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diff changeset
2236 praedominabitur natura caelestis, secundum cuius inclinationem et
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diff changeset
2237 virtutem corpus Christi, et alia sanctorum corpora, feruntur in
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diff changeset
2238 caelum. Sed de hac opinione et in prima parte habitum est; et infra
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diff changeset
2239 magis agetur, in tractatu de resurrectione communi. Hac autem
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diff changeset
2240 opinione praetermissa, alii assignant rationem praedictae virtutis
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diff changeset
2241 ex parte animae glorificatae, ex cuius redundantia glorificabitur
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diff changeset
2242 corpus, ut Augustinus dicit, ad Dioscorum. Erit enim tanta
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diff changeset
2243 obedientia corporis gloriosi ad animam beatam ut, sicut Augustinus
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diff changeset
2244 dicit, XXII de Civ. Dei, <i>ubi volet spiritus, ibi erit protinus
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diff changeset
2245 corpus, nec volet aliquid quod nec spiritum possit decere nec
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diff changeset
2246 corpus</i>. Decet autem corpus gloriosum et immortale esse in loco
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diff changeset
2247 caelesti, sicut dictum est. Et ideo ex virtute animae volentis
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diff changeset
2248 corpus Christi ascendit in caelum. Sicut autem corpus efficitur
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diff changeset
2249 gloriosum, ita, ut Augustinus dicit, super Ioan., <i>participatione
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diff changeset
2250 Dei fit anima beata</i>. Unde prima origo ascensionis in caelum est
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diff changeset
2251 virtus divina. Sic igitur Christus ascendit in caelum propria
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diff changeset
2252 virtute, primo quidem, virtute divina; secundo, virtute animae
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parents: 26
diff changeset
2253 glorificatae moventis corpus prout vult.</p>
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diff changeset
2254 <p title="III q. 57 a. 3 ad 1"><a name="49426"><span class=
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parents: 26
diff changeset
2255 "ref">[49426] III&ordf; q. 57 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2256 dicendum quod, sicut Christus dicitur propria virtute surrexisse,
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diff changeset
2257 et tamen est suscitatus a patre, eo quod est eadem virtus patris et
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parents: 26
diff changeset
2258 filii; ita etiam Christus propria virtute ascendit in caelum, et
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diff changeset
2259 tamen a patre est elevatus et assumptus.</p>
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parents: 26
diff changeset
2260 <p title="III q. 57 a. 3 ad 2"><a name="49427"><span class=
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parents: 26
diff changeset
2261 "ref">[49427] III&ordf; q. 57 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2262 dicendum quod ratio illa probat quod Christus non ascenderit in
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parents: 26
diff changeset
2263 caelum propria virtute quae est humanae naturae naturalis. Ascendit
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parents: 26
diff changeset
2264 tamen in caelum propria virtute quae est virtus divina; et propria
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parents: 26
diff changeset
2265 virtute quae est animae beatae. Et licet ascendere sursum sit
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parents: 26
diff changeset
2266 contra naturam humani corporis secundum statum praesentem, in quo
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parents: 26
diff changeset
2267 corpus non est omnino subiectum spiritui non tamen erit contra
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parents: 26
diff changeset
2268 naturam neque violentum corpori glorioso, cuius tota natura est
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parents: 26
diff changeset
2269 omnino subiecta spiritui.</p>
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parents: 26
diff changeset
2270 <p title="III q. 57 a. 3 ad 3"><a name="49428"><span class=
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parents: 26
diff changeset
2271 "ref">[49428] III&ordf; q. 57 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2272 dicendum quod, etsi virtus divina sit infinita, et infinite
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parents: 26
diff changeset
2273 operetur quantum est ex parte operantis, tamen effectus virtutis
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parents: 26
diff changeset
2274 eius recipitur in rebus secundum earum capacitatem, et secundum Dei
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parents: 26
diff changeset
2275 dispositionem. Corpus autem non est capax ut in instanti localiter
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parents: 26
diff changeset
2276 moveatur, quia oportet quod commetiatur se spatio, secundum cuius
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parents: 26
diff changeset
2277 divisionem dividitur tempus, ut probatur VI Physic. Et ideo non
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diff changeset
2278 oportet quod corpus motum a Deo moveatur in instanti, sed movetur
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diff changeset
2279 ea velocitate qua Deus disponit.</p>
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parents: 26
diff changeset
2280 <br />
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parents: 26
diff changeset
2281 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
2282 <p title="III q. 57 a. 4 arg. 1"><a name="49429"><span class=
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parents: 26
diff changeset
2283 "ref">[49429] III&ordf; q. 57 a. 4 arg. 1</span></a> Ad quartum sic
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parents: 26
diff changeset
2284 proceditur. Videtur quod Christus non ascenderit super omnes
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diff changeset
2285 caelos. Dicitur enim in Psalmo, <i>dominus in templo sancto suo,
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diff changeset
2286 dominus, in caelo sedes eius</i>. Quod autem est in caelo, non est
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parents: 26
diff changeset
2287 supra caelum. Ergo Christus non ascendit super omnes caelos.</p>
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parents: 26
diff changeset
2288 <p title="III q. 57 a. 4 arg. 2"><a name="49430"><span class=
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parents: 26
diff changeset
2289 "ref">[49430] III&ordf; q. 57 a. 4 arg. 2</span></a> Praeterea, duo
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parents: 26
diff changeset
2290 corpora non possunt esse in eodem loco. Cum igitur non sit
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parents: 26
diff changeset
2291 transitus de extremo in extremum nisi per medium, videtur quod
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diff changeset
2292 Christus non potuisset ascendere super omnes caelos nisi caelum
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diff changeset
2293 divideretur. Quod est impossibile.</p>
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diff changeset
2294 <p title="III q. 57 a. 4 arg. 3"><a name="49431"><span class=
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parents: 26
diff changeset
2295 "ref">[49431] III&ordf; q. 57 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
2296 Act. I dicitur quod <i>nubes suscepit eum ab oculis eorum</i>. Sed
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diff changeset
2297 nubes non possunt elevari supra caelum. Ergo Christus non ascendit
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diff changeset
2298 super omnes caelos.</p>
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diff changeset
2299 <p title="III q. 57 a. 4 arg. 4"><a name="49432"><span class=
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parents: 26
diff changeset
2300 "ref">[49432] III&ordf; q. 57 a. 4 arg. 4</span></a> Praeterea, ibi
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parents: 26
diff changeset
2301 credimus Christum in perpetuum permansurum quo ascendit. Sed quod
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diff changeset
2302 contra naturam est, non potest esse sempiternum, quia id quod est
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diff changeset
2303 secundum naturam, est ut in pluribus et frequentius. Cum ergo
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diff changeset
2304 contra naturam sit corpori terreno esse supra caelum, videtur quod
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diff changeset
2305 corpus Christi supra caelum non ascenderit.</p>
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diff changeset
2306 <p title="III q. 57 a. 4 s. c."><a name="49433"><span class=
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diff changeset
2307 "ref">[49433] III&ordf; q. 57 a. 4 s. c.</span></a> Sed contra est
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diff changeset
2308 quod dicitur Ephes. IV, <i>ascendit super omnes caelos, ut
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diff changeset
2309 adimpleret omnia</i>.</p>
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diff changeset
2310 <p title="III q. 57 a. 4 co."><a name="49434"><span class=
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parents: 26
diff changeset
2311 "ref">[49434] III&ordf; q. 57 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
2312 dicendum quod, quanto aliqua corpora perfectius participant
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parents: 26
diff changeset
2313 bonitatem divinam, tanto sunt superiora corporali ordine, qui est
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parents: 26
diff changeset
2314 ordo localis. Unde videmus quod corpora quae sunt magis formalia,
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diff changeset
2315 sunt naturaliter superiora, ut patet per philosophum, in IV
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diff changeset
2316 Physic., et in II de caelo, per formam enim unumquodque corpus
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parents: 26
diff changeset
2317 participat divinum esse, ut patet in I Physic. Plus autem
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parents: 26
diff changeset
2318 participat de divina bonitate corpus per gloriam quam quodcumque
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parents: 26
diff changeset
2319 corpus naturale per formam suae naturae. Et inter cetera corpora
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parents: 26
diff changeset
2320 gloriosa, manifestum est quod corpus Christi maiori refulget
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parents: 26
diff changeset
2321 gloria. Unde convenientissimum est sibi quod sit supra omnia
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parents: 26
diff changeset
2322 corpora constitutum in alto. Et ideo, super illud Ephes. IV,
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parents: 26
diff changeset
2323 <i>ascendens in altum</i>, dicit Glossa, <i>loco et
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diff changeset
2324 dignitate</i>.</p>
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parents: 26
diff changeset
2325 <p title="III q. 57 a. 4 ad 1"><a name="49435"><span class=
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parents: 26
diff changeset
2326 "ref">[49435] III&ordf; q. 57 a. 4 ad 1</span></a> Ad primum ergo
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diff changeset
2327 dicendum quod sedes Dei dicitur esse in caelo, non sicut in
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diff changeset
2328 continente, sed magis sicut in contento. Unde non oportet aliquam
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diff changeset
2329 partem caeli eo superiorem esse, sed ipsum esse super omnes caelos,
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diff changeset
2330 sicut et in Psalmo dicitur, <i>elevata est magnificentia tua super
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parents: 26
diff changeset
2331 caelos, Deus</i>.</p>
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diff changeset
2332 <p title="III q. 57 a. 4 ad 2"><a name="49436"><span class=
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parents: 26
diff changeset
2333 "ref">[49436] III&ordf; q. 57 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2334 dicendum quod, quamvis de natura corporis non sit quod possit esse
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diff changeset
2335 in eodem loco cum alio corpore, tamen potest hoc Deus facere per
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diff changeset
2336 miraculum quod in eodem loco possint esse, sicut et fecit <i>corpus
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diff changeset
2337 Christi ut de clauso utero beatae virginis exiret, et quod intravit
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parents: 26
diff changeset
2338 ianuis clausis</i>, sicut dicit beatus Gregorius. Corpori ergo
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parents: 26
diff changeset
2339 Christi convenire potest esse cum alio corpore in eodem loco, non
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diff changeset
2340 ex proprietate corporis, sed per virtutem divinam assistentem et
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diff changeset
2341 hoc operantem.</p>
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diff changeset
2342 <p title="III q. 57 a. 4 ad 3"><a name="49437"><span class=
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parents: 26
diff changeset
2343 "ref">[49437] III&ordf; q. 57 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2344 dicendum quod nubes illa non praebuit adminiculum Christo
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diff changeset
2345 ascendenti per modum vehiculi, sed apparuit in signum divinitatis,
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parents: 26
diff changeset
2346 secundum quod gloria Dei Israel apparebat super tabernaculum in
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diff changeset
2347 nube.</p>
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diff changeset
2348 <p title="III q. 57 a. 4 ad 4"><a name="49438"><span class=
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parents: 26
diff changeset
2349 "ref">[49438] III&ordf; q. 57 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
2350 dicendum quod corpus gloriosum non habet ex principiis suae naturae
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diff changeset
2351 quod possit in caelo aut supra caelum esse, sed habet hoc ex anima
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diff changeset
2352 beata, ex qua recipit gloriam. Et sicut motus gloriosi corporis
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diff changeset
2353 sursum non est violentus, ita nec quies violenta. Unde nihil
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diff changeset
2354 prohibet eam esse sempiternam.</p>
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diff changeset
2355 <br />
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parents: 26
diff changeset
2356 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
2357 <p title="III q. 57 a. 5 arg. 1"><a name="49439"><span class=
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parents: 26
diff changeset
2358 "ref">[49439] III&ordf; q. 57 a. 5 arg. 1</span></a> Ad quintum sic
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parents: 26
diff changeset
2359 proceditur. Videtur quod corpus Christi non ascenderit super omnem
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parents: 26
diff changeset
2360 creaturam spiritualem. Eorum enim quae non dicuntur secundum
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parents: 26
diff changeset
2361 rationem unam, non potest convenienter fieri comparatio. Sed locus
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parents: 26
diff changeset
2362 non eadem ratione attribuitur corporibus et spiritualibus
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diff changeset
2363 creaturis, ut patet ex his quae dicta sunt in prima parte. Ergo
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parents: 26
diff changeset
2364 videtur quod non possit dici corpus Christi ascendisse super omnem
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diff changeset
2365 creaturam spiritualem.</p>
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parents: 26
diff changeset
2366 <p title="III q. 57 a. 5 arg. 2"><a name="49440"><span class=
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parents: 26
diff changeset
2367 "ref">[49440] III&ordf; q. 57 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2368 Augustinus dicit, in libro de vera Relig., quod omni corpori
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parents: 26
diff changeset
2369 spiritus praefertur. Sed nobiliori rei sublimior debetur locus.
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parents: 26
diff changeset
2370 Ergo videtur quod Christus non ascenderit super omnem spiritualem
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parents: 26
diff changeset
2371 creaturam.</p>
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diff changeset
2372 <p title="III q. 57 a. 5 arg. 3"><a name="49441"><span class=
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parents: 26
diff changeset
2373 "ref">[49441] III&ordf; q. 57 a. 5 arg. 3</span></a> Praeterea, in
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parents: 26
diff changeset
2374 omni loco est aliquod corpus, cum nihil sit vacuum in natura. Si
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diff changeset
2375 ergo nullum corpus obtinet altiorem locum quam spiritus in ordine
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parents: 26
diff changeset
2376 naturalium corporum, nullus locus erit supra omnem spiritualem
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parents: 26
diff changeset
2377 creaturam. Non ergo corpus Christi potuit ascendere super omnem
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diff changeset
2378 spiritualem creaturam.</p>
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parents: 26
diff changeset
2379 <p title="III q. 57 a. 5 s. c."><a name="49442"><span class=
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parents: 26
diff changeset
2380 "ref">[49442] III&ordf; q. 57 a. 5 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2381 quod dicitur Ephes. I, <i>constituit illum super omnem principatum
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parents: 26
diff changeset
2382 et potestatem, et supra omne nomen quod nominatur sive in hoc
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parents: 26
diff changeset
2383 saeculo sive in futuro</i>.</p>
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diff changeset
2384 <p title="III q. 57 a. 5 co."><a name="49443"><span class=
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parents: 26
diff changeset
2385 "ref">[49443] III&ordf; q. 57 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
2386 dicendum quod tanto alicui rei debetur altior locus, quanto est
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parents: 26
diff changeset
2387 nobilior, sive debeatur ei locus per modum contactus corporalis,
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parents: 26
diff changeset
2388 sicut corporibus; sive per modum contactus spiritualis, sicut
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parents: 26
diff changeset
2389 spiritualibus substantiis. Exinde enim spiritualibus substantiis
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parents: 26
diff changeset
2390 debetur secundum quandam congruentiam locus caelestis, qui est
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parents: 26
diff changeset
2391 supremus locorum, quia illae substantiae sunt supremae in ordine
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parents: 26
diff changeset
2392 substantiarum. Corpus autem Christi, licet, considerando
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parents: 26
diff changeset
2393 conditionem naturae corporeae, sit infra spirituales substantias;
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parents: 26
diff changeset
2394 considerando tamen dignitatem unionis qua est personaliter Deo
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parents: 26
diff changeset
2395 coniunctum, excellit dignitatem omnium spiritualium substantiarum.
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parents: 26
diff changeset
2396 Et ideo, secundum praedictae congruentiae rationem, debetur sibi
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parents: 26
diff changeset
2397 locus altior ultra omnem creaturam etiam spiritualem. Unde et
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diff changeset
2398 Gregorius dicit, in homilia ascensionis, quod <i>qui fecerat omnia,
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parents: 26
diff changeset
2399 super omnia sua virtute ferebatur</i>.</p>
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parents: 26
diff changeset
2400 <p title="III q. 57 a. 5 ad 1"><a name="49444"><span class=
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parents: 26
diff changeset
2401 "ref">[49444] III&ordf; q. 57 a. 5 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2402 dicendum quod, licet alia ratione attribuatur locus corporali et
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diff changeset
2403 spirituali substantiae, tamen hoc est in utraque ratione commune,
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diff changeset
2404 quod digniori rei attribuitur superior locus.</p>
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diff changeset
2405 <p title="III q. 57 a. 5 ad 2"><a name="49445"><span class=
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parents: 26
diff changeset
2406 "ref">[49445] III&ordf; q. 57 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2407 dicendum quod ratio illa procedit de corpore Christi secundum
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diff changeset
2408 conditionem naturae corporeae, non autem secundum rationem
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diff changeset
2409 unionis.</p>
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diff changeset
2410 <p title="III q. 57 a. 5 ad 3"><a name="49446"><span class=
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parents: 26
diff changeset
2411 "ref">[49446] III&ordf; q. 57 a. 5 ad 3</span></a> Ad tertium
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diff changeset
2412 dicendum quod comparatio ista potest attendi vel secundum rationem
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diff changeset
2413 locorum, et sic nullus locus est tam altus quod excedat dignitatem
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diff changeset
2414 spiritualis substantiae; secundum quod procedit obiectio. Vel
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diff changeset
2415 secundum dignitatem eorum quibus attribuitur locus. Et sic corpori
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diff changeset
2416 Christi debetur ut sit supra spirituales creaturas.</p>
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diff changeset
2417 <br />
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diff changeset
2418 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
2419 <p title="III q. 57 a. 6 arg. 1"><a name="49447"><span class=
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diff changeset
2420 "ref">[49447] III&ordf; q. 57 a. 6 arg. 1</span></a> Ad sextum sic
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diff changeset
2421 proceditur. Videtur quod ascensio Christi non sit causa nostrae
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parents: 26
diff changeset
2422 salutis. Christus enim fuit causa nostrae salutis inquantum salutem
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parents: 26
diff changeset
2423 nostram meruit. Sed per ascensionem nihil nobis meruit, quia
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parents: 26
diff changeset
2424 ascensio pertinet ad praemium exaltationis eius; non est autem idem
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parents: 26
diff changeset
2425 meritum et praemium, sicut nec via et terminus. Ergo videtur quod
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parents: 26
diff changeset
2426 ascensio Christi non fuit causa nostrae salutis.</p>
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parents: 26
diff changeset
2427 <p title="III q. 57 a. 6 arg. 2"><a name="49448"><span class=
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parents: 26
diff changeset
2428 "ref">[49448] III&ordf; q. 57 a. 6 arg. 2</span></a> Praeterea, si
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parents: 26
diff changeset
2429 ascensio Christi est causa nostrae salutis, maxime hoc videtur
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parents: 26
diff changeset
2430 quantum ad hoc quod ascensio eius sit causa nostrae ascensionis.
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parents: 26
diff changeset
2431 Sed hoc collatum est nobis per eius passionem, quia, ut dicitur
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parents: 26
diff changeset
2432 Heb. X, <i>habemus fiduciam in introitu sanctorum per sanguinem
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parents: 26
diff changeset
2433 ipsius</i>. Ergo videtur quod ascensio Christi non fuit causa
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parents: 26
diff changeset
2434 nostrae salutis.</p>
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parents: 26
diff changeset
2435 <p title="III q. 57 a. 6 arg. 3"><a name="49449"><span class=
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parents: 26
diff changeset
2436 "ref">[49449] III&ordf; q. 57 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2437 salus per Christum nobis collata est sempiterna, secundum illud
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parents: 26
diff changeset
2438 Isaiae li, <i>salus autem mea in sempiternum erit</i>. Sed Christus
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parents: 26
diff changeset
2439 non ascendit in caelum ut ibi in sempiternum esset, dicitur enim
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parents: 26
diff changeset
2440 Act. I, <i>quemadmodum vidistis eum ascendentem in caelum, ita
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parents: 26
diff changeset
2441 veniet</i>. Legitur etiam multis sanctis se demonstrasse in terris
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parents: 26
diff changeset
2442 post suam ascensionem, sicut de Paulo legitur Act. IX. Ergo videtur
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parents: 26
diff changeset
2443 quod eius ascensio non sit causa nostrae salutis.</p>
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parents: 26
diff changeset
2444 <p title="III q. 57 a. 6 s. c."><a name="49450"><span class=
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parents: 26
diff changeset
2445 "ref">[49450] III&ordf; q. 57 a. 6 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2446 quod ipse dicit, Ioan. XVI, expedit vobis ut ego vadam, idest, ut
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parents: 26
diff changeset
2447 recedam a vobis per ascensionem.</p>
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parents: 26
diff changeset
2448 <p title="III q. 57 a. 6 co."><a name="49451"><span class=
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parents: 26
diff changeset
2449 "ref">[49451] III&ordf; q. 57 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
2450 dicendum quod ascensio Christi est causa nostrae salutis
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ht
parents: 26
diff changeset
2451 dupliciter, uno modo, ex parte nostra; alio modo, ex parte ipsius.
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parents: 26
diff changeset
2452 Ex parte quidem nostra, inquantum per Christi ascensionem mens
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parents: 26
diff changeset
2453 nostra movetur in ipsum. Quia per eius ascensionem, sicut supra
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parents: 26
diff changeset
2454 dictum est, primo quidem datur locus fidei; secundo, spei; tertio,
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parents: 26
diff changeset
2455 caritati. Quarto etiam, per hoc reverentia nostra augetur ad ipsum,
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parents: 26
diff changeset
2456 dum iam non existimamus eum sicut hominem terrenum, sed sicut Deum
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diff changeset
2457 caelestem, sicut et apostolus dicit, II Cor. V, <i>etsi cognovimus
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parents: 26
diff changeset
2458 secundum carnem Christum, idest, mortalem, per quod putavimus eum
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parents: 26
diff changeset
2459 tantum hominem</i>, ut Glossa exponit, <i>sed nunc iam non
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parents: 26
diff changeset
2460 novimus</i>. Ex parte autem sua, quantum ad ea quae ipse fecit
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parents: 26
diff changeset
2461 ascendens propter nostram salutem. Et primo quidem, viam nobis
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parents: 26
diff changeset
2462 praeparavit ascendendi in caelum, secundum quod ipse dicit, Ioan.
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parents: 26
diff changeset
2463 XIV, <i>vado parare vobis locum</i>; et Mich. II, <i>ascendit
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parents: 26
diff changeset
2464 pandens iter ante eos</i>. Quia enim ipse est caput nostrum,
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parents: 26
diff changeset
2465 oportet illuc sequi membra quo caput praecessit, unde dicitur Ioan.
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parents: 26
diff changeset
2466 XIV, <i>ut ubi sum ego, et vos sitis</i>. Et in huius signum,
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parents: 26
diff changeset
2467 animas sanctorum quas de Inferno eduxerat, in caelum traduxit,
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parents: 26
diff changeset
2468 secundum illud Psalmi, <i>ascendens in altum captivam duxit
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parents: 26
diff changeset
2469 captivitatem</i>, quia scilicet eos qui fuerant a Diabolo
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parents: 26
diff changeset
2470 captivati, secum duxit in caelum, quasi in locum peregrinum humanae
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parents: 26
diff changeset
2471 naturae, bona captione captivos, utpote per victoriam acquisitos.
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parents: 26
diff changeset
2472 Secundo quia, sicut pontifex in veteri testamento intrabat
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parents: 26
diff changeset
2473 sanctuarium ut assisteret Deo pro populo, ita et Christus intravit
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parents: 26
diff changeset
2474 in caelum <i>ad interpellandum pro nobis</i>, ut dicitur Heb. VII.
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parents: 26
diff changeset
2475 Ipsa enim repraesentatio sui ex natura humana, quam in caelum
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parents: 26
diff changeset
2476 intulit, est quaedam interpellatio pro nobis, ut, ex quo Deus
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parents: 26
diff changeset
2477 humanam naturam sic exaltavit in Christo, etiam eorum misereatur
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parents: 26
diff changeset
2478 pro quibus filius Dei humanam naturam assumpsit. Tertio ut, in
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parents: 26
diff changeset
2479 caelorum sede quasi Deus et dominus constitutus, exinde divina dona
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parents: 26
diff changeset
2480 hominibus mitteret, secundum illud Ephes. IV, <i>ascendit super
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parents: 26
diff changeset
2481 omnes caelos ut adimpleret omnia</i>, scilicet donis suis, secundum
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parents: 26
diff changeset
2482 Glossam.</p>
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parents: 26
diff changeset
2483 <p title="III q. 57 a. 6 ad 1"><a name="49452"><span class=
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parents: 26
diff changeset
2484 "ref">[49452] III&ordf; q. 57 a. 6 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2485 dicendum quod ascensio Christi est causa nostrae salutis, non per
544e12f679ad convert to xml
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parents: 26
diff changeset
2486 modum meriti, sed per modum efficientiae, sicut supra de
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parents: 26
diff changeset
2487 resurrectione dictum est.</p>
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parents: 26
diff changeset
2488 <p title="III q. 57 a. 6 ad 2"><a name="49453"><span class=
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parents: 26
diff changeset
2489 "ref">[49453] III&ordf; q. 57 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2490 dicendum quod passio Christi est causa nostrae ascensionis in
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ht
parents: 26
diff changeset
2491 caelum, proprie loquendo, per remotionem peccati prohibentis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2492 per modum meriti. Ascensio autem Christi est directe causa
544e12f679ad convert to xml
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parents: 26
diff changeset
2493 ascensionis nostrae, quasi inchoando ipsam in capite nostro, cui
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diff changeset
2494 oportet membra coniungi.</p>
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parents: 26
diff changeset
2495 <p title="III q. 57 a. 6 ad 3"><a name="49454"><span class=
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parents: 26
diff changeset
2496 "ref">[49454] III&ordf; q. 57 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2497 dicendum quod Christus, semel ascendens in caelum, adeptus est sibi
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parents: 26
diff changeset
2498 et nobis in perpetuum ius et dignitatem mansionis caelestis. Cui
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parents: 26
diff changeset
2499 tamen dignitati non derogat si ex aliqua dispensatione Christus
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diff changeset
2500 quandoque corporaliter ad terram descendat, vel ut ostendat se
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parents: 26
diff changeset
2501 omnibus, sicut in iudicio; vel ut ostendat se alicui specialiter,
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parents: 26
diff changeset
2502 sicut Paulo, ut habetur Act. IX. Et ne aliquis credat hoc factum
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parents: 26
diff changeset
2503 fuisse, non Christo ibi corporaliter praesente, sed aliqualiter
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parents: 26
diff changeset
2504 apparente, contrarium apparet per hoc quod ipse apostolus dicit, I
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parents: 26
diff changeset
2505 Cor. XV, ad confirmandam resurrectionis fidem, <i>novissime omnium,
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diff changeset
2506 tanquam abortivo, visus est et mihi</i>, quae quidem visio
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parents: 26
diff changeset
2507 veritatem resurrectionis non probaret nisi ipsum verum corpus visum
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diff changeset
2508 fuisset ab eo.</p>
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parents: 26
diff changeset
2509 <br />
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parents: 26
diff changeset
2510 <div class="D">Quaestio 58</div>
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diff changeset
2511 <div class="G">Prooemium</div>
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diff changeset
2512 <p title="III q. 58 pr."><a name="49455"><span class="ref">[49455]
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parents: 26
diff changeset
2513 III&ordf; q. 58 pr.</span></a> Deinde considerandum est de sessione
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parents: 26
diff changeset
2514 Christi ad dexteram patris. Et circa hoc quaeruntur quatuor. Primo,
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parents: 26
diff changeset
2515 utrum Christus sedeat ad dexteram patris. Secundo, utrum hoc
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parents: 26
diff changeset
2516 conveniat sibi secundum divinam naturam. Tertio, utrum conveniat
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parents: 26
diff changeset
2517 sibi secundum humanam. Quarto, utrum hoc sit proprium Christi.</p>
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parents: 26
diff changeset
2518 <br />
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parents: 26
diff changeset
2519 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
2520 <p title="III q. 58 a. 1 arg. 1"><a name="49456"><span class=
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parents: 26
diff changeset
2521 "ref">[49456] III&ordf; q. 58 a. 1 arg. 1</span></a> Ad primum sic
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parents: 26
diff changeset
2522 proceditur. Videtur quod Christo non conveniat sedere ad dexteram
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parents: 26
diff changeset
2523 Dei patris. Dextera enim et sinistra sunt differentiae positionum
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parents: 26
diff changeset
2524 corporalium. Sed nihil corporale convenit Deo, quia <i>Deus
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parents: 26
diff changeset
2525 spiritus est</i>, ut habetur Ioan. IV. Ergo videtur quod Christus
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parents: 26
diff changeset
2526 non sedeat ad dexteram patris.</p>
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parents: 26
diff changeset
2527 <p title="III q. 58 a. 1 arg. 2"><a name="49457"><span class=
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parents: 26
diff changeset
2528 "ref">[49457] III&ordf; q. 58 a. 1 arg. 2</span></a> Praeterea, si
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parents: 26
diff changeset
2529 aliquis sedet ad dexteram alicuius, ille sedet ad sinistram eius.
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parents: 26
diff changeset
2530 Si ergo Christus sedet ad dexteram patris, sequitur quod pater
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parents: 26
diff changeset
2531 sedeat ad sinistram filii. Quod est inconveniens.</p>
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parents: 26
diff changeset
2532 <p title="III q. 58 a. 1 arg. 3"><a name="49458"><span class=
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parents: 26
diff changeset
2533 "ref">[49458] III&ordf; q. 58 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2534 sedere et stare videntur oppositionem habere. Sed Stephanus dicit,
544e12f679ad convert to xml
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parents: 26
diff changeset
2535 Act. VII, <i>ecce, video caelos apertos, et filium hominis stantem
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parents: 26
diff changeset
2536 a dextris virtutis Dei</i>. Ergo videtur quod Christus non sedeat
544e12f679ad convert to xml
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parents: 26
diff changeset
2537 ad dexteram patris.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2538 <p title="III q. 58 a. 1 s. c."><a name="49459"><span class=
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parents: 26
diff changeset
2539 "ref">[49459] III&ordf; q. 58 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
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parents: 26
diff changeset
2540 quod dicitur Marci ult., <i>dominus quidem Iesus, postquam locutus
544e12f679ad convert to xml
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parents: 26
diff changeset
2541 est eis, ascendit in caelum, et sedet a dextris Dei</i>.</p>
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parents: 26
diff changeset
2542 <p title="III q. 58 a. 1 co."><a name="49460"><span class=
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parents: 26
diff changeset
2543 "ref">[49460] III&ordf; q. 58 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
2544 dicendum quod in nomine sessionis duo possumus intelligere,
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parents: 26
diff changeset
2545 videlicet quietem, secundum illud Luc. ult., sedete hic in
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parents: 26
diff changeset
2546 civitate; et etiam regiam vel iudiciariam potestatem, secundum
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parents: 26
diff changeset
2547 illud Proverb. XX, <i>rex qui sedet in solio iudicii, dissipat omne
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parents: 26
diff changeset
2548 malum intuitu suo</i>. Utroque igitur modo Christo convenit sedere
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parents: 26
diff changeset
2549 ad dexteram patris. Uno quidem modo, inquantum aeternaliter manet
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parents: 26
diff changeset
2550 incorruptibilis in beatitudine patris, quae eius dextera dicitur,
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parents: 26
diff changeset
2551 secundum illud Psalmi, <i>delectationes in dextera tua usque in
544e12f679ad convert to xml
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parents: 26
diff changeset
2552 finem</i>. Unde Augustinus dicit, in libro de symbolo, <i>sedet ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2553 dexteram patris, sedere habitare intelligite, quomodo dicimus de
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ht
parents: 26
diff changeset
2554 quocumque homine, in illa patria sedit per tres annos. Sic ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2555 credite Christum habitare in dextera Dei patris, beatus enim est,
544e12f679ad convert to xml
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parents: 26
diff changeset
2556 et ipsius beatitudinis nomen est dextera patris</i>. Alio modo
544e12f679ad convert to xml
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parents: 26
diff changeset
2557 dicitur Christus sedere in dextera patris, inquantum patri
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parents: 26
diff changeset
2558 conregnat, et ab eo habet iudiciariam potestatem, sicut ille qui
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parents: 26
diff changeset
2559 considet regi ad dexteram, assidet ei in regnando et iudicando.
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parents: 26
diff changeset
2560 Unde Augustinus dicit, in alio sermone de symbolo, <i>ipsam
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parents: 26
diff changeset
2561 dexteram intelligite potestatem quam accepit ille homo susceptus a
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parents: 26
diff changeset
2562 Deo, ut veniat iudicaturus qui prius venerat iudicandus</i>.</p>
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parents: 26
diff changeset
2563 <p title="III q. 58 a. 1 ad 1"><a name="49461"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2564 "ref">[49461] III&ordf; q. 58 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2565 dicendum quod, sicut Damascenus dicit, in IV libro, <i>non localem
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parents: 26
diff changeset
2566 dexteram patris dicimus. Qualiter enim qui incircumscriptibilis
544e12f679ad convert to xml
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parents: 26
diff changeset
2567 est, localem adipiscetur dexteram? Dextera enim et sinistra eorum
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parents: 26
diff changeset
2568 quae circumscribuntur sunt. Dexteram autem patris dicimus gloriam
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parents: 26
diff changeset
2569 et honorem divinitatis</i>.</p>
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parents: 26
diff changeset
2570 <p title="III q. 58 a. 1 ad 2"><a name="49462"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2571 "ref">[49462] III&ordf; q. 58 a. 1 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
2572 dicendum quod ratio illa procedit secundum quod sedere ad dexteram
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parents: 26
diff changeset
2573 intelligitur corporaliter. Unde Augustinus dicit, in quodam sermone
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ht
parents: 26
diff changeset
2574 de symbolo, <i>si carnaliter acceperimus quod Christus sedet ad
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parents: 26
diff changeset
2575 dexteram patris, ille erit ad sinistram. Ibi autem</i>, idest in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2576 aeterna beatitudine, <i>omnis dextera est, quia nulla ibi est
544e12f679ad convert to xml
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parents: 26
diff changeset
2577 miseria</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2578 <p title="III q. 58 a. 1 ad 3"><a name="49463"><span class=
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parents: 26
diff changeset
2579 "ref">[49463] III&ordf; q. 58 a. 1 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
2580 dicendum quod, sicut Gregorius dicit, in homilia ascensionis,
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parents: 26
diff changeset
2581 <i>sedere iudicantis est, stare vero pugnantis vel adiuvantis.
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parents: 26
diff changeset
2582 Stephanus ergo, in labore certaminis positus, stantem vidit quem
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parents: 26
diff changeset
2583 adiutorem habuit. Sed hunc post ascensionem Marcus sedere
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parents: 26
diff changeset
2584 describit, quia post assumptionis suae gloriam, iudex in fine
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parents: 26
diff changeset
2585 videbitur</i>.</p>
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parents: 26
diff changeset
2586 <br />
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parents: 26
diff changeset
2587 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2588 <p title="III q. 58 a. 2 arg. 1"><a name="49464"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2589 "ref">[49464] III&ordf; q. 58 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2590 sic proceditur. Videtur quod sedere ad dexteram Dei patris non
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ht
parents: 26
diff changeset
2591 conveniat Christo secundum quod Deus. Christus enim, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2592 est Deus, est dextera patris. Sed non videtur idem esse dextera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2593 alicuius, et ille qui sedet ad dexteram eius. Ergo Christus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2594 secundum quod est Deus, non sedet ad dexteram patris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 <p title="III q. 58 a. 2 arg. 2"><a name="49465"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2596 "ref">[49465] III&ordf; q. 58 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2597 Marci ult. dicitur quod <i>dominus Iesus assumptus est in caelum,
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ht
parents: 26
diff changeset
2598 et sedet a dextris Dei</i>. Christus autem non est assumptus in
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ht
parents: 26
diff changeset
2599 caelum secundum quod Deus. Ergo etiam neque secundum quod Deus,
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ht
parents: 26
diff changeset
2600 sedet a dextris Dei.</p>
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ht
parents: 26
diff changeset
2601 <p title="III q. 58 a. 2 arg. 3"><a name="49466"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2602 "ref">[49466] III&ordf; q. 58 a. 2 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
2603 Christus, secundum quod Deus, est aequalis patri et spiritui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2604 sancto. Si ergo Christus, secundum quod Deus, sedet ad dexteram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2605 patris, pari ratione et spiritus sanctus sedebit ad dexteram patris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2606 et filii, et ipse pater ad dexteram filii. Quod nusquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2607 invenitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2608 <p title="III q. 58 a. 2 s. c."><a name="49467"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2609 "ref">[49467] III&ordf; q. 58 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2610 quod Damascenus dicit, quod <i>dexteram patris dicimus gloriam et
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ht
parents: 26
diff changeset
2611 honorem divinitatis, in qua Dei filius exstitit ante saecula ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2612 Deus et patri consubstantialis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2613 <p title="III q. 58 a. 2 co."><a name="49468"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2614 "ref">[49468] III&ordf; q. 58 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2615 dicendum quod, sicut ex praedictis patet, nomine dexterae tria
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ht
parents: 26
diff changeset
2616 intelligi possunt, uno modo, secundum Damascenum, gloria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2617 divinitatis; alio modo, secundum Augustinum, beatitudo patris;
544e12f679ad convert to xml
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parents: 26
diff changeset
2618 tertio modo, secundum eundem, iudiciaria potestas. Sessio autem, ut
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ht
parents: 26
diff changeset
2619 dictum est, vel habitationem, vel regiam vel iudiciariam dignitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2620 designat. Unde sedere ad dexteram patris nihil aliud est quam simul
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ht
parents: 26
diff changeset
2621 cum patre habere gloriam divinitatis, et beatitudinem, et
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ht
parents: 26
diff changeset
2622 iudiciariam potestatem, et hoc immutabiliter et regaliter. Hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2623 autem convenit filio secundum quod Deus. Unde manifestum est quod
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ht
parents: 26
diff changeset
2624 Christus, secundum quod Deus, sedet ad dexteram patris, ita tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2625 quod haec praepositio ad, quae transitiva est, solam distinctionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2626 personalem importat et originis ordinem, non autem gradum naturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2627 vel dignitatis, qui nullus est in divinis personis, ut in prima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2628 parte habitum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2629 <p title="III q. 58 a. 2 ad 1"><a name="49469"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2630 "ref">[49469] III&ordf; q. 58 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2631 dicendum quod filius dicitur dextera patris appropriate, per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2632 quo etiam dicitur virtus patris. Sed dextera patris secundum tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2633 significationes praedictas est aliquid commune tribus personis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2634 <p title="III q. 58 a. 2 ad 2"><a name="49470"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2635 "ref">[49470] III&ordf; q. 58 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2636 dicendum quod Christus, secundum quod homo, assumptus est ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2637 divinum honorem, qui in praedicta sessione designatur. Sed tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2638 ille honor divinus convenit Christo, inquantum est Deus, non per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2639 aliquam assumptionem, sed per aeternam originem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2640 <p title="III q. 58 a. 2 ad 3"><a name="49471"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2641 "ref">[49471] III&ordf; q. 58 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2642 dicendum quod nullo modo potest dici quod pater sedeat ad dexteram
544e12f679ad convert to xml
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parents: 26
diff changeset
2643 filii vel spiritus sancti, quia filius et spiritus sanctus trahunt
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ht
parents: 26
diff changeset
2644 originem a patre, et non e converso. Sed spiritus sanctus proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2645 potest dici sedere ad dexteram patris vel filii secundum sensum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2646 praedictum, licet secundum quandam appropriationem attribuatur
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ht
parents: 26
diff changeset
2647 filio, cui appropriatur aequalitas, sicut Augustinus dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2648 <i>in patre est unitas, in filio aequalitas, in spiritu sancto
544e12f679ad convert to xml
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parents: 26
diff changeset
2649 unitatis aequalitatisque connexio</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2650 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2651 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2652 <p title="III q. 58 a. 3 arg. 1"><a name="49472"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2653 "ref">[49472] III&ordf; q. 58 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2654 proceditur. Videtur quod sedere ad dexteram patris non conveniat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2655 Christo secundum quod homo. Ut enim Damascenus dicit <i>dexteram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2656 patris dicimus gloriam et honorem divinitatis</i>. Sed honor et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2657 gloria divinitatis non convenit Christo secundum quod homo. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2658 videtur quod Christus, secundum quod homo, non sedeat ad dexteram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2659 patris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2660 <p title="III q. 58 a. 3 arg. 2"><a name="49473"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2661 "ref">[49473] III&ordf; q. 58 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2662 sedere ad dexteram regnantis subiectionem excludere videtur, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2663 qui sedet ad dexteram regnantis, quodammodo illi conregnat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2664 Christus autem, secundum quod homo, est subiectus patri, ut dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2665 I Cor. XV. Ergo videtur quod Christus, secundum quod homo, non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2666 ad dexteram patris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2667 <p title="III q. 58 a. 3 arg. 3"><a name="49474"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2668 "ref">[49474] III&ordf; q. 58 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2669 Rom. VIII, super illud, <i>qui est ad dexteram Dei</i>, exponit
544e12f679ad convert to xml
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parents: 26
diff changeset
2670 Glossa, <i>idest, aequalis patri in honore quo Deus pater est; vel,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2671 ad dexteram patris, idest in potioribus bonis Dei</i>. Et super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2672 illud Heb. I, <i>sedet ad dexteram Dei in excelsis</i>, Glossa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2673 <i>idest, ad aequalitatem patris, super omnia et loco et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2674 dignitate</i>. Sed esse aequalem Deo non convenit Christo secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2675 quod homo, nam secundum hoc ipse dicit, Ioan. XIV, <i>pater maior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2676 me est</i>. Ergo videtur quod sedere ad dexteram patris non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2677 conveniat Christo secundum quod homo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2678 <p title="III q. 58 a. 3 s. c."><a name="49475"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2679 "ref">[49475] III&ordf; q. 58 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2680 quod Augustinus dicit, in sermone de symbolo, <i>ipsam dexteram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2681 intelligite potestatem quam accepit ille homo susceptus a Deo, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2682 veniat iudicaturus qui prius venerat iudicandus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2683 <p title="III q. 58 a. 3 co."><a name="49476"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2684 "ref">[49476] III&ordf; q. 58 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2685 dicendum quod, sicut dictum est, nomine dexterae patris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2686 intelligitur vel ipsa gloria divinitatis ipsius, vel beatitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2687 aeterna eius, vel potestas iudiciaria et regalis. Haec autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2688 praepositio ad quendam ad dexteram accessum designat, in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2689 designatur convenientia cum quadam distinctione, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2690 est. Quod quidem potest esse tripliciter. Uno modo, ut sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2691 convenientia in natura et distinctio in persona. Et sic Christus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2692 secundum quod filius Dei, sedet ad dexteram patris, quia habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2693 eandem naturam cum patre. Unde praedicta conveniunt essentialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2694 filio sicut et patri. Et hoc est esse in aequalitate patris. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2695 modo, secundum gratiam unionis, quae importat e converso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2696 distinctionem naturae et unitatem personae. Et secundum hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2697 Christus, secundum quod homo, est filius Dei, et per consequens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2698 sedens ad dexteram patris, ita tamen quod ly secundum quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2699 designet conditionem naturae, sed unitatem suppositi, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2700 expositum est. Tertio modo potest praedictus accessus intelligi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2701 secundum gratiam habitualem, quae abundantior est in Christo prae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2702 omnibus aliis creaturis, in tantum quod ipsa natura humana in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2703 Christo est beatior ceteris creaturis, et super omnes alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2704 creaturas habens regiam et iudiciariam potestatem. Sic igitur, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2705 ly secundum quod designet conditionem naturae, Christus, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2706 quod Deus, sedet ad dexteram patris, idest in aequalitate patris.
544e12f679ad convert to xml
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parents: 26
diff changeset
2707 Secundum autem quod homo, sedet ad dexteram patris, idest in bonis
544e12f679ad convert to xml
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parents: 26
diff changeset
2708 paternis potioribus prae ceteris creaturis, idest in maiori
544e12f679ad convert to xml
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parents: 26
diff changeset
2709 beatitudine, et habens iudiciariam potestatem. Si vero ly secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2710 quod designet unitatem suppositi, sic etiam, secundum quod homo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2711 sedet ad dexteram patris secundum aequalitatem honoris, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2712 scilicet eodem honore veneramur ipsum filium Dei cum eadem natura
544e12f679ad convert to xml
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parents: 26
diff changeset
2713 assumpta, ut supra dictum est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2714 <p title="III q. 58 a. 3 ad 1"><a name="49477"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2715 "ref">[49477] III&ordf; q. 58 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2716 dicendum quod humanitas Christi, secundum conditiones suae naturae,
544e12f679ad convert to xml
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parents: 26
diff changeset
2717 non habet gloriam vel honorem deitatis, quem tamen habet ratione
544e12f679ad convert to xml
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parents: 26
diff changeset
2718 personae cui unitur. Unde ibidem Damascenus subdit, <i>in qua</i>,
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parents: 26
diff changeset
2719 scilicet gloria deitatis, <i>Dei filius existens ante saecula ut
544e12f679ad convert to xml
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parents: 26
diff changeset
2720 Deus et patri consubstantialis sedet, conglorificata ei carne eius.
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parents: 26
diff changeset
2721 Adoratur enim una hypostasis una adoratione cum carne eius, ab omni
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parents: 26
diff changeset
2722 creatura</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2723 <p title="III q. 58 a. 3 ad 2"><a name="49478"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2724 "ref">[49478] III&ordf; q. 58 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2725 dicendum quod Christus, secundum quod homo, subiectus est patri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2726 prout ly secundum quod designat conditionem naturae. Et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2727 hoc, non competit ei sedere ad dexteram patris secundum rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2728 aequalitatis, secundum quod est homo. Sic autem competit ei sedere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2729 ad dexteram patris secundum quod per hoc designatur excellentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2730 beatitudinis, et iudiciaria potestas super omnem creaturam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2731 <p title="III q. 58 a. 3 ad 3"><a name="49479"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2732 "ref">[49479] III&ordf; q. 58 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2733 dicendum quod esse in aequalitate patris non pertinet ad ipsam
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ht
parents: 26
diff changeset
2734 naturam humanam Christi, sed solum ad personam assumentem. Sed esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2735 in potioribus bonis Dei, secundum quod importat excessum aliarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2736 creaturarum, convenit etiam ipsi naturae assumptae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2737 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2738 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2739 <p title="III q. 58 a. 4 arg. 1"><a name="49480"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2740 "ref">[49480] III&ordf; q. 58 a. 4 arg. 1</span></a> Ad quartum sic
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ht
parents: 26
diff changeset
2741 proceditur. Videtur quod sedere ad dexteram patris non sit proprium
544e12f679ad convert to xml
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parents: 26
diff changeset
2742 Christi. Dicit enim apostolus, Ephes. II, quod <i>resuscitavit nos,
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parents: 26
diff changeset
2743 et consedere fecit in caelestibus in Christo Iesu</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2744 resuscitari non est proprium Christi. Ergo pari ratione etiam nec
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ht
parents: 26
diff changeset
2745 sedere ad dexteram Dei in excelsis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2746 <p title="III q. 58 a. 4 arg. 2"><a name="49481"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2747 "ref">[49481] III&ordf; q. 58 a. 4 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
2748 sicut Augustinus dicit, in libro de symbolo, <i>Christum sedere ad
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ht
parents: 26
diff changeset
2749 dexteram patris, hoc est habitare in eius beatitudine</i>. Sed hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2750 multis aliis convenit. Ergo videtur quod sedere ad dexteram patris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2751 non sit proprium Christi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2752 <p title="III q. 58 a. 4 arg. 3"><a name="49482"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2753 "ref">[49482] III&ordf; q. 58 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2754 ipse dicit, Apoc. III, <i>qui vicerit, dabo ei sedere mecum in
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parents: 26
diff changeset
2755 throno meo, sicut et ego vici, et sedi cum patre meo in throno
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parents: 26
diff changeset
2756 eius</i>. Sed per hoc sedet Christus ad dexteram patris, quod sedet
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parents: 26
diff changeset
2757 in throno eius. Ergo etiam et alii qui vincunt, sedent ad dexteram
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parents: 26
diff changeset
2758 patris.</p>
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parents: 26
diff changeset
2759 <p title="III q. 58 a. 4 arg. 4"><a name="49483"><span class=
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parents: 26
diff changeset
2760 "ref">[49483] III&ordf; q. 58 a. 4 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
2761 Matth. XX dominus dicit, <i>sedere ad dexteram vel sinistram meam,
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parents: 26
diff changeset
2762 non est meum dare vobis, sed quibus paratum est a patre meo</i>.
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parents: 26
diff changeset
2763 Hoc autem frustra diceretur nisi esset aliquibus paratum. Non ergo
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parents: 26
diff changeset
2764 sedere ad dexteram soli Christo convenit.</p>
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parents: 26
diff changeset
2765 <p title="III q. 58 a. 4 s. c."><a name="49484"><span class=
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parents: 26
diff changeset
2766 "ref">[49484] III&ordf; q. 58 a. 4 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2767 quod dicitur ad Heb. I, <i>ad quem aliquando dixit Angelorum, sede
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parents: 26
diff changeset
2768 a dextris meis, idest, in potioribus meis, vel mihi secundum
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parents: 26
diff changeset
2769 divinitatem aequalis?</i> Quasi dicat, ad nullum. Sed Angeli sunt
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parents: 26
diff changeset
2770 superiores aliis creaturis. Ergo multo minus ulli alii convenit
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parents: 26
diff changeset
2771 sedere ad dexteram patris quam Christo.</p>
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ht
parents: 26
diff changeset
2772 <p title="III q. 58 a. 4 co."><a name="49485"><span class=
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ht
parents: 26
diff changeset
2773 "ref">[49485] III&ordf; q. 58 a. 4 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
2774 dicendum quod, sicut dictum est, Christus dicitur sedere ad
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parents: 26
diff changeset
2775 dexteram patris, inquantum secundum divinam naturam est in
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ht
parents: 26
diff changeset
2776 aequalitate patris, secundum autem humanam naturam in excellenti
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parents: 26
diff changeset
2777 possessione divinorum bonorum prae ceteris aliis creaturis.
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parents: 26
diff changeset
2778 Utrumque autem soli Christo convenit. Unde nulli alii, nec Angelo
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parents: 26
diff changeset
2779 nec homini, convenit sedere ad dexteram patris, nisi soli
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parents: 26
diff changeset
2780 Christo.</p>
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parents: 26
diff changeset
2781 <p title="III q. 58 a. 4 ad 1"><a name="49486"><span class=
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ht
parents: 26
diff changeset
2782 "ref">[49486] III&ordf; q. 58 a. 4 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
2783 dicendum quod, quia Christus est caput nostrum, illud quod collatum
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parents: 26
diff changeset
2784 est Christo, est etiam nobis in ipso collatum. Et propter hoc, quia
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parents: 26
diff changeset
2785 ipse iam resuscitatus est, dicit apostolus quod Deus nos quodammodo
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parents: 26
diff changeset
2786 ei conresuscitavit, qui tamen in nobis ipsis nondum sumus
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parents: 26
diff changeset
2787 resuscitati, sed resuscitandi, secundum illud Rom. VIII, <i>qui
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parents: 26
diff changeset
2788 suscitavit Iesum Christum a mortuis, vivificabit et mortalia
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parents: 26
diff changeset
2789 corpora nostra</i>. Et secundum eundem modum loquendi subdit
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parents: 26
diff changeset
2790 apostolus quod consedere nos fecit in caelestibus, scilicet in hoc
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parents: 26
diff changeset
2791 ipso quod caput nostrum, quod est Christus, ibi sedet.</p>
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parents: 26
diff changeset
2792 <p title="III q. 58 a. 4 ad 2"><a name="49487"><span class=
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parents: 26
diff changeset
2793 "ref">[49487] III&ordf; q. 58 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2794 dicendum quod, quia dextera est divina beatitudo, sedere in dextera
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parents: 26
diff changeset
2795 non significat simpliciter esse in beatitudine, sed habere
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parents: 26
diff changeset
2796 beatitudinem cum quadam dominativa potestate, et quasi propriam et
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parents: 26
diff changeset
2797 naturalem. Quod soli Christo convenit, nulli autem alii creaturae.
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parents: 26
diff changeset
2798 Potest tamen dici quod omnis sanctus qui est in beatitudine, est ad
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parents: 26
diff changeset
2799 dexteram Dei constitutus. Unde et dicitur Matth. XXV, quod
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parents: 26
diff changeset
2800 <i>statuet oves a dextris</i>.</p>
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parents: 26
diff changeset
2801 <p title="III q. 58 a. 4 ad 3"><a name="49488"><span class=
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ht
parents: 26
diff changeset
2802 "ref">[49488] III&ordf; q. 58 a. 4 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
2803 dicendum quod per thronum significatur iudiciaria potestas, quam
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parents: 26
diff changeset
2804 Christus habet a patre. Et secundum hoc, dicitur sedere in throno
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parents: 26
diff changeset
2805 patris. Alii autem sancti habent eam a Christo. Et secundum hoc,
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parents: 26
diff changeset
2806 dicuntur in throno Christi sedere, secundum illud Matth. XIX,
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parents: 26
diff changeset
2807 <i>sedebitis et vos super sedes duodecim iudicantes duodecim tribus
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parents: 26
diff changeset
2808 Israel</i>.</p>
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parents: 26
diff changeset
2809 <p title="III q. 58 a. 4 ad 4"><a name="49489"><span class=
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parents: 26
diff changeset
2810 "ref">[49489] III&ordf; q. 58 a. 4 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
2811 dicendum quod, sicut Chrysostomus dicit, super Matth., <i>locus
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parents: 26
diff changeset
2812 ille</i>, idest consessus dexterae, <i>invius est omnibus non solum
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parents: 26
diff changeset
2813 hominibus, sed etiam Angelis. Sicut enim praecipuum unigeniti ponit
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parents: 26
diff changeset
2814 Paulus, dicens, ad quem autem Angelorum dixit unquam, sede a
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parents: 26
diff changeset
2815 dextris meis?</i> Dominus ergo, non quasi existentibus quibusdam
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parents: 26
diff changeset
2816 qui sessuri sint, <i>sed condescendens interrogantium
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parents: 26
diff changeset
2817 supplicationi, respondit. Hoc enim unum solum quaerebant, prae
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parents: 26
diff changeset
2818 aliis stare apud ipsum</i>. Potest tamen dici quod petebant filii
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parents: 26
diff changeset
2819 Zebedaei excellentiam habere prae aliis in participando iudiciariam
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parents: 26
diff changeset
2820 potestatem eius. Unde non petebant quod sederent ad dexteram vel
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parents: 26
diff changeset
2821 sinistram patris, sed ad dexteram vel sinistram Christi.</p>
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parents: 26
diff changeset
2822 <br />
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parents: 26
diff changeset
2823 <div class="D">Quaestio 59</div>
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parents: 26
diff changeset
2824 <div class="G">Prooemium</div>
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parents: 26
diff changeset
2825 <p title="III q. 59 pr."><a name="49490"><span class="ref">[49490]
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parents: 26
diff changeset
2826 III&ordf; q. 59 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
2827 iudiciaria potestate Christi. Et circa hoc quaeruntur sex. Primo,
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parents: 26
diff changeset
2828 utrum iudiciaria potestas sit attribuenda Christo. Secundo, utrum
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parents: 26
diff changeset
2829 conveniat sibi secundum quod est homo. Tertio, utrum fuerit eam ex
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parents: 26
diff changeset
2830 merito adeptus. Quarto, utrum eius potestas iudiciaria sit
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parents: 26
diff changeset
2831 universalis respectu omnium hominum. Quinto, utrum, praeter
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parents: 26
diff changeset
2832 iudicium quod agit in hoc tempore, sit expectandus ad universale
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parents: 26
diff changeset
2833 iudicium futurum. Sexto, utrum eius iudiciaria potestas etiam ad
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parents: 26
diff changeset
2834 Angelos se extendat. De executione autem finalis iudicii
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parents: 26
diff changeset
2835 convenientius agetur cum considerabimus de his quae pertinent ad
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parents: 26
diff changeset
2836 finem mundi. Nunc autem sufficit ea sola tangere quae pertinent ad
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parents: 26
diff changeset
2837 Christi dignitatem.</p>
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parents: 26
diff changeset
2838 <br />
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parents: 26
diff changeset
2839 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
2840 <p title="III q. 59 a. 1 arg. 1"><a name="49491"><span class=
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parents: 26
diff changeset
2841 "ref">[49491] III&ordf; q. 59 a. 1 arg. 1</span></a> Ad primum sic
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parents: 26
diff changeset
2842 proceditur. Videtur quod iudiciaria potestas non sit specialiter
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parents: 26
diff changeset
2843 attribuenda Christo. Iudicium enim aliquorum videtur pertinere ad
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parents: 26
diff changeset
2844 dominum, unde dicitur Rom. XIV, <i>tu quis es, qui iudicas alienum
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parents: 26
diff changeset
2845 servum?</i> Sed esse dominum creaturarum est commune toti
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parents: 26
diff changeset
2846 Trinitati. Non ergo debet Christo specialiter attribui iudiciaria
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parents: 26
diff changeset
2847 potestas.</p>
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parents: 26
diff changeset
2848 <p title="III q. 59 a. 1 arg. 2"><a name="49492"><span class=
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parents: 26
diff changeset
2849 "ref">[49492] III&ordf; q. 59 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2850 Daniel VII dicitur, antiquus dierum sedit; et postea subditur,
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parents: 26
diff changeset
2851 iudicium sedit et libri aperti sunt. Sed antiquus dierum
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parents: 26
diff changeset
2852 intelligitur pater, quia, ut Hilarius dicit, in patre est
544e12f679ad convert to xml
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parents: 26
diff changeset
2853 aeternitas. Ergo iudiciaria potestas magis est attribuenda patri
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parents: 26
diff changeset
2854 quam Christo.</p>
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parents: 26
diff changeset
2855 <p title="III q. 59 a. 1 arg. 3"><a name="49493"><span class=
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parents: 26
diff changeset
2856 "ref">[49493] III&ordf; q. 59 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2857 eiusdem videtur iudicare cuius est arguere. Sed arguere pertinet ad
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parents: 26
diff changeset
2858 spiritum sanctum, dicit enim dominus, Ioan. XVI, cum autem venerit
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parents: 26
diff changeset
2859 ille, scilicet spiritus sanctus, <i>arguet mundum de peccato et de
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parents: 26
diff changeset
2860 iustitia et de iudicio</i>. Ergo iudiciaria potestas magis debet
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parents: 26
diff changeset
2861 attribui spiritui sancto quam Christo.</p>
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parents: 26
diff changeset
2862 <p title="III q. 59 a. 1 s. c."><a name="49494"><span class=
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parents: 26
diff changeset
2863 "ref">[49494] III&ordf; q. 59 a. 1 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2864 quod dicitur Act. X de Christo, <i>hic est qui constitutus est a
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parents: 26
diff changeset
2865 Deo iudex vivorum et mortuorum</i>.</p>
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parents: 26
diff changeset
2866 <p title="III q. 59 a. 1 co."><a name="49495"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 "ref">[49495] III&ordf; q. 59 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 dicendum quod ad iudicium faciendum tria requiruntur. Primo quidem,
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parents: 26
diff changeset
2869 potestas subditos coercendi, unde dicitur Eccli. VII, <i>noli
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parents: 26
diff changeset
2870 quaerere fieri iudex, nisi valeas virtute rumpere iniquitates</i>.
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parents: 26
diff changeset
2871 Secundo, requiritur rectitudinis zelus, ut scilicet aliquis non ex
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parents: 26
diff changeset
2872 odio vel livore, sed ex amore iustitiae iudicium proferat, secundum
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parents: 26
diff changeset
2873 illud Proverb. III, <i>quem enim diligit dominus, corripit, et
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parents: 26
diff changeset
2874 quasi pater in filio complacet sibi</i>. Tertio, requiritur
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parents: 26
diff changeset
2875 sapientia, secundum quam formatur iudicium, unde dicitur Eccli. X,
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parents: 26
diff changeset
2876 <i>iudex sapiens iudicabit populum suum</i>. Prima autem duo
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parents: 26
diff changeset
2877 praeexiguntur ad iudicium, sed proprie tertium est secundum quod
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parents: 26
diff changeset
2878 accipitur forma iudicii, quia ipsa ratio iudicii est lex sapientiae
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parents: 26
diff changeset
2879 vel veritatis, secundum quam iudicatur. Et quia filius est
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parents: 26
diff changeset
2880 sapientia genita, et veritas a patre procedens et ipsum perfecte
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parents: 26
diff changeset
2881 repraesentans, ideo proprie iudiciaria potestas attribuitur filio
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parents: 26
diff changeset
2882 Dei. Unde Augustinus dicit, in libro de vera Relig., <i>haec est
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parents: 26
diff changeset
2883 incommutabilis illa veritas quae lex omnium artium recte dicitur,
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parents: 26
diff changeset
2884 et ars omnipotentis artificis. Ut autem nos, et omnes animae
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parents: 26
diff changeset
2885 rationales, secundum veritatem de inferioribus recte iudicamus, sic
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parents: 26
diff changeset
2886 de nobis, quando eidem cohaeremus, sola ipsa veritas iudicat. De
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parents: 26
diff changeset
2887 ipsa vero nec pater, non enim minus est quam ipse. Et ideo quae
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parents: 26
diff changeset
2888 pater iudicat, per ipsam iudicat</i>. Et postea concludit, <i>pater
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parents: 26
diff changeset
2889 ergo non iudicat quemquam, sed omne iudicium dedit filio</i>.</p>
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parents: 26
diff changeset
2890 <p title="III q. 59 a. 1 ad 1"><a name="49496"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2891 "ref">[49496] III&ordf; q. 59 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2892 dicendum quod ex illa ratione probatur quod iudiciaria potestas sit
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parents: 26
diff changeset
2893 communis toti Trinitati, quod et verum est. Sed tamen per quandam
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parents: 26
diff changeset
2894 appropriationem iudiciaria potestas attribuitur filio, ut dictum
544e12f679ad convert to xml
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parents: 26
diff changeset
2895 est.</p>
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parents: 26
diff changeset
2896 <p title="III q. 59 a. 1 ad 2"><a name="49497"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2897 "ref">[49497] III&ordf; q. 59 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2898 dicendum quod, sicut Augustinus dicit, in VI de Trin., patri
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parents: 26
diff changeset
2899 attribuitur aeternitas propter commendationem principii, quod etiam
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parents: 26
diff changeset
2900 importatur in ratione aeternitatis. Ibidem etiam Augustinus dicit
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parents: 26
diff changeset
2901 quod filius est ars patris. Sic igitur auctoritas iudicandi
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parents: 26
diff changeset
2902 attribuitur patri inquantum est principium filii; sed ipsa ratio
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parents: 26
diff changeset
2903 iudicii attribuitur filio, qui est ars et sapientia patris, ut
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parents: 26
diff changeset
2904 scilicet, sicut pater fecit omnia per filium suum inquantum est ars
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parents: 26
diff changeset
2905 eius, ita etiam iudicat omnia per filium suum inquantum est
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parents: 26
diff changeset
2906 sapientia et veritas eius. Et hoc significatur in Daniele, ubi
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parents: 26
diff changeset
2907 primo dicitur quod <i>antiquus dierum sedit</i>, et postea subditur
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parents: 26
diff changeset
2908 quod <i>filius hominis pervenit usque ad antiquum dierum, et dedit
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parents: 26
diff changeset
2909 ei potestatem et honorem et regnum</i>, per quod datur intelligi
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parents: 26
diff changeset
2910 quod auctoritas iudicandi est apud patrem, a quo filius accepit
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parents: 26
diff changeset
2911 potestatem iudicandi.</p>
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parents: 26
diff changeset
2912 <p title="III q. 59 a. 1 ad 3"><a name="49498"><span class=
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parents: 26
diff changeset
2913 "ref">[49498] III&ordf; q. 59 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2914 dicendum quod, sicut Augustinus dicit, super Ioan., ita dixit
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parents: 26
diff changeset
2915 Christus quod spiritus sanctus <i>arguet mundum de peccato, tanquam
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parents: 26
diff changeset
2916 diceret, ille diffundet in cordibus vestris caritatem. Sic enim,
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parents: 26
diff changeset
2917 timore depulso, arguendi habebitis libertatem</i>. Sic ergo
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parents: 26
diff changeset
2918 spiritui sancto attribuitur iudicium, non quantum ad rationem
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parents: 26
diff changeset
2919 iudicii, sed quantum ad affectum iudicandi quem homines habent.</p>
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parents: 26
diff changeset
2920 <br />
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ht
parents: 26
diff changeset
2921 <div class="E">Articulus 2</div>
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ht
parents: 26
diff changeset
2922 <p title="III q. 59 a. 2 arg. 1"><a name="49499"><span class=
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parents: 26
diff changeset
2923 "ref">[49499] III&ordf; q. 59 a. 2 arg. 1</span></a> Ad secundum
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ht
parents: 26
diff changeset
2924 sic proceditur. Videtur quod iudiciaria potestas non conveniat
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ht
parents: 26
diff changeset
2925 Christo secundum quod est homo. Dicit enim Augustinus, in libro de
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ht
parents: 26
diff changeset
2926 vera Relig., quod iudicium attribuitur filio inquantum est ipsa lex
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ht
parents: 26
diff changeset
2927 primae veritatis. Sed hoc pertinet ad Christum secundum quod est
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ht
parents: 26
diff changeset
2928 Deus. Ergo iudiciaria potestas non convenit Christo secundum quod
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parents: 26
diff changeset
2929 est homo, sed secundum quod est Deus.</p>
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parents: 26
diff changeset
2930 <p title="III q. 59 a. 2 arg. 2"><a name="49500"><span class=
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ht
parents: 26
diff changeset
2931 "ref">[49500] III&ordf; q. 59 a. 2 arg. 2</span></a> Praeterea, ad
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ht
parents: 26
diff changeset
2932 iudiciariam potestatem pertinet praemiare bene agentes, sicut et
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ht
parents: 26
diff changeset
2933 punire malos. Sed praemium bonorum operum est beatitudo aeterna,
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ht
parents: 26
diff changeset
2934 quae non datur nisi a Deo, dicit enim Augustinus, super Ioan., quod
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parents: 26
diff changeset
2935 <i>participatione Dei fit anima beata, non autem participatione
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ht
parents: 26
diff changeset
2936 animae sanctae</i>. Ergo videtur quod iudiciaria potestas non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2937 conveniat Christo secundum quod est homo, sed secundum quod est
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ht
parents: 26
diff changeset
2938 Deus.</p>
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parents: 26
diff changeset
2939 <p title="III q. 59 a. 2 arg. 3"><a name="49501"><span class=
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ht
parents: 26
diff changeset
2940 "ref">[49501] III&ordf; q. 59 a. 2 arg. 3</span></a> Praeterea, ad
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ht
parents: 26
diff changeset
2941 iudiciariam Christi potestatem pertinet iudicare occulta cordium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2942 secundum illud I ad Cor. IV, <i>nolite ante tempus iudicare,
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ht
parents: 26
diff changeset
2943 quousque veniat dominus, qui et illuminabit abscondita tenebrarum
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ht
parents: 26
diff changeset
2944 et manifestabit consilia cordium</i>. Sed hoc pertinet ad solam
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ht
parents: 26
diff changeset
2945 virtutem divinam, secundum illud Ierem. XVII, <i>pravum est cor
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ht
parents: 26
diff changeset
2946 hominis et inscrutabile, quis cognoscet illud? Ego dominus,
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ht
parents: 26
diff changeset
2947 scrutans corda et probans renes, qui do unicuique iuxta viam
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ht
parents: 26
diff changeset
2948 suam</i>. Ergo iudiciaria potestas non convenit Christo secundum
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ht
parents: 26
diff changeset
2949 quod est homo, sed secundum quod est Deus.</p>
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ht
parents: 26
diff changeset
2950 <p title="III q. 59 a. 2 s. c."><a name="49502"><span class=
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ht
parents: 26
diff changeset
2951 "ref">[49502] III&ordf; q. 59 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2952 quod dicitur Ioan. V, <i>potestatem dedit ei iudicium facere, quia
544e12f679ad convert to xml
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parents: 26
diff changeset
2953 filius hominis est</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2954 <p title="III q. 59 a. 2 co."><a name="49503"><span class=
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ht
parents: 26
diff changeset
2955 "ref">[49503] III&ordf; q. 59 a. 2 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
2956 dicendum quod Chrysostomus, super Ioan., sentire videtur quod
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ht
parents: 26
diff changeset
2957 iudiciaria potestas non conveniat Christo secundum quod est homo,
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ht
parents: 26
diff changeset
2958 sed solum secundum quod est Deus. Unde auctoritatem Ioannis
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parents: 26
diff changeset
2959 inductam sic exponit, <i>potestatem dedit ei iudicium facere. Quia
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ht
parents: 26
diff changeset
2960 filius hominis est, nolite mirari hoc. Non enim propterea suscepit
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ht
parents: 26
diff changeset
2961 iudicium quoniam homo est, sed quia ineffabilis Dei filius est,
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ht
parents: 26
diff changeset
2962 propterea iudex est. Quia vero ea quae dicebantur erant maiora quam
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ht
parents: 26
diff changeset
2963 secundum hominem, ideo, hanc opinionem solvens, dixit, ne miremini
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ht
parents: 26
diff changeset
2964 quia filius hominis est, etenim ipse est etiam filius Dei</i>. Quod
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ht
parents: 26
diff changeset
2965 quidem probat per resurrectionis effectum, unde subdit, <i>quia
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ht
parents: 26
diff changeset
2966 venit hora in qua omnes qui in monumentis sunt, audient vocem filii
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ht
parents: 26
diff changeset
2967 Dei</i>. Sciendum tamen quod, quamvis apud Deum remaneat primaeva
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ht
parents: 26
diff changeset
2968 auctoritas iudicandi, hominibus tamen committitur a Deo iudiciaria
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ht
parents: 26
diff changeset
2969 potestas respectu eorum qui eorum iurisdictioni subiiciuntur. Unde
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ht
parents: 26
diff changeset
2970 dicitur Deut. I, <i>quod iustum est iudicate</i>, et postea
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ht
parents: 26
diff changeset
2971 subditur, quia Dei est iudicium, cuius scilicet auctoritate vos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2972 iudicatis. Dictum est autem supra quod Christus, etiam in natura
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ht
parents: 26
diff changeset
2973 humana, est caput totius Ecclesiae, et quod sub pedibus eius Deus
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ht
parents: 26
diff changeset
2974 omnia subiecit. Unde et ad eum pertinet, etiam secundum naturam
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ht
parents: 26
diff changeset
2975 humanam, habere iudiciariam potestatem. Propter quod videtur
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ht
parents: 26
diff changeset
2976 auctoritatem praedictam Evangelii sic esse intelligendam,
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ht
parents: 26
diff changeset
2977 <i>potestatem dedit ei iudicium facere quia filius hominis est</i>,
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ht
parents: 26
diff changeset
2978 non quidem propter conditionem naturae, quia sic omnes homines
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ht
parents: 26
diff changeset
2979 huiusmodi potestatem haberent, ut Chrysostomus obiicit, sed hoc
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ht
parents: 26
diff changeset
2980 pertinet ad gratiam capitis, quam Christus in humana natura
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parents: 26
diff changeset
2981 accepit. Competit autem Christo hoc modo secundum humanam naturam
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ht
parents: 26
diff changeset
2982 iudiciaria potestas, propter tria. Primo quidem, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2983 convenientiam et affinitatem ipsius ad homines. Sicut enim Deus per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2984 causas medias, tanquam propinquiores effectibus, operatur; ita
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ht
parents: 26
diff changeset
2985 iudicat per hominem Christum homines, ut sit suavius iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2986 hominibus. Unde apostolus dicit, Heb. IV, <i>non habemus pontificem
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parents: 26
diff changeset
2987 qui non possit compati infirmitatibus nostris, tentatum per omnia
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ht
parents: 26
diff changeset
2988 per similitudinem, absque peccato. Adeamus ergo cum fiducia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 thronum gratiae eius</i>. Secundo, quia <i>in finali iudicio</i>,
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parents: 26
diff changeset
2990 ut Augustinus dicit, super Ioan., <i>erit resurrectio corporum
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parents: 26
diff changeset
2991 mortuorum, quae suscitat Deus per filium hominis</i>, sicut per
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parents: 26
diff changeset
2992 eundem Christum suscitat animas inquantum est filius Dei. Tertio
544e12f679ad convert to xml
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parents: 26
diff changeset
2993 quia, ut Augustinus dicit, in libro de verbis domini, <i>rectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2994 erat ut iudicandi viderent iudicem. Iudicandi autem erant boni et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 mali. Restabat ut in iudicio forma servi et bonis et malis
544e12f679ad convert to xml
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parents: 26
diff changeset
2996 ostenderetur, forma Dei solis bonis servaretur</i>.</p>
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ht
parents: 26
diff changeset
2997 <p title="III q. 59 a. 2 ad 1"><a name="49504"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2998 "ref">[49504] III&ordf; q. 59 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2999 dicendum quod iudicium pertinet ad veritatem sicut ad regulam
544e12f679ad convert to xml
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parents: 26
diff changeset
3000 iudicii, sed ad hominem qui est veritate imbutus pertinet secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 quod est unum quodammodo cum ipsa veritate, quasi quaedam lex et
544e12f679ad convert to xml
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parents: 26
diff changeset
3002 quaedam iustitia animata. Unde et ibidem Augustinus introduxit quod
544e12f679ad convert to xml
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parents: 26
diff changeset
3003 dicitur I Cor. II, spiritualis iudicat omnia. Anima autem Christi
544e12f679ad convert to xml
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parents: 26
diff changeset
3004 prae ceteris creaturis magis fuit unita veritati et magis ea
544e12f679ad convert to xml
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parents: 26
diff changeset
3005 repleta, secundum illud Ioan. I, <i>vidimus eum plenum gratiae et
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parents: 26
diff changeset
3006 veritatis</i>. Et secundum hoc, ad animam Christi maxime pertinet
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parents: 26
diff changeset
3007 omnia iudicare.</p>
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parents: 26
diff changeset
3008 <p title="III q. 59 a. 2 ad 2"><a name="49505"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3009 "ref">[49505] III&ordf; q. 59 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 dicendum quod solius Dei est sui participatione animas beatas
544e12f679ad convert to xml
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parents: 26
diff changeset
3011 facere. Sed adducere homines ad beatitudinem, inquantum est caput
544e12f679ad convert to xml
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parents: 26
diff changeset
3012 et auctor salutis eorum, Christi est, secundum illud Heb. II,
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parents: 26
diff changeset
3013 <i>qui multos filios in gloriam adduxerat, auctorem salutis eorum
544e12f679ad convert to xml
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parents: 26
diff changeset
3014 per passionem consummari</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 <p title="III q. 59 a. 2 ad 3"><a name="49506"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 "ref">[49506] III&ordf; q. 59 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3017 dicendum quod cognoscere occulta cordium et diiudicare per se
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parents: 26
diff changeset
3018 quidem pertinet ad solum Deum, sed ex refluentia divinitatis ad
544e12f679ad convert to xml
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parents: 26
diff changeset
3019 animam Christi, convenit ei etiam cognoscere et diiudicare occulta
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parents: 26
diff changeset
3020 cordium, ut supra dictum est, cum de scientia Christi ageretur. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3021 ideo dicitur Rom. II, <i>in die cum iudicabit Deus occulta hominum
544e12f679ad convert to xml
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parents: 26
diff changeset
3022 per Iesum Christum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3025 <p title="III q. 59 a. 3 arg. 1"><a name="49507"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 "ref">[49507] III&ordf; q. 59 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 proceditur. Videtur quod Christus non ex meritis fuerit adeptus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 iudiciariam potestatem. Iudiciaria enim potestas assequitur regiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3029 dignitatem, secundum illud Proverb. XX, <i>rex qui sedet in solio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3030 iudicii, dissipat omne malum intuitu suo</i>. Sed regiam dignitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 Christus obtinuit absque meritis, competit enim ei ex hoc ipso quod
544e12f679ad convert to xml
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parents: 26
diff changeset
3032 est unigenitus Dei; dicitur enim Luc. I, <i>dabit ei dominus Deus
544e12f679ad convert to xml
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parents: 26
diff changeset
3033 sedem David, patris eius, et regnabit in domo Iacob in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3034 aeternum</i>. Ergo Christus iudiciariam potestatem non obtinuit ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3035 meritis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3036 <p title="III q. 59 a. 3 arg. 2"><a name="49508"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3037 "ref">[49508] III&ordf; q. 59 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
3038 sicut dictum est, iudiciaria potestas competit Christo inquantum
544e12f679ad convert to xml
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parents: 26
diff changeset
3039 est caput nostrum. Sed gratia capitis non competit Christo ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 meritis, sed consequitur personalem unionem divinae et humanae
544e12f679ad convert to xml
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parents: 26
diff changeset
3041 naturae, secundum illud, <i>vidimus gloriam eius, quasi unigeniti a
544e12f679ad convert to xml
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parents: 26
diff changeset
3042 patre, plenum gratiae et veritatis, et de plenitudine eius nos
544e12f679ad convert to xml
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parents: 26
diff changeset
3043 omnes accepimus</i>, quod pertinet ad rationem capitis. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
3044 videtur quod Christus non habuerit ex meritis iudiciariam
544e12f679ad convert to xml
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parents: 26
diff changeset
3045 potestatem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3046 <p title="III q. 59 a. 3 arg. 3"><a name="49509"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3047 "ref">[49509] III&ordf; q. 59 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3048 apostolus dicit, I Cor. II, <i>spiritualis iudicat omnia</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
3049 homo efficitur spiritualis per gratiam, quae non est ex meritis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 <i>alioquin iam non esset gratia</i>, ut dicitur Rom. XI. Ergo
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parents: 26
diff changeset
3051 videtur quod iudiciaria potestas non conveniat nec Christo nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 aliis ex meritis, sed ex sola gratia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 <p title="III q. 59 a. 3 s. c."><a name="49510"><span class=
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parents: 26
diff changeset
3054 "ref">[49510] III&ordf; q. 59 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 quod dicitur Iob XXXVI, <i>causa tua quasi impii iudicata est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 iudicium causamque recipies</i>. Et Augustinus dicit, in libro de
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ht
parents: 26
diff changeset
3057 verbis domini, <i>sedebit iudex qui stetit sub iudice, damnabit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3058 veros reos qui falso factus est reus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3059 <p title="III q. 59 a. 3 co."><a name="49511"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 "ref">[49511] III&ordf; q. 59 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 dicendum quod nihil prohibet unum et idem deberi alicui ex causis
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ht
parents: 26
diff changeset
3062 diversis, sicut gloria corporis resurgentis debita fuit Christo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 solum propter congruentiam divinitatis et propter gloriam animae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 sed etiam ex merito humilitatis passionis. Et similiter dicendum
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ht
parents: 26
diff changeset
3065 est quod iudiciaria potestas homini Christo competit et propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 divinam personam, et propter capitis dignitatem, et propter
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ht
parents: 26
diff changeset
3067 plenitudinem gratiae habitualis, et tamen etiam ex merito eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 obtinuit, ut scilicet, secundum Dei iustitiam, iudex esset qui pro
544e12f679ad convert to xml
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parents: 26
diff changeset
3069 Dei iustitia pugnavit et vicit, et iniuste iudicatus est. Unde ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 dicit, Apoc. III, <i>ego vici, et sedi in throno patris mei</i>. In
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parents: 26
diff changeset
3071 throno autem intelligitur iudiciaria potestas, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 Psalmi, <i>sedet super thronum, et iudicat iustitiam</i>.</p>
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ht
parents: 26
diff changeset
3073 <p title="III q. 59 a. 3 ad 1"><a name="49512"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 "ref">[49512] III&ordf; q. 59 a. 3 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
3075 dicendum quod ratio illa procedit de iudiciaria potestate secundum
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ht
parents: 26
diff changeset
3076 quod debetur Christo ex ipsa unione ad verbum Dei.</p>
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ht
parents: 26
diff changeset
3077 <p title="III q. 59 a. 3 ad 2"><a name="49513"><span class=
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ht
parents: 26
diff changeset
3078 "ref">[49513] III&ordf; q. 59 a. 3 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
3079 dicendum quod ratio illa procedit ex parte gratiae capitis.</p>
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ht
parents: 26
diff changeset
3080 <p title="III q. 59 a. 3 ad 3"><a name="49514"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3081 "ref">[49514] III&ordf; q. 59 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3082 dicendum quod ratio illa procedit ex parte gratiae habitualis, quae
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ht
parents: 26
diff changeset
3083 est perfectiva animae Christi. Per hoc tamen quod his modis debetur
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ht
parents: 26
diff changeset
3084 Christo iudiciaria potestas, non excluditur quin debeatur ei ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 merito.</p>
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ht
parents: 26
diff changeset
3086 <br />
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ht
parents: 26
diff changeset
3087 <div class="E">Articulus 4</div>
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ht
parents: 26
diff changeset
3088 <p title="III q. 59 a. 4 arg. 1"><a name="49515"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3089 "ref">[49515] III&ordf; q. 59 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 proceditur. Videtur quod ad Christum non pertineat iudiciaria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 potestas quantum ad omnes res humanas. Ut enim legitur Luc. XII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 cum quidam de turba diceret, <i>dic fratri meo ut dividat mecum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3093 hereditatem, ille respondit, homo, quis me constituit iudicem aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 divisorem super vos?</i> Non ergo habet iudicium super omnes res
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 humanas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 <p title="III q. 59 a. 4 arg. 2"><a name="49516"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 "ref">[49516] III&ordf; q. 59 a. 4 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
3098 nullus habet iudicium nisi super ea quae sunt sibi subiecta. Sed
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parents: 26
diff changeset
3099 Christo nondum videmus omnia esse subiecta, ut dicitur Heb. II.
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parents: 26
diff changeset
3100 Ergo videtur quod Christus non habeat super omnes res humanas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3101 iudicium.</p>
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ht
parents: 26
diff changeset
3102 <p title="III q. 59 a. 4 arg. 3"><a name="49517"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 "ref">[49517] III&ordf; q. 59 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 Augustinus dicit, XX de Civ. Dei, quod ad iudicium divinum pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 hoc quod interdum boni affliguntur in hoc mundo et interdum
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ht
parents: 26
diff changeset
3106 prosperantur, et similiter mali. Sed hoc fuit etiam ante Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 incarnationem. Ergo non omnia iudicia Dei circa res humanas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 pertinent ad potestatem iudiciariam Christi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3109 <p title="III q. 59 a. 4 s. c."><a name="49518"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3110 "ref">[49518] III&ordf; q. 59 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3111 quod dicitur Ioan. V, <i>pater omne iudicium dedit filio</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3112 <p title="III q. 59 a. 4 co."><a name="49519"><span class=
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ht
parents: 26
diff changeset
3113 "ref">[49519] III&ordf; q. 59 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3114 dicendum quod, si de Christo loquamur secundum divinam naturam,
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ht
parents: 26
diff changeset
3115 manifestum est quod omne iudicium patris pertinet ad filium, sicut
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ht
parents: 26
diff changeset
3116 enim pater facit omnia verbo suo, ita et omnia iudicat verbo suo.
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ht
parents: 26
diff changeset
3117 Si vero loquamur de Christo secundum humanam naturam, sic etiam
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ht
parents: 26
diff changeset
3118 manifestum est quod omnes res humanae subduntur eius iudicio. Et
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ht
parents: 26
diff changeset
3119 hoc manifestum est, primo quidem, si consideremus habitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3120 animae Christi ad verbum Dei. Si enim spiritualis iudicat omnia, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3121 dicitur I Cor. II, inquantum mens eius verbo Dei inhaeret; multo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3122 magis anima Christi, quae plena est veritate verbi Dei, super omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3123 iudicium habet. Secundo, apparet idem ex merito mortis eius. Quia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3124 ut dicitur Rom. XIV, <i>in hoc Christus mortuus est et resurrexit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3125 ut vivorum et mortuorum dominetur</i>. Et ideo super omnes habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3126 iudicium. Propter quod et apostolus ibi subdit quod omnes stabimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3127 ante tribunal Christi, et Daniel VII, quod <i>dedit ei potestatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3128 et honorem et regnum, et omnes populi, tribus et linguae servient
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3129 ei</i>. Tertio, apparet idem ex comparatione rerum humanarum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3130 finem humanae salutis. Cuicumque enim committitur principale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3131 committitur et accessorium. Omnes autem res humanae ordinantur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3132 finem beatitudinis, quae est salus aeterna, ad quam homines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3133 admittuntur, vel etiam repelluntur, iudicio Christi, ut patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3134 Matth. XXV. Et ideo manifestum est quod ad iudiciariam potestatem
544e12f679ad convert to xml
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parents: 26
diff changeset
3135 Christi pertinent omnes res humanae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3136 <p title="III q. 59 a. 4 ad 1"><a name="49520"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3137 "ref">[49520] III&ordf; q. 59 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3138 dicendum quod, sicut dictum est, iudiciaria potestas consequitur
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ht
parents: 26
diff changeset
3139 regiam dignitatem. Christus autem, quamvis rex esset constitutus a
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ht
parents: 26
diff changeset
3140 Deo, non tamen in terris vivens terrenum regnum temporaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3141 administrare voluit, unde ipse dicit, Ioan. XVIII, <i>regnum meum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3142 non est de hoc mundo</i>. Et similiter etiam iudiciariam potestatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3143 exercere noluit super res temporales, qui venerat homines ad divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3144 transferre, ut Ambrosius, ibidem, dicit, <i>bene terrena declinat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3145 qui propter divina descenderat, nec iudex dignatur esse litium et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3146 arbiter facultatum, vivorum habens mortuorumque iudicium,
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ht
parents: 26
diff changeset
3147 arbitriumque meritorum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3148 <p title="III q. 59 a. 4 ad 2"><a name="49521"><span class=
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ht
parents: 26
diff changeset
3149 "ref">[49521] III&ordf; q. 59 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3150 dicendum quod Christo omnia sunt subiecta quantum ad potestatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3151 quam a patre super omnia accepit, secundum illud Matth. ult.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3152 <i>data est mihi omnis potestas in caelo et in terra</i>. Nondum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3153 tamen sunt ei omnia subiecta quantum ad executionem suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3154 potestatis. Quod quidem erit in futuro, quando de omnibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3155 voluntatem suam adimplebit, quosdam quidem salvando, quosdam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3156 puniendo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3157 <p title="III q. 59 a. 4 ad 3"><a name="49522"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3158 "ref">[49522] III&ordf; q. 59 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3159 dicendum quod ante incarnationem huiusmodi iudicia exercebantur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3160 Christum inquantum est verbum Dei, cuius potestatis facta est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3161 particeps per incarnationem anima ei personaliter unita.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3162 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3163 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3164 <p title="III q. 59 a. 5 arg. 1"><a name="49523"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3165 "ref">[49523] III&ordf; q. 59 a. 5 arg. 1</span></a> Ad quintum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3166 proceditur. Videtur quod post iudicium quod in praesenti tempore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3167 agitur, non restat aliud iudicium generale. Post ultimam enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3168 retributionem praemiorum et poenarum, frustra adhiberetur iudicium.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3169 Sed in hoc praesenti tempore fit retributio praemiorum et poenarum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3170 dixit enim dominus latroni in cruce, Luc. XXIII, <i>hodie mecum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3171 eris in Paradiso</i>; et Luc. XVI dicitur quod <i>mortuus est dives
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3172 et sepultus in Inferno</i>. Ergo frustra expectatur finale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3173 iudicium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3174 <p title="III q. 59 a. 5 arg. 2"><a name="49524"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3175 "ref">[49524] III&ordf; q. 59 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3176 Nahum I dicitur, secundum aliam litteram, <i>non iudicabit Deus bis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3177 in idipsum</i>. Sed in hoc tempore Dei iudicium exercetur et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3178 quantum ad temporalia et quantum ad spiritualia. Ergo videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3179 non sit expectandum aliud finale iudicium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3180 <p title="III q. 59 a. 5 arg. 3"><a name="49525"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3181 "ref">[49525] III&ordf; q. 59 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3182 praemium et poena respondent merito et demerito. Sed meritum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3183 demeritum non pertinent ad corpus nisi inquantum est animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3184 instrumentum. Ergo nec praemium seu poena debetur corpori nisi per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3185 animam. Non ergo requiritur aliud iudicium in fine, ad hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3186 homo praemietur aut puniatur in corpore, praeter illud quo nunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3187 puniuntur aut praemiantur animae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3188 <p title="III q. 59 a. 5 s. c."><a name="49526"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3189 "ref">[49526] III&ordf; q. 59 a. 5 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3190 quod dicitur Ioan. XII, <i>sermo quem locutus sum vobis, ille vos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3191 iudicabit in novissimo die</i>. Erit ergo quoddam iudicium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3192 novissimo die, praeter iudicium quod nunc agitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3193 <p title="III q. 59 a. 5 co."><a name="49527"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3194 "ref">[49527] III&ordf; q. 59 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3195 dicendum quod iudicium de aliqua re mutabili perfecte dari non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3196 potest ante eius consummationem. Sicut iudicium de aliqua actione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3197 qualis sit, perfecte dari non potest antequam sit consummata et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3198 se et in suis effectibus, quia multae actiones videntur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3199 utiles, quae ex effectibus demonstrantur nocivae. Et similiter de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3200 homine aliquo iudicium perfecte dari non potest quandiu eius vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3201 terminetur, eo quod multipliciter potest mutari de bono in malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3202 aut e converso, vel de bono in melius, aut de malo in peius. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3203 apostolus dicit, Heb. IX, quod <i>hominibus statutum est semel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3204 mori, post hoc autem, iudicium</i>. Sciendum tamen quod, licet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3205 mortem vita hominis temporalis terminetur secundum se, remanet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3206 tamen ex futuris secundum quid dependens. Uno quidem modo, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3207 quod adhuc vivit in memoriis hominum, in quibus quandoque contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3208 veritatem remanet bonae famae vel malae. Alio modo in filiis, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3209 sunt quasi aliquid patris, secundum illud Eccli. XXX, <i>mortuus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3210 est pater illius, et quasi non est mortuus, similem enim reliquit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3211 sibi post se</i>. Et tamen multorum bonorum sunt mali filii, et e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3212 converso. Tertio modo, quantum ad effectum suorum operum, sicut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3213 deceptione Arii et aliorum seductorum pullulat infidelitas usque ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3214 finem mundi; et usque tunc proficit fides ex praedicatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3215 apostolorum. Quarto modo, quantum ad corpus, quod quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3216 honorifice traditur sepulturae, quandoque vero relinquitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3217 insepultum, et tandem incineratum resolvitur omnino. Quinto modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3218 quantum ad ea in quibus homo suum affectum defixit, puta in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3219 quibuscumque temporalibus rebus, quorum quaedam citius finiuntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3220 quaedam diutius durant. Omnia autem haec subduntur existimationi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3221 divini iudicii. Et ideo de his omnibus perfectum et manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3222 iudicium haberi non potest quandiu huius temporis cursus durat. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
3223 propter hoc oportet esse finale iudicium in novissimo die, in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3224 perfecte id quod ad unumquemque hominem pertinet quocumque modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3225 perfecte et manifeste diiudicetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3226 <p title="III q. 59 a. 5 ad 1"><a name="49528"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3227 "ref">[49528] III&ordf; q. 59 a. 5 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3228 dicendum quod opinio quorundam fuit quod animae sanctorum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3229 praemiantur in caelo, nec animae damnatorum puniuntur in Inferno,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3230 usque ad diem iudicii. Quod apparet falsum ex hoc quod apostolus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3231 II Cor. V, dicit, <i>audemus, et bonam voluntatem habemus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3232 peregrinari a corpore et praesentes esse ad dominum</i>, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3233 iam non ambulare per fidem, sed per speciem, ut patet ex his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3234 subsequuntur. Hoc autem est videre Deum per essentiam, in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3235 consistit vita aeterna, ut patet Ioan. XVII. Unde manifestum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3236 animas a corporibus separatas esse in vita aeterna. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3237 dicendum est quod post mortem, quantum ad ea quae sunt animae, homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3238 sortitur quendam immutabilem statum. Et ideo, quantum ad praemium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3239 animae, non oportet ulterius differri iudicium. Sed quia quaedam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3240 alia sunt ad hominem pertinentia quae toto temporis cursu aguntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3241 quae non sunt aliena a divino iudicio, oportet iterum in fine
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ht
parents: 26
diff changeset
3242 temporis omnia haec in iudicium adduci. Licet enim homo secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3243 haec non mereatur neque demereatur, tamen pertinent ad aliquod eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3244 praemium vel poenam. Unde oportet haec omnia existimari in finali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3245 iudicio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3246 <p title="III q. 59 a. 5 ad 2"><a name="49529"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3247 "ref">[49529] III&ordf; q. 59 a. 5 ad 2</span></a> Ad secundum
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diff changeset
3248 dicendum quod Deus non iudicabit bis in idipsum, idest secundum
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diff changeset
3249 idem. Sed secundum diversa non est inconveniens Deum bis
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diff changeset
3250 iudicare.</p>
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diff changeset
3251 <p title="III q. 59 a. 5 ad 3"><a name="49530"><span class=
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diff changeset
3252 "ref">[49530] III&ordf; q. 59 a. 5 ad 3</span></a> Ad tertium
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diff changeset
3253 dicendum quod, licet praemium vel poena corporis dependeat ex
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diff changeset
3254 praemio vel poena animae, tamen, quia anima non est mutabilis nisi
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diff changeset
3255 per accidens propter corpus, separata statim a corpore habet statum
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diff changeset
3256 immutabilem, et accipit suum iudicium. Sed corpus remanet
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diff changeset
3257 mutabilitati subiectum usque ad finem temporis. Et ideo oportet
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diff changeset
3258 quod tunc recipiat suum praemium vel poenam in finali iudicio.</p>
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diff changeset
3259 <br />
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diff changeset
3260 <div class="E">Articulus 6</div>
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diff changeset
3261 <p title="III q. 59 a. 6 arg. 1"><a name="49531"><span class=
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diff changeset
3262 "ref">[49531] III&ordf; q. 59 a. 6 arg. 1</span></a> Ad sextum sic
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diff changeset
3263 proceditur. Videtur quod potestas Christi iudiciaria non se
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diff changeset
3264 extendat ad Angelos. Angeli enim, tam boni quam mali, iudicati sunt
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diff changeset
3265 a principio mundi, quando, quibusdam cadentibus per peccatum, alii
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diff changeset
3266 sunt in beatitudine confirmati. Sed illi qui iudicati sunt, non
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diff changeset
3267 iterum indigent iudicari. Ergo potestas iudiciaria Christi non se
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diff changeset
3268 extendit ad Angelos.</p>
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diff changeset
3269 <p title="III q. 59 a. 6 arg. 2"><a name="49532"><span class=
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diff changeset
3270 "ref">[49532] III&ordf; q. 59 a. 6 arg. 2</span></a> Praeterea, non
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diff changeset
3271 est eiusdem iudicare et iudicari. Sed Angeli venient cum Christo
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diff changeset
3272 iudicaturi, secundum illud Matth. XXV, <i>cum venerit filius
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diff changeset
3273 hominis in maiestate sua, et omnes Angeli eius cum eo</i>. Ergo
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diff changeset
3274 videtur quod Angeli non sint iudicandi a Christo.</p>
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diff changeset
3275 <p title="III q. 59 a. 6 arg. 3"><a name="49533"><span class=
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diff changeset
3276 "ref">[49533] III&ordf; q. 59 a. 6 arg. 3</span></a> Praeterea,
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diff changeset
3277 Angeli sunt superiores aliis creaturis. Si ergo Christus est iudex
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diff changeset
3278 non solum hominum, sed etiam Angelorum, pari ratione erit iudex
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diff changeset
3279 omnium creaturarum. Quod videtur esse falsum, cum hoc sit proprium
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diff changeset
3280 providentiae Dei, unde dicitur Iob XXXIV, <i>quem constituit alium
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diff changeset
3281 super terram? Aut quem posuit super orbem quem fabricatus est?</i>
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diff changeset
3282 Non ergo Christus est iudex Angelorum.</p>
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diff changeset
3283 <p title="III q. 59 a. 6 s. c."><a name="49534"><span class=
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diff changeset
3284 "ref">[49534] III&ordf; q. 59 a. 6 s. c.</span></a> Sed contra est
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diff changeset
3285 quod apostolus dicit, I Cor. VI, <i>an nescitis quoniam Angelos
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diff changeset
3286 iudicabimus?</i> Sed sancti non iudicabunt nisi auctoritate
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diff changeset
3287 Christi. Ergo multo magis Christus habet iudiciariam potestatem
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diff changeset
3288 super Angelos.</p>
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diff changeset
3289 <p title="III q. 59 a. 6 co."><a name="49535"><span class=
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diff changeset
3290 "ref">[49535] III&ordf; q. 59 a. 6 co.</span></a> Respondeo
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diff changeset
3291 dicendum quod Angeli subsunt iudiciariae potestati Christi, non
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diff changeset
3292 solum quantum ad divinam naturam, prout est verbum Dei, sed etiam
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diff changeset
3293 ratione humanae naturae. Quod patet ex tribus. Primo quidem, ex
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diff changeset
3294 propinquitate naturae assumptae ad Deum, quia, ut dicitur Heb. II,
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diff changeset
3295 <i>nusquam Angelos apprehendit, sed semen Abrahae apprehendit</i>.
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diff changeset
3296 Et ideo anima Christi magis est repleta veritate verbi Dei quam
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diff changeset
3297 aliquis Angelorum. Unde et Angelos illuminat, sicut Dionysius
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diff changeset
3298 dicit, VII cap. Cael. Hier. Unde de eis habet iudicare. Secundo,
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diff changeset
3299 quia per humilitatem passionis humana natura in Christo meruit
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diff changeset
3300 exaltari super Angelos, ita quod, sicut dicitur Philipp. II, <i>in
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diff changeset
3301 nomine Iesu omne genu flectatur, caelestium, terrestrium et
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diff changeset
3302 Infernorum</i>. Et ideo Christus habet iudiciariam potestatem etiam
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diff changeset
3303 super Angelos bonos et malos. In cuius signum dicitur, Apoc. VII,
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diff changeset
3304 quod <i>omnes Angeli stabant in circuitu throni</i>. Tertio,
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diff changeset
3305 ratione eorum quae circa homines operantur, quorum Christus
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diff changeset
3306 speciali quodam modo est caput. Unde dicitur Heb. I, <i>omnes sunt
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diff changeset
3307 administratorii spiritus, in ministerium missi propter eos qui
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diff changeset
3308 hereditatem capiunt salutis</i>. Subsunt autem iudicio Christi, uno
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diff changeset
3309 quidem modo, quantum ad dispensationem eorum quae per ipsos
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diff changeset
3310 aguntur. Quae quidem dispensatio fit etiam per hominem Christum,
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diff changeset
3311 cui Angeli ministrabant, ut dicitur Matth. IV; et a quo Daemones
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diff changeset
3312 petebant ut in porcos mitterentur, ut dicitur Matth. VIII. Secundo,
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diff changeset
3313 quantum ad alia accidentalia praemia bonorum Angelorum, quae sunt
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diff changeset
3314 gaudia quae habent de salute hominum, secundum illud Luc. XV,
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diff changeset
3315 <i>gaudium est Angelis Dei super uno peccatore poenitentiam agente.
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diff changeset
3316 Et</i> etiam quantum ad poenas accidentales Daemonum, quibus
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diff changeset
3317 torquentur vel hic, vel recluduntur in Inferno. Et hoc etiam
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diff changeset
3318 pertinet ad hominem Christum. Unde Marci I dicitur quod Daemon
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diff changeset
3319 clamavit, <i>quid nobis et tibi, Iesu Nazarene? Venisti perdere
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diff changeset
3320 nos?</i> Tertio, quantum ad praemium essentiale beatorum Angelorum,
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diff changeset
3321 quod est beatitudo aeterna, et quantum ad poenam essentialem
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diff changeset
3322 malorum, quae est damnatio aeterna. Sed hoc factum est per Christum
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diff changeset
3323 inquantum est verbum Dei, a principio mundi.</p>
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diff changeset
3324 <p title="III q. 59 a. 6 ad 1"><a name="49536"><span class=
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diff changeset
3325 "ref">[49536] III&ordf; q. 59 a. 6 ad 1</span></a> Ad primum ergo
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diff changeset
3326 dicendum quod ratio illa procedit de iudicio quantum ad praemium
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diff changeset
3327 essentiale et poenam principalem.</p>
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diff changeset
3328 <p title="III q. 59 a. 6 ad 2"><a name="49537"><span class=
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diff changeset
3329 "ref">[49537] III&ordf; q. 59 a. 6 ad 2</span></a> Ad secundum
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diff changeset
3330 dicendum quod, sicut dicit Augustinus, in libro de vera Relig.,
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diff changeset
3331 licet spiritualis iudicet omnia, tamen iudicatur ab ipsa veritate.
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diff changeset
3332 Et ideo, licet Angeli, ex eo quod sunt spirituales, iudicent,
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diff changeset
3333 iudicantur tamen a Christo, inquantum est veritas.</p>
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diff changeset
3334 <p title="III q. 59 a. 6 ad 3"><a name="49538"><span class=
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diff changeset
3335 "ref">[49538] III&ordf; q. 59 a. 6 ad 3</span></a> Ad tertium
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diff changeset
3336 dicendum quod Christus habet iudicium non solum super Angelos, sed
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diff changeset
3337 etiam super administrationem totius creaturae. Si enim, ut
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diff changeset
3338 Augustinus dicit, in III de Trin., inferiora quodam ordine reguntur
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diff changeset
3339 a Deo per superiora, oportet dicere quod omnia regantur per animam
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diff changeset
3340 Christi, quae est super omnem creaturam. Unde et apostolus dicit,
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diff changeset
3341 Heb. II, <i>non enim Angelis subiecit Deus orbem terrae
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diff changeset
3342 futurum</i>, scilicet subiectum ei de quo loquimur, idest Christo.
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diff changeset
3343 Nec tamen propter hoc alium constituit Deus super terram. Quia unus
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diff changeset
3344 et idem est Deus et homo dominus Iesus Christus. De cuius
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diff changeset
3345 incarnationis mysterio ad praesens dicta sufficiant.</p>
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diff changeset
3346 <div class="centro"><br />
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diff changeset
3347 <p><a href="sth4046.html"><img src="icons/ageretro.gif" width="19"
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diff changeset
3348 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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diff changeset
3349 <a href="sth4060.html"><img src="icons/ageultra.gif" width="19"
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diff changeset
3350 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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diff changeset
3351 <br />
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diff changeset
3352 <hr />
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diff changeset
3353 <br />
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diff changeset
3354 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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diff changeset
3355 hanc editionem<br />
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diff changeset
3356 Iura omnia asservantur<br />
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diff changeset
3357 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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diff changeset
3358 style="text-decoration=none">49644264</a></address>
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diff changeset
3359 </div>
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diff changeset
3360 </body>
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3361 </html>