annotate summa/latin/sth2109.html @ 43:d49f2ca9374c

all but proemium working
author ht
date Thu, 17 Dec 2009 09:55:34 +0000
parents 544e12f679ad
children d777cc3962f2
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, I&ordf;-IIae q.
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23 109-114</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">prima pars secundae partis a quaestione CIX ad
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31 CXIV</div>
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32 <br />
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33 <div class="centro">
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34 <table align="center" summary="Imago">
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35 <tr>
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36 <th><img src="icons/fugit190.jpg" width="275" height="190" border=
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37 "0" alt=
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38 "Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)"
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39 align="middle" /></th>
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40 </tr>
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41 </table>
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42 <br />
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43 <span class="tres">Textum Leoninum Romae 1892 editum<br />
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44 ac automato translatum a Roberto Busa SJ in taenias
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45 magneticas<br />
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46 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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47 <br /></span><br />
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48 <hr />
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49 <br />
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50 <p><a href="sth2106.html"><img src="icons/ageretro.gif" width="19"
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51 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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52 <a href="sth3000.html"><img src="icons/ageultra.gif" width="19"
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53 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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54 <script language="JavaScript" type="text/javascript">
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55 //<![CDATA[
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56 <!--
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57 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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185 document.write('<OPTION VALUE="#38480">I&ordf;-IIae q. 111 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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199 document.write('<OPTION VALUE="#38494">I&ordf;-IIae q. 111 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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200 document.write('<OPTION VALUE="#38495">I&ordf;-IIae q. 111 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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201 document.write('<OPTION VALUE="#38496">I&ordf;-IIae q. 111 a. 2 ad 3');
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202 document.write('<OPTION VALUE="#38497">I&ordf;-IIae q. 111 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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203 document.write('<OPTION VALUE="#38498">I&ordf;-IIae q. 111 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
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206 document.write('<OPTION VALUE="#38501">I&ordf;-IIae q. 111 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
207 document.write('<OPTION VALUE="#38502">I&ordf;-IIae q. 111 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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208 document.write('<OPTION VALUE="#38503">I&ordf;-IIae q. 111 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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210 document.write('<OPTION VALUE="#38505">I&ordf;-IIae q. 111 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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211 document.write('<OPTION VALUE="#38506">I&ordf;-IIae q. 111 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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213 document.write('<OPTION VALUE="#38508">I&ordf;-IIae q. 111 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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214 document.write('<OPTION VALUE="#38509">I&ordf;-IIae q. 111 a. 4 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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diff changeset
215 document.write('<OPTION VALUE="#38510">I&ordf;-IIae q. 111 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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diff changeset
216 document.write('<OPTION VALUE="#38511">I&ordf;-IIae q. 111 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
217 document.write('<OPTION VALUE="#38512">I&ordf;-IIae q. 111 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
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221 document.write('<OPTION VALUE="#38516">I&ordf;-IIae q. 111 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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222 document.write('<OPTION VALUE="#38517">I&ordf;-IIae q. 111 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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223 document.write('<OPTION VALUE="#38518">I&ordf;-IIae q. 111 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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diff changeset
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ht
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diff changeset
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ht
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229 document.write('<OPTION VALUE="#38524">I&ordf;-IIae q. 112 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
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parents:
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231 document.write('<OPTION VALUE="#38526">I&ordf;-IIae q. 112 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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232 document.write('<OPTION VALUE="#38527">I&ordf;-IIae q. 112 a. 1 arg. 3');
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diff changeset
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diff changeset
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diff changeset
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diff changeset
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ht
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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diff changeset
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diff changeset
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diff changeset
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ht
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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diff changeset
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
362 document.write('<OPTION VALUE="#38657">I&ordf;-IIae q. 114 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
363 document.write('<OPTION VALUE="#38658">I&ordf;-IIae q. 114 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
364 document.write('<OPTION VALUE="#38659">I&ordf;-IIae q. 114 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
365 document.write('<OPTION VALUE="#38660">I&ordf;-IIae q. 114 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
366 document.write('<OPTION VALUE="#38661">I&ordf;-IIae q. 114 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
367 document.write('<OPTION VALUE="#38662">I&ordf;-IIae q. 114 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
368 document.write('<OPTION VALUE="#38663">I&ordf;-IIae q. 114 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
369 document.write('<OPTION VALUE="#38664">I&ordf;-IIae q. 114 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
370 document.write('<OPTION VALUE="#38665">I&ordf;-IIae q. 114 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
371 document.write('<OPTION VALUE="#38666">I&ordf;-IIae q. 114 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
372 document.write('<OPTION VALUE="#38667">I&ordf;-IIae q. 114 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
373 document.write('<OPTION VALUE="#38668">I&ordf;-IIae q. 114 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
374 document.write('<OPTION VALUE="#38669">I&ordf;-IIae q. 114 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
375 document.write('<OPTION VALUE="#38670">I&ordf;-IIae q. 114 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
376 document.write('<OPTION VALUE="#38671">I&ordf;-IIae q. 114 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
377 document.write('<OPTION VALUE="#38672">I&ordf;-IIae q. 114 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
378 document.write('<OPTION VALUE="#38673">I&ordf;-IIae q. 114 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
379 document.write('<OPTION VALUE="#38674">I&ordf;-IIae q. 114 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
380 document.write('<OPTION VALUE="#38675">I&ordf;-IIae q. 114 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
381 document.write('<OPTION VALUE="#38676">I&ordf;-IIae q. 114 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
382 document.write('<OPTION VALUE="#38677">I&ordf;-IIae q. 114 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
383 document.write('<OPTION VALUE="#38678">I&ordf;-IIae q. 114 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
384 document.write('<OPTION VALUE="#38679">I&ordf;-IIae q. 114 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
385 document.write('<OPTION VALUE="#38680">I&ordf;-IIae q. 114 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
386 document.write('<OPTION VALUE="#38681">I&ordf;-IIae q. 114 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
387 document.write('<OPTION VALUE="#38682">I&ordf;-IIae q. 114 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
388 document.write('<OPTION VALUE="#38683">I&ordf;-IIae q. 114 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
389 document.write('<OPTION VALUE="#38684">I&ordf;-IIae q. 114 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
390 document.write('<OPTION VALUE="#38685">I&ordf;-IIae q. 114 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
391 document.write('<OPTION VALUE="#38686">I&ordf;-IIae q. 114 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
392 document.write('<OPTION VALUE="#38687">I&ordf;-IIae q. 114 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
393 document.write('<OPTION VALUE="#38688">I&ordf;-IIae q. 114 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
394 document.write('<OPTION VALUE="#38689">I&ordf;-IIae q. 114 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
395 document.write('<OPTION VALUE="#38690">I&ordf;-IIae q. 114 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
396 document.write('<OPTION VALUE="#38691">I&ordf;-IIae q. 114 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
397 document.write('<OPTION VALUE="#38692">I&ordf;-IIae q. 114 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
398 document.write('<OPTION VALUE="#38693">I&ordf;-IIae q. 114 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
399 document.write('<OPTION VALUE="#38694">I&ordf;-IIae q. 114 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
400 document.write('<OPTION VALUE="#38695">I&ordf;-IIae q. 114 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
401 document.write('<OPTION VALUE="#38696">I&ordf;-IIae q. 114 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
402 document.write('<OPTION VALUE="#38697">I&ordf;-IIae q. 114 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
403 document.write('<OPTION VALUE="#38698">I&ordf;-IIae q. 114 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
404 document.write('<OPTION VALUE="#38699">I&ordf;-IIae q. 114 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
405 document.write('<OPTION VALUE="#38700">I&ordf;-IIae q. 114 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
406 document.write('<OPTION VALUE="#38701">I&ordf;-IIae q. 114 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
407 document.write('<OPTION VALUE="#38702">I&ordf;-IIae q. 114 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
408 document.write('<OPTION VALUE="#38703">I&ordf;-IIae q. 114 a. 7 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
409 document.write('<OPTION VALUE="#38704">I&ordf;-IIae q. 114 a. 7 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
410 document.write('<OPTION VALUE="#38705">I&ordf;-IIae q. 114 a. 7 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
411 document.write('<OPTION VALUE="#38706">I&ordf;-IIae q. 114 a. 7 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
412 document.write('<OPTION VALUE="#38707">I&ordf;-IIae q. 114 a. 7 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
413 document.write('<OPTION VALUE="#38708">I&ordf;-IIae q. 114 a. 7 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
414 document.write('<OPTION VALUE="#38709">I&ordf;-IIae q. 114 a. 7 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
415 document.write('<OPTION VALUE="#38710">I&ordf;-IIae q. 114 a. 7 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
416 document.write('<OPTION VALUE="#38711">I&ordf;-IIae q. 114 a. 8 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
417 document.write('<OPTION VALUE="#38712">I&ordf;-IIae q. 114 a. 8 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
418 document.write('<OPTION VALUE="#38713">I&ordf;-IIae q. 114 a. 8 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
419 document.write('<OPTION VALUE="#38714">I&ordf;-IIae q. 114 a. 8 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
420 document.write('<OPTION VALUE="#38715">I&ordf;-IIae q. 114 a. 8 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
421 document.write('<OPTION VALUE="#38716">I&ordf;-IIae q. 114 a. 8 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
422 document.write('<OPTION VALUE="#38717">I&ordf;-IIae q. 114 a. 8 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
423 document.write('<OPTION VALUE="#38718">I&ordf;-IIae q. 114 a. 8 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
424 document.write('<OPTION VALUE="#38719">I&ordf;-IIae q. 114 a. 9 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
425 document.write('<OPTION VALUE="#38720">I&ordf;-IIae q. 114 a. 9 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
426 document.write('<OPTION VALUE="#38721">I&ordf;-IIae q. 114 a. 9 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
427 document.write('<OPTION VALUE="#38722">I&ordf;-IIae q. 114 a. 9 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
428 document.write('<OPTION VALUE="#38723">I&ordf;-IIae q. 114 a. 9 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
429 document.write('<OPTION VALUE="#38724">I&ordf;-IIae q. 114 a. 9 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
430 document.write('<OPTION VALUE="#38725">I&ordf;-IIae q. 114 a. 9 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
431 document.write('<OPTION VALUE="#38726">I&ordf;-IIae q. 114 a. 9 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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432 document.write('<OPTION VALUE="#38727">I&ordf;-IIae q. 114 a. 10 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
433 document.write('<OPTION VALUE="#38728">I&ordf;-IIae q. 114 a. 10 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
434 document.write('<OPTION VALUE="#38729">I&ordf;-IIae q. 114 a. 10 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
435 document.write('<OPTION VALUE="#38730">I&ordf;-IIae q. 114 a. 10 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
436 document.write('<OPTION VALUE="#38731">I&ordf;-IIae q. 114 a. 10 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
437 document.write('<OPTION VALUE="#38732">I&ordf;-IIae q. 114 a. 10 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
438 document.write('<OPTION VALUE="#38733">I&ordf;-IIae q. 114 a. 10 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
439 document.write('<OPTION VALUE="#38734">I&ordf;-IIae q. 114 a. 10 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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440 document.write('<OPTION VALUE="#38735">I&ordf;-IIae q. 114 a. 10 ad 4');
28
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diff changeset
441 document.write('<\/SELECT>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
442 document.write('<BR><BR>');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
443 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
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parents: 26
diff changeset
444 document.write('<\/FORM>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
445 // -->
28
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diff changeset
446 //]]>
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parents: 26
diff changeset
447 </script><br />
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parents: 26
diff changeset
448 <hr />
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parents: 26
diff changeset
449 <br /></div>
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parents: 26
diff changeset
450 <div class="D">Quaestio 109</div>
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parents: 26
diff changeset
451 <div class="G">Prooemium</div>
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parents: 26
diff changeset
452 <p title="I-II q. 109 pr."><a name="38361"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
453 "ref">[38361] I&ordf;-IIae q. 109 pr.</span></a> Consequenter
544e12f679ad convert to xml
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diff changeset
454 considerandum est de exteriori principio humanorum actuum, scilicet
544e12f679ad convert to xml
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parents: 26
diff changeset
455 de Deo, prout ab ipso per gratiam adiuvamur ad recte agendum. Et
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diff changeset
456 primo, considerandum est de gratia Dei; secundo, de causa eius;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
457 tertio, de eius effectibus. Prima autem consideratio erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
458 tripartita, nam primo considerabimus de necessitate gratiae;
544e12f679ad convert to xml
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diff changeset
459 secundo, de ipsa gratia quantum ad eius essentiam; tertio, de eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
460 divisione. Circa primum quaeruntur decem. Primo, utrum absque
544e12f679ad convert to xml
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parents: 26
diff changeset
461 gratia possit homo aliquod verum cognoscere. Secundo, utrum absque
544e12f679ad convert to xml
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parents: 26
diff changeset
462 gratia Dei possit homo aliquod bonum facere vel velle. Tertio,
544e12f679ad convert to xml
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diff changeset
463 utrum homo absque gratia possit Deum diligere super omnia. Quarto,
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ht
parents: 26
diff changeset
464 utrum absque gratia possit praecepta legis observare. Quinto, utrum
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parents: 26
diff changeset
465 absque gratia possit mereri vitam aeternam. Sexto, utrum homo
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parents: 26
diff changeset
466 possit se ad gratiam praeparare sine gratia. Septimo, utrum homo
544e12f679ad convert to xml
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parents: 26
diff changeset
467 sine gratia possit resurgere a peccato. Octavo, utrum absque gratia
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parents: 26
diff changeset
468 possit homo vitare peccatum. Nono, utrum homo gratiam consecutus
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parents: 26
diff changeset
469 possit, absque alio divino auxilio, bonum facere et vitare
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parents: 26
diff changeset
470 peccatum. Decimo, utrum possit perseverare in bono per seipsum.</p>
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parents: 26
diff changeset
471 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
472 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
473 <p title="I-II q. 109 a. 1 arg. 1"><a name="38362"><span class=
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parents: 26
diff changeset
474 "ref">[38362] I&ordf;-IIae q. 109 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
475 sic proceditur. Videtur quod homo sine gratia nullum verum
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parents: 26
diff changeset
476 cognoscere possit. Quia super illud I Cor. XII, <i>nemo potest
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parents: 26
diff changeset
477 dicere, dominus Iesus, nisi in spiritu sancto</i>, dicit Glossa
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parents: 26
diff changeset
478 Ambrosii, <i>omne verum, a quocumque dicatur, a spiritu sancto
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diff changeset
479 est</i>. Sed spiritus sanctus habitat in nobis per gratiam. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
480 veritatem cognoscere non possumus sine gratia.</p>
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parents: 26
diff changeset
481 <p title="I-II q. 109 a. 1 arg. 2"><a name="38363"><span class=
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parents: 26
diff changeset
482 "ref">[38363] I&ordf;-IIae q. 109 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
483 Augustinus dicit, in I Soliloq., quod <i>disciplinarum certissima
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diff changeset
484 talia sunt qualia illa quae a sole illustrantur ut videri possint;
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parents: 26
diff changeset
485 Deus autem ipse est qui illustrat; ratio autem ita est in mentibus
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parents: 26
diff changeset
486 ut in oculis est aspectus; mentis autem oculi sunt sensus
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parents: 26
diff changeset
487 animae</i>. Sed sensus corporis, quantumcumque sit purus, non
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parents: 26
diff changeset
488 potest aliquod visibile videre sine solis illustratione. Ergo
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parents: 26
diff changeset
489 humana mens, quantumcumque sit perfecta, non potest ratiocinando
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parents: 26
diff changeset
490 veritatem cognoscere absque illustratione divina. Quae ad auxilium
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parents: 26
diff changeset
491 gratiae pertinet.</p>
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parents: 26
diff changeset
492 <p title="I-II q. 109 a. 1 arg. 3"><a name="38364"><span class=
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diff changeset
493 "ref">[38364] I&ordf;-IIae q. 109 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
494 humana mens non potest veritatem intelligere nisi cogitando; ut
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diff changeset
495 patet per Augustinum XIV de Trin. Sed apostolus dicit, II ad Cor.
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diff changeset
496 III, <i>non sufficientes sumus aliquid cogitare a nobis, quasi ex
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diff changeset
497 nobis</i>. Ergo homo non potest cognoscere veritatem per seipsum
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diff changeset
498 sine auxilio gratiae.</p>
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diff changeset
499 <p title="I-II q. 109 a. 1 s. c."><a name="38365"><span class=
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diff changeset
500 "ref">[38365] I&ordf;-IIae q. 109 a. 1 s. c.</span></a> Sed contra
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diff changeset
501 est quod Augustinus dicit, in I Retract., <i>non approbo quod in
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diff changeset
502 oratione dixi, Deus, qui non nisi mundos verum scire voluisti.
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diff changeset
503 Responderi enim potest multos etiam non mundos multa scire
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diff changeset
504 vera</i>. Sed per gratiam homo mundus efficitur; secundum illud
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diff changeset
505 Psalmi l, <i>cor mundum crea in me, Deus; et spiritum rectum innova
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diff changeset
506 in visceribus meis</i>. Ergo sine gratia potest homo per seipsum
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diff changeset
507 veritatem cognoscere.</p>
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diff changeset
508 <p title="I-II q. 109 a. 1 co."><a name="38366"><span class=
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diff changeset
509 "ref">[38366] I&ordf;-IIae q. 109 a. 1 co.</span></a> Respondeo
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diff changeset
510 dicendum quod cognoscere veritatem est usus quidam, vel actus,
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diff changeset
511 intellectualis luminis, quia secundum apostolum, ad Ephes. V,
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diff changeset
512 <i>omne quod manifestatur, lumen est</i>. Usus autem quilibet
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diff changeset
513 quendam motum importat, large accipiendo motum secundum quod
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diff changeset
514 intelligere et velle motus quidam esse dicuntur, ut patet per
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diff changeset
515 philosophum in III de anima. Videmus autem in corporalibus quod ad
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diff changeset
516 motum non solum requiritur ipsa forma quae est principium motus vel
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diff changeset
517 actionis; sed etiam requiritur motio primi moventis. Primum autem
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diff changeset
518 movens in ordine corporalium est corpus caeleste. Unde
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diff changeset
519 quantumcumque ignis habeat perfectum calorem, non alteraret nisi
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diff changeset
520 per motionem caelestis corporis. Manifestum est autem quod, sicut
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diff changeset
521 omnes motus corporales reducuntur in motum caelestis corporis sicut
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diff changeset
522 in primum movens corporale; ita omnes motus tam corporales quam
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diff changeset
523 spirituales reducuntur in primum movens simpliciter, quod est Deus.
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diff changeset
524 Et ideo quantumcumque natura aliqua corporalis vel spiritualis
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diff changeset
525 ponatur perfecta, non potest in suum actum procedere nisi moveatur
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diff changeset
526 a Deo. Quae quidem motio est secundum suae providentiae rationem;
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diff changeset
527 non secundum necessitatem naturae, sicut motio corporis caelestis.
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diff changeset
528 Non solum autem a Deo est omnis motio sicut a primo movente; sed
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diff changeset
529 etiam ab ipso est omnis formalis perfectio sicut a primo actu. Sic
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diff changeset
530 igitur actio intellectus, et cuiuscumque entis creati, dependet a
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diff changeset
531 Deo quantum ad duo, uno modo, inquantum ab ipso habet formam per
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diff changeset
532 quam agit; alio modo, inquantum ab ipso movetur ad agendum.
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diff changeset
533 Unaquaeque autem forma indita rebus creatis a Deo, habet efficaciam
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diff changeset
534 respectu alicuius actus determinati, in quem potest secundum suam
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diff changeset
535 proprietatem, ultra autem non potest nisi per aliquam formam
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diff changeset
536 superadditam, sicut aqua non potest calefacere nisi calefacta ab
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diff changeset
537 igne. Sic igitur intellectus humanus habet aliquam formam, scilicet
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diff changeset
538 ipsum intelligibile lumen, quod est de se sufficiens ad quaedam
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diff changeset
539 intelligibilia cognoscenda, ad ea scilicet in quorum notitiam per
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diff changeset
540 sensibilia possumus devenire. Altiora vero intelligibilia
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diff changeset
541 intellectus humanus cognoscere non potest nisi fortiori lumine
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diff changeset
542 perficiatur, sicut lumine fidei vel prophetiae; quod dicitur lumen
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diff changeset
543 gratiae, inquantum est naturae superadditum. Sic igitur dicendum
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diff changeset
544 est quod ad cognitionem cuiuscumque veri, homo indiget auxilio
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diff changeset
545 divino ut intellectus a Deo moveatur ad suum actum. Non autem
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diff changeset
546 indiget ad cognoscendam veritatem in omnibus, nova illustratione
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diff changeset
547 superaddita naturali illustrationi; sed in quibusdam, quae excedunt
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diff changeset
548 naturalem cognitionem. Et tamen quandoque Deus miraculose per suam
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diff changeset
549 gratiam aliquos instruit de his quae per naturalem rationem
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diff changeset
550 cognosci possunt, sicut et quandoque miraculose facit quaedam quae
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diff changeset
551 natura facere potest.</p>
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diff changeset
552 <p title="I-II q. 109 a. 1 ad 1"><a name="38367"><span class=
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diff changeset
553 "ref">[38367] I&ordf;-IIae q. 109 a. 1 ad 1</span></a> Ad primum
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diff changeset
554 ergo dicendum quod omne verum, a quocumque dicatur, est a spiritu
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diff changeset
555 sancto sicut ab infundente naturale lumen, et movente ad
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diff changeset
556 intelligendum et loquendum veritatem. Non autem sicut ab
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diff changeset
557 inhabitante per gratiam gratum facientem, vel sicut a largiente
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diff changeset
558 aliquod habituale donum naturae superadditum, sed hoc solum est in
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diff changeset
559 quibusdam veris cognoscendis et loquendis; et maxime in illis quae
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diff changeset
560 pertinent ad fidem, de quibus apostolus loquebatur.</p>
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diff changeset
561 <p title="I-II q. 109 a. 1 ad 2"><a name="38368"><span class=
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diff changeset
562 "ref">[38368] I&ordf;-IIae q. 109 a. 1 ad 2</span></a> Ad secundum
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diff changeset
563 dicendum quod sol corporalis illustrat exterius; sed sol
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diff changeset
564 intelligibilis, qui est Deus, illustrat interius. Unde ipsum lumen
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diff changeset
565 naturale animae inditum est illustratio Dei, qua illustramur ab
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diff changeset
566 ipso ad cognoscendum ea quae pertinent ad naturalem cognitionem. Et
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diff changeset
567 ad hoc non requiritur alia illustratio, sed solum ad illa quae
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568 naturalem cognitionem excedunt.</p>
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diff changeset
569 <p title="I-II q. 109 a. 1 ad 3"><a name="38369"><span class=
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diff changeset
570 "ref">[38369] I&ordf;-IIae q. 109 a. 1 ad 3</span></a> Ad tertium
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diff changeset
571 dicendum quod semper indigemus divino auxilio ad cogitandum
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diff changeset
572 quodcumque, inquantum ipse movet intellectum ad agendum, actu enim
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diff changeset
573 intelligere aliquid est cogitare, ut patet per Augustinum, XIV de
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574 Trin.</p>
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diff changeset
575 <br />
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diff changeset
576 <div class="E">Articulus 2</div>
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diff changeset
577 <p title="I-II q. 109 a. 2 arg. 1"><a name="38370"><span class=
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diff changeset
578 "ref">[38370] I&ordf;-IIae q. 109 a. 2 arg. 1</span></a> Ad
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diff changeset
579 secundum sic proceditur. Videtur quod homo possit velle et facere
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580 bonum absque gratia. Illud enim est in hominis potestate cuius ipse
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diff changeset
581 est dominus. Sed homo est dominus suorum actuum, et maxime eius
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diff changeset
582 quod est velle, ut supra dictum est. Ergo homo potest velle et
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diff changeset
583 facere bonum per seipsum absque auxilio gratiae.</p>
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diff changeset
584 <p title="I-II q. 109 a. 2 arg. 2"><a name="38371"><span class=
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diff changeset
585 "ref">[38371] I&ordf;-IIae q. 109 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
586 unumquodque magis potest in id quod est sibi secundum naturam, quam
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diff changeset
587 in id quod est sibi praeter naturam. Sed peccatum est contra
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diff changeset
588 naturam, ut Damascenus dicit, in II libro, opus autem virtutis est
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diff changeset
589 homini secundum naturam, ut supra dictum est. Cum igitur homo per
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diff changeset
590 seipsum possit peccare, videtur quod multo magis per seipsum possit
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591 bonum velle et facere.</p>
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diff changeset
592 <p title="I-II q. 109 a. 2 arg. 3"><a name="38372"><span class=
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diff changeset
593 "ref">[38372] I&ordf;-IIae q. 109 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
594 bonum intellectus est verum, ut philosophus dicit, in VI Ethic. Sed
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diff changeset
595 intellectus potest cognoscere verum per seipsum, sicut et quaelibet
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diff changeset
596 alia res potest suam naturalem operationem per se facere. Ergo
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diff changeset
597 multo magis homo potest per seipsum facere et velle bonum.</p>
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diff changeset
598 <p title="I-II q. 109 a. 2 s. c."><a name="38373"><span class=
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diff changeset
599 "ref">[38373] I&ordf;-IIae q. 109 a. 2 s. c.</span></a> Sed contra
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diff changeset
600 est quod apostolus dicit, Rom. IX, non est volentis, scilicet
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diff changeset
601 velle, neque currentis, scilicet currere, sed miserentis Dei. Et
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diff changeset
602 Augustinus dicit, in libro de Corrept. et gratia, quod <i>sine
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diff changeset
603 gratia nullum prorsus, sive cogitando, sive volendo et amando, sive
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diff changeset
604 agendo, faciunt homines bonum</i>.</p>
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diff changeset
605 <p title="I-II q. 109 a. 2 co."><a name="38374"><span class=
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diff changeset
606 "ref">[38374] I&ordf;-IIae q. 109 a. 2 co.</span></a> Respondeo
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diff changeset
607 dicendum quod natura hominis dupliciter potest considerari, uno
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diff changeset
608 modo, in sui integritate, sicut fuit in primo parente ante
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diff changeset
609 peccatum; alio modo, secundum quod est corrupta in nobis post
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diff changeset
610 peccatum primi parentis. Secundum autem utrumque statum, natura
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diff changeset
611 humana indiget auxilio divino ad faciendum vel volendum quodcumque
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diff changeset
612 bonum, sicut primo movente, ut dictum est. Sed in statu naturae
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parents: 26
diff changeset
613 integrae, quantum ad sufficientiam operativae virtutis, poterat
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diff changeset
614 homo per sua naturalia velle et operari bonum suae naturae
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diff changeset
615 proportionatum, quale est bonum virtutis acquisitae, non autem
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diff changeset
616 bonum superexcedens, quale est bonum virtutis infusae. Sed in statu
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diff changeset
617 naturae corruptae etiam deficit homo ab hoc quod secundum suam
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618 naturam potest, ut non possit totum huiusmodi bonum implere per sua
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diff changeset
619 naturalia. Quia tamen natura humana per peccatum non est totaliter
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diff changeset
620 corrupta, ut scilicet toto bono naturae privetur; potest quidem
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diff changeset
621 etiam in statu naturae corruptae, per virtutem suae naturae aliquod
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diff changeset
622 bonum particulare agere, sicut aedificare domos, plantare vineas,
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diff changeset
623 et alia huiusmodi; non tamen totum bonum sibi connaturale, ita quod
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diff changeset
624 in nullo deficiat. Sicut homo infirmus potest per seipsum aliquem
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diff changeset
625 motum habere; non tamen perfecte potest moveri motu hominis sani,
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diff changeset
626 nisi sanetur auxilio medicinae. Sic igitur virtute gratuita
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diff changeset
627 superaddita virtuti naturae indiget homo in statu naturae integrae
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diff changeset
628 quantum ad unum, scilicet ad operandum et volendum bonum
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diff changeset
629 supernaturale. Sed in statu naturae corruptae, quantum ad duo,
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diff changeset
630 scilicet ut sanetur; et ulterius ut bonum supernaturalis virtutis
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diff changeset
631 operetur, quod est meritorium. Ulterius autem in utroque statu
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diff changeset
632 indiget homo auxilio divino ut ab ipso moveatur ad bene
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diff changeset
633 agendum.</p>
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diff changeset
634 <p title="I-II q. 109 a. 2 ad 1"><a name="38375"><span class=
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diff changeset
635 "ref">[38375] I&ordf;-IIae q. 109 a. 2 ad 1</span></a> Ad primum
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diff changeset
636 ergo dicendum quod homo est dominus suorum actuum, et volendi et
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diff changeset
637 non volendi, propter deliberationem rationis, quae potest flecti ad
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diff changeset
638 unam partem vel ad aliam. Sed quod deliberet vel non deliberet, si
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diff changeset
639 huius etiam sit dominus, oportet quod hoc sit per deliberationem
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diff changeset
640 praecedentem. Et cum hoc non procedat in infinitum, oportet quod
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diff changeset
641 finaliter deveniatur ad hoc quod liberum arbitrium hominis moveatur
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diff changeset
642 ab aliquo exteriori principio quod est supra mentem humanam,
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diff changeset
643 scilicet a Deo; ut etiam philosophus probat in cap. de bona
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diff changeset
644 fortuna. Unde mens hominis etiam sani non ita habet dominium sui
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diff changeset
645 actus quin indigeat moveri a Deo. Et multo magis liberum arbitrium
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diff changeset
646 hominis infirmi post peccatum, quod impeditur a bono per
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647 corruptionem naturae.</p>
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diff changeset
648 <p title="I-II q. 109 a. 2 ad 2"><a name="38376"><span class=
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diff changeset
649 "ref">[38376] I&ordf;-IIae q. 109 a. 2 ad 2</span></a> Ad secundum
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diff changeset
650 dicendum quod peccare nihil aliud est quam deficere a bono quod
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diff changeset
651 convenit alicui secundum suam naturam. Unaquaeque autem res creata,
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diff changeset
652 sicut esse non habet nisi ab alio, et in se considerata est nihil,
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diff changeset
653 ita indiget conservari in bono suae naturae convenienti ab alio.
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diff changeset
654 Potest autem per seipsam deficere a bono, sicut et per seipsam
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diff changeset
655 potest deficere in non esse, nisi divinitus conservaretur.</p>
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diff changeset
656 <p title="I-II q. 109 a. 2 ad 3"><a name="38377"><span class=
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diff changeset
657 "ref">[38377] I&ordf;-IIae q. 109 a. 2 ad 3</span></a> Ad tertium
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diff changeset
658 dicendum quod etiam verum non potest homo cognoscere sine auxilio
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diff changeset
659 divino, sicut supra dictum est. Et tamen magis est natura humana
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diff changeset
660 corrupta per peccatum quantum ad appetitum boni, quam quantum ad
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diff changeset
661 cognitionem veri.</p>
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diff changeset
662 <br />
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diff changeset
663 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
664 <p title="I-II q. 109 a. 3 arg. 1"><a name="38378"><span class=
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diff changeset
665 "ref">[38378] I&ordf;-IIae q. 109 a. 3 arg. 1</span></a> Ad tertium
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diff changeset
666 sic proceditur. Videtur quod homo non possit diligere Deum super
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parents: 26
diff changeset
667 omnia ex solis naturalibus sine gratia. Diligere enim Deum super
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parents: 26
diff changeset
668 omnia est proprius et principalis caritatis actus. Sed caritatem
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parents: 26
diff changeset
669 homo non potest habere per seipsum, quia <i>caritas Dei diffusa est
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parents: 26
diff changeset
670 in cordibus nostris per spiritum sanctum, qui datus est nobis</i>,
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parents: 26
diff changeset
671 ut dicitur Rom. V. Ergo homo ex solis naturalibus non potest Deum
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parents: 26
diff changeset
672 diligere super omnia.</p>
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parents: 26
diff changeset
673 <p title="I-II q. 109 a. 3 arg. 2"><a name="38379"><span class=
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parents: 26
diff changeset
674 "ref">[38379] I&ordf;-IIae q. 109 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
675 nulla natura potest supra seipsam. Sed diligere aliquid plus quam
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parents: 26
diff changeset
676 se, est tendere in aliquid supra seipsum. Ergo nulla natura creata
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parents: 26
diff changeset
677 potest Deum diligere supra seipsam sine auxilio gratiae.</p>
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parents: 26
diff changeset
678 <p title="I-II q. 109 a. 3 arg. 3"><a name="38380"><span class=
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parents: 26
diff changeset
679 "ref">[38380] I&ordf;-IIae q. 109 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
680 Deo, cum sit summum bonum, debetur summus amor, qui est ut super
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parents: 26
diff changeset
681 omnia diligatur. Sed ad summum amorem Deo impendendum, qui ei a
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diff changeset
682 nobis debetur, homo non sufficit sine gratia, alioquin frustra
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parents: 26
diff changeset
683 gratia adderetur. Ergo homo non potest sine gratia ex solis
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parents: 26
diff changeset
684 naturalibus diligere Deum super omnia.</p>
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parents: 26
diff changeset
685 <p title="I-II q. 109 a. 3 s. c."><a name="38381"><span class=
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parents: 26
diff changeset
686 "ref">[38381] I&ordf;-IIae q. 109 a. 3 s. c.</span></a> Sed contra,
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diff changeset
687 primus homo in solis naturalibus constitutus fuit, ut a quibusdam
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parents: 26
diff changeset
688 ponitur. In quo statu manifestum est quod aliqualiter Deum dilexit.
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parents: 26
diff changeset
689 Sed non dilexit Deum aequaliter sibi, vel minus se, quia secundum
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parents: 26
diff changeset
690 hoc peccasset. Ergo dilexit Deum supra se. Ergo homo ex solis
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parents: 26
diff changeset
691 naturalibus potest Deum diligere plus quam se, et super omnia.</p>
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parents: 26
diff changeset
692 <p title="I-II q. 109 a. 3 co."><a name="38382"><span class=
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parents: 26
diff changeset
693 "ref">[38382] I&ordf;-IIae q. 109 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
694 dicendum quod, sicut supra dictum est in primo, in quo etiam circa
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parents: 26
diff changeset
695 naturalem dilectionem Angelorum diversae opiniones sunt positae;
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parents: 26
diff changeset
696 homo in statu naturae integrae poterat operari virtute suae naturae
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parents: 26
diff changeset
697 bonum quod est sibi connaturale, absque superadditione gratuiti
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parents: 26
diff changeset
698 doni, licet non absque auxilio Dei moventis. Diligere autem Deum
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parents: 26
diff changeset
699 super omnia est quiddam connaturale homini; et etiam cuilibet
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parents: 26
diff changeset
700 creaturae non solum rationali, sed irrationali et etiam inanimatae,
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diff changeset
701 secundum modum amoris qui unicuique creaturae competere potest.
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diff changeset
702 Cuius ratio est quia unicuique naturale est quod appetat et amet
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diff changeset
703 aliquid, secundum quod aptum natum est esse, <i>sic enim agit
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diff changeset
704 unumquodque, prout aptum natum est</i>, ut dicitur in II Physic.
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diff changeset
705 Manifestum est autem quod bonum partis est propter bonum totius.
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diff changeset
706 Unde etiam naturali appetitu vel amore unaquaeque res particularis
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parents: 26
diff changeset
707 amat bonum suum proprium propter bonum commune totius universi,
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parents: 26
diff changeset
708 quod est Deus. Unde et Dionysius dicit, in libro de Div. Nom., quod
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diff changeset
709 <i>Deus convertit omnia ad amorem sui ipsius</i>. Unde homo in
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diff changeset
710 statu naturae integrae dilectionem sui ipsius referebat ad amorem
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diff changeset
711 Dei sicut ad finem, et similiter dilectionem omnium aliarum rerum.
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diff changeset
712 Et ita Deum diligebat plus quam seipsum, et super omnia. Sed in
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diff changeset
713 statu naturae corruptae homo ab hoc deficit secundum appetitum
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parents: 26
diff changeset
714 voluntatis rationalis, quae propter corruptionem naturae sequitur
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parents: 26
diff changeset
715 bonum privatum, nisi sanetur per gratiam Dei. Et ideo dicendum est
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diff changeset
716 quod homo in statu naturae integrae non indigebat dono gratiae
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diff changeset
717 superadditae naturalibus bonis ad diligendum Deum naturaliter super
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diff changeset
718 omnia; licet indigeret auxilio Dei ad hoc eum moventis. Sed in
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parents: 26
diff changeset
719 statu naturae corruptae indiget homo etiam ad hoc auxilio gratiae
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diff changeset
720 naturam sanantis.</p>
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parents: 26
diff changeset
721 <p title="I-II q. 109 a. 3 ad 1"><a name="38383"><span class=
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parents: 26
diff changeset
722 "ref">[38383] I&ordf;-IIae q. 109 a. 3 ad 1</span></a> Ad primum
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diff changeset
723 ergo dicendum quod caritas diligit Deum super omnia eminentius quam
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diff changeset
724 natura. Natura enim diligit Deum super omnia, prout est principium
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diff changeset
725 et finis naturalis boni, caritas autem secundum quod est obiectum
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diff changeset
726 beatitudinis, et secundum quod homo habet quandam societatem
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diff changeset
727 spiritualem cum Deo. Addit etiam caritas super dilectionem
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parents: 26
diff changeset
728 naturalem Dei promptitudinem quandam et delectationem, sicut et
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parents: 26
diff changeset
729 quilibet habitus virtutis addit supra actum bonum qui fit ex sola
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diff changeset
730 naturali ratione hominis virtutis habitum non habentis.</p>
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parents: 26
diff changeset
731 <p title="I-II q. 109 a. 3 ad 2"><a name="38384"><span class=
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parents: 26
diff changeset
732 "ref">[38384] I&ordf;-IIae q. 109 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
733 dicendum quod, cum dicitur quod nulla natura potest supra seipsam,
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parents: 26
diff changeset
734 non est intelligendum quod non possit ferri in aliquod obiectum
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parents: 26
diff changeset
735 quod est supra se, manifestum est enim quod intellectus noster
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parents: 26
diff changeset
736 naturali cognitione potest aliqua cognoscere quae sunt supra
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parents: 26
diff changeset
737 seipsum, ut patet in naturali cognitione Dei. Sed intelligendum est
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parents: 26
diff changeset
738 quod natura non potest in actum excedentem proportionem suae
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parents: 26
diff changeset
739 virtutis. Talis autem actus non est diligere Deum super omnia, hoc
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diff changeset
740 enim est naturale cuilibet naturae creatae, ut dictum est.</p>
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parents: 26
diff changeset
741 <p title="I-II q. 109 a. 3 ad 3"><a name="38385"><span class=
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parents: 26
diff changeset
742 "ref">[38385] I&ordf;-IIae q. 109 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
743 dicendum quod amor dicitur summus non solum quantum ad gradum
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diff changeset
744 dilectionis, sed etiam quantum ad rationem diligendi, et
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parents: 26
diff changeset
745 dilectionis modum. Et secundum hoc, supremus gradus dilectionis est
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parents: 26
diff changeset
746 quo caritas diligit Deum ut beatificantem, sicut dictum est.</p>
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parents: 26
diff changeset
747 <br />
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diff changeset
748 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
749 <p title="I-II q. 109 a. 4 arg. 1"><a name="38386"><span class=
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parents: 26
diff changeset
750 "ref">[38386] I&ordf;-IIae q. 109 a. 4 arg. 1</span></a> Ad quartum
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diff changeset
751 sic proceditur. Videtur quod homo sine gratia per sua naturalia
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diff changeset
752 possit praecepta legis implere. Dicit enim apostolus, ad Rom. II,
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diff changeset
753 quod <i>gentes, quae legem non habent, naturaliter ea quae legis
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diff changeset
754 sunt faciunt</i>. Sed illud quod naturaliter homo facit, potest per
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parents: 26
diff changeset
755 seipsum facere absque gratia. Ergo homo potest legis praecepta
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diff changeset
756 facere absque gratia.</p>
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parents: 26
diff changeset
757 <p title="I-II q. 109 a. 4 arg. 2"><a name="38387"><span class=
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parents: 26
diff changeset
758 "ref">[38387] I&ordf;-IIae q. 109 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
759 Hieronymus dicit, in expositione Catholicae fidei, <i>illos esse
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diff changeset
760 maledicendos qui Deum praecepisse homini aliquid impossibile
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parents: 26
diff changeset
761 dicunt</i>. Sed impossibile est homini quod per seipsum implere non
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parents: 26
diff changeset
762 potest. Ergo homo potest implere omnia praecepta legis per
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parents: 26
diff changeset
763 seipsum.</p>
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parents: 26
diff changeset
764 <p title="I-II q. 109 a. 4 arg. 3"><a name="38388"><span class=
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parents: 26
diff changeset
765 "ref">[38388] I&ordf;-IIae q. 109 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
766 inter omnia praecepta legis maximum est illud, <i>diliges dominum
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diff changeset
767 Deum tuum ex toto corde tuo</i>; ut patet Matth. XXII. Sed hoc
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parents: 26
diff changeset
768 mandatum potest homo implere ex solis naturalibus, diligendo Deum
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parents: 26
diff changeset
769 super omnia, ut supra dictum est. Ergo omnia mandata legis potest
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parents: 26
diff changeset
770 homo implere sine gratia.</p>
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parents: 26
diff changeset
771 <p title="I-II q. 109 a. 4 s. c."><a name="38389"><span class=
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parents: 26
diff changeset
772 "ref">[38389] I&ordf;-IIae q. 109 a. 4 s. c.</span></a> Sed contra
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diff changeset
773 est quod Augustinus dicit, in libro de haeresibus, hoc pertinere ad
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parents: 26
diff changeset
774 haeresim Pelagianorum, ut credant <i>sine gratia posse hominem
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parents: 26
diff changeset
775 facere omnia divina mandata</i>.</p>
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parents: 26
diff changeset
776 <p title="I-II q. 109 a. 4 co."><a name="38390"><span class=
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parents: 26
diff changeset
777 "ref">[38390] I&ordf;-IIae q. 109 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
778 dicendum quod implere mandata legis contingit dupliciter. Uno modo,
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diff changeset
779 quantum ad substantiam operum, prout scilicet homo operatur iusta
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parents: 26
diff changeset
780 et fortia, et alia virtutis opera. Et hoc modo homo in statu
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diff changeset
781 naturae integrae potuit omnia mandata legis implere, alioquin non
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parents: 26
diff changeset
782 potuisset in statu illo non peccare, cum nihil aliud sit peccare
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diff changeset
783 quam transgredi divina mandata. Sed in statu naturae corruptae non
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parents: 26
diff changeset
784 potest homo implere omnia mandata divina sine gratia sanante. Alio
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parents: 26
diff changeset
785 modo possunt impleri mandata legis non solum quantum ad substantiam
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parents: 26
diff changeset
786 operis, sed etiam quantum ad modum agendi, ut scilicet ex caritate
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parents: 26
diff changeset
787 fiant. Et sic neque in statu naturae integrae, neque in statu
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parents: 26
diff changeset
788 naturae corruptae, potest homo implere absque gratia legis mandata.
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parents: 26
diff changeset
789 Unde Augustinus, in libro de Corrept. et Grat., cum dixisset quod
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diff changeset
790 sine gratia nullum prorsus bonum homines faciunt, subdit, <i>non
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diff changeset
791 solum ut, monstrante ipsa quid faciendum sit, sciant; verum etiam
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parents: 26
diff changeset
792 ut, praestante ipsa, faciant cum dilectione quod sciunt</i>.
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parents: 26
diff changeset
793 Indigent insuper in utroque statu auxilio Dei moventis ad mandata
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diff changeset
794 implenda, ut dictum est.</p>
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parents: 26
diff changeset
795 <p title="I-II q. 109 a. 4 ad 1"><a name="38391"><span class=
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parents: 26
diff changeset
796 "ref">[38391] I&ordf;-IIae q. 109 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
797 ergo dicendum quod, sicut Augustinus dicit, in libro de Spir. et
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parents: 26
diff changeset
798 Litt., <i>non moveat quod naturaliter eos dixit quae legis sunt
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diff changeset
799 facere, hoc enim agit spiritus gratiae, ut imaginem Dei, in qua
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parents: 26
diff changeset
800 naturaliter facti sumus, instauret in nobis</i>.</p>
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parents: 26
diff changeset
801 <p title="I-II q. 109 a. 4 ad 2"><a name="38392"><span class=
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parents: 26
diff changeset
802 "ref">[38392] I&ordf;-IIae q. 109 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
803 dicendum quod illud quod possumus cum auxilio divino, non est nobis
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diff changeset
804 omnino impossibile; secundum illud philosophi, in III Ethic.,
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diff changeset
805 <i>quae per amicos possumus, aliqualiter per nos possumus</i>. Unde
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diff changeset
806 et Hieronymus ibidem <i>confitetur sic nostrum liberum esse
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diff changeset
807 arbitrium, ut dicamus nos semper indigere Dei auxilio</i>.</p>
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parents: 26
diff changeset
808 <p title="I-II q. 109 a. 4 ad 3"><a name="38393"><span class=
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parents: 26
diff changeset
809 "ref">[38393] I&ordf;-IIae q. 109 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
810 dicendum quod praeceptum de dilectione Dei non potest homo implere
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parents: 26
diff changeset
811 ex puris naturalibus secundum quod ex caritate impletur, ut ex
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diff changeset
812 supradictis patet.</p>
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parents: 26
diff changeset
813 <br />
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parents: 26
diff changeset
814 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
815 <p title="I-II q. 109 a. 5 arg. 1"><a name="38394"><span class=
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parents: 26
diff changeset
816 "ref">[38394] I&ordf;-IIae q. 109 a. 5 arg. 1</span></a> Ad quintum
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diff changeset
817 sic proceditur. Videtur quod homo possit mereri vitam aeternam sine
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diff changeset
818 gratia. Dicit enim dominus, Matth. XIX, <i>si vis ad vitam ingredi,
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diff changeset
819 serva mandata</i>, ex quo videtur quod ingredi in vitam aeternam
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parents: 26
diff changeset
820 sit constitutum in hominis voluntate. Sed id quod in nostra
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parents: 26
diff changeset
821 voluntate constitutum est, per nos ipsos possumus. Ergo videtur
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diff changeset
822 quod homo per seipsum possit vitam aeternam mereri.</p>
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diff changeset
823 <p title="I-II q. 109 a. 5 arg. 2"><a name="38395"><span class=
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diff changeset
824 "ref">[38395] I&ordf;-IIae q. 109 a. 5 arg. 2</span></a> Praeterea,
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diff changeset
825 vita aeterna est praemium vel merces quae hominibus redditur a Deo;
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diff changeset
826 secundum illud Matth. V, <i>merces vestra multa est in caelis</i>.
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diff changeset
827 Sed merces vel praemium redditur a Deo homini secundum opera eius;
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diff changeset
828 secundum illud Psalmi LXI, <i>tu reddes unicuique secundum opera
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diff changeset
829 eius</i>. Cum igitur homo sit dominus suorum operum, videtur quod
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diff changeset
830 in eius potestate constitutum sit ad vitam aeternam pervenire.</p>
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parents: 26
diff changeset
831 <p title="I-II q. 109 a. 5 arg. 3"><a name="38396"><span class=
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parents: 26
diff changeset
832 "ref">[38396] I&ordf;-IIae q. 109 a. 5 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
833 vita aeterna est ultimus finis humanae vitae. Sed quaelibet res
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parents: 26
diff changeset
834 naturalis per sua naturalia potest consequi finem suum. Ergo multo
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parents: 26
diff changeset
835 magis homo, qui est altioris naturae, per sua naturalia potest
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parents: 26
diff changeset
836 pervenire ad vitam aeternam absque aliqua gratia.</p>
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parents: 26
diff changeset
837 <p title="I-II q. 109 a. 5 s. c."><a name="38397"><span class=
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parents: 26
diff changeset
838 "ref">[38397] I&ordf;-IIae q. 109 a. 5 s. c.</span></a> Sed contra
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parents: 26
diff changeset
839 est quod apostolus dicit, ad Rom. VI, <i>gratia Dei vita
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parents: 26
diff changeset
840 aeterna</i>. Quod ideo dicitur, sicut Glossa ibidem dicit, <i>ut
544e12f679ad convert to xml
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parents: 26
diff changeset
841 intelligeremus Deum ad aeternam vitam pro sua miseratione nos
544e12f679ad convert to xml
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parents: 26
diff changeset
842 perducere</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
843 <p title="I-II q. 109 a. 5 co."><a name="38398"><span class=
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parents: 26
diff changeset
844 "ref">[38398] I&ordf;-IIae q. 109 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
845 dicendum quod actus perducentes ad finem oportet esse fini
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parents: 26
diff changeset
846 proportionatos. Nullus autem actus excedit proportionem principii
544e12f679ad convert to xml
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parents: 26
diff changeset
847 activi. Et ideo videmus in rebus naturalibus quod nulla res potest
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parents: 26
diff changeset
848 perficere effectum per suam operationem qui excedat virtutem
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parents: 26
diff changeset
849 activam, sed solum potest producere per operationem suam effectum
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parents: 26
diff changeset
850 suae virtuti proportionatum. Vita autem aeterna est finis excedens
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parents: 26
diff changeset
851 proportionem naturae humanae, ut ex supradictis patet. Et ideo homo
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parents: 26
diff changeset
852 per sua naturalia non potest producere opera meritoria
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parents: 26
diff changeset
853 proportionata vitae aeternae, sed ad hoc exigitur altior virtus,
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parents: 26
diff changeset
854 quae est virtus gratiae. Et ideo sine gratia homo non potest mereri
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parents: 26
diff changeset
855 vitam aeternam. Potest tamen facere opera perducentia ad aliquod
544e12f679ad convert to xml
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parents: 26
diff changeset
856 bonum homini connaturale, sicut laborare in agro, bibere,
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parents: 26
diff changeset
857 manducare, et habere amicum, et alia huiusmodi; ut Augustinus
544e12f679ad convert to xml
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parents: 26
diff changeset
858 dicit, in tertia responsione contra Pelagianos.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
859 <p title="I-II q. 109 a. 5 ad 1"><a name="38399"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
860 "ref">[38399] I&ordf;-IIae q. 109 a. 5 ad 1</span></a> Ad primum
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parents: 26
diff changeset
861 ergo dicendum quod homo sua voluntate facit opera meritoria vitae
544e12f679ad convert to xml
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parents: 26
diff changeset
862 aeternae, sed, sicut Augustinus in eodem libro dicit, ad hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
863 exigitur quod voluntas hominis praeparetur a Deo per gratiam.</p>
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parents: 26
diff changeset
864 <p title="I-II q. 109 a. 5 ad 2"><a name="38400"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
865 "ref">[38400] I&ordf;-IIae q. 109 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
866 dicendum quod, sicut Glossa dicit Rom. VI, super illud, <i>gratia
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parents: 26
diff changeset
867 Dei vita aeterna, certum est vitam aeternam bonis operibus reddi,
544e12f679ad convert to xml
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parents: 26
diff changeset
868 sed ipsa opera quibus redditur, ad Dei gratiam pertinent</i>, cum
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parents: 26
diff changeset
869 etiam supra dictum sit quod ad implendum mandata legis secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
870 debitum modum, per quem eorum impletio est meritoria, requiritur
544e12f679ad convert to xml
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parents: 26
diff changeset
871 gratia.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
872 <p title="I-II q. 109 a. 5 ad 3"><a name="38401"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
873 "ref">[38401] I&ordf;-IIae q. 109 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
874 dicendum quod obiectio illa procedit de fine homini connaturali.
544e12f679ad convert to xml
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parents: 26
diff changeset
875 Natura autem humana, ex hoc ipso quod nobilior est, potest ad
544e12f679ad convert to xml
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parents: 26
diff changeset
876 altiorem finem perduci, saltem auxilio gratiae, ad quem inferiores
544e12f679ad convert to xml
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parents: 26
diff changeset
877 naturae nullo modo pertingere possunt. Sicut homo est melius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
878 dispositus ad sanitatem qui aliquibus auxiliis medicinae potest
544e12f679ad convert to xml
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parents: 26
diff changeset
879 sanitatem consequi, quam ille qui nullo modo; ut philosophus
544e12f679ad convert to xml
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parents: 26
diff changeset
880 introducit in II de caelo.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
881 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
882 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
883 <p title="I-II q. 109 a. 6 arg. 1"><a name="38402"><span class=
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parents: 26
diff changeset
884 "ref">[38402] I&ordf;-IIae q. 109 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
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parents: 26
diff changeset
885 sic proceditur. Videtur quod homo possit seipsum ad gratiam
544e12f679ad convert to xml
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parents: 26
diff changeset
886 praeparare per seipsum, absque exteriori auxilio gratiae. Nihil
544e12f679ad convert to xml
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parents: 26
diff changeset
887 enim imponitur homini quod sit ei impossibile, ut supra dictum est.
544e12f679ad convert to xml
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parents: 26
diff changeset
888 Sed Zach. I dicitur, <i>convertimini ad me, et ego convertar ad
544e12f679ad convert to xml
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parents: 26
diff changeset
889 vos</i>, nihil autem est aliud se ad gratiam praeparare quam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
890 Deum converti. Ergo videtur quod homo per seipsum possit se ad
544e12f679ad convert to xml
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parents: 26
diff changeset
891 gratiam praeparare absque auxilio gratiae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
892 <p title="I-II q. 109 a. 6 arg. 2"><a name="38403"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
893 "ref">[38403] I&ordf;-IIae q. 109 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
894 homo se ad gratiam praeparat faciendo quod in se est, quia si homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
895 facit quod in se est, Deus ei non denegat gratiam; dicitur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
896 Matth. VII, quod Deus dat spiritum bonum petentibus se. Sed illud
544e12f679ad convert to xml
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parents: 26
diff changeset
897 in nobis esse dicitur quod est in nostra potestate. Ergo videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
898 quod in nostra potestate sit constitutum ut nos ad gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
899 praeparemus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
900 <p title="I-II q. 109 a. 6 arg. 3"><a name="38404"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
901 "ref">[38404] I&ordf;-IIae q. 109 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
902 si homo indiget gratia ad hoc quod praeparet se ad gratiam, pari
544e12f679ad convert to xml
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parents: 26
diff changeset
903 ratione indigebit gratia ad hoc quod praeparet se ad illam gratiam,
544e12f679ad convert to xml
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parents: 26
diff changeset
904 et sic procederetur in infinitum, quod est inconveniens. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
905 videtur standum in primo, ut scilicet homo sine gratia possit se ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
906 gratiam praeparare.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
907 <p title="I-II q. 109 a. 6 arg. 4"><a name="38405"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
908 "ref">[38405] I&ordf;-IIae q. 109 a. 6 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
909 Prov. XVI dicitur, hominis est praeparare animum. Sed illud dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
910 esse hominis quod per seipsum potest. Ergo videtur quod homo per
544e12f679ad convert to xml
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parents: 26
diff changeset
911 seipsum se possit ad gratiam praeparare.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
912 <p title="I-II q. 109 a. 6 s. c."><a name="38406"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
913 "ref">[38406] I&ordf;-IIae q. 109 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
914 est quod dicitur Ioan. VI, <i>nemo potest venire ad me, nisi pater,
544e12f679ad convert to xml
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parents: 26
diff changeset
915 qui misit me, traxerit eum</i>. Si autem homo seipsum praeparare
544e12f679ad convert to xml
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parents: 26
diff changeset
916 posset, non oporteret quod ab alio traheretur. Ergo homo non potest
544e12f679ad convert to xml
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parents: 26
diff changeset
917 se praeparare ad gratiam absque auxilio gratiae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
918 <p title="I-II q. 109 a. 6 co."><a name="38407"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
919 "ref">[38407] I&ordf;-IIae q. 109 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
920 dicendum quod duplex est praeparatio voluntatis humanae ad bonum.
544e12f679ad convert to xml
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parents: 26
diff changeset
921 Una quidem qua praeparatur ad bene operandum et ad Deo fruendum. Et
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parents: 26
diff changeset
922 talis praeparatio voluntatis non potest fieri sine habituali
544e12f679ad convert to xml
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parents: 26
diff changeset
923 gratiae dono, quod sit principium operis meritorii, ut dictum est.
544e12f679ad convert to xml
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parents: 26
diff changeset
924 Alio modo potest intelligi praeparatio voluntatis humanae ad
544e12f679ad convert to xml
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parents: 26
diff changeset
925 consequendum ipsum gratiae habitualis donum. Ad hoc autem quod
544e12f679ad convert to xml
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parents: 26
diff changeset
926 praeparet se ad susceptionem huius doni, non oportet praesupponere
544e12f679ad convert to xml
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parents: 26
diff changeset
927 aliquod aliud donum habituale in anima, quia sic procederetur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
928 infinitum, sed oportet praesupponi aliquod auxilium gratuitum Dei
544e12f679ad convert to xml
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parents: 26
diff changeset
929 interius animam moventis, sive inspirantis bonum propositum. His
544e12f679ad convert to xml
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parents: 26
diff changeset
930 enim duobus modis indigemus auxilio divino, ut supra dictum est.
544e12f679ad convert to xml
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parents: 26
diff changeset
931 Quod autem ad hoc indigeamus auxilio Dei moventis, manifestum est.
544e12f679ad convert to xml
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parents: 26
diff changeset
932 Necesse est enim, cum omne agens agat propter finem, quod omnis
544e12f679ad convert to xml
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parents: 26
diff changeset
933 causa convertat suos effectus ad suum finem. Et ideo, cum secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
934 ordinem agentium sive moventium sit ordo finium, necesse est quod
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parents: 26
diff changeset
935 ad ultimum finem convertatur homo per motionem primi moventis, ad
544e12f679ad convert to xml
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parents: 26
diff changeset
936 finem autem proximum per motionem alicuius inferiorum moventium,
544e12f679ad convert to xml
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parents: 26
diff changeset
937 sicut animus militis convertitur ad quaerendum victoriam ex motione
544e12f679ad convert to xml
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parents: 26
diff changeset
938 ducis exercitus, ad sequendum autem vexillum alicuius aciei ex
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parents: 26
diff changeset
939 motione tribuni. Sic igitur, cum Deus sit primum movens
544e12f679ad convert to xml
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parents: 26
diff changeset
940 simpliciter, ex eius motione est quod omnia in ipsum convertantur
544e12f679ad convert to xml
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parents: 26
diff changeset
941 secundum communem intentionem boni, per quam unumquodque intendit
544e12f679ad convert to xml
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parents: 26
diff changeset
942 assimilari Deo secundum suum modum. Unde et Dionysius, in libro de
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parents: 26
diff changeset
943 Div. Nom., dicit quod Deus convertit omnia ad seipsum. Sed homines
544e12f679ad convert to xml
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parents: 26
diff changeset
944 iustos convertit ad seipsum sicut ad specialem finem, quem
544e12f679ad convert to xml
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parents: 26
diff changeset
945 intendunt, et cui cupiunt adhaerere sicut bono proprio; secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
946 illud Psalmi LXXII, mihi adhaerere Deo bonum est. Et ideo quod homo
544e12f679ad convert to xml
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parents: 26
diff changeset
947 convertatur ad Deum, hoc non potest esse nisi Deo ipsum
544e12f679ad convert to xml
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parents: 26
diff changeset
948 convertente. Hoc autem est praeparare se ad gratiam, quasi ad Deum
544e12f679ad convert to xml
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parents: 26
diff changeset
949 converti, sicut ille qui habet oculum aversum a lumine solis, per
544e12f679ad convert to xml
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parents: 26
diff changeset
950 hoc se praeparat ad recipiendum lumen solis, quod oculos suos
544e12f679ad convert to xml
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parents: 26
diff changeset
951 convertit versus solem. Unde patet quod homo non potest se
544e12f679ad convert to xml
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parents: 26
diff changeset
952 praeparare ad lumen gratiae suscipiendum, nisi per auxilium
544e12f679ad convert to xml
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parents: 26
diff changeset
953 gratuitum Dei interius moventis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
954 <p title="I-II q. 109 a. 6 ad 1"><a name="38408"><span class=
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parents: 26
diff changeset
955 "ref">[38408] I&ordf;-IIae q. 109 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
956 ergo dicendum quod conversio hominis ad Deum fit quidem per liberum
544e12f679ad convert to xml
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parents: 26
diff changeset
957 arbitrium; et secundum hoc homini praecipitur quod se ad Deum
544e12f679ad convert to xml
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parents: 26
diff changeset
958 convertat. Sed liberum arbitrium ad Deum converti non potest nisi
544e12f679ad convert to xml
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parents: 26
diff changeset
959 Deo ipsum ad se convertente; secundum illud Ierem. XXXI,
544e12f679ad convert to xml
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parents: 26
diff changeset
960 <i>converte me, et convertar, quia tu dominus Deus meus</i>; et
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parents: 26
diff changeset
961 Thren. ult., <i>converte nos, domine, ad te, et
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parents: 26
diff changeset
962 convertemur</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
963 <p title="I-II q. 109 a. 6 ad 2"><a name="38409"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
964 "ref">[38409] I&ordf;-IIae q. 109 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
965 dicendum quod nihil homo potest facere nisi a Deo moveatur;
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parents: 26
diff changeset
966 secundum illud Ioan. XV, sine me nihil potestis facere. Et ideo cum
544e12f679ad convert to xml
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parents: 26
diff changeset
967 dicitur homo facere quod in se est, dicitur hoc esse in potestate
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parents: 26
diff changeset
968 hominis secundum quod est motus a Deo.</p>
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parents: 26
diff changeset
969 <p title="I-II q. 109 a. 6 ad 3"><a name="38410"><span class=
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parents: 26
diff changeset
970 "ref">[38410] I&ordf;-IIae q. 109 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
971 dicendum quod obiectio illa procedit de gratia habituali, ad quam
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parents: 26
diff changeset
972 requiritur aliqua praeparatio, quia omnis forma requirit
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parents: 26
diff changeset
973 susceptibile dispositum. Sed hoc quod homo moveatur a Deo non
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parents: 26
diff changeset
974 praeexigit aliquam aliam motionem, cum Deus sit primum movens. Unde
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parents: 26
diff changeset
975 non oportet abire in infinitum.</p>
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parents: 26
diff changeset
976 <p title="I-II q. 109 a. 6 ad 4"><a name="38411"><span class=
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parents: 26
diff changeset
977 "ref">[38411] I&ordf;-IIae q. 109 a. 6 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
978 dicendum quod hominis est praeparare animum, quia hoc facit per
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parents: 26
diff changeset
979 liberum arbitrium, sed tamen hoc non facit sine auxilio Dei
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parents: 26
diff changeset
980 moventis et ad se attrahentis, ut dictum est.</p>
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parents: 26
diff changeset
981 <br />
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parents: 26
diff changeset
982 <div class="E">Articulus 7</div>
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parents: 26
diff changeset
983 <p title="I-II q. 109 a. 7 arg. 1"><a name="38412"><span class=
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parents: 26
diff changeset
984 "ref">[38412] I&ordf;-IIae q. 109 a. 7 arg. 1</span></a> Ad
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parents: 26
diff changeset
985 septimum sic proceditur. Videtur quod homo possit resurgere a
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parents: 26
diff changeset
986 peccato sine auxilio gratiae. Illud enim quod praeexigitur ad
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parents: 26
diff changeset
987 gratiam, fit sine gratia. Sed resurgere a peccato praeexigitur ad
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parents: 26
diff changeset
988 illuminationem gratiae, dicitur enim ad Ephes. V, <i>exurge a
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parents: 26
diff changeset
989 mortuis, et illuminabit te Christus</i>. Ergo homo potest resurgere
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parents: 26
diff changeset
990 a peccato sine gratia.</p>
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parents: 26
diff changeset
991 <p title="I-II q. 109 a. 7 arg. 2"><a name="38413"><span class=
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parents: 26
diff changeset
992 "ref">[38413] I&ordf;-IIae q. 109 a. 7 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
993 peccatum virtuti opponitur sicut morbus sanitati, ut supra dictum
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parents: 26
diff changeset
994 est. Sed homo per virtutem naturae potest resurgere de aegritudine
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parents: 26
diff changeset
995 ad sanitatem sine auxilio exterioris medicinae, propter hoc quod
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parents: 26
diff changeset
996 intus manet principium vitae, a quo procedit operatio naturalis.
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parents: 26
diff changeset
997 Ergo videtur quod, simili ratione, homo possit reparari per
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parents: 26
diff changeset
998 seipsum, redeundo de statu peccati ad statum iustitiae, absque
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diff changeset
999 auxilio exterioris gratiae.</p>
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diff changeset
1000 <p title="I-II q. 109 a. 7 arg. 3"><a name="38414"><span class=
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diff changeset
1001 "ref">[38414] I&ordf;-IIae q. 109 a. 7 arg. 3</span></a> Praeterea,
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diff changeset
1002 quaelibet res naturalis potest redire ad actum convenientem suae
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diff changeset
1003 naturae, sicut aqua calefacta per seipsam redit ad naturalem
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diff changeset
1004 frigiditatem, et lapis sursum proiectus per seipsum redit ad suum
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diff changeset
1005 naturalem motum. Sed peccatum est quidam actus contra naturam; ut
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diff changeset
1006 patet per Damascenus, in II libro. Ergo videtur quod homo possit
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parents: 26
diff changeset
1007 per seipsum redire de peccato ad statum iustitiae.</p>
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diff changeset
1008 <p title="I-II q. 109 a. 7 s. c."><a name="38415"><span class=
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diff changeset
1009 "ref">[38415] I&ordf;-IIae q. 109 a. 7 s. c.</span></a> Sed contra
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diff changeset
1010 est quod apostolus dicit, ad Gal. II, <i>si data est lex quae
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diff changeset
1011 potest iustificare, ergo Christus gratis mortuus est</i>, idest
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diff changeset
1012 sine causa. Pari ergo ratione, si homo habet naturam per quam
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diff changeset
1013 potest iustificari, Christus gratis, idest sine causa, mortuus est.
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diff changeset
1014 Sed hoc est inconveniens dicere. Ergo non potest homo per seipsum
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diff changeset
1015 iustificari, idest redire de statu culpae ad statum iustitiae.</p>
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diff changeset
1016 <p title="I-II q. 109 a. 7 co."><a name="38416"><span class=
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diff changeset
1017 "ref">[38416] I&ordf;-IIae q. 109 a. 7 co.</span></a> Respondeo
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diff changeset
1018 dicendum quod homo nullo modo potest resurgere a peccato per
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diff changeset
1019 seipsum sine auxilio gratiae. Cum enim peccatum transiens actu
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diff changeset
1020 remaneat reatu, ut supra dictum est; non est idem resurgere a
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diff changeset
1021 peccato quod cessare ab actu peccati. Sed resurgere a peccato est
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diff changeset
1022 reparari hominem ad ea quae peccando amisit. Incurrit autem homo
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diff changeset
1023 triplex detrimentum peccando, ut ex supradictis patet, scilicet
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diff changeset
1024 maculam, corruptionem naturalis boni, et reatum poenae. Maculam
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diff changeset
1025 quidem incurrit, inquantum privatur decore gratiae ex deformitate
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diff changeset
1026 peccati. Bonum autem naturae corrumpitur, inquantum natura hominis
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diff changeset
1027 deordinatur voluntate hominis Deo non subiecta, hoc enim ordine
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diff changeset
1028 sublato, consequens est ut tota natura hominis peccantis inordinata
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diff changeset
1029 remaneat. Reatus vero poenae est per quem homo peccando mortaliter
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diff changeset
1030 meretur damnationem aeternam. Manifestum est autem de singulis
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diff changeset
1031 horum trium, quod non possunt reparari nisi per Deum. Cum enim
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diff changeset
1032 decor gratiae proveniat ex illustratione divini luminis, non potest
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diff changeset
1033 talis decor in anima reparari, nisi Deo denuo illustrante, unde
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diff changeset
1034 requiritur habituale donum, quod est gratiae lumen. Similiter ordo
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diff changeset
1035 naturae reparari non potest, ut voluntas hominis Deo subiiciatur,
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diff changeset
1036 nisi Deo voluntatem hominis ad se trahente, sicut dictum est.
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diff changeset
1037 Similiter etiam reatus poenae aeternae remitti non potest nisi a
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diff changeset
1038 Deo, in quem est offensa commissa, et qui est hominum iudex. Et
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diff changeset
1039 ideo requiritur auxilium gratiae ad hoc quod homo a peccato
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diff changeset
1040 resurgat, et quantum ad habituale donum, et quantum ad interiorem
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diff changeset
1041 Dei motionem.</p>
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diff changeset
1042 <p title="I-II q. 109 a. 7 ad 1"><a name="38417"><span class=
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diff changeset
1043 "ref">[38417] I&ordf;-IIae q. 109 a. 7 ad 1</span></a> Ad primum
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diff changeset
1044 ergo dicendum quod illud indicitur homini quod pertinet ad actum
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diff changeset
1045 liberi arbitrii qui requiritur in hoc quod homo a peccato resurgat.
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diff changeset
1046 Et ideo cum dicitur, exsurge, et illuminabit te Christus, non est
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diff changeset
1047 intelligendum quod tota exurrectio a peccato praecedat
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diff changeset
1048 illuminationem gratiae, sed quia cum homo per liberum arbitrium a
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diff changeset
1049 Deo motum surgere conatur a peccato, recipit lumen gratiae
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diff changeset
1050 iustificantis.</p>
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diff changeset
1051 <p title="I-II q. 109 a. 7 ad 2"><a name="38418"><span class=
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diff changeset
1052 "ref">[38418] I&ordf;-IIae q. 109 a. 7 ad 2</span></a> Ad secundum
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diff changeset
1053 dicendum quod naturalis ratio non est sufficiens principium huius
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diff changeset
1054 sanitatis quae est in homine per gratiam iustificantem; sed huius
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diff changeset
1055 principium est gratia, quae tollitur per peccatum. Et ideo non
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diff changeset
1056 potest homo per seipsum reparari, sed indiget ut denuo ei lumen
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diff changeset
1057 gratiae infundatur, sicut si corpori mortuo resuscitando denuo
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diff changeset
1058 infunderetur anima.</p>
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diff changeset
1059 <p title="I-II q. 109 a. 7 ad 3"><a name="38419"><span class=
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diff changeset
1060 "ref">[38419] I&ordf;-IIae q. 109 a. 7 ad 3</span></a> Ad tertium
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diff changeset
1061 dicendum quod, quando natura est integra, per seipsam potest
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diff changeset
1062 reparari ad id quod est sibi conveniens et proportionatum, sed ad
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diff changeset
1063 id quod superexcedit suam proportionem, reparari non potest sine
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diff changeset
1064 exteriori auxilio. Sic igitur humana natura defluens per actum
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diff changeset
1065 peccati, quia non manet integra sed corrumpitur, ut supra dictum
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diff changeset
1066 est, non potest per seipsam reparari neque etiam ad bonum sibi
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diff changeset
1067 connaturale; et multo minus ad bonum supernaturalis iustitiae.</p>
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diff changeset
1068 <br />
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diff changeset
1069 <div class="E">Articulus 8</div>
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diff changeset
1070 <p title="I-II q. 109 a. 8 arg. 1"><a name="38420"><span class=
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diff changeset
1071 "ref">[38420] I&ordf;-IIae q. 109 a. 8 arg. 1</span></a> Ad octavum
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diff changeset
1072 sic proceditur. Videtur quod homo sine gratia possit non peccare.
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diff changeset
1073 <i>Nullus enim peccat in eo quod vitare non potest</i>; ut
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diff changeset
1074 Augustinus dicit, in libro de Duab. Animab., et de Lib. Arb. Si
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diff changeset
1075 ergo homo existens in peccato mortali non possit vitare peccatum,
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diff changeset
1076 videtur quod peccando non peccet. Quod est inconveniens.</p>
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diff changeset
1077 <p title="I-II q. 109 a. 8 arg. 2"><a name="38421"><span class=
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diff changeset
1078 "ref">[38421] I&ordf;-IIae q. 109 a. 8 arg. 2</span></a> Praeterea,
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diff changeset
1079 ad hoc corripitur homo ut non peccet. Si igitur homo in peccato
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diff changeset
1080 mortali existens non potest non peccare, videtur quod frustra ei
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1081 correptio adhibeatur. Quod est inconveniens.</p>
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diff changeset
1082 <p title="I-II q. 109 a. 8 arg. 3"><a name="38422"><span class=
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diff changeset
1083 "ref">[38422] I&ordf;-IIae q. 109 a. 8 arg. 3</span></a> Praeterea,
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diff changeset
1084 Eccli. XV dicitur, <i>ante hominem vita et mors, bonum et malum,
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diff changeset
1085 quod placuerit ei, dabitur illi</i>. Sed aliquis peccando non
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diff changeset
1086 desinit esse homo. Ergo adhuc in eius potestate est eligere bonum
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diff changeset
1087 vel malum. Et ita potest homo sine gratia vitare peccatum.</p>
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diff changeset
1088 <p title="I-II q. 109 a. 8 s. c."><a name="38423"><span class=
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diff changeset
1089 "ref">[38423] I&ordf;-IIae q. 109 a. 8 s. c.</span></a> Sed contra
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diff changeset
1090 est quod Augustinus dicit, in libro de Perfect. Iustit.,
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diff changeset
1091 <i>quisquis negat nos orare debere ne intremus in tentationem
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diff changeset
1092 (negat autem hoc qui contendit ad non peccandum gratiae Dei
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diff changeset
1093 adiutorium non esse homini necessarium, sed, sola lege accepta,
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diff changeset
1094 humanam sufficere voluntatem), ab auribus omnium removendum, et ore
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diff changeset
1095 omnium anathematizandum esse non dubito</i>.</p>
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diff changeset
1096 <p title="I-II q. 109 a. 8 co."><a name="38424"><span class=
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diff changeset
1097 "ref">[38424] I&ordf;-IIae q. 109 a. 8 co.</span></a> Respondeo
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diff changeset
1098 dicendum quod de homine dupliciter loqui possumus, uno modo,
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diff changeset
1099 secundum statum naturae integrae; alio modo, secundum statum
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diff changeset
1100 naturae corruptae. Secundum statum quidem naturae integrae, etiam
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diff changeset
1101 sine gratia habituali, poterat homo non peccare nec mortaliter nec
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diff changeset
1102 venialiter, quia peccare nihil aliud est quam recedere ab eo quod
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diff changeset
1103 est secundum naturam, quod vitare homo poterat in integritate
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diff changeset
1104 naturae. Non tamen hoc poterat sine auxilio Dei in bono
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diff changeset
1105 conservantis, quo subtracto, etiam ipsa natura in nihilum
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1106 decideret. In statu autem naturae corruptae, indiget homo gratia
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diff changeset
1107 habituali sanante naturam, ad hoc quod omnino a peccato abstineat.
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diff changeset
1108 Quae quidem sanatio primo fit in praesenti vita secundum mentem,
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diff changeset
1109 appetitu carnali nondum totaliter reparato, unde apostolus, ad Rom.
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diff changeset
1110 VII, in persona hominis reparati, dicit, <i>ego ipse mente servio
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diff changeset
1111 legi Dei, carne autem legi peccati</i>. In quo quidem statu potest
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diff changeset
1112 homo abstinere a peccato mortali quod in ratione consistit, ut
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diff changeset
1113 supra habitum est. Non autem potest homo abstinere ab omni peccato
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diff changeset
1114 veniali, propter corruptionem inferioris appetitus sensualitatis,
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diff changeset
1115 cuius motus singulos quidem ratio reprimere potest (et ex hoc
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diff changeset
1116 habent rationem peccati et voluntarii), non autem omnes, quia dum
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diff changeset
1117 uni resistere nititur, fortassis alius insurgit; et etiam quia
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diff changeset
1118 ratio non semper potest esse pervigil ad huiusmodi motus vitandos;
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diff changeset
1119 ut supra dictum est. Similiter etiam antequam hominis ratio, in qua
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diff changeset
1120 est peccatum mortale, reparetur per gratiam iustificantem, potest
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diff changeset
1121 singula peccata mortalia vitare, et secundum aliquod tempus, quia
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diff changeset
1122 non est necesse quod continuo peccet in actu. Sed quod diu maneat
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diff changeset
1123 absque peccato mortali, esse non potest. Unde et Gregorius dicit,
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diff changeset
1124 super Ezech., quod <i>peccatum quod mox per poenitentiam non
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diff changeset
1125 deletur, suo pondere ad aliud trahit</i>. Et huius ratio est quia,
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diff changeset
1126 sicut rationi subdi debet inferior appetitus, ita etiam ratio debet
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diff changeset
1127 subdi Deo, et in ipso constituere finem suae voluntatis. Per finem
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diff changeset
1128 autem oportet quod regulentur omnes actus humani, sicut per
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diff changeset
1129 rationis iudicium regulari debent motus inferioris appetitus. Sicut
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diff changeset
1130 ergo, inferiori appetitu non totaliter subiecto rationi, non potest
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diff changeset
1131 esse quin contingant inordinati motus in appetitu sensitivo; ita
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diff changeset
1132 etiam, ratione hominis non existente subiecta Deo, consequens est
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diff changeset
1133 ut contingant multae inordinationes in ipsis actibus rationis. Cum
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diff changeset
1134 enim homo non habet cor suum firmatum in Deo, ut pro nullo bono
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diff changeset
1135 consequendo vel malo vitando ab eo separari vellet; occurrunt multa
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diff changeset
1136 propter quae consequenda vel vitanda homo recedit a Deo contemnendo
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diff changeset
1137 praecepta ipsius, et ita peccat mortaliter, praecipue quia in
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diff changeset
1138 repentinis homo operatur secundum finem praeconceptum, et secundum
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diff changeset
1139 habitum praeexistentem, ut philosophus dicit, in III Ethic.;
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diff changeset
1140 quamvis ex praemeditatione rationis homo possit aliquid agere
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diff changeset
1141 praeter ordinem finis praeconcepti, et praeter inclinationem
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diff changeset
1142 habitus. Sed quia homo non potest semper esse in tali
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diff changeset
1143 praemeditatione, non potest contingere ut diu permaneat quin
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diff changeset
1144 operetur secundum consequentiam voluntatis deordinatae a Deo, nisi
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diff changeset
1145 cito per gratiam ad debitum ordinem reparetur.</p>
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diff changeset
1146 <p title="I-II q. 109 a. 8 ad 1"><a name="38425"><span class=
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diff changeset
1147 "ref">[38425] I&ordf;-IIae q. 109 a. 8 ad 1</span></a> Ad primum
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diff changeset
1148 ergo dicendum quod homo potest vitare singulos actus peccati, non
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diff changeset
1149 tamen omnes, nisi per gratiam, ut dictum est. Et tamen quia ex eius
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diff changeset
1150 defectu est quod homo se ad gratiam habendam non praeparet, per hoc
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diff changeset
1151 a peccato non excusatur, quod sine gratia peccatum vitare non
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diff changeset
1152 potest.</p>
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diff changeset
1153 <p title="I-II q. 109 a. 8 ad 2"><a name="38426"><span class=
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diff changeset
1154 "ref">[38426] I&ordf;-IIae q. 109 a. 8 ad 2</span></a> Ad secundum
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diff changeset
1155 dicendum quod correptio utilis est <i>ut ex dolore correptionis
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diff changeset
1156 voluntas regenerationis oriatur. Si tamen qui corripitur filius est
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diff changeset
1157 promissionis, ut, strepitu correptionis forinsecus insonante ac
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diff changeset
1158 flagellante, Deus in illo intrinsecus occulta inspiratione operetur
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diff changeset
1159 et velle</i>; ut Augustinus dicit, in libro de Corrept. et Grat.
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diff changeset
1160 Ideo ergo necessaria est correptio, quia voluntas hominis
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1161 requiritur ad hoc quod a peccato abstineat. Sed tamen correptio non
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diff changeset
1162 est sufficiens sine Dei auxilio, unde dicitur Eccle. VII,
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1163 <i>considera opera Dei, quod nemo possit corrigere quem ille
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diff changeset
1164 despexerit</i>.</p>
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parents: 26
diff changeset
1165 <p title="I-II q. 109 a. 8 ad 3"><a name="38427"><span class=
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parents: 26
diff changeset
1166 "ref">[38427] I&ordf;-IIae q. 109 a. 8 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1167 dicendum quod, sicut Augustinus dicit, in Hypognost., verbum illud
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parents: 26
diff changeset
1168 intelligitur de homine secundum statum naturae integrae, quando
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parents: 26
diff changeset
1169 nondum erat servus peccati, unde poterat peccare et non peccare.
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parents: 26
diff changeset
1170 Nunc etiam quodcumque vult homo, datur ei. Sed hoc quod bonum
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parents: 26
diff changeset
1171 velit, habet ex auxilio gratiae.</p>
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parents: 26
diff changeset
1172 <br />
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parents: 26
diff changeset
1173 <div class="E">Articulus 9</div>
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ht
parents: 26
diff changeset
1174 <p title="I-II q. 109 a. 9 arg. 1"><a name="38428"><span class=
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parents: 26
diff changeset
1175 "ref">[38428] I&ordf;-IIae q. 109 a. 9 arg. 1</span></a> Ad nonum
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parents: 26
diff changeset
1176 sic proceditur. Videtur quod ille qui iam consecutus est gratiam,
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parents: 26
diff changeset
1177 per seipsum possit operari bonum et vitare peccatum, absque alio
544e12f679ad convert to xml
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parents: 26
diff changeset
1178 auxilio gratiae. Unumquodque enim aut frustra est, aut imperfectum,
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ht
parents: 26
diff changeset
1179 si non implet illud ad quod datur. Sed gratia ad hoc datur nobis ut
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parents: 26
diff changeset
1180 possimus bonum facere et vitare peccatum. Si igitur per gratiam hoc
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parents: 26
diff changeset
1181 homo non potest, videtur quod vel gratia sit frustra data, vel sit
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parents: 26
diff changeset
1182 imperfecta.</p>
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parents: 26
diff changeset
1183 <p title="I-II q. 109 a. 9 arg. 2"><a name="38429"><span class=
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parents: 26
diff changeset
1184 "ref">[38429] I&ordf;-IIae q. 109 a. 9 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1185 per gratiam ipse spiritus sanctus in nobis habitat; secundum illud
544e12f679ad convert to xml
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parents: 26
diff changeset
1186 I ad Cor. III, <i>nescitis quia templum Dei estis, et spiritus Dei
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parents: 26
diff changeset
1187 habitat in vobis?</i> Sed spiritus sanctus, cum sit omnipotens,
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parents: 26
diff changeset
1188 sufficiens est ut nos inducat ad bene operandum, et ut nos a
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parents: 26
diff changeset
1189 peccato custodiat. Ergo homo gratiam consecutus potest utrumque
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parents: 26
diff changeset
1190 praedictorum absque alio auxilio gratiae.</p>
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parents: 26
diff changeset
1191 <p title="I-II q. 109 a. 9 arg. 3"><a name="38430"><span class=
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parents: 26
diff changeset
1192 "ref">[38430] I&ordf;-IIae q. 109 a. 9 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1193 si homo consecutus gratiam adhuc alio auxilio gratiae indiget ad
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parents: 26
diff changeset
1194 hoc quod recte vivat et a peccato abstineat, pari ratione et si
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parents: 26
diff changeset
1195 illud aliud auxilium gratiae consecutus fuerit, adhuc alio auxilio
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parents: 26
diff changeset
1196 indigebit. Procedetur ergo in infinitum, quod est inconveniens.
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parents: 26
diff changeset
1197 Ergo ille qui est in gratia, non indiget alio auxilio gratiae ad
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parents: 26
diff changeset
1198 hoc quod bene operetur et a peccato abstineat.</p>
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parents: 26
diff changeset
1199 <p title="I-II q. 109 a. 9 s. c."><a name="38431"><span class=
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parents: 26
diff changeset
1200 "ref">[38431] I&ordf;-IIae q. 109 a. 9 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1201 est quod Augustinus dicit, in libro de natura et gratia, quod
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parents: 26
diff changeset
1202 <i>sicut oculus corporis plenissime sanus, nisi candore lucis
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parents: 26
diff changeset
1203 adiutus, non potest cernere; sic et homo perfectissime etiam
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parents: 26
diff changeset
1204 iustificatus, nisi aeterna luce iustitiae divinitus adiuvetur,
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parents: 26
diff changeset
1205 recte non potest vivere</i>. Sed iustificatio fit per gratiam;
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parents: 26
diff changeset
1206 secundum illud Rom. III. <i>Iustificati gratis per gratiam
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parents: 26
diff changeset
1207 ipsius</i>. Ergo etiam homo iam habens gratiam indiget alio auxilio
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parents: 26
diff changeset
1208 gratiae ad hoc quod recte vivat.</p>
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parents: 26
diff changeset
1209 <p title="I-II q. 109 a. 9 co."><a name="38432"><span class=
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parents: 26
diff changeset
1210 "ref">[38432] I&ordf;-IIae q. 109 a. 9 co.</span></a> Respondeo
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parents: 26
diff changeset
1211 dicendum quod, sicut supra dictum est, homo ad recte vivendum
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parents: 26
diff changeset
1212 dupliciter auxilio Dei indiget. Uno quidem modo, quantum ad aliquod
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parents: 26
diff changeset
1213 habituale donum, per quod natura humana corrupta sanetur; et etiam
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parents: 26
diff changeset
1214 sanata elevetur ad operandum opera meritoria vitae aeternae, quae
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parents: 26
diff changeset
1215 excedunt proportionem naturae. Alio modo indiget homo auxilio
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parents: 26
diff changeset
1216 gratiae ut a Deo moveatur ad agendum. Quantum igitur ad primum
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parents: 26
diff changeset
1217 auxilii modum, homo in gratia existens non indiget alio auxilio
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parents: 26
diff changeset
1218 gratiae quasi aliquo alio habitu infuso. Indiget tamen auxilio
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parents: 26
diff changeset
1219 gratiae secundum alium modum, ut scilicet a Deo moveatur ad recte
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parents: 26
diff changeset
1220 agendum. Et hoc propter duo. Primo quidem, ratione generali,
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parents: 26
diff changeset
1221 propter hoc quod, sicut supra dictum est, nulla res creata potest
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parents: 26
diff changeset
1222 in quemcumque actum prodire nisi virtute motionis divinae. Secundo,
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parents: 26
diff changeset
1223 ratione speciali, propter conditionem status humanae naturae. Quae
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parents: 26
diff changeset
1224 quidem licet per gratiam sanetur quantum ad mentem, remanet tamen
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parents: 26
diff changeset
1225 in ea corruptio et infectio quantum ad carnem, per quam servit legi
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parents: 26
diff changeset
1226 peccati, ut dicitur ad Rom. VII. Remanet etiam quaedam ignorantiae
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parents: 26
diff changeset
1227 obscuritas in intellectu, secundum quam, ut etiam dicitur Rom.
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parents: 26
diff changeset
1228 VIII, <i>quid oremus sicut oportet, nescimus</i>. Propter varios
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parents: 26
diff changeset
1229 enim rerum eventus, et quia etiam nosipsos non perfecte
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parents: 26
diff changeset
1230 cognoscimus, non possumus ad plenum scire quid nobis expediat;
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parents: 26
diff changeset
1231 secundum illud Sap. IX, <i>cogitationes mortalium timidae, et
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parents: 26
diff changeset
1232 incertae providentiae nostrae</i>. Et ideo necesse est nobis ut a
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parents: 26
diff changeset
1233 Deo dirigamur et protegamur, qui omnia novit et omnia potest. Et
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parents: 26
diff changeset
1234 propter hoc etiam renatis in filios Dei per gratiam, convenit
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parents: 26
diff changeset
1235 dicere, <i>et ne nos inducas in tentationem, et, fiat voluntas tua
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parents: 26
diff changeset
1236 sicut in caelo et in terra</i>, et cetera quae in oratione dominica
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parents: 26
diff changeset
1237 continentur ad hoc pertinentia.</p>
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parents: 26
diff changeset
1238 <p title="I-II q. 109 a. 9 ad 1"><a name="38433"><span class=
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parents: 26
diff changeset
1239 "ref">[38433] I&ordf;-IIae q. 109 a. 9 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1240 ergo dicendum quod donum habitualis gratiae non ad hoc datur nobis
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parents: 26
diff changeset
1241 ut per ipsum non indigeamus ulterius divino auxilio, indiget enim
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parents: 26
diff changeset
1242 quaelibet creatura ut a Deo conservetur in bono quod ab ipso
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parents: 26
diff changeset
1243 accepit. Et ideo si post acceptam gratiam homo adhuc indiget divino
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parents: 26
diff changeset
1244 auxilio, non potest concludi quod gratia sit in vacuum data, vel
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parents: 26
diff changeset
1245 quod sit imperfecta. Quia etiam in statu gloriae, quando gratia
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parents: 26
diff changeset
1246 erit omnino perfecta, homo divino auxilio indigebit. Hic autem
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parents: 26
diff changeset
1247 aliqualiter gratia imperfecta est, inquantum hominem non totaliter
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parents: 26
diff changeset
1248 sanat, ut dictum est.</p>
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parents: 26
diff changeset
1249 <p title="I-II q. 109 a. 9 ad 2"><a name="38434"><span class=
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parents: 26
diff changeset
1250 "ref">[38434] I&ordf;-IIae q. 109 a. 9 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1251 dicendum quod operatio spiritus sancti qua nos movet et protegit,
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parents: 26
diff changeset
1252 non circumscribitur per effectum habitualis doni quod in nobis
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parents: 26
diff changeset
1253 causat; sed praeter hunc effectum nos movet et protegit, simul cum
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parents: 26
diff changeset
1254 patre et filio.</p>
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parents: 26
diff changeset
1255 <p title="I-II q. 109 a. 9 ad 3"><a name="38435"><span class=
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parents: 26
diff changeset
1256 "ref">[38435] I&ordf;-IIae q. 109 a. 9 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1257 dicendum quod ratio illa concludit quod homo non indigeat alia
544e12f679ad convert to xml
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parents: 26
diff changeset
1258 habituali gratia.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1259 <br />
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parents: 26
diff changeset
1260 <div class="E">Articulus 10</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
1261 <p title="I-II q. 109 a. 10 arg. 1"><a name="38436"><span class=
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parents: 26
diff changeset
1262 "ref">[38436] I&ordf;-IIae q. 109 a. 10 arg. 1</span></a> Ad
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parents: 26
diff changeset
1263 decimum sic proceditur. Videtur quod homo in gratia constitutus non
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parents: 26
diff changeset
1264 indigeat auxilio gratiae ad perseverandum. Perseverantia enim est
544e12f679ad convert to xml
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parents: 26
diff changeset
1265 aliquid minus virtute, sicut et continentia, ut patet per
544e12f679ad convert to xml
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parents: 26
diff changeset
1266 philosophum in VII Ethic. Sed homo non indiget alio auxilio gratiae
544e12f679ad convert to xml
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parents: 26
diff changeset
1267 ad habendum virtutes, ex quo est iustificatus per gratiam. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
1268 multo minus indiget auxilio gratiae ad habendum perseverantiam.</p>
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parents: 26
diff changeset
1269 <p title="I-II q. 109 a. 10 arg. 2"><a name="38437"><span class=
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parents: 26
diff changeset
1270 "ref">[38437] I&ordf;-IIae q. 109 a. 10 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
1271 Praeterea, omnes virtutes simul infunduntur. Sed perseverantia
544e12f679ad convert to xml
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parents: 26
diff changeset
1272 ponitur quaedam virtus. Ergo videtur quod, simul cum gratia infusis
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parents: 26
diff changeset
1273 aliis virtutibus, perseverantia detur.</p>
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parents: 26
diff changeset
1274 <p title="I-II q. 109 a. 10 arg. 3"><a name="38438"><span class=
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parents: 26
diff changeset
1275 "ref">[38438] I&ordf;-IIae q. 109 a. 10 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
1276 Praeterea, sicut apostolus dicit, ad Rom. V, plus restitutum est
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parents: 26
diff changeset
1277 homini per donum Christi, quam amiserit per peccatum Adae. Sed Adam
544e12f679ad convert to xml
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parents: 26
diff changeset
1278 accepit unde posset perseverare. Ergo multo magis nobis restituitur
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parents: 26
diff changeset
1279 per gratiam Christi ut perseverare possimus. Et ita homo non
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parents: 26
diff changeset
1280 indiget gratia ad perseverandum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1281 <p title="I-II q. 109 a. 10 s. c."><a name="38439"><span class=
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parents: 26
diff changeset
1282 "ref">[38439] I&ordf;-IIae q. 109 a. 10 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1283 est quod Augustinus dicit, in libro de perseverantia, <i>cur
544e12f679ad convert to xml
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parents: 26
diff changeset
1284 perseverantia poscitur a Deo, si non datur a Deo? An et ista
544e12f679ad convert to xml
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parents: 26
diff changeset
1285 irrisoria petitio est, cum id ab eo petitur quod scitur non ipsum
544e12f679ad convert to xml
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parents: 26
diff changeset
1286 dare, sed, ipso non dante, esse in hominis potestate?</i> Sed
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parents: 26
diff changeset
1287 perseverantia petitur etiam ab illis qui sunt per gratiam
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parents: 26
diff changeset
1288 sanctificati, quod intelligitur cum dicimus, sanctificetur nomen
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parents: 26
diff changeset
1289 tuum, ut ibidem Augustinus confirmat per verba Cypriani. Ergo homo
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parents: 26
diff changeset
1290 etiam in gratia constitutus, indiget ut ei perseverantia a Deo
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parents: 26
diff changeset
1291 detur.</p>
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parents: 26
diff changeset
1292 <p title="I-II q. 109 a. 10 co."><a name="38440"><span class=
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parents: 26
diff changeset
1293 "ref">[38440] I&ordf;-IIae q. 109 a. 10 co.</span></a> Respondeo
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parents: 26
diff changeset
1294 dicendum quod perseverantia tripliciter dicitur. Quandoque enim
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parents: 26
diff changeset
1295 significat habitum mentis per quem homo firmiter stat, ne
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parents: 26
diff changeset
1296 removeatur ab eo quod est secundum virtutem, per tristitias
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parents: 26
diff changeset
1297 irruentes, ut sic se habeat perseverantia ad tristitias sicut
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parents: 26
diff changeset
1298 continentia ad concupiscentias et delectationes ut philosophus
544e12f679ad convert to xml
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parents: 26
diff changeset
1299 dicit, in VII Ethic. Alio modo potest dici perseverantia habitus
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parents: 26
diff changeset
1300 quidam secundum quem habet homo propositum perseverandi in bono
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parents: 26
diff changeset
1301 usque in finem. Et utroque istorum modorum, perseverantia simul cum
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parents: 26
diff changeset
1302 gratia infunditur sicut et continentia et ceterae virtutes. Alio
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parents: 26
diff changeset
1303 modo dicitur perseverantia continuatio quaedam boni usque ad finem
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parents: 26
diff changeset
1304 vitae. Et ad talem perseverantiam habendam homo in gratia
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parents: 26
diff changeset
1305 constitutus non quidem indiget aliqua alia habituali gratia, sed
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parents: 26
diff changeset
1306 divino auxilio ipsum dirigente et protegente contra tentationum
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parents: 26
diff changeset
1307 impulsus, sicut ex praecedenti quaestione apparet. Et ideo postquam
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parents: 26
diff changeset
1308 aliquis est iustificatus per gratiam, necesse habet a Deo petere
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parents: 26
diff changeset
1309 praedictum perseverantiae donum, ut scilicet custodiatur a malo
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parents: 26
diff changeset
1310 usque ad finem vitae. Multis enim datur gratia, quibus non datur
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parents: 26
diff changeset
1311 perseverare in gratia.</p>
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parents: 26
diff changeset
1312 <p title="I-II q. 109 a. 10 ad 1"><a name="38441"><span class=
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parents: 26
diff changeset
1313 "ref">[38441] I&ordf;-IIae q. 109 a. 10 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1314 ergo dicendum quod obiectio illa procedit de primo modo
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parents: 26
diff changeset
1315 perseverantiae, sicut et secunda obiectio procedit de secundo.</p>
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parents: 26
diff changeset
1316 <p title="I-II q. 109 a. 10 ad 2"><a name="38442"><span class=
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parents: 26
diff changeset
1317 "ref">[38442] I&ordf;-IIae q. 109 a. 10 ad 2</span></a> Unde patet
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parents: 26
diff changeset
1318 solutio ad secundum.</p>
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parents: 26
diff changeset
1319 <p title="I-II q. 109 a. 10 ad 3"><a name="38443"><span class=
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parents: 26
diff changeset
1320 "ref">[38443] I&ordf;-IIae q. 109 a. 10 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1321 dicendum quod, sicut Augustinus dicit, in libro de natura et
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parents: 26
diff changeset
1322 gratia, <i>homo in primo statu accepit donum per quod perseverare
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parents: 26
diff changeset
1323 posset, non autem accepit ut perseveraret. Nunc autem per gratiam
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diff changeset
1324 Christi multi accipiunt et donum gratiae quo perseverare possunt,
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parents: 26
diff changeset
1325 et ulterius eis datur quod perseverent</i>. Et sic donum Christi
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parents: 26
diff changeset
1326 est maius quam delictum Adae. Et tamen facilius homo per gratiae
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parents: 26
diff changeset
1327 donum perseverare poterat in statu innocentiae, in quo nulla erat
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parents: 26
diff changeset
1328 rebellio carnis ad spiritum, quam nunc possumus, quando reparatio
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diff changeset
1329 gratiae Christi, etsi sit inchoata quantum ad mentem, nondum tamen
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diff changeset
1330 est consummata quantum ad carnem. Quod erit in patria, ubi homo non
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parents: 26
diff changeset
1331 solum perseverare poterit, sed etiam peccare non poterit.</p>
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diff changeset
1332 <br />
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diff changeset
1333 <div class="D">Quaestio 110</div>
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diff changeset
1334 <div class="G">Prooemium</div>
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diff changeset
1335 <p title="I-II q. 110 pr."><a name="38444"><span class=
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parents: 26
diff changeset
1336 "ref">[38444] I&ordf;-IIae q. 110 pr.</span></a> Deinde
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parents: 26
diff changeset
1337 considerandum est de gratia Dei quantum ad eius essentiam. Et circa
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parents: 26
diff changeset
1338 hoc quaeruntur quatuor. Primo, utrum gratia ponat aliquid in anima.
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diff changeset
1339 Secundo, utrum gratia sit qualitas. Tertio, utrum gratia differat a
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diff changeset
1340 virtute infusa. Quarto, de subiecto gratiae.</p>
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parents: 26
diff changeset
1341 <br />
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parents: 26
diff changeset
1342 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1343 <p title="I-II q. 110 a. 1 arg. 1"><a name="38445"><span class=
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parents: 26
diff changeset
1344 "ref">[38445] I&ordf;-IIae q. 110 a. 1 arg. 1</span></a> Ad primum
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diff changeset
1345 sic proceditur. Videtur quod gratia non ponat aliquid in anima.
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diff changeset
1346 Sicut enim homo dicitur habere gratiam Dei, ita etiam gratiam
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parents: 26
diff changeset
1347 hominis, unde dicitur Gen. XXXIX, quod <i>dominus dedit Ioseph
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parents: 26
diff changeset
1348 gratiam in conspectu principis carceris</i>. Sed per hoc quod homo
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parents: 26
diff changeset
1349 dicitur habere gratiam hominis, nihil ponitur in eo qui gratiam
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parents: 26
diff changeset
1350 alterius habet; sed in eo cuius gratiam habet, ponitur acceptatio
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parents: 26
diff changeset
1351 quaedam. Ergo per hoc quod homo dicitur gratiam Dei habere, nihil
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parents: 26
diff changeset
1352 ponitur in anima, sed solum significatur acceptatio divina.</p>
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parents: 26
diff changeset
1353 <p title="I-II q. 110 a. 1 arg. 2"><a name="38446"><span class=
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parents: 26
diff changeset
1354 "ref">[38446] I&ordf;-IIae q. 110 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
1355 sicut anima vivificat corpus, ita Deus vivificat animam, unde
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parents: 26
diff changeset
1356 dicitur Deut. XXX, ipse est vita tua. Sed anima vivificat corpus
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parents: 26
diff changeset
1357 immediate. Ergo etiam nihil cadit medium inter Deum et animam. Non
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diff changeset
1358 ergo gratia ponit aliquid creatum in anima.</p>
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parents: 26
diff changeset
1359 <p title="I-II q. 110 a. 1 arg. 3"><a name="38447"><span class=
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parents: 26
diff changeset
1360 "ref">[38447] I&ordf;-IIae q. 110 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1361 ad Rom. I, super illud, <i>gratia vobis et pax</i>, dicit Glossa.
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parents: 26
diff changeset
1362 Gratia, idest remissio peccatorum, sed remissio peccatorum non
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parents: 26
diff changeset
1363 ponit in anima aliquid, sed solum in Deo, non imputando peccatum;
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parents: 26
diff changeset
1364 secundum illud Psalmi XXXI, <i>beatus vir cui non imputavit dominus
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parents: 26
diff changeset
1365 peccatum</i>. Ergo nec gratia ponit aliquid in anima.</p>
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parents: 26
diff changeset
1366 <p title="I-II q. 110 a. 1 s. c."><a name="38448"><span class=
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parents: 26
diff changeset
1367 "ref">[38448] I&ordf;-IIae q. 110 a. 1 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
1368 lux ponit aliquid in illuminato. Sed gratia est quaedam lux animae,
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parents: 26
diff changeset
1369 unde Augustinus dicit, in libro de natura et gratia,
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diff changeset
1370 <i>praevaricatorem legis digne lux deserit veritatis, qua desertus
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parents: 26
diff changeset
1371 utique fit caecus</i>. Ergo gratia ponit aliquid in anima.</p>
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parents: 26
diff changeset
1372 <p title="I-II q. 110 a. 1 co."><a name="38449"><span class=
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parents: 26
diff changeset
1373 "ref">[38449] I&ordf;-IIae q. 110 a. 1 co.</span></a> Respondeo
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diff changeset
1374 dicendum quod secundum communem modum loquendi, gratia tripliciter
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parents: 26
diff changeset
1375 accipi consuevit. Uno modo, pro dilectione alicuius, sicut
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parents: 26
diff changeset
1376 consuevimus dicere quod iste miles habet gratiam regis, idest, rex
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parents: 26
diff changeset
1377 habet eum gratum. Secundo sumitur pro aliquo dono gratis dato,
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parents: 26
diff changeset
1378 sicut consuevimus dicere, hanc gratiam facio tibi. Tertio modo
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parents: 26
diff changeset
1379 sumitur pro recompensatione beneficii gratis dati, secundum quod
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parents: 26
diff changeset
1380 dicimur agere gratias beneficiorum. Quorum trium secundum dependet
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parents: 26
diff changeset
1381 ex primo, ex amore enim quo aliquis alium gratum habet, procedit
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parents: 26
diff changeset
1382 quod aliquid ei gratis impendat. Ex secundo autem procedit tertium,
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parents: 26
diff changeset
1383 quia ex beneficiis gratis exhibitis gratiarum actio consurgit.
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parents: 26
diff changeset
1384 Quantum igitur ad duo ultima, manifestum est quod gratia aliquid
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diff changeset
1385 ponit in eo qui gratiam accipit, primo quidem, ipsum donum gratis
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parents: 26
diff changeset
1386 datum; secundo, huius doni recognitionem. Sed quantum ad primum,
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parents: 26
diff changeset
1387 est differentia attendenda circa gratiam Dei et gratiam hominis.
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parents: 26
diff changeset
1388 Quia enim bonum creaturae provenit ex voluntate divina, ideo ex
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diff changeset
1389 dilectione Dei qua vult creaturae bonum, profluit aliquod bonum in
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parents: 26
diff changeset
1390 creatura. Voluntas autem hominis movetur ex bono praeexistente in
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parents: 26
diff changeset
1391 rebus, et inde est quod dilectio hominis non causat totaliter rei
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parents: 26
diff changeset
1392 bonitatem, sed praesupponit ipsam vel in parte vel in toto. Patet
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parents: 26
diff changeset
1393 igitur quod quamlibet Dei dilectionem sequitur aliquod bonum in
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parents: 26
diff changeset
1394 creatura causatum quandoque, non tamen dilectioni aeternae
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parents: 26
diff changeset
1395 coaeternum. Et secundum huiusmodi boni differentiam, differens
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parents: 26
diff changeset
1396 consideratur dilectio Dei ad creaturam. Una quidem communis,
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parents: 26
diff changeset
1397 secundum quam diligit omnia quae sunt, ut dicitur Sap. XI; secundum
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diff changeset
1398 quam esse naturale rebus creatis largitur. Alia autem est dilectio
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parents: 26
diff changeset
1399 specialis, secundum quam trahit creaturam rationalem supra
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parents: 26
diff changeset
1400 conditionem naturae, ad participationem divini boni. Et secundum
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diff changeset
1401 hanc dilectionem dicitur aliquem diligere simpliciter, quia
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diff changeset
1402 secundum hanc dilectionem vult Deus simpliciter creaturae bonum
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diff changeset
1403 aeternum, quod est ipse. Sic igitur per hoc quod dicitur homo
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parents: 26
diff changeset
1404 gratiam Dei habere, significatur quiddam supernaturale in homine a
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diff changeset
1405 Deo proveniens. Quandoque tamen gratia Dei dicitur ipsa aeterna Dei
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parents: 26
diff changeset
1406 dilectio, secundum quod dicitur etiam gratia praedestinationis,
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diff changeset
1407 inquantum Deus gratuito, et non ex meritis, aliquos praedestinavit
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parents: 26
diff changeset
1408 sive elegit; dicitur enim ad Ephes. I, <i>praedestinavit nos in
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diff changeset
1409 adoptionem filiorum, in laudem gloriae gratiae suae</i>.</p>
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diff changeset
1410 <p title="I-II q. 110 a. 1 ad 1"><a name="38450"><span class=
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diff changeset
1411 "ref">[38450] I&ordf;-IIae q. 110 a. 1 ad 1</span></a> Ad primum
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diff changeset
1412 ergo dicendum quod etiam in hoc quod dicitur aliquis habere gratiam
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parents: 26
diff changeset
1413 hominis, intelligitur in aliquo esse aliquid quod sit homini
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parents: 26
diff changeset
1414 gratum, sicut et in hoc quod dicitur aliquis gratiam Dei habere;
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diff changeset
1415 sed differenter. Nam illud quod est homini gratum in alio homine,
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diff changeset
1416 praesupponitur eius dilectioni, causatur autem ex dilectione divina
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diff changeset
1417 quod est in homine Deo gratum, ut dictum est.</p>
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diff changeset
1418 <p title="I-II q. 110 a. 1 ad 2"><a name="38451"><span class=
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parents: 26
diff changeset
1419 "ref">[38451] I&ordf;-IIae q. 110 a. 1 ad 2</span></a> Ad secundum
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diff changeset
1420 dicendum quod Deus est vita animae per modum causae efficientis,
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diff changeset
1421 sed anima est vita corporis per modum causae formalis inter formam
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diff changeset
1422 autem et materiam non cadit aliquod medium, quia forma per seipsam
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parents: 26
diff changeset
1423 informat materiam vel subiectum. Sed agens informat subiectum non
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diff changeset
1424 per suam substantiam, sed per formam quam in materia causat.</p>
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diff changeset
1425 <p title="I-II q. 110 a. 1 ad 3"><a name="38452"><span class=
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parents: 26
diff changeset
1426 "ref">[38452] I&ordf;-IIae q. 110 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1427 dicendum quod Augustinus dicit, in libro Retract., <i>ubi dixi
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parents: 26
diff changeset
1428 gratiam esse remissionem peccatorum, pacem vero in reconciliatione
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diff changeset
1429 Dei, non sic accipiendum est ac si pax ipsa et reconciliatio non
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parents: 26
diff changeset
1430 pertineant ad gratiam generalem; sed quod specialiter nomine
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parents: 26
diff changeset
1431 gratiae remissionem significaverit peccatorum</i>. Non ergo sola
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parents: 26
diff changeset
1432 remissio peccatorum ad gratiam pertinet, sed etiam multa alia Dei
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parents: 26
diff changeset
1433 dona. Et etiam remissio peccatorum non fit sine aliquo effectu
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parents: 26
diff changeset
1434 divinitus in nobis causato, ut infra patebit.</p>
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parents: 26
diff changeset
1435 <br />
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parents: 26
diff changeset
1436 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1437 <p title="I-II q. 110 a. 2 arg. 1"><a name="38453"><span class=
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parents: 26
diff changeset
1438 "ref">[38453] I&ordf;-IIae q. 110 a. 2 arg. 1</span></a> Ad
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parents: 26
diff changeset
1439 secundum sic proceditur. Videtur quod gratia non sit qualitas
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diff changeset
1440 animae. Nulla enim qualitas agit in suum subiectum, quia actio
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parents: 26
diff changeset
1441 qualitatis non est absque actione subiecti, et sic oporteret quod
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parents: 26
diff changeset
1442 subiectum ageret in seipsum. Sed gratia agit in animam,
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parents: 26
diff changeset
1443 iustificando ipsam. Ergo gratia non est qualitas.</p>
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parents: 26
diff changeset
1444 <p title="I-II q. 110 a. 2 arg. 2"><a name="38454"><span class=
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parents: 26
diff changeset
1445 "ref">[38454] I&ordf;-IIae q. 110 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1446 substantia est nobilior qualitate. Sed gratia est nobilior quam
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parents: 26
diff changeset
1447 natura animae, multa enim possumus per gratiam ad quae natura non
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parents: 26
diff changeset
1448 sufficit, ut supra dictum est. Ergo gratia non est qualitas.</p>
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parents: 26
diff changeset
1449 <p title="I-II q. 110 a. 2 arg. 3"><a name="38455"><span class=
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parents: 26
diff changeset
1450 "ref">[38455] I&ordf;-IIae q. 110 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1451 nulla qualitas remanet postquam desinit esse in subiecto. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1452 gratia remanet. Non enim corrumpitur, quia sic in nihilum
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parents: 26
diff changeset
1453 redigeretur, sicut ex nihilo creatur, unde et dicitur nova
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parents: 26
diff changeset
1454 creatura, ad Gal. ult. Ergo gratia non est qualitas.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1455 <p title="I-II q. 110 a. 2 s. c."><a name="38456"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1456 "ref">[38456] I&ordf;-IIae q. 110 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
1457 est quod, super illud Psalmi CIII, <i>ut exhilaret faciem in
544e12f679ad convert to xml
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parents: 26
diff changeset
1458 oleo</i>, dicit Glossa quod <i>gratia est nitor animae, sanctum
544e12f679ad convert to xml
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parents: 26
diff changeset
1459 concilians amorem</i>. Sed nitor animae est quaedam qualitas, sicut
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parents: 26
diff changeset
1460 et pulchritudo corporis. Ergo gratia est quaedam qualitas.</p>
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parents: 26
diff changeset
1461 <p title="I-II q. 110 a. 2 co."><a name="38457"><span class=
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parents: 26
diff changeset
1462 "ref">[38457] I&ordf;-IIae q. 110 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
1463 dicendum quod, sicut iam dictum est, in eo qui dicitur gratiam Dei
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parents: 26
diff changeset
1464 habere, significatur esse quidam effectus gratuitae Dei voluntatis.
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parents: 26
diff changeset
1465 Dictum est autem supra quod dupliciter ex gratuita Dei voluntate
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parents: 26
diff changeset
1466 homo adiuvatur. Uno modo, inquantum anima hominis movetur a Deo ad
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parents: 26
diff changeset
1467 aliquid cognoscendum vel volendum vel agendum. Et hoc modo ipse
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parents: 26
diff changeset
1468 gratuitus effectus in homine non est qualitas, sed motus quidam
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parents: 26
diff changeset
1469 animae, actus enim moventis in moto est motus, ut dicitur in III
544e12f679ad convert to xml
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parents: 26
diff changeset
1470 Physic. Alio modo adiuvatur homo ex gratuita Dei voluntate,
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parents: 26
diff changeset
1471 secundum quod aliquod habituale donum a Deo animae infunditur. Et
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parents: 26
diff changeset
1472 hoc ideo, quia non est conveniens quod Deus minus provideat his
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parents: 26
diff changeset
1473 quos diligit ad supernaturale bonum habendum, quam creaturis quas
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parents: 26
diff changeset
1474 diligit ad bonum naturale habendum. Creaturis autem naturalibus sic
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parents: 26
diff changeset
1475 providet ut non solum moveat eas ad actus naturales, sed etiam
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parents: 26
diff changeset
1476 largiatur eis formas et virtutes quasdam, quae sunt principia
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parents: 26
diff changeset
1477 actuum, ut secundum seipsas inclinentur ad huiusmodi motus. Et sic
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parents: 26
diff changeset
1478 motus quibus a Deo moventur, fiunt creaturis connaturales et
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parents: 26
diff changeset
1479 faciles; secundum illud Sap. VIII, et disponit omnia suaviter.
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parents: 26
diff changeset
1480 Multo igitur magis illis quos movet ad consequendum bonum
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parents: 26
diff changeset
1481 supernaturale aeternum, infundit aliquas formas seu qualitates
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parents: 26
diff changeset
1482 supernaturales, secundum quas suaviter et prompte ab ipso moveantur
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parents: 26
diff changeset
1483 ad bonum aeternum consequendum. Et sic donum gratiae qualitas
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parents: 26
diff changeset
1484 quaedam est.</p>
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parents: 26
diff changeset
1485 <p title="I-II q. 110 a. 2 ad 1"><a name="38458"><span class=
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parents: 26
diff changeset
1486 "ref">[38458] I&ordf;-IIae q. 110 a. 2 ad 1</span></a> Ad primum
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diff changeset
1487 ergo dicendum quod gratia, secundum quod est qualitas, dicitur
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parents: 26
diff changeset
1488 agere in animam non per modum causae efficientis, sed per modum
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parents: 26
diff changeset
1489 causae formalis, sicut albedo facit album, et iustitia iustum.</p>
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diff changeset
1490 <p title="I-II q. 110 a. 2 ad 2"><a name="38459"><span class=
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parents: 26
diff changeset
1491 "ref">[38459] I&ordf;-IIae q. 110 a. 2 ad 2</span></a> Ad secundum
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diff changeset
1492 dicendum quod omnis substantia vel est ipsa natura rei cuius est
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diff changeset
1493 substantia, vel est pars naturae, secundum quem modum materia vel
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diff changeset
1494 forma substantia dicitur. Et quia gratia est supra naturam humanam,
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parents: 26
diff changeset
1495 non potest esse quod sit substantia aut forma substantialis, sed
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parents: 26
diff changeset
1496 est forma accidentalis ipsius animae. Id enim quod substantialiter
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parents: 26
diff changeset
1497 est in Deo, accidentaliter fit in anima participante divinam
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parents: 26
diff changeset
1498 bonitatem, ut de scientia patet. Secundum hoc ergo, quia anima
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parents: 26
diff changeset
1499 imperfecte participat divinam bonitatem, ipsa participatio divinae
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parents: 26
diff changeset
1500 bonitatis quae est gratia, imperfectiori modo habet esse in anima
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parents: 26
diff changeset
1501 quam anima in seipsa subsistat. Est tamen nobilior quam natura
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parents: 26
diff changeset
1502 animae, inquantum est expressio vel participatio divinae bonitatis,
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parents: 26
diff changeset
1503 non autem quantum ad modum essendi.</p>
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parents: 26
diff changeset
1504 <p title="I-II q. 110 a. 2 ad 3"><a name="38460"><span class=
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parents: 26
diff changeset
1505 "ref">[38460] I&ordf;-IIae q. 110 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1506 dicendum quod, sicut dicit Boetius, accidentis esse est inesse.
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parents: 26
diff changeset
1507 Unde omne accidens non dicitur ens quasi ipsum esse habeat, sed
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parents: 26
diff changeset
1508 quia eo aliquid est, unde et magis dicitur esse entis quam ens, ut
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parents: 26
diff changeset
1509 dicitur in VII Metaphys. Et quia eius est fieri vel corrumpi cuius
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parents: 26
diff changeset
1510 est esse, ideo, proprie loquendo, nullum accidens neque fit neque
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parents: 26
diff changeset
1511 corrumpitur, sed dicitur fieri vel corrumpi, secundum quod
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parents: 26
diff changeset
1512 subiectum incipit vel desinit esse in actu secundum illud accidens.
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parents: 26
diff changeset
1513 Et secundum hoc etiam gratia dicitur creari, ex eo quod homines
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parents: 26
diff changeset
1514 secundum ipsam creantur, idest in novo esse constituuntur, ex
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parents: 26
diff changeset
1515 nihilo, idest non ex meritis; secundum illud ad Ephes. II,
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parents: 26
diff changeset
1516 <i>creati in Christo Iesu in operibus bonis</i>.</p>
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diff changeset
1517 <br />
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parents: 26
diff changeset
1518 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1519 <p title="I-II q. 110 a. 3 arg. 1"><a name="38461"><span class=
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parents: 26
diff changeset
1520 "ref">[38461] I&ordf;-IIae q. 110 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
1521 sic proceditur. Videtur quod gratia sit idem quod virtus. Dicit
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parents: 26
diff changeset
1522 enim Augustinus quod <i>gratia operans est fides quae per
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parents: 26
diff changeset
1523 dilectionem operatur</i>; ut habetur in libro de spiritu et
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parents: 26
diff changeset
1524 littera. Sed fides quae per dilectionem operatur, est virtus. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
1525 gratia est virtus.</p>
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parents: 26
diff changeset
1526 <p title="I-II q. 110 a. 3 arg. 2"><a name="38462"><span class=
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parents: 26
diff changeset
1527 "ref">[38462] I&ordf;-IIae q. 110 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1528 cuicumque convenit definitio, et definitum. Sed definitiones de
544e12f679ad convert to xml
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parents: 26
diff changeset
1529 virtute datae sive a sanctis sive a philosophis, conveniunt
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parents: 26
diff changeset
1530 gratiae, ipsa enim bonum facit habentem et opus eius bonum reddit;
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parents: 26
diff changeset
1531 ipsa etiam est bona qualitas mentis qua recte vivitur, et cetera.
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parents: 26
diff changeset
1532 Ergo gratia est virtus.</p>
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parents: 26
diff changeset
1533 <p title="I-II q. 110 a. 3 arg. 3"><a name="38463"><span class=
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parents: 26
diff changeset
1534 "ref">[38463] I&ordf;-IIae q. 110 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1535 gratia est qualitas quaedam. Sed manifestum est quod non est in
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parents: 26
diff changeset
1536 quarta specie qualitatis, quae est forma et circa aliquid constans
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parents: 26
diff changeset
1537 figura, quia non pertinet ad corpus. Neque etiam in tertia est,
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parents: 26
diff changeset
1538 quia non est passio vel passibilis qualitas, quae est in parte
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parents: 26
diff changeset
1539 animae sensitiva, ut probatur in VII Physic.; ipsa autem gratia
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parents: 26
diff changeset
1540 principaliter est in mente. Neque iterum est in secunda specie,
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parents: 26
diff changeset
1541 quae est potentia vel impotentia naturalis, quia gratia est supra
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parents: 26
diff changeset
1542 naturam; et non se habet ad bonum et malum, sicut potentia
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parents: 26
diff changeset
1543 naturalis. Ergo relinquitur quod sit in prima specie, quae est
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parents: 26
diff changeset
1544 habitus vel dispositio. Habitus autem mentis sunt virtutes, quia
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diff changeset
1545 etiam ipsa scientia quodammodo est virtus, ut supra dictum est.
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diff changeset
1546 Ergo gratia est idem quod virtus.</p>
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parents: 26
diff changeset
1547 <p title="I-II q. 110 a. 3 s. c."><a name="38464"><span class=
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parents: 26
diff changeset
1548 "ref">[38464] I&ordf;-IIae q. 110 a. 3 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
1549 si gratia est virtus, maxime videtur quod sit aliqua trium
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parents: 26
diff changeset
1550 theologicarum virtutum. Sed gratia non est fides vel spes, quia
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parents: 26
diff changeset
1551 haec possunt esse sine gratia gratum faciente. Neque etiam caritas,
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parents: 26
diff changeset
1552 quia gratia praevenit caritatem, ut Augustinus dicit, in libro de
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parents: 26
diff changeset
1553 Praedest. sanctorum. Ergo gratia non est virtus.</p>
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parents: 26
diff changeset
1554 <p title="I-II q. 110 a. 3 co."><a name="38465"><span class=
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parents: 26
diff changeset
1555 "ref">[38465] I&ordf;-IIae q. 110 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1556 dicendum quod quidam posuerunt idem esse gratiam et virtutem
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parents: 26
diff changeset
1557 secundum essentiam, sed differre solum secundum rationem, ut gratia
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parents: 26
diff changeset
1558 dicatur secundum quod facit hominem Deo gratum, vel secundum quod
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parents: 26
diff changeset
1559 gratis datur; virtus autem, secundum quod perficit ad bene
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parents: 26
diff changeset
1560 operandum. Et hoc videtur sensisse Magister, in II Sent. Sed si
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parents: 26
diff changeset
1561 quis recte consideret rationem virtutis, hoc stare non potest. Quia
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parents: 26
diff changeset
1562 ut philosophus dicit, in VII Physic., <i>virtus est quaedam
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parents: 26
diff changeset
1563 dispositio perfecti, dico autem perfectum, quod est dispositum
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parents: 26
diff changeset
1564 secundum naturam</i>. Ex quo patet quod virtus uniuscuiusque rei
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parents: 26
diff changeset
1565 dicitur in ordine ad aliquam naturam praeexistentem, quando
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parents: 26
diff changeset
1566 scilicet unumquodque sic est dispositum, secundum quod congruit
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parents: 26
diff changeset
1567 suae naturae. Manifestum est autem quod virtutes acquisitae per
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parents: 26
diff changeset
1568 actus humanos, de quibus supra dictum est, sunt dispositiones
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parents: 26
diff changeset
1569 quibus homo convenienter disponitur in ordine ad naturam qua homo
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parents: 26
diff changeset
1570 est. Virtutes autem infusae disponunt hominem altiori modo, et ad
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parents: 26
diff changeset
1571 altiorem finem, unde etiam oportet quod in ordine ad aliquam
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parents: 26
diff changeset
1572 altiorem naturam. Hoc autem est in ordine ad naturam divinam
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parents: 26
diff changeset
1573 participatam; secundum quod dicitur II Petr. I, <i>maxima et
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parents: 26
diff changeset
1574 pretiosa nobis promissa donavit, ut per haec efficiamini divinae
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parents: 26
diff changeset
1575 consortes naturae</i>. Et secundum acceptionem huius naturae,
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parents: 26
diff changeset
1576 dicimur regenerari in filios Dei. Sicut igitur lumen naturale
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parents: 26
diff changeset
1577 rationis est aliquid praeter virtutes acquisitas, quae dicuntur in
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parents: 26
diff changeset
1578 ordine ad ipsum lumen naturale; ita etiam ipsum lumen gratiae, quod
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parents: 26
diff changeset
1579 est participatio divinae naturae, est aliquid praeter virtutes
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parents: 26
diff changeset
1580 infusas, quae a lumine illo derivantur, et ad illud lumen
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parents: 26
diff changeset
1581 ordinantur. Unde et apostolus dicit, ad Ephes. V, <i>eratis
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parents: 26
diff changeset
1582 aliquando tenebrae, nunc autem lux in domino, ut filii lucis
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parents: 26
diff changeset
1583 ambulate</i>. Sicut enim virtutes acquisitae perficiunt hominem ad
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parents: 26
diff changeset
1584 ambulandum congruenter lumini naturali rationis; ita virtutes
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parents: 26
diff changeset
1585 infusae perficiunt hominem ad ambulandum congruenter lumini
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parents: 26
diff changeset
1586 gratiae.</p>
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parents: 26
diff changeset
1587 <p title="I-II q. 110 a. 3 ad 1"><a name="38466"><span class=
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parents: 26
diff changeset
1588 "ref">[38466] I&ordf;-IIae q. 110 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1589 ergo dicendum quod Augustinus nominat fidem per dilectionem
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parents: 26
diff changeset
1590 operantem gratiam, quia actus fidei per dilectionem operantis est
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parents: 26
diff changeset
1591 primus actus in quo gratia gratum faciens manifestatur.</p>
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parents: 26
diff changeset
1592 <p title="I-II q. 110 a. 3 ad 2"><a name="38467"><span class=
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parents: 26
diff changeset
1593 "ref">[38467] I&ordf;-IIae q. 110 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1594 dicendum quod bonum positum in definitione virtutis, dicitur
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parents: 26
diff changeset
1595 secundum convenientiam ad aliquam naturam praeexistentem, vel
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parents: 26
diff changeset
1596 essentialem vel participatam. Sic autem bonum non attribuitur
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parents: 26
diff changeset
1597 gratiae, sed sicut radici bonitatis in homine, ut dictum est.</p>
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parents: 26
diff changeset
1598 <p title="I-II q. 110 a. 3 ad 3"><a name="38468"><span class=
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parents: 26
diff changeset
1599 "ref">[38468] I&ordf;-IIae q. 110 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1600 dicendum quod gratia reducitur ad primam speciem qualitatis. Nec
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parents: 26
diff changeset
1601 tamen est idem quod virtus, sed habitudo quaedam quae
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diff changeset
1602 praesupponitur virtutibus infusis, sicut earum principium et
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parents: 26
diff changeset
1603 radix.</p>
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parents: 26
diff changeset
1604 <br />
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parents: 26
diff changeset
1605 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1606 <p title="I-II q. 110 a. 4 arg. 1"><a name="38469"><span class=
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parents: 26
diff changeset
1607 "ref">[38469] I&ordf;-IIae q. 110 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
1608 sic proceditur. Videtur quod gratia non sit in essentia animae
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diff changeset
1609 sicut in subiecto, sed in aliqua potentiarum. Dicit enim
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diff changeset
1610 Augustinus, in Hypognost., quod gratia comparatur ad voluntatem,
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diff changeset
1611 sive ad liberum arbitrium, sicut sessor ad equum. Sed voluntas,
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diff changeset
1612 sive liberum arbitrium, est potentia quaedam, ut in primo dictum
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diff changeset
1613 est. Ergo gratia est in potentia animae sicut in subiecto.</p>
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diff changeset
1614 <p title="I-II q. 110 a. 4 arg. 2"><a name="38470"><span class=
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parents: 26
diff changeset
1615 "ref">[38470] I&ordf;-IIae q. 110 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1616 ex gratia incipiunt merita hominis, ut Augustinus dicit. Sed
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parents: 26
diff changeset
1617 meritum consistit in actu, qui ex aliqua potentia procedit. Ergo
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parents: 26
diff changeset
1618 videtur quod gratia sit perfectio alicuius potentiae animae.</p>
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parents: 26
diff changeset
1619 <p title="I-II q. 110 a. 4 arg. 3"><a name="38471"><span class=
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parents: 26
diff changeset
1620 "ref">[38471] I&ordf;-IIae q. 110 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
1621 si essentia animae sit proprium subiectum gratiae, oportet quod
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parents: 26
diff changeset
1622 anima inquantum habet essentiam, sit capax gratiae. Sed hoc est
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parents: 26
diff changeset
1623 falsum, quia sic sequeretur quod omnis anima esset gratiae capax.
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diff changeset
1624 Non ergo essentia animae est proprium subiectum gratiae.</p>
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diff changeset
1625 <p title="I-II q. 110 a. 4 arg. 4"><a name="38472"><span class=
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parents: 26
diff changeset
1626 "ref">[38472] I&ordf;-IIae q. 110 a. 4 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
1627 essentia animae est prior potentiis eius. Prius autem potest
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parents: 26
diff changeset
1628 intelligi sine posteriori. Ergo sequetur quod gratia possit
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parents: 26
diff changeset
1629 intelligi in anima, nulla parte vel potentia animae intellecta,
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parents: 26
diff changeset
1630 scilicet neque voluntate neque intellectu neque aliquo huiusmodi.
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diff changeset
1631 Quod est inconveniens.</p>
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diff changeset
1632 <p title="I-II q. 110 a. 4 s. c."><a name="38473"><span class=
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parents: 26
diff changeset
1633 "ref">[38473] I&ordf;-IIae q. 110 a. 4 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1634 est quod per gratiam regeneramur in filios Dei. Sed generatio per
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parents: 26
diff changeset
1635 prius terminatur ad essentiam quam ad potentias. Ergo gratia per
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parents: 26
diff changeset
1636 prius est in essentia animae quam in potentiis.</p>
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diff changeset
1637 <p title="I-II q. 110 a. 4 co."><a name="38474"><span class=
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parents: 26
diff changeset
1638 "ref">[38474] I&ordf;-IIae q. 110 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
1639 dicendum quod ista quaestio ex praecedenti dependet. Si enim gratia
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parents: 26
diff changeset
1640 sit idem quod virtus, necesse est quod sit in potentia animae sicut
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parents: 26
diff changeset
1641 in subiecto, nam potentia animae est proprium subiectum virtutis,
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diff changeset
1642 ut supra dictum est. Si autem gratia differt a virtute, non potest
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diff changeset
1643 dici quod potentia animae sit gratiae subiectum, quia omnis
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parents: 26
diff changeset
1644 perfectio potentiae animae habet rationem virtutis, ut supra dictum
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parents: 26
diff changeset
1645 est. Unde relinquitur quod gratia, sicut est prius virtute, ita
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parents: 26
diff changeset
1646 habeat subiectum prius potentiis animae, ita scilicet quod sit in
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parents: 26
diff changeset
1647 essentia animae. Sicut enim per potentiam intellectivam homo
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parents: 26
diff changeset
1648 participat cognitionem divinam per virtutem fidei; et secundum
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parents: 26
diff changeset
1649 potentiam voluntatis amorem divinum, per virtutem caritatis; ita
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parents: 26
diff changeset
1650 etiam per naturam animae participat, secundum quandam
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parents: 26
diff changeset
1651 similitudinem, naturam divinam, per quandam regenerationem sive
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parents: 26
diff changeset
1652 recreationem.</p>
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diff changeset
1653 <p title="I-II q. 110 a. 4 ad 1"><a name="38475"><span class=
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parents: 26
diff changeset
1654 "ref">[38475] I&ordf;-IIae q. 110 a. 4 ad 1</span></a> Ad primum
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diff changeset
1655 ergo dicendum quod, sicut ab essentia animae effluunt eius
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diff changeset
1656 potentiae, quae sunt operum principia; ita etiam ab ipsa gratia
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parents: 26
diff changeset
1657 effluunt virtutes in potentias animae, per quas potentiae moventur
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parents: 26
diff changeset
1658 ad actus. Et secundum hoc gratia comparatur ad voluntatem ut movens
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diff changeset
1659 ad motum, quae est comparatio sessoris ad equum, non autem sicut
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diff changeset
1660 accidens ad subiectum.</p>
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parents: 26
diff changeset
1661 <p title="I-II q. 110 a. 4 ad 2"><a name="38476"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1662 "ref">[38476] I&ordf;-IIae q. 110 a. 4 ad 2</span></a> Et per hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
1663 etiam patet solutio ad secundum. Est enim gratia principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1664 meritorii operis mediantibus virtutibus, sicut essentia animae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1665 principium operum vitae mediantibus potentiis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1666 <p title="I-II q. 110 a. 4 ad 3"><a name="38477"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1667 "ref">[38477] I&ordf;-IIae q. 110 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1668 dicendum quod anima est subiectum gratiae secundum quod est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1669 specie intellectualis vel rationalis naturae. Non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1670 constituitur anima in specie per aliquam potentiam, cum potentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1671 sint proprietates naturales animae speciem consequentes. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1672 anima secundum suam essentiam differt specie ab aliis animabus,
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ht
parents: 26
diff changeset
1673 scilicet brutorum animalium et plantarum. Et propter hoc, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1674 sequitur, si essentia animae humanae sit subiectum gratiae, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1675 quaelibet anima possit esse gratiae subiectum, hoc enim convenit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1676 essentiae animae inquantum est talis speciei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1677 <p title="I-II q. 110 a. 4 ad 4"><a name="38478"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1678 "ref">[38478] I&ordf;-IIae q. 110 a. 4 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1679 dicendum quod, cum potentiae animae sint naturales proprietates
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1680 speciem consequentes, anima non potest sine his esse. Dato autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1681 quod sine his esset, adhuc tamen anima diceretur secundum speciem
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ht
parents: 26
diff changeset
1682 suam intellectualis vel rationalis, non quia actu haberet has
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1683 potentias; sed propter speciem talis essentiae ex qua natae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1684 huiusmodi potentiae effluere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1685 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1686 <div class="D">Quaestio 111</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1687 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1688 <p title="I-II q. 111 pr."><a name="38479"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1689 "ref">[38479] I&ordf;-IIae q. 111 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1690 considerandum est de divisione gratiae. Et circa hoc quaeruntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1691 quinque. Primo, utrum convenienter dividatur gratia per gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1692 gratis datam et gratiam gratum facientem. Secundo, de divisione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1693 gratiae gratum facientis per operantem et cooperantem. Tertio, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1694 divisione eiusdem per gratiam praevenientem et subsequentem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1695 Quarto, de divisione gratiae gratis datae. Quinto, de comparatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1696 gratiae gratum facientis et gratis datae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1697 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1698 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1699 <p title="I-II q. 111 a. 1 arg. 1"><a name="38480"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1700 "ref">[38480] I&ordf;-IIae q. 111 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1701 sic proceditur. Videtur quod gratia non convenienter dividatur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1702 gratiam gratum facientem et gratiam gratis datam. Gratia enim est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1703 quoddam Dei donum, ut ex supradictis patet. Homo autem ideo non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1704 Deo gratus quia aliquid est ei datum a Deo, sed potius e converso,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1705 ideo enim aliquid datur alicui gratis a Deo, quia est homo gratus
544e12f679ad convert to xml
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parents: 26
diff changeset
1706 ei. Ergo nulla est gratia gratum faciens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1707 <p title="I-II q. 111 a. 1 arg. 2"><a name="38481"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1708 "ref">[38481] I&ordf;-IIae q. 111 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1709 quaecumque non dantur ex meritis praecedentibus, dantur gratis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1710 etiam ipsum bonum naturae datur homini absque merito praecedenti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1711 quia natura praesupponitur ad meritum. Ergo ipsa natura est etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1712 gratis data a Deo. Natura autem dividitur contra gratiam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1713 Inconvenienter igitur hoc quod est gratis datum, ponitur ut gratiae
544e12f679ad convert to xml
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parents: 26
diff changeset
1714 differentia, quia invenitur etiam extra gratiae genus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1715 <p title="I-II q. 111 a. 1 arg. 3"><a name="38482"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1716 "ref">[38482] I&ordf;-IIae q. 111 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1717 omnis divisio debet esse per opposita. Sed etiam ipsa gratia gratum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1718 faciens, per quam iustificamur, gratis nobis a Deo conceditur;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1719 secundum illud Rom. III, <i>iustificati gratis per gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1720 ipsius</i>. Ergo gratia gratum faciens non debet dividi contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1721 gratiam gratis datam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1722 <p title="I-II q. 111 a. 1 s. c."><a name="38483"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1723 "ref">[38483] I&ordf;-IIae q. 111 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1724 est quod apostolus utrumque attribuit gratiae, scilicet et gratum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1725 facere, et esse gratis datum. Dicit enim quantum ad primum, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1726 Ephes. I, <i>gratificavit nos in dilecto filio suo</i>. Quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1727 vero ad secundum, dicitur ad Rom. XI, <i>si autem gratia, iam non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1728 ex operibus, alioquin gratia iam non est gratia</i>. Potest ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1729 distingui gratia quae vel habet unum tantum, vel utrumque.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1730 <p title="I-II q. 111 a. 1 co."><a name="38484"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1731 "ref">[38484] I&ordf;-IIae q. 111 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1732 dicendum quod, sicut apostolus dicit, ad Rom. XIII, <i>quae a Deo
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ht
parents: 26
diff changeset
1733 sunt, ordinata sunt</i>. In hoc autem ordo rerum consistit, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1734 quaedam per alia in Deum reducuntur; ut Dionysius dicit, in Cael.
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ht
parents: 26
diff changeset
1735 Hier. Cum igitur gratia ad hoc ordinetur ut homo reducatur in Deum,
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ht
parents: 26
diff changeset
1736 ordine quodam hoc agitur, ut scilicet quidam per alios in Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1737 reducantur. Secundum hoc igitur duplex est gratia. Una quidem per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1738 quam ipse homo Deo coniungitur, quae vocatur gratia gratum faciens.
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parents: 26
diff changeset
1739 Alia vero per quam unus homo cooperatur alteri ad hoc quod ad Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1740 reducatur. Huiusmodi autem donum vocatur gratia gratis data, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1741 supra facultatem naturae, et supra meritum personae, homini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1742 conceditur, sed quia non datur ad hoc ut homo ipse per eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1743 iustificetur, sed potius ut ad iustificationem alterius cooperetur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1744 ideo non vocatur gratum faciens. Et de hac dicit apostolus, I ad
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ht
parents: 26
diff changeset
1745 Cor. XII, <i>unicuique datur manifestatio spiritus ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1746 utilitatem</i>, scilicet aliorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1747 <p title="I-II q. 111 a. 1 ad 1"><a name="38485"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1748 "ref">[38485] I&ordf;-IIae q. 111 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1749 ergo dicendum quod gratia non dicitur facere gratum effective, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1750 formaliter, scilicet quia per hanc homo iustificatur, et dignus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1751 efficitur vocari Deo gratus; secundum quod dicitur ad Coloss. I,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1752 <i>dignos nos fecit in partem sortis sanctorum in lumine</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1753 <p title="I-II q. 111 a. 1 ad 2"><a name="38486"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1754 "ref">[38486] I&ordf;-IIae q. 111 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1755 dicendum quod gratia, secundum quod gratis datur, excludit rationem
544e12f679ad convert to xml
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parents: 26
diff changeset
1756 debiti. Potest autem intelligi duplex debitum. Unum quidem ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1757 merito proveniens, quod refertur ad personam, cuius est agere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1758 meritoria opera; secundum illud ad Rom. IV, <i>ei qui operatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1759 merces imputatur secundum debitum, non secundum gratiam</i>. Aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1760 est debitum ex conditione naturae, puta si dicamus debitum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1761 homini quod habeat rationem et alia quae ad humanam pertinent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1762 naturam. Neutro autem modo dicitur debitum propter hoc quod Deus
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ht
parents: 26
diff changeset
1763 creaturae obligatur, sed potius inquantum creatura debet subiici
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parents: 26
diff changeset
1764 Deo ut in ea divina ordinatio impleatur, quae quidem est ut talis
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parents: 26
diff changeset
1765 natura tales conditiones vel proprietates habeat, et quod talia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1766 operans talia consequatur. Dona igitur naturalia carent primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1767 debito, non autem carent secundo debito. Sed dona supernaturalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1768 utroque debito carent, et ideo specialius sibi nomen gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1769 vindicant.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1770 <p title="I-II q. 111 a. 1 ad 3"><a name="38487"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1771 "ref">[38487] I&ordf;-IIae q. 111 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1772 dicendum quod gratia gratum faciens addit aliquid supra rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1773 gratiae gratis datae quod etiam ad rationem gratiae pertinet, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1774 scilicet hominem gratum facit Deo. Et ideo gratia gratis data, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1775 hoc non facit, retinet sibi nomen commune, sicut in pluribus aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1776 contingit. Et sic opponuntur duae partes divisionis sicut gratum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1777 faciens et non faciens gratum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1778 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1779 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1780 <p title="I-II q. 111 a. 2 arg. 1"><a name="38488"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1781 "ref">[38488] I&ordf;-IIae q. 111 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1782 secundum sic proceditur. Videtur quod gratia inconvenienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1783 dividatur per operantem et cooperantem. Gratia enim accidens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1784 quoddam est, ut supra dictum est. Sed accidens non potest agere in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1785 subiectum. Ergo nulla gratia debet dici operans.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1786 <p title="I-II q. 111 a. 2 arg. 2"><a name="38489"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1787 "ref">[38489] I&ordf;-IIae q. 111 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1788 si gratia aliquid operetur in nobis, maxime operatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1789 iustificationem. Sed hoc non sola gratia operatur in nobis, dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1790 enim Augustinus, super illud Ioan. XIV, <i>opera quae ego facio, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1791 ipse faciet, qui creavit te sine te, non iustificabit te sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1792 te</i>. Ergo nulla gratia debet dici simpliciter operans.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1793 <p title="I-II q. 111 a. 2 arg. 3"><a name="38490"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1794 "ref">[38490] I&ordf;-IIae q. 111 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1795 cooperari alicui videtur pertinere ad inferius agens, non autem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1796 principalius. Sed gratia principalius operatur in nobis quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1797 liberum arbitrium; secundum illud Rom. IX, <i>non est volentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1798 neque currentis, sed miserentis Dei</i>. Ergo gratia non debet dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1799 cooperans.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1800 <p title="I-II q. 111 a. 2 arg. 4"><a name="38491"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1801 "ref">[38491] I&ordf;-IIae q. 111 a. 2 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1802 divisio debet dari per opposita. Sed operari et cooperari non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1803 opposita, idem enim potest operari et cooperari. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1804 inconvenienter dividitur gratia per operantem et cooperantem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1805 <p title="I-II q. 111 a. 2 s. c."><a name="38492"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1806 "ref">[38492] I&ordf;-IIae q. 111 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
1807 est quod Augustinus dicit, in libro de Grat. et Lib. Arb.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1808 <i>cooperando Deus in nobis perficit quod operando incipit, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1809 ipse ut velimus operatur incipiens, qui volentibus cooperatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1810 perficiens</i>. Sed operationes Dei quibus movet nos ad bonum, ad
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ht
parents: 26
diff changeset
1811 gratiam pertinent. Ergo convenienter gratia dividitur per operantem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1812 et cooperantem.</p>
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parents: 26
diff changeset
1813 <p title="I-II q. 111 a. 2 co."><a name="38493"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1814 "ref">[38493] I&ordf;-IIae q. 111 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
1815 dicendum quod, sicut supra dictum est, gratia dupliciter potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1816 intelligi, uno modo, divinum auxilium quo nos movet ad bene
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ht
parents: 26
diff changeset
1817 volendum et agendum; alio modo, habituale donum nobis divinitus
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parents: 26
diff changeset
1818 inditum. Utroque autem modo gratia dicta convenienter dividitur per
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ht
parents: 26
diff changeset
1819 operantem et cooperantem. Operatio enim alicuius effectus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1820 attribuitur mobili, sed moventi. In illo ergo effectu in quo mens
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ht
parents: 26
diff changeset
1821 nostra est mota et non movens, solus autem Deus movens, operatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1822 Deo attribuitur, et secundum hoc dicitur gratia operans. In illo
544e12f679ad convert to xml
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parents: 26
diff changeset
1823 autem effectu in quo mens nostra et movet et movetur, operatio non
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ht
parents: 26
diff changeset
1824 solum attribuitur Deo, sed etiam animae, et secundum hoc dicitur
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ht
parents: 26
diff changeset
1825 gratia cooperans. Est autem in nobis duplex actus. Primus quidem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1826 interior voluntatis. Et quantum ad istum actum, voluntas se habet
544e12f679ad convert to xml
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parents: 26
diff changeset
1827 ut mota, Deus autem ut movens, et praesertim cum voluntas incipit
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parents: 26
diff changeset
1828 bonum velle quae prius malum volebat. Et ideo secundum quod Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1829 movet humanam mentem ad hunc actum, dicitur gratia operans. Alius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1830 autem actus est exterior; qui cum a voluntate imperetur, ut supra
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ht
parents: 26
diff changeset
1831 habitum est, consequens est ut ad hunc actum operatio attribuatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1832 voluntati. Et quia etiam ad hunc actum Deus nos adiuvat, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1833 interius confirmando voluntatem ut ad actum perveniat, et exterius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1834 facultatem operandi praebendo; respectu huius actus dicitur gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1835 cooperans. Unde post praemissa verba subdit Augustinus, <i>ut autem
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ht
parents: 26
diff changeset
1836 velimus operatur, cum autem volumus, ut perficiamus nobis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1837 cooperatur</i>. Sic igitur si gratia accipiatur pro gratuita Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1838 motione qua movet nos ad bonum meritorium, convenienter dividitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1839 gratia per operantem et cooperantem. Si vero accipiatur gratia pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1840 habituali dono, sic etiam duplex est gratiae effectus, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1841 cuiuslibet alterius formae, quorum primus est esse, secundus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1842 operatio; sicut caloris operatio est facere calidum, et exterior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1843 calefactio. Sic igitur habitualis gratia, inquantum animam sanat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1844 vel iustificat, sive gratam Deo facit, dicitur gratia operans,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1845 inquantum vero est principium operis meritorii, quod etiam ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1846 libero arbitrio procedit, dicitur cooperans.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1847 <p title="I-II q. 111 a. 2 ad 1"><a name="38494"><span class=
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ht
parents: 26
diff changeset
1848 "ref">[38494] I&ordf;-IIae q. 111 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1849 ergo dicendum quod, secundum quod gratia est quaedam qualitas
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ht
parents: 26
diff changeset
1850 accidentalis, non agit in animam effective; sed formaliter, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1851 albedo dicitur facere albam superficiem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1852 <p title="I-II q. 111 a. 2 ad 2"><a name="38495"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1853 "ref">[38495] I&ordf;-IIae q. 111 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1854 dicendum quod Deus non sine nobis nos iustificat, quia per motum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1855 liberi arbitrii, dum iustificamur, Dei iustitiae consentimus. Ille
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1856 tamen motus non est causa gratiae, sed effectus. Unde tota operatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1857 pertinet ad gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1858 <p title="I-II q. 111 a. 2 ad 3"><a name="38496"><span class=
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ht
parents: 26
diff changeset
1859 "ref">[38496] I&ordf;-IIae q. 111 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1860 dicendum quod cooperari dicitur aliquis alicui non solum sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1861 secundarium agens principali agenti, sed sicut adiuvans ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1862 praesuppositum finem. Homo autem per gratiam operantem adiuvatur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1863 Deo ut bonum velit. Et ideo, praesupposito iam fine, consequens est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1864 ut gratia nobis cooperetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1865 <p title="I-II q. 111 a. 2 ad 4"><a name="38497"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1866 "ref">[38497] I&ordf;-IIae q. 111 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1867 dicendum quod gratia operans et cooperans est eadem gratia, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1868 distinguitur secundum diversos effectus, ut ex dictis patet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1869 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1870 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1871 <p title="I-II q. 111 a. 3 arg. 1"><a name="38498"><span class=
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ht
parents: 26
diff changeset
1872 "ref">[38498] I&ordf;-IIae q. 111 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1873 sic proceditur. Videtur quod gratia inconvenienter dividatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1874 praevenientem et subsequentem. Gratia enim est divinae dilectionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1875 effectus. Sed Dei dilectio nunquam est subsequens, sed semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1876 praeveniens; secundum illud I Ioan. IV, <i>non quasi nos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1877 dilexerimus Deum, sed quia ipse prior dilexit nos</i>. Ergo gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1878 non debet poni praeveniens et subsequens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1879 <p title="I-II q. 111 a. 3 arg. 2"><a name="38499"><span class=
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ht
parents: 26
diff changeset
1880 "ref">[38499] I&ordf;-IIae q. 111 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1881 gratia gratum faciens est una tantum in homine, cum sit sufficiens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1882 secundum illud II ad Cor. XII, <i>sufficit tibi gratia mea</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1883 idem non potest esse prius et posterius. Ergo gratia inconvenienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1884 dividitur in praevenientem et subsequentem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1885 <p title="I-II q. 111 a. 3 arg. 3"><a name="38500"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1886 "ref">[38500] I&ordf;-IIae q. 111 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1887 gratia cognoscitur per effectus. Sed infiniti sunt effectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1888 gratiae, quorum unus praecedit alium. Ergo si penes hoc gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1889 deberet dividi in praevenientem et subsequentem, videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1890 infinitae essent species gratiae. Infinita autem relinquuntur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1891 qualibet arte. Non ergo gratia convenienter dividitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1892 praevenientem et subsequentem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1893 <p title="I-II q. 111 a. 3 s. c."><a name="38501"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1894 "ref">[38501] I&ordf;-IIae q. 111 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
1895 est quod gratia Dei ex eius misericordia provenit. Sed utrumque in
544e12f679ad convert to xml
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parents: 26
diff changeset
1896 Psalmo legitur, <i>misericordia eius praeveniet me</i>; et iterum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1897 <i>misericordia eius subsequetur me</i>. Ergo gratia convenienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1898 dividitur in praevenientem et subsequentem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1899 <p title="I-II q. 111 a. 3 co."><a name="38502"><span class=
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parents: 26
diff changeset
1900 "ref">[38502] I&ordf;-IIae q. 111 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
1901 dicendum quod, sicut gratia dividitur in operantem et cooperantem
544e12f679ad convert to xml
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parents: 26
diff changeset
1902 secundum diversos effectus, ita etiam in praevenientem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1903 subsequentem, qualitercumque gratia accipiatur. Sunt autem quinque
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parents: 26
diff changeset
1904 effectus gratiae in nobis, quorum primus est ut anima sanetur;
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parents: 26
diff changeset
1905 secundus est ut bonum velit; tertius est ut bonum quod vult,
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parents: 26
diff changeset
1906 efficaciter operetur; quartus est ut in bono perseveret; quintus
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parents: 26
diff changeset
1907 est ut ad gloriam perveniat. Et ideo gratia secundum quod causat in
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parents: 26
diff changeset
1908 nobis primum effectum, vocatur praeveniens respectu secundi
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parents: 26
diff changeset
1909 effectus; et prout causat in nobis secundum, vocatur subsequens
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parents: 26
diff changeset
1910 respectu primi effectus. Et sicut unus effectus est posterior uno
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parents: 26
diff changeset
1911 effectu et prior alio, ita gratia potest dici et praeveniens et
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parents: 26
diff changeset
1912 subsequens secundum eundem effectum, respectu diversorum. Et hoc
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parents: 26
diff changeset
1913 est quod Augustinus dicit, in libro de Nat. et Grat., <i>praevenit
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parents: 26
diff changeset
1914 ut sanemur, subsequitur ut sanati vegetemur, praevenit ut vocemur,
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parents: 26
diff changeset
1915 subsequitur ut glorificemur</i>.</p>
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parents: 26
diff changeset
1916 <p title="I-II q. 111 a. 3 ad 1"><a name="38503"><span class=
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parents: 26
diff changeset
1917 "ref">[38503] I&ordf;-IIae q. 111 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1918 ergo dicendum quod dilectio Dei nominat aliquid aeternum, et ideo
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parents: 26
diff changeset
1919 nunquam potest dici nisi praeveniens. Sed gratia significat
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parents: 26
diff changeset
1920 effectum temporalem, qui potest praecedere aliquid et ad aliquid
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parents: 26
diff changeset
1921 subsequi. Et ideo gratia potest dici praeveniens et subsequens.</p>
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parents: 26
diff changeset
1922 <p title="I-II q. 111 a. 3 ad 2"><a name="38504"><span class=
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parents: 26
diff changeset
1923 "ref">[38504] I&ordf;-IIae q. 111 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1924 dicendum quod gratia non diversificatur per hoc quod est
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parents: 26
diff changeset
1925 praeveniens et subsequens, secundum essentiam, sed solum secundum
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parents: 26
diff changeset
1926 effectum, sicut et de operante et cooperante dictum est. Quia etiam
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parents: 26
diff changeset
1927 secundum quod gratia subsequens ad gloriam pertinet, non est alia
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parents: 26
diff changeset
1928 numero a gratia praeveniente per quam nunc iustificamur. Sicut enim
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parents: 26
diff changeset
1929 caritas viae non evacuatur, sed perficitur in patria, ita etiam et
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parents: 26
diff changeset
1930 de lumine gratiae est dicendum, quia neutrum in sui ratione
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parents: 26
diff changeset
1931 imperfectionem importat.</p>
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parents: 26
diff changeset
1932 <p title="I-II q. 111 a. 3 ad 3"><a name="38505"><span class=
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parents: 26
diff changeset
1933 "ref">[38505] I&ordf;-IIae q. 111 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1934 dicendum quod, quamvis effectus gratiae possint esse infiniti
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parents: 26
diff changeset
1935 numero, sicut sunt infiniti actus humani; tamen omnes reducuntur ad
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parents: 26
diff changeset
1936 aliqua determinata in specie. Et praeterea omnes conveniunt in hoc
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parents: 26
diff changeset
1937 quod unus alium praecedit.</p>
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parents: 26
diff changeset
1938 <br />
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parents: 26
diff changeset
1939 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1940 <p title="I-II q. 111 a. 4 arg. 1"><a name="38506"><span class=
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parents: 26
diff changeset
1941 "ref">[38506] I&ordf;-IIae q. 111 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
1942 sic proceditur. Videtur quod gratia gratis data inconvenienter ab
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parents: 26
diff changeset
1943 apostolo distinguatur. Omne enim donum quod nobis a Deo gratis
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parents: 26
diff changeset
1944 datur, potest dici gratia gratis data. Sed infinita sunt dona quae
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parents: 26
diff changeset
1945 nobis gratis a Deo conceduntur, tam in bonis animae quam in bonis
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parents: 26
diff changeset
1946 corporis, quae tamen nos Deo gratos non faciunt. Ergo gratiae
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parents: 26
diff changeset
1947 gratis datae non possunt comprehendi sub aliqua certa
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parents: 26
diff changeset
1948 divisione.</p>
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parents: 26
diff changeset
1949 <p title="I-II q. 111 a. 4 arg. 2"><a name="38507"><span class=
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parents: 26
diff changeset
1950 "ref">[38507] I&ordf;-IIae q. 111 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
1951 gratia gratis data distinguitur contra gratiam gratum facientem.
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parents: 26
diff changeset
1952 Sed fides pertinet ad gratiam gratum facientem, quia per ipsam
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parents: 26
diff changeset
1953 iustificamur, secundum illud Rom. V, <i>iustificati ergo ex
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parents: 26
diff changeset
1954 fide,</i> et cetera. Ergo inconvenienter fides ponitur inter
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parents: 26
diff changeset
1955 gratias gratis datas, praesertim cum aliae virtutes ibi non
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diff changeset
1956 ponantur, ut spes et caritas.</p>
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parents: 26
diff changeset
1957 <p title="I-II q. 111 a. 4 arg. 3"><a name="38508"><span class=
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parents: 26
diff changeset
1958 "ref">[38508] I&ordf;-IIae q. 111 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1959 operatio sanitatum, et loqui diversa genera linguarum, miracula
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parents: 26
diff changeset
1960 quaedam sunt. Interpretatio etiam sermonum ad sapientiam vel
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parents: 26
diff changeset
1961 scientiam pertinet; secundum illud Dan. I, <i>pueris his dedit Deus
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parents: 26
diff changeset
1962 scientiam et disciplinam in omni libro et sapientia</i>. Ergo
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parents: 26
diff changeset
1963 inconvenienter dividitur gratia sanitatum, et genera linguarum,
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parents: 26
diff changeset
1964 contra operationem virtutum; et interpretatio sermonum contra
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parents: 26
diff changeset
1965 sermonem sapientiae et scientiae.</p>
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diff changeset
1966 <p title="I-II q. 111 a. 4 arg. 4"><a name="38509"><span class=
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parents: 26
diff changeset
1967 "ref">[38509] I&ordf;-IIae q. 111 a. 4 arg. 4</span></a> Praeterea,
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diff changeset
1968 sicut sapientia et scientia sunt quaedam dona spiritus sancti, ita
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diff changeset
1969 etiam intellectus et consilium, pietas, fortitudo et timor, ut
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diff changeset
1970 supra dictum est. Ergo haec etiam deberent poni inter gratias
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parents: 26
diff changeset
1971 gratis datas.</p>
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diff changeset
1972 <p title="I-II q. 111 a. 4 s. c."><a name="38510"><span class=
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parents: 26
diff changeset
1973 "ref">[38510] I&ordf;-IIae q. 111 a. 4 s. c.</span></a> Sed contra
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diff changeset
1974 est quod apostolus dicit, I ad Cor. XII, <i>alii per spiritum datur
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parents: 26
diff changeset
1975 sermo sapientiae, alii autem sermo scientiae secundum eundem
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parents: 26
diff changeset
1976 spiritum, alteri fides in eodem spiritu, alii gratia sanitatum,
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parents: 26
diff changeset
1977 alii operatio virtutum, alii prophetia, alii discretio spirituum,
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parents: 26
diff changeset
1978 alii genera linguarum, alii interpretatio sermonum</i>.</p>
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parents: 26
diff changeset
1979 <p title="I-II q. 111 a. 4 co."><a name="38511"><span class=
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parents: 26
diff changeset
1980 "ref">[38511] I&ordf;-IIae q. 111 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
1981 dicendum quod, sicut supra dictum est, gratia gratis data ordinatur
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parents: 26
diff changeset
1982 ad hoc quod homo alteri cooperetur ut reducatur ad Deum. Homo autem
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parents: 26
diff changeset
1983 ad hoc operari non potest interius movendo, hoc enim solius Dei
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parents: 26
diff changeset
1984 est; sed solum exterius docendo vel persuadendo. Et ideo gratia
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parents: 26
diff changeset
1985 gratis data illa sub se continet quibus homo indiget ad hoc quod
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parents: 26
diff changeset
1986 alterum instruat in rebus divinis, quae sunt supra rationem. Ad hoc
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parents: 26
diff changeset
1987 autem tria requiruntur. Primo quidem, quod homo sit sortitus
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parents: 26
diff changeset
1988 plenitudinem cognitionis divinorum, ut ex hoc possit alios
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parents: 26
diff changeset
1989 instruere. Secundo, ut possit confirmare vel probare ea quae dicit,
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diff changeset
1990 alias non esset efficax eius doctrina. Tertio, ut ea quae concipit,
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parents: 26
diff changeset
1991 possit convenienter auditoribus proferre. Quantum igitur ad primum,
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parents: 26
diff changeset
1992 tria sunt necessaria, sicut etiam apparet in magisterio humano.
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parents: 26
diff changeset
1993 Oportet enim quod ille qui debet alium instruere in aliqua
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parents: 26
diff changeset
1994 scientia, primo quidem, ut principia illius scientiae sint ei
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parents: 26
diff changeset
1995 certissima. Et quantum ad hoc ponitur fides, quae est certitudo de
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parents: 26
diff changeset
1996 rebus invisibilibus, quae supponuntur ut principia in Catholica
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parents: 26
diff changeset
1997 doctrina. Secundo, oportet quod doctor recte se habeat circa
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parents: 26
diff changeset
1998 principales conclusiones scientiae. Et sic ponitur sermo
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diff changeset
1999 sapientiae, quae est cognitio divinorum. Tertio, oportet ut etiam
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parents: 26
diff changeset
2000 abundet exemplis et cognitione effectuum, per quos interdum oportet
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diff changeset
2001 manifestare causas. Et quantum ad hoc ponitur sermo scientiae, quae
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diff changeset
2002 est cognitio rerum humanarum, quia invisibilia Dei per ea quae
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diff changeset
2003 facta sunt, conspiciuntur. Confirmatio autem in his quae subduntur
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parents: 26
diff changeset
2004 rationi, est per argumenta. In his autem quae sunt supra rationem
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parents: 26
diff changeset
2005 divinitus revelata, confirmatio est per ea quae sunt divinae
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parents: 26
diff changeset
2006 virtuti propria. Et hoc dupliciter. Uno quidem modo, ut doctor
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parents: 26
diff changeset
2007 sacrae doctrinae faciat quae solus Deus facere potest, in operibus
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parents: 26
diff changeset
2008 miraculosis, sive sint ad salutem corporum, et quantum ad hoc
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parents: 26
diff changeset
2009 ponitur gratia sanitatum; sive ordinentur ad solam divinae
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parents: 26
diff changeset
2010 potestatis manifestationem, sicut quod sol stet aut tenebrescat,
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parents: 26
diff changeset
2011 quod mare dividatur; et quantum ad hoc ponitur operatio virtutum.
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diff changeset
2012 Secundo, ut possit manifestare ea quae solius Dei est scire. Et
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diff changeset
2013 haec sunt contingentia futura, et quantum ad hoc ponitur prophetia;
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parents: 26
diff changeset
2014 et etiam occulta cordium, et quantum ad hoc ponitur discretio
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parents: 26
diff changeset
2015 spirituum. Facultas autem pronuntiandi potest attendi vel quantum
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parents: 26
diff changeset
2016 ad idioma in quo aliquis intelligi possit, et secundum hoc ponuntur
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parents: 26
diff changeset
2017 genera linguarum, vel quantum ad sensum eorum quae sunt proferenda,
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parents: 26
diff changeset
2018 et quantum ad hoc ponitur interpretatio sermonum.</p>
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parents: 26
diff changeset
2019 <p title="I-II q. 111 a. 4 ad 1"><a name="38512"><span class=
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parents: 26
diff changeset
2020 "ref">[38512] I&ordf;-IIae q. 111 a. 4 ad 1</span></a> Ad primum
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diff changeset
2021 ergo dicendum quod, sicut supra dictum est, non omnia beneficia
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diff changeset
2022 quae nobis divinitus conceduntur, gratiae gratis datae dicuntur,
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parents: 26
diff changeset
2023 sed solum illa quae excedunt facultatem naturae, sicut quod
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parents: 26
diff changeset
2024 piscator abundet sermone sapientiae et scientiae et aliis
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parents: 26
diff changeset
2025 huiusmodi. Et talia ponuntur hic sub gratia gratis data.</p>
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parents: 26
diff changeset
2026 <p title="I-II q. 111 a. 4 ad 2"><a name="38513"><span class=
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parents: 26
diff changeset
2027 "ref">[38513] I&ordf;-IIae q. 111 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2028 dicendum quod fides non numeratur hic inter gratias gratis datas
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parents: 26
diff changeset
2029 secundum quod est quaedam virtus iustificans hominem in seipso, sed
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parents: 26
diff changeset
2030 secundum quod importat quandam supereminentem certitudinem fidei,
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diff changeset
2031 ex qua homo sit idoneus ad instruendum alios de his quae ad fidem
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parents: 26
diff changeset
2032 pertinent. Spes autem et caritas pertinent ad vim appetitivam,
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diff changeset
2033 secundum quod per eam homo in Deum ordinatur.</p>
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parents: 26
diff changeset
2034 <p title="I-II q. 111 a. 4 ad 3"><a name="38514"><span class=
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parents: 26
diff changeset
2035 "ref">[38514] I&ordf;-IIae q. 111 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2036 dicendum quod gratia sanitatum distinguitur a generali operatione
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parents: 26
diff changeset
2037 virtutum, quia habet specialem rationem inducendi ad fidem; ad quam
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parents: 26
diff changeset
2038 aliquis magis promptus redditur per beneficium corporalis sanitatis
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parents: 26
diff changeset
2039 quam per fidei virtutem assequitur. Similiter etiam loqui variis
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parents: 26
diff changeset
2040 linguis, et interpretari sermones, habent speciales quasdam
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parents: 26
diff changeset
2041 rationes movendi ad fidem, et ideo ponuntur speciales gratiae
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parents: 26
diff changeset
2042 gratis datae.</p>
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parents: 26
diff changeset
2043 <p title="I-II q. 111 a. 4 ad 4"><a name="38515"><span class=
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parents: 26
diff changeset
2044 "ref">[38515] I&ordf;-IIae q. 111 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
2045 dicendum quod sapientia et scientia non computantur inter gratias
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diff changeset
2046 gratis datas secundum quod enumerantur inter dona spiritus sancti,
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diff changeset
2047 prout scilicet mens hominis est bene mobilis per spiritum sanctum
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parents: 26
diff changeset
2048 ad ea quae sunt sapientiae vel scientiae, sic enim sunt dona
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parents: 26
diff changeset
2049 spiritus sancti, ut supra dictum est. Sed computantur inter gratias
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parents: 26
diff changeset
2050 gratis datas secundum quod important quandam abundantiam scientiae
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diff changeset
2051 et sapientiae, ut homo possit non solum in seipso recte sapere de
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diff changeset
2052 divinis, sed etiam alios instruere et contradicentes revincere. Et
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diff changeset
2053 ideo inter gratias gratis datas signanter ponitur sermo sapientiae,
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diff changeset
2054 et sermo scientiae, quia ut Augustinus dicit, XIV de Trin.,
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diff changeset
2055 <i>aliud est scire tantummodo quid homo credere debeat propter
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diff changeset
2056 adipiscendam vitam beatam; aliud, scire quemadmodum hoc ipsum et
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parents: 26
diff changeset
2057 piis opituletur, et contra impios defendatur</i>.</p>
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parents: 26
diff changeset
2058 <br />
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parents: 26
diff changeset
2059 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
2060 <p title="I-II q. 111 a. 5 arg. 1"><a name="38516"><span class=
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parents: 26
diff changeset
2061 "ref">[38516] I&ordf;-IIae q. 111 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
2062 sic proceditur. Videtur quod gratia gratis data sit dignior quam
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parents: 26
diff changeset
2063 gratia gratum faciens. <i>Bonum enim gentis est melius quam bonum
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diff changeset
2064 unius</i>; ut philosophus dicit, in I Ethic. Sed gratia gratum
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parents: 26
diff changeset
2065 faciens ordinatur solum ad bonum unius hominis, gratia autem gratis
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parents: 26
diff changeset
2066 data ordinatur ad bonum commune totius Ecclesiae, ut supra dictum
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diff changeset
2067 est. Ergo gratia gratis data est dignior quam gratia gratum
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parents: 26
diff changeset
2068 faciens.</p>
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parents: 26
diff changeset
2069 <p title="I-II q. 111 a. 5 arg. 2"><a name="38517"><span class=
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parents: 26
diff changeset
2070 "ref">[38517] I&ordf;-IIae q. 111 a. 5 arg. 2</span></a> Praeterea,
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diff changeset
2071 maioris virtutis est quod aliquid possit agere in aliud, quam quod
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diff changeset
2072 solum in seipso perficiatur, sicut maior est claritas corporis quod
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diff changeset
2073 potest etiam alia corpora illuminare, quam eius quod ita in se
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parents: 26
diff changeset
2074 lucet quod alia illuminare non potest. Propter quod etiam
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parents: 26
diff changeset
2075 philosophus dicit, in V Ethic., quod iustitia est praeclarissima
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diff changeset
2076 virtutum, per quam homo recte se habet etiam ad alios. Sed per
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parents: 26
diff changeset
2077 gratiam gratum facientem homo perficitur in seipso, per gratiam
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parents: 26
diff changeset
2078 autem gratis datam homo operatur ad perfectionem aliorum. Ergo
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parents: 26
diff changeset
2079 gratia gratis data est dignior quam gratia gratum faciens.</p>
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parents: 26
diff changeset
2080 <p title="I-II q. 111 a. 5 arg. 3"><a name="38518"><span class=
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parents: 26
diff changeset
2081 "ref">[38518] I&ordf;-IIae q. 111 a. 5 arg. 3</span></a> Praeterea,
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diff changeset
2082 id quod est proprium meliorum, dignius est quam id quod est commune
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diff changeset
2083 omnium, sicut ratiocinari, quod est proprium hominis, dignius est
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parents: 26
diff changeset
2084 quam sentire, quod est commune omnibus animalibus. Sed gratia
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parents: 26
diff changeset
2085 gratum faciens est communis omnibus membris Ecclesiae, gratia autem
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parents: 26
diff changeset
2086 gratis data est proprium donum digniorum membrorum Ecclesiae. Ergo
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parents: 26
diff changeset
2087 gratia gratis data est dignior quam gratia gratum faciens.</p>
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parents: 26
diff changeset
2088 <p title="I-II q. 111 a. 5 s. c."><a name="38519"><span class=
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diff changeset
2089 "ref">[38519] I&ordf;-IIae q. 111 a. 5 s. c.</span></a> Sed contra
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diff changeset
2090 est quod apostolus, I ad Cor. XII, enumeratis gratiis gratis datis,
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parents: 26
diff changeset
2091 subdit, <i>adhuc excellentiorem viam vobis demonstro</i>, et sicut
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parents: 26
diff changeset
2092 per subsequentia patet, loquitur de caritate, quae pertinet ad
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parents: 26
diff changeset
2093 gratiam gratum facientem. Ergo gratia gratum faciens excellentior
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parents: 26
diff changeset
2094 est quam gratia gratis data.</p>
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parents: 26
diff changeset
2095 <p title="I-II q. 111 a. 5 co."><a name="38520"><span class=
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parents: 26
diff changeset
2096 "ref">[38520] I&ordf;-IIae q. 111 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
2097 dicendum quod unaquaeque virtus tanto excellentior est, quanto ad
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diff changeset
2098 altius bonum ordinatur. Semper autem finis potior est his quae sunt
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diff changeset
2099 ad finem. Gratia autem gratum faciens ordinat hominem immediate ad
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parents: 26
diff changeset
2100 coniunctionem ultimi finis. Gratiae autem gratis datae ordinant
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parents: 26
diff changeset
2101 hominem ad quaedam praeparatoria finis ultimi, sicut per prophetiam
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diff changeset
2102 et miracula et alia huiusmodi homines inducuntur ad hoc quod ultimo
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diff changeset
2103 fini coniungantur. Et ideo gratia gratum faciens est multo
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diff changeset
2104 excellentior quam gratia gratis data.</p>
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parents: 26
diff changeset
2105 <p title="I-II q. 111 a. 5 ad 1"><a name="38521"><span class=
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parents: 26
diff changeset
2106 "ref">[38521] I&ordf;-IIae q. 111 a. 5 ad 1</span></a> Ad primum
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diff changeset
2107 ergo dicendum quod, sicut philosophus dicit, in XII Metaphys.,
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diff changeset
2108 bonum multitudinis, sicut exercitus, est duplex. Unum quidem quod
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diff changeset
2109 est in ipsa multitudine, puta ordo exercitus. Aliud autem quod est
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diff changeset
2110 separatum a multitudine, sicut bonum ducis, et hoc melius est, quia
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diff changeset
2111 ad hoc etiam illud aliud ordinatur. Gratia autem gratis data
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parents: 26
diff changeset
2112 ordinatur ad bonum commune Ecclesiae quod est ordo ecclesiasticus,
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diff changeset
2113 sed gratia gratum faciens ordinatur ad bonum commune separatum,
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diff changeset
2114 quod est ipse Deus. Et ideo gratia gratum faciens est nobilior.</p>
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parents: 26
diff changeset
2115 <p title="I-II q. 111 a. 5 ad 2"><a name="38522"><span class=
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parents: 26
diff changeset
2116 "ref">[38522] I&ordf;-IIae q. 111 a. 5 ad 2</span></a> Ad secundum
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diff changeset
2117 dicendum quod, si gratia gratis data posset hoc agere in altero
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diff changeset
2118 quod homo per gratiam gratum facientem consequitur, sequeretur quod
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diff changeset
2119 gratia gratis data esset nobilior, sicut excellentior est claritas
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diff changeset
2120 solis illuminantis quam corporis illuminati. Sed per gratiam gratis
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diff changeset
2121 datam homo non potest causare in alio coniunctionem ad Deum, quam
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diff changeset
2122 ipse habet per gratiam gratum facientem; sed causat quasdam
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parents: 26
diff changeset
2123 dispositiones ad hoc. Et ideo non oportet quod gratia gratis data
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diff changeset
2124 sit excellentior, sicut nec in igne calor manifestativus speciei
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diff changeset
2125 eius, per quam agit ad inducendum calorem in alia, est nobilior
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diff changeset
2126 quam forma substantialis ipsius.</p>
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parents: 26
diff changeset
2127 <p title="I-II q. 111 a. 5 ad 3"><a name="38523"><span class=
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parents: 26
diff changeset
2128 "ref">[38523] I&ordf;-IIae q. 111 a. 5 ad 3</span></a> Ad tertium
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diff changeset
2129 dicendum quod sentire ordinatur ad ratiocinari sicut ad finem, et
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diff changeset
2130 ideo ratiocinari est nobilius. Hic autem est e converso, quia id
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diff changeset
2131 quod est proprium, ordinatur ad id quod est commune sicut ad finem.
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diff changeset
2132 Unde non est simile.</p>
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diff changeset
2133 <br />
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diff changeset
2134 <div class="D">Quaestio 112</div>
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parents: 26
diff changeset
2135 <div class="G">Prooemium</div>
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parents: 26
diff changeset
2136 <p title="I-II q. 112 pr."><a name="38524"><span class=
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diff changeset
2137 "ref">[38524] I&ordf;-IIae q. 112 pr.</span></a> Deinde
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diff changeset
2138 considerandum est de causa gratiae. Et circa hoc quaeruntur
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parents: 26
diff changeset
2139 quinque. Primo, utrum solus Deus sit causa efficiens gratiae.
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diff changeset
2140 Secundo, utrum requiratur aliqua dispositio ad gratiam ex parte
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diff changeset
2141 recipientis ipsam, per actum liberi arbitrii. Tertio, utrum talis
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parents: 26
diff changeset
2142 dispositio possit esse necessitas ad gratiam. Quarto, utrum gratia
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diff changeset
2143 sit aequalis in omnibus. Quinto, utrum aliquis possit scire se
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diff changeset
2144 habere gratiam.</p>
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diff changeset
2145 <br />
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diff changeset
2146 <div class="E">Articulus 1</div>
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diff changeset
2147 <p title="I-II q. 112 a. 1 arg. 1"><a name="38525"><span class=
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diff changeset
2148 "ref">[38525] I&ordf;-IIae q. 112 a. 1 arg. 1</span></a> Ad primum
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diff changeset
2149 sic proceditur. Videtur quod non solus Deus sit causa gratiae.
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diff changeset
2150 Dicitur enim Ioan. I, <i>gratia et veritas per Iesum Christum facta
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diff changeset
2151 est</i>. Sed in nomine Iesu Christi intelligitur non solum natura
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diff changeset
2152 divina assumens, sed etiam natura creata assumpta. Ergo aliqua
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parents: 26
diff changeset
2153 creatura potest esse causa gratiae.</p>
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diff changeset
2154 <p title="I-II q. 112 a. 1 arg. 2"><a name="38526"><span class=
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diff changeset
2155 "ref">[38526] I&ordf;-IIae q. 112 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
2156 ista differentia ponitur inter sacramenta novae legis et veteris,
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diff changeset
2157 quod sacramenta novae legis causant gratiam, quam sacramenta
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diff changeset
2158 veteris legis solum significant. Sed sacramenta novae legis sunt
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parents: 26
diff changeset
2159 quaedam visibilia elementa. Ergo non solus Deus est causa
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diff changeset
2160 gratiae.</p>
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diff changeset
2161 <p title="I-II q. 112 a. 1 arg. 3"><a name="38527"><span class=
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diff changeset
2162 "ref">[38527] I&ordf;-IIae q. 112 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
2163 secundum Dionysium, in libro Cael. Hier., Angeli purgant et
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parents: 26
diff changeset
2164 illuminant et perficiunt et Angelos inferiores et etiam homines.
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ht
parents: 26
diff changeset
2165 Sed rationalis creatura purgatur, illuminatur et perficitur per
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parents: 26
diff changeset
2166 gratiam. Ergo non solus Deus est causa gratiae.</p>
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parents: 26
diff changeset
2167 <p title="I-II q. 112 a. 1 s. c."><a name="38528"><span class=
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parents: 26
diff changeset
2168 "ref">[38528] I&ordf;-IIae q. 112 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2169 est quod in Psalmo LXXXIII dicitur, <i>gratiam et gloriam dabit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2170 dominus</i>.</p>
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parents: 26
diff changeset
2171 <p title="I-II q. 112 a. 1 co."><a name="38529"><span class=
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ht
parents: 26
diff changeset
2172 "ref">[38529] I&ordf;-IIae q. 112 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2173 dicendum quod nulla res agere potest ultra suam speciem, quia
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ht
parents: 26
diff changeset
2174 semper oportet quod causa potior sit effectu. Donum autem gratiae
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ht
parents: 26
diff changeset
2175 excedit omnem facultatem naturae creatae, cum nihil aliud sit quam
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ht
parents: 26
diff changeset
2176 quaedam participatio divinae naturae, quae excedit omnem aliam
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ht
parents: 26
diff changeset
2177 naturam. Et ideo impossibile est quod aliqua creatura gratiam
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ht
parents: 26
diff changeset
2178 causet. Sic enim necesse est quod solus Deus deificet, communicando
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ht
parents: 26
diff changeset
2179 consortium divinae naturae per quandam similitudinis
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ht
parents: 26
diff changeset
2180 participationem, sicut impossibile est quod aliquid igniat nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2181 solus ignis.</p>
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ht
parents: 26
diff changeset
2182 <p title="I-II q. 112 a. 1 ad 1"><a name="38530"><span class=
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ht
parents: 26
diff changeset
2183 "ref">[38530] I&ordf;-IIae q. 112 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2184 ergo dicendum quod humanitas Christi est sicut quoddam organum
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ht
parents: 26
diff changeset
2185 divinitatis eius; ut Damascenus dicit, in III libro. Instrumentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2186 autem non agit actionem agentis principalis propria virtute, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2187 virtute principalis agentis. Et ideo humanitas Christi non causat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2188 gratiam propria virtute, sed virtute divinitatis adiunctae, ex qua
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ht
parents: 26
diff changeset
2189 actiones humanitatis Christi sunt salutares.</p>
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ht
parents: 26
diff changeset
2190 <p title="I-II q. 112 a. 1 ad 2"><a name="38531"><span class=
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ht
parents: 26
diff changeset
2191 "ref">[38531] I&ordf;-IIae q. 112 a. 1 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
2192 dicendum quod, sicut in ipsa persona Christi humanitas causat
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ht
parents: 26
diff changeset
2193 salutem nostram per gratiam, virtute divina principaliter operante;
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parents: 26
diff changeset
2194 ita etiam in sacramentis novae legis, quae derivantur a Christo,
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ht
parents: 26
diff changeset
2195 causatur gratia instrumentaliter quidem per ipsa sacramenta, sed
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ht
parents: 26
diff changeset
2196 principaliter per virtutem spiritus sancti in sacramentis
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ht
parents: 26
diff changeset
2197 operantis; secundum illud Ioan. III, <i>nisi quis renatus fuerit ex
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parents: 26
diff changeset
2198 aqua et spiritu sancto,</i> et cetera.</p>
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ht
parents: 26
diff changeset
2199 <p title="I-II q. 112 a. 1 ad 3"><a name="38532"><span class=
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ht
parents: 26
diff changeset
2200 "ref">[38532] I&ordf;-IIae q. 112 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2201 dicendum quod Angelus purgat, illuminat et perficit Angelum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2202 hominem, per modum instructionis cuiusdam, non autem iustificando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2203 per gratiam. Unde Dionysius dicit, VII cap. de Div. Nom., quod
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ht
parents: 26
diff changeset
2204 <i>huiusmodi purgatio, illuminatio et perfectio nihil est aliud
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parents: 26
diff changeset
2205 quam divinae scientiae assumptio</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2206 <br />
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ht
parents: 26
diff changeset
2207 <div class="E">Articulus 2</div>
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ht
parents: 26
diff changeset
2208 <p title="I-II q. 112 a. 2 arg. 1"><a name="38533"><span class=
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parents: 26
diff changeset
2209 "ref">[38533] I&ordf;-IIae q. 112 a. 2 arg. 1</span></a> Ad
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parents: 26
diff changeset
2210 secundum sic proceditur. Videtur quod non requiratur aliqua
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ht
parents: 26
diff changeset
2211 praeparatio sive dispositio ad gratiam ex parte hominis. Quia ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2212 apostolus dicit, Rom. IV, <i>ei qui operatur, merces non imputatur
544e12f679ad convert to xml
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parents: 26
diff changeset
2213 secundum gratiam, sed secundum debitum</i>. Sed praeparatio hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2214 per liberum arbitrium non est nisi per aliquam operationem. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2215 tolleretur ratio gratiae.</p>
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ht
parents: 26
diff changeset
2216 <p title="I-II q. 112 a. 2 arg. 2"><a name="38534"><span class=
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parents: 26
diff changeset
2217 "ref">[38534] I&ordf;-IIae q. 112 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2218 ille qui in peccato progreditur, non se praeparat ad gratiam
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parents: 26
diff changeset
2219 habendam. Sed aliquibus in peccato progredientibus data est gratia,
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ht
parents: 26
diff changeset
2220 sicut patet de Paulo, qui gratiam consecutus est <i>dum esset
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parents: 26
diff changeset
2221 spirans minarum et caedis in discipulos domini</i>, ut dicitur Act.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2222 IX. Ergo nulla praeparatio ad gratiam requiritur ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2223 hominis.</p>
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ht
parents: 26
diff changeset
2224 <p title="I-II q. 112 a. 2 arg. 3"><a name="38535"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2225 "ref">[38535] I&ordf;-IIae q. 112 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2226 agens infinitae virtutis non requirit dispositionem in materia, cum
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ht
parents: 26
diff changeset
2227 nec ipsam materiam requirat, sicut in creatione apparet; cui
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ht
parents: 26
diff changeset
2228 collatio gratiae comparatur, quae dicitur nova creatura, ad Gal.
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ht
parents: 26
diff changeset
2229 ult. Sed solus Deus, qui est infinitae virtutis, gratiam causat, ut
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parents: 26
diff changeset
2230 dictum est. Ergo nulla praeparatio requiritur ex parte hominis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2231 gratiam consequendam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2232 <p title="I-II q. 112 a. 2 s. c."><a name="38536"><span class=
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parents: 26
diff changeset
2233 "ref">[38536] I&ordf;-IIae q. 112 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2234 est quod dicitur Amos IV, <i>praeparare in occursum Dei tui,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2235 Israel</i>. Et I Reg. VII dicitur, <i>praeparate corda vestra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2236 domino</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2237 <p title="I-II q. 112 a. 2 co."><a name="38537"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2238 "ref">[38537] I&ordf;-IIae q. 112 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2239 dicendum quod, sicut supra dictum est, gratia dupliciter dicitur,
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parents: 26
diff changeset
2240 quandoque quidem ipsum habituale donum Dei; quandoque autem ipsum
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parents: 26
diff changeset
2241 auxilium Dei moventis animam ad bonum. Primo igitur modo accipiendo
544e12f679ad convert to xml
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parents: 26
diff changeset
2242 gratiam, praeexigitur ad gratiam aliqua gratiae praeparatio, quia
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parents: 26
diff changeset
2243 nulla forma potest esse nisi in materia disposita. Sed si loquamur
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parents: 26
diff changeset
2244 de gratia secundum quod significat auxilium Dei moventis ad bonum,
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parents: 26
diff changeset
2245 sic nulla praeparatio requiritur ex parte hominis quasi praeveniens
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ht
parents: 26
diff changeset
2246 divinum auxilium, sed potius quaecumque praeparatio in homine esse
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ht
parents: 26
diff changeset
2247 potest, est ex auxilio Dei moventis animam ad bonum. Et secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2248 hoc, ipse bonus motus liberi arbitrii quo quis praeparatur ad donum
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parents: 26
diff changeset
2249 gratiae suscipiendum, est actus liberi arbitrii moti a Deo, et
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parents: 26
diff changeset
2250 quantum ad hoc, dicitur homo se praeparare, secundum illud Prov.
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parents: 26
diff changeset
2251 XVI, <i>hominis est praeparare animum</i>. Et est principaliter a
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parents: 26
diff changeset
2252 Deo movente liberum arbitrium, et secundum hoc, dicitur a Deo
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ht
parents: 26
diff changeset
2253 voluntas hominis praeparari, et a domino gressus hominis
544e12f679ad convert to xml
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parents: 26
diff changeset
2254 dirigi.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2255 <p title="I-II q. 112 a. 2 ad 1"><a name="38538"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2256 "ref">[38538] I&ordf;-IIae q. 112 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2257 ergo dicendum quod praeparatio hominis ad gratiam habendam, quaedam
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parents: 26
diff changeset
2258 est simul cum ipsa infusione gratiae. Et talis operatio est quidem
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parents: 26
diff changeset
2259 meritoria; sed non gratiae, quae iam habetur, sed gloriae, quae
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parents: 26
diff changeset
2260 nondum habetur. Est autem alia praeparatio gratiae imperfecta, quae
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ht
parents: 26
diff changeset
2261 aliquando praecedit donum gratiae gratum facientis, quae tamen est
544e12f679ad convert to xml
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parents: 26
diff changeset
2262 a Deo movente. Sed ista non sufficit ad meritum, nondum homine per
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ht
parents: 26
diff changeset
2263 gratiam iustificato, quia nullum meritum potest esse nisi ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2264 gratia, ut infra dicetur.</p>
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parents: 26
diff changeset
2265 <p title="I-II q. 112 a. 2 ad 2"><a name="38539"><span class=
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parents: 26
diff changeset
2266 "ref">[38539] I&ordf;-IIae q. 112 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2267 dicendum quod, cum homo ad gratiam se praeparare non possit nisi
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parents: 26
diff changeset
2268 Deo eum praeveniente et movente ad bonum, non refert utrum subito
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parents: 26
diff changeset
2269 vel paulatim aliquis ad perfectam praeparationem perveniat, dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2270 enim Eccli. XI, quod <i>facile est in oculis Dei subito honestare
544e12f679ad convert to xml
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parents: 26
diff changeset
2271 pauperem</i>. Contingit autem quandoque quod Deus movet hominem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2272 aliquod bonum, non tamen perfectum, et talis praeparatio praecedit
544e12f679ad convert to xml
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parents: 26
diff changeset
2273 gratiam. Sed quandoque statim perfecte movet ipsum ad bonum, et
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parents: 26
diff changeset
2274 subito homo gratiam accipit; secundum illud Ioan. VI, <i>omnis qui
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parents: 26
diff changeset
2275 audivit a patre et didicit, venit ad me</i>. Et ita contigit Paulo,
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parents: 26
diff changeset
2276 quia subito, cum esset in progressu peccati, perfecte motum est cor
544e12f679ad convert to xml
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parents: 26
diff changeset
2277 eius a Deo, audiendo et addiscendo et veniendo; et ideo subito est
544e12f679ad convert to xml
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parents: 26
diff changeset
2278 gratiam consecutus.</p>
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parents: 26
diff changeset
2279 <p title="I-II q. 112 a. 2 ad 3"><a name="38540"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2280 "ref">[38540] I&ordf;-IIae q. 112 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2281 dicendum quod agens infinitae virtutis non exigit materiam, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2282 dispositionem materiae, quasi praesuppositam ex alterius causae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2283 actione. Sed tamen oportet quod, secundum conditionem rei
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parents: 26
diff changeset
2284 causandae, in ipsa re causet et materiam et dispositionem debitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2285 ad formam. Et similiter ad hoc quod Deus gratiam infundat animae,
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parents: 26
diff changeset
2286 nulla praeparatio exigitur quam ipse non faciat.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2287 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2288 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2289 <p title="I-II q. 112 a. 3 arg. 1"><a name="38541"><span class=
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parents: 26
diff changeset
2290 "ref">[38541] I&ordf;-IIae q. 112 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
2291 sic proceditur. Videtur quod ex necessitate detur gratia se
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parents: 26
diff changeset
2292 praeparanti ad gratiam, vel facienti quod in se est. Quia super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2293 illud Rom. V, <i>iustificati ex fide pacem habeamus</i> etc., dicit
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parents: 26
diff changeset
2294 Glossa, <i>Deus recipit eum qui ad se confugit, aliter esset in eo
544e12f679ad convert to xml
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parents: 26
diff changeset
2295 iniquitas</i>. Sed impossibile est in Deo iniquitatem esse. Ergo
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ht
parents: 26
diff changeset
2296 impossibile est quod Deus non recipiat eum qui ad se confugit. Ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2297 necessitate igitur gratiam assequitur.</p>
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parents: 26
diff changeset
2298 <p title="I-II q. 112 a. 3 arg. 2"><a name="38542"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2299 "ref">[38542] I&ordf;-IIae q. 112 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2300 Anselmus dicit, in libro de casu Diaboli, quod ista est causa quare
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parents: 26
diff changeset
2301 Deus non concedit Diabolo gratiam, quia ipse non voluit accipere,
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parents: 26
diff changeset
2302 nec paratus fuit. Sed remota causa, necesse est removeri effectum.
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parents: 26
diff changeset
2303 Ergo si aliquis velit accipere gratiam, necesse est quod ei
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parents: 26
diff changeset
2304 detur.</p>
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parents: 26
diff changeset
2305 <p title="I-II q. 112 a. 3 arg. 3"><a name="38543"><span class=
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parents: 26
diff changeset
2306 "ref">[38543] I&ordf;-IIae q. 112 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2307 bonum est communicativum sui; ut patet per Dionysium, in IV cap. de
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parents: 26
diff changeset
2308 Div. Nom. Sed bonum gratiae est melius quam bonum naturae. Cum
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parents: 26
diff changeset
2309 igitur forma naturalis ex necessitate adveniat materiae dispositae,
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parents: 26
diff changeset
2310 videtur quod multo magis gratia ex necessitate detur praeparanti se
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parents: 26
diff changeset
2311 ad gratiam.</p>
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parents: 26
diff changeset
2312 <p title="I-II q. 112 a. 3 s. c."><a name="38544"><span class=
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parents: 26
diff changeset
2313 "ref">[38544] I&ordf;-IIae q. 112 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2314 est quod homo comparatur ad Deum sicut lutum ad figulum; secundum
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parents: 26
diff changeset
2315 illud Ierem. XVIII, <i>sicut lutum in manu figuli, sic vos in manu
544e12f679ad convert to xml
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parents: 26
diff changeset
2316 mea</i>. Sed lutum non ex necessitate accipit formam a figulo,
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parents: 26
diff changeset
2317 quantumcumque sit praeparatum. Ergo neque homo recipit ex
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parents: 26
diff changeset
2318 necessitate gratiam a Deo, quantumcumque se praeparet.</p>
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parents: 26
diff changeset
2319 <p title="I-II q. 112 a. 3 co."><a name="38545"><span class=
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parents: 26
diff changeset
2320 "ref">[38545] I&ordf;-IIae q. 112 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2321 dicendum quod, sicut supra dictum est, praeparatio ad hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2322 gratiam est a Deo sicut a movente, a libero autem arbitrio sicut a
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parents: 26
diff changeset
2323 moto. Potest igitur praeparatio dupliciter considerari. Uno quidem
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parents: 26
diff changeset
2324 modo, secundum quod est a libero arbitrio. Et secundum hoc, nullam
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parents: 26
diff changeset
2325 necessitatem habet ad gratiae consecutionem, quia donum gratiae
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parents: 26
diff changeset
2326 excedit omnem praeparationem virtutis humanae. Alio modo potest
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parents: 26
diff changeset
2327 considerari secundum quod est a Deo movente. Et tunc habet
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parents: 26
diff changeset
2328 necessitatem ad id ad quod ordinatur a Deo, non quidem coactionis,
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parents: 26
diff changeset
2329 sed infallibilitatis, quia intentio Dei deficere non potest;
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parents: 26
diff changeset
2330 secundum quod et Augustinus dicit, in libro de Praedest. Sanct.,
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parents: 26
diff changeset
2331 <i>quod per beneficia Dei certissime liberantur quicumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2332 liberantur</i>. Unde si ex intentione Dei moventis est quod homo
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ht
parents: 26
diff changeset
2333 cuius cor movet, gratiam consequatur, infallibiliter ipsam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2334 consequitur; secundum illud Ioan. VI, <i>omnis qui audivit a patre
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ht
parents: 26
diff changeset
2335 et didicit, venit ad me</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2336 <p title="I-II q. 112 a. 3 ad 1"><a name="38546"><span class=
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ht
parents: 26
diff changeset
2337 "ref">[38546] I&ordf;-IIae q. 112 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2338 ergo dicendum quod Glossa illa loquitur de illo qui confugit ad
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ht
parents: 26
diff changeset
2339 Deum per actum meritorium liberi arbitrii iam per gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2340 informati, quem si non reciperet, esset contra iustitiam quam ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2341 statuit. Vel si referatur ad motum liberi arbitrii ante gratiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2342 loquitur secundum quod ipsum confugium hominis ad Deum est per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2343 motionem divinam, quam iustum est non deficere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2344 <p title="I-II q. 112 a. 3 ad 2"><a name="38547"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2345 "ref">[38547] I&ordf;-IIae q. 112 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2346 dicendum quod defectus gratiae prima causa est ex nobis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2347 collationis gratiae prima causa est a Deo; secundum illud Osee
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2348 XIII, <i>perditio tua, Israel, tantummodo ex me auxilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2349 tuum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2350 <p title="I-II q. 112 a. 3 ad 3"><a name="38548"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2351 "ref">[38548] I&ordf;-IIae q. 112 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2352 dicendum quod etiam in rebus naturalibus dispositio materiae non ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2353 necessitate consequitur formam, nisi per virtutem agentis qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2354 dispositionem causat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2355 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2356 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2357 <p title="I-II q. 112 a. 4 arg. 1"><a name="38549"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2358 "ref">[38549] I&ordf;-IIae q. 112 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2359 sic proceditur. Videtur quod gratia non sit maior in uno quam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2360 alio. Gratia enim causatur in nobis ex dilectione divina, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 est. Sed Sap. VI dicitur, <i>pusillum et magnum ipse fecit, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2362 aequaliter est illi cura de omnibus</i>. Ergo omnes aequaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2363 gratiam ab eo consequuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2364 <p title="I-II q. 112 a. 4 arg. 2"><a name="38550"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2365 "ref">[38550] I&ordf;-IIae q. 112 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 ea quae in summo dicuntur, non recipiunt magis et minus. Sed gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2367 in summo dicitur, quia coniungit ultimo fini. Ergo non recipit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2368 magis et minus. Non ergo est maior in uno quam in alio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2369 <p title="I-II q. 112 a. 4 arg. 3"><a name="38551"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2370 "ref">[38551] I&ordf;-IIae q. 112 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2371 gratia est vita animae, ut supra dictum est. Sed vivere non dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2372 secundum magis et minus. Ergo etiam neque gratia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2373 <p title="I-II q. 112 a. 4 s. c."><a name="38552"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2374 "ref">[38552] I&ordf;-IIae q. 112 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2375 est quod dicitur ad Ephes. IV, <i>unicuique data est gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2376 secundum mensuram donationis Christi</i>. Quod autem mensurate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2377 datur, non omnibus aequaliter datur. Ergo non omnes aequalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2378 gratiam habent.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2379 <p title="I-II q. 112 a. 4 co."><a name="38553"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2380 "ref">[38553] I&ordf;-IIae q. 112 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2381 dicendum quod, sicut supra dictum est, habitus duplicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2382 magnitudinem habere potest, unam ex parte finis vel obiecti,
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ht
parents: 26
diff changeset
2383 secundum quod dicitur una virtus alia nobilior inquantum ad maius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2384 bonum ordinatur; aliam vero ex parte subiecti, quod magis vel minus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2385 participat habitum inhaerentem. Secundum igitur primam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2386 magnitudinem, gratia gratum faciens non potest esse maior et minor,
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ht
parents: 26
diff changeset
2387 quia gratia secundum sui rationem coniungit hominem summo bono,
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ht
parents: 26
diff changeset
2388 quod est Deus. Sed ex parte subiecti, gratia potest suscipere magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2389 vel minus, prout scilicet unus perfectius illustratur a lumine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2390 gratiae quam alius. Cuius diversitatis ratio quidem est aliqua ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2391 parte praeparantis se ad gratiam, qui enim se magis ad gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2392 praeparat, pleniorem gratiam accipit. Sed ex hac parte non potest
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ht
parents: 26
diff changeset
2393 accipi prima ratio huius diversitatis, quia praeparatio ad gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2394 non est hominis nisi inquantum liberum arbitrium eius praeparatur a
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ht
parents: 26
diff changeset
2395 Deo. Unde prima causa huius diversitatis accipienda est ex parte
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ht
parents: 26
diff changeset
2396 ipsius Dei, qui diversimode suae gratiae dona dispensat, ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2397 quod ex diversis gradibus pulchritudo et perfectio Ecclesiae
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ht
parents: 26
diff changeset
2398 consurgat, sicut etiam diversos gradus rerum instituit ut esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2399 universum perfectum. Unde apostolus, ad Ephes. IV, postquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2400 dixerat, <i>unicuique data est gratia secundum mensuram donationis
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ht
parents: 26
diff changeset
2401 Christi</i>, enumeratis diversis gratiis, subiungit, <i>ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2402 consummationem sanctorum, in aedificationem corporis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2403 Christi</i>.</p>
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ht
parents: 26
diff changeset
2404 <p title="I-II q. 112 a. 4 ad 1"><a name="38554"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2405 "ref">[38554] I&ordf;-IIae q. 112 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2406 ergo dicendum quod cura divina dupliciter considerari potest. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2407 modo, quantum ad ipsum divinum actum, qui est simplex et uniformis.
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parents: 26
diff changeset
2408 Et secundum hoc, aequaliter se habet eius cura ad omnes, quia
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parents: 26
diff changeset
2409 scilicet uno actu et simplici et maiora et minora dispensat. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2410 modo potest considerari ex parte eorum quae in creaturis ex divina
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ht
parents: 26
diff changeset
2411 cura proveniunt. Et secundum hoc invenitur inaequalitas, inquantum
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parents: 26
diff changeset
2412 scilicet Deus sua cura quibusdam maiora, quibusdam minora providet
544e12f679ad convert to xml
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parents: 26
diff changeset
2413 dona.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2414 <p title="I-II q. 112 a. 4 ad 2"><a name="38555"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2415 "ref">[38555] I&ordf;-IIae q. 112 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2416 dicendum quod ratio illa procedit secundum primum modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2417 magnitudinis gratiae. Non enim potest gratia secundum hoc maior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2418 esse, quod ad maius bonum ordinet, sed ex eo quod magis vel minus
544e12f679ad convert to xml
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parents: 26
diff changeset
2419 ordinat ad idem bonum magis vel minus participandum. Potest enim
544e12f679ad convert to xml
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parents: 26
diff changeset
2420 esse diversitas intensionis et remissionis secundum participationem
544e12f679ad convert to xml
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parents: 26
diff changeset
2421 subiecti, et in ipsa gratia et in finali gloria.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2422 <p title="I-II q. 112 a. 4 ad 3"><a name="38556"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2423 "ref">[38556] I&ordf;-IIae q. 112 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2424 dicendum quod vita naturalis pertinet ad substantiam hominis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2425 ideo non recipit magis et minus. Sed vitam gratiae participat homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2426 accidentaliter, et ideo eam potest homo magis vel minus habere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2427 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2428 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2429 <p title="I-II q. 112 a. 5 arg. 1"><a name="38557"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2430 "ref">[38557] I&ordf;-IIae q. 112 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
2431 sic proceditur. Videtur quod homo possit scire se habere gratiam.
544e12f679ad convert to xml
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parents: 26
diff changeset
2432 Gratia enim est in anima per sui essentiam. Sed certissima cognitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2433 animae est eorum quae sunt in anima per sui essentiam; ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2434 Augustinum, XII super Gen. ad Litt. Ergo gratia certissime potest
544e12f679ad convert to xml
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parents: 26
diff changeset
2435 cognosci a Deo qui gratiam habet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2436 <p title="I-II q. 112 a. 5 arg. 2"><a name="38558"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2437 "ref">[38558] I&ordf;-IIae q. 112 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2438 sicut scientia est donum Dei, ita et gratia. Sed qui a Deo
544e12f679ad convert to xml
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parents: 26
diff changeset
2439 scientiam accipit, scit se scientiam habere; secundum illud Sap.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2440 VII, <i>dominus dedit mihi horum quae sunt veram scientiam</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2441 Ergo pari ratione qui accipit gratiam a Deo, scit se gratiam
544e12f679ad convert to xml
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parents: 26
diff changeset
2442 habere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2443 <p title="I-II q. 112 a. 5 arg. 3"><a name="38559"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2444 "ref">[38559] I&ordf;-IIae q. 112 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2445 lumen est magis cognoscibile quam tenebra, quia secundum apostolum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2446 ad Ephes. V, <i>omne quod manifestatur, lumen est</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2447 peccatum, quod est spiritualis tenebra, per certitudinem potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2448 sciri ab eo qui habet peccatum. Ergo multo magis gratia, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2449 spirituale lumen.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2450 <p title="I-II q. 112 a. 5 arg. 4"><a name="38560"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2451 "ref">[38560] I&ordf;-IIae q. 112 a. 5 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2452 apostolus dicit, I ad Cor. II, <i>nos autem non spiritum huius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2453 mundi accepimus, sed spiritum qui a Deo est, ut sciamus quae a Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2454 donata sunt nobis</i>. Sed gratia est praecipuum donum Dei. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2455 homo qui accepit gratiam per spiritum sanctum, per eundem spiritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2456 scit gratiam esse sibi datam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2457 <p title="I-II q. 112 a. 5 arg. 5"><a name="38561"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2458 "ref">[38561] I&ordf;-IIae q. 112 a. 5 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2459 Gen. XXII, ex persona domini dicitur ad Abraham, <i>nunc cognovi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2460 quod timeas dominum, idest, cognoscere te feci</i>. Loquitur autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2461 ibi de timore casto, qui non est sine gratia. Ergo homo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2462 cognoscere se habere gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2463 <p title="I-II q. 112 a. 5 s. c."><a name="38562"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2464 "ref">[38562] I&ordf;-IIae q. 112 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2465 est quod dicitur Eccle. IX, <i>nemo scit utrum sit dignus odio vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2466 amore</i>. Sed gratia gratum faciens facit hominem dignum Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2467 amore. Ergo nullus potest scire utrum habeat gratiam gratum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2468 facientem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 <p title="I-II q. 112 a. 5 co."><a name="38563"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2470 "ref">[38563] I&ordf;-IIae q. 112 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2471 dicendum quod tripliciter aliquid cognosci potest. Uno modo, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2472 revelationem. Et hoc modo potest aliquis scire se habere gratiam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2473 Revelat enim Deus hoc aliquando aliquibus ex speciali privilegio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2474 ut securitatis gaudium etiam in hac vita in eis incipiat, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2475 confidentius et fortius magnifica opera prosequantur, et mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2476 praesentis vitae sustineant, sicut Paulo dictum est, II ad Cor.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 XII, <i>sufficit tibi gratia mea</i>. Alio modo homo cognoscit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 aliquid per seipsum, et hoc certitudinaliter. Et sic nullus potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2479 scire se habere gratiam. Certitudo enim non potest haberi de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2480 aliquo, nisi possit diiudicari per proprium principium, sic enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2481 certitudo habetur de conclusionibus demonstrativis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2482 indemonstrabilia universalia principia; nullus autem posset scire
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2483 se habere scientiam alicuius conclusionis, si principium ignoraret.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2484 Principium autem gratiae, et obiectum eius, est ipse Deus, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2485 propter sui excellentiam est nobis ignotus; secundum illud Iob
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2486 XXXVI, <i>ecce, Deus magnus, vincens scientiam nostram</i>. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2487 eius praesentia in nobis vel absentia per certitudinem cognosci non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2488 potest; secundum illud Iob IX, <i>si venerit ad me, non videbo eum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2489 si autem abierit, non intelligam</i>. Et ideo homo non potest per
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ht
parents: 26
diff changeset
2490 certitudinem diiudicare utrum ipse habeat gratiam; secundum illud I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2491 ad Cor. IV, <i>sed neque meipsum iudico, qui autem iudicat me,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2492 dominus est</i>. Tertio modo cognoscitur aliquid coniecturaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 per aliqua signa. Et hoc modo aliquis cognoscere potest se habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2494 gratiam, inquantum scilicet percipit se delectari in Deo, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2495 contemnere res mundanas; et inquantum homo non est conscius sibi
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ht
parents: 26
diff changeset
2496 alicuius peccati mortalis. Secundum quem modum potest intelligi
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ht
parents: 26
diff changeset
2497 quod habetur Apoc. II, <i>vincenti dabo manna absconditum, quod
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parents: 26
diff changeset
2498 nemo novit nisi qui accipit</i>, quia scilicet ille qui accipit,
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parents: 26
diff changeset
2499 per quandam experientiam dulcedinis novit, quam non experitur ille
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2500 qui non accipit. Ista tamen cognitio imperfecta est. Unde apostolus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2501 dicit, I ad Cor. IV, <i>nihil mihi conscius sum, sed non in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2502 iustificatus sum</i>. Quia ut dicitur in Psalmo XVIII, <i>delicta
544e12f679ad convert to xml
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parents: 26
diff changeset
2503 quis intelligit? Ab occultis meis munda me, domine</i>.</p>
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parents: 26
diff changeset
2504 <p title="I-II q. 112 a. 5 ad 1"><a name="38564"><span class=
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parents: 26
diff changeset
2505 "ref">[38564] I&ordf;-IIae q. 112 a. 5 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2506 ergo dicendum quod illa quae sunt per essentiam sui in anima,
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parents: 26
diff changeset
2507 cognoscuntur experimentali cognitione, inquantum homo experitur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2508 actus principia intrinseca, sicut voluntatem percipimus volendo, et
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parents: 26
diff changeset
2509 vitam in operibus vitae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2510 <p title="I-II q. 112 a. 5 ad 2"><a name="38565"><span class=
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parents: 26
diff changeset
2511 "ref">[38565] I&ordf;-IIae q. 112 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2512 dicendum quod de ratione scientiae est quod homo certitudinem
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parents: 26
diff changeset
2513 habeat de his quorum habet scientiam, et similiter de ratione fidei
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parents: 26
diff changeset
2514 est quod homo sit certus de his quorum habet fidem. Et hoc ideo,
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parents: 26
diff changeset
2515 quia certitudo pertinet ad perfectionem intellectus, in quo
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ht
parents: 26
diff changeset
2516 praedicta dona existunt. Et ideo quicumque habet scientiam vel
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parents: 26
diff changeset
2517 fidem, certus est se habere. Non est autem similis ratio de gratia
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parents: 26
diff changeset
2518 et caritate et aliis huiusmodi, quae perficiunt vim
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parents: 26
diff changeset
2519 appetitivam.</p>
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parents: 26
diff changeset
2520 <p title="I-II q. 112 a. 5 ad 3"><a name="38566"><span class=
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parents: 26
diff changeset
2521 "ref">[38566] I&ordf;-IIae q. 112 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2522 dicendum quod peccatum habet pro principio et pro obiecto bonum
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parents: 26
diff changeset
2523 commutabile, quod nobis est notum. Obiectum autem vel finis gratiae
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parents: 26
diff changeset
2524 est nobis ignotum, propter sui luminis immensitatem; secundum illud
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parents: 26
diff changeset
2525 I ad Tim. ult., <i>lucem habitat inaccessibilem</i>.</p>
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parents: 26
diff changeset
2526 <p title="I-II q. 112 a. 5 ad 4"><a name="38567"><span class=
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parents: 26
diff changeset
2527 "ref">[38567] I&ordf;-IIae q. 112 a. 5 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
2528 dicendum quod apostolus ibi loquitur de donis gloriae, quae sunt
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parents: 26
diff changeset
2529 nobis data in spe, quae certissime cognoscimus per fidem; licet non
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parents: 26
diff changeset
2530 cognoscamus per certitudinem nos habere gratiam, per quam nos
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ht
parents: 26
diff changeset
2531 possumus ea promereri. Vel potest dici quod loquitur de notitia
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parents: 26
diff changeset
2532 privilegiata, quae est per revelationem. Unde subdit, <i>nobis
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parents: 26
diff changeset
2533 autem revelavit Deus per spiritum sanctum</i>.</p>
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parents: 26
diff changeset
2534 <p title="I-II q. 112 a. 5 ad 5"><a name="38568"><span class=
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parents: 26
diff changeset
2535 "ref">[38568] I&ordf;-IIae q. 112 a. 5 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
2536 dicendum quod illud etiam verbum Abrahae dictum, potest referri ad
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parents: 26
diff changeset
2537 notitiam experimentalem, quae est per exhibitionem operis. In opere
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parents: 26
diff changeset
2538 enim illo quod fecerat Abraham, cognoscere potuit experimentaliter
544e12f679ad convert to xml
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parents: 26
diff changeset
2539 se Dei timorem habere. Vel potest etiam ad revelationem
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parents: 26
diff changeset
2540 referri.</p>
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parents: 26
diff changeset
2541 <br />
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parents: 26
diff changeset
2542 <div class="D">Quaestio 113</div>
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ht
parents: 26
diff changeset
2543 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2544 <p title="I-II q. 113 pr."><a name="38569"><span class=
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parents: 26
diff changeset
2545 "ref">[38569] I&ordf;-IIae q. 113 pr.</span></a> Deinde
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parents: 26
diff changeset
2546 considerandum est de effectibus gratiae. Et primo, de
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ht
parents: 26
diff changeset
2547 iustificatione impii, quae est effectus gratiae operantis; secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2548 de merito, quod est effectus gratiae cooperantis. Circa primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2549 quaeruntur decem. Primo, quid sit iustificatio impii. Secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2550 utrum ad eam requiratur gratiae infusio. Tertio, utrum ad eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2551 requiratur aliquis motus liberi arbitrii. Quarto, utrum ad eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2552 requiratur motus fidei. Quinto, utrum ad eam requiratur motus
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parents: 26
diff changeset
2553 liberi arbitrii contra peccatum. Sexto, utrum praemissis sit
544e12f679ad convert to xml
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parents: 26
diff changeset
2554 connumeranda remissio peccatorum. Septimo, utrum in iustificatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2555 impii sit ordo temporis, aut sit subito. Octavo, de naturali ordine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2556 eorum quae ad iustificationem concurrunt. Nono, utrum iustificatio
544e12f679ad convert to xml
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parents: 26
diff changeset
2557 impii sit maximum opus Dei. Decimo, utrum iustificatio impii sit
544e12f679ad convert to xml
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parents: 26
diff changeset
2558 miraculosa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2559 <br />
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ht
parents: 26
diff changeset
2560 <div class="E">Articulus 1</div>
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ht
parents: 26
diff changeset
2561 <p title="I-II q. 113 a. 1 arg. 1"><a name="38570"><span class=
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parents: 26
diff changeset
2562 "ref">[38570] I&ordf;-IIae q. 113 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2563 sic proceditur. Videtur quod iustificatio impii non sit remissio
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parents: 26
diff changeset
2564 peccatorum. Peccatum enim non solum iustitiae opponitur, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2565 omnibus virtutibus; ut ex supradictis patet. Sed iustificatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2566 significat motum quendam ad iustitiam. Non ergo omnis peccati
544e12f679ad convert to xml
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parents: 26
diff changeset
2567 remissio est iustificatio, cum omnis motus sit de contrario in
544e12f679ad convert to xml
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parents: 26
diff changeset
2568 contrarium.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2569 <p title="I-II q. 113 a. 1 arg. 2"><a name="38571"><span class=
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ht
parents: 26
diff changeset
2570 "ref">[38571] I&ordf;-IIae q. 113 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2571 unumquodque debet denominari ab eo quod est potissimum in ipso, ut
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ht
parents: 26
diff changeset
2572 dicitur in II de anima. Sed remissio peccatorum praecipue fit per
544e12f679ad convert to xml
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parents: 26
diff changeset
2573 fidem, secundum illud Act. XV, <i>fide purificans corda eorum</i>;
544e12f679ad convert to xml
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parents: 26
diff changeset
2574 et per caritatem, secundum illud Prov. X, <i>universa delicta
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parents: 26
diff changeset
2575 operit caritas</i>. Magis ergo remissio peccatorum debuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2576 denominari a fide vel a caritate, quam a iustitia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2577 <p title="I-II q. 113 a. 1 arg. 3"><a name="38572"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2578 "ref">[38572] I&ordf;-IIae q. 113 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2579 remissio peccatorum idem esse videtur quod vocatio, vocatur enim
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parents: 26
diff changeset
2580 qui distat; distat autem aliquis a Deo per peccatum. Sed vocatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2581 iustificationem praecedit; secundum illud Rom. VIII, <i>quos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2582 vocavit, hos et iustificavit</i>. Ergo iustificatio non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2583 remissio peccatorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2584 <p title="I-II q. 113 a. 1 s. c."><a name="38573"><span class=
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parents: 26
diff changeset
2585 "ref">[38573] I&ordf;-IIae q. 113 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2586 est quod, Rom. VIII super illud, <i>quos vocavit, hos et
544e12f679ad convert to xml
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parents: 26
diff changeset
2587 iustificavit</i>, dicit Glossa, remissione peccatorum. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2588 remissio peccatorum est iustificatio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2589 <p title="I-II q. 113 a. 1 co."><a name="38574"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2590 "ref">[38574] I&ordf;-IIae q. 113 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2591 dicendum quod iustificatio passive accepta importat motum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2592 iustitiam; sicut et calefactio motum ad calorem. Cum autem iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2593 de sui ratione importet quandam rectitudinem ordinis, dupliciter
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ht
parents: 26
diff changeset
2594 accipi potest. Uno modo, secundum quod importat ordinem rectum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 ipso actu hominis. Et secundum hoc iustitia ponitur virtus quaedam,
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parents: 26
diff changeset
2596 sive sit particularis iustitia, quae ordinat actum hominis secundum
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parents: 26
diff changeset
2597 rectitudinem in comparatione ad alium singularem hominem; sive sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2598 iustitia legalis, quae ordinat secundum rectitudinem actum hominis
544e12f679ad convert to xml
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parents: 26
diff changeset
2599 in comparatione ad bonum commune multitudinis; ut patet in V Ethic.
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parents: 26
diff changeset
2600 Alio modo dicitur iustitia prout importat rectitudinem quandam
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parents: 26
diff changeset
2601 ordinis in ipsa interiori dispositione hominis, prout scilicet
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parents: 26
diff changeset
2602 supremum hominis subditur Deo, et inferiores vires animae subduntur
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parents: 26
diff changeset
2603 supremae, scilicet rationi. Et hanc etiam dispositionem vocat
544e12f679ad convert to xml
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parents: 26
diff changeset
2604 philosophus, in V Ethic., iustitiam metaphorice dictam. Haec autem
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parents: 26
diff changeset
2605 iustitia in homine potest fieri dupliciter. Uno quidem modo, per
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parents: 26
diff changeset
2606 modum simplicis generationis, quae est ex privatione ad formam. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
2607 hoc modo iustificatio posset competere etiam ei qui non esset in
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parents: 26
diff changeset
2608 peccato, dum huiusmodi iustitiam a Deo acciperet, sicut Adam
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parents: 26
diff changeset
2609 dicitur accepisse originalem iustitiam. Alio modo potest fieri
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parents: 26
diff changeset
2610 huiusmodi iustitia in homine secundum rationem motus qui est de
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parents: 26
diff changeset
2611 contrario in contrarium. Et secundum hoc, iustificatio importat
544e12f679ad convert to xml
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parents: 26
diff changeset
2612 transmutationem quandam de statu iniustitiae ad statum iustitiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2613 praedictae. Et hoc modo loquimur hic de iustificatione impii;
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parents: 26
diff changeset
2614 secundum illud apostoli, ad Rom. IV, <i>ei qui non operatur,
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parents: 26
diff changeset
2615 credenti autem in eum qui iustificat impium</i>, et cetera. Et quia
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parents: 26
diff changeset
2616 motus magis denominatur a termino ad quem quam a termino a quo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2617 ideo huiusmodi transmutatio, qua aliquis transmutatur a statu
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parents: 26
diff changeset
2618 iniustitiae per remissionem peccati, sortitur nomen a termino ad
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parents: 26
diff changeset
2619 quem, et vocatur iustificatio impii.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2620 <p title="I-II q. 113 a. 1 ad 1"><a name="38575"><span class=
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parents: 26
diff changeset
2621 "ref">[38575] I&ordf;-IIae q. 113 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2622 ergo dicendum quod omne peccatum, secundum quod importat quandam
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parents: 26
diff changeset
2623 inordinationem mentis non subditae Deo, iniustitia potest dici
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parents: 26
diff changeset
2624 praedictae iustitiae contraria; secundum illud I Ioan. III,
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parents: 26
diff changeset
2625 <i>omnis qui facit peccatum, et iniquitatem facit, et peccatum est
544e12f679ad convert to xml
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parents: 26
diff changeset
2626 iniquitas</i>. Et secundum hoc, remotio cuiuslibet peccati dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2627 iustificatio.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2628 <p title="I-II q. 113 a. 1 ad 2"><a name="38576"><span class=
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parents: 26
diff changeset
2629 "ref">[38576] I&ordf;-IIae q. 113 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2630 dicendum quod fides et caritas dicunt ordinem specialem mentis
544e12f679ad convert to xml
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parents: 26
diff changeset
2631 humanae ad Deum secundum intellectum vel affectum. Sed iustitia
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parents: 26
diff changeset
2632 importat generaliter totam rectitudinem ordinis. Et ideo magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2633 denominatur huiusmodi transmutatio a iustitia quam a caritate vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2634 fide.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2635 <p title="I-II q. 113 a. 1 ad 3"><a name="38577"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2636 "ref">[38577] I&ordf;-IIae q. 113 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2637 dicendum quod vocatio refertur ad auxilium Dei interius moventis et
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parents: 26
diff changeset
2638 excitantis mentem ad deserendum peccatum. Quae quidem motio Dei non
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parents: 26
diff changeset
2639 est ipsa remissio peccati, sed causa eius.</p>
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parents: 26
diff changeset
2640 <br />
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parents: 26
diff changeset
2641 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2642 <p title="I-II q. 113 a. 2 arg. 1"><a name="38578"><span class=
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parents: 26
diff changeset
2643 "ref">[38578] I&ordf;-IIae q. 113 a. 2 arg. 1</span></a> Ad
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parents: 26
diff changeset
2644 secundum sic proceditur. Videtur quod ad remissionem culpae, quae
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parents: 26
diff changeset
2645 est iustificatio impii, non requiratur gratiae infusio. Potest enim
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parents: 26
diff changeset
2646 aliquis removeri ab uno contrario sine hoc quod perducatur ad
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ht
parents: 26
diff changeset
2647 alterum, si contraria sint mediata. Sed status culpae et status
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parents: 26
diff changeset
2648 gratiae sunt contraria mediata, est enim medius status innocentiae,
544e12f679ad convert to xml
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parents: 26
diff changeset
2649 in quo homo nec gratiam habet nec culpam. Ergo potest alicui
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parents: 26
diff changeset
2650 remitti culpa sine hoc quod perducatur ad gratiam.</p>
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ht
parents: 26
diff changeset
2651 <p title="I-II q. 113 a. 2 arg. 2"><a name="38579"><span class=
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parents: 26
diff changeset
2652 "ref">[38579] I&ordf;-IIae q. 113 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2653 remissio culpae consistit in reputatione divina; secundum illud
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parents: 26
diff changeset
2654 Psalmi XXXI, <i>beatus vir cui non imputavit dominus peccatum</i>.
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parents: 26
diff changeset
2655 Sed infusio gratiae ponit etiam aliquid in nobis, ut supra habitum
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parents: 26
diff changeset
2656 est. Ergo infusio gratiae non requiritur ad remissionem culpae.</p>
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parents: 26
diff changeset
2657 <p title="I-II q. 113 a. 2 arg. 3"><a name="38580"><span class=
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parents: 26
diff changeset
2658 "ref">[38580] I&ordf;-IIae q. 113 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2659 nullus subiicitur simul duobus contrariis. Sed quaedam peccata sunt
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parents: 26
diff changeset
2660 contraria, sicut prodigalitas et illiberalitas. Ergo qui subiicitur
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parents: 26
diff changeset
2661 peccato prodigalitatis, non simul subiicitur peccato
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ht
parents: 26
diff changeset
2662 illiberalitatis. Potest tamen contingere quod prius ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2663 subiiciebatur. Ergo peccando vitio prodigalitatis, liberatur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2664 peccato illiberalitatis. Et sic remittitur aliquod peccatum sine
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ht
parents: 26
diff changeset
2665 gratia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2666 <p title="I-II q. 113 a. 2 s. c."><a name="38581"><span class=
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parents: 26
diff changeset
2667 "ref">[38581] I&ordf;-IIae q. 113 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2668 est quod dicitur Rom. III, <i>iustificati gratis per gratiam
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ht
parents: 26
diff changeset
2669 ipsius</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2670 <p title="I-II q. 113 a. 2 co."><a name="38582"><span class=
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parents: 26
diff changeset
2671 "ref">[38582] I&ordf;-IIae q. 113 a. 2 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
2672 dicendum quod homo peccando Deum offendit, sicut ex supradictis
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ht
parents: 26
diff changeset
2673 patet. Offensa autem non remittitur alicui nisi per hoc quod animus
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ht
parents: 26
diff changeset
2674 offensi pacatur offendenti. Et ideo secundum hoc peccatum nobis
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ht
parents: 26
diff changeset
2675 remitti dicitur, quod Deus nobis pacatur. Quae quidem pax consistit
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ht
parents: 26
diff changeset
2676 in dilectione qua Deus nos diligit. Dilectio autem Dei, quantum est
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ht
parents: 26
diff changeset
2677 ex parte actus divini, est aeterna et immutabilis, sed quantum ad
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ht
parents: 26
diff changeset
2678 effectum quem nobis imprimit, quandoque interrumpitur, prout
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ht
parents: 26
diff changeset
2679 scilicet ab ipso quandoque deficimus et quandoque iterum
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ht
parents: 26
diff changeset
2680 recuperamus. Effectus autem divinae dilectionis in nobis qui per
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ht
parents: 26
diff changeset
2681 peccatum tollitur, est gratia, qua homo fit dignus vita aeterna, a
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ht
parents: 26
diff changeset
2682 qua peccatum mortale excludit. Et ideo non posset intelligi
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ht
parents: 26
diff changeset
2683 remissio culpae, nisi adesset infusio gratiae.</p>
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ht
parents: 26
diff changeset
2684 <p title="I-II q. 113 a. 2 ad 1"><a name="38583"><span class=
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ht
parents: 26
diff changeset
2685 "ref">[38583] I&ordf;-IIae q. 113 a. 2 ad 1</span></a> Ad primum
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ht
parents: 26
diff changeset
2686 ergo dicendum quod plus requiritur ad hoc quod offendenti
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ht
parents: 26
diff changeset
2687 remittatur offensa, quam ad hoc quod simpliciter aliquis non
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ht
parents: 26
diff changeset
2688 offendens non habeatur odio. Potest enim apud homines contingere
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ht
parents: 26
diff changeset
2689 quod unus homo aliquem alium nec diligat nec odiat; sed si eum
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ht
parents: 26
diff changeset
2690 offendat, quod ei dimittat offensam, hoc non potest contingere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2691 absque speciali benevolentia. Benevolentia autem Dei ad hominem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2692 reparari dicitur per donum gratiae. Et ideo licet, antequam homo
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ht
parents: 26
diff changeset
2693 peccet, potuerit esse sine gratia et sine culpa; tamen post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2694 peccatum, non potest esse sine culpa nisi gratiam habeat.</p>
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ht
parents: 26
diff changeset
2695 <p title="I-II q. 113 a. 2 ad 2"><a name="38584"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2696 "ref">[38584] I&ordf;-IIae q. 113 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2697 dicendum quod, sicut dilectio Dei non solum consistit in actu
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ht
parents: 26
diff changeset
2698 voluntatis divinae, sed etiam importat quendam gratiae effectum, ut
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ht
parents: 26
diff changeset
2699 supra dictum est; ita etiam et hoc quod est Deum non imputare
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ht
parents: 26
diff changeset
2700 peccatum homini, importat quendam effectum in ipso cuius peccatum
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parents: 26
diff changeset
2701 non imputatur. Quod enim alicui non imputetur peccatum a Deo, ex
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parents: 26
diff changeset
2702 divina dilectione procedit.</p>
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parents: 26
diff changeset
2703 <p title="I-II q. 113 a. 2 ad 3"><a name="38585"><span class=
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parents: 26
diff changeset
2704 "ref">[38585] I&ordf;-IIae q. 113 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2705 dicendum quod, sicut Augustinus dicit, in libro de nuptiis et
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parents: 26
diff changeset
2706 Concup., <i>si a peccato desistere, hoc esset non habere peccatum,
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ht
parents: 26
diff changeset
2707 sufficeret ut hoc moneret Scriptura, fili, peccasti, non adiicias
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parents: 26
diff changeset
2708 iterum. Non autem sufficit, sed additur, et de pristinis deprecare,
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ht
parents: 26
diff changeset
2709 ut tibi remittantur</i>. Transit enim peccatum actu, et remanet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2710 reatu, ut supra dictum est. Et ideo cum aliquis a peccato unius
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ht
parents: 26
diff changeset
2711 vitii transit in peccatum contrarii vitii, desinit quidem habere
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ht
parents: 26
diff changeset
2712 actum praeteriti, sed non desinit habere reatum, unde simul habet
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parents: 26
diff changeset
2713 reatum utriusque peccati. Non enim peccata sunt sibi contraria ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2714 parte aversionis a Deo, ex qua parte peccatum reatum habet.</p>
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parents: 26
diff changeset
2715 <br />
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parents: 26
diff changeset
2716 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
2717 <p title="I-II q. 113 a. 3 arg. 1"><a name="38586"><span class=
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parents: 26
diff changeset
2718 "ref">[38586] I&ordf;-IIae q. 113 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
2719 sic proceditur. Videtur quod ad iustificationem impii non
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parents: 26
diff changeset
2720 requiratur motus liberi arbitrii. Videmus enim quod per sacramentum
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parents: 26
diff changeset
2721 Baptismi iustificantur pueri absque motu liberi arbitrii, et etiam
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parents: 26
diff changeset
2722 interdum adulti, dicit enim Augustinus, in IV Confess., quod cum
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parents: 26
diff changeset
2723 quidam suus amicus laboraret febribus, <i>iacuit diu sine sensu in
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parents: 26
diff changeset
2724 sudore letali; et dum desperaretur, baptizatus est nesciens, et
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ht
parents: 26
diff changeset
2725 recreatus est</i>; quod fit per gratiam iustificantem. Sed Deus
544e12f679ad convert to xml
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parents: 26
diff changeset
2726 potentiam suam non alligavit sacramentis. Ergo etiam potest
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ht
parents: 26
diff changeset
2727 iustificare hominem sine sacramentis absque omni motu liberi
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parents: 26
diff changeset
2728 arbitrii.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2729 <p title="I-II q. 113 a. 3 arg. 2"><a name="38587"><span class=
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ht
parents: 26
diff changeset
2730 "ref">[38587] I&ordf;-IIae q. 113 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2731 in dormiendo homo non habet usum rationis, sine quo non potest esse
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parents: 26
diff changeset
2732 motus liberi arbitrii. Sed Salomon in dormiendo consecutus est a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2733 Deo donum sapientiae; ut habetur III Reg. III, et II Paral. I. Ergo
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parents: 26
diff changeset
2734 etiam, pari ratione, donum gratiae iustificantis quandoque datur
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ht
parents: 26
diff changeset
2735 homini a Deo absque motu liberi arbitrii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2736 <p title="I-II q. 113 a. 3 arg. 3"><a name="38588"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2737 "ref">[38588] I&ordf;-IIae q. 113 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2738 per eandem causam gratia producitur in esse et conservatur, dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2739 enim Augustinus, VIII super Gen. ad Litt., quod <i>ita se debet
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ht
parents: 26
diff changeset
2740 homo ad Deum convertere, ut ab illo semper fiat iustus</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2741 absque motu liberi arbitrii gratia in homine conservatur. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2742 absque motu liberi arbitrii potest a principio infundi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2743 <p title="I-II q. 113 a. 3 s. c."><a name="38589"><span class=
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ht
parents: 26
diff changeset
2744 "ref">[38589] I&ordf;-IIae q. 113 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2745 est quod dicitur Ioan. VI, <i>omnis qui audit a patre et didicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2746 venit ad me</i>. Sed discere non est sine motu liberi arbitrii,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2747 addiscens enim consentit docenti. Ergo nullus venit ad Deum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2748 gratiam iustificantem absque motu liberi arbitrii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2749 <p title="I-II q. 113 a. 3 co."><a name="38590"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2750 "ref">[38590] I&ordf;-IIae q. 113 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2751 dicendum quod iustificatio impii fit Deo movente hominem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2752 iustitiam, ipse enim est qui iustificat impium, ut dicitur Rom. IV.
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parents: 26
diff changeset
2753 Deus autem movet omnia secundum modum uniuscuiusque, sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2754 naturalibus videmus quod aliter moventur ab ipso gravia et aliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2755 levia, propter diversam naturam utriusque. Unde et homines ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2756 iustitiam movet secundum conditionem naturae humanae. Homo autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2757 secundum propriam naturam habet quod sit liberi arbitrii. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2758 in eo qui habet usum liberi arbitrii, non fit motio a Deo ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2759 iustitiam absque motu liberi arbitrii; sed ita infundit donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2760 gratiae iustificantis, quod etiam simul cum hoc movet liberum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2761 arbitrium ad donum gratiae acceptandum, in his qui sunt huius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2762 motionis capaces.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2763 <p title="I-II q. 113 a. 3 ad 1"><a name="38591"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2764 "ref">[38591] I&ordf;-IIae q. 113 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2765 ergo dicendum quod pueri non sunt capaces motus liberi arbitrii, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2766 ideo moventur a Deo ad iustitiam per solam informationem animae
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ht
parents: 26
diff changeset
2767 ipsorum. Non autem hoc fit sine sacramento, quia sicut peccatum
544e12f679ad convert to xml
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parents: 26
diff changeset
2768 originale, a quo iustificantur, non propria voluntate ad eos
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parents: 26
diff changeset
2769 pervenit, sed per carnalem originem; ita etiam per spiritualem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2770 regenerationem a Christo in eos gratia derivatur. Et eadem ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2771 est de furiosis et amentibus qui nunquam usum liberi arbitrii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2772 habuerunt. Sed si quis aliquando habuerit usum liberi arbitrii, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2773 postmodum eo careat vel per infirmitatem vel per somnum; non
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ht
parents: 26
diff changeset
2774 consequitur gratiam iustificantem per Baptismum exterius adhibitum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2775 aut per aliquod aliud sacramentum, nisi prius habuerit sacramentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2776 in proposito; quod sine usu liberi arbitrii non contingit. Et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2777 modo ille de quo loquitur Augustinus, recreatus fuit, quia et prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2778 et postea Baptismum acceptavit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2779 <p title="I-II q. 113 a. 3 ad 2"><a name="38592"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2780 "ref">[38592] I&ordf;-IIae q. 113 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2781 dicendum quod etiam Salomon dormiendo non meruit sapientiam, nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2782 accepit. Sed in somno declaratum est ei quod, propter praecedens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2783 desiderium, ei a Deo sapientia infunderetur, unde ex eius persona
544e12f679ad convert to xml
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parents: 26
diff changeset
2784 dicitur, Sap. VII, optavi, et datus est mihi sensus. Vel potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2785 dici quod ille somnus non fuit naturalis, sed somnus prophetiae;
544e12f679ad convert to xml
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parents: 26
diff changeset
2786 secundum quod dicitur Num. XII, <i>si quis fuerit inter vos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2787 propheta domini, per somnium aut in visione loquar ad eum</i>. In
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2788 quo casu aliquis usum liberi arbitrii habet. Et tamen sciendum est
544e12f679ad convert to xml
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parents: 26
diff changeset
2789 quod non est eadem ratio de dono sapientiae et de dono gratiae
544e12f679ad convert to xml
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parents: 26
diff changeset
2790 iustificantis. Nam donum gratiae iustificantis praecipue ordinat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2791 hominem ad bonum, quod est obiectum voluntatis, et ideo ad ipsum
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ht
parents: 26
diff changeset
2792 movetur homo per motum voluntatis, qui est motus liberi arbitrii.
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parents: 26
diff changeset
2793 Sed sapientia perficit intellectum, qui praecedit voluntatem, unde
544e12f679ad convert to xml
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parents: 26
diff changeset
2794 absque completo motu liberi arbitrii, potest intellectus dono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2795 sapientiae illuminari. Sicut etiam videmus quod in dormiendo aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2796 hominibus revelantur, sicut dicitur Iob XXXIII, <i>quando irruit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2797 sopor super homines et dormiunt in lectulo, tunc aperit aures
544e12f679ad convert to xml
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parents: 26
diff changeset
2798 virorum, et erudiens eos instruit disciplina</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2799 <p title="I-II q. 113 a. 3 ad 3"><a name="38593"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2800 "ref">[38593] I&ordf;-IIae q. 113 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2801 dicendum quod in infusione gratiae iustificantis est quaedam
544e12f679ad convert to xml
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parents: 26
diff changeset
2802 transmutatio animae, et ideo requiritur motus proprius animae
544e12f679ad convert to xml
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parents: 26
diff changeset
2803 humanae, ut anima moveatur secundum modum suum. Sed conservatio
544e12f679ad convert to xml
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parents: 26
diff changeset
2804 gratiae est absque transmutatione, unde non requiritur aliquis
544e12f679ad convert to xml
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parents: 26
diff changeset
2805 motus ex parte animae, sed sola continuatio influxus divini.</p>
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parents: 26
diff changeset
2806 <br />
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parents: 26
diff changeset
2807 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2808 <p title="I-II q. 113 a. 4 arg. 1"><a name="38594"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2809 "ref">[38594] I&ordf;-IIae q. 113 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
2810 sic proceditur. Videtur quod ad iustificationem impii non
544e12f679ad convert to xml
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parents: 26
diff changeset
2811 requiratur motus fidei. Sicut enim per fidem iustificatur homo, ita
544e12f679ad convert to xml
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parents: 26
diff changeset
2812 etiam et per quaedam alia. Scilicet per timorem; de quo dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2813 Eccli. I, <i>timor domini expellit peccatum, nam qui sine timore
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parents: 26
diff changeset
2814 est, non poterit iustificari</i>. Et iterum per caritatem; secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2815 illud Luc. VII, <i>dimissa sunt ei peccata multa, quoniam dilexit
544e12f679ad convert to xml
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parents: 26
diff changeset
2816 multum</i>. Et iterum per humilitatem; secundum illud Iac. IV,
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parents: 26
diff changeset
2817 <i>Deus superbis resistit, humilibus autem dat gratiam</i>. Et
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parents: 26
diff changeset
2818 iterum per misericordiam; secundum illud Prov. XV, <i>per
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parents: 26
diff changeset
2819 misericordiam et fidem purgantur peccata</i>. Non ergo magis motus
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parents: 26
diff changeset
2820 fidei requiritur ad iustificationem quam motus praedictarum
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parents: 26
diff changeset
2821 virtutum.</p>
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parents: 26
diff changeset
2822 <p title="I-II q. 113 a. 4 arg. 2"><a name="38595"><span class=
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parents: 26
diff changeset
2823 "ref">[38595] I&ordf;-IIae q. 113 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2824 actus fidei non requiritur ad iustificationem nisi inquantum per
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parents: 26
diff changeset
2825 fidem homo cognoscit Deum. Sed etiam aliis modis potest homo Deum
544e12f679ad convert to xml
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parents: 26
diff changeset
2826 cognoscere, scilicet per cognitionem naturalem, et per donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2827 sapientiae. Ergo non requiritur actus fidei ad iustificationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2828 impii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2829 <p title="I-II q. 113 a. 4 arg. 3"><a name="38596"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2830 "ref">[38596] I&ordf;-IIae q. 113 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2831 diversi sunt articuli fidei. Si igitur actus fidei requiratur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2832 iustificationem impii, videtur quod oporteret hominem, quando primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2833 iustificatur, de omnibus articulis fidei cogitare. Sed hoc videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2834 inconveniens, cum talis cogitatio longam temporis moram requirat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2835 Ergo videtur quod actus fidei non requiratur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2836 iustificationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2837 <p title="I-II q. 113 a. 4 s. c."><a name="38597"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2838 "ref">[38597] I&ordf;-IIae q. 113 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2839 est quod dicitur Rom. V, <i>iustificati igitur ex fide, pacem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2840 habeamus ad Deum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2841 <p title="I-II q. 113 a. 4 co."><a name="38598"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2842 "ref">[38598] I&ordf;-IIae q. 113 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2843 dicendum quod, sicut dictum est, motus liberi arbitrii requiritur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2844 ad iustificationem impii, secundum quod mens hominis movetur a Deo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2845 Deus autem movet animam hominis convertendo eam ad seipsum; ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2846 dicitur in Psalmo LXXXIV, secundum aliam litteram, <i>Deus, tu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2847 convertens vivificabis nos</i>. Et ideo ad iustificationem impii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2848 requiritur motus mentis quo convertitur in Deum. Prima autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2849 conversio in Deum fit per fidem; secundum illud ad Heb. XI,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2850 <i>accedentem ad Deum oportet credere quia est</i>. Et ideo motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2851 fidei requiritur ad iustificationem impii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 <p title="I-II q. 113 a. 4 ad 1"><a name="38599"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2853 "ref">[38599] I&ordf;-IIae q. 113 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2854 ergo dicendum quod motus fidei non est perfectus nisi sit caritate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2855 informatus, unde simul in iustificatione impii cum motu fidei, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2856 etiam motus caritatis. Movetur autem liberum arbitrium in Deum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2857 hoc quod ei se subiiciat, unde etiam concurrit actus timoris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2858 filialis, et actus humilitatis. Contingit enim unum et eundem actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2859 liberi arbitrii diversarum virtutum esse, secundum quod una imperat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 et alia imperatur, prout scilicet actus est ordinabilis ad diversos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2861 fines. Actus autem misericordiae operatur contra peccatum per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 satisfactionis, et sic sequitur iustificationem, vel per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2863 praeparationis, inquantum misericordes misericordiam consequuntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2864 et sic etiam potest praecedere iustificationem; vel etiam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2865 iustificationem concurrere simul cum praedictis virtutibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2866 secundum quod misericordia includitur in dilectione proximi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 <p title="I-II q. 113 a. 4 ad 2"><a name="38600"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 "ref">[38600] I&ordf;-IIae q. 113 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 dicendum quod per cognitionem naturalem homo non convertitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2870 Deum inquantum est obiectum beatitudinis et iustificationis causa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2871 unde talis cognitio non sufficit ad iustificationem. Donum autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2872 sapientiae praesupponit cognitionem fidei, ut ex supradictis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2873 patet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2874 <p title="I-II q. 113 a. 4 ad 3"><a name="38601"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2875 "ref">[38601] I&ordf;-IIae q. 113 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2876 dicendum quod, sicut apostolus dicit, ad Rom. IV, <i>credenti in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2877 eum qui iustificat impium, reputabitur fides eius ad iustitiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2878 secundum propositum gratiae Dei</i>. Ex quo patet quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2879 iustificatione impii requiritur actus fidei quantum ad hoc, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2880 homo credat Deum esse iustificatorem hominum per mysterium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 Christi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2883 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 <p title="I-II q. 113 a. 5 arg. 1"><a name="38602"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2885 "ref">[38602] I&ordf;-IIae q. 113 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2886 sic proceditur. Videtur quod ad iustificationem impii non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2887 requiratur motus liberi arbitrii in peccatum. Sola enim caritas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2888 sufficit ad deletionem peccati, secundum illud Prov. X, <i>universa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2889 delicta operit caritas</i>. Sed caritatis obiectum non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2890 peccatum. Ergo non requiritur ad iustificationem impii motus liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2891 arbitrii in peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2892 <p title="I-II q. 113 a. 5 arg. 2"><a name="38603"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 "ref">[38603] I&ordf;-IIae q. 113 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 qui in anteriora tendit, ad posteriora respicere non debet;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2895 secundum illud apostoli, ad Philipp. III, <i>quae quidem retro sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2896 obliviscens, ad ea vero quae sunt priora extendens meipsum, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2897 destinatum persequor bravium supernae vocationis</i>. Sed tendenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2898 in iustitiam retrorsum sunt peccata praeterita. Ergo eorum debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2899 oblivisci, nec in ea se debet extendere per motum liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2900 arbitrii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2901 <p title="I-II q. 113 a. 5 arg. 3"><a name="38604"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2902 "ref">[38604] I&ordf;-IIae q. 113 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2903 in iustificatione impii non remittitur unum peccatum sine alio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2904 impium enim est a Deo dimidiam sperare veniam. Si igitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2905 iustificatione impii oporteat liberum arbitrium moveri contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2906 peccatum, oporteret quod de omnibus peccatis suis cogitaret. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2907 videtur inconveniens, tum quia requireretur magnum tempus ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2908 huiusmodi cogitationem; tum etiam quia peccatorum quorum est homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2909 oblitus, veniam habere non posset. Ergo motus liberi arbitrii in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2910 peccatum non requiritur ad iustificationem impii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2911 <p title="I-II q. 113 a. 5 s. c."><a name="38605"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2912 "ref">[38605] I&ordf;-IIae q. 113 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2913 est quod dicitur in Psalmo XXXI, <i>dixi, confitebor adversum me
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2914 iniustitiam meam domino, et tu remisisti impietatem peccati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2915 mei</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2916 <p title="I-II q. 113 a. 5 co."><a name="38606"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2917 "ref">[38606] I&ordf;-IIae q. 113 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2918 dicendum quod, sicut supra dictum est, iustificatio impii est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2919 quidam motus quo humana mens movetur a Deo a statu peccati in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2920 statum iustitiae. Oportet igitur quod humana mens se habeat ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2921 utrumque extremorum secundum motum liberi arbitrii, sicut se habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2922 corpus localiter motum ab aliquo movente ad duos terminos motus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2923 Manifestum est autem in motu locali corporum quod corpus motum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2924 recedit a termino a quo, et accedit ad terminum ad quem. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2925 oportet quod mens humana, dum iustificatur, per motum liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2926 arbitrii recedat a peccato, et accedat ad iustitiam. Recessus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2927 et accessus in motu liberi arbitrii accipitur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2928 detestationem et desiderium, dicit enim Augustinus, super Ioan.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2929 exponens illud, <i>mercenarius autem fugit, affectiones nostrae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2930 motus animorum sunt, laetitia animi diffusio, timor animi fuga est;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2931 progrederis animo cum appetis, fugis animo cum metuis</i>. Oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2932 igitur quod in iustificatione impii sit motus liberi arbitrii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2933 duplex, unus quo per desiderium tendat in Dei iustitiam; et alius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2934 quo detestetur peccatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2935 <p title="I-II q. 113 a. 5 ad 1"><a name="38607"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2936 "ref">[38607] I&ordf;-IIae q. 113 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2937 ergo dicendum quod ad eandem virtutem pertinet prosequi unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2938 oppositorum, et refugere aliud. Et ideo sicut ad caritatem pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2939 diligere Deum, ita etiam detestari peccata, per quae anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2940 separatur a Deo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2941 <p title="I-II q. 113 a. 5 ad 2"><a name="38608"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2942 "ref">[38608] I&ordf;-IIae q. 113 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2943 dicendum quod ad posteriora non debet homo regredi per amorem; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2944 quantum ad hoc debet ea oblivisci, ut ad ea non afficiatur. Debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2945 tamen eorum recordari per considerationem ut ea detestetur, sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2946 enim ab eis recedit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2947 <p title="I-II q. 113 a. 5 ad 3"><a name="38609"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2948 "ref">[38609] I&ordf;-IIae q. 113 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2949 dicendum quod in tempore praecedente iustificationem, oportet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2950 homo singula peccata quae commisit detestetur, quorum memoriam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2951 habet. Et ex tali consideratione praecedenti subsequitur in anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2952 quidam motus detestantis universaliter omnia peccata commissa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2953 inter quae etiam includuntur peccata oblivioni tradita, quia homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2954 in statu illo est sic dispositus ut etiam de his quae non meminit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2955 contereretur, si memoriae adessent. Et iste motus concurrit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2956 iustificationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2957 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2958 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2959 <p title="I-II q. 113 a. 6 arg. 1"><a name="38610"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2960 "ref">[38610] I&ordf;-IIae q. 113 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2961 sic proceditur. Videtur quod remissio peccatorum non debeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2962 numerari inter ea quae requiruntur ad iustificationem impii.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2963 Substantia enim rei non connumeratur his quae ad rem requiruntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2964 sicut homo non debet connumerari animae et corpori. Sed ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2965 iustificatio impii est remissio peccatorum, ut dictum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2966 remissio peccatorum non debet computari inter ea quae ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2967 iustificationem impii requiruntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2968 <p title="I-II q. 113 a. 6 arg. 2"><a name="38611"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2969 "ref">[38611] I&ordf;-IIae q. 113 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2970 idem est gratiae infusio et culpae remissio, sicut idem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2971 illuminatio et tenebrarum expulsio. Sed idem non debet connumerari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2972 sibi ipsi, unum enim multitudini opponitur. Ergo non debet culpae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2973 remissio connumerari infusioni gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2974 <p title="I-II q. 113 a. 6 arg. 3"><a name="38612"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2975 "ref">[38612] I&ordf;-IIae q. 113 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2976 remissio peccatorum consequitur ad motum liberi arbitrii in Deum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2977 in peccatum, sicut effectus ad causam, per fidem enim et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2978 contritionem remittuntur peccata. Sed effectus non debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2979 connumerari suae causae, quia ea quae connumerantur quasi ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2980 invicem condivisa, sunt simul natura. Ergo remissio culpae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 debet connumerari aliis quae requiruntur ad iustificationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 impii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2983 <p title="I-II q. 113 a. 6 s. c."><a name="38613"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2984 "ref">[38613] I&ordf;-IIae q. 113 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2985 est quod in enumeratione eorum quae requiruntur ad rem, non debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2986 praetermitti finis, qui est potissimum in unoquoque. Sed remissio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2987 peccatorum est finis in iustificatione impii, dicitur enim Isaiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2988 XXVII, <i>iste est omnis fructus, ut auferatur peccatum eius</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 Ergo remissio peccatorum debet connumerari inter ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2990 requiruntur ad iustificationem impii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2991 <p title="I-II q. 113 a. 6 co."><a name="38614"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2992 "ref">[38614] I&ordf;-IIae q. 113 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2993 dicendum quod quatuor enumerantur quae requiruntur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2994 iustificationem impii, scilicet gratiae infusio; motus liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 arbitrii in Deum per fidem; et motus liberi arbitrii in peccatum;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2996 et remissio culpae. Cuius ratio est quia, sicut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2997 iustificatio est quidam motus quo anima movetur a Deo a statu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2998 culpae in statum iustitiae. In quolibet autem motu quo aliquid ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2999 altero movetur, tria requiruntur, primo quidem, motio ipsius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3000 moventis; secundo, motus mobilis; et tertio, consummatio motus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 sive perventio ad finem. Ex parte igitur motionis divinae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3002 accipitur gratiae infusio; ex parte vero liberi arbitrii moti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3003 accipiuntur duo motus ipsius, secundum recessum a termino a quo, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 accessum ad terminum ad quem; consummatio autem, sive perventio ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3005 terminum huius motus, importatur per remissionem culpae, in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3006 enim iustificatio consummatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 <p title="I-II q. 113 a. 6 ad 1"><a name="38615"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 "ref">[38615] I&ordf;-IIae q. 113 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3009 ergo dicendum quod iustificatio impii dicitur esse ipsa remissio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 peccatorum, secundum quod omnis motus accipit speciem a termino. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3011 tamen ad terminum consequendum multa alia requiruntur, ut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 supradictis patet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3013 <p title="I-II q. 113 a. 6 ad 2"><a name="38616"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3014 "ref">[38616] I&ordf;-IIae q. 113 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 dicendum quod gratiae infusio et remissio culpae dupliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 considerari possunt. Uno modo, secundum ipsam substantiam actus. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 sic idem sunt, eodem enim actu Deus et largitur gratiam et remittit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3018 culpam. Alio modo possunt considerari ex parte obiectorum. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 differunt, secundum differentiam culpae quae tollitur, et gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3020 quae infunditur. Sicut etiam in rebus naturalibus generatio et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3021 corruptio differunt, quamvis generatio unius sit corruptio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 alterius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 <p title="I-II q. 113 a. 6 ad 3"><a name="38617"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 "ref">[38617] I&ordf;-IIae q. 113 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3025 dicendum quod ista non est connumeratio secundum divisionem generis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 in species, in qua oportet quod connumerata sint simul, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 secundum differentiam eorum quae requiruntur ad completionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 alicuius. In qua quidem enumeratione aliquid potest esse prius, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3029 aliquid posterius, quia principiorum et partium rei compositae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3030 potest esse aliquid alio prius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3032 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3033 <p title="I-II q. 113 a. 7 arg. 1"><a name="38618"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3034 "ref">[38618] I&ordf;-IIae q. 113 a. 7 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3035 septimum sic proceditur. Videtur quod iustificatio impii non fiat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3036 in instanti, sed successive. Quia ut dictum est, ad iustificationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3037 impii requiritur motus liberi arbitrii. Actus autem liberi arbitrii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3038 est eligere, qui praeexigit deliberationem consilii, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3039 habitum est. Cum igitur deliberatio discursum quendam importet, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 successionem quandam habet, videtur quod iustificatio impii sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3041 successiva.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3042 <p title="I-II q. 113 a. 7 arg. 2"><a name="38619"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3043 "ref">[38619] I&ordf;-IIae q. 113 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3044 motus liberi arbitrii non est absque actuali consideratione. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3045 impossibile est simul multa intelligere in actu, ut in primo dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3046 est. Cum igitur ad iustificationem impii requiratur motus liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3047 arbitrii in diversa, scilicet in Deum et in peccatum, videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3048 iustificatio impii non possit esse in instanti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3049 <p title="I-II q. 113 a. 7 arg. 3"><a name="38620"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 "ref">[38620] I&ordf;-IIae q. 113 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3051 forma quae suscipit magis et minus, successive recipitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 subiecto, sicut patet de albedine et nigredine. Sed gratia suscipit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 magis et minus, ut supra dictum est. Ergo non recipitur subito in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3054 subiecto. Cum igitur ad iustificationem impii requiratur gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 infusio, videtur quod iustificatio impii non possit esse in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 instanti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3057 <p title="I-II q. 113 a. 7 arg. 4"><a name="38621"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3058 "ref">[38621] I&ordf;-IIae q. 113 a. 7 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3059 motus liberi arbitrii qui ad iustificationem impii concurrit, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 meritorius, et ita oportet quod procedat a gratia, sine qua nullum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 est meritum, ut infra dicetur. Sed prius est aliquid consequi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 formam, quam secundum formam operari. Ergo prius infunditur gratia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 et postea liberum arbitrium movetur in Deum et in detestationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 peccati. Non ergo iustificatio est tota simul.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 <p title="I-II q. 113 a. 7 arg. 5"><a name="38622"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 "ref">[38622] I&ordf;-IIae q. 113 a. 7 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 si gratia infundatur animae, oportet dare aliquod instans in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 primo animae insit. Similiter si culpa remittitur, oportet ultimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 instans dare in quo homo culpae subiaceat. Sed non potest esse idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 instans, quia sic opposita simul inessent eidem. Ergo oportet esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3071 duo instantia sibi succedentia, inter quae, secundum philosophum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 in VI Physic., oportet esse tempus medium. Non ergo iustificatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 fit tota simul, sed successive.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 <p title="I-II q. 113 a. 7 s. c."><a name="38623"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 "ref">[38623] I&ordf;-IIae q. 113 a. 7 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3076 est quod iustificatio impii fit per gratiam spiritus sancti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 iustificantis. Sed spiritus sanctus subito advenit mentibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 hominum; secundum illud Act. II, <i>factus est repente de caelo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3079 sonus tanquam advenientis spiritus vehementis</i>; ubi dicit Glossa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3080 quod <i>nescit tarda molimina spiritus sancti gratia</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 iustificatio impii non est successiva, sed instantanea.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 <p title="I-II q. 113 a. 7 co."><a name="38624"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 "ref">[38624] I&ordf;-IIae q. 113 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3084 dicendum quod tota iustificatio impii originaliter consistit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 gratiae infusione, per eam enim et liberum arbitrium movetur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 culpa remittitur. Gratiae autem infusio fit in instanti absque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 successione. Cuius ratio est quia quod aliqua forma non subito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 imprimatur subiecto, contingit ex hoc quod subiectum non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3089 dispositum, et agens indiget tempore ad hoc quod subiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 disponat. Et ideo videmus quod statim cum materia est disposita per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 alterationem praecedentem, forma substantialis acquiritur materiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 et eadem ratione, quia diaphanum est secundum se dispositum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3093 lumen recipiendum, subito illuminatur a corpore lucido in actu.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 Dictum est autem supra quod Deus ad hoc quod gratiam infundat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 animae, non requirit aliquam dispositionem nisi quam ipse facit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 Facit autem huiusmodi dispositionem sufficientem ad susceptionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 gratiae, quandoque quidem subito, quandoque autem paulatim et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 successive, ut supra dictum est. Quod enim agens naturale non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3099 subito possit disponere materiam, contingit ex hoc quod est aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3100 disproportio eius quod in materia resistit, ad virtutem agentis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3101 propter hoc videmus quod quanto virtus agentis fuerit fortior,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 tanto materia citius disponitur. Cum igitur virtus divina sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 infinita, potest quamcumque materiam creatam subito disponere ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 formam, et multo magis liberum arbitrium hominis, cuius motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 potest esse instantaneus secundum naturam. Sic igitur iustificatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 impii fit a Deo in instanti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 <p title="I-II q. 113 a. 7 ad 1"><a name="38625"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 "ref">[38625] I&ordf;-IIae q. 113 a. 7 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3109 ergo dicendum quod motus liberi arbitrii qui concurrit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3110 iustificationem impii, est consensus ad detestandum peccatum et ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3111 accedendum ad Deum, qui quidem consensus subito fit. Contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3112 autem quandoque quod praecedit aliqua deliberatio, quae non est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3113 substantia iustificationis, sed via in iustificationem, sicut motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3114 localis est via ad illuminationem, et alteratio ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3115 generationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3116 <p title="I-II q. 113 a. 7 ad 2"><a name="38626"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3117 "ref">[38626] I&ordf;-IIae q. 113 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3118 dicendum quod, sicut in primo dictum est, nihil prohibet duo simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3119 intelligere actu, secundum quod sunt quodammodo unum, sicut simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3120 intelligimus subiectum et praedicatum, inquantum uniuntur in ordine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3121 affirmationis unius. Et per eundem modum liberum arbitrium potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3122 in duo simul moveri, secundum quod unum ordinatur in aliud. Motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3123 autem liberi arbitrii in peccatum, ordinatur ad motum liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3124 arbitrii in Deum, propter hoc enim homo detestatur peccatum, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3125 est contra Deum, cui vult adhaerere. Et ideo liberum arbitrium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3126 iustificatione impii simul detestatur peccatum et convertit se ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3127 Deum, sicut etiam corpus simul, recedendo ab uno loco, accedit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3128 alium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3129 <p title="I-II q. 113 a. 7 ad 3"><a name="38627"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3130 "ref">[38627] I&ordf;-IIae q. 113 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3131 dicendum quod non est ratio quare forma subito in materia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3132 recipiatur, quia magis et minus inesse potest, sic enim lumen non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3133 subito reciperetur in aere, qui potest magis et minus illuminari.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3134 Sed ratio est accipienda ex parte dispositionis materiae vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3135 subiecti, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3136 <p title="I-II q. 113 a. 7 ad 4"><a name="38628"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3137 "ref">[38628] I&ordf;-IIae q. 113 a. 7 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3138 dicendum quod in eodem instanti in quo forma acquiritur, incipit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3139 res operari secundum formam, sicut ignis statim cum est generatus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3140 movetur sursum; et si motus eius esset instantaneus, in eodem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3141 instanti compleretur. Motus autem liberi arbitrii, qui est velle,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3142 non est successivus, sed instantaneus. Et ideo non oportet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3143 iustificatio impii sit successiva.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3144 <p title="I-II q. 113 a. 7 ad 5"><a name="38629"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3145 "ref">[38629] I&ordf;-IIae q. 113 a. 7 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3146 dicendum quod successio duorum oppositorum in eodem subiecto aliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3147 est consideranda in his quae subiacent tempori, et aliter in his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3148 quae sunt supra tempus. In his enim quae subiacent tempori, non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3149 dare ultimum instans in quo forma prior subiecto inest, est autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3150 dare ultimum tempus, et primum instans in quo forma sequens inest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3151 materiae vel subiecto. Cuius ratio est quia in tempore non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3152 accipi ante unum instans aliud instans praecedens immediate, eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3153 quod instantia non consequenter se habeant in tempore, sicut nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3154 puncta in linea, ut probatur in VI Physic. Sed tempus terminatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3155 instans. Et ideo in toto tempore praecedenti, quo aliquid movetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3156 ad unam formam, subest formae oppositae, et in ultimo instanti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3157 illius temporis, quod est primum instans sequentis temporis, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3158 formam, quae est terminus motus. Sed in his quae sunt supra tempus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3159 aliter se habet. Si qua enim successio sit ibi affectuum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3160 intellectualium conceptionum, puta in Angelis, talis successio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3161 mensuratur tempore continuo, sed tempore discreto, sicut et ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3162 quae mensurantur non sunt continua, ut in primo habitum est. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3163 in talibus est dandum ultimum instans in quo primum fuit, et primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3164 instans in quo est id quod sequitur, nec oportet esse tempus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3165 medium, quia non est ibi continuitas temporis, quae hoc requirebat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3166 Mens autem humana quae iustificatur, secundum se quidem est supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3167 tempus, sed per accidens subditur tempori, inquantum scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3168 intelligit cum continuo et tempore secundum phantasmata, in quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3169 species intelligibiles considerat, ut in primo dictum est. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3170 iudicandum est, secundum hoc, de eius mutatione secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3171 conditionem temporalium motuum, ut scilicet dicamus quod non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3172 dare ultimum instans in quo culpa infuit, sed ultimum tempus; est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3173 autem dare primum instans in quo gratia inest, in toto autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3174 tempore praecedenti inerat culpa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3175 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3176 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3177 <p title="I-II q. 113 a. 8 arg. 1"><a name="38630"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3178 "ref">[38630] I&ordf;-IIae q. 113 a. 8 arg. 1</span></a> Ad octavum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3179 sic proceditur. Videtur quod gratiae infusio non sit prima ordine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3180 naturae inter ea quae requiruntur ad iustificationem impii. Prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3181 enim est recedere a malo quam accedere ad bonum; secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3182 Psalmi XXXVI, <i>declina a malo, et fac bonum</i>. Sed remissio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3183 culpae pertinet ad recessum a malo, infusio autem gratiae pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3184 ad prosecutionem boni. Ergo naturaliter prius est remissio culpae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3185 quam infusio gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3186 <p title="I-II q. 113 a. 8 arg. 2"><a name="38631"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3187 "ref">[38631] I&ordf;-IIae q. 113 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3188 dispositio praecedit naturaliter formam ad quam disponit. Sed motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3189 liberi arbitrii est quaedam dispositio ad susceptionem gratiae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3190 Ergo naturaliter praecedit infusionem gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3191 <p title="I-II q. 113 a. 8 arg. 3"><a name="38632"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3192 "ref">[38632] I&ordf;-IIae q. 113 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3193 peccatum impedit animam ne libere tendat in Deum. Sed prius est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3194 removere id quod prohibet motum, quam motus sequatur. Ergo prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3195 est naturaliter remissio culpae et motus liberi arbitrii in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3196 peccatum, quam motus liberi arbitrii in Deum, et quam infusio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3197 gratiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3198 <p title="I-II q. 113 a. 8 s. c."><a name="38633"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3199 "ref">[38633] I&ordf;-IIae q. 113 a. 8 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3200 causa naturaliter est prior effectu. Sed gratiae infusio causa est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3201 omnium aliorum quae requiruntur ad iustificationem impii, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3202 dictum est. Ergo est naturaliter prior.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3203 <p title="I-II q. 113 a. 8 co."><a name="38634"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3204 "ref">[38634] I&ordf;-IIae q. 113 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3205 dicendum quod praedicta quatuor quae requiruntur ad iustificationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3206 impii, tempore quidem sunt simul, quia iustificatio impii non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3207 successiva, ut dictum est, sed ordine naturae unum eorum est prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3208 altero. Et inter ea naturali ordine primum est gratiae infusio;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3209 secundum, motus liberi arbitrii in Deum; tertium est motus liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3210 arbitrii in peccatum; quartum vero est remissio culpae. Cuius ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3211 est quia in quolibet motu naturaliter primum est motio ipsius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3212 moventis; secundum autem est dispositio materiae, sive motus ipsius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3213 mobilis; ultimum vero est finis vel terminus motus, ad quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3214 terminatur motio moventis. Ipsa igitur Dei moventis motio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3215 gratiae infusio, ut dictum est supra; motus autem vel dispositio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3216 mobilis est duplex motus liberi arbitrii; terminus autem vel finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3217 motus est remissio culpae, ut ex supradictis patet. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3218 naturali ordine primum in iustificatione impii est gratiae infusio;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3219 secundum est motus liberi arbitrii in Deum; tertium vero est motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3220 liberi arbitrii in peccatum (propter hoc enim ille qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3221 iustificatur, detestatur peccatum, quia est contra Deum, unde motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3222 liberi arbitrii in Deum, praecedit naturaliter motum liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3223 arbitrii in peccatum, cum sit causa et ratio eius); quartum vero et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3224 ultimum est remissio culpae, ad quam tota ista transmutatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3225 ordinatur sicut ad finem, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3226 <p title="I-II q. 113 a. 8 ad 1"><a name="38635"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3227 "ref">[38635] I&ordf;-IIae q. 113 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3228 ergo dicendum quod recessus a termino et accessus ad terminum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3229 dupliciter considerari possunt. Uno modo, ex parte mobilis. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3230 naturaliter recessus a termino praecedit accessum ad terminum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3231 prius enim est in subiecto mobili oppositum quod abiicitur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3232 postmodum est id quod per motum assequitur mobile. Sed ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3233 agentis, est e converso. Agens enim per formam quae in eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3234 praeexistit, agit ad removendum contrarium, sicut sol per suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3235 lucem agit ad removendum tenebras. Et ideo ex parte solis, prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3236 est illuminare quam tenebras removere; ex parte autem aeris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3237 illuminandi, prius est purgari a tenebris quam consequi lumen,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3238 ordine naturae; licet utrumque sit simul tempore. Et quia infusio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3239 gratiae et remissio culpae dicuntur ex parte Dei iustificantis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3240 ideo ordine naturae prior est gratiae infusio quam culpae remissio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3241 Sed si sumantur ea quae sunt ex parte hominis iustificati, est e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3242 converso, nam prius est naturae ordine liberatio a culpa, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3243 consecutio gratiae iustificantis. Vel potest dici quod termini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3244 iustificationis sunt culpa sicut a quo, et iustitia sicut ad quem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3245 gratia vero est causa remissionis culpae, et adeptionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3246 iustitiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3247 <p title="I-II q. 113 a. 8 ad 2"><a name="38636"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3248 "ref">[38636] I&ordf;-IIae q. 113 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3249 dicendum quod dispositio subiecti praecedit susceptionem formae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3250 ordine naturae, sequitur tamen actionem agentis, per quam etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3251 ipsum subiectum disponitur. Et ideo motus liberi arbitrii naturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3252 ordine praecedit consecutionem gratiae, sequitur autem gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3253 infusionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3254 <p title="I-II q. 113 a. 8 ad 3"><a name="38637"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3255 "ref">[38637] I&ordf;-IIae q. 113 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3256 dicendum quod, sicut philosophus dicit, in II Physic., in motibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3257 animi omnino praecedit motus in principium speculationis, vel in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3258 finem actionis, sed in exterioribus motibus remotio impedimenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3259 praecedit assecutionem finis. Et quia motus liberi arbitrii est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3260 motus animi, prius naturae ordine movetur in Deum sicut in finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3261 quam ad removendum impedimentum peccati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3262 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3263 <div class="E">Articulus 9</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3264 <p title="I-II q. 113 a. 9 arg. 1"><a name="38638"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3265 "ref">[38638] I&ordf;-IIae q. 113 a. 9 arg. 1</span></a> Ad nonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3266 sic proceditur. Videtur quod iustificatio impii non sit maximum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3267 opus Dei. Per iustificationem enim impii consequitur aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3268 gratiam viae. Sed per glorificationem consequitur aliquis gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3269 patriae, quae maior est. Ergo glorificatio Angelorum vel hominum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3270 est maius opus quam iustificatio impii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3271 <p title="I-II q. 113 a. 9 arg. 2"><a name="38639"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3272 "ref">[38639] I&ordf;-IIae q. 113 a. 9 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3273 iustificatio impii ordinatur ad bonum particulare unius hominis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3274 Sed bonum universi est maius quam bonum unius hominis; ut patet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3275 I Ethic. Ergo maius opus est creatio caeli et terrae quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3276 iustificatio impii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3277 <p title="I-II q. 113 a. 9 arg. 3"><a name="38640"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3278 "ref">[38640] I&ordf;-IIae q. 113 a. 9 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3279 maius est ex nihilo aliquid facere, et ubi nihil cooperatur agenti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3280 quam ex aliquo facere aliquid cum aliqua cooperatione patientis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3281 Sed in opere creationis ex nihilo fit aliquid, unde nihil potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3282 cooperari agenti. Sed in iustificatione impii Deus ex aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3283 aliquid facit, idest ex impio iustum, et est ibi aliqua cooperatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3284 ex parte hominis, quia est ibi motus liberi arbitrii, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3285 est. Ergo iustificatio impii non est maximum opus Dei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3286 <p title="I-II q. 113 a. 9 s. c."><a name="38641"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3287 "ref">[38641] I&ordf;-IIae q. 113 a. 9 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3288 est quod in Psalmo CXLIV, dicitur, <i>miserationes eius super omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3289 opera eius</i>. Et in collecta dicitur, <i>Deus, qui omnipotentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3290 tuam parcendo maxime et miserando manifestas</i>. Et Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3291 dicit exponens illud Ioan. XIV, maiora horum faciet, <i>quod maius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3292 opus est ut ex impio iustus fiat, quam creare caelum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3293 terram</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3294 <p title="I-II q. 113 a. 9 co."><a name="38642"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3295 "ref">[38642] I&ordf;-IIae q. 113 a. 9 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3296 dicendum quod opus aliquod potest dici magnum dupliciter. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3297 ex parte modi agendi. Et sic maximum est opus creationis, in quo ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3298 nihilo fit aliquid. Alio modo potest dici opus magnum propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3299 magnitudinem eius quod fit. Et secundum hoc, maius opus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3300 iustificatio impii, quae terminatur ad bonum aeternum divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3301 participationis, quam creatio caeli et terrae, quae terminatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3302 bonum naturae mutabilis. Et ideo Augustinus, cum dixisset quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3303 <i>maius est quod ex impio fiat iustus, quam creare caelum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3304 terram</i>, subiungit, <i>caelum enim et terra transibit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3305 praedestinatorum autem salus et iustificatio permanebit</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3306 sciendum est quod aliquid magnum dicitur dupliciter. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3307 secundum quantitatem absolutam. Et hoc modo donum gloriae est maius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3308 quam donum gratiae iustificantis impium. Et secundum hoc,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3309 glorificatio iustorum est maius opus quam iustificatio impii. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3310 modo dicitur aliquid magnum quantitate proportionis, sicut dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3311 mons parvus, et milium magnum. Et hoc modo donum gratiae impium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3312 iustificantis est maius quam donum gloriae beatificantis iustum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3313 quia plus excedit donum gratiae dignitatem impii, qui erat dignus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3314 poena, quam donum gloriae dignitatem iusti, qui ex hoc ipso quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3315 est iustificatus, est dignus gloria. Et ideo Augustinus dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3316 ibidem, <i>iudicet qui potest, utrum maius sit iustos Angelos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3317 creare quam impios iustificare. Certe, si aequalis est utrumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3318 potentiae, hoc maioris est misericordiae</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3319 <p title="I-II q. 113 a. 9 ad 1"><a name="38643"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3320 "ref">[38643] I&ordf;-IIae q. 113 a. 9 ad 1</span></a> Et per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3321 patet responsio ad primum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3322 <p title="I-II q. 113 a. 9 ad 2"><a name="38644"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3323 "ref">[38644] I&ordf;-IIae q. 113 a. 9 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3324 dicendum quod bonum universi est maius quam bonum particulare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3325 unius, si accipiatur utrumque in eodem genere. Sed bonum gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3326 unius maius est quam bonum naturae totius universi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3327 <p title="I-II q. 113 a. 9 ad 3"><a name="38645"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3328 "ref">[38645] I&ordf;-IIae q. 113 a. 9 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3329 dicendum quod ratio illa procedit ex parte modi agendi, secundum
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parents: 26
diff changeset
3330 quem creatio est maximum opus Dei.</p>
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parents: 26
diff changeset
3331 <br />
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ht
parents: 26
diff changeset
3332 <div class="E">Articulus 10</div>
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ht
parents: 26
diff changeset
3333 <p title="I-II q. 113 a. 10 arg. 1"><a name="38646"><span class=
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parents: 26
diff changeset
3334 "ref">[38646] I&ordf;-IIae q. 113 a. 10 arg. 1</span></a> Ad
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parents: 26
diff changeset
3335 decimum sic proceditur. Videtur quod iustificatio impii sit opus
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parents: 26
diff changeset
3336 miraculosum. Opera enim miraculosa sunt maiora non miraculosis. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
3337 iustificatio impii est maius opus quam alia opera miraculosa; ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3338 patet per Augustinum in auctoritate inducta. Ergo iustificatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3339 impii est opus miraculosum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3340 <p title="I-II q. 113 a. 10 arg. 2"><a name="38647"><span class=
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parents: 26
diff changeset
3341 "ref">[38647] I&ordf;-IIae q. 113 a. 10 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
3342 Praeterea, motus voluntatis ita est in anima, sicut inclinatio
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parents: 26
diff changeset
3343 naturalis in rebus naturalibus. Sed quando Deus aliquid operatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3344 rebus naturalibus contra inclinationem naturae, est opus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3345 miraculosum, sicut cum illuminat caecum, vel suscitat mortuum.
544e12f679ad convert to xml
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parents: 26
diff changeset
3346 Voluntas autem impii tendit in malum. Cum igitur Deus, iustificando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3347 hominem, moveat eum in bonum, videtur quod iustificatio impii sit
544e12f679ad convert to xml
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parents: 26
diff changeset
3348 miraculosa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3349 <p title="I-II q. 113 a. 10 arg. 3"><a name="38648"><span class=
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parents: 26
diff changeset
3350 "ref">[38648] I&ordf;-IIae q. 113 a. 10 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
3351 Praeterea, sicut sapientia est donum Dei, ita et iustitia. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
3352 miraculosum est quod aliquis subito sine studio sapientiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3353 assequatur a Deo. Ergo miraculosum est quod aliquis impius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3354 iustificetur a Deo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3355 <p title="I-II q. 113 a. 10 s. c."><a name="38649"><span class=
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parents: 26
diff changeset
3356 "ref">[38649] I&ordf;-IIae q. 113 a. 10 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3357 contra, opera miraculosa sunt supra potentiam naturalem. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3358 iustificatio impii non est supra potentiam naturalem, dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3359 Augustinus, in libro de Praedest. Sanct., quod <i>posse habere
544e12f679ad convert to xml
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parents: 26
diff changeset
3360 fidem, sicut posse habere caritatem, naturae est hominum, habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3361 autem gratiae est fidelium</i>. Ergo iustificatio impii non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3362 miraculosa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3363 <p title="I-II q. 113 a. 10 co."><a name="38650"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3364 "ref">[38650] I&ordf;-IIae q. 113 a. 10 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
3365 dicendum quod in operibus miraculosis tria consueverunt inveniri.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3366 Quorum unum est ex parte potentiae agentis, quia sola divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3367 virtute fieri possunt. Et ideo sunt simpliciter mira, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3368 habentia causam occultam, ut in primo dictum est. Et secundum hoc,
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ht
parents: 26
diff changeset
3369 tam iustificatio impii quam creatio mundi, et universaliter omne
544e12f679ad convert to xml
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parents: 26
diff changeset
3370 opus quod a solo Deo fieri potest, miraculosum dici potest.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3371 Secundo, in quibusdam miraculosis operibus invenitur quod forma
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3372 inducta est supra naturalem potentiam talis materiae, sicut in
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ht
parents: 26
diff changeset
3373 suscitatione mortui vita est supra naturalem potentiam talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3374 corporis. Et quantum ad hoc, iustificatio impii non est miraculosa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3375 quia naturaliter anima est gratiae capax; <i>eo enim ipso quod
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parents: 26
diff changeset
3376 facta est ad imaginem Dei, capax est Dei per gratiam</i>, ut
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ht
parents: 26
diff changeset
3377 Augustinus dicit. Tertio modo, in operibus miraculosis invenitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3378 aliquid praeter solitum et consuetum ordinem causandi effectum,
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ht
parents: 26
diff changeset
3379 sicut cum aliquis infirmus sanitatem perfectam assequitur subito,
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ht
parents: 26
diff changeset
3380 praeter solitum cursum sanationis quae fit a natura vel arte. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3381 quantum ad hoc, iustificatio impii quandoque est miraculosa, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3382 quandoque non. Est enim iste consuetus et communis cursus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3383 iustificationis, ut, Deo movente interius animam, homo convertatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3384 ad Deum, primo quidem conversione imperfecta, et postmodum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3385 perfectam deveniat, quia <i>caritas inchoata meretur augeri, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3386 aucta mereatur perfici</i>, sicut Augustinus dicit. Quandoque vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3387 tam vehementer Deus animam movet ut statim quandam perfectionem
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ht
parents: 26
diff changeset
3388 iustitiae assequatur, sicut fuit in conversione Pauli, adhibita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3389 etiam exterius miraculosa prostratione. Et ideo conversio Pauli,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3390 tanquam miraculosa, in Ecclesia commemoratur celebriter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3391 <p title="I-II q. 113 a. 10 ad 1"><a name="38651"><span class=
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ht
parents: 26
diff changeset
3392 "ref">[38651] I&ordf;-IIae q. 113 a. 10 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3393 ergo dicendum quod quaedam miraculosa opera, etsi sint minora quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3394 iustificatio impii quantum ad bonum quod fit, sunt tamen praeter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3395 consuetum ordinem talium effectuum. Et ideo plus habent de ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3396 miraculi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3397 <p title="I-II q. 113 a. 10 ad 2"><a name="38652"><span class=
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ht
parents: 26
diff changeset
3398 "ref">[38652] I&ordf;-IIae q. 113 a. 10 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3399 dicendum quod non quandocumque res naturalis movetur contra suam
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ht
parents: 26
diff changeset
3400 inclinationem, est opus miraculosum, alioquin miraculosum esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3401 quod aqua calefieret, vel quod lapis sursum proiiceretur, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
3402 quando hoc fit praeter ordinem propriae causae, quae nata est hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
3403 facere. Iustificare autem impium nulla alia causa potest nisi Deus,
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parents: 26
diff changeset
3404 sicut nec aquam calefacere nisi ignis. Et ideo iustificatio impii a
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parents: 26
diff changeset
3405 Deo, quantum ad hoc, non est miraculosa.</p>
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parents: 26
diff changeset
3406 <p title="I-II q. 113 a. 10 ad 3"><a name="38653"><span class=
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parents: 26
diff changeset
3407 "ref">[38653] I&ordf;-IIae q. 113 a. 10 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3408 dicendum quod sapientiam et scientiam homo natus est acquirere a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3409 Deo per proprium ingenium et studium, et ideo quando praeter hunc
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ht
parents: 26
diff changeset
3410 modum homo sapiens vel sciens efficitur, est miraculosum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3411 gratiam iustificantem non est homo natus acquirere per suam
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ht
parents: 26
diff changeset
3412 operationem, sed Deo operante. Unde non est simile.</p>
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parents: 26
diff changeset
3413 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
3414 <div class="D">Quaestio 114</div>
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ht
parents: 26
diff changeset
3415 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
3416 <p title="I-II q. 114 pr."><a name="38654"><span class=
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parents: 26
diff changeset
3417 "ref">[38654] I&ordf;-IIae q. 114 pr.</span></a> Deinde
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parents: 26
diff changeset
3418 considerandum est de merito, quod est effectus gratiae cooperantis.
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ht
parents: 26
diff changeset
3419 Et circa hoc quaeruntur decem. Primo, utrum homo possit aliquid
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parents: 26
diff changeset
3420 mereri a Deo. Secundo, utrum aliquis sine gratia possit mereri
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ht
parents: 26
diff changeset
3421 vitam aeternam. Tertio, utrum aliquis per gratiam possit mereri
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ht
parents: 26
diff changeset
3422 vitam aeternam ex condigno. Quarto, utrum gratia sit principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3423 merendi mediante caritate principaliter. Quinto, utrum homo possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3424 sibi mereri primam gratiam. Sexto, utrum homo possit eam mereri
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ht
parents: 26
diff changeset
3425 alii. Septimo, utrum possit sibi aliquis mereri reparationem post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3426 lapsum. Octavo, utrum possit sibi mereri augmentum gratiae vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3427 caritatis. Nono, utrum possit sibi mereri finalem perseverantiam.
544e12f679ad convert to xml
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parents: 26
diff changeset
3428 Decimo, utrum bona temporalia cadant sub merito.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3429 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3430 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3431 <p title="I-II q. 114 a. 1 arg. 1"><a name="38655"><span class=
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parents: 26
diff changeset
3432 "ref">[38655] I&ordf;-IIae q. 114 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3433 sic proceditur. Videtur quod homo non possit aliquid mereri a Deo.
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parents: 26
diff changeset
3434 Nullus enim videtur mercedem mereri ex hoc quod reddit alteri quod
544e12f679ad convert to xml
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parents: 26
diff changeset
3435 debet. Sed <i>per omnia bona quae facimus, non possumus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3436 sufficienter recompensare Deo quod debemus, quin semper amplius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3437 debeamus</i>; ut etiam philosophus dicit, in VIII Ethic. Unde et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3438 Luc. XVII, dicitur, <i>cum omnia quae praecepta sunt, feceritis,
544e12f679ad convert to xml
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parents: 26
diff changeset
3439 dicite, servi inutiles sumus, quod debuimus facere, fecimus</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
3440 Ergo homo non potest aliquid mereri a Deo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3441 <p title="I-II q. 114 a. 1 arg. 2"><a name="38656"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3442 "ref">[38656] I&ordf;-IIae q. 114 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
3443 ex eo quod aliquis sibi proficit, nihil videtur mereri apud eum cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3444 nihil proficit. Sed homo bene operando sibi proficit, vel alteri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3445 homini, non autem Deo, dicitur enim Iob XXXV, <i>si iuste egeris,
544e12f679ad convert to xml
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parents: 26
diff changeset
3446 quid donabis ei, aut quid de manu tua accipiet?</i> Ergo homo non
544e12f679ad convert to xml
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parents: 26
diff changeset
3447 potest aliquid a Deo mereri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3448 <p title="I-II q. 114 a. 1 arg. 3"><a name="38657"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3449 "ref">[38657] I&ordf;-IIae q. 114 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3450 quicumque apud aliquem aliquid meretur, constituit eum sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3451 debitorem, debitum enim est ut aliquis merendi mercedem rependat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3452 Sed Deus nulli est debitor, unde dicitur Rom. XI, <i>quis prior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3453 dedit ei, et retribuetur ei?</i> Ergo nullus a Deo potest aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3454 mereri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3455 <p title="I-II q. 114 a. 1 s. c."><a name="38658"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3456 "ref">[38658] I&ordf;-IIae q. 114 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3457 est quod dicitur Ierem. XXXI, <i>est merces operi tuo</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
3458 merces dicitur quod pro merito redditur. Ergo videtur quod homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3459 possit a Deo mereri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3460 <p title="I-II q. 114 a. 1 co."><a name="38659"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3461 "ref">[38659] I&ordf;-IIae q. 114 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3462 dicendum quod meritum et merces ad idem referuntur, id enim merces
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3463 dicitur quod alicui recompensatur pro retributione operis vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3464 laboris, quasi quoddam pretium ipsius. Unde sicut reddere iustum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3465 pretium pro re accepta ab aliquo, est actus iustitiae; ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3466 recompensare mercedem operis vel laboris, est actus iustitiae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3467 Iustitia autem aequalitas quaedam est; ut patet per philosophum, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3468 V Ethic. Et ideo simpliciter est iustitia inter eos quorum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3469 simpliciter aequalitas, eorum vero quorum non est simpliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3470 aequalitas, non est simpliciter iustitia, sed quidam iustitiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3471 modus potest esse, sicut dicitur quoddam ius paternum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3472 dominativum, ut in eodem libro philosophus dicit. Et propter hoc,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3473 in his in quibus est simpliciter iustum, est etiam simpliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3474 ratio meriti et mercedis. In quibus autem est secundum quid iustum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3475 et non simpliciter, in his etiam non simpliciter est ratio meriti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3476 sed secundum quid, inquantum salvatur ibi iustitiae ratio, sic enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3477 et filius meretur aliquid a patre, et servus a domino. Manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3478 est autem quod inter Deum et hominem est maxima inaequalitas, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3479 infinitum enim distant, et totum quod est hominis bonum, est a Deo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3480 Unde non potest hominis ad Deum esse iustitia secundum absolutam
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ht
parents: 26
diff changeset
3481 aequalitatem, sed secundum proportionem quandam, inquantum scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3482 uterque operatur secundum modum suum. Modus autem et mensura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3483 humanae virtutis homini est a Deo. Et ideo meritum hominis apud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3484 Deum esse non potest nisi secundum praesuppositionem divinae
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ht
parents: 26
diff changeset
3485 ordinationis, ita scilicet ut id homo consequatur a Deo per suam
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ht
parents: 26
diff changeset
3486 operationem quasi mercedem, ad quod Deus ei virtutem operandi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3487 deputavit. Sicut etiam res naturales hoc consequuntur per proprios
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ht
parents: 26
diff changeset
3488 motus et operationes, ad quod a Deo sunt ordinatae. Differenter
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ht
parents: 26
diff changeset
3489 tamen, quia creatura rationalis seipsam movet ad agendum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3490 liberum arbitrium, unde sua actio habet rationem meriti; quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3491 est in aliis creaturis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3492 <p title="I-II q. 114 a. 1 ad 1"><a name="38660"><span class=
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ht
parents: 26
diff changeset
3493 "ref">[38660] I&ordf;-IIae q. 114 a. 1 ad 1</span></a> Ad primum
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ht
parents: 26
diff changeset
3494 ergo dicendum quod homo inquantum propria voluntate facit illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3495 quod debet, meretur. Alioquin actus iustitiae quo quis reddit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3496 debitum, non esset meritorius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3497 <p title="I-II q. 114 a. 1 ad 2"><a name="38661"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3498 "ref">[38661] I&ordf;-IIae q. 114 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3499 dicendum quod Deus ex bonis nostris non quaerit utilitatem, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3500 gloriam, idest manifestationem suae bonitatis, quod etiam ex suis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3501 operibus quaerit. Ex hoc autem quod eum colimus, nihil ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3502 accrescit, sed nobis. Et ideo meremur aliquid a Deo, non quasi ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3503 nostris operibus aliquid ei accrescat, sed inquantum propter eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3504 gloriam operamur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3505 <p title="I-II q. 114 a. 1 ad 3"><a name="38662"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3506 "ref">[38662] I&ordf;-IIae q. 114 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3507 dicendum quod, quia actio nostra non habet rationem meriti nisi ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3508 praesuppositione divinae ordinationis, non sequitur quod Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3509 efficiatur simpliciter debitor nobis, sed sibi ipsi, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3510 debitum est ut sua ordinatio impleatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3511 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3512 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3513 <p title="I-II q. 114 a. 2 arg. 1"><a name="38663"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3514 "ref">[38663] I&ordf;-IIae q. 114 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3515 secundum sic proceditur. Videtur quod aliquis sine gratia possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3516 mereri vitam aeternam. Illud enim homo a Deo meretur ad quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3517 divinitus ordinatur, sicut dictum est. Sed homo secundum suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3518 naturam ordinatur ad beatitudinem sicut ad finem, unde etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3519 naturaliter appetit esse beatus. Ergo homo per sua naturalia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3520 absque gratia, mereri potest beatitudinem, quae est vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3521 aeterna.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3522 <p title="I-II q. 114 a. 2 arg. 2"><a name="38664"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3523 "ref">[38664] I&ordf;-IIae q. 114 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3524 idem opus quanto est minus debitum, tanto est magis meritorium. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3525 minus debitum est bonum quod fit ab eo qui minoribus beneficiis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3526 praeventus. Cum igitur ille qui habet solum bona naturalia, minora
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3527 beneficia sit consecutus a Deo quam ille qui cum naturalibus habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3528 gratuita; videtur quod eius opera sint apud Deum magis meritoria.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3529 Et ita, si ille qui habet gratiam, potest mereri aliquo modo vitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3530 aeternam, multo magis ille qui non habet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3531 <p title="I-II q. 114 a. 2 arg. 3"><a name="38665"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3532 "ref">[38665] I&ordf;-IIae q. 114 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3533 misericordia et liberalitas Dei in infinitum excedit misericordiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3534 et liberalitatem humanam. Sed unus homo potest apud alium mereri,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3535 etiam si nunquam suam gratiam ante habuerit. Ergo videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3536 multo magis homo absque gratia vitam aeternam possit a Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3537 mereri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3538 <p title="I-II q. 114 a. 2 s. c."><a name="38666"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3539 "ref">[38666] I&ordf;-IIae q. 114 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3540 est quod apostolus dicit, Rom. VI, <i>gratia Dei vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3541 aeterna</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3542 <p title="I-II q. 114 a. 2 co."><a name="38667"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3543 "ref">[38667] I&ordf;-IIae q. 114 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3544 dicendum quod hominis sine gratia duplex status considerari potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3545 sicut supra dictum est, unus quidem naturae integrae, qualis fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3546 in Adam ante peccatum; alius autem naturae corruptae, sicut est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3547 nobis ante reparationem gratiae. Si ergo loquamur de homine quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3548 ad primum statum, sic una ratione non potest mereri absque gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3549 vitam aeternam per pura naturalia. Quia scilicet meritum hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3550 dependet ex praeordinatione divina. Actus autem cuiuscumque rei non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3551 ordinatur divinitus ad aliquid excedens proportionem virtutis quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3552 est principium actus, hoc enim est ex institutione divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3553 providentiae, ut nihil agat ultra suam virtutem. Vita autem aeterna
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3554 est quoddam bonum excedens proportionem naturae creatae, quia etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3555 excedit cognitionem et desiderium eius, secundum illud I ad Cor.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3556 II, <i>nec oculus vidit, nec auris audivit, nec in cor hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3557 ascendit</i>. Et inde est quod nulla natura creata est sufficiens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3558 principium actus meritorii vitae aeternae, nisi superaddatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3559 aliquod supernaturale donum, quod gratia dicitur. Si vero loquamur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3560 de homine sub peccato existente, additur cum hac secunda ratio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3561 propter impedimentum peccati. Cum enim peccatum sit quaedam Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3562 offensa excludens a vita aeterna, ut patet per supradicta; nullus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3563 in statu peccati existens potest vitam aeternam mereri, nisi prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3564 Deo reconcilietur, dimisso peccato, quod fit per gratiam. Peccatori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3565 enim non debetur vita, sed mors; secundum illud Rom. VI,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3566 <i>stipendia peccati mors</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3567 <p title="I-II q. 114 a. 2 ad 1"><a name="38668"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3568 "ref">[38668] I&ordf;-IIae q. 114 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3569 ergo dicendum quod Deus ordinavit humanam naturam ad finem vitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3570 aeternae consequendum non propria virtute, sed per auxilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3571 gratiae. Et hoc modo eius actus potest esse meritorius vitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3572 aeternae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3573 <p title="I-II q. 114 a. 2 ad 2"><a name="38669"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3574 "ref">[38669] I&ordf;-IIae q. 114 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3575 dicendum quod homo sine gratia non potest habere aequale opus operi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3576 quod ex gratia procedit, quia quanto est perfectius principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3577 actionis, tanto est perfectior actio. Sequeretur autem ratio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3578 supposita aequalitate operationis utrobique.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3579 <p title="I-II q. 114 a. 2 ad 3"><a name="38670"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3580 "ref">[38670] I&ordf;-IIae q. 114 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3581 dicendum quod, quantum ad primam rationem inductam, dissimiliter se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3582 habet in Deo et in homine. Nam homo omnem virtutem benefaciendi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3583 habet a Deo, non autem ab homine. Et ideo a Deo non potest homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3584 aliquid mereri nisi per donum eius, quod apostolus signanter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3585 exprimit, dicens, <i>quis prior dedit ei, et retribuetur illi?</i>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3586 Sed ab homine potest aliquis mereri antequam ab eo acceperit, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3587 id quod accepit a Deo. Sed quantum ad secundam rationem, sumptam ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3588 impedimento peccati, simile est de homine et de Deo, quia etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3589 homo ab alio mereri non potest quem offendit prius, nisi ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3590 satisfaciens reconcilietur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3591 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3592 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3593 <p title="I-II q. 114 a. 3 arg. 1"><a name="38671"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3594 "ref">[38671] I&ordf;-IIae q. 114 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3595 sic proceditur. Videtur quod homo in gratia constitutus non possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3596 mereri vitam aeternam ex condigno. Dicit enim apostolus, ad Rom.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3597 VIII, <i>non sunt condignae passiones huius temporis ad futuram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3598 gloriam quae revelabitur in nobis</i>. Sed inter alia opera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3599 meritoria maxime videntur esse meritoriae sanctorum passiones. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3600 nulla opera hominum sunt meritoria vitae aeternae ex condigno.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3601 <p title="I-II q. 114 a. 3 arg. 2"><a name="38672"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3602 "ref">[38672] I&ordf;-IIae q. 114 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3603 super illud Rom. VI, <i>gratia Dei vita aeterna</i>, dicit Glossa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3604 <i>posset recte dicere, stipendium iustitiae vita aeterna, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3605 maluit dicere, gratia Dei vita aeterna, ut intelligeremus Deum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3606 aeternam vitam pro sua miseratione nos perducere, non meritis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3607 nostris</i>. Sed id quod ex condigno quis meretur, non ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3608 miseratione, sed ex merito accipit. Ergo videtur quod homo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3609 possit per gratiam mereri vitam aeternam ex condigno.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3610 <p title="I-II q. 114 a. 3 arg. 3"><a name="38673"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3611 "ref">[38673] I&ordf;-IIae q. 114 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3612 illud meritum videtur esse condignum quod aequatur mercedi. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3613 nullus actus praesentis vitae potest aequari vitae aeternae, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3614 cognitionem et desiderium nostrum excedit. Excedit etiam caritatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3615 vel dilectionem viae, sicut et excedit naturam. Ergo homo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3616 potest per gratiam mereri vitam aeternam ex condigno.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3617 <p title="I-II q. 114 a. 3 s. c."><a name="38674"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3618 "ref">[38674] I&ordf;-IIae q. 114 a. 3 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3619 id quod redditur secundum iustum iudicium, videtur esse merces
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3620 condigna. Sed vita aeterna redditur a Deo secundum iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3621 iustitiae; secundum illud II ad Tim. IV, <i>in reliquo reposita est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3622 mihi corona iustitiae, quam reddet mihi dominus in illa die, iustus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3623 iudex</i>. Ergo homo meretur vitam aeternam ex condigno.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3624 <p title="I-II q. 114 a. 3 co."><a name="38675"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3625 "ref">[38675] I&ordf;-IIae q. 114 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3626 dicendum quod opus meritorium hominis dupliciter considerari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3627 potest, uno modo, secundum quod procedit ex libero arbitrio; alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3628 modo, secundum quod procedit ex gratia spiritus sancti. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3629 consideretur secundum substantiam operis, et secundum quod procedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3630 ex libero arbitrio, sic non potest ibi esse condignitas, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3631 maximam inaequalitatem. Sed est ibi congruitas, propter quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3632 aequalitatem proportionis, videtur enim congruum ut homini operanti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3633 secundum suam virtutem, Deus recompenset secundum excellentiam suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3634 virtutis. Si autem loquamur de opere meritorio secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3635 procedit ex gratia spiritus sancti, sic est meritorium vitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3636 aeternae ex condigno. Sic enim valor meriti attenditur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3637 virtutem spiritus sancti moventis nos in vitam aeternam; secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3638 illud Ioan. IV, <i>fiet in eo fons aquae salientis in vitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3639 aeternam</i>. Attenditur etiam pretium operis secundum dignitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3640 gratiae, per quam homo, consors factus divinae naturae, adoptatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3641 in filium Dei, cui debetur hereditas ex ipso iure adoptionis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3642 secundum illud Rom. VIII, <i>si filii, et heredes</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3643 <p title="I-II q. 114 a. 3 ad 1"><a name="38676"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3644 "ref">[38676] I&ordf;-IIae q. 114 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3645 ergo dicendum quod apostolus loquitur de passionibus sanctorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3646 secundum eorum substantiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3647 <p title="I-II q. 114 a. 3 ad 2"><a name="38677"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3648 "ref">[38677] I&ordf;-IIae q. 114 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3649 dicendum quod verbum Glossae intelligendum est quantum ad primam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3650 causam perveniendi ad vitam aeternam, quae est miseratio Dei.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3651 Meritum autem nostrum est causa subsequens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3652 <p title="I-II q. 114 a. 3 ad 3"><a name="38678"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3653 "ref">[38678] I&ordf;-IIae q. 114 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3654 dicendum quod gratia spiritus sancti quam in praesenti habemus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3655 etsi non sit aequalis gloriae in actu, est tamen aequalis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3656 virtute, sicut et semen arborum, in quo est virtus ad totam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3657 arborem. Et similiter per gratiam inhabitat hominem spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3658 sanctus, qui est sufficiens causa vitae aeternae, unde et dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3659 esse pignus hereditatis nostrae, II ad Cor. I.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3660 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3661 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3662 <p title="I-II q. 114 a. 4 arg. 1"><a name="38679"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3663 "ref">[38679] I&ordf;-IIae q. 114 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3664 sic proceditur. Videtur quod gratia non sit principium meriti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3665 principalius per caritatem quam per alias virtutes. Merces enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3666 operi debetur; secundum illud Matth. XX, <i>voca operarios, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3667 redde illis mercedem suam</i>. Sed quaelibet virtus est principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3668 alicuius operis, est enim virtus habitus operativus, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3669 habitum est. Ergo quaelibet virtus est aequaliter principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3670 merendi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3671 <p title="I-II q. 114 a. 4 arg. 2"><a name="38680"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3672 "ref">[38680] I&ordf;-IIae q. 114 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3673 apostolus dicit, I ad Cor. III, <i>unusquisque propriam mercedem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3674 accipiet secundum proprium laborem</i>. Sed caritas magis diminuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3675 laborem quam augeat, quia sicut Augustinus dicit, in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3676 verbis Dom., <i>omnia saeva et immania, facilia et prope nulla
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3677 facit amor</i>. Ergo caritas non est principalius principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3678 merendi quam alia virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3679 <p title="I-II q. 114 a. 4 arg. 3"><a name="38681"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3680 "ref">[38681] I&ordf;-IIae q. 114 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3681 illa virtus videtur principalius esse principium merendi, cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3682 actus sunt maxime meritorii. Sed maxime meritorii videntur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3683 actus fidei et patientiae, sive fortitudinis, sicut patet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3684 martyribus, qui pro fide patienter et fortiter usque ad mortem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3685 certaverunt. Ergo aliae virtutes principalius sunt principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3686 merendi quam caritas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3687 <p title="I-II q. 114 a. 4 s. c."><a name="38682"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3688 "ref">[38682] I&ordf;-IIae q. 114 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3689 est quod dominus, Ioan. XIV, dicit, <i>si quis diligit me,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3690 diligetur a patre meo, et ego diligam eum, et manifestabo ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3691 meipsum</i>. Sed in manifesta Dei cognitione consistit vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3692 aeterna; secundum illud Ioan. XVII, <i>haec est vita aeterna, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3693 cognoscant te solum Deum verum et vivum</i>. Ergo meritum vitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3694 aeternae maxime residet penes caritatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3695 <p title="I-II q. 114 a. 4 co."><a name="38683"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3696 "ref">[38683] I&ordf;-IIae q. 114 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3697 dicendum quod, sicut ex dictis accipi potest, humanus actus habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3698 rationem merendi ex duobus, primo quidem et principaliter, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3699 divina ordinatione, secundum quod actus dicitur esse meritorius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3700 illius boni ad quod homo divinitus ordinatur; secundo vero, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3701 parte liberi arbitrii, inquantum scilicet homo habet prae ceteris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3702 creaturis ut per se agat, voluntarie agens. Et quantum ad utrumque,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3703 principalitas meriti penes caritatem consistit. Primo enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3704 considerandum est quod vita aeterna in Dei fruitione consistit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3705 Motus autem humanae mentis ad fruitionem divini boni, est proprius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3706 actus caritatis, per quem omnes actus aliarum virtutum ordinantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3707 in hunc finem, secundum quod aliae virtutes imperantur a caritate.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3708 Et ideo meritum vitae aeternae primo pertinet ad caritatem, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3709 alias autem virtutes secundario, secundum quod eorum actus a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3710 caritate imperantur. Similiter etiam manifestum est quod id quod ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3711 amore facimus, maxime voluntarie facimus. Unde etiam secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3712 ad rationem meriti requiritur quod sit voluntarium, principaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3713 meritum caritati attribuitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3714 <p title="I-II q. 114 a. 4 ad 1"><a name="38684"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3715 "ref">[38684] I&ordf;-IIae q. 114 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3716 ergo dicendum quod caritas, inquantum habet ultimum finem pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3717 obiecto, movet alias virtutes ad operandum. Semper enim habitus ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3718 quem pertinet finis, imperat habitibus ad quos pertinent ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3719 sunt ad finem; ut ex supradictis patet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3720 <p title="I-II q. 114 a. 4 ad 2"><a name="38685"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3721 "ref">[38685] I&ordf;-IIae q. 114 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3722 dicendum quod opus aliquod potest esse laboriosum et difficile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3723 dupliciter. Uno modo, ex magnitudine operis. Et sic magnitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3724 laboris pertinet ad augmentum meriti. Et sic caritas non diminuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3725 laborem, immo facit aggredi opera maxima; magna enim operatur, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3726 est, ut Gregorius dicit in quadam homilia. Alio modo ex defectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3727 ipsius operantis, unicuique enim est laboriosum et difficile quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3728 non prompta voluntate facit. Et talis labor diminuit meritum, et a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3729 caritate tollitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3730 <p title="I-II q. 114 a. 4 ad 3"><a name="38686"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3731 "ref">[38686] I&ordf;-IIae q. 114 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3732 dicendum quod fidei actus non est meritorius nisi fides per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3733 dilectionem operetur, ut dicitur ad Gal. V. Similiter etiam actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3734 patientiae et fortitudinis non est meritorius nisi aliquis ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3735 caritate haec operetur; secundum illud I ad Cor. XIII, <i>si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3736 tradidero corpus meum ita ut ardeam, caritatem autem non habuero,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3737 nihil mihi prodest</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3738 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3739 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3740 <p title="I-II q. 114 a. 5 arg. 1"><a name="38687"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3741 "ref">[38687] I&ordf;-IIae q. 114 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3742 sic proceditur. Videtur quod homo possit sibi mereri primam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3743 gratiam. Quia ut Augustinus dicit, <i>fides meretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3744 iustificationem</i>. Iustificatur autem homo per primam gratiam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3745 Ergo homo potest sibi mereri primam gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3746 <p title="I-II q. 114 a. 5 arg. 2"><a name="38688"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3747 "ref">[38688] I&ordf;-IIae q. 114 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3748 Deus non dat gratiam nisi dignis. Sed non dicitur aliquis dignus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3749 aliquo dono, nisi qui ipsum promeruit ex condigno. Ergo aliquis ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3750 condigno potest mereri primam gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3751 <p title="I-II q. 114 a. 5 arg. 3"><a name="38689"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3752 "ref">[38689] I&ordf;-IIae q. 114 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3753 apud homines aliquis potest promereri donum iam acceptum, sicut qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3754 accepit equum a domino, meretur ipsum bene utendo eo in servitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3755 domini. Sed Deus est liberalior quam homo. Ergo multo magis primam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3756 gratiam iam susceptam potest homo promereri a Deo per subsequentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3757 opera.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3758 <p title="I-II q. 114 a. 5 s. c."><a name="38690"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3759 "ref">[38690] I&ordf;-IIae q. 114 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3760 est quod ratio gratiae repugnat mercedi operum; secundum illud Rom.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3761 IV, <i>ei qui operatur, merces non imputatur secundum gratiam, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3762 secundum debitum</i>. Sed illud meretur homo quod imputatur quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3763 merces operis eius. Ergo primam gratiam non potest homo mereri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3764 <p title="I-II q. 114 a. 5 co."><a name="38691"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3765 "ref">[38691] I&ordf;-IIae q. 114 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3766 dicendum quod donum gratiae considerari potest dupliciter. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3767 modo, secundum rationem gratuiti doni. Et sic manifestum est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3768 omne meritum repugnat gratiae, quia ut ad Rom. XI apostolus dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3769 <i>si ex operibus, iam non ex gratia</i>. Alio modo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3770 considerari secundum naturam ipsius rei quae donatur. Et sic etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3771 non potest cadere sub merito non habentis gratiam, tum quia excedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3772 proportionem naturae; tum etiam quia ante gratiam, in statu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3773 peccati, homo habet impedimentum promerendi gratiam, scilicet ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3774 peccatum. Postquam autem iam aliquis habet gratiam, non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3775 gratia iam habita sub merito cadere, quia merces est terminus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3776 operis, gratia vero est principium cuiuslibet boni operis in nobis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3777 ut supra dictum est. Si vero aliud donum gratuitum aliquis mereatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3778 virtute gratiae praecedentis, iam non erit prima. Unde manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3779 est quod nullus potest sibi mereri primam gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3780 <p title="I-II q. 114 a. 5 ad 1"><a name="38692"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3781 "ref">[38692] I&ordf;-IIae q. 114 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3782 ergo dicendum quod, sicut Augustinus dicit in libro Retract., ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3783 aliquando in hoc fuit deceptus, quod credidit initium fidei esse ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3784 nobis, sed consummationem nobis dari ex Deo, quod ipse ibidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3785 retractat. Et ad hunc sensum videtur pertinere quod fides
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3786 iustificationem mereatur. Sed si supponamus, sicut fidei veritas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3787 habet, quod initium fidei sit in nobis a Deo; iam etiam ipse actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3788 fidei consequitur primam gratiam, et ita non potest esse meritorius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3789 primae gratiae. Per fidem igitur iustificatur homo, non quasi homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3790 credendo mereatur iustificationem, sed quia, dum iustificatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3791 credit; eo quod motus fidei requiritur ad iustificationem impii, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3792 supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3793 <p title="I-II q. 114 a. 5 ad 2"><a name="38693"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3794 "ref">[38693] I&ordf;-IIae q. 114 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3795 dicendum quod Deus non dat gratiam nisi dignis. Non tamen ita quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3796 prius digni fuerint, sed quia ipse per gratiam eos facit dignos,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3797 <i>qui solus potest facere mundum de immundo conceptum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3798 semine</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3799 <p title="I-II q. 114 a. 5 ad 3"><a name="38694"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3800 "ref">[38694] I&ordf;-IIae q. 114 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3801 dicendum quod omne bonum opus hominis procedit a prima gratia sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3802 a principio. Non autem procedit a quocumque humano dono. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3803 non est similis ratio de dono gratiae et de dono humano.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3804 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3805 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3806 <p title="I-II q. 114 a. 6 arg. 1"><a name="38695"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3807 "ref">[38695] I&ordf;-IIae q. 114 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3808 sic proceditur. Videtur quod homo possit alteri mereri primam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3809 gratiam. Quia Matth. IX, super illud, <i>videns Iesus fidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3810 illorum</i> etc., dicit Glossa, <i>quantum valet apud Deum fides
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3811 propria, apud quem sic valuit aliena ut intus et extra sanaret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3812 hominem</i>. Sed interior sanatio hominis est per primam gratiam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3813 Ergo homo potest alteri mereri primam gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3814 <p title="I-II q. 114 a. 6 arg. 2"><a name="38696"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3815 "ref">[38696] I&ordf;-IIae q. 114 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3816 orationes iustorum non sunt vacuae, sed efficaces; secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3817 Iac. ult., <i>multum valet deprecatio iusti assidua</i>. Sed ibidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3818 praemittitur, <i>orate pro invicem ut salvemini</i>. Cum igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3819 salus hominis non possit esse nisi per gratiam, videtur quod unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3820 homo possit alteri mereri primam gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3821 <p title="I-II q. 114 a. 6 arg. 3"><a name="38697"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3822 "ref">[38697] I&ordf;-IIae q. 114 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3823 Luc. XVI dicitur, <i>facite vobis amicos de mammona iniquitatis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3824 cum defeceritis, recipiant vos in aeterna tabernacula</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3825 nullus recipitur in aeterna tabernacula nisi per gratiam, per quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3826 solam aliquis meretur vitam aeternam, ut supra dictum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3827 unus homo potest alteri acquirere, merendo, primam gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3828 <p title="I-II q. 114 a. 6 s. c."><a name="38698"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3829 "ref">[38698] I&ordf;-IIae q. 114 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3830 est quod dicitur Ierem. XV, <i>si steterint Moyses et Samuel coram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3831 me, non est anima mea ad populum istum</i>, qui tamen fuerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3832 maximi meriti apud Deum. Videtur ergo quod nullus possit alteri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3833 mereri primam gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3834 <p title="I-II q. 114 a. 6 co."><a name="38699"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3835 "ref">[38699] I&ordf;-IIae q. 114 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3836 dicendum quod, sicut ex supradictis patet, opus nostrum habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3837 rationem meriti ex duobus. Primo quidem, ex vi motionis divinae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3838 sic meretur aliquis ex condigno. Alio modo habet rationem meriti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3839 secundum quod procedit ex libero arbitrio, inquantum voluntarie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3840 aliquid facimus. Et ex hac parte est meritum congrui, quia congruum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3841 est ut, dum homo bene utitur sua virtute, Deus secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3842 superexcellentem virtutem excellentius operetur. Ex quo patet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3843 merito condigni nullus potest mereri alteri primam gratiam nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3844 solus Christus. Quia unusquisque nostrum movetur a Deo per donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3845 gratiae ut ipse ad vitam aeternam perveniat, et ideo meritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3846 condigni ultra hanc motionem non se extendit. Sed anima Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3847 mota est a Deo per gratiam non solum ut ipse perveniret ad gloriam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3848 vitae aeternae, sed etiam ut alios in eam adduceret, inquantum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3849 caput Ecclesiae et auctor salutis humanae; secundum illud ad Heb.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3850 II, <i>qui multos filios in gloriam adduxerat, auctorem salutis</i>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3851 et cetera. Sed merito congrui potest aliquis alteri mereri primam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3852 gratiam. Quia enim homo in gratia constitutus implet Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3853 voluntatem, congruum est, secundum amicitiae proportionem, ut Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3854 impleat hominis voluntatem in salvatione alterius, licet quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3855 possit habere impedimentum ex parte illius cuius aliquis sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3856 iustificationem desiderat. Et in hoc casu loquitur auctoritas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3857 Ieremiae ultimo inducta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3858 <p title="I-II q. 114 a. 6 ad 1"><a name="38700"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3859 "ref">[38700] I&ordf;-IIae q. 114 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3860 ergo dicendum quod fides aliorum valet alii ad salutem merito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3861 congrui, non merito condigni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3862 <p title="I-II q. 114 a. 6 ad 2"><a name="38701"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3863 "ref">[38701] I&ordf;-IIae q. 114 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3864 dicendum quod impetratio orationis innititur misericordiae, meritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3865 autem condigni innititur iustitiae. Et ideo multa orando impetrat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3866 homo ex divina misericordia, quae tamen non meretur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3867 iustitiam; secundum illud Dan. IX, <i>neque enim in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3868 iustificationibus nostris prosternimus preces ante faciem tuam, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3869 in miserationibus tuis multis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3870 <p title="I-II q. 114 a. 6 ad 3"><a name="38702"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3871 "ref">[38702] I&ordf;-IIae q. 114 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3872 dicendum quod pauperes eleemosynas recipientes dicuntur recipere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3873 alios in aeterna tabernacula, vel impetrando eis veniam orando; vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3874 merendo per alia bona ex congruo; vel etiam materialiter loquendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3875 quia per ipsa opera misericordiae quae quis in pauperes exercet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3876 meretur recipi in aeterna tabernacula.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3877 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3878 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3879 <p title="I-II q. 114 a. 7 arg. 1"><a name="38703"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3880 "ref">[38703] I&ordf;-IIae q. 114 a. 7 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3881 septimum sic proceditur. Videtur quod aliquis possit mereri sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3882 ipsi reparationem post lapsum. Illud enim quod iuste a Deo petitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3883 homo videtur posse mereri. Sed nihil iustius a Deo petitur, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3884 Augustinus dicit, quam quod reparetur post lapsum; secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3885 Psalmi LXX, <i>cum defecerit virtus mea, ne derelinquas me,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3886 domine</i>. Ergo homo potest mereri ut reparetur post lapsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3887 <p title="I-II q. 114 a. 7 arg. 2"><a name="38704"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3888 "ref">[38704] I&ordf;-IIae q. 114 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3889 multo magis homini prosunt opera sua quam prosint alii. Sed homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3890 potest aliquo modo alteri mereri reparationem post lapsum, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3891 primam gratiam. Ergo multo magis sibi potest mereri ut reparetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3892 post lapsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3893 <p title="I-II q. 114 a. 7 arg. 3"><a name="38705"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3894 "ref">[38705] I&ordf;-IIae q. 114 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3895 homo qui aliquando fuit in gratia, per bona opera quae fecit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3896 meruit sibi vitam aeternam; ut ex supradictis patet. Sed ad vitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3897 aeternam non potest quis pervenire nisi reparetur per gratiam. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3898 videtur quod sibi meruit reparationem per gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3899 <p title="I-II q. 114 a. 7 s. c."><a name="38706"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3900 "ref">[38706] I&ordf;-IIae q. 114 a. 7 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3901 est quod dicitur Ezech. XVIII, <i>si averterit se iustus a iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3902 sua, et fecerit iniquitatem; omnes iustitiae eius quas fecerat, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3903 recordabuntur</i>. Ergo nihil valebunt ei praecedentia merita ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3904 hoc quod resurgat. Non ergo aliquis potest sibi mereri reparationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3905 post lapsum futurum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3906 <p title="I-II q. 114 a. 7 co."><a name="38707"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3907 "ref">[38707] I&ordf;-IIae q. 114 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3908 dicendum quod nullus potest sibi mereri reparationem post lapsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3909 futurum, neque merito condigni, neque merito congrui. Merito quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3910 condigni hoc sibi mereri non potest, quia ratio huius meriti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3911 dependet ex motione divinae gratiae, quae quidem motio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3912 interrumpitur per sequens peccatum. Unde omnia beneficia quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3913 postmodum aliquis a Deo consequitur, quibus reparatur, non cadunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3914 sub merito; tanquam motione prioris gratiae usque ad hoc non se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3915 extendente. Meritum etiam congrui quo quis alteri primam gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3916 meretur, impeditur ne consequatur effectum, propter impedimentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3917 peccati in eo cui quis meretur. Multo igitur magis impeditur talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3918 meriti efficacia per impedimentum quod est et in eo qui meretur et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3919 in eo cui meretur, hic enim utrumque in unam personam concurrit. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3920 ideo nullo modo aliquis potest sibi mereri reparationem post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3921 lapsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3922 <p title="I-II q. 114 a. 7 ad 1"><a name="38708"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3923 "ref">[38708] I&ordf;-IIae q. 114 a. 7 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3924 ergo dicendum quod desiderium quo quis desiderat reparationem post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3925 lapsum, iustum dicitur, et similiter oratio, quia tendit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3926 iustitiam. Non tamen ita quod iustitiae innitatur per modum meriti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3927 sed solum misericordiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3928 <p title="I-II q. 114 a. 7 ad 2"><a name="38709"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3929 "ref">[38709] I&ordf;-IIae q. 114 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3930 dicendum quod aliquis potest alteri mereri ex congruo primam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3931 gratiam, quia non est ibi impedimentum saltem ex parte merentis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3932 Quod invenitur dum aliquis post meritum gratiae a iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3933 recedit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3934 <p title="I-II q. 114 a. 7 ad 3"><a name="38710"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3935 "ref">[38710] I&ordf;-IIae q. 114 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3936 dicendum quod quidam dixerunt quod nullus meretur absolute vitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3937 aeternam, nisi per actum finalis gratiae; sed solum sub conditione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3938 si perseverat. Sed hoc irrationabiliter dicitur, quia quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3939 actus ultimae gratiae non est magis meritorius, sed minus, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3940 actus praecedentis, propter aegritudinis oppressionem. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3941 dicendum quod quilibet actus caritatis meretur absolute vitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3942 aeternam. Sed per peccatum sequens ponitur impedimentum praecedenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3943 merito, ut non sortiatur effectum, sicut etiam causae naturales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3944 deficiunt a suis effectibus propter superveniens impedimentum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3945 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3946 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3947 <p title="I-II q. 114 a. 8 arg. 1"><a name="38711"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3948 "ref">[38711] I&ordf;-IIae q. 114 a. 8 arg. 1</span></a> Ad octavum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3949 sic proceditur. Videtur quod homo non possit mereri augmentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3950 gratiae vel caritatis. Cum enim aliquis acceperit praemium quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3951 meruit, non debetur ei alia merces, sicut de quibusdam dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3952 Matth. VI, <i>receperunt mercedem suam</i>. Si igitur aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3953 mereretur augmentum caritatis vel gratiae, sequeretur quod, gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3954 augmentata, non posset ulterius expectare aliud praemium. Quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3955 inconveniens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3956 <p title="I-II q. 114 a. 8 arg. 2"><a name="38712"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3957 "ref">[38712] I&ordf;-IIae q. 114 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3958 nihil agit ultra suam speciem. Sed principium meriti est gratia vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3959 caritas, ut ex supradictis patet. Ergo nullus potest maiorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3960 gratiam vel caritatem mereri quam habeat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3961 <p title="I-II q. 114 a. 8 arg. 3"><a name="38713"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3962 "ref">[38713] I&ordf;-IIae q. 114 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3963 id quod cadit sub merito, meretur homo per quemlibet actum a gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3964 vel caritate procedentem, sicut per quemlibet talem actum meretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3965 homo vitam aeternam. Si igitur augmentum gratiae vel caritatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3966 cadat sub merito, videtur quod per quemlibet actum caritate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3967 informatum aliquis meretur augmentum caritatis. Sed id quod homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3968 meretur, infallibiliter a Deo consequitur, nisi impediatur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3969 peccatum sequens, dicitur enim II ad Tim. I, <i>scio cui credidi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3970 et certus sum quia potens est depositum meum servare</i>. Sic ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3971 sequeretur quod per quemlibet actum meritorium gratia vel caritas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3972 augeretur. Quod videtur esse inconveniens, cum quandoque actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3973 meritorii non sint multum ferventes, ita quod sufficiant ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3974 caritatis augmentum. Non ergo augmentum caritatis cadit sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3975 merito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3976 <p title="I-II q. 114 a. 8 s. c."><a name="38714"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3977 "ref">[38714] I&ordf;-IIae q. 114 a. 8 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3978 est quod Augustinus dicit, super Epist. Ioan., quod <i>caritas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3979 meretur augeri, ut aucta mereatur perfici</i>. Ergo augmentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3980 caritatis vel gratiae cadit sub merito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3981 <p title="I-II q. 114 a. 8 co."><a name="38715"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3982 "ref">[38715] I&ordf;-IIae q. 114 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3983 dicendum quod, sicut supra dictum est, illud cadit sub merito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3984 condigni, ad quod motio gratiae se extendit. Motio autem alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3985 moventis non solum se extendit ad ultimum terminum motus, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3986 ad totum progressum in motu. Terminus autem motus gratiae est vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3987 aeterna, progressus autem in hoc motu est secundum augmentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3988 caritatis vel gratiae, secundum illud Prov. IV, <i>iustorum semita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3989 quasi lux splendens procedit, et crescit usque ad perfectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3990 diem</i>, qui est dies gloriae. Sic igitur augmentum gratiae cadit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3991 sub merito condigni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3992 <p title="I-II q. 114 a. 8 ad 1"><a name="38716"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3993 "ref">[38716] I&ordf;-IIae q. 114 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3994 ergo dicendum quod praemium est terminus meriti. Est autem duplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3995 terminus motus, scilicet ultimus; et medius, qui est et principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3996 et terminus. Et talis terminus est merces augmenti. Merces autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3997 favoris humani est sicut ultimus terminus his qui finem in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3998 constituunt, unde tales nullam aliam mercedem recipiunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3999 <p title="I-II q. 114 a. 8 ad 2"><a name="38717"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4000 "ref">[38717] I&ordf;-IIae q. 114 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4001 dicendum quod augmentum gratiae non est supra virtutem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4002 praeexistentis gratiae, licet sit supra quantitatem ipsius, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4003 arbor, etsi sit supra quantitatem seminis, non est tamen supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4004 virtutem ipsius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4005 <p title="I-II q. 114 a. 8 ad 3"><a name="38718"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4006 "ref">[38718] I&ordf;-IIae q. 114 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4007 dicendum quod quolibet actu meritorio meretur homo augmentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4008 gratiae, sicut et gratiae consummationem, quae est vita aeterna.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4009 Sed sicut vita aeterna non statim redditur, sed suo tempore; ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4010 nec gratia statim augetur, sed suo tempore; cum scilicet aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4011 sufficienter fuerit dispositus ad gratiae augmentum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4012 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4013 <div class="E">Articulus 9</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4014 <p title="I-II q. 114 a. 9 arg. 1"><a name="38719"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4015 "ref">[38719] I&ordf;-IIae q. 114 a. 9 arg. 1</span></a> Ad nonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4016 sic proceditur. Videtur quod aliquis possit perseverantiam mereri.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4017 Illud enim quod homo obtinet petendo, potest cadere sub merito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4018 habentis gratiam. Sed perseverantiam petendo homines a Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4019 obtinent, alioquin frustra peteretur a Deo in petitionibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4020 orationis dominicae, ut Augustinus exponit, in libro de dono
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4021 Persever. Ergo perseverantia potest cadere sub merito habentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4022 gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4023 <p title="I-II q. 114 a. 9 arg. 2"><a name="38720"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4024 "ref">[38720] I&ordf;-IIae q. 114 a. 9 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4025 magis est non posse peccare quam non peccare. Sed non posse peccare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4026 cadit sub merito, meretur enim aliquis vitam aeternam, de cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4027 ratione est impeccabilitas. Ergo multo magis potest aliquis mereri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4028 ut non peccet, quod est perseverare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4029 <p title="I-II q. 114 a. 9 arg. 3"><a name="38721"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4030 "ref">[38721] I&ordf;-IIae q. 114 a. 9 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4031 maius est augmentum gratiae quam perseverantia in gratia quam quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4032 habet. Sed homo potest mereri augmentum gratiae, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4033 est. Ergo multo magis potest mereri perseverantiam in gratia quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4034 quis habet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4035 <p title="I-II q. 114 a. 9 s. c."><a name="38722"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4036 "ref">[38722] I&ordf;-IIae q. 114 a. 9 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4037 est quod omne quod quis meretur, a Deo consequitur, nisi impediatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4038 per peccatum. Sed multi habent opera meritoria, qui non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4039 consequuntur perseverantiam. Nec potest dici quod hoc fiat propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4040 impedimentum peccati, quia hoc ipsum quod est peccare, opponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4041 perseverantiae; ita quod, si aliquis perseverantiam mereretur, Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4042 non permitteret aliquem cadere in peccatum. Non igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4043 perseverantia cadit sub merito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4044 <p title="I-II q. 114 a. 9 co."><a name="38723"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4045 "ref">[38723] I&ordf;-IIae q. 114 a. 9 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4046 dicendum quod, cum homo naturaliter habeat liberum arbitrium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4047 flexibile ad bonum et ad malum, dupliciter potest aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4048 perseverantiam in bono obtinere a Deo. Uno quidem modo, per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4049 quod liberum arbitrium determinatur ad bonum per gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4050 consummatam, quod erit in gloria. Alio modo, ex parte motionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4051 divinae, quae hominem inclinat ad bonum usque in finem. Sicut autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4052 ex dictis patet, illud cadit sub humano merito, quod comparatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4053 motum liberi arbitrii directi a Deo movente, sicut terminus, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4054 autem id quod comparatur ad praedictum motum sicut principium. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4055 patet quod perseverantia gloriae, quae est terminus praedicti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4056 motus, cadit sub merito, perseverantia autem viae non cadit sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4057 merito, quia dependet solum ex motione divina, quae est principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4058 omnis meriti. Sed Deus gratis perseverantiae bonum largitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4059 cuicumque illud largitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4060 <p title="I-II q. 114 a. 9 ad 1"><a name="38724"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4061 "ref">[38724] I&ordf;-IIae q. 114 a. 9 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4062 ergo dicendum quod etiam ea quae non meremur, orando impetramus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4063 Nam et peccatores Deus audit, peccatorum veniam petentes, quam non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4064 merentur, ut patet per Augustinum, super illud Ioan. IX, scimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4065 quia peccatores Deus non exaudit; alioquin frustra dixisset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4066 publicanus, Deus, propitius esto mihi peccatori, ut dicitur Luc.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4067 XVIII. Et similiter perseverantiae donum aliquis petendo a Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4068 impetrat vel sibi vel alii, quamvis sub merito non cadat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4069 <p title="I-II q. 114 a. 9 ad 2"><a name="38725"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4070 "ref">[38725] I&ordf;-IIae q. 114 a. 9 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4071 dicendum quod perseverantia quae erit in gloria, comparatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4072 motum liberi arbitrii meritorium sicut terminus, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4073 perseverantia viae, ratione praedicta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4074 <p title="I-II q. 114 a. 9 ad 3"><a name="38726"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4075 "ref">[38726] I&ordf;-IIae q. 114 a. 9 ad 3</span></a> Et similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4076 dicendum est ad tertium, de augmento gratiae, ut per praedicta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4077 patet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4078 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4079 <div class="E">Articulus 10</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4080 <p title="I-II q. 114 a. 10 arg. 1"><a name="38727"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4081 "ref">[38727] I&ordf;-IIae q. 114 a. 10 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4082 decimum sic proceditur. Videtur quod temporalia bona cadant sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4083 merito. Illud enim quod promittitur aliquibus ut praemium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4084 iustitiae, cadit sub merito. Sed temporalia bona promissa sunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4085 lege veteri sicut merces iustitiae, ut patet Deut. XXVIII. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4086 videtur quod bona temporalia cadant sub merito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4087 <p title="I-II q. 114 a. 10 arg. 2"><a name="38728"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4088 "ref">[38728] I&ordf;-IIae q. 114 a. 10 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4089 Praeterea, illud videtur sub merito cadere, quod Deus alicui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4090 retribuit pro aliquo servitio quod fecit. Sed Deus aliquando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4091 recompensat hominibus pro servitio sibi facto, aliqua bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4092 temporalia. Dicitur enim Exod. I, <i>et quia timuerunt obstetrices
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4093 Deum, aedificavit illis domos</i>; ubi Glossa Gregorii dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4094 <i>benignitatis earum merces potuit in aeterna vita retribui, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4095 pro culpa mendacii, terrenam recompensationem accepit</i>. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4096 Ezech. XXIX dicitur, <i>rex Babylonis servire fecit exercitum suum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4097 servitute magna adversus Tyrum, et merces non est reddita ei</i>;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4098 et postea subdit, <i>erit merces exercitui illius, et dedi ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4099 terram Aegypti, pro eo quod laboraverit mihi</i>. Ergo bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4100 temporalia cadunt sub merito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4101 <p title="I-II q. 114 a. 10 arg. 3"><a name="38729"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4102 "ref">[38729] I&ordf;-IIae q. 114 a. 10 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4103 Praeterea, sicut bonum se habet ad meritum, ita malum se habet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4104 demeritum. Sed propter demeritum peccati aliqui puniuntur a Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4105 temporalibus poenis, sicut patet de Sodomitis, Gen. XIX. Ergo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4106 bona temporalia cadunt sub merito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4107 <p title="I-II q. 114 a. 10 s. c."><a name="38730"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4108 "ref">[38730] I&ordf;-IIae q. 114 a. 10 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4109 est quod illa quae cadunt sub merito, non similiter se habent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4110 omnes. Sed bona temporalia et mala similiter se habent ad bonos et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4111 malos; secundum illud Eccle. IX, <i>universa aeque eveniunt iusto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4112 et impio, bono et malo, mundo et immundo, immolanti victimas et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4113 sacrificia contemnenti</i>. Ergo bona temporalia non cadunt sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4114 merito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4115 <p title="I-II q. 114 a. 10 co."><a name="38731"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4116 "ref">[38731] I&ordf;-IIae q. 114 a. 10 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4117 dicendum quod illud quod sub merito cadit, est praemium vel merces,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4118 quod habet rationem alicuius boni. Bonum autem hominis est duplex,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4119 unum simpliciter, et aliud secundum quid. Simpliciter quidem bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4120 hominis est ultimus finis eius, secundum illud Psalmi LXXII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4121 <i>mihi autem adhaerere Deo bonum est</i>, et per consequens omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4122 illa quae ordinantur ut ducentia ad hunc finem. Et talia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4123 simpliciter cadunt sub merito. Bonum autem secundum quid et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4124 simpliciter hominis, est quod est bonum ei ut nunc, vel quod ei est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4125 secundum aliquid bonum. Et huiusmodi non cadunt sub merito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4126 simpliciter, sed secundum quid. Secundum hoc ergo dicendum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4127 quod, si temporalia bona considerentur prout sunt utilia ad opera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4128 virtutum, quibus perducimur in vitam aeternam, secundum hoc directe
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4129 et simpliciter cadunt sub merito, sicut et augmentum gratiae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4130 omnia illa quibus homo adiuvatur ad perveniendum in beatitudinem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4131 post primam gratiam. Tantum enim dat Deus viris iustis de bonis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4132 temporalibus, et etiam de malis, quantum eis expedit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4133 perveniendum ad vitam aeternam. Et intantum sunt simpliciter bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4134 huiusmodi temporalia. Unde dicitur in Psalmo, <i>timentes autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4135 dominum non minuentur omni bono</i>; et alibi, <i>non vidi iustum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4136 derelictum</i>. Si autem considerentur huiusmodi temporalia bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4137 secundum se, sic non sunt simpliciter bona hominis, sed secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4138 quid. Et ita non simpliciter cadunt sub merito, sed secundum quid,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4139 inquantum scilicet homines moventur a Deo ad aliqua temporaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4140 agenda, in quibus suum propositum consequuntur, Deo favente. Ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4141 sicut vita aeterna est simpliciter praemium operum iustitiae per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4142 relationem ad motionem divinam, sicut supra dictum est; ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4143 temporalia bona in se considerata habeant rationem mercedis, habito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4144 respectu ad motionem divinam qua voluntates hominum moventur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4145 haec prosequenda; licet interdum in his non habeant homines rectam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4146 intentionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4147 <p title="I-II q. 114 a. 10 ad 1"><a name="38732"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4148 "ref">[38732] I&ordf;-IIae q. 114 a. 10 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4149 ergo dicendum quod, sicut Augustinus dicit, contra Faust., libro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4150 IV, <i>in illis temporalibus promissis figurae fuerunt futurorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4151 spiritualium, quae implentur in nobis. Carnalis enim populus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4152 promissis vitae praesentis inhaerebat, et illorum non tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4153 lingua, sed etiam vita prophetica fuit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4154 <p title="I-II q. 114 a. 10 ad 2"><a name="38733"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4155 "ref">[38733] I&ordf;-IIae q. 114 a. 10 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
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diff changeset
4156 dicendum quod illae retributiones dicuntur esse divinitus factae
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4157 secundum comparationem ad divinam motionem, non autem secundum
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4158 respectum ad malitiam voluntatis. Praecipue quantum ad regem
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4159 Babylonis, qui non impugnavit Tyrum quasi volens Deo servire, sed
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4160 potius ut sibi dominium usurparet. Similiter etiam obstetrices,
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4161 licet habuerunt bonam voluntatem quantum ad liberationem puerorum,
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4162 non tamen fuit earum recta voluntas quantum ad hoc quod mendacium
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4163 confinxerunt.</p>
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4164 <p title="I-II q. 114 a. 10 ad 3"><a name="38734"><span class=
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4165 "ref">[38734] I&ordf;-IIae q. 114 a. 10 ad 3</span></a> Ad tertium
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4166 dicendum quod temporalia mala infliguntur in poenam impiis,
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4167 inquantum per ea non adiuvantur ad consecutionem vitae aeternae.
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4168 Iustis autem, qui per huiusmodi mala iuvantur, non sunt poenae, sed
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4169 magis medicinae, ut etiam supra dictum est.</p>
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4170 <p title="I-II q. 114 a. 10 ad 4"><a name="38735"><span class=
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4171 "ref">[38735] I&ordf;-IIae q. 114 a. 10 ad 4</span></a> Ad quartum
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4172 dicendum quod omnia aeque eveniunt bonis et malis, quantum ad ipsam
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4173 substantiam bonorum vel malorum temporalium. Sed non quantum ad
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4174 finem, quia boni per huiusmodi manuducuntur ad beatitudinem, non
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4175 autem mali. Et haec de moralibus in communi dicta sufficiant.</p>
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4176 <div class="centro"><br />
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4177 <p><a href="sth2106.html"><img src="icons/ageretro.gif" width="19"
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4178 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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4179 <a href="sth3000.html"><img src="icons/ageultra.gif" width="19"
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4180 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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4181 <br />
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4182 <hr />
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4183 <br />
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4184 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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4185 hanc editionem<br />
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4186 Iura omnia asservantur<br />
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4187 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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4188 style="text-decoration=none">49644264</a></address>
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4189 </div>
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4190 </body>
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4191 </html>