annotate summa/latin/sth3170.html @ 89:ca573ccfc3e7

fix some missing headers, etc.
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date Sun, 16 Jun 2013 14:43:49 +0000
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1 <?xml version="1.0" encoding="UTF-8"?>
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2 <!DOCTYPE html
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3 PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "file:///c:/cygwin/usr/local/share/lib/xml/xhtml1-transitional.dtd">
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4 <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA" lang="LA">
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5 <head>
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6 <meta content="HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" name="generator"/>
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7 <meta content="text/html; charset=us-ascii" http-equiv="Content-Type"/>
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8 <meta content="text/css" http-equiv="Content-Style-Type"/>
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9 <meta content="text/javascript" http-equiv="Content-Script-Type"/>
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10 <meta content="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" name="keywords"/>
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11 <meta content="Latin" name="language"/>
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12 <meta content="public" name="security"/>
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13 <meta content="ealarcon@unav.es" name="owner"/>
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14 <meta content="Enrique Alarcón" name="author"/>
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15 <meta content="" name="abstract"/>
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16 <link type="text/css" href="vscreen.css" media="screen" rel="stylesheet"/>
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17 <link type="text/css" href="vprint.css" media="print" rel="stylesheet"/>
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18 <title>Thomas de Aquino, Summa Theologiae, IIª-IIae q.
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19 170</title>
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20 </head>
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21 <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">secunda pars secundae partis quaestio CLXX</div><div class="centro">
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22 <table summary="Imago" align="center">
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23 <tr>
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24 <th><img align="middle" alt="Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" border="0" height="190" width="275" src="icons/fugit190.jpg"/></th>
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25 </tr>
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26 </table>
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27 <br/>
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28 <span class="tres">Textum Leoninum Romae 1899 editum<br/>
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29 ac automato translatum a Roberto Busa SJ in taenias
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30 magneticas<br/>
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31 denuo recognovit Enrique Alarcón atque instruxit<br/>
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32 <br/></span><br/>
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33 <hr/>
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34 <br/>
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35 <p><a href="sth3155.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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36 <a href="sth3171.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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37 <script type="text/javascript" language="JavaScript">
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38 //
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39 &lt;!--
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40 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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41 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}}
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42 document.write('&lt;FORM NAME="selecter"&gt;&lt;SELECT NAME="select1"&gt;');
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43 document.write('&lt;OPTION VALUE="none"&gt;INDEX');
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44 document.write('&lt;OPTION VALUE="none"&gt;------------------------------------------------');
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45 document.write('&lt;OPTION VALUE="index.html"&gt;Corpus Thomisticum');
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46 document.write('&lt;OPTION VALUE="iopera.html"&gt;Opera omnia');
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47 document.write('&lt;OPTION VALUE="zbiblia.html"&gt;Bibliographia Thomistica');
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48 document.write('&lt;OPTION VALUE="none"&gt;------------------------------------------------');
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49 document.write('&lt;OPTION VALUE="#45768"&gt;II&amp;ordf;-IIae, q. 170 pr.');
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50 document.write('&lt;OPTION VALUE="#45769"&gt;II&amp;ordf;-IIae, q. 170 a. 1 arg. 1');
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52 document.write('&lt;OPTION VALUE="#45771"&gt;II&amp;ordf;-IIae, q. 170 a. 1 arg. 3');
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54 document.write('&lt;OPTION VALUE="#45773"&gt;II&amp;ordf;-IIae, q. 170 a. 1 co.');
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55 document.write('&lt;OPTION VALUE="#45774"&gt;II&amp;ordf;-IIae, q. 170 a. 1 ad 1');
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58 document.write('&lt;OPTION VALUE="#45777"&gt;II&amp;ordf;-IIae, q. 170 a. 2 arg. 1');
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59 document.write('&lt;OPTION VALUE="#45778"&gt;II&amp;ordf;-IIae, q. 170 a. 2 arg. 2');
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60 document.write('&lt;OPTION VALUE="#45779"&gt;II&amp;ordf;-IIae, q. 170 a. 2 arg. 3');
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61 document.write('&lt;OPTION VALUE="#45780"&gt;II&amp;ordf;-IIae, q. 170 a. 2 s. c.');
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62 document.write('&lt;OPTION VALUE="#45781"&gt;II&amp;ordf;-IIae, q. 170 a. 2 co.');
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63 document.write('&lt;OPTION VALUE="#45782"&gt;II&amp;ordf;-IIae, q. 170 a. 2 ad 1');
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64 document.write('&lt;OPTION VALUE="#45783"&gt;II&amp;ordf;-IIae, q. 170 a. 2 ad 2');
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65 document.write('&lt;OPTION VALUE="#45784"&gt;II&amp;ordf;-IIae, q. 170 a. 2 ad 3');
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66 document.write('&lt;\/SELECT&gt;');
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67 document.write('&lt;BR&gt;&lt;BR&gt;');
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68 document.write('&lt;INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()"&gt;');
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69 document.write('&lt;\/FORM&gt;');
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70 // --&gt;
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71 //
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72 </script><br/>
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73 <hr/>
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74 <br/></div><div class="q" id="q170"><h2>Quaestio 170</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 170 pr."><a name="45768"><span class="ref">[45768] IIª-IIae, q. 170 pr.</span></a> Deinde
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75 considerandum est de praeceptis temperantiae. Et primo, de
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76 praeceptis ipsius temperantiae. Secundo, de praeceptis partium
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77 eius.</p></div><div class="a"><h3>Articulus 1</h3><p title="II-II q. 170 a. 1 arg. 1"><a name="45769"><span class="ref">[45769] IIª-IIae, q. 170 a. 1 arg. 1</span></a> Ad
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78 primum sic proceditur. Videtur quod praecepta temperantiae
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79 inconvenienter in lege divina tradantur. Fortitudo enim est potior
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80 virtus quam temperantia, ut supra dictum est. Sed nullum praeceptum
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81 fortitudinis ponitur inter praecepta Decalogi, quae sunt potiora
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82 legis praecepta. Ergo inconvenienter inter praecepta Decalogi
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83 ponitur prohibitio adulterii, quod contrariatur temperantiae, ut ex
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84 supra dictis patet.</p><p title="II-II q. 170 a. 1 arg. 2"><a name="45770"><span class="ref">[45770] IIª-IIae, q. 170 a. 1 arg. 2</span></a>
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85 Praeterea, temperantia non solum est circa venerea, sed etiam circa
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86 delectationem ciborum et potuum. Sed inter praecepta Decalogi non
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87 prohibetur aliquod vitium pertinens ad delectationem ciborum et
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88 potuum, neque etiam pertinens ad aliquam aliam speciem luxuriae.
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89 Ergo neque etiam debet poni aliquod praeceptum prohibens
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90 adulterium, quod pertinet ad delectationem venereorum.</p><p title="II-II q. 170 a. 1 arg. 3"><a name="45771"><span class="ref">[45771] IIª-IIae, q. 170 a. 1 arg. 3</span></a>
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91 Praeterea, principalius est in intentione legislatoris inducere ad
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92 virtutes quam vitia prohibere, ad hoc enim vitia prohibentur, ut
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93 virtutum impedimenta tollantur. Sed praecepta Decalogi sunt
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94 principalia in lege divina. Ergo inter praecepta Decalogi magis
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95 debuit poni praeceptum aliquod affirmativum directe inducens ad
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96 virtutem temperantiae, quam praeceptum negativum prohibens
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97 adulterium, quod ei directe opponitur.</p><p title="II-II q. 170 a. 1 s. c."><a name="45772"><span class="ref">[45772] IIª-IIae, q. 170 a. 1 s. c.</span></a> In
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98 contrarium est auctoritas Scripturae.</p><p title="II-II q. 170 a. 1 co."><a name="45773"><span class="ref">[45773] IIª-IIae, q. 170 a. 1 co.</span></a> Respondeo
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99 dicendum quod, sicut apostolus dicit, I ad Tim. I, finis praecepti
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100 caritas est, ad quam duobus praeceptis inducimur pertinentibus ad
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101 dilectionem Dei et proximi. Et ideo illa praecepta in Decalogo
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102 ponuntur quae directius ordinantur ad dilectionem Dei et proximi.
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103 Inter vitia autem temperantiae opposita, maxime dilectioni proximi
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104 videtur opponi adulterium, per quod aliquis usurpat sibi rem
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105 alienam, abutendo scilicet uxore proximi. Et ideo inter praecepta
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106 Decalogi praecipue prohibetur adulterium, non solum secundum quod
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107 opere exercetur, sed etiam secundum quod corde concupiscitur.</p><p title="II-II q. 170 a. 1 ad 1"><a name="45774"><span class="ref">[45774] IIª-IIae, q. 170 a. 1 ad 1</span></a> Ad primum
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108 ergo dicendum quod inter species vitiorum quae opponuntur
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109 fortitudini, nulla est quae ita directe contrarietur dilectioni
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110 proximi sicut adulterium, quod est species luxuriae, quae
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111 temperantiae contrariatur. Et tamen vitium audaciae, quod opponitur
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112 fortitudini, quandoque solet esse causa homicidii, quod inter
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113 praecepta Decalogi prohibetur, dicitur enim Eccli. VIII, <i>cum
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114 audace non eas in via, ne forte gravet mala sua in te</i>.</p><p title="II-II q. 170 a. 1 ad 2"><a name="45775"><span class="ref">[45775] IIª-IIae, q. 170 a. 1 ad 2</span></a> Ad
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115 secundum dicendum quod gula directe non opponitur dilectioni
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116 proximi, sicut adulterium, neque etiam aliqua alia species
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117 luxuriae. Non enim tanta fit iniuria patri per stuprum virginis,
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118 quae non est eius connubio deputata, quanta fit iniuria viro per
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119 adulterium, cuius corporis potestatem ipse habet, non uxor.</p><p title="II-II q. 170 a. 1 ad 3"><a name="45776"><span class="ref">[45776] IIª-IIae, q. 170 a. 1 ad 3</span></a> Ad tertium
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120 dicendum quod praecepta Decalogi, ut supra dictum est, sunt quaedam
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121 universalia divinae legis principia, unde oportet ea esse communia.
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122 Non potuerunt autem aliqua praecepta communia affirmativa de
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123 temperantia dari, quia usus eius variatur secundum diversa tempora,
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124 sicut Augustinus dicit, in libro de bono Coniug., et secundum
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125 diversas hominum leges et consuetudines.</p></div><div class="a"><h3>Articulus 2</h3><p title="II-II q. 170 a. 2 arg. 1"><a name="45777"><span class="ref">[45777] IIª-IIae, q. 170 a. 2 arg. 1</span></a> Ad
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126 secundum sic proceditur. Videtur quod inconvenienter tradantur in
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127 divina lege praecepta de virtutibus annexis temperantiae. Praecepta
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128 enim Decalogi, ut dictum est, sunt quaedam universalia principia
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129 totius legis divinae. Sed superbia est initium omnis peccati, ut
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130 dicitur Eccli. X. Ergo inter praecepta Decalogi debuit aliquod poni
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131 prohibitivum superbiae.</p><p title="II-II q. 170 a. 2 arg. 2"><a name="45778"><span class="ref">[45778] IIª-IIae, q. 170 a. 2 arg. 2</span></a>
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132 Praeterea, illa praecepta maxime debent in Decalogo poni per quae
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133 homines maxime inclinantur ad legis impletionem, quia ista videntur
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134 esse principalia. Sed per humilitatem, per quam homo Deo
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135 subiicitur, maxime videtur homo disponi ad observantiam divinae
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136 legis, unde obedientia inter gradus humilitatis computatur, ut
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137 supra habitum est. Et idem etiam videtur esse dicendum de
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138 mansuetudine, per quam fit ut homo divinae Scripturae non
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139 contradicat, ut Augustinus dicit, in II de Doct. Christ. Ergo
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140 videtur quod de humilitate et mansuetudine aliqua praecepta in
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141 Decalogo poni debuerunt.</p><p title="II-II q. 170 a. 2 arg. 3"><a name="45779"><span class="ref">[45779] IIª-IIae, q. 170 a. 2 arg. 3</span></a>
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142 Praeterea, dictum est quod adulterium in Decalogo prohibetur quia
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143 contrariatur dilectioni proximi. Sed etiam inordinatio exteriorum
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144 motuum, quae contrariatur modestiae, dilectioni proximi opponitur,
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145 unde Augustinus dicit, in regula, <i>in omnibus motibus vestris
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146 nihil fiat quod cuiusquam offendat aspectum</i>. Ergo videtur quod
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147 etiam huiusmodi inordinatio debuit prohiberi per aliquod praeceptum
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148 Decalogi.</p><p title="II-II q. 170 a. 2 s. c."><a name="45780"><span class="ref">[45780] IIª-IIae, q. 170 a. 2 s. c.</span></a> In
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149 contrarium sufficit auctoritas Scripturae.</p><p title="II-II q. 170 a. 2 co."><a name="45781"><span class="ref">[45781] IIª-IIae, q. 170 a. 2 co.</span></a> Respondeo
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150 dicendum quod virtutes temperantiae annexae dupliciter considerari
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151 possunt, uno modo, secundum se; alio modo, secundum suos effectus.
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152 Secundum se quidem, non habent directam habitudinem ad dilectionem
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153 Dei vel proximi, sed magis respiciunt quandam moderationem eorum
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154 quae ad ipsum hominem pertinent. Quantum autem ad effectus suos,
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155 possunt respicere dilectionem Dei vel proximi. Et secundum hoc,
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156 aliqua praecepta in Decalogo ponuntur pertinentia ad prohibendum
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157 effectus vitiorum oppositorum temperantiae partibus, sicut ex ira,
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158 quae opponitur mansuetudini, procedit interdum aliquis ad
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159 homicidium, quod in Decalogo prohibetur, vel ad subtrahendum
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160 debitum honorem parentibus. Quod etiam potest ex superbia
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161 provenire, ex qua etiam multi transgrediuntur praecepta primae
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162 tabulae.</p><p title="II-II q. 170 a. 2 ad 1"><a name="45782"><span class="ref">[45782] IIª-IIae, q. 170 a. 2 ad 1</span></a> Ad primum
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163 ergo dicendum quod superbia est initium peccati, sed latens in
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164 corde, cuius etiam inordinatio non perpenditur communiter ab
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165 omnibus. Unde eius prohibitio non debuit poni inter praecepta
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166 Decalogi, quae sunt sicut prima principia per se nota.</p><p title="II-II q. 170 a. 2 ad 2"><a name="45783"><span class="ref">[45783] IIª-IIae, q. 170 a. 2 ad 2</span></a> Ad
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167 secundum dicendum quod praecepta quae inducunt ad observantiam
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168 legis, praesupponunt iam legem. Unde non possunt esse prima legis
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169 praecepta, ut in Decalogo ponantur.</p><p title="II-II q. 170 a. 2 ad 3"><a name="45784"><span class="ref">[45784] IIª-IIae, q. 170 a. 2 ad 3</span></a> Ad tertium
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170 dicendum quod inordinatio exteriorum motuum non pertinet ad
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171 offensam proximi secundum ipsam speciem actus, sicut homicidium,
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172 adulterium et furtum, quae in Decalogo prohibentur, sed solum
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173 secundum quod sunt signa interioris inordinationis, ut supra dictum
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174 est.</p></div></div><div class="centro"><br/>
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175 <p><a href="sth3155.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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176 <a href="sth3171.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p>
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177 <br/>
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178 <hr/>
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179 <br/>
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180 <address>© 2006 Fundación Tomás de Aquino quoad
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181 hanc editionem<br/>
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182 Iura omnia asservantur<br/>
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183 OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
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184 </div></body>
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185 </html>