annotate summa/latin/sth2055.html @ 28:544e12f679ad

convert to xml
author ht
date Tue, 24 Nov 2009 19:27:32 +0000
parents 4006eb4882de
children d777cc3962f2
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28
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, I&ordf;-IIae q.
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23 55-70</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">prima pars secundae partis a quaestione LV ad
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31 quaestionem LXX</div>
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32 <br />
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33 <div class="centro">
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34 <table align="center" summary="Imago">
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35 <tr>
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36 <th><img src="icons/fugit190.jpg" width="275" height="190" border=
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37 "0" alt=
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38 "Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)"
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39 align="middle" /></th>
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40 </tr>
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41 </table>
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42 <br />
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43 <span class="tres">Textum Leoninum Romae 1891 editum<br />
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44 ac automato translatum a Roberto Busa SJ in taenias
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45 magneticas<br />
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46 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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47 <br /></span><br />
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48 <hr />
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49 <br />
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50 <p><a href="sth2049.html"><img src="icons/ageretro.gif" width="19"
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51 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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52 <a href="sth2071.html"><img src="icons/ageultra.gif" width="19"
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53 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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54 <script language="JavaScript" type="text/javascript">
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55 //<![CDATA[
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56 <!--
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57 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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diff changeset
698 document.write('<OPTION VALUE="#36419">I&ordf;-IIae q. 69 a. 2 arg. 2');
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parents:
diff changeset
699 document.write('<OPTION VALUE="#36420">I&ordf;-IIae q. 69 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
700 document.write('<OPTION VALUE="#36421">I&ordf;-IIae q. 69 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
701 document.write('<OPTION VALUE="#36422">I&ordf;-IIae q. 69 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
702 document.write('<OPTION VALUE="#36423">I&ordf;-IIae q. 69 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
703 document.write('<OPTION VALUE="#36424">I&ordf;-IIae q. 69 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
704 document.write('<OPTION VALUE="#36425">I&ordf;-IIae q. 69 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
705 document.write('<OPTION VALUE="#36426">I&ordf;-IIae q. 69 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
706 document.write('<OPTION VALUE="#36427">I&ordf;-IIae q. 69 a. 3 arg. 2');
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parents:
diff changeset
707 document.write('<OPTION VALUE="#36428">I&ordf;-IIae q. 69 a. 3 arg. 3');
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parents:
diff changeset
708 document.write('<OPTION VALUE="#36429">I&ordf;-IIae q. 69 a. 3 arg. 4');
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ht
parents:
diff changeset
709 document.write('<OPTION VALUE="#36430">I&ordf;-IIae q. 69 a. 3 s. c. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
710 document.write('<OPTION VALUE="#36431">I&ordf;-IIae q. 69 a. 3 s. c. 2');
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ht
parents:
diff changeset
711 document.write('<OPTION VALUE="#36432">I&ordf;-IIae q. 69 a. 3 co.');
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parents:
diff changeset
712 document.write('<OPTION VALUE="#36433">I&ordf;-IIae q. 69 a. 3 ad 1');
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parents:
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713 document.write('<OPTION VALUE="#36434">I&ordf;-IIae q. 69 a. 3 ad 2');
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parents:
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714 document.write('<OPTION VALUE="#36435">I&ordf;-IIae q. 69 a. 3 ad 3');
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parents:
diff changeset
715 document.write('<OPTION VALUE="#36436">I&ordf;-IIae q. 69 a. 3 ad 4');
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parents:
diff changeset
716 document.write('<OPTION VALUE="#36437">I&ordf;-IIae q. 69 a. 3 ad 5');
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parents:
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717 document.write('<OPTION VALUE="#36438">I&ordf;-IIae q. 69 a. 3 ad 6');
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parents:
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718 document.write('<OPTION VALUE="#36439">I&ordf;-IIae q. 69 a. 4 arg. 1');
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ht
parents:
diff changeset
719 document.write('<OPTION VALUE="#36440">I&ordf;-IIae q. 69 a. 4 arg. 2');
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parents:
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720 document.write('<OPTION VALUE="#36441">I&ordf;-IIae q. 69 a. 4 arg. 3');
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ht
parents:
diff changeset
721 document.write('<OPTION VALUE="#36442">I&ordf;-IIae q. 69 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
722 document.write('<OPTION VALUE="#36443">I&ordf;-IIae q. 69 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
723 document.write('<OPTION VALUE="#36444">I&ordf;-IIae q. 69 a. 4 ad 1');
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ht
parents:
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724 document.write('<OPTION VALUE="#36445">I&ordf;-IIae q. 69 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
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725 document.write('<OPTION VALUE="#36446">I&ordf;-IIae q. 69 a. 4 ad 3');
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parents:
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726 document.write('<OPTION VALUE="#36447">I&ordf;-IIae q. 70 pr.');
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parents:
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727 document.write('<OPTION VALUE="#36448">I&ordf;-IIae q. 70 a. 1 arg. 1');
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ht
parents:
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728 document.write('<OPTION VALUE="#36449">I&ordf;-IIae q. 70 a. 1 arg. 2');
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parents:
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729 document.write('<OPTION VALUE="#36450">I&ordf;-IIae q. 70 a. 1 arg. 3');
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ht
parents:
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730 document.write('<OPTION VALUE="#36451">I&ordf;-IIae q. 70 a. 1 s. c.');
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ht
parents:
diff changeset
731 document.write('<OPTION VALUE="#36452">I&ordf;-IIae q. 70 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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732 document.write('<OPTION VALUE="#36453">I&ordf;-IIae q. 70 a. 1 ad 1');
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ht
parents:
diff changeset
733 document.write('<OPTION VALUE="#36454">I&ordf;-IIae q. 70 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
734 document.write('<OPTION VALUE="#36455">I&ordf;-IIae q. 70 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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735 document.write('<OPTION VALUE="#36456">I&ordf;-IIae q. 70 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
736 document.write('<OPTION VALUE="#36457">I&ordf;-IIae q. 70 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
737 document.write('<OPTION VALUE="#36458">I&ordf;-IIae q. 70 a. 2 arg. 3');
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ht
parents:
diff changeset
738 document.write('<OPTION VALUE="#36459">I&ordf;-IIae q. 70 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
739 document.write('<OPTION VALUE="#36460">I&ordf;-IIae q. 70 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
740 document.write('<OPTION VALUE="#36461">I&ordf;-IIae q. 70 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
741 document.write('<OPTION VALUE="#36462">I&ordf;-IIae q. 70 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
742 document.write('<OPTION VALUE="#36463">I&ordf;-IIae q. 70 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
743 document.write('<OPTION VALUE="#36464">I&ordf;-IIae q. 70 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
744 document.write('<OPTION VALUE="#36465">I&ordf;-IIae q. 70 a. 3 arg. 2');
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ht
parents:
diff changeset
745 document.write('<OPTION VALUE="#36466">I&ordf;-IIae q. 70 a. 3 arg. 3');
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ht
parents:
diff changeset
746 document.write('<OPTION VALUE="#36467">I&ordf;-IIae q. 70 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
747 document.write('<OPTION VALUE="#36468">I&ordf;-IIae q. 70 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
748 document.write('<OPTION VALUE="#36469">I&ordf;-IIae q. 70 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
749 document.write('<OPTION VALUE="#36470">I&ordf;-IIae q. 70 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
750 document.write('<OPTION VALUE="#36471">I&ordf;-IIae q. 70 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
751 document.write('<OPTION VALUE="#36472">I&ordf;-IIae q. 70 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
752 document.write('<OPTION VALUE="#36473">I&ordf;-IIae q. 70 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
753 document.write('<OPTION VALUE="#36474">I&ordf;-IIae q. 70 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
754 document.write('<OPTION VALUE="#36475">I&ordf;-IIae q. 70 a. 4 arg. 3');
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ht
parents:
diff changeset
755 document.write('<OPTION VALUE="#36476">I&ordf;-IIae q. 70 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
756 document.write('<OPTION VALUE="#36477">I&ordf;-IIae q. 70 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
757 document.write('<OPTION VALUE="#36478">I&ordf;-IIae q. 70 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
758 document.write('<OPTION VALUE="#36479">I&ordf;-IIae q. 70 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
759 document.write('<OPTION VALUE="#36480">I&ordf;-IIae q. 70 a. 4 ad 3');
28
544e12f679ad convert to xml
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diff changeset
760 document.write('<\/SELECT>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
761 document.write('<BR><BR>');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
762 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
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parents: 26
diff changeset
763 document.write('<\/FORM>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
764 // -->
28
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parents: 26
diff changeset
765 //]]>
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parents: 26
diff changeset
766 </script><br />
544e12f679ad convert to xml
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parents: 26
diff changeset
767 <hr />
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parents: 26
diff changeset
768 <br /></div>
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ht
parents: 26
diff changeset
769 <div class="D">Quaestio 55</div>
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ht
parents: 26
diff changeset
770 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
771 <p title="I-II q. 55 pr."><a name="35787"><span class="ref">[35787]
544e12f679ad convert to xml
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parents: 26
diff changeset
772 I&ordf;-IIae q. 55 pr.</span></a> Consequenter considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
773 habitibus in speciali. Et quia habitus, ut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
774 distinguuntur per bonum et malum, primo dicendum est de habitibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
775 bonis, qui sunt virtutes et alia eis adiuncta, scilicet dona,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
776 beatitudines et fructus; secundo, de habitibus malis, scilicet de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
777 vitiis et peccatis. Circa virtutes autem quinque consideranda sunt,
544e12f679ad convert to xml
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parents: 26
diff changeset
778 primo, de essentia virtutis; secundo, de subiecto eius; tertio, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
779 divisione virtutum; quarto, de causa virtutis; quinto, de quibusdam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
780 proprietatibus virtutis. Circa primum quaeruntur quatuor. Primo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
781 utrum virtus humana sit habitus. Secundo, utrum sit habitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
782 operativus. Tertio, utrum sit habitus bonus. Quarto, de definitione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
783 virtutis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
784 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
785 <div class="E">Articulus 1</div>
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ht
parents: 26
diff changeset
786 <p title="I-II q. 55 a. 1 arg. 1"><a name="35788"><span class=
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parents: 26
diff changeset
787 "ref">[35788] I&ordf;-IIae q. 55 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
788 sic proceditur. Videtur quod virtus humana non sit habitus. Virtus
544e12f679ad convert to xml
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parents: 26
diff changeset
789 enim est <i>ultimum potentiae</i>, ut dicitur in I de caelo. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
790 ultimum uniuscuiusque reducitur ad genus illud cuius est ultimum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
791 sicut punctum ad genus lineae. Ergo virtus reducitur ad genus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
792 potentiae, et non ad genus habitus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
793 <p title="I-II q. 55 a. 1 arg. 2"><a name="35789"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
794 "ref">[35789] I&ordf;-IIae q. 55 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
795 Augustinus dicit, in II de libero Arbit., quod <i>virtus est bonus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
796 usus liberi arbitrii</i>. Sed usus liberi arbitrii est actus. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
797 virtus non est habitus, sed actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
798 <p title="I-II q. 55 a. 1 arg. 3"><a name="35790"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
799 "ref">[35790] I&ordf;-IIae q. 55 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
800 habitibus non meremur, sed actibus, alioquin homo mereretur
544e12f679ad convert to xml
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parents: 26
diff changeset
801 continue, etiam dormiendo. Sed virtutibus meremur. Ergo virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
802 non sunt habitus, sed actus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
803 <p title="I-II q. 55 a. 1 arg. 4"><a name="35791"><span class=
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parents: 26
diff changeset
804 "ref">[35791] I&ordf;-IIae q. 55 a. 1 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
805 Augustinus dicit, in libro de moribus Eccles., quod <i>virtus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
806 ordo amoris</i>. Et in libro octoginta trium quaest., dicit quod
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parents: 26
diff changeset
807 <i>ordinatio quae virtus vocatur, est fruendis frui, et utendis
544e12f679ad convert to xml
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parents: 26
diff changeset
808 uti</i>. Ordo autem, seu ordinatio, nominat vel actum, vel
544e12f679ad convert to xml
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parents: 26
diff changeset
809 relationem. Ergo virtus non est habitus, sed actus vel relatio.</p>
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parents: 26
diff changeset
810 <p title="I-II q. 55 a. 1 arg. 5"><a name="35792"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
811 "ref">[35792] I&ordf;-IIae q. 55 a. 1 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
812 sicut inveniuntur virtutes humanae, ita et virtutes naturales. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
813 virtutes naturales non sunt habitus, sed potentiae quaedam. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
814 etiam neque virtutes humanae.</p>
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parents: 26
diff changeset
815 <p title="I-II q. 55 a. 1 s. c."><a name="35793"><span class=
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parents: 26
diff changeset
816 "ref">[35793] I&ordf;-IIae q. 55 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
817 est quod philosophus, in libro Praedicament., scientiam et virtutem
544e12f679ad convert to xml
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parents: 26
diff changeset
818 ponit esse habitus.</p>
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parents: 26
diff changeset
819 <p title="I-II q. 55 a. 1 co."><a name="35794"><span class=
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parents: 26
diff changeset
820 "ref">[35794] I&ordf;-IIae q. 55 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
821 dicendum quod virtus nominat quandam potentiae perfectionem.
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parents: 26
diff changeset
822 Uniuscuiusque autem perfectio praecipue consideratur in ordine ad
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parents: 26
diff changeset
823 suum finem. Finis autem potentiae actus est. Unde potentia dicitur
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parents: 26
diff changeset
824 esse perfecta, secundum quod determinatur ad suum actum. Sunt autem
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parents: 26
diff changeset
825 quaedam potentiae quae secundum seipsas sunt determinatae ad suos
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parents: 26
diff changeset
826 actus; sicut potentiae naturales activae. Et ideo huiusmodi
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parents: 26
diff changeset
827 potentiae naturales secundum seipsas dicuntur virtutes. Potentiae
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parents: 26
diff changeset
828 autem rationales, quae sunt propriae hominis, non sunt determinatae
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parents: 26
diff changeset
829 ad unum, sed se habent indeterminate ad multa, determinantur autem
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parents: 26
diff changeset
830 ad actus per habitus, sicut ex supradictis patet. Et ideo virtutes
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parents: 26
diff changeset
831 humanae habitus sunt.</p>
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parents: 26
diff changeset
832 <p title="I-II q. 55 a. 1 ad 1"><a name="35795"><span class=
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parents: 26
diff changeset
833 "ref">[35795] I&ordf;-IIae q. 55 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
834 ergo dicendum quod quandoque virtus dicitur id ad quod est virtus,
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parents: 26
diff changeset
835 scilicet vel obiectum virtutis, vel actus eius, sicut fides dicitur
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parents: 26
diff changeset
836 quandoque id quod creditur, quandoque vero ipsum credere, quandoque
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parents: 26
diff changeset
837 autem ipse habitus quo creditur. Unde quando dicitur quod virtus
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diff changeset
838 est ultimum potentiae, sumitur virtus pro obiecto virtutis. Id enim
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parents: 26
diff changeset
839 in quod ultimo potentia potest, est id ad quod dicitur virtus rei,
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parents: 26
diff changeset
840 sicut si aliquis potest ferre centum libras et non plus, virtus
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parents: 26
diff changeset
841 eius consideratur secundum centum libras, non autem secundum
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parents: 26
diff changeset
842 sexaginta. Obiectio autem procedebat ac si essentialiter virtus
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parents: 26
diff changeset
843 esset ultimum potentiae.</p>
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parents: 26
diff changeset
844 <p title="I-II q. 55 a. 1 ad 2"><a name="35796"><span class=
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diff changeset
845 "ref">[35796] I&ordf;-IIae q. 55 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
846 dicendum quod bonus usus liberi arbitrii dicitur esse virtus,
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parents: 26
diff changeset
847 secundum eandem rationem, quia scilicet est id ad quod ordinatur
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parents: 26
diff changeset
848 virtus sicut ad proprium actum. Nihil est enim aliud actus virtutis
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parents: 26
diff changeset
849 quam bonus usus liberi arbitrii.</p>
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parents: 26
diff changeset
850 <p title="I-II q. 55 a. 1 ad 3"><a name="35797"><span class=
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diff changeset
851 "ref">[35797] I&ordf;-IIae q. 55 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
852 dicendum quod aliquo dicimur mereri dupliciter. Uno modo, sicut
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parents: 26
diff changeset
853 ipso merito, eo modo quo dicimur currere cursu, et hoc modo meremur
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parents: 26
diff changeset
854 actibus. Alio modo dicimur mereri aliquo sicut principio merendi,
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parents: 26
diff changeset
855 sicut dicimur currere potentia motiva, et sic dicimur mereri
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parents: 26
diff changeset
856 virtutibus et habitibus.</p>
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parents: 26
diff changeset
857 <p title="I-II q. 55 a. 1 ad 4"><a name="35798"><span class=
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diff changeset
858 "ref">[35798] I&ordf;-IIae q. 55 a. 1 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
859 dicendum quod virtus dicitur ordo vel ordinatio amoris, sicut id ad
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parents: 26
diff changeset
860 quod est virtus, per virtutem enim ordinatur amor in nobis.</p>
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parents: 26
diff changeset
861 <p title="I-II q. 55 a. 1 ad 5"><a name="35799"><span class=
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parents: 26
diff changeset
862 "ref">[35799] I&ordf;-IIae q. 55 a. 1 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
863 dicendum quod potentiae naturales sunt de se determinatae ad unum,
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parents: 26
diff changeset
864 non autem potentiae rationales. Et ideo non est simile, ut dictum
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parents: 26
diff changeset
865 est.</p>
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parents: 26
diff changeset
866 <br />
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parents: 26
diff changeset
867 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
868 <p title="I-II q. 55 a. 2 arg. 1"><a name="35800"><span class=
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parents: 26
diff changeset
869 "ref">[35800] I&ordf;-IIae q. 55 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
870 sic proceditur. Videtur quod non sit de ratione virtutis humanae
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parents: 26
diff changeset
871 quod sit habitus operativus. Dicit enim Tullius, in IV de Tuscul.
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diff changeset
872 quaest., quod sicut est sanitas et pulchritudo corporis, ita est
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parents: 26
diff changeset
873 virtus animae. Sed sanitas et pulchritudo non sunt habitus
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parents: 26
diff changeset
874 operativi. Ergo neque etiam virtus.</p>
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parents: 26
diff changeset
875 <p title="I-II q. 55 a. 2 arg. 2"><a name="35801"><span class=
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parents: 26
diff changeset
876 "ref">[35801] I&ordf;-IIae q. 55 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
877 in rebus naturalibus invenitur virtus non solum ad agere, sed etiam
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parents: 26
diff changeset
878 ad esse, ut patet per philosophum, in I de caelo, quod quaedam
544e12f679ad convert to xml
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parents: 26
diff changeset
879 habent virtutem ut sint semper, quaedam vero non ad hoc quod sint
544e12f679ad convert to xml
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parents: 26
diff changeset
880 semper, sed aliquo tempore determinato. Sed sicut se habet virtus
544e12f679ad convert to xml
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parents: 26
diff changeset
881 naturalis in rebus naturalibus, ita se habet virtus humana in
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parents: 26
diff changeset
882 rationalibus. Ergo etiam virtus humana non solum est ad agere, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
883 etiam ad esse.</p>
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parents: 26
diff changeset
884 <p title="I-II q. 55 a. 2 arg. 3"><a name="35802"><span class=
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parents: 26
diff changeset
885 "ref">[35802] I&ordf;-IIae q. 55 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
886 philosophus dicit, in VII Physic., quod virtus est dispositio
544e12f679ad convert to xml
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parents: 26
diff changeset
887 perfecti ad optimum. Optimum autem ad quod hominem oportet disponi
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parents: 26
diff changeset
888 per virtutem, est ipse Deus, ut probat Augustinus in libro II de
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parents: 26
diff changeset
889 moribus Eccles.; ad quem disponitur anima per assimilationem ad
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parents: 26
diff changeset
890 ipsum. Ergo videtur quod virtus dicatur qualitas quaedam animae in
544e12f679ad convert to xml
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parents: 26
diff changeset
891 ordine ad Deum, tanquam assimilativa ad ipsum, non autem in ordine
544e12f679ad convert to xml
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parents: 26
diff changeset
892 ad operationem. Non igitur est habitus operativus.</p>
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parents: 26
diff changeset
893 <p title="I-II q. 55 a. 2 s. c."><a name="35803"><span class=
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parents: 26
diff changeset
894 "ref">[35803] I&ordf;-IIae q. 55 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
895 est quod philosophus dicit, in II Ethic., quod <i>virtus
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diff changeset
896 uniuscuiusque rei est quae opus eius bonum reddit</i>.</p>
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parents: 26
diff changeset
897 <p title="I-II q. 55 a. 2 co."><a name="35804"><span class=
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parents: 26
diff changeset
898 "ref">[35804] I&ordf;-IIae q. 55 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
899 dicendum quod virtus, ex ipsa ratione nominis, importat quandam
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parents: 26
diff changeset
900 perfectionem potentiae, ut supra dictum est. Unde, cum duplex sit
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parents: 26
diff changeset
901 potentia, scilicet potentia ad esse et potentia ad agere, utriusque
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parents: 26
diff changeset
902 potentiae perfectio virtus vocatur. Sed potentia ad esse se tenet
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parents: 26
diff changeset
903 ex parte materiae, quae est ens in potentia, potentia autem ad
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parents: 26
diff changeset
904 agere se tenet ex parte formae, quae est principium agendi, eo quod
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parents: 26
diff changeset
905 unumquodque agit inquantum est actu. In constitutione autem
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parents: 26
diff changeset
906 hominis, corpus se habet sicut materia, anima vero sicut forma. Et
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parents: 26
diff changeset
907 quantum quidem ad corpus, homo communicat cum aliis animalibus; et
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parents: 26
diff changeset
908 similiter quantum ad vires quae sunt animae et corpori communes;
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parents: 26
diff changeset
909 solae autem illae vires quae sunt propriae animae, scilicet
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parents: 26
diff changeset
910 rationales, sunt hominis tantum. Et ideo virtus humana, de qua
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parents: 26
diff changeset
911 loquimur, non potest pertinere ad corpus; sed pertinet tantum ad id
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parents: 26
diff changeset
912 quod est proprium animae. Unde virtus humana non importat ordinem
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parents: 26
diff changeset
913 ad esse, sed magis ad agere. Et ideo de ratione virtutis humanae
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parents: 26
diff changeset
914 est quod sit habitus operativus.</p>
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parents: 26
diff changeset
915 <p title="I-II q. 55 a. 2 ad 1"><a name="35805"><span class=
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parents: 26
diff changeset
916 "ref">[35805] I&ordf;-IIae q. 55 a. 2 ad 1</span></a> Ad primum
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diff changeset
917 ergo dicendum quod modus actionis sequitur dispositionem agentis,
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parents: 26
diff changeset
918 unumquodque enim quale est, talia operatur. Et ideo, cum virtus sit
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parents: 26
diff changeset
919 principium aliqualis operationis, oportet quod in operante
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parents: 26
diff changeset
920 praeexistat secundum virtutem aliqua conformis dispositio. Facit
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parents: 26
diff changeset
921 autem virtus operationem ordinatam. Et ideo ipsa virtus est quaedam
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parents: 26
diff changeset
922 dispositio ordinata in anima, secundum scilicet quod potentiae
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parents: 26
diff changeset
923 animae ordinantur aliqualiter ad invicem, et ad id quod est extra.
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diff changeset
924 Et ideo virtus, inquantum est conveniens dispositio animae,
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parents: 26
diff changeset
925 assimilatur sanitati et pulchritudini, quae sunt debitae
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parents: 26
diff changeset
926 dispositiones corporis. Sed per hoc non excluditur quin virtus
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parents: 26
diff changeset
927 etiam sit operationis principium.</p>
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parents: 26
diff changeset
928 <p title="I-II q. 55 a. 2 ad 2"><a name="35806"><span class=
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parents: 26
diff changeset
929 "ref">[35806] I&ordf;-IIae q. 55 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
930 dicendum quod virtus quae est ad esse, non est propria hominis, sed
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parents: 26
diff changeset
931 solum virtus quae est ad opera rationis, quae sunt propria
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parents: 26
diff changeset
932 hominis.</p>
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parents: 26
diff changeset
933 <p title="I-II q. 55 a. 2 ad 3"><a name="35807"><span class=
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diff changeset
934 "ref">[35807] I&ordf;-IIae q. 55 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
935 dicendum quod, cum Dei substantia sit eius actio, summa assimilatio
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parents: 26
diff changeset
936 hominis ad Deum est secundum aliquam operationem. Unde, sicut supra
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parents: 26
diff changeset
937 dictum est, felicitas sive beatitudo, per quam homo maxime Deo
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parents: 26
diff changeset
938 conformatur, quae est finis humanae vitae, in operatione
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parents: 26
diff changeset
939 consistit.</p>
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parents: 26
diff changeset
940 <br />
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parents: 26
diff changeset
941 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
942 <p title="I-II q. 55 a. 3 arg. 1"><a name="35808"><span class=
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parents: 26
diff changeset
943 "ref">[35808] I&ordf;-IIae q. 55 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
944 sic proceditur. Videtur quod non sit de ratione virtutis quod sit
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parents: 26
diff changeset
945 habitus bonus. Peccatum enim in malo semper sumitur. Sed etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
946 peccati est aliqua virtus; secundum illud I ad Cor. XV, <i>virtus
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parents: 26
diff changeset
947 peccati lex</i>. Ergo virtus non semper est habitus bonus.</p>
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parents: 26
diff changeset
948 <p title="I-II q. 55 a. 3 arg. 2"><a name="35809"><span class=
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parents: 26
diff changeset
949 "ref">[35809] I&ordf;-IIae q. 55 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
950 virtus potentiae respondet. Sed potentia non solum se habet ad
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parents: 26
diff changeset
951 bonum, sed etiam ad malum; secundum illud Isaiae V, <i>vae, qui
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parents: 26
diff changeset
952 potentes estis ad bibendum vinum, et viri fortes ad miscendam
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parents: 26
diff changeset
953 ebrietatem</i>. Ergo etiam virtus se habet et ad bonum et ad
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parents: 26
diff changeset
954 malum.</p>
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parents: 26
diff changeset
955 <p title="I-II q. 55 a. 3 arg. 3"><a name="35810"><span class=
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parents: 26
diff changeset
956 "ref">[35810] I&ordf;-IIae q. 55 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
957 secundum apostolum, II ad Cor. XII, virtus in infirmitate
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parents: 26
diff changeset
958 perficitur. Sed infirmitas est quoddam malum. Ergo virtus non solum
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parents: 26
diff changeset
959 se habet ad bonum, sed etiam ad malum.</p>
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parents: 26
diff changeset
960 <p title="I-II q. 55 a. 3 s. c."><a name="35811"><span class=
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parents: 26
diff changeset
961 "ref">[35811] I&ordf;-IIae q. 55 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
962 est quod Augustinus dicit, in libro de moribus Eccles., <i>nemo
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parents: 26
diff changeset
963 autem dubitaverit quod virtus animam facit optimam</i>. Et
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parents: 26
diff changeset
964 philosophus dicit, in II Ethic., quod <i>virtus est quae bonum
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parents: 26
diff changeset
965 facit habentem, et opus eius bonum reddit</i>.</p>
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parents: 26
diff changeset
966 <p title="I-II q. 55 a. 3 co."><a name="35812"><span class=
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parents: 26
diff changeset
967 "ref">[35812] I&ordf;-IIae q. 55 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
968 dicendum quod, sicut supra dictum est, virtus importat perfectionem
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parents: 26
diff changeset
969 potentiae, unde virtus cuiuslibet rei determinatur ad ultimum in
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parents: 26
diff changeset
970 quod res potest, ut dicitur in I de caelo. Ultimum autem in quod
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diff changeset
971 unaquaeque potentia potest, oportet quod sit bonum, nam omne malum
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parents: 26
diff changeset
972 defectum quendam importat; unde Dionysius dicit, in IV cap. de Div.
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parents: 26
diff changeset
973 Nom., quod omne malum est infirmum. Et propter hoc oportet quod
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parents: 26
diff changeset
974 virtus cuiuslibet rei dicatur in ordine ad bonum. Unde virtus
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parents: 26
diff changeset
975 humana, quae est habitus operativus, est bonus habitus, et boni
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diff changeset
976 operativus.</p>
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parents: 26
diff changeset
977 <p title="I-II q. 55 a. 3 ad 1"><a name="35813"><span class=
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parents: 26
diff changeset
978 "ref">[35813] I&ordf;-IIae q. 55 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
979 ergo dicendum quod sicut perfectum, ita et bonum dicitur
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parents: 26
diff changeset
980 metaphorice in malis, dicitur enim et perfectus fur sive latro, et
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parents: 26
diff changeset
981 bonus fur sive latro; ut patet per philosophum, in V Metaphys.
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parents: 26
diff changeset
982 Secundum hoc ergo, etiam virtus metaphorice in malis dicitur. Et
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parents: 26
diff changeset
983 sic virtus peccati dicitur lex, inquantum scilicet per legem
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parents: 26
diff changeset
984 occasionaliter est peccatum augmentatum, et quasi ad maximum suum
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parents: 26
diff changeset
985 posse pervenit.</p>
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parents: 26
diff changeset
986 <p title="I-II q. 55 a. 3 ad 2"><a name="35814"><span class=
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parents: 26
diff changeset
987 "ref">[35814] I&ordf;-IIae q. 55 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
988 dicendum quod malum ebrietatis et nimiae potationis, consistit in
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parents: 26
diff changeset
989 defectu ordinis rationis. Contingit autem, cum defectu rationis,
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parents: 26
diff changeset
990 esse aliquam potentiam inferiorem perfectam ad id quod est sui
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parents: 26
diff changeset
991 generis, etiam cum repugnantia vel cum defectu rationis. Perfectio
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parents: 26
diff changeset
992 autem talis potentiae, cum sit cum defectu rationis, non posset
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parents: 26
diff changeset
993 dici virtus humana.</p>
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parents: 26
diff changeset
994 <p title="I-II q. 55 a. 3 ad 3"><a name="35815"><span class=
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parents: 26
diff changeset
995 "ref">[35815] I&ordf;-IIae q. 55 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
996 dicendum quod tanto ratio perfectior esse ostenditur, quanto
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parents: 26
diff changeset
997 infirmitates corporis et inferiorum partium magis potest vincere
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parents: 26
diff changeset
998 seu tolerare. Et ideo virtus humana, quae rationi attribuitur, in
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parents: 26
diff changeset
999 infirmitate perfici dicitur, non quidem rationis, sed in
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parents: 26
diff changeset
1000 infirmitate corporis et inferiorum partium.</p>
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parents: 26
diff changeset
1001 <br />
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parents: 26
diff changeset
1002 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1003 <p title="I-II q. 55 a. 4 arg. 1"><a name="35816"><span class=
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parents: 26
diff changeset
1004 "ref">[35816] I&ordf;-IIae q. 55 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
1005 sic proceditur. Videtur quod non sit conveniens definitio virtutis
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parents: 26
diff changeset
1006 quae solet assignari, scilicet, virtus est bona qualitas mentis,
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parents: 26
diff changeset
1007 qua recte vivitur, qua nullus male utitur, quam Deus in nobis sine
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parents: 26
diff changeset
1008 nobis operatur. Virtus enim est bonitas hominis, ipsa enim est quae
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parents: 26
diff changeset
1009 bonum facit habentem. Sed bonitas non videtur esse bona, sicut nec
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parents: 26
diff changeset
1010 albedo est alba. Igitur inconvenienter dicitur quod virtus est bona
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parents: 26
diff changeset
1011 qualitas.</p>
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parents: 26
diff changeset
1012 <p title="I-II q. 55 a. 4 arg. 2"><a name="35817"><span class=
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parents: 26
diff changeset
1013 "ref">[35817] I&ordf;-IIae q. 55 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1014 nulla differentia est communior suo genere, cum sit generis
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parents: 26
diff changeset
1015 divisiva. Sed bonum est communius quam qualitas, convertitur enim
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parents: 26
diff changeset
1016 cum ente. Ergo bonum non debet poni in definitione virtutis, ut
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parents: 26
diff changeset
1017 differentia qualitatis.</p>
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parents: 26
diff changeset
1018 <p title="I-II q. 55 a. 4 arg. 3"><a name="35818"><span class=
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parents: 26
diff changeset
1019 "ref">[35818] I&ordf;-IIae q. 55 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1020 sicut Augustinus dicit, in XII de Trin., <i>ubi primo occurrit
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parents: 26
diff changeset
1021 aliquid quod non sit nobis pecoribusque commune, illud ad mentem
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parents: 26
diff changeset
1022 pertinet</i>. Sed quaedam virtutes sunt etiam irrationabilium
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parents: 26
diff changeset
1023 partium; ut philosophus dicit, in III Ethic. Non ergo omnis virtus
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parents: 26
diff changeset
1024 est bona qualitas mentis.</p>
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parents: 26
diff changeset
1025 <p title="I-II q. 55 a. 4 arg. 4"><a name="35819"><span class=
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parents: 26
diff changeset
1026 "ref">[35819] I&ordf;-IIae q. 55 a. 4 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
1027 rectitudo videtur ad iustitiam pertinere, unde idem dicuntur recti,
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parents: 26
diff changeset
1028 et iusti. Sed iustitia est species virtutis. Inconvenienter ergo
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parents: 26
diff changeset
1029 ponitur rectum in definitione virtutis, cum dicitur, qua recte
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ht
parents: 26
diff changeset
1030 vivitur.</p>
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parents: 26
diff changeset
1031 <p title="I-II q. 55 a. 4 arg. 5"><a name="35820"><span class=
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parents: 26
diff changeset
1032 "ref">[35820] I&ordf;-IIae q. 55 a. 4 arg. 5</span></a> Praeterea,
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parents: 26
diff changeset
1033 quicumque superbit de aliquo, male utitur eo. Sed multi superbiunt
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parents: 26
diff changeset
1034 de virtute, dicit enim Augustinus, in regula, <i>quod superbia
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parents: 26
diff changeset
1035 etiam bonis operibus insidiatur, ut pereant</i>. Falsum est ergo
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parents: 26
diff changeset
1036 quod nemo virtute male utatur.</p>
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parents: 26
diff changeset
1037 <p title="I-II q. 55 a. 4 arg. 6"><a name="35821"><span class=
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parents: 26
diff changeset
1038 "ref">[35821] I&ordf;-IIae q. 55 a. 4 arg. 6</span></a> Praeterea,
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parents: 26
diff changeset
1039 homo per virtutem iustificatur. Sed Augustinus dicit, super illud
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parents: 26
diff changeset
1040 Ioan., <i>maiora horum faciet, qui creavit te sine te, non
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parents: 26
diff changeset
1041 iustificabit te sine te</i>. Inconvenienter ergo dicitur quod
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parents: 26
diff changeset
1042 virtutem Deus in nobis sine nobis operatur.</p>
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parents: 26
diff changeset
1043 <p title="I-II q. 55 a. 4 s. c."><a name="35822"><span class=
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parents: 26
diff changeset
1044 "ref">[35822] I&ordf;-IIae q. 55 a. 4 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1045 est auctoritas Augustini, ex cuius verbis praedicta definitio
544e12f679ad convert to xml
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parents: 26
diff changeset
1046 colligitur, et praecipue in II de libero arbitrio.</p>
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parents: 26
diff changeset
1047 <p title="I-II q. 55 a. 4 co."><a name="35823"><span class=
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parents: 26
diff changeset
1048 "ref">[35823] I&ordf;-IIae q. 55 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
1049 dicendum quod ista definitio perfecte complectitur totam rationem
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ht
parents: 26
diff changeset
1050 virtutis. Perfecta enim ratio uniuscuiusque rei colligitur ex
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parents: 26
diff changeset
1051 omnibus causis eius. Comprehendit autem praedicta definitio omnes
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ht
parents: 26
diff changeset
1052 causas virtutis. Causa namque formalis virtutis, sicut et
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ht
parents: 26
diff changeset
1053 cuiuslibet rei, accipitur ex eius genere et differentia, cum
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parents: 26
diff changeset
1054 dicitur qualitas bona, genus enim virtutis qualitas est,
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parents: 26
diff changeset
1055 differentia autem bonum. Esset tamen convenientior definitio, si
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parents: 26
diff changeset
1056 loco qualitatis habitus poneretur, qui est genus propinquum. Virtus
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parents: 26
diff changeset
1057 autem non habet materiam ex qua, sicut nec alia accidentia, sed
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parents: 26
diff changeset
1058 habet materiam circa quam; et materiam in qua, scilicet subiectum.
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parents: 26
diff changeset
1059 Materia autem circa quam est obiectum virtutis; quod non potuit in
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parents: 26
diff changeset
1060 praedicta definitione poni, eo quod per obiectum determinatur
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parents: 26
diff changeset
1061 virtus ad speciem; hic autem assignatur definitio virtutis in
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parents: 26
diff changeset
1062 communi. Unde ponitur subiectum loco causae materialis, cum dicitur
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parents: 26
diff changeset
1063 quod est bona qualitas mentis. Finis autem virtutis, cum sit
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parents: 26
diff changeset
1064 habitus operativus, est ipsa operatio. Sed notandum quod habituum
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parents: 26
diff changeset
1065 operativorum aliqui sunt semper ad malum, sicut habitus vitiosi;
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parents: 26
diff changeset
1066 aliqui vero quandoque ad bonum, et quandoque ad malum, sicut opinio
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parents: 26
diff changeset
1067 se habet ad verum et ad falsum; virtus autem est habitus semper se
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parents: 26
diff changeset
1068 habens ad bonum. Et ideo, ut discernatur virtus ab his quae semper
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parents: 26
diff changeset
1069 se habent ad malum, dicitur, qua recte vivitur, ut autem
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parents: 26
diff changeset
1070 discernatur ab his quae se habent quandoque ad bonum, quandoque ad
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parents: 26
diff changeset
1071 malum, dicitur, qua nullus male utitur. Causa autem efficiens
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parents: 26
diff changeset
1072 virtutis infusae, de qua definitio datur, Deus est. Propter quod
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parents: 26
diff changeset
1073 dicitur, quam Deus in nobis sine nobis operatur. Quae quidem
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parents: 26
diff changeset
1074 particula si auferatur, reliquum definitionis erit commune omnibus
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parents: 26
diff changeset
1075 virtutibus, et acquisitis et infusis.</p>
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parents: 26
diff changeset
1076 <p title="I-II q. 55 a. 4 ad 1"><a name="35824"><span class=
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parents: 26
diff changeset
1077 "ref">[35824] I&ordf;-IIae q. 55 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1078 ergo dicendum quod id quod primo cadit in intellectu, est ens, unde
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parents: 26
diff changeset
1079 unicuique apprehenso a nobis attribuimus quod sit ens; et per
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parents: 26
diff changeset
1080 consequens quod sit unum et bonum, quae convertuntur cum ente. Unde
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parents: 26
diff changeset
1081 dicimus quod essentia est ens et una et bona; et quod unitas est
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parents: 26
diff changeset
1082 ens et una et bona; et similiter de bonitate. Non autem hoc habet
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parents: 26
diff changeset
1083 locum in specialibus formis, sicut est albedo et sanitas, non enim
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parents: 26
diff changeset
1084 omne quod apprehendimus, sub ratione albi et sani apprehendimus.
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parents: 26
diff changeset
1085 Sed tamen considerandum quod sicut accidentia et formae non
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parents: 26
diff changeset
1086 subsistentes dicuntur entia, non quia ipsa habeant esse, sed quia
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parents: 26
diff changeset
1087 eis aliquid est; ita etiam dicuntur bona vel una, non quidem aliqua
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parents: 26
diff changeset
1088 alia bonitate vel unitate, sed quia eis est aliquid bonum vel unum.
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parents: 26
diff changeset
1089 Sic igitur et virtus dicitur bona, quia ea aliquid est bonum.</p>
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parents: 26
diff changeset
1090 <p title="I-II q. 55 a. 4 ad 2"><a name="35825"><span class=
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parents: 26
diff changeset
1091 "ref">[35825] I&ordf;-IIae q. 55 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1092 dicendum quod bonum quod ponitur in definitione virtutis, non est
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parents: 26
diff changeset
1093 bonum commune, quod convertitur cum ente, et est in plus quam
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parents: 26
diff changeset
1094 qualitas, sed est bonum rationis, secundum quod Dionysius dicit, in
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parents: 26
diff changeset
1095 IV cap. de Div. Nom., <i>quod bonum animae est secundum rationem
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parents: 26
diff changeset
1096 esse</i>.</p>
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parents: 26
diff changeset
1097 <p title="I-II q. 55 a. 4 ad 3"><a name="35826"><span class=
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parents: 26
diff changeset
1098 "ref">[35826] I&ordf;-IIae q. 55 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1099 dicendum quod virtus non potest esse in irrationali parte animae,
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parents: 26
diff changeset
1100 nisi inquantum participat rationem, ut dicitur in I Ethic. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
1101 ratio, sive mens, est proprium subiectum virtutis humanae.</p>
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parents: 26
diff changeset
1102 <p title="I-II q. 55 a. 4 ad 4"><a name="35827"><span class=
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parents: 26
diff changeset
1103 "ref">[35827] I&ordf;-IIae q. 55 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1104 dicendum quod iustitiae est propria rectitudo quae constituitur
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parents: 26
diff changeset
1105 circa res exteriores quae in usum hominis veniunt, quae sunt
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parents: 26
diff changeset
1106 propria materia iustitiae, ut infra patebit. Sed rectitudo quae
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parents: 26
diff changeset
1107 importat ordinem ad finem debitum et ad legem divinam, quae est
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parents: 26
diff changeset
1108 regula voluntatis humanae, ut supra dictum est, communis est omni
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parents: 26
diff changeset
1109 virtuti.</p>
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parents: 26
diff changeset
1110 <p title="I-II q. 55 a. 4 ad 5"><a name="35828"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1111 "ref">[35828] I&ordf;-IIae q. 55 a. 4 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
1112 dicendum quod virtute potest aliquis male uti tanquam obiecto, puta
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parents: 26
diff changeset
1113 cum male sentit de virtute, cum odit eam, vel superbit de ea, non
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parents: 26
diff changeset
1114 autem tanquam principio usus, ita scilicet quod malus sit actus
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parents: 26
diff changeset
1115 virtutis.</p>
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parents: 26
diff changeset
1116 <p title="I-II q. 55 a. 4 ad 6"><a name="35829"><span class=
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parents: 26
diff changeset
1117 "ref">[35829] I&ordf;-IIae q. 55 a. 4 ad 6</span></a> Ad sextum
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parents: 26
diff changeset
1118 dicendum quod virtus infusa causatur in nobis a Deo sine nobis
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parents: 26
diff changeset
1119 agentibus, non tamen sine nobis consentientibus. Et sic est
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parents: 26
diff changeset
1120 intelligendum quod dicitur, quam Deus in nobis sine nobis operatur.
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parents: 26
diff changeset
1121 Quae vero per nos aguntur, Deus in nobis causat non sine nobis
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parents: 26
diff changeset
1122 agentibus, ipse enim operatur in omni voluntate et natura.</p>
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parents: 26
diff changeset
1123 <br />
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parents: 26
diff changeset
1124 <div class="D">Quaestio 56</div>
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parents: 26
diff changeset
1125 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
1126 <p title="I-II q. 56 pr."><a name="35830"><span class="ref">[35830]
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parents: 26
diff changeset
1127 I&ordf;-IIae q. 56 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
1128 subiecto virtutis. Et circa hoc quaeruntur sex. Primo, utrum virtus
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parents: 26
diff changeset
1129 sit in potentia animae sicut in subiecto. Secundo, utrum una virtus
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parents: 26
diff changeset
1130 possit esse in pluribus potentiis. Tertio, utrum intellectus possit
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parents: 26
diff changeset
1131 esse subiectum virtutis. Quarto, utrum irascibilis et
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parents: 26
diff changeset
1132 concupiscibilis. Quinto, utrum vires apprehensivae sensitivae.
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parents: 26
diff changeset
1133 Sexto, utrum voluntas.</p>
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parents: 26
diff changeset
1134 <br />
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parents: 26
diff changeset
1135 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1136 <p title="I-II q. 56 a. 1 arg. 1"><a name="35831"><span class=
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parents: 26
diff changeset
1137 "ref">[35831] I&ordf;-IIae q. 56 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
1138 sic proceditur. Videtur quod virtus non sit in potentia animae
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parents: 26
diff changeset
1139 sicut in subiecto. Dicit enim Augustinus, in II de Lib. Arbit.,
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parents: 26
diff changeset
1140 quod virtus est qua recte vivitur. Vivere autem non est per
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parents: 26
diff changeset
1141 potentiam animae, sed per eius essentiam. Ergo virtus non est in
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parents: 26
diff changeset
1142 potentia animae, sed in eius essentia.</p>
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parents: 26
diff changeset
1143 <p title="I-II q. 56 a. 1 arg. 2"><a name="35832"><span class=
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parents: 26
diff changeset
1144 "ref">[35832] I&ordf;-IIae q. 56 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1145 philosophus dicit, in II Ethic., <i>virtus est quae bonum facit
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parents: 26
diff changeset
1146 habentem, et opus eius bonum reddit</i>. Sed sicut opus
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parents: 26
diff changeset
1147 constituitur per potentiam, ita habens virtutem constituitur per
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parents: 26
diff changeset
1148 essentiam animae. Ergo virtus non magis pertinet ad potentiam
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parents: 26
diff changeset
1149 animae, quam ad eius essentiam.</p>
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parents: 26
diff changeset
1150 <p title="I-II q. 56 a. 1 arg. 3"><a name="35833"><span class=
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parents: 26
diff changeset
1151 "ref">[35833] I&ordf;-IIae q. 56 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1152 potentia est in secunda specie qualitatis. Virtus autem est quaedam
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parents: 26
diff changeset
1153 qualitas, ut supra dictum est. Qualitatis autem non est qualitas.
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parents: 26
diff changeset
1154 Ergo virtus non est in potentia animae sicut in subiecto.</p>
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parents: 26
diff changeset
1155 <p title="I-II q. 56 a. 1 s. c."><a name="35834"><span class=
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parents: 26
diff changeset
1156 "ref">[35834] I&ordf;-IIae q. 56 a. 1 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
1157 virtus est ultimum potentiae, ut dicitur in I de caelo. Sed ultimum
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parents: 26
diff changeset
1158 est in eo cuius est ultimum. Ergo virtus est in potentia
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parents: 26
diff changeset
1159 animae.</p>
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parents: 26
diff changeset
1160 <p title="I-II q. 56 a. 1 co."><a name="35835"><span class=
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parents: 26
diff changeset
1161 "ref">[35835] I&ordf;-IIae q. 56 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
1162 dicendum quod virtutem pertinere ad potentiam animae, ex tribus
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parents: 26
diff changeset
1163 potest esse manifestum. Primo quidem, ex ipsa ratione virtutis,
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parents: 26
diff changeset
1164 quae importat perfectionem potentiae, perfectio autem est in eo
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parents: 26
diff changeset
1165 cuius est perfectio. Secundo, ex hoc quod est habitus operativus,
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parents: 26
diff changeset
1166 ut supra dictum est, omnis autem operatio est ab anima per aliquam
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parents: 26
diff changeset
1167 potentiam. Tertio, ex hoc quod disponit ad optimum, optimum autem
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parents: 26
diff changeset
1168 est finis, qui vel est operatio rei, vel aliquid consecutum per
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parents: 26
diff changeset
1169 operationem a potentia egredientem. Unde virtus humana est in
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parents: 26
diff changeset
1170 potentia animae sicut in subiecto.</p>
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parents: 26
diff changeset
1171 <p title="I-II q. 56 a. 1 ad 1"><a name="35836"><span class=
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parents: 26
diff changeset
1172 "ref">[35836] I&ordf;-IIae q. 56 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1173 ergo dicendum quod vivere dupliciter sumitur. Quandoque enim
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parents: 26
diff changeset
1174 dicitur vivere ipsum esse viventis, et sic pertinet ad essentiam
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parents: 26
diff changeset
1175 animae, quae est viventi essendi principium. Alio modo vivere
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ht
parents: 26
diff changeset
1176 dicitur operatio viventis, et sic virtute recte vivitur, inquantum
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parents: 26
diff changeset
1177 per eam aliquis recte operatur.</p>
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parents: 26
diff changeset
1178 <p title="I-II q. 56 a. 1 ad 2"><a name="35837"><span class=
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parents: 26
diff changeset
1179 "ref">[35837] I&ordf;-IIae q. 56 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1180 dicendum quod bonum vel est finis, vel in ordine ad finem dicitur.
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parents: 26
diff changeset
1181 Et ideo, cum bonum operantis consistat in operatione, hoc etiam
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parents: 26
diff changeset
1182 ipsum quod virtus facit operantem bonum, refertur ad operationem,
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parents: 26
diff changeset
1183 et per consequens ad potentiam.</p>
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parents: 26
diff changeset
1184 <p title="I-II q. 56 a. 1 ad 3"><a name="35838"><span class=
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parents: 26
diff changeset
1185 "ref">[35838] I&ordf;-IIae q. 56 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1186 dicendum quod unum accidens dicitur esse in alio sicut in subiecto,
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parents: 26
diff changeset
1187 non quia accidens per seipsum possit sustentare aliud accidens, sed
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parents: 26
diff changeset
1188 quia unum accidens inhaeret substantiae mediante alio accidente, ut
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parents: 26
diff changeset
1189 color corpori mediante superficie; unde superficies dicitur esse
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parents: 26
diff changeset
1190 subiectum coloris. Et eo modo potentia animae dicitur esse
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parents: 26
diff changeset
1191 subiectum virtutis.</p>
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parents: 26
diff changeset
1192 <br />
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parents: 26
diff changeset
1193 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1194 <p title="I-II q. 56 a. 2 arg. 1"><a name="35839"><span class=
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parents: 26
diff changeset
1195 "ref">[35839] I&ordf;-IIae q. 56 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
1196 sic proceditur. Videtur quod una virtus possit esse in duabus
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parents: 26
diff changeset
1197 potentiis. Habitus enim cognoscuntur per actus. Sed unus actus
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parents: 26
diff changeset
1198 progreditur diversimode a diversis potentiis, sicut ambulatio
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parents: 26
diff changeset
1199 procedit a ratione ut a dirigente, a voluntate sicut a movente, et
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parents: 26
diff changeset
1200 a potentia motiva sicut ab exequente. Ergo etiam unus habitus
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parents: 26
diff changeset
1201 virtutis potest esse in pluribus potentiis.</p>
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parents: 26
diff changeset
1202 <p title="I-II q. 56 a. 2 arg. 2"><a name="35840"><span class=
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parents: 26
diff changeset
1203 "ref">[35840] I&ordf;-IIae q. 56 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1204 philosophus dicit, in II Ethic., quod ad virtutem tria requiruntur,
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parents: 26
diff changeset
1205 scilicet scire, velle et immobiliter operari. Sed scire pertinet ad
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parents: 26
diff changeset
1206 intellectum, velle ad voluntatem. Ergo virtus potest esse in
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parents: 26
diff changeset
1207 pluribus potentiis.</p>
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parents: 26
diff changeset
1208 <p title="I-II q. 56 a. 2 arg. 3"><a name="35841"><span class=
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parents: 26
diff changeset
1209 "ref">[35841] I&ordf;-IIae q. 56 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1210 prudentia est in ratione, cum sit recta ratio agibilium, ut dicitur
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parents: 26
diff changeset
1211 in VI Ethic. Est etiam in voluntate, quia non potest esse cum
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parents: 26
diff changeset
1212 voluntate perversa, ut in eodem libro dicitur. Ergo una virtus
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parents: 26
diff changeset
1213 potest esse in duabus potentiis.</p>
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parents: 26
diff changeset
1214 <p title="I-II q. 56 a. 2 s. c."><a name="35842"><span class=
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parents: 26
diff changeset
1215 "ref">[35842] I&ordf;-IIae q. 56 a. 2 s. c.</span></a> Sed contra,
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diff changeset
1216 virtus est in potentia animae sicut in subiecto. Sed idem accidens
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parents: 26
diff changeset
1217 non potest esse in pluribus subiectis. Ergo una virtus non potest
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parents: 26
diff changeset
1218 esse in pluribus potentiis animae.</p>
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parents: 26
diff changeset
1219 <p title="I-II q. 56 a. 2 co."><a name="35843"><span class=
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parents: 26
diff changeset
1220 "ref">[35843] I&ordf;-IIae q. 56 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
1221 dicendum quod aliquid esse in duobus, contingit dupliciter. Uno
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parents: 26
diff changeset
1222 modo, sic quod ex aequo sit in utroque. Et sic impossibile est unam
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parents: 26
diff changeset
1223 virtutem esse in duabus potentiis, quia diversitas potentiarum
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parents: 26
diff changeset
1224 attenditur secundum generales conditiones obiectorum, diversitas
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parents: 26
diff changeset
1225 autem habituum secundum speciales; unde ubicumque est diversitas
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parents: 26
diff changeset
1226 potentiarum, est diversitas habituum, sed non convertitur. Alio
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parents: 26
diff changeset
1227 modo potest esse aliquid in duobus vel pluribus, non ex aequo, sed
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parents: 26
diff changeset
1228 ordine quodam. Et sic una virtus pertinere potest ad plures
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parents: 26
diff changeset
1229 potentias; ita quod in una sit principaliter, et se extendat ad
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parents: 26
diff changeset
1230 alias per modum diffusionis, vel per modum dispositionis; secundum
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parents: 26
diff changeset
1231 quod una potentia movetur ab alia, et secundum quod una potentia
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parents: 26
diff changeset
1232 accipit ab alia.</p>
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parents: 26
diff changeset
1233 <p title="I-II q. 56 a. 2 ad 1"><a name="35844"><span class=
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parents: 26
diff changeset
1234 "ref">[35844] I&ordf;-IIae q. 56 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1235 ergo dicendum quod idem actus non potest aequaliter, et eodem
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parents: 26
diff changeset
1236 ordine, pertinere ad diversas potentias, sed secundum diversas
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parents: 26
diff changeset
1237 rationes, et diverso ordine.</p>
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parents: 26
diff changeset
1238 <p title="I-II q. 56 a. 2 ad 2"><a name="35845"><span class=
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parents: 26
diff changeset
1239 "ref">[35845] I&ordf;-IIae q. 56 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1240 dicendum quod scire praeexigitur ad virtutem moralem, inquantum
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parents: 26
diff changeset
1241 virtus moralis operatur secundum rationem rectam. Sed essentialiter
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parents: 26
diff changeset
1242 in appetendo virtus moralis consistit.</p>
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parents: 26
diff changeset
1243 <p title="I-II q. 56 a. 2 ad 3"><a name="35846"><span class=
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parents: 26
diff changeset
1244 "ref">[35846] I&ordf;-IIae q. 56 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1245 dicendum quod prudentia realiter est in ratione sicut in subiecto,
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parents: 26
diff changeset
1246 sed praesupponit rectitudinem voluntatis sicut principium, ut infra
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parents: 26
diff changeset
1247 dicetur.</p>
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parents: 26
diff changeset
1248 <br />
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parents: 26
diff changeset
1249 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
1250 <p title="I-II q. 56 a. 3 arg. 1"><a name="35847"><span class=
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parents: 26
diff changeset
1251 "ref">[35847] I&ordf;-IIae q. 56 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
1252 sic proceditur. Videtur quod intellectus non sit subiectum
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parents: 26
diff changeset
1253 virtutis. Dicit enim Augustinus, in libro de moribus Eccles., quod
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parents: 26
diff changeset
1254 omnis virtus est amor. Subiectum autem amoris non est intellectus,
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parents: 26
diff changeset
1255 sed solum vis appetitiva. Ergo nulla virtus est in intellectu.</p>
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parents: 26
diff changeset
1256 <p title="I-II q. 56 a. 3 arg. 2"><a name="35848"><span class=
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parents: 26
diff changeset
1257 "ref">[35848] I&ordf;-IIae q. 56 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1258 virtus ordinatur ad bonum, sicut ex supradictis patet. Bonum autem
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parents: 26
diff changeset
1259 non est obiectum intellectus, sed appetitivae virtutis. Ergo
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parents: 26
diff changeset
1260 subiectum virtutis non est intellectus, sed appetitiva virtus.</p>
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parents: 26
diff changeset
1261 <p title="I-II q. 56 a. 3 arg. 3"><a name="35849"><span class=
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parents: 26
diff changeset
1262 "ref">[35849] I&ordf;-IIae q. 56 a. 3 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
1263 <i>Praeterea, virtus est quae bonum facit habentem</i>, ut
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parents: 26
diff changeset
1264 philosophus dicit. Sed habitus perficiens intellectum non facit
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parents: 26
diff changeset
1265 bonum habentem, non enim propter scientiam vel artem dicitur homo
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parents: 26
diff changeset
1266 bonus. Ergo intellectus non est subiectum virtutis.</p>
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parents: 26
diff changeset
1267 <p title="I-II q. 56 a. 3 s. c."><a name="35850"><span class=
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parents: 26
diff changeset
1268 "ref">[35850] I&ordf;-IIae q. 56 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1269 est quod mens maxime dicitur intellectus. Subiectum autem virtutis
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parents: 26
diff changeset
1270 est mens; ut patet ex definitione virtutis supra inducta. Ergo
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parents: 26
diff changeset
1271 intellectus est subiectum virtutis.</p>
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parents: 26
diff changeset
1272 <p title="I-II q. 56 a. 3 co."><a name="35851"><span class=
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parents: 26
diff changeset
1273 "ref">[35851] I&ordf;-IIae q. 56 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1274 dicendum quod, sicut supra dictum est, virtus est habitus quo quis
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parents: 26
diff changeset
1275 bene operatur. Dupliciter autem habitus aliquis ordinatur ad bonum
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parents: 26
diff changeset
1276 actum. Uno modo, inquantum per huiusmodi habitum acquiritur homini
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parents: 26
diff changeset
1277 facultas ad bonum actum, sicut per habitum grammaticae habet homo
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parents: 26
diff changeset
1278 facultatem recte loquendi. Non tamen grammatica facit ut homo
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parents: 26
diff changeset
1279 semper recte loquatur, potest enim grammaticus barbarizare aut
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parents: 26
diff changeset
1280 soloecismum facere. Et eadem ratio est in aliis scientiis et
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parents: 26
diff changeset
1281 artibus. Alio modo, aliquis habitus non solum facit facultatem
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parents: 26
diff changeset
1282 agendi, sed etiam facit quod aliquis recte facultate utatur, sicut
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parents: 26
diff changeset
1283 iustitia non solum facit quod homo sit promptae voluntatis ad iusta
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parents: 26
diff changeset
1284 operandum, sed etiam facit ut iuste operetur. Et quia bonum, sicut
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parents: 26
diff changeset
1285 et ens, non dicitur simpliciter aliquid secundum id quod est in
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parents: 26
diff changeset
1286 potentia, sed secundum id quod est in actu; ideo ab huiusmodi
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parents: 26
diff changeset
1287 habitibus simpliciter dicitur homo bonum operari, et esse bonus,
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parents: 26
diff changeset
1288 puta quia est iustus vel temperatus; et eadem ratio est de
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parents: 26
diff changeset
1289 similibus. Et quia virtus est quae bonum facit habentem, et opus
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parents: 26
diff changeset
1290 eius bonum reddit, huiusmodi habitus simpliciter dicuntur virtutes,
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parents: 26
diff changeset
1291 quia reddunt bonum opus in actu, et simpliciter faciunt bonum
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parents: 26
diff changeset
1292 habentem. Primi vero habitus non simpliciter dicuntur virtutes,
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diff changeset
1293 quia non reddunt bonum opus nisi in quadam facultate, nec
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parents: 26
diff changeset
1294 simpliciter faciunt bonum habentem. Non enim dicitur simpliciter
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parents: 26
diff changeset
1295 aliquis homo bonus, ex hoc quod est sciens vel artifex, sed dicitur
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parents: 26
diff changeset
1296 bonus solum secundum quid, puta bonus grammaticus, aut bonus faber.
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parents: 26
diff changeset
1297 Et propter hoc, plerumque scientia et ars contra virtutem
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parents: 26
diff changeset
1298 dividitur, quandoque autem virtutes dicuntur, ut patet in VI Ethic.
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diff changeset
1299 Subiectum igitur habitus qui secundum quid dicitur virtus, potest
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diff changeset
1300 esse intellectus, non solum practicus, sed etiam intellectus
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parents: 26
diff changeset
1301 speculativus, absque omni ordine ad voluntatem, sic enim
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parents: 26
diff changeset
1302 philosophus, in VI Ethic., scientiam, sapientiam et intellectum, et
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diff changeset
1303 etiam artem, ponit esse intellectuales virtutes. Subiectum vero
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parents: 26
diff changeset
1304 habitus qui simpliciter dicitur virtus, non potest esse nisi
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parents: 26
diff changeset
1305 voluntas; vel aliqua potentia secundum quod est mota a voluntate.
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diff changeset
1306 Cuius ratio est, quia voluntas movet omnes alias potentias quae
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diff changeset
1307 aliqualiter sunt rationales, ad suos actus, ut supra habitum est,
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diff changeset
1308 et ideo quod homo actu bene agat, contingit ex hoc quod homo habet
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diff changeset
1309 bonam voluntatem. Unde virtus quae facit bene agere in actu, non
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parents: 26
diff changeset
1310 solum in facultate, oportet quod vel sit in ipsa voluntate; vel in
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parents: 26
diff changeset
1311 aliqua potentia secundum quod est a voluntate mota. Contingit autem
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diff changeset
1312 intellectum a voluntate moveri, sicut et alias potentias,
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diff changeset
1313 considerat enim aliquis aliquid actu, eo quod vult. Et ideo
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parents: 26
diff changeset
1314 intellectus, secundum quod habet ordinem ad voluntatem, potest esse
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diff changeset
1315 subiectum virtutis simpliciter dictae. Et hoc modo intellectus
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parents: 26
diff changeset
1316 speculativus, vel ratio, est subiectum fidei, movetur enim
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diff changeset
1317 intellectus ad assentiendum his quae sunt fidei, ex imperio
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diff changeset
1318 voluntatis; nullus enim credit nisi volens. Intellectus vero
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diff changeset
1319 practicus est subiectum prudentiae. Cum enim prudentia sit recta
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diff changeset
1320 ratio agibilium, requiritur ad prudentiam quod homo se bene habeat
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diff changeset
1321 ad principia huius rationis agendorum, quae sunt fines; ad quos
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diff changeset
1322 bene se habet homo per rectitudinem voluntatis, sicut ad principia
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diff changeset
1323 speculabilium per naturale lumen intellectus agentis. Et ideo sicut
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parents: 26
diff changeset
1324 subiectum scientiae, quae est ratio recta speculabilium, est
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parents: 26
diff changeset
1325 intellectus speculativus in ordine ad intellectum agentem; ita
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parents: 26
diff changeset
1326 subiectum prudentiae est intellectus practicus in ordine ad
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parents: 26
diff changeset
1327 voluntatem rectam.</p>
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diff changeset
1328 <p title="I-II q. 56 a. 3 ad 1"><a name="35852"><span class=
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diff changeset
1329 "ref">[35852] I&ordf;-IIae q. 56 a. 3 ad 1</span></a> Ad primum
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diff changeset
1330 ergo dicendum quod verbum Augustini intelligendum est de virtute
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diff changeset
1331 simpliciter dicta non quod omnis talis virtus sit simpliciter amor;
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diff changeset
1332 sed quia dependet aliqualiter ab amore, inquantum dependet a
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diff changeset
1333 voluntate, cuius prima affectio est amor, ut supra dictum est.</p>
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parents: 26
diff changeset
1334 <p title="I-II q. 56 a. 3 ad 2"><a name="35853"><span class=
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diff changeset
1335 "ref">[35853] I&ordf;-IIae q. 56 a. 3 ad 2</span></a> Ad secundum
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diff changeset
1336 dicendum quod bonum uniuscuiusque est finis eius, et ideo, cum
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parents: 26
diff changeset
1337 verum sit finis intellectus, cognoscere verum est bonus actus
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diff changeset
1338 intellectus. Unde habitus perficiens intellectum ad verum
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diff changeset
1339 cognoscendum, vel in speculativis vel in practicis, dicitur
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diff changeset
1340 virtus.</p>
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diff changeset
1341 <p title="I-II q. 56 a. 3 ad 3"><a name="35854"><span class=
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diff changeset
1342 "ref">[35854] I&ordf;-IIae q. 56 a. 3 ad 3</span></a> Ad tertium
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diff changeset
1343 dicendum quod ratio illa procedit de virtute simpliciter dicta.</p>
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diff changeset
1344 <br />
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diff changeset
1345 <div class="E">Articulus 4</div>
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diff changeset
1346 <p title="I-II q. 56 a. 4 arg. 1"><a name="35855"><span class=
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diff changeset
1347 "ref">[35855] I&ordf;-IIae q. 56 a. 4 arg. 1</span></a> Ad quartum
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diff changeset
1348 sic proceditur. Videtur quod irascibilis et concupiscibilis non
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diff changeset
1349 possint esse subiectum virtutis. Huiusmodi enim vires sunt communes
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diff changeset
1350 nobis et brutis. Sed nunc loquimur de virtute secundum quod est
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diff changeset
1351 propria homini, sic enim dicitur virtus humana. Non igitur humanae
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diff changeset
1352 virtutis potest esse subiectum irascibilis et concupiscibilis, quae
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diff changeset
1353 sunt partes appetitus sensitivi, ut in primo dictum est.</p>
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diff changeset
1354 <p title="I-II q. 56 a. 4 arg. 2"><a name="35856"><span class=
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diff changeset
1355 "ref">[35856] I&ordf;-IIae q. 56 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
1356 appetitus sensitivus est vis utens organo corporali. Sed bonum
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diff changeset
1357 virtutis non potest esse in corpore hominis, dicit enim apostolus,
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diff changeset
1358 Rom. VII, <i>scio quod non habitat in carne mea bonum</i>. Ergo
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diff changeset
1359 appetitus sensitivus non potest esse subiectum virtutis.</p>
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parents: 26
diff changeset
1360 <p title="I-II q. 56 a. 4 arg. 3"><a name="35857"><span class=
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diff changeset
1361 "ref">[35857] I&ordf;-IIae q. 56 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
1362 Augustinus probat, in libro de moribus Eccles., quod virtus non est
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diff changeset
1363 in corpore, sed in anima, eo quod per animam corpus regitur, unde
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diff changeset
1364 quod aliquis corpore bene utatur, totum refertur ad animam;
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diff changeset
1365 <i>sicut si mihi auriga obtemperans, equos quibus praeest, recte
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diff changeset
1366 regit, hoc totum mihi debetur</i>. Sed sicut anima regit corpus,
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diff changeset
1367 ita etiam ratio regit appetitum sensitivum. Ergo totum rationali
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diff changeset
1368 parti debetur, quod irascibilis et concupiscibilis recte regantur.
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diff changeset
1369 Sed virtus est qua recte vivitur, ut supra dictum est. Virtus
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diff changeset
1370 igitur non est in irascibili et concupiscibili, sed solum in parte
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diff changeset
1371 rationali.</p>
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diff changeset
1372 <p title="I-II q. 56 a. 4 arg. 4"><a name="35858"><span class=
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diff changeset
1373 "ref">[35858] I&ordf;-IIae q. 56 a. 4 arg. 4</span></a> Praeterea,
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diff changeset
1374 principalis actus virtutis moralis est electio, ut dicitur in VIII
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diff changeset
1375 Ethic. Sed electio non est actus irascibilis et concupiscibilis,
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diff changeset
1376 sed rationis, ut supra dictum est. Ergo virtus moralis non est in
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diff changeset
1377 irascibili et concupiscibili, sed in ratione.</p>
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diff changeset
1378 <p title="I-II q. 56 a. 4 s. c."><a name="35859"><span class=
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diff changeset
1379 "ref">[35859] I&ordf;-IIae q. 56 a. 4 s. c.</span></a> Sed contra
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diff changeset
1380 est quod fortitudo ponitur esse in irascibili, temperantia autem in
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diff changeset
1381 concupiscibili. Unde philosophus dicit, in III Ethic., quod <i>hae
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diff changeset
1382 virtutes sunt irrationabilium partium</i>.</p>
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parents: 26
diff changeset
1383 <p title="I-II q. 56 a. 4 co."><a name="35860"><span class=
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diff changeset
1384 "ref">[35860] I&ordf;-IIae q. 56 a. 4 co.</span></a> Respondeo
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diff changeset
1385 dicendum quod irascibilis et concupiscibilis dupliciter considerari
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parents: 26
diff changeset
1386 possunt. Uno modo secundum se, inquantum sunt partes appetitus
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parents: 26
diff changeset
1387 sensitivi. Et hoc modo, non competit eis quod sint subiectum
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parents: 26
diff changeset
1388 virtutis. Alio modo possunt considerari inquantum participant
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parents: 26
diff changeset
1389 rationem, per hoc quod natae sunt rationi obedire. Et sic
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parents: 26
diff changeset
1390 irascibilis vel concupiscibilis potest esse subiectum virtutis
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parents: 26
diff changeset
1391 humanae, sic enim est principium humani actus, inquantum participat
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parents: 26
diff changeset
1392 rationem. Et in his potentiis necesse est ponere virtutes. Quod
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diff changeset
1393 enim in irascibili et concupiscibili sint aliquae virtutes, patet.
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diff changeset
1394 Actus enim qui progreditur ab una potentia secundum quod est ab
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diff changeset
1395 alia mota, non potest esse perfectus, nisi utraque potentia sit
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parents: 26
diff changeset
1396 bene disposita ad actum, sicut actus artificis non potest esse
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diff changeset
1397 congruus, nisi et artifex sit bene dispositus ad agendum, et etiam
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diff changeset
1398 ipsum instrumentum. In his igitur circa quae operatur irascibilis
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diff changeset
1399 et concupiscibilis secundum quod sunt a ratione motae, necesse est
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diff changeset
1400 ut aliquis habitus perficiens ad bene agendum sit non solum in
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diff changeset
1401 ratione, sed etiam in irascibili et concupiscibili. Et quia bona
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parents: 26
diff changeset
1402 dispositio potentiae moventis motae, attenditur secundum
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diff changeset
1403 conformitatem ad potentiam moventem; ideo virtus quae est in
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diff changeset
1404 irascibili et concupiscibili, nihil aliud est quam quaedam
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diff changeset
1405 habitualis conformitas istarum potentiarum ad rationem.</p>
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parents: 26
diff changeset
1406 <p title="I-II q. 56 a. 4 ad 1"><a name="35861"><span class=
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diff changeset
1407 "ref">[35861] I&ordf;-IIae q. 56 a. 4 ad 1</span></a> Ad primum
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diff changeset
1408 ergo dicendum quod irascibilis et concupiscibilis secundum se
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diff changeset
1409 consideratae, prout sunt partes appetitus sensitivi, communes sunt
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diff changeset
1410 nobis et brutis. Sed secundum quod sunt rationales per
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diff changeset
1411 participationem, ut obedientes rationi, sic sunt propriae hominis.
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diff changeset
1412 Et hoc modo possunt esse subiectum virtutis humanae.</p>
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diff changeset
1413 <p title="I-II q. 56 a. 4 ad 2"><a name="35862"><span class=
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diff changeset
1414 "ref">[35862] I&ordf;-IIae q. 56 a. 4 ad 2</span></a> Ad secundum
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diff changeset
1415 dicendum quod, sicut caro hominis ex se quidem non habet bonum
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diff changeset
1416 virtutis, fit tamen instrumentum virtuosi actus, inquantum, movente
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diff changeset
1417 ratione, membra nostra exhibemus ad serviendum iustitiae, ita etiam
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diff changeset
1418 irascibilis et concupiscibilis ex se quidem non habent bonum
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diff changeset
1419 virtutis sed magis infectionem fomitis; inquantum vero conformantur
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diff changeset
1420 rationi, sic in eis adgeneratur bonum virtutis moralis.</p>
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diff changeset
1421 <p title="I-II q. 56 a. 4 ad 3"><a name="35863"><span class=
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diff changeset
1422 "ref">[35863] I&ordf;-IIae q. 56 a. 4 ad 3</span></a> Ad tertium
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diff changeset
1423 dicendum quod alia ratione regitur corpus ab anima, et irascibilis
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diff changeset
1424 et concupiscibilis a ratione. Corpus enim ad nutum obedit animae
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diff changeset
1425 absque contradictione, in his in quibus natum est ab anima moveri,
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diff changeset
1426 unde philosophus dicit, in I Polit., quod anima regit corpus
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diff changeset
1427 despotico principatu, idest sicut dominus servum. Et ideo totus
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diff changeset
1428 motus corporis refertur ad animam. Et propter hoc in corpore non
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diff changeset
1429 est virtus, sed solum in anima. Sed irascibilis et concupiscibilis
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diff changeset
1430 non ad nutum obediunt rationi, sed habent proprios motus suos,
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diff changeset
1431 quibus interdum rationi repugnant, unde in eodem libro philosophus
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diff changeset
1432 dicit quod ratio regit irascibilem et concupiscibilem principatu
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diff changeset
1433 politico, quo scilicet reguntur liberi, qui habent in aliquibus
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diff changeset
1434 propriam voluntatem. Et propter hoc etiam oportet in irascibili et
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diff changeset
1435 concupiscibili esse aliquas virtutes, quibus bene disponantur ad
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diff changeset
1436 actum.</p>
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diff changeset
1437 <p title="I-II q. 56 a. 4 ad 4"><a name="35864"><span class=
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diff changeset
1438 "ref">[35864] I&ordf;-IIae q. 56 a. 4 ad 4</span></a> Ad quartum
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diff changeset
1439 dicendum quod in electione duo sunt, scilicet intentio finis, quae
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diff changeset
1440 pertinet ad virtutem moralem; et praeacceptio eius quod est ad
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diff changeset
1441 finem, quod pertinet ad prudentiam; ut dicitur in VI Ethic. Quod
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diff changeset
1442 autem habeat rectam intentionem finis circa passiones animae, hoc
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diff changeset
1443 contingit ex bona dispositione irascibilis et concupiscibilis. Et
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diff changeset
1444 ideo virtutes morales circa passiones, sunt in irascibili et
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diff changeset
1445 concupiscibili, sed prudentia est in ratione.</p>
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parents: 26
diff changeset
1446 <br />
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diff changeset
1447 <div class="E">Articulus 5</div>
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diff changeset
1448 <p title="I-II q. 56 a. 5 arg. 1"><a name="35865"><span class=
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diff changeset
1449 "ref">[35865] I&ordf;-IIae q. 56 a. 5 arg. 1</span></a> Ad quintum
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diff changeset
1450 sic proceditur. Videtur quod in viribus sensitivis apprehensivis
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diff changeset
1451 interius, possit esse aliqua virtus. Appetitus enim sensitivus
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parents: 26
diff changeset
1452 potest esse subiectum virtutis, inquantum obedit rationi. Sed vires
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parents: 26
diff changeset
1453 sensitivae apprehensivae interius, rationi obediunt, ad imperium
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diff changeset
1454 enim rationis operatur et imaginativa et cogitativa et memorativa.
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diff changeset
1455 Ergo in his viribus potest esse virtus.</p>
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diff changeset
1456 <p title="I-II q. 56 a. 5 arg. 2"><a name="35866"><span class=
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parents: 26
diff changeset
1457 "ref">[35866] I&ordf;-IIae q. 56 a. 5 arg. 2</span></a> Praeterea,
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diff changeset
1458 sicut appetitus rationalis, qui est voluntas, in suo actu potest
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diff changeset
1459 impediri, vel etiam adiuvari, per appetitum sensitivum; ita etiam
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parents: 26
diff changeset
1460 intellectus vel ratio potest impediri, vel etiam iuvari, per vires
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parents: 26
diff changeset
1461 praedictas. Sicut ergo in viribus sensitivis appetitivis potest
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parents: 26
diff changeset
1462 esse virtus, ita etiam in apprehensivis.</p>
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parents: 26
diff changeset
1463 <p title="I-II q. 56 a. 5 arg. 3"><a name="35867"><span class=
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parents: 26
diff changeset
1464 "ref">[35867] I&ordf;-IIae q. 56 a. 5 arg. 3</span></a> Praeterea,
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diff changeset
1465 prudentia est quaedam virtus, cuius partem ponit Tullius memoriam,
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parents: 26
diff changeset
1466 in sua rhetorica. Ergo etiam in vi memorativa potest esse aliqua
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parents: 26
diff changeset
1467 virtus. Et eadem ratione, in aliis interioribus apprehensivis
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parents: 26
diff changeset
1468 viribus.</p>
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diff changeset
1469 <p title="I-II q. 56 a. 5 s. c."><a name="35868"><span class=
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parents: 26
diff changeset
1470 "ref">[35868] I&ordf;-IIae q. 56 a. 5 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1471 est quod omnes virtutes vel sunt intellectuales, vel morales, ut
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parents: 26
diff changeset
1472 dicitur in II Ethic. Morales autem virtutes omnes sunt in parte
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parents: 26
diff changeset
1473 appetitiva, intellectuales autem in intellectu vel ratione, sicut
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parents: 26
diff changeset
1474 patet in VI Ethic. Nulla ergo virtus est in viribus sensitivis
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parents: 26
diff changeset
1475 apprehensivis interius.</p>
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parents: 26
diff changeset
1476 <p title="I-II q. 56 a. 5 co."><a name="35869"><span class=
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parents: 26
diff changeset
1477 "ref">[35869] I&ordf;-IIae q. 56 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
1478 dicendum quod in viribus sensitivis apprehensivis interius,
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parents: 26
diff changeset
1479 ponuntur aliqui habitus. Quod patet ex hoc praecipue quod
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parents: 26
diff changeset
1480 philosophus dicit, in libro de memoria, <i>quod in memorando unum
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parents: 26
diff changeset
1481 post aliud, operatur consuetudo, quae est quasi quaedam natura</i>,
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parents: 26
diff changeset
1482 nihil autem est aliud habitus consuetudinalis quam habitudo
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parents: 26
diff changeset
1483 acquisita per consuetudinem, quae est in modum naturae. Unde de
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parents: 26
diff changeset
1484 virtute dicit Tullius, in sua rhetorica, quod est <i>habitus in
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parents: 26
diff changeset
1485 modum naturae, rationi consentaneus</i>. In homine tamen id quod ex
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parents: 26
diff changeset
1486 consuetudine acquiritur in memoria, et in aliis viribus sensitivis
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parents: 26
diff changeset
1487 apprehensivis, non est habitus per se; sed aliquid annexum
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parents: 26
diff changeset
1488 habitibus intellectivae partis, ut supra dictum est. Sed tamen si
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parents: 26
diff changeset
1489 qui sunt habitus in talibus viribus, virtutes dici non possunt.
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parents: 26
diff changeset
1490 Virtus enim est habitus perfectus, quo non contingit nisi bonum
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parents: 26
diff changeset
1491 operari, unde oportet quod virtus sit in illa potentia quae est
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parents: 26
diff changeset
1492 consummativa boni operis. Cognitio autem veri non consummatur in
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parents: 26
diff changeset
1493 viribus sensitivis apprehensivis; sed huiusmodi vires sunt quasi
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parents: 26
diff changeset
1494 praeparatoriae ad cognitionem intellectivam. Et ideo in huiusmodi
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parents: 26
diff changeset
1495 viribus non sunt virtutes, quibus cognoscitur verum; sed magis in
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parents: 26
diff changeset
1496 intellectu vel ratione.</p>
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parents: 26
diff changeset
1497 <p title="I-II q. 56 a. 5 ad 1"><a name="35870"><span class=
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diff changeset
1498 "ref">[35870] I&ordf;-IIae q. 56 a. 5 ad 1</span></a> Ad primum
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diff changeset
1499 ergo dicendum quod appetitus sensitivus se habet ad voluntatem,
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diff changeset
1500 quae est appetitus rationis, sicut motus ab eo. Et ideo opus
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parents: 26
diff changeset
1501 appetitivae virtutis consummatur in appetitu sensitivo. Et propter
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diff changeset
1502 hoc, appetitus sensitivus est subiectum virtutis. Virtutes autem
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parents: 26
diff changeset
1503 sensitivae apprehensivae magis se habent ut moventes respectu
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parents: 26
diff changeset
1504 intellectus, eo quod phantasmata se habent ad animam intellectivam,
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diff changeset
1505 sicut colores ad visum, ut dicitur in III de anima. Et ideo opus
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diff changeset
1506 cognitionis in intellectu terminatur. Et propter hoc, virtutes
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diff changeset
1507 cognoscitivae sunt in ipso intellectu vel ratione.</p>
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parents: 26
diff changeset
1508 <p title="I-II q. 56 a. 5 ad 2"><a name="35871"><span class=
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parents: 26
diff changeset
1509 "ref">[35871] I&ordf;-IIae q. 56 a. 5 ad 2</span></a> Et per hoc
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parents: 26
diff changeset
1510 patet solutio ad secundum.</p>
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parents: 26
diff changeset
1511 <p title="I-II q. 56 a. 5 ad 3"><a name="35872"><span class=
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parents: 26
diff changeset
1512 "ref">[35872] I&ordf;-IIae q. 56 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1513 dicendum quod memoria non ponitur pars prudentiae, sicut species
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parents: 26
diff changeset
1514 est pars generis, quasi ipsa memoria sit quaedam virtus per se, sed
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parents: 26
diff changeset
1515 quia unum eorum quae requiruntur ad prudentiam, est bonitas
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parents: 26
diff changeset
1516 memoriae; ut sic quodammodo se habeat per modum partis
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parents: 26
diff changeset
1517 integralis.</p>
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parents: 26
diff changeset
1518 <br />
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parents: 26
diff changeset
1519 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
1520 <p title="I-II q. 56 a. 6 arg. 1"><a name="35873"><span class=
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parents: 26
diff changeset
1521 "ref">[35873] I&ordf;-IIae q. 56 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
1522 sic proceditur. Videtur quod voluntas non sit subiectum alicuius
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parents: 26
diff changeset
1523 virtutis. Ad id enim quod convenit potentiae ex ipsa ratione
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parents: 26
diff changeset
1524 potentiae, non requiritur aliquis habitus. Sed de ipsa ratione
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parents: 26
diff changeset
1525 voluntatis, cum sit in ratione, secundum philosophum in III de
544e12f679ad convert to xml
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parents: 26
diff changeset
1526 anima, est quod tendat in id quod est bonum secundum rationem, ad
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parents: 26
diff changeset
1527 quod ordinatur omnis virtus, quia unumquodque naturaliter appetit
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parents: 26
diff changeset
1528 proprium bonum, <i>virtus enim est habitus per modum naturae,
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parents: 26
diff changeset
1529 consentaneus rationi</i>, ut Tullius dicit in sua rhetorica. Ergo
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parents: 26
diff changeset
1530 voluntas non est subiectum virtutis.</p>
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parents: 26
diff changeset
1531 <p title="I-II q. 56 a. 6 arg. 2"><a name="35874"><span class=
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parents: 26
diff changeset
1532 "ref">[35874] I&ordf;-IIae q. 56 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1533 omnis virtus aut est intellectualis, aut moralis, ut dicitur in I
544e12f679ad convert to xml
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parents: 26
diff changeset
1534 et II Ethic. Sed virtus intellectualis est, sicut in subiecto, in
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parents: 26
diff changeset
1535 intellectu et ratione, non autem in voluntate, virtus autem moralis
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parents: 26
diff changeset
1536 est, sicut in subiecto, in irascibili et concupiscibili, quae sunt
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parents: 26
diff changeset
1537 rationales per participationem. Ergo nulla virtus est in voluntate
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parents: 26
diff changeset
1538 sicut in subiecto.</p>
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parents: 26
diff changeset
1539 <p title="I-II q. 56 a. 6 arg. 3"><a name="35875"><span class=
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parents: 26
diff changeset
1540 "ref">[35875] I&ordf;-IIae q. 56 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1541 omnes actus humani, ad quos virtutes ordinantur, sunt voluntarii.
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parents: 26
diff changeset
1542 Si igitur respectu aliquorum humanorum actuum sit aliqua virtus in
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parents: 26
diff changeset
1543 voluntate, pari ratione respectu omnium actuum humanorum erit
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parents: 26
diff changeset
1544 virtus in voluntate. Aut ergo in nulla alia potentia erit aliqua
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parents: 26
diff changeset
1545 virtus, aut ad eundem actum ordinabuntur duae virtutes, quod
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parents: 26
diff changeset
1546 videtur inconveniens. Voluntas ergo non potest esse subiectum
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parents: 26
diff changeset
1547 virtutis.</p>
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parents: 26
diff changeset
1548 <p title="I-II q. 56 a. 6 s. c."><a name="35876"><span class=
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parents: 26
diff changeset
1549 "ref">[35876] I&ordf;-IIae q. 56 a. 6 s. c.</span></a> Sed contra
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diff changeset
1550 est quod maior perfectio requiritur in movente quam in moto. Sed
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diff changeset
1551 voluntas movet irascibilem et concupiscibilem. Multo ergo magis
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parents: 26
diff changeset
1552 debet esse virtus in voluntate, quam in irascibili et
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parents: 26
diff changeset
1553 concupiscibili.</p>
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parents: 26
diff changeset
1554 <p title="I-II q. 56 a. 6 co."><a name="35877"><span class=
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parents: 26
diff changeset
1555 "ref">[35877] I&ordf;-IIae q. 56 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
1556 dicendum quod, cum per habitum perficiatur potentia ad agendum, ibi
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parents: 26
diff changeset
1557 indiget potentia habitu perficiente ad bene agendum, qui quidem
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parents: 26
diff changeset
1558 habitus est virtus, ubi ad hoc non sufficit propria ratio
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parents: 26
diff changeset
1559 potentiae. Omnis autem potentiae propria ratio attenditur in ordine
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parents: 26
diff changeset
1560 ad obiectum. Unde cum, sicut dictum est, obiectum voluntati sit
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parents: 26
diff changeset
1561 bonum rationis voluntati proportionatum, quantum ad hoc non indiget
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parents: 26
diff changeset
1562 voluntas virtute perficiente. Sed si quod bonum immineat homini
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parents: 26
diff changeset
1563 volendum, quod excedat proportionem volentis; sive quantum ad totam
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parents: 26
diff changeset
1564 speciem humanam, sicut bonum divinum, quod transcendit limites
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parents: 26
diff changeset
1565 humanae naturae, sive quantum ad individuum, sicut bonum proximi;
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parents: 26
diff changeset
1566 ibi voluntas indiget virtute. Et ideo huiusmodi virtutes quae
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parents: 26
diff changeset
1567 ordinant affectum hominis in Deum vel in proximum, sunt in
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parents: 26
diff changeset
1568 voluntate sicut in subiecto; ut caritas, iustitia et huiusmodi.</p>
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parents: 26
diff changeset
1569 <p title="I-II q. 56 a. 6 ad 1"><a name="35878"><span class=
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parents: 26
diff changeset
1570 "ref">[35878] I&ordf;-IIae q. 56 a. 6 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1571 ergo dicendum quod ratio illa habet locum de virtute quae ordinat
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parents: 26
diff changeset
1572 ad bonum proprium ipsius volentis, sicut temperantia et fortitudo,
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parents: 26
diff changeset
1573 quae sunt circa passiones humanas et alia huiusmodi, ut ex dictis
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parents: 26
diff changeset
1574 patet.</p>
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parents: 26
diff changeset
1575 <p title="I-II q. 56 a. 6 ad 2"><a name="35879"><span class=
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parents: 26
diff changeset
1576 "ref">[35879] I&ordf;-IIae q. 56 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1577 dicendum quod rationale per participationem non solum est
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parents: 26
diff changeset
1578 irascibilis et concupiscibilis; sed omnino, idest universaliter,
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parents: 26
diff changeset
1579 appetitivum, ut dicitur in I Ethic. Sub appetitivo autem
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parents: 26
diff changeset
1580 comprehenditur voluntas. Et ideo, si qua virtus est in voluntate,
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parents: 26
diff changeset
1581 erit moralis, nisi sit theologica, ut infra patebit.</p>
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parents: 26
diff changeset
1582 <p title="I-II q. 56 a. 6 ad 3"><a name="35880"><span class=
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parents: 26
diff changeset
1583 "ref">[35880] I&ordf;-IIae q. 56 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1584 dicendum quod quaedam virtutes ordinantur ad bonum passionis
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parents: 26
diff changeset
1585 moderatae, quod est proprium huius vel illius hominis, et in
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parents: 26
diff changeset
1586 talibus non est necessarium quod sit aliqua virtus in voluntate,
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parents: 26
diff changeset
1587 cum ad hoc sufficiat natura potentiae, ut dictum est. Sed hoc solum
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parents: 26
diff changeset
1588 necessarium est in illis virtutibus quae ordinantur ad aliquod
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diff changeset
1589 bonum extrinsecum.</p>
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parents: 26
diff changeset
1590 <br />
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parents: 26
diff changeset
1591 <div class="D">Quaestio 57</div>
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parents: 26
diff changeset
1592 <div class="G">Prooemium</div>
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diff changeset
1593 <p title="I-II q. 57 pr."><a name="35881"><span class="ref">[35881]
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parents: 26
diff changeset
1594 I&ordf;-IIae q. 57 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
1595 distinctione virtutum. Et primo, quantum ad virtutes
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parents: 26
diff changeset
1596 intellectuales; secundo, quantum ad morales; tertio, quantum ad
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parents: 26
diff changeset
1597 theologicas. Circa primum quaeruntur sex. Primo, utrum habitus
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parents: 26
diff changeset
1598 intellectuales speculativi sint virtutes. Secundo, utrum sint tres,
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diff changeset
1599 scilicet sapientia, scientia et intellectus. Tertio, utrum habitus
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parents: 26
diff changeset
1600 intellectualis qui est ars, sit virtus. Quarto, utrum prudentia sit
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parents: 26
diff changeset
1601 virtus distincta ab arte. Quinto, utrum prudentia sit virtus
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parents: 26
diff changeset
1602 necessaria homini. Sexto, utrum eubulia, synesis et gnome sint
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parents: 26
diff changeset
1603 virtutes adiunctae prudentiae.</p>
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parents: 26
diff changeset
1604 <br />
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parents: 26
diff changeset
1605 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1606 <p title="I-II q. 57 a. 1 arg. 1"><a name="35882"><span class=
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parents: 26
diff changeset
1607 "ref">[35882] I&ordf;-IIae q. 57 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
1608 sic proceditur. Videtur quod habitus intellectuales speculativi non
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diff changeset
1609 sint virtutes. Virtus enim est habitus operativus, ut supra dictum
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diff changeset
1610 est. Sed habitus speculativi non sunt operativi, distinguitur enim
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parents: 26
diff changeset
1611 speculativum a practico, idest operativo. Ergo habitus
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parents: 26
diff changeset
1612 intellectuales speculativi non sunt virtutes.</p>
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parents: 26
diff changeset
1613 <p title="I-II q. 57 a. 1 arg. 2"><a name="35883"><span class=
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diff changeset
1614 "ref">[35883] I&ordf;-IIae q. 57 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
1615 virtus est eorum per quae fit homo felix sive beatus, eo quod
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diff changeset
1616 felicitas est virtutis praemium, ut dicitur in I Ethic. Sed habitus
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parents: 26
diff changeset
1617 intellectuales non considerant actus humanos, aut alia bona humana,
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parents: 26
diff changeset
1618 per quae homo beatitudinem adipiscitur, sed magis res naturales et
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diff changeset
1619 divinas. Ergo huiusmodi habitus virtutes dici non possunt.</p>
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parents: 26
diff changeset
1620 <p title="I-II q. 57 a. 1 arg. 3"><a name="35884"><span class=
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parents: 26
diff changeset
1621 "ref">[35884] I&ordf;-IIae q. 57 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1622 scientia est habitus speculativus. Sed scientia et virtus
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parents: 26
diff changeset
1623 distinguuntur sicut diversa genera non subalternatim posita; ut
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parents: 26
diff changeset
1624 patet per philosophum, in IV Topic. Ergo habitus speculativi non
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parents: 26
diff changeset
1625 sunt virtutes.</p>
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parents: 26
diff changeset
1626 <p title="I-II q. 57 a. 1 s. c."><a name="35885"><span class=
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parents: 26
diff changeset
1627 "ref">[35885] I&ordf;-IIae q. 57 a. 1 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
1628 soli habitus speculativi considerant necessaria quae impossibile
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parents: 26
diff changeset
1629 est aliter se habere. Sed philosophus ponit, in VI Ethic., quasdam
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parents: 26
diff changeset
1630 virtutes intellectuales in parte animae quae considerat necessaria
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parents: 26
diff changeset
1631 quae non possunt aliter se habere. Ergo habitus intellectuales
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parents: 26
diff changeset
1632 speculativi sunt virtutes.</p>
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parents: 26
diff changeset
1633 <p title="I-II q. 57 a. 1 co."><a name="35886"><span class=
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parents: 26
diff changeset
1634 "ref">[35886] I&ordf;-IIae q. 57 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
1635 dicendum quod, cum omnis virtus dicatur in ordine ad bonum, sicut
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parents: 26
diff changeset
1636 supra dictum est, duplici ratione aliquis habitus dicitur virtus,
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parents: 26
diff changeset
1637 ut supra dictum est, uno modo, quia facit facultatem bene operandi;
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diff changeset
1638 alio modo, quia cum facultate, facit etiam usum bonum. Et hoc,
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parents: 26
diff changeset
1639 sicut supra dictum est, pertinet solum ad illos habitus qui
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parents: 26
diff changeset
1640 respiciunt partem appetitivam, eo quod vis appetitiva animae est
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parents: 26
diff changeset
1641 quae facit uti omnibus potentiis et habitibus. Cum igitur habitus
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parents: 26
diff changeset
1642 intellectuales speculativi non perficiant partem appetitivam, nec
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parents: 26
diff changeset
1643 aliquo modo ipsam respiciant, sed solam intellectivam; possunt
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parents: 26
diff changeset
1644 quidem dici virtutes inquantum faciunt facultatem bonae
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parents: 26
diff changeset
1645 operationis, quae est consideratio veri (hoc enim est bonum opus
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parents: 26
diff changeset
1646 intellectus), non tamen dicuntur virtutes secundo modo, quasi
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parents: 26
diff changeset
1647 facientes bene uti potentia seu habitu. Ex hoc enim quod aliquis
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parents: 26
diff changeset
1648 habet habitum scientiae speculativae, non inclinatur ad utendum,
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parents: 26
diff changeset
1649 sed fit potens speculari verum in his quorum habet scientiam, sed
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parents: 26
diff changeset
1650 quod utatur scientia habita, hoc est movente voluntate. Et ideo
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parents: 26
diff changeset
1651 virtus quae perficit voluntatem, ut caritas vel iustitia, facit
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parents: 26
diff changeset
1652 etiam bene uti huiusmodi speculativis habitibus. Et secundum hoc
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parents: 26
diff changeset
1653 etiam, in actibus horum habituum potest esse meritum, si ex
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parents: 26
diff changeset
1654 caritate fiant, sicut Gregorius dicit, in VI Moral., quod
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parents: 26
diff changeset
1655 <i>contemplativa est maioris meriti quam activa</i>.</p>
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parents: 26
diff changeset
1656 <p title="I-II q. 57 a. 1 ad 1"><a name="35887"><span class=
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parents: 26
diff changeset
1657 "ref">[35887] I&ordf;-IIae q. 57 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1658 ergo dicendum quod duplex est opus, scilicet exterius, et interius.
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parents: 26
diff changeset
1659 Practicum ergo, vel operativum, quod dividitur contra speculativum,
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parents: 26
diff changeset
1660 sumitur ab opere exteriori, ad quod non habet ordinem habitus
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parents: 26
diff changeset
1661 speculativus. Sed tamen habet ordinem ad interius opus intellectus,
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parents: 26
diff changeset
1662 quod est speculari verum. Et secundum hoc est habitus
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parents: 26
diff changeset
1663 operativus.</p>
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parents: 26
diff changeset
1664 <p title="I-II q. 57 a. 1 ad 2"><a name="35888"><span class=
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parents: 26
diff changeset
1665 "ref">[35888] I&ordf;-IIae q. 57 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1666 dicendum quod virtus est aliquorum dupliciter. Uno modo, sicut
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parents: 26
diff changeset
1667 obiectorum. Et sic huiusmodi virtutes speculativae non sunt eorum
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parents: 26
diff changeset
1668 per quae homo fit beatus; nisi forte secundum quod ly per dicit
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parents: 26
diff changeset
1669 causam efficientem vel obiectum completae beatitudinis, quod est
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parents: 26
diff changeset
1670 Deus, quod est summum speculabile. Alio modo dicitur virtus esse
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parents: 26
diff changeset
1671 aliquorum sicut actuum. Et hoc modo virtutes intellectuales sunt
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parents: 26
diff changeset
1672 eorum per quae homo fit beatus. Tum quia actus harum virtutum
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parents: 26
diff changeset
1673 possunt esse meritorii, sicut dictum est. Tum etiam quia sunt
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parents: 26
diff changeset
1674 quaedam inchoatio perfectae beatitudinis, quae in contemplatione
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parents: 26
diff changeset
1675 veri consistit, sicut supra dictum est.</p>
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parents: 26
diff changeset
1676 <p title="I-II q. 57 a. 1 ad 3"><a name="35889"><span class=
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diff changeset
1677 "ref">[35889] I&ordf;-IIae q. 57 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1678 dicendum quod scientia dividitur contra virtutem secundo modo
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parents: 26
diff changeset
1679 dictam, quae pertinet ad vim appetitivam.</p>
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parents: 26
diff changeset
1680 <br />
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parents: 26
diff changeset
1681 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1682 <p title="I-II q. 57 a. 2 arg. 1"><a name="35890"><span class=
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parents: 26
diff changeset
1683 "ref">[35890] I&ordf;-IIae q. 57 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
1684 sic proceditur. Videtur quod inconvenienter distinguantur tres
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parents: 26
diff changeset
1685 virtutes intellectuales speculativae, scilicet sapientia, scientia
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parents: 26
diff changeset
1686 et intellectus. Species enim non debet condividi generi. Sed
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parents: 26
diff changeset
1687 sapientia est quaedam scientia, ut dicitur in VI Ethic. Ergo
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parents: 26
diff changeset
1688 sapientia non debet condividi scientiae, in numero virtutum
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parents: 26
diff changeset
1689 intellectualium.</p>
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parents: 26
diff changeset
1690 <p title="I-II q. 57 a. 2 arg. 2"><a name="35891"><span class=
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parents: 26
diff changeset
1691 "ref">[35891] I&ordf;-IIae q. 57 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1692 in distinctione potentiarum, habituum et actuum, quae attenditur
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parents: 26
diff changeset
1693 secundum obiecta, attenditur principaliter distinctio quae est
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parents: 26
diff changeset
1694 secundum rationem formalem obiectorum, ut ex supradictis patet. Non
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parents: 26
diff changeset
1695 ergo diversi habitus debent distingui secundum materiale obiectum;
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parents: 26
diff changeset
1696 sed secundum rationem formalem illius obiecti. Sed principium
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parents: 26
diff changeset
1697 demonstrationis est ratio sciendi conclusiones. Non ergo
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parents: 26
diff changeset
1698 intellectus principiorum debet poni habitus alius, aut alia virtus,
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parents: 26
diff changeset
1699 a scientia conclusionum.</p>
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parents: 26
diff changeset
1700 <p title="I-II q. 57 a. 2 arg. 3"><a name="35892"><span class=
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parents: 26
diff changeset
1701 "ref">[35892] I&ordf;-IIae q. 57 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1702 virtus intellectualis dicitur quae est in ipso rationali per
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parents: 26
diff changeset
1703 essentiam. Sed ratio, etiam speculativa, sicut ratiocinatur
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parents: 26
diff changeset
1704 syllogizando demonstrative; ita etiam ratiocinatur syllogizando
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parents: 26
diff changeset
1705 dialectice. Ergo sicut scientia, quae causatur ex syllogismo
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parents: 26
diff changeset
1706 demonstrativo, ponitur virtus intellectualis speculativa; ita etiam
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parents: 26
diff changeset
1707 et opinio.</p>
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parents: 26
diff changeset
1708 <p title="I-II q. 57 a. 2 s. c."><a name="35893"><span class=
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parents: 26
diff changeset
1709 "ref">[35893] I&ordf;-IIae q. 57 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1710 est quod philosophus, VI Ethic., ponit has solum tres virtutes
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parents: 26
diff changeset
1711 intellectuales speculativas, scilicet sapientiam, scientiam et
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parents: 26
diff changeset
1712 intellectum.</p>
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parents: 26
diff changeset
1713 <p title="I-II q. 57 a. 2 co."><a name="35894"><span class=
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parents: 26
diff changeset
1714 "ref">[35894] I&ordf;-IIae q. 57 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
1715 dicendum quod, sicut iam dictum est, virtus intellectualis
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parents: 26
diff changeset
1716 speculativa est per quam intellectus speculativus perficitur ad
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parents: 26
diff changeset
1717 considerandum verum, hoc enim est bonum opus eius. Verum autem est
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parents: 26
diff changeset
1718 dupliciter considerabile, uno modo, sicut per se notum; alio modo,
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parents: 26
diff changeset
1719 sicut per aliud notum. Quod autem est per se notum, se habet ut
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parents: 26
diff changeset
1720 principium; et percipitur statim ab intellectu. Et ideo habitus
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parents: 26
diff changeset
1721 perficiens intellectum ad huiusmodi veri considerationem, vocatur
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parents: 26
diff changeset
1722 intellectus, qui est habitus principiorum. Verum autem quod est per
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parents: 26
diff changeset
1723 aliud notum, non statim percipitur ab intellectu, sed per
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parents: 26
diff changeset
1724 inquisitionem rationis, et se habet in ratione termini. Quod quidem
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parents: 26
diff changeset
1725 potest esse dupliciter, uno modo, ut sit ultimum in aliquo genere;
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parents: 26
diff changeset
1726 alio modo, ut sit ultimum respectu totius cognitionis humanae.
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parents: 26
diff changeset
1727 <i>Et quia ea quae sunt posterius nota quoad nos, sunt priora et
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parents: 26
diff changeset
1728 magis nota secundum naturam</i>, ut dicitur in I Physic.; ideo id
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parents: 26
diff changeset
1729 quod est ultimum respectu totius cognitionis humanae, est id quod
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parents: 26
diff changeset
1730 est primum et maxime cognoscibile secundum naturam. Et circa
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parents: 26
diff changeset
1731 huiusmodi est sapientia, quae considerat altissimas causas, ut
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parents: 26
diff changeset
1732 dicitur in I Metaphys. Unde convenienter iudicat et ordinat de
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parents: 26
diff changeset
1733 omnibus, quia iudicium perfectum et universale haberi non potest
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parents: 26
diff changeset
1734 nisi per resolutionem ad primas causas. Ad id vero quod est ultimum
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parents: 26
diff changeset
1735 in hoc vel in illo genere cognoscibilium, perficit intellectum
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parents: 26
diff changeset
1736 scientia. Et ideo secundum diversa genera scibilium, sunt diversi
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parents: 26
diff changeset
1737 habitus scientiarum, cum tamen sapientia non sit nisi una.</p>
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parents: 26
diff changeset
1738 <p title="I-II q. 57 a. 2 ad 1"><a name="35895"><span class=
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parents: 26
diff changeset
1739 "ref">[35895] I&ordf;-IIae q. 57 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1740 ergo dicendum quod sapientia est quaedam scientia, inquantum habet
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parents: 26
diff changeset
1741 id quod est commune omnibus scientiis, ut scilicet ex principiis
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parents: 26
diff changeset
1742 conclusiones demonstret. Sed quia habet aliquid proprium supra
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parents: 26
diff changeset
1743 alias scientias, inquantum scilicet de omnibus iudicat; et non
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parents: 26
diff changeset
1744 solum quantum ad conclusiones, sed etiam quantum ad prima
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parents: 26
diff changeset
1745 principia, ideo habet rationem perfectioris virtutis quam
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parents: 26
diff changeset
1746 scientia.</p>
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parents: 26
diff changeset
1747 <p title="I-II q. 57 a. 2 ad 2"><a name="35896"><span class=
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parents: 26
diff changeset
1748 "ref">[35896] I&ordf;-IIae q. 57 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1749 dicendum quod quando ratio obiecti sub uno actu refertur ad
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parents: 26
diff changeset
1750 potentiam vel habitum, tunc non distinguuntur habitus vel potentiae
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parents: 26
diff changeset
1751 penes rationem obiecti et obiectum materiale, sicut ad eandem
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parents: 26
diff changeset
1752 potentiam visivam pertinet videre colorem, et lumen, quod est ratio
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parents: 26
diff changeset
1753 videndi colorem et simul cum ipso videtur. Principia vero
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parents: 26
diff changeset
1754 demonstrationis possunt seorsum considerari, absque hoc quod
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parents: 26
diff changeset
1755 considerentur conclusiones. Possunt etiam considerari simul cum
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parents: 26
diff changeset
1756 conclusionibus, prout principia in conclusiones deducuntur.
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parents: 26
diff changeset
1757 Considerare ergo hoc secundo modo principia, pertinet ad scientiam,
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parents: 26
diff changeset
1758 quae considerat etiam conclusiones, sed considerare principia
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parents: 26
diff changeset
1759 secundum seipsa, pertinet ad intellectum. Unde, si quis recte
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parents: 26
diff changeset
1760 consideret, istae tres virtutes non ex aequo distinguuntur ab
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parents: 26
diff changeset
1761 invicem, sed ordine quodam; sicut accidit in totis potentialibus,
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parents: 26
diff changeset
1762 quorum una pars est perfectior altera, sicut anima rationalis est
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diff changeset
1763 perfectior quam sensibilis, et sensibilis quam vegetabilis. Hoc
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diff changeset
1764 enim modo, scientia dependet ab intellectu sicut a principaliori.
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diff changeset
1765 Et utrumque dependet a sapientia sicut a principalissimo, quae sub
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parents: 26
diff changeset
1766 se continet et intellectum et scientiam, ut de conclusionibus
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parents: 26
diff changeset
1767 scientiarum diiudicans, et de principiis earundem.</p>
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parents: 26
diff changeset
1768 <p title="I-II q. 57 a. 2 ad 3"><a name="35897"><span class=
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parents: 26
diff changeset
1769 "ref">[35897] I&ordf;-IIae q. 57 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1770 dicendum quod, sicut supra dictum est, habitus virtutis determinate
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parents: 26
diff changeset
1771 se habet ad bonum, nullo autem modo ad malum. Bonum autem
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parents: 26
diff changeset
1772 intellectus est verum, malum autem eius est falsum. Unde soli illi
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parents: 26
diff changeset
1773 habitus virtutes intellectuales dicuntur, quibus semper dicitur
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parents: 26
diff changeset
1774 verum, et nunquam falsum. Opinio vero et suspicio possunt esse veri
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parents: 26
diff changeset
1775 et falsi. Et ideo non sunt intellectuales virtutes, ut dicitur in
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parents: 26
diff changeset
1776 VI Ethic.</p>
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parents: 26
diff changeset
1777 <br />
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parents: 26
diff changeset
1778 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1779 <p title="I-II q. 57 a. 3 arg. 1"><a name="35898"><span class=
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parents: 26
diff changeset
1780 "ref">[35898] I&ordf;-IIae q. 57 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
1781 sic proceditur. Videtur quod ars non sit virtus intellectualis.
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parents: 26
diff changeset
1782 Dicit enim Augustinus, in libro de libero arbitrio, quod virtute
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parents: 26
diff changeset
1783 nullus male utitur. Sed arte aliquis male utitur, potest enim
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parents: 26
diff changeset
1784 aliquis artifex, secundum scientiam artis suae, male operari. Ergo
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parents: 26
diff changeset
1785 ars non est virtus.</p>
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parents: 26
diff changeset
1786 <p title="I-II q. 57 a. 3 arg. 2"><a name="35899"><span class=
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parents: 26
diff changeset
1787 "ref">[35899] I&ordf;-IIae q. 57 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1788 virtutis non est virtus. Artis autem est aliqua virtus, ut dicitur
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parents: 26
diff changeset
1789 in VI Ethic. Ergo ars non est virtus.</p>
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parents: 26
diff changeset
1790 <p title="I-II q. 57 a. 3 arg. 3"><a name="35900"><span class=
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parents: 26
diff changeset
1791 "ref">[35900] I&ordf;-IIae q. 57 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1792 artes liberales sunt excellentiores quam artes mechanicae. Sed
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parents: 26
diff changeset
1793 sicut artes mechanicae sunt practicae, ita artes liberales sunt
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parents: 26
diff changeset
1794 speculativae. Ergo si ars esset virtus intellectualis, deberet
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parents: 26
diff changeset
1795 virtutibus speculativis annumerari.</p>
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parents: 26
diff changeset
1796 <p title="I-II q. 57 a. 3 s. c."><a name="35901"><span class=
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parents: 26
diff changeset
1797 "ref">[35901] I&ordf;-IIae q. 57 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1798 est quod philosophus, in VI Ethic., ponit artem esse virtutem; nec
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parents: 26
diff changeset
1799 tamen connumerat eam virtutibus speculativis, quarum subiectum
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parents: 26
diff changeset
1800 ponit scientificam partem animae.</p>
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parents: 26
diff changeset
1801 <p title="I-II q. 57 a. 3 co."><a name="35902"><span class=
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parents: 26
diff changeset
1802 "ref">[35902] I&ordf;-IIae q. 57 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1803 dicendum quod ars nihil aliud est quam ratio recta aliquorum operum
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parents: 26
diff changeset
1804 faciendorum. Quorum tamen bonum non consistit in eo quod appetitus
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parents: 26
diff changeset
1805 humanus aliquo modo se habet, sed in eo quod ipsum opus quod fit,
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parents: 26
diff changeset
1806 in se bonum est. Non enim pertinet ad laudem artificis, inquantum
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parents: 26
diff changeset
1807 artifex est, qua voluntate opus faciat; sed quale sit opus quod
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parents: 26
diff changeset
1808 facit. Sic igitur ars, proprie loquendo, habitus operativus est. Et
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parents: 26
diff changeset
1809 tamen in aliquo convenit cum habitibus speculativis, quia etiam ad
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parents: 26
diff changeset
1810 ipsos habitus speculativos pertinet qualiter se habeat res quam
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parents: 26
diff changeset
1811 considerant, non autem qualiter se habeat appetitus humanus ad
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parents: 26
diff changeset
1812 illas. Dummodo enim verum geometra demonstret, non refert qualiter
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parents: 26
diff changeset
1813 se habeat secundum appetitivam partem, utrum sit laetus vel iratus,
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parents: 26
diff changeset
1814 sicut nec in artifice refert, ut dictum est. Et ideo eo modo ars
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parents: 26
diff changeset
1815 habet rationem virtutis, sicut et habitus speculativi, inquantum
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parents: 26
diff changeset
1816 scilicet nec ars, nec habitus speculativus, faciunt bonum opus
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parents: 26
diff changeset
1817 quantum ad usum, quod est proprium virtutis perficientis appetitum;
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diff changeset
1818 sed solum quantum ad facultatem bene agendi.</p>
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parents: 26
diff changeset
1819 <p title="I-II q. 57 a. 3 ad 1"><a name="35903"><span class=
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parents: 26
diff changeset
1820 "ref">[35903] I&ordf;-IIae q. 57 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1821 ergo dicendum quod, cum aliquis habens artem operatur malum
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parents: 26
diff changeset
1822 artificium, hoc non est opus artis, immo est contra artem, sicut
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parents: 26
diff changeset
1823 etiam cum aliquis sciens verum mentitur, hoc quod dicit non est
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parents: 26
diff changeset
1824 secundum scientiam, sed contra scientiam. Unde sicut scientia se
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parents: 26
diff changeset
1825 habet semper ad bonum, ut dictum est, ita et ars, et secundum hoc
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parents: 26
diff changeset
1826 dicitur virtus. In hoc tamen deficit a perfecta ratione virtutis,
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parents: 26
diff changeset
1827 quia non facit ipsum bonum usum, sed ad hoc aliquid aliud
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parents: 26
diff changeset
1828 requiritur, quamvis bonus usus sine arte esse non possit.</p>
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parents: 26
diff changeset
1829 <p title="I-II q. 57 a. 3 ad 2"><a name="35904"><span class=
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parents: 26
diff changeset
1830 "ref">[35904] I&ordf;-IIae q. 57 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1831 dicendum quod, quia ad hoc ut homo bene utatur arte quam habet,
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parents: 26
diff changeset
1832 requiritur bona voluntas, quae perficitur per virtutem moralem;
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parents: 26
diff changeset
1833 ideo philosophus dicit quod artis est virtus, scilicet moralis,
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parents: 26
diff changeset
1834 inquantum ad bonum usum eius aliqua virtus moralis requiritur.
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parents: 26
diff changeset
1835 Manifestum est enim quod artifex per iustitiam, quae facit
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diff changeset
1836 voluntatem rectam, inclinatur ut opus fidele faciat.</p>
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parents: 26
diff changeset
1837 <p title="I-II q. 57 a. 3 ad 3"><a name="35905"><span class=
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parents: 26
diff changeset
1838 "ref">[35905] I&ordf;-IIae q. 57 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1839 dicendum quod etiam in ipsis speculabilibus est aliquid per modum
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parents: 26
diff changeset
1840 cuiusdam operis, puta constructio syllogismi aut orationis congruae
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parents: 26
diff changeset
1841 aut opus numerandi vel mensurandi. Et ideo quicumque ad huiusmodi
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parents: 26
diff changeset
1842 opera rationis habitus speculativi ordinantur, dicuntur per quandam
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parents: 26
diff changeset
1843 similitudinem artes, sed liberales; ad differentiam illarum artium
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parents: 26
diff changeset
1844 quae ordinantur ad opera per corpus exercita, quae sunt quodammodo
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parents: 26
diff changeset
1845 serviles, inquantum corpus serviliter subditur animae, et homo
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parents: 26
diff changeset
1846 secundum animam est liber. Illae vero scientiae quae ad nullum
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parents: 26
diff changeset
1847 huiusmodi opus ordinantur, simpliciter scientiae dicuntur, non
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parents: 26
diff changeset
1848 autem artes. Nec oportet, si liberales artes sunt nobiliores, quod
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parents: 26
diff changeset
1849 magis eis conveniat ratio artis.</p>
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parents: 26
diff changeset
1850 <br />
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parents: 26
diff changeset
1851 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1852 <p title="I-II q. 57 a. 4 arg. 1"><a name="35906"><span class=
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parents: 26
diff changeset
1853 "ref">[35906] I&ordf;-IIae q. 57 a. 4 arg. 1</span></a> Ad quartum
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diff changeset
1854 sic proceditur. Videtur quod prudentia non sit alia virtus ab arte.
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parents: 26
diff changeset
1855 Ars enim est ratio recta aliquorum operum. Sed diversa genera
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parents: 26
diff changeset
1856 operum non faciunt ut aliquid amittat rationem artis, sunt enim
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parents: 26
diff changeset
1857 diversae artes circa opera valde diversa. Cum igitur etiam
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parents: 26
diff changeset
1858 prudentia sit quaedam ratio recta operum, videtur quod etiam ipsa
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parents: 26
diff changeset
1859 debeat dici ars.</p>
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parents: 26
diff changeset
1860 <p title="I-II q. 57 a. 4 arg. 2"><a name="35907"><span class=
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parents: 26
diff changeset
1861 "ref">[35907] I&ordf;-IIae q. 57 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1862 prudentia magis convenit cum arte quam habitus speculativi,
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parents: 26
diff changeset
1863 utrumque enim eorum est circa contingens aliter se habere, ut
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parents: 26
diff changeset
1864 dicitur in VI Ethic. Sed quidam habitus speculativi dicuntur artes.
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diff changeset
1865 Ergo multo magis prudentia debet dici ars.</p>
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parents: 26
diff changeset
1866 <p title="I-II q. 57 a. 4 arg. 3"><a name="35908"><span class=
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parents: 26
diff changeset
1867 "ref">[35908] I&ordf;-IIae q. 57 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1868 ad prudentiam pertinet bene consiliari, ut dicitur in VI Ethic. Sed
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parents: 26
diff changeset
1869 etiam in quibusdam artibus consiliari contingit, ut dicitur in III
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parents: 26
diff changeset
1870 Ethic., sicut in arte militari, et gubernativa, et medicinali. Ergo
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diff changeset
1871 prudentia ab arte non distinguitur.</p>
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parents: 26
diff changeset
1872 <p title="I-II q. 57 a. 4 s. c."><a name="35909"><span class=
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parents: 26
diff changeset
1873 "ref">[35909] I&ordf;-IIae q. 57 a. 4 s. c.</span></a> Sed contra
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diff changeset
1874 est quod philosophus distinguit prudentiam ab arte, in VI
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parents: 26
diff changeset
1875 Ethic.</p>
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diff changeset
1876 <p title="I-II q. 57 a. 4 co."><a name="35910"><span class=
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parents: 26
diff changeset
1877 "ref">[35910] I&ordf;-IIae q. 57 a. 4 co.</span></a> Respondeo
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diff changeset
1878 dicendum quod ubi invenitur diversa ratio virtutis, ibi oportet
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parents: 26
diff changeset
1879 virtutes distingui. Dictum est autem supra quod aliquis habitus
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parents: 26
diff changeset
1880 habet rationem virtutis ex hoc solum quod facit facultatem boni
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parents: 26
diff changeset
1881 operis, aliquis autem ex hoc quod facit non solum facultatem boni
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diff changeset
1882 operis, sed etiam usum. Ars autem facit solum facultatem boni
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diff changeset
1883 operis, quia non respicit appetitum. Prudentia autem non solum
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diff changeset
1884 facit boni operis facultatem, sed etiam usum, respicit enim
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diff changeset
1885 appetitum, tanquam praesupponens rectitudinem appetitus. Cuius
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diff changeset
1886 differentiae ratio est, quia ars est recta ratio factibilium;
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diff changeset
1887 prudentia vero est recta ratio agibilium. Differt autem facere et
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diff changeset
1888 agere quia, ut dicitur in IX Metaphys., factio est actus transiens
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diff changeset
1889 in exteriorem materiam, sicut aedificare, secare, et huiusmodi;
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diff changeset
1890 agere autem est actus permanens in ipso agente, sicut videre,
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diff changeset
1891 velle, et huiusmodi. Sic igitur hoc modo se habet prudentia ad
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diff changeset
1892 huiusmodi actus humanos, qui sunt usus potentiarum et habituum,
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diff changeset
1893 sicut se habet ars ad exteriores factiones, quia utraque est
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diff changeset
1894 perfecta ratio respectu illorum ad quae comparatur. Perfectio autem
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diff changeset
1895 et rectitudo rationis in speculativis, dependet ex principiis, ex
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diff changeset
1896 quibus ratio syllogizat, sicut dictum est quod scientia dependet ab
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diff changeset
1897 intellectu, qui est habitus principiorum, et praesupponit ipsum. In
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diff changeset
1898 humanis autem actibus se habent fines sicut principia in
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diff changeset
1899 speculativis, ut dicitur in VII Ethic. Et ideo ad prudentiam, quae
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diff changeset
1900 est recta ratio agibilium, requiritur quod homo sit bene dispositus
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diff changeset
1901 circa fines, quod quidem est per appetitum rectum. Et ideo ad
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diff changeset
1902 prudentiam requiritur moralis virtus, per quam fit appetitus
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diff changeset
1903 rectus. Bonum autem artificialium non est bonum appetitus humani,
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diff changeset
1904 sed bonum ipsorum operum artificialium, et ideo ars non
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diff changeset
1905 praesupponit appetitum rectum. Et inde est quod magis laudatur
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diff changeset
1906 artifex qui volens peccat, quam qui peccat nolens; magis autem
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diff changeset
1907 contra prudentiam est quod aliquis peccet volens, quam nolens, quia
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diff changeset
1908 rectitudo voluntatis est de ratione prudentiae, non autem de
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diff changeset
1909 ratione artis. Sic igitur patet quod prudentia est virtus distincta
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diff changeset
1910 ab arte.</p>
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diff changeset
1911 <p title="I-II q. 57 a. 4 ad 1"><a name="35911"><span class=
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diff changeset
1912 "ref">[35911] I&ordf;-IIae q. 57 a. 4 ad 1</span></a> Ad primum
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diff changeset
1913 ergo dicendum quod diversa genera artificialium omnia sunt extra
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diff changeset
1914 hominem, et ideo non diversificatur ratio virtutis. Sed prudentia
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diff changeset
1915 est recta ratio ipsorum actuum humanorum, unde diversificatur ratio
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diff changeset
1916 virtutis, ut dictum est.</p>
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diff changeset
1917 <p title="I-II q. 57 a. 4 ad 2"><a name="35912"><span class=
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diff changeset
1918 "ref">[35912] I&ordf;-IIae q. 57 a. 4 ad 2</span></a> Ad secundum
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diff changeset
1919 dicendum quod prudentia magis convenit cum arte quam habitus
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diff changeset
1920 speculativi, quantum ad subiectum et materiam, utrumque enim est in
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diff changeset
1921 opinativa parte animae, et circa contingens aliter se habere. Sed
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diff changeset
1922 ars magis convenit cum habitibus speculativis in ratione virtutis,
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diff changeset
1923 quam cum prudentia, ut ex dictis patet.</p>
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diff changeset
1924 <p title="I-II q. 57 a. 4 ad 3"><a name="35913"><span class=
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diff changeset
1925 "ref">[35913] I&ordf;-IIae q. 57 a. 4 ad 3</span></a> Ad tertium
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diff changeset
1926 dicendum quod prudentia est bene consiliativa de his quae pertinent
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diff changeset
1927 ad totam vitam hominis, et ad ultimum finem vitae humanae. Sed in
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diff changeset
1928 artibus aliquibus est consilium de his quae pertinent ad fines
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diff changeset
1929 proprios illarum artium. Unde aliqui, inquantum sunt bene
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1930 consiliativi in rebus bellicis vel nauticis, dicuntur prudentes
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1931 duces vel gubernatores, non autem prudentes simpliciter, sed illi
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1932 solum qui bene consiliantur de his quae conferunt ad totam
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1933 vitam.</p>
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1934 <br />
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1935 <div class="E">Articulus 5</div>
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diff changeset
1936 <p title="I-II q. 57 a. 5 arg. 1"><a name="35914"><span class=
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diff changeset
1937 "ref">[35914] I&ordf;-IIae q. 57 a. 5 arg. 1</span></a> Ad quintum
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diff changeset
1938 sic proceditur. Videtur quod prudentia non sit virtus necessaria ad
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1939 bene vivendum. Sicut enim se habet ars ad factibilia, quorum est
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diff changeset
1940 ratio recta; ita se habet prudentia ad agibilia, secundum quae vita
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1941 hominis consideratur, est enim eorum recta ratio prudentia, ut
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1942 dicitur in VI Ethic. Sed ars non est necessaria in rebus
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1943 factibilibus nisi ad hoc quod fiant, non autem postquam sunt
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1944 factae. Ergo nec prudentia est necessaria homini ad bene vivendum,
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1945 postquam est virtuosus, sed forte solum quantum ad hoc quod
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1946 virtuosus fiat.</p>
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1947 <p title="I-II q. 57 a. 5 arg. 2"><a name="35915"><span class=
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diff changeset
1948 "ref">[35915] I&ordf;-IIae q. 57 a. 5 arg. 2</span></a> Praeterea,
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diff changeset
1949 prudentia est per quam recte consiliamur, ut dicitur in VI Ethic.
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1950 Sed homo potest ex bono consilio agere non solum proprio, sed etiam
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1951 alieno. Ergo non est necessarium ad bene vivendum quod ipse homo
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1952 habeat prudentiam; sed sufficit quod prudentum consilia
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1953 sequatur.</p>
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1954 <p title="I-II q. 57 a. 5 arg. 3"><a name="35916"><span class=
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diff changeset
1955 "ref">[35916] I&ordf;-IIae q. 57 a. 5 arg. 3</span></a> Praeterea,
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1956 virtus intellectualis est secundum quam contingit semper dicere
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1957 verum, et nunquam falsum. Sed hoc non videtur contingere secundum
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1958 prudentiam, non enim est humanum quod in consiliando de agendis
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1959 nunquam erretur; cum humana agibilia sint contingentia aliter se
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1960 habere. Unde dicitur Sap. IX, <i>cogitationes mortalium timidae, et
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1961 incertae providentiae nostrae</i>. Ergo videtur quod prudentia non
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1962 debeat poni intellectualis virtus.</p>
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1963 <p title="I-II q. 57 a. 5 s. c."><a name="35917"><span class=
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diff changeset
1964 "ref">[35917] I&ordf;-IIae q. 57 a. 5 s. c.</span></a> Sed contra
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1965 est quod Sap. VIII, connumeratur aliis virtutibus necessariis ad
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1966 vitam humanam, cum dicitur de divina sapientia, <i>sobrietatem et
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1967 prudentiam docet, iustitiam et virtutem, quibus utilius nihil est
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1968 in vita hominibus</i>.</p>
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1969 <p title="I-II q. 57 a. 5 co."><a name="35918"><span class=
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diff changeset
1970 "ref">[35918] I&ordf;-IIae q. 57 a. 5 co.</span></a> Respondeo
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diff changeset
1971 dicendum quod prudentia est virtus maxime necessaria ad vitam
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1972 humanam. Bene enim vivere consistit in bene operari. Ad hoc autem
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1973 quod aliquis bene operetur, non solum requiritur quid faciat, sed
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1974 etiam quomodo faciat; ut scilicet secundum electionem rectam
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1975 operetur, non solum ex impetu aut passione. Cum autem electio sit
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1976 eorum quae sunt ad finem, rectitudo electionis duo requirit,
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1977 scilicet debitum finem; et id quod convenienter ordinatur ad
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diff changeset
1978 debitum finem. Ad debitum autem finem homo convenienter disponitur
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diff changeset
1979 per virtutem quae perficit partem animae appetitivam, cuius
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1980 obiectum est bonum et finis. Ad id autem quod convenienter in finem
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diff changeset
1981 debitum ordinatur, oportet quod homo directe disponatur per habitum
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1982 rationis, quia consiliari et eligere, quae sunt eorum quae sunt ad
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1983 finem, sunt actus rationis. Et ideo necesse est in ratione esse
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1984 aliquam virtutem intellectualem, per quam perficiatur ratio ad hoc
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diff changeset
1985 quod convenienter se habeat ad ea quae sunt ad finem. Et haec
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diff changeset
1986 virtus est prudentia. Unde prudentia est virtus necessaria ad bene
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1987 vivendum.</p>
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diff changeset
1988 <p title="I-II q. 57 a. 5 ad 1"><a name="35919"><span class=
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diff changeset
1989 "ref">[35919] I&ordf;-IIae q. 57 a. 5 ad 1</span></a> Ad primum
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diff changeset
1990 ergo dicendum quod bonum artis consideratur non in ipso artifice,
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diff changeset
1991 sed magis in ipso artificiato, cum ars sit ratio recta factibilium,
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diff changeset
1992 factio enim, in exteriorem materiam transiens, non est perfectio
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1993 facientis, sed facti, sicut motus est actus mobilis; ars autem
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diff changeset
1994 circa factibilia est. Sed prudentiae bonum attenditur in ipso
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diff changeset
1995 agente, cuius perfectio est ipsum agere, est enim prudentia recta
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diff changeset
1996 ratio agibilium, ut dictum est. Et ideo ad artem non requiritur
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1997 quod artifex bene operetur, sed quod bonum opus faciat.
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1998 Requireretur autem magis quod ipsum artificiatum bene operaretur,
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1999 sicut quod cultellus bene incideret, vel serra bene secaret; si
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2000 proprie horum esset agere, et non magis agi, quia non habent
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diff changeset
2001 dominium sui actus. Et ideo ars non est necessaria ad bene vivendum
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diff changeset
2002 ipsi artificis; sed solum ad faciendum artificiatum bonum, et ad
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diff changeset
2003 conservandum ipsum. Prudentia autem est necessaria homini ad bene
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diff changeset
2004 vivendum, non solum ad hoc quod fiat bonus.</p>
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diff changeset
2005 <p title="I-II q. 57 a. 5 ad 2"><a name="35920"><span class=
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diff changeset
2006 "ref">[35920] I&ordf;-IIae q. 57 a. 5 ad 2</span></a> Ad secundum
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diff changeset
2007 dicendum quod, cum homo bonum operatur non secundum propriam
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2008 rationem, sed motus ex consilio alterius; nondum est omnino
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2009 perfecta operatio ipsius, quantum ad rationem dirigentem, et
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diff changeset
2010 quantum ad appetitum moventem. Unde si bonum operetur, non tamen
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2011 simpliciter bene; quod est bene vivere.</p>
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2012 <p title="I-II q. 57 a. 5 ad 3"><a name="35921"><span class=
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2013 "ref">[35921] I&ordf;-IIae q. 57 a. 5 ad 3</span></a> Ad tertium
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diff changeset
2014 dicendum quod verum intellectus practici aliter accipitur quam
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2015 verum intellectus speculativi, ut dicitur in VI Ethic. Nam verum
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diff changeset
2016 intellectus speculativi accipitur per conformitatem intellectus ad
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parents: 26
diff changeset
2017 rem. Et quia intellectus non potest infallibiliter conformari rebus
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parents: 26
diff changeset
2018 in contingentibus, sed solum in necessariis; ideo nullus habitus
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parents: 26
diff changeset
2019 speculativus contingentium est intellectualis virtus, sed solum est
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parents: 26
diff changeset
2020 circa necessaria. Verum autem intellectus practici accipitur per
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parents: 26
diff changeset
2021 conformitatem ad appetitum rectum. Quae quidem conformitas in
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parents: 26
diff changeset
2022 necessariis locum non habet, quae voluntate humana non fiunt, sed
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ht
parents: 26
diff changeset
2023 solum in contingentibus quae possunt a nobis fieri, sive sint
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ht
parents: 26
diff changeset
2024 agibilia interiora, sive factibilia exteriora. Et ideo circa sola
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parents: 26
diff changeset
2025 contingentia ponitur virtus intellectus practici, circa factibilia
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parents: 26
diff changeset
2026 quidem, ars; circa agibilia vero prudentia.</p>
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parents: 26
diff changeset
2027 <br />
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parents: 26
diff changeset
2028 <div class="E">Articulus 6</div>
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ht
parents: 26
diff changeset
2029 <p title="I-II q. 57 a. 6 arg. 1"><a name="35922"><span class=
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parents: 26
diff changeset
2030 "ref">[35922] I&ordf;-IIae q. 57 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
2031 sic proceditur. Videtur quod inconvenienter adiungantur prudentiae
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parents: 26
diff changeset
2032 eubulia, synesis et gnome. Eubulia enim est habitus quo bene
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parents: 26
diff changeset
2033 consiliamur, ut dicitur in VI Ethic. Sed bene consiliari pertinet
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ht
parents: 26
diff changeset
2034 ad prudentiam, ut in eodem libro dicitur. Ergo eubulia non est
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parents: 26
diff changeset
2035 virtus adiuncta prudentiae, sed magis est ipsa prudentia.</p>
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ht
parents: 26
diff changeset
2036 <p title="I-II q. 57 a. 6 arg. 2"><a name="35923"><span class=
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parents: 26
diff changeset
2037 "ref">[35923] I&ordf;-IIae q. 57 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2038 ad superiorem pertinet de inferioribus iudicare. Illa ergo virtus
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parents: 26
diff changeset
2039 videtur suprema, cuius est actus iudicium. Sed synesis est bene
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parents: 26
diff changeset
2040 iudicativa. Ergo synesis non est virtus adiuncta prudentiae, sed
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ht
parents: 26
diff changeset
2041 magis ipsa est principalis.</p>
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parents: 26
diff changeset
2042 <p title="I-II q. 57 a. 6 arg. 3"><a name="35924"><span class=
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parents: 26
diff changeset
2043 "ref">[35924] I&ordf;-IIae q. 57 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2044 sicut diversa sunt ea de quibus est iudicandum, ita etiam diversa
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parents: 26
diff changeset
2045 sunt ea de quibus est consiliandum. Sed circa omnia consiliabilia
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parents: 26
diff changeset
2046 ponitur una virtus, scilicet eubulia. Ergo ad bene iudicandum de
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ht
parents: 26
diff changeset
2047 agendis, non oportet ponere, praeter synesim, aliam virtutem,
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ht
parents: 26
diff changeset
2048 scilicet gnomen.</p>
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ht
parents: 26
diff changeset
2049 <p title="I-II q. 57 a. 6 arg. 4"><a name="35925"><span class=
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ht
parents: 26
diff changeset
2050 "ref">[35925] I&ordf;-IIae q. 57 a. 6 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
2051 Tullius ponit, in sua rhetorica, tres alias partes prudentiae,
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ht
parents: 26
diff changeset
2052 scilicet memoriam praeteritorum, intelligentiam praesentium, et
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ht
parents: 26
diff changeset
2053 providentiam futurorum. Macrobius etiam ponit, super somnium
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parents: 26
diff changeset
2054 Scipionis, quasdam alias partes prudentiae, scilicet cautionem,
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parents: 26
diff changeset
2055 docilitatem, et alia huiusmodi. Non videntur igitur solae huiusmodi
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parents: 26
diff changeset
2056 virtutes prudentiae adiungi.</p>
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parents: 26
diff changeset
2057 <p title="I-II q. 57 a. 6 s. c."><a name="35926"><span class=
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parents: 26
diff changeset
2058 "ref">[35926] I&ordf;-IIae q. 57 a. 6 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2059 est auctoritas philosophi, in VI Ethic., qui has tres virtutes
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ht
parents: 26
diff changeset
2060 ponit prudentiae adiunctas.</p>
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parents: 26
diff changeset
2061 <p title="I-II q. 57 a. 6 co."><a name="35927"><span class=
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parents: 26
diff changeset
2062 "ref">[35927] I&ordf;-IIae q. 57 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2063 dicendum quod in omnibus potentiis ordinatis illa est principalior,
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parents: 26
diff changeset
2064 quae ad principaliorem actum ordinatur. Circa agibilia autem humana
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parents: 26
diff changeset
2065 tres actus rationis inveniuntur, quorum primus est consiliari,
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parents: 26
diff changeset
2066 secundus iudicare, tertius est praecipere. Primi autem duo
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parents: 26
diff changeset
2067 respondent actibus intellectus speculativi qui sunt inquirere et
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parents: 26
diff changeset
2068 iudicare, nam consilium inquisitio quaedam est. Sed tertius actus
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parents: 26
diff changeset
2069 proprius est practici intellectus, inquantum est operativus, non
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parents: 26
diff changeset
2070 enim ratio habet praecipere ea quae per hominem fieri non possunt.
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parents: 26
diff changeset
2071 Manifestum est autem quod in his quae per hominem fiunt,
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parents: 26
diff changeset
2072 principalis actus est praecipere, ad quem alii ordinantur. Et ideo
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parents: 26
diff changeset
2073 virtuti quae est bene praeceptiva, scilicet prudentiae, tanquam
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parents: 26
diff changeset
2074 principaliori, adiunguntur tanquam secundariae, eubulia, quae est
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parents: 26
diff changeset
2075 bene consiliativa, et synesis et gnome, quae sunt partes
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parents: 26
diff changeset
2076 iudicativae; de quarum distinctione dicetur.</p>
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parents: 26
diff changeset
2077 <p title="I-II q. 57 a. 6 ad 1"><a name="35928"><span class=
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parents: 26
diff changeset
2078 "ref">[35928] I&ordf;-IIae q. 57 a. 6 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2079 ergo dicendum quod prudentia est bene consiliativa, non quasi bene
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parents: 26
diff changeset
2080 consiliari sit immediate actus eius, sed quia hunc actum perficit
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parents: 26
diff changeset
2081 mediante virtute sibi subiecta, quae est eubulia.</p>
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parents: 26
diff changeset
2082 <p title="I-II q. 57 a. 6 ad 2"><a name="35929"><span class=
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ht
parents: 26
diff changeset
2083 "ref">[35929] I&ordf;-IIae q. 57 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2084 dicendum quod iudicium in agendis ad aliquid ulterius ordinatur,
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parents: 26
diff changeset
2085 contingit enim aliquem bene iudicare de aliquo agendo, et tamen non
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parents: 26
diff changeset
2086 recte exequi. Sed ultimum complementum est, quando ratio iam bene
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parents: 26
diff changeset
2087 praecipit de agendis.</p>
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ht
parents: 26
diff changeset
2088 <p title="I-II q. 57 a. 6 ad 3"><a name="35930"><span class=
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parents: 26
diff changeset
2089 "ref">[35930] I&ordf;-IIae q. 57 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2090 dicendum quod iudicium de unaquaque re fit per propria principia
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parents: 26
diff changeset
2091 eius. Inquisitio autem nondum est per propria principia, quia his
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parents: 26
diff changeset
2092 habitis, non esset opus inquisitione, sed iam res esset inventa. Et
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parents: 26
diff changeset
2093 ideo una sola virtus ordinatur ad bene consiliandum, duae autem
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parents: 26
diff changeset
2094 virtutes ad bene iudicandum, quia distinctio non est in communibus
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parents: 26
diff changeset
2095 principiis, sed in propriis. Unde et in speculativis una est
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parents: 26
diff changeset
2096 dialectica inquisitiva de omnibus, scientiae autem demonstrativae,
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parents: 26
diff changeset
2097 quae sunt iudicativae, sunt diversae de diversis. Distinguuntur
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parents: 26
diff changeset
2098 autem synesis et gnome secundum diversas regulas quibus iudicatur,
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ht
parents: 26
diff changeset
2099 nam synesis est iudicativa de agendis secundum communem legem;
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parents: 26
diff changeset
2100 gnome autem secundum ipsam rationem naturalem, in his in quibus
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parents: 26
diff changeset
2101 deficit lex communis; sicut plenius infra patebit.</p>
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parents: 26
diff changeset
2102 <p title="I-II q. 57 a. 6 ad 4"><a name="35931"><span class=
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parents: 26
diff changeset
2103 "ref">[35931] I&ordf;-IIae q. 57 a. 6 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
2104 dicendum quod memoria, intelligentia et providentia, similiter
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diff changeset
2105 etiam cautio et docilitas, et alia huiusmodi, non sunt virtutes
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parents: 26
diff changeset
2106 diversae a prudentia, sed quodammodo comparantur ad ipsam sicut
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parents: 26
diff changeset
2107 partes integrales, inquantum omnia ista requiruntur ad perfectionem
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parents: 26
diff changeset
2108 prudentiae. Sunt etiam et quaedam partes subiectivae, seu species
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parents: 26
diff changeset
2109 prudentiae, sicut oeconomica, regnativa, et huiusmodi. Sed
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parents: 26
diff changeset
2110 praedicta tria sunt quasi partes potentiales prudentiae, quia
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parents: 26
diff changeset
2111 ordinantur sicut secundarium ad principale. Et de his infra
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parents: 26
diff changeset
2112 dicetur.</p>
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parents: 26
diff changeset
2113 <br />
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parents: 26
diff changeset
2114 <div class="D">Quaestio 58</div>
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parents: 26
diff changeset
2115 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2116 <p title="I-II q. 58 pr."><a name="35932"><span class="ref">[35932]
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parents: 26
diff changeset
2117 I&ordf;-IIae q. 58 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
2118 virtutibus moralibus. Et primo, de distinctione earum a virtutibus
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parents: 26
diff changeset
2119 intellectualibus; secundo, de distinctione earum ab invicem,
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parents: 26
diff changeset
2120 secundum propriam materiam; tertio, de distinctione principalium,
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parents: 26
diff changeset
2121 vel cardinalium, ab aliis. Circa primum quaeruntur quinque. Primo,
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parents: 26
diff changeset
2122 utrum omnis virtus sit virtus moralis. Secundo, utrum virtus
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parents: 26
diff changeset
2123 moralis distinguatur ab intellectuali. Tertio, utrum sufficienter
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parents: 26
diff changeset
2124 dividatur virtus per intellectualem et moralem. Quarto, utrum
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parents: 26
diff changeset
2125 moralis virtus possit esse sine intellectuali. Quinto, utrum e
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parents: 26
diff changeset
2126 converso, intellectualis virtus possit esse sine morali.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2127 <br />
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parents: 26
diff changeset
2128 <div class="E">Articulus 1</div>
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ht
parents: 26
diff changeset
2129 <p title="I-II q. 58 a. 1 arg. 1"><a name="35933"><span class=
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parents: 26
diff changeset
2130 "ref">[35933] I&ordf;-IIae q. 58 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2131 sic proceditur. Videtur quod omnis virtus sit moralis. Virtus enim
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parents: 26
diff changeset
2132 moralis dicitur a more, idest consuetudine. Sed omnium virtutum
544e12f679ad convert to xml
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parents: 26
diff changeset
2133 actus consuescere possumus. Ergo omnis virtus est moralis.</p>
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parents: 26
diff changeset
2134 <p title="I-II q. 58 a. 1 arg. 2"><a name="35934"><span class=
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parents: 26
diff changeset
2135 "ref">[35934] I&ordf;-IIae q. 58 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2136 philosophus dicit, in II Ethic., quod <i>virtus moralis est habitus
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parents: 26
diff changeset
2137 electivus in medietate rationis consistens</i>. Sed omnis virtus
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parents: 26
diff changeset
2138 videtur esse habitus electivus, quia actus cuiuslibet virtutis
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parents: 26
diff changeset
2139 possumus ex electione facere. Omnis etiam virtus aliqualiter in
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parents: 26
diff changeset
2140 medio rationis consistit, ut infra patebit. Ergo omnis virtus est
544e12f679ad convert to xml
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parents: 26
diff changeset
2141 moralis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2142 <p title="I-II q. 58 a. 1 arg. 3"><a name="35935"><span class=
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parents: 26
diff changeset
2143 "ref">[35935] I&ordf;-IIae q. 58 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2144 Tullius dicit, in sua rhetorica, quod <i>virtus est habitus in
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parents: 26
diff changeset
2145 modum naturae, rationi consentaneus</i>. Sed cum omnis virtus
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parents: 26
diff changeset
2146 humana ordinetur ad bonum hominis, oportet quod sit consentanea
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parents: 26
diff changeset
2147 rationi, cum bonum hominis sit secundum rationem esse, ut Dionysius
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parents: 26
diff changeset
2148 dicit. Ergo omnis virtus est moralis.</p>
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parents: 26
diff changeset
2149 <p title="I-II q. 58 a. 1 s. c."><a name="35936"><span class=
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parents: 26
diff changeset
2150 "ref">[35936] I&ordf;-IIae q. 58 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2151 est quod philosophus dicit, in I Ethic., <i>dicentes de moribus,
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parents: 26
diff changeset
2152 non dicimus quoniam sapiens vel intelligens; sed quoniam mitis vel
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parents: 26
diff changeset
2153 sobrius</i>. Sic igitur sapientia et intellectus non sunt morales.
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parents: 26
diff changeset
2154 Quae tamen sunt virtutes, sicut supra dictum est. Non ergo omnis
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parents: 26
diff changeset
2155 virtus est moralis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2156 <p title="I-II q. 58 a. 1 co."><a name="35937"><span class=
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parents: 26
diff changeset
2157 "ref">[35937] I&ordf;-IIae q. 58 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2158 dicendum quod ad huius evidentiam, considerare oportet quid sit
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parents: 26
diff changeset
2159 mos, sic enim scire poterimus quid sit moralis virtus. Mos autem
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parents: 26
diff changeset
2160 duo significat. Quandoque enim significat consuetudinem, sicut
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parents: 26
diff changeset
2161 dicitur Act. XV, <i>nisi circumcidamini secundum morem Moysi, non
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parents: 26
diff changeset
2162 poteritis salvi fieri</i>. Quandoque vero significat inclinationem
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parents: 26
diff changeset
2163 quandam naturalem, vel quasi naturalem, ad aliquid agendum, unde
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parents: 26
diff changeset
2164 etiam et brutorum animalium dicuntur aliqui mores; unde dicitur II
544e12f679ad convert to xml
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parents: 26
diff changeset
2165 Machab. XI, quod <i>leonum more irruentes in hostes, prostraverunt
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parents: 26
diff changeset
2166 eos</i>. Et sic accipitur mos in Psalmo LXVII, ubi dicitur, <i>qui
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parents: 26
diff changeset
2167 habitare facit unius moris in domo</i>. Et hae quidem duae
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parents: 26
diff changeset
2168 significationes in nullo distinguuntur, apud Latinos, quantum ad
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parents: 26
diff changeset
2169 vocem. In Graeco autem distinguuntur, nam ethos, quod apud nos
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parents: 26
diff changeset
2170 morem significat, quandoque habet primam longam, et scribitur per
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parents: 26
diff changeset
2171 eta, Graecam litteram; quandoque habet primam correptam, et
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parents: 26
diff changeset
2172 scribitur per epsilon. Dicitur autem virtus moralis a more,
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parents: 26
diff changeset
2173 secundum quod mos significat quandam inclinationem naturalem, vel
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parents: 26
diff changeset
2174 quasi naturalem, ad aliquid agendum. Et huic significationi moris
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parents: 26
diff changeset
2175 propinqua est alia significatio, qua significat consuetudinem, nam
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diff changeset
2176 consuetudo quodammodo vertitur in naturam, et facit inclinationem
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parents: 26
diff changeset
2177 similem naturali. Manifestum est autem quod inclinatio ad actum
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parents: 26
diff changeset
2178 proprie convenit appetitivae virtuti, cuius est movere omnes
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parents: 26
diff changeset
2179 potentias ad agendum, ut ex supradictis patet. Et ideo non omnis
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parents: 26
diff changeset
2180 virtus dicitur moralis, sed solum illa quae est in vi
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parents: 26
diff changeset
2181 appetitiva.</p>
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parents: 26
diff changeset
2182 <p title="I-II q. 58 a. 1 ad 1"><a name="35938"><span class=
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parents: 26
diff changeset
2183 "ref">[35938] I&ordf;-IIae q. 58 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2184 ergo dicendum quod obiectio illa procedit de more, secundum quod
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parents: 26
diff changeset
2185 significat consuetudinem.</p>
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parents: 26
diff changeset
2186 <p title="I-II q. 58 a. 1 ad 2"><a name="35939"><span class=
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parents: 26
diff changeset
2187 "ref">[35939] I&ordf;-IIae q. 58 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2188 dicendum quod omnis actus virtutis potest ex electione agi, sed
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parents: 26
diff changeset
2189 electionem rectam agit sola virtus quae est in appetitiva parte
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parents: 26
diff changeset
2190 animae, dictum est enim supra quod eligere est actus appetitivae
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parents: 26
diff changeset
2191 partis. Unde habitus electivus, qui scilicet est electionis
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parents: 26
diff changeset
2192 principium, est solum ille qui perficit vim appetitivam, quamvis
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parents: 26
diff changeset
2193 etiam aliorum habituum actus sub electione cadere possint.</p>
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parents: 26
diff changeset
2194 <p title="I-II q. 58 a. 1 ad 3"><a name="35940"><span class=
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parents: 26
diff changeset
2195 "ref">[35940] I&ordf;-IIae q. 58 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2196 dicendum quod natura est principium motus, sicut dicitur in II
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parents: 26
diff changeset
2197 Physic. Movere autem ad agendum proprium est appetitivae partis. Et
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parents: 26
diff changeset
2198 ideo assimilari naturae in consentiendo rationi, est proprium
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parents: 26
diff changeset
2199 virtutum quae sunt in vi appetitiva.</p>
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parents: 26
diff changeset
2200 <br />
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parents: 26
diff changeset
2201 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
2202 <p title="I-II q. 58 a. 2 arg. 1"><a name="35941"><span class=
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parents: 26
diff changeset
2203 "ref">[35941] I&ordf;-IIae q. 58 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
2204 sic proceditur. Videtur quod virtus moralis ab intellectuali non
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parents: 26
diff changeset
2205 distinguatur. Dicit enim Augustinus, in libro de Civ. Dei, quod
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parents: 26
diff changeset
2206 <i>virtus est ars recte vivendi</i>. Sed ars est virtus
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parents: 26
diff changeset
2207 intellectualis. Ergo virtus moralis ab intellectuali non
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parents: 26
diff changeset
2208 differt.</p>
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parents: 26
diff changeset
2209 <p title="I-II q. 58 a. 2 arg. 2"><a name="35942"><span class=
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parents: 26
diff changeset
2210 "ref">[35942] I&ordf;-IIae q. 58 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2211 plerique in definitione virtutum moralium ponunt scientiam, sicut
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parents: 26
diff changeset
2212 quidam definiunt quod perseverantia est scientia vel habitus eorum
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parents: 26
diff changeset
2213 quibus est immanendum vel non immanendum; et sanctitas est scientia
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parents: 26
diff changeset
2214 faciens fideles et servantes quae ad Deum iusta. Scientia autem est
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parents: 26
diff changeset
2215 virtus intellectualis. Ergo virtus moralis non debet distingui ab
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parents: 26
diff changeset
2216 intellectuali.</p>
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parents: 26
diff changeset
2217 <p title="I-II q. 58 a. 2 arg. 3"><a name="35943"><span class=
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parents: 26
diff changeset
2218 "ref">[35943] I&ordf;-IIae q. 58 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2219 Augustinus dicit, in I Soliloq., quod <i>virtus est recta et
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parents: 26
diff changeset
2220 perfecta ratio</i>. Sed hoc pertinet ad virtutem intellectualem, ut
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parents: 26
diff changeset
2221 patet in VI Ethic. ergo virtus moralis non est distincta ab
544e12f679ad convert to xml
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parents: 26
diff changeset
2222 intellectuali.</p>
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parents: 26
diff changeset
2223 <p title="I-II q. 58 a. 2 arg. 4"><a name="35944"><span class=
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parents: 26
diff changeset
2224 "ref">[35944] I&ordf;-IIae q. 58 a. 2 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
2225 nihil distinguitur ab eo quod in eius definitione ponitur. Sed
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parents: 26
diff changeset
2226 virtus intellectualis ponitur in definitione virtutis moralis,
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parents: 26
diff changeset
2227 dicit enim philosophus, in II Ethic., quod <i>virtus moralis est
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parents: 26
diff changeset
2228 habitus electivus existens in medietate determinata ratione, prout
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parents: 26
diff changeset
2229 sapiens determinabit</i>. Huiusmodi autem recta ratio determinans
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parents: 26
diff changeset
2230 medium virtutis moralis, pertinet ad virtutem intellectualem, ut
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parents: 26
diff changeset
2231 dicitur in VI Ethic. Ergo virtus moralis non distinguitur ab
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parents: 26
diff changeset
2232 intellectuali.</p>
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parents: 26
diff changeset
2233 <p title="I-II q. 58 a. 2 s. c."><a name="35945"><span class=
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parents: 26
diff changeset
2234 "ref">[35945] I&ordf;-IIae q. 58 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2235 est quod dicitur in I Ethic., <i>determinatur virtus secundum
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parents: 26
diff changeset
2236 differentiam hanc, dicimus enim harum has quidem intellectuales,
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parents: 26
diff changeset
2237 has vero morales</i>.</p>
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parents: 26
diff changeset
2238 <p title="I-II q. 58 a. 2 co."><a name="35946"><span class=
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parents: 26
diff changeset
2239 "ref">[35946] I&ordf;-IIae q. 58 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
2240 dicendum quod omnium humanorum operum principium primum ratio est,
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parents: 26
diff changeset
2241 et quaecumque alia principia humanorum operum inveniantur,
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parents: 26
diff changeset
2242 quodammodo rationi obediunt; diversimode tamen. Nam quaedam rationi
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parents: 26
diff changeset
2243 obediunt omnino ad nutum, absque omni contradictione, sicut
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parents: 26
diff changeset
2244 corporis membra, si fuerint in sua natura consistentia; statim enim
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parents: 26
diff changeset
2245 ad imperium rationis, manus aut pes movetur ad opus. Unde
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parents: 26
diff changeset
2246 philosophus dicit, in I Polit., quod anima regit corpus despotico
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parents: 26
diff changeset
2247 principatu, idest sicut dominus servum, qui ius contradicendi non
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parents: 26
diff changeset
2248 habet. Posuerunt igitur quidam quod omnia principia activa quae
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parents: 26
diff changeset
2249 sunt in homine, hoc modo se habent ad rationem. Quod quidem si
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parents: 26
diff changeset
2250 verum esset, sufficeret quod ratio esset perfecta, ad bene agendum.
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parents: 26
diff changeset
2251 Unde, cum virtus sit habitus quo perficimur ad bene agendum,
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parents: 26
diff changeset
2252 sequeretur quod in sola ratione esset, et sic nulla virtus esset
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parents: 26
diff changeset
2253 nisi intellectualis. Et haec fuit opinio Socratis, qui dixit omnes
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parents: 26
diff changeset
2254 virtutes esse prudentias, ut dicitur in VI Ethic. Unde ponebat quod
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parents: 26
diff changeset
2255 homo, scientia in eo existente, peccare non poterat; sed quicumque
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parents: 26
diff changeset
2256 peccabat, peccabat propter ignorantiam. Hoc autem procedit ex
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parents: 26
diff changeset
2257 suppositione falsi. Pars enim appetitiva obedit rationi non omnino
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parents: 26
diff changeset
2258 ad nutum, sed cum aliqua contradictione, unde philosophus dicit, in
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parents: 26
diff changeset
2259 I Polit., quod ratio imperat appetitivae principatu politico, quo
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parents: 26
diff changeset
2260 scilicet aliquis praeest liberis, qui habent ius in aliquo
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parents: 26
diff changeset
2261 contradicendi. Unde Augustinus dicit, super Psalm., quod
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parents: 26
diff changeset
2262 <i>interdum praecedit intellectus, et sequitur tardus aut nullus
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parents: 26
diff changeset
2263 affectus</i>, intantum quod quandoque passionibus vel habitibus
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parents: 26
diff changeset
2264 appetitivae partis hoc agitur, ut usus rationis in particulari
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parents: 26
diff changeset
2265 impediatur. Et secundum hoc, aliqualiter verum est quod Socrates
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parents: 26
diff changeset
2266 dixit, quod scientia praesente, non peccatur, si tamen hoc
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parents: 26
diff changeset
2267 extendatur usque ad usum rationis in particulari eligibili. Sic
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parents: 26
diff changeset
2268 igitur ad hoc quod homo bene agat, requiritur quod non solum ratio
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parents: 26
diff changeset
2269 sit bene disposita per habitum virtutis intellectualis; sed etiam
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parents: 26
diff changeset
2270 quod vis appetitiva sit bene disposita per habitum virtutis
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parents: 26
diff changeset
2271 moralis. Sicut igitur appetitus distinguitur a ratione, ita virtus
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parents: 26
diff changeset
2272 moralis distinguitur ab intellectuali. Unde sicut appetitus est
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parents: 26
diff changeset
2273 principium humani actus secundum quod participat aliqualiter
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parents: 26
diff changeset
2274 rationem, ita habitus moralis habet rationem virtutis humanae,
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parents: 26
diff changeset
2275 inquantum rationi conformatur.</p>
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parents: 26
diff changeset
2276 <p title="I-II q. 58 a. 2 ad 1"><a name="35947"><span class=
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parents: 26
diff changeset
2277 "ref">[35947] I&ordf;-IIae q. 58 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2278 ergo dicendum quod Augustinus communiter accipit artem, pro
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parents: 26
diff changeset
2279 qualibet recta ratione. Et sic sub arte includitur etiam prudentia,
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parents: 26
diff changeset
2280 quae ita est recta ratio agibilium, sicut ars est recta ratio
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parents: 26
diff changeset
2281 factibilium. Et secundum hoc, quod dicit quod virtus est ars recte
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parents: 26
diff changeset
2282 vivendi, essentialiter convenit prudentiae, participative autem
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parents: 26
diff changeset
2283 aliis virtutibus, prout secundum prudentiam diriguntur.</p>
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parents: 26
diff changeset
2284 <p title="I-II q. 58 a. 2 ad 2"><a name="35948"><span class=
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parents: 26
diff changeset
2285 "ref">[35948] I&ordf;-IIae q. 58 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2286 dicendum quod tales definitiones, a quibuscumque inveniantur datae,
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parents: 26
diff changeset
2287 processerunt ex opinione Socratica, et sunt exponendae eo modo quo
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parents: 26
diff changeset
2288 de arte praedictum est.</p>
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parents: 26
diff changeset
2289 <p title="I-II q. 58 a. 2 ad 3"><a name="35949"><span class=
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parents: 26
diff changeset
2290 "ref">[35949] I&ordf;-IIae q. 58 a. 2 ad 3</span></a> Et similiter
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parents: 26
diff changeset
2291 dicendum est ad tertium.</p>
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parents: 26
diff changeset
2292 <p title="I-II q. 58 a. 2 ad 4"><a name="35950"><span class=
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parents: 26
diff changeset
2293 "ref">[35950] I&ordf;-IIae q. 58 a. 2 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
2294 dicendum quod recta ratio, quae est secundum prudentiam, ponitur in
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parents: 26
diff changeset
2295 definitione virtutis moralis, non tanquam pars essentiae eius, sed
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parents: 26
diff changeset
2296 sicut quiddam participatum in omnibus virtutibus moralibus,
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parents: 26
diff changeset
2297 inquantum prudentia dirigit omnes virtutes morales.</p>
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parents: 26
diff changeset
2298 <br />
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parents: 26
diff changeset
2299 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
2300 <p title="I-II q. 58 a. 3 arg. 1"><a name="35951"><span class=
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parents: 26
diff changeset
2301 "ref">[35951] I&ordf;-IIae q. 58 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
2302 sic proceditur. Videtur quod virtus humana non sufficienter
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parents: 26
diff changeset
2303 dividatur per virtutem moralem et intellectualem. Prudentia enim
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parents: 26
diff changeset
2304 videtur esse aliquid medium inter virtutem moralem et
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parents: 26
diff changeset
2305 intellectualem, connumeratur enim virtutibus intellectualibus in VI
544e12f679ad convert to xml
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parents: 26
diff changeset
2306 Ethic.; et etiam ab omnibus communiter connumeratur inter quatuor
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parents: 26
diff changeset
2307 virtutes cardinales, quae sunt morales, ut infra patebit. Non ergo
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parents: 26
diff changeset
2308 sufficienter dividitur virtus per intellectualem et moralem, sicut
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parents: 26
diff changeset
2309 per immediata.</p>
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parents: 26
diff changeset
2310 <p title="I-II q. 58 a. 3 arg. 2"><a name="35952"><span class=
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parents: 26
diff changeset
2311 "ref">[35952] I&ordf;-IIae q. 58 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2312 continentia et perseverantia, et etiam patientia, non computantur
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parents: 26
diff changeset
2313 inter virtutes intellectuales. Nec etiam sunt virtutes morales,
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parents: 26
diff changeset
2314 quia non tenent medium in passionibus, sed abundant in eis
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parents: 26
diff changeset
2315 passiones. Non ergo sufficienter dividitur virtus per
544e12f679ad convert to xml
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parents: 26
diff changeset
2316 intellectuales et morales.</p>
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parents: 26
diff changeset
2317 <p title="I-II q. 58 a. 3 arg. 3"><a name="35953"><span class=
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parents: 26
diff changeset
2318 "ref">[35953] I&ordf;-IIae q. 58 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2319 fides, spes et caritas quaedam virtutes sunt. Non tamen sunt
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parents: 26
diff changeset
2320 virtutes intellectuales, hae enim solum sunt quinque, scilicet
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parents: 26
diff changeset
2321 scientia, sapientia, intellectus, prudentia et ars, ut dictum est.
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parents: 26
diff changeset
2322 Nec etiam sunt virtutes morales, quia non sunt circa passiones,
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parents: 26
diff changeset
2323 circa quas maxime est moralis virtus. Ergo virtus non sufficienter
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parents: 26
diff changeset
2324 dividitur per intellectuales et morales.</p>
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parents: 26
diff changeset
2325 <p title="I-II q. 58 a. 3 s. c."><a name="35954"><span class=
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parents: 26
diff changeset
2326 "ref">[35954] I&ordf;-IIae q. 58 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2327 est quod philosophus dicit, in II Ethic., <i>duplicem esse
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parents: 26
diff changeset
2328 virtutem, hanc quidem intellectualem, illam autem moralem</i>.</p>
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parents: 26
diff changeset
2329 <p title="I-II q. 58 a. 3 co."><a name="35955"><span class=
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parents: 26
diff changeset
2330 "ref">[35955] I&ordf;-IIae q. 58 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
2331 dicendum quod virtus humana est quidam habitus perficiens hominem
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parents: 26
diff changeset
2332 ad bene operandum. Principium autem humanorum actuum in homine non
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parents: 26
diff changeset
2333 est nisi duplex, scilicet intellectus sive ratio, et appetitus,
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parents: 26
diff changeset
2334 haec enim sunt duo moventia in homine, ut dicitur in III de anima.
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parents: 26
diff changeset
2335 Unde omnis virtus humana oportet quod sit perfectiva alicuius
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parents: 26
diff changeset
2336 istorum principiorum. Si quidem igitur sit perfectiva intellectus
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parents: 26
diff changeset
2337 speculativi vel practici ad bonum hominis actum, erit virtus
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parents: 26
diff changeset
2338 intellectualis, si autem sit perfectiva appetitivae partis, erit
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parents: 26
diff changeset
2339 virtus moralis. Unde relinquitur quod omnis virtus humana vel est
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parents: 26
diff changeset
2340 intellectualis vel moralis.</p>
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parents: 26
diff changeset
2341 <p title="I-II q. 58 a. 3 ad 1"><a name="35956"><span class=
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parents: 26
diff changeset
2342 "ref">[35956] I&ordf;-IIae q. 58 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2343 ergo dicendum quod prudentia, secundum essentiam suam, est
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parents: 26
diff changeset
2344 intellectualis virtus. Sed secundum materiam, convenit cum
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parents: 26
diff changeset
2345 virtutibus moralibus, est enim recta ratio agibilium, ut supra
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parents: 26
diff changeset
2346 dictum est. Et secundum hoc, virtutibus moralibus connumeratur.</p>
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parents: 26
diff changeset
2347 <p title="I-II q. 58 a. 3 ad 2"><a name="35957"><span class=
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parents: 26
diff changeset
2348 "ref">[35957] I&ordf;-IIae q. 58 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2349 dicendum quod continentia et perseverantia non sunt perfectiones
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parents: 26
diff changeset
2350 appetitivae virtutis sensitivae. Quod ex hoc patet, quod in
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parents: 26
diff changeset
2351 continente et perseverante superabundant inordinatae passiones,
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parents: 26
diff changeset
2352 quod non esset, si appetitus sensitivus esset perfectus aliquo
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parents: 26
diff changeset
2353 habitu conformante ipsum rationi. Est autem continentia, seu
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parents: 26
diff changeset
2354 perseverantia, perfectio rationalis partis, quae se tenet contra
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parents: 26
diff changeset
2355 passiones ne deducatur. Deficit tamen a ratione virtutis, quia
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parents: 26
diff changeset
2356 virtus intellectiva quae facit rationem se bene habere circa
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parents: 26
diff changeset
2357 moralia, praesupponit appetitum rectum finis, ut recte se habeat
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parents: 26
diff changeset
2358 circa principia, idest fines, ex quibus ratiocinatur; quod
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parents: 26
diff changeset
2359 continenti et perseveranti deest. Neque etiam potest esse perfecta
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parents: 26
diff changeset
2360 operatio quae a duabus potentiis procedit, nisi utraque potentia
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parents: 26
diff changeset
2361 perficiatur per debitum habitum, sicut non sequitur perfecta actio
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parents: 26
diff changeset
2362 alicuius agentis per instrumentum, si instrumentum non sit bene
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parents: 26
diff changeset
2363 dispositum, quantumcumque principale agens sit perfectum. Unde si
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parents: 26
diff changeset
2364 appetitus sensitivus, quem movet rationalis pars, non sit
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parents: 26
diff changeset
2365 perfectus; quantumcumque rationalis pars sit perfecta, actio
544e12f679ad convert to xml
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parents: 26
diff changeset
2366 consequens non erit perfecta. Unde nec principium actionis erit
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parents: 26
diff changeset
2367 virtus. Et propter hoc, continentia a delectationibus, et
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parents: 26
diff changeset
2368 perseverantia a tristitiis, non sunt virtutes, sed aliquid minus
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parents: 26
diff changeset
2369 virtute, ut philosophus dicit, in VII Ethic.</p>
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parents: 26
diff changeset
2370 <p title="I-II q. 58 a. 3 ad 3"><a name="35958"><span class=
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parents: 26
diff changeset
2371 "ref">[35958] I&ordf;-IIae q. 58 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2372 dicendum quod fides, spes et caritas sunt supra virtutes humanas,
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parents: 26
diff changeset
2373 sunt enim virtutes hominis prout est factus particeps divinae
544e12f679ad convert to xml
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parents: 26
diff changeset
2374 gratiae.</p>
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parents: 26
diff changeset
2375 <br />
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parents: 26
diff changeset
2376 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
2377 <p title="I-II q. 58 a. 4 arg. 1"><a name="35959"><span class=
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parents: 26
diff changeset
2378 "ref">[35959] I&ordf;-IIae q. 58 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
2379 sic proceditur. Videtur quod virtus moralis possit esse sine
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parents: 26
diff changeset
2380 intellectuali. <i>Virtus enim moralis</i>, ut dicit Tullius, <i>est
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parents: 26
diff changeset
2381 habitus in modum naturae, rationi consentaneus</i>. Sed natura etsi
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parents: 26
diff changeset
2382 consentiat alicui superiori rationi moventi, non tamen oportet quod
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parents: 26
diff changeset
2383 illa ratio naturae coniungatur in eodem, sicut patet in rebus
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parents: 26
diff changeset
2384 naturalibus cognitione carentibus. Ergo potest esse in homine
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parents: 26
diff changeset
2385 virtus moralis in modum naturae, inclinans ad consentiendum
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parents: 26
diff changeset
2386 rationi, quamvis illius hominis ratio non sit perfecta per virtutem
544e12f679ad convert to xml
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parents: 26
diff changeset
2387 intellectualem.</p>
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parents: 26
diff changeset
2388 <p title="I-II q. 58 a. 4 arg. 2"><a name="35960"><span class=
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parents: 26
diff changeset
2389 "ref">[35960] I&ordf;-IIae q. 58 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2390 per virtutem intellectualem homo consequitur rationis usum
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parents: 26
diff changeset
2391 perfectum. Sed quandoque contingit quod aliqui in quibus non multum
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parents: 26
diff changeset
2392 viget usus rationis, sunt virtuosi et Deo accepti. Ergo videtur
544e12f679ad convert to xml
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parents: 26
diff changeset
2393 quod virtus moralis possit esse sine virtute intellectuali.</p>
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parents: 26
diff changeset
2394 <p title="I-II q. 58 a. 4 arg. 3"><a name="35961"><span class=
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parents: 26
diff changeset
2395 "ref">[35961] I&ordf;-IIae q. 58 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2396 virtus moralis facit inclinationem ad bene operandum. Sed quidam
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parents: 26
diff changeset
2397 habent naturalem inclinationem ad bene operandum, etiam absque
544e12f679ad convert to xml
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parents: 26
diff changeset
2398 rationis iudicio. Ergo virtutes morales possunt esse sine
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parents: 26
diff changeset
2399 intellectuali.</p>
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parents: 26
diff changeset
2400 <p title="I-II q. 58 a. 4 s. c."><a name="35962"><span class=
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parents: 26
diff changeset
2401 "ref">[35962] I&ordf;-IIae q. 58 a. 4 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2402 est quod Gregorius dicit, in XXII Moral., quod <i>ceterae virtutes,
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parents: 26
diff changeset
2403 nisi ea quae appetunt, prudenter agant, virtutes esse nequaquam
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parents: 26
diff changeset
2404 possunt</i>. Sed prudentia est virtus intellectualis, ut supra
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parents: 26
diff changeset
2405 dictum est. Ergo virtutes morales non possunt esse sine
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parents: 26
diff changeset
2406 intellectualibus.</p>
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parents: 26
diff changeset
2407 <p title="I-II q. 58 a. 4 co."><a name="35963"><span class=
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parents: 26
diff changeset
2408 "ref">[35963] I&ordf;-IIae q. 58 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
2409 dicendum quod virtus moralis potest quidem esse sine quibusdam
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parents: 26
diff changeset
2410 intellectualibus virtutibus, sicut sine sapientia, scientia et
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parents: 26
diff changeset
2411 arte, non autem potest esse sine intellectu et prudentia. Sine
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parents: 26
diff changeset
2412 prudentia quidem esse non potest moralis virtus, quia moralis
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parents: 26
diff changeset
2413 virtus est habitus electivus, idest faciens bonam electionem. Ad
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parents: 26
diff changeset
2414 hoc autem quod electio sit bona, duo requiruntur. Primo, ut sit
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parents: 26
diff changeset
2415 debita intentio finis, et hoc fit per virtutem moralem, quae vim
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parents: 26
diff changeset
2416 appetitivam inclinat ad bonum conveniens rationi, quod est finis
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parents: 26
diff changeset
2417 debitus. Secundo, ut homo recte accipiat ea quae sunt ad finem, et
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parents: 26
diff changeset
2418 hoc non potest esse nisi per rationem recte consiliantem,
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parents: 26
diff changeset
2419 iudicantem et praecipientem; quod pertinet ad prudentiam et ad
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parents: 26
diff changeset
2420 virtutes sibi annexas, ut supra dictum est. Unde virtus moralis
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parents: 26
diff changeset
2421 sine prudentia esse non potest. Et per consequens nec sine
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parents: 26
diff changeset
2422 intellectu. Per intellectum enim cognoscuntur principia naturaliter
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parents: 26
diff changeset
2423 nota, tam in speculativis quam in operativis. Unde sicut recta
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parents: 26
diff changeset
2424 ratio in speculativis, inquantum procedit ex principiis naturaliter
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parents: 26
diff changeset
2425 cognitis, praesupponit intellectum principiorum; ita etiam
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parents: 26
diff changeset
2426 prudentia, quae est recta ratio agibilium.</p>
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parents: 26
diff changeset
2427 <p title="I-II q. 58 a. 4 ad 1"><a name="35964"><span class=
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parents: 26
diff changeset
2428 "ref">[35964] I&ordf;-IIae q. 58 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2429 ergo dicendum quod inclinatio naturae in rebus carentibus ratione,
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parents: 26
diff changeset
2430 est absque electione, et ideo talis inclinatio non requirit ex
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parents: 26
diff changeset
2431 necessitate rationem. Sed inclinatio virtutis moralis est cum
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parents: 26
diff changeset
2432 electione, et ideo ad suam perfectionem indiget quod sit ratio
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parents: 26
diff changeset
2433 perfecta per virtutem intellectualem.</p>
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parents: 26
diff changeset
2434 <p title="I-II q. 58 a. 4 ad 2"><a name="35965"><span class=
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parents: 26
diff changeset
2435 "ref">[35965] I&ordf;-IIae q. 58 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2436 dicendum quod in virtuoso non oportet quod vigeat usus rationis
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parents: 26
diff changeset
2437 quantum ad omnia, sed solum quantum ad ea quae sunt agenda secundum
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parents: 26
diff changeset
2438 virtutem. Et sic usus rationis viget in omnibus virtuosis. Unde
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parents: 26
diff changeset
2439 etiam qui videntur simplices, eo quod carent mundana astutia,
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parents: 26
diff changeset
2440 possunt esse prudentes; secundum illud Matth. X, <i>estote
544e12f679ad convert to xml
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parents: 26
diff changeset
2441 prudentes sicut serpentes, et simplices sicut columbae</i>.</p>
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parents: 26
diff changeset
2442 <p title="I-II q. 58 a. 4 ad 3"><a name="35966"><span class=
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parents: 26
diff changeset
2443 "ref">[35966] I&ordf;-IIae q. 58 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2444 dicendum quod naturalis inclinatio ad bonum virtutis, est quaedam
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parents: 26
diff changeset
2445 inchoatio virtutis, non autem est virtus perfecta. Huiusmodi enim
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parents: 26
diff changeset
2446 inclinatio, quanto est fortior, tanto potest esse periculosior,
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parents: 26
diff changeset
2447 nisi recta ratio adiungatur, per quam fiat recta electio eorum quae
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parents: 26
diff changeset
2448 conveniunt ad debitum finem, sicut equus currens, si sit caecus,
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parents: 26
diff changeset
2449 tanto fortius impingit et laeditur, quanto fortius currit. Et ideo,
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parents: 26
diff changeset
2450 etsi virtus moralis non sit ratio recta, ut Socrates dicebat; non
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parents: 26
diff changeset
2451 tamen solum est secundum rationem rectam, inquantum inclinat ad id
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parents: 26
diff changeset
2452 quod est secundum rationem rectam, ut Platonici posuerunt; sed
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parents: 26
diff changeset
2453 etiam oportet quod sit cum ratione recta, ut Aristoteles dicit, in
544e12f679ad convert to xml
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parents: 26
diff changeset
2454 VI Ethic.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2455 <br />
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parents: 26
diff changeset
2456 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2457 <p title="I-II q. 58 a. 5 arg. 1"><a name="35967"><span class=
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parents: 26
diff changeset
2458 "ref">[35967] I&ordf;-IIae q. 58 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
2459 sic proceditur. Videtur quod virtus intellectualis possit esse sine
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parents: 26
diff changeset
2460 virtute morali. Perfectio enim prioris non dependet a perfectione
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parents: 26
diff changeset
2461 posterioris. Sed ratio est prior appetitu sensitivo, et movens
544e12f679ad convert to xml
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parents: 26
diff changeset
2462 ipsum. Ergo virtus intellectualis quae est perfectio rationis, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2463 dependet a virtute morali, quae est perfectio appetitivae partis.
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parents: 26
diff changeset
2464 Potest ergo esse sine ea.</p>
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parents: 26
diff changeset
2465 <p title="I-II q. 58 a. 5 arg. 2"><a name="35968"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2466 "ref">[35968] I&ordf;-IIae q. 58 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2467 moralia sunt materia prudentiae, sicut factibilia sunt materia
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parents: 26
diff changeset
2468 artis. Sed ars potest esse sine propria materia, sicut faber sine
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parents: 26
diff changeset
2469 ferro. Ergo et prudentia potest esse sine virtutibus moralibus,
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parents: 26
diff changeset
2470 quae tamen inter omnes intellectuales virtutes, maxime moralibus
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parents: 26
diff changeset
2471 coniuncta videtur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2472 <p title="I-II q. 58 a. 5 arg. 3"><a name="35969"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2473 "ref">[35969] I&ordf;-IIae q. 58 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2474 prudentia est virtus bene consiliativa, ut dicitur in VI Ethic. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2475 multi bene consiliantur, quibus tamen virtutes morales desunt. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2476 prudentia potest esse sine virtute morali.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2477 <p title="I-II q. 58 a. 5 s. c."><a name="35970"><span class=
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parents: 26
diff changeset
2478 "ref">[35970] I&ordf;-IIae q. 58 a. 5 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
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parents: 26
diff changeset
2479 velle malum facere opponitur directe virtuti morali; non autem
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parents: 26
diff changeset
2480 opponitur alicui quod sine virtute morali esse potest. Opponitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2481 autem prudentiae quod volens peccet, ut dicitur in VI Ethic. Non
544e12f679ad convert to xml
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parents: 26
diff changeset
2482 ergo prudentia potest esse sine virtute morali.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2483 <p title="I-II q. 58 a. 5 co."><a name="35971"><span class=
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parents: 26
diff changeset
2484 "ref">[35971] I&ordf;-IIae q. 58 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2485 dicendum quod aliae virtutes intellectuales sine virtute morali
544e12f679ad convert to xml
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parents: 26
diff changeset
2486 esse possunt, sed prudentia sine virtute morali esse non potest.
544e12f679ad convert to xml
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parents: 26
diff changeset
2487 Cuius ratio est, quia prudentia est recta ratio agibilium; non
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parents: 26
diff changeset
2488 autem solum in universali, sed etiam in particulari, in quibus sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
2489 actiones. Recta autem ratio praeexigit principia ex quibus ratio
544e12f679ad convert to xml
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parents: 26
diff changeset
2490 procedit. Oportet autem rationem circa particularia procedere non
544e12f679ad convert to xml
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parents: 26
diff changeset
2491 solum ex principiis universalibus, sed etiam ex principiis
544e12f679ad convert to xml
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parents: 26
diff changeset
2492 particularibus. Circa principia quidem universalia agibilium, homo
544e12f679ad convert to xml
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parents: 26
diff changeset
2493 recte se habet per naturalem intellectum principiorum, per quem
544e12f679ad convert to xml
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parents: 26
diff changeset
2494 homo cognoscit quod nullum malum est agendum; vel etiam per aliquam
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parents: 26
diff changeset
2495 scientiam practicam. Sed hoc non sufficit ad recte ratiocinandum
544e12f679ad convert to xml
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parents: 26
diff changeset
2496 circa particularia. Contingit enim quandoque quod huiusmodi
544e12f679ad convert to xml
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parents: 26
diff changeset
2497 universale principium cognitum per intellectum vel scientiam,
544e12f679ad convert to xml
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parents: 26
diff changeset
2498 corrumpitur in particulari per aliquam passionem, sicut
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parents: 26
diff changeset
2499 concupiscenti, quando concupiscentia vincit, videtur hoc esse bonum
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parents: 26
diff changeset
2500 quod concupiscit, licet sit contra universale iudicium rationis. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
2501 ideo, sicut homo disponitur ad recte se habendum circa principia
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parents: 26
diff changeset
2502 universalia, per intellectum naturalem vel per habitum scientiae;
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parents: 26
diff changeset
2503 ita ad hoc quod recte se habeat circa principia particularia
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parents: 26
diff changeset
2504 agibilium, quae sunt fines, oportet quod perficiatur per aliquos
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parents: 26
diff changeset
2505 habitus secundum quos fiat quodammodo homini connaturale recte
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parents: 26
diff changeset
2506 iudicare de fine. Et hoc fit per virtutem moralem, virtuosus enim
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parents: 26
diff changeset
2507 recte iudicat de fine virtutis, <i>quia qualis unusquisque est,
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parents: 26
diff changeset
2508 talis finis videtur ei</i>, ut dicitur in III Ethic. Et ideo ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2509 rectam rationem agibilium, quae est prudentia, requiritur quod homo
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parents: 26
diff changeset
2510 habeat virtutem moralem.</p>
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parents: 26
diff changeset
2511 <p title="I-II q. 58 a. 5 ad 1"><a name="35972"><span class=
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parents: 26
diff changeset
2512 "ref">[35972] I&ordf;-IIae q. 58 a. 5 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2513 ergo dicendum quod ratio, secundum quod est apprehensiva finis,
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parents: 26
diff changeset
2514 praecedit appetitum finis, sed appetitus finis praecedit rationem
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parents: 26
diff changeset
2515 ratiocinantem ad eligendum ea quae sunt ad finem, quod pertinet ad
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parents: 26
diff changeset
2516 prudentiam. Sicut etiam in speculativis, intellectus principiorum
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parents: 26
diff changeset
2517 est principium rationis syllogizantis.</p>
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parents: 26
diff changeset
2518 <p title="I-II q. 58 a. 5 ad 2"><a name="35973"><span class=
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parents: 26
diff changeset
2519 "ref">[35973] I&ordf;-IIae q. 58 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2520 dicendum quod principia artificialium non diiudicantur a nobis bene
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parents: 26
diff changeset
2521 vel male secundum dispositionem appetitus nostri, sicut fines, qui
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parents: 26
diff changeset
2522 sunt moralium principia, sed solum per considerationem rationis. Et
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parents: 26
diff changeset
2523 ideo ars non requirit virtutem perficientem appetitum, sicut
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diff changeset
2524 requirit prudentia.</p>
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parents: 26
diff changeset
2525 <p title="I-II q. 58 a. 5 ad 3"><a name="35974"><span class=
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diff changeset
2526 "ref">[35974] I&ordf;-IIae q. 58 a. 5 ad 3</span></a> Ad tertium
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diff changeset
2527 dicendum quod prudentia non solum est bene consiliativa, sed etiam
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diff changeset
2528 bene iudicativa et bene praeceptiva. Quod esse non potest, nisi
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parents: 26
diff changeset
2529 removeatur impedimentum passionum corrumpentium iudicium et
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parents: 26
diff changeset
2530 praeceptum prudentiae; et hoc per virtutem moralem.</p>
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parents: 26
diff changeset
2531 <br />
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parents: 26
diff changeset
2532 <div class="D">Quaestio 59</div>
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diff changeset
2533 <div class="G">Prooemium</div>
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diff changeset
2534 <p title="I-II q. 59 pr."><a name="35975"><span class="ref">[35975]
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diff changeset
2535 I&ordf;-IIae q. 59 pr.</span></a> Deinde considerandum est de
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diff changeset
2536 distinctione moralium virtutum ad invicem. Et quia virtutes morales
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parents: 26
diff changeset
2537 quae sunt circa passiones, distinguuntur secundum diversitatem
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parents: 26
diff changeset
2538 passionum, oportet primo considerare comparationem virtutis ad
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parents: 26
diff changeset
2539 passionem; secundo, distinctionem moralium virtutum secundum
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parents: 26
diff changeset
2540 passiones. Circa primum quaeruntur quinque. Primo, utrum virtus
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parents: 26
diff changeset
2541 moralis sit passio. Secundo, utrum virtus moralis possit esse cum
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parents: 26
diff changeset
2542 passione. Tertio, utrum possit esse cum tristitia. Quarto, utrum
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diff changeset
2543 omnis virtus moralis sit circa passionem. Quinto, utrum aliqua
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diff changeset
2544 virtus moralis possit esse sine passione.</p>
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parents: 26
diff changeset
2545 <br />
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parents: 26
diff changeset
2546 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
2547 <p title="I-II q. 59 a. 1 arg. 1"><a name="35976"><span class=
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diff changeset
2548 "ref">[35976] I&ordf;-IIae q. 59 a. 1 arg. 1</span></a> Ad primum
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diff changeset
2549 sic proceditur. Videtur quod virtus moralis sit passio. Medium enim
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diff changeset
2550 est eiusdem generis cum extremis. Sed virtus moralis est medium
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parents: 26
diff changeset
2551 inter passiones. Ergo virtus moralis est passio.</p>
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parents: 26
diff changeset
2552 <p title="I-II q. 59 a. 1 arg. 2"><a name="35977"><span class=
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parents: 26
diff changeset
2553 "ref">[35977] I&ordf;-IIae q. 59 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
2554 virtus et vitium, cum sint contraria, sunt in eodem genere. Sed
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diff changeset
2555 quaedam passiones vitia esse dicuntur, ut invidia et ira. Ergo
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diff changeset
2556 etiam quaedam passiones sunt virtutes.</p>
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parents: 26
diff changeset
2557 <p title="I-II q. 59 a. 1 arg. 3"><a name="35978"><span class=
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diff changeset
2558 "ref">[35978] I&ordf;-IIae q. 59 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
2559 misericordia quaedam passio est, est enim tristitia de alienis
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diff changeset
2560 malis, ut supra dictum est. <i>Hanc autem Cicero, locutor egregius,
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diff changeset
2561 non dubitavit appellare virtutem</i>; ut Augustinus dicit, in IX de
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diff changeset
2562 Civ. Dei. Ergo passio potest esse virtus moralis.</p>
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parents: 26
diff changeset
2563 <p title="I-II q. 59 a. 1 s. c."><a name="35979"><span class=
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diff changeset
2564 "ref">[35979] I&ordf;-IIae q. 59 a. 1 s. c.</span></a> Sed contra
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diff changeset
2565 est quod dicitur in II Ethic., quod <i>passiones neque virtutes
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diff changeset
2566 sunt neque malitiae</i>.</p>
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parents: 26
diff changeset
2567 <p title="I-II q. 59 a. 1 co."><a name="35980"><span class=
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diff changeset
2568 "ref">[35980] I&ordf;-IIae q. 59 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
2569 dicendum quod virtus moralis non potest esse passio. Et hoc patet
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parents: 26
diff changeset
2570 triplici ratione. Primo quidem, quia passio est motus quidam
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parents: 26
diff changeset
2571 appetitus sensitivi, ut supra dictum est. Virtus autem moralis non
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diff changeset
2572 est motus aliquis, sed magis principium appetitivi motus, habitus
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parents: 26
diff changeset
2573 quidam existens. Secundo quia passiones ex seipsis non habent
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parents: 26
diff changeset
2574 rationem boni vel mali. Bonum enim vel malum hominis est secundum
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diff changeset
2575 rationem, unde passiones, secundum se consideratae, se habent et ad
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diff changeset
2576 bonum et ad malum, secundum quod possunt convenire rationi vel non
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diff changeset
2577 convenire. Nihil autem tale potest esse virtus, cum virtus solum ad
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diff changeset
2578 bonum se habeat, ut supra dictum est. Tertio quia, dato quod aliqua
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diff changeset
2579 passio se habeat solum ad bonum, vel solum ad malum, secundum
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diff changeset
2580 aliquem modum; tamen motus passionis, inquantum passio est,
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diff changeset
2581 principium habet in ipso appetitu, et terminum in ratione, in cuius
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parents: 26
diff changeset
2582 conformitatem appetitus tendit. Motus autem virtutis est e
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parents: 26
diff changeset
2583 converso, principium habens in ratione et terminum in appetitu,
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parents: 26
diff changeset
2584 secundum quod a ratione movetur. Unde in definitione virtutis
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parents: 26
diff changeset
2585 moralis dicitur, in II Ethic., <i>quod est habitus electivus in
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parents: 26
diff changeset
2586 medietate consistens determinata ratione, prout sapiens
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parents: 26
diff changeset
2587 determinabit</i>.</p>
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parents: 26
diff changeset
2588 <p title="I-II q. 59 a. 1 ad 1"><a name="35981"><span class=
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diff changeset
2589 "ref">[35981] I&ordf;-IIae q. 59 a. 1 ad 1</span></a> Ad primum
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diff changeset
2590 ergo dicendum quod virtus, secundum suam essentiam, non est medium
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parents: 26
diff changeset
2591 inter passiones, sed secundum suum effectum, quia scilicet inter
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parents: 26
diff changeset
2592 passiones medium constituit.</p>
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parents: 26
diff changeset
2593 <p title="I-II q. 59 a. 1 ad 2"><a name="35982"><span class=
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diff changeset
2594 "ref">[35982] I&ordf;-IIae q. 59 a. 1 ad 2</span></a> Ad secundum
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diff changeset
2595 dicendum quod, si vitium dicatur habitus secundum quem quis male
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parents: 26
diff changeset
2596 operatur, manifestum est quod nulla passio est vitium. Si vero
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diff changeset
2597 dicatur vitium peccatum, quod est actus vitiosus, sic nihil
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diff changeset
2598 prohibet passionem esse vitium, et e contrario concurrere ad actum
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diff changeset
2599 virtutis; secundum quod passio vel contrariatur rationi, vel
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diff changeset
2600 sequitur actum rationis.</p>
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parents: 26
diff changeset
2601 <p title="I-II q. 59 a. 1 ad 3"><a name="35983"><span class=
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diff changeset
2602 "ref">[35983] I&ordf;-IIae q. 59 a. 1 ad 3</span></a> Ad tertium
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diff changeset
2603 dicendum quod misericordia dicitur esse virtus, idest virtutis
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diff changeset
2604 actus, secundum quod <i>motus ille animi rationi servit, quando
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diff changeset
2605 scilicet ita praebetur misericordia, ut iustitia conservetur, sive
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diff changeset
2606 cum indigenti tribuitur, sive cum ignoscitur poenitenti</i>, ut
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diff changeset
2607 Augustinus dicit ibidem. Si tamen misericordia dicatur aliquis
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parents: 26
diff changeset
2608 habitus quo homo perficitur ad rationabiliter miserendum, nihil
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diff changeset
2609 prohibet misericordiam sic dictam esse virtutem. Et eadem est ratio
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diff changeset
2610 de similibus passionibus.</p>
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diff changeset
2611 <br />
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diff changeset
2612 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
2613 <p title="I-II q. 59 a. 2 arg. 1"><a name="35984"><span class=
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diff changeset
2614 "ref">[35984] I&ordf;-IIae q. 59 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
2615 sic proceditur. Videtur quod virtus moralis cum passione esse non
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diff changeset
2616 possit. Dicit enim philosophus, in IV Topic., quod <i>mitis est qui
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diff changeset
2617 non patitur, patiens autem qui patitur et non deducitur</i>. Et
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diff changeset
2618 eadem ratio est de omnibus virtutibus moralibus. Ergo omnis virtus
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diff changeset
2619 moralis est sine passione.</p>
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diff changeset
2620 <p title="I-II q. 59 a. 2 arg. 2"><a name="35985"><span class=
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diff changeset
2621 "ref">[35985] I&ordf;-IIae q. 59 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
2622 virtus est quaedam recta habitudo animae, sicut sanitas corporis,
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diff changeset
2623 ut dicitur in VII Physic., unde virtus quaedam sanitas animae esse
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parents: 26
diff changeset
2624 videtur, ut Tullius dicit, in IV de Tuscul. quaest. Passiones autem
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parents: 26
diff changeset
2625 animae dicuntur morbi quidam animae, ut in eodem libro Tullius
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diff changeset
2626 dicit. Sanitas autem non compatitur secum morbum. Ergo neque virtus
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diff changeset
2627 compatitur animae passionem.</p>
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parents: 26
diff changeset
2628 <p title="I-II q. 59 a. 2 arg. 3"><a name="35986"><span class=
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parents: 26
diff changeset
2629 "ref">[35986] I&ordf;-IIae q. 59 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2630 virtus moralis requirit perfectum usum rationis etiam in
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parents: 26
diff changeset
2631 particularibus. Sed hoc impeditur per passiones, dicit enim
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parents: 26
diff changeset
2632 philosophus, in VI Ethic., quod <i>delectationes corrumpunt
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parents: 26
diff changeset
2633 existimationem prudentiae</i>; et Sallustius dicit, in Catilinario,
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diff changeset
2634 quod non facile verum perspicit animus, ubi illa officiunt,
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diff changeset
2635 scilicet animi passiones. Virtus ergo moralis non potest esse cum
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parents: 26
diff changeset
2636 passione.</p>
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diff changeset
2637 <p title="I-II q. 59 a. 2 s. c."><a name="35987"><span class=
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diff changeset
2638 "ref">[35987] I&ordf;-IIae q. 59 a. 2 s. c.</span></a> Sed contra
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diff changeset
2639 est quod Augustinus dicit, in XIV de Civ. Dei, <i>si perversa est
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diff changeset
2640 voluntas, perversos habebit hos motus</i>, scilicet passionum, si
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parents: 26
diff changeset
2641 autem recta est, <i>non solum inculpabiles, verum etiam laudabiles
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parents: 26
diff changeset
2642 erunt</i>. Sed nullum laudabile excluditur per virtutem moralem.
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diff changeset
2643 Virtus ergo moralis non excludit passiones, sed potest esse cum
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diff changeset
2644 ipsis.</p>
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diff changeset
2645 <p title="I-II q. 59 a. 2 co."><a name="35988"><span class=
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parents: 26
diff changeset
2646 "ref">[35988] I&ordf;-IIae q. 59 a. 2 co.</span></a> Respondeo
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diff changeset
2647 dicendum quod circa hoc fuit discordia inter Stoicos et
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diff changeset
2648 Peripateticos, sicut Augustinus dicit, IX de Civ. Dei. Stoici enim
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diff changeset
2649 posuerunt quod passiones animae non possunt esse in sapiente, sive
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diff changeset
2650 virtuoso, Peripatetici vero, quorum sectam Aristoteles instituit,
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diff changeset
2651 ut Augustinus dicit in IX de Civ. Dei, posuerunt quod passiones
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parents: 26
diff changeset
2652 simul cum virtute morali esse possunt, sed ad medium reductae. Haec
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parents: 26
diff changeset
2653 autem diversitas, sicut Augustinus ibidem dicit, magis erat
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parents: 26
diff changeset
2654 secundum verba, quam secundum eorum sententias. Quia enim Stoici
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diff changeset
2655 non distinguebant inter appetitum intellectivum, qui est voluntas,
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diff changeset
2656 et inter appetitum sensitivum, qui per irascibilem et
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diff changeset
2657 concupiscibilem dividitur; non distinguebant in hoc passiones
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parents: 26
diff changeset
2658 animae ab aliis affectionibus humanis, quod passiones animae sint
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parents: 26
diff changeset
2659 motus appetitus sensitivi, aliae vero affectiones, quae non sunt
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parents: 26
diff changeset
2660 passiones animae, sunt motus appetitus intellectivi, qui dicitur
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parents: 26
diff changeset
2661 voluntas, sicut Peripatetici distinxerunt, sed solum quantum ad hoc
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parents: 26
diff changeset
2662 quod passiones esse dicebant quascumque affectiones rationi
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parents: 26
diff changeset
2663 repugnantes. Quae si ex deliberatione oriantur, in sapiente, seu in
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parents: 26
diff changeset
2664 virtuoso, esse non possunt. Si autem subito oriantur, hoc in
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parents: 26
diff changeset
2665 virtuoso potest accidere, <i>eo quod animi visa quae appellant
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parents: 26
diff changeset
2666 phantasias, non est in potestate nostra utrum aliquando incidant
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parents: 26
diff changeset
2667 animo; et cum veniunt ex terribilibus rebus, necesse est ut
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diff changeset
2668 sapientis animum moveant, ita ut paulisper vel pavescat metu, vel
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parents: 26
diff changeset
2669 tristitia contrahatur, tanquam his passionibus praevenientibus
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parents: 26
diff changeset
2670 rationis officium; nec tamen approbant ista, eisque
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parents: 26
diff changeset
2671 consentiunt</i>; ut Augustinus narrat in IX de Civ. Dei, ab Agellio
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parents: 26
diff changeset
2672 dictum. Sic igitur, si passiones dicantur inordinatae affectiones,
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parents: 26
diff changeset
2673 non possunt esse in virtuoso, ita quod post deliberationem eis
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diff changeset
2674 consentiatur; ut Stoici posuerunt. Si vero passiones dicantur
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diff changeset
2675 quicumque motus appetitus sensitivi, sic possunt esse in virtuoso,
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parents: 26
diff changeset
2676 secundum quod sunt a ratione ordinati. Unde Aristoteles dicit, in
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parents: 26
diff changeset
2677 II Ethic., quod <i>non bene quidam determinant virtutes
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parents: 26
diff changeset
2678 impassibilitates quasdam et quietes, quoniam simpliciter
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parents: 26
diff changeset
2679 dicunt</i>, sed deberent dicere quod sunt quietes a passionibus
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parents: 26
diff changeset
2680 quae sunt ut non oportet, et quando non oportet.</p>
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diff changeset
2681 <p title="I-II q. 59 a. 2 ad 1"><a name="35989"><span class=
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diff changeset
2682 "ref">[35989] I&ordf;-IIae q. 59 a. 2 ad 1</span></a> Ad primum
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diff changeset
2683 ergo dicendum quod philosophus exemplum illud inducit, sicut et
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diff changeset
2684 multa alia in libris logicalibus, non secundum opinionem propriam,
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diff changeset
2685 sed secundum opinionem aliorum. Haec autem fuit opinio Stoicorum,
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parents: 26
diff changeset
2686 quod virtutes essent sine passionibus animae. Quam opinionem
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parents: 26
diff changeset
2687 philosophus excludit in II Ethic., dicens virtutes non esse
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parents: 26
diff changeset
2688 impassibilitates. Potest tamen dici quod, cum dicitur quod mitis
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parents: 26
diff changeset
2689 non patitur, intelligendum est secundum passionem inordinatam.</p>
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parents: 26
diff changeset
2690 <p title="I-II q. 59 a. 2 ad 2"><a name="35990"><span class=
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diff changeset
2691 "ref">[35990] I&ordf;-IIae q. 59 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2692 dicendum quod ratio illa, et omnes similes quas Tullius ad hoc
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ht
parents: 26
diff changeset
2693 inducit in IV libro de Tuscul. quaest., procedit de passionibus
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ht
parents: 26
diff changeset
2694 secundum quod significant inordinatas affectiones.</p>
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parents: 26
diff changeset
2695 <p title="I-II q. 59 a. 2 ad 3"><a name="35991"><span class=
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parents: 26
diff changeset
2696 "ref">[35991] I&ordf;-IIae q. 59 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2697 dicendum quod passio praeveniens iudicium rationis, si in animo
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ht
parents: 26
diff changeset
2698 praevaleat ut ei consentiatur, impedit consilium et iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2699 rationis. Si vero sequatur, quasi ex ratione imperata, adiuvat ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2700 exequendum imperium rationis.</p>
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ht
parents: 26
diff changeset
2701 <br />
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ht
parents: 26
diff changeset
2702 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
2703 <p title="I-II q. 59 a. 3 arg. 1"><a name="35992"><span class=
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ht
parents: 26
diff changeset
2704 "ref">[35992] I&ordf;-IIae q. 59 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
2705 sic proceditur. Videtur quod virtus cum tristitia esse non possit.
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parents: 26
diff changeset
2706 Virtutes enim sunt sapientiae effectus, secundum illud Sap. VIII,
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parents: 26
diff changeset
2707 sobrietatem et iustitiam docet, scilicet divina sapientia,
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ht
parents: 26
diff changeset
2708 prudentiam et virtutem. Sed sapientiae convictus non habet
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ht
parents: 26
diff changeset
2709 amaritudinem, ut postea subditur. Ergo nec virtutes cum tristitia
544e12f679ad convert to xml
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parents: 26
diff changeset
2710 esse possunt.</p>
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ht
parents: 26
diff changeset
2711 <p title="I-II q. 59 a. 3 arg. 2"><a name="35993"><span class=
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ht
parents: 26
diff changeset
2712 "ref">[35993] I&ordf;-IIae q. 59 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2713 tristitia est impedimentum operationis; ut patet per philosophum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2714 in VII et X Ethic. Sed impedimentum bonae operationis repugnat
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parents: 26
diff changeset
2715 virtuti. Ergo tristitia repugnat virtuti.</p>
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ht
parents: 26
diff changeset
2716 <p title="I-II q. 59 a. 3 arg. 3"><a name="35994"><span class=
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ht
parents: 26
diff changeset
2717 "ref">[35994] I&ordf;-IIae q. 59 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2718 tristitia est quaedam animi aegritudo; ut Tullius eam vocat, in III
544e12f679ad convert to xml
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parents: 26
diff changeset
2719 de Tuscul. quaest. Sed aegritudo animae contrariatur virtuti, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2720 est bona animae habitudo. Ergo tristitia contrariatur virtuti, nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2721 potest simul esse cum ea.</p>
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ht
parents: 26
diff changeset
2722 <p title="I-II q. 59 a. 3 s. c."><a name="35995"><span class=
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parents: 26
diff changeset
2723 "ref">[35995] I&ordf;-IIae q. 59 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2724 est quod Christus fuit perfectus virtute. Sed in eo fuit tristitia,
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ht
parents: 26
diff changeset
2725 dicit enim, ut habetur Matth. XXVI, <i>tristis est anima mea usque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2726 ad mortem</i>. Ergo tristitia potest esse cum virtute.</p>
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ht
parents: 26
diff changeset
2727 <p title="I-II q. 59 a. 3 co."><a name="35996"><span class=
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ht
parents: 26
diff changeset
2728 "ref">[35996] I&ordf;-IIae q. 59 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
2729 dicendum quod sicut dicit Augustinus, XIV de Civ. Dei, <i>Stoici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2730 voluerunt, pro tribus perturbationibus, in animo sapientis esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2731 tres eupathias, idest tres bonas passiones, pro cupiditate scilicet
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parents: 26
diff changeset
2732 voluntatem; pro laetitia, gaudium; pro metu, cautionem</i>. Pro
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parents: 26
diff changeset
2733 tristitia vero, negaverunt posse aliquid esse in animo sapientis,
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parents: 26
diff changeset
2734 duplici ratione. Primo quidem, quia tristitia est de malo quod iam
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parents: 26
diff changeset
2735 accidit. Nullum autem malum aestimant posse accidere sapienti,
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ht
parents: 26
diff changeset
2736 crediderunt enim quod, sicut solum hominis bonum est virtus, bona
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ht
parents: 26
diff changeset
2737 autem corporalia nulla bona hominis sunt; ita solum inhonestum est
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ht
parents: 26
diff changeset
2738 hominis malum, quod in virtuoso esse non potest. Sed hoc
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ht
parents: 26
diff changeset
2739 irrationabiliter dicitur. Cum enim homo sit ex anima et corpore
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parents: 26
diff changeset
2740 compositus, id quod confert ad vitam corporis conservandam, aliquod
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ht
parents: 26
diff changeset
2741 bonum hominis est, non tamen maximum, quia eo potest homo male uti.
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parents: 26
diff changeset
2742 Unde et malum huic bono contrarium in sapiente esse potest, et
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ht
parents: 26
diff changeset
2743 tristitiam moderatam inducere. Praeterea, etsi virtuosus sine gravi
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parents: 26
diff changeset
2744 peccato esse possit, nullus tamen invenitur qui absque levibus
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ht
parents: 26
diff changeset
2745 peccatis vitam ducat, secundum illud I Ioan. I, <i>si dixerimus
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parents: 26
diff changeset
2746 quia peccatum non habemus, nos ipsos seducimus</i>. Tertio, quia
544e12f679ad convert to xml
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parents: 26
diff changeset
2747 virtuosus, etsi peccatum non habeat, forte quandoque habuit. Et de
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ht
parents: 26
diff changeset
2748 hoc laudabiliter dolet; secundum illud II ad Cor. VII, <i>quae
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parents: 26
diff changeset
2749 secundum Deum est tristitia, poenitentiam in salutem stabilem
544e12f679ad convert to xml
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parents: 26
diff changeset
2750 operatur</i>. Quarto, quia potest etiam dolere laudabiliter de
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ht
parents: 26
diff changeset
2751 peccato alterius. Unde eo modo quo virtus moralis compatitur alias
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ht
parents: 26
diff changeset
2752 passiones ratione moderatas, compatitur etiam tristitiam. Secundo,
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ht
parents: 26
diff changeset
2753 movebantur ex hoc, quod tristitia est de praesenti malo, timor
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ht
parents: 26
diff changeset
2754 autem de malo futuro, sicut delectatio de bono praesenti,
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ht
parents: 26
diff changeset
2755 desiderium vero de bono futuro. Potest autem hoc ad virtutem
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ht
parents: 26
diff changeset
2756 pertinere, quod aliquis bono habito fruatur, vel non habitum habere
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ht
parents: 26
diff changeset
2757 desideret, vel quod etiam malum futurum caveat. Sed quod malo
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ht
parents: 26
diff changeset
2758 praesenti animus hominis substernatur, quod fit per tristitiam,
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ht
parents: 26
diff changeset
2759 omnino videtur contrarium rationi, unde cum virtute esse non
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ht
parents: 26
diff changeset
2760 potest. Sed hoc irrationabiliter dicitur. Est enim aliquod malum
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ht
parents: 26
diff changeset
2761 quod potest esse virtuoso praesens, ut dictum est. Quod quidem
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ht
parents: 26
diff changeset
2762 malum ratio detestatur. Unde appetitus sensitivus in hoc sequitur
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ht
parents: 26
diff changeset
2763 detestationem rationis, quod de huiusmodi malo tristatur, moderate
544e12f679ad convert to xml
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parents: 26
diff changeset
2764 tamen, secundum rationis iudicium. Hoc autem pertinet ad virtutem,
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parents: 26
diff changeset
2765 ut appetitus sensitivus rationi conformetur, ut dictum est. Unde ad
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ht
parents: 26
diff changeset
2766 virtutem pertinet quod tristetur moderate in quibus tristandum est,
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ht
parents: 26
diff changeset
2767 sicut etiam philosophus dicit in II Ethic. Et hoc etiam utile est
544e12f679ad convert to xml
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parents: 26
diff changeset
2768 ad fugiendum mala. Sicut enim bona propter delectationem promptius
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parents: 26
diff changeset
2769 quaeruntur, ita mala propter tristitiam fortius fugiuntur. Sic
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parents: 26
diff changeset
2770 igitur dicendum est quod tristitia de his quae conveniunt virtuti,
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parents: 26
diff changeset
2771 non potest simul esse cum virtute, quia virtus in propriis
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parents: 26
diff changeset
2772 delectatur. Sed de his quae quocumque modo repugnant virtuti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2773 virtus moderate tristatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2774 <p title="I-II q. 59 a. 3 ad 1"><a name="35997"><span class=
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ht
parents: 26
diff changeset
2775 "ref">[35997] I&ordf;-IIae q. 59 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2776 ergo dicendum quod ex illa auctoritate habetur quod de sapientia
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parents: 26
diff changeset
2777 sapiens non tristetur. Tristatur tamen de his quae sunt impeditiva
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parents: 26
diff changeset
2778 sapientiae. Et ideo in beatis, in quibus nullum impedimentum
544e12f679ad convert to xml
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parents: 26
diff changeset
2779 sapientiae esse potest, tristitia locum non habet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2780 <p title="I-II q. 59 a. 3 ad 2"><a name="35998"><span class=
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ht
parents: 26
diff changeset
2781 "ref">[35998] I&ordf;-IIae q. 59 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2782 dicendum quod tristitia impedit operationem de qua tristamur, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2783 adiuvat ad ea promptius exequenda per quae tristitia fugitur.</p>
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ht
parents: 26
diff changeset
2784 <p title="I-II q. 59 a. 3 ad 3"><a name="35999"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2785 "ref">[35999] I&ordf;-IIae q. 59 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2786 dicendum quod tristitia immoderata est animae aegritudo, tristitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2787 autem moderata ad bonam habitudinem animae pertinet, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2788 statum praesentis vitae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2789 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2790 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2791 <p title="I-II q. 59 a. 4 arg. 1"><a name="36000"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2792 "ref">[36000] I&ordf;-IIae q. 59 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
2793 sic proceditur. Videtur quod omnis virtus moralis sit circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2794 passiones. Dicit enim philosophus, in II Ethic., quod <i>circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2795 voluptates et tristitias est moralis virtus</i>. Sed delectatio et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2796 tristitia sunt passiones, ut supra dictum est. Ergo omnis virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2797 moralis est circa passiones.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2798 <p title="I-II q. 59 a. 4 arg. 2"><a name="36001"><span class=
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parents: 26
diff changeset
2799 "ref">[36001] I&ordf;-IIae q. 59 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2800 rationale per participationem est subiectum moralium virtutum, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2801 dicitur in I Ethic. Sed huiusmodi pars animae est in qua sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2802 passiones, ut supra dictum est. Ergo omnis virtus moralis est circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2803 passiones.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2804 <p title="I-II q. 59 a. 4 arg. 3"><a name="36002"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2805 "ref">[36002] I&ordf;-IIae q. 59 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2806 in omni virtute morali est invenire aliquam passionem. Aut ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2807 omnes sunt circa passiones, aut nulla. Sed aliquae sunt circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2808 passiones, ut fortitudo et temperantia, ut dicitur in III Ethic.
544e12f679ad convert to xml
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parents: 26
diff changeset
2809 Ergo omnes virtutes morales sunt circa passiones.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2810 <p title="I-II q. 59 a. 4 s. c."><a name="36003"><span class=
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parents: 26
diff changeset
2811 "ref">[36003] I&ordf;-IIae q. 59 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2812 est quod iustitia, quae est virtus moralis, non est circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2813 passiones, ut dicitur in V Ethic.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2814 <p title="I-II q. 59 a. 4 co."><a name="36004"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2815 "ref">[36004] I&ordf;-IIae q. 59 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2816 dicendum quod virtus moralis perficit appetitivam partem animae
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parents: 26
diff changeset
2817 ordinando ipsam in bonum rationis. Est autem rationis bonum id quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2818 est secundum rationem moderatum seu ordinatum. Unde circa omne id
544e12f679ad convert to xml
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parents: 26
diff changeset
2819 quod contingit ratione ordinari et moderari, contingit esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2820 virtutem moralem. Ratio autem ordinat non solum passiones appetitus
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ht
parents: 26
diff changeset
2821 sensitivi; sed etiam ordinat operationes appetitus intellectivi,
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ht
parents: 26
diff changeset
2822 qui est voluntas, quae non est subiectum passionis, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2823 est. Et ideo non omnis virtus moralis est circa passiones; sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2824 quaedam circa passiones, quaedam circa operationes.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2825 <p title="I-II q. 59 a. 4 ad 1"><a name="36005"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2826 "ref">[36005] I&ordf;-IIae q. 59 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2827 ergo dicendum quod non omnis virtus moralis est circa delectationes
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parents: 26
diff changeset
2828 et tristitias sicut circa propriam materiam, sed sicut circa
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parents: 26
diff changeset
2829 aliquid consequens proprium actum. Omnis enim virtuosus delectatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2830 in actu virtutis, et tristatur in contrario. Unde philosophus post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2831 praemissa verba subdit quod, <i>si virtutes sunt circa actus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2832 passiones; omni autem passioni et omni actui sequitur delectatio et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2833 tristitia; propter hoc virtus erit circa delectationes et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2834 tristitias</i>, scilicet sicut circa aliquid consequens.</p>
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parents: 26
diff changeset
2835 <p title="I-II q. 59 a. 4 ad 2"><a name="36006"><span class=
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parents: 26
diff changeset
2836 "ref">[36006] I&ordf;-IIae q. 59 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2837 dicendum quod rationale per participationem non solum est appetitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2838 sensitivus, qui est subiectum passionum; sed etiam voluntas, in qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2839 non sunt passiones, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2840 <p title="I-II q. 59 a. 4 ad 3"><a name="36007"><span class=
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parents: 26
diff changeset
2841 "ref">[36007] I&ordf;-IIae q. 59 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2842 dicendum quod in quibusdam virtutibus sunt passiones sicut propria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2843 materia, in quibusdam autem non. Unde non est eadem ratio de
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ht
parents: 26
diff changeset
2844 omnibus, ut infra ostendetur.</p>
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parents: 26
diff changeset
2845 <br />
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ht
parents: 26
diff changeset
2846 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2847 <p title="I-II q. 59 a. 5 arg. 1"><a name="36008"><span class=
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parents: 26
diff changeset
2848 "ref">[36008] I&ordf;-IIae q. 59 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
2849 sic proceditur. Videtur quod virtus moralis possit esse absque
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ht
parents: 26
diff changeset
2850 passione. Quanto enim virtus moralis est perfectior, tanto magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2851 superat passiones. Ergo in suo perfectissimo esse, est omnino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 absque passionibus.</p>
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parents: 26
diff changeset
2853 <p title="I-II q. 59 a. 5 arg. 2"><a name="36009"><span class=
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parents: 26
diff changeset
2854 "ref">[36009] I&ordf;-IIae q. 59 a. 5 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
2855 tunc unumquodque est perfectum, quando est remotum a suo contrario,
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ht
parents: 26
diff changeset
2856 et ab his quae ad contrarium inclinant. Sed passiones inclinant ad
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ht
parents: 26
diff changeset
2857 peccatum, quod virtuti contrariatur, unde Rom. VII, nominantur
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ht
parents: 26
diff changeset
2858 passiones peccatorum. Ergo perfecta virtus est omnino absque
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ht
parents: 26
diff changeset
2859 passione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 <p title="I-II q. 59 a. 5 arg. 3"><a name="36010"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2861 "ref">[36010] I&ordf;-IIae q. 59 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 secundum virtutem Deo conformamur; ut patet per Augustinum, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2863 libro de moribus Eccles. Sed Deus omnia operatur sine passione.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2864 Ergo virtus perfectissima est absque omni passione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2865 <p title="I-II q. 59 a. 5 s. c."><a name="36011"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2866 "ref">[36011] I&ordf;-IIae q. 59 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 est quod nullus iustus est qui non gaudet iusta operatione, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 dicitur in I Ethic. Sed gaudium est passio. Ergo iustitia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 potest esse sine passione. Et multo minus aliae virtutes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2870 <p title="I-II q. 59 a. 5 co."><a name="36012"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2871 "ref">[36012] I&ordf;-IIae q. 59 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2872 dicendum quod, si passiones dicamus inordinatas affectiones, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2873 Stoici posuerunt; sic manifestum est quod virtus perfecta est sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2874 passionibus. Si vero passiones dicamus omnes motus appetitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2875 sensitivi, sic planum est quod virtutes morales quae sunt circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2876 passiones sicut circa propriam materiam, sine passionibus esse non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2877 possunt. Cuius ratio est, quia secundum hoc, sequeretur quod virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2878 moralis faceret appetitum sensitivum omnino otiosum. Non autem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2879 virtutem pertinet quod ea quae sunt subiecta rationi, a propriis
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ht
parents: 26
diff changeset
2880 actibus vacent, sed quod exequantur imperium rationis, proprios
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 actus agendo. Unde sicut virtus membra corporis ordinat ad actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 exteriores debitos, ita appetitum sensitivum ad motus proprios
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ht
parents: 26
diff changeset
2883 ordinatos. Virtutes vero morales quae non sunt circa passiones, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 circa operationes, possunt esse sine passionibus (et huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2885 virtus est iustitia), quia per eas applicatur voluntas ad proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2886 actum, qui non est passio. Sed tamen ad actum iustitiae sequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2887 gaudium, ad minus in voluntate, quod non est passio. Et si hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2888 gaudium multiplicetur per iustitiae perfectionem, fiet gaudii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2889 redundantia usque ad appetitum sensitivum; secundum quod vires
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2890 inferiores sequuntur motum superiorum, ut supra dictum est. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2891 per redundantiam huiusmodi, quanto virtus fuerit perfectior, tanto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2892 magis passionem causat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 <p title="I-II q. 59 a. 5 ad 1"><a name="36013"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 "ref">[36013] I&ordf;-IIae q. 59 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2895 ergo dicendum quod virtus passiones inordinatas superat, moderatas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2896 autem producit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2897 <p title="I-II q. 59 a. 5 ad 2"><a name="36014"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2898 "ref">[36014] I&ordf;-IIae q. 59 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2899 dicendum quod passiones inordinatae inducunt ad peccandum, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2900 autem si sunt moderatae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2901 <p title="I-II q. 59 a. 5 ad 3"><a name="36015"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2902 "ref">[36015] I&ordf;-IIae q. 59 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2903 dicendum quod bonum in unoquoque consideratur secundum conditionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2904 suae naturae. In Deo autem et Angelis non est appetitus sensitivus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2905 sicut est in homine. Et ideo bona operatio Dei et Angeli est omnino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2906 sine passione, sicut et sine corpore, bona autem operatio hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2907 est cum passione, sicut et cum corporis ministerio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2908 <br />
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ht
parents: 26
diff changeset
2909 <div class="D">Quaestio 60</div>
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ht
parents: 26
diff changeset
2910 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2911 <p title="I-II q. 60 pr."><a name="36016"><span class="ref">[36016]
544e12f679ad convert to xml
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parents: 26
diff changeset
2912 I&ordf;-IIae q. 60 pr.</span></a> Deinde considerandum est de
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ht
parents: 26
diff changeset
2913 distinctione virtutum moralium ad invicem. Et circa hoc quaeruntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2914 quinque. Primo, utrum sit tantum una virtus moralis. Secundo, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2915 distinguantur virtutes morales quae sunt circa operationes, ab his
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ht
parents: 26
diff changeset
2916 quae sunt circa passiones. Tertio, utrum circa operationes sit una
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ht
parents: 26
diff changeset
2917 tantum moralis virtus. Quarto, utrum circa diversas passiones sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2918 diversae morales virtutes. Quinto, utrum virtutes morales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2919 distinguantur secundum diversa obiecta passionum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2920 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2921 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2922 <p title="I-II q. 60 a. 1 arg. 1"><a name="36017"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2923 "ref">[36017] I&ordf;-IIae q. 60 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2924 sic proceditur. Videtur quod sit una tantum moralis virtus. Sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2925 enim in actibus moralibus directio pertinet ad rationem, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2926 subiectum intellectualium virtutum; ita inclinatio pertinet ad vim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2927 appetitivam, quae est subiectum moralium virtutum. Sed una est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2928 intellectualis virtus dirigens in omnibus moralibus actibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2929 scilicet prudentia. Ergo etiam una tantum est moralis virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2930 inclinans in omnibus moralibus actibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2931 <p title="I-II q. 60 a. 1 arg. 2"><a name="36018"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2932 "ref">[36018] I&ordf;-IIae q. 60 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2933 habitus non distinguuntur secundum materialia obiecta, sed secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2934 formales rationes obiectorum. Formalis autem ratio boni ad quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2935 ordinatur virtus moralis, est unum, scilicet modus rationis. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2936 videtur quod sit una tantum moralis virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2937 <p title="I-II q. 60 a. 1 arg. 3"><a name="36019"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2938 "ref">[36019] I&ordf;-IIae q. 60 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2939 moralia recipiunt speciem a fine, ut supra dictum est. Sed finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2940 omnium virtutum moralium communis est unus, scilicet felicitas;
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ht
parents: 26
diff changeset
2941 proprii autem et propinqui sunt infiniti. Non sunt autem infinitae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2942 virtutes morales. Ergo videtur quod sit una tantum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2943 <p title="I-II q. 60 a. 1 s. c."><a name="36020"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2944 "ref">[36020] I&ordf;-IIae q. 60 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2945 est quod unus habitus non potest esse in diversis potentiis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2946 supra dictum est. Sed subiectum virtutum moralium est pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2947 appetitiva animae, quae per diversas potentias distinguitur, ut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2948 primo dictum est. Ergo non potest esse una tantum virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2949 moralis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2950 <p title="I-II q. 60 a. 1 co."><a name="36021"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2951 "ref">[36021] I&ordf;-IIae q. 60 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2952 dicendum quod, sicut supra dictum est, virtutes morales sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2953 habitus quidam appetitivae partis. Habitus autem specie differunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2954 secundum speciales differentias obiectorum, ut supra dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2955 Species autem obiecti appetibilis, sicut et cuiuslibet rei,
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ht
parents: 26
diff changeset
2956 attenditur secundum formam specificam, quae est ab agente. Est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2957 autem considerandum quod materia patientis se habet ad agens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2958 dupliciter. Quandoque enim recipit formam agentis secundum eandem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2959 rationem, prout est in agente, sicut est in omnibus agentibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2960 univocis. Et sic necesse est quod, si agens est unum specie, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2961 materia recipiat formam unius speciei, sicut ab igne non generatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2962 univoce nisi aliquid existens in specie ignis. Aliquando vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2963 materia recipit formam ab agente non secundum eandem rationem,
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ht
parents: 26
diff changeset
2964 prout est in agente, sicut patet in generantibus non univocis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2965 animal generatur a sole. Et tunc formae receptae in materia ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2966 eodem agente, non sunt unius speciei sed diversificantur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2967 diversam proportionem materiae ad recipiendum influxum agentis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2968 sicut videmus quod ab una actione solis generantur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2969 putrefactionem animalia diversarum specierum secundum diversam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2970 proportionem materiae. Manifestum est autem quod in moralibus ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2971 est sicut imperans et movens; vis autem appetitiva est sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2972 imperata et mota. Non autem appetitus recipit impressionem rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2973 quasi univoce, quia non fit rationale per essentiam, sed per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2974 participationem, ut dicitur in I Ethic. Unde appetibilia secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2975 motionem rationis constituuntur in diversis speciebus, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2976 quod diversimode se habent ad rationem. Et ita sequitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2977 virtutes morales sint diversae secundum speciem, et non una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2978 tantum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2979 <p title="I-II q. 60 a. 1 ad 1"><a name="36022"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2980 "ref">[36022] I&ordf;-IIae q. 60 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 ergo dicendum quod obiectum rationis est verum. Est autem eadem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 ratio veri in omnibus moralibus, quae sunt contingentia agibilia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2983 Unde est una sola virtus in eis dirigens, scilicet prudentia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2984 Obiectum autem appetitivae virtutis est bonum appetibile. Cuius est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2985 diversa ratio, secundum diversam habitudinem ad rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2986 dirigentem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2987 <p title="I-II q. 60 a. 1 ad 2"><a name="36023"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2988 "ref">[36023] I&ordf;-IIae q. 60 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 dicendum quod illud formale est unum genere, propter unitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2990 agentis. Sed diversificatur specie, propter diversas habitudines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2991 recipientium, ut supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2992 <p title="I-II q. 60 a. 1 ad 3"><a name="36024"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2993 "ref">[36024] I&ordf;-IIae q. 60 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2994 dicendum quod moralia non habent speciem a fine ultimo sed a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 finibus proximis, qui quidem, etsi infiniti sint numero, non tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2996 infiniti sunt specie.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2997 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2998 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2999 <p title="I-II q. 60 a. 2 arg. 1"><a name="36025"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3000 "ref">[36025] I&ordf;-IIae q. 60 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 sic proceditur. Videtur quod virtutes morales non distinguantur ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3002 invicem per hoc quod quaedam sunt circa operationes, quaedam circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3003 passiones. Dicit enim philosophus, in II Ethic., quod virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 moralis est circa delectationes et tristitias optimorum operativa.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3005 Sed voluptates et tristitiae sunt passiones quaedam, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3006 dictum est. Ergo eadem virtus quae est circa passiones, est etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 circa operationes, utpote operativa existens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 <p title="I-II q. 60 a. 2 arg. 2"><a name="36026"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3009 "ref">[36026] I&ordf;-IIae q. 60 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 passiones sunt principia exteriorum operationum. Si ergo aliquae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3011 virtutes rectificant passiones, oportet quod etiam per consequens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 rectificent operationes. Eaedem ergo virtutes morales sunt circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3013 passiones et operationes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3014 <p title="I-II q. 60 a. 2 arg. 3"><a name="36027"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 "ref">[36027] I&ordf;-IIae q. 60 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 ad omnem operationem exteriorem movetur appetitus sensitivus bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 vel male. Sed motus appetitus sensitivi sunt passiones. Ergo eaedem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3018 virtutes quae sunt circa operationes, sunt circa passiones.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 <p title="I-II q. 60 a. 2 s. c."><a name="36028"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3020 "ref">[36028] I&ordf;-IIae q. 60 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3021 est quod philosophus ponit iustitiam circa operationes;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 temperantiam autem et fortitudinem et mansuetudinem, circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 passiones quasdam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 <p title="I-II q. 60 a. 2 co."><a name="36029"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3025 "ref">[36029] I&ordf;-IIae q. 60 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 dicendum quod operatio et passio dupliciter potest comparari ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 virtutem. Uno modo, sicut effectus. Et hoc modo, omnis moralis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 virtus habet aliquas operationes bonas, quarum est productiva; et
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ht
parents: 26
diff changeset
3029 delectationem aliquam vel tristitiam, quae sunt passiones, ut supra
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ht
parents: 26
diff changeset
3030 dictum est. Alio modo potest comparari operatio ad virtutem
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ht
parents: 26
diff changeset
3031 moralem, sicut materia circa quam est. Et secundum hoc, oportet
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ht
parents: 26
diff changeset
3032 alias esse virtutes morales circa operationes, et alias circa
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ht
parents: 26
diff changeset
3033 passiones. Cuius ratio est, quia bonum et malum in quibusdam
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ht
parents: 26
diff changeset
3034 operationibus attenditur secundum seipsas, qualitercumque homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3035 afficiatur ad eas, inquantum scilicet bonum in eis et malum
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ht
parents: 26
diff changeset
3036 accipitur secundum rationem commensurationis ad alterum. Et in
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ht
parents: 26
diff changeset
3037 talibus oportet quod sit aliqua virtus directiva operationum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3038 secundum seipsas, sicut sunt emptio et venditio, et omnes huiusmodi
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ht
parents: 26
diff changeset
3039 operationes in quibus attenditur ratio debiti vel indebiti ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 alterum. Et propter hoc, iustitia et partes eius proprie sunt circa
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ht
parents: 26
diff changeset
3041 operationes sicut circa propriam materiam. In quibusdam vero
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ht
parents: 26
diff changeset
3042 operationibus bonum et malum attenditur solum secundum
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ht
parents: 26
diff changeset
3043 commensurationem ad operantem. Et ideo oportet in his bonum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3044 malum considerari, secundum quod homo bene vel male afficitur circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3045 huiusmodi. Et propter hoc, oportet quod virtutes in talibus sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3046 principaliter circa interiores affectiones, quae dicuntur animae
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ht
parents: 26
diff changeset
3047 passiones, sicut patet de temperantia, fortitudine et aliis
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ht
parents: 26
diff changeset
3048 huiusmodi. Contingit autem quod in operationibus quae sunt ad
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ht
parents: 26
diff changeset
3049 alterum, praetermittatur bonum virtutis propter inordinatam animi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 passionem. Et tunc, inquantum corrumpitur commensuratio exterioris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3051 operationis, est corruptio iustitiae, inquantum autem corrumpitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 commensuratio interiorum passionum, est corruptio alicuius alterius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 virtutis. Sicut cum propter iram aliquis alium percutit, in ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3054 percussione indebita corrumpitur iustitia, in immoderantia vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 irae corrumpitur mansuetudo. Et idem patet in aliis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 <p title="I-II q. 60 a. 2 ad 1"><a name="36030"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3057 "ref">[36030] I&ordf;-IIae q. 60 a. 2 ad 1</span></a> Et per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3058 patet responsio ad obiecta. Nam prima ratio procedit de operatione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3059 secundum quod est effectus virtutis. Aliae vero duae rationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 procedunt ex hoc, quod ad idem concurrunt operatio et passio. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 in quibusdam virtus est principaliter circa operationem, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 quibusdam circa passionem, ratione praedicta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 <p title="I-II q. 60 a. 3 arg. 1"><a name="36031"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 "ref">[36031] I&ordf;-IIae q. 60 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 sic proceditur. Videtur quod sit una tantum virtus moralis circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 operationes. Rectitudo enim omnium operationum exteriorum videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 ad iustitiam pertinere. Sed iustitia est una virtus. Ergo una sola
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 virtus est circa operationes.</p>
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ht
parents: 26
diff changeset
3071 <p title="I-II q. 60 a. 3 arg. 2"><a name="36032"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 "ref">[36032] I&ordf;-IIae q. 60 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 operationes maxime differentes esse videntur quae ordinantur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 bonum unius, et quae ordinantur ad bonum multitudinis. Sed ista
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 diversitas non diversificat virtutes morales, dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3076 philosophus, in V Ethic., quod iustitia legalis, quae ordinat actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 hominum ad commune bonum, non est aliud a virtute quae ordinat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 actus hominis ad unum tantum, nisi secundum rationem. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3079 diversitas operationum non causat diversitatem virtutum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3080 moralium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 <p title="I-II q. 60 a. 3 arg. 3"><a name="36033"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 "ref">[36033] I&ordf;-IIae q. 60 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 si sunt diversae virtutes morales circa diversas operationes,
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ht
parents: 26
diff changeset
3084 oporteret quod secundum diversitatem operationum, esset diversitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 virtutum moralium. Sed hoc patet esse falsum, nam ad iustitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 pertinet in diversis generibus commutationum rectitudinem statuere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 et etiam in distributionibus, ut patet in V Ethic. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 diversae virtutes sunt diversarum operationum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3089 <p title="I-II q. 60 a. 3 s. c."><a name="36034"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 "ref">[36034] I&ordf;-IIae q. 60 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 est quod religio est alia virtus a pietate, quarum tamen utraque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 est circa operationes quasdam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3093 <p title="I-II q. 60 a. 3 co."><a name="36035"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 "ref">[36035] I&ordf;-IIae q. 60 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 dicendum quod omnes virtutes morales quae sunt circa operationes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 conveniunt in quadam generali ratione iustitiae, quae attenditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 secundum debitum ad alterum, distinguuntur autem secundum diversas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 speciales rationes. Cuius ratio est quia in operationibus
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ht
parents: 26
diff changeset
3099 exterioribus ordo rationis instituitur sicut dictum est, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3100 secundum proportionem ad affectionem hominis, sed secundum ipsam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3101 convenientiam rei in seipsa; secundum quam convenientiam accipitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 ratio debiti, ex quo constituitur ratio iustitiae, ad iustitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 enim pertinere videtur ut quis debitum reddat. Unde omnes huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 virtutes quae sunt circa operationes, habent aliquo modo rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 iustitiae. Sed debitum non est unius rationis in omnibus, aliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 enim debetur aliquid aequali, aliter superiori, aliter minori; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 aliter ex pacto, vel ex promisso, vel ex beneficio suscepto. Et
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ht
parents: 26
diff changeset
3108 secundum has diversas rationes debiti, sumuntur diversae virtutes,
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ht
parents: 26
diff changeset
3109 puta religio est per quam redditur debitum Deo; pietas est per quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3110 redditur debitum parentibus vel patriae; gratia est per quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3111 redditur debitum benefactoribus; et sic de aliis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3112 <p title="I-II q. 60 a. 3 ad 1"><a name="36036"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3113 "ref">[36036] I&ordf;-IIae q. 60 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3114 ergo dicendum quod iustitia proprie dicta est una specialis virtus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3115 quae attendit perfectam rationem debiti, quod secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3116 aequivalentiam potest restitui. Dicitur tamen et ampliato nomine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3117 iustitia, secundum quamcumque debiti redditionem. Et sic non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3118 una specialis virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3119 <p title="I-II q. 60 a. 3 ad 2"><a name="36037"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3120 "ref">[36037] I&ordf;-IIae q. 60 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3121 dicendum quod iustitia quae intendit bonum commune, est alia virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3122 a iustitia quae ordinatur ad bonum privatum alicuius, unde et ius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3123 commune distinguitur a iure privato; et Tullius ponit unam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3124 specialem virtutem, pietatem, quae ordinat ad bonum patriae. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3125 iustitia ordinans hominem ad bonum commune, est generalis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3126 imperium, quia omnes actus virtutum ordinat ad finem suum, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3127 ad bonum commune. Virtus autem secundum quod a tali iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3128 imperatur, etiam iustitiae nomen accipit. Et sic virtus a iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3129 legali non differt nisi ratione, sicut sola ratione differt virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3130 operans secundum seipsam, et virtus operans ad imperium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3131 alterius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3132 <p title="I-II q. 60 a. 3 ad 3"><a name="36038"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3133 "ref">[36038] I&ordf;-IIae q. 60 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3134 dicendum quod in omnibus operationibus ad iustitiam specialem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3135 pertinentibus, est eadem ratio debiti. Et ideo est eadem virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3136 iustitiae, praecipue quantum ad commutationes. Forte enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3137 distributiva est alterius speciei a commutativa, sed de hoc infra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3138 quaeretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3139 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3140 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3141 <p title="I-II q. 60 a. 4 arg. 1"><a name="36039"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3142 "ref">[36039] I&ordf;-IIae q. 60 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3143 sic proceditur. Videtur quod circa diversas passiones non sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3144 diversae virtutes morales. Eorum enim quae conveniunt in principio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3145 et fine, unus est habitus, sicut patet maxime in scientiis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3146 omnium passionum unum est principium, scilicet amor; et omnes ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3147 eundem finem terminantur, scilicet ad delectationem vel tristitiam;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3148 ut supra habitum est. Ergo circa omnes passiones est una tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3149 moralis virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3150 <p title="I-II q. 60 a. 4 arg. 2"><a name="36040"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3151 "ref">[36040] I&ordf;-IIae q. 60 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3152 si circa diversas passiones essent diversae virtutes morales,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3153 sequeretur quod tot essent virtutes morales quot passiones. Sed hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3154 patet esse falsum, quia circa oppositas passiones est una et eadem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3155 virtus moralis, sicut fortitudo circa timores et audacias,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3156 temperantia circa delectationes et tristitias. Non ergo oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3157 quod circa diversas passiones sint diversae virtutes morales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3158 <p title="I-II q. 60 a. 4 arg. 3"><a name="36041"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3159 "ref">[36041] I&ordf;-IIae q. 60 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3160 amor, concupiscentia et delectatio sunt passiones specie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3161 differentes, ut supra habitum est. Sed circa omnes has est una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3162 virtus, scilicet temperantia. Ergo virtutes morales non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3163 diversae circa diversas passiones.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3164 <p title="I-II q. 60 a. 4 s. c."><a name="36042"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3165 "ref">[36042] I&ordf;-IIae q. 60 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3166 est quod fortitudo est circa timores et audacias; temperantia circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3167 concupiscentias; mansuetudo circa iras; ut dicitur in III et IV
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3168 Ethic.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3169 <p title="I-II q. 60 a. 4 co."><a name="36043"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3170 "ref">[36043] I&ordf;-IIae q. 60 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3171 dicendum quod non potest dici quod circa omnes passiones sit una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3172 sola virtus moralis, sunt enim quaedam passiones ad diversas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3173 potentias pertinentes; aliae namque pertinent ad irascibilem, aliae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3174 ad concupiscibilem, ut supra dictum est. Nec tamen oportet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3175 omnis diversitas passionum sufficiat ad virtutes morales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3176 diversificandas. Primo quidem, quia quaedam passiones sunt quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3177 sibi opponuntur secundum contrarietatem, sicut gaudium et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3178 tristitia, timor et audacia, et alia huiusmodi. Et circa huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3179 passiones sic oppositas, oportet esse unam et eandem virtutem. Cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3180 enim virtus moralis in quadam medietate consistat, medium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3181 contrariis passionibus secundum eandem rationem instituitur, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3182 et in naturalibus idem est medium inter contraria, ut inter album
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3183 et nigrum. Secundo, quia diversae passiones inveniuntur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3184 eundem modum rationi repugnantes, puta secundum impulsum ad id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3185 est contra rationem; vel secundum retractionem ab eo quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3186 secundum rationem. Et ideo diversae passiones concupiscibilis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3187 pertinent ad diversas virtutes morales, quia earum motus secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3188 quendam ordinem se invicem consequuntur, utpote ad idem ordinati,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3189 scilicet ad consequendum bonum, vel ad fugiendum malum; sicut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3190 amore procedit concupiscentia, et ex concupiscentia pervenitur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3191 delectationem. Et eadem ratio est de oppositis, quia ex odio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3192 sequitur fuga vel abominatio, quae perducit ad tristitiam. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3193 passiones irascibilis non sunt unius ordinis, sed ad diversa
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ht
parents: 26
diff changeset
3194 ordinantur, nam audacia et timor ordinantur ad aliquod magnum
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ht
parents: 26
diff changeset
3195 periculum; spes et desperatio ad aliquod bonum arduum; ira autem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3196 superandum aliquod contrarium quod nocumentum intulit. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3197 circa has passiones diversae virtutes ordinantur, utpote
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3198 temperantia circa passiones concupiscibilis; fortitudo circa
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ht
parents: 26
diff changeset
3199 timores et audacias; magnanimitas circa spem et desperationem;
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ht
parents: 26
diff changeset
3200 mansuetudo circa iras.</p>
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ht
parents: 26
diff changeset
3201 <p title="I-II q. 60 a. 4 ad 1"><a name="36044"><span class=
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parents: 26
diff changeset
3202 "ref">[36044] I&ordf;-IIae q. 60 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
3203 ergo dicendum quod omnes passiones conveniunt in uno principio et
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ht
parents: 26
diff changeset
3204 fine communi, non autem in uno proprio principio seu fine. Unde hoc
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parents: 26
diff changeset
3205 non sufficit ad unitatem virtutis moralis.</p>
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ht
parents: 26
diff changeset
3206 <p title="I-II q. 60 a. 4 ad 2"><a name="36045"><span class=
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parents: 26
diff changeset
3207 "ref">[36045] I&ordf;-IIae q. 60 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3208 dicendum quod, sicut in naturalibus idem est principium quo
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ht
parents: 26
diff changeset
3209 receditur ab uno principio, et acceditur ad aliud; et in
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ht
parents: 26
diff changeset
3210 rationalibus est eadem ratio contrariorum, ita etiam virtus
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parents: 26
diff changeset
3211 moralis, quae in modum naturae rationi consentit, est eadem
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ht
parents: 26
diff changeset
3212 contrariarum passionum.</p>
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parents: 26
diff changeset
3213 <p title="I-II q. 60 a. 4 ad 3"><a name="36046"><span class=
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parents: 26
diff changeset
3214 "ref">[36046] I&ordf;-IIae q. 60 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3215 dicendum quod illae tres passiones ad idem obiectum ordinantur
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ht
parents: 26
diff changeset
3216 secundum quendam ordinem, ut dictum est. Et ideo ad eandem virtutem
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parents: 26
diff changeset
3217 moralem pertinent.</p>
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ht
parents: 26
diff changeset
3218 <br />
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ht
parents: 26
diff changeset
3219 <div class="E">Articulus 5</div>
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ht
parents: 26
diff changeset
3220 <p title="I-II q. 60 a. 5 arg. 1"><a name="36047"><span class=
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parents: 26
diff changeset
3221 "ref">[36047] I&ordf;-IIae q. 60 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
3222 sic proceditur. Videtur quod virtutes morales non distinguantur
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ht
parents: 26
diff changeset
3223 secundum obiecta passionum. Sicut enim sunt obiecta passionum, ita
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ht
parents: 26
diff changeset
3224 sunt obiecta operationum. Sed virtutes morales quae sunt circa
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ht
parents: 26
diff changeset
3225 operationes, non distinguuntur secundum obiecta operationum, ad
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ht
parents: 26
diff changeset
3226 eandem enim virtutem iustitiae pertinet emere vel vendere domum, et
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ht
parents: 26
diff changeset
3227 equum. Ergo etiam nec virtutes morales quae sunt circa passiones,
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ht
parents: 26
diff changeset
3228 diversificantur per obiecta passionum.</p>
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ht
parents: 26
diff changeset
3229 <p title="I-II q. 60 a. 5 arg. 2"><a name="36048"><span class=
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ht
parents: 26
diff changeset
3230 "ref">[36048] I&ordf;-IIae q. 60 a. 5 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
3231 passiones sunt quidam actus vel motus appetitus sensitivi. Sed
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ht
parents: 26
diff changeset
3232 maior diversitas requiritur ad diversitatem habituum, quam ad
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ht
parents: 26
diff changeset
3233 diversitatem actuum. Diversa igitur obiecta quae non diversificant
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ht
parents: 26
diff changeset
3234 speciem passionis, non diversificabunt speciem virtutis moralis.
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ht
parents: 26
diff changeset
3235 Ita scilicet quod de omnibus delectabilibus erit una virtus
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parents: 26
diff changeset
3236 moralis, et similiter est de aliis.</p>
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ht
parents: 26
diff changeset
3237 <p title="I-II q. 60 a. 5 arg. 3"><a name="36049"><span class=
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ht
parents: 26
diff changeset
3238 "ref">[36049] I&ordf;-IIae q. 60 a. 5 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
3239 magis et minus non diversificant speciem. Sed diversa delectabilia
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ht
parents: 26
diff changeset
3240 non differunt nisi secundum magis et minus. Ergo omnia delectabilia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3241 pertinent ad unam speciem virtutis. Et eadem ratione, omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3242 terribilia, et similiter de aliis. Non ergo virtus moralis
544e12f679ad convert to xml
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parents: 26
diff changeset
3243 distinguitur secundum obiecta passionum.</p>
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ht
parents: 26
diff changeset
3244 <p title="I-II q. 60 a. 5 arg. 4"><a name="36050"><span class=
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ht
parents: 26
diff changeset
3245 "ref">[36050] I&ordf;-IIae q. 60 a. 5 arg. 4</span></a> Praeterea,
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ht
parents: 26
diff changeset
3246 sicut virtus est operativa boni, ita est impeditiva mali. Sed circa
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parents: 26
diff changeset
3247 concupiscentias bonorum sunt diversae virtutes, sicut temperantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3248 circa concupiscentias delectationum tactus, et eutrapelia circa
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ht
parents: 26
diff changeset
3249 delectationes ludi. Ergo etiam circa timores malorum debent esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3250 diversae virtutes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3251 <p title="I-II q. 60 a. 5 s. c."><a name="36051"><span class=
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parents: 26
diff changeset
3252 "ref">[36051] I&ordf;-IIae q. 60 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3253 est quod castitas est circa delectabilia venereorum; abstinentia
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ht
parents: 26
diff changeset
3254 vero est circa delectabilia ciborum; et eutrapelia circa
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ht
parents: 26
diff changeset
3255 delectabilia ludorum.</p>
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ht
parents: 26
diff changeset
3256 <p title="I-II q. 60 a. 5 co."><a name="36052"><span class=
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parents: 26
diff changeset
3257 "ref">[36052] I&ordf;-IIae q. 60 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
3258 dicendum quod perfectio virtutis ex ratione dependet, perfectio
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ht
parents: 26
diff changeset
3259 autem passionis, ex ipso appetitu sensitivo. Unde oportet quod
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ht
parents: 26
diff changeset
3260 virtutes diversificentur secundum ordinem ad rationem, passiones
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ht
parents: 26
diff changeset
3261 autem, secundum ordinem ad appetitum. Obiecta igitur passionum,
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ht
parents: 26
diff changeset
3262 secundum quod diversimode comparantur ad appetitum sensitivum,
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ht
parents: 26
diff changeset
3263 causant diversas passionum species, secundum vero quod comparantur
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ht
parents: 26
diff changeset
3264 ad rationem, causant diversas species virtutum. Non est autem idem
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ht
parents: 26
diff changeset
3265 motus rationis, et appetitus sensitivi. Unde nihil prohibet aliquam
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ht
parents: 26
diff changeset
3266 differentiam obiectorum causare diversitatem passionum, quae non
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ht
parents: 26
diff changeset
3267 causat diversitatem virtutum, sicut quando una virtus est circa
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ht
parents: 26
diff changeset
3268 multas passiones, ut dictum est, et aliquam etiam differentiam
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ht
parents: 26
diff changeset
3269 obiectorum causare diversitatem virtutum, quae non causat
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ht
parents: 26
diff changeset
3270 diversitatem passionum, cum circa unam passionem, puta
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ht
parents: 26
diff changeset
3271 delectationem, diversae virtutes ordinentur. Et quia diversae
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ht
parents: 26
diff changeset
3272 passiones ad diversas potentias pertinentes, semper pertinent ad
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ht
parents: 26
diff changeset
3273 diversas virtutes, ut dictum est; ideo diversitas obiectorum quae
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ht
parents: 26
diff changeset
3274 respicit diversitatem potentiarum, semper diversificat species
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ht
parents: 26
diff changeset
3275 virtutum; puta quod aliquid sit bonum absolute, et aliquid bonum
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ht
parents: 26
diff changeset
3276 cum aliqua arduitate. Et quia ordine quodam ratio inferiores
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ht
parents: 26
diff changeset
3277 hominis partes regit, et etiam se ad exteriora extendit; ideo etiam
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ht
parents: 26
diff changeset
3278 secundum quod unum obiectum passionis apprehenditur sensu vel
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ht
parents: 26
diff changeset
3279 imaginatione, aut etiam ratione; et secundum etiam quod pertinet ad
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ht
parents: 26
diff changeset
3280 animam, corpus, vel exteriores res; diversam habitudinem habet ad
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ht
parents: 26
diff changeset
3281 rationem; et per consequens natum est diversificare virtutes. Bonum
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ht
parents: 26
diff changeset
3282 igitur hominis, quod est obiectum amoris, concupiscentiae et
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ht
parents: 26
diff changeset
3283 delectationis, potest accipi vel ad sensum corporis pertinens; vel
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ht
parents: 26
diff changeset
3284 ad interiorem animae apprehensionem. Et hoc, sive ordinetur ad
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ht
parents: 26
diff changeset
3285 bonum hominis in seipso, vel quantum ad corpus vel quantum ad
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ht
parents: 26
diff changeset
3286 animam; sive ordinetur ad bonum hominis in ordine ad alios. Et
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ht
parents: 26
diff changeset
3287 omnis talis diversitas, propter diversum ordinem ad rationem,
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ht
parents: 26
diff changeset
3288 diversificat virtutem. Sic igitur si consideretur aliquod bonum, si
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ht
parents: 26
diff changeset
3289 quidem sit per sensum tactus apprehensum, et ad consistentiam
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ht
parents: 26
diff changeset
3290 humanae vitae pertinens in individuo vel in specie, sicut sunt
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ht
parents: 26
diff changeset
3291 delectabilia ciborum et venereorum; erit pertinens ad virtutem
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ht
parents: 26
diff changeset
3292 temperantiae. Delectationes autem aliorum sensuum, cum non sint
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ht
parents: 26
diff changeset
3293 vehementes, non praestant aliquam difficultatem rationi, et ideo
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ht
parents: 26
diff changeset
3294 circa eas non ponitur aliqua virtus, quae est circa difficile,
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parents: 26
diff changeset
3295 sicut et ars, ut dicitur in II Ethic. Bonum autem non sensu, sed
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ht
parents: 26
diff changeset
3296 interiori virtute apprehensum, ad ipsum hominem pertinens secundum
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parents: 26
diff changeset
3297 seipsum, est sicut pecunia et honor; quorum pecunia ordinabilis est
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parents: 26
diff changeset
3298 de se ad bonum corporis; honor autem consistit in apprehensione
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parents: 26
diff changeset
3299 animae. Et haec quidem bona considerari possunt vel absolute,
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ht
parents: 26
diff changeset
3300 secundum quod pertinent ad concupiscibilem; vel cum arduitate
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parents: 26
diff changeset
3301 quadam, secundum quod pertinent ad irascibilem. Quae quidem
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parents: 26
diff changeset
3302 distinctio non habet locum in bonis quae delectant tactum, quia
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parents: 26
diff changeset
3303 huiusmodi sunt quaedam infima, et competunt homini secundum quod
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parents: 26
diff changeset
3304 convenit cum brutis. Circa bonum igitur pecuniae absolute sumptum,
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parents: 26
diff changeset
3305 secundum quod est obiectum concupiscentiae vel delectationis aut
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parents: 26
diff changeset
3306 amoris, est liberalitas. Circa bonum autem huiusmodi cum arduitate
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parents: 26
diff changeset
3307 sumptum, secundum quod est obiectum spei, est magnificentia. Circa
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parents: 26
diff changeset
3308 bonum vero quod est honor, si quidem sit absolute sumptum, secundum
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parents: 26
diff changeset
3309 quod est obiectum amoris, sic est quaedam virtus quae vocatur
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parents: 26
diff changeset
3310 philotimia, idest amor honoris. Si vero cum arduitate consideretur,
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parents: 26
diff changeset
3311 secundum quod est obiectum spei, sic est magnanimitas. Unde
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parents: 26
diff changeset
3312 liberalitas et philotimia videntur esse in concupiscibili,
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parents: 26
diff changeset
3313 magnificentia vero et magnanimitas in irascibili. Bonum vero
544e12f679ad convert to xml
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parents: 26
diff changeset
3314 hominis in ordine ad alium, non videtur arduitatem habere, sed
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parents: 26
diff changeset
3315 accipitur ut absolute sumptum, prout est obiectum passionum
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parents: 26
diff changeset
3316 concupiscibilis. Quod quidem bonum potest esse alicui delectabile
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parents: 26
diff changeset
3317 secundum quod praebet se alteri vel in his quae serio fiunt, idest
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parents: 26
diff changeset
3318 in actionibus per rationem ordinatis ad debitum finem; vel in his
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parents: 26
diff changeset
3319 quae fiunt ludo, idest in actionibus ordinatis ad delectationem
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parents: 26
diff changeset
3320 tantum, quae non eodem modo se habent ad rationem sicut prima. In
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ht
parents: 26
diff changeset
3321 seriis autem se exhibet aliquis alteri dupliciter. Uno modo, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3322 delectabilem decentibus verbis et factis, et hoc pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3323 quandam virtutem quam Aristoteles nominat amicitiam; et potest dici
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parents: 26
diff changeset
3324 affabilitas. Alio modo praebet se aliquis alteri ut manifestum, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3325 dicta et facta, et hoc pertinet ad aliam virtutem, quam nominat
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ht
parents: 26
diff changeset
3326 veritatem. Manifestatio enim propinquius accedit ad rationem quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3327 delectatio; et seria quam iocosa. Unde et circa delectationes
544e12f679ad convert to xml
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parents: 26
diff changeset
3328 ludorum est alia virtus, quam philosophus eutrapeliam nominat. Sic
544e12f679ad convert to xml
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parents: 26
diff changeset
3329 igitur patet quod, secundum Aristotelem, sunt decem virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3330 morales circa passiones, scilicet fortitudo, temperantia,
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ht
parents: 26
diff changeset
3331 liberalitas, magnificentia, magnanimitas, philotimia, mansuetudo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3332 amicitia, veritas et eutrapelia. Et distinguuntur secundum diversas
544e12f679ad convert to xml
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parents: 26
diff changeset
3333 materias vel secundum diversas passiones; vel secundum diversa
544e12f679ad convert to xml
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parents: 26
diff changeset
3334 obiecta. Si igitur addatur iustitia, quae est circa operationes,
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parents: 26
diff changeset
3335 erunt omnes undecim.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3336 <p title="I-II q. 60 a. 5 ad 1"><a name="36053"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3337 "ref">[36053] I&ordf;-IIae q. 60 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3338 ergo dicendum quod omnia obiecta eiusdem operationis secundum
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parents: 26
diff changeset
3339 speciem, eandem habitudinem habent ad rationem; non autem omnia
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ht
parents: 26
diff changeset
3340 obiecta eiusdem passionis secundum speciem, quia operationes non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3341 repugnant rationi, sicut passiones.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3342 <p title="I-II q. 60 a. 5 ad 2"><a name="36054"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3343 "ref">[36054] I&ordf;-IIae q. 60 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
3344 dicendum quod alia ratione diversificantur passiones, et alia
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ht
parents: 26
diff changeset
3345 virtutes, sicut dictum est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3346 <p title="I-II q. 60 a. 5 ad 3"><a name="36055"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3347 "ref">[36055] I&ordf;-IIae q. 60 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3348 dicendum quod magis et minus non diversificant speciem, nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3349 propter diversam habitudinem ad rationem.</p>
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ht
parents: 26
diff changeset
3350 <p title="I-II q. 60 a. 5 ad 4"><a name="36056"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3351 "ref">[36056] I&ordf;-IIae q. 60 a. 5 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
3352 dicendum quod bonum fortius est ad movendum quam malum quia malum
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ht
parents: 26
diff changeset
3353 non agit nisi virtute boni, ut Dionysius dicit, IV cap. de Div.
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parents: 26
diff changeset
3354 Nom. Unde malum non facit difficultatem rationi quae requirat
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ht
parents: 26
diff changeset
3355 virtutem, nisi sit excellens, quod videtur esse unum in uno genere
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ht
parents: 26
diff changeset
3356 passionis. Unde circa iras non ponitur nisi una virtus, scilicet
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parents: 26
diff changeset
3357 mansuetudo, et similiter circa audacias una sola, scilicet
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ht
parents: 26
diff changeset
3358 fortitudo. Sed bonum ingerit difficultatem, quae requirit virtutem,
544e12f679ad convert to xml
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parents: 26
diff changeset
3359 etiam si non sit excellens in genere talis passionis. Et ideo circa
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ht
parents: 26
diff changeset
3360 concupiscentias ponuntur diversae virtutes morales, ut dictum
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ht
parents: 26
diff changeset
3361 est.</p>
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parents: 26
diff changeset
3362 <br />
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ht
parents: 26
diff changeset
3363 <div class="D">Quaestio 61</div>
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ht
parents: 26
diff changeset
3364 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
3365 <p title="I-II q. 61 pr."><a name="36057"><span class="ref">[36057]
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parents: 26
diff changeset
3366 I&ordf;-IIae q. 61 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
3367 virtutibus cardinalibus. Et circa hoc quaeruntur quinque. Primo,
544e12f679ad convert to xml
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parents: 26
diff changeset
3368 utrum virtutes morales debeant dici cardinales, vel principales.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3369 Secundo, de numero earum. Tertio, quae sint. Quarto, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3370 differant ab invicem. Quinto, utrum dividantur convenienter in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3371 virtutes politicas, et purgatorias, et purgati animi, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3372 exemplares.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3373 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3374 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3375 <p title="I-II q. 61 a. 1 arg. 1"><a name="36058"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3376 "ref">[36058] I&ordf;-IIae q. 61 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3377 sic proceditur. Videtur quod virtutes morales non debeant dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3378 cardinales, seu principales. Quae enim ex opposito dividuntur, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3379 simul natura, ut dicitur in praedicamentis, et sic unum non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3380 altero principalius. Sed omnes virtutes ex opposito dividunt genus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3381 virtutis. Ergo nullae earum debent dici principales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3382 <p title="I-II q. 61 a. 1 arg. 2"><a name="36059"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3383 "ref">[36059] I&ordf;-IIae q. 61 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3384 finis principalior est his quae sunt ad finem. Sed virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3385 theologicae sunt circa finem, virtutes autem morales circa ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3386 sunt ad finem. Ergo virtutes morales non debent dici principales,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3387 seu cardinales; sed magis theologicae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3388 <p title="I-II q. 61 a. 1 arg. 3"><a name="36060"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3389 "ref">[36060] I&ordf;-IIae q. 61 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3390 principalius est quod est per essentiam, quam quod est per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3391 participationem. Sed virtutes intellectuales pertinent ad rationale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3392 per essentiam, virtutes autem morales ad rationale per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3393 participationem, ut supra dictum est. Ergo virtutes morales non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3394 sunt principales, sed magis virtutes intellectuales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3395 <p title="I-II q. 61 a. 1 s. c."><a name="36061"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3396 "ref">[36061] I&ordf;-IIae q. 61 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3397 est quod Ambrosius dicit, super Lucam, exponens illud, <i>beati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3398 pauperes spiritu, scimus virtutes esse quatuor cardinales, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3399 temperantiam, iustitiam, prudentiam, fortitudinem</i>. Hae autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3400 sunt virtutes morales. Ergo virtutes morales sunt cardinales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3401 <p title="I-II q. 61 a. 1 co."><a name="36062"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3402 "ref">[36062] I&ordf;-IIae q. 61 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3403 dicendum quod, cum simpliciter de virtute loquimur, intelligimur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3404 loqui de virtute humana. Virtus autem humana, ut supra dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3405 secundum perfectam rationem virtutis dicitur, quae requirit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3406 rectitudinem appetitus, huiusmodi enim virtus non solum facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3407 facultatem bene agendi, sed ipsum etiam usum boni operis causat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3408 Sed secundum imperfectam rationem virtutis dicitur virtus quae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3409 requirit rectitudinem appetitus, quia solum facit facultatem bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3410 agendi, non autem causat boni operis usum. Constat autem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3411 perfectum est principalius imperfecto. Et ideo virtutes quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3412 continent rectitudinem appetitus, dicuntur principales. Huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3413 autem sunt virtutes morales; et inter intellectuales, sola
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3414 prudentia, quae etiam quodammodo moralis est, secundum materiam, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3415 ex supradictis patet, unde convenienter inter virtutes morales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3416 ponuntur illae quae dicuntur principales, seu cardinales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3417 <p title="I-II q. 61 a. 1 ad 1"><a name="36063"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3418 "ref">[36063] I&ordf;-IIae q. 61 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3419 ergo dicendum quod, quando genus univocum dividitur in suas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3420 species, tunc partes divisionis ex aequo se habent secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3421 rationem generis; licet secundum naturam rei, una species sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3422 principalior et perfectior alia, sicut homo aliis animalibus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3423 quando est divisio alicuius analogi, quod dicitur de pluribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3424 secundum prius et posterius; tunc nihil prohibet unum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3425 principalius altero, etiam secundum communem rationem; sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3426 substantia principalius dicitur ens quam accidens. Et talis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3427 divisio virtutum in diversa genera virtutum, eo quod bonum rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3428 non secundum eundem ordinem invenitur in omnibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3429 <p title="I-II q. 61 a. 1 ad 2"><a name="36064"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3430 "ref">[36064] I&ordf;-IIae q. 61 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3431 dicendum quod virtutes theologicae sunt supra hominem, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3432 dictum est. Unde non proprie dicuntur virtutes humanae, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3433 superhumanae, vel divinae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3434 <p title="I-II q. 61 a. 1 ad 3"><a name="36065"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3435 "ref">[36065] I&ordf;-IIae q. 61 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3436 dicendum, quod aliae virtutes intellectuales a prudentia, etsi sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3437 principaliores quam morales quantum ad subiectum; non tamen sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3438 principaliores quantum ad rationem virtutis, quae respicit bonum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3439 quod est obiectum appetitus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3440 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3441 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3442 <p title="I-II q. 61 a. 2 arg. 1"><a name="36066"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3443 "ref">[36066] I&ordf;-IIae q. 61 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3444 sic proceditur. Videtur quod non sint quatuor virtutes cardinales.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3445 Prudentia enim est directiva aliarum virtutum moralium, ut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3446 supradictis patet. Sed id quod est directivum aliorum, principalius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3447 est. Ergo prudentia sola est virtus principalis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3448 <p title="I-II q. 61 a. 2 arg. 2"><a name="36067"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3449 "ref">[36067] I&ordf;-IIae q. 61 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3450 virtutes principales sunt aliquo modo morales. Sed ad operationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3451 morales ordinamur per rationem practicam, et appetitum rectum, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3452 dicitur in VI Ethic. Ergo solae duae virtutes cardinales sunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3453 <p title="I-II q. 61 a. 2 arg. 3"><a name="36068"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3454 "ref">[36068] I&ordf;-IIae q. 61 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3455 inter alias etiam virtutes una est principalior altera. Sed ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3456 quod virtus dicatur principalis, non requiritur quod sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3457 principalis respectu omnium, sed respectu quarundam. Ergo videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3458 quod sint multo plures principales virtutes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3459 <p title="I-II q. 61 a. 2 s. c."><a name="36069"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3460 "ref">[36069] I&ordf;-IIae q. 61 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3461 est quod Gregorius dicit, in II Moral., <i>in quatuor virtutibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3462 tota boni operis structura consurgit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3463 <p title="I-II q. 61 a. 2 co."><a name="36070"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3464 "ref">[36070] I&ordf;-IIae q. 61 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3465 dicendum quod numerus aliquorum accipi potest aut secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3466 principia formalia aut secundum subiecta, et utroque modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3467 inveniuntur quatuor cardinales virtutes. Principium enim formale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3468 virtutis de qua nunc loquimur, est rationis bonum. Quod quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3469 dupliciter potest considerari. Uno modo, secundum quod in ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3470 consideratione rationis consistit. Et sic erit una virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3471 principalis, quae dicitur prudentia. Alio modo, secundum quod circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3472 aliquid ponitur rationis ordo. Et hoc vel circa operationes, et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3473 est iustitia, vel circa passiones, et sic necesse est esse duas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3474 virtutes. Ordinem enim rationis necesse est ponere circa passiones,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3475 considerata repugnantia ipsarum ad rationem. Quae quidem potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3476 esse dupliciter. Uno modo secundum quod passio impellit ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3477 contrarium rationi, et sic necesse est quod passio reprimatur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3478 ab hoc denominatur temperantia. Alio modo, secundum quod passio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3479 retrahit ab eo quod ratio dictat, sicut timor periculorum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3480 laborum, et sic necesse est quod homo firmetur in eo quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3481 rationis, ne recedat; et ab hoc denominatur fortitudo. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3482 secundum subiecta, idem numerus invenitur. Quadruplex enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3483 invenitur subiectum huius virtutis de qua nunc loquimur, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3484 rationale per essentiam, quod prudentia perficit; et rationale per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3485 participationem, quod dividitur in tria; idest in voluntatem, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3486 est subiectum iustitiae; et in concupiscibilem, quae est subiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3487 temperantiae; et in irascibilem, quae est subiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3488 fortitudinis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3489 <p title="I-II q. 61 a. 2 ad 1"><a name="36071"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3490 "ref">[36071] I&ordf;-IIae q. 61 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3491 ergo dicendum quod prudentia est simpliciter principalior omnibus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3492 Sed aliae ponuntur principales unaquaeque in suo genere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3493 <p title="I-II q. 61 a. 2 ad 2"><a name="36072"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3494 "ref">[36072] I&ordf;-IIae q. 61 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3495 dicendum quod rationale per participationem dividitur in tria, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3496 dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3497 <p title="I-II q. 61 a. 2 ad 3"><a name="36073"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3498 "ref">[36073] I&ordf;-IIae q. 61 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3499 dicendum quod omnes aliae virtutes, quarum una est principalior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3500 alia, reducuntur ad praedictas quatuor, et quantum ad subiectum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3501 quantum ad rationes formales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3502 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3503 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3504 <p title="I-II q. 61 a. 3 arg. 1"><a name="36074"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3505 "ref">[36074] I&ordf;-IIae q. 61 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3506 sic proceditur. Videtur quod aliae virtutes debeant dici magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3507 principales quam istae. Id enim quod est maximum in unoquoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3508 genere, videtur esse principalius. Sed magnanimitas operatur magnum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3509 in omnibus virtutibus, ut dicitur in IV Ethic. Ergo magnanimitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3510 maxime debet dici principalis virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3511 <p title="I-II q. 61 a. 3 arg. 2"><a name="36075"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3512 "ref">[36075] I&ordf;-IIae q. 61 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3513 illud per quod aliae virtutes firmantur, videtur esse maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3514 principalis virtus. Sed humilitas est huiusmodi, dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3515 Gregorius quod <i>qui ceteras virtutes sine humilitate congregat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3516 quasi paleas in ventum portat</i>. Ergo humilitas videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3517 maxime principalis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3518 <p title="I-II q. 61 a. 3 arg. 3"><a name="36076"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3519 "ref">[36076] I&ordf;-IIae q. 61 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3520 illud videtur esse principale, quod est perfectissimum. Sed hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3521 pertinet ad patientiam; secundum illud Iacobi I, <i>patientia opus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3522 perfectum habet</i>. Ergo patientia debet poni principalis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3523 <p title="I-II q. 61 a. 3 s. c."><a name="36077"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3524 "ref">[36077] I&ordf;-IIae q. 61 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3525 est quod Tullius, in sua rhetorica, ad has quatuor omnes alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3526 reducit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3527 <p title="I-II q. 61 a. 3 co."><a name="36078"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3528 "ref">[36078] I&ordf;-IIae q. 61 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3529 dicendum quod sicut supra dictum est, huiusmodi quatuor virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3530 cardinales accipiuntur secundum quatuor formales rationes virtutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3531 de qua loquimur. Quae quidem in aliquibus actibus vel passionibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3532 principaliter inveniuntur. Sicut bonum consistens in consideratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3533 rationis, principaliter invenitur in ipso rationis imperio; non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3534 autem in consilio, neque in iudicio, ut supra dictum est. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3535 autem bonum rationis prout ponitur in operationibus secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3536 rationem recti et debiti, principaliter invenitur in
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parents: 26
diff changeset
3537 commutationibus vel distributionibus quae sunt ad alterum cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3538 aequalitate. Bonum autem refraenandi passiones principaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3539 invenitur in passionibus quas maxime difficile est reprimere,
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ht
parents: 26
diff changeset
3540 scilicet in delectationibus tactus. Bonum autem firmitatis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3541 standum in bono rationis contra impetum passionum, praecipue
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ht
parents: 26
diff changeset
3542 invenitur in periculis mortis, contra quae difficillimum est stare.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3543 Sic igitur praedictas quatuor virtutes dupliciter considerare
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ht
parents: 26
diff changeset
3544 possumus. Uno modo, secundum communes rationes formales. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3545 secundum hoc, dicuntur principales, quasi generales ad omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3546 virtutes, utputa quod omnis virtus quae facit bonum in
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ht
parents: 26
diff changeset
3547 consideratione rationis, dicatur prudentia; et quod omnis virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3548 quae facit bonum debiti et recti in operationibus, dicatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3549 iustitia; et omnis virtus quae cohibet passiones et deprimit,
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ht
parents: 26
diff changeset
3550 dicatur temperantia; et omnis virtus quae facit firmitatem animi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3551 contra quascumque passiones, dicatur fortitudo. Et sic multi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3552 loquuntur de istis virtutibus, tam sacri doctores quam etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3553 philosophi. Et sic aliae virtutes sub ipsis continentur unde
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ht
parents: 26
diff changeset
3554 cessant omnes obiectiones. Alio vero modo possunt accipi, secundum
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ht
parents: 26
diff changeset
3555 quod istae virtutes denominantur ab eo quod est praecipuum in
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ht
parents: 26
diff changeset
3556 unaquaque materia. Et sic sunt speciales virtutes, contra alias
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ht
parents: 26
diff changeset
3557 divisae. Dicuntur tamen principales respectu aliarum, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3558 principalitatem materiae, puta quod prudentia dicatur quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3559 praeceptiva est; iustitia, quae est circa actiones debitas inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3560 aequales; temperantia, quae reprimit concupiscentias delectationum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3561 tactus; fortitudo, quae firmat contra pericula mortis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3562 <p title="I-II q. 61 a. 3 ad 1"><a name="36079"><span class=
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parents: 26
diff changeset
3563 "ref">[36079] I&ordf;-IIae q. 61 a. 3 ad 1</span></a> Et sic etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3564 cessant obiectiones, quia aliae virtutes possunt habere aliquas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3565 alias principalitates, sed istae dicuntur principales ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3566 materiae, ut supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3567 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3568 <div class="E">Articulus 4</div>
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ht
parents: 26
diff changeset
3569 <p title="I-II q. 61 a. 4 arg. 1"><a name="36080"><span class=
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parents: 26
diff changeset
3570 "ref">[36080] I&ordf;-IIae q. 61 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
3571 sic proceditur. Videtur quod quatuor praedictae virtutes non sint
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parents: 26
diff changeset
3572 diversae virtutes, et ab invicem distinctae. Dicit enim Gregorius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3573 in XXII Moral., <i>prudentia vera non est, quae iusta, temperans et
544e12f679ad convert to xml
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parents: 26
diff changeset
3574 fortis non est; nec perfecta temperantia, quae fortis, iusta et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3575 prudens non est; nec fortitudo integra, quae prudens, temperans et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3576 iusta non est; nec vera iustitia, quae prudens, fortis et temperans
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3577 non est</i>. Hoc autem non contingeret, si praedictae quatuor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3578 virtutes essent ab invicem distinctae, diversae enim species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3579 eiusdem generis non denominant se invicem. Ergo praedictae virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3580 non sunt ab invicem distinctae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3581 <p title="I-II q. 61 a. 4 arg. 2"><a name="36081"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3582 "ref">[36081] I&ordf;-IIae q. 61 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3583 eorum quae ab invicem sunt distincta, quod est unius, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3584 attribuitur alteri. Sed illud quod est temperantiae, attribuitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3585 fortitudini, dicit enim Ambrosius, in I libro de Offic., <i>iure ea
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parents: 26
diff changeset
3586 fortitudo vocatur, quando unusquisque seipsum vincit, nullis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3587 illecebris emollitur atque inflectitur</i>. De temperantia etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3588 dicit quod modum vel ordinem servat <i>omnium quae vel agenda vel
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parents: 26
diff changeset
3589 dicenda arbitramur</i>. Ergo videtur quod huiusmodi virtutes non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3590 sunt ab invicem distinctae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3591 <p title="I-II q. 61 a. 4 arg. 3"><a name="36082"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3592 "ref">[36082] I&ordf;-IIae q. 61 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
3593 philosophus dicit, in II Ethic., quod ad virtutem haec requiruntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3594 <i>primum quidem, si sciens; deinde, si eligens, et eligens propter
544e12f679ad convert to xml
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parents: 26
diff changeset
3595 hoc; tertium autem, si firme et immobiliter habeat et operetur</i>.
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parents: 26
diff changeset
3596 Sed horum primum videtur ad prudentiam pertinere, quae est recta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3597 ratio agibilium; secundum, scilicet eligere, ad temperantiam, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
3598 aliquis non ex passione, sed ex electione agat, passionibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3599 refraenatis; tertium, ut aliquis propter debitum finem operetur,
544e12f679ad convert to xml
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parents: 26
diff changeset
3600 rectitudinem quandam continet, quae videtur ad iustitiam pertinere
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parents: 26
diff changeset
3601 aliud, scilicet firmitas et immobilitas, pertinet ad fortitudinem.
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parents: 26
diff changeset
3602 Ergo quaelibet harum virtutum est generalis ad omnes virtutes. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3603 non distinguuntur ad invicem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3604 <p title="I-II q. 61 a. 4 s. c."><a name="36083"><span class=
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parents: 26
diff changeset
3605 "ref">[36083] I&ordf;-IIae q. 61 a. 4 s. c.</span></a> Sed contra
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parents: 26
diff changeset
3606 est quod Augustinus dicit, in libro de moribus Eccles., quod
544e12f679ad convert to xml
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parents: 26
diff changeset
3607 <i>quadripartita dicitur virtus, ex ipsius amoris vario
544e12f679ad convert to xml
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parents: 26
diff changeset
3608 affectu</i>, et subiungit de praedictis quatuor virtutibus.
544e12f679ad convert to xml
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parents: 26
diff changeset
3609 Praedictae ergo quatuor virtutes sunt ab invicem distinctae.</p>
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ht
parents: 26
diff changeset
3610 <p title="I-II q. 61 a. 4 co."><a name="36084"><span class=
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parents: 26
diff changeset
3611 "ref">[36084] I&ordf;-IIae q. 61 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3612 dicendum quod, sicut supra dictum est, praedictae quatuor virtutes
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ht
parents: 26
diff changeset
3613 dupliciter a diversis accipiuntur. Quidam enim accipiunt eas, prout
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3614 significant quasdam generales conditiones humani animi, quae
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ht
parents: 26
diff changeset
3615 inveniuntur in omnibus virtutibus, ita scilicet quod prudentia
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ht
parents: 26
diff changeset
3616 nihil sit aliud quam quaedam rectitudo discretionis in quibuscumque
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parents: 26
diff changeset
3617 actibus vel materiis; iustitia vero sit quaedam rectitudo animi,
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ht
parents: 26
diff changeset
3618 per quam homo operatur quod debet in quacumque materia; temperantia
544e12f679ad convert to xml
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parents: 26
diff changeset
3619 vero sit quaedam dispositio animi quae modum quibuscumque
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parents: 26
diff changeset
3620 passionibus vel operationibus imponit, ne ultra debitum efferantur;
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ht
parents: 26
diff changeset
3621 fortitudo vero sit quaedam dispositio animae per quam firmetur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3622 eo quod est secundum rationem, contra quoscumque impetus passionum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3623 vel operationum labores. Haec autem quatuor sic distincta, non
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ht
parents: 26
diff changeset
3624 important diversitatem habituum virtuosorum quantum ad iustitiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3625 temperantiam et fortitudinem. Cuilibet enim virtuti morali, ex hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3626 quod est habitus, convenit quaedam firmitas, ut a contrario non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3627 moveatur, quod dictum est ad fortitudinem pertinere. Ex hoc vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3628 quod est virtus, habet quod ordinetur ad bonum, in quo importatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3629 ratio recti vel debiti, quod dicebatur ad iustitiam pertinere. In
544e12f679ad convert to xml
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parents: 26
diff changeset
3630 hoc vero quod est virtus moralis rationem participans, habet quod
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ht
parents: 26
diff changeset
3631 modum rationis in omnibus servet, et ultra se non extendat, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3632 dicebatur pertinere ad temperantiam. Solum autem hoc quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3633 discretionem habere, quod attribuebatur prudentiae, videtur
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ht
parents: 26
diff changeset
3634 distingui ab aliis tribus, inquantum hoc est ipsius rationis per
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ht
parents: 26
diff changeset
3635 essentiam; alia vero tria important quandam participationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3636 rationis, per modum applicationis cuiusdam ad passiones vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3637 operationes. Sic igitur, secundum praedicta, prudentia quidem esset
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ht
parents: 26
diff changeset
3638 virtus distincta ab aliis tribus, sed aliae tres non essent
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ht
parents: 26
diff changeset
3639 virtutes distinctae ab invicem; manifestum est enim quod una et
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ht
parents: 26
diff changeset
3640 eadem virtus et est habitus, et est virtus, et est moralis. Alii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3641 vero, et melius, accipiunt has quatuor virtutes secundum quod
544e12f679ad convert to xml
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parents: 26
diff changeset
3642 determinantur ad materias speciales; unaquaeque quidem illarum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3643 unam materiam, in qua principaliter laudatur illa generalis
544e12f679ad convert to xml
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parents: 26
diff changeset
3644 conditio a qua nomen virtutis accipitur, ut supra dictum est. Et
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parents: 26
diff changeset
3645 secundum hoc, manifestum est quod praedictae virtutes sunt diversi
544e12f679ad convert to xml
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parents: 26
diff changeset
3646 habitus, secundum diversitatem obiectorum distincti.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3647 <p title="I-II q. 61 a. 4 ad 1"><a name="36085"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3648 "ref">[36085] I&ordf;-IIae q. 61 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3649 ergo dicendum quod Gregorius loquitur de praedictis quatuor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3650 virtutibus secundum primam acceptionem. Vel potest dici quod istae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3651 quatuor virtutes denominantur ab invicem per redundantiam quandam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3652 Id enim quod est prudentiae, redundat in alias virtutes, inquantum
544e12f679ad convert to xml
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parents: 26
diff changeset
3653 a prudentia diriguntur. Unaquaeque vero aliarum redundat in alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3654 ea ratione, quod qui potest quod est difficilius, potest et id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3655 minus est difficile. Unde qui potest refraenare concupiscentias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3656 delectabilium secundum tactum, ne modum excedant, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3657 difficillimum; ex hoc ipso redditur habilior ut refraenet audaciam
544e12f679ad convert to xml
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parents: 26
diff changeset
3658 in periculis mortis, ne ultra modum procedat, quod est longe
544e12f679ad convert to xml
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parents: 26
diff changeset
3659 facilius; et secundum hoc, fortitudo dicitur temperata. Temperantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3660 etiam dicitur fortis, ex redundantia fortitudinis in temperantiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3661 inquantum scilicet ille qui per fortitudinem habet animum firmum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3662 contra pericula mortis, quod est difficillimum, est habilior ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3663 retineat animi firmitatem contra impetus delectationum; quia, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3664 dicit Tullius in I de Offic., <i>non est consentaneum ut qui metu
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parents: 26
diff changeset
3665 non frangitur, cupiditate frangatur; nec qui invictum se a labore
544e12f679ad convert to xml
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parents: 26
diff changeset
3666 praestiterit, vinci a voluptate</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3667 <p title="I-II q. 61 a. 4 ad 2"><a name="36086"><span class=
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parents: 26
diff changeset
3668 "ref">[36086] I&ordf;-IIae q. 61 a. 4 ad 2</span></a> Et per hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
3669 etiam patet responsio ad secundum. Sic enim temperantia in omnibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3670 modum servat, et fortitudo contra illecebras voluptatum animum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3671 servat inflexum, vel inquantum istae virtutes denominant quasdam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3672 generales conditiones virtutum; vel per redundantiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3673 praedictam.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3674 <p title="I-II q. 61 a. 4 ad 3"><a name="36087"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3675 "ref">[36087] I&ordf;-IIae q. 61 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3676 dicendum quod illae quatuor generales virtutum conditiones quas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3677 ponit philosophus, non sunt propriae praedictis virtutibus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3678 possunt eis appropriari, secundum modum iam dictum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3679 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3680 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3681 <p title="I-II q. 61 a. 5 arg. 1"><a name="36088"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3682 "ref">[36088] I&ordf;-IIae q. 61 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
3683 sic proceditur. Videtur quod inconvenienter huiusmodi quatuor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3684 virtutes dividantur in virtutes exemplares, purgati animi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3685 purgatorias, et politicas. Ut enim Macrobius dicit, in I super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3686 somnium Scipionis, <i>virtutes exemplares sunt quae in ipsa divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3687 mente consistunt</i>. Sed philosophus, in X Ethic., dicit quod
544e12f679ad convert to xml
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parents: 26
diff changeset
3688 <i>ridiculum est Deo iustitiam, fortitudinem, temperantiam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3689 prudentiam attribuere</i>. Ergo virtutes huiusmodi non possunt esse
544e12f679ad convert to xml
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parents: 26
diff changeset
3690 exemplares.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3691 <p title="I-II q. 61 a. 5 arg. 2"><a name="36089"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3692 "ref">[36089] I&ordf;-IIae q. 61 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
3693 virtutes purgati animi dicuntur quae sunt absque passionibus, dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3694 enim ibidem Macrobius quod <i>temperantiae purgati animi est
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parents: 26
diff changeset
3695 terrenas cupiditates non reprimere, sed penitus oblivisci;
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ht
parents: 26
diff changeset
3696 fortitudinis autem passiones ignorare, non vincere</i>. Dictum est
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ht
parents: 26
diff changeset
3697 autem supra quod huiusmodi virtutes sine passionibus esse non
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parents: 26
diff changeset
3698 possunt. Ergo huiusmodi virtutes purgati animi esse non
544e12f679ad convert to xml
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parents: 26
diff changeset
3699 possunt.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3700 <p title="I-II q. 61 a. 5 arg. 3"><a name="36090"><span class=
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parents: 26
diff changeset
3701 "ref">[36090] I&ordf;-IIae q. 61 a. 5 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
3702 virtutes purgatorias dicit esse eorum <i>qui quadam humanorum fuga
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parents: 26
diff changeset
3703 solis se inserunt divinis</i>. Sed hoc videtur esse vitiosum, dicit
544e12f679ad convert to xml
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parents: 26
diff changeset
3704 enim Tullius, in I de Offic., <i>quod qui despicere se dicunt ea
544e12f679ad convert to xml
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parents: 26
diff changeset
3705 quae plerique mirantur imperia et magistratus, his non modo non
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parents: 26
diff changeset
3706 laudi, verum etiam vitio dandum puto</i>. Ergo non sunt aliquae
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ht
parents: 26
diff changeset
3707 virtutes purgatoriae.</p>
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parents: 26
diff changeset
3708 <p title="I-II q. 61 a. 5 arg. 4"><a name="36091"><span class=
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parents: 26
diff changeset
3709 "ref">[36091] I&ordf;-IIae q. 61 a. 5 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
3710 virtutes politicas esse dicit <i>quibus boni viri reipublicae
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ht
parents: 26
diff changeset
3711 consulunt, urbesque tuentur</i>. Sed ad bonum commune sola iustitia
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parents: 26
diff changeset
3712 legalis ordinatur; ut philosophus dicit, in V Ethic. Ergo aliae
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ht
parents: 26
diff changeset
3713 virtutes non debent dici politicae.</p>
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parents: 26
diff changeset
3714 <p title="I-II q. 61 a. 5 s. c."><a name="36092"><span class=
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parents: 26
diff changeset
3715 "ref">[36092] I&ordf;-IIae q. 61 a. 5 s. c.</span></a> Sed contra
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parents: 26
diff changeset
3716 est quod Macrobius ibidem dicit, <i>Plotinus, inter philosophiae
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parents: 26
diff changeset
3717 professores cum Platone princeps, quatuor sunt, inquit, quaternarum
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ht
parents: 26
diff changeset
3718 genera virtutum. Ex his primae politicae vocantur; secundae,
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ht
parents: 26
diff changeset
3719 purgatoriae; tertiae autem, iam purgati animi; quartae,
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ht
parents: 26
diff changeset
3720 exemplares</i>.</p>
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parents: 26
diff changeset
3721 <p title="I-II q. 61 a. 5 co."><a name="36093"><span class=
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parents: 26
diff changeset
3722 "ref">[36093] I&ordf;-IIae q. 61 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
3723 dicendum quod, sicut Augustinus dicit in libro de moribus Eccles.,
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parents: 26
diff changeset
3724 <i>oportet quod anima aliquid sequatur, ad hoc quod ei possit
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parents: 26
diff changeset
3725 virtus innasci, et hoc Deus est, quem si sequimur, bene
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ht
parents: 26
diff changeset
3726 vivimus</i>. Oportet igitur quod exemplar humanae virtutis in Deo
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parents: 26
diff changeset
3727 praeexistat, sicut et in eo praeexistunt omnium rerum rationes. Sic
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parents: 26
diff changeset
3728 igitur virtus potest considerari vel prout est exemplariter in Deo,
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ht
parents: 26
diff changeset
3729 et sic dicuntur virtutes exemplares. Ita scilicet quod ipsa divina
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parents: 26
diff changeset
3730 mens in Deo dicatur prudentia; temperantia vero, conversio divinae
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ht
parents: 26
diff changeset
3731 intentionis ad seipsum, sicut in nobis temperantia dicitur per hoc
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ht
parents: 26
diff changeset
3732 quod concupiscibilis conformatur rationi; fortitudo autem Dei est
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parents: 26
diff changeset
3733 eius immutabilitas; iustitia vero Dei est observatio legis aeternae
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parents: 26
diff changeset
3734 in suis operibus, sicut Plotinus dixit. Et quia homo secundum suam
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parents: 26
diff changeset
3735 naturam est animal politicum, virtutes huiusmodi, prout in homine
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ht
parents: 26
diff changeset
3736 existunt secundum conditionem suae naturae, politicae vocantur,
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ht
parents: 26
diff changeset
3737 prout scilicet homo secundum has virtutes recte se habet in rebus
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parents: 26
diff changeset
3738 humanis gerendis. Secundum quem modum hactenus de his virtutibus
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ht
parents: 26
diff changeset
3739 locuti sumus. Sed quia ad hominem pertinet ut etiam ad divina se
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parents: 26
diff changeset
3740 trahat quantum potest, ut etiam philosophus dicit, in X Ethic.; et
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parents: 26
diff changeset
3741 hoc nobis in sacra Scriptura multipliciter commendatur, ut est
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parents: 26
diff changeset
3742 illud Matth. V, <i>estote perfecti, sicut et pater vester caelestis
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parents: 26
diff changeset
3743 perfectus est</i>, necesse est ponere quasdam virtutes medias inter
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parents: 26
diff changeset
3744 politicas, quae sunt virtutes humanae, et exemplares, quae sunt
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ht
parents: 26
diff changeset
3745 virtutes divinae. Quae quidem virtutes distinguuntur secundum
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parents: 26
diff changeset
3746 diversitatem motus et termini. Ita scilicet quod quaedam sunt
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parents: 26
diff changeset
3747 virtutes transeuntium et in divinam similitudinem tendentium, et
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parents: 26
diff changeset
3748 hae vocantur virtutes purgatoriae. Ita scilicet quod prudentia
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parents: 26
diff changeset
3749 omnia mundana divinorum contemplatione despiciat, omnemque animae
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parents: 26
diff changeset
3750 cogitationem in divina sola dirigat; temperantia vero relinquat,
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parents: 26
diff changeset
3751 inquantum natura patitur, quae corporis usus requirit; fortitudinis
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parents: 26
diff changeset
3752 autem est ut anima non terreatur propter excessum a corpore, et
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parents: 26
diff changeset
3753 accessum ad superna; iustitia vero est ut tota anima consentiat ad
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parents: 26
diff changeset
3754 huius propositi viam. Quaedam vero sunt virtutes iam assequentium
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parents: 26
diff changeset
3755 divinam similitudinem, quae vocantur virtutes iam purgati animi.
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parents: 26
diff changeset
3756 Ita scilicet quod prudentia sola divina intueatur; temperantia
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parents: 26
diff changeset
3757 terrenas cupiditates nesciat; fortitudo passiones ignoret; iustitia
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parents: 26
diff changeset
3758 cum divina mente perpetuo foedere societur, eam scilicet imitando.
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parents: 26
diff changeset
3759 Quas quidem virtutes dicimus esse beatorum, vel aliquorum in hac
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parents: 26
diff changeset
3760 vita perfectissimorum.</p>
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parents: 26
diff changeset
3761 <p title="I-II q. 61 a. 5 ad 1"><a name="36094"><span class=
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parents: 26
diff changeset
3762 "ref">[36094] I&ordf;-IIae q. 61 a. 5 ad 1</span></a> Ad primum
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parents: 26
diff changeset
3763 ergo dicendum quod philosophus loquitur de his virtutibus secundum
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parents: 26
diff changeset
3764 quod sunt circa res humanas, puta iustitia circa emptiones et
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parents: 26
diff changeset
3765 venditiones, fortitudo circa timores, temperantia circa
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parents: 26
diff changeset
3766 concupiscentias. Sic enim ridiculum est eas Deo attribuere.</p>
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parents: 26
diff changeset
3767 <p title="I-II q. 61 a. 5 ad 2"><a name="36095"><span class=
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parents: 26
diff changeset
3768 "ref">[36095] I&ordf;-IIae q. 61 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3769 dicendum quod virtutes humanae sunt circa passiones, scilicet
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ht
parents: 26
diff changeset
3770 virtutes hominum in hoc mundo conversantium. Sed virtutes eorum qui
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ht
parents: 26
diff changeset
3771 plenam beatitudinem assequuntur, sunt absque passionibus. Unde
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parents: 26
diff changeset
3772 Plotinus dicit quod passiones politicae virtutes molliunt, idest ad
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parents: 26
diff changeset
3773 medium reducunt; secundae, scilicet purgatoriae, auferunt; tertiae,
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parents: 26
diff changeset
3774 quae sunt purgati animi, obliviscuntur; in quartis, scilicet
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parents: 26
diff changeset
3775 exemplaribus, nefas est nominari. Quamvis dici possit quod loquitur
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parents: 26
diff changeset
3776 hic de passionibus secundum quod significant aliquos inordinatos
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parents: 26
diff changeset
3777 motus.</p>
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parents: 26
diff changeset
3778 <p title="I-II q. 61 a. 5 ad 3"><a name="36096"><span class=
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parents: 26
diff changeset
3779 "ref">[36096] I&ordf;-IIae q. 61 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3780 dicendum quod deserere res humanas ubi necessitas imponitur,
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ht
parents: 26
diff changeset
3781 vitiosum est, alias est virtuosum. Unde parum supra Tullius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3782 praemittit, <i>his forsitan concedendum est rempublicam non
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ht
parents: 26
diff changeset
3783 capessentibus, qui excellenti ingenio doctrinae se dederunt; et his
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parents: 26
diff changeset
3784 qui aut valetudinis imbecillitate, aut aliqua graviori causa
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parents: 26
diff changeset
3785 impediti, a republica recesserunt; cum eius administrandae
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ht
parents: 26
diff changeset
3786 potestatem aliis laudemque concederent</i>. Quod consonat ei quod
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parents: 26
diff changeset
3787 Augustinus dicit, XIX de Civ. Dei, <i>otium sanctum quaerit caritas
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parents: 26
diff changeset
3788 veritatis; negotium iustum suscipit necessitas caritatis. Quam
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parents: 26
diff changeset
3789 sarcinam si nullus imponit, percipiendae atque intuendae vacandum
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parents: 26
diff changeset
3790 est veritati, si autem imponitur, suscipienda est, propter
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ht
parents: 26
diff changeset
3791 caritatis necessitatem</i>.</p>
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ht
parents: 26
diff changeset
3792 <p title="I-II q. 61 a. 5 ad 4"><a name="36097"><span class=
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parents: 26
diff changeset
3793 "ref">[36097] I&ordf;-IIae q. 61 a. 5 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
3794 dicendum quod sola iustitia legalis directe respicit bonum commune,
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parents: 26
diff changeset
3795 sed per imperium omnes alias virtutes ad bonum commune trahit, ut
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ht
parents: 26
diff changeset
3796 in V Ethic. dicit philosophus. Est enim considerandum quod ad
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ht
parents: 26
diff changeset
3797 politicas virtutes, secundum quod hic dicuntur, pertinet non solum
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parents: 26
diff changeset
3798 bene operari ad commune, sed etiam bene operari ad partes communis,
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parents: 26
diff changeset
3799 scilicet ad domum, vel aliquam singularem personam.</p>
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parents: 26
diff changeset
3800 <br />
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parents: 26
diff changeset
3801 <div class="D">Quaestio 62</div>
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parents: 26
diff changeset
3802 <div class="G">Prooemium</div>
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parents: 26
diff changeset
3803 <p title="I-II q. 62 pr."><a name="36098"><span class="ref">[36098]
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parents: 26
diff changeset
3804 I&ordf;-IIae q. 62 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
3805 virtutibus theologicis. Et circa hoc quaeruntur quatuor. Primo,
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parents: 26
diff changeset
3806 utrum sint aliquae virtutes theologicae. Secundo, utrum virtutes
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parents: 26
diff changeset
3807 theologicae distinguantur ab intellectualibus et moralibus. Tertio,
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parents: 26
diff changeset
3808 quot, et quae sint. Quarto, de ordine earum.</p>
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parents: 26
diff changeset
3809 <br />
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parents: 26
diff changeset
3810 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
3811 <p title="I-II q. 62 a. 1 arg. 1"><a name="36099"><span class=
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parents: 26
diff changeset
3812 "ref">[36099] I&ordf;-IIae q. 62 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3813 sic proceditur. Videtur quod non sint aliquae virtutes theologicae.
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parents: 26
diff changeset
3814 Ut enim dicitur in VII Physic., <i>virtus est dispositio perfecti
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parents: 26
diff changeset
3815 ad optimum, dico autem perfectum, quod est dispositum secundum
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parents: 26
diff changeset
3816 naturam</i>. Sed id quod est divinum, est supra naturam hominis.
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parents: 26
diff changeset
3817 Ergo virtutes theologicae non sunt virtutes hominis.</p>
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parents: 26
diff changeset
3818 <p title="I-II q. 62 a. 1 arg. 2"><a name="36100"><span class=
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parents: 26
diff changeset
3819 "ref">[36100] I&ordf;-IIae q. 62 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3820 virtutes theologicae dicuntur quasi virtutes divinae. Sed virtutes
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parents: 26
diff changeset
3821 divinae sunt exemplares, ut dictum est, quae quidem non sunt in
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parents: 26
diff changeset
3822 nobis, sed in Deo. Ergo virtutes theologicae non sunt virtutes
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parents: 26
diff changeset
3823 hominis.</p>
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parents: 26
diff changeset
3824 <p title="I-II q. 62 a. 1 arg. 3"><a name="36101"><span class=
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parents: 26
diff changeset
3825 "ref">[36101] I&ordf;-IIae q. 62 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
3826 virtutes theologicae dicuntur quibus ordinamur in Deum, qui est
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parents: 26
diff changeset
3827 primum principium et ultimus finis rerum. Sed homo ex ipsa natura
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parents: 26
diff changeset
3828 rationis et voluntatis, habet ordinem ad primum principium et
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parents: 26
diff changeset
3829 ultimum finem. Non ergo requiruntur aliqui habitus virtutum
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parents: 26
diff changeset
3830 theologicarum, quibus ratio et voluntas ordinetur in Deum.</p>
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parents: 26
diff changeset
3831 <p title="I-II q. 62 a. 1 s. c."><a name="36102"><span class=
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parents: 26
diff changeset
3832 "ref">[36102] I&ordf;-IIae q. 62 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
3833 est quod praecepta legis sunt de actibus virtutum. Sed de actibus
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parents: 26
diff changeset
3834 fidei, spei et caritatis dantur praecepta in lege divina, dicitur
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parents: 26
diff changeset
3835 enim Eccli. II, qui timetis Deum, credite illi; item, sperate in
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parents: 26
diff changeset
3836 illum; item, diligite illum. Ergo fides, spes et caritas sunt
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parents: 26
diff changeset
3837 virtutes in Deum ordinantes. Sunt ergo theologicae.</p>
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parents: 26
diff changeset
3838 <p title="I-II q. 62 a. 1 co."><a name="36103"><span class=
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parents: 26
diff changeset
3839 "ref">[36103] I&ordf;-IIae q. 62 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
3840 dicendum quod per virtutem perficitur homo ad actus quibus in
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parents: 26
diff changeset
3841 beatitudinem ordinatur, ut ex supradictis patet. Est autem duplex
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ht
parents: 26
diff changeset
3842 hominis beatitudo sive felicitas, ut supra dictum est. Una quidem
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parents: 26
diff changeset
3843 proportionata humanae naturae, ad quam scilicet homo pervenire
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parents: 26
diff changeset
3844 potest per principia suae naturae. Alia autem est beatitudo naturam
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parents: 26
diff changeset
3845 hominis excedens, ad quam homo sola divina virtute pervenire
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parents: 26
diff changeset
3846 potest, secundum quandam divinitatis participationem; secundum quod
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parents: 26
diff changeset
3847 dicitur II Petr. I, quod per Christum facti sumus consortes divinae
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parents: 26
diff changeset
3848 naturae. Et quia huiusmodi beatitudo proportionem humanae naturae
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parents: 26
diff changeset
3849 excedit, principia naturalia hominis, ex quibus procedit ad bene
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parents: 26
diff changeset
3850 agendum secundum suam proportionem, non sufficiunt ad ordinandum
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parents: 26
diff changeset
3851 hominem in beatitudinem praedictam. Unde oportet quod superaddantur
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parents: 26
diff changeset
3852 homini divinitus aliqua principia, per quae ita ordinetur ad
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parents: 26
diff changeset
3853 beatitudinem supernaturalem, sicut per principia naturalia
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parents: 26
diff changeset
3854 ordinatur ad finem connaturalem, non tamen absque adiutorio divino.
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parents: 26
diff changeset
3855 Et huiusmodi principia virtutes dicuntur theologicae, tum quia
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parents: 26
diff changeset
3856 habent Deum pro obiecto, inquantum per eas recte ordinamur in Deum;
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parents: 26
diff changeset
3857 tum quia a solo Deo nobis infunduntur; tum quia sola divina
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parents: 26
diff changeset
3858 revelatione, in sacra Scriptura, huiusmodi virtutes traduntur.</p>
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parents: 26
diff changeset
3859 <p title="I-II q. 62 a. 1 ad 1"><a name="36104"><span class=
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parents: 26
diff changeset
3860 "ref">[36104] I&ordf;-IIae q. 62 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
3861 ergo dicendum quod aliqua natura potest attribui alicui rei
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parents: 26
diff changeset
3862 dupliciter. Uno modo, essentialiter, et sic huiusmodi virtutes
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parents: 26
diff changeset
3863 theologicae excedunt hominis naturam. Alio modo, participative,
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parents: 26
diff changeset
3864 sicut lignum ignitum participat naturam ignis, et sic quodammodo
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parents: 26
diff changeset
3865 fit homo particeps divinae naturae, ut dictum est. Et sic istae
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parents: 26
diff changeset
3866 virtutes conveniunt homini secundum naturam participatam.</p>
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parents: 26
diff changeset
3867 <p title="I-II q. 62 a. 1 ad 2"><a name="36105"><span class=
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parents: 26
diff changeset
3868 "ref">[36105] I&ordf;-IIae q. 62 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3869 dicendum quod istae virtutes non dicuntur divinae, sicut quibus
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parents: 26
diff changeset
3870 Deus sit virtuosus, sed sicut quibus nos efficimur virtuosi a Deo,
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parents: 26
diff changeset
3871 et in ordine ad Deum. Unde non sunt exemplares, sed exemplatae.</p>
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parents: 26
diff changeset
3872 <p title="I-II q. 62 a. 1 ad 3"><a name="36106"><span class=
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ht
parents: 26
diff changeset
3873 "ref">[36106] I&ordf;-IIae q. 62 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3874 dicendum quod ad Deum naturaliter ratio et voluntas ordinatur prout
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3875 est naturae principium et finis, secundum tamen proportionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3876 naturae. Sed ad ipsum secundum quod est obiectum beatitudinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3877 supernaturalis, ratio et voluntas secundum suam naturam non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3878 ordinantur sufficienter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3879 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3880 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3881 <p title="I-II q. 62 a. 2 arg. 1"><a name="36107"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3882 "ref">[36107] I&ordf;-IIae q. 62 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3883 sic proceditur. Videtur quod virtutes theologicae non distinguantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3884 a moralibus et intellectualibus. Virtutes enim theologicae, si sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3885 in anima humana, oportet quod perficiant ipsam vel secundum partem
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ht
parents: 26
diff changeset
3886 intellectivam vel secundum partem appetitivam. Sed virtutes quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3887 perficiunt partem intellectivam, dicuntur intellectuales, virtutes
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ht
parents: 26
diff changeset
3888 autem quae perficiunt partem appetitivam, sunt morales. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3889 virtutes theologicae non distinguuntur a virtutibus moralibus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3890 intellectualibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3891 <p title="I-II q. 62 a. 2 arg. 2"><a name="36108"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3892 "ref">[36108] I&ordf;-IIae q. 62 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3893 virtutes theologicae dicuntur quae ordinant nos ad Deum. Sed inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3894 intellectuales virtutes est aliqua quae ordinat nos ad Deum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3895 scilicet sapientia, quae est de divinis, utpote causam altissimam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3896 considerans. Ergo virtutes theologicae ab intellectualibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3897 virtutibus non distinguuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3898 <p title="I-II q. 62 a. 2 arg. 3"><a name="36109"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3899 "ref">[36109] I&ordf;-IIae q. 62 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3900 Augustinus, in libro de moribus Eccles., manifestat in quatuor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3901 virtutibus cardinalibus quod sunt ordo amoris. Sed amor est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3902 caritas, quae ponitur virtus theologica. Ergo virtutes morales non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3903 distinguuntur a theologicis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3904 <p title="I-II q. 62 a. 2 s. c."><a name="36110"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3905 "ref">[36110] I&ordf;-IIae q. 62 a. 2 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3906 id quod est supra naturam hominis, distinguitur ab eo quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3907 secundum naturam hominis. Sed virtutes theologicae sunt super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3908 naturam hominis, cui secundum naturam conveniunt virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3909 intellectuales et morales, ut ex supradictis patet. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3910 distinguuntur ab invicem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3911 <p title="I-II q. 62 a. 2 co."><a name="36111"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3912 "ref">[36111] I&ordf;-IIae q. 62 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3913 dicendum quod, sicut supra dictum est, habitus specie distinguuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3914 secundum formalem differentiam obiectorum. Obiectum autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3915 theologicarum virtutum est ipse Deus, qui est ultimus rerum finis,
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ht
parents: 26
diff changeset
3916 prout nostrae rationis cognitionem excedit. Obiectum autem virtutum
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ht
parents: 26
diff changeset
3917 intellectualium et moralium est aliquid quod humana ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3918 comprehendi potest. Unde virtutes theologicae specie distinguuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3919 a moralibus et intellectualibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3920 <p title="I-II q. 62 a. 2 ad 1"><a name="36112"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3921 "ref">[36112] I&ordf;-IIae q. 62 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3922 ergo dicendum quod virtutes intellectuales et morales perficiunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3923 intellectum et appetitum hominis secundum proportionem naturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3924 humanae, sed theologicae supernaturaliter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3925 <p title="I-II q. 62 a. 2 ad 2"><a name="36113"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3926 "ref">[36113] I&ordf;-IIae q. 62 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3927 dicendum quod sapientia quae a philosopho ponitur intellectualis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3928 virtus, considerat divina secundum quod sunt investigabilia ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3929 humana. Sed theologica virtus est circa ea secundum quod rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3930 humanam excedunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3931 <p title="I-II q. 62 a. 2 ad 3"><a name="36114"><span class=
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ht
parents: 26
diff changeset
3932 "ref">[36114] I&ordf;-IIae q. 62 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3933 dicendum quod, licet caritas sit amor, non tamen omnis amor est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3934 caritas. Cum ergo dicitur quod omnis virtus est ordo amoris, potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3935 intelligi vel de amore communiter dicto; vel de amore caritatis. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3936 de amore communiter dicto, sic dicitur quaelibet virtus esse ordo
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ht
parents: 26
diff changeset
3937 amoris, inquantum ad quamlibet cardinalium virtutum requiritur
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ht
parents: 26
diff changeset
3938 ordinata affectio, omnis autem affectionis radix et principium est
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ht
parents: 26
diff changeset
3939 amor, ut supra dictum est. Si autem intelligatur de amore
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ht
parents: 26
diff changeset
3940 caritatis, non datur per hoc intelligi quod quaelibet alia virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3941 essentialiter sit caritas, sed quod omnes aliae virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3942 aliqualiter a caritate dependeant, ut infra patebit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3943 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3944 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3945 <p title="I-II q. 62 a. 3 arg. 1"><a name="36115"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3946 "ref">[36115] I&ordf;-IIae q. 62 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3947 sic proceditur. Videtur quod inconvenienter ponantur tres virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3948 theologicae, fides, spes et caritas. Virtutes enim theologicae se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3949 habent in ordine ad beatitudinem divinam, sicut inclinatio naturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3950 ad finem connaturalem. Sed inter virtutes ordinatas ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3951 connaturalem, ponitur una sola virtus naturalis, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3952 intellectus principiorum. Ergo debet poni una sola virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3953 theologica.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3954 <p title="I-II q. 62 a. 3 arg. 2"><a name="36116"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3955 "ref">[36116] I&ordf;-IIae q. 62 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3956 theologicae virtutes sunt perfectiores virtutibus intellectualibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3957 et moralibus. Sed inter intellectuales virtutes fides non ponitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3958 sed est aliquid minus virtute, cum sit cognitio imperfecta.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3959 Similiter etiam inter virtutes morales non ponitur spes, sed est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3960 aliquid minus virtute, cum sit passio. Ergo multo minus debent poni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3961 virtutes theologicae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3962 <p title="I-II q. 62 a. 3 arg. 3"><a name="36117"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3963 "ref">[36117] I&ordf;-IIae q. 62 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3964 virtutes theologicae ordinant animam hominis ad Deum. Sed ad Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3965 non potest anima hominis ordinari nisi per intellectivam partem, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3966 qua est intellectus et voluntas. Ergo non debent esse nisi duae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3967 virtutes theologicae, una quae perficiat intellectum, alia quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3968 perficiat voluntatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3969 <p title="I-II q. 62 a. 3 s. c."><a name="36118"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3970 "ref">[36118] I&ordf;-IIae q. 62 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3971 est quod apostolus dicit, I ad Cor. XIII, <i>nunc autem manent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3972 fides, spes, caritas, tria haec</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3973 <p title="I-II q. 62 a. 3 co."><a name="36119"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3974 "ref">[36119] I&ordf;-IIae q. 62 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3975 dicendum quod, sicut supra dictum est, virtutes theologicae hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3976 modo ordinant hominem ad beatitudinem supernaturalem, sicut per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3977 naturalem inclinationem ordinatur homo in finem sibi connaturalem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3978 Hoc autem contingit secundum duo. Primo quidem, secundum rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3979 vel intellectum, inquantum continet prima principia universalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3980 cognita nobis per naturale lumen intellectus, ex quibus procedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3981 ratio tam in speculandis quam in agendis. Secundo, per rectitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3982 voluntatis naturaliter tendentis in bonum rationis. Sed haec duo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3983 deficiunt ab ordine beatitudinis supernaturalis; secundum illud I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3984 ad Cor. II, <i>oculus non vidit, et auris non audivit, et in cor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3985 hominis non ascendit, quae praeparavit Deus diligentibus se</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3986 Unde oportuit quod quantum ad utrumque, aliquid homini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3987 supernaturaliter adderetur, ad ordinandum ipsum in finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3988 supernaturalem. Et primo quidem, quantum ad intellectum, adduntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3989 homini quaedam principia supernaturalia, quae divino lumine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3990 capiuntur, et haec sunt credibilia, de quibus est fides. Secundo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3991 vero, voluntas ordinatur in illum finem et quantum ad motum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3992 intentionis, in ipsum tendentem sicut in id quod est possibile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3993 consequi, quod pertinet ad spem, et quantum ad unionem quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3994 spiritualem, per quam quodammodo transformatur in illum finem, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3995 fit per caritatem. Appetitus enim uniuscuiusque rei naturaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3996 movetur et tendit in finem sibi connaturalem, et iste motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3997 provenit ex quadam conformitate rei ad suum finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3998 <p title="I-II q. 62 a. 3 ad 1"><a name="36120"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3999 "ref">[36120] I&ordf;-IIae q. 62 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4000 ergo dicendum quod intellectus indiget speciebus intelligibilibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4001 per quas intelligat, et ideo oportet quod in eo ponatur aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4002 habitus naturalis superadditus potentiae. Sed ipsa natura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4003 voluntatis sufficit ad naturalem ordinem in finem, sive quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4004 intentionem finis, sive quantum ad conformitatem ad ipsum. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4005 ordine ad ea quae supra naturam sunt, ad nihil horum sufficit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4006 natura potentiae. Et ideo oportet fieri superadditionem habitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4007 supernaturalis quantum ad utrumque.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4008 <p title="I-II q. 62 a. 3 ad 2"><a name="36121"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4009 "ref">[36121] I&ordf;-IIae q. 62 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4010 dicendum quod fides et spes imperfectionem quandam important, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4011 fides est de his quae non videntur, et spes de his quae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4012 habentur. Unde habere fidem et spem de his quae subduntur humanae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4013 potestati, deficit a ratione virtutis. Sed habere fidem et spem de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4014 his quae sunt supra facultatem naturae humanae, excedit omnem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4015 virtutem homini proportionatam; secundum illud I ad Cor. I, <i>quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4016 infirmum est Dei, fortius est hominibus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4017 <p title="I-II q. 62 a. 3 ad 3"><a name="36122"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4018 "ref">[36122] I&ordf;-IIae q. 62 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4019 dicendum quod ad appetitum duo pertinent, scilicet motus in finem;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4020 et conformatio ad finem per amorem. Et sic oportet quod in appetitu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4021 humano duae virtutes theologicae ponantur, scilicet spes et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4022 caritas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4023 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4024 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4025 <p title="I-II q. 62 a. 4 arg. 1"><a name="36123"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4026 "ref">[36123] I&ordf;-IIae q. 62 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4027 sic proceditur. Videtur quod non sit hic ordo theologicarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4028 virtutum, quod fides sit prior spe, et spes prior caritate. Radix
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4029 enim est prior eo quod est ex radice. Sed caritas est radix omnium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4030 virtutum; secundum illud ad Ephes. III, <i>in caritate radicati et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4031 fundati</i>. Ergo caritas est prior aliis.</p>
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ht
parents: 26
diff changeset
4032 <p title="I-II q. 62 a. 4 arg. 2"><a name="36124"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4033 "ref">[36124] I&ordf;-IIae q. 62 a. 4 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
4034 Augustinus dicit, in I de Doct. Christ., <i>non potest aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4035 diligere quod esse non crediderit. Porro si credit et diligit, bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4036 agendo efficit ut etiam speret</i>. Ergo videtur quod fides
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4037 praecedat caritatem, et caritas spem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4038 <p title="I-II q. 62 a. 4 arg. 3"><a name="36125"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4039 "ref">[36125] I&ordf;-IIae q. 62 a. 4 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
4040 amor est principium omnis affectionis, ut supra dictum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4041 spes nominat quandam affectionem; est enim quaedam passio, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4042 dictum est. Ergo caritas, quae est amor, est prior spe.</p>
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parents: 26
diff changeset
4043 <p title="I-II q. 62 a. 4 s. c."><a name="36126"><span class=
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ht
parents: 26
diff changeset
4044 "ref">[36126] I&ordf;-IIae q. 62 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
4045 est ordo quo apostolus ista enumerat, dicens, <i>nunc autem manent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4046 fides, spes, caritas</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4047 <p title="I-II q. 62 a. 4 co."><a name="36127"><span class=
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ht
parents: 26
diff changeset
4048 "ref">[36127] I&ordf;-IIae q. 62 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4049 dicendum quod duplex est ordo, scilicet generationis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4050 perfectionis. Ordine quidem generationis, quo materia est prior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4051 forma, et imperfectum perfecto, in uno et eodem; fides praecedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4052 spem, et spes caritatem, secundum actus (nam habitus simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4053 infunduntur). Non enim potest in aliquid motus appetitivus tendere
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ht
parents: 26
diff changeset
4054 vel sperando vel amando, nisi quod est apprehensum sensu aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4055 intellectu. Per fidem autem apprehendit intellectus ea quae sperat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4056 et amat. Unde oportet quod, ordine generationis, fides praecedat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4057 spem et caritatem. Similiter autem ex hoc homo aliquid amat, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4058 apprehendit illud ut bonum suum. Per hoc autem quod homo ab aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4059 sperat se bonum consequi posse, reputat ipsum in quo spem habet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4060 quoddam bonum suum. Unde ex hoc ipso quod homo sperat de aliquo,
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ht
parents: 26
diff changeset
4061 procedit ad amandum ipsum. Et sic, ordine generationis, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4062 actus, spes praecedit caritatem. Ordine vero perfectionis, caritas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4063 praecedit fidem et spem, eo quod tam fides quam spes per caritatem
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ht
parents: 26
diff changeset
4064 formatur, et perfectionem virtutis acquirit. Sic enim caritas est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4065 mater omnium virtutum et radix, inquantum est omnium virtutum
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ht
parents: 26
diff changeset
4066 forma, ut infra dicetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4067 <p title="I-II q. 62 a. 4 ad 1"><a name="36128"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4068 "ref">[36128] I&ordf;-IIae q. 62 a. 4 ad 1</span></a> Et per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4069 patet responsio ad primum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4070 <p title="I-II q. 62 a. 4 ad 2"><a name="36129"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4071 "ref">[36129] I&ordf;-IIae q. 62 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4072 dicendum quod Augustinus loquitur de spe qua quis sperat ex meritis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4073 iam habitis se ad beatitudinem perventurum, quod est spei formatae,
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ht
parents: 26
diff changeset
4074 quae sequitur caritatem. Potest autem aliquis sperare antequam
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ht
parents: 26
diff changeset
4075 habeat caritatem, non ex meritis quae iam habet, sed quae sperat se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4076 habiturum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4077 <p title="I-II q. 62 a. 4 ad 3"><a name="36130"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4078 "ref">[36130] I&ordf;-IIae q. 62 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4079 dicendum quod, sicut supra dictum est, cum de passionibus ageretur,
544e12f679ad convert to xml
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parents: 26
diff changeset
4080 spes respicit duo. Unum quidem sicut principale obiectum, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4081 bonum quod speratur. Et respectu huius, semper amor praecedit spem,
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ht
parents: 26
diff changeset
4082 nunquam enim speratur aliquod bonum nisi desideratum et amatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4083 Respicit etiam spes illum a quo se sperat posse consequi bonum. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4084 respectu huius, primo quidem spes praecedit amorem; quamvis postea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4085 ex ipso amore spes augeatur. Per hoc enim quod aliquis reputat per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4086 aliquem se posse consequi aliquod bonum, incipit amare ipsum, et ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4087 hoc ipso quod ipsum amat, postea fortius de eo sperat.</p>
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parents: 26
diff changeset
4088 <br />
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parents: 26
diff changeset
4089 <div class="D">Quaestio 63</div>
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ht
parents: 26
diff changeset
4090 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4091 <p title="I-II q. 63 pr."><a name="36131"><span class="ref">[36131]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4092 I&ordf;-IIae q. 63 pr.</span></a> Deinde considerandum est de causa
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ht
parents: 26
diff changeset
4093 virtutum. Et circa hoc quaeruntur quatuor. Primo, utrum virtus sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4094 in nobis a natura. Secundo, utrum aliqua virtus causetur in nobis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4095 ex assuetudine operum. Tertio, utrum aliquae virtutes morales sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4096 in nobis per infusionem. Quarto, utrum virtus quam acquirimus ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4097 assuetudine operum, sit eiusdem speciei cum virtute infusa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4098 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4099 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4100 <p title="I-II q. 63 a. 1 arg. 1"><a name="36132"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4101 "ref">[36132] I&ordf;-IIae q. 63 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
4102 sic proceditur. Videtur quod virtus sit in nobis a natura. Dicit
544e12f679ad convert to xml
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parents: 26
diff changeset
4103 enim Damascenus, in III libro, <i>naturales sunt virtutes, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4104 aequaliter insunt omnibus</i>. Et Antonius dicit, in sermone ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4105 monachos, <i>si naturam voluntas mutaverit, perversitas est;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4106 conditio servetur, et virtus est</i>. Et Matth. IV, super illud,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4107 <i>circuibat Iesus</i> etc., dicit Glossa, <i>docet naturales
544e12f679ad convert to xml
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parents: 26
diff changeset
4108 iustitias, scilicet castitatem, iustitiam, humilitatem, quas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4109 naturaliter habet homo</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4110 <p title="I-II q. 63 a. 1 arg. 2"><a name="36133"><span class=
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ht
parents: 26
diff changeset
4111 "ref">[36133] I&ordf;-IIae q. 63 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4112 bonum virtutis est secundum rationem esse, ut ex dictis patet. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4113 id quod est secundum rationem, est homini naturale, cum ratio sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4114 hominis natura. Ergo virtus inest homini a natura.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4115 <p title="I-II q. 63 a. 1 arg. 3"><a name="36134"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4116 "ref">[36134] I&ordf;-IIae q. 63 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
4117 illud dicitur esse nobis naturale, quod nobis a nativitate inest.
544e12f679ad convert to xml
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parents: 26
diff changeset
4118 Sed virtutes quibusdam a nativitate insunt, dicitur enim Iob XXXI,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4119 <i>ab infantia crevit mecum miseratio, et de utero egressa est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4120 mecum</i>. Ergo virtus inest homini a natura.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4121 <p title="I-II q. 63 a. 1 s. c."><a name="36135"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4122 "ref">[36135] I&ordf;-IIae q. 63 a. 1 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
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parents: 26
diff changeset
4123 id quod inest homini a natura, est omnibus hominibus commune, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4124 non tollitur per peccatum, quia etiam in Daemonibus bona naturalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4125 manent, ut Dionysius dicit, in IV cap. de Div. Nom. Sed virtus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4126 inest omnibus hominibus; et abiicitur per peccatum. Ergo non inest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4127 homini a natura.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4128 <p title="I-II q. 63 a. 1 co."><a name="36136"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4129 "ref">[36136] I&ordf;-IIae q. 63 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4130 dicendum quod circa formas corporales, aliqui dixerunt quod sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4131 totaliter ab intrinseco, sicut ponentes latitationem formarum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4132 Aliqui vero, quod totaliter sint ab extrinseco, sicut ponentes
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ht
parents: 26
diff changeset
4133 formas corporales esse ab aliqua causa separata. Aliqui vero, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4134 partim sint ab intrinseco, inquantum scilicet praeexistunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4135 materia in potentia; et partim ab extrinseco, inquantum scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4136 reducuntur ad actum per agens. Ita etiam circa scientias et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4137 virtutes, aliqui quidem posuerunt eas totaliter esse ab intrinseco,
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parents: 26
diff changeset
4138 ita scilicet quod omnes virtutes et scientiae naturaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4139 praeexistunt in anima; sed per disciplinam et exercitium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4140 impedimenta scientiae et virtutis tolluntur, quae adveniunt animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4141 ex corporis gravitate; sicut cum ferrum clarificatur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4142 limationem. Et haec fuit opinio Platonicorum. Alii vero dixerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4143 quod sunt totaliter ab extrinseco, idest ex influentia
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ht
parents: 26
diff changeset
4144 intelligentiae agentis, ut ponit Avicenna. Alii vero dixerunt quod
544e12f679ad convert to xml
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parents: 26
diff changeset
4145 secundum aptitudinem scientiae et virtutes sunt in nobis a natura,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4146 non autem secundum perfectionem, ut philosophus dicit, in II Ethic.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4147 Et hoc verius est. Ad cuius manifestationem, oportet considerare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4148 quod aliquid dicitur alicui homini naturale dupliciter, uno modo,
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parents: 26
diff changeset
4149 ex natura speciei; alio modo, ex natura individui. Et quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4150 unumquodque habet speciem secundum suam formam, individuatur vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4151 secundum materiam; forma vero hominis est anima rationalis, materia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4152 vero corpus, id quod convenit homini secundum animam rationalem,
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ht
parents: 26
diff changeset
4153 est ei naturale secundum rationem speciei; id vero quod est ei
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ht
parents: 26
diff changeset
4154 naturale secundum determinatam corporis complexionem, est ei
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ht
parents: 26
diff changeset
4155 naturale secundum naturam individui. Quod enim est naturale homini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4156 ex parte corporis secundum speciem, quodammodo refertur ad animam,
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parents: 26
diff changeset
4157 inquantum scilicet tale corpus est tali animae proportionatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4158 Utroque autem modo virtus est homini naturalis secundum quandam
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ht
parents: 26
diff changeset
4159 inchoationem. Secundum quidem naturam speciei, inquantum in ratione
544e12f679ad convert to xml
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parents: 26
diff changeset
4160 homini insunt naturaliter quaedam principia naturaliter cognita tam
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parents: 26
diff changeset
4161 scibilium quam agendorum, quae sunt quaedam seminalia
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parents: 26
diff changeset
4162 intellectualium virtutum et moralium; et inquantum in voluntate
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ht
parents: 26
diff changeset
4163 inest quidam naturalis appetitus boni quod est secundum rationem.
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parents: 26
diff changeset
4164 Secundum vero naturam individui, inquantum ex corporis dispositione
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parents: 26
diff changeset
4165 aliqui sunt dispositi vel melius vel peius ad quasdam virtutes,
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ht
parents: 26
diff changeset
4166 prout scilicet vires quaedam sensitivae actus sunt quarundam
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parents: 26
diff changeset
4167 partium corporis, ex quarum dispositione adiuvantur vel impediuntur
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ht
parents: 26
diff changeset
4168 huiusmodi vires in suis actibus, et per consequens vires
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ht
parents: 26
diff changeset
4169 rationales, quibus huiusmodi sensitivae vires deserviunt. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
4170 secundum hoc, unus homo habet naturalem aptitudinem ad scientiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4171 alius ad fortitudinem, alius ad temperantiam. Et his modis tam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4172 virtutes intellectuales quam morales, secundum quandam aptitudinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4173 inchoationem, sunt in nobis a natura. Non autem consummatio earum.
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ht
parents: 26
diff changeset
4174 Quia natura determinatur ad unum, consummatio autem huiusmodi
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ht
parents: 26
diff changeset
4175 virtutum non est secundum unum modum actionis, sed diversimode,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4176 secundum diversas materias in quibus virtutes operantur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4177 secundum diversas circumstantias. Sic ergo patet quod virtutes in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4178 nobis sunt a natura secundum aptitudinem et inchoationem, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4179 secundum perfectionem, praeter virtutes theologicas, quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4180 totaliter ab extrinseco.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4181 <p title="I-II q. 63 a. 1 ad 1"><a name="36137"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4182 "ref">[36137] I&ordf;-IIae q. 63 a. 1 ad 1</span></a> Et per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4183 patet responsio ad obiecta. Nam primae duae rationes procedunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4184 secundum quod seminalia virtutum insunt nobis a natura, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4185 rationales sumus. Tertia vero ratio procedit secundum quod ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4186 naturali dispositione corporis, quam habet ex nativitate, unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4187 habet aptitudinem ad miserendum, alius ad temperate vivendum, alius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4188 ad aliam virtutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4189 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4190 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4191 <p title="I-II q. 63 a. 2 arg. 1"><a name="36138"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4192 "ref">[36138] I&ordf;-IIae q. 63 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4193 sic proceditur. Videtur quod virtutes in nobis causari non possint
544e12f679ad convert to xml
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parents: 26
diff changeset
4194 ex assuetudine operum. Quia super illud Rom. XIV, <i>omne quod non
544e12f679ad convert to xml
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parents: 26
diff changeset
4195 est ex fide, peccatum est</i>, dicit Glossa Augustini, <i>omnis
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parents: 26
diff changeset
4196 infidelium vita peccatum est; et nihil est bonum sine summo bono.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4197 Ubi deest cognitio veritatis, falsa est virtus etiam in optimis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4198 moribus</i>. Sed fides non potest acquiri ex operibus, sed causatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4199 in nobis a Deo; secundum illud Ephes. II, <i>gratia estis salvati
544e12f679ad convert to xml
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parents: 26
diff changeset
4200 per fidem</i>. Ergo nulla virtus potest in nobis acquiri ex
544e12f679ad convert to xml
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parents: 26
diff changeset
4201 assuetudine operum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4202 <p title="I-II q. 63 a. 2 arg. 2"><a name="36139"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4203 "ref">[36139] I&ordf;-IIae q. 63 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
4204 peccatum, cum contrarietur virtuti, non compatitur secum virtutem.
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ht
parents: 26
diff changeset
4205 Sed homo non potest vitare peccatum nisi per gratiam Dei; secundum
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ht
parents: 26
diff changeset
4206 illud Sap. VIII, <i>didici quod non possum esse aliter continens,
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ht
parents: 26
diff changeset
4207 nisi Deus det</i>. Ergo nec virtutes aliquae possunt in nobis
544e12f679ad convert to xml
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parents: 26
diff changeset
4208 causari ex assuetudine operum; sed solum dono Dei.</p>
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parents: 26
diff changeset
4209 <p title="I-II q. 63 a. 2 arg. 3"><a name="36140"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4210 "ref">[36140] I&ordf;-IIae q. 63 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4211 actus qui sunt in virtutem, deficiunt a perfectione virtutis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4212 effectus non potest esse perfectior causa. Ergo virtus non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4213 causari ex actibus praecedentibus virtutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4214 <p title="I-II q. 63 a. 2 s. c."><a name="36141"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4215 "ref">[36141] I&ordf;-IIae q. 63 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4216 est quod Dionysius dicit, IV cap. de Div. Nom., quod bonum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4217 virtuosius quam malum. Sed ex malis actibus causantur habitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4218 vitiorum. Ergo multo magis ex bonis actibus possunt causari habitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4219 virtutum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4220 <p title="I-II q. 63 a. 2 co."><a name="36142"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4221 "ref">[36142] I&ordf;-IIae q. 63 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4222 dicendum quod de generatione habituum ex actibus, supra in generali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4223 dictum est. Nunc autem specialiter quantum ad virtutem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4224 considerandum est quod sicut supra dictum est, virtus hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4225 perficit ipsum ad bonum. Cum autem ratio boni consistat in modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4226 specie et ordine, ut Augustinus dicit in libro de natura boni; sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4227 in numero, pondere et mensura, ut dicitur Sap. XI, oportet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4228 bonum hominis secundum aliquam regulam consideretur. Quae quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4229 est duplex, ut supra dictum est, scilicet ratio humana, et lex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4230 divina. Et quia lex divina est superior regula, ideo ad plura se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4231 extendit, ita quod quidquid regulatur ratione humana, regulatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4232 etiam lege divina, sed non convertitur. Virtus igitur hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4233 ordinata ad bonum quod modificatur secundum regulam rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4234 humanae, potest ex actibus humanis causari, inquantum huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4235 actus procedunt a ratione, sub cuius potestate et regula tale bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4236 consistit. Virtus vero ordinans hominem ad bonum secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4237 modificatur per legem divinam, et non per rationem humanam, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4238 potest causari per actus humanos, quorum principium est ratio, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4239 causatur solum in nobis per operationem divinam. Et ideo, huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4240 virtutem definiens, Augustinus posuit in definitione virtutis, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4241 Deus in nobis sine nobis operatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4242 <p title="I-II q. 63 a. 2 ad 1"><a name="36143"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4243 "ref">[36143] I&ordf;-IIae q. 63 a. 2 ad 1</span></a> Et de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4244 huiusmodi etiam virtutibus prima ratio procedit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4245 <p title="I-II q. 63 a. 2 ad 2"><a name="36144"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4246 "ref">[36144] I&ordf;-IIae q. 63 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4247 dicendum quod virtus divinitus infusa, maxime si in sua perfectione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4248 consideretur, non compatitur secum aliquod peccatum mortale. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4249 virtus humanitus acquisita potest secum compati aliquem actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4250 peccati, etiam mortalis, quia usus habitus in nobis est nostrae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4251 voluntati subiectus, ut supra dictum est; non autem per unum actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4252 peccati corrumpitur habitus virtutis acquisitae; habitui enim non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4253 contrariatur directe actus, sed habitus. Et ideo, licet sine gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4254 homo non possit peccatum mortale vitare, ita quod nunquam peccet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4255 mortaliter; non tamen impeditur quin possit habitum virtutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4256 acquirere, per quam a malis operibus abstineat ut in pluribus, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4257 praecipue ab his quae sunt valde rationi contraria. Sunt etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4258 quaedam peccata mortalia quae homo sine gratia nullo modo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4259 vitare, quae scilicet directe opponuntur virtutibus theologicis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4260 quae ex dono gratiae sunt in nobis. Hoc tamen infra manifestius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4261 fiet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4262 <p title="I-II q. 63 a. 2 ad 3"><a name="36145"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4263 "ref">[36145] I&ordf;-IIae q. 63 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4264 dicendum quod, sicut dictum est, virtutum acquisitarum praeexistunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4265 in nobis quaedam semina sive principia, secundum naturam. Quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4266 quidem principia sunt nobiliora virtutibus eorum virtute
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4267 acquisitis, sicut intellectus principiorum speculabilium est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4268 nobilior scientia conclusionum; et naturalis rectitudo rationis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4269 nobilior rectificatione appetitus quae fit per participationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4270 rationis, quae quidem rectificatio pertinet ad virtutem moralem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4271 Sic igitur actus humani, inquantum procedunt ex altioribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4272 principiis, possunt causare virtutes acquisitas humanas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4273 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4274 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4275 <p title="I-II q. 63 a. 3 arg. 1"><a name="36146"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4276 "ref">[36146] I&ordf;-IIae q. 63 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4277 sic proceditur. Videtur quod praeter virtutes theologicas, non sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4278 aliae virtutes nobis infusae a Deo. Ea enim quae possunt fieri a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4279 causis secundis, non fiunt immediate a Deo, nisi forte aliquando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4280 miraculose, quia, ut Dionysius dicit, lex divinitatis est ultima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4281 per media adducere. Sed virtutes intellectuales et morales possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4282 in nobis causari per nostros actus, ut dictum est. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4283 convenienter causantur in nobis per infusionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4284 <p title="I-II q. 63 a. 3 arg. 2"><a name="36147"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4285 "ref">[36147] I&ordf;-IIae q. 63 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4286 in operibus Dei multo minus est aliquid superfluum quam in operibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4287 naturae. Sed ad ordinandum nos in bonum supernaturale, sufficiunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4288 virtutes theologicae. Ergo non sunt aliae virtutes supernaturales,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4289 quas oporteat in nobis causari a Deo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4290 <p title="I-II q. 63 a. 3 arg. 3"><a name="36148"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4291 "ref">[36148] I&ordf;-IIae q. 63 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4292 natura non facit per duo, quod potest facere per unum, et multo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4293 minus Deus. Sed Deus inseruit animae nostrae semina virtutum, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4294 dicit Glossa Heb. I. Ergo non oportet quod alias virtutes in nobis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4295 per infusionem causet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4296 <p title="I-II q. 63 a. 3 s. c."><a name="36149"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4297 "ref">[36149] I&ordf;-IIae q. 63 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4298 est quod dicitur Sap. VIII, <i>sobrietatem et iustitiam docet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4299 prudentiam et virtutem</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4300 <p title="I-II q. 63 a. 3 co."><a name="36150"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4301 "ref">[36150] I&ordf;-IIae q. 63 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4302 dicendum quod oportet effectus esse suis causis et principiis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4303 proportionatos. Omnes autem virtutes tam intellectuales quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4304 morales, quae ex nostris actibus acquiruntur, procedunt ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4305 quibusdam naturalibus principiis in nobis praeexistentibus, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4306 supra dictum est. Loco quorum naturalium principiorum, conferuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4307 nobis a Deo virtutes theologicae, quibus ordinamur ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4308 supernaturalem, sicut supra dictum est. Unde oportet quod his etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4309 virtutibus theologicis proportionaliter respondeant alii habitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4310 divinitus causati in nobis, qui sic se habeant ad virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4311 theologicas sicut se habent virtutes morales et intellectuales ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4312 principia naturalia virtutum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4313 <p title="I-II q. 63 a. 3 ad 1"><a name="36151"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4314 "ref">[36151] I&ordf;-IIae q. 63 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4315 ergo dicendum quod aliquae quidem virtutes morales et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4316 intellectuales possunt causari in nobis ex nostris actibus, tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4317 illae non sunt proportionatae virtutibus theologicis. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4318 oportet alias, eis proportionatas, immediate a Deo causari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4319 <p title="I-II q. 63 a. 3 ad 2"><a name="36152"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4320 "ref">[36152] I&ordf;-IIae q. 63 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4321 dicendum quod virtutes theologicae sufficienter nos ordinant in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4322 finem supernaturalem, secundum quandam inchoationem, quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4323 scilicet ad ipsum Deum immediate. Sed oportet quod per alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4324 virtutes infusas perficiatur anima circa alias res, in ordine tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4325 ad Deum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4326 <p title="I-II q. 63 a. 3 ad 3"><a name="36153"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4327 "ref">[36153] I&ordf;-IIae q. 63 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4328 dicendum quod virtus illorum principiorum naturaliter inditorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4329 non se extendit ultra proportionem naturae. Et ideo in ordine ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4330 finem supernaturalem, indiget homo perfici per alia principia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4331 superaddita.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4332 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4333 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4334 <p title="I-II q. 63 a. 4 arg. 1"><a name="36154"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4335 "ref">[36154] I&ordf;-IIae q. 63 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4336 sic proceditur. Videtur quod virtutes infusae non sint alterius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4337 speciei a virtutibus acquisitis. Virtus enim acquisita et virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4338 infusa, secundum praedicta, non videntur differre nisi secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4339 ordinem ad ultimum finem. Sed habitus et actus humani non recipiunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4340 speciem ab ultimo fine, sed a proximo. Non ergo virtutes morales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4341 vel intellectuales infusae differunt specie ab acquisitis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4342 <p title="I-II q. 63 a. 4 arg. 2"><a name="36155"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4343 "ref">[36155] I&ordf;-IIae q. 63 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4344 habitus per actus cognoscuntur. Sed idem est actus temperantiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4345 infusae, et acquisitae, scilicet moderari concupiscentias tactus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4346 Ergo non differunt specie.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4347 <p title="I-II q. 63 a. 4 arg. 3"><a name="36156"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4348 "ref">[36156] I&ordf;-IIae q. 63 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4349 virtus acquisita et infusa differunt secundum illud quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4350 immediate a Deo factum, et a creatura. Sed idem est specie homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4351 quem Deus formavit, et quem generat natura; et oculus quem caeco
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4352 nato dedit, et quem virtus formativa causat. Ergo videtur quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4353 eadem specie virtus acquisita, et infusa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4354 <p title="I-II q. 63 a. 4 s. c."><a name="36157"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4355 "ref">[36157] I&ordf;-IIae q. 63 a. 4 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4356 quaelibet differentia in definitione posita, mutata diversificat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4357 speciem. Sed in definitione virtutis infusae ponitur, quam Deus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4358 nobis sine nobis operatur, ut supra dictum est. Ergo virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4359 acquisita, cui hoc non convenit, non est eiusdem speciei cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4360 infusa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4361 <p title="I-II q. 63 a. 4 co."><a name="36158"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4362 "ref">[36158] I&ordf;-IIae q. 63 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4363 dicendum quod dupliciter habitus distinguuntur specie. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4364 sicut praedictum est, secundum speciales et formales rationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4365 obiectorum. Obiectum autem virtutis cuiuslibet est bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4366 consideratum in materia propria, sicut temperantiae obiectum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4367 bonum delectabilium in concupiscentiis tactus. Cuius quidem obiecti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4368 formalis ratio est a ratione, quae instituit modum in his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4369 concupiscentiis, materiale autem est id quod est ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4370 concupiscentiarum. Manifestum est autem quod alterius rationis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4371 modus qui imponitur in huiusmodi concupiscentiis secundum regulam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4372 rationis humanae, et secundum regulam divinam. Puta in sumptione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4373 ciborum, ratione humana modus statuitur ut non noceat valetudini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4374 corporis, nec impediat rationis actum, secundum autem regulam legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4375 divinae, requiritur quod homo castiget corpus suum, et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4376 servitutem redigat, per abstinentiam cibi et potus, et aliorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4377 huiusmodi. Unde manifestum est quod temperantia infusa et acquisita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4378 differunt specie, et eadem ratio est de aliis virtutibus. Alio modo
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parents: 26
diff changeset
4379 habitus distinguuntur specie secundum ea ad quae ordinantur, non
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parents: 26
diff changeset
4380 enim est eadem specie sanitas hominis et equi, propter diversas
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parents: 26
diff changeset
4381 naturas ad quas ordinantur. Et eodem modo dicit philosophus, in III
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parents: 26
diff changeset
4382 Polit., quod diversae sunt virtutes civium, secundum quod bene se
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parents: 26
diff changeset
4383 habent ad diversas politias. Et per hunc etiam modum differunt
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parents: 26
diff changeset
4384 specie virtutes morales infusae, per quas homines bene se habent in
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parents: 26
diff changeset
4385 ordine ad hoc quod sint cives sanctorum et domestici Dei; et aliae
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parents: 26
diff changeset
4386 virtutes acquisitae, secundum quas homo se bene habet in ordine ad
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parents: 26
diff changeset
4387 res humanas.</p>
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parents: 26
diff changeset
4388 <p title="I-II q. 63 a. 4 ad 1"><a name="36159"><span class=
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parents: 26
diff changeset
4389 "ref">[36159] I&ordf;-IIae q. 63 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
4390 ergo dicendum quod virtus infusa et acquisita non solum differunt
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parents: 26
diff changeset
4391 secundum ordinem ad ultimum finem; sed etiam secundum ordinem ad
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parents: 26
diff changeset
4392 propria obiecta, ut dictum est.</p>
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parents: 26
diff changeset
4393 <p title="I-II q. 63 a. 4 ad 2"><a name="36160"><span class=
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parents: 26
diff changeset
4394 "ref">[36160] I&ordf;-IIae q. 63 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
4395 dicendum quod alia ratione modificat concupiscentias delectabilium
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parents: 26
diff changeset
4396 tactus temperantia acquisita, et temperantia infusa, ut dictum est.
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parents: 26
diff changeset
4397 Unde non habent eundem actum.</p>
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parents: 26
diff changeset
4398 <p title="I-II q. 63 a. 4 ad 3"><a name="36161"><span class=
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parents: 26
diff changeset
4399 "ref">[36161] I&ordf;-IIae q. 63 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
4400 dicendum quod oculum caeci nati Deus fecit ad eundem actum ad quem
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parents: 26
diff changeset
4401 formantur alii oculi secundum naturam, et ideo fuit eiusdem
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parents: 26
diff changeset
4402 speciei. Et eadem ratio esset, si Deus vellet miraculose causare in
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ht
parents: 26
diff changeset
4403 homine virtutes quales acquiruntur ex actibus. Sed ita non est in
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parents: 26
diff changeset
4404 proposito, ut dictum est.</p>
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parents: 26
diff changeset
4405 <br />
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parents: 26
diff changeset
4406 <div class="D">Quaestio 64</div>
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parents: 26
diff changeset
4407 <div class="G">Prooemium</div>
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parents: 26
diff changeset
4408 <p title="I-II q. 64 pr."><a name="36162"><span class="ref">[36162]
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parents: 26
diff changeset
4409 I&ordf;-IIae q. 64 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
4410 proprietatibus virtutum. Et primo quidem, de medio virtutum;
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parents: 26
diff changeset
4411 secundo, de connexione virtutum; tertio, de aequalitate earum;
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parents: 26
diff changeset
4412 quarto, de ipsarum duratione. Circa primum quaeruntur quatuor.
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parents: 26
diff changeset
4413 Primo, utrum virtutes morales sint in medio. Secundo, utrum medium
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parents: 26
diff changeset
4414 virtutis moralis sit medium rei, vel rationis. Tertio, utrum
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parents: 26
diff changeset
4415 intellectuales virtutes consistant in medio. Quarto, utrum virtutes
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parents: 26
diff changeset
4416 theologicae.</p>
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parents: 26
diff changeset
4417 <br />
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parents: 26
diff changeset
4418 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
4419 <p title="I-II q. 64 a. 1 arg. 1"><a name="36163"><span class=
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parents: 26
diff changeset
4420 "ref">[36163] I&ordf;-IIae q. 64 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
4421 sic proceditur. Videtur quod virtus moralis non consistat in medio.
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parents: 26
diff changeset
4422 Ultimum enim repugnat rationi medii. Sed de ratione virtutis est
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parents: 26
diff changeset
4423 ultimum, dicitur enim in I de caelo, quod virtus est ultimum
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parents: 26
diff changeset
4424 potentiae. Ergo virtus moralis non consistit in medio.</p>
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parents: 26
diff changeset
4425 <p title="I-II q. 64 a. 1 arg. 2"><a name="36164"><span class=
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parents: 26
diff changeset
4426 "ref">[36164] I&ordf;-IIae q. 64 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
4427 illud quod est maximum, non est medium. Sed quaedam virtutes
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parents: 26
diff changeset
4428 morales tendunt in aliquod maximum, sicut magnanimitas est circa
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parents: 26
diff changeset
4429 maximos honores, et magnificentia circa maximos sumptus, ut dicitur
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parents: 26
diff changeset
4430 in IV Ethic. Ergo non omnis virtus moralis est in medio.</p>
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parents: 26
diff changeset
4431 <p title="I-II q. 64 a. 1 arg. 3"><a name="36165"><span class=
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parents: 26
diff changeset
4432 "ref">[36165] I&ordf;-IIae q. 64 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
4433 si de ratione virtutis moralis sit in medio esse, oportet quod
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parents: 26
diff changeset
4434 virtus moralis non perficiatur, sed magis corrumpatur, per hoc quod
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parents: 26
diff changeset
4435 tendit ad extremum. Sed quaedam virtutes morales perficiuntur per
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parents: 26
diff changeset
4436 hoc quod tendunt ad extremum, sicut virginitas, quae abstinet ab
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parents: 26
diff changeset
4437 omni delectabili venereo, et sic tenet extremum, et est
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parents: 26
diff changeset
4438 perfectissima castitas. Et dare omnia pauperibus est perfectissima
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parents: 26
diff changeset
4439 misericordia vel liberalitas. Ergo videtur quod non sit de ratione
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parents: 26
diff changeset
4440 virtutis moralis esse in medio.</p>
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parents: 26
diff changeset
4441 <p title="I-II q. 64 a. 1 s. c."><a name="36166"><span class=
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parents: 26
diff changeset
4442 "ref">[36166] I&ordf;-IIae q. 64 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
4443 est quod philosophus dicit, in II Ethic., quod <i>virtus moralis
544e12f679ad convert to xml
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parents: 26
diff changeset
4444 est habitus electivus in medietate existens</i>.</p>
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parents: 26
diff changeset
4445 <p title="I-II q. 64 a. 1 co."><a name="36167"><span class=
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parents: 26
diff changeset
4446 "ref">[36167] I&ordf;-IIae q. 64 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
4447 dicendum quod, sicut ex supradictis patet, virtus de sui ratione
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parents: 26
diff changeset
4448 ordinat hominem ad bonum. Moralis autem virtus proprie est
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parents: 26
diff changeset
4449 perfectiva appetitivae partis animae circa aliquam determinatam
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parents: 26
diff changeset
4450 materiam. Mensura autem et regula appetitivi motus circa
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parents: 26
diff changeset
4451 appetibilia, est ipsa ratio. Bonum autem cuiuslibet mensurati et
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parents: 26
diff changeset
4452 regulati consistit in hoc quod conformetur suae regulae, sicut
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parents: 26
diff changeset
4453 bonum in artificiatis est ut consequantur regulam artis. Malum
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parents: 26
diff changeset
4454 autem per consequens in huiusmodi est per hoc quod aliquid
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parents: 26
diff changeset
4455 discordat a sua regula vel mensura. Quod quidem contingit vel per
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parents: 26
diff changeset
4456 hoc quod superexcedit mensuram, vel per hoc quod deficit ab ea,
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parents: 26
diff changeset
4457 sicut manifeste apparet in omnibus regulatis et mensuratis. Et ideo
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parents: 26
diff changeset
4458 patet quod bonum virtutis moralis consistit in adaequatione ad
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parents: 26
diff changeset
4459 mensuram rationis. Manifestum est autem quod inter excessum et
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parents: 26
diff changeset
4460 defectum medium est aequalitas sive conformitas. Unde manifeste
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parents: 26
diff changeset
4461 apparet quod virtus moralis in medio consistit.</p>
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parents: 26
diff changeset
4462 <p title="I-II q. 64 a. 1 ad 1"><a name="36168"><span class=
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parents: 26
diff changeset
4463 "ref">[36168] I&ordf;-IIae q. 64 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
4464 ergo dicendum quod virtus moralis bonitatem habet ex regula
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parents: 26
diff changeset
4465 rationis, pro materia autem habet passiones vel operationes. Si
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parents: 26
diff changeset
4466 ergo comparetur virtus moralis ad rationem, sic, secundum id quod
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parents: 26
diff changeset
4467 rationis est, habet rationem extremi unius, quod est conformitas,
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parents: 26
diff changeset
4468 excessus vero et defectus habet rationem alterius extremi, quod est
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parents: 26
diff changeset
4469 difformitas. Si vero consideretur virtus moralis secundum suam
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parents: 26
diff changeset
4470 materiam, sic habet rationem medii, inquantum passionem reducit ad
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parents: 26
diff changeset
4471 regulam rationis. Unde philosophus dicit, in II Ethic., quod virtus
544e12f679ad convert to xml
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parents: 26
diff changeset
4472 secundum substantiam medietas est, inquantum regula virtutis
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parents: 26
diff changeset
4473 ponitur circa propriam materiam, secundum optimum autem et bene,
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parents: 26
diff changeset
4474 est extremitas, scilicet secundum conformitatem rationis.</p>
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parents: 26
diff changeset
4475 <p title="I-II q. 64 a. 1 ad 2"><a name="36169"><span class=
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parents: 26
diff changeset
4476 "ref">[36169] I&ordf;-IIae q. 64 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
4477 dicendum quod medium et extrema considerantur in actionibus et
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parents: 26
diff changeset
4478 passionibus secundum diversas circumstantias, unde nihil prohibet
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parents: 26
diff changeset
4479 in aliqua virtute esse extremum secundum unam circumstantiam, quod
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parents: 26
diff changeset
4480 tamen est medium secundum alias circumstantias, per conformitatem
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parents: 26
diff changeset
4481 ad rationem. Et sic est in magnificentia et magnanimitate. Nam si
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parents: 26
diff changeset
4482 consideretur quantitas absoluta eius in quod tendit magnificus et
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parents: 26
diff changeset
4483 magnanimus, dicetur extremum et maximum, sed si consideretur hoc
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parents: 26
diff changeset
4484 ipsum per comparationem ad alias circumstantias, sic habet rationem
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parents: 26
diff changeset
4485 medii; quia in hoc tendunt huiusmodi virtutes secundum regulam
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parents: 26
diff changeset
4486 rationis, idest ubi oportet, et quando oportet, et propter quod
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parents: 26
diff changeset
4487 oportet. Excessus autem, si in hoc maximum tendatur quando non
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parents: 26
diff changeset
4488 oportet, vel ubi non oportet, vel propter quod non oportet;
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parents: 26
diff changeset
4489 defectus autem est, si non tendatur in hoc maximum ubi oportet, et
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parents: 26
diff changeset
4490 quando oportet. Et hoc est quod philosophus dicit, in IV Ethic.,
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parents: 26
diff changeset
4491 quod <i>magnanimus est quidem magnitudine extremus; eo autem quod
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parents: 26
diff changeset
4492 ut oportet, medius</i>.</p>
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parents: 26
diff changeset
4493 <p title="I-II q. 64 a. 1 ad 3"><a name="36170"><span class=
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parents: 26
diff changeset
4494 "ref">[36170] I&ordf;-IIae q. 64 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
4495 dicendum quod eadem ratio est de virginitate et paupertate, quae
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parents: 26
diff changeset
4496 est de magnanimitate. Abstinet enim virginitas ab omnibus venereis,
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parents: 26
diff changeset
4497 et paupertas ab omnibus divitiis, propter quod oportet, et secundum
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parents: 26
diff changeset
4498 quod oportet; idest secundum mandatum Dei, et propter vitam
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parents: 26
diff changeset
4499 aeternam. Si autem hoc fiat secundum quod non oportet, idest
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parents: 26
diff changeset
4500 secundum aliquam superstitionem illicitam, vel etiam propter inanem
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parents: 26
diff changeset
4501 gloriam; erit superfluum. Si autem non fiat quando oportet, vel
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parents: 26
diff changeset
4502 secundum quod oportet, est vitium per defectum, ut patet in
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parents: 26
diff changeset
4503 transgredientibus votum virginitatis vel paupertatis.</p>
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parents: 26
diff changeset
4504 <br />
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parents: 26
diff changeset
4505 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
4506 <p title="I-II q. 64 a. 2 arg. 1"><a name="36171"><span class=
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parents: 26
diff changeset
4507 "ref">[36171] I&ordf;-IIae q. 64 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
4508 sic proceditur. Videtur quod medium virtutis moralis non sit medium
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parents: 26
diff changeset
4509 rationis, sed medium rei. Bonum enim virtutis moralis consistit in
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parents: 26
diff changeset
4510 hoc quod est in medio. Bonum autem, ut dicitur in VI Metaphys., est
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parents: 26
diff changeset
4511 in rebus ipsis. Ergo medium virtutis moralis est medium rei.</p>
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parents: 26
diff changeset
4512 <p title="I-II q. 64 a. 2 arg. 2"><a name="36172"><span class=
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parents: 26
diff changeset
4513 "ref">[36172] I&ordf;-IIae q. 64 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
4514 ratio est vis apprehensiva. Sed virtus moralis non consistit in
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parents: 26
diff changeset
4515 medio apprehensionum; sed magis in medio operationum et passionum.
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diff changeset
4516 Ergo medium virtutis moralis non est medium rationis, sed medium
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parents: 26
diff changeset
4517 rei.</p>
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parents: 26
diff changeset
4518 <p title="I-II q. 64 a. 2 arg. 3"><a name="36173"><span class=
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parents: 26
diff changeset
4519 "ref">[36173] I&ordf;-IIae q. 64 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
4520 medium quod accipitur secundum proportionem arithmeticam vel
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parents: 26
diff changeset
4521 geometricam, est medium rei. Sed tale est medium iustitiae, ut
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parents: 26
diff changeset
4522 dicitur in V Ethic. Ergo medium virtutis moralis non est medium
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parents: 26
diff changeset
4523 rationis, sed rei.</p>
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parents: 26
diff changeset
4524 <p title="I-II q. 64 a. 2 s. c."><a name="36174"><span class=
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parents: 26
diff changeset
4525 "ref">[36174] I&ordf;-IIae q. 64 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
4526 est quod philosophus dicit, in II Ethic., quod <i>virtus moralis in
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parents: 26
diff changeset
4527 medio consistit quoad nos, determinata ratione</i>.</p>
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parents: 26
diff changeset
4528 <p title="I-II q. 64 a. 2 co."><a name="36175"><span class=
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parents: 26
diff changeset
4529 "ref">[36175] I&ordf;-IIae q. 64 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
4530 dicendum quod medium rationis dupliciter potest intelligi. Uno
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parents: 26
diff changeset
4531 modo, secundum quod medium in ipso actu rationis existit, quasi
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parents: 26
diff changeset
4532 ipse actus rationis ad medium reducatur. Et sic, quia virtus
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parents: 26
diff changeset
4533 moralis non perficit actum rationis, sed actum virtutis
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parents: 26
diff changeset
4534 appetitivae; medium virtutis moralis non est medium rationis. Alio
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parents: 26
diff changeset
4535 modo potest dici medium rationis id quod a ratione ponitur in
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parents: 26
diff changeset
4536 aliqua materia. Et sic omne medium virtutis moralis est medium
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parents: 26
diff changeset
4537 rationis, quia, sicut dictum est, virtus moralis dicitur consistere
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parents: 26
diff changeset
4538 in medio, per conformitatem ad rationem rectam. Sed quandoque
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diff changeset
4539 contingit quod medium rationis est etiam medium rei, et tunc
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parents: 26
diff changeset
4540 oportet quod virtutis moralis medium sit medium rei; sicut est in
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parents: 26
diff changeset
4541 iustitia. Quandoque autem medium rationis non est medium rei, sed
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parents: 26
diff changeset
4542 accipitur per comparationem ad nos, et sic est medium in omnibus
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parents: 26
diff changeset
4543 aliis virtutibus moralibus. Cuius ratio est quia iustitia est circa
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parents: 26
diff changeset
4544 operationes, quae consistunt in rebus exterioribus, in quibus
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parents: 26
diff changeset
4545 rectum institui debet simpliciter et secundum se, ut supra dictum
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diff changeset
4546 est, et ideo medium rationis in iustitia est idem cum medio rei,
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parents: 26
diff changeset
4547 inquantum scilicet iustitia dat unicuique quod debet, et non plus
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parents: 26
diff changeset
4548 nec minus. Aliae vero virtutes morales consistunt circa passiones
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parents: 26
diff changeset
4549 interiores, in quibus non potest rectum constitui eodem modo,
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parents: 26
diff changeset
4550 propter hoc quod homines diversimode se habent ad passiones, et
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parents: 26
diff changeset
4551 ideo oportet quod rectitudo rationis in passionibus instituatur per
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parents: 26
diff changeset
4552 respectum ad nos, qui afficimur secundum passiones.</p>
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parents: 26
diff changeset
4553 <p title="I-II q. 64 a. 2 ad 1"><a name="36176"><span class=
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parents: 26
diff changeset
4554 "ref">[36176] I&ordf;-IIae q. 64 a. 2 ad 1</span></a> Et per hoc
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parents: 26
diff changeset
4555 patet responsio ad obiecta. Nam, primae duae rationes procedunt de
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parents: 26
diff changeset
4556 medio rationis quod scilicet invenitur in ipso actu rationis.
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parents: 26
diff changeset
4557 Tertia vero ratio procedit de medio iustitiae.</p>
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parents: 26
diff changeset
4558 <br />
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parents: 26
diff changeset
4559 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
4560 <p title="I-II q. 64 a. 3 arg. 1"><a name="36177"><span class=
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parents: 26
diff changeset
4561 "ref">[36177] I&ordf;-IIae q. 64 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
4562 sic proceditur. Videtur quod virtutes intellectuales non consistant
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parents: 26
diff changeset
4563 in medio. Virtutes enim morales consistunt in medio, inquantum
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parents: 26
diff changeset
4564 conformantur regulae rationis. Sed virtutes intellectuales sunt in
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parents: 26
diff changeset
4565 ipsa ratione; et sic non videntur habere superiorem regulam. Ergo
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parents: 26
diff changeset
4566 virtutes intellectuales non consistunt in medio.</p>
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parents: 26
diff changeset
4567 <p title="I-II q. 64 a. 3 arg. 2"><a name="36178"><span class=
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parents: 26
diff changeset
4568 "ref">[36178] I&ordf;-IIae q. 64 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
4569 medium virtutis moralis determinatur a virtute intellectuali,
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parents: 26
diff changeset
4570 dicitur enim in II Ethic., quod <i>virtus consistit in medietate
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parents: 26
diff changeset
4571 determinata ratione, prout sapiens determinabit</i>. Si igitur
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parents: 26
diff changeset
4572 virtus intellectualis iterum consistat in medio, oportet quod
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parents: 26
diff changeset
4573 determinetur sibi medium per aliquam aliam virtutem. Et sic
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parents: 26
diff changeset
4574 procedetur in infinitum in virtutibus.</p>
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parents: 26
diff changeset
4575 <p title="I-II q. 64 a. 3 arg. 3"><a name="36179"><span class=
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parents: 26
diff changeset
4576 "ref">[36179] I&ordf;-IIae q. 64 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
4577 medium proprie est inter contraria; ut patet per philosophum, in X
544e12f679ad convert to xml
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parents: 26
diff changeset
4578 Metaphys. Sed in intellectu non videtur esse aliqua contrarietas,
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parents: 26
diff changeset
4579 cum etiam ipsa contraria, secundum quod sunt in intellectu, non
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parents: 26
diff changeset
4580 sint contraria, sed simul intelligantur, ut album et nigrum, sanum
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ht
parents: 26
diff changeset
4581 et aegrum. Ergo in intellectualibus virtutibus non est medium.</p>
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parents: 26
diff changeset
4582 <p title="I-II q. 64 a. 3 s. c."><a name="36180"><span class=
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parents: 26
diff changeset
4583 "ref">[36180] I&ordf;-IIae q. 64 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
4584 est quod ars est virtus intellectualis, ut dicitur in VI Ethic.; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4585 tamen artis est aliquod medium, ut dicitur in II Ethic. Ergo etiam
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parents: 26
diff changeset
4586 virtus intellectualis consistit in medio.</p>
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parents: 26
diff changeset
4587 <p title="I-II q. 64 a. 3 co."><a name="36181"><span class=
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parents: 26
diff changeset
4588 "ref">[36181] I&ordf;-IIae q. 64 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
4589 dicendum quod bonum alicuius rei consistit in medio, secundum quod
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parents: 26
diff changeset
4590 conformatur regulae vel mensurae quam contingit transcendere et ab
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ht
parents: 26
diff changeset
4591 ea deficere, sicut dictum est. Virtus autem intellectualis
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parents: 26
diff changeset
4592 ordinatur ad bonum, sicut et moralis, ut supra dictum est. Unde
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parents: 26
diff changeset
4593 secundum quod bonum virtutis intellectualis se habet ad mensuram,
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ht
parents: 26
diff changeset
4594 sic se habet ad rationem medii. Bonum autem virtutis intellectualis
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parents: 26
diff changeset
4595 est verum, speculativae quidem virtutis, verum absolute, ut in VI
544e12f679ad convert to xml
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parents: 26
diff changeset
4596 Ethic. dicitur; practicae autem virtutis, verum secundum
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parents: 26
diff changeset
4597 conformitatem ad appetitum rectum. Verum autem intellectus nostri
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parents: 26
diff changeset
4598 absolute consideratum, est sicut mensuratum a re, res enim est
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parents: 26
diff changeset
4599 mensura intellectus nostri, ut dicitur in X Metaphys.; ex eo enim
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parents: 26
diff changeset
4600 quod res est vel non est, veritas est in opinione et in oratione.
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parents: 26
diff changeset
4601 Sic igitur bonum virtutis intellectualis speculativae consistit in
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parents: 26
diff changeset
4602 quodam medio, per conformitatem ad ipsam rem, secundum quod dicit
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parents: 26
diff changeset
4603 esse quod est, vel non esse quod non est; in quo ratio veri
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parents: 26
diff changeset
4604 consistit. Excessus autem est secundum affirmationem falsam, per
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parents: 26
diff changeset
4605 quam dicitur esse quod non est, defectus autem accipitur secundum
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parents: 26
diff changeset
4606 negationem falsam, per quam dicitur non esse quod est. Verum autem
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parents: 26
diff changeset
4607 virtutis intellectualis practicae, comparatum quidem ad rem, habet
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parents: 26
diff changeset
4608 rationem mensurati. Et sic eodem modo accipitur medium per
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parents: 26
diff changeset
4609 conformitatem ad rem, in virtutibus intellectualibus practicis,
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parents: 26
diff changeset
4610 sicut in speculativis. Sed respectu appetitus, habet rationem
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parents: 26
diff changeset
4611 regulae et mensurae. Unde idem medium, quod est virtutis moralis,
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parents: 26
diff changeset
4612 etiam est ipsius prudentiae, scilicet rectitudo rationis, sed
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parents: 26
diff changeset
4613 prudentiae quidem est istud medium ut regulantis et mensurantis;
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parents: 26
diff changeset
4614 virtutis autem moralis, ut mensuratae et regulatae. Similiter
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parents: 26
diff changeset
4615 excessus et defectus accipitur diversimode utrobique.</p>
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parents: 26
diff changeset
4616 <p title="I-II q. 64 a. 3 ad 1"><a name="36182"><span class=
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parents: 26
diff changeset
4617 "ref">[36182] I&ordf;-IIae q. 64 a. 3 ad 1</span></a> Ad primum
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diff changeset
4618 ergo dicendum quod etiam virtus intellectualis habet suam mensuram,
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parents: 26
diff changeset
4619 ut dictum est, et per conformitatem ad ipsam, accipitur in ipsa
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parents: 26
diff changeset
4620 medium.</p>
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parents: 26
diff changeset
4621 <p title="I-II q. 64 a. 3 ad 2"><a name="36183"><span class=
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parents: 26
diff changeset
4622 "ref">[36183] I&ordf;-IIae q. 64 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
4623 dicendum quod non est necesse in infinitum procedere in virtutibus,
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parents: 26
diff changeset
4624 quia mensura et regula intellectualis virtutis non est aliquod
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parents: 26
diff changeset
4625 aliud genus virtutis, sed ipsa res.</p>
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parents: 26
diff changeset
4626 <p title="I-II q. 64 a. 3 ad 3"><a name="36184"><span class=
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parents: 26
diff changeset
4627 "ref">[36184] I&ordf;-IIae q. 64 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
4628 dicendum quod ipsae res contrariae non habent contrarietatem in
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diff changeset
4629 anima, quia unum est ratio cognoscendi alterum, et tamen in
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parents: 26
diff changeset
4630 intellectu est contrarietas affirmationis et negationis, quae sunt
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parents: 26
diff changeset
4631 contraria, ut dicitur in fine peri hermeneias. Quamvis enim esse et
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parents: 26
diff changeset
4632 non esse non sint contraria, sed contradictorie opposita, si
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parents: 26
diff changeset
4633 considerentur ipsa significata prout sunt in rebus, quia alterum
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parents: 26
diff changeset
4634 est ens, et alterum est pure non ens, tamen si referantur ad actum
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parents: 26
diff changeset
4635 animae, utrumque ponit aliquid. Unde esse et non esse sunt
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parents: 26
diff changeset
4636 contradictoria, sed opinio qua opinamur quod bonum est bonum, est
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diff changeset
4637 contraria opinioni qua opinamur quod bonum non est bonum. Et inter
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diff changeset
4638 huiusmodi contraria medium est virtus intellectualis.</p>
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parents: 26
diff changeset
4639 <br />
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parents: 26
diff changeset
4640 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
4641 <p title="I-II q. 64 a. 4 arg. 1"><a name="36185"><span class=
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parents: 26
diff changeset
4642 "ref">[36185] I&ordf;-IIae q. 64 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
4643 sic proceditur. Videtur quod virtus theologica consistat in medio.
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parents: 26
diff changeset
4644 Bonum enim aliarum virtutum consistit in medio. Sed virtus
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parents: 26
diff changeset
4645 theologica excedit in bonitate alias virtutes. Ergo virtus
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parents: 26
diff changeset
4646 theologica multo magis est in medio.</p>
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parents: 26
diff changeset
4647 <p title="I-II q. 64 a. 4 arg. 2"><a name="36186"><span class=
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parents: 26
diff changeset
4648 "ref">[36186] I&ordf;-IIae q. 64 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
4649 medium virtutis accipitur, moralis quidem secundum quod appetitus
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parents: 26
diff changeset
4650 regulatur per rationem; intellectualis vero secundum quod
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parents: 26
diff changeset
4651 intellectus noster mensuratur a re. Sed virtus theologica et
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parents: 26
diff changeset
4652 perficit intellectum, et appetitum, ut supra dictum est. Ergo etiam
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parents: 26
diff changeset
4653 virtus theologica consistit in medio.</p>
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parents: 26
diff changeset
4654 <p title="I-II q. 64 a. 4 arg. 3"><a name="36187"><span class=
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parents: 26
diff changeset
4655 "ref">[36187] I&ordf;-IIae q. 64 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
4656 spes quae est virtus theologica, medium est inter desperationem et
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parents: 26
diff changeset
4657 praesumptionem. Similiter etiam fides incedit media inter
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parents: 26
diff changeset
4658 contrarias haereses, ut Boetius dicit, in libro de duabus naturis,
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parents: 26
diff changeset
4659 quod enim confitemur in Christo unam personam et duas naturas,
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diff changeset
4660 medium est inter haeresim Nestorii, qui dicit duas personas et duas
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parents: 26
diff changeset
4661 naturas; et haeresim Eutychis, qui dicit unam personam et unam
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parents: 26
diff changeset
4662 naturam. Ergo virtus theologica consistit in medio.</p>
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parents: 26
diff changeset
4663 <p title="I-II q. 64 a. 4 s. c."><a name="36188"><span class=
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parents: 26
diff changeset
4664 "ref">[36188] I&ordf;-IIae q. 64 a. 4 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
4665 in omnibus in quibus consistit virtus in medio, contingit peccare
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parents: 26
diff changeset
4666 per excessum, sicut et per defectum. Sed circa Deum, qui est
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parents: 26
diff changeset
4667 obiectum virtutis theologicae, non contingit peccare per excessum,
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parents: 26
diff changeset
4668 dicitur enim Eccli. XLIII, <i>benedicentes Deum, exaltate illum
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parents: 26
diff changeset
4669 quantum potestis, maior enim est omni laude</i>. Ergo virtus
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parents: 26
diff changeset
4670 theologica non consistit in medio.</p>
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parents: 26
diff changeset
4671 <p title="I-II q. 64 a. 4 co."><a name="36189"><span class=
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parents: 26
diff changeset
4672 "ref">[36189] I&ordf;-IIae q. 64 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
4673 dicendum quod, sicut dictum est, medium virtutis accipitur per
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parents: 26
diff changeset
4674 conformitatem ad suam regulam vel mensuram, secundum quod contingit
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parents: 26
diff changeset
4675 ipsam transcendere vel ab ea deficere. Virtutis autem theologicae
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parents: 26
diff changeset
4676 duplex potest accipi mensura. Una quidem secundum ipsam rationem
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parents: 26
diff changeset
4677 virtutis. Et sic mensura et regula virtutis theologicae est ipse
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parents: 26
diff changeset
4678 Deus, fides enim nostra regulatur secundum veritatem divinam,
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parents: 26
diff changeset
4679 caritas autem secundum bonitatem eius, spes autem secundum
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parents: 26
diff changeset
4680 magnitudinem omnipotentiae et pietatis eius. Et ista est mensura
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parents: 26
diff changeset
4681 excellens omnem humanam facultatem, unde nunquam potest homo tantum
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parents: 26
diff changeset
4682 diligere Deum quantum diligi debet, nec tantum credere aut sperare
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diff changeset
4683 in ipsum, quantum debet. Unde multo minus potest ibi esse excessus.
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diff changeset
4684 Et sic bonum talis virtutis non consistit in medio, sed tanto est
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parents: 26
diff changeset
4685 melius, quanto magis acceditur ad summum. Alia vero regula vel
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parents: 26
diff changeset
4686 mensura virtutis theologicae est ex parte nostra, quia etsi non
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parents: 26
diff changeset
4687 possumus ferri in Deum quantum debemus, debemus tamen ferri in
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parents: 26
diff changeset
4688 ipsum credendo, sperando et amando, secundum mensuram nostrae
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parents: 26
diff changeset
4689 conditionis. Unde per accidens potest in virtute theologica
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parents: 26
diff changeset
4690 considerari medium et extrema, ex parte nostra.</p>
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parents: 26
diff changeset
4691 <p title="I-II q. 64 a. 4 ad 1"><a name="36190"><span class=
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parents: 26
diff changeset
4692 "ref">[36190] I&ordf;-IIae q. 64 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
4693 ergo dicendum quod bonum virtutum intellectualium et moralium
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parents: 26
diff changeset
4694 consistit in medio per conformitatem ad regulam vel mensuram quam
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parents: 26
diff changeset
4695 transcendere contingit. Quod non est in virtutibus theologicis, per
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parents: 26
diff changeset
4696 se loquendo, ut dictum est.</p>
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parents: 26
diff changeset
4697 <p title="I-II q. 64 a. 4 ad 2"><a name="36191"><span class=
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parents: 26
diff changeset
4698 "ref">[36191] I&ordf;-IIae q. 64 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
4699 dicendum quod virtutes morales et intellectuales perficiunt
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parents: 26
diff changeset
4700 intellectum et appetitum nostrum in ordine ad mensuram et regulam
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parents: 26
diff changeset
4701 creatam, virtutes autem theologicae in ordine ad mensuram et
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parents: 26
diff changeset
4702 regulam increatam. Unde non est similis ratio.</p>
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parents: 26
diff changeset
4703 <p title="I-II q. 64 a. 4 ad 3"><a name="36192"><span class=
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parents: 26
diff changeset
4704 "ref">[36192] I&ordf;-IIae q. 64 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
4705 dicendum quod spes est media inter praesumptionem et desperationem,
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parents: 26
diff changeset
4706 ex parte nostra, inquantum scilicet aliquis praesumere dicitur ex
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parents: 26
diff changeset
4707 eo quod sperat a Deo bonum quod excedit suam conditionem; vel non
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parents: 26
diff changeset
4708 sperat quod secundum suam conditionem sperare posset. Non autem
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parents: 26
diff changeset
4709 potest esse superabundantia spei ex parte Dei, cuius bonitas est
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parents: 26
diff changeset
4710 infinita. Similiter etiam fides est media inter contrarias
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parents: 26
diff changeset
4711 haereses, non per comparationem ad obiectum, quod est Deus, cui non
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parents: 26
diff changeset
4712 potest aliquis nimis credere, sed inquantum ipsa opinio humana est
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parents: 26
diff changeset
4713 media inter contrarias opiniones, ut ex supradictis patet.</p>
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diff changeset
4714 <br />
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diff changeset
4715 <div class="D">Quaestio 65</div>
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parents: 26
diff changeset
4716 <div class="G">Prooemium</div>
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parents: 26
diff changeset
4717 <p title="I-II q. 65 pr."><a name="36193"><span class="ref">[36193]
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diff changeset
4718 I&ordf;-IIae q. 65 pr.</span></a> Deinde considerandum est de
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diff changeset
4719 connexione virtutum. Et circa hoc quaeruntur quinque. Primo, utrum
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diff changeset
4720 virtutes morales sint ad invicem connexae. Secundo, utrum virtutes
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diff changeset
4721 morales possint esse sine caritate. Tertio, utrum caritas possit
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parents: 26
diff changeset
4722 esse sine eis. Quarto, utrum fides et spes possint esse sine
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parents: 26
diff changeset
4723 caritate. Quinto, utrum caritas possit esse sine eis.</p>
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parents: 26
diff changeset
4724 <br />
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parents: 26
diff changeset
4725 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
4726 <p title="I-II q. 65 a. 1 arg. 1"><a name="36194"><span class=
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parents: 26
diff changeset
4727 "ref">[36194] I&ordf;-IIae q. 65 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
4728 sic proceditur. Videtur quod virtutes morales non sint ex
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parents: 26
diff changeset
4729 necessitate connexae. Virtutes enim morales quandoque causantur ex
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parents: 26
diff changeset
4730 exercitio actuum, ut probatur in II Ethic. Sed homo potest
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parents: 26
diff changeset
4731 exercitari in actibus alicuius virtutis sine hoc quod exercitetur
544e12f679ad convert to xml
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parents: 26
diff changeset
4732 in actibus alterius virtutis. Ergo una virtus moralis potest haberi
544e12f679ad convert to xml
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parents: 26
diff changeset
4733 sine altera.</p>
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parents: 26
diff changeset
4734 <p title="I-II q. 65 a. 1 arg. 2"><a name="36195"><span class=
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parents: 26
diff changeset
4735 "ref">[36195] I&ordf;-IIae q. 65 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
4736 magnificentia et magnanimitas sunt quaedam virtutes morales. Sed
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parents: 26
diff changeset
4737 aliquis potest habere alias virtutes morales, sine hoc quod habeat
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parents: 26
diff changeset
4738 magnificentiam et magnanimitatem, dicit enim philosophus, in IV
544e12f679ad convert to xml
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parents: 26
diff changeset
4739 Ethic., quod inops non potest esse magnificus, qui tamen potest
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parents: 26
diff changeset
4740 habere quasdam alias virtutes; et quod <i>ille qui parvis est
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parents: 26
diff changeset
4741 dignus, et his se dignificat, temperatus est, magnanimus autem non
544e12f679ad convert to xml
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parents: 26
diff changeset
4742 est</i>. Ergo virtutes morales non sunt connexae.</p>
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parents: 26
diff changeset
4743 <p title="I-II q. 65 a. 1 arg. 3"><a name="36196"><span class=
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parents: 26
diff changeset
4744 "ref">[36196] I&ordf;-IIae q. 65 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
4745 sicut virtutes morales perficiunt partem appetitivam animae, ita
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parents: 26
diff changeset
4746 virtutes intellectuales perficiunt partem intellectivam. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4747 virtutes intellectuales non sunt connexae, potest enim aliquis
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parents: 26
diff changeset
4748 habere unam scientiam, sine hoc quod habeat aliam. Ergo etiam neque
544e12f679ad convert to xml
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parents: 26
diff changeset
4749 virtutes morales sunt connexae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4750 <p title="I-II q. 65 a. 1 arg. 4"><a name="36197"><span class=
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parents: 26
diff changeset
4751 "ref">[36197] I&ordf;-IIae q. 65 a. 1 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
4752 si virtutes morales sint connexae, hoc non est nisi quia
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parents: 26
diff changeset
4753 connectuntur in prudentia. Sed hoc non sufficit ad connexionem
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parents: 26
diff changeset
4754 virtutum moralium. Videtur enim quod aliquis possit esse prudens
544e12f679ad convert to xml
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parents: 26
diff changeset
4755 circa agibilia quae pertinent ad unam virtutem, sine hoc quod sit
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parents: 26
diff changeset
4756 prudens in his quae pertinent ad aliam, sicut etiam aliquis potest
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parents: 26
diff changeset
4757 habere artem circa quaedam factibilia, sine hoc quod habeat artem
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parents: 26
diff changeset
4758 circa alia. Prudentia autem est recta ratio agibilium. Ergo non est
544e12f679ad convert to xml
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parents: 26
diff changeset
4759 necessarium virtutes morales esse connexas.</p>
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parents: 26
diff changeset
4760 <p title="I-II q. 65 a. 1 s. c."><a name="36198"><span class=
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parents: 26
diff changeset
4761 "ref">[36198] I&ordf;-IIae q. 65 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
4762 est quod Ambrosius dicit, super Lucam, <i>connexae sibi sunt,
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parents: 26
diff changeset
4763 concatenataeque virtutes, ut qui unam habet, plures habere
544e12f679ad convert to xml
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parents: 26
diff changeset
4764 videatur</i>. Augustinus etiam dicit, in VI de Trin., quod
544e12f679ad convert to xml
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parents: 26
diff changeset
4765 <i>virtutes quae sunt in animo humano, nullo modo separantur ab
544e12f679ad convert to xml
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parents: 26
diff changeset
4766 invicem</i>. Et Gregorius dicit, XXII Moral., quod <i>una virtus
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parents: 26
diff changeset
4767 sine aliis aut omnino nulla est, aut imperfecta</i>. Et Tullius
544e12f679ad convert to xml
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parents: 26
diff changeset
4768 dicit, in II de Tuscul. quaest., <i>si unam virtutem confessus es
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parents: 26
diff changeset
4769 te non habere, nullam necesse est te habiturum</i>.</p>
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parents: 26
diff changeset
4770 <p title="I-II q. 65 a. 1 co."><a name="36199"><span class=
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parents: 26
diff changeset
4771 "ref">[36199] I&ordf;-IIae q. 65 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
4772 dicendum quod virtus moralis potest accipi vel perfecta vel
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parents: 26
diff changeset
4773 imperfecta. Imperfecta quidem moralis virtus, ut temperantia vel
544e12f679ad convert to xml
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parents: 26
diff changeset
4774 fortitudo, nihil aliud est quam aliqua inclinatio in nobis existens
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parents: 26
diff changeset
4775 ad opus aliquod de genere bonorum faciendum, sive talis inclinatio
544e12f679ad convert to xml
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parents: 26
diff changeset
4776 sit in nobis a natura, sive ex assuetudine. Et hoc modo accipiendo
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parents: 26
diff changeset
4777 virtutes morales, non sunt connexae, videmus enim aliquem ex
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parents: 26
diff changeset
4778 naturali complexione, vel ex aliqua consuetudine, esse promptum ad
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ht
parents: 26
diff changeset
4779 opera liberalitatis, qui tamen non est promptus ad opera
544e12f679ad convert to xml
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parents: 26
diff changeset
4780 castitatis. Perfecta autem virtus moralis est habitus inclinans in
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parents: 26
diff changeset
4781 bonum opus bene agendum. Et sic accipiendo virtutes morales,
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parents: 26
diff changeset
4782 dicendum est eas connexas esse; ut fere ab omnibus ponitur. Cuius
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parents: 26
diff changeset
4783 ratio duplex assignatur, secundum quod diversimode aliqui virtutes
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parents: 26
diff changeset
4784 cardinales distinguunt. Ut enim dictum est, quidam distinguunt eas
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ht
parents: 26
diff changeset
4785 secundum quasdam generales conditiones virtutum, utpote quod
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parents: 26
diff changeset
4786 discretio pertineat ad prudentiam, rectitudo ad iustitiam,
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parents: 26
diff changeset
4787 moderantia ad temperantiam, firmitas animi ad fortitudinem, in
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parents: 26
diff changeset
4788 quacumque materia ista considerentur. Et secundum hoc, manifeste
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parents: 26
diff changeset
4789 apparet ratio connexionis, non enim firmitas habet laudem virtutis,
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parents: 26
diff changeset
4790 si sit sine moderatione, vel rectitudine, aut discretione; et eadem
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parents: 26
diff changeset
4791 ratio est de aliis. Et hanc rationem connexionis assignat
544e12f679ad convert to xml
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parents: 26
diff changeset
4792 Gregorius, XXII Moral., dicens quod <i>virtutes, si sint
544e12f679ad convert to xml
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parents: 26
diff changeset
4793 disiunctae, non possunt esse perfectae</i>, secundum rationem
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parents: 26
diff changeset
4794 virtutis, <i>quia nec prudentia vera est quae iusta, temperans et
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parents: 26
diff changeset
4795 fortis non est</i>; et idem subdit de aliis virtutibus. Et similem
544e12f679ad convert to xml
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parents: 26
diff changeset
4796 rationem assignat Augustinus, in VI de Trin. Alii vero distinguunt
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parents: 26
diff changeset
4797 praedictas virtutes secundum materias. Et secundum hoc assignatur
544e12f679ad convert to xml
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parents: 26
diff changeset
4798 ratio connexionis ab Aristotele, in VI Ethic. Quia sicut supra
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parents: 26
diff changeset
4799 dictum est, nulla virtus moralis potest sine prudentia haberi, eo
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parents: 26
diff changeset
4800 quod proprium virtutis moralis est facere electionem rectam, cum
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parents: 26
diff changeset
4801 sit habitus electivus; ad rectam autem electionem non solum
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parents: 26
diff changeset
4802 sufficit inclinatio in debitum finem, quod est directe per habitum
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parents: 26
diff changeset
4803 virtutis moralis; sed etiam quod aliquis directe eligat ea quae
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parents: 26
diff changeset
4804 sunt ad finem, quod fit per prudentiam, quae est consiliativa et
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parents: 26
diff changeset
4805 iudicativa et praeceptiva eorum quae sunt ad finem. Similiter etiam
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parents: 26
diff changeset
4806 prudentia non potest haberi nisi habeantur virtutes morales, cum
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diff changeset
4807 prudentia sit recta ratio agibilium, quae, sicut ex principiis,
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diff changeset
4808 procedit ex finibus agibilium, ad quos aliquis recte se habet per
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parents: 26
diff changeset
4809 virtutes morales. Unde sicut scientia speculativa non potest haberi
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parents: 26
diff changeset
4810 sine intellectu principiorum, ita nec prudentia sine virtutibus
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parents: 26
diff changeset
4811 moralibus. Ex quo manifeste sequitur virtutes morales esse
544e12f679ad convert to xml
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parents: 26
diff changeset
4812 connexas.</p>
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parents: 26
diff changeset
4813 <p title="I-II q. 65 a. 1 ad 1"><a name="36200"><span class=
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parents: 26
diff changeset
4814 "ref">[36200] I&ordf;-IIae q. 65 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
4815 ergo dicendum quod virtutum moralium quaedam perficiunt hominem
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parents: 26
diff changeset
4816 secundum communem statum, scilicet quantum ad ea quae communiter in
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parents: 26
diff changeset
4817 omni vita hominum occurrunt agenda. Unde oportet quod homo simul
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parents: 26
diff changeset
4818 exercitetur circa materias omnium virtutum moralium. Et si quidem
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parents: 26
diff changeset
4819 circa omnes exercitetur bene operando, acquiret habitus omnium
544e12f679ad convert to xml
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parents: 26
diff changeset
4820 virtutum moralium. Si autem exercitetur bene operando circa unam
544e12f679ad convert to xml
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parents: 26
diff changeset
4821 materiam, non autem circa aliam, puta bene se habendo circa iras,
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parents: 26
diff changeset
4822 non autem circa concupiscentias; acquiret quidem habitum aliquem ad
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parents: 26
diff changeset
4823 refrenandum iras, qui tamen non habebit rationem virtutis, propter
544e12f679ad convert to xml
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parents: 26
diff changeset
4824 defectum prudentiae, quae circa concupiscentias corrumpitur. Sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
4825 etiam naturales inclinationes non habent perfectam rationem
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parents: 26
diff changeset
4826 virtutis, si prudentia desit. Quaedam vero virtutes morales sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
4827 quae perficiunt hominem secundum aliquem eminentem statum, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
4828 magnificentia, et magnanimitas. Et quia exercitium circa materias
544e12f679ad convert to xml
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parents: 26
diff changeset
4829 harum virtutum non occurrit unicuique communiter, potest aliquis
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parents: 26
diff changeset
4830 habere alias virtutes morales, sine hoc quod habitus harum virtutum
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parents: 26
diff changeset
4831 habeat actu, loquendo de virtutibus acquisitis. Sed tamen,
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parents: 26
diff changeset
4832 acquisitis aliis virtutibus, habet istas virtutes in potentia
544e12f679ad convert to xml
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parents: 26
diff changeset
4833 propinqua. Cum enim aliquis per exercitium adeptus est
544e12f679ad convert to xml
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parents: 26
diff changeset
4834 liberalitatem circa mediocres donationes et sumptus, si superveniat
544e12f679ad convert to xml
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parents: 26
diff changeset
4835 ei abundantia pecuniarum, modico exercitio acquiret magnificentiae
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parents: 26
diff changeset
4836 habitum, sicut geometer modico studio acquirit scientiam alicuius
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parents: 26
diff changeset
4837 conclusionis quam nunquam consideravit. Illud autem habere dicimur,
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parents: 26
diff changeset
4838 quod in promptu est ut habeamus; secundum illud philosophi, in II
544e12f679ad convert to xml
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parents: 26
diff changeset
4839 Physic., <i>quod parum deest, quasi nihil deesse videtur</i>.</p>
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parents: 26
diff changeset
4840 <p title="I-II q. 65 a. 1 ad 2"><a name="36201"><span class=
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parents: 26
diff changeset
4841 "ref">[36201] I&ordf;-IIae q. 65 a. 1 ad 2</span></a> Et per hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
4842 patet responsio ad secundum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4843 <p title="I-II q. 65 a. 1 ad 3"><a name="36202"><span class=
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parents: 26
diff changeset
4844 "ref">[36202] I&ordf;-IIae q. 65 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
4845 dicendum quod virtutes intellectuales sunt circa diversas materias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4846 ad invicem non ordinatas, sicut patet in diversis scientiis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4847 artibus. Et ideo non invenitur in eis connexio quae invenitur in
544e12f679ad convert to xml
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parents: 26
diff changeset
4848 virtutibus moralibus existentibus circa passiones et operationes,
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parents: 26
diff changeset
4849 quae manifeste habent ordinem ad invicem. Nam omnes passiones, a
544e12f679ad convert to xml
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parents: 26
diff changeset
4850 quibusdam primis procedentes, scilicet amore et odio, ad quasdam
544e12f679ad convert to xml
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parents: 26
diff changeset
4851 alias terminantur, scilicet delectationem et tristitiam. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
4852 similiter omnes operationes quae sunt virtutis moralis materia,
544e12f679ad convert to xml
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parents: 26
diff changeset
4853 habent ordinem ad invicem, et etiam ad passiones. Et ideo tota
544e12f679ad convert to xml
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parents: 26
diff changeset
4854 materia moralium virtutum sub una ratione prudentiae cadit. Habent
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parents: 26
diff changeset
4855 tamen omnia intelligibilia ordinem ad prima principia. Et secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
4856 hoc, omnes virtutes intellectuales dependent ab intellectu
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parents: 26
diff changeset
4857 principiorum; sicut prudentia a virtutibus moralibus, ut dictum
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parents: 26
diff changeset
4858 est. Principia autem universalia, quorum est intellectus
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parents: 26
diff changeset
4859 principiorum, non dependent a conclusionibus, de quibus sunt
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parents: 26
diff changeset
4860 reliquae intellectuales virtutes; sicut morales dependent a
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parents: 26
diff changeset
4861 prudentia, eo quod appetitus movet quodammodo rationem, et ratio
544e12f679ad convert to xml
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parents: 26
diff changeset
4862 appetitum, ut supra dictum est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4863 <p title="I-II q. 65 a. 1 ad 4"><a name="36203"><span class=
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parents: 26
diff changeset
4864 "ref">[36203] I&ordf;-IIae q. 65 a. 1 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
4865 dicendum quod ea ad quae inclinant virtutes morales, se habent ad
544e12f679ad convert to xml
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parents: 26
diff changeset
4866 prudentiam sicut principia, non autem factibilia se habent ad artem
544e12f679ad convert to xml
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parents: 26
diff changeset
4867 sicut principia, sed solum sicut materia. Manifestum est autem
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parents: 26
diff changeset
4868 quod, etsi ratio possit esse recta in una parte materiae, et non in
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parents: 26
diff changeset
4869 alia; nullo tamen modo potest dici ratio recta, si sit defectus
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parents: 26
diff changeset
4870 cuiuscumque principii. Sicut si quis erraret circa hoc principium,
544e12f679ad convert to xml
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parents: 26
diff changeset
4871 omne totum est maius sua parte, non posset habere scientiam
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parents: 26
diff changeset
4872 geometricam, quia oporteret multum recedere a veritate in
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parents: 26
diff changeset
4873 sequentibus. Et praeterea, agibilia sunt ordinata ad invicem; non
544e12f679ad convert to xml
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parents: 26
diff changeset
4874 autem factibilia, ut dictum est. Et ideo defectus prudentiae circa
544e12f679ad convert to xml
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parents: 26
diff changeset
4875 unam partem agibilium, induceret defectum etiam circa alia
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parents: 26
diff changeset
4876 agibilia. Quod in factibilibus non contingit.</p>
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parents: 26
diff changeset
4877 <br />
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parents: 26
diff changeset
4878 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
4879 <p title="I-II q. 65 a. 2 arg. 1"><a name="36204"><span class=
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parents: 26
diff changeset
4880 "ref">[36204] I&ordf;-IIae q. 65 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
4881 sic proceditur. Videtur quod virtutes morales possint esse sine
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parents: 26
diff changeset
4882 caritate. Dicitur enim in libro sententiarum prosperi, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
4883 <i>omnis virtus praeter caritatem, potest esse communis bonis et
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parents: 26
diff changeset
4884 malis</i>. Sed caritas non potest esse nisi in bonis, ut dicitur
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parents: 26
diff changeset
4885 ibidem. Ergo aliae virtutes possunt haberi sine caritate.</p>
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parents: 26
diff changeset
4886 <p title="I-II q. 65 a. 2 arg. 2"><a name="36205"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4887 "ref">[36205] I&ordf;-IIae q. 65 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4888 virtutes morales possunt acquiri ex actibus humanis, ut dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4889 II Ethic. Sed caritas non habetur nisi ex infusione; secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4890 Rom. V, <i>caritas Dei diffusa est in cordibus nostris per spiritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4891 sanctum, qui datus est nobis</i>. Ergo aliae virtutes possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4892 haberi sine caritate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4893 <p title="I-II q. 65 a. 2 arg. 3"><a name="36206"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4894 "ref">[36206] I&ordf;-IIae q. 65 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4895 virtutes morales connectuntur ad invicem, inquantum dependent a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4896 prudentia. Sed caritas non dependet a prudentia; immo prudentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4897 excedit, secundum illud Ephes. III, <i>supereminentem scientiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4898 caritatem Christi</i>. Ergo virtutes morales non connectuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4899 caritati, sed sine ea esse possunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4900 <p title="I-II q. 65 a. 2 s. c."><a name="36207"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4901 "ref">[36207] I&ordf;-IIae q. 65 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4902 est quod dicitur I Ioan. III, <i>qui non diligit, manet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4903 morte</i>. Sed per virtutes perficitur vita spiritualis, ipsae enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4904 sunt quibus recte vivitur, ut Augustinus dicit, in II de Lib.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4905 Arbit. Ergo non possunt esse sine dilectione caritatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4906 <p title="I-II q. 65 a. 2 co."><a name="36208"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4907 "ref">[36208] I&ordf;-IIae q. 65 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4908 dicendum quod, sicut supra dictum est, virtutes morales prout sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4909 operativae boni in ordine ad finem qui non excedit facultatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4910 naturalem hominis, possunt per opera humana acquiri. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4911 acquisitae sine caritate esse possunt, sicut fuerunt in multis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4912 gentilibus. Secundum autem quod sunt operativae boni in ordine ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4913 ultimum finem supernaturalem, sic perfecte et vere habent rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4914 virtutis; et non possunt humanis actibus acquiri, sed infunduntur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4915 Deo. Et huiusmodi virtutes morales sine caritate esse non possunt.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4916 Dictum est enim supra quod aliae virtutes morales non possunt esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4917 sine prudentia; prudentia autem non potest esse sine virtutibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4918 moralibus, inquantum virtutes morales faciunt bene se habere ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4919 quosdam fines, ex quibus procedit ratio prudentiae. Ad rectam autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4920 rationem prudentiae multo magis requiritur quod homo bene se habeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4921 circa ultimum finem, quod fit per caritatem, quam circa alios
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4922 fines, quod fit per virtutes morales, sicut ratio recta in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4923 speculativis maxime indiget primo principio indemonstrabili, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4924 est contradictoria non simul esse vera. Unde manifestum fit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4925 nec prudentia infusa potest esse sine caritate; nec aliae virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4926 morales consequenter, quae sine prudentia esse non possunt. Patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4927 igitur ex dictis quod solae virtutes infusae sunt perfectae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4928 simpliciter dicendae virtutes, quia bene ordinant hominem ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4929 ultimum simpliciter. Aliae vero virtutes, scilicet acquisitae, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4930 secundum quid virtutes, non autem simpliciter, ordinant enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4931 hominem bene respectu finis ultimi in aliquo genere, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4932 respectu finis ultimi simpliciter. Unde Rom. XIV super illud,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4933 <i>omne quod non est ex fide, peccatum est</i>, dicit Glossa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4934 Augustini, <i>ubi deest agnitio veritatis, falsa est virtus etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4935 in bonis moribus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4936 <p title="I-II q. 65 a. 2 ad 1"><a name="36209"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4937 "ref">[36209] I&ordf;-IIae q. 65 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4938 ergo dicendum quod virtutes ibi accipiuntur secundum imperfectam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4939 rationem virtutis. Alioquin, si virtus moralis secundum perfectam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4940 rationem virtutis accipiatur, bonum facit habentem; et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4941 consequens in malis esse non potest.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4942 <p title="I-II q. 65 a. 2 ad 2"><a name="36210"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4943 "ref">[36210] I&ordf;-IIae q. 65 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4944 dicendum quod ratio illa procedit de virtutibus moralibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4945 acquisitis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4946 <p title="I-II q. 65 a. 2 ad 3"><a name="36211"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4947 "ref">[36211] I&ordf;-IIae q. 65 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4948 dicendum quod, etsi caritas excedat scientiam et prudentiam, tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4949 prudentia dependet a caritate, ut dictum est. Et per consequens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4950 omnes virtutes morales infusae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4951 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4952 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4953 <p title="I-II q. 65 a. 3 arg. 1"><a name="36212"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4954 "ref">[36212] I&ordf;-IIae q. 65 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4955 sic proceditur. Videtur quod caritas sine aliis virtutibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4956 moralibus haberi possit. Ad id enim ad quod sufficit unum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4957 indebitum est quod plura ordinentur. Sed sola caritas sufficit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4958 omnia opera virtutis implenda, ut patet per id quod dicitur I ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4959 Cor. XIII, <i>caritas patiens est, benigna est,</i> et cetera. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4960 videtur quod, habita caritate, aliae virtutes superfluerent.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4961 <p title="I-II q. 65 a. 3 arg. 2"><a name="36213"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4962 "ref">[36213] I&ordf;-IIae q. 65 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4963 qui habet habitum virtutis, de facili operatur ea quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4964 virtutis, et ei secundum se placent, unde et signum habitus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4965 delectatio quae fit in opere, ut dicitur in II Ethic. Sed multi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4966 habent caritatem, absque peccato mortali existentes, qui tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4967 difficultatem in operibus virtutum patiuntur, neque eis secundum se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4968 placent, sed solum secundum quod referuntur ad caritatem. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4969 multi habent caritatem, qui non habent alias virtutes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4970 <p title="I-II q. 65 a. 3 arg. 3"><a name="36214"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4971 "ref">[36214] I&ordf;-IIae q. 65 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4972 caritas in omnibus sanctis invenitur. Sed quidam sunt sancti qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4973 tamen aliquibus virtutibus carent, dicit enim Beda quod sancti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4974 magis humiliantur de virtutibus quas non habent, quam de virtutibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4975 quas habent, glorientur. Ergo non est necessarium quod qui habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4976 caritatem, omnes virtutes morales habeat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4977 <p title="I-II q. 65 a. 3 s. c."><a name="36215"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4978 "ref">[36215] I&ordf;-IIae q. 65 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4979 est quod per caritatem tota lex impletur, dicitur enim Rom. XIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4980 <i>qui diligit proximum, legem implevit</i>. Sed tota lex impleri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4981 non potest nisi per omnes virtutes morales, quia lex praecipit de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4982 omnibus actibus virtutum, ut dicitur in V Ethic. Ergo qui habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4983 caritatem, habet omnes virtutes morales. Augustinus etiam dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4984 quadam epistola, quod caritas includit in se omnes virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4985 cardinales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4986 <p title="I-II q. 65 a. 3 co."><a name="36216"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4987 "ref">[36216] I&ordf;-IIae q. 65 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4988 dicendum quod cum caritate simul infunduntur omnes virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4989 morales. Cuius ratio est quia Deus non minus perfecte operatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4990 operibus gratiae, quam in operibus naturae. Sic autem videmus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4991 operibus naturae, quod non invenitur principium aliquorum operum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4992 aliqua re, quin inveniantur in ea quae sunt necessaria ad huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4993 opera perficienda, sicut in animalibus inveniuntur organa quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4994 perfici possunt opera ad quae peragenda anima habet potestatem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4995 Manifestum est autem quod caritas, inquantum ordinat hominem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4996 finem ultimum, est principium omnium bonorum operum quae in finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4997 ultimum ordinari possunt. Unde oportet quod cum caritate simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4998 infundantur omnes virtutes morales, quibus homo perficit singula
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4999 genera bonorum operum. Et sic patet quod virtutes morales infusae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5000 non solum habent connexionem propter prudentiam; sed etiam propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5001 caritatem. Et quod qui amittit caritatem per peccatum mortale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5002 amittit omnes virtutes morales infusas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5003 <p title="I-II q. 65 a. 3 ad 1"><a name="36217"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5004 "ref">[36217] I&ordf;-IIae q. 65 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5005 ergo dicendum quod ad hoc quod actus inferioris potentiae sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5006 perfectus, requiritur quod non solum adsit perfectio in superiori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5007 potentia, sed etiam in inferiori, si enim principale agens debito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5008 modo se haberet, non sequeretur actio perfecta, si instrumentum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5009 esset bene dispositum. Unde oportet ad hoc quod homo bene operetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5010 in his quae sunt ad finem, quod non solum habeat virtutem qua bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5011 se habeat circa finem, sed etiam virtutes quibus bene se habeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5012 circa ea quae sunt ad finem, nam virtus quae est circa finem, se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5013 habet ut principalis et motiva respectu earum quae sunt ad finem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5014 Et ideo cum caritate necesse est etiam habere alias virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5015 morales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5016 <p title="I-II q. 65 a. 3 ad 2"><a name="36218"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5017 "ref">[36218] I&ordf;-IIae q. 65 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5018 dicendum quod quandoque contingit quod aliquis habens habitum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5019 patitur difficultatem in operando, et per consequens non sentit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5020 delectationem et complacentiam in actu, propter aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5021 impedimentum extrinsecus superveniens, sicut ille qui habet habitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5022 scientiae, patitur difficultatem in intelligendo, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5023 somnolentiam vel aliquam infirmitatem. Et similiter habitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5024 moralium virtutum infusarum patiuntur interdum difficultatem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5025 operando, propter aliquas dispositiones contrarias ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5026 praecedentibus actibus relictas. Quae quidem difficultas non ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5027 accidit in virtutibus moralibus acquisitis, quia per exercitium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5028 actuum, quo acquiruntur, tolluntur etiam contrariae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5029 dispositiones.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5030 <p title="I-II q. 65 a. 3 ad 3"><a name="36219"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5031 "ref">[36219] I&ordf;-IIae q. 65 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5032 dicendum quod aliqui sancti dicuntur aliquas virtutes non habere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5033 inquantum patiuntur difficultatem in actibus earum, ratione iam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5034 dicta; quamvis habitus omnium virtutum habeant.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5035 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5036 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5037 <p title="I-II q. 65 a. 4 arg. 1"><a name="36220"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5038 "ref">[36220] I&ordf;-IIae q. 65 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5039 sic proceditur. Videtur quod fides et spes nunquam sint sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5040 caritate. Cum enim sint virtutes theologicae, digniores esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5041 videntur virtutibus moralibus, etiam infusis. Sed virtutes morales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5042 infusae non possunt esse sine caritate. Ergo neque fides et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5043 spes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5044 <p title="I-II q. 65 a. 4 arg. 2"><a name="36221"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5045 "ref">[36221] I&ordf;-IIae q. 65 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5046 nullus credit nisi volens, sed caritas est in voluntate ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5047 Augustinus dicit, super Ioan. Sicut perfectio eius, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5048 est. Ergo fides non potest esse sine caritate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5049 <p title="I-II q. 65 a. 4 arg. 3"><a name="36222"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5050 "ref">[36222] I&ordf;-IIae q. 65 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5051 Augustinus dicit, in Enchirid., quod <i>spes sine amore esse non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5052 potest</i>. Amor autem est caritas, de hoc enim amore ibi loquitur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5053 Ergo spes non potest esse sine caritate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5054 <p title="I-II q. 65 a. 4 s. c."><a name="36223"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5055 "ref">[36223] I&ordf;-IIae q. 65 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
5056 est quod Matth. I, dicitur in Glossa quod <i>fides generat spem,
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ht
parents: 26
diff changeset
5057 spes vero caritatem</i>. Sed generans est prius generato, et potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5058 esse sine eo. Ergo fides potest esse sine spe; et spes sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5059 caritate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5060 <p title="I-II q. 65 a. 4 co."><a name="36224"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5061 "ref">[36224] I&ordf;-IIae q. 65 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5062 dicendum quod fides et spes, sicut et virtutes morales, dupliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5063 considerari possunt. Uno modo, secundum inchoationem quandam; alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5064 modo, secundum perfectum esse virtutis. Cum enim virtus ordinetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5065 ad bonum opus agendum, virtus quidem perfecta dicitur ex hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5066 potest in opus perfecte bonum, quod quidem est dum non solum bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5067 est quod fit, sed etiam bene fit. Alioquin, si bonum sit quod fit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5068 non autem bene fiat, non erit perfecte bonum, unde nec habitus qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5069 est talis operis principium, habebit perfecte rationem virtutis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5070 Sicut si aliquis operetur iusta, bonum quidem facit, sed non erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5071 opus perfectae virtutis, nisi hoc bene faciat, idest secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5072 electionem rectam, quod est per prudentiam, et ideo iustitia sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5073 prudentia non potest esse virtus perfecta. Sic igitur fides et spes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5074 sine caritate possunt quidem aliqualiter esse, perfectae autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5075 virtutis rationem sine caritate non habent. Cum enim fidei opus sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5076 credere Deo; credere autem sit alicui propria voluntate assentire,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5077 si non debito modo velit, non erit fidei opus perfectum. Quod autem
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ht
parents: 26
diff changeset
5078 debito modo velit, hoc est per caritatem, quae perficit voluntatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5079 omnis enim rectus motus voluntatis ex recto amore procedit, ut
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ht
parents: 26
diff changeset
5080 Augustinus dicit, in XIV de Civ. Dei. Sic igitur fides est quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5081 sine caritate, sed non perfecta virtus, sicut temperantia vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5082 fortitudo sine prudentia. Et similiter dicendum est de spe. Nam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5083 actus spei est expectare futuram beatitudinem a Deo. Qui quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5084 actus perfectus est, si fiat ex meritis quae quis habet, quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5085 potest esse sine caritate. Si autem hoc expectet ex meritis quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5086 nondum habet, sed proponit in futurum acquirere, erit actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5087 imperfectus, et hoc potest esse sine caritate. Et ideo fides et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5088 spes possunt esse sine caritate, sed sine caritate, proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5089 loquendo, virtutes non sunt; nam ad rationem virtutis pertinet ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5090 non solum secundum ipsam aliquod bonum operemur, sed etiam bene, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5091 dicitur in II Ethic.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5092 <p title="I-II q. 65 a. 4 ad 1"><a name="36225"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5093 "ref">[36225] I&ordf;-IIae q. 65 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5094 ergo dicendum quod virtutes morales dependent a prudentia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5095 prudentia autem infusa nec rationem prudentiae habere potest absque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5096 caritate, utpote deficiente debita habitudine ad primum principium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5097 quod est ultimus finis. Fides autem et spes, secundum proprias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5098 rationes, nec a prudentia nec a caritate dependent. Et ideo sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5099 caritate esse possunt; licet non sint virtutes sine caritate, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5100 dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5101 <p title="I-II q. 65 a. 4 ad 2"><a name="36226"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5102 "ref">[36226] I&ordf;-IIae q. 65 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5103 dicendum quod ratio illa procedit de fide quae habet perfectam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5104 rationem virtutis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5105 <p title="I-II q. 65 a. 4 ad 3"><a name="36227"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5106 "ref">[36227] I&ordf;-IIae q. 65 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5107 dicendum quod Augustinus loquitur ibi de spe, secundum quod aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5108 expectat futuram beatitudinem per merita quae iam habet, quod non
544e12f679ad convert to xml
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parents: 26
diff changeset
5109 est sine caritate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5110 <br />
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ht
parents: 26
diff changeset
5111 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5112 <p title="I-II q. 65 a. 5 arg. 1"><a name="36228"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5113 "ref">[36228] I&ordf;-IIae q. 65 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5114 sic proceditur. Videtur quod caritas possit esse sine fide et spe.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5115 Caritas enim est amor Dei. Sed Deus potest a nobis amari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5116 naturaliter, etiam non praesupposita fide, vel spe futurae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5117 beatitudinis. Ergo caritas potest esse sine fide et spe.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5118 <p title="I-II q. 65 a. 5 arg. 2"><a name="36229"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5119 "ref">[36229] I&ordf;-IIae q. 65 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5120 caritas est radix omnium virtutum; secundum illud Ephes. III, <i>in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5121 caritate radicati et fundati</i>. Sed radix aliquando est sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5122 ramis. Ergo caritas potest esse aliquando sine fide et spe et aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5123 virtutibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5124 <p title="I-II q. 65 a. 5 arg. 3"><a name="36230"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5125 "ref">[36230] I&ordf;-IIae q. 65 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5126 in Christo fuit perfecta caritas. Ipse tamen non habuit fidem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5127 spem, quia fuit perfectus comprehensor, ut infra dicetur. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5128 caritas potest esse sine fide et spe.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5129 <p title="I-II q. 65 a. 5 s. c."><a name="36231"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5130 "ref">[36231] I&ordf;-IIae q. 65 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5131 est quod apostolus dicit, Heb. XI, <i>sine fide impossibile est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5132 placere Deo</i>; quod maxime pertinet ad caritatem, ut patet;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5133 secundum illud Proverb. VIII, <i>ego diligentes me diligo</i>. Spes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5134 etiam est quae introducit ad caritatem, ut supra dictum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5135 caritas non potest haberi sine fide et spe.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5136 <p title="I-II q. 65 a. 5 co."><a name="36232"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5137 "ref">[36232] I&ordf;-IIae q. 65 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5138 dicendum quod caritas non solum significat amorem Dei, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5139 amicitiam quandam ad ipsum; quae quidem super amorem addit mutuam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5140 redamationem cum quadam mutua communicatione, ut dicitur in VIII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5141 Ethic. Et quod hoc ad caritatem pertineat, patet per id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5142 dicitur I Ioan. IV, <i>qui manet in caritate, in Deo manet, et Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5143 in eo</i>. Et I ad Cor. I dicitur, <i>fidelis Deus, per quem vocati
544e12f679ad convert to xml
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parents: 26
diff changeset
5144 estis in societatem filii eius</i>. Haec autem societas hominis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5145 Deum, quae est quaedam familiaris conversatio cum ipso, inchoatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5146 quidem hic in praesenti per gratiam, perficietur autem in futuro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5147 per gloriam, quorum utrumque fide et spe tenetur. Unde sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5148 aliquis non posset cum aliquo amicitiam habere, si discrederet vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5149 desperaret se posse habere aliquam societatem vel familiarem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5150 conversationem cum ipso; ita aliquis non potest habere amicitiam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5151 Deum, quae est caritas, nisi fidem habeat, per quam credat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5152 huiusmodi societatem et conversationem hominis cum Deo, et speret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5153 se ad hanc societatem pertinere. Et sic caritas sine fide et spe
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5154 nullo modo esse potest.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5155 <p title="I-II q. 65 a. 5 ad 1"><a name="36233"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5156 "ref">[36233] I&ordf;-IIae q. 65 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5157 ergo dicendum quod caritas non est qualiscumque amor Dei, sed amor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5158 Dei quo diligitur ut beatitudinis obiectum, ad quod ordinamur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5159 fidem et spem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5160 <p title="I-II q. 65 a. 5 ad 2"><a name="36234"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5161 "ref">[36234] I&ordf;-IIae q. 65 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5162 dicendum quod caritas est radix fidei et spei, inquantum dat eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5163 perfectionem virtutis. Sed fides et spes, secundum rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5164 propriam, praesupponuntur ad caritatem, ut supra dictum est. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5165 caritas sine eis esse non potest.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5166 <p title="I-II q. 65 a. 5 ad 3"><a name="36235"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5167 "ref">[36235] I&ordf;-IIae q. 65 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5168 dicendum quod Christo defuit fides et spes, propter id quod est
544e12f679ad convert to xml
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parents: 26
diff changeset
5169 imperfectionis in eis. Sed loco fidei, habuit apertam visionem; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5170 loco spei, plenam comprehensionem. Et sic fuit perfecta caritas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5171 eo.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5172 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5173 <div class="D">Quaestio 66</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5174 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5175 <p title="I-II q. 66 pr."><a name="36236"><span class="ref">[36236]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5176 I&ordf;-IIae q. 66 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5177 aequalitate virtutum. Et circa hoc quaeruntur sex. Primo, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5178 virtus possit esse maior vel minor. Secundo, utrum omnes virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5179 simul in eodem existentes, sint aequales. Tertio, de comparatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5180 virtutum moralium ad intellectuales. Quarto, de comparatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5181 virtutum moralium ad invicem. Quinto, de comparatione virtutum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5182 intellectualium ad invicem. Sexto, de comparatione virtutum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5183 theologicarum ad invicem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5184 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5185 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5186 <p title="I-II q. 66 a. 1 arg. 1"><a name="36237"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5187 "ref">[36237] I&ordf;-IIae q. 66 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5188 sic proceditur. Videtur quod virtus non possit esse maior vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5189 minor. Dicitur enim in Apoc. XXI, quod latera civitatis Ierusalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5190 sunt aequalia. Per haec autem significantur virtutes, ut Glossa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5191 dicit ibidem. Ergo omnes virtutes sunt aequales. Non ergo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5192 esse virtus maior virtute.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5193 <p title="I-II q. 66 a. 1 arg. 2"><a name="36238"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5194 "ref">[36238] I&ordf;-IIae q. 66 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5195 omne illud cuius ratio consistit in maximo, non potest esse maius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5196 vel minus. Sed ratio virtutis consistit in maximo, est enim virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5197 ultimum potentiae, ut philosophus dicit in I de caelo; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5198 Augustinus etiam dicit, in II de Lib. Arb., quod <i>virtutes sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
5199 maxima bona, quibus nullus potest male uti</i>. Ergo videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5200 virtus non possit esse maior neque minor.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5201 <p title="I-II q. 66 a. 1 arg. 3"><a name="36239"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5202 "ref">[36239] I&ordf;-IIae q. 66 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5203 quantitas effectus pensatur secundum virtutem agentis. Sed virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5204 perfectae, quae sunt virtutes infusae, sunt a Deo, cuius virtus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5205 uniformis et infinita. Ergo videtur quod virtus non possit esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5206 maior virtute.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5207 <p title="I-II q. 66 a. 1 s. c."><a name="36240"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5208 "ref">[36240] I&ordf;-IIae q. 66 a. 1 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
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parents: 26
diff changeset
5209 ubicumque potest esse augmentum et superabundantia, potest esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5210 inaequalitas. Sed in virtutibus invenitur superabundantia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5211 augmentum, dicitur enim Matth. V, <i>nisi abundaverit iustitia
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parents: 26
diff changeset
5212 vestra plus quam Scribarum et Pharisaeorum, non intrabitis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5213 regnum caelorum</i>; et Proverb. XV dicitur, <i>in abundanti
544e12f679ad convert to xml
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parents: 26
diff changeset
5214 iustitia virtus maxima est</i>. Ergo videtur quod virtus possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5215 esse maior vel minor.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5216 <p title="I-II q. 66 a. 1 co."><a name="36241"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5217 "ref">[36241] I&ordf;-IIae q. 66 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
5218 dicendum quod cum quaeritur utrum virtus una possit esse maior
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parents: 26
diff changeset
5219 alia, dupliciter intelligi potest quaestio. Uno modo, in virtutibus
544e12f679ad convert to xml
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parents: 26
diff changeset
5220 specie differentibus. Et sic manifestum est quod una virtus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5221 alia maior. Semper enim est potior causa suo effectu, et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5222 effectibus, tanto aliquid est potius, quanto est causae
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ht
parents: 26
diff changeset
5223 propinquius. Manifestum est autem ex dictis quod causa et radix
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ht
parents: 26
diff changeset
5224 humani boni est ratio. Et ideo prudentia, quae perficit rationem,
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ht
parents: 26
diff changeset
5225 praefertur in bonitate aliis virtutibus moralibus, perficientibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5226 vim appetitivam inquantum participat rationem. Et in his etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5227 tanto est una altera melior, quanto magis ad rationem accedit. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5228 et iustitia, quae est in voluntate, praefertur aliis virtutibus
544e12f679ad convert to xml
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parents: 26
diff changeset
5229 moralibus, et fortitudo, quae est in irascibili, praefertur
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ht
parents: 26
diff changeset
5230 temperantiae, quae est in concupiscibili, quae minus participat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5231 rationem, ut patet in VII Ethic. Alio modo potest intelligi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5232 quaestio in virtute eiusdem speciei. Et sic, secundum ea quae dicta
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parents: 26
diff changeset
5233 sunt supra, cum de intensionibus habituum ageretur, virtus potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5234 dupliciter dici maior et minor, uno modo, secundum seipsam; alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5235 modo, ex parte participantis subiecti. Si igitur secundum seipsam
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ht
parents: 26
diff changeset
5236 consideretur, magnitudo vel parvitas eius attenditur secundum ea ad
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ht
parents: 26
diff changeset
5237 quae se extendit. Quicumque autem habet aliquam virtutem, puta
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ht
parents: 26
diff changeset
5238 temperantiam, habet ipsam quantum ad omnia ad quae se temperantia
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ht
parents: 26
diff changeset
5239 extendit. Quod de scientia et arte non contingit, non enim
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parents: 26
diff changeset
5240 quicumque est grammaticus, scit omnia quae ad grammaticam
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ht
parents: 26
diff changeset
5241 pertinent. Et secundum hoc bene dixerunt Stoici, ut Simplicius
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ht
parents: 26
diff changeset
5242 dicit in commento praedicamentorum, quod virtus non recipit magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5243 et minus, sicut scientia vel ars; eo quod ratio virtutis consistit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5244 in maximo. Si vero consideretur virtus ex parte subiecti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5245 participantis, sic contingit virtutem esse maiorem vel minorem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5246 sive secundum diversa tempora, in eodem; sive in diversis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5247 hominibus. Quia ad attingendum medium virtutis, quod est secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5248 rationem rectam, unus est melius dispositus quam alius, vel propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5249 maiorem assuetudinem, vel propter meliorem dispositionem naturae,
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ht
parents: 26
diff changeset
5250 vel propter perspicacius iudicium rationis, aut etiam propter maius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5251 gratiae donum, quod unicuique donatur secundum mensuram donationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5252 Christi, ut dicitur ad Ephes. IV. Et in hoc deficiebant Stoici,
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ht
parents: 26
diff changeset
5253 aestimantes nullum esse virtuosum dicendum, nisi qui summe fuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5254 dispositus ad virtutem. Non enim exigitur ad rationem virtutis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5255 quod attingat rectae rationis medium in indivisibili, sicut Stoici
544e12f679ad convert to xml
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parents: 26
diff changeset
5256 putabant, sed sufficit prope medium esse, ut in II Ethic. dicitur.
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parents: 26
diff changeset
5257 Idem etiam indivisibile signum unus propinquius et promptius
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parents: 26
diff changeset
5258 attingit quam alius, sicut etiam patet in sagittatoribus
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parents: 26
diff changeset
5259 trahentibus ad certum signum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5260 <p title="I-II q. 66 a. 1 ad 1"><a name="36242"><span class=
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parents: 26
diff changeset
5261 "ref">[36242] I&ordf;-IIae q. 66 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5262 ergo dicendum quod aequalitas illa non est secundum quantitatem
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parents: 26
diff changeset
5263 absolutam, sed est secundum proportionem intelligenda, quia omnes
544e12f679ad convert to xml
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parents: 26
diff changeset
5264 virtutes proportionaliter crescunt in homine, ut infra dicetur.</p>
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parents: 26
diff changeset
5265 <p title="I-II q. 66 a. 1 ad 2"><a name="36243"><span class=
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parents: 26
diff changeset
5266 "ref">[36243] I&ordf;-IIae q. 66 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
5267 dicendum quod illud ultimum quod pertinet ad virtutem, potest
544e12f679ad convert to xml
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parents: 26
diff changeset
5268 habere rationem magis vel minus boni secundum praedictos modos, cum
544e12f679ad convert to xml
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parents: 26
diff changeset
5269 non sit ultimum indivisibile, ut dictum est.</p>
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parents: 26
diff changeset
5270 <p title="I-II q. 66 a. 1 ad 3"><a name="36244"><span class=
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ht
parents: 26
diff changeset
5271 "ref">[36244] I&ordf;-IIae q. 66 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
5272 dicendum quod Deus non operatur secundum necessitatem naturae, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5273 secundum ordinem suae sapientiae, secundum quam diversam mensuram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5274 virtutis hominibus largitur, secundum illud ad Ephes. IV,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5275 <i>unicuique vestrum data est gratia secundum mensuram donationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5276 Christi</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5277 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5278 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5279 <p title="I-II q. 66 a. 2 arg. 1"><a name="36245"><span class=
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ht
parents: 26
diff changeset
5280 "ref">[36245] I&ordf;-IIae q. 66 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
5281 sic proceditur. Videtur quod non omnes virtutes in uno et eodem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5282 sint aequaliter intensae. Dicit enim apostolus, I ad Cor. VII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5283 <i>unusquisque habet proprium donum a Deo, alius quidem sic, alius
544e12f679ad convert to xml
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parents: 26
diff changeset
5284 autem sic</i>. Non esset autem unum donum magis proprium alicui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5285 quam aliud, si omnes virtutes dono Dei infusas quilibet aequaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5286 haberet. Ergo videtur quod non omnes virtutes sint aequales in uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5287 et eodem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5288 <p title="I-II q. 66 a. 2 arg. 2"><a name="36246"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5289 "ref">[36246] I&ordf;-IIae q. 66 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5290 si omnes virtutes essent aeque intensae in uno et eodem, sequeretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5291 quod quicumque excederet aliquem in una virtute, excederet ipsum in
544e12f679ad convert to xml
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parents: 26
diff changeset
5292 omnibus aliis virtutibus. Sed hoc patet esse falsum, quia diversi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5293 sancti de diversis virtutibus praecipue laudantur; sicut Abraham de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5294 fide, Moyses de mansuetudine, Iob de patientia. Unde et de quolibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5295 confessore cantatur in Ecclesia, <i>non est inventus similis illi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5296 qui conservaret legem excelsi</i>; eo quod quilibet habuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5297 praerogativam alicuius virtutis. Non ergo omnes virtutes sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5298 aequales in uno et eodem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5299 <p title="I-II q. 66 a. 2 arg. 3"><a name="36247"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5300 "ref">[36247] I&ordf;-IIae q. 66 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5301 quanto habitus est intensior, tanto homo secundum ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5302 delectabilius et promptius operatur. Sed experimento patet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5303 unus homo delectabilius et promptius operatur actum unius virtutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5304 quam actum alterius. Non ergo omnes virtutes sunt aequales in uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5305 et eodem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5306 <p title="I-II q. 66 a. 2 s. c."><a name="36248"><span class=
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parents: 26
diff changeset
5307 "ref">[36248] I&ordf;-IIae q. 66 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
5308 est quod Augustinus dicit, in VI de Trin., quod <i>quicumque sunt
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ht
parents: 26
diff changeset
5309 aequales in fortitudine, aequales sunt in prudentia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5310 temperantia</i>; et sic de aliis. Hoc autem non esset, nisi omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5311 virtutes unius hominis essent aequales. Ergo omnes virtutes unius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5312 hominis sunt aequales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5313 <p title="I-II q. 66 a. 2 co."><a name="36249"><span class=
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parents: 26
diff changeset
5314 "ref">[36249] I&ordf;-IIae q. 66 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
5315 dicendum quod quantitas virtutum, sicut ex dictis patet, potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5316 attendi dupliciter. Uno modo, secundum rationem speciei. Et sic non
544e12f679ad convert to xml
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parents: 26
diff changeset
5317 est dubium quod una virtus unius hominis sit maior quam alia, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
5318 caritas fide et spe. Alio modo potest attendi secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5319 participationem subiecti, prout scilicet intenditur vel remittitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5320 in subiecto. Et secundum hoc, omnes virtutes unius hominis sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5321 aequales quadam aequalitate proportionis, inquantum aequaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5322 crescunt in homine, sicut digiti manus sunt inaequales secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5323 quantitatem, sed sunt aequales secundum proportionem, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5324 proportionaliter augeantur. Huiusmodi autem aequalitatis oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5325 eodem modo rationem accipere, sicut et connexionis, aequalitas enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5326 est quaedam connexio virtutum secundum quantitatem. Dictum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5327 autem supra quod ratio connexionis virtutum dupliciter assignari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5328 potest. Uno modo, secundum intellectum eorum qui intelligunt per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5329 has quatuor virtutes, quatuor conditiones generales virtutum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5330 quarum una simul invenitur cum aliis in qualibet materia. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5331 virtus in qualibet materia non potest aequalis dici, nisi habeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5332 omnes istas conditiones aequales. Et hanc rationem aequalitatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5333 virtutum assignat Augustinus, in VI de Trin., dicens, <i>si dixeris
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parents: 26
diff changeset
5334 aequales esse istos fortitudine, sed illum praestare prudentia;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5335 sequitur quod huius fortitudo minus prudens sit. Ac per hoc, nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5336 fortitudine aequales sunt, quando est illius fortitudo prudentior.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5337 Atque ita de ceteris virtutibus invenies, si omnes eadem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5338 consideratione percurras</i>. Alio modo assignata est ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5339 connexionis virtutum secundum eos qui intelligunt huiusmodi
544e12f679ad convert to xml
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parents: 26
diff changeset
5340 virtutes habere materias determinatas. Et secundum hoc, ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5341 connexionis virtutum moralium accipitur ex parte prudentiae, et ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5342 parte caritatis quantum ad virtutes infusas, non autem ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5343 inclinationis, quae est ex parte subiecti, ut supra dictum est. Sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5344 igitur et ratio aequalitatis virtutum potest accipi ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5345 prudentiae, quantum ad id quod est formale in omnibus virtutibus
544e12f679ad convert to xml
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parents: 26
diff changeset
5346 moralibus, existente enim ratione aequaliter perfecta in uno et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5347 eodem, oportet quod proportionaliter secundum rationem rectam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5348 medium constituatur in qualibet materia virtutum. Quantum vero ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5349 id quod est materiale in virtutibus moralibus, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5350 inclinationem ipsam ad actum virtutis; potest esse unus homo magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5351 promptus ad actum unius virtutis quam ad actum alterius, vel ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5352 natura, vel ex consuetudine, vel etiam ex gratiae dono.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5353 <p title="I-II q. 66 a. 2 ad 1"><a name="36250"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5354 "ref">[36250] I&ordf;-IIae q. 66 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5355 ergo dicendum quod verbum apostoli potest intelligi de donis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5356 gratiae gratis datae, quae non sunt communia omnibus, nec omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5357 aequalia in uno et eodem. Vel potest dici quod refertur ad mensuram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5358 gratiae gratum facientis; secundum quam unus abundat in omnibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5359 virtutibus plus quam alius, propter maiorem abundantiam prudentiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5360 vel etiam caritatis, in qua connectuntur omnes virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5361 infusae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5362 <p title="I-II q. 66 a. 2 ad 2"><a name="36251"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5363 "ref">[36251] I&ordf;-IIae q. 66 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5364 dicendum quod unus sanctus laudatur praecipue de una virtute, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5365 alius de alia, propter excellentiorem promptitudinem ad actum unius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5366 virtutis, quam ad actum alterius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5367 <p title="I-II q. 66 a. 2 ad 3"><a name="36252"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5368 "ref">[36252] I&ordf;-IIae q. 66 a. 2 ad 3</span></a> Et per hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
5369 etiam patet responsio ad tertium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5370 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5371 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5372 <p title="I-II q. 66 a. 3 arg. 1"><a name="36253"><span class=
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ht
parents: 26
diff changeset
5373 "ref">[36253] I&ordf;-IIae q. 66 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5374 sic proceditur. Videtur quod virtutes morales praeemineant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5375 intellectualibus. Quod enim magis est necessarium, et permanentius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5376 est melius. Sed virtutes morales sunt permanentiores etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5377 disciplinis, quae sunt virtutes intellectuales, et sunt etiam magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5378 necessariae ad vitam humanam. Ergo sunt praeferendae virtutibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5379 intellectualibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5380 <p title="I-II q. 66 a. 3 arg. 2"><a name="36254"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5381 "ref">[36254] I&ordf;-IIae q. 66 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5382 de ratione virtutis est quod bonum faciat habentem. Sed secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
5383 virtutes morales dicitur homo bonus, non autem secundum virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5384 intellectuales, nisi forte secundum solam prudentiam. Ergo virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5385 moralis est melior quam intellectualis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5386 <p title="I-II q. 66 a. 3 arg. 3"><a name="36255"><span class=
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ht
parents: 26
diff changeset
5387 "ref">[36255] I&ordf;-IIae q. 66 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5388 finis est nobilior his quae sunt ad finem. Sed sicut dicitur in VI
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5389 Ethic., <i>virtus moralis facit rectam intentionem finis; prudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5390 autem facit rectam electionem eorum quae sunt ad finem</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5391 virtus moralis est nobilior prudentia, quae est virtus
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parents: 26
diff changeset
5392 intellectualis circa moralia.</p>
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parents: 26
diff changeset
5393 <p title="I-II q. 66 a. 3 s. c."><a name="36256"><span class=
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parents: 26
diff changeset
5394 "ref">[36256] I&ordf;-IIae q. 66 a. 3 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
5395 virtus moralis est in rationali per participationem; virtus autem
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ht
parents: 26
diff changeset
5396 intellectualis in rationali per essentiam, sicut dicitur in I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5397 Ethic. Sed rationale per essentiam est nobilius quam rationale per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5398 participationem. Ergo virtus intellectualis est nobilior virtute
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5399 morali.</p>
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parents: 26
diff changeset
5400 <p title="I-II q. 66 a. 3 co."><a name="36257"><span class=
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parents: 26
diff changeset
5401 "ref">[36257] I&ordf;-IIae q. 66 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
5402 dicendum quod aliquid potest dici maius vel minus, dupliciter, uno
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ht
parents: 26
diff changeset
5403 modo, simpliciter; alio modo, secundum quid. Nihil enim prohibet
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parents: 26
diff changeset
5404 aliquid esse melius simpliciter, ut philosophari quam ditari, quod
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parents: 26
diff changeset
5405 tamen non est melius secundum quid, idest necessitatem patienti.
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parents: 26
diff changeset
5406 Simpliciter autem consideratur unumquodque, quando consideratur
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parents: 26
diff changeset
5407 secundum propriam rationem suae speciei. Habet autem virtus speciem
544e12f679ad convert to xml
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parents: 26
diff changeset
5408 ex obiecto, ut ex dictis patet. Unde, simpliciter loquendo, illa
544e12f679ad convert to xml
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parents: 26
diff changeset
5409 virtus nobilior est quae habet nobilius obiectum. Manifestum est
544e12f679ad convert to xml
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parents: 26
diff changeset
5410 autem quod obiectum rationis est nobilius quam obiectum appetitus,
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parents: 26
diff changeset
5411 ratio enim apprehendit aliquid in universali; sed appetitus tendit
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parents: 26
diff changeset
5412 in res, quae habent esse particulare. Unde, simpliciter loquendo,
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parents: 26
diff changeset
5413 virtutes intellectuales, quae perficiunt rationem, sunt nobiliores
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ht
parents: 26
diff changeset
5414 quam morales, quae perficiunt appetitum. Sed si consideretur virtus
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parents: 26
diff changeset
5415 in ordine ad actum, sic virtus moralis, quae perficit appetitum,
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parents: 26
diff changeset
5416 cuius est movere alias potentias ad actum, ut supra dictum est,
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parents: 26
diff changeset
5417 nobilior est. Et quia virtus dicitur ex eo quod est principium
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parents: 26
diff changeset
5418 alicuius actus, cum sit perfectio potentiae, sequitur etiam quod
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parents: 26
diff changeset
5419 ratio virtutis magis competat virtutibus moralibus quam virtutibus
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ht
parents: 26
diff changeset
5420 intellectualibus, quamvis virtutes intellectuales sint nobiliores
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parents: 26
diff changeset
5421 habitus simpliciter.</p>
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parents: 26
diff changeset
5422 <p title="I-II q. 66 a. 3 ad 1"><a name="36258"><span class=
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parents: 26
diff changeset
5423 "ref">[36258] I&ordf;-IIae q. 66 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
5424 ergo dicendum quod virtutes morales sunt magis permanentes quam
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parents: 26
diff changeset
5425 intellectuales, propter exercitium earum in his quae pertinent ad
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parents: 26
diff changeset
5426 vitam communem. Sed manifestum est quod obiecta disciplinarum, quae
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parents: 26
diff changeset
5427 sunt necessaria et semper eodem modo se habentia, sunt
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parents: 26
diff changeset
5428 permanentiora quam obiecta virtutum moralium, quae sunt quaedam
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parents: 26
diff changeset
5429 particularia agibilia. Quod autem virtutes morales sunt magis
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parents: 26
diff changeset
5430 necessariae ad vitam humanam, non ostendit eas esse nobiliores
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parents: 26
diff changeset
5431 simpliciter, sed quoad hoc. Quinimmo virtutes intellectuales
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parents: 26
diff changeset
5432 speculativae, ex hoc ipso quod non ordinantur ad aliud sicut utile
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diff changeset
5433 ordinatur ad finem, sunt digniores. Hoc enim contingit quia
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parents: 26
diff changeset
5434 secundum eas quodammodo inchoatur in nobis beatitudo, quae
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diff changeset
5435 consistit in cognitione veritatis, sicut supra dictum est.</p>
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parents: 26
diff changeset
5436 <p title="I-II q. 66 a. 3 ad 2"><a name="36259"><span class=
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parents: 26
diff changeset
5437 "ref">[36259] I&ordf;-IIae q. 66 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5438 dicendum quod secundum virtutes morales dicitur homo bonus
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parents: 26
diff changeset
5439 simpliciter, et non secundum intellectuales, ea ratione, quia
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parents: 26
diff changeset
5440 appetitus movet alias potentias ad suum actum, ut supra dictum est.
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parents: 26
diff changeset
5441 Unde per hoc etiam non probatur nisi quod virtus moralis sit melior
544e12f679ad convert to xml
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parents: 26
diff changeset
5442 secundum quid.</p>
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parents: 26
diff changeset
5443 <p title="I-II q. 66 a. 3 ad 3"><a name="36260"><span class=
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parents: 26
diff changeset
5444 "ref">[36260] I&ordf;-IIae q. 66 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5445 dicendum quod prudentia non solum dirigit virtutes morales in
544e12f679ad convert to xml
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parents: 26
diff changeset
5446 eligendo ea quae sunt ad finem, sed etiam in praestituendo finem.
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parents: 26
diff changeset
5447 Est autem finis uniuscuiusque virtutis moralis attingere medium in
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parents: 26
diff changeset
5448 propria materia, quod quidem medium determinatur secundum rectam
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parents: 26
diff changeset
5449 rationem prudentiae, ut dicitur in II et VI Ethic.</p>
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parents: 26
diff changeset
5450 <br />
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ht
parents: 26
diff changeset
5451 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
5452 <p title="I-II q. 66 a. 4 arg. 1"><a name="36261"><span class=
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parents: 26
diff changeset
5453 "ref">[36261] I&ordf;-IIae q. 66 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
5454 sic proceditur. Videtur quod iustitia non sit praecipua inter
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parents: 26
diff changeset
5455 virtutes morales. Maius enim est dare alicui de proprio, quam
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parents: 26
diff changeset
5456 reddere alicui quod ei debetur. Sed primum pertinet ad
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parents: 26
diff changeset
5457 liberalitatem; secundum autem ad iustitiam. Ergo videtur quod
544e12f679ad convert to xml
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parents: 26
diff changeset
5458 liberalitas sit maior virtus quam iustitia.</p>
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parents: 26
diff changeset
5459 <p title="I-II q. 66 a. 4 arg. 2"><a name="36262"><span class=
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parents: 26
diff changeset
5460 "ref">[36262] I&ordf;-IIae q. 66 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5461 illud videtur esse maximum in unoquoque, quod est perfectissimum in
544e12f679ad convert to xml
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parents: 26
diff changeset
5462 ipso. Sed sicut dicitur Iac. I, <i>patientia opus perfectum
544e12f679ad convert to xml
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parents: 26
diff changeset
5463 habet</i>. Ergo videtur quod patientia sit maior quam iustitia.</p>
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parents: 26
diff changeset
5464 <p title="I-II q. 66 a. 4 arg. 3"><a name="36263"><span class=
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parents: 26
diff changeset
5465 "ref">[36263] I&ordf;-IIae q. 66 a. 4 arg. 3</span></a>
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parents: 26
diff changeset
5466 <i>Praeterea, magnanimitas operatur magnum, in omnibus
544e12f679ad convert to xml
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parents: 26
diff changeset
5467 virtutibus</i>, ut dicitur in IV Ethic. Ergo magnificat etiam ipsam
544e12f679ad convert to xml
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parents: 26
diff changeset
5468 iustitiam. Est igitur maior quam iustitia.</p>
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parents: 26
diff changeset
5469 <p title="I-II q. 66 a. 4 s. c."><a name="36264"><span class=
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parents: 26
diff changeset
5470 "ref">[36264] I&ordf;-IIae q. 66 a. 4 s. c.</span></a> Sed contra
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parents: 26
diff changeset
5471 est quod philosophus dicit, in V Ethic., quod <i>iustitia est
544e12f679ad convert to xml
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parents: 26
diff changeset
5472 praeclarissima virtutum</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5473 <p title="I-II q. 66 a. 4 co."><a name="36265"><span class=
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parents: 26
diff changeset
5474 "ref">[36265] I&ordf;-IIae q. 66 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
5475 dicendum quod virtus aliqua secundum suam speciem potest dici maior
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parents: 26
diff changeset
5476 vel minor, vel simpliciter, vel secundum quid. Simpliciter quidem
544e12f679ad convert to xml
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parents: 26
diff changeset
5477 virtus dicitur maior, secundum quod in ea maius bonum rationis
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parents: 26
diff changeset
5478 relucet, ut supra dictum est. Et secundum hoc, iustitia inter omnes
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parents: 26
diff changeset
5479 virtutes morales praecellit, tanquam propinquior rationi. Quod
544e12f679ad convert to xml
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parents: 26
diff changeset
5480 patet et ex subiecto, et ex obiecto. Ex subiecto quidem, quia est
544e12f679ad convert to xml
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parents: 26
diff changeset
5481 in voluntate sicut in subiecto, voluntas autem est appetitus
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ht
parents: 26
diff changeset
5482 rationalis, ut ex dictis patet. Secundum autem obiectum sive
544e12f679ad convert to xml
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parents: 26
diff changeset
5483 materiam, quia est circa operationes, quibus homo ordinatur non
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parents: 26
diff changeset
5484 solum in seipso, sed etiam ad alterum. Unde iustitia est
544e12f679ad convert to xml
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parents: 26
diff changeset
5485 praeclarissima virtutum, ut dicitur in V Ethic. Inter alias autem
544e12f679ad convert to xml
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parents: 26
diff changeset
5486 virtutes morales, quae sunt circa passiones, tanto in unaquaque
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parents: 26
diff changeset
5487 magis relucet rationis bonum, quanto circa maiora motus appetitivus
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parents: 26
diff changeset
5488 subditur rationi. Maximum autem in his quae ad hominem pertinent,
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parents: 26
diff changeset
5489 est vita, a qua omnia alia dependent. Et ideo fortitudo, quae
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parents: 26
diff changeset
5490 appetitivum motum subdit rationi in his quae ad mortem et vitam
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parents: 26
diff changeset
5491 pertinent, primum locum tenet inter virtutes morales quae sunt
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parents: 26
diff changeset
5492 circa passiones, tamen ordinatur infra iustitiam. Unde philosophus
544e12f679ad convert to xml
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parents: 26
diff changeset
5493 dicit, in I Rhetoric., quod <i>necesse est maximas esse virtutes,
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parents: 26
diff changeset
5494 quae sunt aliis honoratissimae, siquidem est virtus potentia
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parents: 26
diff changeset
5495 benefactiva. Propter hoc, fortes et iustos maxime honorant, haec
544e12f679ad convert to xml
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parents: 26
diff changeset
5496 quidem enim in bello, scilicet fortitudo; haec autem, scilicet
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parents: 26
diff changeset
5497 iustitia, et in bello et in pace utilis est</i>. Post fortitudinem
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parents: 26
diff changeset
5498 autem ordinatur temperantia, quae subiicit rationi appetitum circa
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parents: 26
diff changeset
5499 ea quae immediate ordinantur ad vitam, vel in eodem secundum
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parents: 26
diff changeset
5500 numerum, vel in eodem secundum speciem, scilicet in cibis et
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parents: 26
diff changeset
5501 venereis. Et sic istae tres virtutes, simul cum prudentia, dicuntur
544e12f679ad convert to xml
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parents: 26
diff changeset
5502 esse principales etiam dignitate. Secundum quid autem dicitur
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parents: 26
diff changeset
5503 aliqua virtus esse maior, secundum quod adminiculum vel ornamentum
544e12f679ad convert to xml
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parents: 26
diff changeset
5504 praebet principali virtuti. Sicut substantia est simpliciter
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parents: 26
diff changeset
5505 dignior accidente; aliquod tamen accidens est secundum quid dignius
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parents: 26
diff changeset
5506 substantia, inquantum perficit substantiam in aliquo esse
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parents: 26
diff changeset
5507 accidentali.</p>
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parents: 26
diff changeset
5508 <p title="I-II q. 66 a. 4 ad 1"><a name="36266"><span class=
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parents: 26
diff changeset
5509 "ref">[36266] I&ordf;-IIae q. 66 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5510 ergo dicendum quod actus liberalitatis oportet quod fundetur super
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parents: 26
diff changeset
5511 actum iustitiae, <i>non enim esset liberalis datio, si non de
544e12f679ad convert to xml
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parents: 26
diff changeset
5512 proprio daret</i>, ut in II Polit. dicitur. Unde liberalitas sine
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parents: 26
diff changeset
5513 iustitia esse non posset, quae secernit suum a non suo. Iustitia
544e12f679ad convert to xml
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parents: 26
diff changeset
5514 autem potest esse sine liberalitate. Unde iustitia simpliciter est
544e12f679ad convert to xml
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parents: 26
diff changeset
5515 maior liberalitate, tanquam communior, et fundamentum ipsius,
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parents: 26
diff changeset
5516 liberalitas autem est secundum quid maior, cum sit quidam ornatus
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parents: 26
diff changeset
5517 iustitiae, et complementum eius.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5518 <p title="I-II q. 66 a. 4 ad 2"><a name="36267"><span class=
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parents: 26
diff changeset
5519 "ref">[36267] I&ordf;-IIae q. 66 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5520 dicendum quod patientia dicitur habere opus perfectum in tolerantia
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parents: 26
diff changeset
5521 malorum, in quibus non solum excludit iniustam vindictam, quam
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parents: 26
diff changeset
5522 etiam excludit iustitia; neque solum odium quod facit caritas;
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parents: 26
diff changeset
5523 neque solum iram, quod facit mansuetudo; sed etiam excludit
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parents: 26
diff changeset
5524 tristitiam inordinatam, quae est radix omnium praedictorum. Et ideo
544e12f679ad convert to xml
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parents: 26
diff changeset
5525 in hoc est perfectior et maior, quod in hac materia extirpat
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parents: 26
diff changeset
5526 radicem. Non autem est simpliciter perfectior omnibus aliis
544e12f679ad convert to xml
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parents: 26
diff changeset
5527 virtutibus. Quia fortitudo non solum sustinet molestias absque
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parents: 26
diff changeset
5528 perturbatione, quod est patientiae, sed etiam ingerit se eis, cum
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parents: 26
diff changeset
5529 opus fuerit. Unde quicumque est fortis, est patiens, sed non
544e12f679ad convert to xml
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parents: 26
diff changeset
5530 convertitur, est enim patientia quaedam fortitudinis pars.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5531 <p title="I-II q. 66 a. 4 ad 3"><a name="36268"><span class=
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parents: 26
diff changeset
5532 "ref">[36268] I&ordf;-IIae q. 66 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
5533 dicendum quod magnanimitas non potest esse nisi aliis virtutibus
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parents: 26
diff changeset
5534 praeexistentibus, ut dicitur in IV Ethic. Unde comparatur ad alias
544e12f679ad convert to xml
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parents: 26
diff changeset
5535 sicut ornatus earum. Et sic secundum quid est maior omnibus aliis,
544e12f679ad convert to xml
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diff changeset
5536 non tamen simpliciter.</p>
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parents: 26
diff changeset
5537 <br />
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parents: 26
diff changeset
5538 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
5539 <p title="I-II q. 66 a. 5 arg. 1"><a name="36269"><span class=
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diff changeset
5540 "ref">[36269] I&ordf;-IIae q. 66 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
5541 sic proceditur. Videtur quod sapientia non sit maxima inter
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parents: 26
diff changeset
5542 virtutes intellectuales. Imperans enim maius est eo cui imperatur.
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parents: 26
diff changeset
5543 Sed prudentia videtur imperare sapientiae, dicitur enim I Ethic.,
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diff changeset
5544 quod <i>quales disciplinarum debitum est esse in civitatibus, et
544e12f679ad convert to xml
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parents: 26
diff changeset
5545 quales unumquemque addiscere, et usquequo, haec praeordinat</i>,
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parents: 26
diff changeset
5546 scilicet politica, quae ad prudentiam pertinet, ut dicitur in VI
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parents: 26
diff changeset
5547 Ethic. Cum igitur inter disciplinas etiam sapientia contineatur,
544e12f679ad convert to xml
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parents: 26
diff changeset
5548 videtur quod prudentia sit maior quam sapientia.</p>
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parents: 26
diff changeset
5549 <p title="I-II q. 66 a. 5 arg. 2"><a name="36270"><span class=
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parents: 26
diff changeset
5550 "ref">[36270] I&ordf;-IIae q. 66 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5551 de ratione virtutis est quod ordinet hominem ad felicitatem, est
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parents: 26
diff changeset
5552 enim virtus dispositio perfecti ad optimum, ut dicitur in VII
544e12f679ad convert to xml
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parents: 26
diff changeset
5553 Physic. Sed prudentia est recta ratio agibilium, per quae homo ad
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parents: 26
diff changeset
5554 felicitatem perducitur, sapientia autem non considerat humanos
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parents: 26
diff changeset
5555 actus, quibus ad beatitudinem pervenitur. Ergo prudentia est maior
544e12f679ad convert to xml
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parents: 26
diff changeset
5556 virtus quam sapientia.</p>
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parents: 26
diff changeset
5557 <p title="I-II q. 66 a. 5 arg. 3"><a name="36271"><span class=
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diff changeset
5558 "ref">[36271] I&ordf;-IIae q. 66 a. 5 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5559 quanto cognitio est perfectior, tanto videtur esse maior. Sed
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parents: 26
diff changeset
5560 perfectiorem cognitionem habere possumus de rebus humanis, de
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parents: 26
diff changeset
5561 quibus est scientia, quam de rebus divinis, de quibus est
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parents: 26
diff changeset
5562 sapientia, ut distinguit Augustinus in XII de Trin., quia divina
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parents: 26
diff changeset
5563 incomprehensibilia sunt, secundum illud Iob XXXVI, <i>ecce Deus
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parents: 26
diff changeset
5564 magnus, vincens scientiam nostram</i>. Ergo scientia est maior
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parents: 26
diff changeset
5565 virtus quam sapientia.</p>
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parents: 26
diff changeset
5566 <p title="I-II q. 66 a. 5 arg. 4"><a name="36272"><span class=
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parents: 26
diff changeset
5567 "ref">[36272] I&ordf;-IIae q. 66 a. 5 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
5568 cognitio principiorum est dignior quam cognitio conclusionum. Sed
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parents: 26
diff changeset
5569 sapientia concludit ex principiis indemonstrabilibus, quorum est
544e12f679ad convert to xml
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parents: 26
diff changeset
5570 intellectus; sicut et aliae scientiae. Ergo intellectus est maior
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parents: 26
diff changeset
5571 virtus quam sapientia.</p>
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parents: 26
diff changeset
5572 <p title="I-II q. 66 a. 5 s. c."><a name="36273"><span class=
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parents: 26
diff changeset
5573 "ref">[36273] I&ordf;-IIae q. 66 a. 5 s. c.</span></a> Sed contra
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parents: 26
diff changeset
5574 est quod philosophus dicit, in VI Ethic., quod sapientia est sicut
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parents: 26
diff changeset
5575 caput inter virtutes intellectuales.</p>
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parents: 26
diff changeset
5576 <p title="I-II q. 66 a. 5 co."><a name="36274"><span class=
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parents: 26
diff changeset
5577 "ref">[36274] I&ordf;-IIae q. 66 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
5578 dicendum quod, sicut dictum est, magnitudo virtutis secundum suam
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parents: 26
diff changeset
5579 speciem, consideratur ex obiecto. Obiectum autem sapientiae
544e12f679ad convert to xml
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parents: 26
diff changeset
5580 praecellit inter obiecta omnium virtutum intellectualium,
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parents: 26
diff changeset
5581 considerat enim causam altissimam, quae Deus est, ut dicitur in
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ht
parents: 26
diff changeset
5582 principio Metaphys. Et quia per causam iudicatur de effectu, et per
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ht
parents: 26
diff changeset
5583 causam superiorem de causis inferioribus; inde est quod sapientia
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parents: 26
diff changeset
5584 habet iudicium de omnibus aliis virtutibus intellectualibus; et
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ht
parents: 26
diff changeset
5585 eius est ordinare omnes; et ipsa est quasi architectonica respectu
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parents: 26
diff changeset
5586 omnium.</p>
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parents: 26
diff changeset
5587 <p title="I-II q. 66 a. 5 ad 1"><a name="36275"><span class=
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parents: 26
diff changeset
5588 "ref">[36275] I&ordf;-IIae q. 66 a. 5 ad 1</span></a> Ad primum
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parents: 26
diff changeset
5589 ergo dicendum quod, cum prudentia sit circa res humanas, sapientia
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parents: 26
diff changeset
5590 vero circa causam altissimam; impossibile est quod prudentia sit
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parents: 26
diff changeset
5591 maior virtus quam sapientia, <i>nisi</i>, ut dicitur in VI Ethic.,
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parents: 26
diff changeset
5592 <i>maximum eorum quae sunt in mundo, esset homo</i>. Unde dicendum
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parents: 26
diff changeset
5593 est, sicut in eodem libro dicitur, quod prudentia non imperat ipsi
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parents: 26
diff changeset
5594 sapientiae, sed potius e converso, quia <i>spiritualis iudicat
544e12f679ad convert to xml
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parents: 26
diff changeset
5595 omnia, et ipse a nemine iudicatur</i>, ut dicitur I ad Cor. II. Non
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parents: 26
diff changeset
5596 enim prudentia habet se intromittere de altissimis, quae considerat
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parents: 26
diff changeset
5597 sapientia, sed imperat de his quae ordinantur ad sapientiam,
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parents: 26
diff changeset
5598 scilicet quomodo homines debeant ad sapientiam pervenire. Unde in
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parents: 26
diff changeset
5599 hoc est prudentia, seu politica, ministra sapientiae, introducit
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parents: 26
diff changeset
5600 enim ad eam, praeparans ei viam, sicut ostiarius ad regem.</p>
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parents: 26
diff changeset
5601 <p title="I-II q. 66 a. 5 ad 2"><a name="36276"><span class=
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parents: 26
diff changeset
5602 "ref">[36276] I&ordf;-IIae q. 66 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5603 dicendum quod prudentia considerat ea quibus pervenitur ad
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parents: 26
diff changeset
5604 felicitatem, sed sapientia considerat ipsum obiectum felicitatis,
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parents: 26
diff changeset
5605 quod est altissimum intelligibile. Et si quidem esset perfecta
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parents: 26
diff changeset
5606 consideratio sapientiae respectu sui obiecti, esset perfecta
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parents: 26
diff changeset
5607 felicitas in actu sapientiae. Sed quia actus sapientiae in hac vita
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parents: 26
diff changeset
5608 est imperfectus respectu principalis obiecti, quod est Deus; ideo
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parents: 26
diff changeset
5609 actus sapientiae est quaedam inchoatio seu participatio futurae
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parents: 26
diff changeset
5610 felicitatis. Et sic propinquius se habet ad felicitatem quam
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parents: 26
diff changeset
5611 prudentia.</p>
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parents: 26
diff changeset
5612 <p title="I-II q. 66 a. 5 ad 3"><a name="36277"><span class=
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parents: 26
diff changeset
5613 "ref">[36277] I&ordf;-IIae q. 66 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5614 dicendum quod, sicut philosophus dicit, in I de anima, <i>una
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parents: 26
diff changeset
5615 notitia praefertur alteri aut ex eo quod est nobiliorum, aut
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parents: 26
diff changeset
5616 propter certitudinem</i>. Si igitur subiecta sint aequalia in
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parents: 26
diff changeset
5617 bonitate et nobilitate, illa quae est certior, erit maior virtus.
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parents: 26
diff changeset
5618 Sed illa quae est minus certa de altioribus et maioribus,
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parents: 26
diff changeset
5619 praefertur ei quae est magis certa de inferioribus rebus. Unde
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parents: 26
diff changeset
5620 philosophus dicit, in II de caelo, quod magnum est de rebus
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parents: 26
diff changeset
5621 caelestibus aliquid posse cognoscere etiam debili et topica
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parents: 26
diff changeset
5622 ratione. Et in I de partibus Animal., dicit quod <i>amabile est
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parents: 26
diff changeset
5623 magis parvum aliquid cognoscere de rebus nobilioribus quam multa
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parents: 26
diff changeset
5624 cognoscere de rebus ignobilioribus</i>. Sapientia igitur ad quam
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parents: 26
diff changeset
5625 pertinet Dei cognitio, homini, maxime in statu huius vitae, non
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parents: 26
diff changeset
5626 potest perfecte advenire, ut sit quasi eius possessio; sed hoc
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parents: 26
diff changeset
5627 solius Dei est, ut dicitur in I Metaphys. Sed tamen illa modica
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parents: 26
diff changeset
5628 cognitio quae per sapientiam de Deo haberi potest, omni alii
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parents: 26
diff changeset
5629 cognitioni praefertur.</p>
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parents: 26
diff changeset
5630 <p title="I-II q. 66 a. 5 ad 4"><a name="36278"><span class=
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parents: 26
diff changeset
5631 "ref">[36278] I&ordf;-IIae q. 66 a. 5 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
5632 dicendum quod veritas et cognitio principiorum indemonstrabilium
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parents: 26
diff changeset
5633 dependet ex ratione terminorum, cognito enim quid est totum et quid
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parents: 26
diff changeset
5634 pars, statim cognoscitur quod omne totum est maius sua parte.
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parents: 26
diff changeset
5635 Cognoscere autem rationem entis et non entis, et totius et partis,
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parents: 26
diff changeset
5636 et aliorum quae consequuntur ad ens, ex quibus sicut ex terminis
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parents: 26
diff changeset
5637 constituuntur principia indemonstrabilia, pertinet ad sapientiam,
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parents: 26
diff changeset
5638 quia ens commune est proprius effectus causae altissimae, scilicet
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parents: 26
diff changeset
5639 Dei. Et ideo sapientia non solum utitur principiis
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parents: 26
diff changeset
5640 indemonstrabilibus, quorum est intellectus, concludendo ex eis,
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parents: 26
diff changeset
5641 sicut aliae scientiae; sed etiam iudicando de eis, et disputando
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parents: 26
diff changeset
5642 contra negantes. Unde sequitur quod sapientia sit maior virtus quam
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parents: 26
diff changeset
5643 intellectus.</p>
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parents: 26
diff changeset
5644 <br />
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parents: 26
diff changeset
5645 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
5646 <p title="I-II q. 66 a. 6 arg. 1"><a name="36279"><span class=
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parents: 26
diff changeset
5647 "ref">[36279] I&ordf;-IIae q. 66 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
5648 sic proceditur. Videtur quod caritas non sit maxima inter virtutes
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parents: 26
diff changeset
5649 theologicas. Cum enim fides sit in intellectu, spes autem et
544e12f679ad convert to xml
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parents: 26
diff changeset
5650 caritas in vi appetitiva, ut supra dictum est; videtur quod fides
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parents: 26
diff changeset
5651 comparetur ad spem et caritatem, sicut virtus intellectualis ad
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parents: 26
diff changeset
5652 moralem. Sed virtus intellectualis est maior morali, ut ex dictis
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parents: 26
diff changeset
5653 patet. Ergo fides est maior spe et caritate.</p>
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parents: 26
diff changeset
5654 <p title="I-II q. 66 a. 6 arg. 2"><a name="36280"><span class=
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parents: 26
diff changeset
5655 "ref">[36280] I&ordf;-IIae q. 66 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5656 quod se habet ex additione ad aliud, videtur esse maius eo. Sed
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parents: 26
diff changeset
5657 spes, ut videtur, se habet ex additione ad caritatem, praesupponit
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parents: 26
diff changeset
5658 enim spes amorem, ut Augustinus dicit in Enchirid.; addit autem
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parents: 26
diff changeset
5659 quendam motum protensionis in rem amatam. Ergo spes est maior
544e12f679ad convert to xml
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parents: 26
diff changeset
5660 caritate.</p>
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parents: 26
diff changeset
5661 <p title="I-II q. 66 a. 6 arg. 3"><a name="36281"><span class=
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parents: 26
diff changeset
5662 "ref">[36281] I&ordf;-IIae q. 66 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5663 causa est potior effectu. Sed fides et spes sunt causa caritatis,
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parents: 26
diff changeset
5664 dicitur enim Matth. I, in Glossa, quod <i>fides generat spem, et
544e12f679ad convert to xml
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parents: 26
diff changeset
5665 spes caritatem</i>. Ergo fides et spes sunt maiores caritate.</p>
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parents: 26
diff changeset
5666 <p title="I-II q. 66 a. 6 s. c."><a name="36282"><span class=
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parents: 26
diff changeset
5667 "ref">[36282] I&ordf;-IIae q. 66 a. 6 s. c.</span></a> Sed contra
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parents: 26
diff changeset
5668 est quod apostolus dicit, I ad Cor. XIII, <i>nunc autem manent
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parents: 26
diff changeset
5669 fides, spes, caritas, tria haec; maior autem horum est
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parents: 26
diff changeset
5670 caritas</i>.</p>
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parents: 26
diff changeset
5671 <p title="I-II q. 66 a. 6 co."><a name="36283"><span class=
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parents: 26
diff changeset
5672 "ref">[36283] I&ordf;-IIae q. 66 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
5673 dicendum quod, sicut supra dictum est, magnitudo virtutis secundum
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parents: 26
diff changeset
5674 suam speciem, consideratur ex obiecto. Cum autem tres virtutes
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parents: 26
diff changeset
5675 theologicae respiciant Deum sicut proprium obiectum, non potest una
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parents: 26
diff changeset
5676 earum dici maior altera ex hoc quod sit circa maius obiectum; sed
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parents: 26
diff changeset
5677 ex eo quod una se habet propinquius ad obiectum quam alia. Et hoc
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parents: 26
diff changeset
5678 modo caritas est maior aliis. Nam aliae important in sui ratione
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parents: 26
diff changeset
5679 quandam distantiam ab obiecto, est enim fides de non visis, spes
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parents: 26
diff changeset
5680 autem de non habitis. Sed amor caritatis est de eo quod iam
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parents: 26
diff changeset
5681 habetur, est enim amatum quodammodo in amante, et etiam amans per
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parents: 26
diff changeset
5682 affectum trahitur ad unionem amati; propter quod dicitur I Ioan.
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parents: 26
diff changeset
5683 IV, <i>qui manet in caritate, in Deo manet, et Deus in eo</i>.</p>
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parents: 26
diff changeset
5684 <p title="I-II q. 66 a. 6 ad 1"><a name="36284"><span class=
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parents: 26
diff changeset
5685 "ref">[36284] I&ordf;-IIae q. 66 a. 6 ad 1</span></a> Ad primum
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parents: 26
diff changeset
5686 ergo dicendum quod non hoc modo se habent fides et spes ad
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parents: 26
diff changeset
5687 caritatem, sicut prudentia ad virtutem moralem. Et hoc propter duo.
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parents: 26
diff changeset
5688 Primo quidem, quia virtutes theologicae habent obiectum quod est
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parents: 26
diff changeset
5689 supra animam humanam, sed prudentia et virtutes morales sunt circa
544e12f679ad convert to xml
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parents: 26
diff changeset
5690 ea quae sunt infra hominem. In his autem quae sunt supra hominem,
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parents: 26
diff changeset
5691 nobilior est dilectio quam cognitio. Perficitur enim cognitio,
544e12f679ad convert to xml
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parents: 26
diff changeset
5692 secundum quod cognita sunt in cognoscente, dilectio vero, secundum
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parents: 26
diff changeset
5693 quod diligens trahitur ad rem dilectam. Id autem quod est supra
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parents: 26
diff changeset
5694 hominem, nobilius est in seipso quam sit in homine, quia
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parents: 26
diff changeset
5695 unumquodque est in altero per modum eius in quo est. E converso
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parents: 26
diff changeset
5696 autem est in his quae sunt infra hominem. Secundo, quia prudentia
544e12f679ad convert to xml
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parents: 26
diff changeset
5697 moderatur motus appetitivos ad morales virtutes pertinentes, sed
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parents: 26
diff changeset
5698 fides non moderatur motum appetitivum tendentem in Deum, qui
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parents: 26
diff changeset
5699 pertinet ad virtutes theologicas; sed solum ostendit obiectum.
544e12f679ad convert to xml
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parents: 26
diff changeset
5700 Motus autem appetitivus in obiectum, excedit cognitionem humanam;
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parents: 26
diff changeset
5701 secundum illud ad Ephes. III, <i>supereminentem scientiae caritatem
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parents: 26
diff changeset
5702 Christi</i>.</p>
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parents: 26
diff changeset
5703 <p title="I-II q. 66 a. 6 ad 2"><a name="36285"><span class=
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parents: 26
diff changeset
5704 "ref">[36285] I&ordf;-IIae q. 66 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5705 dicendum quod spes praesupponit amorem eius quod quis adipisci se
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parents: 26
diff changeset
5706 sperat, qui est amor concupiscentiae, quo quidem amore magis se
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parents: 26
diff changeset
5707 amat qui concupiscit bonum, quam aliquid aliud. Caritas autem
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parents: 26
diff changeset
5708 importat amorem amicitiae, ad quam pervenitur spe, ut supra dictum
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parents: 26
diff changeset
5709 est.</p>
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parents: 26
diff changeset
5710 <p title="I-II q. 66 a. 6 ad 3"><a name="36286"><span class=
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parents: 26
diff changeset
5711 "ref">[36286] I&ordf;-IIae q. 66 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5712 dicendum quod causa perficiens est potior effectu, non autem causa
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parents: 26
diff changeset
5713 disponens. Sic enim calor ignis esset potior quam anima, ad quam
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parents: 26
diff changeset
5714 disponit materiam, quod patet esse falsum. Sic autem fides generat
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parents: 26
diff changeset
5715 spem, et spes caritatem, secundum scilicet quod una disponit ad
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parents: 26
diff changeset
5716 alteram.</p>
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parents: 26
diff changeset
5717 <br />
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parents: 26
diff changeset
5718 <div class="D">Quaestio 67</div>
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parents: 26
diff changeset
5719 <div class="G">Prooemium</div>
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parents: 26
diff changeset
5720 <p title="I-II q. 67 pr."><a name="36287"><span class="ref">[36287]
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parents: 26
diff changeset
5721 I&ordf;-IIae q. 67 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
5722 duratione virtutum post hanc vitam. Et circa hoc quaeruntur sex.
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parents: 26
diff changeset
5723 Primo, utrum virtutes morales maneant post hanc vitam. Secundo,
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parents: 26
diff changeset
5724 utrum virtutes intellectuales. Tertio, utrum fides. Quarto, utrum
544e12f679ad convert to xml
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parents: 26
diff changeset
5725 remaneat spes. Quinto, utrum aliquid fidei maneat, vel spei. Sexto,
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parents: 26
diff changeset
5726 utrum maneat caritas.</p>
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ht
parents: 26
diff changeset
5727 <br />
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ht
parents: 26
diff changeset
5728 <div class="E">Articulus 1</div>
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ht
parents: 26
diff changeset
5729 <p title="I-II q. 67 a. 1 arg. 1"><a name="36288"><span class=
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ht
parents: 26
diff changeset
5730 "ref">[36288] I&ordf;-IIae q. 67 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5731 sic proceditur. Videtur quod virtutes morales non maneant post hanc
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parents: 26
diff changeset
5732 vitam. Homines enim in statu futurae gloriae erunt similes Angelis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5733 ut dicitur Matth. XXII. Sed ridiculum est in Angelis ponere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5734 virtutes morales, ut dicitur in X Ethic. Ergo neque in hominibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5735 post hanc vitam, erunt virtutes morales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5736 <p title="I-II q. 67 a. 1 arg. 2"><a name="36289"><span class=
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parents: 26
diff changeset
5737 "ref">[36289] I&ordf;-IIae q. 67 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5738 virtutes morales perficiunt hominem in vita activa. Sed vita activa
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ht
parents: 26
diff changeset
5739 non manet post hanc vitam, dicit enim Gregorius, in VI Moral.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5740 <i>activae vitae opera cum corpore transeunt</i>. Ergo virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5741 morales non manent post hanc vitam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5742 <p title="I-II q. 67 a. 1 arg. 3"><a name="36290"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5743 "ref">[36290] I&ordf;-IIae q. 67 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5744 temperantia et fortitudo, quae sunt virtutes morales, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5745 irrationalium partium, ut philosophus dicit, in III Ethic. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5746 irrationales partes animae corrumpuntur, corrupto corpore, eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5747 sunt actus organorum corporalium. Ergo videtur quod virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5748 morales non maneant post hanc vitam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5749 <p title="I-II q. 67 a. 1 s. c."><a name="36291"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5750 "ref">[36291] I&ordf;-IIae q. 67 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5751 est quod dicitur Sap. I, quod <i>iustitia perpetua est et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5752 immortalis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5753 <p title="I-II q. 67 a. 1 co."><a name="36292"><span class=
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ht
parents: 26
diff changeset
5754 "ref">[36292] I&ordf;-IIae q. 67 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
5755 dicendum quod, sicut Augustinus dicit, in XIV de Trin., Tullius
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ht
parents: 26
diff changeset
5756 posuit post hanc vitam quatuor virtutes cardinales non esse; sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5757 alia vita homines esse beatos sola cognitione naturae, in qua nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5758 est melius aut amabilius, ut Augustinus dicit ibidem, ea natura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5759 quae creavit omnes naturas. Ipse autem postea determinat huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5760 quatuor virtutes in futura vita existere, tamen alio modo. Ad cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5761 evidentiam, sciendum est quod in huiusmodi virtutibus aliquid est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5762 formale; et aliquid quasi materiale. Materiale quidem est in his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5763 virtutibus inclinatio quaedam partis appetitivae ad passiones vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5764 operationes secundum modum aliquem. Sed quia iste modus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5765 determinatur a ratione, ideo formale in omnibus virtutibus est ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5766 ordo rationis. Sic igitur dicendum est quod huiusmodi virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5767 morales in futura vita non manent, quantum ad id quod est materiale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5768 in eis. Non enim habebunt in futura vita locum concupiscentiae et
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parents: 26
diff changeset
5769 delectationes ciborum et venereorum; neque etiam timores et
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ht
parents: 26
diff changeset
5770 audaciae circa pericula mortis; neque etiam distributiones et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5771 communicationes rerum quae veniunt in usum praesentis vitae. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5772 quantum ad id quod est formale, remanebunt in beatis perfectissimae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5773 post hanc vitam, inquantum ratio uniuscuiusque rectissima erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5774 circa ea quae ad ipsum pertinent secundum statum illum; et vis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5775 appetitiva omnino movebitur secundum ordinem rationis, in his quae
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ht
parents: 26
diff changeset
5776 ad statum illum pertinent. Unde Augustinus ibidem dicit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5777 <i>prudentia ibi erit sine ullo periculo erroris; fortitudo, sine
544e12f679ad convert to xml
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parents: 26
diff changeset
5778 molestia tolerandorum malorum; temperantia, sine repugnatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5779 libidinum. Ut prudentiae sit nullum bonum Deo praeponere vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5780 aequare; fortitudinis, ei firmissime cohaerere; temperantiae, nullo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5781 defectu noxio delectari</i>. De iustitia vero manifestius est quem
544e12f679ad convert to xml
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parents: 26
diff changeset
5782 actum ibi habebit, scilicet esse subditum Deo, quia etiam in hac
544e12f679ad convert to xml
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parents: 26
diff changeset
5783 vita ad iustitiam pertinet esse subditum superiori.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5784 <p title="I-II q. 67 a. 1 ad 1"><a name="36293"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5785 "ref">[36293] I&ordf;-IIae q. 67 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5786 ergo dicendum quod philosophus loquitur ibi de huiusmodi virtutibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5787 moralibus, quantum ad id quod materiale est in eis, sicut de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5788 iustitia, quantum ad commutationes et depositiones; de fortitudine,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5789 quantum ad terribilia et pericula; de temperantia, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5790 concupiscentias pravas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5791 <p title="I-II q. 67 a. 1 ad 2"><a name="36294"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5792 "ref">[36294] I&ordf;-IIae q. 67 a. 1 ad 2</span></a> Et similiter
544e12f679ad convert to xml
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parents: 26
diff changeset
5793 dicendum est ad secundum. Ea enim quae sunt activae vitae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5794 materialiter se habent ad virtutes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5795 <p title="I-II q. 67 a. 1 ad 3"><a name="36295"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5796 "ref">[36295] I&ordf;-IIae q. 67 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
5797 dicendum quod status post hanc vitam est duplex, unus quidem ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5798 resurrectionem, quando animae erunt a corporibus separatae; alius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5799 autem post resurrectionem, quando animae iterato corporibus suis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5800 unientur. In illo ergo resurrectionis statu, erunt vires
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5801 irrationales in organis corporis, sicut et nunc sunt. Unde et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5802 poterit in irascibili esse fortitudo, et in concupiscibili
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5803 temperantia, inquantum utraque vis perfecte erit disposita ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5804 obediendum rationi. Sed in statu ante resurrectionem, partes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5805 irrationales non erunt actu in anima, sed solum radicaliter in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5806 essentia ipsius, ut in primo dictum est. Unde nec huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5807 virtutes erunt in actu nisi in radice, scilicet in ratione et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5808 voluntate, in quibus sunt seminalia quaedam harum virtutum, ut
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ht
parents: 26
diff changeset
5809 dictum est. Sed iustitia, quae est in voluntate, etiam actu
544e12f679ad convert to xml
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parents: 26
diff changeset
5810 remanebit. Unde specialiter de ea dictum est quod est perpetua et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5811 immortalis, tum ratione subiecti, quia voluntas incorruptibilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5812 est; tum etiam propter similitudinem actus, ut prius dictum
544e12f679ad convert to xml
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parents: 26
diff changeset
5813 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5814 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5815 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5816 <p title="I-II q. 67 a. 2 arg. 1"><a name="36296"><span class=
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parents: 26
diff changeset
5817 "ref">[36296] I&ordf;-IIae q. 67 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
5818 sic proceditur. Videtur quod virtutes intellectuales non maneant
544e12f679ad convert to xml
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parents: 26
diff changeset
5819 post hanc vitam. Dicit enim apostolus, I ad Cor. XIII, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5820 scientia destruetur, et ratio est quia ex parte cognoscimus. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5821 sicut cognitio scientiae est ex parte, idest imperfecta; ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5822 cognitio aliarum virtutum intellectualium, quandiu haec vita durat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5823 Ergo omnes virtutes intellectuales post hanc vitam cessabunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5824 <p title="I-II q. 67 a. 2 arg. 2"><a name="36297"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5825 "ref">[36297] I&ordf;-IIae q. 67 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5826 philosophus dicit, in praedicamentis, quod scientia, cum sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5827 habitus, est qualitas difficile mobilis, non enim de facili
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5828 amittitur, nisi ex aliqua forti transmutatione vel aegritudine. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5829 nulla est tanta transmutatio corporis humani sicut per mortem. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5830 scientia et aliae virtutes intellectuales non manent post hanc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5831 vitam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5832 <p title="I-II q. 67 a. 2 arg. 3"><a name="36298"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5833 "ref">[36298] I&ordf;-IIae q. 67 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5834 virtutes intellectuales perficiunt intellectum ad bene operandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5835 proprium actum. Sed actus intellectus non videtur esse post hanc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5836 vitam, eo quod nihil intelligit anima sine phantasmate, ut dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
5837 in III de anima; phantasmata autem post hanc vitam non manent, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5838 non sint nisi in organis corporeis. Ergo virtutes intellectuales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5839 non manent post hanc vitam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5840 <p title="I-II q. 67 a. 2 s. c."><a name="36299"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5841 "ref">[36299] I&ordf;-IIae q. 67 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
5842 est quod firmior est cognitio universalium et necessariorum, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5843 particularium et contingentium. Sed in homine remanet post hanc
544e12f679ad convert to xml
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parents: 26
diff changeset
5844 vitam cognitio particularium contingentium, puta eorum quae quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5845 fecit vel passus est; secundum illud Luc. XVI, <i>recordare quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5846 recepisti bona in vita tua, et Lazarus similiter mala</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5847 multo magis remanet cognitio universalium et necessariorum, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5848 pertinent ad scientiam et ad alias virtutes intellectuales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5849 <p title="I-II q. 67 a. 2 co."><a name="36300"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5850 "ref">[36300] I&ordf;-IIae q. 67 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5851 dicendum quod, sicut in primo dictum est, quidam posuerunt quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5852 species intelligibiles non permanent in intellectu possibili nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5853 quandiu actu intelligit, nec est aliqua conservatio specierum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5854 cessante consideratione actuali, nisi in viribus sensitivis, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5855 sunt actus corporalium organorum, scilicet in imaginativa et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5856 memorativa. Huiusmodi autem vires corrumpuntur, corrupto corpore.
544e12f679ad convert to xml
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parents: 26
diff changeset
5857 Et ideo secundum hoc, scientia nullo modo post hanc vitam
544e12f679ad convert to xml
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parents: 26
diff changeset
5858 remanebit, corpore corrupto; neque aliqua alia intellectualis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5859 virtus. Sed haec opinio est contra sententiam Aristotelis, qui in
544e12f679ad convert to xml
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parents: 26
diff changeset
5860 III de anima dicit quod <i>intellectus possibilis est in actu, cum
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parents: 26
diff changeset
5861 fit singula, sicut sciens; cum tamen sit in potentia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5862 considerandum in actu</i>. Est etiam contra rationem, quia species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5863 intelligibiles recipiuntur in intellectu possibili immobiliter,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5864 secundum modum recipientis. Unde et intellectus possibilis dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5865 locus specierum, quasi species intelligibiles conservans. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5866 phantasmata, ad quae respiciendo homo intelligit in hac vita,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5867 applicando ad ipsa species intelligibiles, ut in primo dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5868 corrupto corpore corrumpuntur. Unde quantum ad ipsa phantasmata,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5869 quae sunt quasi materialia in virtutibus intellectualibus, virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5870 intellectuales destruuntur, destructo corpore, sed quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5871 species intelligibiles, quae sunt in intellectu possibili, virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5872 intellectuales manent. Species autem se habent in virtutibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5873 intellectualibus sicut formales. Unde intellectuales virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5874 manent post hanc vitam, quantum ad id quod est formale in eis, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5875 autem quantum ad id quod est materiale, sicut et de moralibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5876 dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5877 <p title="I-II q. 67 a. 2 ad 1"><a name="36301"><span class=
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parents: 26
diff changeset
5878 "ref">[36301] I&ordf;-IIae q. 67 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5879 ergo dicendum quod verbum apostoli est intelligendum quantum ad id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5880 quod est materiale in scientia, et quantum ad modum intelligendi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5881 quia scilicet neque phantasmata remanebunt, destructo corpore;
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parents: 26
diff changeset
5882 neque erit usus scientiae per conversionem ad phantasmata.</p>
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ht
parents: 26
diff changeset
5883 <p title="I-II q. 67 a. 2 ad 2"><a name="36302"><span class=
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parents: 26
diff changeset
5884 "ref">[36302] I&ordf;-IIae q. 67 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5885 dicendum quod per aegritudinem corrumpitur habitus scientiae
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parents: 26
diff changeset
5886 quantum ad id quod est materiale in eo, scilicet quantum ad
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ht
parents: 26
diff changeset
5887 phantasmata, non autem quantum ad species intelligibiles, quae sunt
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ht
parents: 26
diff changeset
5888 in intellectu possibili.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5889 <p title="I-II q. 67 a. 2 ad 3"><a name="36303"><span class=
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parents: 26
diff changeset
5890 "ref">[36303] I&ordf;-IIae q. 67 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5891 dicendum quod anima separata post mortem habet alium modum
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parents: 26
diff changeset
5892 intelligendi quam per conversionem ad phantasmata, ut in primo
544e12f679ad convert to xml
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parents: 26
diff changeset
5893 dictum est. Et sic scientia manet, non tamen secundum eundem modum
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parents: 26
diff changeset
5894 operandi, sicut et de virtutibus moralibus dictum est.</p>
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parents: 26
diff changeset
5895 <br />
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parents: 26
diff changeset
5896 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
5897 <p title="I-II q. 67 a. 3 arg. 1"><a name="36304"><span class=
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parents: 26
diff changeset
5898 "ref">[36304] I&ordf;-IIae q. 67 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
5899 sic proceditur. Videtur quod fides maneat post hanc vitam. Nobilior
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parents: 26
diff changeset
5900 enim est fides quam scientia. Sed scientia manet post hanc vitam,
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ht
parents: 26
diff changeset
5901 ut dictum est. Ergo et fides.</p>
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ht
parents: 26
diff changeset
5902 <p title="I-II q. 67 a. 3 arg. 2"><a name="36305"><span class=
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parents: 26
diff changeset
5903 "ref">[36305] I&ordf;-IIae q. 67 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5904 I ad Cor. III, dicitur, <i>fundamentum aliud nemo potest ponere,
544e12f679ad convert to xml
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parents: 26
diff changeset
5905 praeter id quod positum est, quod est Christus Iesus</i>, idest
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ht
parents: 26
diff changeset
5906 fides Christi Iesu. Sed sublato fundamento, non remanet id quod
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ht
parents: 26
diff changeset
5907 superaedificatur. Ergo, si fides non remanet post hanc vitam, nulla
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5908 alia virtus remaneret.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5909 <p title="I-II q. 67 a. 3 arg. 3"><a name="36306"><span class=
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ht
parents: 26
diff changeset
5910 "ref">[36306] I&ordf;-IIae q. 67 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5911 cognitio fidei et cognitio gloriae differunt secundum perfectum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5912 imperfectum. Sed cognitio imperfecta potest esse simul cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5913 cognitione perfecta, sicut in Angelo simul potest esse cognitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5914 vespertina cum cognitione matutina; et aliquis homo potest simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5915 habere de eadem conclusione scientiam per syllogismum
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ht
parents: 26
diff changeset
5916 demonstrativum, et opinionem per syllogismum dialecticum. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5917 etiam fides simul esse potest, post hanc vitam, cum cognitione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5918 gloriae.</p>
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ht
parents: 26
diff changeset
5919 <p title="I-II q. 67 a. 3 s. c."><a name="36307"><span class=
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ht
parents: 26
diff changeset
5920 "ref">[36307] I&ordf;-IIae q. 67 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5921 est quod apostolus dicit, II ad Cor. V, <i>quandiu sumus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5922 corpore, peregrinamur a domino, per fidem enim ambulamus, et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5923 per speciem</i>. Sed illi qui sunt in gloria, non peregrinantur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5924 domino, sed sunt ei praesentes. Ergo fides non manet post hanc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5925 vitam in gloria.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5926 <p title="I-II q. 67 a. 3 co."><a name="36308"><span class=
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ht
parents: 26
diff changeset
5927 "ref">[36308] I&ordf;-IIae q. 67 a. 3 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
5928 dicendum quod oppositio est per se et propria causa quod unum
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ht
parents: 26
diff changeset
5929 excludatur ab alio, inquantum scilicet in omnibus oppositis
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ht
parents: 26
diff changeset
5930 includitur oppositio affirmationis et negationis. Invenitur autem
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ht
parents: 26
diff changeset
5931 in quibusdam oppositio secundum contrarias formas, sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5932 coloribus album et nigrum. In quibusdam autem, secundum perfectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5933 et imperfectum, unde in alterationibus magis et minus accipiuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5934 ut contraria, ut cum de minus calido fit magis calidum, ut dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5935 in V Physic. Et quia perfectum et imperfectum opponuntur,
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ht
parents: 26
diff changeset
5936 impossibile est quod simul, secundum idem, sit perfectio et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5937 imperfectio. Est autem considerandum quod imperfectio quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5938 quandoque est de ratione rei, et pertinet ad speciem ipsius, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5939 defectus rationis pertinet ad rationem speciei equi vel bovis. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5940 quia unum et idem numero manens non potest transferri de una specie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5941 in aliam, inde est quod, tali imperfectione sublata, tollitur
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ht
parents: 26
diff changeset
5942 species rei, sicut iam non esset bos vel equus, si esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5943 rationalis. Quandoque vero imperfectio non pertinet ad rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5944 speciei, sed accidit individuo secundum aliquid aliud, sicut alicui
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ht
parents: 26
diff changeset
5945 homini quandoque accidit defectus rationis, inquantum impeditur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5946 eo rationis usus, propter somnum vel ebrietatem vel aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5947 huiusmodi. Patet autem quod, tali imperfectione remota, nihilominus
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parents: 26
diff changeset
5948 substantia rei manet. Manifestum est autem quod imperfectio
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parents: 26
diff changeset
5949 cognitionis est de ratione fidei. Ponitur enim in eius definitione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5950 <i>fides enim est substantia sperandarum rerum, argumentum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5951 apparentium</i>, ut dicitur ad Heb. XI. Et Augustinus dicit,
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parents: 26
diff changeset
5952 <i>quid est fides? Credere quod non vides</i>. Quod autem cognitio
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parents: 26
diff changeset
5953 sit sine apparitione vel visione, hoc ad imperfectionem cognitionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5954 pertinet. Et sic imperfectio cognitionis est de ratione fidei. Unde
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ht
parents: 26
diff changeset
5955 manifestum est quod fides non potest esse perfecta cognitio, eadem
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ht
parents: 26
diff changeset
5956 numero manens. Sed ulterius considerandum est utrum simul possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5957 esse cum cognitione perfecta, nihil enim prohibet aliquam
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ht
parents: 26
diff changeset
5958 cognitionem imperfectam simul esse aliquando cum cognitione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5959 perfecta. Est igitur considerandum quod cognitio potest esse
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ht
parents: 26
diff changeset
5960 imperfecta tripliciter, uno modo, ex parte obiecti cognoscibilis;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5961 alio modo, ex parte medii; tertio modo, ex parte subiecti. Ex parte
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ht
parents: 26
diff changeset
5962 quidem obiecti cognoscibilis, differunt secundum perfectum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5963 imperfectum cognitio matutina et vespertina in Angelis, nam
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parents: 26
diff changeset
5964 cognitio matutina est de rebus secundum quod habent esse in verbo;
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parents: 26
diff changeset
5965 cognitio autem vespertina est de eis secundum quod habent esse in
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ht
parents: 26
diff changeset
5966 propria natura, quod est imperfectum respectu primi esse. Ex parte
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ht
parents: 26
diff changeset
5967 vero medii, differunt secundum perfectum et imperfectum cognitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5968 quae est de aliqua conclusione per medium demonstrativum, et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5969 medium probabile. Ex parte vero subiecti differunt secundum
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ht
parents: 26
diff changeset
5970 perfectum et imperfectum opinio, fides et scientia. Nam de ratione
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ht
parents: 26
diff changeset
5971 opinionis est quod accipiatur unum cum formidine alterius oppositi,
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ht
parents: 26
diff changeset
5972 unde non habet firmam inhaesionem. De ratione vero scientiae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5973 quod habeat firmam inhaesionem cum visione intellectiva, habet enim
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parents: 26
diff changeset
5974 certitudinem procedentem ex intellectu principiorum. Fides autem
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ht
parents: 26
diff changeset
5975 medio modo se habet, excedit enim opinionem, in hoc quod habet
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ht
parents: 26
diff changeset
5976 firmam inhaesionem; deficit vero a scientia, in hoc quod non habet
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ht
parents: 26
diff changeset
5977 visionem. Manifestum est autem quod perfectum et imperfectum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5978 possunt simul esse secundum idem, sed ea quae differunt secundum
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ht
parents: 26
diff changeset
5979 perfectum et imperfectum, secundum aliquid idem possunt simul esse
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ht
parents: 26
diff changeset
5980 in aliquo alio eodem. Sic igitur cognitio perfecta et imperfecta ex
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ht
parents: 26
diff changeset
5981 parte obiecti, nullo modo possunt esse de eodem obiecto. Possunt
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parents: 26
diff changeset
5982 tamen convenire in eodem medio, et in eodem subiecto, nihil enim
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parents: 26
diff changeset
5983 prohibet quod unus homo simul et semel per unum et idem medium
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ht
parents: 26
diff changeset
5984 habeat cognitionem de duobus, quorum unum est perfectum et aliud
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parents: 26
diff changeset
5985 imperfectum, sicut de sanitate et aegritudine, et bono et malo.
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ht
parents: 26
diff changeset
5986 Similiter etiam impossibile est quod cognitio perfecta et
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ht
parents: 26
diff changeset
5987 imperfecta ex parte medii, conveniant in uno medio. Sed nihil
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parents: 26
diff changeset
5988 prohibet quin conveniant in uno obiecto, et in uno subiecto, potest
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parents: 26
diff changeset
5989 enim unus homo cognoscere eandem conclusionem per medium probabile,
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parents: 26
diff changeset
5990 et demonstrativum. Et est similiter impossibile quod cognitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5991 perfecta et imperfecta ex parte subiecti, sint simul in eodem
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parents: 26
diff changeset
5992 subiecto. Fides autem in sui ratione habet imperfectionem quae est
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parents: 26
diff changeset
5993 ex parte subiecti, ut scilicet credens non videat id quod credit,
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parents: 26
diff changeset
5994 beatitudo autem de sui ratione habet perfectionem ex parte
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parents: 26
diff changeset
5995 subiecti, ut scilicet beatus videat id quo beatificatur, ut supra
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parents: 26
diff changeset
5996 dictum est. Unde manifestum est quod impossibile est quod fides
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parents: 26
diff changeset
5997 maneat simul cum beatitudine in eodem subiecto.</p>
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parents: 26
diff changeset
5998 <p title="I-II q. 67 a. 3 ad 1"><a name="36309"><span class=
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parents: 26
diff changeset
5999 "ref">[36309] I&ordf;-IIae q. 67 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
6000 ergo dicendum quod fides est nobilior quam scientia, ex parte
544e12f679ad convert to xml
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parents: 26
diff changeset
6001 obiecti, quia eius obiectum est veritas prima. Sed scientia habet
544e12f679ad convert to xml
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parents: 26
diff changeset
6002 perfectiorem modum cognoscendi, qui non repugnat perfectioni
544e12f679ad convert to xml
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parents: 26
diff changeset
6003 beatitudinis, scilicet visioni, sicut repugnat ei modus fidei.</p>
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parents: 26
diff changeset
6004 <p title="I-II q. 67 a. 3 ad 2"><a name="36310"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6005 "ref">[36310] I&ordf;-IIae q. 67 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
6006 dicendum quod fides est fundamentum quantum ad id quod habet de
544e12f679ad convert to xml
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parents: 26
diff changeset
6007 cognitione. Et ideo quando perficietur cognitio, erit perfectius
544e12f679ad convert to xml
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parents: 26
diff changeset
6008 fundamentum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6009 <p title="I-II q. 67 a. 3 ad 3"><a name="36311"><span class=
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parents: 26
diff changeset
6010 "ref">[36311] I&ordf;-IIae q. 67 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
6011 patet solutio ex his quae dicta sunt.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6012 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6013 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
6014 <p title="I-II q. 67 a. 4 arg. 1"><a name="36312"><span class=
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parents: 26
diff changeset
6015 "ref">[36312] I&ordf;-IIae q. 67 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
6016 sic proceditur. Videtur quod spes maneat post mortem in statu
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parents: 26
diff changeset
6017 gloriae. Spes enim nobiliori modo perficit appetitum humanum quam
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parents: 26
diff changeset
6018 virtutes morales. Sed virtutes morales manent post hanc vitam, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
6019 patet per Augustinum, in XIV de Trin. Ergo multo magis spes.</p>
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parents: 26
diff changeset
6020 <p title="I-II q. 67 a. 4 arg. 2"><a name="36313"><span class=
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parents: 26
diff changeset
6021 "ref">[36313] I&ordf;-IIae q. 67 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
6022 spei opponitur timor. Sed timor manet post hanc vitam, et in beatis
544e12f679ad convert to xml
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parents: 26
diff changeset
6023 quidem timor filialis, qui manet in saeculum; et in damnatis timor
544e12f679ad convert to xml
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parents: 26
diff changeset
6024 poenarum. Ergo spes, pari ratione, potest permanere.</p>
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parents: 26
diff changeset
6025 <p title="I-II q. 67 a. 4 arg. 3"><a name="36314"><span class=
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parents: 26
diff changeset
6026 "ref">[36314] I&ordf;-IIae q. 67 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
6027 sicut spes est futuri boni, ita et desiderium. Sed in beatis est
544e12f679ad convert to xml
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parents: 26
diff changeset
6028 desiderium futuri boni, et quantum ad gloriam corporis, quam animae
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parents: 26
diff changeset
6029 beatorum desiderant, ut dicit Augustinus, XII super Gen. ad Litt.;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6030 et etiam quantum ad gloriam animae, secundum illud Eccli. XXIV,
544e12f679ad convert to xml
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parents: 26
diff changeset
6031 <i>qui edunt me, adhuc esurient, et qui bibunt me, adhuc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6032 sitient</i>; et I Petr. I, dicitur, <i>in quem desiderant Angeli
544e12f679ad convert to xml
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parents: 26
diff changeset
6033 prospicere</i>. Ergo videtur quod possit esse spes post hanc vitam
544e12f679ad convert to xml
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parents: 26
diff changeset
6034 in beatis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6035 <p title="I-II q. 67 a. 4 s. c."><a name="36315"><span class=
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parents: 26
diff changeset
6036 "ref">[36315] I&ordf;-IIae q. 67 a. 4 s. c.</span></a> Sed contra
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parents: 26
diff changeset
6037 est quod apostolus dicit, Rom. VIII, <i>quod videt quis, quid
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parents: 26
diff changeset
6038 sperat?</i> Sed beati vident id quod est obiectum spei, scilicet
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parents: 26
diff changeset
6039 Deum. Ergo non sperant.</p>
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parents: 26
diff changeset
6040 <p title="I-II q. 67 a. 4 co."><a name="36316"><span class=
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parents: 26
diff changeset
6041 "ref">[36316] I&ordf;-IIae q. 67 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
6042 dicendum quod, sicut dictum est, id quod de ratione sui importat
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parents: 26
diff changeset
6043 imperfectionem subiecti, non potest simul stare cum subiecto
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parents: 26
diff changeset
6044 opposita perfectione perfecto. Sicut patet quod motus in ratione
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parents: 26
diff changeset
6045 sui importat imperfectionem subiecti, est enim actus existentis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6046 potentia, inquantum huiusmodi, unde quando illa potentia reducitur
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parents: 26
diff changeset
6047 ad actum, iam cessat motus; non enim adhuc albatur, postquam iam
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parents: 26
diff changeset
6048 aliquid factum est album. Spes autem importat motum quendam in id
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parents: 26
diff changeset
6049 quod non habetur; ut patet ex his quae supra de passione spei
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parents: 26
diff changeset
6050 diximus. Et ideo quando habebitur id quod speratur, scilicet divina
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parents: 26
diff changeset
6051 fruitio, iam spes esse non poterit.</p>
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parents: 26
diff changeset
6052 <p title="I-II q. 67 a. 4 ad 1"><a name="36317"><span class=
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parents: 26
diff changeset
6053 "ref">[36317] I&ordf;-IIae q. 67 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
6054 ergo dicendum quod spes est nobilior virtutibus moralibus quantum
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parents: 26
diff changeset
6055 ad obiectum, quod est Deus. Sed actus virtutum moralium non
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parents: 26
diff changeset
6056 repugnant perfectioni beatitudinis, sicut actus spei; nisi forte
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ht
parents: 26
diff changeset
6057 ratione materiae, secundum quam non manent. Non enim virtus moralis
544e12f679ad convert to xml
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parents: 26
diff changeset
6058 perficit appetitum solum in id quod nondum habetur; sed etiam circa
544e12f679ad convert to xml
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parents: 26
diff changeset
6059 id quod praesentialiter habetur.</p>
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parents: 26
diff changeset
6060 <p title="I-II q. 67 a. 4 ad 2"><a name="36318"><span class=
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ht
parents: 26
diff changeset
6061 "ref">[36318] I&ordf;-IIae q. 67 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6062 dicendum quod timor est duplex, servilis et filialis, ut infra
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ht
parents: 26
diff changeset
6063 dicetur. Servilis quidem est timor poenae, qui non poterit esse in
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parents: 26
diff changeset
6064 gloria, nulla possibilitate ad poenam remanente. Timor vero
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ht
parents: 26
diff changeset
6065 filialis habet duos actus, scilicet revereri Deum, et quantum ad
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ht
parents: 26
diff changeset
6066 hunc actum manet; et timere separationem ab ipso, et quantum ad
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ht
parents: 26
diff changeset
6067 hunc actum non manet. Separari enim a Deo habet rationem mali,
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ht
parents: 26
diff changeset
6068 nullum autem malum ibi timebitur, secundum illud Proverb. I,
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ht
parents: 26
diff changeset
6069 <i>abundantia perfruetur, malorum timore sublato</i>. Timor autem
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ht
parents: 26
diff changeset
6070 opponitur spei oppositione boni et mali, ut supra dictum est, et
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ht
parents: 26
diff changeset
6071 ideo timor qui remanet in gloria, non opponitur spei. In damnatis
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ht
parents: 26
diff changeset
6072 autem magis potest esse timor poenae, quam in beatis spes gloriae.
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ht
parents: 26
diff changeset
6073 Quia in damnatis erit successio poenarum, et sic remanet ibi ratio
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ht
parents: 26
diff changeset
6074 futuri, quod est obiectum timoris, sed gloria sanctorum est absque
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ht
parents: 26
diff changeset
6075 successione, secundum quandam aeternitatis participationem, in qua
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ht
parents: 26
diff changeset
6076 non est praeteritum et futurum, sed solum praesens. Et tamen nec
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ht
parents: 26
diff changeset
6077 etiam in damnatis est proprie timor. Nam sicut supra dictum est,
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ht
parents: 26
diff changeset
6078 timor nunquam est sine aliqua spe evasionis, quae omnino in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6079 damnatis non erit. Unde nec timor; nisi communiter loquendo,
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ht
parents: 26
diff changeset
6080 secundum quod quaelibet expectatio mali futuri dicitur timor.</p>
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parents: 26
diff changeset
6081 <p title="I-II q. 67 a. 4 ad 3"><a name="36319"><span class=
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parents: 26
diff changeset
6082 "ref">[36319] I&ordf;-IIae q. 67 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6083 dicendum quod quantum ad gloriam animae, non potest esse in beatis
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ht
parents: 26
diff changeset
6084 desiderium, secundum quod respicit futurum, ratione iam dicta.
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ht
parents: 26
diff changeset
6085 Dicitur autem ibi esse esuries et sitis, per remotionem fastidii,
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parents: 26
diff changeset
6086 et eadem ratione dicitur esse desiderium in Angelis. Respectu autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6087 gloriae corporis, in animabus sanctorum potest quidem esse
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ht
parents: 26
diff changeset
6088 desiderium, non tamen spes, proprie loquendo, neque secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6089 spes est virtus theologica, sic enim eius obiectum est Deus, non
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ht
parents: 26
diff changeset
6090 autem aliquod bonum creatum; neque secundum quod communiter
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ht
parents: 26
diff changeset
6091 sumitur. Quia obiectum spei est arduum, ut supra dictum est, bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6092 autem cuius iam inevitabilem causam habemus, non comparatur ad nos
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ht
parents: 26
diff changeset
6093 in ratione ardui. Unde non proprie dicitur aliquis qui habet
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ht
parents: 26
diff changeset
6094 argentum, sperare se habiturum aliquid quod statim in potestate
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ht
parents: 26
diff changeset
6095 eius est ut emat. Et similiter illi qui habent gloriam animae, non
544e12f679ad convert to xml
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parents: 26
diff changeset
6096 proprie dicuntur sperare gloriam corporis; sed solum
544e12f679ad convert to xml
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parents: 26
diff changeset
6097 desiderare.</p>
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ht
parents: 26
diff changeset
6098 <br />
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ht
parents: 26
diff changeset
6099 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
6100 <p title="I-II q. 67 a. 5 arg. 1"><a name="36320"><span class=
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parents: 26
diff changeset
6101 "ref">[36320] I&ordf;-IIae q. 67 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
6102 sic proceditur. Videtur quod aliquid fidei vel spei remaneat in
544e12f679ad convert to xml
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parents: 26
diff changeset
6103 gloria. Remoto enim eo quod est proprium, remanet id quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6104 commune, sicut dicitur in libro de causis, quod, <i>remoto
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parents: 26
diff changeset
6105 rationali, remanet vivum; et remoto vivo, remanet ens</i>. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6106 fide est aliquid quod habet commune cum beatitudine, scilicet ipsa
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ht
parents: 26
diff changeset
6107 cognitio, aliquid autem quod est sibi proprium, scilicet aenigma;
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parents: 26
diff changeset
6108 est enim fides cognitio aenigmatica. Ergo, remoto aenigmate fidei,
544e12f679ad convert to xml
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parents: 26
diff changeset
6109 adhuc remanet ipsa cognitio fidei.</p>
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ht
parents: 26
diff changeset
6110 <p title="I-II q. 67 a. 5 arg. 2"><a name="36321"><span class=
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parents: 26
diff changeset
6111 "ref">[36321] I&ordf;-IIae q. 67 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
6112 fides est quoddam spirituale lumen animae, secundum illud Ephes. I,
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ht
parents: 26
diff changeset
6113 <i>illuminatos oculos cordis vestri in agnitionem Dei</i>; sed hoc
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parents: 26
diff changeset
6114 lumen est imperfectum respectu luminis gloriae, de quo dicitur in
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parents: 26
diff changeset
6115 Psalmo XXXV, <i>in lumine tuo videbimus lumen</i>. Lumen autem
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parents: 26
diff changeset
6116 imperfectum remanet, superveniente lumine perfecto, non enim
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ht
parents: 26
diff changeset
6117 candela extinguitur, claritate solis superveniente. Ergo videtur
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parents: 26
diff changeset
6118 quod ipsum lumen fidei maneat cum lumine gloriae.</p>
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parents: 26
diff changeset
6119 <p title="I-II q. 67 a. 5 arg. 3"><a name="36322"><span class=
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parents: 26
diff changeset
6120 "ref">[36322] I&ordf;-IIae q. 67 a. 5 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
6121 substantia habitus non tollitur per hoc quod subtrahitur materia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6122 potest enim homo habitum liberalitatis retinere, etiam amissa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6123 pecunia; sed actum habere non potest. Obiectum autem fidei est
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parents: 26
diff changeset
6124 veritas prima non visa. Ergo, hoc remoto per hoc quod videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6125 veritas prima, adhuc potest remanere ipse habitus fidei.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6126 <p title="I-II q. 67 a. 5 s. c."><a name="36323"><span class=
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parents: 26
diff changeset
6127 "ref">[36323] I&ordf;-IIae q. 67 a. 5 s. c.</span></a> Sed contra
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parents: 26
diff changeset
6128 est quod fides est quidam habitus simplex. Simplex autem vel totum
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ht
parents: 26
diff changeset
6129 tollitur, vel totum manet. Cum igitur fides non totaliter maneat,
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parents: 26
diff changeset
6130 sed evacuetur, ut dictum est; videtur quod totaliter tollatur.</p>
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parents: 26
diff changeset
6131 <p title="I-II q. 67 a. 5 co."><a name="36324"><span class=
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ht
parents: 26
diff changeset
6132 "ref">[36324] I&ordf;-IIae q. 67 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
6133 dicendum quod quidam dixerunt quod spes totaliter tollitur, fides
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ht
parents: 26
diff changeset
6134 autem partim tollitur, scilicet quantum ad aenigma, et partim
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ht
parents: 26
diff changeset
6135 manet, scilicet quantum ad substantiam cognitionis. Quod quidem si
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parents: 26
diff changeset
6136 sic intelligatur quod maneat non idem numero, sed idem genere,
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parents: 26
diff changeset
6137 verissime dictum est, fides enim cum visione patriae convenit in
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ht
parents: 26
diff changeset
6138 genere, quod est cognitio. Spes autem non convenit cum beatitudine
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ht
parents: 26
diff changeset
6139 in genere, comparatur enim spes ad beatitudinis fruitionem, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6140 motus ad quietem in termino. Si autem intelligatur quod eadem
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ht
parents: 26
diff changeset
6141 numero cognitio quae est fidei, maneat in patria; hoc est omnino
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ht
parents: 26
diff changeset
6142 impossibile. Non enim, remota differentia alicuius speciei, remanet
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ht
parents: 26
diff changeset
6143 substantia generis eadem numero, sicut, remota differentia
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ht
parents: 26
diff changeset
6144 constitutiva albedinis, non remanet eadem substantia coloris
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ht
parents: 26
diff changeset
6145 numero, ut sic idem numero color sit quandoque albedo, quandoque
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ht
parents: 26
diff changeset
6146 vero nigredo. Non enim comparatur genus ad differentiam sicut
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ht
parents: 26
diff changeset
6147 materia ad formam, ut remaneat substantia generis eadem numero,
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ht
parents: 26
diff changeset
6148 differentia remota; sicut remanet eadem numero substantia materiae,
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ht
parents: 26
diff changeset
6149 remota forma. Genus enim et differentia non sunt partes speciei,
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ht
parents: 26
diff changeset
6150 alioquin non praedicarentur de specie. Sed sicut species significat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6151 totum, idest compositum ex materia et forma in rebus materialibus,
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parents: 26
diff changeset
6152 ita differentia significat totum, et similiter genus, sed genus
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ht
parents: 26
diff changeset
6153 denominat totum ab eo quod est sicut materia; differentia vero ab
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parents: 26
diff changeset
6154 eo quod est sicut forma; species vero ab utroque. Sicut in homine
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parents: 26
diff changeset
6155 sensitiva natura materialiter se habet ad intellectivam, animal
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parents: 26
diff changeset
6156 autem dicitur quod habet naturam sensitivam; rationale quod habet
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parents: 26
diff changeset
6157 intellectivam; homo vero quod habet utrumque. Et sic idem totum
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parents: 26
diff changeset
6158 significatur per haec tria, sed non ab eodem. Unde patet quod, cum
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parents: 26
diff changeset
6159 differentia non sit nisi designativa generis, remota differentia,
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ht
parents: 26
diff changeset
6160 non potest substantia generis eadem remanere, non enim remanet
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parents: 26
diff changeset
6161 eadem animalitas, si sit alia anima constituens animal. Unde non
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parents: 26
diff changeset
6162 potest esse quod eadem numero cognitio, quae prius fuit
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parents: 26
diff changeset
6163 aenigmatica, postea fiat visio aperta. Et sic patet quod nihil idem
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parents: 26
diff changeset
6164 numero vel specie quod est in fide, remanet in patria; sed solum
544e12f679ad convert to xml
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parents: 26
diff changeset
6165 idem genere.</p>
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parents: 26
diff changeset
6166 <p title="I-II q. 67 a. 5 ad 1"><a name="36325"><span class=
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parents: 26
diff changeset
6167 "ref">[36325] I&ordf;-IIae q. 67 a. 5 ad 1</span></a> Ad primum
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parents: 26
diff changeset
6168 ergo dicendum quod, remoto rationali, non remanet vivum idem
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parents: 26
diff changeset
6169 numero, sed idem genere, ut ex dictis patet.</p>
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parents: 26
diff changeset
6170 <p title="I-II q. 67 a. 5 ad 2"><a name="36326"><span class=
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parents: 26
diff changeset
6171 "ref">[36326] I&ordf;-IIae q. 67 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6172 dicendum quod imperfectio luminis candelae non opponitur
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parents: 26
diff changeset
6173 perfectioni solaris luminis, quia non respiciunt idem subiectum.
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parents: 26
diff changeset
6174 Sed imperfectio fidei et perfectio gloriae opponuntur ad invicem,
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parents: 26
diff changeset
6175 et respiciunt idem subiectum. Unde non possunt esse simul, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
6176 nec claritas aeris cum obscuritate eius.</p>
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parents: 26
diff changeset
6177 <p title="I-II q. 67 a. 5 ad 3"><a name="36327"><span class=
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parents: 26
diff changeset
6178 "ref">[36327] I&ordf;-IIae q. 67 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6179 dicendum quod ille qui amittit pecuniam, non amittit possibilitatem
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parents: 26
diff changeset
6180 habendi pecuniam, et ideo convenienter remanet habitus
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parents: 26
diff changeset
6181 liberalitatis. Sed in statu gloriae non solum actu tollitur
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parents: 26
diff changeset
6182 obiectum fidei, quod est non visum; sed etiam secundum
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parents: 26
diff changeset
6183 possibilitatem, propter beatitudinis stabilitatem. Et ideo frustra
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parents: 26
diff changeset
6184 talis habitus remaneret.</p>
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parents: 26
diff changeset
6185 <br />
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ht
parents: 26
diff changeset
6186 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6187 <p title="I-II q. 67 a. 6 arg. 1"><a name="36328"><span class=
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parents: 26
diff changeset
6188 "ref">[36328] I&ordf;-IIae q. 67 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
6189 sic proceditur. Videtur quod caritas non maneat post hanc vitam in
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parents: 26
diff changeset
6190 gloria. Quia, ut dicitur I ad Cor. XIII, <i>cum venerit quod
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parents: 26
diff changeset
6191 perfectum est, evacuabitur quod ex parte est</i>, idest quod est
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parents: 26
diff changeset
6192 imperfectum. Sed caritas viae est imperfecta. Ergo evacuabitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6193 adveniente perfectione gloriae.</p>
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parents: 26
diff changeset
6194 <p title="I-II q. 67 a. 6 arg. 2"><a name="36329"><span class=
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parents: 26
diff changeset
6195 "ref">[36329] I&ordf;-IIae q. 67 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
6196 habitus et actus distinguuntur secundum obiecta. Sed obiectum
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parents: 26
diff changeset
6197 amoris est bonum apprehensum. Cum ergo alia sit apprehensio
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parents: 26
diff changeset
6198 praesentis vitae, et alia apprehensio futurae vitae; videtur quod
544e12f679ad convert to xml
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parents: 26
diff changeset
6199 non maneat eadem caritas utrobique.</p>
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parents: 26
diff changeset
6200 <p title="I-II q. 67 a. 6 arg. 3"><a name="36330"><span class=
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parents: 26
diff changeset
6201 "ref">[36330] I&ordf;-IIae q. 67 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
6202 eorum quae sunt unius rationis, imperfectum potest venire ad
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parents: 26
diff changeset
6203 aequalitatem perfectionis, per continuum augmentum. Sed caritas
544e12f679ad convert to xml
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parents: 26
diff changeset
6204 viae nunquam potest pervenire ad aequalitatem caritatis patriae,
544e12f679ad convert to xml
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parents: 26
diff changeset
6205 quantumcumque augeatur. Ergo videtur quod caritas viae non remaneat
544e12f679ad convert to xml
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parents: 26
diff changeset
6206 in patria.</p>
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parents: 26
diff changeset
6207 <p title="I-II q. 67 a. 6 s. c."><a name="36331"><span class=
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parents: 26
diff changeset
6208 "ref">[36331] I&ordf;-IIae q. 67 a. 6 s. c.</span></a> Sed contra
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parents: 26
diff changeset
6209 est quod apostolus dicit, I ad Cor. XIII, <i>caritas nunquam
544e12f679ad convert to xml
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parents: 26
diff changeset
6210 excidit</i>.</p>
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parents: 26
diff changeset
6211 <p title="I-II q. 67 a. 6 co."><a name="36332"><span class=
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parents: 26
diff changeset
6212 "ref">[36332] I&ordf;-IIae q. 67 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
6213 dicendum quod, sicut supra dictum est, quando imperfectio alicuius
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parents: 26
diff changeset
6214 rei non est de ratione speciei ipsius, nihil prohibet idem numero
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parents: 26
diff changeset
6215 quod prius fuit imperfectum, postea perfectum esse, sicut homo per
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parents: 26
diff changeset
6216 augmentum perficitur, et albedo per intensionem. Caritas autem est
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parents: 26
diff changeset
6217 amor; de cuius ratione non est aliqua imperfectio, potest enim esse
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parents: 26
diff changeset
6218 et habiti et non habiti, et visi et non visi. Unde caritas non
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parents: 26
diff changeset
6219 evacuatur per gloriae perfectionem, sed eadem numero manet.</p>
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parents: 26
diff changeset
6220 <p title="I-II q. 67 a. 6 ad 1"><a name="36333"><span class=
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parents: 26
diff changeset
6221 "ref">[36333] I&ordf;-IIae q. 67 a. 6 ad 1</span></a> Ad primum
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parents: 26
diff changeset
6222 ergo dicendum quod imperfectio caritatis per accidens se habet ad
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parents: 26
diff changeset
6223 ipsam, quia non est de ratione amoris imperfectio. Remoto autem eo
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parents: 26
diff changeset
6224 quod est per accidens, nihilominus remanet substantia rei. Unde,
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parents: 26
diff changeset
6225 evacuata imperfectione caritatis, non evacuatur ipsa caritas.</p>
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parents: 26
diff changeset
6226 <p title="I-II q. 67 a. 6 ad 2"><a name="36334"><span class=
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parents: 26
diff changeset
6227 "ref">[36334] I&ordf;-IIae q. 67 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6228 dicendum quod caritas non habet pro obiecto ipsam cognitionem, sic
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parents: 26
diff changeset
6229 enim non esset eadem in via et in patria. Sed habet pro obiecto
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parents: 26
diff changeset
6230 ipsam rem cognitam, quae est eadem, scilicet ipsum Deum.</p>
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parents: 26
diff changeset
6231 <p title="I-II q. 67 a. 6 ad 3"><a name="36335"><span class=
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parents: 26
diff changeset
6232 "ref">[36335] I&ordf;-IIae q. 67 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6233 dicendum quod caritas viae per augmentum non potest pervenire ad
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parents: 26
diff changeset
6234 aequalitatem caritatis patriae, propter differentiam quae est ex
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parents: 26
diff changeset
6235 parte causae, visio enim est quaedam causa amoris, ut dicitur in IX
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parents: 26
diff changeset
6236 Ethic. Deus autem quanto perfectius cognoscitur, tanto perfectius
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parents: 26
diff changeset
6237 amatur.</p>
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parents: 26
diff changeset
6238 <br />
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parents: 26
diff changeset
6239 <div class="D">Quaestio 68</div>
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parents: 26
diff changeset
6240 <div class="G">Prooemium</div>
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parents: 26
diff changeset
6241 <p title="I-II q. 68 pr."><a name="36336"><span class="ref">[36336]
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diff changeset
6242 I&ordf;-IIae q. 68 pr.</span></a> Consequenter considerandum est de
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diff changeset
6243 donis. Et circa hoc quaeruntur octo. Primo, utrum dona differant a
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parents: 26
diff changeset
6244 virtutibus. Secundo, de necessitate donorum. Tertio, utrum dona
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parents: 26
diff changeset
6245 sint habitus. Quarto, quae, et quot sint. Quinto, utrum dona sint
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parents: 26
diff changeset
6246 connexa. Sexto, utrum maneant in patria. Septimo, de comparatione
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parents: 26
diff changeset
6247 eorum ad invicem. Octavo, de comparatione eorum ad virtutes.</p>
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parents: 26
diff changeset
6248 <br />
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parents: 26
diff changeset
6249 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
6250 <p title="I-II q. 68 a. 1 arg. 1"><a name="36337"><span class=
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diff changeset
6251 "ref">[36337] I&ordf;-IIae q. 68 a. 1 arg. 1</span></a> Ad primum
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diff changeset
6252 sic proceditur. Videtur quod dona non distinguantur a virtutibus.
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diff changeset
6253 Dicit enim Gregorius, in I Moral., exponens illud Iob, <i>nati sunt
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diff changeset
6254 ei septem filii, septem nobis nascuntur filii, cum per conceptionem
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parents: 26
diff changeset
6255 bonae cogitationis, sancti spiritus septem in nobis virtutes
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parents: 26
diff changeset
6256 oriuntur</i>. Et inducit illud quod habetur Isaiae XI, requiescet
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parents: 26
diff changeset
6257 super eum spiritus intellectus etc., ubi enumerantur septem
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parents: 26
diff changeset
6258 spiritus sancti dona. Ergo septem dona spiritus sancti sunt
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parents: 26
diff changeset
6259 virtutes.</p>
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parents: 26
diff changeset
6260 <p title="I-II q. 68 a. 1 arg. 2"><a name="36338"><span class=
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parents: 26
diff changeset
6261 "ref">[36338] I&ordf;-IIae q. 68 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
6262 Augustinus dicit, in libro de Quaestionib. Evang., exponens illud
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diff changeset
6263 quod habetur Matth. XII, <i>tunc vadit, et assumit septem alios
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parents: 26
diff changeset
6264 spiritus etc., septem vitia sunt contraria septem virtutibus
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parents: 26
diff changeset
6265 spiritus sancti</i>, idest septem donis. Sunt autem septem vitia
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parents: 26
diff changeset
6266 contraria virtutibus communiter dictis. Ergo dona non distinguuntur
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parents: 26
diff changeset
6267 a virtutibus communiter dictis.</p>
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parents: 26
diff changeset
6268 <p title="I-II q. 68 a. 1 arg. 3"><a name="36339"><span class=
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diff changeset
6269 "ref">[36339] I&ordf;-IIae q. 68 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
6270 quorum est definitio eadem, ipsa quoque sunt eadem. Sed definitio
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parents: 26
diff changeset
6271 virtutis convenit donis, unumquodque enim donum est bona qualitas
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parents: 26
diff changeset
6272 mentis qua recte vivitur, et cetera. Similiter definitio doni
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parents: 26
diff changeset
6273 convenit virtutibus infusis, est enim donum datio irreddibilis,
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parents: 26
diff changeset
6274 secundum philosophum. Ergo virtutes et dona non distinguuntur.</p>
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parents: 26
diff changeset
6275 <p title="I-II q. 68 a. 1 arg. 4"><a name="36340"><span class=
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diff changeset
6276 "ref">[36340] I&ordf;-IIae q. 68 a. 1 arg. 4</span></a> Praeterea,
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diff changeset
6277 plura eorum quae enumerantur inter dona, sunt virtutes. Nam sicut
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parents: 26
diff changeset
6278 supra dictum est, sapientia et intellectus et scientia sunt
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parents: 26
diff changeset
6279 virtutes intellectuales; consilium autem ad prudentiam pertinet;
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diff changeset
6280 pietas autem species est iustitiae; fortitudo autem quaedam virtus
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parents: 26
diff changeset
6281 est moralis. Ergo videtur quod virtutes non distinguantur a
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parents: 26
diff changeset
6282 donis.</p>
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parents: 26
diff changeset
6283 <p title="I-II q. 68 a. 1 s. c."><a name="36341"><span class=
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parents: 26
diff changeset
6284 "ref">[36341] I&ordf;-IIae q. 68 a. 1 s. c.</span></a> Sed contra
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diff changeset
6285 est quod Gregorius, I Moral., distinguit septem dona, quae dicit
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parents: 26
diff changeset
6286 significari per septem filios Iob, a tribus virtutibus theologicis,
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parents: 26
diff changeset
6287 quas dicit significari per tres filias Iob. Et in II Moral.,
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parents: 26
diff changeset
6288 distinguit eadem septem dona a quatuor virtutibus cardinalibus,
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parents: 26
diff changeset
6289 quae dicit significari per quatuor angulos domus.</p>
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parents: 26
diff changeset
6290 <p title="I-II q. 68 a. 1 co."><a name="36342"><span class=
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parents: 26
diff changeset
6291 "ref">[36342] I&ordf;-IIae q. 68 a. 1 co.</span></a> Respondeo
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diff changeset
6292 dicendum quod, si loquamur de dono et virtute secundum nominis
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parents: 26
diff changeset
6293 rationem, sic nullam oppositionem habent ad invicem. Nam ratio
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parents: 26
diff changeset
6294 virtutis sumitur secundum quod perficit hominem ad bene agendum, ut
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parents: 26
diff changeset
6295 supra dictum est, ratio autem doni sumitur secundum comparationem
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diff changeset
6296 ad causam a qua est. Nihil autem prohibet illud quod est ab alio ut
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parents: 26
diff changeset
6297 donum, esse perfectivum alicuius ad bene operandum, praesertim cum
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parents: 26
diff changeset
6298 supra dixerimus quod virtutes quaedam nobis sunt infusae a Deo.
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parents: 26
diff changeset
6299 Unde secundum hoc, donum a virtute distingui non potest. Et ideo
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diff changeset
6300 quidam posuerunt quod dona non essent a virtutibus distinguenda.
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parents: 26
diff changeset
6301 Sed eis remanet non minor difficultas, ut scilicet rationem
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parents: 26
diff changeset
6302 assignent quare quaedam virtutes dicantur dona, et non omnes; et
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parents: 26
diff changeset
6303 quare aliqua computantur inter dona, quae non computantur inter
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parents: 26
diff changeset
6304 virtutes, ut patet de timore. Unde alii dixerunt dona a virtutibus
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parents: 26
diff changeset
6305 esse distinguenda; sed non assignaverunt convenientem distinctionis
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parents: 26
diff changeset
6306 causam, quae scilicet ita communis esset virtutibus, quod nullo
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parents: 26
diff changeset
6307 modo donis, aut e converso. Considerantes enim aliqui quod, inter
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parents: 26
diff changeset
6308 septem dona, quatuor pertinent ad rationem, scilicet sapientia
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parents: 26
diff changeset
6309 scientia, intellectus et consilium; et tria ad vim appetitivam,
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parents: 26
diff changeset
6310 scilicet fortitudo, pietas et timor; posuerunt quod dona
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parents: 26
diff changeset
6311 perficiebant liberum arbitrium secundum quod est facultas rationis,
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parents: 26
diff changeset
6312 virtutes vero secundum quod est facultas voluntatis, quia
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parents: 26
diff changeset
6313 invenerunt duas solas virtutes in ratione vel intellectu, scilicet
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parents: 26
diff changeset
6314 fidem et prudentiam, alias vero in vi appetitiva vel affectiva.
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parents: 26
diff changeset
6315 Oporteret autem, si haec distinctio esset conveniens, quod omnes
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parents: 26
diff changeset
6316 virtutes essent in vi appetitiva, et omnia dona in ratione. Quidam
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parents: 26
diff changeset
6317 vero, considerantes quod Gregorius dicit, in II Moral., quod
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diff changeset
6318 <i>donum spiritus sancti, quod in mente sibi subiecta format
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diff changeset
6319 temperantiam, prudentiam, iustitiam et fortitudinem; eandem mentem
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parents: 26
diff changeset
6320 munit contra singula tentamenta per septem dona</i>, dixerunt quod
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parents: 26
diff changeset
6321 virtutes ordinantur ad bene operandum, dona vero ad resistendum
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parents: 26
diff changeset
6322 tentationibus. Sed nec ista distinctio sufficit. Quia etiam
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parents: 26
diff changeset
6323 virtutes tentationibus resistunt, inducentibus ad peccata, quae
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parents: 26
diff changeset
6324 contrariantur virtutibus, unumquodque enim resistit naturaliter suo
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parents: 26
diff changeset
6325 contrario. Quod praecipue patet de caritate, de qua dicitur Cantic.
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parents: 26
diff changeset
6326 VIII, <i>aquae multae non potuerunt extinguere caritatem</i>. Alii
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parents: 26
diff changeset
6327 vero, considerantes quod ista dona traduntur in Scriptura secundum
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parents: 26
diff changeset
6328 quod fuerunt in Christo, ut patet Isaiae XI; dixerunt quod virtutes
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parents: 26
diff changeset
6329 ordinantur simpliciter ad bene operandum; sed dona ordinantur ad
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parents: 26
diff changeset
6330 hoc ut per ea conformemur Christo, praecipue quantum ad ea quae
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parents: 26
diff changeset
6331 passus est, quia in passione eius praecipue huiusmodi dona
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parents: 26
diff changeset
6332 resplenduerunt. Sed hoc etiam non videtur esse sufficiens. Quia
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parents: 26
diff changeset
6333 ipse dominus praecipue nos inducit ad sui conformitatem secundum
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parents: 26
diff changeset
6334 humilitatem et mansuetudinem, Matth. XI, <i>discite a me, quia
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parents: 26
diff changeset
6335 mitis sum et humilis corde</i>; et secundum caritatem, ut Ioan. XV,
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parents: 26
diff changeset
6336 <i>diligatis invicem, sicut dilexi vos</i>. Et hae etiam virtutes
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parents: 26
diff changeset
6337 praecipue in passione Christi refulserunt. Et ideo ad distinguendum
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parents: 26
diff changeset
6338 dona a virtutibus, debemus sequi modum loquendi Scripturae, in qua
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parents: 26
diff changeset
6339 nobis traduntur non quidem sub nomine donorum, sed magis sub nomine
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parents: 26
diff changeset
6340 spirituum, sic enim dicitur Isaiae XI, <i>requiescet super eum
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parents: 26
diff changeset
6341 spiritus sapientiae et intellectus,</i> et cetera. Ex quibus verbis
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parents: 26
diff changeset
6342 manifeste datur intelligi quod ista septem enumerantur ibi,
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parents: 26
diff changeset
6343 secundum quod sunt in nobis ab inspiratione divina. Inspiratio
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parents: 26
diff changeset
6344 autem significat quandam motionem ab exteriori. Est enim
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parents: 26
diff changeset
6345 considerandum quod in homine est duplex principium movens, unum
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parents: 26
diff changeset
6346 quidem interius, quod est ratio; aliud autem exterius, quod est
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parents: 26
diff changeset
6347 Deus, ut supra dictum est; et etiam philosophus hoc dicit, in cap.
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parents: 26
diff changeset
6348 de bona fortuna. Manifestum est autem quod omne quod movetur,
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parents: 26
diff changeset
6349 necesse est proportionatum esse motori, et haec est perfectio
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parents: 26
diff changeset
6350 mobilis inquantum est mobile, dispositio qua disponitur ad hoc quod
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parents: 26
diff changeset
6351 bene moveatur a suo motore. Quanto igitur movens est altior, tanto
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parents: 26
diff changeset
6352 necesse est quod mobile perfectiori dispositione ei proportionetur,
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parents: 26
diff changeset
6353 sicut videmus quod perfectius oportet esse discipulum dispositum,
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parents: 26
diff changeset
6354 ad hoc quod altiorem doctrinam capiat a docente. Manifestum est
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diff changeset
6355 autem quod virtutes humanae perficiunt hominem secundum quod homo
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parents: 26
diff changeset
6356 natus est moveri per rationem in his quae interius vel exterius
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parents: 26
diff changeset
6357 agit. Oportet igitur inesse homini altiores perfectiones, secundum
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parents: 26
diff changeset
6358 quas sit dispositus ad hoc quod divinitus moveatur. Et istae
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parents: 26
diff changeset
6359 perfectiones vocantur dona, non solum quia infunduntur a Deo; sed
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parents: 26
diff changeset
6360 quia secundum ea homo disponitur ut efficiatur prompte mobilis ab
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parents: 26
diff changeset
6361 inspiratione divina, sicut dicitur Isaiae l, <i>dominus aperuit
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parents: 26
diff changeset
6362 mihi aurem; ego autem non contradico, retrorsum non abii</i>. Et
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parents: 26
diff changeset
6363 philosophus etiam dicit, in cap. de bona fortuna, quod his qui
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parents: 26
diff changeset
6364 moventur per instinctum divinum, non expedit consiliari secundum
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parents: 26
diff changeset
6365 rationem humanam, sed quod sequantur interiorem instinctum, quia
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parents: 26
diff changeset
6366 moventur a meliori principio quam sit ratio humana. Et hoc est quod
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diff changeset
6367 quidam dicunt, quod dona perficiunt hominem ad altiores actus quam
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diff changeset
6368 sint actus virtutum.</p>
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diff changeset
6369 <p title="I-II q. 68 a. 1 ad 1"><a name="36343"><span class=
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diff changeset
6370 "ref">[36343] I&ordf;-IIae q. 68 a. 1 ad 1</span></a> Ad primum
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diff changeset
6371 ergo dicendum quod huiusmodi dona nominantur quandoque virtutes,
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parents: 26
diff changeset
6372 secundum communem rationem virtutis. Habent tamen aliquid
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parents: 26
diff changeset
6373 supereminens rationi communi virtutis, inquantum sunt quaedam
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parents: 26
diff changeset
6374 divinae virtutes, perficientes hominem inquantum est a Deo motus.
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parents: 26
diff changeset
6375 Unde et philosophus, in VII Ethic., supra virtutem communem ponit
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parents: 26
diff changeset
6376 quandam virtutem heroicam vel divinam, secundum quam dicuntur
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parents: 26
diff changeset
6377 aliqui divini viri.</p>
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parents: 26
diff changeset
6378 <p title="I-II q. 68 a. 1 ad 2"><a name="36344"><span class=
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diff changeset
6379 "ref">[36344] I&ordf;-IIae q. 68 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6380 dicendum quod vitia, inquantum sunt contra bonum rationis,
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parents: 26
diff changeset
6381 contrariantur virtutibus, inquantum autem sunt contra divinum
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parents: 26
diff changeset
6382 instinctum, contrariantur donis. Idem enim contrariatur Deo et
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parents: 26
diff changeset
6383 rationi, cuius lumen a Deo derivatur.</p>
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parents: 26
diff changeset
6384 <p title="I-II q. 68 a. 1 ad 3"><a name="36345"><span class=
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diff changeset
6385 "ref">[36345] I&ordf;-IIae q. 68 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6386 dicendum quod definitio illa datur de virtute secundum communem
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parents: 26
diff changeset
6387 modum virtutis. Unde si volumus definitionem restringere ad
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diff changeset
6388 virtutes prout distinguuntur a donis, dicemus quod hoc quod
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diff changeset
6389 dicitur, qua recte vivitur, intelligendum est de rectitudine vitae
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diff changeset
6390 quae accipitur secundum regulam rationis. Similiter autem donum,
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parents: 26
diff changeset
6391 prout distinguitur a virtute infusa, potest dici id quod datur a
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parents: 26
diff changeset
6392 Deo in ordine ad motionem ipsius; quod scilicet facit hominem bene
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diff changeset
6393 sequentem suos instinctus.</p>
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parents: 26
diff changeset
6394 <p title="I-II q. 68 a. 1 ad 4"><a name="36346"><span class=
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diff changeset
6395 "ref">[36346] I&ordf;-IIae q. 68 a. 1 ad 4</span></a> Ad quartum
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diff changeset
6396 dicendum quod sapientia dicitur intellectualis virtus, secundum
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parents: 26
diff changeset
6397 quod procedit ex iudicio rationis, dicitur autem donum, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6398 quod operatur ex instinctu divino. Et similiter dicendum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6399 aliis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6400 <br />
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ht
parents: 26
diff changeset
6401 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6402 <p title="I-II q. 68 a. 2 arg. 1"><a name="36347"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6403 "ref">[36347] I&ordf;-IIae q. 68 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6404 sic proceditur. Videtur quod dona non sint necessaria homini ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6405 salutem. Dona enim ordinantur ad quandam perfectionem ultra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6406 communem perfectionem virtutis. Non autem est homini necessarium ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6407 salutem ut huiusmodi perfectionem consequatur, quae est ultra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6408 communem statum virtutis, quia huiusmodi perfectio non cadit sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6409 praecepto, sed sub consilio. Ergo dona non sunt necessaria homini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6410 ad salutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6411 <p title="I-II q. 68 a. 2 arg. 2"><a name="36348"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6412 "ref">[36348] I&ordf;-IIae q. 68 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6413 ad salutem hominis sufficit quod homo se bene habeat et circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6414 divina et circa humana. Sed per virtutes theologicas homo se habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6415 bene circa divina; per virtutes autem morales, circa humana. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6416 dona non sunt homini necessaria ad salutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6417 <p title="I-II q. 68 a. 2 arg. 3"><a name="36349"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6418 "ref">[36349] I&ordf;-IIae q. 68 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6419 Gregorius dicit, in II Moral., quod <i>spiritus sanctus dat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6420 sapientiam contra stultitiam, intellectum contra hebetudinem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6421 consilium contra praecipitationem, fortitudinem contra timorem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6422 scientiam contra ignorantiam, pietatem contra duritiam, timorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6423 contra superbiam</i>. Sed sufficiens remedium potest adhiberi ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6424 omnia ista tollenda per virtutes. Ergo dona non sunt necessaria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6425 homini ad salutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6426 <p title="I-II q. 68 a. 2 s. c."><a name="36350"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6427 "ref">[36350] I&ordf;-IIae q. 68 a. 2 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6428 inter dona summum videtur esse sapientia, infimum autem timor.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6429 Utrumque autem horum necessarium est ad salutem, quia de sapientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6430 dicitur, Sap. VII, <i>neminem diligit Deus nisi eum qui cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6431 sapientia inhabitat</i>; et de timore dicitur, Eccli. I, <i>qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6432 sine timore est, non poterit iustificari</i>. Ergo etiam alia dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6433 media sunt necessaria ad salutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6434 <p title="I-II q. 68 a. 2 co."><a name="36351"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6435 "ref">[36351] I&ordf;-IIae q. 68 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6436 dicendum quod, sicut dictum est, dona sunt quaedam hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6437 perfectiones, quibus homo disponitur ad hoc quod bene sequatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6438 instinctum divinum. Unde in his in quibus non sufficit instinctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6439 rationis, sed est necessarius spiritus sancti instinctus, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6440 consequens est necessarium donum. Ratio autem hominis est perfecta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6441 dupliciter a Deo, primo quidem, naturali perfectione, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6442 secundum lumen naturale rationis; alio modo, quadam supernaturali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6443 perfectione, per virtutes theologicas, ut dictum est supra. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6444 quamvis haec secunda perfectio sit maior quam prima, tamen prima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6445 perfectiori modo habetur ab homine quam secunda, nam prima habetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6446 ab homine quasi plena possessio, secunda autem habetur quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6447 imperfecta; imperfecte enim diligimus et cognoscimus Deum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6448 Manifestum est autem quod unumquodque quod perfecte habet naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6449 vel formam aliquam aut virtutem, potest per se secundum illam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6450 operari, non tamen exclusa operatione Dei, qui in omni natura et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6451 voluntate interius operatur. Sed id quod imperfecte habet naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6452 aliquam vel formam aut virtutem, non potest per se operari, nisi ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6453 altero moveatur. Sicut sol, quia est perfecte lucidus, per seipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6454 potest illuminare, luna autem, in qua est imperfecte natura lucis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6455 non illuminat nisi illuminata. Medicus etiam, qui perfecte novit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6456 artem medicinae, potest per se operari, sed discipulus eius, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6457 nondum est plene instructus, non potest per se operari, nisi ab eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6458 instruatur. Sic igitur quantum ad ea quae subsunt humanae rationi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6459 in ordine scilicet ad finem connaturalem homini; homo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6460 operari, per iudicium rationis. Si tamen etiam in hoc homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6461 adiuvetur a Deo per specialem instinctum, hoc erit superabundantis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6462 bonitatis, unde secundum philosophos, non quicumque habebat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6463 virtutes morales acquisitas, habebat virtutes heroicas vel divinas.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6464 Sed in ordine ad finem ultimum supernaturalem, ad quem ratio movet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6465 secundum quod est aliqualiter et imperfecte formata per virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6466 theologicas; non sufficit ipsa motio rationis, nisi desuper adsit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6467 instinctus et motio spiritus sancti; secundum illud Rom. VIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6468 <i>qui spiritu Dei aguntur, hi filii Dei sunt; et si filii, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6469 haeredes</i>, et in Psalmo CXLII, dicitur, <i>spiritus tuus bonus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6470 deducet me in terram rectam</i>; quia scilicet in haereditatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6471 illius terrae beatorum nullus potest pervenire, nisi moveatur et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6472 deducatur a spiritu sancto. Et ideo ad illum finem consequendum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6473 necessarium est homini habere donum spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6474 <p title="I-II q. 68 a. 2 ad 1"><a name="36352"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6475 "ref">[36352] I&ordf;-IIae q. 68 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6476 ergo dicendum quod dona excedunt communem perfectionem virtutum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6477 non quantum ad genus operum, eo modo quo consilia excedunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6478 praecepta, sed quantum ad modum operandi, secundum quod movetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6479 homo ab altiori principio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6480 <p title="I-II q. 68 a. 2 ad 2"><a name="36353"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6481 "ref">[36353] I&ordf;-IIae q. 68 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6482 dicendum quod per virtutes theologicas et morales non ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6483 perficitur homo in ordine ad ultimum finem, quin semper indigeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6484 moveri quodam superiori instinctu spiritus sancti, ratione iam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6485 dicta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6486 <p title="I-II q. 68 a. 2 ad 3"><a name="36354"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6487 "ref">[36354] I&ordf;-IIae q. 68 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6488 dicendum quod rationi humanae non sunt omnia cognita, neque omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6489 possibilia, sive accipiatur ut perfecta perfectione naturali, sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6490 accipiatur ut perfecta theologicis virtutibus. Unde non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6491 quantum ad omnia repellere stultitiam, et alia huiusmodi, de quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6492 ibi fit mentio. Sed Deus cuius scientiae et potestati omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6493 subsunt, sua motione ab omni stultitia et ignorantia et hebetudine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6494 et duritia et ceteris huiusmodi, nos tutos reddit. Et ideo dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6495 spiritus sancti, quae faciunt nos bene sequentes instinctum ipsius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6496 dicuntur contra huiusmodi defectus dari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6497 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6498 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6499 <p title="I-II q. 68 a. 3 arg. 1"><a name="36355"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6500 "ref">[36355] I&ordf;-IIae q. 68 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6501 sic proceditur. Videtur quod dona spiritus sancti non sint habitus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6502 Habitus enim est qualitas in homine manens, est enim qualitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6503 difficile mobilis, ut dicitur in praedicamentis. Sed proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6504 Christi est quod dona spiritus sancti in eo requiescant; ut dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6505 Isaiae XI. Et Ioan. I, dicitur, <i>super quem videris spiritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6506 descendentem, et manentem super eum, hic est qui baptizat</i>, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6507 exponens Gregorius, in II Moral., dicit, <i>in cunctis fidelibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6508 spiritus sanctus venit; sed in solo mediatore semper singulariter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6509 permanet</i>. Ergo dona spiritus sancti non sunt habitus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6510 <p title="I-II q. 68 a. 3 arg. 2"><a name="36356"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6511 "ref">[36356] I&ordf;-IIae q. 68 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6512 dona spiritus sancti perficiunt hominem secundum quod agitur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6513 spiritu Dei, sicut dictum est. Sed inquantum homo agitur a spiritu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6514 Dei, se habet quodammodo ut instrumentum respectu eius. Non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6515 convenit ut instrumentum perficiatur per habitum, sed principale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6516 agens. Ergo dona spiritus sancti non sunt habitus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6517 <p title="I-II q. 68 a. 3 arg. 3"><a name="36357"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6518 "ref">[36357] I&ordf;-IIae q. 68 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6519 sicut dona spiritus sancti sunt ex inspiratione divina, ita et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6520 donum prophetiae. Sed prophetia non est habitus, non enim semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6521 spiritus prophetiae adest prophetis, ut Gregorius dicit, in I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6522 homilia Ezechielis. Ergo neque etiam dona spiritus sancti sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6523 habitus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6524 <p title="I-II q. 68 a. 3 s. c."><a name="36358"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6525 "ref">[36358] I&ordf;-IIae q. 68 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6526 est quod dominus dicit discipulis, de spiritu sancto loquens, Ioan.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6527 XIV, <i>apud vos manebit, et in vobis erit</i>. Spiritus autem
544e12f679ad convert to xml
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parents: 26
diff changeset
6528 sanctus non est in hominibus absque donis eius. Ergo dona eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6529 manent in hominibus. Ergo non solum sunt actus vel passiones, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6530 etiam habitus permanentes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6531 <p title="I-II q. 68 a. 3 co."><a name="36359"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6532 "ref">[36359] I&ordf;-IIae q. 68 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6533 dicendum quod, sicut dictum est, dona sunt quaedam perfectiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6534 hominis, quibus disponitur ad hoc quod homo bene sequatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6535 instinctum spiritus sancti. Manifestum est autem ex supradictis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6536 quod virtutes morales perficiunt vim appetitivam secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6537 participat aliqualiter rationem, inquantum scilicet nata est moveri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6538 per imperium rationis. Hoc igitur modo dona spiritus sancti se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6539 habent ad hominem in comparatione ad spiritum sanctum, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6540 virtutes morales se habent ad vim appetitivam in comparatione ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6541 rationem. Virtutes autem morales habitus quidam sunt, quibus vires
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6542 appetitivae disponuntur ad prompte obediendum rationi. Unde et dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6543 spiritus sancti sunt quidam habitus, quibus homo perficitur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6544 prompte obediendum spiritui sancto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6545 <p title="I-II q. 68 a. 3 ad 1"><a name="36360"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6546 "ref">[36360] I&ordf;-IIae q. 68 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6547 ergo dicendum quod Gregorius ibidem solvit, dicens quod <i>in illis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6548 donis sine quibus ad vitam perveniri non potest, spiritus sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6549 in electis omnibus semper manet, sed in aliis non semper manet</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6550 Septem autem dona sunt necessaria ad salutem, ut dictum est. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6551 quantum ad ea, spiritus sanctus semper manet in sanctis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6552 <p title="I-II q. 68 a. 3 ad 2"><a name="36361"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6553 "ref">[36361] I&ordf;-IIae q. 68 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6554 dicendum quod ratio illa procedit de instrumento cuius non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6555 agere, sed solum agi. Tale autem instrumentum non est homo; sed sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6556 agitur a spiritu sancto, quod etiam agit, inquantum est liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6557 arbitrii. Unde indiget habitu.</p>
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ht
parents: 26
diff changeset
6558 <p title="I-II q. 68 a. 3 ad 3"><a name="36362"><span class=
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ht
parents: 26
diff changeset
6559 "ref">[36362] I&ordf;-IIae q. 68 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6560 dicendum quod prophetia est de donis quae sunt ad manifestationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6561 spiritus, non autem ad necessitatem salutis. Unde non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6562 simile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6563 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6564 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6565 <p title="I-II q. 68 a. 4 arg. 1"><a name="36363"><span class=
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parents: 26
diff changeset
6566 "ref">[36363] I&ordf;-IIae q. 68 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
6567 sic proceditur. Videtur quod inconvenienter septem dona spiritus
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parents: 26
diff changeset
6568 sancti enumerentur. In illa enim enumeratione ponuntur quatuor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6569 pertinentia ad virtutes intellectuales, scilicet sapientia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6570 intellectus, scientia et consilium, quod pertinet ad prudentiam,
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ht
parents: 26
diff changeset
6571 nihil autem ibi ponitur quod pertineat ad artem, quae est quinta
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ht
parents: 26
diff changeset
6572 virtus intellectualis. Similiter etiam ponitur aliquid pertinens ad
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ht
parents: 26
diff changeset
6573 iustitiam, scilicet pietas, et aliquid pertinens ad fortitudinem,
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parents: 26
diff changeset
6574 scilicet donum fortitudinis, nihil autem ponitur ibi pertinens ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6575 temperantiam. Ergo insufficienter enumerantur dona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6576 <p title="I-II q. 68 a. 4 arg. 2"><a name="36364"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6577 "ref">[36364] I&ordf;-IIae q. 68 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
6578 pietas est pars iustitiae. Sed circa fortitudinem non ponitur
544e12f679ad convert to xml
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parents: 26
diff changeset
6579 aliqua pars eius, sed ipsa fortitudo. Ergo non debuit poni pietas,
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ht
parents: 26
diff changeset
6580 sed ipsa iustitia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6581 <p title="I-II q. 68 a. 4 arg. 3"><a name="36365"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6582 "ref">[36365] I&ordf;-IIae q. 68 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6583 virtutes theologicae maxime ordinant nos ad Deum. Cum ergo dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6584 perficiant hominem secundum quod movetur a Deo, videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6585 debuissent poni aliqua dona pertinentia ad theologicas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6586 virtutes.</p>
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ht
parents: 26
diff changeset
6587 <p title="I-II q. 68 a. 4 arg. 4"><a name="36366"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6588 "ref">[36366] I&ordf;-IIae q. 68 a. 4 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
6589 sicut Deus timetur, ita etiam amatur, et in ipsum aliquis sperat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6590 et de eo delectatur. Amor autem, spes et delectatio sunt passiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6591 condivisae timori. Ergo, sicut timor ponitur donum, ita et alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6592 tria debent poni dona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6593 <p title="I-II q. 68 a. 4 arg. 5"><a name="36367"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6594 "ref">[36367] I&ordf;-IIae q. 68 a. 4 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6595 intellectui adiungitur sapientia quae regit ipsum; fortitudini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6596 autem consilium, pietati vero scientia. Ergo et timori debuit addi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6597 aliquod donum directivum. Inconvenienter ergo septem dona spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6598 sancti enumerantur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6599 <p title="I-II q. 68 a. 4 s. c."><a name="36368"><span class=
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parents: 26
diff changeset
6600 "ref">[36368] I&ordf;-IIae q. 68 a. 4 s. c.</span></a> Sed in
544e12f679ad convert to xml
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parents: 26
diff changeset
6601 contrarium est auctoritas Scripturae, Isaiae XI.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6602 <p title="I-II q. 68 a. 4 co."><a name="36369"><span class=
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ht
parents: 26
diff changeset
6603 "ref">[36369] I&ordf;-IIae q. 68 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6604 dicendum quod, sicut dictum est, dona sunt quidam habitus
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ht
parents: 26
diff changeset
6605 perficientes hominem ad hoc quod prompte sequatur instinctum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6606 spiritus sancti, sicut virtutes morales perficiunt vires
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6607 appetitivas ad obediendum rationi. Sicut autem vires appetitivae
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ht
parents: 26
diff changeset
6608 natae sunt moveri per imperium rationis, ita omnes vires humanae
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ht
parents: 26
diff changeset
6609 natae sunt moveri per instinctum Dei, sicut a quadam superiori
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ht
parents: 26
diff changeset
6610 potentia. Et ideo in omnibus viribus hominis quae possunt esse
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ht
parents: 26
diff changeset
6611 principia humanorum actuum, sicut sunt virtutes, ita etiam sunt
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parents: 26
diff changeset
6612 dona, scilicet in ratione, et in vi appetitiva. Ratio autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6613 speculativa et practica, et in utraque consideratur apprehensio
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parents: 26
diff changeset
6614 veritatis, quae pertinet ad inventionem; et iudicium de veritate.
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ht
parents: 26
diff changeset
6615 Ad apprehensionem igitur veritatis, perficitur speculativa ratio
544e12f679ad convert to xml
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parents: 26
diff changeset
6616 per intellectum; practica vero per consilium. Ad recte autem
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ht
parents: 26
diff changeset
6617 iudicandum, speculativa quidem per sapientiam, practica vero per
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parents: 26
diff changeset
6618 scientiam perficitur. Appetitiva autem virtus, in his quidem quae
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parents: 26
diff changeset
6619 sunt ad alterum, perficitur per pietatem. In his autem quae sunt ad
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ht
parents: 26
diff changeset
6620 seipsum, perficitur per fortitudinem contra terrorem periculorum,
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parents: 26
diff changeset
6621 contra concupiscentiam vero inordinatam delectabilium, per timorem,
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parents: 26
diff changeset
6622 secundum illud Proverb. XV, <i>per timorem domini declinat omnis a
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parents: 26
diff changeset
6623 malo</i>; et in Psalmo CXVIII, <i>confige timore tuo carnes meas, a
544e12f679ad convert to xml
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parents: 26
diff changeset
6624 iudiciis enim tuis timui</i>. Et sic patet quod haec dona extendunt
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parents: 26
diff changeset
6625 se ad omnia ad quae se extendunt virtutes tam intellectuales quam
544e12f679ad convert to xml
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parents: 26
diff changeset
6626 morales.</p>
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ht
parents: 26
diff changeset
6627 <p title="I-II q. 68 a. 4 ad 1"><a name="36370"><span class=
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parents: 26
diff changeset
6628 "ref">[36370] I&ordf;-IIae q. 68 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
6629 ergo dicendum quod dona spiritus sancti perficiunt hominem in his
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ht
parents: 26
diff changeset
6630 quae pertinent ad bene vivendum, ad quae non ordinatur ars, sed ad
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ht
parents: 26
diff changeset
6631 exteriora factibilia; est enim ars ratio recta non agibilium, sed
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ht
parents: 26
diff changeset
6632 factibilium, ut dicitur in VI Ethic. Potest tamen dici quod,
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ht
parents: 26
diff changeset
6633 quantum ad infusionem donorum, ars pertinet ad spiritum sanctum,
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ht
parents: 26
diff changeset
6634 qui est principaliter movens; non autem ad homines, qui sunt
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parents: 26
diff changeset
6635 quaedam organa eius dum ab eo moventur. Temperantiae autem
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ht
parents: 26
diff changeset
6636 respondet quodammodo donum timoris. Sicut enim ad virtutem
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ht
parents: 26
diff changeset
6637 temperantiae pertinet, secundum eius propriam rationem, ut aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6638 recedat a delectationibus pravis propter bonum rationis; ita ad
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ht
parents: 26
diff changeset
6639 donum timoris pertinet quod aliquis recedat a delectationibus
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ht
parents: 26
diff changeset
6640 pravis propter Dei timorem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6641 <p title="I-II q. 68 a. 4 ad 2"><a name="36371"><span class=
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parents: 26
diff changeset
6642 "ref">[36371] I&ordf;-IIae q. 68 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
6643 dicendum quod nomen iustitiae imponitur a rectitudine rationis, et
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ht
parents: 26
diff changeset
6644 ideo nomen virtutis est convenientius quam nomen doni. Sed nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6645 pietatis importat reverentiam quam habemus ad patrem et ad patriam.
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parents: 26
diff changeset
6646 Et quia pater omnium Deus est, etiam cultus Dei pietas nominatur;
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parents: 26
diff changeset
6647 ut Augustinus dicit, X de Civ. Dei. Et ideo convenienter donum quo
544e12f679ad convert to xml
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parents: 26
diff changeset
6648 aliquis propter reverentiam Dei bonum operatur ad omnes, pietas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6649 nominatur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6650 <p title="I-II q. 68 a. 4 ad 3"><a name="36372"><span class=
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parents: 26
diff changeset
6651 "ref">[36372] I&ordf;-IIae q. 68 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
6652 dicendum quod animus hominis non movetur a spiritu sancto, nisi ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6653 secundum aliquem modum uniatur, sicut instrumentum non movetur ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6654 artifice nisi per contactum, aut per aliquam aliam unionem. Prima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6655 autem unio hominis est per fidem, spem et caritatem. Unde istae
544e12f679ad convert to xml
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parents: 26
diff changeset
6656 virtutes praesupponuntur ad dona, sicut radices quaedam donorum.
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ht
parents: 26
diff changeset
6657 Unde omnia dona pertinent ad has tres virtutes, sicut quaedam
544e12f679ad convert to xml
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parents: 26
diff changeset
6658 derivationes praedictarum virtutum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6659 <p title="I-II q. 68 a. 4 ad 4"><a name="36373"><span class=
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parents: 26
diff changeset
6660 "ref">[36373] I&ordf;-IIae q. 68 a. 4 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
6661 dicendum quod amor et spes et delectatio habent bonum pro obiecto.
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parents: 26
diff changeset
6662 Summum autem bonum Deus est, unde nomina harum passionum
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parents: 26
diff changeset
6663 transferuntur ad virtutes theologicas, quibus anima coniungitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6664 Deo. Timoris autem obiectum est malum, quod Deo nullo modo
544e12f679ad convert to xml
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parents: 26
diff changeset
6665 competit, unde non importat coniunctionem ad Deum, sed magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6666 recessum ab aliquibus rebus propter reverentiam Dei. Et ideo non
544e12f679ad convert to xml
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parents: 26
diff changeset
6667 est nomen virtutis theologicae, sed doni, quod eminentius retrahit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6668 a malis quam virtus moralis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6669 <p title="I-II q. 68 a. 4 ad 5"><a name="36374"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6670 "ref">[36374] I&ordf;-IIae q. 68 a. 4 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
6671 dicendum quod per sapientiam dirigitur et hominis intellectus, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6672 hominis affectus. Et ideo ponuntur duo correspondentia sapientiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6673 tanquam directivo, ex parte quidem intellectus, donum intellectus;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6674 ex parte autem affectus, donum timoris. Ratio enim timendi Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6675 praecipue sumitur ex consideratione excellentiae divinae, quam
544e12f679ad convert to xml
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parents: 26
diff changeset
6676 considerat sapientia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6677 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6678 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
6679 <p title="I-II q. 68 a. 5 arg. 1"><a name="36375"><span class=
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parents: 26
diff changeset
6680 "ref">[36375] I&ordf;-IIae q. 68 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
6681 sic proceditur. Videtur quod dona non sint connexa. Dicit enim
544e12f679ad convert to xml
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parents: 26
diff changeset
6682 apostolus, I ad Cor. XII, <i>alii datur per spiritum sermo
544e12f679ad convert to xml
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parents: 26
diff changeset
6683 sapientiae, alii sermo scientiae secundum eundem spiritum</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
6684 sapientia et scientia inter dona spiritus sancti computantur. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6685 dona spiritus sancti dantur diversis, et non connectuntur sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6686 invicem in eodem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6687 <p title="I-II q. 68 a. 5 arg. 2"><a name="36376"><span class=
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parents: 26
diff changeset
6688 "ref">[36376] I&ordf;-IIae q. 68 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
6689 Augustinus dicit, in XIV de Trin., quod <i>scientia non pollent
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parents: 26
diff changeset
6690 fideles plurimi, quamvis polleant ipsa fide</i>. Sed fidem
544e12f679ad convert to xml
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parents: 26
diff changeset
6691 concomitatur aliquod de donis, ad minus donum timoris. Ergo videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6692 quod dona non sint ex necessitate connexa in uno et eodem.</p>
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parents: 26
diff changeset
6693 <p title="I-II q. 68 a. 5 arg. 3"><a name="36377"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6694 "ref">[36377] I&ordf;-IIae q. 68 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
6695 Gregorius, in I Moral., dicit quod <i>minor est sapientia, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6696 intellectu careat; et valde inutilis est intellectus, si ex
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parents: 26
diff changeset
6697 sapientia non subsistat. Vile est consilium, cui opus fortitudinis
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parents: 26
diff changeset
6698 deest; et valde fortitudo destruitur, nisi per consilium fulciatur.
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parents: 26
diff changeset
6699 Nulla est scientia, si utilitatem pietatis non habet; et valde
544e12f679ad convert to xml
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parents: 26
diff changeset
6700 inutilis est pietas, si scientiae discretione caret. Timor quoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6701 ipse, si non has virtutes habuerit, ad nullum opus bonae actionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6702 surgit</i>. Ex quibus videtur quod unum donum possit sine alio
544e12f679ad convert to xml
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parents: 26
diff changeset
6703 haberi. Non ergo dona spiritus sancti sunt connexa.</p>
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parents: 26
diff changeset
6704 <p title="I-II q. 68 a. 5 s. c."><a name="36378"><span class=
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parents: 26
diff changeset
6705 "ref">[36378] I&ordf;-IIae q. 68 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
6706 est quod ibidem Gregorius praemittit, dicens, <i>illud in hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
6707 filiorum convivio perscrutandum videtur, quod semetipsos invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6708 pascunt</i>. Per filios autem Iob, de quibus loquitur, designantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6709 dona spiritus sancti. Ergo dona spiritus sancti sunt connexa, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6710 hoc quod se invicem reficiunt.</p>
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parents: 26
diff changeset
6711 <p title="I-II q. 68 a. 5 co."><a name="36379"><span class=
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parents: 26
diff changeset
6712 "ref">[36379] I&ordf;-IIae q. 68 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
6713 dicendum quod huius quaestionis veritas de facili ex praemissis
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parents: 26
diff changeset
6714 potest haberi. Dictum est enim supra quod sicut vires appetitivae
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parents: 26
diff changeset
6715 disponuntur per virtutes morales in comparatione ad regimen
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parents: 26
diff changeset
6716 rationis, ita omnes vires animae disponuntur per dona in
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parents: 26
diff changeset
6717 comparatione ad spiritum sanctum moventem. Spiritus autem sanctus
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parents: 26
diff changeset
6718 habitat in nobis per caritatem, secundum illud Rom. V, <i>caritas
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parents: 26
diff changeset
6719 Dei diffusa est in cordibus nostris per spiritum sanctum, qui datus
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parents: 26
diff changeset
6720 est nobis</i>, sicut et ratio nostra perficitur per prudentiam.
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parents: 26
diff changeset
6721 Unde sicut virtutes morales connectuntur sibi invicem in prudentia,
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parents: 26
diff changeset
6722 ita dona spiritus sancti connectuntur sibi invicem in caritate, ita
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parents: 26
diff changeset
6723 scilicet quod qui caritatem habet, omnia dona spiritus sancti
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parents: 26
diff changeset
6724 habet; quorum nullum sine caritate haberi potest.</p>
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parents: 26
diff changeset
6725 <p title="I-II q. 68 a. 5 ad 1"><a name="36380"><span class=
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parents: 26
diff changeset
6726 "ref">[36380] I&ordf;-IIae q. 68 a. 5 ad 1</span></a> Ad primum
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parents: 26
diff changeset
6727 ergo dicendum quod sapientia et scientia uno modo possunt
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parents: 26
diff changeset
6728 considerari secundum quod sunt gratiae gratis datae, prout scilicet
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parents: 26
diff changeset
6729 aliquis abundat intantum in cognitione rerum divinarum et
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parents: 26
diff changeset
6730 humanarum, ut possit et fideles instruere et adversarios confutare.
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parents: 26
diff changeset
6731 Et sic loquitur ibi apostolus de sapientia et scientia, unde
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parents: 26
diff changeset
6732 signanter fit mentio de sermone sapientiae et scientiae. Alio modo
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ht
parents: 26
diff changeset
6733 possunt accipi prout sunt dona spiritus sancti. Et sic sapientia et
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ht
parents: 26
diff changeset
6734 scientia nihil aliud sunt quam quaedam perfectiones humanae mentis,
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ht
parents: 26
diff changeset
6735 secundum quas disponitur ad sequendum instinctus spiritus sancti in
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ht
parents: 26
diff changeset
6736 cognitione divinorum vel humanorum. Et sic patet quod huiusmodi
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ht
parents: 26
diff changeset
6737 dona sunt in omnibus habentibus caritatem.</p>
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parents: 26
diff changeset
6738 <p title="I-II q. 68 a. 5 ad 2"><a name="36381"><span class=
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parents: 26
diff changeset
6739 "ref">[36381] I&ordf;-IIae q. 68 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6740 dicendum quod Augustinus ibi loquitur de scientia exponens
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ht
parents: 26
diff changeset
6741 praedictam auctoritatem apostoli, unde loquitur de scientia
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ht
parents: 26
diff changeset
6742 praedicto modo accepta, secundum quod est gratia gratis data. Quod
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parents: 26
diff changeset
6743 patet ex hoc quod subdit, <i>aliud enim est scire tantummodo quid
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parents: 26
diff changeset
6744 homo credere debeat propter adipiscendam vitam beatam, quae non
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ht
parents: 26
diff changeset
6745 nisi aeterna est; aliud autem scire quemadmodum hoc ipsum et piis
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ht
parents: 26
diff changeset
6746 opituletur, et contra impios defendatur; quam proprio appellare
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ht
parents: 26
diff changeset
6747 vocabulo scientiam videtur apostolus</i>.</p>
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parents: 26
diff changeset
6748 <p title="I-II q. 68 a. 5 ad 3"><a name="36382"><span class=
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parents: 26
diff changeset
6749 "ref">[36382] I&ordf;-IIae q. 68 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6750 dicendum quod, sicut uno modo connexio virtutum cardinalium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6751 probatur per hoc quod una earum perficitur quodammodo per aliam, ut
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ht
parents: 26
diff changeset
6752 supra dictum est; ita Gregorius eodem modo vult probare connexionem
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ht
parents: 26
diff changeset
6753 donorum, per hoc quod unum sine alio non potest esse perfectum.
544e12f679ad convert to xml
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parents: 26
diff changeset
6754 Unde praemittit dicens, <i>valde singula quaelibet destituitur, si
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parents: 26
diff changeset
6755 non una alii virtus virtuti suffragetur</i>. Non ergo datur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6756 intelligi quod unum donum possit esse sine alio, sed quod
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ht
parents: 26
diff changeset
6757 intellectus, si esset sine sapientia, non esset donum; sicut
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ht
parents: 26
diff changeset
6758 temperantia, si esset sine iustitia, non esset virtus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6759 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6760 <div class="E">Articulus 6</div>
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ht
parents: 26
diff changeset
6761 <p title="I-II q. 68 a. 6 arg. 1"><a name="36383"><span class=
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ht
parents: 26
diff changeset
6762 "ref">[36383] I&ordf;-IIae q. 68 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
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parents: 26
diff changeset
6763 sic proceditur. Videtur quod dona spiritus sancti non maneant in
544e12f679ad convert to xml
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parents: 26
diff changeset
6764 patria. Dicit enim Gregorius, in II Moral., quod <i>spiritus
544e12f679ad convert to xml
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parents: 26
diff changeset
6765 sanctus contra singula tentamenta septem donis erudit mentem</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
6766 Sed in patria non erunt aliqua tentamenta; secundum illud Isaiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6767 XI, <i>non nocebunt et non occident in universo monte sancto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6768 meo</i>. Ergo dona spiritus sancti non erunt in patria.</p>
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parents: 26
diff changeset
6769 <p title="I-II q. 68 a. 6 arg. 2"><a name="36384"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6770 "ref">[36384] I&ordf;-IIae q. 68 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
6771 dona spiritus sancti sunt habitus quidam, ut supra dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6772 Frustra autem essent habitus, ubi actus esse non possunt. Actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6773 autem quorundam donorum in patria esse non possunt, dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6774 Gregorius, in I Moral., quod <i>intellectus facit audita penetrare,
544e12f679ad convert to xml
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parents: 26
diff changeset
6775 et consilium prohibet esse praecipitem, et fortitudo facit non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6776 metuere adversa, et pietas replet cordis viscera operibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6777 misericordiae</i>; haec autem non competunt statui patriae. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
6778 huiusmodi dona non erunt in statu gloriae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6779 <p title="I-II q. 68 a. 6 arg. 3"><a name="36385"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6780 "ref">[36385] I&ordf;-IIae q. 68 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6781 donorum quaedam perficiunt hominem in vita contemplativa, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6782 sapientia et intellectus; quaedam in vita activa, ut pietas et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6783 fortitudo. Sed activa vita cum hac vita terminatur; ut Gregorius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6784 dicit, in VI Moral. Ergo in statu gloriae non erunt omnia dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6785 spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6786 <p title="I-II q. 68 a. 6 s. c."><a name="36386"><span class=
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parents: 26
diff changeset
6787 "ref">[36386] I&ordf;-IIae q. 68 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
6788 est quod Ambrosius dicit, in libro de spiritu sancto, <i>civitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6789 Dei illa, Ierusalem caelestis, non meatu alicuius fluvii terrestris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6790 abluitur; sed ex vitae fonte procedens spiritus sanctus, cuius nos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6791 brevi satiamur haustu, in illis caelestibus spiritibus redundantius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6792 videtur affluere, pleno septem virtutum spiritualium fervens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6793 meatu</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6794 <p title="I-II q. 68 a. 6 co."><a name="36387"><span class=
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ht
parents: 26
diff changeset
6795 "ref">[36387] I&ordf;-IIae q. 68 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6796 dicendum quod de donis dupliciter possumus loqui. Uno modo, quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6797 ad essentiam donorum, et sic perfectissime erunt in patria, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6798 patet per auctoritatem Ambrosii inductam. Cuius ratio est quia dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6799 spiritus sancti perficiunt mentem humanam ad sequendam motionem
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parents: 26
diff changeset
6800 spiritus sancti, quod praecipue erit in patria, quando Deus erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6801 omnia in omnibus, ut dicitur I ad Cor. XV, et quando homo erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6802 totaliter subditus Deo. Alio modo possunt considerari quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6803 materiam circa quam operantur, et sic in praesenti habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6804 operationem circa aliquam materiam circa quam non habebunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6805 operationem in statu gloriae. Et secundum hoc, non manebunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6806 patria, sicut supra de virtutibus cardinalibus dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6807 <p title="I-II q. 68 a. 6 ad 1"><a name="36388"><span class=
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parents: 26
diff changeset
6808 "ref">[36388] I&ordf;-IIae q. 68 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
6809 ergo dicendum quod Gregorius loquitur ibi de donis secundum quod
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parents: 26
diff changeset
6810 competunt statui praesenti, sic enim donis protegimur contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6811 tentamenta malorum. Sed in statu gloriae, cessantibus malis, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6812 dona spiritus sancti perficiemur in bono.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6813 <p title="I-II q. 68 a. 6 ad 2"><a name="36389"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6814 "ref">[36389] I&ordf;-IIae q. 68 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
6815 dicendum quod Gregorius quasi in singulis donis ponit aliquid quod
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parents: 26
diff changeset
6816 transit cum statu praesenti, et aliquid quod permanet etiam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6817 futuro. Dicit enim quod sapientia mentem de aeternorum spe et
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parents: 26
diff changeset
6818 certitudine reficit, quorum duorum spes transit, sed certitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6819 remanet. Et de intellectu dicit quod in eo quod audita penetrat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6820 reficiendo cor, tenebras eius illustrat, quorum auditus transit,
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ht
parents: 26
diff changeset
6821 quia non docebit vir fratrem suum, ut dicitur Ierem. XXXI; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6822 illustratio mentis manebit. De consilio autem dicit quod prohibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6823 esse praecipitem, quod est necessarium in praesenti, et iterum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6824 ratione animum replet, quod est necessarium etiam in futuro. De
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6825 fortitudine vero dicit quod adversa non metuit, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6826 necessarium in praesenti, et iterum quod confidentiae cibos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6827 apponit, quod permanet etiam in futuro. De scientia vero unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6828 tantum ponit, scilicet quod ignorantiae ieiunium superat, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6829 pertinet ad statum praesentem. Sed quod addit, in ventre mentis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6830 potest figuraliter intelligi repletio cognitionis, quae pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6831 etiam ad statum futurum. De pietate vero dicit quod cordis viscera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6832 misericordiae operibus replet. Quod quidem secundum verba, pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6833 tantum ad statum praesentem. Sed ipse intimus affectus proximorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6834 per viscera designatus, pertinet etiam ad futurum statum; in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6835 pietas non exhibebit misericordiae opera, sed congratulationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6836 affectum. De timore vero dicit quod premit mentem, ne de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6837 praesentibus superbiat, quod pertinet ad statum praesentem; et quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6838 de futuris cibo spei confortat, quod etiam pertinet ad statum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6839 praesentem, quantum ad spem; sed potest etiam ad statum futurum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6840 pertinere, quantum ad confortationem de rebus hic speratis, et ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6841 obtentis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6842 <p title="I-II q. 68 a. 6 ad 3"><a name="36390"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6843 "ref">[36390] I&ordf;-IIae q. 68 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6844 dicendum quod ratio illa procedit de donis quantum ad materiam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6845 Opera enim activae vitae non erunt materia donorum, sed omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6846 habebunt actus suos circa ea quae pertinent ad vitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6847 contemplativam, quae est vita beata.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6848 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6849 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6850 <p title="I-II q. 68 a. 7 arg. 1"><a name="36391"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6851 "ref">[36391] I&ordf;-IIae q. 68 a. 7 arg. 1</span></a> Ad septimum
544e12f679ad convert to xml
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parents: 26
diff changeset
6852 sic proceditur. Videtur quod dignitas donorum non attenditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6853 secundum enumerationem qua enumerantur Isaiae XI. Illud enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6854 videtur esse potissimum in donis, quod maxime Deus ab homine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6855 requirit. Sed maxime requirit Deus ab homine timorem, dicitur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6856 Deut. X, <i>et nunc, Israel, quid dominus Deus tuus petit a te,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6857 nisi ut timeas dominum Deum tuum?</i> Et Malach. I, dicitur, <i>si
544e12f679ad convert to xml
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parents: 26
diff changeset
6858 ego dominus, ubi timor meus?</i> Ergo videtur quod timor, qui
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parents: 26
diff changeset
6859 enumeratur ultimo, non sit infimum donorum, sed maximum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6860 <p title="I-II q. 68 a. 7 arg. 2"><a name="36392"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6861 "ref">[36392] I&ordf;-IIae q. 68 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6862 pietas videtur esse quoddam bonum universale, dicit enim apostolus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6863 I ad Tim. IV, quod <i>pietas ad omnia utilis est</i>. Sed bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6864 universale praefertur particularibus bonis. Ergo pietas, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6865 penultimo enumeratur, videtur esse potissimum donorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6866 <p title="I-II q. 68 a. 7 arg. 3"><a name="36393"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6867 "ref">[36393] I&ordf;-IIae q. 68 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6868 scientia perficit iudicium hominis; consilium autem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6869 inquisitionem pertinet. Sed iudicium praeeminet inquisitioni. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6870 scientia est potius donum quam consilium, cum tamen post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6871 enumeretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6872 <p title="I-II q. 68 a. 7 arg. 4"><a name="36394"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6873 "ref">[36394] I&ordf;-IIae q. 68 a. 7 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6874 fortitudo pertinet ad vim appetitivam; scientia autem ad rationem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6875 Sed ratio est eminentior quam vis appetitiva. Ergo et scientia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6876 eminentius donum quam fortitudo, quae tamen primo enumeratur. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6877 ergo dignitas donorum attenditur secundum ordinem enumerationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6878 eorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6879 <p title="I-II q. 68 a. 7 s. c."><a name="36395"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6880 "ref">[36395] I&ordf;-IIae q. 68 a. 7 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6881 est quod Augustinus dicit, in libro de Serm. Dom. in monte,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6882 <i>videtur mihi septiformis operatio spiritus sancti, de qua Isaias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6883 loquitur, his gradibus sententiisque congruere</i> (de quibus fit
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ht
parents: 26
diff changeset
6884 mentio Matth. V); sed interest ordinis. Nam ibi (scilicet in Isaia)
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6885 <i>enumeratio ab excellentioribus coepit, hic vero, ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6886 inferioribus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6887 <p title="I-II q. 68 a. 7 co."><a name="36396"><span class=
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parents: 26
diff changeset
6888 "ref">[36396] I&ordf;-IIae q. 68 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6889 dicendum quod dignitas donorum dupliciter potest attendi, uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6890 simpliciter, scilicet per comparationem ad proprios actus prout
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6891 procedunt a suis principiis; alio modo, secundum quid, scilicet per
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ht
parents: 26
diff changeset
6892 comparationem ad materiam. Simpliciter autem loquendo de dignitate
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ht
parents: 26
diff changeset
6893 donorum, eadem est ratio comparationis in ipsis et in virtutibus,
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ht
parents: 26
diff changeset
6894 quia dona ad omnes actus potentiarum animae perficiunt hominem, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6895 quos perficiunt virtutes, ut supra dictum est. Unde sicut virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6896 intellectuales praeferuntur virtutibus moralibus; et in ipsis
544e12f679ad convert to xml
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parents: 26
diff changeset
6897 virtutibus intellectualibus contemplativae praeferuntur activis, ut
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parents: 26
diff changeset
6898 sapientia intellectui, et scientia prudentiae et arti; ita tamen
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ht
parents: 26
diff changeset
6899 quod sapientia praefertur intellectui, et intellectus scientiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6900 sicut prudentia et synesis eubuliae, ita etiam in donis sapientia
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ht
parents: 26
diff changeset
6901 et intellectus, scientia et consilium, praeferuntur pietati et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6902 fortitudini et timori; in quibus etiam pietas praefertur
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ht
parents: 26
diff changeset
6903 fortitudini, et fortitudo timori, sicut iustitia fortitudini, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6904 fortitudo temperantiae. Sed quantum ad materiam, fortitudo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6905 consilium praeferuntur scientiae et pietati, quia scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6906 fortitudo et consilium in arduis locum habent; pietas autem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6907 etiam scientia, in communibus. Sic igitur donorum dignitas ordini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6908 enumerationis respondet, partim quidem simpliciter, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6909 sapientia et intellectus omnibus praeferuntur, partim autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6910 secundum ordinem materiae, secundum quod consilium et fortitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6911 praeferuntur scientiae et pietati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6912 <p title="I-II q. 68 a. 7 ad 1"><a name="36397"><span class=
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ht
parents: 26
diff changeset
6913 "ref">[36397] I&ordf;-IIae q. 68 a. 7 ad 1</span></a> Ad primum
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ht
parents: 26
diff changeset
6914 ergo dicendum quod timor maxime requiritur quasi primordium quoddam
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ht
parents: 26
diff changeset
6915 perfectionis donorum, quia initium sapientiae timor domini, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6916 propter hoc quod sit ceteris dignius. Prius enim est, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6917 ordinem generationis, ut aliquis recedat a malo, quod fit per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6918 timorem, ut dicitur Proverb. XVI; quam quod operetur bonum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6919 fit per alia dona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6920 <p title="I-II q. 68 a. 7 ad 2"><a name="36398"><span class=
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ht
parents: 26
diff changeset
6921 "ref">[36398] I&ordf;-IIae q. 68 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6922 dicendum quod pietas non comparatur in verbis apostoli, omnibus
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ht
parents: 26
diff changeset
6923 donis Dei, sed soli corporali exercitationi, de qua praemittit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6924 ad modicum utilis est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6925 <p title="I-II q. 68 a. 7 ad 3"><a name="36399"><span class=
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ht
parents: 26
diff changeset
6926 "ref">[36399] I&ordf;-IIae q. 68 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6927 dicendum quod scientia etsi praeferatur consilio ratione iudicii,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6928 tamen consilium praefertur ratione materiae, nam consilium non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6929 habet locum nisi in arduis, ut dicitur in III Ethic.; sed iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6930 scientiae in omnibus locum habet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6931 <p title="I-II q. 68 a. 7 ad 4"><a name="36400"><span class=
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ht
parents: 26
diff changeset
6932 "ref">[36400] I&ordf;-IIae q. 68 a. 7 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6933 dicendum quod dona directiva, quae pertinent ad rationem, donis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6934 exequentibus digniora sunt, si considerentur per comparationem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6935 actus prout egrediuntur a potentiis, ratio enim appetitivae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6936 praeeminet, ut regulans regulato. Sed ratione materiae, adiungitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6937 consilium fortitudini, sicut directivum exequenti, et similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6938 scientia pietati, quia scilicet consilium et fortitudo in arduis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6939 locum habent, scientia autem et pietas etiam in communibus. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6940 consilium simul cum fortitudine, ratione materiae, numeratur ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6941 scientiam et pietatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6942 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6943 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6944 <p title="I-II q. 68 a. 8 arg. 1"><a name="36401"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6945 "ref">[36401] I&ordf;-IIae q. 68 a. 8 arg. 1</span></a> Ad octavum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6946 sic proceditur. Videtur quod virtutes sint praeferendae donis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6947 Dicit enim Augustinus, in XV de Trin., de caritate loquens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6948 <i>nullum est isto Dei dono excellentius. Solum est quod dividit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6949 inter filios regni aeterni, et filios perditionis aeternae, dantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6950 et alia per spiritum sanctum munera, sed sine caritate nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6951 prosunt</i>. Sed caritas est virtus. Ergo virtus est potior donis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6952 spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6953 <p title="I-II q. 68 a. 8 arg. 2"><a name="36402"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6954 "ref">[36402] I&ordf;-IIae q. 68 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6955 ea quae sunt priora naturaliter, videntur esse potiora. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6956 virtutes sunt priores donis spiritus sancti, dicit enim Gregorius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6957 in II Moral., quod <i>donum spiritus sancti in subiecta mente ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6958 alia iustitiam, prudentiam, fortitudinem et temperantiam format, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6959 sic eandem mentem septem mox virtutibus</i> (idest donis)
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6960 <i>temperat, ut contra stultitiam, sapientiam; contra hebetudinem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6961 intellectum; contra praecipitationem, consilium; contra timorem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6962 fortitudinem; contra ignorantiam, scientiam; contra duritiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6963 pietatem; contra superbiam, det timorem</i>. Ergo virtutes sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6964 potiores donis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6965 <p title="I-II q. 68 a. 8 arg. 3"><a name="36403"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6966 "ref">[36403] I&ordf;-IIae q. 68 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6967 virtutibus nullus male uti potest, ut Augustinus dicit. Donis autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6968 potest aliquis male uti, dicit enim Gregorius, in I Moral., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6969 <i>hostiam nostrae precis immolamus ne sapientia elevet; ne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6970 intellectus, dum subtiliter currit, oberret; ne consilium, dum se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6971 multiplicat, confundat; ne fortitudo, dum fiduciam praebet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6972 praecipitet; ne scientia, dum novit et non diligit, inflet; ne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6973 pietas, dum se extra rectitudinem inclinat, intorqueat; ne timor,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6974 dum plus iusto trepidat, in desperationis foveam mergat</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6975 virtutes sunt digniores donis spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6976 <p title="I-II q. 68 a. 8 s. c."><a name="36404"><span class=
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ht
parents: 26
diff changeset
6977 "ref">[36404] I&ordf;-IIae q. 68 a. 8 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6978 est quod dona dantur in adiutorium virtutum contra defectus, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6979 patet in auctoritate inducta; et sic videtur quod perficiant quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6980 virtutes perficere non possunt. Sunt ergo dona potiora
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6981 virtutibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6982 <p title="I-II q. 68 a. 8 co."><a name="36405"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6983 "ref">[36405] I&ordf;-IIae q. 68 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6984 dicendum quod, sicut ex supradictis patet, virtutes in tria genera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6985 distinguuntur, sunt enim quaedam virtutes theologicae, quaedam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6986 intellectuales, quaedam morales. Virtutes quidem theologicae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6987 quibus mens humana Deo coniungitur; virtutes autem intellectuales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6988 sunt quibus ratio ipsa perficitur; virtutes autem morales sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6989 quibus vires appetitivae perficiuntur ad obediendum rationi. Dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6990 autem spiritus sancti sunt quibus omnes vires animae disponuntur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6991 hoc quod subdantur motioni divinae. Sic ergo eadem videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6992 comparatio donorum ad virtutes theologicas, per quas homo unitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6993 spiritui sancto moventi; sicut virtutum moralium ad virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6994 intellectuales, per quas perficitur ratio, quae est virtutum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6995 moralium motiva. Unde sicut virtutes intellectuales praeferuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6996 virtutibus moralibus, et regulant eas; ita virtutes theologicae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6997 praeferuntur donis spiritus sancti, et regulant ea. Unde Gregorius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6998 dicit, in I Moral., quod <i>neque ad denarii perfectionem septem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6999 filii</i> (idest septem dona) <i>perveniunt, nisi in fide, spe et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7000 caritate fuerit omne quod agunt</i>. Sed si comparemus dona ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7001 alias virtutes intellectuales vel morales, dona praeferuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7002 virtutibus. Quia dona perficiunt vires animae in comparatione ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7003 spiritum sanctum moventem, virtutes autem perficiunt vel ipsam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7004 rationem, vel alias vires in ordine ad rationem. Manifestum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7005 autem quod ad altiorem motorem oportet maiori perfectione mobile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7006 esse dispositum. Unde perfectiora sunt dona virtutibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7007 <p title="I-II q. 68 a. 8 ad 1"><a name="36406"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7008 "ref">[36406] I&ordf;-IIae q. 68 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7009 ergo dicendum quod caritas est virtus theologica; de qua concedimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7010 quod sit potior donis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7011 <p title="I-II q. 68 a. 8 ad 2"><a name="36407"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7012 "ref">[36407] I&ordf;-IIae q. 68 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7013 dicendum quod aliquid est prius altero dupliciter. Uno modo, ordine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7014 perfectionis et dignitatis, sicut dilectio Dei est prior dilectione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7015 proximi. Et hoc modo dona sunt priora virtutibus intellectualibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7016 et moralibus, posteriora vero virtutibus theologicis. Alio modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7017 ordine generationis seu dispositionis, sicut dilectio proximi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7018 praecedit dilectionem Dei, quantum ad actum. Et sic virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7019 morales et intellectuales praecedunt dona, quia per hoc quod homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7020 bene se habet circa rationem propriam, disponitur ad hoc quod se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7021 bene habeat in ordine ad Deum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7022 <p title="I-II q. 68 a. 8 ad 3"><a name="36408"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7023 "ref">[36408] I&ordf;-IIae q. 68 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7024 dicendum quod sapientia et intellectus et alia huiusmodi sunt dona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7025 spiritus sancti, secundum quod caritate informantur; quae non agit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7026 perperam, ut dicitur I ad Cor. XIII. Et ideo sapientia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7027 intellectu et aliis huiusmodi nullus male utitur, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7028 sunt dona spiritus sancti. Sed ad hoc quod a caritatis perfectione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7029 non recedant, unum ab altero adiuvatur. Et hoc est quod Gregorius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7030 dicere intendit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7031 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7032 <div class="D">Quaestio 69</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7033 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7034 <p title="I-II q. 69 pr."><a name="36409"><span class="ref">[36409]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7035 I&ordf;-IIae q. 69 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7036 beatitudinibus. Et circa hoc quaeruntur quatuor. Primo, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7037 beatitudines a donis et virtutibus distinguantur. Secundo, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7038 praemiis beatitudinum, utrum pertineant ad hanc vitam. Tertio, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7039 numero beatitudinum. Quarto, de convenientia praemiorum quae eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7040 attribuuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7041 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7042 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7043 <p title="I-II q. 69 a. 1 arg. 1"><a name="36410"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7044 "ref">[36410] I&ordf;-IIae q. 69 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7045 sic proceditur. Videtur quod beatitudines a virtutibus et donis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7046 distinguantur. Augustinus enim, in libro de Serm. Dom. in monte,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7047 attribuit beatitudines in Matthaeo enumeratas, donis spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7048 sancti, Ambrosius autem, super Lucam, attribuit beatitudines ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7049 enumeratas quatuor virtutibus cardinalibus. Ergo beatitudines non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7050 distinguuntur a virtutibus et donis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7051 <p title="I-II q. 69 a. 1 arg. 2"><a name="36411"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7052 "ref">[36411] I&ordf;-IIae q. 69 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7053 humanae voluntatis non est nisi duplex regula, scilicet ratio, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7054 lex aeterna, ut supra habitum est. Sed virtutes perficiunt hominem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7055 in ordine ad rationem; dona autem in ordine ad legem aeternam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7056 spiritus sancti, ut ex dictis patet. Ergo non potest esse aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7057 aliud pertinens ad rectitudinem voluntatis humanae, praeter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7058 virtutes et dona. Non ergo beatitudines ab eis distinguuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7059 <p title="I-II q. 69 a. 1 arg. 3"><a name="36412"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7060 "ref">[36412] I&ordf;-IIae q. 69 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7061 in enumeratione beatitudinum ponitur mititas, et iustitia, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7062 misericordia; quae dicuntur esse quaedam virtutes. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7063 beatitudines non distinguuntur a virtutibus et donis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7064 <p title="I-II q. 69 a. 1 s. c."><a name="36413"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7065 "ref">[36413] I&ordf;-IIae q. 69 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
7066 est quod quaedam enumerantur inter beatitudines, quae nec sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7067 virtutes nec dona; sicut paupertas, et luctus, et pax. Differunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7068 ergo beatitudines et a virtutibus et a donis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7069 <p title="I-II q. 69 a. 1 co."><a name="36414"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7070 "ref">[36414] I&ordf;-IIae q. 69 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7071 dicendum quod, sicut supra dictum est, beatitudo est ultimus finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7072 humanae vitae. Dicitur autem aliquis iam finem habere, propter spem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7073 finis obtinendi, unde et philosophus dicit, in I Ethic., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7074 <i>pueri dicuntur beati propter spem</i>; et apostolus dicit, Rom.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7075 VIII, <i>spe salvi facti sumus</i>. Spes autem de fine consequendo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7076 insurgit ex hoc quod aliquis convenienter movetur ad finem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7077 appropinquat ad ipsum, quod quidem fit per aliquam actionem. Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7078 finem autem beatitudinis movetur aliquis et appropinquat per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7079 operationes virtutum; et praecipue per operationes donorum, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7080 loquamur de beatitudine aeterna, ad quam ratio non sufficit, sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7081 eam inducit spiritus sanctus, ad cuius obedientiam et sequelam per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7082 dona perficimur. Et ideo beatitudines distinguuntur quidem a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7083 virtutibus et donis, non sicut habitus ab eis distincti, sed sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7084 actus distinguuntur ab habitibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7085 <p title="I-II q. 69 a. 1 ad 1"><a name="36415"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7086 "ref">[36415] I&ordf;-IIae q. 69 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7087 ergo dicendum quod Augustinus et Ambrosius attribuunt beatitudines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7088 donis et virtutibus, sicut actus attribuuntur habitibus. Dona autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7089 sunt eminentiora virtutibus cardinalibus, ut supra dictum est. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7090 ideo Ambrosius, exponens beatitudines turbis propositas, attribuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7091 eas virtutibus cardinalibus; Augustinus autem, exponens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7092 beatitudines discipulis propositas in monte, tanquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7093 perfectioribus, attribuit eas donis spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7094 <p title="I-II q. 69 a. 1 ad 2"><a name="36416"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7095 "ref">[36416] I&ordf;-IIae q. 69 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7096 dicendum quod ratio illa probat quod non sunt alii habitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7097 rectificantes humanam vitam, praeter virtutes et dona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7098 <p title="I-II q. 69 a. 1 ad 3"><a name="36417"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7099 "ref">[36417] I&ordf;-IIae q. 69 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7100 dicendum quod mititas accipitur pro actu mansuetudinis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7101 similiter dicendum est de iustitia et de misericordia. Et quamvis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7102 haec videantur esse virtutes, attribuuntur tamen donis, quia etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7103 dona perficiunt hominem circa omnia circa quae perficiunt virtutes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7104 ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7105 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7106 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7107 <p title="I-II q. 69 a. 2 arg. 1"><a name="36418"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7108 "ref">[36418] I&ordf;-IIae q. 69 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7109 sic proceditur. Videtur quod praemia quae attribuuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7110 beatitudinibus, non pertineant ad hanc vitam. Dicuntur enim aliqui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7111 beati propter spem praemiorum, ut dictum est. Sed obiectum spei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7112 beatitudo est futura. Ergo praemia ista pertinent ad vitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7113 futuram.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7114 <p title="I-II q. 69 a. 2 arg. 2"><a name="36419"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7115 "ref">[36419] I&ordf;-IIae q. 69 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7116 Luc. VI, ponuntur quaedam poenae per oppositum ad beatitudines, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7117 dicitur, <i>vae vobis qui saturati estis, quia esurietis. Vae vobis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7118 qui ridetis nunc, quia lugebitis et flebitis</i>. Sed istae poenae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7119 non intelliguntur in hac vita, quia frequenter homines in hac vita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7120 non puniuntur, secundum illud Iob XXI, <i>ducunt in bonis dies
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7121 suos</i>. Ergo nec praemia beatitudinum pertinent ad hanc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7122 vitam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7123 <p title="I-II q. 69 a. 2 arg. 3"><a name="36420"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7124 "ref">[36420] I&ordf;-IIae q. 69 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7125 regnum caelorum, quod ponitur praemium paupertatis, est beatitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7126 caelestis; ut Augustinus dicit, XIX de Civ. Dei. Plena etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7127 saturitas non nisi in futura vita habetur; secundum illud Psalmi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7128 XVI, <i>satiabor cum apparuerit gloria tua</i>. Visio etiam Dei, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7129 manifestatio filiationis divinae, ad vitam futuram pertinent;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7130 secundum illud I Ioan. III, <i>nunc filii Dei sumus, et nondum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7131 apparuit quid erimus. Scimus quoniam cum apparuerit, similes ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7132 erimus, quoniam videbimus eum sicuti est</i>. Ergo praemia illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7133 pertinent ad vitam futuram.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7134 <p title="I-II q. 69 a. 2 s. c."><a name="36421"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7135 "ref">[36421] I&ordf;-IIae q. 69 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7136 est quod Augustinus dicit, in libro de Serm. Dom. in monte, <i>ista
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7137 quidem in hac vita compleri possunt, sicut completa esse in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7138 apostolis credimus. Nam illa omnimoda, et in angelicam formam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7139 mutatio, quae post hanc vitam promittitur, nullis verbis exponi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7140 potest</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7141 <p title="I-II q. 69 a. 2 co."><a name="36422"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7142 "ref">[36422] I&ordf;-IIae q. 69 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7143 dicendum quod circa ista praemia expositores sacrae Scripturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7144 diversimode sunt locuti. Quidam enim omnia ista praemia ad futuram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7145 beatitudinem pertinere dicunt, sicut Ambrosius, super Lucam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7146 Augustinus vero dicit ea ad praesentem vitam pertinere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7147 Chrysostomus autem, in suis homiliis, quaedam eorum dicit pertinere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7148 ad futuram vitam, quaedam autem ad praesentem. Ad cuius evidentiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7149 considerandum est quod spes futurae beatitudinis potest esse in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7150 nobis propter duo, primo quidem, propter aliquam praeparationem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7151 dispositionem ad futuram beatitudinem, quod est per modum meriti;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7152 alio modo, per quandam inchoationem imperfectam futurae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7153 beatitudinis in viris sanctis, etiam in hac vita. Aliter enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7154 habetur spes fructificationis arboris cum virescit frondibus, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7155 aliter cum iam primordia fructuum incipiunt apparere. Sic igitur ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7156 quae in beatitudinibus tanguntur tanquam merita, sunt quaedam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7157 praeparationes vel dispositiones ad beatitudinem, vel perfectam vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7158 inchoatam. Ea vero quae ponuntur tanquam praemia, possunt esse vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7159 ipsa beatitudo perfecta, et sic pertinent ad futuram vitam, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7160 aliqua inchoatio beatitudinis, sicut est in viris perfectis, et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7161 praemia pertinent ad praesentem vitam. Cum enim aliquis incipit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7162 proficere in actibus virtutum et donorum, potest sperari de eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7163 perveniet et ad perfectionem viae, et ad perfectionem patriae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7164 <p title="I-II q. 69 a. 2 ad 1"><a name="36423"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7165 "ref">[36423] I&ordf;-IIae q. 69 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7166 ergo dicendum quod spes est de futura beatitudine sicut de ultimo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7167 fine, potest etiam esse et de auxilio gratiae, sicut de eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7168 ducit ad finem, secundum illud Psalmi XXVII, <i>in Deo speravit cor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7169 meum, et adiutus sum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7170 <p title="I-II q. 69 a. 2 ad 2"><a name="36424"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7171 "ref">[36424] I&ordf;-IIae q. 69 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7172 dicendum quod mali, etsi interdum in hac vita temporales poenas non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7173 patiantur, patiuntur tamen spirituales. Unde Augustinus dicit, in I
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7174 Confess., <i>iussisti, domine, et sic est, ut poena sibi sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7175 inordinatus animus</i>. Et philosophus dicit, in IX Ethic., de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7176 malis, quod <i>contendit ipsorum anima, et hoc quidem huc trahit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7177 illud autem illuc</i>; et postea concludit, <i>si autem sic miserum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7178 est malum esse, fugiendum est malitiam intense</i>. Et similiter e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7179 converso boni, etsi in hac vita quandoque non habeant corporalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7180 praemia, nunquam tamen deficiunt a spiritualibus, etiam in hac
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7181 vita; secundum illud Matth. XIX, et Marc. X, <i>centuplum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7182 accipietis etiam in hoc saeculo</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7183 <p title="I-II q. 69 a. 2 ad 3"><a name="36425"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7184 "ref">[36425] I&ordf;-IIae q. 69 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7185 dicendum quod omnia illa praemia perfecte quidem consummabuntur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7186 vita futura, sed interim etiam in hac vita quodammodo inchoantur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7187 Nam regnum caelorum, ut Augustinus dicit, potest intelligi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7188 perfectae sapientiae initium, secundum quod incipit in eis spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7189 regnare. Possessio etiam terrae significat affectum bonum animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7190 requiescentis per desiderium in stabilitate haereditatis perpetuae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7191 per terram significatae. Consolantur autem in hac vita, spiritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7192 sanctum, qui Paracletus, idest consolator, dicitur, participando.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7193 Saturantur etiam in hac vita illo cibo de quo dominus dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7194 <i>meus cibus est ut faciam voluntatem patris mei</i>. In hac etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7195 vita consequuntur homines misericordiam Dei. In hac etiam vita,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7196 purgato oculo per donum intellectus, Deus quodammodo videri potest.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7197 Similiter etiam in hac vita qui motus suos pacificant, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7198 similitudinem Dei accedentes, filii Dei nominantur. Tamen haec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7199 perfectius erunt in patria.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7200 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7201 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7202 <p title="I-II q. 69 a. 3 arg. 1"><a name="36426"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7203 "ref">[36426] I&ordf;-IIae q. 69 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7204 sic proceditur. Videtur quod inconvenienter enumerentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7205 beatitudines. Attribuuntur enim beatitudines donis, ut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7206 Donorum autem quaedam pertinent ad vitam contemplativam, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7207 sapientia et intellectus, nulla autem beatitudo ponitur in actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7208 contemplationis, sed omnes in his quae pertinent ad vitam activam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7209 Ergo insufficienter beatitudines enumerantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7210 <p title="I-II q. 69 a. 3 arg. 2"><a name="36427"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7211 "ref">[36427] I&ordf;-IIae q. 69 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7212 ad vitam activam non solum pertinent dona exequentia; sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7213 quaedam dona dirigentia, ut scientia et consilium. Nihil autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7214 ponitur inter beatitudines quod directe ad actum scientiae vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7215 consilii pertinere videatur. Ergo insufficienter beatitudines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7216 tanguntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7217 <p title="I-II q. 69 a. 3 arg. 3"><a name="36428"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7218 "ref">[36428] I&ordf;-IIae q. 69 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7219 inter dona exequentia in vita activa, timor ponitur ad paupertatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7220 pertinere; pietas autem videtur pertinere ad beatitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7221 misericordiae. Nihil autem ponitur directe ad fortitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7222 pertinens. Ergo insufficienter enumerantur beatitudines.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7223 <p title="I-II q. 69 a. 3 arg. 4"><a name="36429"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7224 "ref">[36429] I&ordf;-IIae q. 69 a. 3 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7225 in sacra Scriptura tanguntur multae aliae beatitudines, sicut Iob
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7226 V, dicitur, <i>beatus homo qui corripitur a domino</i>; et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7227 Psalmo I, <i>beatus vir qui non abiit in consilio impiorum</i>; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7228 Proverb. III, <i>beatus vir qui invenit sapientiam</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7229 insufficienter beatitudines enumerantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7230 <p title="I-II q. 69 a. 3 s. c. 1"><a name="36430"><span class=
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parents: 26
diff changeset
7231 "ref">[36430] I&ordf;-IIae q. 69 a. 3 s. c. 1</span></a> Sed
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parents: 26
diff changeset
7232 contra, videtur quod superflue enumerentur. Sunt enim septem dona
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parents: 26
diff changeset
7233 spiritus sancti. Beatitudines autem tanguntur octo.</p>
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parents: 26
diff changeset
7234 <p title="I-II q. 69 a. 3 s. c. 2"><a name="36431"><span class=
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parents: 26
diff changeset
7235 "ref">[36431] I&ordf;-IIae q. 69 a. 3 s. c. 2</span></a> Praeterea,
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parents: 26
diff changeset
7236 Luc. VI, ponuntur quatuor tantum beatitudines. Superflue ergo
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parents: 26
diff changeset
7237 enumerantur septem, vel octo, in Matthaeo.</p>
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parents: 26
diff changeset
7238 <p title="I-II q. 69 a. 3 co."><a name="36432"><span class=
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parents: 26
diff changeset
7239 "ref">[36432] I&ordf;-IIae q. 69 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
7240 dicendum quod beatitudines istae convenientissime enumerantur. Ad
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ht
parents: 26
diff changeset
7241 cuius evidentiam, est considerandum quod triplicem beatitudinem
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ht
parents: 26
diff changeset
7242 aliqui posuerunt, quidam enim posuerunt beatitudinem in vita
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parents: 26
diff changeset
7243 voluptuosa; quidam in vita activa; quidam vero in vita
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parents: 26
diff changeset
7244 contemplativa. Hae autem tres beatitudines diversimode se habent ad
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ht
parents: 26
diff changeset
7245 beatitudinem futuram, cuius spe dicimur hic beati. Nam beatitudo
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ht
parents: 26
diff changeset
7246 voluptuosa, quia falsa est et rationi contraria, impedimentum est
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parents: 26
diff changeset
7247 beatitudinis futurae. Beatitudo vero activae vitae dispositiva est
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parents: 26
diff changeset
7248 ad beatitudinem futuram. Beatitudo autem contemplativa, si sit
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parents: 26
diff changeset
7249 perfecta, est essentialiter ipsa futura beatitudo, si autem sit
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parents: 26
diff changeset
7250 imperfecta, est quaedam inchoatio eius. Et ideo dominus primo
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parents: 26
diff changeset
7251 quidem posuit quasdam beatitudines quasi removentes impedimentum
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parents: 26
diff changeset
7252 voluptuosae beatitudinis. Consistit enim voluptuosa vita in duobus.
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parents: 26
diff changeset
7253 Primo quidem, in affluentia exteriorum bonorum, sive sint divitiae,
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parents: 26
diff changeset
7254 sive sint honores. A quibus quidem retrahitur homo per virtutem sic
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parents: 26
diff changeset
7255 ut moderate eis utatur, per donum autem excellentiori modo, ut
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parents: 26
diff changeset
7256 scilicet homo totaliter ea contemnat. Unde prima beatitudo ponitur,
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parents: 26
diff changeset
7257 beati pauperes spiritu, quod potest referri vel ad contemptum
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parents: 26
diff changeset
7258 divitiarum; vel ad contemptum honorum, quod fit per humilitatem.
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parents: 26
diff changeset
7259 Secundo vero voluptuosa vita consistit in sequendo proprias
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parents: 26
diff changeset
7260 passiones, sive irascibilis sive concupiscibilis. A sequela autem
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parents: 26
diff changeset
7261 passionum irascibilis, retrahit virtus ne homo in eis superfluat,
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parents: 26
diff changeset
7262 secundum regulam rationis, donum autem excellentiori modo, ut
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parents: 26
diff changeset
7263 scilicet homo, secundum voluntatem divinam, totaliter ab eis
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parents: 26
diff changeset
7264 tranquillus reddatur. Unde secunda beatitudo ponitur, beati mites.
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parents: 26
diff changeset
7265 A sequela vero passionum concupiscibilis, retrahit virtus, moderate
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parents: 26
diff changeset
7266 huiusmodi passionibus utendo, donum vero, eas, si necesse fuerit,
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parents: 26
diff changeset
7267 totaliter abiiciendo; quinimmo, si necessarium fuerit, voluntarium
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parents: 26
diff changeset
7268 luctum assumendo. Unde tertia beatitudo ponitur, beati qui lugent.
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parents: 26
diff changeset
7269 Activa vero vita in his consistit praecipue quae proximis
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parents: 26
diff changeset
7270 exhibemus, vel sub ratione debiti, vel sub ratione spontanei
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parents: 26
diff changeset
7271 beneficii. Et ad primum quidem nos virtus disponit, ut ea quae
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parents: 26
diff changeset
7272 debemus proximis, non recusemus exhibere, quod pertinet ad
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parents: 26
diff changeset
7273 iustitiam. Donum autem ad hoc ipsum abundantiori quodam affectu nos
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parents: 26
diff changeset
7274 inducit, ut scilicet ferventi desiderio opera iustitiae impleamus,
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parents: 26
diff changeset
7275 sicut ferventi desiderio esuriens et sitiens cupit cibum vel potum.
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parents: 26
diff changeset
7276 Unde quarta beatitudo ponitur, beati qui esuriunt et sitiunt
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parents: 26
diff changeset
7277 iustitiam. Circa spontanea vero dona nos perficit virtus ut illis
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parents: 26
diff changeset
7278 donemus quibus ratio dictat esse donandum, puta amicis aut aliis
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parents: 26
diff changeset
7279 nobis coniunctis, quod pertinet ad virtutem liberalitatis. Sed
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parents: 26
diff changeset
7280 donum, propter Dei reverentiam, solam necessitatem considerat in
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parents: 26
diff changeset
7281 his quibus gratuita beneficia praestat, unde dicitur Luc. XIV,
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parents: 26
diff changeset
7282 <i>cum facis prandium aut coenam, noli vocare amicos neque fratres
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parents: 26
diff changeset
7283 tuos etc., sed voca pauperes et debiles</i> etc., quod proprie est
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parents: 26
diff changeset
7284 misereri. Et ideo quinta beatitudo ponitur, beati misericordes. Ea
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parents: 26
diff changeset
7285 vero quae ad contemplativam vitam pertinent, vel sunt ipsa
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parents: 26
diff changeset
7286 beatitudo finalis, vel aliqua inchoatio eius, et ideo non ponuntur
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parents: 26
diff changeset
7287 in beatitudinibus tanquam merita, sed tanquam praemia. Ponuntur
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parents: 26
diff changeset
7288 autem tanquam merita effectus activae vitae, quibus homo disponitur
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parents: 26
diff changeset
7289 ad contemplativam vitam. Effectus autem activae vitae, quantum ad
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ht
parents: 26
diff changeset
7290 virtutes et dona quibus homo perficitur in seipso, est munditia
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parents: 26
diff changeset
7291 cordis, ut scilicet mens hominis passionibus non inquinetur. Unde
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parents: 26
diff changeset
7292 sexta beatitudo ponitur, beati mundo corde. Quantum vero ad
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ht
parents: 26
diff changeset
7293 virtutes et dona quibus homo perficitur in comparatione ad
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ht
parents: 26
diff changeset
7294 proximum, effectus activae vitae est pax; secundum illud Isaiae
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parents: 26
diff changeset
7295 XXXII, <i>opus iustitiae pax</i>. Et ideo septima beatitudo
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parents: 26
diff changeset
7296 ponitur, beati pacifici.</p>
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parents: 26
diff changeset
7297 <p title="I-II q. 69 a. 3 ad 1"><a name="36433"><span class=
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parents: 26
diff changeset
7298 "ref">[36433] I&ordf;-IIae q. 69 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
7299 ergo dicendum quod actus donorum pertinentium ad vitam activam,
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parents: 26
diff changeset
7300 exprimuntur in ipsis meritis, sed actus donorum pertinentium ad
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ht
parents: 26
diff changeset
7301 vitam contemplativam, exprimuntur in praemiis, ratione iam dicta.
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parents: 26
diff changeset
7302 Videre enim Deum respondet dono intellectus; et conformari Deo
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ht
parents: 26
diff changeset
7303 quadam filiatione adoptiva, pertinet ad donum sapientiae.</p>
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ht
parents: 26
diff changeset
7304 <p title="I-II q. 69 a. 3 ad 2"><a name="36434"><span class=
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parents: 26
diff changeset
7305 "ref">[36434] I&ordf;-IIae q. 69 a. 3 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
7306 dicendum quod in his quae pertinent ad activam vitam, cognitio non
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ht
parents: 26
diff changeset
7307 quaeritur propter seipsam, sed propter operationem, ut etiam
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ht
parents: 26
diff changeset
7308 philosophus dicit, in II Ethic. Et ideo, quia beatitudo aliquid
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parents: 26
diff changeset
7309 ultimum importat, non computantur inter beatitudines actus donorum
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parents: 26
diff changeset
7310 dirigentium in vita activa, quos scilicet eliciunt, sicut
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parents: 26
diff changeset
7311 consiliari est actus consilii, et iudicare est actus scientiae, sed
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ht
parents: 26
diff changeset
7312 magis attribuuntur eis actus operativi in quibus dirigunt, sicut
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ht
parents: 26
diff changeset
7313 scientiae lugere, et consilio misereri.</p>
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parents: 26
diff changeset
7314 <p title="I-II q. 69 a. 3 ad 3"><a name="36435"><span class=
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parents: 26
diff changeset
7315 "ref">[36435] I&ordf;-IIae q. 69 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
7316 dicendum quod in attributione beatitudinum ad dona, possunt duo
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ht
parents: 26
diff changeset
7317 considerari. Quorum unum est conformitas materiae. Et secundum hoc,
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parents: 26
diff changeset
7318 omnes primae quinque beatitudines possunt attribui scientiae et
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ht
parents: 26
diff changeset
7319 consilio, tanquam dirigentibus. Sed inter dona exequentia
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parents: 26
diff changeset
7320 distribuuntur, ita scilicet quod esuries et sitis iustitiae, et
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ht
parents: 26
diff changeset
7321 etiam misericordia, pertineant ad pietatem, quae perficit hominem
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ht
parents: 26
diff changeset
7322 in his quae sunt ad alterum; mititas autem ad fortitudinem, dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7323 enim Ambrosius, super Lucam, quod <i>fortitudinis est iram vincere,
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parents: 26
diff changeset
7324 indignationem cohibere</i>, est enim fortitudo circa passiones
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ht
parents: 26
diff changeset
7325 irascibilis; paupertas vero et luctus ad donum timoris, quo homo se
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ht
parents: 26
diff changeset
7326 retrahit a cupiditatibus et delectationibus mundi. Alio modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7327 possumus in his beatitudinibus considerare motiva ipsarum, et sic,
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ht
parents: 26
diff changeset
7328 quantum ad aliqua eorum, oportet aliter attribuere. Praecipue enim
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parents: 26
diff changeset
7329 ad mansuetudinem movet reverentia ad Deum; quae pertinet ad
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parents: 26
diff changeset
7330 pietatem. Ad lugendum autem movet praecipue scientia, per quam homo
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ht
parents: 26
diff changeset
7331 cognoscit defectus suos et rerum mundanarum; secundum illud Eccle.
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ht
parents: 26
diff changeset
7332 I, <i>qui addit scientiam, addit et dolorem</i>. Ad esuriendum
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parents: 26
diff changeset
7333 autem iustitiae opera, praecipue movet animi fortitudo. Ad
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parents: 26
diff changeset
7334 miserendum vero praecipue movet consilium Dei; secundum illud Dan.
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parents: 26
diff changeset
7335 IV, <i>consilium meum regi placeat, peccata tua eleemosynis redime,
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parents: 26
diff changeset
7336 et iniquitates tuas misericordiis pauperum</i>. Et hunc modum
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parents: 26
diff changeset
7337 attributionis sequitur Augustinus, in libro de Serm. Dom. in
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parents: 26
diff changeset
7338 monte.</p>
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parents: 26
diff changeset
7339 <p title="I-II q. 69 a. 3 ad 4"><a name="36436"><span class=
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parents: 26
diff changeset
7340 "ref">[36436] I&ordf;-IIae q. 69 a. 3 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
7341 dicendum quod necesse est beatitudines omnes quae in sacra
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parents: 26
diff changeset
7342 Scriptura ponuntur, ad has reduci vel quantum ad merita, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7343 quantum ad praemia, quia necesse est quod omnes pertineant aliquo
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parents: 26
diff changeset
7344 modo vel ad vitam activam, vel ad vitam contemplativam. Unde quod
544e12f679ad convert to xml
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parents: 26
diff changeset
7345 dicitur, beatus vir qui corripitur a domino, pertinet ad
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parents: 26
diff changeset
7346 beatitudinem luctus. Quod vero dicitur, beatus vir qui non abiit in
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ht
parents: 26
diff changeset
7347 consilio impiorum, pertinet ad munditiam cordis. Quod vero dicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7348 beatus vir qui invenit sapientiam, pertinet ad praemium septimae
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parents: 26
diff changeset
7349 beatitudinis. Et idem patet de omnibus aliis quae possunt
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parents: 26
diff changeset
7350 induci.</p>
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parents: 26
diff changeset
7351 <p title="I-II q. 69 a. 3 ad 5"><a name="36437"><span class=
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parents: 26
diff changeset
7352 "ref">[36437] I&ordf;-IIae q. 69 a. 3 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
7353 dicendum quod octava beatitudo est quaedam confirmatio et
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ht
parents: 26
diff changeset
7354 manifestatio omnium praecedentium. Ex hoc enim quod aliquis est
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parents: 26
diff changeset
7355 confirmatus in paupertate spiritus et mititate et aliis
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parents: 26
diff changeset
7356 sequentibus, provenit quod ab his bonis propter nullam
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parents: 26
diff changeset
7357 persecutionem recedit. Unde octava beatitudo quodammodo ad septem
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parents: 26
diff changeset
7358 praecedentes pertinet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7359 <p title="I-II q. 69 a. 3 ad 6"><a name="36438"><span class=
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parents: 26
diff changeset
7360 "ref">[36438] I&ordf;-IIae q. 69 a. 3 ad 6</span></a> Ad sextum
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parents: 26
diff changeset
7361 dicendum quod Lucas narrat sermonem domini factum esse ad turbas.
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parents: 26
diff changeset
7362 Unde beatitudines numerantur ab eo secundum capacitatem turbarum,
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parents: 26
diff changeset
7363 quae solam voluptuosam et temporalem et terrenam beatitudinem
544e12f679ad convert to xml
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parents: 26
diff changeset
7364 noverunt. Unde dominus per quatuor beatitudines quatuor excludit
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parents: 26
diff changeset
7365 quae ad praedictam beatitudinem pertinere videntur. Quorum primum
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parents: 26
diff changeset
7366 est abundantia bonorum exteriorum, quod excludit per hoc quod
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parents: 26
diff changeset
7367 dicit, beati pauperes. Secundum est quod sit bene homini quantum ad
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ht
parents: 26
diff changeset
7368 corpus, in cibis et potibus et aliis huiusmodi, et hoc excludit per
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parents: 26
diff changeset
7369 secundum quod ponit, beati qui esuritis. Tertium est quod sit
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parents: 26
diff changeset
7370 homini bene quantum ad cordis iucunditatem, et hoc excludit tertio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7371 dicens, beati qui nunc fletis. Quartum est exterior hominum favor,
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parents: 26
diff changeset
7372 et hoc excludit quarto, dicens, beati eritis cum vos oderint
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ht
parents: 26
diff changeset
7373 homines. Et sicut Ambrosius dicit, <i>paupertas pertinet ad
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parents: 26
diff changeset
7374 temperantiam, quae illecebrosa non quaerit; esuries ad iustitiam,
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parents: 26
diff changeset
7375 quia qui esurit, compatitur, et, compatiendo, largitur; fletus ad
544e12f679ad convert to xml
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parents: 26
diff changeset
7376 prudentiam, cuius est flere occidua; pati odium hominum, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7377 fortitudinem</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
7378 <br />
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ht
parents: 26
diff changeset
7379 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
7380 <p title="I-II q. 69 a. 4 arg. 1"><a name="36439"><span class=
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parents: 26
diff changeset
7381 "ref">[36439] I&ordf;-IIae q. 69 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
7382 sic proceditur. Videtur quod praemia beatitudinum inconvenienter
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parents: 26
diff changeset
7383 enumerentur. In regno enim caelorum, quod est vita aeterna, bona
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parents: 26
diff changeset
7384 omnia continentur. Posito ergo regno caelorum, non oportuit alia
544e12f679ad convert to xml
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parents: 26
diff changeset
7385 praemia ponere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7386 <p title="I-II q. 69 a. 4 arg. 2"><a name="36440"><span class=
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parents: 26
diff changeset
7387 "ref">[36440] I&ordf;-IIae q. 69 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
7388 regnum caelorum ponitur pro praemio et in prima beatitudine et in
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parents: 26
diff changeset
7389 octava. Ergo, eadem ratione, debuit poni in omnibus.</p>
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parents: 26
diff changeset
7390 <p title="I-II q. 69 a. 4 arg. 3"><a name="36441"><span class=
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parents: 26
diff changeset
7391 "ref">[36441] I&ordf;-IIae q. 69 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
7392 in beatitudinibus proceditur ascendendo, sicut Augustinus dicit. In
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parents: 26
diff changeset
7393 praemiis autem videtur procedi descendendo, nam possessio terrae
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parents: 26
diff changeset
7394 est minus quam regnum caelorum. Ergo inconvenienter huiusmodi
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parents: 26
diff changeset
7395 praemia assignantur.</p>
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parents: 26
diff changeset
7396 <p title="I-II q. 69 a. 4 s. c."><a name="36442"><span class=
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parents: 26
diff changeset
7397 "ref">[36442] I&ordf;-IIae q. 69 a. 4 s. c.</span></a> Sed contra
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parents: 26
diff changeset
7398 est auctoritas ipsius domini, praemia huiusmodi proponentis.</p>
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ht
parents: 26
diff changeset
7399 <p title="I-II q. 69 a. 4 co."><a name="36443"><span class=
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ht
parents: 26
diff changeset
7400 "ref">[36443] I&ordf;-IIae q. 69 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7401 dicendum quod praemia ista convenientissime assignantur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7402 considerata conditione beatitudinum secundum tres beatitudines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7403 supra assignatas. Tres enim primae beatitudines accipiuntur per
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ht
parents: 26
diff changeset
7404 retractionem ab his in quibus voluptuosa beatitudo consistit, quam
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ht
parents: 26
diff changeset
7405 homo desiderat quaerens id quod naturaliter desideratur, non ubi
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ht
parents: 26
diff changeset
7406 quaerere debet, scilicet in Deo, sed in rebus temporalibus et
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ht
parents: 26
diff changeset
7407 caducis. Et ideo praemia trium primarum beatitudinum accipiuntur
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ht
parents: 26
diff changeset
7408 secundum ea quae in beatitudine terrena aliqui quaerunt. Quaerunt
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parents: 26
diff changeset
7409 enim homines in rebus exterioribus, scilicet divitiis et honoribus,
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ht
parents: 26
diff changeset
7410 excellentiam quandam et abundantiam, quorum utrumque importat
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ht
parents: 26
diff changeset
7411 regnum caelorum, per quod homo consequitur excellentiam et
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ht
parents: 26
diff changeset
7412 abundantiam bonorum in Deo. Et ideo regnum caelorum dominus
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ht
parents: 26
diff changeset
7413 pauperibus spiritu repromisit. Quaerunt autem homines feroces et
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ht
parents: 26
diff changeset
7414 immites per litigia et bella securitatem sibi acquirere, inimicos
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ht
parents: 26
diff changeset
7415 suos destruendo. Unde dominus repromisit mitibus securam et quietam
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parents: 26
diff changeset
7416 possessionem terrae viventium, per quam significatur soliditas
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parents: 26
diff changeset
7417 aeternorum bonorum. Quaerunt autem homines in concupiscentiis et
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ht
parents: 26
diff changeset
7418 delectationibus mundi, habere consolationem contra praesentis vitae
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ht
parents: 26
diff changeset
7419 labores. Et ideo dominus consolationem lugentibus repromittit.
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ht
parents: 26
diff changeset
7420 Aliae vero duae beatitudines pertinent ad opera activae
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ht
parents: 26
diff changeset
7421 beatitudinis, quae sunt opera virtutum ordinantium hominem ad
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ht
parents: 26
diff changeset
7422 proximum, a quibus operibus aliqui retrahuntur propter inordinatum
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ht
parents: 26
diff changeset
7423 amorem proprii boni. Et ideo dominus attribuit illa praemia his
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ht
parents: 26
diff changeset
7424 beatitudinibus, propter quae homines ab eis discedunt. Discedunt
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ht
parents: 26
diff changeset
7425 enim aliqui ab operibus iustitiae, non reddentes debitum, sed
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ht
parents: 26
diff changeset
7426 potius aliena rapientes ut bonis temporalibus repleantur. Et ideo
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ht
parents: 26
diff changeset
7427 dominus esurientibus iustitiam, saturitatem repromisit. Discedunt
544e12f679ad convert to xml
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parents: 26
diff changeset
7428 etiam aliqui ab operibus misericordiae, ne se immisceant miseriis
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ht
parents: 26
diff changeset
7429 alienis. Et ideo dominus misericordibus repromittit misericordiam,
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ht
parents: 26
diff changeset
7430 per quam ab omni miseria liberentur. Aliae vero duae ultimae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7431 beatitudines pertinent ad contemplativam felicitatem seu
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parents: 26
diff changeset
7432 beatitudinem, et ideo secundum convenientiam dispositionum quae
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parents: 26
diff changeset
7433 ponuntur in merito, praemia redduntur. Nam munditia oculi disponit
544e12f679ad convert to xml
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parents: 26
diff changeset
7434 ad clare videndum, unde mundis corde divina visio repromittitur.
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parents: 26
diff changeset
7435 Constituere vero pacem vel in seipso vel inter alios, manifestat
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parents: 26
diff changeset
7436 hominem esse Dei imitatorem, qui est Deus unitatis et pacis. Et
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parents: 26
diff changeset
7437 ideo pro praemio redditur ei gloria divinae filiationis, quae est
544e12f679ad convert to xml
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parents: 26
diff changeset
7438 in perfecta coniunctione ad Deum per sapientiam consummatam.</p>
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parents: 26
diff changeset
7439 <p title="I-II q. 69 a. 4 ad 1"><a name="36444"><span class=
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parents: 26
diff changeset
7440 "ref">[36444] I&ordf;-IIae q. 69 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
7441 ergo dicendum quod, sicut Chrysostomus dicit, omnia praemia ista
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parents: 26
diff changeset
7442 unum sunt in re, scilicet beatitudo aeterna; quam intellectus
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parents: 26
diff changeset
7443 humanus non capit. Et ideo oportuit quod per diversa bona nobis
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ht
parents: 26
diff changeset
7444 nota, describeretur, observata convenientia ad merita quibus
544e12f679ad convert to xml
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parents: 26
diff changeset
7445 praemia attribuuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7446 <p title="I-II q. 69 a. 4 ad 2"><a name="36445"><span class=
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ht
parents: 26
diff changeset
7447 "ref">[36445] I&ordf;-IIae q. 69 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
7448 dicendum quod, sicut octava beatitudo est firmitas quaedam omnium
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parents: 26
diff changeset
7449 beatitudinum, ita debentur sibi omnium beatitudinum praemia. Et
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ht
parents: 26
diff changeset
7450 ideo redit ad caput, ut intelligantur sibi consequenter omnia
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ht
parents: 26
diff changeset
7451 praemia attribui. Vel, secundum Ambrosium, pauperibus spiritu
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ht
parents: 26
diff changeset
7452 repromittitur regnum caelorum, quantum ad gloriam animae, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7453 passis persecutionem in corpore, quantum ad gloriam corporis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7454 <p title="I-II q. 69 a. 4 ad 3"><a name="36446"><span class=
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parents: 26
diff changeset
7455 "ref">[36446] I&ordf;-IIae q. 69 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7456 dicendum quod etiam praemia secundum additionem se habent ad
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ht
parents: 26
diff changeset
7457 invicem. Nam plus est possidere terram regni caelorum, quam
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ht
parents: 26
diff changeset
7458 simpliciter habere, multa enim habemus quae non firmiter et
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ht
parents: 26
diff changeset
7459 pacifice possidemus. Plus est etiam consolari in regno, quam habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7460 et possidere, multa enim cum dolore possidemus. Plus est etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7461 saturari quam simpliciter consolari, nam saturitas abundantiam
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ht
parents: 26
diff changeset
7462 consolationis importat. Misericordia vero excedit saturitatem, ut
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parents: 26
diff changeset
7463 plus scilicet homo accipiat quam meruerit, vel desiderare potuerit.
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parents: 26
diff changeset
7464 Adhuc autem maius est Deum videre, sicut maior est qui in curia
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parents: 26
diff changeset
7465 regis non solum prandet, sed etiam faciem regis videt. Summam autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7466 dignitatem in domo regia filius regis habet.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
7467 <br />
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ht
parents: 26
diff changeset
7468 <div class="D">Quaestio 70</div>
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ht
parents: 26
diff changeset
7469 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7470 <p title="I-II q. 70 pr."><a name="36447"><span class="ref">[36447]
544e12f679ad convert to xml
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parents: 26
diff changeset
7471 I&ordf;-IIae q. 70 pr.</span></a> Deinde considerandum est de
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ht
parents: 26
diff changeset
7472 fructibus. Et circa hoc quaeruntur quatuor. Primo, utrum fructus
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ht
parents: 26
diff changeset
7473 spiritus sancti sint actus. Secundo, utrum differant a
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ht
parents: 26
diff changeset
7474 beatitudinibus. Tertio, de eorum numero. Quarto, de oppositione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7475 eorum ad opera carnis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7476 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7477 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7478 <p title="I-II q. 70 a. 1 arg. 1"><a name="36448"><span class=
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parents: 26
diff changeset
7479 "ref">[36448] I&ordf;-IIae q. 70 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7480 sic proceditur. Videtur quod fructus spiritus sancti quos apostolus
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parents: 26
diff changeset
7481 nominat ad Galat. V, non sint actus. Id enim cuius est alius
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ht
parents: 26
diff changeset
7482 fructus, non debet dici fructus, sic enim in infinitum iretur. Sed
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parents: 26
diff changeset
7483 actuum nostrorum est aliquis fructus, dicitur enim Sap. III,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7484 <i>bonorum laborum gloriosus est fructus</i>; et Ioan. IV, <i>qui
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parents: 26
diff changeset
7485 metit, mercedem accipit, et fructum congregat in vitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7486 aeternam</i>. Ergo ipsi actus nostri non dicuntur fructus.</p>
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ht
parents: 26
diff changeset
7487 <p title="I-II q. 70 a. 1 arg. 2"><a name="36449"><span class=
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ht
parents: 26
diff changeset
7488 "ref">[36449] I&ordf;-IIae q. 70 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7489 sicut Augustinus dicit, in X de Trin., <i>fruimur cognitis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7490 quibus voluntas propter ipsa delectata conquiescit</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7491 voluntas nostra non debet conquiescere in actibus nostris propter
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ht
parents: 26
diff changeset
7492 se. Ergo actus nostri fructus dici non debent.</p>
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ht
parents: 26
diff changeset
7493 <p title="I-II q. 70 a. 1 arg. 3"><a name="36450"><span class=
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ht
parents: 26
diff changeset
7494 "ref">[36450] I&ordf;-IIae q. 70 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7495 inter fructus spiritus sancti enumerantur ab apostolo aliquae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7496 virtutes scilicet caritas, mansuetudo, fides et castitas. Virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7497 autem non sunt actus, sed habitus, ut supra dictum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7498 fructus non sunt actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7499 <p title="I-II q. 70 a. 1 s. c."><a name="36451"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7500 "ref">[36451] I&ordf;-IIae q. 70 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7501 est quod dicitur Matth. XII, <i>ex fructu arbor cognoscitur</i>;
544e12f679ad convert to xml
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parents: 26
diff changeset
7502 idest, ex operibus suis homo, ut ibi exponitur a sanctis. Ergo ipsi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7503 actus humani dicuntur fructus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7504 <p title="I-II q. 70 a. 1 co."><a name="36452"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7505 "ref">[36452] I&ordf;-IIae q. 70 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7506 dicendum quod nomen fructus a corporalibus ad spiritualia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7507 translatum. Dicitur autem in corporalibus fructus, quod ex planta
544e12f679ad convert to xml
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parents: 26
diff changeset
7508 producitur cum ad perfectionem pervenerit, et quandam in se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7509 suavitatem habet. Qui quidem fructus ad duo comparari potest,
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parents: 26
diff changeset
7510 scilicet ad arborem producentem ipsum; et ad hominem qui fructum ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7511 arbore adipiscitur. Secundum hoc igitur, nomen fructus in rebus
544e12f679ad convert to xml
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parents: 26
diff changeset
7512 spiritualibus dupliciter accipere possumus, uno modo, ut dicatur
544e12f679ad convert to xml
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parents: 26
diff changeset
7513 fructus hominis, quasi arboris, id quod ab eo producitur; alio
544e12f679ad convert to xml
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parents: 26
diff changeset
7514 modo, ut dicatur fructus hominis id quod homo adipiscitur. Non
544e12f679ad convert to xml
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parents: 26
diff changeset
7515 autem omne id quod adipiscitur homo, habet rationem fructus, sed id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7516 quod est ultimum, delectationem habens. Habet enim homo et agrum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7517 arborem, quae fructus non dicuntur; sed solum id quod est ultimum,
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parents: 26
diff changeset
7518 quod scilicet ex agro et arbore homo intendit habere. Et secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
7519 hoc, fructus hominis dicitur ultimus hominis finis, quo debet frui.
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parents: 26
diff changeset
7520 Si autem dicatur fructus hominis id quod ex homine producitur, sic
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parents: 26
diff changeset
7521 ipsi actus humani fructus dicuntur, operatio enim est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7522 secundus operantis, et delectationem habet, si sit conveniens
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ht
parents: 26
diff changeset
7523 operanti. Si igitur operatio hominis procedat ab homine secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
7524 facultatem suae rationis, sic dicitur esse fructus rationis. Si
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parents: 26
diff changeset
7525 vero procedat ab homine secundum altiorem virtutem, quae est virtus
544e12f679ad convert to xml
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parents: 26
diff changeset
7526 spiritus sancti; sic dicitur esse operatio hominis fructus spiritus
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parents: 26
diff changeset
7527 sancti, quasi cuiusdam divini seminis, dicitur enim I Ioan. III,
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parents: 26
diff changeset
7528 <i>omnis qui natus est ex Deo, peccatum non facit, quoniam semen
544e12f679ad convert to xml
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parents: 26
diff changeset
7529 ipsius in eo manet</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
7530 <p title="I-II q. 70 a. 1 ad 1"><a name="36453"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
7531 "ref">[36453] I&ordf;-IIae q. 70 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
7532 ergo dicendum quod, cum fructus habeat quodammodo rationem ultimi
544e12f679ad convert to xml
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parents: 26
diff changeset
7533 et finis, nihil prohibet alicuius fructus esse alium fructum, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
7534 finis ad finem ordinatur. Opera igitur nostra inquantum sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
7535 effectus quidam spiritus sancti in nobis operantis, habent rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7536 fructus, sed inquantum ordinantur ad finem vitae aeternae, sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7537 magis habent rationem florum. Unde dicitur Eccli. XXIV, <i>flores
544e12f679ad convert to xml
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parents: 26
diff changeset
7538 mei fructus honoris et honestatis</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
7539 <p title="I-II q. 70 a. 1 ad 2"><a name="36454"><span class=
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parents: 26
diff changeset
7540 "ref">[36454] I&ordf;-IIae q. 70 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
7541 dicendum quod, cum dicitur voluntas in aliquo propter se delectari,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7542 potest intelligi dupliciter. Uno modo, secundum quod ly propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7543 dicit causam finalem, et sic propter se non delectatur aliquis nisi
544e12f679ad convert to xml
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parents: 26
diff changeset
7544 in ultimo fine. Alio modo, secundum quod designat causam formalem,
544e12f679ad convert to xml
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parents: 26
diff changeset
7545 et sic propter se aliquis potest delectari in omni eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7546 delectabile est secundum suam formam. Sicut patet quod infirmus
544e12f679ad convert to xml
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parents: 26
diff changeset
7547 delectatur in sanitate propter se, sicut in fine; in medicina autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7548 suavi, non sicut in fine, sed sicut in habente saporem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7549 delectabilem; in medicina autem austera, nullo modo propter se, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7550 solum propter aliud. Sic igitur dicendum est quod in Deo delectari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7551 debet homo propter se, sicut propter ultimum finem, in actibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7552 autem virtuosis, non sicut propter finem, sed propter honestatem
544e12f679ad convert to xml
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parents: 26
diff changeset
7553 quam continent, delectabilem virtuosis. Unde Ambrosius dicit quod
544e12f679ad convert to xml
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parents: 26
diff changeset
7554 opera virtutum dicuntur fructus, <i>quia suos possessores sancta et
544e12f679ad convert to xml
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parents: 26
diff changeset
7555 sincera delectatione reficiunt</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
7556 <p title="I-II q. 70 a. 1 ad 3"><a name="36455"><span class=
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parents: 26
diff changeset
7557 "ref">[36455] I&ordf;-IIae q. 70 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
7558 dicendum quod nomina virtutum sumuntur quandoque pro actibus earum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7559 sicut Augustinus dicit quod <i>fides est credere quod non vides; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7560 caritas est motus animi ad diligendum Deum et proximum</i>. Et hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
7561 modo sumuntur nomina virtutum in enumeratione fructuum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
7562 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7563 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7564 <p title="I-II q. 70 a. 2 arg. 1"><a name="36456"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7565 "ref">[36456] I&ordf;-IIae q. 70 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7566 sic proceditur. Videtur quod fructus a beatitudinibus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7567 differant. Beatitudines enim attribuuntur donis, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7568 est. Sed dona perficiunt hominem secundum quod movetur a spiritu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7569 sancto. Ergo beatitudines ipsae sunt fructus spiritus sancti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7570 <p title="I-II q. 70 a. 2 arg. 2"><a name="36457"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7571 "ref">[36457] I&ordf;-IIae q. 70 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7572 sicut se habet fructus vitae aeternae ad beatitudinem futuram, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7573 est rei; ita se habent fructus praesentis vitae ad beatitudines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7574 praesentis vitae, quae sunt spei. Sed fructus vitae aeternae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7575 ipsa beatitudo futura. Ergo fructus vitae praesentis sunt ipsae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7576 beatitudines.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7577 <p title="I-II q. 70 a. 2 arg. 3"><a name="36458"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7578 "ref">[36458] I&ordf;-IIae q. 70 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7579 de ratione fructus est quod sit quiddam ultimum et delectabile. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7580 hoc pertinet ad rationem beatitudinis, ut supra dictum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7581 eadem ratio est fructus et beatitudinis. Ergo non debent ab invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7582 distingui.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7583 <p title="I-II q. 70 a. 2 s. c."><a name="36459"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7584 "ref">[36459] I&ordf;-IIae q. 70 a. 2 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7585 quorum species sunt diversae, ipsa quoque sunt diversa. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7586 diversas partes dividuntur et fructus et beatitudines; ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7587 numerationem utrorumque. Ergo fructus differunt a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7588 beatitudinibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7589 <p title="I-II q. 70 a. 2 co."><a name="36460"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7590 "ref">[36460] I&ordf;-IIae q. 70 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7591 dicendum quod plus requiritur ad rationem beatitudinis, quam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7592 rationem fructus. Nam ad rationem fructus sufficit quod sit aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7593 habens rationem ultimi et delectabilis, sed ad rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7594 beatitudinis, ulterius requiritur quod sit aliquid perfectum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7595 excellens. Unde omnes beatitudines possunt dici fructus, sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7596 convertitur. Sunt enim fructus quaecumque virtuosa opera, in quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7597 homo delectatur. Sed beatitudines dicuntur solum perfecta opera,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7598 quae etiam, ratione suae perfectionis, magis attribuuntur donis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7599 quam virtutibus, ut supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7600 <p title="I-II q. 70 a. 2 ad 1"><a name="36461"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7601 "ref">[36461] I&ordf;-IIae q. 70 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7602 ergo dicendum quod ratio illa probat quod beatitudines sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7603 fructus, non autem quod omnes fructus beatitudines sint.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7604 <p title="I-II q. 70 a. 2 ad 2"><a name="36462"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7605 "ref">[36462] I&ordf;-IIae q. 70 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7606 dicendum quod fructus vitae aeternae est simpliciter ultimus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7607 perfectus, et ideo in nullo distinguitur a beatitudine futura.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7608 Fructus autem praesentis vitae non sunt simpliciter ultimi et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7609 perfecti, et ideo non omnes fructus sunt beatitudines.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7610 <p title="I-II q. 70 a. 2 ad 3"><a name="36463"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7611 "ref">[36463] I&ordf;-IIae q. 70 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7612 dicendum quod aliquid amplius est de ratione beatitudinis quam de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7613 ratione fructus, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7614 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7615 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7616 <p title="I-II q. 70 a. 3 arg. 1"><a name="36464"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7617 "ref">[36464] I&ordf;-IIae q. 70 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7618 sic proceditur. Videtur quod apostolus inconvenienter enumeret, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7619 Galat. V, duodecim fructus. Alibi enim dicit esse tantum unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7620 fructum praesentis vitae; secundum illud Rom. VI, habetis fructum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7621 vestrum in sanctificatione et Isaiae XXVII dicitur, <i>hic est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7622 omnis fructus, ut auferatur peccatum</i>. Non ergo ponendi sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7623 duodecim fructus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7624 <p title="I-II q. 70 a. 3 arg. 2"><a name="36465"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7625 "ref">[36465] I&ordf;-IIae q. 70 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7626 fructus est qui ex spirituali semine exoritur, ut dictum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7627 dominus, Matth. XIII, ponit triplicem terrae bonae fructum ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7628 spirituali semine provenientem, scilicet centesimum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7629 sexagesimum, et trigesimum. Ergo non sunt ponendi duodecim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7630 fructus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7631 <p title="I-II q. 70 a. 3 arg. 3"><a name="36466"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7632 "ref">[36466] I&ordf;-IIae q. 70 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7633 fructus habet in sui ratione quod sit ultimum et delectabile. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7634 ratio ista non invenitur in omnibus fructibus ab apostolo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7635 enumeratis, patientia enim et longanimitas videntur in rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7636 contristantibus esse; fides autem non habet rationem ultimi, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7637 magis rationem primi fundamenti. Superflue igitur huiusmodi fructus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7638 enumerantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7639 <p title="I-II q. 70 a. 3 s. c."><a name="36467"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7640 "ref">[36467] I&ordf;-IIae q. 70 a. 3 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7641 videtur quod insufficienter et diminute enumerentur. Dictum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7642 enim quod omnes beatitudines fructus dici possunt, sed non omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7643 hic enumerantur. Nihil etiam hic ponitur ad actum sapientiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7644 pertinens, et multarum aliarum virtutum. Ergo videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7645 insufficienter enumerentur fructus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7646 <p title="I-II q. 70 a. 3 co."><a name="36468"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7647 "ref">[36468] I&ordf;-IIae q. 70 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7648 dicendum quod numerus duodecim fructuum ab apostolo enumeratorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7649 conveniens est, et possunt significari per duodecim fructus de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7650 quibus dicitur Apoc. ult., <i>ex utraque parte fluminis lignum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7651 vitae, afferens fructus duodecim</i>. Quia vero fructus dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7652 quod ex aliquo principio procedit sicut ex semine vel radice,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7653 attendenda est distinctio horum fructuum secundum diversum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7654 processum spiritus sancti in nobis. Qui quidem processus attenditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7655 secundum hoc, ut primo mens hominis in seipsa ordinetur; secundo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7656 vero, ordinetur ad ea quae sunt iuxta; tertio vero, ad ea quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7657 infra. Tunc autem bene mens hominis disponitur in seipsa, quando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7658 mens hominis bene se habet et in bonis et in malis. Prima autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7659 dispositio mentis humanae ad bonum, est per amorem, qui est prima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7660 affectio et omnium affectionum radix, ut supra dictum est. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7661 inter fructus spiritus primo ponitur caritas; in qua specialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7662 spiritus sanctus datur, sicut in propria similitudine, cum et ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7663 sit amor. Unde dicitur Rom. V, <i>caritas Dei diffusa est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7664 cordibus nostris per spiritum sanctum, qui datus est nobis</i>. Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7665 amorem autem caritatis ex necessitate sequitur gaudium. Omnis enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7666 amans gaudet ex coniunctione amati. Caritas autem semper habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7667 praesentem Deum, quem amat; secundum illud I Ioan. IV, <i>qui manet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7668 in caritate, in Deo manet, et Deus in eo</i>. Unde sequela
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7669 caritatis est gaudium. Perfectio autem gaudii est pax, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7670 duo. Primo quidem, quantum ad quietem ab exterioribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7671 conturbantibus, non enim potest perfecte gaudere de bono amato, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7672 in eius fruitione ab aliis perturbatur; et iterum, qui perfecte cor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7673 habet in uno pacatum, a nullo alio molestari potest, cum alia quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7674 nihil reputet; unde dicitur in Psalmo CXVIII, <i>pax multa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7675 diligentibus legem tuam, et non est illis scandalum</i>, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7676 scilicet ab exterioribus non perturbantur, quin Deo fruantur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7677 Secundo, quantum ad sedationem desiderii fluctuantis, non enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7678 perfecte gaudet de aliquo, cui non sufficit id de quo gaudet. Haec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7679 autem duo importat pax, scilicet ut neque ab exterioribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7680 perturbemur; et ut desideria nostra conquiescant in uno. Unde post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7681 caritatem et gaudium, tertio ponitur pax. In malis autem bene se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7682 habet mens quantum ad duo. Primo quidem, ut non perturbetur mens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7683 per imminentiam malorum, quod pertinet ad patientiam. Secundo, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7684 non perturbetur in dilatione bonorum, quod pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7685 longanimitatem, nam carere bono habet rationem mali, ut dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7686 V Ethic. Ad id autem quod est iuxta hominem, scilicet proximum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7687 bene disponitur mens hominis, primo quidem, quantum ad voluntatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7688 bene faciendi. Et ad hoc pertinet bonitas. Secundo, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7689 beneficentiae executionem. Et ad hoc pertinet benignitas, dicuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7690 enim benigni quos bonus ignis amoris fervere facit ad benefaciendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7691 proximis. Tertio, quantum ad hoc quod aequanimiter tolerentur mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7692 ab eis illata. Et ad hoc pertinet mansuetudo, quae cohibet iras.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7693 Quarto, quantum ad hoc quod non solum per iram proximis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7694 noceamus, sed etiam neque per fraudem vel per dolum. Et ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7695 pertinet fides, si pro fidelitate sumatur. Sed si sumatur pro fide
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7696 qua creditur in Deum, sic per hanc ordinatur homo ad id quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7697 supra se, ut scilicet homo intellectum suum Deo subiiciat, et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7698 consequens omnia quae ipsius sunt. Sed ad id quod infra est, bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7699 disponitur homo, primo quidem, quantum ad exteriores actiones, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7700 modestiam, quae in omnibus dictis et factis modum observat. Quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7701 ad interiores concupiscentias, per continentiam et castitatem, sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7702 haec duo distinguantur per hoc, quod castitas refrenat hominem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7703 illicitis, continentia vero etiam a licitis; sive per hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7704 continens patitur concupiscentias sed non deducitur, castus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7705 neque patitur neque deducitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7706 <p title="I-II q. 70 a. 3 ad 1"><a name="36469"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7707 "ref">[36469] I&ordf;-IIae q. 70 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7708 ergo dicendum quod sanctificatio fit per omnes virtutes per quas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7709 etiam peccata tolluntur. Unde fructus ibi singulariter nominatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7710 propter unitatem generis, quod in multas species dividitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7711 secundum quas dicuntur multi fructus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7712 <p title="I-II q. 70 a. 3 ad 2"><a name="36470"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7713 "ref">[36470] I&ordf;-IIae q. 70 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7714 dicendum quod fructus centesimus, sexagesimus et trigesimus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7715 diversificantur secundum diversas species virtuosorum actuum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7716 secundum diversos perfectionis gradus etiam unius virtutis. Sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7717 continentia coniugalis dicitur significari per fructum trigesimum;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7718 continentia vidualis per sexagesimum; virginalis autem per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7719 centesimum. Et aliis etiam modis sancti distinguunt tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7720 evangelicos fructus secundum tres gradus virtutis. Et ponuntur tres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7721 gradus, quia cuiuslibet rei perfectio attenditur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7722 principium, medium et finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7723 <p title="I-II q. 70 a. 3 ad 3"><a name="36471"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7724 "ref">[36471] I&ordf;-IIae q. 70 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7725 dicendum quod ipsum quod est in tristitiis non perturbari, rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7726 delectabilis habet. Et fides etiam si accipiatur prout est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7727 fundamentum, habet quandam rationem ultimi et delectabilis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7728 secundum quod continet certitudinem, unde Glossa exponit, <i>fides,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7729 idest de invisibilibus certitudo</i>.</p>
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diff changeset
7730 <p title="I-II q. 70 a. 3 ad 4"><a name="36472"><span class=
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diff changeset
7731 "ref">[36472] I&ordf;-IIae q. 70 a. 3 ad 4</span></a> Ad quartum
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diff changeset
7732 dicendum quod, sicut Augustinus dicit, super epistolam ad Galat.,
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diff changeset
7733 <i>apostolus non hoc ita suscepit, ut doceret quod sunt</i> (vel
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diff changeset
7734 opera carnis, vel fructus spiritus); sed <i>ut ostenderet in quo
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diff changeset
7735 genere illa vitanda, illa vero sectanda sint</i>. Unde potuissent
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diff changeset
7736 vel plures, vel etiam pauciores fructus enumerari. Et tamen omnes
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diff changeset
7737 donorum et virtutum actus possunt secundum quandam convenientiam ad
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diff changeset
7738 haec reduci, secundum quod omnes virtutes et dona necesse est quod
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diff changeset
7739 ordinent mentem aliquo praedictorum modorum. Unde et actus
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diff changeset
7740 sapientiae, et quorumcumque donorum ordinantium ad bonum,
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diff changeset
7741 reducuntur ad caritatem, gaudium et pacem. Ideo tamen potius haec
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diff changeset
7742 quam alia enumeravit, quia hic enumerata magis important vel
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diff changeset
7743 fruitionem bonorum, vel sedationem malorum; quod videtur ad
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diff changeset
7744 rationem fructus pertinere.</p>
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diff changeset
7745 <br />
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diff changeset
7746 <div class="E">Articulus 4</div>
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diff changeset
7747 <p title="I-II q. 70 a. 4 arg. 1"><a name="36473"><span class=
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diff changeset
7748 "ref">[36473] I&ordf;-IIae q. 70 a. 4 arg. 1</span></a> Ad quartum
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diff changeset
7749 sic proceditur. Videtur quod fructus non contrarientur operibus
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diff changeset
7750 carnis quae apostolus enumerat. Contraria enim sunt in eodem
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parents: 26
diff changeset
7751 genere. Sed opera carnis non dicuntur fructus. Ergo fructus
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diff changeset
7752 spiritus eis non contrariantur.</p>
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parents: 26
diff changeset
7753 <p title="I-II q. 70 a. 4 arg. 2"><a name="36474"><span class=
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diff changeset
7754 "ref">[36474] I&ordf;-IIae q. 70 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
7755 unum uni est contrarium. Sed plura enumerat apostolus opera carnis
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diff changeset
7756 quam fructus spiritus. Ergo fructus spiritus et opera carnis non
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diff changeset
7757 contrariantur.</p>
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diff changeset
7758 <p title="I-II q. 70 a. 4 arg. 3"><a name="36475"><span class=
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diff changeset
7759 "ref">[36475] I&ordf;-IIae q. 70 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
7760 inter fructus spiritus primo ponuntur caritas, gaudium, pax, quibus
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diff changeset
7761 non correspondent ea quae primo enumerantur inter opera carnis,
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diff changeset
7762 quae sunt fornicatio, immunditia, impudicitia. Ergo fructus
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diff changeset
7763 spiritus non contrariantur operibus carnis.</p>
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diff changeset
7764 <p title="I-II q. 70 a. 4 s. c."><a name="36476"><span class=
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diff changeset
7765 "ref">[36476] I&ordf;-IIae q. 70 a. 4 s. c.</span></a> Sed contra
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diff changeset
7766 est quod apostolus dicit ibidem, quod <i>caro concupiscit adversus
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diff changeset
7767 spiritum, et spiritus adversus carnem</i>.</p>
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parents: 26
diff changeset
7768 <p title="I-II q. 70 a. 4 co."><a name="36477"><span class=
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diff changeset
7769 "ref">[36477] I&ordf;-IIae q. 70 a. 4 co.</span></a> Respondeo
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diff changeset
7770 dicendum quod opera carnis et fructus spiritus possunt accipi
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diff changeset
7771 dupliciter. Uno modo, secundum communem rationem. Et hoc modo in
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diff changeset
7772 communi fructus spiritus sancti contrariantur operibus carnis.
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diff changeset
7773 Spiritus enim sanctus movet humanam mentem ad id quod est secundum
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diff changeset
7774 rationem, vel potius ad id quod est supra rationem, appetitus autem
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parents: 26
diff changeset
7775 carnis, qui est appetitus sensitivus, trahit ad bona sensibilia,
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diff changeset
7776 quae sunt infra hominem. Unde sicut motus sursum et motus deorsum
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diff changeset
7777 contrariantur in naturalibus, ita in operibus humanis contrariantur
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diff changeset
7778 opera carnis fructibus spiritus. Alio modo possunt considerari
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parents: 26
diff changeset
7779 secundum proprias rationes singulorum fructuum enumeratorum, et
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parents: 26
diff changeset
7780 operum carnis. Et sic non oportet quod singula singulis
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diff changeset
7781 contraponantur, quia, sicut dictum est, apostolus non intendit
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diff changeset
7782 enumerare omnia opera spiritualia, nec omnia opera carnalia. Sed
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diff changeset
7783 tamen, secundum quandam adaptationem, Augustinus, super epistolam
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diff changeset
7784 ad Galat., contraponit singulis operibus carnis singulos fructus.
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diff changeset
7785 <i>Sicut fornicationi, quae est amor explendae libidinis a legitimo
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diff changeset
7786 connubio solutus, opponitur caritas, per quam anima coniungitur Deo
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diff changeset
7787 in qua etiam est vera castitas. Immunditiae autem sunt omnes
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diff changeset
7788 perturbationes de illa fornicatione conceptae, quibus gaudium
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diff changeset
7789 tranquillitatis opponitur. Idolorum autem servitus, propter quam
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diff changeset
7790 bellum est gestum adversus Evangelium Dei, opponitur paci. Contra
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diff changeset
7791 veneficia autem, et inimicitias et contentiones et aemulationes,
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diff changeset
7792 animositates et dissensiones, opponuntur longanimitas, ad
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diff changeset
7793 sustinendum mala hominum inter quos vivimus; et ad curandum,
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diff changeset
7794 benignitas; et ad ignoscendum, bonitas. Haeresibus autem opponitur
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diff changeset
7795 fides, invidiae, mansuetudo; ebrietatibus et comessationibus,
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diff changeset
7796 continentia</i>.</p>
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diff changeset
7797 <p title="I-II q. 70 a. 4 ad 1"><a name="36478"><span class=
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diff changeset
7798 "ref">[36478] I&ordf;-IIae q. 70 a. 4 ad 1</span></a> Ad primum
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diff changeset
7799 ergo dicendum quod id quod procedit ab arbore contra naturam
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diff changeset
7800 arboris, non dicitur esse fructus eius, sed magis corruptio
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diff changeset
7801 quaedam. Et quia virtutum opera sunt connaturalia rationi, opera
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diff changeset
7802 vero vitiorum sunt contra rationem; ideo opera virtutum fructus
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diff changeset
7803 dicuntur, non autem opera vitiorum.</p>
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diff changeset
7804 <p title="I-II q. 70 a. 4 ad 2"><a name="36479"><span class=
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diff changeset
7805 "ref">[36479] I&ordf;-IIae q. 70 a. 4 ad 2</span></a> Ad secundum
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diff changeset
7806 dicendum quod <i>bonum contingit uno modo, malum vero
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diff changeset
7807 omnifariam</i>, ut Dionysius dicit, IV cap. de Div. Nom., unde et
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diff changeset
7808 uni virtuti plura vitia opponuntur. Et propter hoc, non est mirum
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diff changeset
7809 si plura ponuntur opera carnis quam fructus spiritus.</p>
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parents: 26
diff changeset
7810 <p title="I-II q. 70 a. 4 ad 3"><a name="36480"><span class=
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diff changeset
7811 "ref">[36480] I&ordf;-IIae q. 70 a. 4 ad 3</span></a> Ad tertium
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diff changeset
7812 patet solutio ex dictis.</p>
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parents: 26
diff changeset
7813 <div class="centro"><br />
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diff changeset
7814 <p><a href="sth2049.html"><img src="icons/ageretro.gif" width="19"
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diff changeset
7815 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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diff changeset
7816 <a href="sth2071.html"><img src="icons/ageultra.gif" width="19"
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diff changeset
7817 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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diff changeset
7818 <br />
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diff changeset
7819 <hr />
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diff changeset
7820 <br />
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diff changeset
7821 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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diff changeset
7822 hanc editionem<br />
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diff changeset
7823 Iura omnia asservantur<br />
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diff changeset
7824 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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diff changeset
7825 style="text-decoration=none">49644264</a></address>
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diff changeset
7826 </div>
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diff changeset
7827 </body>
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7828 </html>