annotate summa/latin/sth2006.html @ 28:544e12f679ad

convert to xml
author ht
date Tue, 24 Nov 2009 19:27:32 +0000
parents 4006eb4882de
children d777cc3962f2
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28
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, I&ordf;-IIae q.
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23 6-21</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">prima pars secundae partis a quaestione VI ad
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31 quaestionem XXI</div>
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32 <br />
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33 <div class="centro">
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34 <table align="center" summary="Imago">
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35 <tr>
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36 <th><img src="icons/fugit190.jpg" width="275" height="190" border=
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37 "0" alt=
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38 "Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)"
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39 align="middle" /></th>
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40 </tr>
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41 </table>
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42 <br />
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43 <span class="tres">Textum Leoninum Romae 1891 editum<br />
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44 ac automato translatum a Roberto Busa SJ in taenias
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45 magneticas<br />
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46 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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47 <br /></span><br />
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48 <hr />
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49 <br />
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50 <p><a href="sth2001.html"><img src="icons/ageretro.gif" width="19"
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51 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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52 <a href="sth2022.html"><img src="icons/ageultra.gif" width="19"
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53 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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54 <script language="JavaScript" type="text/javascript">
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55 //<![CDATA[
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56 <!--
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57 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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diff changeset
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
810 document.write('<OPTION VALUE="#34485">I&ordf;-IIae q. 21 a. 1 arg. 3');
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811 document.write('<OPTION VALUE="#34486">I&ordf;-IIae q. 21 a. 1 s. c.');
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812 document.write('<OPTION VALUE="#34487">I&ordf;-IIae q. 21 a. 1 co.');
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813 document.write('<OPTION VALUE="#34488">I&ordf;-IIae q. 21 a. 1 ad 1');
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814 document.write('<OPTION VALUE="#34489">I&ordf;-IIae q. 21 a. 1 ad 2');
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815 document.write('<OPTION VALUE="#34490">I&ordf;-IIae q. 21 a. 1 ad 3');
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816 document.write('<OPTION VALUE="#34491">I&ordf;-IIae q. 21 a. 2 arg. 1');
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817 document.write('<OPTION VALUE="#34492">I&ordf;-IIae q. 21 a. 2 arg. 2');
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818 document.write('<OPTION VALUE="#34493">I&ordf;-IIae q. 21 a. 2 arg. 3');
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819 document.write('<OPTION VALUE="#34494">I&ordf;-IIae q. 21 a. 2 s. c.');
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820 document.write('<OPTION VALUE="#34495">I&ordf;-IIae q. 21 a. 2 co.');
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821 document.write('<OPTION VALUE="#34496">I&ordf;-IIae q. 21 a. 2 ad 1');
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822 document.write('<OPTION VALUE="#34497">I&ordf;-IIae q. 21 a. 2 ad 2');
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823 document.write('<OPTION VALUE="#34498">I&ordf;-IIae q. 21 a. 2 ad 3');
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824 document.write('<OPTION VALUE="#34499">I&ordf;-IIae q. 21 a. 3 arg. 1');
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825 document.write('<OPTION VALUE="#34500">I&ordf;-IIae q. 21 a. 3 arg. 2');
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826 document.write('<OPTION VALUE="#34501">I&ordf;-IIae q. 21 a. 3 arg. 3');
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827 document.write('<OPTION VALUE="#34502">I&ordf;-IIae q. 21 a. 3 s. c.');
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828 document.write('<OPTION VALUE="#34503">I&ordf;-IIae q. 21 a. 3 co.');
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829 document.write('<OPTION VALUE="#34504">I&ordf;-IIae q. 21 a. 3 ad 1');
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830 document.write('<OPTION VALUE="#34505">I&ordf;-IIae q. 21 a. 3 ad 2');
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831 document.write('<OPTION VALUE="#34506">I&ordf;-IIae q. 21 a. 3 ad 3');
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832 document.write('<OPTION VALUE="#34507">I&ordf;-IIae q. 21 a. 4 arg. 1');
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833 document.write('<OPTION VALUE="#34508">I&ordf;-IIae q. 21 a. 4 arg. 2');
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834 document.write('<OPTION VALUE="#34509">I&ordf;-IIae q. 21 a. 4 arg. 3');
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835 document.write('<OPTION VALUE="#34510">I&ordf;-IIae q. 21 a. 4 s. c.');
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836 document.write('<OPTION VALUE="#34511">I&ordf;-IIae q. 21 a. 4 co.');
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837 document.write('<OPTION VALUE="#34512">I&ordf;-IIae q. 21 a. 4 ad 1');
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838 document.write('<OPTION VALUE="#34513">I&ordf;-IIae q. 21 a. 4 ad 2');
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839 document.write('<OPTION VALUE="#34514">I&ordf;-IIae q. 21 a. 4 ad 3');
28
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840 document.write('<\/SELECT>');
26
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841 document.write('<BR><BR>');
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842 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
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843 document.write('<\/FORM>');
26
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844 // -->
28
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845 //]]>
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846 </script><br />
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diff changeset
847 <hr />
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diff changeset
848 <br /></div>
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diff changeset
849 <div class="D">Quaestio 6</div>
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diff changeset
850 <div class="G">Prooemium</div>
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diff changeset
851 <p title="I-II q. 6 pr."><a name="33741"><span class="ref">[33741]
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diff changeset
852 I&ordf;-IIae q. 6 pr.</span></a> Quia igitur ad beatitudinem per
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diff changeset
853 actus aliquos necesse est pervenire, oportet consequenter de
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diff changeset
854 humanis actibus considerare, ut sciamus quibus actibus perveniatur
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diff changeset
855 ad beatitudinem, vel impediatur beatitudinis via. Sed quia
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diff changeset
856 operationes et actus circa singularia sunt, ideo omnis operativa
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diff changeset
857 scientia in particulari consideratione perficitur. Moralis igitur
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diff changeset
858 consideratio quia est humanorum actuum, primo quidem tradenda est
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diff changeset
859 in universali secundo vero, in particulari. Circa universalem autem
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diff changeset
860 considerationem humanorum actuum, primo quidem considerandum
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diff changeset
861 occurrit de ipsis actibus humanis; secundo, de principiis eorum.
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diff changeset
862 Humanorum autem actuum quidam sunt hominis proprii; quidam autem
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863 sunt homini et aliis animalibus communes. Et quia beatitudo est
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diff changeset
864 proprium hominis bonum, propinquius se habent ad beatitudinem actus
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diff changeset
865 qui sunt proprie humani, quam actus qui sunt homini aliisque
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diff changeset
866 animalibus communes. Primo ergo considerandum est de actibus qui
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diff changeset
867 sunt proprii hominis; secundo, de actibus qui sunt homini aliisque
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diff changeset
868 animalibus communes, qui dicuntur animae passiones. Circa primum
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diff changeset
869 duo consideranda occurrunt, primo, de conditione humanorum actuum;
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diff changeset
870 secundo, de distinctione eorum. Cum autem actus humani proprie
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871 dicantur qui sunt voluntarii, eo quod voluntas est rationalis
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diff changeset
872 appetitus, qui est proprius hominis; oportet considerare de actibus
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diff changeset
873 inquantum sunt voluntarii. Primo ergo considerandum est de
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diff changeset
874 voluntario et involuntario in communi; secundo, de actibus qui sunt
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diff changeset
875 voluntarii quasi ab ipsa voluntate eliciti, ut immediate ipsius
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diff changeset
876 voluntatis existentes; tertio, de actibus qui sunt voluntarii quasi
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diff changeset
877 a voluntate imperati, qui sunt ipsius voluntatis mediantibus aliis
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diff changeset
878 potentiis. Et quia actus voluntarii habent quasdam circumstantias,
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diff changeset
879 secundum quas diiudicantur, primo considerandum est de voluntario
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diff changeset
880 et involuntario; et consequenter de circumstantiis ipsorum actuum
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diff changeset
881 in quibus voluntarium et involuntarium invenitur. Circa primum
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diff changeset
882 quaeruntur octo. Primo, utrum in humanis actibus inveniatur
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883 voluntarium. Secundo, utrum inveniatur in animalibus brutis.
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diff changeset
884 Tertio, utrum voluntarium esse possit absque omni actu. Quarto,
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diff changeset
885 utrum violentia voluntati possit inferri. Quinto, utrum violentia
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886 causet involuntarium. Sexto, utrum metus causet involuntarium.
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diff changeset
887 Septimo, utrum concupiscentia involuntarium causet. Octavo, utrum
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diff changeset
888 ignorantia.</p>
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diff changeset
889 <br />
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diff changeset
890 <div class="E">Articulus 1</div>
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891 <p title="I-II q. 6 a. 1 arg. 1"><a name="33742"><span class=
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diff changeset
892 "ref">[33742] I&ordf;-IIae q. 6 a. 1 arg. 1</span></a> Ad primum
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diff changeset
893 sic proceditur. Videtur quod in humanis actibus non inveniatur
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diff changeset
894 voluntarium. Voluntarium enim est cuius principium est in ipso; ut
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diff changeset
895 patet per Gregorium Nyssenum, et Damascenum, et Aristotelem. Sed
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diff changeset
896 principium humanorum actuum non est in ipso homine, sed est extra,
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897 nam appetitus hominis movetur ad agendum ab appetibili quod est
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diff changeset
898 extra quod est sicut movens non motum, ut dicitur in III de anima.
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diff changeset
899 Ergo in humanis actibus non invenitur voluntarium.</p>
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diff changeset
900 <p title="I-II q. 6 a. 1 arg. 2"><a name="33743"><span class=
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diff changeset
901 "ref">[33743] I&ordf;-IIae q. 6 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
902 philosophus in VIII Physic. probat quod non invenitur in animalibus
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diff changeset
903 aliquis motus novus, qui non praeveniatur ab alio motu exteriori.
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diff changeset
904 Sed omnes actus hominis sunt novi, nullus enim actus hominis
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diff changeset
905 aeternus est. Ergo principium omnium humanorum actuum est ab extra.
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906 Non igitur in eis invenitur voluntarium.</p>
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diff changeset
907 <p title="I-II q. 6 a. 1 arg. 3"><a name="33744"><span class=
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diff changeset
908 "ref">[33744] I&ordf;-IIae q. 6 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
909 qui voluntarie agit, per se agere potest. Sed hoc homini non
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diff changeset
910 convenit, dicitur enim Ioan. XV, <i>sine me nihil potestis
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diff changeset
911 facere</i>. Ergo voluntarium in humanis actibus non invenitur.</p>
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diff changeset
912 <p title="I-II q. 6 a. 1 s. c."><a name="33745"><span class=
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diff changeset
913 "ref">[33745] I&ordf;-IIae q. 6 a. 1 s. c.</span></a> Sed contra
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diff changeset
914 est quod dicit Damascenus, in II libro, quod <i>voluntarium est
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diff changeset
915 actus qui est operatio rationalis</i>. Tales autem sunt actus
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diff changeset
916 humani. Ergo in actibus humanis invenitur voluntarium.</p>
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diff changeset
917 <p title="I-II q. 6 a. 1 co."><a name="33746"><span class=
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diff changeset
918 "ref">[33746] I&ordf;-IIae q. 6 a. 1 co.</span></a> Respondeo
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diff changeset
919 dicendum quod oportet in actibus humanis voluntarium esse. Ad cuius
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diff changeset
920 evidentiam, considerandum est quod quorundam actuum seu motuum
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diff changeset
921 principium est in agente, seu in eo quod movetur; quorundam autem
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diff changeset
922 motuum vel actuum principium est extra. Cum enim lapis movetur
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parents: 26
diff changeset
923 sursum, principium huius motionis est extra lapidem, sed cum
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diff changeset
924 movetur deorsum, principium huius motionis est in ipso lapide.
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diff changeset
925 Eorum autem quae a principio intrinseco moventur, quaedam movent
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diff changeset
926 seipsa, quaedam autem non. Cum enim omne agens seu motum agat seu
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diff changeset
927 moveatur propter finem, ut supra habitum est; illa perfecte
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diff changeset
928 moventur a principio intrinseco, in quibus est aliquod intrinsecum
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diff changeset
929 principium non solum ut moveantur, sed ut moveantur in finem. Ad
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930 hoc autem quod fiat aliquid propter finem, requiritur cognitio
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diff changeset
931 finis aliqualis. Quodcumque igitur sic agit vel movetur a principio
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932 intrinseco, quod habet aliquam notitiam finis, habet in seipso
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diff changeset
933 principium sui actus non solum ut agat, sed etiam ut agat propter
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diff changeset
934 finem. Quod autem nullam notitiam finis habet, etsi in eo sit
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diff changeset
935 principium actionis vel motus; non tamen eius quod est agere vel
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diff changeset
936 moveri propter finem est principium in ipso, sed in alio, a quo ei
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diff changeset
937 imprimitur principium suae motionis in finem. Unde huiusmodi non
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diff changeset
938 dicuntur movere seipsa, sed ab aliis moveri. Quae vero habent
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diff changeset
939 notitiam finis dicuntur seipsa movere, quia in eis est principium
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diff changeset
940 non solum ut agant, sed etiam ut agant propter finem. Et ideo, cum
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diff changeset
941 utrumque sit ab intrinseco principio, scilicet quod agunt, et quod
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diff changeset
942 propter finem agunt, horum motus et actus dicuntur voluntarii, hoc
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diff changeset
943 enim importat nomen voluntarii, quod motus et actus sit a propria
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diff changeset
944 inclinatione. Et inde est quod voluntarium dicitur esse, secundum
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diff changeset
945 definitionem Aristotelis et Gregorii Nysseni et Damasceni, non
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diff changeset
946 solum cuius principium est intra, sed cum additione scientiae.
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947 Unde, cum homo maxime cognoscat finem sui operis et moveat seipsum,
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diff changeset
948 in eius actibus maxime voluntarium invenitur.</p>
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diff changeset
949 <p title="I-II q. 6 a. 1 ad 1"><a name="33747"><span class=
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diff changeset
950 "ref">[33747] I&ordf;-IIae q. 6 a. 1 ad 1</span></a> Ad primum ergo
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diff changeset
951 dicendum quod non omne principium est principium primum. Licet ergo
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952 de ratione voluntarii sit quod principium eius sit intra, non tamen
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diff changeset
953 est contra rationem voluntarii quod principium intrinsecum causetur
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954 vel moveatur ab exteriori principio, quia non est de ratione
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diff changeset
955 voluntarii quod principium intrinsecum sit principium primum. Sed
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956 tamen sciendum quod contingit aliquod principium motus esse primum
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957 in genere, quod tamen non est primum simpliciter sicut in genere
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958 alterabilium primum alterans est corpus caeleste, quod tamen non
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959 est primum movens simpliciter, sed movetur motu locali a superiori
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960 movente. Sic igitur principium intrinsecum voluntarii actus, quod
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961 est vis cognoscitiva et appetitiva, est primum principium in genere
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diff changeset
962 appetitivi motus, quamvis moveatur ab aliquo exteriori secundum
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963 alias species motus.</p>
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diff changeset
964 <p title="I-II q. 6 a. 1 ad 2"><a name="33748"><span class=
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diff changeset
965 "ref">[33748] I&ordf;-IIae q. 6 a. 1 ad 2</span></a> Ad secundum
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diff changeset
966 dicendum quod motus animalis novus praevenitur quidem ab aliquo
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parents: 26
diff changeset
967 exteriori motu quantum ad duo. Uno modo, inquantum per motum
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parents: 26
diff changeset
968 exteriorem praesentatur sensui animalis aliquod sensibile, quod
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parents: 26
diff changeset
969 apprehensum movet appetitum, sicut leo videns cervum per eius motum
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parents: 26
diff changeset
970 appropinquantem, incipit moveri ad ipsum. Alio modo, inquantum per
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parents: 26
diff changeset
971 exteriorem motum incipit aliqualiter immutari naturali immutatione
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parents: 26
diff changeset
972 corpus animalis, puta per frigus vel calorem; corpore autem
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parents: 26
diff changeset
973 immutato per motum exterioris corporis, immutatur etiam per
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parents: 26
diff changeset
974 accidens appetitus sensitivus, qui est virtus organi corporei;
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parents: 26
diff changeset
975 sicut cum ex aliqua alteratione corporis commovetur appetitus ad
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parents: 26
diff changeset
976 concupiscentiam alicuius rei. Sed hoc non est contra rationem
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parents: 26
diff changeset
977 voluntarii, ut dictum est huiusmodi enim motiones ab exteriori
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parents: 26
diff changeset
978 principio sunt alterius generis.</p>
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parents: 26
diff changeset
979 <p title="I-II q. 6 a. 1 ad 3"><a name="33749"><span class=
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parents: 26
diff changeset
980 "ref">[33749] I&ordf;-IIae q. 6 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
981 dicendum quod Deus movet hominem ad agendum non solum sicut
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parents: 26
diff changeset
982 proponens sensui appetibile, vel sicut immutans corpus, sed etiam
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parents: 26
diff changeset
983 sicut movens ipsam voluntatem, quia omnis motus tam voluntatis quam
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parents: 26
diff changeset
984 naturae, ab eo procedit sicut a primo movente. Et sicut non est
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parents: 26
diff changeset
985 contra rationem naturae quod motus naturae sit a Deo sicut a primo
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parents: 26
diff changeset
986 movente, inquantum natura est quoddam instrumentum Dei moventis;
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parents: 26
diff changeset
987 ita non est contra rationem actus voluntarii quod sit a Deo,
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parents: 26
diff changeset
988 inquantum voluntas a Deo movetur. Est tamen communiter de ratione
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parents: 26
diff changeset
989 naturalis et voluntarii motus, quod sint a principio
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parents: 26
diff changeset
990 intrinseco.</p>
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parents: 26
diff changeset
991 <br />
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parents: 26
diff changeset
992 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
993 <p title="I-II q. 6 a. 2 arg. 1"><a name="33750"><span class=
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parents: 26
diff changeset
994 "ref">[33750] I&ordf;-IIae q. 6 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
995 sic proceditur. Videtur quod voluntarium non sit in brutis
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parents: 26
diff changeset
996 animalibus. Voluntarium enim a voluntate dicitur. Voluntas autem,
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parents: 26
diff changeset
997 cum sit in ratione, ut dicitur in III de anima, non potest esse in
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parents: 26
diff changeset
998 brutis animalibus. Ergo neque voluntarium in eis invenitur.</p>
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parents: 26
diff changeset
999 <p title="I-II q. 6 a. 2 arg. 2"><a name="33751"><span class=
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parents: 26
diff changeset
1000 "ref">[33751] I&ordf;-IIae q. 6 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1001 secundum hoc quod actus humani sunt voluntarii, homo dicitur esse
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parents: 26
diff changeset
1002 dominus suorum actuum. Sed bruta animalia non habent dominium sui
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parents: 26
diff changeset
1003 actus, <i>non enim agunt, sed magis aguntur</i>, ut Damascenus
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parents: 26
diff changeset
1004 dicit. Ergo in brutis animalibus non est voluntarium.</p>
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parents: 26
diff changeset
1005 <p title="I-II q. 6 a. 2 arg. 3"><a name="33752"><span class=
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parents: 26
diff changeset
1006 "ref">[33752] I&ordf;-IIae q. 6 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1007 Damascenus dicit quod <i>actus voluntarios sequitur laus et
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parents: 26
diff changeset
1008 vituperium</i>. Sed actibus brutorum animalium non debetur neque
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parents: 26
diff changeset
1009 laus neque vituperium. Ergo in eis non est voluntarium.</p>
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parents: 26
diff changeset
1010 <p title="I-II q. 6 a. 2 s. c."><a name="33753"><span class=
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parents: 26
diff changeset
1011 "ref">[33753] I&ordf;-IIae q. 6 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1012 est quod dicit philosophus, in III Ethic., quod <i>pueri et bruta
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parents: 26
diff changeset
1013 animalia communicant voluntario</i>. Et idem dicunt Damascenus et
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parents: 26
diff changeset
1014 Gregorius Nyssenus.</p>
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parents: 26
diff changeset
1015 <p title="I-II q. 6 a. 2 co."><a name="33754"><span class=
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parents: 26
diff changeset
1016 "ref">[33754] I&ordf;-IIae q. 6 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
1017 dicendum quod, sicut dictum est, ad rationem voluntarii requiritur
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parents: 26
diff changeset
1018 quod principium actus sit intra, cum aliqua cognitione finis. Est
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parents: 26
diff changeset
1019 autem duplex cognitio finis, perfecta scilicet, et imperfecta.
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parents: 26
diff changeset
1020 Perfecta quidem finis cognitio est quando non solum apprehenditur
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parents: 26
diff changeset
1021 res quae est finis sed etiam cognoscitur ratio finis, et proportio
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parents: 26
diff changeset
1022 eius quod ordinatur in finem ad ipsum. Et talis cognitio finis
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parents: 26
diff changeset
1023 competit soli rationali naturae. Imperfecta autem cognitio finis
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parents: 26
diff changeset
1024 est quae in sola finis apprehensione consistit, sine hoc quod
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parents: 26
diff changeset
1025 cognoscatur ratio finis, et proportio actus ad finem. Et talis
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parents: 26
diff changeset
1026 cognitio finis invenitur in brutis animalibus, per sensum et
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parents: 26
diff changeset
1027 aestimationem naturalem. Perfectam igitur cognitionem finis
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parents: 26
diff changeset
1028 sequitur voluntarium secundum rationem perfectam, prout scilicet,
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parents: 26
diff changeset
1029 apprehenso fine, aliquis potest, deliberans de fine et de his quae
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parents: 26
diff changeset
1030 sunt ad finem, moveri in finem vel non moveri. Imperfectam autem
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parents: 26
diff changeset
1031 cognitionem finis sequitur voluntarium secundum rationem
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parents: 26
diff changeset
1032 imperfectam, prout scilicet apprehendens finem non deliberat, sed
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parents: 26
diff changeset
1033 subito movetur in ipsum. Unde soli rationali naturae competit
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parents: 26
diff changeset
1034 voluntarium secundum rationem perfectam, sed secundum rationem
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parents: 26
diff changeset
1035 imperfectam, competit etiam brutis animalibus.</p>
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parents: 26
diff changeset
1036 <p title="I-II q. 6 a. 2 ad 1"><a name="33755"><span class=
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parents: 26
diff changeset
1037 "ref">[33755] I&ordf;-IIae q. 6 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1038 dicendum quod voluntas nominat rationalem appetitum, et ideo non
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parents: 26
diff changeset
1039 potest esse in his quae ratione carent. Voluntarium autem
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parents: 26
diff changeset
1040 denominative dicitur a voluntate, et potest trahi ad ea in quibus
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parents: 26
diff changeset
1041 est aliqua participatio voluntatis, secundum aliquam convenientiam
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parents: 26
diff changeset
1042 ad voluntatem. Et hoc modo voluntarium attribuitur animalibus
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parents: 26
diff changeset
1043 brutis, inquantum scilicet per cognitionem aliquam moventur in
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diff changeset
1044 finem.</p>
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parents: 26
diff changeset
1045 <p title="I-II q. 6 a. 2 ad 2"><a name="33756"><span class=
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parents: 26
diff changeset
1046 "ref">[33756] I&ordf;-IIae q. 6 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1047 dicendum quod ex hoc contingit quod homo est dominus sui actus,
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parents: 26
diff changeset
1048 quod habet deliberationem de suis actibus, ex hoc enim quod ratio
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parents: 26
diff changeset
1049 deliberans se habet ad opposita, voluntas in utrumque potest. Sed
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parents: 26
diff changeset
1050 secundum hoc voluntarium non est in brutis animalibus, ut dictum
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parents: 26
diff changeset
1051 est.</p>
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parents: 26
diff changeset
1052 <p title="I-II q. 6 a. 2 ad 3"><a name="33757"><span class=
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parents: 26
diff changeset
1053 "ref">[33757] I&ordf;-IIae q. 6 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1054 dicendum quod laus et vituperium consequuntur actum voluntarium
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parents: 26
diff changeset
1055 secundum perfectam voluntarii rationem; qualis non invenitur in
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parents: 26
diff changeset
1056 brutis.</p>
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parents: 26
diff changeset
1057 <br />
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parents: 26
diff changeset
1058 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1059 <p title="I-II q. 6 a. 3 arg. 1"><a name="33758"><span class=
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parents: 26
diff changeset
1060 "ref">[33758] I&ordf;-IIae q. 6 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
1061 sic proceditur. Videtur quod voluntarium non possit esse sine actu.
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parents: 26
diff changeset
1062 Voluntarium enim dicitur quod est a voluntate. Sed nihil potest
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diff changeset
1063 esse a voluntate nisi per aliquem actum, ad minus ipsius
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parents: 26
diff changeset
1064 voluntatis. Ergo voluntarium non potest esse sine actu.</p>
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parents: 26
diff changeset
1065 <p title="I-II q. 6 a. 3 arg. 2"><a name="33759"><span class=
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parents: 26
diff changeset
1066 "ref">[33759] I&ordf;-IIae q. 6 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1067 sicut per actum voluntatis dicitur aliquis velle, ita cessante actu
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parents: 26
diff changeset
1068 voluntatis dicitur non velle. Sed non velle involuntarium causat,
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parents: 26
diff changeset
1069 quod opponitur voluntario. Ergo voluntarium non potest esse, actu
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parents: 26
diff changeset
1070 voluntatis cessante.</p>
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parents: 26
diff changeset
1071 <p title="I-II q. 6 a. 3 arg. 3"><a name="33760"><span class=
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parents: 26
diff changeset
1072 "ref">[33760] I&ordf;-IIae q. 6 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1073 de ratione voluntarii est cognitio, ut dictum est. Sed cognitio est
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parents: 26
diff changeset
1074 per aliquem actum. Ergo voluntarium non potest esse absque aliquo
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parents: 26
diff changeset
1075 actu.</p>
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parents: 26
diff changeset
1076 <p title="I-II q. 6 a. 3 s. c."><a name="33761"><span class=
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parents: 26
diff changeset
1077 "ref">[33761] I&ordf;-IIae q. 6 a. 3 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
1078 illud cuius domini sumus, dicitur esse voluntarium. Sed nos domini
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parents: 26
diff changeset
1079 sumus eius quod est agere et non agere, velle et non velle. Ergo
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parents: 26
diff changeset
1080 sicut agere et velle est voluntarium, ita et non agere et non
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parents: 26
diff changeset
1081 velle.</p>
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diff changeset
1082 <p title="I-II q. 6 a. 3 co."><a name="33762"><span class=
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parents: 26
diff changeset
1083 "ref">[33762] I&ordf;-IIae q. 6 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1084 dicendum quod voluntarium dicitur quod est a voluntate. Ab aliquo
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parents: 26
diff changeset
1085 autem dicitur esse aliquid dupliciter. Uno modo, directe, quod
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parents: 26
diff changeset
1086 scilicet procedit ab aliquo inquantum est agens, sicut calefactio a
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parents: 26
diff changeset
1087 calore. Alio modo, indirecte, ex hoc ipso quod non agit, sicut
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parents: 26
diff changeset
1088 submersio navis dicitur esse a gubernatore, inquantum desistit a
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parents: 26
diff changeset
1089 gubernando. Sed sciendum quod non semper id quod sequitur ad
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parents: 26
diff changeset
1090 defectum actionis, reducitur sicut in causam in agens, ex eo quod
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parents: 26
diff changeset
1091 non agit, sed solum tunc cum potest et debet agere. Si enim
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parents: 26
diff changeset
1092 gubernator non posset navem dirigere, vel non esset ei commissa
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parents: 26
diff changeset
1093 gubernatio navis, non imputaretur ei navis submersio, quae per
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parents: 26
diff changeset
1094 absentiam gubernatoris contingeret. Quia igitur voluntas, volendo
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parents: 26
diff changeset
1095 et agendo, potest impedire hoc quod est non velle et non agere, et
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parents: 26
diff changeset
1096 aliquando debet; hoc quod est non velle et non agere, imputatur ei,
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parents: 26
diff changeset
1097 quasi ab ipsa existens. Et sic voluntarium potest esse absque actu,
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parents: 26
diff changeset
1098 quandoque quidem absque actu exteriori, cum actu interiori, sicut
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parents: 26
diff changeset
1099 cum vult non agere; aliquando autem et absque actu interiori, sicut
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parents: 26
diff changeset
1100 cum non vult.</p>
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parents: 26
diff changeset
1101 <p title="I-II q. 6 a. 3 ad 1"><a name="33763"><span class=
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parents: 26
diff changeset
1102 "ref">[33763] I&ordf;-IIae q. 6 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1103 dicendum quod voluntarium dicitur non solum quod procedit a
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parents: 26
diff changeset
1104 voluntate directe, sicut ab agente; sed etiam quod est ab ea
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parents: 26
diff changeset
1105 indirecte, sicut a non agente.</p>
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parents: 26
diff changeset
1106 <p title="I-II q. 6 a. 3 ad 2"><a name="33764"><span class=
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parents: 26
diff changeset
1107 "ref">[33764] I&ordf;-IIae q. 6 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1108 dicendum quod non velle dicitur dupliciter. Uno modo, prout sumitur
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parents: 26
diff changeset
1109 in vi unius dictionis, secundum quod est infinitivum huius verbi
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parents: 26
diff changeset
1110 nolo. Unde sicut cum dico nolo legere, sensus est, volo non legere;
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parents: 26
diff changeset
1111 ita hoc quod est non velle legere, significat velle non legere. Et
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parents: 26
diff changeset
1112 sic non velle causat involuntarium. Alio modo sumitur in vi
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parents: 26
diff changeset
1113 orationis. Et tunc non affirmatur actus voluntatis. Et huiusmodi
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parents: 26
diff changeset
1114 non velle non causat involuntarium.</p>
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parents: 26
diff changeset
1115 <p title="I-II q. 6 a. 3 ad 3"><a name="33765"><span class=
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parents: 26
diff changeset
1116 "ref">[33765] I&ordf;-IIae q. 6 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1117 dicendum quod eo modo requiritur ad voluntarium actus cognitionis,
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parents: 26
diff changeset
1118 sicut et actus voluntatis; ut scilicet sit in potestate alicuius
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parents: 26
diff changeset
1119 considerare et velle et agere. Et tunc sicut non velle et non
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parents: 26
diff changeset
1120 agere, cum tempus fuerit, est voluntarium, ita etiam non
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diff changeset
1121 considerare.</p>
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parents: 26
diff changeset
1122 <br />
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parents: 26
diff changeset
1123 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1124 <p title="I-II q. 6 a. 4 arg. 1"><a name="33766"><span class=
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parents: 26
diff changeset
1125 "ref">[33766] I&ordf;-IIae q. 6 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
1126 sic proceditur. Videtur quod voluntati possit violentia inferri.
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parents: 26
diff changeset
1127 Unumquodque enim potest cogi a potentiori. Sed aliquid est humana
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parents: 26
diff changeset
1128 voluntate potentius, scilicet Deus. Ergo saltem ab eo cogi
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parents: 26
diff changeset
1129 potest.</p>
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parents: 26
diff changeset
1130 <p title="I-II q. 6 a. 4 arg. 2"><a name="33767"><span class=
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parents: 26
diff changeset
1131 "ref">[33767] I&ordf;-IIae q. 6 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1132 omne passivum cogitur a suo activo, quando immutatur ab eo. Sed
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diff changeset
1133 voluntas est vis passiva, est enim movens motum, ut dicitur in III
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parents: 26
diff changeset
1134 de anima. Cum ergo aliquando moveatur a suo activo, videtur quod
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parents: 26
diff changeset
1135 aliquando cogatur.</p>
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diff changeset
1136 <p title="I-II q. 6 a. 4 arg. 3"><a name="33768"><span class=
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parents: 26
diff changeset
1137 "ref">[33768] I&ordf;-IIae q. 6 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1138 motus violentus est qui est contra naturam. Sed motus voluntatis
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parents: 26
diff changeset
1139 aliquando est contra naturam; ut patet de motu voluntatis ad
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parents: 26
diff changeset
1140 peccandum, qui est contra naturam, ut Damascenus dicit. Ergo motus
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parents: 26
diff changeset
1141 voluntatis potest esse coactus.</p>
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parents: 26
diff changeset
1142 <p title="I-II q. 6 a. 4 s. c."><a name="33769"><span class=
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parents: 26
diff changeset
1143 "ref">[33769] I&ordf;-IIae q. 6 a. 4 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1144 est quod Augustinus dicit, in V de Civ. Dei, quod si aliquid fit
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parents: 26
diff changeset
1145 voluntate, non fit ex necessitate. Omne autem coactum fit ex
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parents: 26
diff changeset
1146 necessitate. Ergo quod fit ex voluntate, non potest esse coactum.
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parents: 26
diff changeset
1147 Ergo voluntas non potest cogi ad agendum.</p>
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parents: 26
diff changeset
1148 <p title="I-II q. 6 a. 4 co."><a name="33770"><span class=
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parents: 26
diff changeset
1149 "ref">[33770] I&ordf;-IIae q. 6 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
1150 dicendum quod duplex est actus voluntatis, unus quidem qui est eius
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parents: 26
diff changeset
1151 immediate, velut ab ipsa elicitus, scilicet velle; alius autem est
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parents: 26
diff changeset
1152 actus voluntatis a voluntate imperatus, et mediante alia potentia
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parents: 26
diff changeset
1153 exercitus, ut ambulare et loqui, qui a voluntate imperantur
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parents: 26
diff changeset
1154 mediante potentia motiva. Quantum igitur ad actus a voluntate
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parents: 26
diff changeset
1155 imperatos, voluntas violentiam pati potest, inquantum per
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parents: 26
diff changeset
1156 violentiam exteriora membra impediri possunt ne imperium voluntatis
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parents: 26
diff changeset
1157 exequantur. Sed quantum ad ipsum proprium actum voluntatis, non
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parents: 26
diff changeset
1158 potest ei violentia inferri. Et huius ratio est quia actus
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parents: 26
diff changeset
1159 voluntatis nihil est aliud quam inclinatio quaedam procedens ab
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parents: 26
diff changeset
1160 interiori principio cognoscente, sicut appetitus naturalis est
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parents: 26
diff changeset
1161 quaedam inclinatio ab interiori principio et sine cognitione. Quod
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parents: 26
diff changeset
1162 autem est coactum vel violentum, est ab exteriori principio. Unde
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parents: 26
diff changeset
1163 contra rationem ipsius actus voluntatis est quod sit coactus vel
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parents: 26
diff changeset
1164 violentus, sicut etiam est contra rationem naturalis inclinationis
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parents: 26
diff changeset
1165 vel motus. Potest enim lapis per violentiam sursum ferri, sed quod
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parents: 26
diff changeset
1166 iste motus violentus sit ex eius naturali inclinatione, esse non
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parents: 26
diff changeset
1167 potest. Similiter etiam potest homo per violentiam trahi, sed quod
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parents: 26
diff changeset
1168 hoc sit ex eius voluntate, repugnat rationi violentiae.</p>
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parents: 26
diff changeset
1169 <p title="I-II q. 6 a. 4 ad 1"><a name="33771"><span class=
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parents: 26
diff changeset
1170 "ref">[33771] I&ordf;-IIae q. 6 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1171 dicendum quod Deus, qui est potentior quam voluntas humana, potest
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parents: 26
diff changeset
1172 voluntatem humanam movere; secundum illud Prov. XXI, <i>cor regis
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parents: 26
diff changeset
1173 in manu Dei est, et quocumque voluerit, vertet illud</i>. Sed si
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parents: 26
diff changeset
1174 hoc esset per violentiam, iam non esset cum actu voluntatis nec
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parents: 26
diff changeset
1175 ipsa voluntas moveretur, sed aliquid contra voluntatem.</p>
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parents: 26
diff changeset
1176 <p title="I-II q. 6 a. 4 ad 2"><a name="33772"><span class=
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parents: 26
diff changeset
1177 "ref">[33772] I&ordf;-IIae q. 6 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1178 dicendum quod non semper est motus violentus, quando passivum
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parents: 26
diff changeset
1179 immutatur a suo activo, sed quando hoc fit contra interiorem
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parents: 26
diff changeset
1180 inclinationem passivi. Alioquin omnes alterationes et generationes
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parents: 26
diff changeset
1181 simplicium corporum essent innaturales et violentae. Sunt autem
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parents: 26
diff changeset
1182 naturales, propter naturalem aptitudinem interiorem materiae vel
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parents: 26
diff changeset
1183 subiecti ad talem dispositionem. Et similiter quando voluntas
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parents: 26
diff changeset
1184 movetur ab appetibili secundum propriam inclinationem, non est
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parents: 26
diff changeset
1185 motus violentus, sed voluntarius.</p>
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parents: 26
diff changeset
1186 <p title="I-II q. 6 a. 4 ad 3"><a name="33773"><span class=
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parents: 26
diff changeset
1187 "ref">[33773] I&ordf;-IIae q. 6 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1188 dicendum quod id in quod voluntas tendit peccando, etsi sit malum
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parents: 26
diff changeset
1189 et contra rationalem naturam secundum rei veritatem, apprehenditur
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parents: 26
diff changeset
1190 tamen ut bonum et conveniens naturae, inquantum est conveniens
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parents: 26
diff changeset
1191 homini secundum aliquam passionem sensus, vel secundum aliquem
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parents: 26
diff changeset
1192 habitum corruptum.</p>
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parents: 26
diff changeset
1193 <br />
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parents: 26
diff changeset
1194 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
1195 <p title="I-II q. 6 a. 5 arg. 1"><a name="33774"><span class=
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parents: 26
diff changeset
1196 "ref">[33774] I&ordf;-IIae q. 6 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
1197 sic proceditur. Videtur quod violentia non causet involuntarium.
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parents: 26
diff changeset
1198 Voluntarium enim et involuntarium secundum voluntatem dicuntur. Sed
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parents: 26
diff changeset
1199 voluntati violentia inferri non potest, ut ostensum est. Ergo
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parents: 26
diff changeset
1200 violentia involuntarium causare non potest.</p>
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parents: 26
diff changeset
1201 <p title="I-II q. 6 a. 5 arg. 2"><a name="33775"><span class=
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parents: 26
diff changeset
1202 "ref">[33775] I&ordf;-IIae q. 6 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1203 id quod est involuntarium, est cum tristitia, ut Damascenus et
544e12f679ad convert to xml
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parents: 26
diff changeset
1204 philosophus dicunt. Sed aliquando patitur aliquis violentiam, nec
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parents: 26
diff changeset
1205 tamen inde tristatur. Ergo violentia non causat involuntarium.</p>
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parents: 26
diff changeset
1206 <p title="I-II q. 6 a. 5 arg. 3"><a name="33776"><span class=
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parents: 26
diff changeset
1207 "ref">[33776] I&ordf;-IIae q. 6 a. 5 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1208 id quod est a voluntate, non potest esse involuntarium. Sed aliqua
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parents: 26
diff changeset
1209 violenta sunt a voluntate, sicut cum aliquis cum corpore gravi
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parents: 26
diff changeset
1210 sursum ascendit; et sicut cum aliquis inflectit membra contra
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parents: 26
diff changeset
1211 naturalem eorum flexibilitatem. Ergo violentia non causat
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parents: 26
diff changeset
1212 involuntarium.</p>
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parents: 26
diff changeset
1213 <p title="I-II q. 6 a. 5 s. c."><a name="33777"><span class=
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parents: 26
diff changeset
1214 "ref">[33777] I&ordf;-IIae q. 6 a. 5 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1215 est quod philosophus et Damascenus dicunt, quod <i>aliquid est
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parents: 26
diff changeset
1216 involuntarium per violentiam</i>.</p>
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parents: 26
diff changeset
1217 <p title="I-II q. 6 a. 5 co."><a name="33778"><span class=
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parents: 26
diff changeset
1218 "ref">[33778] I&ordf;-IIae q. 6 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
1219 dicendum quod violentia directe opponitur voluntario, sicut etiam
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parents: 26
diff changeset
1220 et naturali. Commune est enim voluntario et naturali quod utrumque
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parents: 26
diff changeset
1221 sit a principio intrinseco, violentum autem est a principio
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parents: 26
diff changeset
1222 extrinseco. Et propter hoc, sicut in rebus quae cognitione carent,
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parents: 26
diff changeset
1223 violentia aliquid facit contra naturam; ita in rebus cognoscentibus
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parents: 26
diff changeset
1224 facit aliquid esse contra voluntatem. Quod autem est contra
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parents: 26
diff changeset
1225 naturam, dicitur esse innaturale, et similiter quod est contra
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parents: 26
diff changeset
1226 voluntatem, dicitur esse involuntarium. Unde violentia
544e12f679ad convert to xml
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parents: 26
diff changeset
1227 involuntarium causat.</p>
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parents: 26
diff changeset
1228 <p title="I-II q. 6 a. 5 ad 1"><a name="33779"><span class=
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parents: 26
diff changeset
1229 "ref">[33779] I&ordf;-IIae q. 6 a. 5 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1230 dicendum quod involuntarium voluntario opponitur. Dictum est autem
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parents: 26
diff changeset
1231 supra quod voluntarium dicitur non solum actus qui est immediate
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parents: 26
diff changeset
1232 ipsius voluntatis, sed etiam actus a voluntate imperatus. Quantum
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parents: 26
diff changeset
1233 igitur ad actum qui est immediate ipsius voluntatis, ut supra
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parents: 26
diff changeset
1234 dictum est, violentia voluntati inferri non potest, unde talem
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parents: 26
diff changeset
1235 actum violentia involuntarium facere non potest. Sed quantum ad
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parents: 26
diff changeset
1236 actum imperatum, voluntas potest pati violentiam. Et quantum ad
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parents: 26
diff changeset
1237 hunc actum, violentia involuntarium facit.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1238 <p title="I-II q. 6 a. 5 ad 2"><a name="33780"><span class=
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parents: 26
diff changeset
1239 "ref">[33780] I&ordf;-IIae q. 6 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1240 dicendum quod, sicut naturale dicitur quod est secundum
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parents: 26
diff changeset
1241 inclinationem naturae, ita voluntarium dicitur quod est secundum
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parents: 26
diff changeset
1242 inclinationem voluntatis. Dicitur autem aliquid naturale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1243 dupliciter. Uno modo, quia est a natura sicut a principio activo,
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parents: 26
diff changeset
1244 sicut calefacere est naturale igni. Alio modo, secundum principium
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parents: 26
diff changeset
1245 passivum, quia scilicet est in natura inclinatio ad recipiendum
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parents: 26
diff changeset
1246 actionem a principio extrinseco, sicut motus caeli dicitur esse
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parents: 26
diff changeset
1247 naturalis, propter aptitudinem naturalem caelestis corporis ad
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parents: 26
diff changeset
1248 talem motum, licet movens sit voluntarium. Et similiter voluntarium
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parents: 26
diff changeset
1249 potest aliquid dici dupliciter, uno modo, secundum actionem, puta
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parents: 26
diff changeset
1250 cum aliquis vult aliquid agere; alio modo, secundum passionem,
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parents: 26
diff changeset
1251 scilicet cum aliquis vult pati ab alio. Unde cum actio infertur ab
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parents: 26
diff changeset
1252 aliquo exteriori, manente in eo qui patitur voluntate patiendi, non
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parents: 26
diff changeset
1253 est simpliciter violentum, quia licet ille qui patitur non conferat
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parents: 26
diff changeset
1254 agendo, confert tamen volendo pati. Unde non potest dici
544e12f679ad convert to xml
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parents: 26
diff changeset
1255 involuntarium.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1256 <p title="I-II q. 6 a. 5 ad 3"><a name="33781"><span class=
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parents: 26
diff changeset
1257 "ref">[33781] I&ordf;-IIae q. 6 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1258 dicendum quod, sicut philosophus dicit in VIII Physic., motus
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parents: 26
diff changeset
1259 animalis quo interdum movetur animal contra naturalem inclinationem
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parents: 26
diff changeset
1260 corporis, etsi non sit naturalis corpori, est tamen quodammodo
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parents: 26
diff changeset
1261 naturalis animali, cui naturale est quod secundum appetitum
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parents: 26
diff changeset
1262 moveatur. Et ideo hoc non est violentum simpliciter, sed secundum
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parents: 26
diff changeset
1263 quid. Et similiter est dicendum cum aliquis inflectit membra contra
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parents: 26
diff changeset
1264 naturalem dispositionem. Hoc enim est violentum secundum quid,
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parents: 26
diff changeset
1265 scilicet quantum ad membrum particulare non tamen simpliciter,
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parents: 26
diff changeset
1266 quantum ad ipsum hominem.</p>
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parents: 26
diff changeset
1267 <br />
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parents: 26
diff changeset
1268 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
1269 <p title="I-II q. 6 a. 6 arg. 1"><a name="33782"><span class=
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parents: 26
diff changeset
1270 "ref">[33782] I&ordf;-IIae q. 6 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
1271 sic proceditur. Videtur quod metus causet involuntarium
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parents: 26
diff changeset
1272 simpliciter. Sicut enim violentia est respectu eius quod
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parents: 26
diff changeset
1273 contrariatur praesentialiter voluntati, ita metus est respectu mali
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parents: 26
diff changeset
1274 futuri quod repugnat voluntati. Sed violentia causat involuntarium
544e12f679ad convert to xml
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parents: 26
diff changeset
1275 simpliciter. Ergo et metus involuntarium simpliciter causat.</p>
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parents: 26
diff changeset
1276 <p title="I-II q. 6 a. 6 arg. 2"><a name="33783"><span class=
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parents: 26
diff changeset
1277 "ref">[33783] I&ordf;-IIae q. 6 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1278 quod est secundum se tale, quolibet addito remanet tale, sicut quod
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parents: 26
diff changeset
1279 secundum se est calidum, cuicumque coniungatur, nihilominus est
544e12f679ad convert to xml
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parents: 26
diff changeset
1280 calidum, ipso manente. Sed illud quod per metum agitur, secundum se
544e12f679ad convert to xml
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parents: 26
diff changeset
1281 est involuntarium. Ergo etiam adveniente metu est
544e12f679ad convert to xml
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parents: 26
diff changeset
1282 involuntarium.</p>
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parents: 26
diff changeset
1283 <p title="I-II q. 6 a. 6 arg. 3"><a name="33784"><span class=
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parents: 26
diff changeset
1284 "ref">[33784] I&ordf;-IIae q. 6 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1285 quod sub conditione est tale, secundum quid est tale; quod autem
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parents: 26
diff changeset
1286 absque conditione est tale, simpliciter est tale, sicut quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1287 necessarium ex conditione, est necessarium secundum quid; quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1288 autem est necessarium absolute, est necessarium simpliciter. Sed id
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parents: 26
diff changeset
1289 quod per metum agitur, est involuntarium absolute, non est autem
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parents: 26
diff changeset
1290 voluntarium nisi sub conditione, scilicet ut vitetur malum quod
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parents: 26
diff changeset
1291 timetur. Ergo id quod per metum agitur, est simpliciter
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parents: 26
diff changeset
1292 involuntarium.</p>
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parents: 26
diff changeset
1293 <p title="I-II q. 6 a. 6 s. c."><a name="33785"><span class=
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parents: 26
diff changeset
1294 "ref">[33785] I&ordf;-IIae q. 6 a. 6 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1295 est quod Gregorius Nyssenus dicit, et etiam philosophus quod
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parents: 26
diff changeset
1296 huiusmodi quae per metum aguntur, sunt magis voluntaria quam
544e12f679ad convert to xml
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parents: 26
diff changeset
1297 involuntaria.</p>
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parents: 26
diff changeset
1298 <p title="I-II q. 6 a. 6 co."><a name="33786"><span class=
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parents: 26
diff changeset
1299 "ref">[33786] I&ordf;-IIae q. 6 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
1300 dicendum quod, sicut philosophus dicit in III Ethic., et idem dicit
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parents: 26
diff changeset
1301 Gregorius Nyssenus in libro suo de homine, huiusmodi quae per metum
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parents: 26
diff changeset
1302 aguntur, <i>mixta sunt ex voluntario et involuntario</i>. Id enim
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parents: 26
diff changeset
1303 quod per metum agitur, in se consideratum, non est voluntarium, sed
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parents: 26
diff changeset
1304 fit voluntarium in casu, scilicet ad vitandum malum quod timetur.
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parents: 26
diff changeset
1305 Sed si quis recte consideret, magis sunt huiusmodi voluntaria quam
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parents: 26
diff changeset
1306 involuntaria, sunt enim voluntaria simpliciter, involuntaria autem
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diff changeset
1307 secundum quid. Unumquodque enim simpliciter esse dicitur secundum
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parents: 26
diff changeset
1308 quod est in actu, secundum autem quod est in sola apprehensione,
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parents: 26
diff changeset
1309 non est simpliciter, sed secundum quid. Hoc autem quod per metum
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parents: 26
diff changeset
1310 agitur, secundum hoc est in actu, secundum quod fit, cum enim actus
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parents: 26
diff changeset
1311 in singularibus sint, singulare autem, inquantum huiusmodi, est hic
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diff changeset
1312 et nunc; secundum hoc id quod fit est in actu, secundum quod est
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parents: 26
diff changeset
1313 hic et nunc et sub aliis conditionibus individualibus. Sic autem
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parents: 26
diff changeset
1314 hoc quod fit per metum, est voluntarium, inquantum scilicet est hic
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parents: 26
diff changeset
1315 et nunc, prout scilicet in hoc casu est impedimentum maioris mali
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parents: 26
diff changeset
1316 quod timebatur, sicut proiectio mercium in mare fit voluntarium
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parents: 26
diff changeset
1317 tempore tempestatis, propter timorem periculi. Unde manifestum est
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parents: 26
diff changeset
1318 quod simpliciter voluntarium est. Unde et competit ei ratio
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parents: 26
diff changeset
1319 voluntarii, quia principium eius est intra. Sed quod accipiatur id
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parents: 26
diff changeset
1320 quod per metum fit, ut extra hunc casum existens, prout repugnat
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parents: 26
diff changeset
1321 voluntati, hoc non est nisi secundum considerationem tantum. Et
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parents: 26
diff changeset
1322 ideo est involuntarium secundum quid, idest prout consideratur
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parents: 26
diff changeset
1323 extra hunc casum existens.</p>
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parents: 26
diff changeset
1324 <p title="I-II q. 6 a. 6 ad 1"><a name="33787"><span class=
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parents: 26
diff changeset
1325 "ref">[33787] I&ordf;-IIae q. 6 a. 6 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1326 dicendum quod ea quae aguntur per metum et per vim, non solum
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parents: 26
diff changeset
1327 differunt secundum praesens et futurum, sed etiam secundum hoc,
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parents: 26
diff changeset
1328 quod in eo quod agitur per vim, voluntas non consentit, sed omnino
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parents: 26
diff changeset
1329 est contra motum voluntatis, sed id quod per metum agitur, fit
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parents: 26
diff changeset
1330 voluntarium, ideo quia motus voluntatis fertur in id, licet non
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parents: 26
diff changeset
1331 propter seipsum, sed propter aliud, scilicet ad repellendum malum
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parents: 26
diff changeset
1332 quod timetur. Sufficit enim ad rationem voluntarii quod sit propter
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parents: 26
diff changeset
1333 aliud voluntarium, voluntarium enim est non solum quod propter
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parents: 26
diff changeset
1334 seipsum volumus ut finem, sed etiam quod propter aliud volumus ut
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parents: 26
diff changeset
1335 propter finem. Patet ergo quod in eo quod per vim agitur, voluntas
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parents: 26
diff changeset
1336 interior nihil agit, sed in eo quod per metum agitur, voluntas
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parents: 26
diff changeset
1337 aliquid agit. Et ideo, ut Gregorius Nyssenus dicit, ad excludendum
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parents: 26
diff changeset
1338 ea quae per metum aguntur, in definitione violenti non solum
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parents: 26
diff changeset
1339 dicitur quod violentum est cuius principium est extra, sed additur,
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parents: 26
diff changeset
1340 nihil conferente vim passo, quia ad id quod agitur per metum,
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diff changeset
1341 voluntas timentis aliquid confert.</p>
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parents: 26
diff changeset
1342 <p title="I-II q. 6 a. 6 ad 2"><a name="33788"><span class=
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parents: 26
diff changeset
1343 "ref">[33788] I&ordf;-IIae q. 6 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1344 dicendum quod ea quae absolute dicuntur, quolibet addito remanent
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parents: 26
diff changeset
1345 talia, sicut calidum et album, sed ea quae relative dicuntur,
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parents: 26
diff changeset
1346 variantur secundum comparationem ad diversa; quod enim est magnum
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parents: 26
diff changeset
1347 comparatum huic, est parvum comparatum alteri. Voluntarium autem
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parents: 26
diff changeset
1348 dicitur aliquid non solum propter seipsum, quasi absolute, sed
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parents: 26
diff changeset
1349 etiam propter aliud, quasi relative. Et ideo nihil prohibet aliquid
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parents: 26
diff changeset
1350 quod non esset voluntarium alteri comparatum fieri voluntarium per
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diff changeset
1351 comparationem ad aliud.</p>
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parents: 26
diff changeset
1352 <p title="I-II q. 6 a. 6 ad 3"><a name="33789"><span class=
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parents: 26
diff changeset
1353 "ref">[33789] I&ordf;-IIae q. 6 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1354 dicendum quod illud quod per metum agitur, absque conditione est
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parents: 26
diff changeset
1355 voluntarium, idest secundum quod actu agitur, sed involuntarium est
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parents: 26
diff changeset
1356 sub conditione, idest si talis metus non immineret. Unde secundum
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parents: 26
diff changeset
1357 illam rationem magis potest concludi oppositum.</p>
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parents: 26
diff changeset
1358 <br />
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diff changeset
1359 <div class="E">Articulus 7</div>
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parents: 26
diff changeset
1360 <p title="I-II q. 6 a. 7 arg. 1"><a name="33790"><span class=
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parents: 26
diff changeset
1361 "ref">[33790] I&ordf;-IIae q. 6 a. 7 arg. 1</span></a> Ad septimum
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diff changeset
1362 sic proceditur. Videtur quod concupiscentia causet involuntarium.
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diff changeset
1363 Sicut enim metus est quaedam passio, ita et concupiscentia. Sed
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parents: 26
diff changeset
1364 metus causat quodammodo involuntarium. Ergo etiam
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diff changeset
1365 concupiscentia.</p>
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diff changeset
1366 <p title="I-II q. 6 a. 7 arg. 2"><a name="33791"><span class=
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parents: 26
diff changeset
1367 "ref">[33791] I&ordf;-IIae q. 6 a. 7 arg. 2</span></a> Praeterea,
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diff changeset
1368 sicut per timorem timidus agit contra id quod proponebat, ita
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diff changeset
1369 incontinens propter concupiscentiam. Sed timor aliquo modo causat
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diff changeset
1370 involuntarium. Ergo et concupiscentia.</p>
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diff changeset
1371 <p title="I-II q. 6 a. 7 arg. 3"><a name="33792"><span class=
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parents: 26
diff changeset
1372 "ref">[33792] I&ordf;-IIae q. 6 a. 7 arg. 3</span></a> Praeterea,
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diff changeset
1373 ad voluntarium requiritur cognitio. Sed concupiscentia corrumpit
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diff changeset
1374 cognitionem, dicit enim philosophus, in VI Ethic., quod delectatio,
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diff changeset
1375 sive concupiscentia delectationis, corrumpit aestimationem
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parents: 26
diff changeset
1376 prudentiae. Ergo concupiscentia causat involuntarium.</p>
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parents: 26
diff changeset
1377 <p title="I-II q. 6 a. 7 s. c."><a name="33793"><span class=
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parents: 26
diff changeset
1378 "ref">[33793] I&ordf;-IIae q. 6 a. 7 s. c.</span></a> Sed contra
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diff changeset
1379 est quod Damascenus dicit, <i>involuntarium est misericordia vel
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parents: 26
diff changeset
1380 indulgentia dignum, et cum tristitia agitur</i>. Sed neutrum horum
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parents: 26
diff changeset
1381 competit ei quod per concupiscentiam agitur. Ergo concupiscentia
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parents: 26
diff changeset
1382 non causat involuntarium.</p>
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parents: 26
diff changeset
1383 <p title="I-II q. 6 a. 7 co."><a name="33794"><span class=
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parents: 26
diff changeset
1384 "ref">[33794] I&ordf;-IIae q. 6 a. 7 co.</span></a> Respondeo
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diff changeset
1385 dicendum quod concupiscentia non causat involuntarium, sed magis
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parents: 26
diff changeset
1386 facit aliquid voluntarium. Dicitur enim aliquid voluntarium ex eo
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parents: 26
diff changeset
1387 quod voluntas in id fertur. Per concupiscentiam autem voluntas
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parents: 26
diff changeset
1388 inclinatur ad volendum id quod concupiscitur. Et ideo
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parents: 26
diff changeset
1389 concupiscentia magis facit ad hoc quod aliquid sit voluntarium,
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diff changeset
1390 quam quod sit involuntarium.</p>
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diff changeset
1391 <p title="I-II q. 6 a. 7 ad 1"><a name="33795"><span class=
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parents: 26
diff changeset
1392 "ref">[33795] I&ordf;-IIae q. 6 a. 7 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1393 dicendum quod timor est de malo, concupiscentia autem respicit
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diff changeset
1394 bonum. Malum autem secundum se contrariatur voluntati, sed bonum
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diff changeset
1395 est voluntati consonum. Unde magis se habet timor ad causandum
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diff changeset
1396 involuntarium quam concupiscentia.</p>
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parents: 26
diff changeset
1397 <p title="I-II q. 6 a. 7 ad 2"><a name="33796"><span class=
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parents: 26
diff changeset
1398 "ref">[33796] I&ordf;-IIae q. 6 a. 7 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1399 dicendum quod in eo qui per metum aliquid agit, manet repugnantia
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parents: 26
diff changeset
1400 voluntatis ad id quod agitur, secundum quod in se consideratur. Sed
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diff changeset
1401 in eo qui agit aliquid per concupiscentiam, sicut est incontinens,
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parents: 26
diff changeset
1402 non manet prior voluntas, qua repudiabat illud quod concupiscitur,
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parents: 26
diff changeset
1403 sed mutatur ad volendum id quod prius repudiabat. Et ideo quod per
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parents: 26
diff changeset
1404 metum agitur, quodammodo est involuntarium, sed quod per
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diff changeset
1405 concupiscentiam agitur, nullo modo. Nam incontinens concupiscentiae
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diff changeset
1406 agit contra id quod prius proponebat, non autem contra id quod nunc
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parents: 26
diff changeset
1407 vult, sed timidus agit contra id quod etiam nunc secundum se
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diff changeset
1408 vult.</p>
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parents: 26
diff changeset
1409 <p title="I-II q. 6 a. 7 ad 3"><a name="33797"><span class=
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parents: 26
diff changeset
1410 "ref">[33797] I&ordf;-IIae q. 6 a. 7 ad 3</span></a> Ad tertium
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diff changeset
1411 dicendum quod, si concupiscentia totaliter cognitionem auferret,
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diff changeset
1412 sicut contingit in illis qui propter concupiscentiam fiunt amentes,
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diff changeset
1413 sequeretur quod concupiscentia voluntarium tolleret. Nec tamen
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diff changeset
1414 proprie esset ibi involuntarium, quia in his quae usum rationis non
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diff changeset
1415 habent, neque voluntarium est neque involuntarium. Sed quandoque in
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diff changeset
1416 his quae per concupiscentiam aguntur, non totaliter tollitur
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diff changeset
1417 cognitio, quia non tollitur potestas cognoscendi; sed solum
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parents: 26
diff changeset
1418 consideratio actualis in particulari agibili. Et tamen hoc ipsum
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parents: 26
diff changeset
1419 est voluntarium, secundum quod voluntarium dicitur quod est in
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parents: 26
diff changeset
1420 potestate voluntatis, ut non agere et non velle, similiter autem et
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diff changeset
1421 non considerare, potest enim voluntas passioni resistere, ut infra
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diff changeset
1422 dicetur.</p>
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diff changeset
1423 <br />
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parents: 26
diff changeset
1424 <div class="E">Articulus 8</div>
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parents: 26
diff changeset
1425 <p title="I-II q. 6 a. 8 arg. 1"><a name="33798"><span class=
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parents: 26
diff changeset
1426 "ref">[33798] I&ordf;-IIae q. 6 a. 8 arg. 1</span></a> Ad octavum
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parents: 26
diff changeset
1427 sic proceditur. Videtur quod ignorantia non causet involuntarium.
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parents: 26
diff changeset
1428 Involuntarium enim veniam meretur, ut Damascenus dicit. Sed
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parents: 26
diff changeset
1429 interdum quod per ignorantiam agitur, veniam non meretur; secundum
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parents: 26
diff changeset
1430 illud I ad Cor. XIV, <i>si quis ignorat, ignorabitur</i>. Ergo
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parents: 26
diff changeset
1431 ignorantia non causat involuntarium.</p>
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parents: 26
diff changeset
1432 <p title="I-II q. 6 a. 8 arg. 2"><a name="33799"><span class=
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parents: 26
diff changeset
1433 "ref">[33799] I&ordf;-IIae q. 6 a. 8 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1434 omne peccatum est cum ignorantia; secundum illud Prov. XIV,
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parents: 26
diff changeset
1435 <i>errant qui operantur malum</i>. Si igitur ignorantia
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parents: 26
diff changeset
1436 involuntarium causet, sequeretur quod omne peccatum esset
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parents: 26
diff changeset
1437 involuntarium. Quod est contra Augustinum dicentem quod omne
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parents: 26
diff changeset
1438 peccatum est voluntarium.</p>
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diff changeset
1439 <p title="I-II q. 6 a. 8 arg. 3"><a name="33800"><span class=
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parents: 26
diff changeset
1440 "ref">[33800] I&ordf;-IIae q. 6 a. 8 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1441 involuntarium cum tristitia est, ut Damascenus dicit. Sed quaedam
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parents: 26
diff changeset
1442 ignoranter aguntur, et sine tristitia, puta si aliquis occidit
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parents: 26
diff changeset
1443 hostem quem quaerit occidere, putans occidere cervum. Ergo
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parents: 26
diff changeset
1444 ignorantia non causat involuntarium.</p>
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parents: 26
diff changeset
1445 <p title="I-II q. 6 a. 8 s. c."><a name="33801"><span class=
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parents: 26
diff changeset
1446 "ref">[33801] I&ordf;-IIae q. 6 a. 8 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1447 est quod Damascenus et philosophus dicunt, quod <i>involuntarium
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parents: 26
diff changeset
1448 quoddam est per ignorantiam</i>.</p>
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parents: 26
diff changeset
1449 <p title="I-II q. 6 a. 8 co."><a name="33802"><span class=
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parents: 26
diff changeset
1450 "ref">[33802] I&ordf;-IIae q. 6 a. 8 co.</span></a> Respondeo
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parents: 26
diff changeset
1451 dicendum quod ignorantia habet causare involuntarium ea ratione qua
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parents: 26
diff changeset
1452 privat cognitionem, quae praeexigitur ad voluntarium, ut supra
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parents: 26
diff changeset
1453 dictum est. Non tamen quaelibet ignorantia huiusmodi cognitionem
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parents: 26
diff changeset
1454 privat. Et ideo sciendum quod ignorantia tripliciter se habet ad
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parents: 26
diff changeset
1455 actum voluntatis, uno modo, concomitanter; alio modo, consequenter;
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parents: 26
diff changeset
1456 tertio modo, antecedenter. Concomitanter quidem, quando ignorantia
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parents: 26
diff changeset
1457 est de eo quod agitur, tamen, etiam si sciretur, nihilominus
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parents: 26
diff changeset
1458 ageretur. Tunc enim ignorantia non inducit ad volendum ut hoc fiat,
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parents: 26
diff changeset
1459 sed accidit simul esse aliquid factum et ignoratum, sicut, in
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parents: 26
diff changeset
1460 exemplo posito, cum aliquis vellet quidem occidere hostem, sed
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parents: 26
diff changeset
1461 ignorans occidit eum, putans occidere cervum. Et talis ignorantia
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parents: 26
diff changeset
1462 non facit involuntarium, ut philosophus dicit, quia non causat
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parents: 26
diff changeset
1463 aliquid quod sit repugnans voluntati, sed facit non voluntarium,
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parents: 26
diff changeset
1464 quia non potest esse actu volitum quod ignoratum est. Consequenter
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diff changeset
1465 autem se habet ignorantia ad voluntatem, inquantum ipsa ignorantia
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parents: 26
diff changeset
1466 est voluntaria. Et hoc contingit dupliciter, secundum duos modos
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parents: 26
diff changeset
1467 voluntarii supra positos. Uno modo, quia actus voluntatis fertur in
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parents: 26
diff changeset
1468 ignorantiam, sicut cum aliquis ignorare vult ut excusationem
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parents: 26
diff changeset
1469 peccati habeat, vel ut non retrahatur a peccando, secundum illud
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parents: 26
diff changeset
1470 Iob XXI, <i>scientiam viarum tuarum nolumus</i>. Et haec dicitur
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parents: 26
diff changeset
1471 ignorantia affectata. Alio modo dicitur ignorantia voluntaria eius
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diff changeset
1472 quod quis potest scire et debet, sic enim non agere et non velle
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parents: 26
diff changeset
1473 voluntarium dicitur, ut supra dictum est. Hoc igitur modo dicitur
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parents: 26
diff changeset
1474 ignorantia, sive cum aliquis actu non considerat quod considerare
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parents: 26
diff changeset
1475 potest et debet, quae est ignorantia malae electionis, vel ex
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parents: 26
diff changeset
1476 passione vel ex habitu proveniens, sive cum aliquis notitiam quam
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parents: 26
diff changeset
1477 debet habere, non curat acquirere; et secundum hunc modum,
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parents: 26
diff changeset
1478 ignorantia universalium iuris, quae quis scire tenetur, voluntaria
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parents: 26
diff changeset
1479 dicitur, quasi per negligentiam proveniens. Cum autem ipsa
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parents: 26
diff changeset
1480 ignorantia sit voluntaria aliquo istorum modorum, non potest
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parents: 26
diff changeset
1481 causare simpliciter involuntarium. Causat tamen secundum quid
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parents: 26
diff changeset
1482 involuntarium, inquantum praecedit motum voluntatis ad aliquid
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parents: 26
diff changeset
1483 agendum, qui non esset scientia praesente. Antecedenter autem se
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parents: 26
diff changeset
1484 habet ad voluntatem ignorantia, quando non est voluntaria, et tamen
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parents: 26
diff changeset
1485 est causa volendi quod alias homo non vellet. Sicut cum homo
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parents: 26
diff changeset
1486 ignorat aliquam circumstantiam actus quam non tenebatur scire, et
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parents: 26
diff changeset
1487 ex hoc aliquid agit, quod non faceret si sciret, puta cum aliquis,
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parents: 26
diff changeset
1488 diligentia adhibita, nesciens aliquem transire per viam, proiicit
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parents: 26
diff changeset
1489 sagittam, qua interficit transeuntem. Et talis ignorantia causat
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parents: 26
diff changeset
1490 involuntarium simpliciter.</p>
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parents: 26
diff changeset
1491 <p title="I-II q. 6 a. 8 ad 1"><a name="33803"><span class=
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parents: 26
diff changeset
1492 "ref">[33803] I&ordf;-IIae q. 6 a. 8 ad 1</span></a> Et per hoc
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parents: 26
diff changeset
1493 patet responsio ad obiecta. Nam prima ratio procedebat de
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parents: 26
diff changeset
1494 ignorantia eorum quae quis tenetur scire. Secunda autem, de
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parents: 26
diff changeset
1495 ignorantia electionis, quae quodammodo est voluntaria, ut dictum
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parents: 26
diff changeset
1496 est. Tertia vero, de ignorantia quae concomitanter se habet ad
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parents: 26
diff changeset
1497 voluntatem.</p>
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parents: 26
diff changeset
1498 <br />
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parents: 26
diff changeset
1499 <div class="D">Quaestio 7</div>
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parents: 26
diff changeset
1500 <div class="G">Prooemium</div>
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parents: 26
diff changeset
1501 <p title="I-II q. 7 pr."><a name="33804"><span class="ref">[33804]
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parents: 26
diff changeset
1502 I&ordf;-IIae q. 7 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
1503 circumstantiis humanorum actuum. Et circa hoc quaeruntur quatuor.
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parents: 26
diff changeset
1504 Primo, quid sit circumstantia. Secundo, utrum circumstantiae sint
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parents: 26
diff changeset
1505 circa humanos actus attendendae a theologo. Tertio, quot sunt
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parents: 26
diff changeset
1506 circumstantiae. Quarto, quae sunt in eis principaliores.</p>
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parents: 26
diff changeset
1507 <br />
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parents: 26
diff changeset
1508 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1509 <p title="I-II q. 7 a. 1 arg. 1"><a name="33805"><span class=
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parents: 26
diff changeset
1510 "ref">[33805] I&ordf;-IIae q. 7 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
1511 sic proceditur. Videtur quod circumstantia non sit accidens actus
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parents: 26
diff changeset
1512 humani. Dicit enim Tullius, in rhetoricis, quod <i>circumstantia
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parents: 26
diff changeset
1513 est per quam argumentationi auctoritatem et firmamentum adiungit
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parents: 26
diff changeset
1514 oratio</i>. Sed oratio dat firmamentum argumentationi praecipue ab
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parents: 26
diff changeset
1515 his quae sunt de substantia rei, ut definitio, genus, species, et
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parents: 26
diff changeset
1516 alia huiusmodi; a quibus etiam Tullius oratorem argumentari docet.
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parents: 26
diff changeset
1517 Ergo circumstantia non est accidens humani actus.</p>
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parents: 26
diff changeset
1518 <p title="I-II q. 7 a. 1 arg. 2"><a name="33806"><span class=
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parents: 26
diff changeset
1519 "ref">[33806] I&ordf;-IIae q. 7 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1520 accidentis proprium est inesse. Quod autem circumstat, non inest,
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parents: 26
diff changeset
1521 sed magis est extra. Ergo circumstantiae non sunt accidentia
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parents: 26
diff changeset
1522 humanorum actuum.</p>
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parents: 26
diff changeset
1523 <p title="I-II q. 7 a. 1 arg. 3"><a name="33807"><span class=
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parents: 26
diff changeset
1524 "ref">[33807] I&ordf;-IIae q. 7 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1525 accidentis non est accidens. Sed ipsi humani actus sunt quaedam
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parents: 26
diff changeset
1526 accidentia. Non ergo circumstantiae sunt accidentia actuum.</p>
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parents: 26
diff changeset
1527 <p title="I-II q. 7 a. 1 s. c."><a name="33808"><span class=
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parents: 26
diff changeset
1528 "ref">[33808] I&ordf;-IIae q. 7 a. 1 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
1529 particulares conditiones cuiuslibet rei singularis dicuntur
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parents: 26
diff changeset
1530 accidentia individuantia ipsam. Sed philosophus, in III Ethic.,
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parents: 26
diff changeset
1531 circumstantias nominat particularia, idest particulares singulorum
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parents: 26
diff changeset
1532 actuum conditiones. Ergo circumstantiae sunt accidentia
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parents: 26
diff changeset
1533 individualia humanorum actuum.</p>
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parents: 26
diff changeset
1534 <p title="I-II q. 7 a. 1 co."><a name="33809"><span class=
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parents: 26
diff changeset
1535 "ref">[33809] I&ordf;-IIae q. 7 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
1536 dicendum quod, quia nomina, secundum philosophum, sunt signa
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parents: 26
diff changeset
1537 intellectuum, necesse est quod secundum processum intellectivae
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parents: 26
diff changeset
1538 cognitionis, sit etiam nominationis processus. Procedit autem
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parents: 26
diff changeset
1539 nostra cognitio intellectualis a notioribus ad minus nota. Et ideo
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parents: 26
diff changeset
1540 apud nos a notioribus nomina transferuntur ad significandum res
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parents: 26
diff changeset
1541 minus notas. Et inde est quod, sicut dicitur in X Metaphys., <i>ab
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parents: 26
diff changeset
1542 his quae sunt secundum locum, processit nomen distantiae ad omnia
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parents: 26
diff changeset
1543 contraria</i>, et similiter nominibus pertinentibus ad motum
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parents: 26
diff changeset
1544 localem, utimur ad significandum alios motus, eo quod corpora, quae
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parents: 26
diff changeset
1545 loco circumscribuntur, sunt maxime nobis nota. Et inde est quod
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parents: 26
diff changeset
1546 nomen circumstantiae ab his quae in loco sunt, derivatur ad actus
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parents: 26
diff changeset
1547 humanos. Dicitur autem in localibus aliquid circumstare, quod est
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parents: 26
diff changeset
1548 quidem extrinsecum a re, tamen attingit ipsam, vel appropinquat ei
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parents: 26
diff changeset
1549 secundum locum. Et ideo quaecumque conditiones sunt extra
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parents: 26
diff changeset
1550 substantiam actus, et tamen attingunt aliquo modo actum humanum,
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parents: 26
diff changeset
1551 circumstantiae dicuntur. Quod autem est extra substantiam rei ad
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parents: 26
diff changeset
1552 rem ipsam pertinens, accidens eius dicitur. Unde circumstantiae
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parents: 26
diff changeset
1553 actuum humanorum accidentia eorum dicenda sunt.</p>
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parents: 26
diff changeset
1554 <p title="I-II q. 7 a. 1 ad 1"><a name="33810"><span class=
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parents: 26
diff changeset
1555 "ref">[33810] I&ordf;-IIae q. 7 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1556 dicendum quod oratio quidem dat firmamentum argumentationi, primo
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parents: 26
diff changeset
1557 ex substantia actus, secundario vero, ex his quae circumstant
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parents: 26
diff changeset
1558 actum. Sicut primo accusabilis redditur aliquis ex hoc quod
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parents: 26
diff changeset
1559 homicidium fecit, secundario vero, ex hoc quod dolo fecit, vel
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parents: 26
diff changeset
1560 propter lucrum, vel in tempore aut loco sacro, aut aliquid aliud
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parents: 26
diff changeset
1561 huiusmodi. Et ideo signanter dicit quod per circumstantiam oratio
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parents: 26
diff changeset
1562 argumentationi firmamentum adiungit, quasi secundario.</p>
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parents: 26
diff changeset
1563 <p title="I-II q. 7 a. 1 ad 2"><a name="33811"><span class=
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parents: 26
diff changeset
1564 "ref">[33811] I&ordf;-IIae q. 7 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1565 dicendum quod aliquid dicitur accidens alicuius dupliciter. Uno
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parents: 26
diff changeset
1566 modo, quia inest ei, sicut album dicitur accidens Socratis. Alio
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parents: 26
diff changeset
1567 modo quia est simul cum eo in eodem subiecto, sicut dicitur quod
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parents: 26
diff changeset
1568 album accidit musico, inquantum conveniunt, et quodammodo se
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parents: 26
diff changeset
1569 contingunt, in uno subiecto. Et per hunc modum dicuntur
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parents: 26
diff changeset
1570 circumstantiae accidentia actuum.</p>
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parents: 26
diff changeset
1571 <p title="I-II q. 7 a. 1 ad 3"><a name="33812"><span class=
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parents: 26
diff changeset
1572 "ref">[33812] I&ordf;-IIae q. 7 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1573 dicendum quod, sicut dictum est, accidens dicitur accidenti
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parents: 26
diff changeset
1574 accidere propter convenientiam in subiecto. Sed hoc contingit
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parents: 26
diff changeset
1575 dupliciter. Uno modo, secundum quod duo accidentia comparantur ad
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parents: 26
diff changeset
1576 unum subiectum absque aliquo ordine, sicut album et musicum ad
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parents: 26
diff changeset
1577 Socratem. Alio modo, cum aliquo ordine, puta quia subiectum recipit
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parents: 26
diff changeset
1578 unum accidens alio mediante, sicut corpus recipit colorem mediante
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parents: 26
diff changeset
1579 superficie. Et sic unum accidens dicitur etiam alteri inesse,
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parents: 26
diff changeset
1580 dicimus enim colorem esse in superficie. Utroque autem modo
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parents: 26
diff changeset
1581 circumstantiae se habent ad actus. Nam aliquae circumstantiae
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parents: 26
diff changeset
1582 ordinatae ad actum, pertinent ad agentem non mediante actu, puta
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parents: 26
diff changeset
1583 locus et conditio personae, aliquae vero mediante ipso actu, sicut
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parents: 26
diff changeset
1584 modus agendi.</p>
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parents: 26
diff changeset
1585 <br />
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parents: 26
diff changeset
1586 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1587 <p title="I-II q. 7 a. 2 arg. 1"><a name="33813"><span class=
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parents: 26
diff changeset
1588 "ref">[33813] I&ordf;-IIae q. 7 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
1589 sic proceditur. Videtur quod circumstantiae humanorum actuum non
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parents: 26
diff changeset
1590 sint considerandae a theologo. Non enim considerantur a theologo
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parents: 26
diff changeset
1591 actus humani, nisi secundum quod sunt aliquales, idest boni vel
544e12f679ad convert to xml
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parents: 26
diff changeset
1592 mali. Sed circumstantiae non videntur posse facere actus aliquales,
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parents: 26
diff changeset
1593 quia nihil qualificatur, formaliter loquendo, ab eo quod est extra
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parents: 26
diff changeset
1594 ipsum, sed ab eo quod in ipso est. Ergo circumstantiae actuum non
544e12f679ad convert to xml
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parents: 26
diff changeset
1595 sunt a theologo considerandae.</p>
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parents: 26
diff changeset
1596 <p title="I-II q. 7 a. 2 arg. 2"><a name="33814"><span class=
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parents: 26
diff changeset
1597 "ref">[33814] I&ordf;-IIae q. 7 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1598 circumstantiae sunt accidentia actuum. Sed uni infinita accidunt,
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parents: 26
diff changeset
1599 et ideo, ut dicitur in VI Metaphys., <i>nulla ars vel scientia est
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parents: 26
diff changeset
1600 circa ens per accidens, nisi sola sophistica</i>. Ergo theologos
544e12f679ad convert to xml
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parents: 26
diff changeset
1601 non habet considerare circumstantias humanorum actuum.</p>
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parents: 26
diff changeset
1602 <p title="I-II q. 7 a. 2 arg. 3"><a name="33815"><span class=
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parents: 26
diff changeset
1603 "ref">[33815] I&ordf;-IIae q. 7 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1604 circumstantiarum consideratio pertinet ad rhetorem. Rhetorica autem
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parents: 26
diff changeset
1605 non est pars theologiae. Ergo consideratio circumstantiarum non
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parents: 26
diff changeset
1606 pertinet ad theologum.</p>
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parents: 26
diff changeset
1607 <p title="I-II q. 7 a. 2 s. c."><a name="33816"><span class=
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parents: 26
diff changeset
1608 "ref">[33816] I&ordf;-IIae q. 7 a. 2 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
1609 ignorantia circumstantiarum causat involuntarium, ut Damascenus et
544e12f679ad convert to xml
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parents: 26
diff changeset
1610 Gregorius Nyssenus dicunt. Sed involuntarium excusat a culpa, cuius
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parents: 26
diff changeset
1611 consideratio pertinet ad theologum. Ergo et consideratio
544e12f679ad convert to xml
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parents: 26
diff changeset
1612 circumstantiarum ad theologum pertinet.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1613 <p title="I-II q. 7 a. 2 co."><a name="33817"><span class=
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parents: 26
diff changeset
1614 "ref">[33817] I&ordf;-IIae q. 7 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
1615 dicendum quod circumstantiae pertinent ad considerationem theologi
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parents: 26
diff changeset
1616 triplici ratione. Primo quidem, quia theologus considerat actus
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parents: 26
diff changeset
1617 humanos secundum quod per eos homo ad beatitudinem ordinatur. Omne
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parents: 26
diff changeset
1618 autem quod ordinatur ad finem, oportet esse proportionatum fini.
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parents: 26
diff changeset
1619 Actus autem proportionantur fini secundum commensurationem quandam,
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parents: 26
diff changeset
1620 quae fit per debitas circumstantias. Unde consideratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1621 circumstantiarum ad theologum pertinet. Secundo, quia theologus
544e12f679ad convert to xml
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parents: 26
diff changeset
1622 considerat actus humanos secundum quod in eis invenitur bonum et
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parents: 26
diff changeset
1623 malum, et melius et peius, et hoc diversificatur secundum
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parents: 26
diff changeset
1624 circumstantias, ut infra patebit. Tertio, quia theologus considerat
544e12f679ad convert to xml
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parents: 26
diff changeset
1625 actus humanos secundum quod sunt meritorii vel demeritorii, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
1626 convenit actibus humanis; ad quod requiritur quod sint voluntarii.
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parents: 26
diff changeset
1627 Actus autem humanus iudicatur voluntarius vel involuntarius,
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parents: 26
diff changeset
1628 secundum cognitionem vel ignorantiam circumstantiarum, ut dictum
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parents: 26
diff changeset
1629 est. Et ideo consideratio circumstantiarum pertinet ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1630 theologum.</p>
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parents: 26
diff changeset
1631 <p title="I-II q. 7 a. 2 ad 1"><a name="33818"><span class=
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parents: 26
diff changeset
1632 "ref">[33818] I&ordf;-IIae q. 7 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1633 dicendum quod bonum ordinatum ad finem dicitur utile, quod importat
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parents: 26
diff changeset
1634 relationem quandam, unde philosophus dicit, in I Ethic., quod <i>in
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parents: 26
diff changeset
1635 ad aliquid bonum est utile</i>. In his autem quae ad aliquid
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parents: 26
diff changeset
1636 dicuntur, denominatur aliquid non solum ab eo quod inest, sed etiam
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parents: 26
diff changeset
1637 ab eo quod extrinsecus adiacet, ut patet in dextro et sinistro,
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parents: 26
diff changeset
1638 aequali et inaequali, et similibus. Et ideo, cum bonitas actuum sit
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parents: 26
diff changeset
1639 inquantum sunt utiles ad finem, nihil prohibet eos bonos vel malos
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parents: 26
diff changeset
1640 dici secundum proportionem ad aliqua quae exterius adiacent.</p>
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parents: 26
diff changeset
1641 <p title="I-II q. 7 a. 2 ad 2"><a name="33819"><span class=
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parents: 26
diff changeset
1642 "ref">[33819] I&ordf;-IIae q. 7 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1643 dicendum quod accidentia quae omnino per accidens se habent,
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parents: 26
diff changeset
1644 relinquuntur ab omni arte, propter eorum incertitudinem et
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parents: 26
diff changeset
1645 infinitatem. Sed talia accidentia non habent rationem
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parents: 26
diff changeset
1646 circumstantiae, quia, ut dictum est, sic circumstantiae sunt extra
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parents: 26
diff changeset
1647 actum, quod tamen actum aliquo modo contingunt, ordinatae ad ipsum.
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parents: 26
diff changeset
1648 Accidentia autem per se cadunt sub arte.</p>
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parents: 26
diff changeset
1649 <p title="I-II q. 7 a. 2 ad 3"><a name="33820"><span class=
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parents: 26
diff changeset
1650 "ref">[33820] I&ordf;-IIae q. 7 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1651 dicendum quod consideratio circumstantiarum pertinet ad moralem, et
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ht
parents: 26
diff changeset
1652 politicum, et ad rhetorem. Ad moralem quidem, prout secundum eas
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parents: 26
diff changeset
1653 invenitur vel praetermittitur medium virtutis in humanis actibus et
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ht
parents: 26
diff changeset
1654 passionibus. Ad politicum autem et rhetorem, secundum quod ex
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ht
parents: 26
diff changeset
1655 circumstantiis actus redduntur laudabiles vel vituperabiles,
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parents: 26
diff changeset
1656 excusabiles vel accusabiles. Diversimode tamen, nam quod rhetor
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parents: 26
diff changeset
1657 persuadet, politicus diiudicat. Ad theologum autem, cui omnes aliae
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parents: 26
diff changeset
1658 artes deserviunt, pertinent omnibus modis praedictis, nam ipse
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parents: 26
diff changeset
1659 habet considerationem de actibus virtuosis et vitiosis, cum morali;
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ht
parents: 26
diff changeset
1660 et considerat actus secundum quod merentur poenam vel praemium, cum
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parents: 26
diff changeset
1661 rhetore et politico.</p>
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ht
parents: 26
diff changeset
1662 <br />
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ht
parents: 26
diff changeset
1663 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
1664 <p title="I-II q. 7 a. 3 arg. 1"><a name="33821"><span class=
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parents: 26
diff changeset
1665 "ref">[33821] I&ordf;-IIae q. 7 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
1666 sic proceditur. Videtur quod inconvenienter circumstantiae
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ht
parents: 26
diff changeset
1667 numerentur in III Ethic. Circumstantia enim actus dicitur quod
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parents: 26
diff changeset
1668 exterius se habet ad actum. Huiusmodi autem sunt tempus et locus.
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parents: 26
diff changeset
1669 Ergo solae duae sunt circumstantiae, scilicet quando et ubi.</p>
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ht
parents: 26
diff changeset
1670 <p title="I-II q. 7 a. 3 arg. 2"><a name="33822"><span class=
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parents: 26
diff changeset
1671 "ref">[33822] I&ordf;-IIae q. 7 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1672 ex circumstantiis accipitur quid bene vel male fiat. Sed hoc
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parents: 26
diff changeset
1673 pertinet ad modum actus. Ergo omnes circumstantiae concluduntur sub
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parents: 26
diff changeset
1674 una, quae est modus agendi.</p>
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parents: 26
diff changeset
1675 <p title="I-II q. 7 a. 3 arg. 3"><a name="33823"><span class=
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parents: 26
diff changeset
1676 "ref">[33823] I&ordf;-IIae q. 7 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1677 circumstantiae non sunt de substantia actus. Sed ad substantiam
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parents: 26
diff changeset
1678 actus pertinere videntur causae ipsius actus. Ergo nulla
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parents: 26
diff changeset
1679 circumstantia debet sumi ex causa ipsius actus. Sic ergo neque
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parents: 26
diff changeset
1680 quis, neque propter quid, neque circa quid, sunt circumstantiae,
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ht
parents: 26
diff changeset
1681 nam quis pertinet ad causam efficientem, propter quid ad finalem,
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ht
parents: 26
diff changeset
1682 circa quid ad materialem.</p>
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parents: 26
diff changeset
1683 <p title="I-II q. 7 a. 3 s. c."><a name="33824"><span class=
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parents: 26
diff changeset
1684 "ref">[33824] I&ordf;-IIae q. 7 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1685 est auctoritas philosophi in III Ethicorum.</p>
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parents: 26
diff changeset
1686 <p title="I-II q. 7 a. 3 co."><a name="33825"><span class=
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parents: 26
diff changeset
1687 "ref">[33825] I&ordf;-IIae q. 7 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1688 dicendum quod Tullius, in sua rhetorica, assignat septem
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ht
parents: 26
diff changeset
1689 circumstantias, quae hoc versu continentur, <i>quis, quid, ubi,
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parents: 26
diff changeset
1690 quibus auxiliis, cur, quomodo, quando</i>. Considerandum est enim
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ht
parents: 26
diff changeset
1691 in actibus quis fecit, quibus auxiliis vel instrumentis fecerit,
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parents: 26
diff changeset
1692 quid fecerit, ubi fecerit, cur fecerit, quomodo fecerit, et quando
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parents: 26
diff changeset
1693 fecerit. Sed Aristoteles, in III Ethic., addit aliam, scilicet
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parents: 26
diff changeset
1694 circa quid, quae a Tullio comprehenditur sub quid. Et ratio huius
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parents: 26
diff changeset
1695 annumerationis sic accipi potest. Nam circumstantia dicitur quod,
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parents: 26
diff changeset
1696 extra substantiam actus existens, aliquo modo attingit ipsum.
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parents: 26
diff changeset
1697 Contingit autem hoc fieri tripliciter, uno modo, inquantum attingit
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parents: 26
diff changeset
1698 ipsum actum; alio modo, inquantum attingit causam actus; tertio
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parents: 26
diff changeset
1699 modo, inquantum attingit effectum. Ipsum autem actum attingit, vel
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ht
parents: 26
diff changeset
1700 per modum mensurae, sicut tempus et locus; vel per modum qualitatis
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parents: 26
diff changeset
1701 actus, sicut modus agendi. Ex parte autem effectus, ut cum
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ht
parents: 26
diff changeset
1702 consideratur quid aliquis fecerit. Ex parte vero causae actus,
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ht
parents: 26
diff changeset
1703 quantum ad causam finalem, accipitur propter quid; ex parte autem
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parents: 26
diff changeset
1704 causae materialis, sive obiecti, accipitur circa quid; ex parte
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parents: 26
diff changeset
1705 vero causae agentis principalis, accipitur quis egerit; ex parte
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parents: 26
diff changeset
1706 vero causae agentis instrumentalis, accipitur quibus auxiliis.</p>
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parents: 26
diff changeset
1707 <p title="I-II q. 7 a. 3 ad 1"><a name="33826"><span class=
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parents: 26
diff changeset
1708 "ref">[33826] I&ordf;-IIae q. 7 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1709 dicendum quod tempus et locus circumstant actum per modum mensurae,
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parents: 26
diff changeset
1710 sed alia circumstant actum inquantum attingunt ipsum quocumque alio
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parents: 26
diff changeset
1711 modo, extra substantiam eius existentia.</p>
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parents: 26
diff changeset
1712 <p title="I-II q. 7 a. 3 ad 2"><a name="33827"><span class=
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parents: 26
diff changeset
1713 "ref">[33827] I&ordf;-IIae q. 7 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1714 dicendum quod iste modus qui est bene vel male, non ponitur
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parents: 26
diff changeset
1715 circumstantia, sed consequens ad omnes circumstantias. Sed
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parents: 26
diff changeset
1716 specialis circumstantia ponitur modus qui pertinet ad qualitatem
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parents: 26
diff changeset
1717 actus, puta quod aliquis ambulet velociter vel tarde, et quod
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parents: 26
diff changeset
1718 aliquis percutit fortiter vel remisse, et sic de aliis.</p>
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parents: 26
diff changeset
1719 <p title="I-II q. 7 a. 3 ad 3"><a name="33828"><span class=
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parents: 26
diff changeset
1720 "ref">[33828] I&ordf;-IIae q. 7 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1721 dicendum quod illa conditio causae ex qua substantia actus
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parents: 26
diff changeset
1722 dependet, non dicitur circumstantia; sed aliqua conditio adiuncta.
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parents: 26
diff changeset
1723 Sicut in obiecto non dicitur circumstantia furti quod sit alienum,
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parents: 26
diff changeset
1724 hoc enim pertinet ad substantiam furti; sed quod sit magnum vel
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parents: 26
diff changeset
1725 parvum. Et similiter est de aliis circumstantiis quae accipiuntur
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parents: 26
diff changeset
1726 ex parte aliarum causarum. Non enim finis qui dat speciem actus,
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parents: 26
diff changeset
1727 est circumstantia; sed aliquis finis adiunctus. Sicut quod fortis
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parents: 26
diff changeset
1728 fortiter agat propter bonum fortitudinis, non est circumstantia;
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parents: 26
diff changeset
1729 sed si fortiter agat propter liberationem civitatis, vel populi
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parents: 26
diff changeset
1730 Christiani, vel aliquid huiusmodi. Similiter etiam ex parte eius
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parents: 26
diff changeset
1731 quod est quid, nam quod aliquis perfundens aliquem aqua, abluat
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parents: 26
diff changeset
1732 ipsum, non est circumstantia ablutionis; sed quod abluendo
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parents: 26
diff changeset
1733 infrigidet vel calefaciat, et sanet vel noceat, hoc est
544e12f679ad convert to xml
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parents: 26
diff changeset
1734 circumstantia.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1735 <br />
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parents: 26
diff changeset
1736 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1737 <p title="I-II q. 7 a. 4 arg. 1"><a name="33829"><span class=
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parents: 26
diff changeset
1738 "ref">[33829] I&ordf;-IIae q. 7 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
1739 sic proceditur. Videtur quod non sint principales circumstantiae
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parents: 26
diff changeset
1740 propter quid, et ea in quibus est operatio, ut dicitur in III
544e12f679ad convert to xml
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parents: 26
diff changeset
1741 Ethic. Ea enim in quibus est operatio, videntur esse locus et
544e12f679ad convert to xml
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parents: 26
diff changeset
1742 tempus, quae non videntur esse principalia inter circumstantias,
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parents: 26
diff changeset
1743 cum sint maxime extrinseca ab actu. Ea ergo in quibus est operatio
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parents: 26
diff changeset
1744 non sunt principalissimae circumstantiarum.</p>
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parents: 26
diff changeset
1745 <p title="I-II q. 7 a. 4 arg. 2"><a name="33830"><span class=
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parents: 26
diff changeset
1746 "ref">[33830] I&ordf;-IIae q. 7 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1747 finis est extrinsecus rei. Non ergo videtur esse principalissima
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parents: 26
diff changeset
1748 circumstantiarum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1749 <p title="I-II q. 7 a. 4 arg. 3"><a name="33831"><span class=
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parents: 26
diff changeset
1750 "ref">[33831] I&ordf;-IIae q. 7 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1751 principalissimum in unoquoque est causa eius et forma ipsius. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1752 causa ipsius actus est persona agens; forma autem actus est modus
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parents: 26
diff changeset
1753 ipsius. Ergo istae duae circumstantiae videntur esse
544e12f679ad convert to xml
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parents: 26
diff changeset
1754 principalissimae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1755 <p title="I-II q. 7 a. 4 s. c."><a name="33832"><span class=
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parents: 26
diff changeset
1756 "ref">[33832] I&ordf;-IIae q. 7 a. 4 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1757 est quod Gregorius Nyssenus dicit, quod <i>principalissimae
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parents: 26
diff changeset
1758 circumstantiae sunt cuius gratia agitur, et quid est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1759 agitur</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1760 <p title="I-II q. 7 a. 4 co."><a name="33833"><span class=
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parents: 26
diff changeset
1761 "ref">[33833] I&ordf;-IIae q. 7 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
1762 dicendum quod actus proprie dicuntur humani, sicut supra dictum
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parents: 26
diff changeset
1763 est, prout sunt voluntarii. Voluntatis autem motivum et obiectum
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parents: 26
diff changeset
1764 est finis. Et ideo principalissima est omnium circumstantiarum illa
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parents: 26
diff changeset
1765 quae attingit actum ex parte finis, scilicet cuius gratia,
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parents: 26
diff changeset
1766 secundaria vero, quae attingit ipsam substantiam actus, idest quid
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parents: 26
diff changeset
1767 fecit. Aliae vero circumstantiae sunt magis vel minus principales,
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parents: 26
diff changeset
1768 secundum quod magis vel minus ad has appropinquant.</p>
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parents: 26
diff changeset
1769 <p title="I-II q. 7 a. 4 ad 1"><a name="33834"><span class=
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parents: 26
diff changeset
1770 "ref">[33834] I&ordf;-IIae q. 7 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
1771 dicendum quod per ea in quibus est operatio, philosophus non
544e12f679ad convert to xml
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parents: 26
diff changeset
1772 intelligit tempus et locum, sed ea quae adiunguntur ipsi actui.
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parents: 26
diff changeset
1773 Unde Gregorius Nyssenus, quasi exponens dictum philosophi, loco
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parents: 26
diff changeset
1774 eius quod philosophus dixit, in quibus est operatio, dicit quid
544e12f679ad convert to xml
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parents: 26
diff changeset
1775 agitur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1776 <p title="I-II q. 7 a. 4 ad 2"><a name="33835"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
1777 "ref">[33835] I&ordf;-IIae q. 7 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
1778 dicendum quod finis, etsi non sit de substantia actus, est tamen
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parents: 26
diff changeset
1779 causa actus principalissima, inquantum movet ad agendum. Unde et
544e12f679ad convert to xml
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parents: 26
diff changeset
1780 maxime actus moralis speciem habet ex fine.</p>
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parents: 26
diff changeset
1781 <p title="I-II q. 7 a. 4 ad 3"><a name="33836"><span class=
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parents: 26
diff changeset
1782 "ref">[33836] I&ordf;-IIae q. 7 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1783 dicendum quod persona agens causa est actus secundum quod movetur a
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parents: 26
diff changeset
1784 fine; et secundum hoc principaliter ordinatur ad actum. Aliae vero
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parents: 26
diff changeset
1785 conditiones personae non ita principaliter ordinantur ad actum.
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parents: 26
diff changeset
1786 Modus etiam non est substantialis forma actus, hoc enim attenditur
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parents: 26
diff changeset
1787 in actu secundum obiectum et terminum vel finem, sed est quasi
544e12f679ad convert to xml
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parents: 26
diff changeset
1788 quaedam qualitas accidentalis.</p>
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parents: 26
diff changeset
1789 <br />
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parents: 26
diff changeset
1790 <div class="D">Quaestio 8</div>
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parents: 26
diff changeset
1791 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
1792 <p title="I-II q. 8 pr."><a name="33837"><span class="ref">[33837]
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parents: 26
diff changeset
1793 I&ordf;-IIae q. 8 pr.</span></a> Deinde considerandum est de ipsis
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parents: 26
diff changeset
1794 actibus voluntariis in speciali. Et primo, de actibus qui sunt
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parents: 26
diff changeset
1795 immediate ipsius voluntatis velut ab ipsa voluntate eliciti;
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parents: 26
diff changeset
1796 secundo de actibus imperatis a voluntate. Voluntas autem movetur et
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parents: 26
diff changeset
1797 in finem, et in ea quae sunt ad finem. Primo igitur considerandum
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parents: 26
diff changeset
1798 est de actibus voluntatis quibus movetur in finem; et deinde de
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parents: 26
diff changeset
1799 actibus eius quibus movetur in ea quae sunt ad finem. Actus autem
544e12f679ad convert to xml
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parents: 26
diff changeset
1800 voluntatis in finem videntur esse tres, scilicet velle, frui et
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ht
parents: 26
diff changeset
1801 intendere. Primo ergo considerabimus de voluntate; secundo, de
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parents: 26
diff changeset
1802 fruitione; tertio, de intentione. Circa primum consideranda sunt
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parents: 26
diff changeset
1803 tria, primo quidem, quorum voluntas sit; secundo, a quo moveatur;
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parents: 26
diff changeset
1804 tertio, quomodo moveatur. Circa primum quaeruntur tria. Primo,
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parents: 26
diff changeset
1805 utrum voluntas sit tantum boni. Secundum, utrum sit tantum finis,
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parents: 26
diff changeset
1806 an etiam eorum quae sunt ad finem. Tertio, si est aliquo modo eorum
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parents: 26
diff changeset
1807 quae sunt ad finem, utrum uno motu moveatur in finem et in ea quae
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parents: 26
diff changeset
1808 sunt ad finem.</p>
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parents: 26
diff changeset
1809 <br />
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parents: 26
diff changeset
1810 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1811 <p title="I-II q. 8 a. 1 arg. 1"><a name="33838"><span class=
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parents: 26
diff changeset
1812 "ref">[33838] I&ordf;-IIae q. 8 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
1813 sic proceditur. Videtur quod voluntas non tantum sit boni. Eadem
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parents: 26
diff changeset
1814 enim est potentia oppositorum, sicut visus albi et nigri. Sed bonum
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parents: 26
diff changeset
1815 et malum sunt opposita. Ergo voluntas non solum est boni, sed etiam
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parents: 26
diff changeset
1816 mali.</p>
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parents: 26
diff changeset
1817 <p title="I-II q. 8 a. 1 arg. 2"><a name="33839"><span class=
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parents: 26
diff changeset
1818 "ref">[33839] I&ordf;-IIae q. 8 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1819 potentiae rationales se habent ad opposita prosequenda, secundum
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parents: 26
diff changeset
1820 philosophum. Sed voluntas est potentia rationalis, est enim in
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parents: 26
diff changeset
1821 ratione, ut dicitur in III de anima. Ergo voluntas se habet ad
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parents: 26
diff changeset
1822 opposita. Non ergo tantum ad volendum bonum, sed etiam ad volendum
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parents: 26
diff changeset
1823 malum.</p>
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parents: 26
diff changeset
1824 <p title="I-II q. 8 a. 1 arg. 3"><a name="33840"><span class=
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parents: 26
diff changeset
1825 "ref">[33840] I&ordf;-IIae q. 8 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1826 bonum et ens convertuntur. Sed voluntas non solum est entium, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1827 etiam non entium, volumus enim quandoque non ambulare et non loqui.
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parents: 26
diff changeset
1828 Volumus etiam interdum quaedam futura, quae non sunt entia in actu.
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parents: 26
diff changeset
1829 Ergo voluntas non tantum est boni.</p>
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parents: 26
diff changeset
1830 <p title="I-II q. 8 a. 1 s. c."><a name="33841"><span class=
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parents: 26
diff changeset
1831 "ref">[33841] I&ordf;-IIae q. 8 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1832 est quod Dionysius dicit, IV cap. de Div. Nom., quod <i>malum est
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parents: 26
diff changeset
1833 praeter voluntatem, et quod omnia bonum appetunt</i>.</p>
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parents: 26
diff changeset
1834 <p title="I-II q. 8 a. 1 co."><a name="33842"><span class=
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parents: 26
diff changeset
1835 "ref">[33842] I&ordf;-IIae q. 8 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
1836 dicendum quod voluntas est appetitus quidam rationalis. Omnis autem
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parents: 26
diff changeset
1837 appetitus non est nisi boni. Cuius ratio est quia appetitus nihil
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parents: 26
diff changeset
1838 aliud est quam inclinatio appetentis in aliquid. Nihil autem
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parents: 26
diff changeset
1839 inclinatur nisi in aliquid simile et conveniens. Cum igitur omnis
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parents: 26
diff changeset
1840 res, inquantum est ens et substantia, sit quoddam bonum, necesse
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parents: 26
diff changeset
1841 est ut omnis inclinatio sit in bonum. Et inde est quod philosophus
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parents: 26
diff changeset
1842 dicit, in I Ethic., quod bonum est quod omnia appetunt. Sed
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parents: 26
diff changeset
1843 considerandum est quod, cum omnis inclinatio consequatur aliquam
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parents: 26
diff changeset
1844 formam, appetitus naturalis consequitur formam in natura
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parents: 26
diff changeset
1845 existentem, appetitus autem sensitivus, vel etiam intellectivus seu
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parents: 26
diff changeset
1846 rationalis, qui dicitur voluntas, sequitur formam apprehensam.
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parents: 26
diff changeset
1847 Sicut igitur id in quod tendit appetitus naturalis, est bonum
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parents: 26
diff changeset
1848 existens in re; ita id in quod tendit appetitus animalis vel
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parents: 26
diff changeset
1849 voluntarius, est bonum apprehensum. Ad hoc igitur quod voluntas in
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parents: 26
diff changeset
1850 aliquid tendat, non requiritur quod sit bonum in rei veritate, sed
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ht
parents: 26
diff changeset
1851 quod apprehendatur in ratione boni. Et propter hoc philosophus
544e12f679ad convert to xml
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parents: 26
diff changeset
1852 dicit, in II Physic., quod <i>finis est bonum, vel apparens
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parents: 26
diff changeset
1853 bonum</i>.</p>
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parents: 26
diff changeset
1854 <p title="I-II q. 8 a. 1 ad 1"><a name="33843"><span class=
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parents: 26
diff changeset
1855 "ref">[33843] I&ordf;-IIae q. 8 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1856 dicendum quod eadem potentia est oppositorum, sed non eodem modo se
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parents: 26
diff changeset
1857 habet ad utrumque. Voluntas igitur se habet et ad bonum et ad
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parents: 26
diff changeset
1858 malum, sed ad bonum, appetendo ipsum; ad malum vero, fugiendo
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parents: 26
diff changeset
1859 illud. Ipse ergo actualis appetitus boni vocatur voluntas, secundum
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parents: 26
diff changeset
1860 quod nominat actum voluntatis, sic enim nunc loquimur de voluntate.
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parents: 26
diff changeset
1861 Fuga autem mali magis dicitur noluntas. Unde sicut voluntas est
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parents: 26
diff changeset
1862 boni, ita noluntas est mali.</p>
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parents: 26
diff changeset
1863 <p title="I-II q. 8 a. 1 ad 2"><a name="33844"><span class=
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parents: 26
diff changeset
1864 "ref">[33844] I&ordf;-IIae q. 8 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1865 dicendum quod potentia rationalis non se habet ad quaelibet
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parents: 26
diff changeset
1866 opposita prosequenda, sed ad ea quae sub suo obiecto convenienti
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parents: 26
diff changeset
1867 continentur, nam nulla potentia prosequitur nisi suum conveniens
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parents: 26
diff changeset
1868 obiectum. Obiectum autem voluntatis est bonum. Unde ad illa
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parents: 26
diff changeset
1869 opposita prosequenda se habet voluntas, quae sub bono
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parents: 26
diff changeset
1870 comprehenduntur, sicut moveri et quiescere, loqui et tacere, et
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parents: 26
diff changeset
1871 alia huiusmodi, in utrumque enim horum fertur voluntas sub ratione
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parents: 26
diff changeset
1872 boni.</p>
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parents: 26
diff changeset
1873 <p title="I-II q. 8 a. 1 ad 3"><a name="33845"><span class=
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parents: 26
diff changeset
1874 "ref">[33845] I&ordf;-IIae q. 8 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1875 dicendum quod illud quod non est ens in rerum natura, accipitur ut
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parents: 26
diff changeset
1876 ens in ratione, unde negationes et privationes dicuntur entia
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parents: 26
diff changeset
1877 rationis. Per quem etiam modum futura, prout apprehenduntur, sunt
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parents: 26
diff changeset
1878 entia. Inquantum igitur sunt huiusmodi entia, apprehenduntur sub
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parents: 26
diff changeset
1879 ratione boni, et sic voluntas in ea tendit. Unde philosophus dicit,
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parents: 26
diff changeset
1880 in V Ethic., quod <i>carere malo habet rationem boni</i>.</p>
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parents: 26
diff changeset
1881 <br />
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ht
parents: 26
diff changeset
1882 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1883 <p title="I-II q. 8 a. 2 arg. 1"><a name="33846"><span class=
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parents: 26
diff changeset
1884 "ref">[33846] I&ordf;-IIae q. 8 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
1885 sic proceditur. Videtur quod voluntas non sit eorum quae sunt ad
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parents: 26
diff changeset
1886 finem, sed tantum finis. Dicit enim philosophus, in III Ethic.,
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parents: 26
diff changeset
1887 quod <i>voluntas est finis, electio autem eorum quae sunt ad
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parents: 26
diff changeset
1888 finem.</i></p>
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parents: 26
diff changeset
1889 <p title="I-II q. 8 a. 2 arg. 2"><a name="33847"><span class=
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parents: 26
diff changeset
1890 "ref">[33847] I&ordf;-IIae q. 8 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1891 ad ea quae sunt diversa genere, diversae potentiae animae
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parents: 26
diff changeset
1892 ordinantur, ut dicitur in VI Ethic. Sed finis et ea quae sunt ad
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parents: 26
diff changeset
1893 finem sunt in diverso genere boni, nam finis, qui est bonum
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parents: 26
diff changeset
1894 honestum vel delectabile, est in genere qualitatis, vel actionis
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parents: 26
diff changeset
1895 aut passionis; bonum autem quod dicitur utile, quod est ad finem,
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parents: 26
diff changeset
1896 est in ad aliquid, ut dicitur in I Ethic. Ergo, si voluntas est
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parents: 26
diff changeset
1897 finis, non erit eorum quae sunt ad finem.</p>
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parents: 26
diff changeset
1898 <p title="I-II q. 8 a. 2 arg. 3"><a name="33848"><span class=
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parents: 26
diff changeset
1899 "ref">[33848] I&ordf;-IIae q. 8 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1900 habitus proportionantur potentis, cum sint earum perfectiones. Sed
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parents: 26
diff changeset
1901 in habitibus qui dicuntur artes operativae, ad aliud pertinet
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parents: 26
diff changeset
1902 finis, et ad aliud quod est ad finem, sicut ad gubernatorem
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parents: 26
diff changeset
1903 pertinet usus navis, qui est finis eius; ad navifactivam vero
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parents: 26
diff changeset
1904 constructio navis, quae est propter finem. Ergo, cum voluntas sit
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parents: 26
diff changeset
1905 finis, non erit eorum quae sunt ad finem.</p>
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parents: 26
diff changeset
1906 <p title="I-II q. 8 a. 2 s. c."><a name="33849"><span class=
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parents: 26
diff changeset
1907 "ref">[33849] I&ordf;-IIae q. 8 a. 2 s. c.</span></a> Sed contra
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diff changeset
1908 est, quia in rebus naturalibus per eandem potentiam aliquid
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parents: 26
diff changeset
1909 pertransit media, et pertingit ad terminum. Sed ea quae sunt ad
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parents: 26
diff changeset
1910 finem, sunt quaedam media per quae pervenitur ad finem sicut ad
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parents: 26
diff changeset
1911 terminum. Ergo, si voluntas est finis, ipsa etiam est eorum quae
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parents: 26
diff changeset
1912 sunt ad finem.</p>
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diff changeset
1913 <p title="I-II q. 8 a. 2 co."><a name="33850"><span class=
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diff changeset
1914 "ref">[33850] I&ordf;-IIae q. 8 a. 2 co.</span></a> Respondeo
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diff changeset
1915 dicendum quod voluntas quandoque dicitur ipsa potentia qua volumus;
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diff changeset
1916 quandoque autem ipse voluntatis actus. Si ergo loquamur de
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parents: 26
diff changeset
1917 voluntate secundum quod nominat potentiam, sic se extendit et ad
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diff changeset
1918 finem, et ad ea quae sunt ad finem. Ad ea enim se extendit
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parents: 26
diff changeset
1919 unaquaeque potentia, in quibus inveniri potest quocumque modo ratio
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parents: 26
diff changeset
1920 sui obiecti, sicut visus se extendit ad omnia quaecumque
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parents: 26
diff changeset
1921 participant quocumque modo colorem. Ratio autem boni, quod est
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parents: 26
diff changeset
1922 obiectum potentiae voluntatis, invenitur non solum in fine, sed
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diff changeset
1923 etiam in his quae sunt ad finem. Si autem loquamur de voluntate
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parents: 26
diff changeset
1924 secundum quod nominat proprie actum, sic, proprie loquendo, est
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diff changeset
1925 finis tantum. Omnis enim actus denominatus a potentia, nominat
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parents: 26
diff changeset
1926 simplicem actum illius potentiae, sicut intelligere nominat
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diff changeset
1927 simplicem actum intellectus. Simplex autem actus potentiae est in
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diff changeset
1928 id quod est secundum se obiectum potentiae. Id autem quod est
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parents: 26
diff changeset
1929 propter se bonum et volitum, est finis. Unde voluntas proprie est
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diff changeset
1930 ipsius finis. Ea vero quae sunt ad finem, non sunt bona vel volita
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diff changeset
1931 propter seipsa, sed ex ordine ad finem. Unde voluntas in ea non
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diff changeset
1932 fertur, nisi quatenus fertur in finem, unde hoc ipsum quod in eis
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diff changeset
1933 vult, est finis. Sicut et intelligere proprie est eorum quae
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diff changeset
1934 secundum se cognoscuntur, scilicet principiorum, eorum autem quae
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parents: 26
diff changeset
1935 cognoscuntur per principia, non dicitur esse intelligentia, nisi
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parents: 26
diff changeset
1936 inquantum in eis ipsa principia considerantur, <i>sic enim se habet
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diff changeset
1937 finis in appetibilibus, sicut se habet principium in
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parents: 26
diff changeset
1938 intelligibilibus</i>, ut dicitur in VII Ethic.</p>
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parents: 26
diff changeset
1939 <p title="I-II q. 8 a. 2 ad 1"><a name="33851"><span class=
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parents: 26
diff changeset
1940 "ref">[33851] I&ordf;-IIae q. 8 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1941 dicendum quod philosophus loquitur de voluntate, secundum quod
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diff changeset
1942 proprie nominat simplicem actum voluntatis, non autem secundum quod
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diff changeset
1943 nominat potentiam.</p>
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diff changeset
1944 <p title="I-II q. 8 a. 2 ad 2"><a name="33852"><span class=
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parents: 26
diff changeset
1945 "ref">[33852] I&ordf;-IIae q. 8 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1946 dicendum quod ad ea quae sunt diversa genere ex aequo se habentia,
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diff changeset
1947 ordinantur diversae potentiae, sicut sonus et color sunt diversa
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parents: 26
diff changeset
1948 genera sensibilium, ad quae ordinantur auditus et visus. Sed utile
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diff changeset
1949 et honestum non ex aequo se habent, sed sicut quod est secundum se
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parents: 26
diff changeset
1950 et secundum alterum. Huiusmodi autem semper referuntur ad eandem
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parents: 26
diff changeset
1951 potentiam, sicut per potentiam visivam sentitur et color, et lux,
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diff changeset
1952 per quam color videtur.</p>
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parents: 26
diff changeset
1953 <p title="I-II q. 8 a. 2 ad 3"><a name="33853"><span class=
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parents: 26
diff changeset
1954 "ref">[33853] I&ordf;-IIae q. 8 a. 2 ad 3</span></a> Ad tertium
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diff changeset
1955 dicendum quod non quidquid diversificat habitum, diversificat
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diff changeset
1956 potentiam, habitus enim sunt quaedam determinationes potentiarum ad
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diff changeset
1957 aliquos speciales actus. Et tamen quaelibet ars operativa
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diff changeset
1958 considerat et finem et id quod est ad finem. Nam ars gubernativa
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diff changeset
1959 considerat quidem finem, ut quem operatur, id autem quod est ad
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parents: 26
diff changeset
1960 finem, ut quod imperat. E contra vero navifactiva considerat id
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diff changeset
1961 quod est ad finem, ut quod operatur, id vero quod est finis, ut ad
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parents: 26
diff changeset
1962 quod ordinat id quod operatur. Et iterum in unaquaque arte
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diff changeset
1963 operativa est aliquis finis proprius, et aliquid quod est ad finem,
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diff changeset
1964 quod proprie ad illam artem pertinet.</p>
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parents: 26
diff changeset
1965 <br />
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diff changeset
1966 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1967 <p title="I-II q. 8 a. 3 arg. 1"><a name="33854"><span class=
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parents: 26
diff changeset
1968 "ref">[33854] I&ordf;-IIae q. 8 a. 3 arg. 1</span></a> Ad tertium
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diff changeset
1969 sic proceditur. Videtur quod eodem actu voluntas feratur in finem,
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parents: 26
diff changeset
1970 et in id quod est ad finem. Quia secundum philosophum, <i>ubi est
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diff changeset
1971 unum propter alterum, ibi est unum tantum</i>. Sed voluntas non
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diff changeset
1972 vult id quod est ad finem, nisi propter finem. Ergo eodem actu
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diff changeset
1973 movetur in utrumque.</p>
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parents: 26
diff changeset
1974 <p title="I-II q. 8 a. 3 arg. 2"><a name="33855"><span class=
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parents: 26
diff changeset
1975 "ref">[33855] I&ordf;-IIae q. 8 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
1976 finis est ratio volendi ea quae sunt ad finem, sicut lumen est
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parents: 26
diff changeset
1977 ratio visionis colorum. Sed eodem actu videtur lumen et color. Ergo
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diff changeset
1978 idem est motus voluntatis quo vult finem, et ea quae sunt ad
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parents: 26
diff changeset
1979 finem.</p>
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parents: 26
diff changeset
1980 <p title="I-II q. 8 a. 3 arg. 3"><a name="33856"><span class=
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parents: 26
diff changeset
1981 "ref">[33856] I&ordf;-IIae q. 8 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1982 idem numero motus naturalis est qui per media tendit ad ultimum.
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parents: 26
diff changeset
1983 Sed ea quae sunt ad finem, comparantur ad finem sicut media ad
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parents: 26
diff changeset
1984 ultimum. Ergo idem motus voluntatis est quo voluntas fertur in
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parents: 26
diff changeset
1985 finem, et in ea quae sunt ad finem.</p>
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parents: 26
diff changeset
1986 <p title="I-II q. 8 a. 3 s. c."><a name="33857"><span class=
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parents: 26
diff changeset
1987 "ref">[33857] I&ordf;-IIae q. 8 a. 3 s. c.</span></a> Sed contra,
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parents: 26
diff changeset
1988 actus diversificantur secundum obiecta. Sed diversae species boni
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parents: 26
diff changeset
1989 sunt finis, et id quod est ad finem, quod dicitur utile. Ergo non
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parents: 26
diff changeset
1990 eodem actu voluntas fertur in utrumque.</p>
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parents: 26
diff changeset
1991 <p title="I-II q. 8 a. 3 co."><a name="33858"><span class=
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parents: 26
diff changeset
1992 "ref">[33858] I&ordf;-IIae q. 8 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1993 dicendum quod, cum finis sit secundum se volitus, id autem quod est
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parents: 26
diff changeset
1994 ad finem, inquantum huiusmodi, non sit volitum nisi propter finem;
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parents: 26
diff changeset
1995 manifestum est quod voluntas potest ferri in finem sine hoc quod
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parents: 26
diff changeset
1996 feratur in ea quae sunt ad finem; sed in ea quae sunt ad finem,
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parents: 26
diff changeset
1997 inquantum huiusmodi, non potest ferri, nisi feratur in ipsum finem.
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parents: 26
diff changeset
1998 Sic ergo voluntas in ipsum finem dupliciter fertur, uno modo,
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parents: 26
diff changeset
1999 absolute secundum se; alio modo, sicut in rationem volendi ea quae
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parents: 26
diff changeset
2000 sunt ad finem. Manifestum est ergo quod unus et idem motus
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parents: 26
diff changeset
2001 voluntatis est quo fertur in finem, secundum quod est ratio volendi
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parents: 26
diff changeset
2002 ea quae sunt ad finem, et in ipsa quae sunt ad finem. Sed alius
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parents: 26
diff changeset
2003 actus est quod fertur in ipsum finem absolute. Et quandoque
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parents: 26
diff changeset
2004 praecedit tempore, sicut cum aliquis primo vult sanitatem, et
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parents: 26
diff changeset
2005 postea, deliberans quomodo possit sanari, vult conducere medicum ut
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parents: 26
diff changeset
2006 sanetur. Sicut etiam et circa intellectum accidit, nam primo
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parents: 26
diff changeset
2007 aliquis intelligit ipsa principia secundum se; postmodum autem
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parents: 26
diff changeset
2008 intelligit ea in ipsis conclusionibus, secundum quod assentit
544e12f679ad convert to xml
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parents: 26
diff changeset
2009 conclusionibus propter principia.</p>
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parents: 26
diff changeset
2010 <p title="I-II q. 8 a. 3 ad 1"><a name="33859"><span class=
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parents: 26
diff changeset
2011 "ref">[33859] I&ordf;-IIae q. 8 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2012 dicendum quod ratio illa procedit secundum quod voluntas fertur in
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parents: 26
diff changeset
2013 finem, ut est ratio volendi ea quae sunt ad finem.</p>
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parents: 26
diff changeset
2014 <p title="I-II q. 8 a. 3 ad 2"><a name="33860"><span class=
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parents: 26
diff changeset
2015 "ref">[33860] I&ordf;-IIae q. 8 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2016 dicendum quod quandocumque videtur color, eodem actu videtur lumen,
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parents: 26
diff changeset
2017 potest tamen videri lumen sine hoc quod videatur color. Et
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parents: 26
diff changeset
2018 similiter quandocumque quis vult ea quae sunt ad finem, vult eodem
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parents: 26
diff changeset
2019 actu finem, non tamen e converso.</p>
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parents: 26
diff changeset
2020 <p title="I-II q. 8 a. 3 ad 3"><a name="33861"><span class=
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parents: 26
diff changeset
2021 "ref">[33861] I&ordf;-IIae q. 8 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2022 dicendum quod in executione operis, ea quae sunt ad finem se habent
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parents: 26
diff changeset
2023 ut media, et finis ut terminus. Unde sicut motus naturalis interdum
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parents: 26
diff changeset
2024 sistit in medio, et non pertingit ad terminum; ita quandoque
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parents: 26
diff changeset
2025 operatur aliquis id quod est ad finem, et tamen non consequitur
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parents: 26
diff changeset
2026 finem. Sed in volendo est e converso, nam voluntas per finem
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parents: 26
diff changeset
2027 devenit ad volendum ea quae sunt ad finem; sicut et intellectus
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parents: 26
diff changeset
2028 devenit in conclusiones per principia, quae media dicuntur. Unde
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parents: 26
diff changeset
2029 intellectus aliquando intelligit medium, et ex eo non procedit ad
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parents: 26
diff changeset
2030 conclusionem. Et similiter voluntas aliquando vult finem, et tamen
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parents: 26
diff changeset
2031 non procedit ad volendum id quod est ad finem.</p>
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parents: 26
diff changeset
2032 <p title="I-II q. 8 a. 3 ad 4"><a name="33862"><span class=
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parents: 26
diff changeset
2033 "ref">[33862] I&ordf;-IIae q. 8 a. 3 ad 4</span></a> Ad illud vero
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parents: 26
diff changeset
2034 quod in contrarium obiicitur, patet solutio per ea quae supra dicta
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parents: 26
diff changeset
2035 sunt. Nam utile et honestum non sunt species boni ex aequo divisae,
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parents: 26
diff changeset
2036 sed se habent sicut propter se et propter alterum. Unde actus
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parents: 26
diff changeset
2037 voluntatis in unum potest ferri sine hoc quod feratur in alterum,
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parents: 26
diff changeset
2038 sed non e converso.</p>
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parents: 26
diff changeset
2039 <br />
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parents: 26
diff changeset
2040 <div class="D">Quaestio 9</div>
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parents: 26
diff changeset
2041 <div class="G">Prooemium</div>
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parents: 26
diff changeset
2042 <p title="I-II q. 9 pr."><a name="33863"><span class="ref">[33863]
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parents: 26
diff changeset
2043 I&ordf;-IIae q. 9 pr.</span></a> Deinde considerandum est de motivo
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parents: 26
diff changeset
2044 voluntatis. Et circa hoc quaeruntur sex. Primo, utrum voluntas
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parents: 26
diff changeset
2045 moveatur ab intellectu. Secundo, utrum moveatur ab appetitu
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parents: 26
diff changeset
2046 sensitivo. Tertio, utrum voluntas moveat seipsam. Quarto, utrum
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parents: 26
diff changeset
2047 moveatur ab aliquo exteriori principio. Quinto, utrum moveatur a
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parents: 26
diff changeset
2048 corpore caelesti. Sexto, utrum voluntas moveatur a solo Deo, sicut
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parents: 26
diff changeset
2049 ab exteriori principio.</p>
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parents: 26
diff changeset
2050 <br />
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parents: 26
diff changeset
2051 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
2052 <p title="I-II q. 9 a. 1 arg. 1"><a name="33864"><span class=
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parents: 26
diff changeset
2053 "ref">[33864] I&ordf;-IIae q. 9 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
2054 sic proceditur. Videtur quod voluntas non moveatur ab intellectu.
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parents: 26
diff changeset
2055 Dicit enim Augustinus, super illud Psalmi, <i>concupivit anima mea
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parents: 26
diff changeset
2056 desiderare iustificationes tuas, praevolat intellectus, sequitur
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parents: 26
diff changeset
2057 tardus aut nullus affectus, scimus bonum, nec delectat agere</i>.
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parents: 26
diff changeset
2058 Hoc autem non esset, si voluntas ab intellectu moveretur, quia
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parents: 26
diff changeset
2059 motus mobilis sequitur motionem moventis. Ergo intellectus non
544e12f679ad convert to xml
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parents: 26
diff changeset
2060 movet voluntatem.</p>
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parents: 26
diff changeset
2061 <p title="I-II q. 9 a. 1 arg. 2"><a name="33865"><span class=
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parents: 26
diff changeset
2062 "ref">[33865] I&ordf;-IIae q. 9 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2063 intellectus se habet ad voluntatem ut demonstrans appetibile, sicut
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parents: 26
diff changeset
2064 imaginatio demonstrat appetibile appetitui sensitivo. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2065 imaginatio demonstrans appetibile non movet appetitum sensitivum,
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parents: 26
diff changeset
2066 immo quandoque ita nos habemus ad ea quae imaginamur, sicut ad ea
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parents: 26
diff changeset
2067 quae in pictura nobis ostenduntur, ex quibus non movemur, ut
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parents: 26
diff changeset
2068 dicitur in libro de anima. Ergo neque etiam intellectus movet
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parents: 26
diff changeset
2069 voluntatem.</p>
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parents: 26
diff changeset
2070 <p title="I-II q. 9 a. 1 arg. 3"><a name="33866"><span class=
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parents: 26
diff changeset
2071 "ref">[33866] I&ordf;-IIae q. 9 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2072 idem respectu eiusdem non est movens et motum. Sed voluntas movet
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parents: 26
diff changeset
2073 intellectum, intelligimus enim quando volumus. Ergo intellectus non
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parents: 26
diff changeset
2074 movet voluntatem.</p>
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parents: 26
diff changeset
2075 <p title="I-II q. 9 a. 1 s. c."><a name="33867"><span class=
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parents: 26
diff changeset
2076 "ref">[33867] I&ordf;-IIae q. 9 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2077 est quod philosophus dicit, in III de anima, quod <i>appetibile
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parents: 26
diff changeset
2078 intellectum est movens non motum, voluntas autem est movens
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parents: 26
diff changeset
2079 motum</i>.</p>
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parents: 26
diff changeset
2080 <p title="I-II q. 9 a. 1 co."><a name="33868"><span class=
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parents: 26
diff changeset
2081 "ref">[33868] I&ordf;-IIae q. 9 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2082 dicendum quod intantum aliquid indiget moveri ab aliquo, inquantum
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parents: 26
diff changeset
2083 est in potentia ad plura, oportet enim ut id quod est in potentia,
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parents: 26
diff changeset
2084 reducatur in actum per aliquid quod est actu; et hoc est movere.
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parents: 26
diff changeset
2085 Dupliciter autem aliqua vis animae invenitur esse in potentia ad
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parents: 26
diff changeset
2086 diversa, uno modo, quantum ad agere et non agere; alio modo,
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parents: 26
diff changeset
2087 quantum ad agere hoc vel illud. Sicut visus quandoque videt actu,
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parents: 26
diff changeset
2088 et quandoque non videt; et quandoque videt album, et quandoque
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parents: 26
diff changeset
2089 videt nigrum. Indiget igitur movente quantum ad duo, scilicet
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parents: 26
diff changeset
2090 quantum ad exercitium vel usum actus; et quantum ad determinationem
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parents: 26
diff changeset
2091 actus. Quorum primum est ex parte subiecti, quod quandoque
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parents: 26
diff changeset
2092 invenitur agens, quandoque non agens, aliud autem est ex parte
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parents: 26
diff changeset
2093 obiecti, secundum quod specificatur actus. Motio autem ipsius
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parents: 26
diff changeset
2094 subiecti est ex agente aliquo. Et cum omne agens agat propter
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parents: 26
diff changeset
2095 finem, ut supra ostensum est, principium huius motionis est ex
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parents: 26
diff changeset
2096 fine. Et inde est quod ars ad quam pertinet finis, movet suo
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parents: 26
diff changeset
2097 imperio artem ad quam pertinet id quod est ad finem, sicut
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parents: 26
diff changeset
2098 gubernatoria ars imperat navifactivae, ut in II Physic. dicitur.
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parents: 26
diff changeset
2099 Bonum autem in communi, quod habet rationem finis, est obiectum
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parents: 26
diff changeset
2100 voluntatis. Et ideo ex hac parte voluntas movet alias potentias
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parents: 26
diff changeset
2101 animae ad suos actus, utimur enim aliis potentiis cum volumus. Nam
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parents: 26
diff changeset
2102 fines et perfectiones omnium aliarum potentiarum comprehenduntur
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parents: 26
diff changeset
2103 sub obiecto voluntatis, sicut quaedam particularia bona, semper
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parents: 26
diff changeset
2104 autem ars vel potentia ad quam pertinet finis universalis, movet ad
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parents: 26
diff changeset
2105 agendum artem vel potentiam ad quam pertinet finis particularis sub
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parents: 26
diff changeset
2106 illo universali comprehensus; sicut dux exercitus, qui intendit
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parents: 26
diff changeset
2107 bonum commune, scilicet ordinem totius exercitus, movet suo imperio
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parents: 26
diff changeset
2108 aliquem ex tribunis, qui intendit ordinem unius aciei. Sed obiectum
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parents: 26
diff changeset
2109 movet, determinando actum, ad modum principii formalis, a quo in
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parents: 26
diff changeset
2110 rebus naturalibus actio specificatur, sicut calefactio a calore.
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parents: 26
diff changeset
2111 Primum autem principium formale est ens et verum universale, quod
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diff changeset
2112 est obiectum intellectus. Et ideo isto modo motionis intellectus
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diff changeset
2113 movet voluntatem, sicut praesentans ei obiectum suum.</p>
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diff changeset
2114 <p title="I-II q. 9 a. 1 ad 1"><a name="33869"><span class=
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parents: 26
diff changeset
2115 "ref">[33869] I&ordf;-IIae q. 9 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2116 dicendum quod ex illa auctoritate non habetur quod intellectus non
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parents: 26
diff changeset
2117 moveat, sed quod non moveat ex necessitate.</p>
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parents: 26
diff changeset
2118 <p title="I-II q. 9 a. 1 ad 2"><a name="33870"><span class=
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parents: 26
diff changeset
2119 "ref">[33870] I&ordf;-IIae q. 9 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2120 dicendum quod, sicut imaginatio formae sine aestimatione
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diff changeset
2121 convenientis vel nocivi, non movet appetitum sensitivum; ita nec
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parents: 26
diff changeset
2122 apprehensio veri sine ratione boni et appetibilis. Unde intellectus
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parents: 26
diff changeset
2123 speculativus non movet, sed intellectus practicus, ut dicitur in
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diff changeset
2124 III de anima.</p>
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diff changeset
2125 <p title="I-II q. 9 a. 1 ad 3"><a name="33871"><span class=
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parents: 26
diff changeset
2126 "ref">[33871] I&ordf;-IIae q. 9 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2127 dicendum quod voluntas movet intellectum quantum ad exercitium
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parents: 26
diff changeset
2128 actus, quia et ipsum verum, quod est perfectio intellectus,
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parents: 26
diff changeset
2129 continetur sub universali bono ut quoddam bonum particulare. Sed
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parents: 26
diff changeset
2130 quantum ad determinationem actus, quae est ex parte obiecti,
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parents: 26
diff changeset
2131 intellectus movet voluntatem, quia et ipsum bonum apprehenditur
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parents: 26
diff changeset
2132 secundum quandam specialem rationem comprehensam sub universali
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parents: 26
diff changeset
2133 ratione veri. Et sic patet quod non est idem movens et motum
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diff changeset
2134 secundum idem.</p>
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diff changeset
2135 <br />
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parents: 26
diff changeset
2136 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
2137 <p title="I-II q. 9 a. 2 arg. 1"><a name="33872"><span class=
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parents: 26
diff changeset
2138 "ref">[33872] I&ordf;-IIae q. 9 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
2139 sic proceditur. Videtur quod voluntas ab appetitu sensitivo moveri
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diff changeset
2140 non possit. <i>Movens enim et agens est praestantius patiente</i>,
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parents: 26
diff changeset
2141 ut Augustinus dicit, XII super Gen. ad Litt. Sed appetitus
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parents: 26
diff changeset
2142 sensitivus est inferior voluntate, quae est appetitus
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parents: 26
diff changeset
2143 intellectivus; sicut sensus est inferior intellectu. Ergo appetitus
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parents: 26
diff changeset
2144 sensitivus non movet voluntatem.</p>
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diff changeset
2145 <p title="I-II q. 9 a. 2 arg. 2"><a name="33873"><span class=
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parents: 26
diff changeset
2146 "ref">[33873] I&ordf;-IIae q. 9 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
2147 nulla virtus particularis potest facere effectum universalem. Sed
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diff changeset
2148 appetitus sensitivus est virtus particularis, consequitur enim
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ht
parents: 26
diff changeset
2149 particularem sensus apprehensionem. Ergo non potest causare motum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2150 voluntatis, qui est universalis, velut consequens apprehensionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2151 universalem intellectus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2152 <p title="I-II q. 9 a. 2 arg. 3"><a name="33874"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2153 "ref">[33874] I&ordf;-IIae q. 9 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2154 ut probatur in VIII Physic., movens non movetur ab eo quod movet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2155 ut sit motio reciproca. Sed voluntas movet appetitum sensitivum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2156 inquantum appetitus sensitivus obedit rationi. Ergo appetitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2157 sensitivus non movet voluntatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2158 <p title="I-II q. 9 a. 2 s. c."><a name="33875"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2159 "ref">[33875] I&ordf;-IIae q. 9 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2160 est quod dicitur Iac. I, <i>unusquisque tentatur a concupiscentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2161 sua abstractus et illectus</i>. Non autem abstraheretur quis a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2162 concupiscentia, nisi voluntas eius moveretur ab appetitu sensitivo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2163 in quo est concupiscentia. Ergo appetitus sensitivus movet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2164 voluntatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2165 <p title="I-II q. 9 a. 2 co."><a name="33876"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2166 "ref">[33876] I&ordf;-IIae q. 9 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2167 dicendum quod, sicut supra dictum est, id quod apprehenditur sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2168 ratione boni et convenientis, movet voluntatem per modum obiecti.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2169 Quod autem aliquid videatur bonum et conveniens, ex duobus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2170 contingit, scilicet ex conditione eius quod proponitur, et eius cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2171 proponitur. Conveniens enim secundum relationem dicitur, unde ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2172 utroque extremorum dependet. Et inde est quod gustus diversimode
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2173 dispositus, non eodem modo accipit aliquid ut conveniens et ut non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2174 conveniens. Unde, ut philosophus dicit in III Ethic., <i>qualis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2175 unusquisque est, talis finis videtur ei</i>. Manifestum est autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2176 quod secundum passionem appetitus sensitivi, immutatur homo ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2177 aliquam dispositionem. Unde secundum quod homo est in passione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2178 aliqua, videtur sibi aliquid conveniens, quod non videtur extra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2179 passionem existenti, sicut irato videtur bonum, quod non videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2180 quieto. Et per hunc modum, ex parte obiecti, appetitus sensitivus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2181 movet voluntatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2182 <p title="I-II q. 9 a. 2 ad 1"><a name="33877"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2183 "ref">[33877] I&ordf;-IIae q. 9 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2184 dicendum quod nihil prohibet id quod est simpliciter et secundum se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2185 praestantius, quoad aliquid esse debilius. Voluntas igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2186 simpliciter praestantior est quam appetitus sensitivus, sed quoad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2187 istum in quo passio dominatur, inquantum subiacet passioni,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2188 praeeminet appetitus sensitivus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2189 <p title="I-II q. 9 a. 2 ad 2"><a name="33878"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2190 "ref">[33878] I&ordf;-IIae q. 9 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2191 dicendum quod actus et electiones hominum sunt circa singularia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2192 Unde ex hoc ipso quod appetitus sensitivus est virtus particularis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2193 habet magnam virtutem ad hoc quod per ipsum sic disponatur homo, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2194 ei aliquid videatur sic vel aliter, circa singularia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2195 <p title="I-II q. 9 a. 2 ad 3"><a name="33879"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2196 "ref">[33879] I&ordf;-IIae q. 9 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2197 dicendum quod, sicut philosophus dicit in I Polit., ratio, in qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2198 est voluntas, movet suo imperio irascibilem et concupiscibilem, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2199 quidem despotico principatu, sicut movetur servus a domino; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2200 principatu regali seu politico, sicut liberi homines reguntur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2201 gubernante, qui tamen possunt contra movere. Unde et irascibilis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2202 concupiscibilis possunt in contrarium movere ad voluntatem. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2203 nihil prohibet voluntatem aliquando ab eis moveri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2204 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2205 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2206 <p title="I-II q. 9 a. 3 arg. 1"><a name="33880"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2207 "ref">[33880] I&ordf;-IIae q. 9 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2208 sic proceditur. Videtur quod voluntas non moveat seipsam. Omne enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2209 movens, inquantum huiusmodi, est in actu, quod autem movetur, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2210 in potentia, nam motus est actus existentis in potentia, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2211 huiusmodi. Sed non est idem in potentia et in actu respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2212 eiusdem. Ergo nihil movet seipsum. Neque ergo voluntas seipsam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2213 movere potest.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2214 <p title="I-II q. 9 a. 3 arg. 2"><a name="33881"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2215 "ref">[33881] I&ordf;-IIae q. 9 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2216 mobile movetur ad praesentiam moventis. Sed voluntas semper sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2217 est praesens. Si ergo ipsa seipsam moveret, semper moveretur. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2218 patet esse falsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2219 <p title="I-II q. 9 a. 3 arg. 3"><a name="33882"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2220 "ref">[33882] I&ordf;-IIae q. 9 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2221 voluntas movetur ab intellectu, ut dictum est. Si igitur voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2222 movet seipsam, sequitur quod idem simul moveatur a duobus motoribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2223 immediate, quod videtur inconveniens. Non ergo voluntas movet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2224 seipsam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2225 <p title="I-II q. 9 a. 3 s. c."><a name="33883"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2226 "ref">[33883] I&ordf;-IIae q. 9 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2227 est quia voluntas domina est sui actus, et in ipsa est velle et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2228 velle. Quod non esset, si non haberet in potestate movere seipsam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2229 ad volendum. Ergo ipsa movet seipsam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2230 <p title="I-II q. 9 a. 3 co."><a name="33884"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2231 "ref">[33884] I&ordf;-IIae q. 9 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2232 dicendum quod, sicut supra dictum est, ad voluntatem pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2233 movere alias potentias ex ratione finis, qui est voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2234 obiectum. Sed sicut dictum est, hoc modo se habet finis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2235 appetibilibus, sicut principium in intelligibilibus. Manifestum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2236 autem quod intellectus per hoc quod cognoscit principium, reducit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2237 seipsum de potentia in actum, quantum ad cognitionem conclusionum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2238 et hoc modo movet seipsum. Et similiter voluntas per hoc quod vult
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2239 finem, movet seipsam ad volendum ea quae sunt ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2240 <p title="I-II q. 9 a. 3 ad 1"><a name="33885"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2241 "ref">[33885] I&ordf;-IIae q. 9 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2242 dicendum quod voluntas non secundum idem movet et movetur. Unde nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2243 secundum idem est in actu et in potentia. Sed inquantum actu vult
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2244 finem, reducit se de potentia in actum respectu eorum quae sunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2245 finem, ut scilicet actu ea velit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2246 <p title="I-II q. 9 a. 3 ad 2"><a name="33886"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2247 "ref">[33886] I&ordf;-IIae q. 9 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2248 dicendum quod potentia voluntatis semper actu est sibi praesens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2249 sed actus voluntatis, quo vult finem aliquem, non semper est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2250 ipsa voluntate. Per hunc autem movet seipsam. Unde non sequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2251 quod semper seipsam moveat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2252 <p title="I-II q. 9 a. 3 ad 3"><a name="33887"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2253 "ref">[33887] I&ordf;-IIae q. 9 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2254 dicendum quod non eodem modo voluntas movetur ab intellectu, et a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2255 seipsa. Sed ab intellectu quidem movetur secundum rationem obiecti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2256 a seipsa vero, quantum ad exercitium actus, secundum rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2257 finis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2258 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2259 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2260 <p title="I-II q. 9 a. 4 arg. 1"><a name="33888"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2261 "ref">[33888] I&ordf;-IIae q. 9 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2262 sic proceditur. Videtur quod voluntas non moveatur ab aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2263 exteriori. Motus enim voluntatis est voluntarius. Sed de ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2264 voluntarii est quod sit a principio intrinseco, sicut et de ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2265 naturalis. Non ergo motus voluntatis est ab aliquo extrinseco.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2266 <p title="I-II q. 9 a. 4 arg. 2"><a name="33889"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2267 "ref">[33889] I&ordf;-IIae q. 9 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2268 voluntas violentiam pati non potest, ut supra ostensum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2269 violentum est cuius principium est extra. Ergo voluntas non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2270 ab aliquo exteriori moveri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2271 <p title="I-II q. 9 a. 4 arg. 3"><a name="33890"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2272 "ref">[33890] I&ordf;-IIae q. 9 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2273 quod sufficienter movetur ab uno motore, non indiget moveri ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2274 alio. Sed voluntas sufficienter movet seipsam. Non ergo movetur ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2275 aliquo exteriori.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2276 <p title="I-II q. 9 a. 4 s. c."><a name="33891"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2277 "ref">[33891] I&ordf;-IIae q. 9 a. 4 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2278 voluntas movetur ab obiecto, ut dictum est. Sed obiectum voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2279 potest esse aliqua exterior res sensui proposita. Ergo voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2280 potest ab aliquo exteriori moveri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2281 <p title="I-II q. 9 a. 4 co."><a name="33892"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2282 "ref">[33892] I&ordf;-IIae q. 9 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2283 dicendum quod, secundum quod voluntas movetur ab obiecto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2284 manifestum est quod moveri potest ab aliquo exteriori. Sed eo modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2285 quo movetur quantum ad exercitium actus, adhuc necesse est ponere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2286 voluntatem ab aliquo principio exteriori moveri. Omne enim quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2287 quandoque est agens in actu et quandoque in potentia, indiget
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2288 moveri ab aliquo movente. Manifestum est autem quod voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2289 incipit velle aliquid, cum hoc prius non vellet. Necesse est ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2290 quod ab aliquo moveatur ad volendum. Et quidem, sicut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2291 ipsa movet seipsam, inquantum per hoc quod vult finem, reducit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2292 seipsam ad volendum ea quae sunt ad finem. Hoc autem non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2293 facere nisi consilio mediante, cum enim aliquis vult sanari,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2294 incipit cogitare quomodo hoc consequi possit, et per talem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2295 cogitationem pervenit ad hoc quod potest sanari per medicum, et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2296 vult. Sed quia non semper sanitatem actu voluit, necesse est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2297 inciperet velle sanari, aliquo movente. Et si quidem ipsa moveret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2298 seipsam ad volendum, oportuisset quod mediante consilio hoc ageret,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2299 ex aliqua voluntate praesupposita. Hoc autem non est procedere in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2300 infinitum. Unde necesse est ponere quod in primum motum voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2301 voluntas prodeat ex instinctu alicuius exterioris moventis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2302 Aristoteles concludit in quodam capitulo Ethicae Eudemicae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2303 <p title="I-II q. 9 a. 4 ad 1"><a name="33893"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2304 "ref">[33893] I&ordf;-IIae q. 9 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2305 dicendum quod de ratione voluntarii est quod principium eius sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2306 intra, sed non oportet quod hoc principium intrinsecum sit primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2307 principium non motum ab alio. Unde motus voluntarius etsi habeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2308 principium proximum intrinsecum, tamen principium primum est ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2309 extra. Sicut et primum principium motus naturalis est ab extra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2310 quod scilicet movet naturam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2311 <p title="I-II q. 9 a. 4 ad 2"><a name="33894"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2312 "ref">[33894] I&ordf;-IIae q. 9 a. 4 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
2313 dicendum quod hoc non sufficit ad rationem violenti, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2314 principium sit extra, sed oportet addere quod nil conferat vim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2315 patiens. Quod non contingit, dum voluntas ab exteriori movetur, nam
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parents: 26
diff changeset
2316 ipsa est quae vult, ab alio tamen mota. Esset autem motus iste
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parents: 26
diff changeset
2317 violentus, si esset contrarius motui voluntatis. Quod in proposito
544e12f679ad convert to xml
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parents: 26
diff changeset
2318 esse non potest, quia sic idem vellet et non vellet.</p>
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parents: 26
diff changeset
2319 <p title="I-II q. 9 a. 4 ad 3"><a name="33895"><span class=
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parents: 26
diff changeset
2320 "ref">[33895] I&ordf;-IIae q. 9 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2321 dicendum quod voluntas quantum ad aliquid sufficienter se movet, et
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ht
parents: 26
diff changeset
2322 in suo ordine, scilicet sicut agens proximum, sed non potest
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parents: 26
diff changeset
2323 seipsam movere quantum ad omnia, ut ostensum est. Unde indiget
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parents: 26
diff changeset
2324 moveri ab alio sicut a primo movente.</p>
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ht
parents: 26
diff changeset
2325 <br />
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ht
parents: 26
diff changeset
2326 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
2327 <p title="I-II q. 9 a. 5 arg. 1"><a name="33896"><span class=
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parents: 26
diff changeset
2328 "ref">[33896] I&ordf;-IIae q. 9 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
2329 sic proceditur. Videtur quod voluntas humana a corpore caelesti
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parents: 26
diff changeset
2330 moveatur. Omnes enim motus varii et multiformes reducuntur, sicut
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parents: 26
diff changeset
2331 in causam, in motum uniformem, qui est motus caeli ut probatur VIII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2332 Physic. Sed motus humani sunt varii et multiformes, incipientes
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parents: 26
diff changeset
2333 postquam prius non fuerant. Ergo reducuntur in motum caeli sicut in
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parents: 26
diff changeset
2334 causam, qui est uniformis secundum naturam.</p>
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parents: 26
diff changeset
2335 <p title="I-II q. 9 a. 5 arg. 2"><a name="33897"><span class=
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parents: 26
diff changeset
2336 "ref">[33897] I&ordf;-IIae q. 9 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2337 secundum Augustinum, in III de Trin., <i>corpora inferiora moventur
544e12f679ad convert to xml
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parents: 26
diff changeset
2338 per corpora superiora</i>. Sed motus humani corporis, qui causantur
544e12f679ad convert to xml
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parents: 26
diff changeset
2339 a voluntate, non possent reduci in motum caeli sicut in causam,
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parents: 26
diff changeset
2340 nisi etiam voluntas a caelo moveretur. Ergo caelum movet voluntatem
544e12f679ad convert to xml
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parents: 26
diff changeset
2341 humanam.</p>
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parents: 26
diff changeset
2342 <p title="I-II q. 9 a. 5 arg. 3"><a name="33898"><span class=
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parents: 26
diff changeset
2343 "ref">[33898] I&ordf;-IIae q. 9 a. 5 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2344 per observationem caelestium corporum astrologi quaedam vera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2345 praenuntiant de humanis actibus futuris, qui sunt a voluntate. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2346 non esset, si corpora caelestia voluntatem hominis movere non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2347 possent. Movetur ergo voluntas humana a caelesti corpore.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2348 <p title="I-II q. 9 a. 5 s. c."><a name="33899"><span class=
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parents: 26
diff changeset
2349 "ref">[33899] I&ordf;-IIae q. 9 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2350 est quod Damascenus dicit, in II libro, quod <i>corpora caelestia
544e12f679ad convert to xml
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parents: 26
diff changeset
2351 non sunt causae nostrorum actuum</i>. Essent autem, si voluntas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2352 quae est humanorum actuum principium, a corporibus caelestibus
544e12f679ad convert to xml
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parents: 26
diff changeset
2353 moveretur. Non ergo movetur voluntas a corporibus caelestibus.</p>
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ht
parents: 26
diff changeset
2354 <p title="I-II q. 9 a. 5 co."><a name="33900"><span class=
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ht
parents: 26
diff changeset
2355 "ref">[33900] I&ordf;-IIae q. 9 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2356 dicendum quod eo modo quo voluntas movetur ab exteriori obiecto,
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parents: 26
diff changeset
2357 manifestum est quod voluntas potest moveri a corporibus
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ht
parents: 26
diff changeset
2358 caelestibus, inquantum scilicet corpora exteriora, quae sensui
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ht
parents: 26
diff changeset
2359 proposita movent voluntatem, et etiam ipsa organa potentiarum
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ht
parents: 26
diff changeset
2360 sensitivarum, subiacent motibus caelestium corporum. Sed eo modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 quo voluntas movetur, quantum ad exercitium actus, ab aliquo
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ht
parents: 26
diff changeset
2362 exteriori agente, adhuc quidam posuerunt corpora caelestia directe
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parents: 26
diff changeset
2363 imprimere in voluntatem humanam. Sed hoc est impossibile. Voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2364 enim, ut dicitur in III de anima, est in ratione. Ratio autem est
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parents: 26
diff changeset
2365 potentia animae non alligata organo corporali. Unde relinquitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 quod voluntas sit potentia omnino immaterialis et incorporea.
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parents: 26
diff changeset
2367 Manifestum est autem quod nullum corpus agere potest in rem
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parents: 26
diff changeset
2368 incorpoream, sed potius e converso, eo quod res incorporeae et
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parents: 26
diff changeset
2369 immateriales sunt formalioris et universalioris virtutis quam
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ht
parents: 26
diff changeset
2370 quaecumque res corporales. Unde impossibile est quod corpus
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ht
parents: 26
diff changeset
2371 caeleste imprimat directe in intellectum aut voluntatem. Et propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2372 hoc Aristoteles, in libro de anima, opinionem dicentium quod talis
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parents: 26
diff changeset
2373 est voluntas in hominibus, <i>qualem in diem ducit pater deorum
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parents: 26
diff changeset
2374 virorumque</i> (scilicet Iupiter, per quem totum caelum
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parents: 26
diff changeset
2375 intelligunt), attribuit eis qui ponebant intellectum non differre a
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ht
parents: 26
diff changeset
2376 sensu. Omnes enim vires sensitivae, cum sint actus organorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2377 corporalium, per accidens moveri possunt a caelestibus corporibus,
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ht
parents: 26
diff changeset
2378 motis scilicet corporibus quorum sunt actus. Sed quia dictum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2379 quod appetitus intellectivus quodammodo movetur ab appetitu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2380 sensitivo, indirecte redundat motus caelestium corporum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2381 voluntatem, inquantum scilicet per passiones appetitus sensitivi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2382 voluntatem moveri contingit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2383 <p title="I-II q. 9 a. 5 ad 1"><a name="33901"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2384 "ref">[33901] I&ordf;-IIae q. 9 a. 5 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2385 dicendum quod multiformes motus voluntatis humanae reducuntur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2386 aliquam causam uniformem, quae tamen est intellectu et voluntate
544e12f679ad convert to xml
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parents: 26
diff changeset
2387 superior. Quod non potest dici de aliquo corpore, sed de aliqua
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ht
parents: 26
diff changeset
2388 superiori substantia immateriali. Unde non oportet quod motus
544e12f679ad convert to xml
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parents: 26
diff changeset
2389 voluntatis in motum caeli reducatur sicut in causam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2390 <p title="I-II q. 9 a. 5 ad 2"><a name="33902"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2391 "ref">[33902] I&ordf;-IIae q. 9 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2392 dicendum quod motus corporales humani reducuntur in motum caelestis
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parents: 26
diff changeset
2393 corporis sicut in causam, inquantum ipsa dispositio organorum
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ht
parents: 26
diff changeset
2394 congrua ad motum, est aliqualiter ex impressione caelestium
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ht
parents: 26
diff changeset
2395 corporum; et inquantum etiam appetitus sensitivus commovetur ex
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ht
parents: 26
diff changeset
2396 impressione caelestium corporum; et ulterius inquantum corpora
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ht
parents: 26
diff changeset
2397 exteriora moventur secundum motum caelestium corporum, ex quorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2398 occursu voluntas incipit aliquid velle vel non velle, sicut
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ht
parents: 26
diff changeset
2399 adveniente frigore incipit aliquis velle facere ignem. Sed ista
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ht
parents: 26
diff changeset
2400 motio voluntatis est ex parte obiecti exterius praesentati, non ex
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parents: 26
diff changeset
2401 parte interioris instinctus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2402 <p title="I-II q. 9 a. 5 ad 3"><a name="33903"><span class=
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parents: 26
diff changeset
2403 "ref">[33903] I&ordf;-IIae q. 9 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2404 dicendum quod, sicut dictum est, appetitus sensitivus est actus
544e12f679ad convert to xml
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parents: 26
diff changeset
2405 organi corporalis. Unde nihil prohibet ex impressione corporum
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ht
parents: 26
diff changeset
2406 caelestium aliquos esse habiles ad irascendum vel concupiscendum,
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parents: 26
diff changeset
2407 vel aliquam huiusmodi passionem, sicut et ex complexione naturali.
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parents: 26
diff changeset
2408 Plures autem hominum sequuntur passiones, quibus soli sapientes
544e12f679ad convert to xml
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parents: 26
diff changeset
2409 resistunt. Et ideo ut in pluribus verificantur ea quae
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parents: 26
diff changeset
2410 praenuntiantur de actibus hominum secundum considerationem
544e12f679ad convert to xml
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parents: 26
diff changeset
2411 caelestium corporum. Sed tamen, ut Ptolomaeus dicit in Centiloquio,
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parents: 26
diff changeset
2412 <i>sapiens dominatur astris</i>, scilicet quia, resistens
544e12f679ad convert to xml
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parents: 26
diff changeset
2413 passionibus, impedit per voluntatem liberam, et nequaquam motui
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parents: 26
diff changeset
2414 caelesti subiectam, huiusmodi corporum caelestium effectus. Vel, ut
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parents: 26
diff changeset
2415 Augustinus dicit II super Gen. ad Litt., <i>fatendum est, quando ab
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parents: 26
diff changeset
2416 astrologis vera dicuntur, instinctu quodam occultissimo dici, quem
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parents: 26
diff changeset
2417 nescientes humanae mentes patiuntur. Quod cum ad decipiendum
544e12f679ad convert to xml
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parents: 26
diff changeset
2418 homines fit, spirituum seductorum operatio est</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2419 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2420 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2421 <p title="I-II q. 9 a. 6 arg. 1"><a name="33904"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2422 "ref">[33904] I&ordf;-IIae q. 9 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
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parents: 26
diff changeset
2423 sic proceditur. Videtur quod voluntas non a solo Deo moveatur sicut
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parents: 26
diff changeset
2424 ab exteriori principio. Inferius enim natum est moveri a suo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2425 superiori, sicut corpora inferiora a corporibus caelestibus. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2426 voluntas hominis habet aliquid superius post Deum; scilicet
544e12f679ad convert to xml
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parents: 26
diff changeset
2427 Angelum. Ergo voluntas hominis potest moveri, sicut ab exteriori
544e12f679ad convert to xml
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parents: 26
diff changeset
2428 principio, etiam ab Angelo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2429 <p title="I-II q. 9 a. 6 arg. 2"><a name="33905"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2430 "ref">[33905] I&ordf;-IIae q. 9 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2431 actus voluntatis sequitur actum intellectus. Sed intellectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2432 hominis reducitur in suum actum non solum a Deo, sed etiam ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2433 Angelo per illuminationes, ut Dionysius dicit. Ergo eadem ratione
544e12f679ad convert to xml
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parents: 26
diff changeset
2434 et voluntas.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2435 <p title="I-II q. 9 a. 6 arg. 3"><a name="33906"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2436 "ref">[33906] I&ordf;-IIae q. 9 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2437 Deus non est causa nisi bonorum; secundum illud Gen. I, <i>vidit
544e12f679ad convert to xml
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parents: 26
diff changeset
2438 Deus cuncta quae fecerat, et erant valde bona</i>. Si ergo a solo
544e12f679ad convert to xml
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parents: 26
diff changeset
2439 Deo voluntas hominis moveretur, nunquam moveretur ad malum, cum
544e12f679ad convert to xml
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parents: 26
diff changeset
2440 tamen voluntas sit qua peccatur et recte vivitur, ut Augustinus
544e12f679ad convert to xml
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parents: 26
diff changeset
2441 dicit.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2442 <p title="I-II q. 9 a. 6 s. c."><a name="33907"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2443 "ref">[33907] I&ordf;-IIae q. 9 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2444 est quod apostolus dicit, ad Philipp. II, <i>Deus est qui operatur
544e12f679ad convert to xml
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parents: 26
diff changeset
2445 in nobis velle et perficere</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2446 <p title="I-II q. 9 a. 6 co."><a name="33908"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2447 "ref">[33908] I&ordf;-IIae q. 9 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2448 dicendum quod motus voluntatis est ab intrinseco, sicut et motus
544e12f679ad convert to xml
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parents: 26
diff changeset
2449 naturalis. Quamvis autem rem naturalem possit aliquid movere quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2450 non est causa naturae rei motae, tamen motum naturalem causare non
544e12f679ad convert to xml
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parents: 26
diff changeset
2451 potest nisi quod est aliqualiter causa naturae. Movetur enim lapis
544e12f679ad convert to xml
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parents: 26
diff changeset
2452 sursum ab homine, qui naturam lapidis non causat, sed hic motus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2453 est lapidi naturalis, naturalis autem motus eius non causatur nisi
544e12f679ad convert to xml
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parents: 26
diff changeset
2454 ab eo quod causat naturam. Unde dicitur in VIII Physic. quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2455 generans movet secundum locum gravia et levia. Sic ergo hominem,
544e12f679ad convert to xml
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parents: 26
diff changeset
2456 voluntatem habentem, contingit moveri ab aliquo qui non est causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2457 eius, sed quod motus voluntarius eius sit ab aliquo principio
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ht
parents: 26
diff changeset
2458 extrinseco quod non est causa voluntatis, est impossibile.
544e12f679ad convert to xml
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parents: 26
diff changeset
2459 Voluntatis autem causa nihil aliud esse potest quam Deus. Et hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2460 patet dupliciter. Primo quidem, ex hoc quod voluntas est potentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2461 animae rationalis, quae a solo Deo causatur per creationem, ut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2462 primo dictum est. Secundo vero ex hoc patet, quod voluntas habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2463 ordinem ad universale bonum. Unde nihil aliud potest esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2464 voluntatis causa, nisi ipse Deus, qui est universale bonum. Omne
544e12f679ad convert to xml
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parents: 26
diff changeset
2465 autem aliud bonum per participationem dicitur, et est quoddam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2466 particulare bonum, particularis autem causa non dat inclinationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2467 universalem. Unde nec materia prima, quae est in potentia ad omnes
544e12f679ad convert to xml
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parents: 26
diff changeset
2468 formas, potest causari ab aliquo particulari agente.</p>
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ht
parents: 26
diff changeset
2469 <p title="I-II q. 9 a. 6 ad 1"><a name="33909"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2470 "ref">[33909] I&ordf;-IIae q. 9 a. 6 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
2471 dicendum quod Angelus non sic est supra hominem, quod sit causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2472 voluntatis eius; sicut corpora caelestia sunt causa formarum
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ht
parents: 26
diff changeset
2473 naturalium, ad quas consequuntur naturales motus corporum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2474 naturalium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2475 <p title="I-II q. 9 a. 6 ad 2"><a name="33910"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2476 "ref">[33910] I&ordf;-IIae q. 9 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2477 dicendum quod intellectus hominis movetur ab Angelo ex parte
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ht
parents: 26
diff changeset
2478 obiecti, quod sibi proponitur virtute angelici luminis ad
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ht
parents: 26
diff changeset
2479 cognoscendum. Et sic etiam voluntas ab exteriori creatura potest
544e12f679ad convert to xml
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parents: 26
diff changeset
2480 moveri, ut dictum est.</p>
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parents: 26
diff changeset
2481 <p title="I-II q. 9 a. 6 ad 3"><a name="33911"><span class=
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parents: 26
diff changeset
2482 "ref">[33911] I&ordf;-IIae q. 9 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2483 dicendum quod Deus movet voluntatem hominis, sicut universalis
544e12f679ad convert to xml
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parents: 26
diff changeset
2484 motor, ad universale obiectum voluntatis, quod est bonum. Et sine
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ht
parents: 26
diff changeset
2485 hac universali motione homo non potest aliquid velle. Sed homo per
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ht
parents: 26
diff changeset
2486 rationem determinat se ad volendum hoc vel illud, quod est vere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2487 bonum vel apparens bonum. Sed tamen interdum specialiter Deus movet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2488 aliquos ad aliquid determinate volendum, quod est bonum, sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2489 his quos movet per gratiam, ut infra dicetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2490 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2491 <div class="D">Quaestio 10</div>
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ht
parents: 26
diff changeset
2492 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 <p title="I-II q. 10 pr."><a name="33912"><span class="ref">[33912]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2494 I&ordf;-IIae q. 10 pr.</span></a> Deinde considerandum est de modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2495 quo voluntas movetur. Et circa hoc quaeruntur quatuor. Primo, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2496 voluntas ad aliquid naturaliter moveatur. Secundo, utrum de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2497 necessitate moveatur a suo obiecto. Tertio, utrum de necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2498 moveatur ab appetitu inferiori. Quarto, utrum de necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2499 moveatur ab exteriori motivo quod est Deus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2500 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2501 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2502 <p title="I-II q. 10 a. 1 arg. 1"><a name="33913"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2503 "ref">[33913] I&ordf;-IIae q. 10 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2504 sic proceditur. Videtur quod voluntas non moveatur ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2505 naturaliter. Agens enim naturale dividitur contra agens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2506 voluntarium, ut patet in principio II Physic. Non ergo voluntas ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2507 aliquid naturaliter movetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2508 <p title="I-II q. 10 a. 1 arg. 2"><a name="33914"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2509 "ref">[33914] I&ordf;-IIae q. 10 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2510 id quod est naturale, inest alicui semper; sicut igni esse calidum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2511 Sed nullus motus inest voluntati semper. Ergo nullus motus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2512 naturalis voluntati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2513 <p title="I-II q. 10 a. 1 arg. 3"><a name="33915"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2514 "ref">[33915] I&ordf;-IIae q. 10 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2515 natura est determinata ad unum. Sed voluntas se habet ad opposita.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2516 Ergo voluntas nihil naturaliter vult.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2517 <p title="I-II q. 10 a. 1 s. c."><a name="33916"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2518 "ref">[33916] I&ordf;-IIae q. 10 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2519 est quod motus voluntatis sequitur actum intellectus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2520 intellectus aliqua intelligit naturaliter. Ergo et voluntas aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2521 vult naturaliter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2522 <p title="I-II q. 10 a. 1 co."><a name="33917"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2523 "ref">[33917] I&ordf;-IIae q. 10 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2524 dicendum quod, sicut Boetius dicit in libro de duabus naturis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2525 philosophus in V Metaphys., natura dicitur multipliciter. Quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2526 enim dicitur principium intrinsecum in rebus mobilibus. Et talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2527 natura est vel materia, vel forma materialis, ut patet ex II
544e12f679ad convert to xml
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parents: 26
diff changeset
2528 Physic. Alio modo dicitur natura quaelibet substantia, vel etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
2529 quodlibet ens. Et secundum hoc, illud dicitur esse naturale rei,
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parents: 26
diff changeset
2530 quod convenit ei secundum suam substantiam. Et hoc est quod per se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2531 inest rei. In omnibus autem, ea quae non per se insunt, reducuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2532 in aliquid quod per se inest, sicut in principium. Et ideo necesse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2533 est quod, hoc modo accipiendo naturam, semper principium in his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2534 quae conveniunt rei, sit naturale. Et hoc manifeste apparet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2535 intellectu, nam principia intellectualis cognitionis sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2536 naturaliter nota. Similiter etiam principium motuum voluntariorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2537 oportet esse aliquid naturaliter volitum. Hoc autem est bonum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2538 communi, in quod voluntas naturaliter tendit, sicut etiam quaelibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2539 potentia in suum obiectum, et etiam ipse finis ultimus, qui hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2540 modo se habet in appetibilibus, sicut prima principia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2541 demonstrationum in intelligibilibus, et universaliter omnia illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2542 quae conveniunt volenti secundum suam naturam. Non enim per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2543 voluntatem appetimus solum ea quae pertinent ad potentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2544 voluntatis; sed etiam ea quae pertinent ad singulas potentias, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2545 ad totum hominem. Unde naturaliter homo vult non solum obiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2546 voluntatis, sed etiam alia quae conveniunt aliis potentiis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2547 cognitionem veri, quae convenit intellectui; et esse et vivere et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2548 alia huiusmodi, quae respiciunt consistentiam naturalem; quae omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2549 comprehenduntur sub obiecto voluntatis, sicut quadam particularia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2550 bona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2551 <p title="I-II q. 10 a. 1 ad 1"><a name="33918"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2552 "ref">[33918] I&ordf;-IIae q. 10 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2553 ergo dicendum quod voluntas dividitur contra naturam, sicut una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2554 causa contra aliam, quaedam enim fiunt naturaliter, et quaedam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2555 fiunt voluntarie. Est autem alius modus causandi proprius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2556 voluntati, quae est domina sui actus, praeter modum qui convenit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2557 naturae, quae est determinata ad unum. Sed quia voluntas in aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2558 natura fundatur, necesse est quod motus proprius naturae, quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2559 ad aliquid, participetur in voluntate, sicut quod est prioris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2560 causae, participatur a posteriori. Est enim prius in unaquaque re
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2561 ipsum esse, quod est per naturam, quam velle, quod est per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2562 voluntatem. Et inde est quod voluntas naturaliter aliquid vult.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2563 <p title="I-II q. 10 a. 1 ad 2"><a name="33919"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2564 "ref">[33919] I&ordf;-IIae q. 10 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2565 dicendum quod in rebus naturalibus id quod est naturale quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2566 consequens formam tantum, semper actu inest, sicut calidum igni.
544e12f679ad convert to xml
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parents: 26
diff changeset
2567 Quod autem est naturale sicut consequens materiam, non semper actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2568 inest, sed quandoque secundum potentiam tantum. Nam forma est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2569 actus, materia vero potentia. Motus autem est actus existentis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2570 potentia. Et ideo illa quae pertinent ad motum, vel quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2571 consequuntur motum, in rebus naturalibus, non semper insunt, sicut
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ht
parents: 26
diff changeset
2572 ignis non semper movetur sursum, sed quando est extra locum suum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2573 Et similiter non oportet quod voluntas, quae de potentia in actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2574 reducitur dum aliquid vult, semper actu velit, sed solum quando est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2575 in aliqua dispositione determinata. Voluntas autem Dei, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2576 actus purus, semper est in actu volendi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2577 <p title="I-II q. 10 a. 1 ad 3"><a name="33920"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2578 "ref">[33920] I&ordf;-IIae q. 10 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2579 dicendum quod naturae semper respondet unum, proportionatum tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2580 naturae. Naturae enim in genere, respondet aliquid unum in genere;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2581 et naturae in specie acceptae, respondet unum in specie; naturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2582 autem individuatae respondet aliquid unum individuale. Cum igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2583 voluntas sit quaedam vis immaterialis sicut et intellectus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2584 respondet sibi naturaliter aliquod unum commune, scilicet bonum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2585 sicut etiam intellectui aliquod unum commune, scilicet verum, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2586 ens, vel quod quid est. Sub bono autem communi multa particularia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2587 bona continentur, ad quorum nullum voluntas determinatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2588 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2589 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2590 <p title="I-II q. 10 a. 2 arg. 1"><a name="33921"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2591 "ref">[33921] I&ordf;-IIae q. 10 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2592 sic proceditur. Videtur quod voluntas de necessitate moveatur a suo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2593 obiecto. Obiectum enim voluntatis comparatur ad ipsam sicut motivum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2594 ad mobile, ut patet in III de anima. Sed motivum, si sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 sufficiens, ex necessitate movet mobile. Ergo voluntas ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2596 necessitate potest moveri a suo obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2597 <p title="I-II q. 10 a. 2 arg. 2"><a name="33922"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2598 "ref">[33922] I&ordf;-IIae q. 10 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2599 sicut voluntas est vis immaterialis, ita et intellectus, et utraque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2600 potentia ad obiectum universale ordinatur, ut dictum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2601 intellectus ex necessitate movetur a suo obiecto. Ergo et voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2602 a suo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2603 <p title="I-II q. 10 a. 2 arg. 3"><a name="33923"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2604 "ref">[33923] I&ordf;-IIae q. 10 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2605 omne quod quis vult, aut est finis, aut aliquid ordinatum ad finem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2606 Sed finem aliquis ex necessitate vult, ut videtur, quia est sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2607 principium in speculativis, cui ex necessitate assentimus. Finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2608 autem est ratio volendi ea quae sunt ad finem, et sic videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2609 etiam ea quae sunt ad finem, ex necessitate velimus. Voluntas ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2610 ex necessitate movetur a suo obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2611 <p title="I-II q. 10 a. 2 s. c."><a name="33924"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2612 "ref">[33924] I&ordf;-IIae q. 10 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2613 est quod potentiae rationales, secundum philosophum, sunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2614 opposita. Sed voluntas est potentia rationalis, est enim in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2615 ratione, ut dicitur in III de anima. Ergo voluntas se habet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2616 opposita. Non ergo ex necessitate movetur ad alterum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2617 oppositorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2618 <p title="I-II q. 10 a. 2 co."><a name="33925"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2619 "ref">[33925] I&ordf;-IIae q. 10 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2620 dicendum quod voluntas movetur dupliciter, uno modo, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2621 exercitium actus; alio modo, quantum ad specificationem actus, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2622 est ex obiecto. Primo ergo modo, voluntas a nullo obiecto ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2623 necessitate movetur, potest enim aliquis de quocumque obiecto non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2624 cogitare, et per consequens neque actu velle illud. Sed quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2625 secundum motionis modum, voluntas ab aliquo obiecto ex necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2626 movetur, ab aliquo autem non. In motu enim cuiuslibet potentiae a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2627 suo obiecto, consideranda est ratio per quam obiectum movet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2628 potentiam. Visibile enim movet visum sub ratione coloris actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2629 visibilis. Unde si color proponatur visui, ex necessitate movet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2630 visum, nisi aliquis visum avertat, quod pertinet ad exercitium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2631 actus. Si autem proponeretur aliquid visui quod non omnibus modis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2632 esset color in actu, sed secundum aliquid esset tale, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2633 autem aliquid non tale, non ex necessitate visus tale obiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2634 videret, posset enim intendere in ipsum ex ea parte qua non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2635 coloratum in actu, et sic ipsum non videret. Sicut autem coloratum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2636 in actu est obiectum visus, ita bonum est obiectum voluntatis. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2637 si proponatur aliquod obiectum voluntati quod sit universaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2638 bonum et secundum omnem considerationem, ex necessitate voluntas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2639 illud tendet, si aliquid velit, non enim poterit velle oppositum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2640 Si autem proponatur sibi aliquod obiectum quod non secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2641 quamlibet considerationem sit bonum, non ex necessitate voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2642 feretur in illud. Et quia defectus cuiuscumque boni habet rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2643 non boni, ideo illud solum bonum quod est perfectum et cui nihil
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ht
parents: 26
diff changeset
2644 deficit, est tale bonum quod voluntas non potest non velle, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2645 est beatitudo. Alia autem quaelibet particularia bona, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2646 deficiunt ab aliquo bono, possunt accipi ut non bona, et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2647 hanc considerationem, possunt repudiari vel approbari a voluntate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2648 quae potest in idem ferri secundum diversas considerationes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2649 <p title="I-II q. 10 a. 2 ad 1"><a name="33926"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2650 "ref">[33926] I&ordf;-IIae q. 10 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2651 ergo dicendum quod sufficiens motivum alicuius potentiae non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2652 nisi obiectum quod totaliter habet rationem motivi. Si autem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2653 aliquo deficiat, non ex necessitate movebit, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2654 <p title="I-II q. 10 a. 2 ad 2"><a name="33927"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2655 "ref">[33927] I&ordf;-IIae q. 10 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2656 dicendum quod intellectus ex necessitate movetur a tali obiecto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2657 quod est semper et ex necessitate verum, non autem ab eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2658 potest esse verum et falsum, scilicet a contingenti, sicut et de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2659 bono dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2660 <p title="I-II q. 10 a. 2 ad 3"><a name="33928"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2661 "ref">[33928] I&ordf;-IIae q. 10 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2662 dicendum quod finis ultimus ex necessitate movet voluntatem, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2663 est bonum perfectum. Et similiter illa quae ordinantur ad hunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2664 finem, sine quibus finis haberi non potest, sicut esse et vivere et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2665 huiusmodi. Alia vero, sine quibus finis haberi potest, non ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2666 necessitate vult qui vult finem, sicut conclusiones sine quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2667 principia possunt esse vera, non ex necessitate credit qui credit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2668 principia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2669 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2670 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2671 <p title="I-II q. 10 a. 3 arg. 1"><a name="33929"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2672 "ref">[33929] I&ordf;-IIae q. 10 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2673 sic proceditur. Videtur quod voluntas ex necessitate moveatur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2674 passione appetitus inferioris. Dicit enim apostolus, Rom. VII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2675 <i>non enim quod volo bonum, hoc ago; sed quod odi malum, illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2676 facio</i>, quod dicitur propter concupiscentiam, quae est passio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2677 quaedam. Ergo voluntas ex necessitate movetur a passione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2678 <p title="I-II q. 10 a. 3 arg. 2"><a name="33930"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2679 "ref">[33930] I&ordf;-IIae q. 10 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2680 sicut dicitur in III Ethic., <i>qualis unusquisque est, talis finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2681 videtur ei</i>. Sed non est in potestate voluntatis quod statim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2682 passionem abiiciat. Ergo non est in potestate voluntatis quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2683 velit illud ad quod passio se inclinat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2684 <p title="I-II q. 10 a. 3 arg. 3"><a name="33931"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2685 "ref">[33931] I&ordf;-IIae q. 10 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2686 causa universalis non applicatur ad effectum particularem nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2687 mediante causa particulari, unde et ratio universalis non movet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2688 nisi mediante aestimatione particulari, ut dicitur in III de anima.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2689 Sed sicut se habet ratio universalis ad aestimationem particularem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2690 ita se habet voluntas ad appetitum sensitivum. Ergo ad aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2691 particulare volendum non movetur voluntas nisi mediante appetitu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2692 sensitivo. Ergo si appetitus sensitivus sit per aliquam passionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2693 ad aliquid dispositus, voluntas non poterit in contrarium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2694 moveri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2695 <p title="I-II q. 10 a. 3 s. c."><a name="33932"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2696 "ref">[33932] I&ordf;-IIae q. 10 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2697 est quod dicitur Gen. IV, <i>subter te erit appetitus tuus, et tu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2698 dominaberis illius</i>. Non ergo voluntas hominis ex necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2699 movetur ab appetitu inferiori.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2700 <p title="I-II q. 10 a. 3 co."><a name="33933"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2701 "ref">[33933] I&ordf;-IIae q. 10 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2702 dicendum quod, sicut supra dictum est, passio appetitus sensitivi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2703 movet voluntatem ex ea parte qua voluntas movetur ab obiecto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2704 inquantum scilicet homo aliqualiter dispositus per passionem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2705 iudicat aliquid esse conveniens et bonum quod extra passionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2706 existens non iudicaret. Huiusmodi autem immutatio hominis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2707 passionem duobus modis contingit. Uno modo, sic quod totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2708 ratio ligatur, ita quod homo usum rationis non habet, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2709 contingit in his qui propter vehementem iram vel concupiscentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2710 furiosi vel amentes fiunt, sicut et propter aliquam aliam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2711 perturbationem corporalem; huiusmodi enim passiones non sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2712 corporali transmutatione accidunt. Et de talibus eadem est ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2713 sicut et de animalibus brutis, quae ex necessitate sequuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2714 impetum passionis, in his enim non est aliquis rationis motus, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2715 per consequens nec voluntatis. Aliquando autem ratio non totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2716 absorbetur a passione, sed remanet quantum ad aliquid iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2717 rationis liberum. Et secundum hoc remanet aliquid de motu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2718 voluntatis. Inquantum ergo ratio manet libera et passioni non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2719 subiecta, intantum voluntatis motus qui manet, non ex necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2720 tendit ad hoc ad quod passio inclinat. Et sic aut motus voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2721 non est in homine, sed sola passio dominatur, aut, si motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2722 voluntatis sit, non ex necessitate sequitur passionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2723 <p title="I-II q. 10 a. 3 ad 1"><a name="33934"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2724 "ref">[33934] I&ordf;-IIae q. 10 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2725 ergo dicendum quod, etsi voluntas non possit facere quin motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2726 concupiscentiae insurgat, de quo apostolus dicit Rom. VII, <i>quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2727 odi malum, illud facio</i>, idest concupisco; tamen potest voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2728 non velle concupiscere, aut concupiscentiae non consentire. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2729 non ex necessitate sequitur concupiscentiae motum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2730 <p title="I-II q. 10 a. 3 ad 2"><a name="33935"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2731 "ref">[33935] I&ordf;-IIae q. 10 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2732 dicendum quod, cum in homine duae sint naturae, intellectualis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2733 scilicet et sensitiva, quandoque quidem est homo aliqualis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2734 uniformiter secundum totam animam, quia scilicet vel pars sensitiva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2735 totaliter subiicitur rationi, sicut contingit in virtuosis; vel e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2736 converso ratio totaliter absorbetur a passione sicut accidit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2737 amentibus. Sed aliquando, etsi ratio obnubiletur a passione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2738 remanet tamen aliquid rationis liberum. Et secundum hoc potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2739 aliquis vel totaliter passionem repellere; vel saltem se tenere ne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2740 passionem sequatur. In tali enim dispositione, quia homo secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2741 diversas partes animae diversimode disponitur, aliud ei videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2742 secundum rationem, et aliud secundum passionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2743 <p title="I-II q. 10 a. 3 ad 3"><a name="33936"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2744 "ref">[33936] I&ordf;-IIae q. 10 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2745 dicendum quod voluntas non solum movetur a bono universali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2746 apprehenso per rationem, sed etiam a bono apprehenso per sensum. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2747 ideo potest moveri ad aliquod particulare bonum absque passione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2748 appetitus sensitivi. Multa enim volumus et operamur absque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2749 passione, per solam electionem, ut maxime patet in his in quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2750 ratio renititur passioni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2751 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2752 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2753 <p title="I-II q. 10 a. 4 arg. 1"><a name="33937"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2754 "ref">[33937] I&ordf;-IIae q. 10 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2755 sic proceditur. Videtur quod voluntas ex necessitate moveatur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2756 Deo. Omne enim agens cui resisti non potest, ex necessitate movet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2757 Sed Deo, cum sit infinitae virtutis, resisti non potest, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2758 dicitur Rom. IX, <i>voluntati eius quis resistit?</i> Ergo Deus ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2759 necessitate movet voluntatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2760 <p title="I-II q. 10 a. 4 arg. 2"><a name="33938"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2761 "ref">[33938] I&ordf;-IIae q. 10 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2762 voluntas ex necessitate movetur in illa quae naturaliter vult, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2763 dictum est. <i>Sed hoc est unicuique rei naturale, quod Deus in ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2764 operatur</i>, ut Augustinus dicit, XXVI contra Faustum. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2765 voluntas ex necessitate vult omne illud ad quod a Deo movetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2766 <p title="I-II q. 10 a. 4 arg. 3"><a name="33939"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2767 "ref">[33939] I&ordf;-IIae q. 10 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2768 possibile est quo posito non sequitur impossibile. Sequitur autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2769 impossibile, si ponatur quod voluntas non velit hoc ad quod Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2770 eam movet, quia secundum hoc, operatio Dei esset inefficax. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2771 ergo est possibile voluntatem non velle hoc ad quod Deus eam movet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2772 Ergo necesse est eam hoc velle.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2773 <p title="I-II q. 10 a. 4 s. c."><a name="33940"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2774 "ref">[33940] I&ordf;-IIae q. 10 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2775 est quod dicitur Eccli. XV, <i>Deus ab initio constituit hominem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2776 et reliquit eum in manu consilii sui</i>. Non ergo ex necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2777 movet voluntatem eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2778 <p title="I-II q. 10 a. 4 co."><a name="33941"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2779 "ref">[33941] I&ordf;-IIae q. 10 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2780 dicendum quod, sicut Dionysius dicit, IV cap. de Div. Nom., <i>ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2781 providentiam divinam non pertinet naturam rerum corrumpere, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2782 servare</i>. Unde omnia movet secundum eorum conditionem, ita quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2783 ex causis necessariis per motionem divinam consequuntur effectus ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2784 necessitate; ex causis autem contingentibus sequuntur effectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2785 contingenter. Quia igitur voluntas est activum principium non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2786 determinatum ad unum, sed indifferenter se habens ad multa, sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2787 Deus ipsam movet, quod non ex necessitate ad unum determinat, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2788 remanet motus eius contingens et non necessarius, nisi in his ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2789 quae naturaliter movetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2790 <p title="I-II q. 10 a. 4 ad 1"><a name="33942"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2791 "ref">[33942] I&ordf;-IIae q. 10 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2792 ergo dicendum quod voluntas divina non solum se extendit ut aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2793 fiat per rem quam movet, sed ut etiam eo modo fiat quo congruit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2794 naturae ipsius. Et ideo magis repugnaret divinae motioni, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2795 voluntas ex necessitate moveretur, quod suae naturae non competit;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2796 quam si moveretur libere, prout competit suae naturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2797 <p title="I-II q. 10 a. 4 ad 2"><a name="33943"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2798 "ref">[33943] I&ordf;-IIae q. 10 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2799 dicendum quod naturale est unicuique quod Deus operatur in ipso ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2800 sit ei naturale, sic enim unicuique convenit aliquid, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2801 Deus vult quod ei conveniat. Non autem vult quod quidquid operatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2802 in rebus, sit eis naturale, puta quod mortui resurgant. Sed hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2803 vult unicuique esse naturale, quod potestati divinae subdatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2804 <p title="I-II q. 10 a. 4 ad 3"><a name="33944"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2805 "ref">[33944] I&ordf;-IIae q. 10 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2806 dicendum quod, si Deus movet voluntatem ad aliquid, incompossibile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2807 est huic positioni quod voluntas ad illud non moveatur. Non tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2808 est impossibile simpliciter. Unde non sequitur quod voluntas a Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2809 ex necessitate moveatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2810 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2811 <div class="D">Quaestio 11</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2812 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2813 <p title="I-II q. 11 pr."><a name="33945"><span class="ref">[33945]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2814 I&ordf;-IIae q. 11 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2815 fruitione. Et circa hoc quaeruntur quatuor. Primo, utrum frui sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2816 actus appetitivae potentiae. Secundo, utrum soli rationali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2817 creaturae conveniat, an etiam animalibus brutis. Tertio, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2818 fruitio sit tantum ultimi finis. Quarto, utrum sit solum finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2819 habiti.</p>
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parents: 26
diff changeset
2820 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2821 <div class="E">Articulus 1</div>
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ht
parents: 26
diff changeset
2822 <p title="I-II q. 11 a. 1 arg. 1"><a name="33946"><span class=
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ht
parents: 26
diff changeset
2823 "ref">[33946] I&ordf;-IIae q. 11 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2824 sic proceditur. Videtur quod frui non sit solum appetitivae
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parents: 26
diff changeset
2825 potentiae. Frui enim nihil aliud esse videtur quam fructum capere.
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parents: 26
diff changeset
2826 Sed fructum humanae vitae, qui est beatitudo, capit intellectus, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2827 cuius actu beatitudo consistit, ut supra ostensum est. Ergo frui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2828 non est appetitivae potentiae, sed intellectus.</p>
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ht
parents: 26
diff changeset
2829 <p title="I-II q. 11 a. 1 arg. 2"><a name="33947"><span class=
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ht
parents: 26
diff changeset
2830 "ref">[33947] I&ordf;-IIae q. 11 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2831 quaelibet potentia habet proprium finem, qui est eius perfectio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2832 sicut visus finis est cognoscere visibile, auditus percipere sonos,
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ht
parents: 26
diff changeset
2833 et sic de aliis. Sed finis rei est fructus eius. Ergo frui est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2834 potentiae cuiuslibet, et non solum appetitivae.</p>
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ht
parents: 26
diff changeset
2835 <p title="I-II q. 11 a. 1 arg. 3"><a name="33948"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2836 "ref">[33948] I&ordf;-IIae q. 11 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2837 fruitio delectationem quandam importat. Sed delectatio sensibilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2838 pertinet ad sensum, qui delectatur in suo obiecto, et eadem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2839 ratione, delectatio intellectualis ad intellectum. Ergo fruitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2840 pertinet ad apprehensivam potentiam, et non ad appetitivam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2841 <p title="I-II q. 11 a. 1 s. c."><a name="33949"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2842 "ref">[33949] I&ordf;-IIae q. 11 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2843 est quod Augustinus dicit, I de Doctr. Christ., et in X de Trin.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2844 <i>frui est amore inhaerere alicui rei propter seipsam</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2845 amor pertinet ad appetitivam potentiam. Ergo et frui est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2846 appetitivae potentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2847 <p title="I-II q. 11 a. 1 co."><a name="33950"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2848 "ref">[33950] I&ordf;-IIae q. 11 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2849 dicendum quod fruitio et fructus ad idem pertinere videntur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2850 unum ex altero derivari. Quid autem a quo, nihil ad propositum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2851 refert; nisi quod hoc probabile videtur, quod id quod magis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 manifestum, prius etiam fuerit nominatum. Sunt autem nobis primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2853 manifesta quae sunt sensibilia magis. Unde a sensibilibus fructibus
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ht
parents: 26
diff changeset
2854 nomen fruitionis derivatum videtur. Fructus autem sensibilis est id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2855 quod ultimum ex arbore expectatur, et cum quadam suavitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2856 percipitur. Unde fruitio pertinere videtur ad amorem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2857 delectationem quam aliquis habet de ultimo expectato, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2858 finis. Finis autem et bonum est obiectum appetitivae potentiae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2859 Unde manifestum est quod fruitio est actus appetitivae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 potentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2861 <p title="I-II q. 11 a. 1 ad 1"><a name="33951"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 "ref">[33951] I&ordf;-IIae q. 11 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2863 ergo dicendum quod nihil prohibet unum et idem, secundum diversas
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ht
parents: 26
diff changeset
2864 rationes, ad diversas potentias pertinere. Ipsa igitur visio Dei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2865 inquantum est visio, est actus intellectus, inquantum autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2866 bonum et finis, est voluntatis obiectum. Et hoc modo est eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 fruitio. Et sic hunc finem intellectus consequitur tanquam potentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 agens, voluntas autem tanquam potentia movens ad finem, et fruens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 fine iam adepto.</p>
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ht
parents: 26
diff changeset
2870 <p title="I-II q. 11 a. 1 ad 2"><a name="33952"><span class=
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ht
parents: 26
diff changeset
2871 "ref">[33952] I&ordf;-IIae q. 11 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2872 dicendum quod perfectio et finis cuiuslibet alterius potentiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2873 continetur sub obiecto appetitivae, sicut proprium sub communi, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2874 dictum est supra. Unde perfectio et finis cuiuslibet potentiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2875 inquantum est quoddam bonum, pertinet ad appetitivam. Propter quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2876 appetitiva potentia movet alias ad suos fines; et ipsa consequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2877 finem, quando quaelibet aliarum pertingit ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2878 <p title="I-II q. 11 a. 1 ad 3"><a name="33953"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2879 "ref">[33953] I&ordf;-IIae q. 11 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2880 dicendum quod in delectatione duo sunt, scilicet perceptio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 convenientis, quae pertinet ad apprehensivam potentiam; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 complacentia eius quod offertur ut conveniens. Et hoc pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2883 appetitivam potentiam, in qua ratio delectationis completur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2885 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2886 <p title="I-II q. 11 a. 2 arg. 1"><a name="33954"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2887 "ref">[33954] I&ordf;-IIae q. 11 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2888 sic proceditur. Videtur quod frui solummodo sit hominum. Dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2889 Augustinus, in I de Doct. Christ., quod <i>nos homines sumus qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2890 fruimur et utimur</i>. Non ergo alia animalia frui possunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2891 <p title="I-II q. 11 a. 2 arg. 2"><a name="33955"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2892 "ref">[33955] I&ordf;-IIae q. 11 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 frui est ultimi finis. Sed ad ultimum finem non possunt pertingere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 bruta animalia. Ergo eorum non est frui.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2895 <p title="I-II q. 11 a. 2 arg. 3"><a name="33956"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2896 "ref">[33956] I&ordf;-IIae q. 11 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2897 sicut appetitus sensitivus est sub intellectivo, ita appetitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2898 naturalis est sub sensitivo. Si igitur frui pertinet ad appetitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2899 sensitivum, videtur quod pari ratione possit ad naturalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2900 pertinere. Quod patet esse falsum, quia eius non est delectari.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2901 Ergo appetitus sensitivi non est frui. Et ita non convenit brutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2902 animalibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2903 <p title="I-II q. 11 a. 2 s. c."><a name="33957"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2904 "ref">[33957] I&ordf;-IIae q. 11 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2905 est quod Augustinus dicit, in libro octoginta trium quaest.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2906 <i>frui quidem cibo et qualibet corporali voluptate, non absurde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2907 existimantur et bestiae</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2908 <p title="I-II q. 11 a. 2 co."><a name="33958"><span class=
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ht
parents: 26
diff changeset
2909 "ref">[33958] I&ordf;-IIae q. 11 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2910 dicendum quod, sicut ex praedictis habetur, frui non est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2911 potentiae pervenientis ad finem sicut exequentis, sed potentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2912 imperantis executionem, dictum est enim quod est appetitivae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2913 potentiae. In rebus autem cognitione carentibus invenitur quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2914 potentia pertingens ad finem per modum exequentis, sicut qua grave
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2915 tendit deorsum et leve sursum. Sed potentia ad quam pertineat finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2916 per modum imperantis, non invenitur in eis; sed in aliqua superiori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2917 natura, quae sic movet totam naturam per imperium, sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2918 habentibus cognitionem appetitus movet alias potentias ad suos
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ht
parents: 26
diff changeset
2919 actus. Unde manifestum est quod in his quae cognitione carent,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2920 quamvis pertingant ad finem, non invenitur fruitio finis; sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2921 in his quae cognitionem habent. Sed cognitio finis est duplex,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2922 perfecta, et imperfecta. Perfecta quidem, qua non solum cognoscitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2923 id quod est finis et bonum, sed universalis ratio finis et boni, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2924 talis cognitio est solius rationalis naturae. Imperfecta autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2925 cognitio est qua cognoscitur particulariter finis et bonum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2926 talis cognitio est in brutis animalibus. Quorum etiam virtutes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2927 appetitivae non sunt imperantes libere; sed secundum naturalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2928 instinctum ad ea quae apprehenduntur, moventur. Unde rationali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2929 naturae convenit fruitio secundum rationem perfectam, brutis autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2930 animalibus secundum rationem imperfectam, aliis autem creaturis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2931 nullo modo.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2932 <p title="I-II q. 11 a. 2 ad 1"><a name="33959"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2933 "ref">[33959] I&ordf;-IIae q. 11 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2934 ergo dicendum quod Augustinus loquitur de fruitione perfecta.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2935 <p title="I-II q. 11 a. 2 ad 2"><a name="33960"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2936 "ref">[33960] I&ordf;-IIae q. 11 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2937 dicendum quod non oportet quod fruitio sit ultimi finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2938 simpliciter, sed eius quod habetur ab unoquoque pro ultimo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2939 fine.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2940 <p title="I-II q. 11 a. 2 ad 3"><a name="33961"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2941 "ref">[33961] I&ordf;-IIae q. 11 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2942 dicendum quod appetitus sensitivus consequitur aliquam cognitionem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2943 non autem appetitus naturalis, praecipue prout est in his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2944 cognitione carent.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2945 <p title="I-II q. 11 a. 2 ad 4"><a name="33962"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2946 "ref">[33962] I&ordf;-IIae q. 11 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2947 dicendum, quod Augustinus ibi loquitur de fruitione imperfecta.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2948 Quod ex ipso modo loquendi apparet, dicit enim quod frui non adeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2949 absurde existimantur et bestiae, scilicet sicut uti absurdissime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2950 dicerentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2951 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2952 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2953 <p title="I-II q. 11 a. 3 arg. 1"><a name="33963"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2954 "ref">[33963] I&ordf;-IIae q. 11 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2955 sic proceditur. Videtur quod fruitio non sit tantum ultimi finis.
544e12f679ad convert to xml
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parents: 26
diff changeset
2956 Dicit enim apostolus, ad Philem., <i>ita, frater, ego te fruar in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2957 domino</i>. Sed manifestum est quod Paulus non posuerat ultimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2958 suum finem in homine. Ergo frui non tantum est ultimi finis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2959 <p title="I-II q. 11 a. 3 arg. 2"><a name="33964"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2960 "ref">[33964] I&ordf;-IIae q. 11 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2961 fructus est quo aliquis fruitur. Sed apostolus dicit, ad Galat. V,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2962 fructus spiritus est caritas, gaudium, pax, et cetera huiusmodi;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2963 quae non habent rationem ultimi finis. Non ergo fruitio est tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2964 ultimi finis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2965 <p title="I-II q. 11 a. 3 arg. 3"><a name="33965"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2966 "ref">[33965] I&ordf;-IIae q. 11 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2967 actus voluntatis supra seipsos reflectuntur, volo enim me velle, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2968 amo me amare. Sed frui est actus voluntatis, voluntas enim est per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2969 quam fruimur, ut Augustinus dicit X de Trin. Ergo aliquis fruitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2970 sua fruitione. Sed fruitio non est ultimus finis hominis, sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2971 bonum increatum, quod est Deus. Non ergo fruitio est solum ultimi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2972 finis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2973 <p title="I-II q. 11 a. 3 s. c."><a name="33966"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2974 "ref">[33966] I&ordf;-IIae q. 11 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2975 est quod Augustinus dicit, X de Trin., <i>non fruitur si quis id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2976 quod in facultatem voluntatis assumit, propter aliud appetit</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2977 Sed solum ultimus finis est qui non propter aliud appetitur. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2978 solius ultimi finis est fruitio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2979 <p title="I-II q. 11 a. 3 co."><a name="33967"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2980 "ref">[33967] I&ordf;-IIae q. 11 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 dicendum quod, sicut dictum est, ad rationem fructus duo pertinent,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 scilicet quod sit ultimum; et quod appetitum quietet quadam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2983 dulcedine vel delectatione. Ultimum autem est simpliciter, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2984 secundum quid, simpliciter quidem, quod ad aliud non refertur; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2985 secundum quid, quod est aliquorum ultimum. Quod ergo est
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ht
parents: 26
diff changeset
2986 simpliciter ultimum, in quo aliquid delectatur sicut in ultimo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2987 fine, hoc proprie dicitur fructus, et eo proprie dicitur aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2988 frui. Quod autem in seipso non est delectabile, sed tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 appetitur in ordine ad aliud, sicut potio amara ad sanitatem; nullo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2990 modo fructus dici potest. Quod autem in se habet quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2991 delectationem, ad quam quaedam praecedentia referuntur, potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2992 quidem aliquo modo dici fructus, sed non proprie, et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2993 completam rationem fructus, eo dicimur frui. Unde Augustinus, in X
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2994 de Trin., dicit quod <i>fruimur cognitis in quibus voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 delectata conquiescit</i>. Non autem quiescit simpliciter nisi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2996 ultimo, quia quandiu aliquid expectatur, motus voluntatis remanet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2997 in suspenso, licet iam ad aliquid pervenerit. Sicut in motu locali,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2998 licet illud quod est medium in magnitudine, sit principium et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2999 finis; non tamen accipitur ut finis in actu, nisi quando in eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3000 quiescitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 <p title="I-II q. 11 a. 3 ad 1"><a name="33968"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3002 "ref">[33968] I&ordf;-IIae q. 11 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3003 ergo dicendum quod, sicut Augustinus dicit in I de Doctr. Christ.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 <i>si dixisset te fruar, et non addidisset in domino, videretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3005 finem dilectionis in eo posuisse. Sed quia illud addidit, in domino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3006 se posuisse finem, atque eo se frui significavit</i>. Ut sic fratre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 se frui dixerit non tanquam termino, sed tanquam medio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 <p title="I-II q. 11 a. 3 ad 2"><a name="33969"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3009 "ref">[33969] I&ordf;-IIae q. 11 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 dicendum quod fructus aliter comparatur ad arborem producentem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3011 aliter ad hominem fruentem. Ad arborem quidem producentem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 comparatur ut effectus ad causam, ad fruentem autem, sicut ultimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3013 expectatum et delectans. Dicuntur igitur ea quae enumerat ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3014 apostolus, fructus, quia sunt effectus quidam spiritus sancti in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 nobis, unde et fructus spiritus dicuntur, non autem ita quod eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 fruamur tanquam ultimo fine. Vel aliter dicendum quod dicuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 fructus, secundum Ambrosium, quia propter se petenda sunt, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3018 quidem ita quod ad beatitudinem non referantur; sed quia in seipsis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 habent unde nobis placere debeant.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3020 <p title="I-II q. 11 a. 3 ad 3"><a name="33970"><span class=
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ht
parents: 26
diff changeset
3021 "ref">[33970] I&ordf;-IIae q. 11 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 dicendum quod, sicut supra dictum est finis dicitur dupliciter, uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 modo, ipsa res; alio modo, adeptio rei. Quae quidem non sunt duo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 fines, sed unus finis, in se consideratus, et alteri applicatus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3025 Deus igitur est ultimus finis sicut res quae ultimo quaeritur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 fruitio autem sicut adeptio huius ultimi finis. Sicut igitur non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 est alius finis Deus, et fruitio Dei; ita eadem ratio fruitionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 est qua fruimur Deo, et qua fruimur divina fruitione. Et eadem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3029 ratio est de beatitudine creata, quae in fruitione consistit.</p>
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ht
parents: 26
diff changeset
3030 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3032 <p title="I-II q. 11 a. 4 arg. 1"><a name="33971"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3033 "ref">[33971] I&ordf;-IIae q. 11 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3034 sic proceditur. Videtur quod fruitio non sit nisi finis habiti.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3035 Dicit enim Augustinus, X de Trin., quod <i>frui est cum gaudio uti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3036 non adhuc spei, sed iam rei</i>. Sed quandiu non habetur, non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3037 gaudium rei, sed spei. Ergo fruitio non est nisi finis habiti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3038 <p title="I-II q. 11 a. 4 arg. 2"><a name="33972"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3039 "ref">[33972] I&ordf;-IIae q. 11 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 sicut dictum est, fruitio non est proprie nisi ultimi finis, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3041 solus ultimus finis quietat appetitum. Sed appetitus non quietatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3042 nisi in fine iam habito. Ergo fruitio, proprie loquendo, non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3043 nisi finis habiti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3044 <p title="I-II q. 11 a. 4 arg. 3"><a name="33973"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3045 "ref">[33973] I&ordf;-IIae q. 11 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3046 frui est capere fructum. Sed non capitur fructus, nisi quando iam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3047 finis habetur. Ergo fruitio non est nisi finis habiti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3048 <p title="I-II q. 11 a. 4 s. c."><a name="33974"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3049 "ref">[33974] I&ordf;-IIae q. 11 a. 4 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 <i>frui est amore inhaerere alicui rei propter seipsam</i>, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3051 Augustinus dicit. Sed hoc potest fieri etiam de re non habita. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 frui potest esse etiam finis non habiti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 <p title="I-II q. 11 a. 4 co."><a name="33975"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3054 "ref">[33975] I&ordf;-IIae q. 11 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 dicendum quod frui importat comparationem quandam voluntatis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 ultimum finem, secundum quod voluntas habet aliquid pro ultimo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3057 fine. Habetur autem finis dupliciter, uno modo, perfecte; et alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3058 modo, imperfecte. Perfecte quidem, quando habetur non solum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3059 intentione, sed etiam in re, imperfecte autem, quando habetur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 intentione tantum. Est ergo perfecta fruitio finis iam habiti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 realiter. Sed imperfecta est etiam finis non habiti realiter, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 in intentione tantum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 <p title="I-II q. 11 a. 4 ad 1"><a name="33976"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 "ref">[33976] I&ordf;-IIae q. 11 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 ergo dicendum quod Augustinus loquitur de fruitione perfecta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 <p title="I-II q. 11 a. 4 ad 2"><a name="33977"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 "ref">[33977] I&ordf;-IIae q. 11 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 dicendum quod quies voluntatis dupliciter impeditur, uno modo, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 parte obiecti, quia scilicet non est ultimus finis, sed ad aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 ordinatur; alio modo, ex parte appetentis finem qui nondum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3071 adipiscitur finem. Obiectum autem est quod dat speciem actui, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 ab agente dependet modus agendi, ut sit perfectus vel imperfectus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 secundum conditionem agentis. Et ideo eius quod non est ultimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 finis, fruitio est impropria, quasi deficiens a specie fruitionis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 Finis autem ultimi non habiti, est fruitio propria quidem, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3076 imperfecta, propter imperfectum modum habendi ultimum finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 <p title="I-II q. 11 a. 4 ad 3"><a name="33978"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 "ref">[33978] I&ordf;-IIae q. 11 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3079 dicendum quod finem accipere vel habere dicitur aliquis, non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3080 secundum rem, sed etiam secundum intentionem, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 <div class="D">Quaestio 12</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3084 <p title="I-II q. 12 pr."><a name="33979"><span class="ref">[33979]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 I&ordf;-IIae q. 12 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 intentione. Et circa hoc quaeruntur quinque. Primo, utrum intentio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 sit actus intellectus, vel voluntatis secundo, utrum sit tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 finis ultimi. Tertio, utrum aliquis possit simul duo intendere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3089 Quarto, utrum intentio finis sit idem actus cum voluntate eius quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 est ad finem. Quinto, utrum intentio conveniat brutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 animalibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3093 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3094 <p title="I-II q. 12 a. 1 arg. 1"><a name="33980"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3095 "ref">[33980] I&ordf;-IIae q. 12 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 sic proceditur. Videtur quod intentio sit actus intellectus, et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 voluntatis. Dicitur enim Matth. VI, <i>si oculus tuus fuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 simplex, totum corpus tuum lucidum erit</i>, ubi per oculum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3099 significatur intentio, ut dicit Augustinus in libro de Serm. Dom.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3100 in Mont. Sed oculus, cum sit instrumentum visus, significat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3101 apprehensivam potentiam. Ergo intentio non est actus appetitivae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 potentiae, sed apprehensivae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3103 <p title="I-II q. 12 a. 1 arg. 2"><a name="33981"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 "ref">[33981] I&ordf;-IIae q. 12 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 ibidem Augustinus dicit quod intentio lumen vocatur a domino, ubi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 dicit, si lumen quod in te est, tenebrae sunt, et cetera. Sed lumen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 ad cognitionem pertinet. Ergo et intentio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 <p title="I-II q. 12 a. 1 arg. 3"><a name="33982"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3109 "ref">[33982] I&ordf;-IIae q. 12 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3110 intentio designat ordinationem quandam in finem. Sed ordinare est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3111 rationis. Ergo intentio non pertinet ad voluntatem, sed ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3112 rationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3113 <p title="I-II q. 12 a. 1 arg. 4"><a name="33983"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3114 "ref">[33983] I&ordf;-IIae q. 12 a. 1 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3115 actus voluntatis non est nisi vel finis, vel eorum quae sunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3116 finem. Sed actus voluntatis respectu finis, vocatur voluntas seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3117 fruitio, respectu autem eorum quae sunt ad finem, est electio, a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3118 quibus differt intentio. Ergo intentio non est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3119 voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3120 <p title="I-II q. 12 a. 1 s. c."><a name="33984"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3121 "ref">[33984] I&ordf;-IIae q. 12 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3122 est quod Augustinus dicit, in XI de Trin., quod <i>voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3123 intentio copulat corpus visum visui, et similiter speciem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3124 memoria existentem ad aciem animi interius cogitantis</i>. Est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3125 igitur intentio actus voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3126 <p title="I-II q. 12 a. 1 co."><a name="33985"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3127 "ref">[33985] I&ordf;-IIae q. 12 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3128 dicendum quod intentio, sicut ipsum nomen sonat, significat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3129 aliquid tendere. In aliquid autem tendit et actio moventis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3130 motus mobilis. Sed hoc quod motus mobilis in aliquid tendit, ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3131 actione moventis procedit. Unde intentio primo et principaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3132 pertinet ad id quod movet ad finem, unde dicimus architectorem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3133 omnem praecipientem, movere suo imperio alios ad id quod ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3134 intendit. Voluntas autem movet omnes alias vires animae ad finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3135 ut supra habitum est. Unde manifestum est quod intentio proprie est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3136 actus voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3137 <p title="I-II q. 12 a. 1 ad 1"><a name="33986"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3138 "ref">[33986] I&ordf;-IIae q. 12 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3139 ergo dicendum quod intentio nominatur oculus metaphorice, non quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3140 ad cognitionem pertineat; sed quia cognitionem praesupponit, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3141 quam proponitur voluntati finis ad quem movet; sicut oculo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3142 praevidemus quo tendere corporaliter debeamus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3143 <p title="I-II q. 12 a. 1 ad 2"><a name="33987"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3144 "ref">[33987] I&ordf;-IIae q. 12 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3145 dicendum quod intentio dicitur lumen, quia manifesta est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3146 intendenti. Unde et opera dicuntur tenebrae, quia homo scit quid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3147 intendit, sed nescit quid ex opere sequatur, sicut Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3148 ibidem exponit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3149 <p title="I-II q. 12 a. 1 ad 3"><a name="33988"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3150 "ref">[33988] I&ordf;-IIae q. 12 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3151 dicendum quod voluntas quidem non ordinat, sed tamen in aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3152 tendit secundum ordinem rationis. Unde hoc nomen intentio nominat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3153 actum voluntatis, praesupposita ordinatione rationis ordinantis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3154 aliquid in finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3155 <p title="I-II q. 12 a. 1 ad 4"><a name="33989"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3156 "ref">[33989] I&ordf;-IIae q. 12 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3157 dicendum quod intentio est actus voluntatis respectu finis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3158 voluntas respicit finem tripliciter. Uno modo, absolute, et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3159 dicitur voluntas, prout absolute volumus vel sanitatem, vel si quid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3160 aliud est huiusmodi. Alio modo consideratur finis secundum quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3161 eo quiescitur, et hoc modo fruitio respicit finem. Tertio modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3162 consideratur finis secundum quod est terminus alicuius quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3163 ipsum ordinatur, et sic intentio respicit finem. Non enim solum ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3164 hoc intendere dicimur sanitatem, quia volumus eam, sed quia volumus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3165 ad eam per aliquid aliud pervenire.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3166 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3167 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3168 <p title="I-II q. 12 a. 2 arg. 1"><a name="33990"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3169 "ref">[33990] I&ordf;-IIae q. 12 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3170 sic proceditur. Videtur quod intentio sit tantum ultimi finis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3171 Dicitur enim in libro sententiarum prosperi, <i>clamor ad Deum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3172 intentio cordis</i>. Sed Deus est ultimus finis humani cordis. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3173 intentio semper respicit ultimum finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3174 <p title="I-II q. 12 a. 2 arg. 2"><a name="33991"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3175 "ref">[33991] I&ordf;-IIae q. 12 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3176 intentio respicit finem secundum quod est terminus, ut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3177 Sed terminus habet rationem ultimi. Ergo intentio semper respicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3178 ultimum finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3179 <p title="I-II q. 12 a. 2 arg. 3"><a name="33992"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3180 "ref">[33992] I&ordf;-IIae q. 12 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3181 sicut intentio respicit finem, ita et fruitio. Sed fruitio semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3182 est ultimi finis. Ergo et intentio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3183 <p title="I-II q. 12 a. 2 s. c."><a name="33993"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3184 "ref">[33993] I&ordf;-IIae q. 12 a. 2 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3185 ultimus finis humanarum voluntatum est unus, scilicet beatitudo, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3186 supra dictum est. Si igitur intentio esset tantum ultimi finis, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3187 essent diversae hominum intentiones. Quod patet esse falsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3188 <p title="I-II q. 12 a. 2 co."><a name="33994"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3189 "ref">[33994] I&ordf;-IIae q. 12 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3190 dicendum quod, sicut dictum est, intentio respicit finem secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3191 quod est terminus motus voluntatis. In motu autem potest accipi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3192 terminus dupliciter, uno modo, ipse terminus ultimus, in quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3193 quiescitur, qui est terminus totius motus; alio modo, aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3194 medium, quod est principium unius partis motus, et finis vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3195 terminus alterius. Sicut in motu quo itur de a in c per b, c est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3196 terminus ultimus, b autem est terminus, sed non ultimus. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3197 utriusque potest esse intentio. Unde etsi semper sit finis, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3198 tamen oportet quod semper sit ultimi finis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3199 <p title="I-II q. 12 a. 2 ad 1"><a name="33995"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3200 "ref">[33995] I&ordf;-IIae q. 12 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3201 ergo dicendum quod intentio cordis dicitur clamor ad Deum, non quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3202 Deus sit obiectum intentionis semper, sed quia est intentionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3203 cognitor. Vel quia, cum oramus, intentionem nostram ad Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3204 dirigimus, quae quidem intentio vim clamoris habet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3205 <p title="I-II q. 12 a. 2 ad 2"><a name="33996"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3206 "ref">[33996] I&ordf;-IIae q. 12 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3207 dicendum quod terminus habet rationem ultimi; sed non semper ultimi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3208 respectu totius, sed quandoque respectu alicuius partis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3209 <p title="I-II q. 12 a. 2 ad 3"><a name="33997"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3210 "ref">[33997] I&ordf;-IIae q. 12 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3211 dicendum quod fruitio importat quietem in fine, quod pertinet solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3212 ad ultimum finem. Sed intentio importat motum in finem, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3213 quietem. Unde non est similis ratio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3214 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3215 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3216 <p title="I-II q. 12 a. 3 arg. 1"><a name="33998"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3217 "ref">[33998] I&ordf;-IIae q. 12 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3218 sic proceditur. Videtur quod non possit aliquis simul plura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3219 intendere. Dicit enim Augustinus, in libro de Serm. Dom. in monte,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3220 quod non potest homo simul intendere Deum et commodum corporale.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3221 Ergo pari ratione, neque aliqua alia duo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3222 <p title="I-II q. 12 a. 3 arg. 2"><a name="33999"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3223 "ref">[33999] I&ordf;-IIae q. 12 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3224 intentio nominat motum voluntatis ad terminum. Sed unius motus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3225 possunt esse plures termini ex una parte. Ergo voluntas non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3226 simul multa intendere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3227 <p title="I-II q. 12 a. 3 arg. 3"><a name="34000"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3228 "ref">[34000] I&ordf;-IIae q. 12 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3229 intentio praesupponit actum rationis sive intellectus. Sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3230 contingit simul plura intelligere, secundum philosophum. Ergo etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3231 neque contingit simul plura intendere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3232 <p title="I-II q. 12 a. 3 s. c."><a name="34001"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3233 "ref">[34001] I&ordf;-IIae q. 12 a. 3 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3234 ars imitatur naturam. Sed natura ex uno instrumento intendit duas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3235 utilitates, <i>sicut lingua ordinatur et ad gustum et ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3236 locutionem</i>, ut dicitur in II de anima. Ergo, pari ratione ars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3237 vel ratio potest simul aliquid unum ad duos fines ordinare. Et ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3238 potest aliquis simul plura intendere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3239 <p title="I-II q. 12 a. 3 co."><a name="34002"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3240 "ref">[34002] I&ordf;-IIae q. 12 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3241 dicendum quod aliqua duo possunt accipi dupliciter, vel ordinata ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3242 invicem, vel ad invicem non ordinata. Et si quidem ad invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3243 fuerint ordinata, manifestum est ex praemissis quod homo potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3244 simul multa intendere. Est enim intentio non solum finis ultimi, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3245 dictum est, sed etiam finis medii. Simul autem intendit aliquis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3246 finem proximum, et ultimum; sicut confectionem medicinae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3247 sanitatem. Si autem accipiantur duo ad invicem non ordinata, sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3248 etiam simul homo potest plura intendere. Quod patet ex hoc, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3249 homo unum alteri praeeligit, quia melius est altero, inter alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3250 autem conditiones quibus aliquid est melius altero, una est quod ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3251 plura valet, unde potest aliquid praeeligi alteri, ex hoc quod ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3252 plura valet. Et sic manifeste homo simul plura intendit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3253 <p title="I-II q. 12 a. 3 ad 1"><a name="34003"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3254 "ref">[34003] I&ordf;-IIae q. 12 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3255 ergo dicendum quod Augustinus intelligit hominem non posse simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3256 Deum et commodum temporale intendere, sicut ultimos fines, quia, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3257 supra ostensum est, non possunt esse plures fines ultimi unius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3258 hominis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3259 <p title="I-II q. 12 a. 3 ad 2"><a name="34004"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3260 "ref">[34004] I&ordf;-IIae q. 12 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3261 dicendum quod unius motus possunt ex una parte esse plures termini,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3262 si unus ad alium ordinetur, sed duo termini ad invicem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3263 ordinati, ex una parte, unius motus esse non possunt. Sed tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3264 considerandum est quod id quod non est unum secundum rem, potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3265 accipi ut unum secundum rationem. Intentio autem est motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3266 voluntatis in aliquid praeordinatum in ratione, sicut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3267 Et ideo ea quae sunt plura secundum rem, possunt accipi ut unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3268 terminus intentionis, prout sunt unum secundum rationem, vel quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3269 aliqua duo concurrunt ad integrandum aliquid unum, sicut ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3270 sanitatem concurrunt calor et frigus commensurata; vel quia aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3271 duo sub uno communi continentur, quod potest esse intentum. Puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3272 acquisitio vini et vestis continetur sub lucro, sicut sub quodam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3273 communi, unde nihil prohibet quin ille qui intendit lucrum, simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3274 haec duo intendat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3275 <p title="I-II q. 12 a. 3 ad 3"><a name="34005"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3276 "ref">[34005] I&ordf;-IIae q. 12 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3277 dicendum quod, sicut in primo dictum est, contingit simul plura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3278 intelligere, inquantum sunt aliquo modo unum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3279 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3280 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3281 <p title="I-II q. 12 a. 4 arg. 1"><a name="34006"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3282 "ref">[34006] I&ordf;-IIae q. 12 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3283 sic proceditur. Videtur quod non sit unus et idem motus intentio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3284 finis, et voluntas eius quod est ad finem. Dicit enim Augustinus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3285 in XI de Trin., quod <i>voluntas videndi fenestram, finem habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3286 fenestrae visionem; et altera est voluntas per fenestram videndi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3287 transeuntes</i>. Sed hoc pertinet ad intentionem, quod velim videre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3288 transeuntes per fenestram, hoc autem ad voluntatem eius quod est ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3289 finem, quod velim videre fenestram. Ergo alius est motus voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3290 intentio finis, et alius voluntas eius quod est ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3291 <p title="I-II q. 12 a. 4 arg. 2"><a name="34007"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3292 "ref">[34007] I&ordf;-IIae q. 12 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3293 actus distinguuntur secundum obiecta. Sed finis, et id quod est ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3294 finem, sunt diversa obiecta. Ergo alius motus voluntatis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3295 intentio finis, et voluntas eius quod est ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3296 <p title="I-II q. 12 a. 4 arg. 3"><a name="34008"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3297 "ref">[34008] I&ordf;-IIae q. 12 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3298 voluntas eius quod est ad finem, dicitur electio. Sed non est idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3299 electio et intentio. Ergo non est idem motus intentio finis, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3300 voluntate eius quod est ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3301 <p title="I-II q. 12 a. 4 s. c."><a name="34009"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3302 "ref">[34009] I&ordf;-IIae q. 12 a. 4 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3303 id quod est ad finem, se habet ad finem ut medium ad terminum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3304 idem motus est qui per medium transit ad terminum, in rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3305 naturalibus. Ergo et in rebus voluntariis idem motus est intentio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3306 finis, et voluntas eius quod est ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3307 <p title="I-II q. 12 a. 4 co."><a name="34010"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3308 "ref">[34010] I&ordf;-IIae q. 12 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3309 dicendum quod motus voluntatis in finem et in id quod est ad finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3310 potest considerari dupliciter. Uno modo, secundum quod voluntas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3311 utrumque fertur absolute et secundum se. Et sic sunt simpliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3312 duo motus voluntatis in utrumque. Alio modo potest considerari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3313 secundum quod voluntas fertur in id quod est ad finem, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3314 finem. Et sic unus et idem subiecto motus voluntatis est tendens ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3315 finem, et in id quod est ad finem. Cum enim dico, volo medicinam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3316 propter sanitatem, non designo nisi unum motum voluntatis. Cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3317 ratio est quia finis ratio est volendi ea quae sunt ad finem. Idem
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ht
parents: 26
diff changeset
3318 autem actus cadit super obiectum, et super rationem obiecti, sicut
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ht
parents: 26
diff changeset
3319 eadem visio est coloris et luminis, ut supra dictum est. Et est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3320 simile de intellectu, quia si absolute principium et conclusionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3321 consideret, diversa est consideratio utriusque; in hoc autem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3322 conclusioni propter principia assentit, est unus actus intellectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3323 tantum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3324 <p title="I-II q. 12 a. 4 ad 1"><a name="34011"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3325 "ref">[34011] I&ordf;-IIae q. 12 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3326 ergo dicendum quod Augustinus loquitur de visione fenestrae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3327 visione transeuntium per fenestram, secundum quod voluntas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3328 utrumque absolute fertur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3329 <p title="I-II q. 12 a. 4 ad 2"><a name="34012"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3330 "ref">[34012] I&ordf;-IIae q. 12 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3331 dicendum quod finis, inquantum est res quaedam, est aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3332 voluntatis obiectum quam id quod est ad finem. Sed inquantum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3333 ratio volendi id quod est ad finem, est unum et idem obiectum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3334 <p title="I-II q. 12 a. 4 ad 3"><a name="34013"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3335 "ref">[34013] I&ordf;-IIae q. 12 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3336 dicendum quod motus qui est unus subiecto, potest ratione differre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3337 secundum principium et finem, ut ascensio et descensio, sicut
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ht
parents: 26
diff changeset
3338 dicitur in III Physic. Sic igitur inquantum motus voluntatis fertur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3339 in id quod est ad finem, prout ordinatur ad finem, est electio.
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ht
parents: 26
diff changeset
3340 Motus autem voluntatis qui fertur in finem, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3341 acquiritur per ea quae sunt ad finem, vocatur intentio. Cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3342 signum est quod intentio finis esse potest, etiam nondum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3343 determinatis his quae sunt ad finem, quorum est electio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3344 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3345 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3346 <p title="I-II q. 12 a. 5 arg. 1"><a name="34014"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3347 "ref">[34014] I&ordf;-IIae q. 12 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3348 sic proceditur. Videtur quod bruta animalia intendant finem. Natura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3349 enim in his quae cognitione carent, magis distat a rationali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3350 natura, quam natura sensitiva, quae est in animalibus brutis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3351 natura intendit finem etiam in his quae cognitione carent, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3352 probatur in II Physic. Ergo multo magis bruta animalia intendunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3353 finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3354 <p title="I-II q. 12 a. 5 arg. 2"><a name="34015"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3355 "ref">[34015] I&ordf;-IIae q. 12 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3356 sicut intentio est finis, ita et fruitio. Sed fruitio convenit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3357 brutis animalibus, ut dictum est. Ergo et intentio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3358 <p title="I-II q. 12 a. 5 arg. 3"><a name="34016"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3359 "ref">[34016] I&ordf;-IIae q. 12 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3360 eius est intendere finem, cuius est agere propter finem, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3361 intendere nihil sit nisi in aliud tendere. Sed bruta animalia agunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3362 propter finem, movetur enim animal vel ad cibum quaerendum, vel ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3363 aliquid huiusmodi. Ergo bruta animalia intendunt finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3364 <p title="I-II q. 12 a. 5 s. c."><a name="34017"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3365 "ref">[34017] I&ordf;-IIae q. 12 a. 5 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3366 intentio finis importat ordinationem alicuius in finem quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3367 rationis. Cum igitur bruta animalia non habeant rationem, videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3368 quod non intendant finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3369 <p title="I-II q. 12 a. 5 co."><a name="34018"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3370 "ref">[34018] I&ordf;-IIae q. 12 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3371 dicendum quod, sicut supra dictum est, intendere est in aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3372 tendere; quod quidem est et moventis, et moti. Secundum quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3373 igitur quod dicitur intendere finem id quod movetur ad finem ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3374 alio, sic natura dicitur intendere finem, quasi mota ad suum finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3375 a Deo, sicut sagitta a sagittante. Et hoc modo etiam bruta animalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3376 intendunt finem, inquantum moventur instinctu naturali ad aliquid.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3377 Alio modo intendere finem est moventis, prout scilicet ordinat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3378 motum alicuius, vel sui vel alterius, in finem. Quod est rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3379 tantum. Unde per hunc modum bruta non intendunt finem, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3380 proprie et principaliter intendere, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3381 <p title="I-II q. 12 a. 5 ad 1"><a name="34019"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3382 "ref">[34019] I&ordf;-IIae q. 12 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3383 ergo dicendum quod ratio illa procedit secundum quod intendere est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3384 eius quod movetur ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3385 <p title="I-II q. 12 a. 5 ad 2"><a name="34020"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3386 "ref">[34020] I&ordf;-IIae q. 12 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3387 dicendum quod fruitio non importat ordinationem alicuius in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3388 aliquid, sicut intentio; sed absolutam quietem in fine.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3389 <p title="I-II q. 12 a. 5 ad 3"><a name="34021"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3390 "ref">[34021] I&ordf;-IIae q. 12 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3391 dicendum quod bruta animalia moventur ad finem, non quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3392 considerantia quod per motum suum possunt consequi finem, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3393 proprie intendentis, sed concupiscentia finem naturali instinctu,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3394 moventur ad finem quasi ab alio mota, sicut et cetera quae moventur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3395 naturaliter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3396 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3397 <div class="D">Quaestio 13</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3398 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3399 <p title="I-II q. 13 pr."><a name="34022"><span class="ref">[34022]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3400 I&ordf;-IIae q. 13 pr.</span></a> Consequenter considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3401 actibus voluntatis qui sunt in comparatione ad ea quae sunt ad
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ht
parents: 26
diff changeset
3402 finem. Et sunt tres, eligere, consentire, et uti. Electionem autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3403 praecedit consilium. Primo ergo considerandum est de electione;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3404 secundo, de consilio; tertio, de consensu; quarto, de usu. Circa
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ht
parents: 26
diff changeset
3405 electionem quaeruntur sex. Primo, cuius potentiae sit actus, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3406 voluntatis vel rationis. Secundo, utrum electio conveniat brutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3407 animalibus. Tertio, utrum electio sit solum eorum quae sunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3408 finem, vel etiam quandoque finis. Quarto, utrum electio sit tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3409 eorum quae per nos aguntur. Quinto, utrum electio sit solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3410 possibilium. Sexto, utrum homo ex necessitate eligat, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3411 libere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3412 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3413 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3414 <p title="I-II q. 13 a. 1 arg. 1"><a name="34023"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3415 "ref">[34023] I&ordf;-IIae q. 13 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3416 sic proceditur. Videtur quod electio non sit actus voluntatis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3417 rationis. Electio enim collationem quandam importat, qua unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3418 alteri praefertur. Sed conferre est rationis. Ergo electio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3419 rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3420 <p title="I-II q. 13 a. 1 arg. 2"><a name="34024"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3421 "ref">[34024] I&ordf;-IIae q. 13 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3422 eiusdem est syllogizare et concludere. Sed syllogizare in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3423 operabilibus est rationis. Cum igitur electio sit quasi conclusio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3424 in operabilibus, ut dicitur in VII Ethic., videtur quod sit actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3425 rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3426 <p title="I-II q. 13 a. 1 arg. 3"><a name="34025"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3427 "ref">[34025] I&ordf;-IIae q. 13 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3428 ignorantia non pertinet ad voluntatem, sed ad vim cognitivam. Est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3429 autem quaedam ignorantia electionis, ut dicitur in III Ethic. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3430 videtur quod electio non pertineat ad voluntatem, sed ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3431 rationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3432 <p title="I-II q. 13 a. 1 s. c."><a name="34026"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3433 "ref">[34026] I&ordf;-IIae q. 13 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3434 est quod philosophus dicit, in III Ethic., quod <i>electio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3435 desiderium eorum quae sunt in nobis</i>. Desiderium autem est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3436 voluntatis. Ergo et electio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3437 <p title="I-II q. 13 a. 1 co."><a name="34027"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3438 "ref">[34027] I&ordf;-IIae q. 13 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3439 dicendum quod in nomine electionis importatur aliquid pertinens ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3440 rationem sive intellectum, et aliquid pertinens ad voluntatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3441 dicit enim philosophus, in VI Ethic., quod <i>electio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3442 appetitivus intellectus, vel appetitus intellectivus</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3443 Quandocumque autem duo concurrunt ad aliquid unum constituendum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3444 unum eorum est ut formale respectu alterius. Unde Gregorius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3445 Nyssenus dicit quod <i>electio neque est appetitus secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3446 seipsam, neque consilium solum, sed ex his aliquid compositum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3447 Sicut enim dicimus animal ex anima et corpore compositum esse,
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ht
parents: 26
diff changeset
3448 neque vero corpus esse secundum seipsum, neque animam solam, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3449 utrumque; ita et electionem</i>. Est autem considerandum in actibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3450 animae, quod actus qui est essentialiter unius potentiae vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3451 habitus, recipit formam et speciem a superiori potentia vel habitu,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3452 secundum quod ordinatur inferius a superiori, si enim aliquis actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3453 fortitudinis exerceat propter Dei amorem, actus quidem ille
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3454 materialiter est fortitudinis, formaliter vero caritatis.
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ht
parents: 26
diff changeset
3455 Manifestum est autem quod ratio quodammodo voluntatem praecedit, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3456 ordinat actum eius, inquantum scilicet voluntas in suum obiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3457 tendit secundum ordinem rationis, eo quod vis apprehensiva
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3458 appetitivae suum obiectum repraesentat. Sic igitur ille actus quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3459 voluntas tendit in aliquid quod proponitur ut bonum, ex eo quod per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3460 rationem est ordinatum ad finem, materialiter quidem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3461 voluntatis, formaliter autem rationis. In huiusmodi autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3462 substantia actus materialiter se habet ad ordinem qui imponitur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3463 superiori potentia. Et ideo electio substantialiter non est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3464 rationis, sed voluntatis, perficitur enim electio in motu quodam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3465 animae ad bonum quod eligitur. Unde manifeste actus est appetitivae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3466 potentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3467 <p title="I-II q. 13 a. 1 ad 1"><a name="34028"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3468 "ref">[34028] I&ordf;-IIae q. 13 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3469 ergo dicendum quod electio importat collationem quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3470 praecedentem, non quod essentialiter sit ipsa collatio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3471 <p title="I-II q. 13 a. 1 ad 2"><a name="34029"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3472 "ref">[34029] I&ordf;-IIae q. 13 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3473 dicendum quod conclusio etiam syllogismi qui fit in operabilibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3474 ad rationem pertinet; et dicitur sententia vel iudicium, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3475 sequitur electio. Et ob hoc ipsa conclusio pertinere videtur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3476 electionem, tanquam ad consequens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3477 <p title="I-II q. 13 a. 1 ad 3"><a name="34030"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3478 "ref">[34030] I&ordf;-IIae q. 13 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3479 dicendum quod ignorantia dicitur esse electionis, non quod ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3480 electio sit scientia, sed quia ignoratur quid sit eligendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3481 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3482 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3483 <p title="I-II q. 13 a. 2 arg. 1"><a name="34031"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3484 "ref">[34031] I&ordf;-IIae q. 13 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3485 sic proceditur. Videtur quod electio brutis animalibus conveniat.
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parents: 26
diff changeset
3486 Electio enim est appetitus aliquorum propter finem, ut dicitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3487 III Ethic. Sed bruta animalia appetunt aliquid propter finem, agunt
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parents: 26
diff changeset
3488 enim propter finem, et ex appetitu. Ergo in brutis animalibus est
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ht
parents: 26
diff changeset
3489 electio.</p>
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ht
parents: 26
diff changeset
3490 <p title="I-II q. 13 a. 2 arg. 2"><a name="34032"><span class=
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ht
parents: 26
diff changeset
3491 "ref">[34032] I&ordf;-IIae q. 13 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3492 ipsum nomen electionis significare videtur quod aliquid prae aliis
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parents: 26
diff changeset
3493 accipiatur. Sed bruta animalia accipiunt aliquid prae aliis, sicut
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ht
parents: 26
diff changeset
3494 manifeste apparet quod ovis unam herbam comedit, et aliam refutat.
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parents: 26
diff changeset
3495 Ergo in brutis animalibus est electio.</p>
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ht
parents: 26
diff changeset
3496 <p title="I-II q. 13 a. 2 arg. 3"><a name="34033"><span class=
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parents: 26
diff changeset
3497 "ref">[34033] I&ordf;-IIae q. 13 a. 2 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
3498 ut dicitur in VI Ethic., <i>ad prudentiam pertinet quod aliquis
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parents: 26
diff changeset
3499 bene eligat ea quae sunt ad finem</i>. Sed prudentia convenit
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ht
parents: 26
diff changeset
3500 brutis animalibus, unde dicitur in principio Metaphys., quod
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ht
parents: 26
diff changeset
3501 <i>prudentia sunt sine disciplina quaecumque sonos audire non
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parents: 26
diff changeset
3502 potentia sunt, ut apes</i>. Et hoc etiam sensui manifestum videtur,
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ht
parents: 26
diff changeset
3503 apparent enim mirabiles sagacitates in operibus animalium, ut apum
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ht
parents: 26
diff changeset
3504 et aranearum et canum. Canis enim insequens cervum, si ad trivium
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ht
parents: 26
diff changeset
3505 venerit, odoratu quidem explorat an cervus per primam vel secundam
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ht
parents: 26
diff changeset
3506 viam transiverit, quod si invenerit non transisse, iam securus per
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ht
parents: 26
diff changeset
3507 tertiam viam incedit non explorando, quasi utens syllogismo
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ht
parents: 26
diff changeset
3508 divisivo, quo concludi posset cervum per illam viam incedere, ex
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ht
parents: 26
diff changeset
3509 quo non incedit per alias duas, cum non sint plures. Ergo videtur
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ht
parents: 26
diff changeset
3510 quod electio brutis animalibus conveniat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3511 <p title="I-II q. 13 a. 2 s. c."><a name="34034"><span class=
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parents: 26
diff changeset
3512 "ref">[34034] I&ordf;-IIae q. 13 a. 2 s. c.</span></a> Sed contra
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ht
parents: 26
diff changeset
3513 est quod Gregorius Nyssenus dicit, quod <i>pueri et irrationalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3514 voluntarie quidem faciunt, non tamen eligentia</i>. Ergo in brutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3515 animalibus non est electio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3516 <p title="I-II q. 13 a. 2 co."><a name="34035"><span class=
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ht
parents: 26
diff changeset
3517 "ref">[34035] I&ordf;-IIae q. 13 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3518 dicendum quod, cum electio sit praeacceptio unius respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3519 alterius, necesse est quod electio sit respectu plurium quae eligi
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ht
parents: 26
diff changeset
3520 possunt. Et ideo in his quae sunt penitus determinata ad unum,
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ht
parents: 26
diff changeset
3521 electio locum non habet. Est autem differentia inter appetitum
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ht
parents: 26
diff changeset
3522 sensitivum et voluntatem, quia, ut ex praedictis patet, appetitus
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ht
parents: 26
diff changeset
3523 sensitivus est determinatus ad unum aliquid particulare secundum
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ht
parents: 26
diff changeset
3524 ordinem naturae; voluntas autem est quidem, secundum naturae
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ht
parents: 26
diff changeset
3525 ordinem, determinata ad unum commune, quod est bonum, sed
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ht
parents: 26
diff changeset
3526 indeterminate se habet respectu particularium bonorum. Et ideo
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ht
parents: 26
diff changeset
3527 proprie voluntatis est eligere, non autem appetitus sensitivi, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3528 solus est in brutis animalibus. Et propter hoc brutis animalibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3529 electio non convenit.</p>
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ht
parents: 26
diff changeset
3530 <p title="I-II q. 13 a. 2 ad 1"><a name="34036"><span class=
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ht
parents: 26
diff changeset
3531 "ref">[34036] I&ordf;-IIae q. 13 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3532 ergo dicendum quod non omnis appetitus alicuius propter finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3533 vocatur electio, sed cum quadam discretione unius ab altero. Quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3534 locum habere non potest, nisi ubi appetitus potest ferri ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3535 plura.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3536 <p title="I-II q. 13 a. 2 ad 2"><a name="34037"><span class=
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ht
parents: 26
diff changeset
3537 "ref">[34037] I&ordf;-IIae q. 13 a. 2 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
3538 dicendum quod brutum animal accipit unum prae alio, quia appetitus
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ht
parents: 26
diff changeset
3539 eius est naturaliter determinatus ad ipsum. Unde statim quando per
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ht
parents: 26
diff changeset
3540 sensum vel per imaginationem repraesentatur sibi aliquid ad quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3541 naturaliter inclinatur eius appetitus, absque electione in illud
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parents: 26
diff changeset
3542 solum movetur. Sicut etiam absque electione ignis movetur sursum,
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ht
parents: 26
diff changeset
3543 et non deorsum.</p>
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ht
parents: 26
diff changeset
3544 <p title="I-II q. 13 a. 2 ad 3"><a name="34038"><span class=
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ht
parents: 26
diff changeset
3545 "ref">[34038] I&ordf;-IIae q. 13 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3546 dicendum quod, sicut dicitur in III Physic., <i>motus est actus
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parents: 26
diff changeset
3547 mobilis a movente</i>. Et ideo virtus moventis apparet in motu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3548 mobilis. Et propter hoc in omnibus quae moventur a ratione, apparet
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ht
parents: 26
diff changeset
3549 ordo rationis moventis, licet ipsa rationem non habeant, sic enim
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ht
parents: 26
diff changeset
3550 sagitta directe tendit ad signum ex motione sagittantis, ac si ipsa
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ht
parents: 26
diff changeset
3551 rationem haberet dirigentem. Et idem apparet in motibus
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ht
parents: 26
diff changeset
3552 horologiorum, et omnium ingeniorum humanorum, quae arte fiunt.
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ht
parents: 26
diff changeset
3553 Sicut autem comparantur artificialia ad artem humanam, ita
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ht
parents: 26
diff changeset
3554 comparantur omnia naturalia ad artem divinam. Et ideo ordo apparet
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ht
parents: 26
diff changeset
3555 in his quae moventur secundum naturam, sicut et in his quae
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ht
parents: 26
diff changeset
3556 moventur per rationem, ut dicitur in II Physic. Et ex hoc contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3557 quod in operibus brutorum animalium apparent quaedam sagacitates,
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ht
parents: 26
diff changeset
3558 inquantum habent inclinationem naturalem ad quosdam ordinatissimos
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ht
parents: 26
diff changeset
3559 processus, utpote a summa arte ordinatos. Et propter hoc etiam
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ht
parents: 26
diff changeset
3560 quaedam animalia dicuntur prudentia vel sagacia, non quod in eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3561 sit aliqua ratio vel electio. Quod ex hoc apparet, quod omnia quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3562 sunt unius naturae, similiter operantur.</p>
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parents: 26
diff changeset
3563 <br />
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ht
parents: 26
diff changeset
3564 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
3565 <p title="I-II q. 13 a. 3 arg. 1"><a name="34039"><span class=
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ht
parents: 26
diff changeset
3566 "ref">[34039] I&ordf;-IIae q. 13 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3567 sic proceditur. Videtur quod electio non sit tantum eorum quae sunt
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parents: 26
diff changeset
3568 ad finem. Dicit enim philosophus, in VI Ethic., quod <i>electionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3569 rectam facit virtus, quaecumque autem illius gratia nata sunt
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ht
parents: 26
diff changeset
3570 fieri, non sunt virtutis, sed alterius potentiae</i>. Illud autem
544e12f679ad convert to xml
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parents: 26
diff changeset
3571 cuius gratia fit aliquid, est finis. Ergo electio est finis.</p>
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ht
parents: 26
diff changeset
3572 <p title="I-II q. 13 a. 3 arg. 2"><a name="34040"><span class=
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ht
parents: 26
diff changeset
3573 "ref">[34040] I&ordf;-IIae q. 13 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3574 electio importat praeacceptionem unius respectu alterius. Sed sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3575 eorum quae sunt ad finem unum potest praeaccipi alteri, ita etiam
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ht
parents: 26
diff changeset
3576 et diversorum finium. Ergo electio potest esse finis, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3577 eorum quae sunt ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3578 <p title="I-II q. 13 a. 3 s. c."><a name="34041"><span class=
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parents: 26
diff changeset
3579 "ref">[34041] I&ordf;-IIae q. 13 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3580 est quod philosophus dicit, in III Ethic., quod <i>voluntas est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3581 finis, electio autem eorum quae sunt ad finem</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3582 <p title="I-II q. 13 a. 3 co."><a name="34042"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3583 "ref">[34042] I&ordf;-IIae q. 13 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3584 dicendum quod, sicut iam dictum est, electio consequitur sententiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3585 vel iudicium, quod est sicut conclusio syllogismi operativi. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3586 illud cadit sub electione, quod se habet ut conclusio in syllogismo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3587 operabilium. Finis autem in operabilibus se habet ut principium, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3588 non ut conclusio, ut philosophus dicit in II Physic. Unde finis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3589 inquantum est huiusmodi, non cadit sub electione. Sed sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3590 speculativis nihil prohibet id quod est unius demonstrationis vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3591 scientiae principium, esse conclusionem alterius demonstrationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3592 vel scientiae; primum tamen principium indemonstrabile non potest
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ht
parents: 26
diff changeset
3593 esse conclusio alicuius demonstrationis vel scientiae; ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3594 contingit id quod est in una operatione ut finis, ordinari ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3595 aliquid ut ad finem. Et hoc modo sub electione cadit. Sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3596 operatione medici, sanitas se habet ut finis, unde hoc non cadit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3597 sub electione medici, sed hoc supponit tanquam principium. Sed
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ht
parents: 26
diff changeset
3598 sanitas corporis ordinatur ad bonum animae, unde apud eum qui habet
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ht
parents: 26
diff changeset
3599 curam de animae salute, potest sub electione cadere esse sanum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3600 esse infirmum; nam apostolus dicit, II ad Cor. XII, <i>cum enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3601 infirmor, tunc potens sum</i>. Sed ultimus finis nullo modo sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3602 electione cadit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3603 <p title="I-II q. 13 a. 3 ad 1"><a name="34043"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3604 "ref">[34043] I&ordf;-IIae q. 13 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3605 ergo dicendum quod fines proprii virtutum ordinantur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3606 beatitudinem sicut ad ultimum finem. Et hoc modo potest esse eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3607 electio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3608 <p title="I-II q. 13 a. 3 ad 2"><a name="34044"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3609 "ref">[34044] I&ordf;-IIae q. 13 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3610 dicendum quod, sicut supra habitum est, ultimus finis est unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3611 tantum. Unde ubicumque occurrunt plures fines, inter eos potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3612 esse electio, secundum quod ordinantur ad ulteriorem finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3613 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3614 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3615 <p title="I-II q. 13 a. 4 arg. 1"><a name="34045"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3616 "ref">[34045] I&ordf;-IIae q. 13 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3617 sic proceditur. Videtur quod electio non sit solum respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3618 humanorum actuum. Electio enim est eorum quae sunt ad finem. Sed ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3619 quae sunt ad finem non solum sunt actus, sed etiam organa, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3620 dicitur in II Physic. Ergo electiones non sunt tantum humanorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3621 actuum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3622 <p title="I-II q. 13 a. 4 arg. 2"><a name="34046"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3623 "ref">[34046] I&ordf;-IIae q. 13 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3624 actio a contemplatione distinguitur. Sed electio etiam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3625 contemplatione locum habet; prout scilicet una opinio alteri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3626 praeeligitur. Ergo electio non est solum humanorum actuum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3627 <p title="I-II q. 13 a. 4 arg. 3"><a name="34047"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3628 "ref">[34047] I&ordf;-IIae q. 13 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3629 eliguntur homines ad aliqua officia, vel saecularia vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3630 ecclesiastica, ab his qui nihil erga eos agunt. Ergo electio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3631 solum est humanorum actuum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3632 <p title="I-II q. 13 a. 4 s. c."><a name="34048"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3633 "ref">[34048] I&ordf;-IIae q. 13 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3634 est quod philosophus dicit, in III Ethic., quod <i>nullus eligit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3635 nisi ea quae existimat fieri per ipsum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3636 <p title="I-II q. 13 a. 4 co."><a name="34049"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3637 "ref">[34049] I&ordf;-IIae q. 13 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3638 dicendum quod, sicut intentio est finis, ita electio est eorum quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3639 sunt ad finem. Finis autem vel est actio, vel res aliqua. Et cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3640 res aliqua fuerit finis, necesse est quod aliqua humana actio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3641 interveniat, vel inquantum homo facit rem illam quae est finis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3642 sicut medicus facit sanitatem, quae est finis eius (unde et facere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3643 sanitatem dicitur finis medici); vel inquantum homo aliquo modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3644 utitur vel fruitur re quae est finis, sicut avaro est finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3645 pecunia, vel possessio pecuniae. Et eodem modo dicendum est de eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3646 quod est ad finem. Quia necesse est ut id quod est ad finem, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3647 sit actio; vel res aliqua, interveniente aliqua actione, per quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3648 facit id quod est ad finem, vel utitur eo. Et per hunc modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3649 electio semper est humanorum actuum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3650 <p title="I-II q. 13 a. 4 ad 1"><a name="34050"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3651 "ref">[34050] I&ordf;-IIae q. 13 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3652 ergo dicendum quod organa ordinantur ad finem, inquantum homo
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ht
parents: 26
diff changeset
3653 utitur eis propter finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3654 <p title="I-II q. 13 a. 4 ad 2"><a name="34051"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3655 "ref">[34051] I&ordf;-IIae q. 13 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3656 dicendum quod in ipsa contemplatione est aliquis actus intellectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3657 assentientis huic opinioni vel illi. Actio vero exterior est quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3658 contra contemplationem dividitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3659 <p title="I-II q. 13 a. 4 ad 3"><a name="34052"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3660 "ref">[34052] I&ordf;-IIae q. 13 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3661 dicendum quod homo qui eligit episcopum vel principem civitatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3662 eligit nominare ipsum in talem dignitatem. Alioquin, si nulla esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3663 eius actio ad constitutionem episcopi vel principis, non competeret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3664 ei electio. Et similiter dicendum est quod quandocumque dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3665 aliqua res praeeligi alteri, adiungitur ibi aliqua operatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3666 eligentis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3667 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3668 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3669 <p title="I-II q. 13 a. 5 arg. 1"><a name="34053"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3670 "ref">[34053] I&ordf;-IIae q. 13 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3671 sic proceditur. Videtur quod electio non sit solum possibilium.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3672 Electio enim est actus voluntatis, ut dictum est. Sed voluntas est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3673 impossibilium, ut dicitur in III Ethic. Ergo et electio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3674 <p title="I-II q. 13 a. 5 arg. 2"><a name="34054"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3675 "ref">[34054] I&ordf;-IIae q. 13 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3676 electio est eorum quae per nos aguntur, sicut dictum est. Nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3677 ergo refert, quantum ad electionem, utrum eligatur id quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3678 impossibile simpliciter, vel id quod est impossibile eligenti. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3679 frequenter ea quae eligimus, perficere non possumus, et sic sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3680 impossibilia nobis. Ergo electio est impossibilium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3681 <p title="I-II q. 13 a. 5 arg. 3"><a name="34055"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3682 "ref">[34055] I&ordf;-IIae q. 13 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3683 nihil homo tentat agere nisi eligendo. Sed beatus Benedictus dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3684 quod, si praelatus aliquid impossibile praeceperit, tentandum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3685 Ergo electio potest esse impossibilium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3686 <p title="I-II q. 13 a. 5 s. c."><a name="34056"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3687 "ref">[34056] I&ordf;-IIae q. 13 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3688 est quod philosophus dicit, in III Ethic., quod <i>electio non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3689 impossibilium</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3690 <p title="I-II q. 13 a. 5 co."><a name="34057"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3691 "ref">[34057] I&ordf;-IIae q. 13 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3692 dicendum quod, sicut dictum est, electiones nostrae referuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3693 semper ad nostras actiones. Ea autem quae per nos aguntur, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3694 nobis possibilia. Unde necesse est dicere quod electio non sit nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3695 possibilium. Similiter etiam ratio eligendi aliquid est ex hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3696 ducit ad finem. Per id autem quod est impossibile, non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3697 aliquis consequi finem. Cuius signum est quia, cum in consiliando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3698 perveniunt homines ad id quod est eis impossibile, discedunt, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3699 non valentes ulterius procedere. Apparet etiam hoc manifeste ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3700 processu rationis praecedente. Sic enim se habet id quod est ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3701 finem, de quo electio est, ad finem, sicut conclusio ad principium.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3702 Manifestum est autem quod conclusio impossibilis non sequitur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3703 principio possibili. Unde non potest esse quod finis sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3704 possibilis, nisi id quod est ad finem fuerit possibile. Ad id autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3705 quod est impossibile, nullus movetur. Unde nullus tenderet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3706 finem, nisi per hoc quod apparet id quod est ad finem esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3707 possibile. Unde id quod est impossibile sub electione non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3708 cadit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3709 <p title="I-II q. 13 a. 5 ad 1"><a name="34058"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3710 "ref">[34058] I&ordf;-IIae q. 13 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3711 ergo dicendum quod voluntas media est inter intellectum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3712 exteriorem operationem, nam intellectus proponit voluntati suum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3713 obiectum, et ipsa voluntas causat exteriorem actionem. Sic igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3714 principium motus voluntatis consideratur ex parte intellectus, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3715 apprehendit aliquid ut bonum in universali, sed terminatio, seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3716 perfectio actus voluntatis attenditur secundum ordinem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3717 operationem, per quam aliquis tendit ad consecutionem rei; nam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3718 motus voluntatis est ab anima ad rem. Et ideo perfectio actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3719 voluntatis attenditur secundum hoc quod est aliquid bonum alicui ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3720 agendum. Hoc autem est possibile. Et ideo voluntas completa non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3721 nisi de possibili, quod est bonum volenti. Sed voluntas incompleta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3722 est de impossibili, quae secundum quosdam velleitas dicitur, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3723 scilicet aliquis vellet illud, si esset possibile. Electio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3724 nominat actum voluntatis iam determinatum ad id quod est huic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3725 agendum. Et ideo nullo modo est nisi possibilium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3726 <p title="I-II q. 13 a. 5 ad 2"><a name="34059"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3727 "ref">[34059] I&ordf;-IIae q. 13 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3728 dicendum quod, cum obiectum voluntatis sit bonum apprehensum, hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3729 modo iudicandum est de obiecto voluntatis, secundum quod cadit sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3730 apprehensione. Et ideo sicut quandoque voluntas est alicuius quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3731 apprehenditur ut bonum, et tamen non est vere bonum; ita quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3732 est electio eius quod apprehenditur ut possibile eligenti, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3733 tamen non est ei possibile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3734 <p title="I-II q. 13 a. 5 ad 3"><a name="34060"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3735 "ref">[34060] I&ordf;-IIae q. 13 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3736 dicendum quod hoc ideo dicitur, quia an aliquid sit possibile,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3737 subditus non debet suo iudicio definire; sed in unoquoque, iudicio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3738 superioris stare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3739 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3740 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3741 <p title="I-II q. 13 a. 6 arg. 1"><a name="34061"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3742 "ref">[34061] I&ordf;-IIae q. 13 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3743 sic proceditur. Videtur quod homo ex necessitate eligat. Sic enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3744 se habet finis ad eligibilia, ut principia ad ea quae ex principiis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3745 consequuntur, ut patet in VII Ethic. Sed ex principiis ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3746 necessitate deducuntur conclusiones. Ergo ex fine de necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3747 movetur aliquis ad eligendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3748 <p title="I-II q. 13 a. 6 arg. 2"><a name="34062"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3749 "ref">[34062] I&ordf;-IIae q. 13 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3750 sicut dictum est, electio consequitur iudicium rationis de agendis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3751 Sed ratio ex necessitate iudicat de aliquibus, propter necessitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3752 praemissarum. Ergo videtur quod etiam electio ex necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3753 sequatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3754 <p title="I-II q. 13 a. 6 arg. 3"><a name="34063"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3755 "ref">[34063] I&ordf;-IIae q. 13 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3756 si aliqua duo sunt penitus aequalia, non magis movetur homo ad unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3757 quam ad aliud, sicut famelicus, si habet cibum aequaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3758 appetibilem in diversis partibus, et secundum aequalem distantiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3759 non magis movetur ad unum quam ad alterum, ut Plato dixit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3760 assignans rationem quietis terrae in medio, sicut dicitur in II de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3761 caelo. Sed multo minus potest eligi quod accipitur ut minus, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3762 quod accipitur ut aequale. Ergo si proponantur duo vel plura, inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3763 quae unum maius appareat, impossibile est aliquod aliorum eligere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3764 Ergo ex necessitate eligitur illud quod eminentius apparet. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3765 omnis electio est de omni eo quod videtur aliquo modo melius. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3766 omnis electio est ex necessitate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3767 <p title="I-II q. 13 a. 6 s. c."><a name="34064"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3768 "ref">[34064] I&ordf;-IIae q. 13 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3769 est quod electio est actus potentiae rationalis; quae se habet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3770 opposita, secundum philosophum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3771 <p title="I-II q. 13 a. 6 co."><a name="34065"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3772 "ref">[34065] I&ordf;-IIae q. 13 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3773 dicendum quod homo non ex necessitate eligit. Et hoc ideo, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3774 quod possibile est non esse, non necesse est esse. Quod autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3775 possibile sit non eligere vel eligere, huius ratio ex duplici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3776 hominis potestate accipi potest. Potest enim homo velle et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3777 velle, agere et non agere, potest etiam velle hoc aut illud, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3778 agere hoc aut illud. Cuius ratio ex ipsa virtute rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3779 accipitur. Quidquid enim ratio potest apprehendere ut bonum, in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3780 voluntas tendere potest. Potest autem ratio apprehendere ut bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3781 non solum hoc quod est velle aut agere; sed hoc etiam quod est non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3782 velle et non agere. Et rursum in omnibus particularibus bonis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3783 potest considerare rationem boni alicuius, et defectum alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3784 boni, quod habet rationem mali, et secundum hoc, potest unumquodque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3785 huiusmodi bonorum apprehendere ut eligibile, vel fugibile. Solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3786 autem perfectum bonum, quod est beatitudo, non potest ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3787 apprehendere sub ratione mali, aut alicuius defectus. Et ideo ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3788 necessitate beatitudinem homo vult, nec potest velle non esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3789 beatus, aut miser. Electio autem, cum non sit de fine, sed de his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3790 quae sunt ad finem, ut iam dictum est; non est perfecti boni, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3791 est beatitudo, sed aliorum particularium bonorum. Et ideo homo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3792 ex necessitate, sed libere eligit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3793 <p title="I-II q. 13 a. 6 ad 1"><a name="34066"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3794 "ref">[34066] I&ordf;-IIae q. 13 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3795 ergo dicendum quod non semper ex principiis ex necessitate procedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3796 conclusio, sed tunc solum quando principia non possunt esse vera si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3797 conclusio non sit vera. Et similiter non oportet quod semper ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3798 fine insit homini necessitas ad eligendum ea quae sunt ad finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3799 quia non omne quod est ad finem, tale est ut sine eo finis haberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3800 non possit; aut, si tale sit, non semper sub tali ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3801 consideratur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3802 <p title="I-II q. 13 a. 6 ad 2"><a name="34067"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3803 "ref">[34067] I&ordf;-IIae q. 13 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3804 dicendum quod sententia sive iudicium rationis de rebus agendis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3805 circa contingentia, quae a nobis fieri possunt, in quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3806 conclusiones non ex necessitate sequuntur ex principiis necessariis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3807 absoluta necessitate, sed necessariis solum ex conditione, ut, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3808 currit, movetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3809 <p title="I-II q. 13 a. 6 ad 3"><a name="34068"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3810 "ref">[34068] I&ordf;-IIae q. 13 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3811 dicendum quod nihil prohibet, si aliqua duo aequalia proponantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3812 secundum unam considerationem, quin circa alterum consideretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3813 aliqua conditio per quam emineat, et magis flectatur voluntas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3814 ipsum quam in aliud.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3815 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3816 <div class="D">Quaestio 14</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3817 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3818 <p title="I-II q. 14 pr."><a name="34069"><span class="ref">[34069]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3819 I&ordf;-IIae q. 14 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3820 consilio. Et circa hoc quaeruntur sex. Primo, utrum consilium sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3821 inquisitio. Secundo, utrum consilium sit de fine, vel solum de his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3822 quae sunt ad finem. Tertio, utrum consilium sit solum de his quae a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3823 nobis aguntur. Quarto, utrum consilium sit de omnibus quae a nobis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3824 aguntur. Quinto, utrum consilium procedat ordine resolutorio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3825 Sexto, utrum consilium procedat in infinitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3826 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3827 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3828 <p title="I-II q. 14 a. 1 arg. 1"><a name="34070"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3829 "ref">[34070] I&ordf;-IIae q. 14 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3830 sic proceditur. Videtur quod consilium non sit inquisitio. Dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3831 enim Damascenus quod <i>consilium est appetitus</i>. Sed ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3832 appetitum non pertinet inquirere. Ergo consilium non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3833 inquisitio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3834 <p title="I-II q. 14 a. 1 arg. 2"><a name="34071"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3835 "ref">[34071] I&ordf;-IIae q. 14 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3836 inquirere intellectus discurrentis est; et sic Deo non convenit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3837 cuius cognitio non est discursiva, ut in primo habitum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3838 consilium Deo attribuitur, dicitur enim ad Ephes. I, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3839 <i>operatur omnia secundum consilium voluntatis suae</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3840 consilium non est inquisitio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3841 <p title="I-II q. 14 a. 1 arg. 3"><a name="34072"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3842 "ref">[34072] I&ordf;-IIae q. 14 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3843 inquisitio est de rebus dubiis. Sed consilium datur de his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3844 sunt certa bona; secundum illud apostoli, I ad Cor. VII, <i>de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3845 virginibus autem praeceptum domini non habeo, consilium autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3846 do</i>. Ergo consilium non est inquisitio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3847 <p title="I-II q. 14 a. 1 s. c."><a name="34073"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3848 "ref">[34073] I&ordf;-IIae q. 14 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3849 est quod Gregorius Nyssenus dicit, <i>omne quidem consilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3850 quaestio est; non autem omnis quaestio consilium</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3851 <p title="I-II q. 14 a. 1 co."><a name="34074"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3852 "ref">[34074] I&ordf;-IIae q. 14 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3853 dicendum quod electio, sicut dictum est, consequitur iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3854 rationis de rebus agendis. In rebus autem agendis multa incertitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3855 invenitur, quia actiones sunt circa singularia contingentia, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3856 propter sui variabilitatem incerta sunt. In rebus autem dubiis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3857 incertis ratio non profert iudicium absque inquisitione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3858 praecedente. Et ideo necessaria est inquisitio rationis ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3859 iudicium de eligendis, et haec inquisitio consilium vocatur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3860 Propter quod philosophus dicit, in III Ethic., quod <i>electio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3861 appetitus praeconsiliati</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3862 <p title="I-II q. 14 a. 1 ad 1"><a name="34075"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3863 "ref">[34075] I&ordf;-IIae q. 14 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3864 ergo dicendum quod, quando actus duarum potentiarum ad invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3865 ordinantur, in utroque est aliquid quod est alterius potentiae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3866 ideo uterque actus ab utraque potentia denominari potest.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3867 Manifestum est autem quod actus rationis dirigentis in his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3868 sunt ad finem, et actus voluntatis secundum regimen rationis in ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3869 tendentis, ad se invicem ordinantur. Unde et in actu voluntatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3870 quae est electio, apparet aliquid rationis, scilicet ordo, et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3871 consilio, quod est actus rationis, apparet aliquid voluntatis sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3872 materia, quia consilium est de his quae homo vult facere; et etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3873 sicut motivum, quia ex hoc quod homo vult finem, movetur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3874 consiliandum de his quae sunt ad finem. Et ideo sicut philosophus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3875 dicit, in VI Ethic., quod electio est intellectus appetitivus, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3876 ad electionem utrumque concurrere ostendat; ita Damascenus dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3877 quod consilium est appetitus inquisitivus, ut consilium aliquo modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3878 pertinere ostendat et ad voluntatem, circa quam et ex qua fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3879 inquisitio, et ad rationem inquirentem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3880 <p title="I-II q. 14 a. 1 ad 2"><a name="34076"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3881 "ref">[34076] I&ordf;-IIae q. 14 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3882 dicendum quod ea quae dicuntur de Deo, accipienda sunt absque omni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3883 defectu qui invenitur in nobis, sicut in nobis scientia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3884 conclusionum per discursum a causis in effectus; sed scientia dicta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3885 de Deo, significat certitudinem de omnibus effectibus in prima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3886 causa, absque omni discursu. Et similiter consilium attribuitur Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3887 quantum ad certitudinem sententiae vel iudicii, quae in nobis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3888 provenit ex inquisitione consilii. Sed huiusmodi inquisitio in Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3889 locum non habet, et ideo consilium secundum hoc Deo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3890 attribuitur. Et secundum hoc Damascenus dicit quod <i>Deus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3891 consiliatur, ignorantis enim est consiliari</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3892 <p title="I-II q. 14 a. 1 ad 3"><a name="34077"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3893 "ref">[34077] I&ordf;-IIae q. 14 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3894 dicendum quod nihil prohibet aliqua esse certissima bona secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3895 sententiam sapientum et spiritualium virorum, quae tamen non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3896 certa bona secundum sententiam plurium, vel carnalium hominum. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3897 ideo de talibus consilia dantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3898 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3899 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3900 <p title="I-II q. 14 a. 2 arg. 1"><a name="34078"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3901 "ref">[34078] I&ordf;-IIae q. 14 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3902 sic proceditur. Videtur quod consilium non solum sit de his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3903 sunt ad finem, sed etiam de fine. Quaecumque enim dubitationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3904 habent, de his potest inquiri. Sed circa operabilia humana
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3905 contingit esse dubitationem de fine, et non solum de his quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3906 ad finem. Cum igitur inquisitio circa operabilia sit consilium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3907 videtur quod consilium possit esse de fine.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3908 <p title="I-II q. 14 a. 2 arg. 2"><a name="34079"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3909 "ref">[34079] I&ordf;-IIae q. 14 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3910 materia consilii sunt operationes humanae. Sed quaedam operationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3911 humanae sunt fines, ut dicitur in I Ethic. ergo consilium potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3912 esse de fine.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3913 <p title="I-II q. 14 a. 2 s. c."><a name="34080"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3914 "ref">[34080] I&ordf;-IIae q. 14 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3915 est quod Gregorius Nyssenus dicit, quod <i>non de fine, sed de his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3916 quae sunt ad finem, est consilium</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3917 <p title="I-II q. 14 a. 2 co."><a name="34081"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3918 "ref">[34081] I&ordf;-IIae q. 14 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3919 dicendum quod finis in operabilibus habet rationem principii, eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3920 quod rationes eorum quae sunt ad finem, ex fine sumuntur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3921 Principium autem non cadit sub quaestione, sed principia oportet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3922 supponere in omni inquisitione. Unde cum consilium sit quaestio, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3923 fine non est consilium, sed solum de his quae sunt ad finem. Tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3924 contingit id quod est finis respectu quorundam, ordinari ad alium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3925 finem, sicut etiam id quod est principium unius demonstrationis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3926 est conclusio alterius. Et ideo id quod accipitur ut finis in una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3927 inquisitione, potest accipi ut ad finem in alia inquisitione. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3928 sic de eo erit consilium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3929 <p title="I-II q. 14 a. 2 ad 1"><a name="34082"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3930 "ref">[34082] I&ordf;-IIae q. 14 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3931 ergo dicendum quod id quod accipitur ut finis, est iam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3932 determinatum. Unde quandiu habetur ut dubium, non habetur ut finis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3933 Et ideo si de eo consilium habetur, non erit consilium de fine, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3934 de eo quod est ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3935 <p title="I-II q. 14 a. 2 ad 2"><a name="34083"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3936 "ref">[34083] I&ordf;-IIae q. 14 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3937 dicendum quod de operationibus est consilium, inquantum ordinantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3938 ad aliquem finem. Unde si aliqua operatio humana sit finis, de ea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3939 inquantum huiusmodi, non est consilium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3940 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3941 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3942 <p title="I-II q. 14 a. 3 arg. 1"><a name="34084"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3943 "ref">[34084] I&ordf;-IIae q. 14 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3944 sic proceditur. Videtur quod consilium non sit solum de his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3945 aguntur a nobis. Consilium enim collationem quandam importat. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3946 collatio inter multos potest fieri etiam de rebus immobilibus, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3947 non fiunt a nobis, puta de naturis rerum. Ergo consilium non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3948 est de his quae aguntur a nobis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3949 <p title="I-II q. 14 a. 3 arg. 2"><a name="34085"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3950 "ref">[34085] I&ordf;-IIae q. 14 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3951 homines interdum consilium quaerunt de his quae sunt lege statuta,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3952 unde et iurisconsulti dicuntur. Et tamen eorum qui quaerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3953 huiusmodi consilium, non est leges facere. Ergo consilium non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3954 est de his quae a nobis aguntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3955 <p title="I-II q. 14 a. 3 arg. 3"><a name="34086"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3956 "ref">[34086] I&ordf;-IIae q. 14 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3957 dicuntur etiam quidam consultationes facere de futuris eventibus;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3958 qui tamen non sunt in potestate nostra. Ergo consilium non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3959 est de his quae a nobis fiunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3960 <p title="I-II q. 14 a. 3 arg. 4"><a name="34087"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3961 "ref">[34087] I&ordf;-IIae q. 14 a. 3 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3962 si consilium esset solum de his quae a nobis fiunt, nullus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3963 consiliaretur de his quae sunt per alium agenda. Sed hoc patet esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3964 falsum. Ergo consilium non solum est de his quae a nobis fiunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3965 <p title="I-II q. 14 a. 3 s. c."><a name="34088"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3966 "ref">[34088] I&ordf;-IIae q. 14 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3967 est quod Gregorius Nyssenus dicit, <i>consiliamur de his quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3968 in nobis, et per nos fieri possunt</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3969 <p title="I-II q. 14 a. 3 co."><a name="34089"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3970 "ref">[34089] I&ordf;-IIae q. 14 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3971 dicendum quod consilium proprie importat collationem inter plures
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3972 habitam. Quod et ipsum nomen designat, dicitur enim consilium quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3973 Considium, eo quod multi consident ad simul conferendum. Est autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3974 considerandum quod in particularibus contingentibus, ad hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3975 aliquid certum cognoscatur, plures conditiones seu circumstantias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3976 considerare oportet, quas ab uno non facile est considerari, sed a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3977 pluribus certius percipiuntur, dum quod unus considerat, alii non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3978 occurrit, in necessariis autem et universalibus est absolutior et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3979 simplicior consideratio, ita quod magis ad huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3980 considerationem unus per se sufficere potest. Et ideo inquisitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3981 consilii proprie pertinet ad contingentia singularia. Cognitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3982 autem veritatis in talibus non habet aliquid magnum, ut per se sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3983 appetibilis, sicut cognitio universalium et necessariorum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3984 appetitur secundum quod est utilis ad operationem, quia actiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3985 sunt circa contingentia singularia. Et ideo dicendum est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3986 proprie consilium est circa ea quae aguntur a nobis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3987 <p title="I-II q. 14 a. 3 ad 1"><a name="34090"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3988 "ref">[34090] I&ordf;-IIae q. 14 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3989 ergo dicendum quod consilium importat collationem non quamcumque,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3990 sed collationem de rebus agendis, ratione iam dicta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3991 <p title="I-II q. 14 a. 3 ad 2"><a name="34091"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3992 "ref">[34091] I&ordf;-IIae q. 14 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3993 dicendum quod id quod est lege positum, quamvis non sit ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3994 operatione quaerentis consilium, tamen est directivum eius ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3995 operandum, quia ista est una ratio aliquid operandi, mandatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3996 legis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3997 <p title="I-II q. 14 a. 3 ad 3"><a name="34092"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3998 "ref">[34092] I&ordf;-IIae q. 14 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3999 dicendum quod consilium non solum est de his quae aguntur, sed de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4000 his quae ordinantur ad operationes. Et propter hoc consultatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4001 dicitur fieri de futuris eventibus, inquantum homo per futuros
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4002 eventus cognitos dirigitur ad aliquid faciendum vel vitandum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4003 <p title="I-II q. 14 a. 3 ad 4"><a name="34093"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4004 "ref">[34093] I&ordf;-IIae q. 14 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4005 dicendum quod de aliorum factis consilium quaerimus, inquantum sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4006 quodammodo unum nobiscum, vel per unionem affectus, sicut amicus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4007 sollicitus est de his quae ad amicum spectant, sicut de suis; vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4008 per modum instrumenti, nam agens principale et instrumentale sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4009 quasi una causa, cum unum agat per alterum; et sic dominus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4010 consiliatur de his quae sunt agenda per servum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4011 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4012 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4013 <p title="I-II q. 14 a. 4 arg. 1"><a name="34094"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4014 "ref">[34094] I&ordf;-IIae q. 14 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4015 sic proceditur. Videtur quod consilium sit de omnibus quae sunt per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4016 nos agenda. Electio enim est appetitus praeconsiliati, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4017 est. Sed electio est de omnibus quae per nos aguntur. Ergo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4018 consilium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4019 <p title="I-II q. 14 a. 4 arg. 2"><a name="34095"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4020 "ref">[34095] I&ordf;-IIae q. 14 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4021 consilium importat inquisitionem rationis. Sed in omnibus quae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4022 per impetum passionis agimus, procedimus ex inquisitione rationis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4023 Ergo de omnibus quae aguntur a nobis, est consilium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4024 <p title="I-II q. 14 a. 4 arg. 3"><a name="34096"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4025 "ref">[34096] I&ordf;-IIae q. 14 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4026 philosophus dicit, in III Ethic., quod <i>si per plura aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4027 fieri potest, consilio inquiritur per quod facillime et optime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4028 fiat; si autem per unum, qualiter per illud fiat</i>. Sed omne quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4029 fit, fit per unum vel per multa. Ergo de omnibus quae fiunt a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4030 nobis, est consilium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4031 <p title="I-II q. 14 a. 4 s. c."><a name="34097"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4032 "ref">[34097] I&ordf;-IIae q. 14 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4033 est quod Gregorius Nyssenus dicit, quod <i>de his quae secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4034 disciplinam vel artem sunt operibus, non est consilium</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4035 <p title="I-II q. 14 a. 4 co."><a name="34098"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4036 "ref">[34098] I&ordf;-IIae q. 14 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4037 dicendum quod consilium est inquisitio quaedam, ut dictum est. De
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4038 illis autem inquirere solemus, quae in dubium veniunt, unde et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4039 ratio inquisitiva, quae dicitur argumentum, est rei dubiae faciens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4040 fidem. Quod autem aliquid in operabilibus humanis non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4041 dubitabile, ex duobus contingit. Uno modo, quia per determinatas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4042 vias proceditur ad determinatos fines, sicut contingit in artibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4043 quae habent certas vias operandi; sicut scriptor non consiliatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4044 quomodo debeat trahere litteras, hoc enim determinatum est per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4045 artem. Alio modo, quia non multum refert utrum sic vel sic fiat, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4046 ista sunt minima, quae parum adiuvant vel impediunt respectu finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4047 consequendi; quod autem parum est, quasi nihil accipit ratio. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4048 ideo de duobus non consiliamur, quamvis ordinentur ad finem, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4049 philosophus dicit, scilicet de rebus parvis; et de his quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4050 determinata qualiter fieri debent, sicut est in operibus artium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4051 praeter quasdam coniecturales, ut Gregorius Nyssenus dicit, ut puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4052 medicinalis, negotiativa, et huiusmodi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4053 <p title="I-II q. 14 a. 4 ad 1"><a name="34099"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4054 "ref">[34099] I&ordf;-IIae q. 14 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4055 ergo dicendum quod electio praesupponit consilium ratione iudicii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4056 vel sententiae. Unde quando iudicium vel sententia manifesta est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4057 absque inquisitione, non requiritur consilii inquisitio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4058 <p title="I-II q. 14 a. 4 ad 2"><a name="34100"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4059 "ref">[34100] I&ordf;-IIae q. 14 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4060 dicendum quod ratio in rebus manifestis non inquirit, sed statim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4061 iudicat. Et ideo non oportet in omnibus quae ratione aguntur, esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4062 inquisitionem consilii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4063 <p title="I-II q. 14 a. 4 ad 3"><a name="34101"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4064 "ref">[34101] I&ordf;-IIae q. 14 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4065 dicendum quod quando aliquid per unum potest fieri, sed diversis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4066 modis, potest dubitationem habere, sicut et quando fit per plura,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4067 et ideo opus est consilio. Sed quando determinatur non solum res,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4068 sed modus, tunc non est opus consilio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4069 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4070 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4071 <p title="I-II q. 14 a. 5 arg. 1"><a name="34102"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4072 "ref">[34102] I&ordf;-IIae q. 14 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4073 sic proceditur. Videtur quod consilium non procedat modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4074 resolutorio. Consilium enim est de his quae a nobis aguntur. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4075 operationes nostrae non procedunt modo resolutorio, sed magis modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4076 compositivo, scilicet de simplicibus ad composita. Ergo consilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4077 non semper procedit modo resolutorio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4078 <p title="I-II q. 14 a. 5 arg. 2"><a name="34103"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4079 "ref">[34103] I&ordf;-IIae q. 14 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4080 consilium est inquisitio rationis. Sed ratio a prioribus incipit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4081 et ad posteriora devenit, secundum convenientiorem ordinem cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4082 igitur praeterita sint priora praesentibus, et praesentia priora
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4083 futuris, in consiliando videtur esse procedendum a praesentibus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4084 praeteritis in futura. Quod non pertinet ad ordinem resolutorium.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4085 Ergo in consiliis non servatur ordo resolutorius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4086 <p title="I-II q. 14 a. 5 arg. 3"><a name="34104"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4087 "ref">[34104] I&ordf;-IIae q. 14 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4088 consilium non est nisi de his quae sunt nobis possibilia, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4089 dicitur in III Ethic. Sed an sit nobis aliquid possibile,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4090 perpenditur ex eo quod possumus facere, vel non possumus facere, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4091 perveniamus in illud. Ergo in inquisitione consilii a praesentibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4092 incipere oportet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4093 <p title="I-II q. 14 a. 5 s. c."><a name="34105"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4094 "ref">[34105] I&ordf;-IIae q. 14 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4095 est quod philosophus dicit, in III Ethic., quod <i>ille qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4096 consiliatur, videtur quaerere et resolvere</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4097 <p title="I-II q. 14 a. 5 co."><a name="34106"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4098 "ref">[34106] I&ordf;-IIae q. 14 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4099 dicendum quod in omni inquisitione oportet incipere ab aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4100 principio. Quod quidem si, sicut est prius in cognitione, ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4101 sit prius in esse, non est processus resolutorius, sed magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4102 compositivus, procedere enim a causis in effectus, est processus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4103 compositivus, nam causae sunt simpliciores effectibus. Si autem id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4104 quod est prius in cognitione, sit posterius in esse, est processus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4105 resolutorius, utpote cum de effectibus manifestis iudicamus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4106 resolvendo in causas simplices. Principium autem in inquisitione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4107 consilii est finis, qui quidem est prior in intentione, posterior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4108 tamen in esse. Et secundum hoc, oportet quod inquisitio consilii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4109 sit resolutiva, incipiendo scilicet ab eo quod in futuro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4110 intenditur, quousque perveniatur ad id quod statim agendum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4111 <p title="I-II q. 14 a. 5 ad 1"><a name="34107"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4112 "ref">[34107] I&ordf;-IIae q. 14 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4113 ergo dicendum quod consilium est quidem de operationibus. Sed ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4114 operationum accipitur ex fine, et ideo ordo ratiocinandi de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4115 operationibus, est contrarius ordini operandi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4116 <p title="I-II q. 14 a. 5 ad 2"><a name="34108"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4117 "ref">[34108] I&ordf;-IIae q. 14 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4118 dicendum quod ratio incipit ab eo quod est prius secundum rationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4119 non autem semper ab eo quod est prius tempore.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4120 <p title="I-II q. 14 a. 5 ad 3"><a name="34109"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4121 "ref">[34109] I&ordf;-IIae q. 14 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4122 dicendum quod de eo quod est agendum propter finem, non quaereremus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4123 scire an sit possibile, si non esset congruum fini. Et ideo prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4124 oportet inquirere an conveniat ad ducendum in finem, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4125 consideretur an sit possibile.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4126 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4127 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4128 <p title="I-II q. 14 a. 6 arg. 1"><a name="34110"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4129 "ref">[34110] I&ordf;-IIae q. 14 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4130 sic proceditur. Videtur quod inquisitio consilii procedat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4131 infinitum. Consilium enim est inquisitio de particularibus, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4132 quibus est operatio. Sed singularia sunt infinita. Ergo inquisitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4133 consilii est infinita.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4134 <p title="I-II q. 14 a. 6 arg. 2"><a name="34111"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4135 "ref">[34111] I&ordf;-IIae q. 14 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4136 sub inquisitione consilii cadit considerare non solum quid agendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4137 sit, sed etiam quomodo impedimenta tollantur. Sed quaelibet humana
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4138 actio potest impediri, et impedimentum tolli potest per aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4139 rationem humanam. Ergo in infinitum remanet quaerere de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4140 impedimentis tollendis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4141 <p title="I-II q. 14 a. 6 arg. 3"><a name="34112"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4142 "ref">[34112] I&ordf;-IIae q. 14 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4143 inquisitio scientiae demonstrativae non procedit in infinitum, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4144 est devenire in aliqua principia per se nota, quae omnimodam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4145 certitudinem habent. Sed talis certitudo non potest inveniri in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4146 singularibus contingentibus, quae sunt variabilia et incerta. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4147 inquisitio consilii procedit in infinitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4148 <p title="I-II q. 14 a. 6 s. c."><a name="34113"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4149 "ref">[34113] I&ordf;-IIae q. 14 a. 6 s. c.</span></a> <i>Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4150 contra, nullus movetur ad id ad quod impossibile est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4151 perveniat</i>, ut dicitur in I de caelo. Sed infinitum impossibile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4152 est transire. Si igitur inquisitio consilii sit infinita, nullus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4153 consiliari inciperet. Quod patet esse falsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4154 <p title="I-II q. 14 a. 6 co."><a name="34114"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4155 "ref">[34114] I&ordf;-IIae q. 14 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4156 dicendum quod inquisitio consilii est finita in actu ex duplici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4157 parte, scilicet ex parte principii, et ex parte termini. Accipitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4158 enim in inquisitione consilii duplex principium. Unum proprium, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4159 ipso genere operabilium, et hoc est finis, de quo non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4160 consilium, sed supponitur in consilio ut principium, ut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4161 Aliud quasi ex alio genere assumptum sicut et in scientiis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4162 demonstrativis una scientia supponit aliqua ab alia, de quibus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4163 inquirit. Huiusmodi autem principia quae in inquisitione consilii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4164 supponuntur, sunt quaecumque sunt per sensum accepta, utpote quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4165 hoc sit panis vel ferrum; et quaecumque sunt per aliquam scientiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4166 speculativam vel practicam in universali cognita, sicut quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4167 moechari est a Deo prohibitum, et quod homo non potest vivere nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4168 nutriatur nutrimento convenienti. Et de istis non inquirit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4169 consiliator. Terminus autem inquisitionis est id quod statim est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4170 potestate nostra ut faciamus. Sicut enim finis habet rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4171 principii, ita id quod agitur propter finem, habet rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4172 conclusionis. Unde id quod primo agendum occurrit, habet rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4173 ultimae conclusionis, ad quam inquisitio terminatur. Nihil autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4174 prohibet consilium potentia infinitum esse, secundum quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4175 infinitum possunt aliqua occurrere consilio inquirenda.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4176 <p title="I-II q. 14 a. 6 ad 1"><a name="34115"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4177 "ref">[34115] I&ordf;-IIae q. 14 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4178 ergo dicendum quod singularia non sunt infinita actu, sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4179 potentia tantum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4180 <p title="I-II q. 14 a. 6 ad 2"><a name="34116"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4181 "ref">[34116] I&ordf;-IIae q. 14 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4182 dicendum quod, licet humana actio possit impediri, non tamen semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4183 habet impedimentum paratum. Et ideo non semper oportet consiliari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4184 de impedimento tollendo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4185 <p title="I-II q. 14 a. 6 ad 3"><a name="34117"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4186 "ref">[34117] I&ordf;-IIae q. 14 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4187 dicendum quod in singularibus contingentibus potest aliquid accipi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4188 certum, etsi non simpliciter, tamen ut nunc, prout assumitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4189 operatione. Socratem enim sedere non est necessarium, sed eum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4190 sedere, dum sedet, est necessarium. Et hoc per certitudinem accipi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4191 potest.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4192 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4193 <div class="D">Quaestio 15</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4194 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4195 <p title="I-II q. 15 pr."><a name="34118"><span class="ref">[34118]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4196 I&ordf;-IIae q. 15 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4197 consensu. Et circa hoc quaeruntur quatuor. Primo, utrum consensus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4198 sit actus appetitivae, vel apprehensivae virtutis. Secundo, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4199 conveniat brutis animalibus. Tertio, utrum sit de fine, vel de his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4200 quae sunt ad finem. Quarto, utrum consensus in actum pertineat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4201 solum ad superiorem animae partem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4202 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4203 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4204 <p title="I-II q. 15 a. 1 arg. 1"><a name="34119"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4205 "ref">[34119] I&ordf;-IIae q. 15 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4206 sic proceditur. Videtur quod consentire pertineat solum ad partem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4207 animae apprehensivam. Augustinus enim, XII de Trin., consensum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4208 attribuit superiori rationi. Sed ratio nominat apprehensivam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4209 virtutem. Ergo consentire pertinet ad apprehensivam virtutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4210 <p title="I-II q. 15 a. 1 arg. 2"><a name="34120"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4211 "ref">[34120] I&ordf;-IIae q. 15 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4212 consentire est simul sentire. Sed sentire est apprehensivae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4213 potentiae. Ergo et consentire.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4214 <p title="I-II q. 15 a. 1 arg. 3"><a name="34121"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4215 "ref">[34121] I&ordf;-IIae q. 15 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4216 sicut assentire dicit applicationem intellectus ad aliquid, ita et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4217 consentire. Sed assentire pertinet ad intellectum, qui est vis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4218 apprehensiva. Ergo et consentire ad vim apprehensivam pertinet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4219 <p title="I-II q. 15 a. 1 s. c."><a name="34122"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4220 "ref">[34122] I&ordf;-IIae q. 15 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4221 est quod Damascenus dicit, in II libro, quod <i>si aliquis iudicet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4222 et non diligat, non est sententia</i>, idest consensus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4223 diligere ad appetitivam virtutem pertinet. Ergo et consensus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4224 <p title="I-II q. 15 a. 1 co."><a name="34123"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4225 "ref">[34123] I&ordf;-IIae q. 15 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4226 dicendum quod consentire importat applicationem sensus ad aliquid.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4227 Est autem proprium sensus quod cognoscitivus est rerum praesentium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4228 vis enim imaginativa est apprehensiva similitudinum corporalium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4229 etiam rebus absentibus quarum sunt similitudines; intellectus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4230 apprehensivus est universalium rationum, quas potest apprehendere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4231 indifferenter et praesentibus et absentibus singularibus. Et quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4232 actus appetitivae virtutis est quaedam inclinatio ad rem ipsam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4233 secundum quandam similitudinem ipsa applicatio appetitivae virtutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4234 ad rem, secundum quod ei inhaeret, accipit nomen sensus, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4235 experientiam quandam sumens de re cui inhaeret, inquantum complacet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4236 sibi in ea. Unde et Sap. I, dicitur, <i>sentite de domino in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4237 bonitate</i>. Et secundum hoc, consentire est actus appetitivae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4238 virtutis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4239 <p title="I-II q. 15 a. 1 ad 1"><a name="34124"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4240 "ref">[34124] I&ordf;-IIae q. 15 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4241 ergo dicendum quod, sicut dicitur in III de anima, voluntas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4242 ratione est. Unde cum Augustinus attribuit consensum rationi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4243 accipit rationem secundum quod in ea includitur voluntas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4244 <p title="I-II q. 15 a. 1 ad 2"><a name="34125"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4245 "ref">[34125] I&ordf;-IIae q. 15 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4246 dicendum, quod sentire proprie dictum ad apprehensivam potentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4247 pertinet, sed secundum similitudinem cuiusdam experientiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4248 pertinet ad appetitivam, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4249 <p title="I-II q. 15 a. 1 ad 3"><a name="34126"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4250 "ref">[34126] I&ordf;-IIae q. 15 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4251 dicendum quod assentire est quasi ad aliud sentire, et sic importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4252 quandam distantiam ad id cui assentitur. Sed consentire est simul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4253 sentire, et sic importat quandam coniunctionem ad id cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4254 consentitur. Et ideo voluntas, cuius est tendere ad ipsam rem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4255 magis proprie dicitur consentire, intellectus autem, cuius operatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4256 non est secundum motum ad rem, sed potius e converso, ut in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4257 dictum est, magis proprie dicitur assentire, quamvis unum pro alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4258 poni soleat. Potest etiam dici quod intellectus assentit, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4259 a voluntate movetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4260 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4261 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4262 <p title="I-II q. 15 a. 2 arg. 1"><a name="34127"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4263 "ref">[34127] I&ordf;-IIae q. 15 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4264 sic proceditur. Videtur quod consensus conveniat brutis animalibus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4265 Consensus enim importat determinationem appetitus ad unum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4266 appetitus brutorum animalium sunt determinati ad unum. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4267 consensus in brutis animalibus invenitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4268 <p title="I-II q. 15 a. 2 arg. 2"><a name="34128"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4269 "ref">[34128] I&ordf;-IIae q. 15 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4270 remoto priori, removetur posterius. Sed consensus praecedit operis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4271 executionem. Si ergo in brutis non esset consensus, non esset in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4272 eis operis executio. Quod patet esse falsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4273 <p title="I-II q. 15 a. 2 arg. 3"><a name="34129"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4274 "ref">[34129] I&ordf;-IIae q. 15 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4275 homines interdum consentire dicuntur in aliquid agendum ex aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4276 passione, puta concupiscentia vel ira. Sed bruta animalia ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4277 passione agunt. Ergo in eis est consensus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4278 <p title="I-II q. 15 a. 2 s. c."><a name="34130"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4279 "ref">[34130] I&ordf;-IIae q. 15 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4280 est quod Damascenus dicit quod <i>post iudicium, homo disponit et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4281 amat quod ex consilio iudicatum est, quod vocatur sententia</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4282 idest consensus. Sed consilium non est in brutis animalibus. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4283 nec consensus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4284 <p title="I-II q. 15 a. 2 co."><a name="34131"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4285 "ref">[34131] I&ordf;-IIae q. 15 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4286 dicendum quod consensus, proprie loquendo, non est in brutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4287 animalibus. Cuius ratio est quia consensus importat applicationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4288 appetitivi motus ad aliquid agendum. Eius autem est applicare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4289 appetitivum motum ad aliquid agendum, in cuius potestate est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4290 appetitivus motus, sicut tangere lapidem convenit quidem baculo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4291 sed applicare baculum ad tactum lapidis, est eius qui habet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4292 potestate movere baculum. Bruta autem animalia non habent in sui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4293 potestate appetitivum motum, sed talis motus in eis est ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4294 instinctu naturae. Unde brutum animal appetit quidem, sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4295 applicat appetitivum motum ad aliquid. Et propter hoc non proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4296 dicitur consentire, sed solum rationalis natura, quae habet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4297 potestate sua appetitivum motum, et potest ipsum applicare vel non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4298 applicare ad hoc vel ad illud.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4299 <p title="I-II q. 15 a. 2 ad 1"><a name="34132"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4300 "ref">[34132] I&ordf;-IIae q. 15 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4301 ergo dicendum quod in brutis animalibus invenitur determinatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4302 appetitus ad aliquid passive tantum. Consensus vero importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4303 determinationem appetitus non solum passivam, sed magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4304 activam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4305 <p title="I-II q. 15 a. 2 ad 2"><a name="34133"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4306 "ref">[34133] I&ordf;-IIae q. 15 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4307 dicendum quod, remoto priori, removetur posterius quod proprie ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4308 eo tantum sequitur. Si autem aliquid ex pluribus sequi possit, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4309 propter hoc posterius removetur, uno priorum remoto, sicut si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4310 induratio possit fieri et a calido et frigido (nam lateres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4311 indurantur ab igne, et aqua congelata induratur ex frigore), non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4312 oportet quod, remoto calore, removeatur induratio. Executio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4313 operis non solum sequitur ex consensu, sed etiam ex impetuoso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4314 appetitu, qualis est in brutis animalibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4315 <p title="I-II q. 15 a. 2 ad 3"><a name="34134"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4316 "ref">[34134] I&ordf;-IIae q. 15 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4317 dicendum quod homines qui ex passione agunt, possunt passionem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4318 sequi. Non autem bruta animalia. Unde non est similis ratio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4319 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4320 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4321 <p title="I-II q. 15 a. 3 arg. 1"><a name="34135"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4322 "ref">[34135] I&ordf;-IIae q. 15 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4323 sic proceditur. Videtur quod consensus sit de fine. Quia propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4324 quod unumquodque, illud magis. Sed his quae sunt ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4325 consentimus propter finem. Ergo fini consentimus magis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4326 <p title="I-II q. 15 a. 3 arg. 2"><a name="34136"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4327 "ref">[34136] I&ordf;-IIae q. 15 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4328 actio intemperati est finis eius, sicut et actio virtuosi est finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4329 eius. Sed intemperatus consentit in proprium actum. Ergo consensus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4330 potest esse de fine.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4331 <p title="I-II q. 15 a. 3 arg. 3"><a name="34137"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4332 "ref">[34137] I&ordf;-IIae q. 15 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4333 appetitus eorum quae sunt ad finem, est electio, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4334 est. Si igitur consensus esset solum de his quae sunt ad finem, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4335 nullo ab electione differre videretur. Quod patet esse falsum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4336 Damascenum, qui dicit quod post dispositionem, quam vocaverat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4337 sententiam, fit electio. Non ergo consensus est solum de his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4338 sunt ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4339 <p title="I-II q. 15 a. 3 s. c."><a name="34138"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4340 "ref">[34138] I&ordf;-IIae q. 15 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4341 est quod Damascenus ibidem dicit, quod <i>sententia, sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4342 consensus, est quando homo disponit et amat quod ex consilio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4343 iudicatum est</i>. Sed consilium non est nisi de his quae sunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4344 finem. Ergo nec consensus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4345 <p title="I-II q. 15 a. 3 co."><a name="34139"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4346 "ref">[34139] I&ordf;-IIae q. 15 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4347 dicendum quod consensus nominat applicationem appetitivi motus ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4348 aliquid praeexistens in potestate applicantis in ordine autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4349 agibilium, primo quidem oportet sumere apprehensionem finis; deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4350 appetitum finis; deinde consilium de his quae sunt ad finem; deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4351 appetitum eorum quae sunt ad finem. Appetitus autem in ultimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4352 finem tendit naturaliter, unde et applicatio motus appetitivi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4353 finem apprehensum, non habet rationem consensus, sed simplicis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4354 voluntatis. De his autem quae sunt post ultimum finem, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4355 sunt ad finem, sub consilio cadunt, et sic potest esse de eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4356 consensus, inquantum motus appetitivus applicatur ad id quod ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4357 consilio iudicatum est. Motus vero appetitivus in finem, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4358 applicatur consilio, sed magis consilium ipsi, quia consilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4359 praesupponit appetitum finis. Sed appetitus eorum quae sunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4360 finem, praesupponit determinationem consilii. Et ideo applicatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4361 appetitivi motus ad determinationem consilii, proprie est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4362 consensus. Unde, cum consilium non sit nisi de his quae sunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4363 finem, consensus, proprie loquendo, non est nisi de his quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4364 ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4365 <p title="I-II q. 15 a. 3 ad 1"><a name="34140"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4366 "ref">[34140] I&ordf;-IIae q. 15 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4367 ergo dicendum quod, sicut conclusiones scimus per principia, horum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4368 tamen non est scientia, sed quod maius est, scilicet intellectus;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4369 ita consentimus his quae sunt ad finem propter finem, cuius tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4370 non est consensus, sed quod maius est, scilicet voluntas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4371 <p title="I-II q. 15 a. 3 ad 2"><a name="34141"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4372 "ref">[34141] I&ordf;-IIae q. 15 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4373 dicendum quod intemperatus habet pro fine delectationem operis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4374 propter quam consentit in opus, magis quam ipsam operationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4375 <p title="I-II q. 15 a. 3 ad 3"><a name="34142"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4376 "ref">[34142] I&ordf;-IIae q. 15 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4377 dicendum quod electio addit supra consensum quandam relationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4378 respectu eius cui aliquid praeeligitur, et ideo post consensum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4379 adhuc remanet electio. Potest enim contingere quod per consilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4380 inveniantur plura ducentia ad finem, quorum dum quodlibet placet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4381 in quodlibet eorum consentitur, sed ex multis quae placent,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4382 praeaccipimus unum eligendo. Sed si inveniatur unum solum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4383 placeat, non differunt re consensus et electio, sed ratione tantum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4384 ut consensus dicatur secundum quod placet ad agendum; electio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4385 autem, secundum quod praefertur his quae non placent.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4386 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4387 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4388 <p title="I-II q. 15 a. 4 arg. 1"><a name="34143"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4389 "ref">[34143] I&ordf;-IIae q. 15 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4390 sic proceditur. Videtur quod consensus ad agendum non semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4391 pertineat ad superiorem rationem. <i>Delectatio enim consequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4392 operationem, et perficit eam, sicut decor iuventutem</i>, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4393 dicitur in X Ethic. Sed consensus in delectationem pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4394 inferiorem rationem, ut dicit Augustinus in XII de Trin. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4395 consensus in actum non pertinet ad solam superiorem rationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4396 <p title="I-II q. 15 a. 4 arg. 2"><a name="34144"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4397 "ref">[34144] I&ordf;-IIae q. 15 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4398 actio in quam consentimus, dicitur esse voluntaria. Sed multarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4399 potentiarum est producere actiones voluntarias. Ergo non sola
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4400 superior ratio consentit in actum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4401 <p title="I-II q. 15 a. 4 arg. 3"><a name="34145"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4402 "ref">[34145] I&ordf;-IIae q. 15 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4403 superior ratio intendit aeternis inspiciendis ac consulendis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4404 Augustinus dicit in XII de Trin. Sed multoties homo consentit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4405 actum non propter rationes aeternas, sed propter aliquas rationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4406 temporales, vel etiam propter aliquas animae passiones. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4407 consentire in actum pertinet ad solam superiorem rationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4408 <p title="I-II q. 15 a. 4 s. c."><a name="34146"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4409 "ref">[34146] I&ordf;-IIae q. 15 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4410 est quod Augustinus dicit, XII de Trin., <i>non potest peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4411 efficaciter perpetrandum mente decerni, nisi illa mentis intentio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4412 penes quam summa potestas est membra in opus movendi vel ab opere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4413 cohibendi, malae actioni cedat et serviat</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4414 <p title="I-II q. 15 a. 4 co."><a name="34147"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4415 "ref">[34147] I&ordf;-IIae q. 15 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4416 dicendum quod finalis sententia semper pertinet ad eum qui superior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4417 est, ad quem pertinet de aliis iudicare, quandiu enim iudicandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4418 restat quod proponitur, nondum datur finalis sententia. Manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4419 est autem quod superior ratio est quae habet de omnibus iudicare,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4420 quia de sensibilibus per rationem iudicamus; de his vero quae ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4421 rationes humanas pertinent, iudicamus secundum rationes divinas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4422 quae pertinent ad rationem superiorem. Et ideo quandiu incertum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4423 an secundum rationes divinas resistatur vel non, nullum iudicium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4424 rationis habet rationem finalis sententiae. Finalis autem sententia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4425 de agendis est consensus in actum. Et ideo consensus in actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4426 pertinet ad rationem superiorem, secundum tamen quod in ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4427 voluntas includitur, sicut supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4428 <p title="I-II q. 15 a. 4 ad 1"><a name="34148"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4429 "ref">[34148] I&ordf;-IIae q. 15 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4430 ergo dicendum quod consensus in delectationem operis pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4431 superiorem rationem, sicut et consensus in opus, sed consensus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4432 delectationem cogitationis, pertinet ad rationem inferiorem, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4433 ad ipsam pertinet cogitare. Et tamen de hoc ipso quod est cogitare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4434 vel non cogitare, inquantum consideratur ut actio quaedam, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4435 iudicium superior ratio, et similiter de delectatione consequente.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4436 Sed inquantum accipitur ut ad actionem aliam ordinatum, sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4437 pertinet ad inferiorem rationem. Quod enim ad aliud ordinatur, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4438 inferiorem artem vel potentiam pertinet quam finis ad quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4439 ordinatur, unde ars quae est de fine, architectonica, seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4440 principalis, vocatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4441 <p title="I-II q. 15 a. 4 ad 2"><a name="34149"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4442 "ref">[34149] I&ordf;-IIae q. 15 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4443 dicendum quod, quia actiones dicuntur voluntariae ex hoc quod eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4444 consentimus, non oportet quod consensus sit cuiuslibet potentiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4445 sed voluntatis, a qua dicitur voluntarium; quae est in ratione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4446 sicut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4447 <p title="I-II q. 15 a. 4 ad 3"><a name="34150"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4448 "ref">[34150] I&ordf;-IIae q. 15 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4449 dicendum quod ratio superior dicitur consentire, non solum quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4450 secundum rationes aeternas semper moveat ad agendum; sed etiam quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4451 secundum rationes aeternas non dissentit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4452 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4453 <div class="D">Quaestio 16</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4454 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4455 <p title="I-II q. 16 pr."><a name="34151"><span class="ref">[34151]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4456 I&ordf;-IIae q. 16 pr.</span></a> Deinde considerandum est de usu.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4457 Et circa hoc quaeruntur quatuor. Primo, utrum uti sit actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4458 voluntatis. Secundo, utrum conveniat brutis animalibus. Tertio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4459 utrum sit tantum eorum quae sunt ad finem, vel etiam finis. Quarto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4460 de ordine usus ad electionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4461 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4462 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4463 <p title="I-II q. 16 a. 1 arg. 1"><a name="34152"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4464 "ref">[34152] I&ordf;-IIae q. 16 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4465 sic proceditur. Videtur quod uti non sit actus voluntatis. Dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4466 enim Augustinus, in I de Doctr. Christ., quod <i>uti est id quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4467 usum venerit, ad aliud obtinendum referre</i>. Sed referre aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4468 ad aliud est rationis, cuius est conferre et ordinare. Ergo uti est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4469 actus rationis. Non ergo voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4470 <p title="I-II q. 16 a. 1 arg. 2"><a name="34153"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4471 "ref">[34153] I&ordf;-IIae q. 16 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4472 Damascenus dicit quod <i>homo impetum facit ad operationem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4473 dicitur impetus, deinde utitur, et dicitur usus</i>. Sed operatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4474 pertinet ad potentiam executivam. Actus autem voluntatis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4475 sequitur actum executivae potentiae, sed executio est ultimum. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4476 usus non est actus voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4477 <p title="I-II q. 16 a. 1 arg. 3"><a name="34154"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4478 "ref">[34154] I&ordf;-IIae q. 16 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4479 Augustinus dicit, in libro octoginta trium quaest., <i>omnia quae
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ht
parents: 26
diff changeset
4480 facta sunt, in usum hominis facta sunt, quia omnibus utitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4481 iudicando ratio quae hominibus data est</i>. Sed iudicare de rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4482 a Deo creatis pertinet ad rationem speculativam; quae omnino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4483 separata videtur a voluntate, quae est principium humanorum actuum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4484 Ergo uti non est actus voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4485 <p title="I-II q. 16 a. 1 s. c."><a name="34155"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4486 "ref">[34155] I&ordf;-IIae q. 16 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4487 est quod Augustinus dicit, in X de Trin., <i>uti est assumere
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ht
parents: 26
diff changeset
4488 aliquid in facultatem voluntatis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4489 <p title="I-II q. 16 a. 1 co."><a name="34156"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4490 "ref">[34156] I&ordf;-IIae q. 16 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4491 dicendum quod usus rei alicuius importat applicationem rei illius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4492 ad aliquam operationem, unde et operatio ad quam applicamus rem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4493 aliquam, dicitur usus eius; sicut equitare est usus equi, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4494 percutere est usus baculi. Ad operationem autem applicamus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4495 principia interiora agendi, scilicet ipsas potentias animae vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4496 membra corporis, ut intellectum ad intelligendum, et oculum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4497 videndum; et etiam res exteriores, sicut baculum ad percutiendum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4498 Sed manifestum est quod res exteriores non applicamus ad aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4499 operationem nisi per principia intrinseca, quae sunt potentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4500 animae, aut habitus potentiarum, aut organa, quae sunt corporis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4501 membra. Ostensum est autem supra quod voluntas est quae movet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4502 potentias animae ad suos actus; et hoc est applicare eas ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4503 operationem. Unde manifestum est quod uti primo et principaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4504 est voluntatis, tanquam primi moventis; rationis autem tanquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4505 dirigentis; sed aliarum potentiarum tanquam exequentium, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4506 comparantur ad voluntatem, a qua applicantur ad agendum, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4507 instrumenta ad principale agens. Actio autem proprie non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4508 attribuitur instrumento, sed principali agenti, sicut aedificatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4509 aedificatori, non autem instrumentis. Unde manifestum est quod uti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4510 proprie est actus voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4511 <p title="I-II q. 16 a. 1 ad 1"><a name="34157"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4512 "ref">[34157] I&ordf;-IIae q. 16 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4513 ergo dicendum quod ratio quidem in aliud refert, sed voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4514 tendit in id quod est in aliud relatum per rationem. Et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4515 hoc dicitur quod uti est referre aliquid in alterum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4516 <p title="I-II q. 16 a. 1 ad 2"><a name="34158"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4517 "ref">[34158] I&ordf;-IIae q. 16 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4518 dicendum quod Damascenus loquitur de usu, secundum quod pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4519 executivas potentias.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4520 <p title="I-II q. 16 a. 1 ad 3"><a name="34159"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4521 "ref">[34159] I&ordf;-IIae q. 16 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4522 dicendum quod etiam ipsa ratio speculativa applicatur ad opus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4523 intelligendi vel iudicandi, a voluntate. Et ideo intellectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4524 speculativus uti dicitur tanquam a voluntate motus, sicut aliae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4525 executivae potentiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4526 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4527 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4528 <p title="I-II q. 16 a. 2 arg. 1"><a name="34160"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4529 "ref">[34160] I&ordf;-IIae q. 16 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4530 sic proceditur. Videtur quod uti conveniat brutis animalibus. Frui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4531 enim est nobilius quam uti, quia, ut Augustinus dicit in X de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4532 Trin., <i>utimur eis quae ad aliud referimus, quo fruendum est</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4533 Sed frui convenit brutis animalibus, ut supra dictum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4534 multo magis convenit eis uti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4535 <p title="I-II q. 16 a. 2 arg. 2"><a name="34161"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4536 "ref">[34161] I&ordf;-IIae q. 16 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4537 applicare membra ad agendum est uti membris. Sed bruta animalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4538 applicant membra ad aliquid agendum; sicut pedes ad ambulandum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4539 cornua ad percutiendum. Ergo brutis animalibus convenit uti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4540 <p title="I-II q. 16 a. 2 s. c."><a name="34162"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4541 "ref">[34162] I&ordf;-IIae q. 16 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4542 est quod Augustinus dicit, in libro octoginta trium quaest., <i>uti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4543 aliqua re non potest nisi animal quod rationis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4544 particeps</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4545 <p title="I-II q. 16 a. 2 co."><a name="34163"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4546 "ref">[34163] I&ordf;-IIae q. 16 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4547 dicendum quod, sicut dictum est, uti est applicare aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4548 principium actionis ad actionem, sicut consentire est applicare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4549 motum appetitivum ad aliquid appetendum, ut dictum est. Applicare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4550 autem aliquid ad alterum non est nisi eius quod habet arbitrium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4551 super illud, quod non est nisi eius qui scit referre aliquid in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4552 alterum, quod ad rationem pertinet. Et ideo solum animal rationale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4553 et consentit, et utitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4554 <p title="I-II q. 16 a. 2 ad 1"><a name="34164"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4555 "ref">[34164] I&ordf;-IIae q. 16 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4556 ergo dicendum quod frui importat absolutum motum appetitus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4557 appetibile, sed uti importat motum appetitus ad aliquid in ordine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4558 ad alterum. Si ergo comparentur uti et frui quantum ad obiecta, sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4559 frui est nobilius quam uti, quia id quod est absolute appetibile,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4560 est melius quam id quod est appetibile solum in ordine ad aliud.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4561 Sed si comparentur quantum ad vim apprehensivam praecedentem, maior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4562 nobilitas requiritur ex parte usus, quia ordinare aliquid in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4563 alterum est rationis; absolute autem aliquid apprehendere potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4564 etiam sensus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4565 <p title="I-II q. 16 a. 2 ad 2"><a name="34165"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4566 "ref">[34165] I&ordf;-IIae q. 16 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4567 dicendum quod animalia per sua membra aliquid agunt instinctu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4568 naturae, non per hoc quod cognoscant ordinem membrorum ad illas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4569 operationes. Unde non dicuntur proprie applicare membra ad agendum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4570 nec uti membris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4571 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4572 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4573 <p title="I-II q. 16 a. 3 arg. 1"><a name="34166"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4574 "ref">[34166] I&ordf;-IIae q. 16 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4575 sic proceditur. Videtur quod usus possit esse etiam ultimi finis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4576 Dicit enim Augustinus, in X de Trin., <i>omnis qui fruitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4577 utitur</i>. Sed ultimo fine fruitur aliquis. Ergo ultimo fine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4578 aliquis utitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4579 <p title="I-II q. 16 a. 3 arg. 2"><a name="34167"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4580 "ref">[34167] I&ordf;-IIae q. 16 a. 3 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4581 <i>Praeterea, uti est assumere aliquid in facultatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4582 voluntatis</i>, ut ibidem dicitur. Sed nihil magis assumitur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4583 voluntate quam ultimus finis. Ergo usus potest esse ultimi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4584 finis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4585 <p title="I-II q. 16 a. 3 arg. 3"><a name="34168"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4586 "ref">[34168] I&ordf;-IIae q. 16 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4587 Hilarius dicit, in II de Trin., quod aeternitas est in patre,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4588 species in imagine, idest in filio, usus in munere, idest in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4589 spiritu sancto. Sed spiritus sanctus, cum sit Deus, est ultimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4590 finis. Ergo ultimo fine contingit uti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4591 <p title="I-II q. 16 a. 3 s. c."><a name="34169"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4592 "ref">[34169] I&ordf;-IIae q. 16 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4593 est quod dicit Augustinus, in libro octoginta trium quaest., <i>Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4594 nullus recte utitur, sed fruitur</i>. Sed solus Deus est ultimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4595 finis. Ergo ultimo fine non est utendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4596 <p title="I-II q. 16 a. 3 co."><a name="34170"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4597 "ref">[34170] I&ordf;-IIae q. 16 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4598 dicendum quod uti, sicut dictum est, importat applicationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4599 alicuius ad aliquid. Quod autem applicatur ad aliud, se habet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4600 ratione eius quod est ad finem. Et ideo uti semper est eius quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4601 est ad finem. Propter quod et ea quae sunt ad finem accommoda,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4602 utilia dicuntur; et ipsa utilitas interdum usus nominatur. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4603 considerandum est quod ultimus finis dicitur dupliciter, uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4604 simpliciter; et alio modo, quoad aliquem. Cum enim finis, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4605 dictum est, dicatur quandoque quidem res, quandoque autem adeptio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4606 rei vel possessio eius, sicut avaro finis est vel pecunia vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4607 possessio pecuniae; manifestum est quod, simpliciter loquendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4608 ultimus finis est ipsa res, non enim possessio pecuniae est bona,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4609 nisi propter bonum pecuniae. Sed quoad hunc, adeptio pecuniae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4610 finis ultimus, non enim quaereret pecuniam avarus, nisi ut haberet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4611 eam. Ergo, simpliciter loquendo et proprie, pecunia homo aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4612 fruitur, quia in ea ultimum finem constituit, sed inquantum refert
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4613 eam ad possessionem, dicitur uti ea.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4614 <p title="I-II q. 16 a. 3 ad 1"><a name="34171"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4615 "ref">[34171] I&ordf;-IIae q. 16 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4616 ergo dicendum quod Augustinus loquitur de usu communiter, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4617 quod importat ordinem finis ad ipsam finis fruitionem, quam aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4618 quaerit de fine.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4619 <p title="I-II q. 16 a. 3 ad 2"><a name="34172"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4620 "ref">[34172] I&ordf;-IIae q. 16 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4621 dicendum quod finis assumitur in facultatem voluntatis, ut voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4622 in illo quiescat. Unde ipsa requies in fine, quae fruitio est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4623 dicitur hoc modo usus finis. Sed id quod est ad finem, assumitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4624 facultatem voluntatis non solum in ordine ad usum eius quod est ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4625 finem, sed in ordine ad aliam rem, in qua voluntas quiescit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4626 <p title="I-II q. 16 a. 3 ad 3"><a name="34173"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4627 "ref">[34173] I&ordf;-IIae q. 16 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4628 dicendum quod usus accipitur in verbis Hilarii pro quiete in ultimo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4629 fine, eo modo quo aliquis, communiter loquendo, dicitur uti fine ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4630 obtinendum ipsum, sicut dictum est. Unde Augustinus, in VI de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4631 Trin., dicit quod <i>illa dilectio, delectatio, felicitas vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4632 beatitudo usus ab eo appellatur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4633 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4634 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4635 <p title="I-II q. 16 a. 4 arg. 1"><a name="34174"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4636 "ref">[34174] I&ordf;-IIae q. 16 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4637 sic proceditur. Videtur quod usus praecedat electionem. Post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4638 electionem enim nihil sequitur nisi executio. Sed usus, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4639 pertineat ad voluntatem, praecedit executionem. Ergo praecedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4640 etiam electionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4641 <p title="I-II q. 16 a. 4 arg. 2"><a name="34175"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4642 "ref">[34175] I&ordf;-IIae q. 16 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4643 absolutum est ante relatum. Ergo minus relatum est ante magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4644 relatum. Sed electio importat duas relationes, unam eius quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4645 eligitur ad finem, aliam vero ad id cui praeeligitur, usus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4646 importat solam relationem ad finem. Ergo usus est prior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4647 electione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4648 <p title="I-II q. 16 a. 4 arg. 3"><a name="34176"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4649 "ref">[34176] I&ordf;-IIae q. 16 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4650 voluntas utitur aliis potentiis inquantum movet eas. Sed voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4651 movet etiam seipsam ut dictum est. Ergo etiam utitur seipsa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4652 applicando se ad agendum. Sed hoc facit cum consentit. Ergo in ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4653 consensu est usus. Sed consensus praecedit electionem ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4654 est. Ergo et usus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4655 <p title="I-II q. 16 a. 4 s. c."><a name="34177"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4656 "ref">[34177] I&ordf;-IIae q. 16 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4657 est quod Damascenus dicit, quod <i>voluntas post electionem impetum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4658 facit ad operationem, et postea utitur</i>. Ergo usus sequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4659 electionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4660 <p title="I-II q. 16 a. 4 co."><a name="34178"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4661 "ref">[34178] I&ordf;-IIae q. 16 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4662 dicendum quod voluntas duplicem habitudinem habet ad volitum. Unam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4663 quidem, secundum quod volitum est quodammodo in volente, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4664 quandam proportionem vel ordinem ad volitum. Unde et res quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4665 naturaliter sunt proportionatae ad aliquem finem, dicuntur appetere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4666 illum naturaliter. Sed sic habere finem, est imperfecte habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4667 ipsum. Omne autem imperfectum tendit in perfectionem. Et ideo tam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4668 appetitus naturalis, quam voluntarius, tendit ut habeat ipsum finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4669 realiter, quod est perfecte habere ipsum. Et haec est secunda
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4670 habitudo voluntatis ad volitum. Volitum autem non solum est finis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4671 sed id quod est ad finem. Ultimum autem quod pertinet ad primam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4672 habitudinem voluntatis, respectu eius quod est ad finem, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4673 electio, ibi enim completur proportio voluntatis, ut complete velit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4674 id quod est ad finem. Sed usus iam pertinet ad secundam habitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4675 voluntatis, qua tendit ad consequendum rem volitam. Unde manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4676 est quod usus sequitur electionem, si tamen accipiatur usus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4677 secundum quod voluntas utitur executiva potentia movendo ipsam. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4678 quia voluntas etiam quodammodo rationem movet, et utitur ea, potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4679 intelligi usus eius quod est ad finem, secundum quod est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4680 consideratione rationis referentis ipsum in finem. Et hoc modo usus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4681 praecedit electionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4682 <p title="I-II q. 16 a. 4 ad 1"><a name="34179"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4683 "ref">[34179] I&ordf;-IIae q. 16 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4684 ergo dicendum quod ipsam executionem operis praecedit motio qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4685 voluntas movet ad exequendum, sequitur autem electionem. Et sic,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4686 cum usus pertineat ad praedictam motionem voluntatis, medium est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4687 inter electionem et executionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4688 <p title="I-II q. 16 a. 4 ad 2"><a name="34180"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4689 "ref">[34180] I&ordf;-IIae q. 16 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4690 dicendum quod id quod est per essentiam suam relatum, posterius est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4691 absoluto, sed id cui attribuuntur relationes, non oportet quod sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4692 posterius. Immo quanto causa est prior, tanto habet relationem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4693 plures effectus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4694 <p title="I-II q. 16 a. 4 ad 3"><a name="34181"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4695 "ref">[34181] I&ordf;-IIae q. 16 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4696 dicendum quod electio praecedit usum, si referantur ad idem. Nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4697 autem prohibet quod usus unius praecedat electionem alterius. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4698 quia actus voluntatis reflectuntur supra seipsos, in quolibet actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4699 voluntatis potest accipi et consensus, et electio, et usus, ut si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4700 dicatur quod voluntas consentit se eligere, et consentit se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4701 consentire, et utitur se ad consentiendum et eligendum. Et semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4702 isti actus ordinati ad id quod est prius, sunt priores.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4703 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4704 <div class="D">Quaestio 17</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4705 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4706 <p title="I-II q. 17 pr."><a name="34182"><span class="ref">[34182]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4707 I&ordf;-IIae q. 17 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4708 actibus imperatis a voluntate. Et circa hoc quaeruntur novem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4709 Primo, utrum imperare sit actus voluntatis, vel rationis. Secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4710 utrum imperare pertineat ad bruta animalia. Tertio, de ordine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4711 imperii ad usum. Quarto, utrum imperium et actus imperatus sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4712 unus actus, vel diversi. Quinto, utrum actus voluntatis imperetur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4713 Sexto, utrum actus rationis. Septimo, utrum actus appetitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4714 sensitivi. Octavo, utrum actus animae vegetabilis. Nono, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4715 actus exteriorum membrorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4716 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4717 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4718 <p title="I-II q. 17 a. 1 arg. 1"><a name="34183"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4719 "ref">[34183] I&ordf;-IIae q. 17 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4720 sic proceditur. Videtur quod imperare non sit actus rationis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4721 voluntatis. Imperare enim est movere quoddam, dicit enim Avicenna
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4722 quod quadruplex est movens, scilicet perficiens, disponens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4723 imperans et consilians. Sed ad voluntatem pertinet movere omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4724 alias vires animae, ut dictum est supra. Ergo imperare est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4725 voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4726 <p title="I-II q. 17 a. 1 arg. 2"><a name="34184"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4727 "ref">[34184] I&ordf;-IIae q. 17 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4728 sicut imperari pertinet ad id quod est subiectum, ita imperare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4729 pertinere videtur ad id quod est maxime liberum. Sed radix
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4730 libertatis est maxime in voluntate. Ergo voluntatis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4731 imperare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4732 <p title="I-II q. 17 a. 1 arg. 3"><a name="34185"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4733 "ref">[34185] I&ordf;-IIae q. 17 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4734 ad imperium statim sequitur actus. Sed ad actum rationis non statim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4735 sequitur actus, non enim qui iudicat aliquid esse faciendum, statim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4736 illud operatur. Ergo imperare non est actus rationis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4737 voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4738 <p title="I-II q. 17 a. 1 s. c."><a name="34186"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4739 "ref">[34186] I&ordf;-IIae q. 17 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4740 est quod Gregorius Nyssenus dicit, et etiam philosophus quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4741 appetitivum obedit rationi. Ergo rationis est imperare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4742 <p title="I-II q. 17 a. 1 co."><a name="34187"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4743 "ref">[34187] I&ordf;-IIae q. 17 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4744 dicendum quod imperare est actus rationis, praesupposito tamen actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4745 voluntatis. Ad cuius evidentiam, considerandum est quod, quia actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4746 voluntatis et rationis supra se invicem possunt ferri, prout
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4747 scilicet ratio ratiocinatur de volendo, et voluntas vult
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4748 ratiocinari; contingit actum voluntatis praeveniri ab actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4749 rationis, et e converso. Et quia virtus prioris actus remanet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4750 actu sequenti, contingit quandoque quod est aliquis actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4751 voluntatis, secundum quod manet virtute in ipso aliquid de actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4752 rationis, ut dictum est de usu et de electione; et e converso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4753 aliquis est actus rationis, secundum quod virtute manet in ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4754 aliquid de actu voluntatis. Imperare autem est quidem essentialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4755 actus rationis, imperans enim ordinat eum cui imperat, ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4756 agendum, intimando vel denuntiando; sic autem ordinare per modum
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ht
parents: 26
diff changeset
4757 cuiusdam intimationis, est rationis. Sed ratio potest aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4758 intimare vel denuntiare dupliciter. Uno modo, absolute, quae quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4759 intimatio exprimitur per verbum indicativi modi; sicut si aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4760 alicui dicat, hoc est tibi faciendum. Aliquando autem ratio intimat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4761 aliquid alicui, movendo ipsum ad hoc, et talis intimatio exprimitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4762 per verbum imperativi modi; puta cum alicui dicitur, fac hoc.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4763 Primum autem movens in viribus animae ad exercitium actus, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4764 voluntas, ut supra dictum est. Cum ergo secundum movens non moveat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4765 nisi in virtute primi moventis, sequitur quod hoc ipsum quod ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4766 movet imperando, sit ei ex virtute voluntatis. Unde relinquitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4767 quod imperare sit actus rationis, praesupposito actu voluntatis, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4768 cuius virtute ratio movet per imperium ad exercitium actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4769 <p title="I-II q. 17 a. 1 ad 1"><a name="34188"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4770 "ref">[34188] I&ordf;-IIae q. 17 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4771 ergo dicendum quod imperare non est movere quocumque modo, sed cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4772 quadam intimatione denuntiativa ad alterum. Quod est rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4773 <p title="I-II q. 17 a. 1 ad 2"><a name="34189"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4774 "ref">[34189] I&ordf;-IIae q. 17 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4775 dicendum quod radix libertatis est voluntas sicut subiectum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4776 sicut causa, est ratio. Ex hoc enim voluntas libere potest ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4777 diversa ferri, quia ratio potest habere diversas conceptiones boni.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4778 Et ideo philosophi definiunt liberum arbitrium quod est liberum de
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ht
parents: 26
diff changeset
4779 ratione iudicium, quasi ratio sit causa libertatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4780 <p title="I-II q. 17 a. 1 ad 3"><a name="34190"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4781 "ref">[34190] I&ordf;-IIae q. 17 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4782 dicendum quod ratio illa concludit quod imperium non sit actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4783 rationis absolute, sed cum quadam motione, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4784 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4785 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4786 <p title="I-II q. 17 a. 2 arg. 1"><a name="34191"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4787 "ref">[34191] I&ordf;-IIae q. 17 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4788 sic proceditur. Videtur quod imperare conveniat brutis animalibus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4789 Quia secundum Avicennam, <i>virtus imperans motum est appetitiva,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4790 et virtus exequens motum est in musculis et in nervis</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4791 utraque virtus est in brutis animalibus. Ergo imperium invenitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4792 brutis animalibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4793 <p title="I-II q. 17 a. 2 arg. 2"><a name="34192"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4794 "ref">[34192] I&ordf;-IIae q. 17 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
4795 de ratione servi est quod ei imperetur. Sed corpus comparatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4796 animam sicut servus ad dominum, sicut dicit philosophus in I Polit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4797 Ergo corpori imperatur ab anima, etiam in brutis, quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4798 composita ex anima et corpore.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4799 <p title="I-II q. 17 a. 2 arg. 3"><a name="34193"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4800 "ref">[34193] I&ordf;-IIae q. 17 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4801 per imperium homo facit impetum ad opus. Sed impetus in opus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4802 invenitur in brutis animalibus, ut Damascenus dicit. Ergo in brutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4803 animalibus invenitur imperium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4804 <p title="I-II q. 17 a. 2 s. c."><a name="34194"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4805 "ref">[34194] I&ordf;-IIae q. 17 a. 2 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4806 imperium est actus rationis, ut dictum est. Sed in brutis non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4807 ratio. Ergo neque imperium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4808 <p title="I-II q. 17 a. 2 co."><a name="34195"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4809 "ref">[34195] I&ordf;-IIae q. 17 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
4810 dicendum quod imperare nihil aliud est quam ordinare aliquem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4811 aliquid agendum, cum quadam intimativa motione. Ordinare autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4812 proprius actus rationis. Unde impossibile est quod in brutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4813 animalibus, in quibus non est ratio, sit aliquo modo imperium.</p>
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ht
parents: 26
diff changeset
4814 <p title="I-II q. 17 a. 2 ad 1"><a name="34196"><span class=
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ht
parents: 26
diff changeset
4815 "ref">[34196] I&ordf;-IIae q. 17 a. 2 ad 1</span></a> Ad primum
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ht
parents: 26
diff changeset
4816 ergo dicendum quod vis appetitiva dicitur imperare motum, inquantum
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ht
parents: 26
diff changeset
4817 movet rationem imperantem. Sed hoc est solum in hominibus. In
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4818 brutis autem animalibus virtus appetitiva non est proprie
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ht
parents: 26
diff changeset
4819 imperativa, nisi imperativum sumatur large pro motivo.</p>
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ht
parents: 26
diff changeset
4820 <p title="I-II q. 17 a. 2 ad 2"><a name="34197"><span class=
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ht
parents: 26
diff changeset
4821 "ref">[34197] I&ordf;-IIae q. 17 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
4822 dicendum quod in brutis animalibus corpus quidem habet unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4823 obediat, sed anima non habet unde imperet, quia non habet unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4824 ordinet. Et ideo non est ibi ratio imperantis et imperati; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4825 solum moventis et moti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4826 <p title="I-II q. 17 a. 2 ad 3"><a name="34198"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4827 "ref">[34198] I&ordf;-IIae q. 17 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4828 dicendum quod aliter invenitur impetus ad opus in brutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4829 animalibus, et aliter in hominibus. Homines enim faciunt impetum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4830 opus per ordinationem rationis, unde habet in eis impetus rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4831 imperii. In brutis autem fit impetus ad opus per instinctum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4832 naturae, quia scilicet appetitus eorum statim apprehenso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4833 convenienti vel inconvenienti, naturaliter movetur ad prosecutionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4834 vel fugam. Unde ordinantur ab alio ad agendum, non autem ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4835 seipsa ordinant ad actionem. Et ideo in eis est impetus, sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4836 imperium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4837 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4838 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4839 <p title="I-II q. 17 a. 3 arg. 1"><a name="34199"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4840 "ref">[34199] I&ordf;-IIae q. 17 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4841 sic proceditur. Videtur quod usus praecedat imperium. Imperium enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4842 est actus rationis praesupponens actum voluntatis, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4843 est. Sed usus est actus voluntatis, ut supra dictum est. Ergo usus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4844 praecedit imperium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4845 <p title="I-II q. 17 a. 3 arg. 2"><a name="34200"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4846 "ref">[34200] I&ordf;-IIae q. 17 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4847 imperium est aliquid eorum quae ad finem ordinantur. Eorum autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4848 quae sunt ad finem, est usus. Ergo videtur quod usus sit prius quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4849 imperium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4850 <p title="I-II q. 17 a. 3 arg. 3"><a name="34201"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4851 "ref">[34201] I&ordf;-IIae q. 17 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4852 omnis actus potentiae motae a voluntate, usus dicitur, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4853 voluntas utitur aliis potentiis, ut supra dictum est. Sed imperium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4854 est actus rationis prout mota est a voluntate, sicut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4855 Ergo imperium est quidam usus. Commune autem est prius proprio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4856 Ergo usus est prius quam imperium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4857 <p title="I-II q. 17 a. 3 s. c."><a name="34202"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4858 "ref">[34202] I&ordf;-IIae q. 17 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4859 est quod Damascenus dicit, quod impetus ad operationem praecedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4860 usum. Sed impetus ad operationem fit per imperium. Ergo imperium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4861 praecedit usum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4862 <p title="I-II q. 17 a. 3 co."><a name="34203"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4863 "ref">[34203] I&ordf;-IIae q. 17 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4864 dicendum quod usus eius quod est ad finem, secundum quod est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4865 ratione referente ipsum in finem, praecedit electionem, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4866 dictum est. Unde multo magis praecedit imperium. Sed usus eius quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4867 est ad finem, secundum quod subditur potentiae executivae, sequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4868 imperium, eo quod usus utentis coniunctus est cum actu eius quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4869 quis utitur; non enim utitur aliquis baculo, antequam aliquo modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4870 per baculum operetur. Imperium autem non est simul cum actu eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4871 cui imperatur, sed naturaliter prius est imperium quam imperio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4872 obediatur, et aliquando etiam est prius tempore. Unde manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4873 est quod imperium est prius quam usus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4874 <p title="I-II q. 17 a. 3 ad 1"><a name="34204"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4875 "ref">[34204] I&ordf;-IIae q. 17 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4876 ergo dicendum quod non omnis actus voluntatis praecedit hunc actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4877 rationis qui est imperium, sed aliquis praecedit, scilicet electio;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4878 et aliquis sequitur, scilicet usus. Quia post determinationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4879 consilii, quae est iudicium rationis, voluntas eligit; et post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4880 electionem, ratio imperat ei per quod agendum est quod eligitur; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4881 tunc demum voluntas alicuius incipit uti, exequendo imperium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4882 rationis; quandoque quidem voluntas alterius, cum aliquis imperat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4883 alteri; quandoque autem voluntas ipsius imperantis, cum aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4884 imperat sibi ipsi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4885 <p title="I-II q. 17 a. 3 ad 2"><a name="34205"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4886 "ref">[34205] I&ordf;-IIae q. 17 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4887 dicendum quod, sicut actus sunt praevii potentiis, ita obiecta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4888 actibus. Obiectum autem usus est id quod est ad finem. Ex hoc ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4889 quod ipsum imperium est ad finem, magis potest concludi quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4890 imperium sit prius usu, quam quod sit posterius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4891 <p title="I-II q. 17 a. 3 ad 3"><a name="34206"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4892 "ref">[34206] I&ordf;-IIae q. 17 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4893 dicendum quod, sicut actus voluntatis utentis ratione ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4894 imperandum, praecedit ipsum imperium; ita etiam potest dici quod et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4895 istum usum voluntatis praecedit aliquod imperium rationis, eo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4896 actus harum potentiarum supra seipsos invicem reflectuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4897 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4898 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4899 <p title="I-II q. 17 a. 4 arg. 1"><a name="34207"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4900 "ref">[34207] I&ordf;-IIae q. 17 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4901 sic proceditur. Videtur quod actus imperatus non sit unus actus cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4902 ipso imperio. Diversarum enim potentiarum diversi sunt actus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4903 alterius potentiae est actus imperatus, et alterius ipsum imperium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4904 quia alia est potentia quae imperat, et alia cui imperatur. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4905 non est idem actus imperatus cum imperio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4906 <p title="I-II q. 17 a. 4 arg. 2"><a name="34208"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4907 "ref">[34208] I&ordf;-IIae q. 17 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4908 quaecumque possunt ab invicem separari, sunt diversa, nihil enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4909 separatur a seipso. Sed aliquando actus imperatus separatur ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4910 imperio, praecedit enim quandoque imperium, et non sequitur actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4911 imperatus. Ergo alius actus est imperium ab actu imperato.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4912 <p title="I-II q. 17 a. 4 arg. 3"><a name="34209"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4913 "ref">[34209] I&ordf;-IIae q. 17 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4914 quaecumque se habent secundum prius et posterius, sunt diversa. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4915 imperium naturaliter praecedit actum imperatum. Ergo sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4916 diversa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4917 <p title="I-II q. 17 a. 4 s. c."><a name="34210"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4918 "ref">[34210] I&ordf;-IIae q. 17 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4919 est quod philosophus dicit, quod <i>ubi est unum propter alterum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4920 ibi est unum tantum</i>. Sed actus imperatus non est nisi propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4921 imperium. Ergo sunt unum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4922 <p title="I-II q. 17 a. 4 co."><a name="34211"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4923 "ref">[34211] I&ordf;-IIae q. 17 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4924 dicendum quod nihil prohibet aliqua esse secundum quid multa, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4925 secundum quid unum. Quinimmo omnia multa sunt secundum aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4926 unum, ut Dionysius dicit, ult. cap. de Div. Nom. Est tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4927 differentia attendenda in hoc, quod quaedam sunt simpliciter multa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4928 et secundum quid unum, quaedam vero e converso. Unum autem hoc modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4929 dicitur sicut et ens. Ens autem simpliciter est substantia, sed ens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4930 secundum quid est accidens, vel etiam ens rationis. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4931 quaecumque sunt unum secundum substantiam, sunt unum simpliciter,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4932 et multa secundum quid. Sicut totum in genere substantiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4933 compositum ex suis partibus vel integralibus vel essentialibus, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4934 unum simpliciter, nam totum est ens et substantia simpliciter,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4935 partes vero sunt entia et substantiae in toto. Quae vero sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4936 diversa secundum substantiam, et unum secundum accidens, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4937 diversa simpliciter, et unum secundum quid, sicut multi homines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4938 sunt unus populus, et multi lapides sunt unus acervus; quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4939 unitas compositionis, aut ordinis. Similiter etiam multa individua,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4940 quae sunt unum genere vel specie, sunt simpliciter multa, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4941 secundum quid unum, nam esse unum genere vel specie, est esse unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4942 secundum rationem. Sicut autem in genere rerum naturalium, aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4943 totum componitur ex materia et forma, ut homo ex anima et corpore,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4944 qui est unum ens naturale, licet habeat multitudinem partium; ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4945 etiam in actibus humanis, actus inferioris potentiae materialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4946 se habet ad actum superioris, inquantum inferior potentia agit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4947 virtute superioris moventis ipsam, sic enim et actus moventis primi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4948 formaliter se habet ad actum instrumenti. Unde patet quod imperium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4949 et actus imperatus sunt unus actus humanus, sicut quoddam totum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4950 unum, sed est secundum partes multa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4951 <p title="I-II q. 17 a. 4 ad 1"><a name="34212"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4952 "ref">[34212] I&ordf;-IIae q. 17 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4953 ergo dicendum quod, si essent potentiae diversae ad invicem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4954 ordinatae, actus earum essent simpliciter diversi. Sed quando una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4955 potentia est movens alteram, tunc actus earum sunt quodammodo unus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4956 nam idem est actus moventis et moti, ut dicitur in III Physic.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4957 <p title="I-II q. 17 a. 4 ad 2"><a name="34213"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4958 "ref">[34213] I&ordf;-IIae q. 17 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4959 dicendum quod ex hoc quod imperium et actus imperatus possunt ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4960 invicem separari, habetur quod sunt multa partibus. Nam partes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4961 hominis possunt ab invicem separari, quae tamen sunt unum toto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4962 <p title="I-II q. 17 a. 4 ad 3"><a name="34214"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4963 "ref">[34214] I&ordf;-IIae q. 17 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4964 dicendum quod nihil prohibet in his quae sunt multa partibus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4965 unum toto, unum esse prius alio. Sicut anima quodammodo est prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4966 corpore, et cor est prius aliis membris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4967 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4968 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4969 <p title="I-II q. 17 a. 5 arg. 1"><a name="34215"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4970 "ref">[34215] I&ordf;-IIae q. 17 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4971 sic proceditur. Videtur quod actus voluntatis non sit imperatus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4972 Dicit enim Augustinus, in VIII Confess., <i>imperat animus ut velit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4973 animus, nec tamen facit</i>. Velle autem est actus voluntatis. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4974 actus voluntatis non imperatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4975 <p title="I-II q. 17 a. 5 arg. 2"><a name="34216"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4976 "ref">[34216] I&ordf;-IIae q. 17 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4977 ei convenit imperari, cui convenit imperium intelligere. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4978 voluntatis non est intelligere imperium, differt enim voluntas ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4979 intellectu, cuius est intelligere. Ergo actus voluntatis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4980 imperatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4981 <p title="I-II q. 17 a. 5 arg. 3"><a name="34217"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4982 "ref">[34217] I&ordf;-IIae q. 17 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4983 si aliquis actus voluntatis imperatur, pari ratione omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4984 imperantur. Sed si omnes actus voluntatis imperantur, necesse est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4985 in infinitum procedere, quia actus voluntatis praecedit actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4986 imperantis rationis, ut dictum est; qui voluntatis actus si iterum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4987 imperatur, illud iterum imperium praecedet alius rationis actus, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4988 sic in infinitum. Hoc autem est inconveniens, quod procedatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4989 infinitum. Non ergo actus voluntatis imperatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4990 <p title="I-II q. 17 a. 5 s. c."><a name="34218"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4991 "ref">[34218] I&ordf;-IIae q. 17 a. 5 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4992 omne quod est in potestate nostra, subiacet imperio nostro. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4993 actus voluntatis sunt maxime in potestate nostra, nam omnes actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4994 nostri intantum dicuntur in potestate nostra esse, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4995 voluntarii sunt. Ergo actus voluntatis imperantur a nobis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4996 <p title="I-II q. 17 a. 5 co."><a name="34219"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4997 "ref">[34219] I&ordf;-IIae q. 17 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4998 dicendum quod, sicut dictum est, imperium nihil aliud est quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4999 actus rationis ordinantis, cum quadam motione, aliquid ad agendum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5000 Manifestum est autem quod ratio potest ordinare de actu voluntatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5001 sicut enim potest iudicare quod bonum sit aliquid velle, ita potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5002 ordinare imperando quod homo velit. Ex quo patet quod actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5003 voluntatis potest esse imperatus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5004 <p title="I-II q. 17 a. 5 ad 1"><a name="34220"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5005 "ref">[34220] I&ordf;-IIae q. 17 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5006 ergo dicendum quod, sicut Augustinus ibidem dicit, animus, quando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5007 perfecte imperat sibi ut velit, tunc iam vult, sed quod aliquando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5008 imperet et non velit, hoc contingit ex hoc quod non perfecte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5009 imperat. Imperfectum autem imperium contingit ex hoc, quod ratio ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5010 diversis partibus movetur ad imperandum vel non imperandum, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5011 fluctuat inter duo, et non perfecte imperat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5012 <p title="I-II q. 17 a. 5 ad 2"><a name="34221"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5013 "ref">[34221] I&ordf;-IIae q. 17 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5014 dicendum quod, sicut in membris corporalibus quodlibet membrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5015 operatur non sibi soli, sed toti corpori, ut oculus videt toti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5016 corpori; ita etiam est in potentiis animae. Nam intellectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5017 intelligit non solum sibi, sed omnibus potentiis; et voluntas vult
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5018 non solum sibi, sed omnibus potentiis. Et ideo homo imperat sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5019 ipsi actum voluntatis, inquantum est intelligens et volens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5020 <p title="I-II q. 17 a. 5 ad 3"><a name="34222"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5021 "ref">[34222] I&ordf;-IIae q. 17 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5022 dicendum quod, cum imperium sit actus rationis, ille actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5023 imperatur, qui rationi subditur. Primus autem voluntatis actus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5024 est ex rationis ordinatione, sed ex instinctu naturae, aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5025 superioris causae, ut supra dictum est. Et ideo non oportet quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5026 infinitum procedatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5027 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5028 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5029 <p title="I-II q. 17 a. 6 arg. 1"><a name="34223"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5030 "ref">[34223] I&ordf;-IIae q. 17 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5031 sic proceditur. Videtur quod actus rationis non possit esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5032 imperatus. Inconveniens enim videtur quod aliquid imperet sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5033 ipsi. Sed ratio est quae imperat, ut supra dictum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5034 rationis actus non imperatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5035 <p title="I-II q. 17 a. 6 arg. 2"><a name="34224"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5036 "ref">[34224] I&ordf;-IIae q. 17 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5037 id quod est per essentiam, diversum est ab eo quod est per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5038 participationem. Sed potentia cuius actus imperatur a ratione, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5039 ratio per participationem, ut dicitur in I Ethic. Ergo illius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5040 potentiae actus non imperatur, quae est ratio per essentiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5041 <p title="I-II q. 17 a. 6 arg. 3"><a name="34225"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5042 "ref">[34225] I&ordf;-IIae q. 17 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5043 ille actus imperatur, qui est in potestate nostra. Sed cognoscere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5044 et iudicare verum, quod est actus rationis, non est semper in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5045 potestate nostra. Non ergo actus rationis potest esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5046 imperatus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5047 <p title="I-II q. 17 a. 6 s. c."><a name="34226"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5048 "ref">[34226] I&ordf;-IIae q. 17 a. 6 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5049 id quod libero arbitrio agimus, nostro imperio agi potest. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5050 actus rationis exercentur per liberum arbitrium, dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5051 Damascenus quod <i>libero arbitrio homo exquirit, et scrutatur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5052 iudicat, et disponit</i>. Ergo actus rationis possunt esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5053 imperati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5054 <p title="I-II q. 17 a. 6 co."><a name="34227"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5055 "ref">[34227] I&ordf;-IIae q. 17 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5056 dicendum quod, quia ratio supra seipsam reflectitur, sicut ordinat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5057 de actibus aliarum potentiarum, ita etiam potest ordinare de actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5058 suo. Unde etiam actus suus potest esse imperatus. Sed attendendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5059 est quod actus rationis potest considerari dupliciter. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5060 quantum ad exercitium actus. Et sic actus rationis semper imperari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5061 potest, sicut cum indicitur alicui quod attendat, et ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5062 utatur. Alio modo, quantum ad obiectum, respectu cuius, duo actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5063 rationis attenduntur. Primo quidem, ut veritatem circa aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5064 apprehendat. Et hoc non est in potestate nostra, hoc enim contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5065 per virtutem alicuius luminis, vel naturalis vel supernaturalis. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5066 ideo quantum ad hoc, actus rationis non est in potestate nostra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5067 nec imperari potest. Alius autem actus rationis est, dum his quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5068 apprehendit assentit. Si igitur fuerint talia apprehensa, quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5069 naturaliter intellectus assentiat, sicut prima principia, assensus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5070 talium vel dissensus non est in potestate nostra, sed in ordine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5071 naturae, et ideo, proprie loquendo, nec imperio subiacet. Sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5072 autem quaedam apprehensa, quae non adeo convincunt intellectum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5073 quin possit assentire vel dissentire, vel saltem assensum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5074 dissensum suspendere, propter aliquam causam, et in talibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5075 assensus ipse vel dissensus in potestate nostra est, et sub imperio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5076 cadit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5077 <p title="I-II q. 17 a. 6 ad 1"><a name="34228"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5078 "ref">[34228] I&ordf;-IIae q. 17 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5079 ergo dicendum quod ratio hoc modo imperat sibi ipsi, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5080 voluntas movet seipsam, ut supra dictum est, inquantum scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5081 utraque potentia reflectitur supra suum actum, et ex uno in aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5082 tendit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5083 <p title="I-II q. 17 a. 6 ad 2"><a name="34229"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5084 "ref">[34229] I&ordf;-IIae q. 17 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5085 dicendum quod, propter diversitatem obiectorum quae actui rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5086 subduntur, nihil prohibet rationem seipsam participare, sicut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5087 cognitione conclusionum participatur cognitio principiorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5088 <p title="I-II q. 17 a. 6 ad 3"><a name="34230"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5089 "ref">[34230] I&ordf;-IIae q. 17 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5090 patet responsio ex dictis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5091 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5092 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5093 <p title="I-II q. 17 a. 7 arg. 1"><a name="34231"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5094 "ref">[34231] I&ordf;-IIae q. 17 a. 7 arg. 1</span></a> Ad septimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5095 sic proceditur. Videtur quod actus sensitivi appetitus non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5096 imperatus. Dicit enim apostolus, Rom. VII, <i>non enim quod volo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5097 bonum, hoc ago</i>, et Glossa exponit quod homo vult non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5098 concupiscere, et tamen concupiscit. Sed concupiscere est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5099 appetitus sensitivi. Ergo actus appetitus sensitivi non subditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5100 imperio nostro.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5101 <p title="I-II q. 17 a. 7 arg. 2"><a name="34232"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5102 "ref">[34232] I&ordf;-IIae q. 17 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5103 materia corporalis soli Deo obedit, quantum ad transmutationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5104 formalem, ut in primo habitum est. Sed actus appetitus sensitivi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5105 habet quandam formalem transmutationem corporis, scilicet calorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5106 vel frigus. Ergo actus appetitus sensitivi non subditur imperio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5107 humano.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5108 <p title="I-II q. 17 a. 7 arg. 3"><a name="34233"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5109 "ref">[34233] I&ordf;-IIae q. 17 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5110 proprium motivum appetitus sensitivi est apprehensum secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5111 sensum vel imaginationem. Sed non est in potestate nostra semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5112 quod aliquid apprehendamus sensu vel imaginatione. Ergo actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5113 appetitus sensitivi non subiacet imperio nostro.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5114 <p title="I-II q. 17 a. 7 s. c."><a name="34234"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5115 "ref">[34234] I&ordf;-IIae q. 17 a. 7 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5116 est quod Gregorius Nyssenus dicit, quod <i>obediens rationi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5117 dividitur in duo, in desiderativum et irascitivum</i>, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5118 pertinent ad appetitum sensitivum. Ergo actus appetitus sensitivi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5119 subiacet imperio rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5120 <p title="I-II q. 17 a. 7 co."><a name="34235"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5121 "ref">[34235] I&ordf;-IIae q. 17 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5122 dicendum quod secundum hoc aliquis actus imperio nostro subiacet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5123 prout est in potestate nostra, ut supra dictum est. Et ideo ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5124 intelligendum qualiter actus appetitus sensitivi subdatur imperio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5125 rationis, oportet considerare qualiter sit in potestate nostra. Est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5126 autem sciendum quod appetitus sensitivus in hoc differt ab appetitu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5127 intellectivo, qui dicitur voluntas, quod appetitus sensitivus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5128 virtus organi corporalis, non autem voluntas. Omnis autem actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5129 virtutis utentis organo corporali, dependet non solum ex potentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5130 animae, sed etiam ex corporalis organi dispositione, sicut visio ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5131 potentia visiva, et qualitate oculi, per quam iuvatur vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5132 impeditur. Unde et actus appetitus sensitivi non solum dependet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5133 vi appetitiva, sed etiam ex dispositione corporis. Illud autem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5134 est ex parte potentiae animae, sequitur apprehensionem. Apprehensio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5135 autem imaginationis, cum sit particularis, regulatur ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5136 apprehensione rationis, quae est universalis, sicut virtus activa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5137 particularis a virtute activa universali. Et ideo ex ista parte,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5138 actus appetitus sensitivi subiacet imperio rationis. Qualitas autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5139 et dispositio corporis non subiacet imperio rationis. Et ideo ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5140 hac parte, impeditur quin motus sensitivi appetitus totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5141 subdatur imperio rationis. Contingit etiam quandoque quod motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5142 appetitus sensitivi subito concitatur ad apprehensionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5143 imaginationis vel sensus. Et tunc ille motus est praeter imperium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5144 rationis, quamvis potuisset impediri a ratione, si praevidisset.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5145 Unde philosophus dicit, in I Polit., quod ratio praeest irascibili
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5146 et concupiscibili non principatu despotico, qui est domini ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5147 servum; sed principatu politico aut regali, qui est ad liberos, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5148 non totaliter subduntur imperio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5149 <p title="I-II q. 17 a. 7 ad 1"><a name="34236"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5150 "ref">[34236] I&ordf;-IIae q. 17 a. 7 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5151 ergo dicendum quod hoc quod homo vult non concupiscere, et tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5152 concupiscit, contingit ex dispositione corporis, per quam impeditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5153 appetitus sensitivus ne totaliter sequatur imperium rationis. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5154 et apostolus ibidem subdit, <i>video aliam legem in membris meis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5155 repugnantem legi mentis meae</i>. Hoc etiam contingit propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5156 subitum motum concupiscentiae, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5157 <p title="I-II q. 17 a. 7 ad 2"><a name="34237"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5158 "ref">[34237] I&ordf;-IIae q. 17 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5159 dicendum quod qualitas corporalis dupliciter se habet ad actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5160 appetitus sensitivi. Uno modo, ut praecedens, prout aliquis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5161 aliqualiter dispositus secundum corpus, ad hanc vel illam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5162 passionem. Alio modo, ut consequens, sicut cum ex ira aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5163 incalescit. Qualitas igitur praecedens non subiacet imperio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5164 rationis, quia vel est ex natura, vel ex aliqua praecedenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5165 motione, quae non statim quiescere potest. Sed qualitas consequens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5166 sequitur imperium rationis, quia sequitur motum localem cordis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5167 quod diversimode movetur secundum diversos actus sensitivi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5168 appetitus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5169 <p title="I-II q. 17 a. 7 ad 3"><a name="34238"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5170 "ref">[34238] I&ordf;-IIae q. 17 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5171 dicendum quod, quia ad apprehensionem sensus requiritur sensibile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5172 exterius, non est in potestate nostra apprehendere aliquid sensu,
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ht
parents: 26
diff changeset
5173 nisi sensibili praesente; cuius praesentia non semper est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5174 potestate nostra. Tunc enim homo potest uti sensu cum voluerit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5175 nisi sit impedimentum ex parte organi. Apprehensio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5176 imaginationis subiacet ordinationi rationis, secundum modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5177 virtutis vel debilitatis imaginativae potentiae. Quod enim homo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5178 possit imaginari quae ratio considerat, contingit vel ex hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5179 non sunt imaginabilia, sicut incorporalia; vel propter debilitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5180 virtutis imaginativae, quae est ex aliqua indispositione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5181 organi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5182 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5183 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5184 <p title="I-II q. 17 a. 8 arg. 1"><a name="34239"><span class=
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ht
parents: 26
diff changeset
5185 "ref">[34239] I&ordf;-IIae q. 17 a. 8 arg. 1</span></a> Ad octavum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5186 sic proceditur. Videtur quod actus vegetabilis animae imperio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5187 rationis subdantur. Vires enim sensitivae nobiliores sunt viribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5188 animae vegetabilis. Sed vires animae sensitivae subduntur imperio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5189 rationis. Ergo multo magis vires animae vegetabilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5190 <p title="I-II q. 17 a. 8 arg. 2"><a name="34240"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5191 "ref">[34240] I&ordf;-IIae q. 17 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5192 homo dicitur minor mundus, quia sic est anima in corpore, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5193 Deus in mundo. Sed Deus sic est in mundo, quod omnia quae sunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5194 mundo, obediunt eius imperio. Ergo et omnia quae sunt in homine,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5195 obediunt imperio rationis, etiam vires vegetabilis animae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5196 <p title="I-II q. 17 a. 8 arg. 3"><a name="34241"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5197 "ref">[34241] I&ordf;-IIae q. 17 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5198 laus et vituperium non contingit nisi in actibus qui subduntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5199 imperio rationis. Sed in actibus nutritivae et generativae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5200 potentiae, contingit esse laudem et vituperium, et virtutem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5201 vitium, sicut patet in gula et luxuria, et virtutibus oppositis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5202 Ergo actus harum potentiarum subduntur imperio rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5203 <p title="I-II q. 17 a. 8 s. c."><a name="34242"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5204 "ref">[34242] I&ordf;-IIae q. 17 a. 8 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5205 est quod Gregorius Nyssenus dicit, quod <i>id quod non persuadetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5206 a ratione, est nutritivum et generativum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5207 <p title="I-II q. 17 a. 8 co."><a name="34243"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5208 "ref">[34243] I&ordf;-IIae q. 17 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5209 dicendum quod actuum quidam procedunt ex appetitu naturali, quidam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5210 autem ex appetitu animali vel intellectuali, omne enim agens aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5211 modo appetit finem. Appetitus autem naturalis non consequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5212 aliquam apprehensionem, sicut sequitur appetitus animalis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5213 intellectualis. Ratio autem imperat per modum apprehensivae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5214 virtutis. Et ideo actus illi qui procedunt ab appetitu intellectivo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5215 vel animali, possunt a ratione imperari, non autem actus illi qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5216 procedunt ex appetitu naturali. Huiusmodi autem sunt actus
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ht
parents: 26
diff changeset
5217 vegetabilis animae, unde Gregorius Nyssenus dicit quod vocatur
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ht
parents: 26
diff changeset
5218 naturale quod generativum et nutritivum. Et propter hoc, actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5219 vegetabilis animae non subduntur imperio rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5220 <p title="I-II q. 17 a. 8 ad 1"><a name="34244"><span class=
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ht
parents: 26
diff changeset
5221 "ref">[34244] I&ordf;-IIae q. 17 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5222 ergo dicendum quod, quanto aliquis actus est immaterialior, tanto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5223 est nobilior, et magis subditus imperio rationis. Unde ex hoc ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5224 quod vires animae vegetabilis non obediunt rationi, apparet has
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5225 vires infimas esse.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5226 <p title="I-II q. 17 a. 8 ad 2"><a name="34245"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5227 "ref">[34245] I&ordf;-IIae q. 17 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5228 dicendum quod similitudo attenditur quantum ad aliquid, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5229 scilicet, sicut Deus movet mundum, ita anima movet corpus. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5230 autem quantum ad omnia, non enim anima creavit corpus ex nihilo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5231 sicut Deus mundum; propter quod totaliter subditur eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5232 imperio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5233 <p title="I-II q. 17 a. 8 ad 3"><a name="34246"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5234 "ref">[34246] I&ordf;-IIae q. 17 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5235 dicendum quod virtus et vitium, laus et vituperium, non debentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5236 ipsis actibus nutritivae vel generativae potentiae, qui sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5237 digestio et formatio corporis humani; sed actibus sensitivae partis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5238 ordinatis ad actus generativae vel nutritivae; puta in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5239 concupiscendo delectationem cibi et venereorum, et utendo, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5240 quod oportet, vel non secundum quod oportet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5241 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5242 <div class="E">Articulus 9</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5243 <p title="I-II q. 17 a. 9 arg. 1"><a name="34247"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5244 "ref">[34247] I&ordf;-IIae q. 17 a. 9 arg. 1</span></a> Ad nonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5245 sic proceditur. Videtur quod membra corporis non obediant rationi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5246 quantum ad actus suos. Constat enim quod membra corporis magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5247 distant a ratione quam vires animae vegetabilis. Sed vires animae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5248 vegetabilis non obediunt rationi, ut dictum est. Ergo multo minus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5249 membra corporis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5250 <p title="I-II q. 17 a. 9 arg. 2"><a name="34248"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5251 "ref">[34248] I&ordf;-IIae q. 17 a. 9 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5252 cor est principium motus animalis. Sed motus cordis non subditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5253 imperio rationis, dicit enim Gregorius Nyssenus quod <i>pulsativum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5254 non est persuasibile ratione</i>. Ergo motus membrorum corporalium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5255 non subiacet imperio rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5256 <p title="I-II q. 17 a. 9 arg. 3"><a name="34249"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5257 "ref">[34249] I&ordf;-IIae q. 17 a. 9 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5258 Augustinus dicit, XIV de Civ. Dei, quod <i>motus membrorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5259 genitalium aliquando importunus est, nullo poscente, aliquando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5260 autem destituit inhiantem, et cum in animo concupiscentia ferveat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5261 friget in corpore</i>. Ergo motus membrorum non obediunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5262 rationi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5263 <p title="I-II q. 17 a. 9 s. c."><a name="34250"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5264 "ref">[34250] I&ordf;-IIae q. 17 a. 9 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5265 est quod Augustinus dicit, VIII Confess., <i>imperat animus ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5266 moveatur manus, et tanta est facilitas, ut vix a servitio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5267 discernatur imperium</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5268 <p title="I-II q. 17 a. 9 co."><a name="34251"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5269 "ref">[34251] I&ordf;-IIae q. 17 a. 9 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5270 dicendum quod membra corporis sunt organa quaedam potentiarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5271 animae. Unde eo modo quo potentiae animae se habent ad hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5272 obediant rationi, hoc modo se habent etiam corporis membra. Quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5273 igitur vires sensitivae subduntur imperio rationis, non autem vires
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5274 naturales; ideo omnes motus membrorum quae moventur a potentiis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5275 sensitivis, subduntur imperio rationis; motus autem membrorum qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5276 consequuntur vires naturales, non subduntur imperio rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5277 <p title="I-II q. 17 a. 9 ad 1"><a name="34252"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5278 "ref">[34252] I&ordf;-IIae q. 17 a. 9 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5279 ergo dicendum quod membra non movent seipsa, sed moventur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5280 potentias animae; quarum quaedam sunt rationi viciniores quam vires
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5281 animae vegetabilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5282 <p title="I-II q. 17 a. 9 ad 2"><a name="34253"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5283 "ref">[34253] I&ordf;-IIae q. 17 a. 9 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5284 dicendum quod in his quae ad intellectum et voluntatem pertinent,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5285 primum invenitur id quod est secundum naturam, ex quo alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5286 derivantur, ut a cognitione principiorum naturaliter notorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5287 cognitio conclusionum; et a voluntate finis naturaliter desiderati,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5288 derivatur electio eorum quae sunt ad finem. Ita etiam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5289 corporalibus motibus principium est secundum naturam. Principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5290 autem corporalis motus est a motu cordis. Unde motus cordis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5291 secundum naturam, et non secundum voluntatem, consequitur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5292 sicut per se accidens vitam, quae est ex unione animae et corporis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5293 Sicut motus gravium et levium consequitur formam substantialem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5294 ipsorum, unde et a generante moveri dicuntur, secundum philosophum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5295 in VIII Physic. Et propter hoc motus iste vitalis dicitur. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5296 Gregorius Nyssenus dicit quod sicut generativum et nutritivum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5297 obedit rationi, ita nec pulsativum, quod est vitale. Pulsativum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5298 autem appellat motum cordis, qui manifestatur per venas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5299 pulsatiles.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5300 <p title="I-II q. 17 a. 9 ad 3"><a name="34254"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5301 "ref">[34254] I&ordf;-IIae q. 17 a. 9 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5302 dicendum quod, sicut Augustinus dicit in XIV de Civ. Dei, hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5303 motus genitalium membrorum rationi non obedit, est ex poena
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5304 peccati, ut scilicet anima suae inobedientiae ad Deum in illo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5305 praecipue membro poenam inobedientiae patiatur, per quod peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5306 originale ad posteros traducitur. Sed quia per peccatum primi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5307 parentis, ut infra dicetur, natura est sibi relicta, subtracto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5308 supernaturali dono quod homini divinitus erat collatum; ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5309 consideranda est ratio naturalis quare motus huiusmodi membrorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5310 specialiter rationi non obedit. Cuius causam assignat Aristoteles
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5311 in libro de causis motus animalium, dicens involuntarios esse motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5312 cordis et membri pudendi, quia scilicet ex aliqua apprehensione
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ht
parents: 26
diff changeset
5313 huiusmodi membra commoventur, inquantum scilicet intellectus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5314 phantasia repraesentant aliqua ex quibus consequuntur passiones
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ht
parents: 26
diff changeset
5315 animae, ad quas consequitur motus horum membrorum. Non tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5316 moventur secundum iussum rationis aut intellectus, quia scilicet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5317 motum horum membrorum requiritur aliqua alteratio naturalis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5318 scilicet caliditatis et frigiditatis, quae quidem alteratio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5319 subiacet imperio rationis. Specialiter autem hoc accidit in his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5320 duobus membris, quia utrumque istorum membrorum est quasi quoddam
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ht
parents: 26
diff changeset
5321 animal separatum, inquantum est principium vitae, principium autem
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ht
parents: 26
diff changeset
5322 est virtute totum. Cor enim principium est sensuum, et ex membro
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ht
parents: 26
diff changeset
5323 genitali virtus exit seminalis, quae est virtute totum animal. Et
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ht
parents: 26
diff changeset
5324 ideo habent proprios motus naturaliter, quia principia oportet esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5325 naturalia, ut dictum est.</p>
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ht
parents: 26
diff changeset
5326 <br />
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ht
parents: 26
diff changeset
5327 <div class="D">Quaestio 18</div>
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ht
parents: 26
diff changeset
5328 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5329 <p title="I-II q. 18 pr."><a name="34255"><span class="ref">[34255]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5330 I&ordf;-IIae q. 18 pr.</span></a> Post hoc considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5331 bonitate et malitia humanorum actuum. Et primo, quomodo actio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5332 humana sit bona vel mala; secundo, de his quae consequuntur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5333 bonitatem vel malitiam humanorum actuum, puta meritum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5334 demeritum, peccatum et culpa. Circa primum occurrit triplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5335 consideratio, prima est de bonitate et malitia humanorum actuum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5336 generali; secunda, de bonitate et malitia interiorum actuum;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5337 tertia, de bonitate et malitia exteriorum actuum. Circa primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5338 quaeruntur undecim. Primo, utrum omnis actio sit bona, vel aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5339 sit mala. Secundo, utrum actio hominis habeat quod sit bona vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5340 mala, ex obiecto. Tertio, utrum hoc habeat ex circumstantia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5341 Quarto, utrum hoc habeat ex fine. Quinto, utrum aliqua actio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5342 hominis sit bona vel mala in sua specie. Sexto, utrum actus habeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5343 speciem boni vel mali ex fine. Septimo, utrum species quae est ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5344 fine, contineatur sub specie quae est ex obiecto, sicut sub genere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5345 aut e converso. Octavo, utrum sit aliquis actus indifferens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5346 secundum suam speciem. Nono, utrum aliquis actus sit indifferens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5347 secundum individuum. Decimo, utrum aliqua circumstantia constituat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5348 actum moralem in specie boni vel mali. Undecimo, utrum omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5349 circumstantia augens bonitatem vel malitiam, constituat actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5350 moralem in specie boni vel mali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5351 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5352 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5353 <p title="I-II q. 18 a. 1 arg. 1"><a name="34256"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5354 "ref">[34256] I&ordf;-IIae q. 18 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5355 sic proceditur. Videtur quod omnis actio hominis sit bona, et nulla
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5356 sit mala. Dicit enim Dionysius, IV cap. de Div. Nom., quod malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5357 non agit nisi virtute boni. Sed virtute boni non fit malum. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5358 nulla actio est mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5359 <p title="I-II q. 18 a. 1 arg. 2"><a name="34257"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5360 "ref">[34257] I&ordf;-IIae q. 18 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5361 nihil agit nisi secundum quod est actu. Non est autem aliquid malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5362 secundum quod est actu, sed secundum quod potentia privatur actu,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5363 inquantum autem potentia perficitur per actum, est bonum, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5364 dicitur in IX Metaphys. Nihil ergo agit inquantum est malum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5365 solum inquantum est bonum. Omnis ergo actio est bona, et nulla
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5366 mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5367 <p title="I-II q. 18 a. 1 arg. 3"><a name="34258"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5368 "ref">[34258] I&ordf;-IIae q. 18 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5369 malum non potest esse causa nisi per accidens, ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5370 Dionysium, IV cap. de Div. Nom. Sed omnis actionis est aliquis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5371 se effectus. Nulla ergo actio est mala, sed omnis actio est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5372 bona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5373 <p title="I-II q. 18 a. 1 s. c."><a name="34259"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5374 "ref">[34259] I&ordf;-IIae q. 18 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5375 est quod dominus dicit, Ioan. III, <i>omnis qui male agit, odit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5376 lucem</i>. Est ergo aliqua actio hominis mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5377 <p title="I-II q. 18 a. 1 co."><a name="34260"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5378 "ref">[34260] I&ordf;-IIae q. 18 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5379 dicendum quod de bono et malo in actionibus oportet loqui sicut de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5380 bono et malo in rebus, eo quod unaquaeque res talem actionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5381 producit, qualis est ipsa. In rebus autem unumquodque tantum habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5382 de bono, quantum habet de esse, bonum enim et ens convertuntur, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5383 in primo dictum est. Solus autem Deus habet totam plenitudinem sui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5384 esse secundum aliquid unum et simplex, unaquaeque vero res alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5385 habet plenitudinem essendi sibi convenientem secundum diversa. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5386 in aliquibus contingit quod quantum ad aliquid habent esse, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5387 tamen eis aliquid deficit ad plenitudinem essendi eis debitam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5388 Sicut ad plenitudinem esse humani requiritur quod sit quoddam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5389 compositum ex anima et corpore, habens omnes potentias et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5390 instrumenta cognitionis et motus, unde si aliquid horum deficiat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5391 alicui homini deficit ei aliquid de plenitudine sui esse. Quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5392 igitur habet de esse, tantum habet de bonitate, inquantum vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5393 aliquid ei deficit de plenitudine essendi, intantum deficit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5394 bonitate, et dicitur malum, sicut homo caecus habet de bonitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5395 quod vivit, et malum est ei quod caret visu. Si vero nihil haberet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5396 de entitate vel bonitate, neque malum neque bonum dici posset. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5397 quia de ratione boni est ipsa plenitudo essendi, si quidem alicui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5398 aliquid defuerit de debita essendi plenitudine, non dicetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5399 simpliciter bonum, sed secundum quid, inquantum est ens, poterit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5400 tamen dici simpliciter ens et secundum quid non ens, ut in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5401 dictum est. Sic igitur dicendum est quod omnis actio, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5402 habet aliquid de esse, intantum habet de bonitate, inquantum vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5403 deficit ei aliquid de plenitudine essendi quae debetur actioni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5404 humanae, intantum deficit a bonitate, et sic dicitur mala, puta si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5405 deficiat ei vel determinata quantitas secundum rationem, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5406 debitus locus, vel aliquid huiusmodi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5407 <p title="I-II q. 18 a. 1 ad 1"><a name="34261"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5408 "ref">[34261] I&ordf;-IIae q. 18 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5409 ergo dicendum quod malum agit in virtute boni deficientis. Si enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5410 nihil esset ibi de bono, neque esset ens, neque agere posset. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5411 autem non esset deficiens, non esset malum. Unde et actio causata
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5412 est quoddam bonum deficiens, quod secundum quid est bonum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5413 simpliciter autem malum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5414 <p title="I-II q. 18 a. 1 ad 2"><a name="34262"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5415 "ref">[34262] I&ordf;-IIae q. 18 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5416 dicendum quod nihil prohibet aliquid esse secundum quid in actu,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5417 unde agere possit; et secundum aliud privari actu, unde causet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5418 deficientem actionem. Sicut homo caecus actu habet virtutem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5419 gressivam, per quam ambulare potest, sed inquantum caret visu, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5420 dirigit in ambulando, patitur defectum in ambulando, dum ambulat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5421 cespitando.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5422 <p title="I-II q. 18 a. 1 ad 3"><a name="34263"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5423 "ref">[34263] I&ordf;-IIae q. 18 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5424 dicendum quod actio mala potest habere aliquem effectum per se,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5425 secundum id quod habet de bonitate et entitate. Sicut adulterium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5426 est causa generationis humanae, inquantum habet commixtionem maris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5427 et feminae, non autem inquantum caret ordine rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5428 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5429 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5430 <p title="I-II q. 18 a. 2 arg. 1"><a name="34264"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5431 "ref">[34264] I&ordf;-IIae q. 18 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5432 sic proceditur. Videtur quod actio non habeat bonitatem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5433 malitiam ex obiecto. Obiectum enim actionis est res. In rebus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5434 non est malum, sed in usu peccantium, ut Augustinus dicit in libro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5435 III de Doct. Christ. Ergo actio humana non habet bonitatem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5436 malitiam ex obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5437 <p title="I-II q. 18 a. 2 arg. 2"><a name="34265"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5438 "ref">[34265] I&ordf;-IIae q. 18 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5439 obiectum comparatur ad actionem ut materia. Bonitas autem rei non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5440 est ex materia, sed magis ex forma, quae est actus. Ergo bonum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5441 malum non est in actibus ex obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5442 <p title="I-II q. 18 a. 2 arg. 3"><a name="34266"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5443 "ref">[34266] I&ordf;-IIae q. 18 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5444 obiectum potentiae activae comparatur ad actionem sicut effectus ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5445 causam. Sed bonitas causae non dependet ex effectu, sed magis e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5446 converso. Ergo actio humana non habet bonitatem vel malitiam ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5447 obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5448 <p title="I-II q. 18 a. 2 s. c."><a name="34267"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5449 "ref">[34267] I&ordf;-IIae q. 18 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5450 est quod dicitur Osee IX, <i>facti sunt abominabiles, sicut ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5451 dilexerunt</i>. Fit autem homo Deo abominabilis propter malitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5452 suae operationis. Ergo malitia operationis est secundum obiecta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5453 mala quae homo diligit. Et eadem ratio est de bonitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5454 actionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5455 <p title="I-II q. 18 a. 2 co."><a name="34268"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5456 "ref">[34268] I&ordf;-IIae q. 18 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5457 dicendum quod, sicut dictum est, bonum et malum actionis, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5458 ceterarum rerum, attenditur ex plenitudine essendi vel defectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5459 ipsius. Primum autem quod ad plenitudinem essendi pertinere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5460 videtur, est id quod dat rei speciem. Sicut autem res naturalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5461 habet speciem ex sua forma, ita actio habet speciem ex obiecto;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5462 sicut et motus ex termino. Et ideo sicut prima bonitas rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5463 naturalis attenditur ex sua forma, quae dat speciem ei, ita et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5464 prima bonitas actus moralis attenditur ex obiecto convenienti; unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5465 et a quibusdam vocatur bonum ex genere; puta, uti re sua. Et sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5466 in rebus naturalibus primum malum est, si res generata non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5467 consequitur formam specificam, puta si non generetur homo, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5468 aliquid loco hominis; ita primum malum in actionibus moralibus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5469 quod est ex obiecto, sicut accipere aliena. Et dicitur malum ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5470 genere, genere pro specie accepto, eo modo loquendi quo dicimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5471 humanum genus totam humanam speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5472 <p title="I-II q. 18 a. 2 ad 1"><a name="34269"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5473 "ref">[34269] I&ordf;-IIae q. 18 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5474 ergo dicendum quod, licet res exteriores sint in seipsis bonae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5475 tamen non semper habent debitam proportionem ad hanc vel illam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5476 actionem. Et ideo inquantum considerantur ut obiecta talium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5477 actionum, non habent rationem boni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5478 <p title="I-II q. 18 a. 2 ad 2"><a name="34270"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5479 "ref">[34270] I&ordf;-IIae q. 18 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5480 dicendum quod obiectum non est materia ex qua, sed materia circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5481 quam, et habet quodammodo rationem formae, inquantum dat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5482 speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5483 <p title="I-II q. 18 a. 2 ad 3"><a name="34271"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5484 "ref">[34271] I&ordf;-IIae q. 18 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5485 dicendum quod non semper obiectum actionis humanae est obiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5486 activae potentiae. Nam appetitiva potentia est quodammodo passiva,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5487 inquantum movetur ab appetibili, et tamen est principium humanorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5488 actuum. Neque etiam potentiarum activarum obiecta semper habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5489 rationem effectus, sed quando iam sunt transmutata, sicut alimentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5490 transmutatum est effectus nutritivae potentiae, sed alimentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5491 nondum transmutatum comparatur ad potentiam nutritivam sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5492 materia circa quam operatur. Ex hoc autem quod obiectum est aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5493 modo effectus potentiae activae, sequitur quod sit terminus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5494 actionis eius, et per consequens quod det ei formam et speciem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5495 motus enim habet speciem a terminis. Et quamvis etiam bonitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5496 actionis non causetur ex bonitate effectus, tamen ex hoc dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5497 actio bona, quod bonum effectum inducere potest. Et ita ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5498 proportio actionis ad effectum, est ratio bonitatis ipsius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5499 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5500 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5501 <p title="I-II q. 18 a. 3 arg. 1"><a name="34272"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5502 "ref">[34272] I&ordf;-IIae q. 18 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5503 sic proceditur. Videtur quod actio non sit bona vel mala ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5504 circumstantia. Circumstantiae enim circumstant actum sicut extra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5505 ipsum existentes, ut dictum est. Sed bonum et malum sunt in ipsis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5506 rebus, ut dicitur in VI Metaphys. Ergo actio non habet bonitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5507 vel malitiam ex circumstantia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5508 <p title="I-II q. 18 a. 3 arg. 2"><a name="34273"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5509 "ref">[34273] I&ordf;-IIae q. 18 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5510 bonitas vel malitia actus maxime consideratur in doctrina morum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5511 Sed circumstantiae, cum sint quaedam accidentia actuum, videntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5512 esse praeter considerationem artis, quia nulla ars considerat id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5513 quod est per accidens, ut dicitur in VI Metaphys. Ergo bonitas vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5514 malitia actionis non est ex circumstantia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5515 <p title="I-II q. 18 a. 3 arg. 3"><a name="34274"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5516 "ref">[34274] I&ordf;-IIae q. 18 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5517 id quod convenit alicui secundum suam substantiam, non attribuitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5518 ei per aliquod accidens. Sed bonum et malum convenit actioni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5519 secundum suam substantiam, quia actio ex suo genere potest esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5520 bona vel mala, ut dictum est. Ergo non convenit actioni ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5521 circumstantia quod sit bona vel mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5522 <p title="I-II q. 18 a. 3 s. c."><a name="34275"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5523 "ref">[34275] I&ordf;-IIae q. 18 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5524 est quod philosophus dicit, in libro Ethic., quod <i>virtuosus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5525 operatur secundum quod oportet, et quando oportet, et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5526 alias circumstantias</i>. Ergo ex contrario vitiosus, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5527 unumquodque vitium, operatur quando non oportet, ubi non oportet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5528 et sic de aliis circumstantiis. Ergo actiones humanae secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5529 circumstantias sunt bonae vel malae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5530 <p title="I-II q. 18 a. 3 co."><a name="34276"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5531 "ref">[34276] I&ordf;-IIae q. 18 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5532 dicendum quod in rebus naturalibus non invenitur tota plenitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5533 perfectionis quae debetur rei, ex forma substantiali, quae dat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5534 speciem; sed multum superadditur ex supervenientibus accidentibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5535 sicut in homine ex figura, ex colore, et huiusmodi; quorum si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5536 aliquod desit ad decentem habitudinem, consequitur malum. Ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5537 est in actione. Nam plenitudo bonitatis eius non tota consistit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5538 sua specie, sed aliquid additur ex his quae adveniunt tanquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5539 accidentia quaedam. Et huiusmodi sunt circumstantiae debitae. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5540 si aliquid desit quod requiratur ad debitas circumstantias, erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5541 actio mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5542 <p title="I-II q. 18 a. 3 ad 1"><a name="34277"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5543 "ref">[34277] I&ordf;-IIae q. 18 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5544 ergo dicendum quod circumstantiae sunt extra actionem, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5545 non sunt de essentia actionis, sunt tamen in ipsa actione velut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5546 quaedam accidentia eius. Sicut et accidentia quae sunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5547 substantiis naturalibus, sunt extra essentias earum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5548 <p title="I-II q. 18 a. 3 ad 2"><a name="34278"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5549 "ref">[34278] I&ordf;-IIae q. 18 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5550 dicendum quod non omnia accidentia per accidens se habent ad sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5551 subiecta, sed quaedam sunt per se accidentia; quae in unaquaque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5552 arte considerantur. Et per hunc modum considerantur circumstantiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5553 actuum in doctrina morali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5554 <p title="I-II q. 18 a. 3 ad 3"><a name="34279"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5555 "ref">[34279] I&ordf;-IIae q. 18 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5556 dicendum quod, cum bonum convertatur cum ente, sicut ens dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5557 secundum substantiam et secundum accidens, ita et bonum attribuitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5558 alicui et secundum esse suum essentiale, et secundum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5559 accidentale, tam in rebus naturalibus, quam in actionibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5560 moralibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5561 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5562 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5563 <p title="I-II q. 18 a. 4 arg. 1"><a name="34280"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5564 "ref">[34280] I&ordf;-IIae q. 18 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5565 sic proceditur. Videtur quod bonum et malum in actibus humanis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5566 sint ex fine. Dicit enim Dionysius, IV cap. de Div. Nom., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5567 <i>nihil respiciens ad malum operatur</i>. Si igitur ex fine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5568 derivaretur operatio bona vel mala, nulla actio esset mala. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5569 patet esse falsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5570 <p title="I-II q. 18 a. 4 arg. 2"><a name="34281"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5571 "ref">[34281] I&ordf;-IIae q. 18 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5572 bonitas actus est aliquid in ipso existens. Finis autem est causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5573 extrinseca. Non ergo secundum finem dicitur actio bona vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5574 mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5575 <p title="I-II q. 18 a. 4 arg. 3"><a name="34282"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5576 "ref">[34282] I&ordf;-IIae q. 18 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5577 contingit aliquam bonam operationem ad malum finem ordinari, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5578 cum aliquis dat eleemosynam propter inanem gloriam, et e converso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5579 aliquam malam operationem ordinari ad bonum finem, sicut cum quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5580 furatur ut det pauperi. Non ergo est ex fine actio bona vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5581 mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5582 <p title="I-II q. 18 a. 4 s. c."><a name="34283"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5583 "ref">[34283] I&ordf;-IIae q. 18 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5584 est quod Boetius dicit, in Topic., quod <i>cuius finis bonus est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5585 ipsum quoque bonum est, et cuius finis malus est, ipsum quoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5586 malum est</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5587 <p title="I-II q. 18 a. 4 co."><a name="34284"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5588 "ref">[34284] I&ordf;-IIae q. 18 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5589 dicendum quod eadem est dispositio rerum in bonitate, et in esse.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5590 Sunt enim quaedam quorum esse ex alio non dependet, et in his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5591 sufficit considerare ipsum eorum esse absolute. Quaedam vero sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5592 quorum esse dependet ab alio, unde oportet quod consideretur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5593 considerationem ad causam a qua dependet. Sicut autem esse rei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5594 dependet ab agente et forma, ita bonitas rei dependet a fine. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5595 in personis divinis, quae non habent bonitatem dependentem ab alio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5596 non consideratur aliqua ratio bonitatis ex fine. Actiones autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5597 humanae, et alia quorum bonitas dependet ab alio, habent rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5598 bonitatis ex fine a quo dependent, praeter bonitatem absolutam quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5599 in eis existit. Sic igitur in actione humana bonitas quadruplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5600 considerari potest. Una quidem secundum genus, prout scilicet est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5601 actio, quia quantum habet de actione et entitate, tantum habet de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5602 bonitate, ut dictum est. Alia vero secundum speciem, quae accipitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5603 secundum obiectum conveniens. Tertia secundum circumstantias, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5604 secundum accidentia quaedam. Quarta autem secundum finem, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5605 secundum habitudinem ad causam bonitatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5606 <p title="I-II q. 18 a. 4 ad 1"><a name="34285"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5607 "ref">[34285] I&ordf;-IIae q. 18 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5608 ergo dicendum quod bonum ad quod aliquis respiciens operatur, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5609 semper est verum bonum; sed quandoque verum bonum, et quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5610 apparens. Et secundum hoc, ex fine sequitur actio mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5611 <p title="I-II q. 18 a. 4 ad 2"><a name="34286"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5612 "ref">[34286] I&ordf;-IIae q. 18 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5613 dicendum quod, quamvis finis sit causa extrinseca, tamen debita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5614 proportio ad finem et relatio in ipsum, inhaeret actioni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5615 <p title="I-II q. 18 a. 4 ad 3"><a name="34287"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5616 "ref">[34287] I&ordf;-IIae q. 18 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5617 dicendum quod nihil prohibet actioni habenti unam praedictarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5618 bonitatum, deesse aliam. Et secundum hoc, contingit actionem quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5619 est bona secundum speciem suam vel secundum circumstantias,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5620 ordinari ad finem malum, et e converso. Non tamen est actio bona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5621 simpliciter, nisi omnes bonitates concurrant, quia <i>quilibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5622 singularis defectus causat malum, bonum autem causatur ex integra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5623 causa</i>, ut Dionysius dicit, IV cap. de Div. Nom.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5624 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5625 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5626 <p title="I-II q. 18 a. 5 arg. 1"><a name="34288"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5627 "ref">[34288] I&ordf;-IIae q. 18 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5628 sic proceditur. Videtur quod actus morales non differant specie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5629 secundum bonum et malum. Bonum enim et malum in actibus invenitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5630 conformiter rebus, ut dictum est. Sed in rebus bonum et malum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5631 diversificant speciem, idem enim specie est homo bonus et malus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5632 Ergo neque etiam bonum et malum in actibus diversificant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5633 speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5634 <p title="I-II q. 18 a. 5 arg. 2"><a name="34289"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5635 "ref">[34289] I&ordf;-IIae q. 18 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5636 malum, cum sit privatio, est quoddam non ens. Sed non ens non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5637 potest esse differentia, secundum philosophum, in III Metaphys. Cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5638 ergo differentia constituat speciem, videtur quod aliquis actus, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5639 hoc quod est malus, non constituatur in aliqua specie. Et ita bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5640 et malum non diversificant speciem humanorum actuum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5641 <p title="I-II q. 18 a. 5 arg. 3"><a name="34290"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5642 "ref">[34290] I&ordf;-IIae q. 18 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5643 diversorum actuum secundum speciem, diversi sunt effectus. Sed idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5644 specie effectus potest consequi ex actu bono et malo, sicut homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5645 generatur ex adulterio, et ex matrimoniali concubitu. Ergo actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5646 bonus et malus non differunt specie.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5647 <p title="I-II q. 18 a. 5 arg. 4"><a name="34291"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5648 "ref">[34291] I&ordf;-IIae q. 18 a. 5 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5649 bonum et malum dicitur in actibus quandoque secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5650 circumstantiam, ut dictum est. Sed circumstantia, cum sit accidens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5651 non dat speciem actui. Ergo actus humani non differunt specie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5652 propter bonitatem et malitiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5653 <p title="I-II q. 18 a. 5 s. c."><a name="34292"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5654 "ref">[34292] I&ordf;-IIae q. 18 a. 5 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5655 secundum philosophum, in II Ethic., <i>similes habitus similes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5656 actus reddunt</i>. Sed habitus bonus et malus differunt specie, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5657 liberalitas et prodigalitas. Ergo et actus bonus et malus differunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5658 specie.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5659 <p title="I-II q. 18 a. 5 co."><a name="34293"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5660 "ref">[34293] I&ordf;-IIae q. 18 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5661 dicendum quod omnis actus speciem habet ex suo obiecto, sicut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5662 dictum est. Unde oportet quod aliqua differentia obiecti faciat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5663 diversitatem speciei in actibus. Est autem considerandum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5664 aliqua differentia obiecti facit differentiam speciei in actibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5665 secundum quod referuntur ad unum principium activum, quod non facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5666 differentiam in actibus, secundum quod referuntur ad aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5667 principium activum. Quia nihil quod est per accidens, constituit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5668 speciem, sed solum quod est per se, potest autem aliqua differentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5669 obiecti esse per se in comparatione ad unum activum principium, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5670 per accidens in comparatione ad aliud; sicut cognoscere colorem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5671 sonum, per se differunt per comparationem ad sensum, non autem per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5672 comparationem ad intellectum. In actibus autem humanis bonum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5673 malum dicitur per comparationem ad rationem, quia, ut Dionysius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5674 dicit, IV cap. de Div. Nom., bonum hominis est secundum rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5675 esse, malum autem quod est praeter rationem. Unicuique enim rei est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5676 bonum quod convenit ei secundum suam formam; et malum quod est ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5677 praeter ordinem suae formae. Patet ergo quod differentia boni et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5678 mali circa obiectum considerata, comparatur per se ad rationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5679 scilicet secundum quod obiectum est ei conveniens vel non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5680 conveniens. Dicuntur autem aliqui actus humani, vel morales,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5681 secundum quod sunt a ratione. Unde manifestum est quod bonum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5682 malum diversificant speciem in actibus moralibus, differentiae enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5683 per se diversificant speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5684 <p title="I-II q. 18 a. 5 ad 1"><a name="34294"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5685 "ref">[34294] I&ordf;-IIae q. 18 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5686 ergo dicendum quod etiam in rebus naturalibus bonum et malum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5687 est secundum naturam et contra naturam, diversificant speciem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5688 naturae, corpus enim mortuum et corpus vivum non sunt eiusdem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5689 speciei. Et similiter bonum, inquantum est secundum rationem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5690 malum, inquantum est praeter rationem, diversificant speciem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5691 moris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5692 <p title="I-II q. 18 a. 5 ad 2"><a name="34295"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5693 "ref">[34295] I&ordf;-IIae q. 18 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5694 dicendum quod malum importat privationem non absolutam, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5695 consequentem talem potentiam. Dicitur enim malus actus secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5696 suam speciem, non ex eo quod nullum habeat obiectum; sed quia habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5697 obiectum non conveniens rationi, sicut tollere aliena. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5698 inquantum obiectum est aliquid positive, potest constituere speciem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5699 mali actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5700 <p title="I-II q. 18 a. 5 ad 3"><a name="34296"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5701 "ref">[34296] I&ordf;-IIae q. 18 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5702 dicendum quod actus coniugalis et adulterium, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5703 comparantur ad rationem, differunt specie, et habent effectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5704 specie differentes, quia unum eorum meretur laudem et praemium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5705 aliud vituperium et poenam. Sed secundum quod comparantur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5706 potentiam generativam, non differunt specie. Et sic habent unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5707 effectum secundum speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5708 <p title="I-II q. 18 a. 5 ad 4"><a name="34297"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5709 "ref">[34297] I&ordf;-IIae q. 18 a. 5 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5710 dicendum quod circumstantia quandoque sumitur ut differentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5711 essentialis obiecti, secundum quod ad rationem comparatur, et tunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5712 potest dare speciem actui morali. Et hoc oportet esse, quandocumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5713 circumstantia transmutat actum de bonitate in malitiam, non enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5714 circumstantia faceret actum malum, nisi per hoc quod rationi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5715 repugnat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5716 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5717 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5718 <p title="I-II q. 18 a. 6 arg. 1"><a name="34298"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5719 "ref">[34298] I&ordf;-IIae q. 18 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5720 sic proceditur. Videtur quod bonum et malum quod est ex fine, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5721 diversificent speciem in actibus. Actus enim habent speciem ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5722 obiecto. Sed finis est praeter rationem obiecti. Ergo bonum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5723 malum quod est ex fine, non diversificant speciem actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5724 <p title="I-II q. 18 a. 6 arg. 2"><a name="34299"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5725 "ref">[34299] I&ordf;-IIae q. 18 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5726 id quod est per accidens, non constituit speciem, ut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5727 Sed accidit alicui actui quod ordinetur ad aliquem finem; sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5728 quod aliquis det eleemosynam propter inanem gloriam. Ergo secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5729 bonum et malum quod est ex fine, non diversificantur actus secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5730 speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5731 <p title="I-II q. 18 a. 6 arg. 3"><a name="34300"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5732 "ref">[34300] I&ordf;-IIae q. 18 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5733 diversi actus secundum speciem, ad unum finem ordinari possunt,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5734 sicut ad finem inanis gloriae ordinari possunt actus diversarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5735 virtutum, et diversorum vitiorum. Non ergo bonum et malum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5736 accipitur secundum finem, diversificat speciem actuum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5737 <p title="I-II q. 18 a. 6 s. c."><a name="34301"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5738 "ref">[34301] I&ordf;-IIae q. 18 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5739 est quod supra ostensum est, quod actus humani habent speciem a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5740 fine. Ergo bonum et malum quod accipitur secundum finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5741 diversificat speciem actuum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5742 <p title="I-II q. 18 a. 6 co."><a name="34302"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5743 "ref">[34302] I&ordf;-IIae q. 18 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5744 dicendum quod aliqui actus dicuntur humani, inquantum sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5745 voluntarii, sicut supra dictum est. In actu autem voluntario
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5746 invenitur duplex actus, scilicet actus interior voluntatis, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5747 actus exterior, et uterque horum actuum habet suum obiectum. Finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5748 autem proprie est obiectum interioris actus voluntarii, id autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5749 circa quod est actio exterior, est obiectum eius. Sicut igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5750 actus exterior accipit speciem ab obiecto circa quod est; ita actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5751 interior voluntatis accipit speciem a fine, sicut a proprio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5752 obiecto. Ita autem quod est ex parte voluntatis, se habet ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5753 formale ad id quod est ex parte exterioris actus, quia voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5754 utitur membris ad agendum, sicut instrumentis; neque actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5755 exteriores habent rationem moralitatis, nisi inquantum sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5756 voluntarii. Et ideo actus humani species formaliter consideratur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5757 secundum finem, materialiter autem secundum obiectum exterioris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5758 actus. Unde philosophus dicit, in V Ethic., quod <i>ille qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5759 furatur ut committat adulterium, est, per se loquendo, magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5760 adulter quam fur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5761 <p title="I-II q. 18 a. 6 ad 1"><a name="34303"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5762 "ref">[34303] I&ordf;-IIae q. 18 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5763 ergo dicendum quod etiam finis habet rationem obiecti, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5764 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5765 <p title="I-II q. 18 a. 6 ad 2"><a name="34304"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5766 "ref">[34304] I&ordf;-IIae q. 18 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5767 dicendum quod ordinari ad talem finem, etsi accidat exteriori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5768 actui, non tamen accidit actui interiori voluntatis, qui comparatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5769 ad exteriorem sicut formale ad materiale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5770 <p title="I-II q. 18 a. 6 ad 3"><a name="34305"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5771 "ref">[34305] I&ordf;-IIae q. 18 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5772 dicendum quod quando multi actus specie differentes ordinantur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5773 unum finem, est quidem diversitas speciei ex parte exteriorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5774 actuum; sed unitas speciei ex parte actus interioris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5775 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5776 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5777 <p title="I-II q. 18 a. 7 arg. 1"><a name="34306"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5778 "ref">[34306] I&ordf;-IIae q. 18 a. 7 arg. 1</span></a> Ad septimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5779 sic proceditur. Videtur quod species bonitatis quae est ex fine,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5780 contineatur sub specie bonitatis quae est ex obiecto, sicut species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5781 sub genere, puta cum aliquis vult furari ut det eleemosynam. Actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5782 enim habet speciem ex obiecto, ut dictum est. Sed impossibile est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5783 quod aliquid contineatur in aliqua alia specie, quae sub propria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5784 specie non continetur, quia idem non potest esse in diversis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5785 speciebus non subalternis. Ergo species quae est ex fine,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5786 continetur sub specie quae est ex obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5787 <p title="I-II q. 18 a. 7 arg. 2"><a name="34307"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5788 "ref">[34307] I&ordf;-IIae q. 18 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5789 semper ultima differentia constituit speciem specialissimam. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5790 differentia quae est ex fine, videtur esse posterior quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5791 differentia quae est ex obiecto, quia finis habet rationem ultimi.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5792 Ergo species quae est ex fine, continetur sub specie quae est ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5793 obiecto, sicut species specialissima.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5794 <p title="I-II q. 18 a. 7 arg. 3"><a name="34308"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5795 "ref">[34308] I&ordf;-IIae q. 18 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5796 quanto aliqua differentia est magis formalis, tanto magis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5797 specialis, quia differentia comparatur ad genus ut forma ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5798 materiam. Sed species quae est ex fine, est formalior ea quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5799 ex obiecto, ut dictum est. Ergo species quae est ex fine,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5800 continetur sub specie quae est ex obiecto, sicut species
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5801 specialissima sub genere subalterno.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5802 <p title="I-II q. 18 a. 7 s. c."><a name="34309"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5803 "ref">[34309] I&ordf;-IIae q. 18 a. 7 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5804 cuiuslibet generis sunt determinatae differentiae. Sed actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5805 eiusdem speciei ex parte obiecti, potest ad infinitos fines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5806 ordinari, puta furtum ad infinita bona vel mala. Ergo species quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5807 est ex fine, non continetur sub specie quae est ex obiecto, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5808 sub genere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5809 <p title="I-II q. 18 a. 7 co."><a name="34310"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5810 "ref">[34310] I&ordf;-IIae q. 18 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5811 dicendum quod obiectum exterioris actus dupliciter potest se habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5812 ad finem voluntatis, uno modo, sicut per se ordinatum ad ipsum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5813 sicut bene pugnare per se ordinatur ad victoriam; alio modo, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5814 accidens, sicut accipere rem alienam per accidens ordinatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5815 dandum eleemosynam. Oportet autem, ut philosophus dicit in VII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5816 Metaphys., quod differentiae dividentes aliquod genus, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5817 constituentes speciem illius generis, per se dividant illud. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5818 autem per accidens, non recte procedit divisio, puta si quis dicat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5819 animalium aliud rationale, aliud irrationale; et animalium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5820 irrationalium aliud alatum, aliud non alatum, alatum enim et non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5821 alatum non sunt per se determinativa eius quod est irrationale.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5822 Oportet autem sic dividere, animalium aliud habens pedes, aliud non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5823 habens pedes; et habentium pedes, aliud habet duos, aliud quatuor,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5824 aliud multos, haec enim per se determinant priorem differentiam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5825 Sic igitur quando obiectum non est per se ordinatum ad finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5826 differentia specifica quae est ex obiecto, non est per se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5827 determinativa eius quae est ex fine, nec e converso. Unde una
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ht
parents: 26
diff changeset
5828 istarum specierum non est sub alia, sed tunc actus moralis est sub
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ht
parents: 26
diff changeset
5829 duabus speciebus quasi disparatis. Unde dicimus quod ille qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5830 furatur ut moechetur, committit duas malitias in uno actu. Si vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5831 obiectum per se ordinetur ad finem, una dictarum differentiarum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5832 per se determinativa alterius. Unde una istarum specierum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5833 continebitur sub altera. Considerandum autem restat quae sub qua.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5834 Ad cuius evidentiam, primo considerandum est quod quanto aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5835 differentia sumitur a forma magis particulari, tanto magis est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5836 specifica. Secundo, quod quanto agens est magis universale, tanto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5837 ex eo est forma magis universalis. Tertio, quod quanto aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5838 finis est posterior, tanto respondet agenti universaliori, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5839 victoria, quae est ultimus finis exercitus, est finis intentus a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5840 summo duce; ordinatio autem huius aciei vel illius, est finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5841 intentus ab aliquo inferiorum ducum. Et ex istis sequitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5842 differentia specifica quae est ex fine, est magis generalis; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5843 differentia quae est ex obiecto per se ad talem finem ordinato, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5844 specifica respectu eius. Voluntas enim, cuius proprium obiectum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5845 finis, est universale motivum respectu omnium potentiarum animae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5846 quarum propria obiecta sunt obiecta particularium actuum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5847 <p title="I-II q. 18 a. 7 ad 1"><a name="34311"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5848 "ref">[34311] I&ordf;-IIae q. 18 a. 7 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5849 ergo dicendum quod secundum substantiam suam non potest aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5850 esse in duabus speciebus, quarum una sub altera non ordinetur. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5851 secundum ea quae rei adveniunt, potest aliquid sub diversis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5852 speciebus contineri. Sicut hoc pomum, secundum colorem, continetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5853 sub hac specie, scilicet albi, et secundum odorem, sub specie bene
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5854 redolentis. Et similiter actus qui secundum substantiam suam est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5855 una specie naturae, secundum conditiones morales supervenientes, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5856 duas species referri potest, ut supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5857 <p title="I-II q. 18 a. 7 ad 2"><a name="34312"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5858 "ref">[34312] I&ordf;-IIae q. 18 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5859 dicendum quod finis est postremum in executione; sed est primum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5860 intentione rationis, secundum quam accipiuntur moralium actuum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5861 species.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5862 <p title="I-II q. 18 a. 7 ad 3"><a name="34313"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5863 "ref">[34313] I&ordf;-IIae q. 18 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5864 dicendum quod differentia comparatur ad genus ut forma ad materiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5865 inquantum facit esse genus in actu. Sed etiam genus consideratur ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5866 formalius specie, secundum quod est absolutius, et minus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5867 contractum. Unde et partes definitionis reducuntur ad genus causae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5868 formalis, ut dicitur in libro Physic. Et secundum hoc, genus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5869 causa formalis speciei, et tanto erit formalius, quanto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5870 communius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5871 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5872 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5873 <p title="I-II q. 18 a. 8 arg. 1"><a name="34314"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5874 "ref">[34314] I&ordf;-IIae q. 18 a. 8 arg. 1</span></a> Ad octavum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5875 sic proceditur. Videtur quod non sit aliquis actus indifferens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5876 secundum suam speciem. Malum enim est privatio boni, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5877 Augustinum. Sed privatio et habitus sunt opposita immediata,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5878 secundum philosophum. Ergo non est aliquis actus qui secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5879 speciem suam sit indifferens, quasi medium existens inter bonum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5880 malum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5881 <p title="I-II q. 18 a. 8 arg. 2"><a name="34315"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5882 "ref">[34315] I&ordf;-IIae q. 18 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5883 actus humani habent speciem a fine vel obiecto, ut dictum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5884 omne obiectum, et omnis finis habet rationem boni vel mali. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5885 omnis actus humanus secundum suam speciem est bonus vel malus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5886 Nullus ergo est indifferens secundum speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5887 <p title="I-II q. 18 a. 8 arg. 3"><a name="34316"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5888 "ref">[34316] I&ordf;-IIae q. 18 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5889 sicut dictum est, actus dicitur bonus, qui habet debitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5890 perfectionem bonitatis; malus, cui aliquid de hoc deficit. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5891 necesse est quod omnis actus vel habeat totam plenitudinem suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5892 bonitatis, vel aliquid ei deficiat. Ergo necesse est quod omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5893 actus secundum speciem suam sit bonus vel malus, et nullus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5894 indifferens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5895 <p title="I-II q. 18 a. 8 s. c."><a name="34317"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5896 "ref">[34317] I&ordf;-IIae q. 18 a. 8 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5897 est quod Augustinus dicit, in libro de Serm. Dom. in Mont., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5898 <i>sunt quaedam facta media, quae possunt bono vel malo animo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5899 fieri, de quibus est temerarium iudicare</i>. Sunt ergo aliqui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5900 actus secundum speciem suam indifferentes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5901 <p title="I-II q. 18 a. 8 co."><a name="34318"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5902 "ref">[34318] I&ordf;-IIae q. 18 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5903 dicendum quod, sicut dictum est, actus omnis habet speciem ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5904 obiecto; et actus humanus, qui dicitur moralis, habet speciem ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5905 obiecto relato ad principium actuum humanorum, quod est ratio. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5906 si obiectum actus includat aliquid quod conveniat ordini rationis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5907 erit actus bonus secundum suam speciem, sicut dare eleemosynam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5908 indigenti. Si autem includat aliquid quod repugnet ordini rationis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5909 erit malus actus secundum speciem, sicut furari, quod est tollere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5910 aliena. Contingit autem quod obiectum actus non includit aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5911 pertinens ad ordinem rationis, sicut levare festucam de terra, ire
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5912 ad campum, et huiusmodi, et tales actus secundum speciem suam sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5913 indifferentes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5914 <p title="I-II q. 18 a. 8 ad 1"><a name="34319"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5915 "ref">[34319] I&ordf;-IIae q. 18 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5916 ergo dicendum quod duplex est privatio. Quaedam quae consistit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5917 privatum esse, et haec nihil relinquit, sed totum aufert; ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5918 caecitas totaliter aufert visum, et tenebrae lucem, et mors vitam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5919 Et inter hanc privationem et habitum oppositum, non potest esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5920 aliquod medium circa proprium susceptibile. Est autem alia privatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5921 quae consistit in privari, sicut aegritudo est privatio sanitatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5922 non quod tota sanitas sit sublata, sed quod est quasi quaedam via
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5923 ad totalem ablationem sanitatis, quae fit per mortem. Et ideo talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5924 privatio, cum aliquid relinquat, non semper est immediata cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5925 opposito habitu. Et hoc modo malum est privatio boni, ut Simplicius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5926 dicit in commento super librum Praedic., quia non totum bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5927 aufert, sed aliquid relinquit. Unde potest esse aliquod medium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5928 inter bonum et malum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5929 <p title="I-II q. 18 a. 8 ad 2"><a name="34320"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5930 "ref">[34320] I&ordf;-IIae q. 18 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5931 dicendum quod omne obiectum vel finis habet aliquam bonitatem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5932 malitiam, saltem naturalem, non tamen semper importat bonitatem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5933 malitiam moralem, quae consideratur per comparationem ad rationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5934 ut dictum est. Et de hac nunc agitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5935 <p title="I-II q. 18 a. 8 ad 3"><a name="34321"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5936 "ref">[34321] I&ordf;-IIae q. 18 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5937 dicendum quod non quidquid habet actus, pertinet ad speciem eius.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5938 Unde etsi in ratione suae speciei non contineatur quidquid pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5939 ad plenitudinem bonitatis ipsius, non propter hoc est ex specie sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5940 malus, nec etiam bonus, sicut homo secundum suam speciem neque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5941 virtuosus, neque vitiosus est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5942 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5943 <div class="E">Articulus 9</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5944 <p title="I-II q. 18 a. 9 arg. 1"><a name="34322"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5945 "ref">[34322] I&ordf;-IIae q. 18 a. 9 arg. 1</span></a> Ad nonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5946 sic proceditur. Videtur quod aliquis actus secundum individuum sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5947 indifferens. Nulla enim species est quae sub se non contineat vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5948 continere possit aliquod individuum. Sed aliquis actus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5949 indifferens secundum suam speciem, ut dictum est. Ergo aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5950 actus individualis potest esse indifferens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5951 <p title="I-II q. 18 a. 9 arg. 2"><a name="34323"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5952 "ref">[34323] I&ordf;-IIae q. 18 a. 9 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5953 ex individualibus actibus causantur habitus conformes ipsis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5954 dicitur in II Ethic. Sed aliquis habitus est indifferens. Dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5955 enim philosophus, in IV Ethic., de quibusdam, sicut de placidis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5956 prodigis, quod non sunt mali, et tamen constat quod non sunt boni,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5957 cum recedant a virtute, et sic sunt indifferentes secundum habitum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5958 Ergo aliqui actus individuales sunt indifferentes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5959 <p title="I-II q. 18 a. 9 arg. 3"><a name="34324"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5960 "ref">[34324] I&ordf;-IIae q. 18 a. 9 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5961 bonum morale pertinet ad virtutem, malum autem morale pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5962 vitium. Sed contingit quandoque quod homo actum qui ex specie sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5963 est indifferens, non ordinat ad aliquem finem vel vitii vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5964 virtutis. Ergo contingit aliquem actum individualem esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5965 indifferentem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5966 <p title="I-II q. 18 a. 9 s. c."><a name="34325"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5967 "ref">[34325] I&ordf;-IIae q. 18 a. 9 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5968 est quod Gregorius dicit in quadam homilia, <i>otiosum verbum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5969 quod utilitate rectitudinis, aut ratione iustae necessitatis aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5970 piae utilitatis, caret</i>. Sed verbum otiosum est malum, quia de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5971 eo reddent homines rationem in die iudicii, ut dicitur Matth. XII.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5972 Si autem non caret ratione iustae necessitatis aut piae utilitatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5973 est bonum. Ergo omne verbum aut est bonum aut malum. Pari ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5974 ratione, et quilibet alius actus vel est bonus vel malus. Nullus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5975 ergo individualis actus est indifferens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5976 <p title="I-II q. 18 a. 9 co."><a name="34326"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5977 "ref">[34326] I&ordf;-IIae q. 18 a. 9 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5978 dicendum quod contingit quandoque aliquem actum esse indifferentem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5979 secundum speciem, qui tamen est bonus vel malus in individuo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5980 consideratus. Et hoc ideo, quia actus moralis, sicut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5981 non solum habet bonitatem ex obiecto, a quo habet speciem; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5982 etiam ex circumstantiis, quae sunt quasi quaedam accidentia; sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5983 aliquid convenit individuo hominis secundum accidentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5984 individualia, quod non convenit homini secundum rationem speciei.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5985 Et oportet quod quilibet individualis actus habeat aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5986 circumstantiam per quam trahatur ad bonum vel malum, ad minus ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5987 parte intentionis finis. Cum enim rationis sit ordinare, actus a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5988 ratione deliberativa procedens, si non sit ad debitum finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5989 ordinatus, ex hoc ipso repugnat rationi, et habet rationem mali. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5990 vero ordinetur ad debitum finem, convenit cum ordine rationis, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5991 habet rationem boni. Necesse est autem quod vel ordinetur, vel non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5992 ordinetur ad debitum finem. Unde necesse est omnem actum hominis a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5993 deliberativa ratione procedentem, in individuo consideratum, bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5994 esse vel malum. Si autem non procedit a ratione deliberativa, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5995 ex quadam imaginatione, sicut cum aliquis fricat barbam, vel movet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5996 manum aut pedem; talis actus non est, proprie loquendo, moralis vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5997 humanus; cum hoc habeat actus a ratione. Et sic erit indifferens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5998 quasi extra genus moralium actuum existens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5999 <p title="I-II q. 18 a. 9 ad 1"><a name="34327"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6000 "ref">[34327] I&ordf;-IIae q. 18 a. 9 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6001 ergo dicendum quod aliquem actum esse indifferentem secundum suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6002 speciem, potest esse multipliciter. Uno modo, sic quod ex sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6003 specie debeatur ei quod sit indifferens. Et sic procedit ratio. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6004 tamen isto modo nullus actus ex sua specie est indifferens, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6005 enim est aliquod obiectum humani actus, quod non possit ordinari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6006 vel ad bonum vel ad malum, per finem vel circumstantiam. Alio modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6007 potest dici indifferens ex sua specie, quia non habet ex sua specie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6008 quod sit bonus vel malus. Unde per aliquid aliud potest fieri bonus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6009 vel malus. Sicut homo non habet ex sua specie quod sit albus vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6010 niger, nec tamen habet ex sua specie quod non sit albus aut niger,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6011 potest enim albedo vel nigredo supervenire homini aliunde quam a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6012 principiis speciei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6013 <p title="I-II q. 18 a. 9 ad 2"><a name="34328"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6014 "ref">[34328] I&ordf;-IIae q. 18 a. 9 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6015 dicendum quod philosophus dicit illum esse malum proprie, qui est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6016 aliis hominibus nocivus. Et secundum hoc, dicit prodigum non esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6017 malum, quia nulli alteri nocet nisi sibi ipsi. Et similiter de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6018 omnibus aliis qui non sunt proximis nocivi. Nos autem hic dicimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6019 malum communiter omne quod est rationi rectae repugnans. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6020 secundum hoc, omnis individualis actus est bonus vel malus, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6021 dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6022 <p title="I-II q. 18 a. 9 ad 3"><a name="34329"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6023 "ref">[34329] I&ordf;-IIae q. 18 a. 9 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6024 dicendum quod omnis finis a ratione deliberativa intentus, pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6025 ad bonum alicuius virtutis, vel ad malum alicuius vitii. Nam hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6026 ipsum quod aliquis agit ordinate ad sustentationem vel quietem sui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6027 corporis, ad bonum virtutis ordinatur in eo qui corpus suum ordinat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6028 ad bonum virtutis. Et idem patet in aliis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6029 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6030 <div class="E">Articulus 10</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6031 <p title="I-II q. 18 a. 10 arg. 1"><a name="34330"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6032 "ref">[34330] I&ordf;-IIae q. 18 a. 10 arg. 1</span></a> Ad decimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6033 sic proceditur. Videtur quod circumstantia non possit constituere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6034 aliquam speciem boni vel mali actus. Species enim actus est ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6035 obiecto. Sed circumstantiae differunt ab obiecto. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6036 circumstantiae non dant speciem actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6037 <p title="I-II q. 18 a. 10 arg. 2"><a name="34331"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6038 "ref">[34331] I&ordf;-IIae q. 18 a. 10 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6039 circumstantiae comparantur ad actum moralem sicut accidentia eius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6040 ut dictum est. Sed accidens non constituit speciem. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6041 circumstantia non constituit aliquam speciem boni vel mali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6042 <p title="I-II q. 18 a. 10 arg. 3"><a name="34332"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6043 "ref">[34332] I&ordf;-IIae q. 18 a. 10 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6044 unius rei non sunt plures species. Unius autem actus sunt plures
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6045 circumstantiae. Ergo circumstantia non constituit actum moralem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6046 aliqua specie boni vel mali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6047 <p title="I-II q. 18 a. 10 s. c."><a name="34333"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6048 "ref">[34333] I&ordf;-IIae q. 18 a. 10 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6049 locus est circumstantia quaedam. Sed locus constituit actum moralem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6050 in quadam specie mali, furari enim aliquid de loco sacro est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6051 sacrilegium. Ergo circumstantia constituit actum moralem in aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6052 specie boni vel mali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6053 <p title="I-II q. 18 a. 10 co."><a name="34334"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6054 "ref">[34334] I&ordf;-IIae q. 18 a. 10 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6055 dicendum quod, sicut species rerum naturalium constituuntur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6056 naturalibus formis, ita species moralium actuum constituuntur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6057 formis prout sunt a ratione conceptae, sicut ex supradictis patet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6058 Quia vero natura determinata est ad unum, nec potest esse processus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6059 naturae in infinitum, necesse est pervenire ad aliquam ultimam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6060 formam, ex qua sumatur differentia specifica, post quam alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6061 differentia specifica esse non possit. Et inde est quod in rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6062 naturalibus, id quod est accidens alicui rei, non potest accipi ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6063 differentia constituens speciem. Sed processus rationis non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6064 determinatus ad aliquid unum, sed quolibet dato, potest ulterius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6065 procedere. Et ideo quod in uno actu accipitur ut circumstantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6066 superaddita obiecto quod determinat speciem actus, potest iterum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6067 accipi a ratione ordinante ut principalis conditio obiecti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6068 determinantis speciem actus. Sicut tollere alienum habet speciem ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6069 ratione alieni, ex hoc enim constituitur in specie furti, et si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6070 consideretur super hoc ratio loci vel temporis, se habebit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6071 ratione circumstantiae. Sed quia ratio etiam de loco vel de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6072 tempore, et aliis huiusmodi, ordinare potest; contingit conditionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6073 loci circa obiectum accipi ut contrariam ordini rationis; puta quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6074 ratio ordinat non esse iniuriam faciendam loco sacro. Unde tollere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6075 aliquid alienum de loco sacro addit specialem repugnantiam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6076 ordinem rationis. Et ideo locus, qui prius considerabatur ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6077 circumstantia, nunc consideratur ut principalis conditio obiecti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6078 rationi repugnans. Et per hunc modum, quandocumque aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6079 circumstantia respicit specialem ordinem rationis vel pro vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6080 contra, oportet quod circumstantia det speciem actui morali vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6081 bono vel malo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6082 <p title="I-II q. 18 a. 10 ad 1"><a name="34335"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6083 "ref">[34335] I&ordf;-IIae q. 18 a. 10 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6084 ergo dicendum quod circumstantia secundum quod dat speciem actui,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6085 consideratur ut quaedam conditio obiecti, sicut dictum est, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6086 quasi quaedam specifica differentia eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6087 <p title="I-II q. 18 a. 10 ad 2"><a name="34336"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6088 "ref">[34336] I&ordf;-IIae q. 18 a. 10 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6089 dicendum quod circumstantia manens in ratione circumstantiae, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6090 habeat rationem accidentis, non dat speciem, sed inquantum mutatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6091 in principalem conditionem obiecti, secundum hoc dat speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6092 <p title="I-II q. 18 a. 10 ad 3"><a name="34337"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6093 "ref">[34337] I&ordf;-IIae q. 18 a. 10 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6094 dicendum quod non omnis circumstantia constituit actum moralem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6095 aliqua specie boni vel mali, cum non quaelibet circumstantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6096 importet aliquam consonantiam vel dissonantiam ad rationem. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6097 non oportet, licet sint multae circumstantiae unius actus, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6098 unus actus sit in pluribus speciebus. Licet etiam non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6099 inconveniens quod unus actus moralis sit in pluribus speciebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6100 moris etiam disparatis, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6101 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6102 <div class="E">Articulus 11</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6103 <p title="I-II q. 18 a. 11 arg. 1"><a name="34338"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6104 "ref">[34338] I&ordf;-IIae q. 18 a. 11 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6105 undecimum sic proceditur. Videtur quod omnis circumstantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6106 pertinens ad bonitatem vel malitiam, det speciem actui. Bonum enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6107 et malum sunt differentiae specificae moralium actuum. Quod ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6108 facit differentiam in bonitate vel malitia moralis actus, facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6109 differre secundum differentiam specificam, quod est differre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6110 secundum speciem. Sed id quod addit in bonitate vel malitia actus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6111 facit differre secundum bonitatem et malitiam. Ergo facit differre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6112 secundum speciem. Ergo omnis circumstantia addens in bonitate vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6113 malitia actus, constituit speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6114 <p title="I-II q. 18 a. 11 arg. 2"><a name="34339"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6115 "ref">[34339] I&ordf;-IIae q. 18 a. 11 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6116 aut circumstantia adveniens habet in se aliquam rationem bonitatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6117 vel malitiae, aut non. Si non, non potest addere in bonitate vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6118 malitia actus, quia quod non est bonum, non potest facere maius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6119 bonum; et quod non est malum, non potest facere maius malum. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6120 autem habet in se rationem bonitatis vel malitiae, ex hoc ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6121 habet quandam speciem boni vel mali. Ergo omnis circumstantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6122 augens bonitatem vel malitiam, constituit novam speciem boni vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6123 mali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6124 <p title="I-II q. 18 a. 11 arg. 3"><a name="34340"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6125 "ref">[34340] I&ordf;-IIae q. 18 a. 11 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6126 secundum Dionysium, IV cap. de Div. Nom., <i>malum causatur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6127 singularibus defectibus</i>. Quaelibet autem circumstantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6128 aggravans malitiam, habet specialem defectum. Ergo quaelibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6129 circumstantia addit novam speciem peccati. Et eadem ratione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6130 quaelibet augens bonitatem, videtur addere novam speciem boni,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6131 sicut quaelibet unitas addita numero, facit novam speciem numeri;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6132 bonum enim consistit in numero, pondere et mensura.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6133 <p title="I-II q. 18 a. 11 s. c."><a name="34341"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6134 "ref">[34341] I&ordf;-IIae q. 18 a. 11 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6135 magis et minus non diversificant speciem. Sed magis et minus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6136 circumstantia addens in bonitate vel malitia. Ergo non omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6137 circumstantia addens in bonitate vel malitia, constituit actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6138 moralem in specie boni vel mali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6139 <p title="I-II q. 18 a. 11 co."><a name="34342"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6140 "ref">[34342] I&ordf;-IIae q. 18 a. 11 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6141 dicendum quod, sicut dictum est, circumstantia dat speciem boni vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6142 mali actui morali, inquantum respicit specialem ordinem rationis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6143 Contingit autem quandoque quod circumstantia non respicit ordinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6144 rationis in bono vel malo, nisi praesupposita alia circumstantia, a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6145 qua actus moralis habet speciem boni vel mali. Sicut tollere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6146 aliquid in magna quantitate vel parva, non respicit ordinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6147 rationis in bono vel malo, nisi praesupposita aliqua alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6148 conditione, per quam actus habeat malitiam vel bonitatem, puta hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6149 quod est esse alienum, quod repugnat rationi. Unde tollere alienum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6150 in magna vel parva quantitate, non diversificat speciem peccati.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6151 Tamen potest aggravare vel diminuere peccatum. Et similiter est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6152 aliis malis vel bonis. Unde non omnis circumstantia addens in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6153 bonitate vel malitia, variat speciem moralis actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6154 <p title="I-II q. 18 a. 11 ad 1"><a name="34343"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6155 "ref">[34343] I&ordf;-IIae q. 18 a. 11 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6156 ergo dicendum quod in his quae intenduntur et remittuntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6157 differentia intensionis et remissionis non diversificat speciem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6158 sicut quod differt in albedine secundum magis et minus, non differt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6159 secundum speciem coloris. Et similiter quod facit diversitatem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6160 bono vel malo secundum intensionem et remissionem, non facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6161 differentiam moralis actus secundum speciem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6162 <p title="I-II q. 18 a. 11 ad 2"><a name="34344"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6163 "ref">[34344] I&ordf;-IIae q. 18 a. 11 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6164 dicendum quod circumstantia aggravans peccatum, vel augens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6165 bonitatem actus, quandoque non habet bonitatem vel malitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6166 secundum se, sed per ordinem ad aliam conditionem actus, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6167 est. Et ideo non dat novam speciem, sed auget bonitatem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6168 malitiam quae est ex alia conditione actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6169 <p title="I-II q. 18 a. 11 ad 3"><a name="34345"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6170 "ref">[34345] I&ordf;-IIae q. 18 a. 11 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6171 dicendum quod non quaelibet circumstantia inducit singularem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6172 defectum secundum seipsam, sed solum secundum ordinem ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6173 aliud. Et similiter non semper addit novam perfectionem, nisi per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6174 comparationem ad aliquid aliud. Et pro tanto, licet augeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6175 bonitatem vel malitiam, non semper variat speciem boni vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6176 mali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6177 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6178 <div class="D">Quaestio 19</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6179 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6180 <p title="I-II q. 19 pr."><a name="34346"><span class="ref">[34346]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6181 I&ordf;-IIae q. 19 pr.</span></a> Deinde considerandum est de
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ht
parents: 26
diff changeset
6182 bonitate actus interioris voluntatis. Et circa hoc quaeruntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6183 decem. Primo, utrum bonitas voluntatis dependeat ex obiecto.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6184 Secundo, utrum ex solo obiecto dependeat. Tertio, utrum dependeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6185 ex ratione. Quarto, utrum dependeat ex lege aeterna. Quinto, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6186 ratio errans obliget. Sexto, utrum voluntas contra legem Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6187 sequens rationem errantem, sit mala. Septimo, utrum bonitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6188 voluntatis in his quae sunt ad finem, dependeat ex intentione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6189 finis. Octavo, utrum quantitas bonitatis vel malitiae in voluntate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6190 sequatur quantitatem boni vel mali in intentione. Nono, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6191 bonitas voluntatis dependeat ex conformitate ad voluntatem divinam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6192 Decimo, utrum necesse sit voluntatem humanam conformari divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6193 voluntati in volito, ad hoc quod sit bona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6194 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6195 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6196 <p title="I-II q. 19 a. 1 arg. 1"><a name="34347"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6197 "ref">[34347] I&ordf;-IIae q. 19 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6198 sic proceditur. Videtur quod bonitas voluntatis non dependeat ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6199 obiecto. Voluntas enim non potest esse nisi boni, quia malum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6200 praeter voluntatem, ut Dionysius dicit, IV cap. de Div. Nom. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6201 igitur bonitas voluntatis iudicaretur ex obiecto, sequeretur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6202 omnis voluntas esset bona, et nulla esset mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6203 <p title="I-II q. 19 a. 1 arg. 2"><a name="34348"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6204 "ref">[34348] I&ordf;-IIae q. 19 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6205 bonum per prius invenitur in fine, unde bonitas finis, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6206 huiusmodi, non dependet ab aliquo alio. Sed secundum philosophum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6207 in VI Ethic., <i>bona actio est finis, licet factio nunquam sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6208 finis</i>, ordinatur enim semper, sicut ad finem, ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6209 factum. Ergo bonitas actus voluntatis non dependet ex aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6210 obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6211 <p title="I-II q. 19 a. 1 arg. 3"><a name="34349"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6212 "ref">[34349] I&ordf;-IIae q. 19 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6213 unumquodque quale est, tale alterum facit. Sed obiectum voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6214 est bonum bonitate naturae. Non ergo potest praestare voluntati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6215 bonitatem moralem. Moralis ergo bonitas voluntatis non dependet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6216 obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6217 <p title="I-II q. 19 a. 1 s. c."><a name="34350"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6218 "ref">[34350] I&ordf;-IIae q. 19 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6219 est quod philosophus dicit, in V Ethic., quod iustitia est secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6220 quam aliqui volunt iusta, et eadem ratione, virtus est secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6221 quam aliqui volunt bona. Sed bona voluntas est quae est secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6222 virtutem. Ergo bonitas voluntatis est ex hoc quod aliquis vult
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6223 bonum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6224 <p title="I-II q. 19 a. 1 co."><a name="34351"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6225 "ref">[34351] I&ordf;-IIae q. 19 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6226 dicendum quod bonum et malum sunt per se differentiae actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6227 voluntatis. Nam bonum et malum per se ad voluntatem pertinent;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6228 sicut verum et falsum ad rationem, cuius actus per se distinguitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6229 differentia veri et falsi, prout dicimus opinionem esse veram vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6230 falsam. Unde voluntas bona et mala sunt actus differentes secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6231 speciem. Differentia autem speciei in actibus est secundum obiecta,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6232 ut dictum est. Et ideo bonum et malum in actibus voluntatis proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6233 attenditur secundum obiecta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6234 <p title="I-II q. 19 a. 1 ad 1"><a name="34352"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6235 "ref">[34352] I&ordf;-IIae q. 19 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6236 ergo dicendum quod voluntas non semper est veri boni, sed quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6237 est apparentis boni, quod quidem habet aliquam rationem boni, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6238 tamen simpliciter convenientis ad appetendum. Et propter hoc actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6239 voluntatis non est bonus semper, sed aliquando malus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6240 <p title="I-II q. 19 a. 1 ad 2"><a name="34353"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6241 "ref">[34353] I&ordf;-IIae q. 19 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6242 dicendum quod, quamvis aliquis actus possit esse ultimus finis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6243 hominis secundum aliquem modum, non tamen talis actus est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6244 voluntatis, ut supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6245 <p title="I-II q. 19 a. 1 ad 3"><a name="34354"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6246 "ref">[34354] I&ordf;-IIae q. 19 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6247 dicendum quod bonum per rationem repraesentatur voluntati ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6248 obiectum; et inquantum cadit sub ordine rationis, pertinet ad genus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6249 moris, et causat bonitatem moralem in actu voluntatis. Ratio enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6250 principium est humanorum et moralium actuum, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6251 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6252 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6253 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6254 <p title="I-II q. 19 a. 2 arg. 1"><a name="34355"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6255 "ref">[34355] I&ordf;-IIae q. 19 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6256 sic proceditur. Videtur quod bonitas voluntatis non dependeat solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6257 ex obiecto. Finis enim affinior est voluntati quam alteri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6258 potentiae. Sed actus aliarum potentiarum recipiunt bonitatem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6259 solum ex obiecto, sed etiam ex fine, ut ex supradictis patet. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6260 etiam actus voluntatis recipit bonitatem non solum ex obiecto, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6261 etiam ex fine.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6262 <p title="I-II q. 19 a. 2 arg. 2"><a name="34356"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6263 "ref">[34356] I&ordf;-IIae q. 19 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6264 bonitas actus non solum est ex obiecto, sed etiam ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6265 circumstantiis, ut supra dictum est. Sed secundum diversitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6266 circumstantiarum contingit esse diversitatem bonitatis et malitiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6267 in actu voluntatis, puta quod aliquis velit quando debet et ubi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6268 debet, et quantum debet, et quomodo debet, vel prout non debet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6269 Ergo bonitas voluntatis non solum dependet ex obiecto, sed etiam ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6270 circumstantiis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6271 <p title="I-II q. 19 a. 2 arg. 3"><a name="34357"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6272 "ref">[34357] I&ordf;-IIae q. 19 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6273 ignorantia circumstantiarum excusat malitiam voluntatis, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6274 habitum est. Sed hoc non esset, nisi bonitas et malitia voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6275 a circumstantiis dependeret. Ergo bonitas et malitia voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6276 dependet ex circumstantiis, et non a solo obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6277 <p title="I-II q. 19 a. 2 s. c."><a name="34358"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6278 "ref">[34358] I&ordf;-IIae q. 19 a. 2 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6279 ex circumstantiis, inquantum huiusmodi, actus non habet speciem, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6280 supra dictum est. Sed bonum et malum sunt specificae differentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6281 actus voluntatis, ut dictum est. Ergo bonitas et malitia voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6282 non dependet ex circumstantiis, sed ex solo obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6283 <p title="I-II q. 19 a. 2 co."><a name="34359"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6284 "ref">[34359] I&ordf;-IIae q. 19 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6285 dicendum quod in quolibet genere, quanto aliquid est prius, tanto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6286 est simplicius et in paucioribus consistens, sicut prima corpora
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6287 sunt simplicia. Et ideo invenimus quod ea quae sunt prima in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6288 quolibet genere, sunt aliquo modo simplicia, et in uno consistunt.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6289 Principium autem bonitatis et malitiae humanorum actuum est ex actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6290 voluntatis. Et ideo bonitas et malitia voluntatis secundum aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6291 unum attenditur, aliorum vero actuum bonitas et malitia potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6292 secundum diversa attendi. Illud autem unum quod est principium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6293 quolibet genere, non est per accidens, sed per se, quia omne quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6294 est per accidens, reducitur ad id quod est per se, sicut ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6295 principium. Et ideo bonitas voluntatis ex solo uno illo dependet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6296 quod per se facit bonitatem in actu, scilicet ex obiecto, et non ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6297 circumstantiis, quae sunt quaedam accidentia actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6298 <p title="I-II q. 19 a. 2 ad 1"><a name="34360"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6299 "ref">[34360] I&ordf;-IIae q. 19 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6300 ergo dicendum quod finis est obiectum voluntatis, non autem aliarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6301 virium. Unde quantum ad actum voluntatis, non differt bonitas quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6302 est ex obiecto, a bonitate quae est ex fine, sicut in actibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6303 aliarum virium, nisi forte per accidens, prout finis dependet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6304 fine, et voluntas ex voluntate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6305 <p title="I-II q. 19 a. 2 ad 2"><a name="34361"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6306 "ref">[34361] I&ordf;-IIae q. 19 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6307 dicendum quod, supposito quod voluntas sit boni, nulla
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6308 circumstantia potest eam facere malam. Quod ergo dicitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6309 aliquis vult aliquod bonum quando non debet vel ubi non debet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6310 potest intelligi dupliciter. Uno modo, ita quod ista circumstantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6311 referatur ad volitum. Et sic voluntas non est boni, quia velle
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6312 facere aliquid quando non debet fieri, non est velle bonum. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6313 modo, ita quod referatur ad actum volendi. Et sic impossibile est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6314 quod aliquis velit bonum quando non debet, quia semper homo debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6315 velle bonum, nisi forte per accidens, inquantum aliquis, volendo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6316 hoc bonum, impeditur ne tunc velit aliquod bonum debitum. Et tunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6317 non incidit malum ex eo quod aliquis vult illud bonum; sed ex eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6318 quod non vult aliud bonum. Et similiter dicendum est de aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6319 circumstantiis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6320 <p title="I-II q. 19 a. 2 ad 3"><a name="34362"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6321 "ref">[34362] I&ordf;-IIae q. 19 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6322 dicendum quod circumstantiarum ignorantia excusat malitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6323 voluntatis, secundum quod circumstantiae se tenent ex parte voliti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6324 inquantum scilicet ignorat circumstantias actus quem vult.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6325 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6326 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6327 <p title="I-II q. 19 a. 3 arg. 1"><a name="34363"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6328 "ref">[34363] I&ordf;-IIae q. 19 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6329 sic proceditur. Videtur quod bonitas voluntatis non dependeat a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6330 ratione. Prius enim non dependet a posteriori. Sed bonum per prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6331 pertinet ad voluntatem quam ad rationem, ut ex supradictis patet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6332 Ergo bonum voluntatis non dependet a ratione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6333 <p title="I-II q. 19 a. 3 arg. 2"><a name="34364"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6334 "ref">[34364] I&ordf;-IIae q. 19 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6335 philosophus dicit, in VI Ethic., quod bonitas intellectus practici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6336 est verum conforme appetitui recto. Appetitus autem rectus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6337 voluntas bona. Ergo bonitas rationis practicae magis dependet a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6338 bonitate voluntatis, quam e converso.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6339 <p title="I-II q. 19 a. 3 arg. 3"><a name="34365"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6340 "ref">[34365] I&ordf;-IIae q. 19 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6341 movens non dependet ab eo quod movetur, sed e converso. Voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6342 autem movet rationem et alias vires, ut supra dictum est. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6343 bonitas voluntatis non dependet a ratione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6344 <p title="I-II q. 19 a. 3 s. c."><a name="34366"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6345 "ref">[34366] I&ordf;-IIae q. 19 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6346 est quod Hilarius dicit, in X de Trin., <i>immoderata est omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6347 susceptarum voluntatum pertinacia, ubi non rationi voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6348 subiicitur</i>. Sed bonitas voluntatis consistit in hoc quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6349 sit immoderata. Ergo bonitas voluntatis dependet ex hoc quod sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6350 subiecta rationi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6351 <p title="I-II q. 19 a. 3 co."><a name="34367"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6352 "ref">[34367] I&ordf;-IIae q. 19 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6353 dicendum quod, sicut dictum est, bonitas voluntatis proprie ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6354 obiecto dependet. Obiectum autem voluntatis proponitur ei per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6355 rationem. Nam bonum intellectum est obiectum voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6356 proportionatum ei; bonum autem sensibile, vel imaginarium, non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6357 proportionatum voluntati, sed appetitui sensitivo, quia voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6358 potest tendere in bonum universale, quod ratio apprehendit;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6359 appetitus autem sensitivus non tendit nisi in bonum particulare,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6360 quod apprehendit vis sensitiva. Et ideo bonitas voluntatis dependet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6361 a ratione, eo modo quo dependet ab obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6362 <p title="I-II q. 19 a. 3 ad 1"><a name="34368"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6363 "ref">[34368] I&ordf;-IIae q. 19 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6364 ergo dicendum quod bonum sub ratione boni, idest appetibilis, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6365 prius pertinet ad voluntatem quam ad rationem. Sed tamen per prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6366 pertinet ad rationem sub ratione veri, quam ad voluntatem sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6367 ratione appetibilis, quia appetitus voluntatis non potest esse de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6368 bono, nisi prius a ratione apprehendatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6369 <p title="I-II q. 19 a. 3 ad 2"><a name="34369"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6370 "ref">[34369] I&ordf;-IIae q. 19 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6371 dicendum quod philosophus ibi loquitur de intellectu practico,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6372 secundum quod est consiliativus et ratiocinativus eorum quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6373 ad finem, sic enim perficitur per prudentiam. In his autem quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6374 sunt ad finem, rectitudo rationis consistit in conformitate ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6375 appetitum finis debiti. Sed tamen et ipse appetitus finis debiti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6376 praesupponit rectam apprehensionem de fine, quae est per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6377 rationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6378 <p title="I-II q. 19 a. 3 ad 3"><a name="34370"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6379 "ref">[34370] I&ordf;-IIae q. 19 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6380 dicendum quod voluntas quodam modo movet rationem; et ratio alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6381 modo movet voluntatem, ex parte scilicet obiecti, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6382 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6383 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6384 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6385 <p title="I-II q. 19 a. 4 arg. 1"><a name="34371"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6386 "ref">[34371] I&ordf;-IIae q. 19 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6387 sic proceditur. Videtur quod bonitas voluntatis humanae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6388 dependeat a lege aeterna. Unius enim una est regula et mensura. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6389 regula humanae voluntatis, ex qua eius bonitas dependet, est ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6390 recta. Ergo non dependet bonitas voluntatis a lege aeterna.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6391 <p title="I-II q. 19 a. 4 arg. 2"><a name="34372"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6392 "ref">[34372] I&ordf;-IIae q. 19 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6393 mensura est homogenea mensurato, ut dicitur X Metaphys. Sed lex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6394 aeterna non est homogenea voluntati humanae. Ergo lex aeterna non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6395 potest esse mensura voluntatis humanae, ut ab ea bonitas eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6396 dependeat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6397 <p title="I-II q. 19 a. 4 arg. 3"><a name="34373"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6398 "ref">[34373] I&ordf;-IIae q. 19 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6399 mensura debet esse certissima. Sed lex aeterna est nobis ignota.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6400 Ergo non potest esse nostrae voluntatis mensura, ut ab ea bonitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6401 voluntatis nostrae dependeat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6402 <p title="I-II q. 19 a. 4 s. c."><a name="34374"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6403 "ref">[34374] I&ordf;-IIae q. 19 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6404 est quod Augustinus dicit, XXII libro contra Faustum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6405 <i>peccatum est factum, dictum vel concupitum aliquid contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6406 aeternam legem</i>. Sed malitia voluntatis est radix peccati. Ergo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6407 cum malitia bonitati opponatur, bonitas voluntatis dependet a lege
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6408 aeterna.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6409 <p title="I-II q. 19 a. 4 co."><a name="34375"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6410 "ref">[34375] I&ordf;-IIae q. 19 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6411 dicendum quod in omnibus causis ordinatis, effectus plus dependet a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6412 causa prima quam a causa secunda, quia causa secunda non agit nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6413 in virtute primae causae. Quod autem ratio humana sit regula
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6414 voluntatis humanae, ex qua eius bonitas mensuretur, habet ex lege
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6415 aeterna, quae est ratio divina. Unde in Psalmo IV, dicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6416 <i>multi dicunt, quis ostendit nobis bona? Signatum est super nos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6417 lumen vultus tui, domine</i>, quasi diceret, lumen rationis quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6418 nobis est, intantum potest nobis ostendere bona, et nostram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6419 voluntatem regulare, inquantum est lumen vultus tui, idest a vultu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6420 tuo derivatum. Unde manifestum est quod multo magis dependet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6421 bonitas voluntatis humanae a lege aeterna, quam a ratione humana,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6422 et ubi deficit humana ratio, oportet ad rationem aeternam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6423 recurrere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6424 <p title="I-II q. 19 a. 4 ad 1"><a name="34376"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6425 "ref">[34376] I&ordf;-IIae q. 19 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6426 ergo dicendum quod unius rei non sunt plures mensurae proximae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6427 possunt tamen esse plures mensurae, quarum una sub alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6428 ordinetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6429 <p title="I-II q. 19 a. 4 ad 2"><a name="34377"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6430 "ref">[34377] I&ordf;-IIae q. 19 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6431 dicendum quod mensura proxima est homogenea mensurato, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6432 mensura remota.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6433 <p title="I-II q. 19 a. 4 ad 3"><a name="34378"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6434 "ref">[34378] I&ordf;-IIae q. 19 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6435 dicendum quod, licet lex aeterna sit nobis ignota secundum quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6436 in mente divina; innotescit tamen nobis aliqualiter vel per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6437 rationem naturalem, quae ab ea derivatur ut propria eius imago; vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6438 per aliqualem revelationem superadditam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6439 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6440 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6441 <p title="I-II q. 19 a. 5 arg. 1"><a name="34379"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6442 "ref">[34379] I&ordf;-IIae q. 19 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6443 sic proceditur. Videtur quod voluntas discordans a ratione errante,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6444 non sit mala. Ratio enim est regula voluntatis humanae, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6445 derivatur a lege aeterna, ut dictum est. Sed ratio errans non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6446 derivatur a lege aeterna. Ergo ratio errans non est regula
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6447 voluntatis humanae. Non est ergo voluntas mala, si discordat a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6448 ratione errante.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6449 <p title="I-II q. 19 a. 5 arg. 2"><a name="34380"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6450 "ref">[34380] I&ordf;-IIae q. 19 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6451 secundum Augustinum, inferioris potestatis praeceptum non obligat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6452 si contrarietur praecepto potestatis superioris, sicut si proconsul
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6453 iubeat aliquid quod imperator prohibet. Sed ratio errans quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6454 proponit aliquid quod est contra praeceptum superioris, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6455 Dei, cuius est summa potestas. Ergo dictamen rationis errantis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6456 obligat. Non est ergo voluntas mala, si discordet a ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6457 errante.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6458 <p title="I-II q. 19 a. 5 arg. 3"><a name="34381"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6459 "ref">[34381] I&ordf;-IIae q. 19 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6460 omnis voluntas mala reducitur ad aliquam speciem malitiae. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6461 voluntas discordans a ratione errante, non potest reduci ad aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6462 speciem malitiae, puta, si ratio errans errat in hoc, quod dicat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6463 esse fornicandum, voluntas eius qui fornicari non vult, ad nullam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6464 malitiam reduci potest. Ergo voluntas discordans a ratione errante,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6465 non est mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6466 <p title="I-II q. 19 a. 5 s. c."><a name="34382"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6467 "ref">[34382] I&ordf;-IIae q. 19 a. 5 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6468 sicut in primo dictum est, conscientia nihil aliud est quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6469 applicatio scientiae ad aliquem actum. Scientia autem in ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6470 est. Voluntas ergo discordans a ratione errante, est contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6471 conscientiam. Sed omnis talis voluntas est mala, dicitur enim Rom.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6472 XIV, <i>omne quod non est ex fide, peccatum est</i>, idest omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6473 quod est contra conscientiam. Ergo voluntas discordans a ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6474 errante, est mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6475 <p title="I-II q. 19 a. 5 co."><a name="34383"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6476 "ref">[34383] I&ordf;-IIae q. 19 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6477 dicendum quod, cum conscientia sit quodammodo dictamen rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6478 (est enim quaedam applicatio scientiae ad actum, ut in primo dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6479 est), idem est quaerere utrum voluntas discordans a ratione errante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6480 sit mala, quod quaerere utrum conscientia errans obliget. Circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6481 quod, aliqui distinxerunt tria genera actuum, quidam enim sunt boni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6482 ex genere; quidam sunt indifferentes; quidam sunt mali ex genere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6483 Dicunt ergo quod, si ratio vel conscientia dicat aliquid esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6484 faciendum quod sit bonum ex suo genere, non est ibi error.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6485 Similiter, si dicat aliquid non esse faciendum quod est malum ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6486 suo genere, eadem enim ratione praecipiuntur bona, qua prohibentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6487 mala. Sed si ratio vel conscientia dicat alicui quod illa quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6488 secundum se mala, homo teneatur facere ex praecepto; vel quod illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6489 quae sunt secundum se bona, sint prohibita; erit ratio vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6490 conscientia errans. Et similiter si ratio vel conscientia dicat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6491 alicui quod id quod est secundum se indifferens, ut levare festucam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6492 de terra, sit prohibitum vel praeceptum, erit ratio vel conscientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6493 errans. Dicunt ergo quod ratio vel conscientia errans circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6494 indifferentia, sive praecipiendo sive prohibendo, obligat, ita quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6495 voluntas discordans a tali ratione errante, erit mala et peccatum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6496 Sed ratio vel conscientia errans praecipiendo ea quae sunt per se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6497 mala, vel prohibendo ea quae sunt per se bona et necessaria ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6498 salutem, non obligat, unde in talibus voluntas discordans a ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6499 vel conscientia errante, non est mala. Sed hoc irrationabiliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6500 dicitur. In indifferentibus enim, voluntas discordans a ratione vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6501 conscientia errante, est mala aliquo modo propter obiectum, a quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6502 bonitas vel malitia voluntatis dependet, non autem propter obiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6503 secundum sui naturam; sed secundum quod per accidens a ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6504 apprehenditur ut malum ad faciendum vel ad vitandum. Et quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6505 obiectum voluntatis est id quod proponitur a ratione, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6506 est, ex quo aliquid proponitur a ratione ut malum, voluntas, dum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6507 illud fertur, accipit rationem mali. Hoc autem contingit non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6508 in indifferentibus, sed etiam in per se bonis vel malis. Non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6509 enim id quod est indifferens, potest accipere rationem boni vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6510 mali per accidens; sed etiam id quod est bonum, potest accipere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6511 rationem mali, vel illud quod est malum, rationem boni, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6512 apprehensionem rationis. Puta, abstinere a fornicatione bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6513 quoddam est, tamen in hoc bonum non fertur voluntas, nisi secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6514 quod a ratione proponitur. Si ergo proponatur ut malum a ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6515 errante, feretur in hoc sub ratione mali. Unde voluntas erit mala,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6516 quia vult malum, non quidem id quod est malum per se, sed id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6517 est malum per accidens, propter apprehensionem rationis. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6518 similiter credere in Christum est per se bonum, et necessarium ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6519 salutem, sed voluntas non fertur in hoc, nisi secundum quod a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6520 ratione proponitur. Unde si a ratione proponatur ut malum, voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6521 feretur in hoc ut malum, non quia sit malum secundum se, sed quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6522 est malum per accidens ex apprehensione rationis. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6523 philosophus dicit, in VII Ethic., quod, per se loquendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6524 <i>incontinens est qui non sequitur rationem rectam, per accidens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6525 autem, qui non sequitur etiam rationem falsam</i>. Unde dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6526 est simpliciter quod omnis voluntas discordans a ratione, sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6527 recta sive errante, semper est mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6528 <p title="I-II q. 19 a. 5 ad 1"><a name="34384"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6529 "ref">[34384] I&ordf;-IIae q. 19 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6530 ergo dicendum quod iudicium rationis errantis licet non derivetur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6531 Deo, tamen ratio errans iudicium suum proponit ut verum, et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6532 consequens ut a Deo derivatum, a quo est omnis veritas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6533 <p title="I-II q. 19 a. 5 ad 2"><a name="34385"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6534 "ref">[34385] I&ordf;-IIae q. 19 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6535 dicendum quod verbum Augustini habet locum, quando cognoscitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6536 inferior potestas praecipit aliquid contra praeceptum superioris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6537 potestatis. Sed si aliquis crederet quod praeceptum proconsulis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6538 esset praeceptum imperatoris, contemnendo praeceptum proconsulis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6539 contemneret praeceptum imperatoris. Et similiter si aliquis homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6540 cognosceret quod ratio humana dictaret aliquid contra praeceptum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6541 Dei, non teneretur rationem sequi, sed tunc ratio non totaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6542 esset errans. Sed quando ratio errans proponit aliquid ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6543 praeceptum Dei, tunc idem est contemnere dictamen rationis, et Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6544 praeceptum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6545 <p title="I-II q. 19 a. 5 ad 3"><a name="34386"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6546 "ref">[34386] I&ordf;-IIae q. 19 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6547 dicendum quod ratio, quando apprehendit aliquid ut malum, semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6548 apprehendit illud sub aliqua ratione mali, puta quia contrariatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6549 divino praecepto, vel quia est scandalum, vel propter aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6550 huiusmodi. Et tunc ad talem speciem malitiae reducitur talis mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6551 voluntas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6552 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6553 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6554 <p title="I-II q. 19 a. 6 arg. 1"><a name="34387"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6555 "ref">[34387] I&ordf;-IIae q. 19 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6556 sic proceditur. Videtur quod voluntas concordans rationi erranti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6557 sit bona. Sicut enim voluntas discordans a ratione tendit in id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6558 quod ratio iudicat malum; ita voluntas concordans rationi, tendit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6559 in id quod ratio iudicat bonum. Sed voluntas discordans a ratione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6560 etiam errante, est mala. Ergo voluntas concordans rationi, etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6561 erranti, est bona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6562 <p title="I-II q. 19 a. 6 arg. 2"><a name="34388"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6563 "ref">[34388] I&ordf;-IIae q. 19 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6564 voluntas concordans praecepto Dei et legi aeternae, semper est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6565 bona. Sed lex aeterna et praeceptum Dei proponitur nobis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6566 apprehensionem rationis, etiam errantis. Ergo voluntas concordans
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6567 etiam rationi erranti, est bona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6568 <p title="I-II q. 19 a. 6 arg. 3"><a name="34389"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6569 "ref">[34389] I&ordf;-IIae q. 19 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6570 voluntas discordans a ratione errante, est mala. Si ergo voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6571 concordans rationi erranti sit etiam mala, videtur quod omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6572 voluntas habentis rationem errantem, sit mala. Et sic talis homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6573 erit perplexus, et ex necessitate peccabit, quod est inconveniens.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6574 Ergo voluntas concordans rationi erranti, est bona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6575 <p title="I-II q. 19 a. 6 s. c."><a name="34390"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6576 "ref">[34390] I&ordf;-IIae q. 19 a. 6 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6577 voluntas occidentium apostolos erat mala. Sed tamen concordabat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6578 rationi erranti ipsorum, secundum illud Ioan. XVI, <i>venit hora,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6579 ut omnis qui interficit vos, arbitretur obsequium se praestare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6580 Deo</i>. Ergo voluntas concordans rationi erranti, potest esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6581 mala.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6582 <p title="I-II q. 19 a. 6 co."><a name="34391"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6583 "ref">[34391] I&ordf;-IIae q. 19 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6584 dicendum quod, sicut praemissa quaestio eadem est cum quaestione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6585 qua quaeritur utrum conscientia erronea liget; ita ista quaestio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6586 eadem est cum illa qua quaeritur utrum conscientia erronea excuset.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6587 Haec autem quaestio dependet ab eo quod supra de ignorantia dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6588 est. Dictum est enim supra quod ignorantia quandoque causat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6589 involuntarium, quandoque autem non. Et quia bonum et malum morale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6590 consistit in actu inquantum est voluntarius, ut ex praemissis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6591 patet; manifestum est quod illa ignorantia quae causat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6592 involuntarium, tollit rationem boni et mali moralis; non autem illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6593 quae involuntarium non causat. Dictum est etiam supra quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6594 ignorantia quae est aliquo modo volita, sive directe sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6595 indirecte, non causat involuntarium. Et dico ignorantiam directe
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6596 voluntariam, in quam actus voluntatis fertur, indirecte autem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6597 propter negligentiam, ex eo quod aliquis non vult illud scire quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6598 scire tenetur, ut supra dictum est. Si igitur ratio vel conscientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6599 erret errore voluntario, vel directe, vel propter negligentiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6600 quia est error circa id quod quis scire tenetur; tunc talis error
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6601 rationis vel conscientiae non excusat quin voluntas concordans
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6602 rationi vel conscientiae sic erranti, sit mala. Si autem sit error
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6603 qui causet involuntarium, proveniens ex ignorantia alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6604 circumstantiae absque omni negligentia; tunc talis error rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6605 vel conscientiae excusat, ut voluntas concordans rationi erranti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6606 non sit mala. Puta, si ratio errans dicat quod homo teneatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6607 uxorem alterius accedere, voluntas concordans huic rationi erranti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6608 est mala, eo quod error iste provenit ex ignorantia legis Dei, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6609 scire tenetur. Si autem ratio erret in hoc, quod credat aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6610 mulierem submissam, esse suam uxorem, et, ea petente debitum, velit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6611 eam cognoscere; excusatur voluntas eius, ut non sit mala, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6612 error iste ex ignorantia circumstantiae provenit, quae excusat, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6613 involuntarium causat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6614 <p title="I-II q. 19 a. 6 ad 1"><a name="34392"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6615 "ref">[34392] I&ordf;-IIae q. 19 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6616 ergo dicendum quod, sicut Dionysius dicit in IV cap. de Div. Nom.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6617 <i>bonum causatur ex integra causa, malum autem ex singularibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6618 defectibus</i>. Et ideo ad hoc quod dicatur malum id in quod fertur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6619 voluntas, sufficit sive quod secundum suam naturam sit malum, sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6620 quod apprehendatur ut malum. Sed ad hoc quod sit bonum, requiritur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6621 quod utroque modo sit bonum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6622 <p title="I-II q. 19 a. 6 ad 2"><a name="34393"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6623 "ref">[34393] I&ordf;-IIae q. 19 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6624 dicendum quod lex aeterna errare non potest, sed ratio humana
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6625 potest errare. Et ideo voluntas concordans rationi humanae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6626 semper est recta, nec semper est concordans legis aeternae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6627 <p title="I-II q. 19 a. 6 ad 3"><a name="34394"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6628 "ref">[34394] I&ordf;-IIae q. 19 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6629 dicendum quod, sicut in syllogisticis, uno inconvenienti dato,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6630 necesse est alia sequi; ita in moralibus, uno inconvenienti posito,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6631 ex necessitate alia sequuntur. Sicut, supposito quod aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6632 quaerat inanem gloriam, sive propter inanem gloriam faciat quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6633 facere tenetur, sive dimittat, peccabit. Nec tamen est perplexus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6634 quia potest intentionem malam dimittere. Et similiter, supposito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6635 errore rationis vel conscientiae qui procedit ex ignorantia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6636 excusante, necesse est quod sequatur malum in voluntate. Nec tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6637 est homo perplexus, quia potest ab errore recedere, cum ignorantia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6638 sit vincibilis et voluntaria.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6639 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6640 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6641 <p title="I-II q. 19 a. 7 arg. 1"><a name="34395"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6642 "ref">[34395] I&ordf;-IIae q. 19 a. 7 arg. 1</span></a> Ad septimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6643 sic proceditur. Videtur quod bonitas voluntatis non dependeat ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6644 intentione finis. Dictum est enim supra quod bonitas voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6645 dependet ex solo obiecto. Sed in his quae sunt ad finem, aliud est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6646 obiectum voluntatis, et aliud finis intentus. Ergo in talibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6647 bonitas voluntatis non dependet ab intentione finis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6648 <p title="I-II q. 19 a. 7 arg. 2"><a name="34396"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6649 "ref">[34396] I&ordf;-IIae q. 19 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6650 velle servare mandatum Dei, pertinet ad voluntatem bonam. Sed hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6651 potest referri ad malum finem, scilicet ad finem inanis gloriae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6652 vel cupiditatis, dum aliquis vult obedire Deo propter temporalia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6653 consequenda. Ergo bonitas voluntatis non dependet ab intentione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6654 finis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6655 <p title="I-II q. 19 a. 7 arg. 3"><a name="34397"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6656 "ref">[34397] I&ordf;-IIae q. 19 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6657 bonum et malum, sicut diversificant voluntatem, ita diversificant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6658 finem. Sed malitia voluntatis non dependet a malitia finis intenti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6659 qui enim vult furari ut det eleemosynam, voluntatem malam habet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6660 licet intendat finem bonum. Ergo etiam bonitas voluntatis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6661 dependet a bonitate finis intenti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6662 <p title="I-II q. 19 a. 7 s. c."><a name="34398"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6663 "ref">[34398] I&ordf;-IIae q. 19 a. 7 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6664 est quod Augustinus dicit, IX Confess., quod intentio remuneratur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6665 Deo. Sed ex eo aliquid remuneratur a Deo, quia est bonum. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6666 bonitas voluntatis ex intentione finis dependet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6667 <p title="I-II q. 19 a. 7 co."><a name="34399"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6668 "ref">[34399] I&ordf;-IIae q. 19 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6669 dicendum quod intentio dupliciter se potest habere ad voluntatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6670 uno modo, ut praecedens; alio modo, ut concomitans. Praecedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6671 quidem causaliter intentio voluntatem, quando aliquid volumus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6672 propter intentionem alicuius finis. Et tunc ordo ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6673 consideratur ut ratio quaedam bonitatis ipsius voliti, puta cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6674 aliquis vult ieiunare propter Deum, habet enim ieiunium rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6675 boni ex hoc ipso quod fit propter Deum. Unde, cum bonitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6676 voluntatis dependeat a bonitate voliti, ut supra dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6677 necesse est quod dependeat ex intentione finis. Consequitur autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6678 intentio voluntatem, quando accedit voluntati praeexistenti, puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6679 si aliquis velit aliquid facere, et postea referat illud in Deum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6680 Et tunc primae voluntatis bonitas non dependet ex intentione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6681 sequenti, nisi quatenus reiteratur actus voluntatis cum sequenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6682 intentione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6683 <p title="I-II q. 19 a. 7 ad 1"><a name="34400"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6684 "ref">[34400] I&ordf;-IIae q. 19 a. 7 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6685 ergo dicendum quod, quando intentio est causa volendi, ordo ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6686 finem accipitur ut quaedam ratio bonitatis in obiecto, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6687 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6688 <p title="I-II q. 19 a. 7 ad 2"><a name="34401"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6689 "ref">[34401] I&ordf;-IIae q. 19 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6690 dicendum quod voluntas non potest dici bona, si sit intentio mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6691 causa volendi. Qui enim vult dare eleemosynam propter inanem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6692 gloriam consequendam, vult id quod de se est bonum, sub ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6693 mali, et ideo, prout est volitum ab ipso, est malum. Unde voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6694 eius est mala. Sed si intentio sit consequens, tunc voluntas potuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6695 esse bona, et per intentionem sequentem non depravatur ille actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6696 voluntatis qui praecessit, sed actus voluntatis qui iteratur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6697 <p title="I-II q. 19 a. 7 ad 3"><a name="34402"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6698 "ref">[34402] I&ordf;-IIae q. 19 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6699 dicendum quod, sicut iam dictum est, malum contingit ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6700 singularibus defectibus, bonum vero ex tota et integra causa. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6701 sive voluntas sit eius quod est secundum se malum, etiam sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6702 ratione boni; sive sit boni sub ratione mali; semper voluntas erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6703 mala. Sed ad hoc quod sit voluntas bona, requiritur quod sit boni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6704 sub ratione boni; idest quod velit bonum, et propter bonum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6705 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6706 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6707 <p title="I-II q. 19 a. 8 arg. 1"><a name="34403"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6708 "ref">[34403] I&ordf;-IIae q. 19 a. 8 arg. 1</span></a> Ad octavum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6709 sic proceditur. Videtur quod quantitas bonitatis in voluntate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6710 dependeat ex quantitate bonitatis in intentione. Quia super illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6711 Matth. XII, <i>bonus homo de thesauro bono cordis sui profert
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6712 bona</i>, dicit Glossa, tantum boni quis facit, quantum intendit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6713 Sed intentio non solum dat bonitatem actui exteriori, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6714 voluntati, ut dictum est. Ergo tantum aliquis habet bonam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6715 voluntatem, quantum intendit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6716 <p title="I-II q. 19 a. 8 arg. 2"><a name="34404"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6717 "ref">[34404] I&ordf;-IIae q. 19 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6718 augmentata causa, augmentatur effectus. Sed intentionis bonitas est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6719 causa bonae voluntatis. Ergo quantum quis intendit de bono, tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6720 voluntas est bona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6721 <p title="I-II q. 19 a. 8 arg. 3"><a name="34405"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6722 "ref">[34405] I&ordf;-IIae q. 19 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6723 in malis quantum aliquis intendit, tantum peccat, si enim aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6724 proiiciens lapidem, intenderet facere homicidium, reus esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6725 homicidii. Ergo, pari ratione, in bonis tantum est bona voluntas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6726 quantum aliquis bonum intendit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6727 <p title="I-II q. 19 a. 8 s. c."><a name="34406"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6728 "ref">[34406] I&ordf;-IIae q. 19 a. 8 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6729 potest esse intentio bona, et voluntas mala. Ergo, pari ratione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6730 potest esse intentio magis bona, et voluntas minus bona.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6731 <p title="I-II q. 19 a. 8 co."><a name="34407"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6732 "ref">[34407] I&ordf;-IIae q. 19 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6733 dicendum quod circa actum et intentionem finis, duplex quantitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6734 potest considerari, una ex parte obiecti, quia vult maius bonum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6735 vel agit; alia ex intensione actus, quia intense vult vel agit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6736 quod est maius ex parte agentis. Si igitur loquamur de quantitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6737 utriusque quantum ad obiectum, manifestum est quod quantitas actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6738 non sequitur quantitatem intentionis. Quod quidem ex parte actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6739 exterioris, contingere potest dupliciter. Uno modo, quia obiectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6740 quod ordinatur ad finem intentum, non est proportionatum fini illi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6741 sicut si quis daret decem libras, non posset consequi suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6742 intentionem, si intenderet emere rem valentem centum libras. Alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6743 modo, propter impedimenta quae supervenire possunt circa exteriorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6744 actum, quae non est in potestate nostra removere, puta, aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6745 intendit ire usque Romam, et occurrunt ei impedimenta, quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6746 potest hoc facere. Sed ex parte interioris actus voluntatis, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6747 est nisi uno modo, quia interiores actus voluntatis sunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6748 potestate nostra, non autem exteriores actus. Sed voluntas potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6749 velle aliquod obiectum non proportionatum fini intento, et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6750 voluntas quae fertur in illud obiectum absolute consideratum, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6751 est tantum bona, quantum est intentio. Sed quia etiam ipsa intentio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6752 quodammodo pertinet ad actum voluntatis, inquantum scilicet est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6753 ratio eius; propter hoc redundat quantitas bonae intentionis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6754 voluntatem, inquantum scilicet voluntas vult aliquod bonum magnum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6755 ut finem, licet illud per quod vult consequi tantum bonum, non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6756 dignum illo bono. Si vero consideretur quantitas intentionis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6757 actus secundum intensionem utriusque, sic intensio intentionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6758 redundat in actum interiorem et exteriorem voluntatis, quia ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6759 intentio quodammodo se habet formaliter ad utrumque, ut ex supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6760 dictis patet. Licet materialiter, intentione existente intensa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6761 possit esse actus interior vel exterior non ita intensus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6762 materialiter loquendo, puta cum aliquis non ita intense vult
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6763 medicinam sumere, sicut vult sanitatem. Tamen hoc ipsum quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6764 intense intendere sanitatem, redundat formaliter in hoc quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6765 intense velle medicinam. Sed tamen hoc est considerandum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6766 intensio actus interioris vel exterioris potest referri ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6767 intentionem ut obiectum, puta cum aliquis intendit intense velle,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6768 vel aliquid intense operari. Et tamen non propter hoc intense vult
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6769 vel operatur, quia quantitatem boni intenti non sequitur bonitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6770 actus interioris vel exterioris, ut dictum est. Et inde est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6771 non quantum aliquis intendit mereri, meretur, quia quantitas meriti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6772 consistit in intensione actus, ut infra dicetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6773 <p title="I-II q. 19 a. 8 ad 1"><a name="34408"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6774 "ref">[34408] I&ordf;-IIae q. 19 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6775 ergo dicendum quod Glossa illa loquitur quantum ad reputationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6776 Dei, qui praecipue considerat intentionem finis. Unde alia Glossa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6777 dicit ibidem quod <i>thesaurus cordis intentio est, ex qua Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6778 iudicat opera</i>. Bonitas enim intentionis, ut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6779 redundat quodammodo in bonitatem voluntatis, quae facit etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6780 exteriorem actum meritorium apud Deum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6781 <p title="I-II q. 19 a. 8 ad 2"><a name="34409"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6782 "ref">[34409] I&ordf;-IIae q. 19 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6783 dicendum quod bonitas intentionis non est tota causa bonae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6784 voluntatis. Unde ratio non sequitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6785 <p title="I-II q. 19 a. 8 ad 3"><a name="34410"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6786 "ref">[34410] I&ordf;-IIae q. 19 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6787 dicendum quod sola malitia intentionis sufficit ad malitiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6788 voluntatis, et ideo etiam quantum mala est intentio, tantum mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6789 est voluntas. Sed non est eadem ratio de bonitate, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6790 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6791 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6792 <div class="E">Articulus 9</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6793 <p title="I-II q. 19 a. 9 arg. 1"><a name="34411"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6794 "ref">[34411] I&ordf;-IIae q. 19 a. 9 arg. 1</span></a> Ad nonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6795 sic proceditur. Videtur quod bonitas voluntatis humanae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6796 dependeat ex conformitate voluntatis divinae. Impossibile est enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6797 voluntatem hominis conformari voluntati divinae, ut patet per id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6798 quod dicitur Isaiae LV, <i>sicut exaltantur caeli a terra, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6799 exaltatae sunt viae meae a viis vestris, et cogitationes meae a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6800 cogitationibus vestris</i>. Si ergo ad bonitatem voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6801 requireretur conformitas ad divinam voluntatem, sequeretur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6802 impossibile esset hominis voluntatem esse bonam. Quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6803 inconveniens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6804 <p title="I-II q. 19 a. 9 arg. 2"><a name="34412"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6805 "ref">[34412] I&ordf;-IIae q. 19 a. 9 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6806 sicut voluntas nostra derivatur a voluntate divina, ita scientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6807 nostra derivatur a scientia divina. Sed non requiritur ad scientiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6808 nostram quod sit conformis scientiae divinae, multa enim Deus scit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6809 quae nos ignoramus. Ergo non requiritur quod voluntas nostra sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6810 conformis voluntati divinae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6811 <p title="I-II q. 19 a. 9 arg. 3"><a name="34413"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6812 "ref">[34413] I&ordf;-IIae q. 19 a. 9 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6813 voluntas est actionis principium. Sed actio nostra non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6814 conformari actioni divinae. Ergo nec voluntas voluntati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6815 <p title="I-II q. 19 a. 9 s. c."><a name="34414"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6816 "ref">[34414] I&ordf;-IIae q. 19 a. 9 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6817 est quod dicitur Matth. XXVI, <i>non sicut ego volo, sed sicut tu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6818 vis</i>, quod dicit quia rectum vult esse hominem, et ad Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6819 dirigi, ut Augustinus exponit in Enchirid. Rectitudo autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6820 voluntatis est bonitas eius. Ergo bonitas voluntatis dependet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6821 conformitate ad voluntatem divinam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6822 <p title="I-II q. 19 a. 9 co."><a name="34415"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6823 "ref">[34415] I&ordf;-IIae q. 19 a. 9 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6824 dicendum quod, sicut dictum est, bonitas voluntatis dependet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6825 intentione finis. Finis autem ultimus voluntatis humanae est summum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6826 bonum, quod est Deus, ut supra dictum est. Requiritur ergo ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6827 bonitatem humanae voluntatis, quod ordinetur ad summum bonum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6828 est Deus. Hoc autem bonum primo quidem et per se comparatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6829 voluntatem divinam ut obiectum proprium eius. Illud autem quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6830 primum in quolibet genere, est mensura et ratio omnium quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6831 illius generis. Unumquodque autem rectum et bonum est, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6832 attingit ad propriam mensuram. Ergo ad hoc quod voluntas hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6833 sit bona, requiritur quod conformetur voluntati divinae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6834 <p title="I-II q. 19 a. 9 ad 1"><a name="34416"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6835 "ref">[34416] I&ordf;-IIae q. 19 a. 9 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6836 ergo dicendum quod voluntas hominis non potest conformari voluntati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6837 divinae per aequiparantiam, sed per imitationem. Et similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6838 conformatur scientia hominis scientiae divinae, inquantum cognoscit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6839 verum. Et actio hominis actioni divinae, inquantum est agenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6840 conveniens. Et hoc per imitationem, non autem per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6841 aequiparantiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6842 <p title="I-II q. 19 a. 9 ad 2"><a name="34417"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6843 "ref">[34417] I&ordf;-IIae q. 19 a. 9 ad 2</span></a> Unde patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6844 solutio ad secundum, et ad tertium argumentum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6845 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6846 <div class="E">Articulus 10</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6847 <p title="I-II q. 19 a. 10 arg. 1"><a name="34418"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6848 "ref">[34418] I&ordf;-IIae q. 19 a. 10 arg. 1</span></a> Ad decimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6849 sic proceditur. Videtur quod voluntas hominis non debeat semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6850 conformari divinae voluntati in volito. Non enim possumus velle
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6851 quod ignoramus, bonum enim apprehensum est obiectum voluntatis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6852 quid Deus velit, ignoramus in plurimis. Ergo non potest humana
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6853 voluntas divinae voluntati conformari in volito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6854 <p title="I-II q. 19 a. 10 arg. 2"><a name="34419"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6855 "ref">[34419] I&ordf;-IIae q. 19 a. 10 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6856 Deus vult damnare aliquem, quem praescit in mortali peccato
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6857 moriturum. Si ergo homo teneretur conformare voluntatem suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6858 divinae voluntati in volito, sequeretur quod homo teneretur velle
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6859 suam damnationem. Quod est inconveniens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6860 <p title="I-II q. 19 a. 10 arg. 3"><a name="34420"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6861 "ref">[34420] I&ordf;-IIae q. 19 a. 10 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6862 nullus tenetur velle aliquid quod est contra pietatem. Sed si homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6863 vellet illud quod Deus vult, hoc esset quandoque contra pietatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6864 puta, cum Deus vult mori patrem alicuius, si filius hoc idem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6865 vellet, contra pietatem esset. Ergo non tenetur homo conformare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6866 voluntatem suam voluntati divinae in volito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6867 <p title="I-II q. 19 a. 10 s. c. 1"><a name="34421"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6868 "ref">[34421] I&ordf;-IIae q. 19 a. 10 s. c. 1</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6869 contra est quia super illud Psalmi XXXII, <i>rectos decet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6870 collaudatio</i>, dicit Glossa, <i>rectum cor habet qui vult quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6871 Deus vult</i>. Sed quilibet tenetur habere rectum cor. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6872 quilibet tenetur velle quod Deus vult.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6873 <p title="I-II q. 19 a. 10 s. c. 2"><a name="34422"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6874 "ref">[34422] I&ordf;-IIae q. 19 a. 10 s. c. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6875 Praeterea, forma voluntatis est ex obiecto sicut et cuiuslibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6876 actus. Si ergo tenetur homo conformare voluntatem suam voluntati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6877 divinae, sequitur quod teneatur conformare in volito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6878 <p title="I-II q. 19 a. 10 s. c. 3"><a name="34423"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6879 "ref">[34423] I&ordf;-IIae q. 19 a. 10 s. c. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6880 Praeterea, repugnantia voluntatum consistit in hoc, quod homines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6881 diversa volunt. Sed quicumque habet voluntatem repugnantem divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6882 voluntati, habet malam voluntatem. Ergo quicumque non conformat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6883 voluntatem suam voluntati divinae in volito, habet malam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6884 voluntatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6885 <p title="I-II q. 19 a. 10 co."><a name="34424"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6886 "ref">[34424] I&ordf;-IIae q. 19 a. 10 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6887 dicendum quod, sicut ex praedictis patet, voluntas fertur in suum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6888 obiectum secundum quod a ratione proponitur. Contingit autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6889 aliquid a ratione considerari diversimode, ita quod sub una ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6890 est bonum, et secundum aliam rationem non bonum. Et ideo voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6891 alicuius, si velit illud esse, secundum quod habet rationem boni,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6892 est bona, et voluntas alterius, si velit illud idem non esse,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6893 secundum quod habet rationem mali, erit voluntas etiam bona. Sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6894 iudex habet bonam voluntatem, dum vult occisionem latronis, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6895 iusta est, voluntas autem alterius, puta uxoris vel filii, qui non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6896 vult occidi ipsum, inquantum est secundum naturam mala occisio, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6897 etiam bona. Cum autem voluntas sequatur apprehensionem rationis vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6898 intellectus, secundum quod ratio boni apprehensi fuerit communior,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6899 secundum hoc et voluntas fertur in bonum communius. Sicut patet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6900 exemplo proposito, nam iudex habet curam boni communis, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6901 iustitia, et ideo vult occisionem latronis, quae habet rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6902 boni secundum relationem ad statum communem; uxor autem latronis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6903 considerare habet bonum privatum familiae, et secundum hoc vult
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6904 maritum latronem non occidi. Bonum autem totius universi est id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6905 quod est apprehensum a Deo, qui est universi factor et gubernator,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6906 unde quidquid vult, vult sub ratione boni communis, quod est sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6907 bonitas, quae est bonum totius universi. Apprehensio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6908 creaturae, secundum suam naturam, est alicuius boni particularis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6909 proportionati suae naturae. Contingit autem aliquid esse bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6910 secundum rationem particularem, quod non est bonum secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6911 rationem universalem, aut e converso, ut dictum est. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6912 contingit quod aliqua voluntas est bona volens aliquid secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6913 rationem particularem consideratum, quod tamen Deus non vult
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6914 secundum rationem universalem, et e converso. Et inde est etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6915 quod possunt diversae voluntates diversorum hominum circa opposita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6916 esse bonae, prout sub diversis rationibus particularibus volunt hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6917 esse vel non esse. Non est autem recta voluntas alicuius hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6918 volentis aliquod bonum particulare, nisi referat illud in bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6919 commune sicut in finem, cum etiam naturalis appetitus cuiuslibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6920 partis ordinetur in bonum commune totius. Ex fine autem sumitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6921 quasi formalis ratio volendi illud quod ad finem ordinatur. Unde ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6922 hoc quod aliquis recta voluntate velit aliquod particulare bonum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6923 oportet quod illud particulare bonum sit volitum materialiter,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6924 bonum autem commune divinum sit volitum formaliter. Voluntas igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6925 humana tenetur conformari divinae voluntati in volito formaliter,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6926 tenetur enim velle bonum divinum et commune, sed non materialiter,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6927 ratione iam dicta. Sed tamen quantum ad utrumque, aliquo modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6928 voluntas humana conformatur voluntati divinae. Quia secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6929 conformatur voluntati divinae in communi ratione voliti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6930 conformatur ei in fine ultimo. Secundum autem quod non conformatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6931 ei in volito materialiter, conformatur ei secundum rationem causae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6932 efficientis, quia hanc propriam inclinationem consequentem naturam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6933 vel apprehensionem particularem huius rei, habet res a Deo sicut a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6934 causa effectiva. Unde consuevit dici quod conformatur, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6935 hoc, voluntas hominis voluntati divinae, quia vult hoc quod Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6936 vult eum velle. Est et alius modus conformitatis secundum rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6937 causae formalis, ut scilicet homo velit aliquid ex caritate, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6938 Deus vult. Et ista etiam conformitas reducitur ad conformitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6939 formalem quae attenditur ex ordine ad ultimum finem, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6940 proprium obiectum caritatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6941 <p title="I-II q. 19 a. 10 ad 1"><a name="34425"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6942 "ref">[34425] I&ordf;-IIae q. 19 a. 10 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6943 ergo dicendum quod volitum divinum, secundum rationem communem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6944 quale sit, scire possumus. Scimus enim quod Deus quidquid vult,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6945 vult sub ratione boni. Et ideo quicumque vult aliquid sub quacumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6946 ratione boni, habet voluntatem conformem voluntati divinae, quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6947 ad rationem voliti. Sed in particulari nescimus quid Deus velit. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6948 quantum ad hoc, non tenemur conformare voluntatem nostram divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6949 voluntati. In statu tamen gloriae, omnes videbunt in singulis quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6950 volent, ordinem eorum ad id quod Deus circa hoc vult. Et ideo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6951 solum formaliter, sed materialiter in omnibus suam voluntatem Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6952 conformabunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6953 <p title="I-II q. 19 a. 10 ad 2"><a name="34426"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6954 "ref">[34426] I&ordf;-IIae q. 19 a. 10 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6955 dicendum quod Deus non vult damnationem alicuius sub ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6956 damnationis, nec mortem alicuius inquantum est mors, <i>quia ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6957 vult omnes homines salvos fieri</i>, sed vult ista sub ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6958 iustitiae. Unde sufficit circa talia quod homo velit iustitiam Dei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6959 et ordinem naturae servari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6960 <p title="I-II q. 19 a. 10 ad 3"><a name="34427"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6961 "ref">[34427] I&ordf;-IIae q. 19 a. 10 ad 3</span></a> Unde patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6962 solutio ad tertium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6963 <p title="I-II q. 19 a. 10 ad 4"><a name="34428"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6964 "ref">[34428] I&ordf;-IIae q. 19 a. 10 ad 4</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6965 vero quod in contrarium obiiciebatur, dicendum quod magis vult quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6966 Deus vult, qui conformat voluntatem suam voluntati divinae quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6967 ad rationem voliti, quam qui conformat quantum ad ipsam rem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6968 volitam, quia voluntas principalius fertur in finem, quam in id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6969 quod est ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6970 <p title="I-II q. 19 a. 10 ad 5"><a name="34429"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6971 "ref">[34429] I&ordf;-IIae q. 19 a. 10 ad 5</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6972 dicendum quod species et forma actus magis attenditur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6973 rationem obiecti, quam secundum id quod est materiale in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6974 obiecto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6975 <p title="I-II q. 19 a. 10 ad 6"><a name="34430"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6976 "ref">[34430] I&ordf;-IIae q. 19 a. 10 ad 6</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6977 dicendum quod non est repugnantia voluntatum, quando aliqui diversa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6978 volunt non secundum eandem rationem. Sed si sub una ratione esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6979 aliquid ab uno volitum, quod alius nollet, hoc induceret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6980 repugnantiam voluntatum. Quod tamen non est in proposito.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6981 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6982 <div class="D">Quaestio 20</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6983 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6984 <p title="I-II q. 20 pr."><a name="34431"><span class="ref">[34431]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6985 I&ordf;-IIae q. 20 pr.</span></a> Deinde considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6986 bonitate et malitia quantum ad exteriores actus. Et circa hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6987 quaeruntur sex. Primo, utrum bonitas et malitia per prius sit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6988 actu voluntatis, vel in actu exteriori secundo, utrum tota bonitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6989 vel malitia actus exterioris dependeat ex bonitate voluntatis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6990 Tertio, utrum sit eadem bonitas et malitia interioris et exterioris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6991 actus. Quarto, utrum actus exterior aliquid addat de bonitate vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6992 malitia supra actum interiorem. Quinto, utrum eventus sequens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6993 aliquid addat de bonitate vel malitia ad actum exteriorem. Sexto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6994 utrum idem actus exterior possit esse bonus et malus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6995 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6996 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6997 <p title="I-II q. 20 a. 1 arg. 1"><a name="34432"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6998 "ref">[34432] I&ordf;-IIae q. 20 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6999 sic proceditur. Videtur quod bonum et malum per prius consistat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7000 actu exteriori quam in actu voluntatis. Voluntas enim habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7001 bonitatem ex obiecto, ut supra dictum est. Sed actus exterior est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7002 obiectum interioris actus voluntatis, dicimur enim velle furtum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7003 vel velle dare eleemosynam. Ergo malum et bonum per prius est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7004 actu exteriori, quam in actu voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7005 <p title="I-II q. 20 a. 1 arg. 2"><a name="34433"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7006 "ref">[34433] I&ordf;-IIae q. 20 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7007 bonum per prius convenit fini, quia ea quae sunt ad finem, habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7008 rationem boni ex ordine ad finem. Actus autem voluntatis non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7009 esse finis, ut supra dictum est, actus alicuius alterius potentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7010 potest esse finis. Ergo per prius consistit bonum in actu potentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7011 alterius, quam in actu voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7012 <p title="I-II q. 20 a. 1 arg. 3"><a name="34434"><span class=
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ht
parents: 26
diff changeset
7013 "ref">[34434] I&ordf;-IIae q. 20 a. 1 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
7014 actus voluntatis formaliter se habet ad actum exteriorem, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7015 dictum est. Sed id quod est formale, est posterius, nam forma
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7016 advenit materiae. Ergo per prius est bonum et malum in actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7017 exteriori quam in actu voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7018 <p title="I-II q. 20 a. 1 s. c."><a name="34435"><span class=
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ht
parents: 26
diff changeset
7019 "ref">[34435] I&ordf;-IIae q. 20 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7020 est quod Augustinus dicit, in libro Retract., quod <i>voluntas est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7021 qua peccatur, et recte vivitur</i>. Ergo bonum et malum morale per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7022 prius consistit in voluntate.</p>
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ht
parents: 26
diff changeset
7023 <p title="I-II q. 20 a. 1 co."><a name="34436"><span class=
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ht
parents: 26
diff changeset
7024 "ref">[34436] I&ordf;-IIae q. 20 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7025 dicendum quod aliqui actus exteriores possunt dici boni vel mali
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ht
parents: 26
diff changeset
7026 dupliciter. Uno modo, secundum genus suum, et secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7027 circumstantias in ipsis consideratas, sicut dare eleemosynam,
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ht
parents: 26
diff changeset
7028 servatis debitis circumstantiis, dicitur esse bonum. Alio modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7029 dicitur aliquid esse bonum vel malum ex ordine ad finem, sicut dare
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ht
parents: 26
diff changeset
7030 eleemosynam propter inanem gloriam, dicitur esse malum. Cum autem
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ht
parents: 26
diff changeset
7031 finis sit proprium obiectum voluntatis, manifestum est quod ista
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7032 ratio boni vel mali quam habet actus exterior ex ordine ad finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7033 per prius invenitur in actu voluntatis, et ex eo derivatur ad actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7034 exteriorem. Bonitas autem vel malitia quam habet actus exterior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7035 secundum se, propter debitam materiam et debitas circumstantias,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7036 non derivatur a voluntate, sed magis a ratione. Unde si
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ht
parents: 26
diff changeset
7037 consideretur bonitas exterioris actus secundum quod est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7038 ordinatione et apprehensione rationis, prior est quam bonitas actus
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ht
parents: 26
diff changeset
7039 voluntatis, sed si consideretur secundum quod est in executione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7040 operis, sequitur bonitatem voluntatis, quae est principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7041 eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7042 <p title="I-II q. 20 a. 1 ad 1"><a name="34437"><span class=
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ht
parents: 26
diff changeset
7043 "ref">[34437] I&ordf;-IIae q. 20 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7044 ergo dicendum quod actus exterior est obiectum voluntatis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7045 inquantum proponitur voluntati a ratione ut quoddam bonum
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ht
parents: 26
diff changeset
7046 apprehensum et ordinatum per rationem, et sic est prius quam bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7047 actus voluntatis. Inquantum vero consistit in executione operis,
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ht
parents: 26
diff changeset
7048 est effectus voluntatis, et sequitur voluntatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7049 <p title="I-II q. 20 a. 1 ad 2"><a name="34438"><span class=
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ht
parents: 26
diff changeset
7050 "ref">[34438] I&ordf;-IIae q. 20 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7051 dicendum quod finis est prior in intentione, sed est posterior in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7052 executione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7053 <p title="I-II q. 20 a. 1 ad 3"><a name="34439"><span class=
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ht
parents: 26
diff changeset
7054 "ref">[34439] I&ordf;-IIae q. 20 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7055 dicendum quod forma, secundum quod est recepta in materia, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7056 posterior in via generationis quam materia, licet sit prior natura,
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ht
parents: 26
diff changeset
7057 sed secundum quod est in causa agente, est omnibus modis prior.
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ht
parents: 26
diff changeset
7058 Voluntas autem comparatur ad actum exteriorem sicut causa
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ht
parents: 26
diff changeset
7059 efficiens. Unde bonitas actus voluntatis est forma exterioris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7060 actus, sicut in causa agente existens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7061 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7062 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7063 <p title="I-II q. 20 a. 2 arg. 1"><a name="34440"><span class=
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ht
parents: 26
diff changeset
7064 "ref">[34440] I&ordf;-IIae q. 20 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7065 sic proceditur. Videtur quod tota bonitas et malitia actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7066 exterioris dependeat ex voluntate. Dicitur enim Matth. VII, <i>non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7067 potest arbor bona malos fructus facere, nec arbor mala facere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7068 fructus bonos</i>. Per arborem autem intelligitur voluntas, et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7069 fructum opus, secundum Glossam. Ergo non potest esse quod voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7070 interior sit bona, et actus exterior sit malus; aut e converso.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7071 <p title="I-II q. 20 a. 2 arg. 2"><a name="34441"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7072 "ref">[34441] I&ordf;-IIae q. 20 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7073 Augustinus dicit, in libro Retract., quod non nisi voluntate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7074 peccatur. Si ergo non sit peccatum in voluntate, non erit peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7075 in exteriori actu. Et ita tota bonitas vel malitia exterioris actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7076 ex voluntate dependet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7077 <p title="I-II q. 20 a. 2 arg. 3"><a name="34442"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7078 "ref">[34442] I&ordf;-IIae q. 20 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7079 bonum et malum de quo nunc loquimur, sunt differentiae moralis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7080 actus. Differentiae autem per se dividunt genus, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7081 philosophum, in VII Metaphys. Cum igitur actus sit moralis ex eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7082 quod est voluntarius, videtur quod bonum et malum accipitur in actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7083 solum ex parte voluntatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7084 <p title="I-II q. 20 a. 2 s. c."><a name="34443"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7085 "ref">[34443] I&ordf;-IIae q. 20 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7086 est quod Augustinus dicit, in libro contra mendacium, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7087 <i>quaedam sunt quae nullo quasi bono fine, aut bona voluntate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7088 possunt bene fieri</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7089 <p title="I-II q. 20 a. 2 co."><a name="34444"><span class=
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ht
parents: 26
diff changeset
7090 "ref">[34444] I&ordf;-IIae q. 20 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7091 dicendum quod, sicut iam dictum est, in actu exteriori potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7092 considerari duplex bonitas vel malitia, una secundum debitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7093 materiam et circumstantias; alia secundum ordinem ad finem. Et illa
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ht
parents: 26
diff changeset
7094 quidem quae est secundum ordinem ad finem, tota dependet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7095 voluntate. Illa autem quae est ex debita materia vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7096 circumstantiis, dependet ex ratione, et ex hac dependet bonitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7097 voluntatis, secundum quod in ipsam fertur. Est autem considerandum
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ht
parents: 26
diff changeset
7098 quod, sicut supra dictum est, ad hoc quod aliquid sit malum,
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ht
parents: 26
diff changeset
7099 sufficit unus singularis defectus, ad hoc autem quod sit
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ht
parents: 26
diff changeset
7100 simpliciter bonum, non sufficit unum singulare bonum, sed
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ht
parents: 26
diff changeset
7101 requiritur integritas bonitatis. Si igitur voluntas sit bona et ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7102 obiecto proprio, et ex fine, consequens est actum exteriorem esse
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ht
parents: 26
diff changeset
7103 bonum. Sed non sufficit ad hoc quod actus exterior sit bonus,
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ht
parents: 26
diff changeset
7104 bonitas voluntatis quae est ex intentione finis, sed si voluntas
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ht
parents: 26
diff changeset
7105 sit mala sive ex intentione finis, sive ex actu volito, consequens
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ht
parents: 26
diff changeset
7106 est actum exteriorem esse malum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7107 <p title="I-II q. 20 a. 2 ad 1"><a name="34445"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7108 "ref">[34445] I&ordf;-IIae q. 20 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7109 ergo dicendum quod voluntas bona, prout significatur per arborem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7110 bonam, est accipienda secundum quod habet bonitatem ex actu volito,
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ht
parents: 26
diff changeset
7111 et ex fine intento.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7112 <p title="I-II q. 20 a. 2 ad 2"><a name="34446"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7113 "ref">[34446] I&ordf;-IIae q. 20 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7114 dicendum quod non solum aliquis voluntate peccat, quando vult malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7115 finem; sed etiam quando vult malum actum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7116 <p title="I-II q. 20 a. 2 ad 3"><a name="34447"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7117 "ref">[34447] I&ordf;-IIae q. 20 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7118 dicendum quod voluntarium dicitur non solum actus interior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7119 voluntatis, sed etiam actus exteriores, prout a voluntate procedunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7120 et ratione. Et ideo circa utrosque actus potest esse differentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7121 boni et mali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7122 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7123 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7124 <p title="I-II q. 20 a. 3 arg. 1"><a name="34448"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7125 "ref">[34448] I&ordf;-IIae q. 20 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7126 sic proceditur. Videtur quod non eadem sit bonitas vel malitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7127 actus interioris voluntatis, et exterioris actus. Actus enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7128 interioris principium est vis animae interior apprehensiva vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7129 appetitiva, actus autem exterioris principium est potentia exequens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7130 motum. Ubi autem sunt diversa principia actionis, ibi sunt diversi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7131 actus. Actus autem est subiectum bonitatis vel malitiae. Non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7132 autem esse idem accidens in diversis subiectis. Ergo non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7133 esse eadem bonitas interioris et exterioris actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7134 <p title="I-II q. 20 a. 3 arg. 2"><a name="34449"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7135 "ref">[34449] I&ordf;-IIae q. 20 a. 3 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7136 <i>Praeterea, virtus est quae bonum facit habentem, et opus eius
544e12f679ad convert to xml
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parents: 26
diff changeset
7137 bonum reddit</i>, ut dicitur in II Ethic. Sed alia est virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7138 intellectualis in potentia imperante, et alia virtus moralis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7139 potentia imperata, ut patet ex I Ethic. Ergo alia est bonitas actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7140 interioris, qui est potentiae imperantis, et alia est bonitas actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7141 exterioris, qui est potentiae imperatae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7142 <p title="I-II q. 20 a. 3 arg. 3"><a name="34450"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7143 "ref">[34450] I&ordf;-IIae q. 20 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7144 causa et effectus idem esse non possunt, nihil enim est causa sui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7145 ipsius. Sed bonitas actus interioris est causa bonitatis actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7146 exterioris, aut e converso, ut dictum est. Ergo non potest esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7147 eadem bonitas utriusque.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7148 <p title="I-II q. 20 a. 3 s. c."><a name="34451"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7149 "ref">[34451] I&ordf;-IIae q. 20 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7150 est quod supra ostensum est quod actus voluntatis se habet ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7151 formale ad actum exteriorem. Ex formali autem et materiali fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7152 unum. Ergo est una bonitas actus interioris et exterioris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7153 <p title="I-II q. 20 a. 3 co."><a name="34452"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7154 "ref">[34452] I&ordf;-IIae q. 20 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7155 dicendum quod, sicut supra dictum est, actus interior voluntatis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7156 actus exterior, prout considerantur in genere moris, sunt unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7157 actus. Contingit autem quandoque actum qui est unus subiecto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7158 habere plures rationes bonitatis vel malitiae; et quandoque unam
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ht
parents: 26
diff changeset
7159 tantum. Sic ergo dicendum quod quandoque est eadem bonitas vel
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ht
parents: 26
diff changeset
7160 malitia interioris et exterioris actus; quandoque alia et alia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7161 Sicut enim iam dictum est, praedictae duae bonitates vel malitiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7162 scilicet interioris et exterioris actus, ad invicem ordinantur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7163 Contingit autem in his quae ad aliud ordinantur, quod aliquid est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7164 bonum ex hoc solum quod ad aliud ordinatur, sicut potio amara ex
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ht
parents: 26
diff changeset
7165 hoc solo est bona, quod est sanativa. Unde non est alia bonitas
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ht
parents: 26
diff changeset
7166 sanitatis et potionis, sed una et eadem. Quandoque vero illud quod
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ht
parents: 26
diff changeset
7167 ad aliud ordinatur, habet in se aliquam rationem boni, etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7168 praeter ordinem ad aliud bonum, sicut medicina saporosa habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7169 rationem boni delectabilis, praeter hoc quod est sanativa. Sic ergo
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ht
parents: 26
diff changeset
7170 dicendum quod, quando actus exterior est bonus vel malus solum ex
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ht
parents: 26
diff changeset
7171 ordine ad finem, tunc est omnino eadem bonitas vel malitia actus
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ht
parents: 26
diff changeset
7172 voluntatis, qui per se respicit finem, et actus exterioris, qui
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ht
parents: 26
diff changeset
7173 respicit finem mediante actu voluntatis. Quando autem actus
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ht
parents: 26
diff changeset
7174 exterior habet bonitatem vel malitiam secundum se, scilicet
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ht
parents: 26
diff changeset
7175 secundum materiam vel circumstantias, tunc bonitas exterioris actus
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ht
parents: 26
diff changeset
7176 est una, et bonitas voluntatis quae est ex fine, est alia, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7177 tamen quod et bonitas finis ex voluntate redundat in actum
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ht
parents: 26
diff changeset
7178 exteriorem, et bonitas materiae et circumstantiarum redundat in
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ht
parents: 26
diff changeset
7179 actum voluntatis, sicut iam dictum est.</p>
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parents: 26
diff changeset
7180 <p title="I-II q. 20 a. 3 ad 1"><a name="34453"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7181 "ref">[34453] I&ordf;-IIae q. 20 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7182 ergo dicendum quod ratio illa probat quod actus interior et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7183 exterior sunt diversi secundum genus naturae. Sed tamen ex eis sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7184 diversis constituitur unum in genere moris, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7185 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7186 <p title="I-II q. 20 a. 3 ad 2"><a name="34454"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7187 "ref">[34454] I&ordf;-IIae q. 20 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7188 dicendum quod, sicut dicitur in VI Ethic., virtutes morales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7189 ordinantur ad ipsos actus virtutum, qui sunt quasi fines; prudentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7190 autem, quae est in ratione, ad ea quae sunt ad finem. Et propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7191 hoc requiruntur diversae virtutes. Sed ratio recta de ipso fine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7192 virtutum non habet aliam bonitatem quam bonitatem virtutis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7193 secundum quod bonitas rationis participatur in qualibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7194 virtute.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7195 <p title="I-II q. 20 a. 3 ad 3"><a name="34455"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7196 "ref">[34455] I&ordf;-IIae q. 20 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7197 dicendum quod, quando aliquid ex uno derivatur in alterum sicut ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7198 causa agente univoca, tunc aliud est quod est in utroque, sicut cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7199 calidum calefacit, alius numero est calor calefacientis, et calor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7200 calefacti, licet idem specie. Sed quando aliquid derivatur ab uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7201 in alterum secundum analogiam vel proportionem, tunc est tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7202 unum numero, sicut a sano quod est in corpore animalis, derivatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7203 sanum ad medicinam et urinam; nec alia sanitas est medicinae et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7204 urinae, quam sanitas animalis, quam medicina facit, et urina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7205 significat. Et hoc modo a bonitate voluntatis derivatur bonitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7206 actus exterioris, et e converso, scilicet secundum ordinem unius ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7207 alterum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7208 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7209 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7210 <p title="I-II q. 20 a. 4 arg. 1"><a name="34456"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7211 "ref">[34456] I&ordf;-IIae q. 20 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7212 sic proceditur. Videtur quod exterior actus non addat in bonitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7213 vel malitia supra actum interiorem. Dicit enim Chrysostomus, super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7214 Matth., <i>voluntas est quae aut remuneratur pro bono, aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7215 condemnatur pro malo</i>. Opera autem testimonia sunt voluntatis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7216 Non ergo quaerit Deus opera propter se, ut sciat quomodo iudicet;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7217 sed propter alios, ut omnes intelligant quia iustus est Deus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7218 malum vel bonum magis est aestimandum secundum iudicium Dei, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7219 secundum iudicium hominum. Ergo actus exterior nihil addit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7220 bonitatem vel malitiam super actum interiorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7221 <p title="I-II q. 20 a. 4 arg. 2"><a name="34457"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7222 "ref">[34457] I&ordf;-IIae q. 20 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7223 una et eadem est bonitas interioris et exterioris actus, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7224 est. Sed augmentum fit per additionem unius ad alterum. Ergo actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7225 exterior non addit in bonitate vel malitia super actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7226 interiorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7227 <p title="I-II q. 20 a. 4 arg. 3"><a name="34458"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7228 "ref">[34458] I&ordf;-IIae q. 20 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7229 tota bonitas creaturae nihil addit supra bonitatem divinam, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7230 tota derivatur a bonitate divina. Sed bonitas actus exterioris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7231 quandoque tota derivatur ex bonitate actus interioris, quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7232 autem e converso, ut dictum est. Non ergo unum eorum addit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7233 bonitate vel malitia super alterum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7234 <p title="I-II q. 20 a. 4 s. c."><a name="34459"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7235 "ref">[34459] I&ordf;-IIae q. 20 a. 4 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7236 omne agens intendit consequi bonum et vitare malum. Si ergo per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7237 actum exteriorem nihil additur de bonitate vel malitia, frustra qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7238 habet bonam voluntatem vel malam, facit opus bonum, aut desistit a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7239 malo opere. Quod est inconveniens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7240 <p title="I-II q. 20 a. 4 co."><a name="34460"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7241 "ref">[34460] I&ordf;-IIae q. 20 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7242 dicendum quod, si loquamur de bonitate exterioris actus quam habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7243 ex voluntate finis, tunc actus exterior nihil addit ad bonitatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7244 nisi contingat ipsam voluntatem secundum se fieri meliorem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7245 bonis, vel peiorem in malis. Quod quidem videtur posse contingere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7246 tripliciter. Uno modo, secundum numerum. Puta, cum aliquis vult
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7247 aliquid facere bono fine vel malo, et tunc quidem non facit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7248 postmodum autem vult et facit; duplicatur actus voluntatis, et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7249 fit duplex bonum vel duplex malum. Alio modo, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7250 extensionem. Puta, cum aliquis vult facere aliquid bono fine vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7251 malo et propter aliquod impedimentum desistit; alius autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7252 continuat motum voluntatis quousque opere perficiat; manifestum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7253 quod huiusmodi voluntas est diuturnior in bono vel malo, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7254 secundum hoc est peior vel melior. Tertio, secundum intensionem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7255 Sunt enim quidam actus exteriores qui, inquantum sunt delectabiles
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7256 vel poenosi, nati sunt intendere voluntatem vel remittere. Constat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7257 autem quod quanto voluntas intensius tendit in bonum vel malum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7258 tanto est melior vel peior. Si autem loquamur de bonitate actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7259 exterioris quam habet secundum materiam et debitas circumstantias,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7260 sic comparatur ad voluntatem ut terminus et finis. Et hoc modo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7261 addit ad bonitatem vel malitiam voluntatis, quia omnis inclinatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7262 vel motus perficitur in hoc quod consequitur finem, vel attingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7263 terminum. Unde non est perfecta voluntas, nisi sit talis quae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7264 opportunitate data, operetur. Si vero possibilitas desit, voluntate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7265 existente perfecta, ut operaretur si posset; defectus perfectionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7266 quae est ex actu exteriori, est simpliciter involuntarium.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7267 Involuntarium autem, sicut non meretur poenam vel praemium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7268 operando bonum aut malum, ita non tollit aliquid de praemio vel de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7269 poena, si homo involuntarie simpliciter deficiat ad faciendum bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7270 vel malum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7271 <p title="I-II q. 20 a. 4 ad 1"><a name="34461"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7272 "ref">[34461] I&ordf;-IIae q. 20 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7273 ergo dicendum quod Chrysostomus loquitur, quando voluntas hominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7274 est consummata, et non cessatur ab actu nisi propter impotentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7275 faciendi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7276 <p title="I-II q. 20 a. 4 ad 2"><a name="34462"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7277 "ref">[34462] I&ordf;-IIae q. 20 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7278 dicendum quod ratio illa procedit de bonitate actus exterioris quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7279 habet a voluntate finis. Sed bonitas actus exterioris quam habet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7280 materia et circumstantiis, est alia a bonitate voluntatis quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7281 ex fine, non autem alia a bonitate voluntatis quam habet ex ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7282 actu volito, sed comparatur ad ipsam ut ratio et causa eius, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7283 supra dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7284 <p title="I-II q. 20 a. 4 ad 3"><a name="34463"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7285 "ref">[34463] I&ordf;-IIae q. 20 a. 4 ad 3</span></a> Et per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7286 etiam patet solutio ad tertium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7287 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7288 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7289 <p title="I-II q. 20 a. 5 arg. 1"><a name="34464"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7290 "ref">[34464] I&ordf;-IIae q. 20 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7291 sic proceditur. Videtur quod eventus sequens addat ad bonitatem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7292 malitiam actus. Effectus enim virtute praeexistit in causa. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7293 eventus consequuntur actus sicut effectus causas. Ergo virtute
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7294 praeexistunt in actibus. Sed unumquodque secundum suam virtutem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7295 iudicatur bonum vel malum, nam virtus est quae bonum facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7296 habentem, ut dicitur in II Ethic. Ergo eventus addunt ad bonitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7297 vel malitiam actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7298 <p title="I-II q. 20 a. 5 arg. 2"><a name="34465"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7299 "ref">[34465] I&ordf;-IIae q. 20 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7300 bona quae faciunt auditores, sunt effectus quidam consequentes ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7301 praedicatione doctoris. Sed huiusmodi bona redundant ad meritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7302 praedicatoris, ut patet per id quod dicitur Philipp. IV, <i>fratres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7303 mei carissimi et desideratissimi, gaudium meum et corona mea</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7304 Ergo eventus sequens addit ad bonitatem vel malitiam actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7305 <p title="I-II q. 20 a. 5 arg. 3"><a name="34466"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7306 "ref">[34466] I&ordf;-IIae q. 20 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7307 poena non additur nisi crescente culpa, unde dicitur Deut. XXV,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7308 <i>pro mensura peccati, erit et plagarum modus</i>. Sed ex eventu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7309 sequente additur ad poenam, dicitur enim Exod. XXI, <i>quod si bos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7310 fuerit cornupeta ab heri et nudius tertius, et contestati sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7311 dominum eius, nec recluserit eum, occideritque virum aut mulierem;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7312 et bos lapidibus obruetur, et dominum eius occident</i>. Non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7313 occideretur, si bos non occidisset hominem, etiam non reclusus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7314 Ergo eventus sequens addit ad bonitatem vel malitiam actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7315 <p title="I-II q. 20 a. 5 arg. 4"><a name="34467"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7316 "ref">[34467] I&ordf;-IIae q. 20 a. 5 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7317 si aliquis ingerat causam mortis percutiendo vel sententiam dando,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7318 et mors non sequatur, non contrahitur irregularitas. Contraheretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7319 autem si mors sequeretur. Ergo eventus sequens addit ad bonitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7320 vel malitiam actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7321 <p title="I-II q. 20 a. 5 s. c."><a name="34468"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7322 "ref">[34468] I&ordf;-IIae q. 20 a. 5 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7323 eventus sequens non facit actum malum qui erat bonus, nec bonum qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7324 erat malus. Puta si aliquis det eleemosynam pauperi, qua ille
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7325 abutatur ad peccatum, nihil deperit ei qui eleemosynam fecit, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7326 similiter si aliquis patienter ferat iniuriam sibi factam, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7327 propter hoc excusatur ille qui fecit. Ergo eventus sequens non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7328 addit ad bonitatem vel malitiam actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7329 <p title="I-II q. 20 a. 5 co."><a name="34469"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7330 "ref">[34469] I&ordf;-IIae q. 20 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7331 dicendum quod eventus sequens aut est praecogitatus, aut non. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7332 est praecogitatus, manifestum est quod addit ad bonitatem vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7333 malitiam. Cum enim aliquis cogitans quod ex opere suo multa mala
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7334 possunt sequi, nec propter hoc dimittit, ex hoc apparet voluntas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7335 eius esse magis inordinata. Si autem eventus sequens non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7336 praecogitatus, tunc distinguendum est. Quia si per se sequitur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7337 tali actu, et ut in pluribus, secundum hoc eventus sequens addit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7338 bonitatem vel malitiam actus, manifestum est enim meliorem actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7339 esse ex suo genere, ex quo possunt plura bona sequi; et peiorem, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7340 quo nata sunt plura mala sequi. Si vero per accidens, et ut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7341 paucioribus, tunc eventus sequens non addit ad bonitatem vel ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7342 malitiam actus, non enim datur iudicium de re aliqua secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7343 quod est per accidens, sed solum secundum illud quod est per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7344 se.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7345 <p title="I-II q. 20 a. 5 ad 1"><a name="34470"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7346 "ref">[34470] I&ordf;-IIae q. 20 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7347 ergo dicendum quod virtus causae existimatur secundum effectus per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7348 se, non autem secundum effectus per accidens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7349 <p title="I-II q. 20 a. 5 ad 2"><a name="34471"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7350 "ref">[34471] I&ordf;-IIae q. 20 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7351 dicendum quod bona quae auditores faciunt, consequuntur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7352 praedicatione doctoris sicut effectus per se. Unde redundant ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7353 praemium praedicatoris, et praecipue quando sunt praeintenta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7354 <p title="I-II q. 20 a. 5 ad 3"><a name="34472"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7355 "ref">[34472] I&ordf;-IIae q. 20 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7356 dicendum quod eventus ille pro quo illi poena infligenda mandatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7357 et per se sequitur ex tali causa, et iterum ponitur ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7358 praecogitatus. Et ideo imputatur ad poenam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7359 <p title="I-II q. 20 a. 5 ad 4"><a name="34473"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7360 "ref">[34473] I&ordf;-IIae q. 20 a. 5 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7361 dicendum quod ratio illa procederet, si irregularitas sequeretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7362 culpam. Non autem sequitur culpam, sed factum, propter aliquem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7363 defectum sacramenti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7364 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7365 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7366 <p title="I-II q. 20 a. 6 arg. 1"><a name="34474"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7367 "ref">[34474] I&ordf;-IIae q. 20 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7368 sic proceditur. Videtur quod unus actus possit esse bonus et malus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7369 Motus enim est unus qui est continuus, ut dicitur in V Physic. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7370 unus motus continuus potest esse bonus et malus, puta si aliquis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7371 continue ad Ecclesiam vadens, primo quidem intendat inanem gloriam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7372 postea intendat Deo servire. Ergo unus actus potest esse bonus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7373 malus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7374 <p title="I-II q. 20 a. 6 arg. 2"><a name="34475"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7375 "ref">[34475] I&ordf;-IIae q. 20 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7376 secundum philosophum, in III Physic., actio et passio sunt unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7377 actus. Sed potest esse passio bona, sicut Christi; et actio mala,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7378 sicut Iudaeorum. Ergo unus actus potest esse bonus et malus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7379 <p title="I-II q. 20 a. 6 arg. 3"><a name="34476"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7380 "ref">[34476] I&ordf;-IIae q. 20 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7381 cum servus sit quasi instrumentum domini, actio servi est actio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7382 domini, sicut actio instrumenti est actio artificis. Sed potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7383 contingere quod actio servi procedat ex bona voluntate domini, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7384 sic sit bona, et ex mala voluntate servi, et sic sit mala. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7385 idem actus potest esse bonus et malus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7386 <p title="I-II q. 20 a. 6 s. c."><a name="34477"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7387 "ref">[34477] I&ordf;-IIae q. 20 a. 6 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7388 contraria non possunt esse in eodem. Sed bonum et malum sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7389 contraria. Ergo unus actus non potest esse bonus et malus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7390 <p title="I-II q. 20 a. 6 co."><a name="34478"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7391 "ref">[34478] I&ordf;-IIae q. 20 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7392 dicendum quod nihil prohibet aliquid esse unum, secundum quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7393 in uno genere; et esse multiplex, secundum quod refertur ad aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7394 genus. Sicut superficies continua est una, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7395 consideratur in genere quantitatis, tamen est multiplex, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7396 quod refertur ad genus coloris, si partim sit alba, et partim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7397 nigra. Et secundum hoc, nihil prohibet aliquem actum esse unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7398 secundum quod refertur ad genus naturae, qui tamen non est unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7399 secundum quod refertur ad genus moris, sicut et e converso, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7400 dictum est. Ambulatio enim continua est unus actus secundum genus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7401 naturae, potest tamen contingere quod sint plures secundum genus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7402 moris, si mutetur ambulantis voluntas, quae est principium actuum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7403 moralium. Si ergo accipiatur unus actus prout est in genere moris,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7404 impossibile est quod sit bonus et malus bonitate et malitia morali.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7405 Si tamen sit unus unitate naturae, et non unitate moris, potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7406 esse bonus et malus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7407 <p title="I-II q. 20 a. 6 ad 1"><a name="34479"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7408 "ref">[34479] I&ordf;-IIae q. 20 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7409 ergo dicendum quod ille motus continuus qui procedit ex diversa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7410 intentione, licet sit unus unitate naturae, non est tamen unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7411 unitate moris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7412 <p title="I-II q. 20 a. 6 ad 2"><a name="34480"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7413 "ref">[34480] I&ordf;-IIae q. 20 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7414 dicendum quod actio et passio pertinent ad genus moris, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7415 habent rationem voluntarii. Et ideo secundum quod diversa voluntate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7416 dicuntur voluntaria, secundum hoc sunt duo moraliter, et potest ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7417 una parte inesse bonum, et ex alia malum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7418 <p title="I-II q. 20 a. 6 ad 3"><a name="34481"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7419 "ref">[34481] I&ordf;-IIae q. 20 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7420 dicendum quod actus servi, inquantum procedit ex voluntate servi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7421 non est actus domini, sed solum inquantum procedit ex mandato
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7422 domini. Unde sic non facit ipsum malum mala voluntas servi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7423 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7424 <div class="D">Quaestio 21</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7425 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7426 <p title="I-II q. 21 pr."><a name="34482"><span class="ref">[34482]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7427 I&ordf;-IIae q. 21 pr.</span></a> Deinde considerandum est de his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7428 quae consequuntur actus humanos ratione bonitatis vel malitiae. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7429 circa hoc quaeruntur quatuor. Primo, utrum actus humanus, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7430 est bonus vel malus, habeat rationem rectitudinis vel peccati.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7431 Secundo, utrum habeat rationem laudabilis vel culpabilis. Tertio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7432 utrum habeat rationem meriti vel demeriti. Quarto, utrum habeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7433 rationem meriti vel demeriti apud Deum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7434 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7435 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7436 <p title="I-II q. 21 a. 1 arg. 1"><a name="34483"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7437 "ref">[34483] I&ordf;-IIae q. 21 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7438 sic proceditur. Videtur quod actus humanus, inquantum est bonus vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7439 malus, non habeat rationem rectitudinis vel peccati. Peccata enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7440 sunt monstra in natura, ut dicitur in II Physic. Monstra autem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7441 sunt actus, sed sunt quaedam res generatae praeter ordinem naturae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7442 Ea autem quae sunt secundum artem et rationem, imitantur ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7443 sunt secundum naturam, ut ibidem dicitur. Ergo actus ex hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7444 est inordinatus et malus, non habet rationem peccati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7445 <p title="I-II q. 21 a. 1 arg. 2"><a name="34484"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7446 "ref">[34484] I&ordf;-IIae q. 21 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7447 peccatum, ut dicitur in II Physic., accidit in natura et arte, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7448 non pervenitur ad finem intentum a natura vel arte. Sed bonitas vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7449 malitia actus humani maxime consistit in intentione finis, et eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7450 prosecutione. Ergo videtur quod malitia actus non inducat rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7451 peccati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7452 <p title="I-II q. 21 a. 1 arg. 3"><a name="34485"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7453 "ref">[34485] I&ordf;-IIae q. 21 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7454 si malitia actus induceret rationem peccati, sequeretur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7455 ubicumque esset malum, ibi esset peccatum. Hoc autem est falsum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7456 nam poena, licet habeat rationem mali, non tamen habet rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7457 peccati. Non ergo ex hoc quod aliquis actus est malus, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7458 rationem peccati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7459 <p title="I-II q. 21 a. 1 s. c."><a name="34486"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7460 "ref">[34486] I&ordf;-IIae q. 21 a. 1 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7461 bonitas actus humani, ut supra ostensum est, principaliter dependet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7462 a lege aeterna, et per consequens malitia eius in hoc consistit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7463 quod discordat a lege aeterna. Sed hoc facit rationem peccati,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7464 dicit enim Augustinus, XXII contra Faustum, quod <i>peccatum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7465 dictum, vel factum, vel concupitum aliquid contra legem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7466 aeternam</i>. Ergo actus humanus ex hoc quod est malus, habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7467 rationem peccati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7468 <p title="I-II q. 21 a. 1 co."><a name="34487"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7469 "ref">[34487] I&ordf;-IIae q. 21 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7470 dicendum quod malum in plus est quam peccatum, sicut et bonum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7471 plus est quam rectum. Quaelibet enim privatio boni in quocumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7472 constituit rationem mali, sed peccatum proprie consistit in actu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7473 qui agitur propter finem aliquem, cum non habet debitum ordinem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7474 finem illum. Debitus autem ordo ad finem secundum aliquam regulam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7475 mensuratur. Quae quidem regula in his quae secundum naturam agunt,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7476 est ipsa virtus naturae, quae inclinat in talem finem. Quando ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7477 actus procedit a virtute naturali secundum naturalem inclinationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7478 in finem, tunc servatur rectitudo in actu, quia medium non exit ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7479 extremis, scilicet actus ab ordine activi principii ad finem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7480 Quando autem a rectitudine tali actus aliquis recedit, tunc incidit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7481 ratio peccati. In his vero quae aguntur per voluntatem, regula
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7482 proxima est ratio humana; regula autem suprema est lex aeterna.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7483 Quando ergo actus hominis procedit in finem secundum ordinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7484 rationis et legis aeternae, tunc actus est rectus, quando autem ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7485 hac rectitudine obliquatur, tunc dicitur esse peccatum. Manifestum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7486 est autem ex praemissis quod omnis actus voluntarius est malus per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7487 hoc quod recedit ab ordine rationis et legis aeternae, et omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7488 actus bonus concordat rationi et legi aeternae. Unde sequitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7489 actus humanus ex hoc quod est bonus vel malus, habeat rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7490 rectitudinis vel peccati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7491 <p title="I-II q. 21 a. 1 ad 1"><a name="34488"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7492 "ref">[34488] I&ordf;-IIae q. 21 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7493 ergo dicendum quod monstra dicuntur esse peccata, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7494 producta sunt ex peccato in actu naturae existente.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7495 <p title="I-II q. 21 a. 1 ad 2"><a name="34489"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7496 "ref">[34489] I&ordf;-IIae q. 21 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7497 dicendum quod duplex est finis, scilicet ultimus, et propinquus. In
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7498 peccato autem naturae, deficit quidem actus a fine ultimo, qui est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7499 perfectio generati; non tamen deficit a quocumque fine proximo;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7500 operatur enim natura aliquid formando. Similiter in peccato
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7501 voluntatis, semper est defectus ab ultimo fine intento, quia nullus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7502 actus voluntarius malus est ordinabilis ad beatitudinem, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7503 ultimus finis, licet non deficiat ab aliquo fine proximo, quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7504 voluntas intendit et consequitur. Unde etiam cum ipsa intentio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7505 huius finis ordinetur ad finem ultimum, in ipsa intentione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7506 huiusmodi finis potest inveniri ratio rectitudinis et peccati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7507 <p title="I-II q. 21 a. 1 ad 3"><a name="34490"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7508 "ref">[34490] I&ordf;-IIae q. 21 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7509 dicendum quod unumquodque ordinatur ad finem per actum suum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7510 ideo ratio peccati, quae consistit in deviatione ab ordine ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7511 finem, proprie consistit in actu. Sed poena respicit personam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7512 peccantem, ut in primo dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7513 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7514 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7515 <p title="I-II q. 21 a. 2 arg. 1"><a name="34491"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7516 "ref">[34491] I&ordf;-IIae q. 21 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7517 sic proceditur. Videtur quod actus humanus, ex hoc quod est bonus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7518 vel malus, non habeat rationem laudabilis vel culpabilis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7519 <i>Peccatum enim contingit etiam in his quae aguntur a natura</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7520 ut dicitur in II Physic. Sed tamen ea quae sunt naturalia, non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7521 laudabilia nec culpabilia, ut dicitur in III Ethic. Ergo actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7522 humanus, ex hoc quod est malus vel peccatum, non habet rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7523 culpae, et per consequens nec ex hoc quod est bonus, habet rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7524 laudabilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7525 <p title="I-II q. 21 a. 2 arg. 2"><a name="34492"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7526 "ref">[34492] I&ordf;-IIae q. 21 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7527 sicut contingit peccatum in actibus moralibus, ita et in actibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7528 artis, quia, ut dicitur in II Physic., <i>peccat grammaticus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7529 recte scribens, et medicus non recte dans potionem</i>. Sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7530 culpatur artifex ex hoc quod aliquod malum facit, quia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7531 industriam artificis pertinet quod possit et bonum opus facere et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7532 malum, cum voluerit. Ergo videtur quod etiam actus moralis, ex hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7533 quod est malus, non habeat rationem culpabilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7534 <p title="I-II q. 21 a. 2 arg. 3"><a name="34493"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7535 "ref">[34493] I&ordf;-IIae q. 21 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7536 Dionysius dicit, in IV cap. de Div. Nom., quod malum est infirmum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7537 et impotens. Sed infirmitas vel impotentia vel tollit vel diminuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7538 rationem culpae. Non ergo actus humanus est culpabilis ex hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7539 est malus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7540 <p title="I-II q. 21 a. 2 s. c."><a name="34494"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7541 "ref">[34494] I&ordf;-IIae q. 21 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7542 est quod philosophus dicit, quod <i>laudabilia sunt virtutum opera;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7543 vituperabilia autem, vel culpabilia, opera contraria</i>. Sed actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7544 boni sunt actus virtutis, quia <i>virtus est quae bonum facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7545 habentem, et opus eius bonum reddit</i>, ut dicitur in II Ethic.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7546 unde actus oppositi sunt actus mali. Ergo actus humanus ex hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7547 est bonus vel malus, habet rationem laudabilis vel culpabilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7548 <p title="I-II q. 21 a. 2 co."><a name="34495"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7549 "ref">[34495] I&ordf;-IIae q. 21 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7550 dicendum quod, sicut malum est in plus quam peccatum, ita peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7551 est in plus quam culpa. Ex hoc enim dicitur aliquis actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7552 culpabilis vel laudabilis, quod imputatur agenti, nihil enim est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7553 aliud laudari vel culpari, quam imputari alicui malitiam vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7554 bonitatem sui actus. Tunc autem actus imputatur agenti, quando est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7555 in potestate ipsius, ita quod habeat dominium sui actus. Hoc autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7556 est in omnibus actibus voluntariis, quia per voluntatem homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7557 dominium sui actus habet, ut ex supradictis patet. Unde relinquitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7558 quod bonum vel malum in solis actibus voluntariis constituit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7559 rationem laudis vel culpae; in quibus idem est malum, peccatum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7560 culpa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7561 <p title="I-II q. 21 a. 2 ad 1"><a name="34496"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7562 "ref">[34496] I&ordf;-IIae q. 21 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7563 ergo dicendum quod actus naturales non sunt in potestate naturalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7564 agentis, cum natura sit determinata ad unum. Et ideo, licet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7565 actibus naturalibus sit peccatum, non tamen est ibi culpa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7566 <p title="I-II q. 21 a. 2 ad 2"><a name="34497"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7567 "ref">[34497] I&ordf;-IIae q. 21 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7568 dicendum quod ratio aliter se habet in artificialibus et aliter in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7569 moralibus. In artificialibus enim ratio ordinatur ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7570 particularem, quod est aliquid per rationem excogitatum. In
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7571 moralibus autem ordinatur ad finem communem totius humanae vitae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7572 Finis autem particularis ordinatur ad finem communem. Cum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7573 peccatum sit per deviationem ab ordine ad finem, ut dictum est, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7574 actu artis contingit dupliciter esse peccatum. Uno modo, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7575 deviationem a fine particulari intento ab artifice, et hoc peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7576 erit proprium arti; puta si artifex, intendens facere bonum opus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7577 faciat malum, vel intendens facere malum, faciat bonum. Alio modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7578 per deviationem a fine communi humanae vitae, et hoc modo dicetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7579 peccare, si intendat facere malum opus, et faciat, per quod alius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7580 decipiatur. Sed hoc peccatum non est proprium artificis inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7581 artifex, sed inquantum homo est. Unde ex primo peccato culpatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7582 artifex inquantum artifex, sed ex secundo culpatur homo inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7583 homo. Sed in moralibus, ubi attenditur ordo rationis ad finem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7584 communem humanae vitae, semper peccatum et malum attenditur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7585 deviationem ab ordine rationis ad finem communem humanae vitae. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7586 ideo culpatur ex tali peccato homo et inquantum est homo, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7587 inquantum est moralis. Unde philosophus dicit, in VI Ethic., quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7588 <i>in arte volens peccans est eligibilior; circa prudentiam autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7589 minus, sicut et in virtutibus moralibus</i>, quarum prudentia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7590 directiva.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7591 <p title="I-II q. 21 a. 2 ad 3"><a name="34498"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7592 "ref">[34498] I&ordf;-IIae q. 21 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7593 dicendum quod illa infirmitas quae est in malis voluntariis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7594 subiacet potestati hominis. Et ideo nec tollit nec diminuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7595 rationem culpae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7596 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7597 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7598 <p title="I-II q. 21 a. 3 arg. 1"><a name="34499"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7599 "ref">[34499] I&ordf;-IIae q. 21 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7600 sic proceditur. Videtur quod actus humanus non habeat rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7601 meriti et demeriti, propter suam bonitatem vel malitiam. Meritum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7602 enim et demeritum dicitur per ordinem ad retributionem, quae locum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7603 solum habet in his quae ad alterum sunt. Sed non omnes actus humani
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7604 boni vel mali sunt ad alterum, sed quidam sunt ad seipsum. Ergo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7605 omnis actus humanus bonus vel malus habet rationem meriti vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7606 demeriti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7607 <p title="I-II q. 21 a. 3 arg. 2"><a name="34500"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7608 "ref">[34500] I&ordf;-IIae q. 21 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7609 nullus meretur poenam vel praemium ex hoc quod disponit ut vult de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7610 eo cuius est dominus, sicut si homo destruat rem suam, non punitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7611 sicut si destrueret rem alterius. Sed homo est dominus suorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7612 actuum. Ergo ex hoc quod bene vel male disponit de suo actu, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7613 meretur poenam vel praemium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7614 <p title="I-II q. 21 a. 3 arg. 3"><a name="34501"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7615 "ref">[34501] I&ordf;-IIae q. 21 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7616 ex hoc quod aliquis sibi ipsi acquirit bonum, non meretur ut ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7617 bene fiat ab alio, et eadem ratio est de malis. Sed ipse actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7618 bonus est quoddam bonum et perfectio agentis, actus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7619 inordinatus est quoddam malum ipsius. Non ergo ex hoc quod homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7620 facit malum actum vel bonum, meretur vel demeretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7621 <p title="I-II q. 21 a. 3 s. c."><a name="34502"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7622 "ref">[34502] I&ordf;-IIae q. 21 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7623 est quod dicitur Isaiae III, <i>dicite iusto quoniam bene, quoniam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7624 fructum adinventionum suarum comedet. Vae impio in malum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7625 retributio enim manuum eius fiet ei</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7626 <p title="I-II q. 21 a. 3 co."><a name="34503"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7627 "ref">[34503] I&ordf;-IIae q. 21 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7628 dicendum quod meritum et demeritum dicuntur in ordine ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7629 retributionem quae fit secundum iustitiam. Retributio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7630 secundum iustitiam fit alicui ex eo quod agit in profectum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7631 nocumentum alterius. Est autem considerandum quod unusquisque in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7632 aliqua societate vivens, est aliquo modo pars et membrum totius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7633 societatis. Quicumque ergo agit aliquid in bonum vel malum alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7634 in societate existentis, hoc redundat in totam societatem sicut qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7635 laedit manum, per consequens laedit hominem. Cum ergo aliquis agit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7636 in bonum vel malum alterius singularis personae, cadit ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7637 dupliciter ratio meriti vel demeriti. Uno modo, secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7638 debetur ei retributio a singulari persona quam iuvat vel offendit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7639 Alio modo, secundum quod debetur ei retributio a toto collegio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7640 Quando vero aliquis ordinat actum suum directe in bonum vel malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7641 totius collegii, debetur ei retributio primo quidem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7642 principaliter a toto collegio, secundario vero, ab omnibus collegii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7643 partibus. Cum vero aliquis agit quod in bonum proprium vel malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7644 vergit, etiam debetur ei retributio, inquantum etiam hoc vergit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7645 commune secundum quod ipse est pars collegii, licet non debeatur ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7646 retributio inquantum est bonum vel malum singularis personae, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7647 est eadem agenti, nisi forte a seipso secundum quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7648 similitudinem, prout est iustitia hominis ad seipsum. Sic igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7649 patet quod actus bonus vel malus habet rationem laudabilis vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7650 culpabilis, secundum quod est in potestate voluntatis; rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7651 vero rectitudinis et peccati, secundum ordinem ad finem; rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7652 vero meriti et demeriti, secundum retributionem iustitiae ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7653 alterum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7654 <p title="I-II q. 21 a. 3 ad 1"><a name="34504"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7655 "ref">[34504] I&ordf;-IIae q. 21 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7656 ergo dicendum quod quandoque actus hominis boni vel mali, etsi non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7657 ordinantur ad bonum vel malum alterius singularis personae, tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7658 ordinantur ad bonum vel ad malum alterius quod est ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7659 communitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7660 <p title="I-II q. 21 a. 3 ad 2"><a name="34505"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7661 "ref">[34505] I&ordf;-IIae q. 21 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7662 dicendum quod homo, qui habet dominium sui actus, ipse etiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7663 inquantum est alterius, scilicet communitatis, cuius est pars
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7664 meretur aliquid vel demeretur, inquantum actus suos bene vel male
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7665 disponit, sicut etiam si alia sua, de quibus communitati servire
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7666 debet, bene vel male dispenset.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7667 <p title="I-II q. 21 a. 3 ad 3"><a name="34506"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7668 "ref">[34506] I&ordf;-IIae q. 21 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7669 dicendum quod hoc ipsum bonum vel malum quod aliquis sibi facit per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7670 suum actum, redundat in communitatem, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7671 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7672 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7673 <p title="I-II q. 21 a. 4 arg. 1"><a name="34507"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7674 "ref">[34507] I&ordf;-IIae q. 21 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7675 sic proceditur. Videtur quod actus hominis bonus vel malus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7676 habeat rationem meriti vel demeriti per comparationem ad Deum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7677 Quia, ut dictum est, meritum et demeritum importat ordinem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7678 recompensationem profectus vel damni ad alterum illati. Sed actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7679 hominis bonus vel malus non cedit in aliquem profectum vel damnum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7680 ipsius Dei, dicitur enim Iob XXXV, <i>si peccaveris quid ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7681 nocebis? Porro si iuste egeris, quid donabis ei?</i> Ergo actus
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diff changeset
7682 hominis bonus vel malus non habet rationem meriti vel demeriti apud
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parents: 26
diff changeset
7683 Deum.</p>
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parents: 26
diff changeset
7684 <p title="I-II q. 21 a. 4 arg. 2"><a name="34508"><span class=
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diff changeset
7685 "ref">[34508] I&ordf;-IIae q. 21 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
7686 instrumentum nihil meretur vel demeretur apud eum qui utitur
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parents: 26
diff changeset
7687 instrumento, quia tota actio instrumenti est utentis ipso. Sed homo
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parents: 26
diff changeset
7688 in agendo est instrumentum divinae virtutis principaliter ipsum
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parents: 26
diff changeset
7689 moventis, unde dicitur Isaiae X, <i>numquid gloriabitur securis
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parents: 26
diff changeset
7690 contra eum qui secat in ea? Aut exaltabitur serra contra eum a quo
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parents: 26
diff changeset
7691 trahitur?</i> Ubi manifeste hominem agentem comparat instrumento.
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parents: 26
diff changeset
7692 Ergo homo, bene agendo vel male, nihil meretur vel demeretur apud
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parents: 26
diff changeset
7693 Deum.</p>
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parents: 26
diff changeset
7694 <p title="I-II q. 21 a. 4 arg. 3"><a name="34509"><span class=
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diff changeset
7695 "ref">[34509] I&ordf;-IIae q. 21 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
7696 actus humanus habet rationem meriti vel demeriti, inquantum
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parents: 26
diff changeset
7697 ordinatur ad alterum. Sed non omnes actus humani ordinantur ad
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parents: 26
diff changeset
7698 Deum. Ergo non omnes actus boni vel mali habent rationem meriti vel
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parents: 26
diff changeset
7699 demeriti apud Deum.</p>
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parents: 26
diff changeset
7700 <p title="I-II q. 21 a. 4 s. c."><a name="34510"><span class=
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parents: 26
diff changeset
7701 "ref">[34510] I&ordf;-IIae q. 21 a. 4 s. c.</span></a> Sed contra
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diff changeset
7702 est quod dicitur Eccle. ult., <i>cuncta quae fiunt adducet Deus in
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parents: 26
diff changeset
7703 iudicium, sive bonum sit sive malum</i>. Sed iudicium importat
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parents: 26
diff changeset
7704 retributionem, respectu cuius meritum et demeritum dicitur. Ergo
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parents: 26
diff changeset
7705 omnis actus hominis bonus vel malus habet rationem meriti vel
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parents: 26
diff changeset
7706 demeriti apud Deum.</p>
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parents: 26
diff changeset
7707 <p title="I-II q. 21 a. 4 co."><a name="34511"><span class=
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parents: 26
diff changeset
7708 "ref">[34511] I&ordf;-IIae q. 21 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
7709 dicendum quod, sicut dictum est, actus alicuius hominis habet
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parents: 26
diff changeset
7710 rationem meriti vel demeriti, secundum quod ordinatur ad alterum,
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parents: 26
diff changeset
7711 vel ratione eius, vel ratione communitatis. Utroque autem modo
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parents: 26
diff changeset
7712 actus nostri boni vel mali habent rationem meriti vel demeriti apud
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diff changeset
7713 Deum. Ratione quidem ipsius, inquantum est ultimus hominis finis,
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parents: 26
diff changeset
7714 est autem debitum ut ad finem ultimum omnes actus referantur, ut
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diff changeset
7715 supra habitum est. Unde qui facit actum malum non referibilem in
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diff changeset
7716 Deum, non servat honorem Dei, qui ultimo fini debetur. Ex parte
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diff changeset
7717 vero totius communitatis universi, quia in qualibet communitate
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parents: 26
diff changeset
7718 ille qui regit communitatem, praecipue habet curam boni communis,
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diff changeset
7719 unde ad eum pertinet retribuere pro his quae bene vel male fiunt in
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diff changeset
7720 communitate. Est autem Deus gubernator et rector totius universi,
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parents: 26
diff changeset
7721 sicut in primo habitum est, et specialiter rationalium creaturarum.
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diff changeset
7722 Unde manifestum est quod actus humani habent rationem meriti vel
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diff changeset
7723 demeriti per comparationem ad ipsum, alioquin sequeretur quod Deus
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diff changeset
7724 non haberet curam de actibus humanis.</p>
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parents: 26
diff changeset
7725 <p title="I-II q. 21 a. 4 ad 1"><a name="34512"><span class=
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diff changeset
7726 "ref">[34512] I&ordf;-IIae q. 21 a. 4 ad 1</span></a> Ad primum
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diff changeset
7727 ergo dicendum quod per actum hominis Deo secundum se nihil potest
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diff changeset
7728 accrescere vel deperire, sed tamen homo, quantum in se est, aliquid
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parents: 26
diff changeset
7729 subtrahit Deo, vel ei exhibet, cum servat vel non servat ordinem
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diff changeset
7730 quem Deus instituit.</p>
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diff changeset
7731 <p title="I-II q. 21 a. 4 ad 2"><a name="34513"><span class=
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diff changeset
7732 "ref">[34513] I&ordf;-IIae q. 21 a. 4 ad 2</span></a> Ad secundum
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diff changeset
7733 dicendum quod homo sic movetur a Deo ut instrumentum, quod tamen
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diff changeset
7734 non excluditur quin moveat seipsum per liberum arbitrium, ut ex
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diff changeset
7735 supradictis patet. Et ideo per suum actum meretur vel demeretur
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diff changeset
7736 apud Deum.</p>
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diff changeset
7737 <p title="I-II q. 21 a. 4 ad 3"><a name="34514"><span class=
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diff changeset
7738 "ref">[34514] I&ordf;-IIae q. 21 a. 4 ad 3</span></a> Ad tertium
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diff changeset
7739 dicendum quod homo non ordinatur ad communitatem politicam secundum
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diff changeset
7740 se totum, et secundum omnia sua, et ideo non oportet quod quilibet
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parents: 26
diff changeset
7741 actus eius sit meritorius vel demeritorius per ordinem ad
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diff changeset
7742 communitatem politicam. Sed totum quod homo est, et quod potest et
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diff changeset
7743 habet, ordinandum est ad Deum, et ideo omnis actus hominis bonus
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diff changeset
7744 vel malus habet rationem meriti vel demeriti apud Deum, quantum est
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diff changeset
7745 ex ipsa ratione actus.</p>
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diff changeset
7746 <div class="centro"><br />
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diff changeset
7747 <p><a href="sth2001.html"><img src="icons/ageretro.gif" width="19"
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7748 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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diff changeset
7749 <a href="sth2022.html"><img src="icons/ageultra.gif" width="19"
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diff changeset
7750 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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diff changeset
7751 <br />
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diff changeset
7752 <hr />
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diff changeset
7753 <br />
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diff changeset
7754 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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diff changeset
7755 hanc editionem<br />
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diff changeset
7756 Iura omnia asservantur<br />
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diff changeset
7757 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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diff changeset
7758 style="text-decoration=none">49644264</a></address>
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diff changeset
7759 </div>
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diff changeset
7760 </body>
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7761 </html>