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7 <META NAME="keywords" CONTENT="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum">
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11 <META NAME="author" CONTENT="Enrique Alarc&oacute;n">
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12 <META NAME="abstract" CONTENT="">
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15 <TITLE>Thomas de Aquino, Summa Theologiae, II&ordf;-IIae q. 143</TITLE>
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18 <A HREF="http://www.corpusthomisticum.org/"><DIV CLASS="tres">CORPUS THOMISTICUM</DIV></A>
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19 <DIV CLASS="uno">Sancti Thomae de Aquino</DIV>
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20 <DIV CLASS="uno">Summa Theologiae</DIV>
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21 <DIV CLASS="dos">secunda pars secundae partis quaestio CXLIII</DIV>
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22 <BR>
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25 <TR>
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26 <TH><IMG SRC="icons/fugit190.jpg" WIDTH="275" HEIGHT="190" BORDER="0" ALT="Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" ALIGN="middle"></TH>
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29 <BR>
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30 <SPAN CLASS="tres">Textum Leoninum Romae 1899 editum<BR>ac automato translatum a Roberto Busa SJ in taenias magneticas<BR>denuo recognovit Enrique Alarc&oacute;n atque instruxit<BR><BR></SPAN>
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34 &nbsp;
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39 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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64 <BR><HR><BR>
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65 </DIV>
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66 <DIV CLASS="D">Quaestio 143</DIV>
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67 <DIV CLASS="G">Prooemium</DIV>
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68 <P TITLE="II-II q. 143 pr."><A NAME="44714"><SPAN CLASS="ref">[44714] II&ordf;-IIae, q. 143 pr. </SPAN></A>Deinde considerandum est de partibus temperantiae. Et primo, de ipsis partibus in generali; secundo, de singulis earum in speciali.</P>
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69 <P TITLE="II-II q. 143 arg. 1"><A NAME="44715"><SPAN CLASS="ref">[44715] II&ordf;-IIae, q. 143 arg. 1 </SPAN></A>Ad primum sic proceditur. Videtur quod Tullius, in sua rhetorica, inconvenienter assignet partes temperantiae, quas dicit esse continentiam, clementiam, modestiam. Continentia enim contra virtutem dividitur, in VII Ethic. Sed temperantia continetur sub virtute. Ergo continentia non est pars temperantiae.</P>
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70 <P TITLE="II-II q. 143 arg. 2"><A NAME="44716"><SPAN CLASS="ref">[44716] II&ordf;-IIae, q. 143 arg. 2 </SPAN></A>Praeterea, clementia videtur esse mitigativa odii vel irae. Temperantia autem non est circa huiusmodi, sed circa delectationes tactus, ut dictum est. Ergo clementia non est pars temperantiae.</P>
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71 <P TITLE="II-II q. 143 arg. 3"><A NAME="44717"><SPAN CLASS="ref">[44717] II&ordf;-IIae, q. 143 arg. 3 </SPAN></A>Praeterea, modestia consistit in exterioribus actibus, unde et apostolus dicit, Philipp. IV, <I>modestia vestra nota sit omnibus hominibus</I>. Sed actus exteriores sunt materia iustitiae, ut supra habitum est. Ergo modestia magis est pars iustitiae quam temperantiae.</P>
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72 <P TITLE="II-II q. 143 arg. 4"><A NAME="44718"><SPAN CLASS="ref">[44718] II&ordf;-IIae, q. 143 arg. 4 </SPAN></A>Praeterea, Macrobius, super somnium Scipionis, ponit multo plures temperantiae partes, dicit enim quod temperantiam sequitur modestia, verecundia, abstinentia, castitas, honestas, moderatio, parcitas, sobrietas, pudicitia. Andronicus etiam dicit quod familiares temperantiae sunt austeritas, continentia, humilitas, simplicitas, ornatus, bona ordinatio, per se sufficientia. Videtur igitur insufficienter Tullius enumerasse temperantiae partes.</P>
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73 <P TITLE="II-II q. 143 co."><A NAME="44719"><SPAN CLASS="ref">[44719] II&ordf;-IIae, q. 143 co. </SPAN></A>Respondeo dicendum quod, sicut supra dictum est, alicuius virtutis cardinalis triplices partes esse possunt, scilicet integrales, subiectivae et potentiales. Et dicuntur partes integrales alicuius virtutis conditiones quas necesse est concurrere ad virtutem. Et secundum hoc, sunt duae partes integrales temperantiae, scilicet verecundia, per quam aliquis refugit turpitudinem temperantiae contrariam; et honestas, per quam scilicet aliquis amat pulchritudinem temperantiae. Nam sicut ex dictis patet, praecipue temperantia inter virtutes vindicat sibi quendam decorem, et vitia intemperantiae maxime turpitudinem habent. Partes autem subiectivae alicuius virtutis dicuntur species eius. Oportet autem diversificare species virtutum secundum diversitatem materiae vel obiecti. Est autem temperantia circa delectationes tactus, quae dividuntur in duo genera. Nam quaedam ordinantur ad nutrimentum. Et in his, quantum ad cibum, est abstinentia; quantum autem ad potum, proprie sobrietas. Quaedam vero ordinantur ad vim generativam. Et in his, quantum ad delectationem principalem ipsius coitus, est castitas; quantum autem ad delectationes circumstantes, puta quae sunt in osculis, tactibus et amplexibus, attenditur pudicitia. Partes autem potentiales alicuius virtutis principalis dicuntur virtutes secundariae, quae modum quem principalis virtus observat circa aliquam principalem materiam, eundem observant in quibusdam aliis materiis, in quibus non est ita difficile. Pertinet autem ad temperantiam moderari delectationes tactus, quas difficillimum est moderari. Unde quaecumque virtus moderationem quandam operatur in aliqua materia et refrenationem appetitus in aliquid tendentis, poni potest pars temperantiae sicut virtus ei adiuncta. Quod quidem contingit tripliciter, uno modo, in interioribus motibus animi; alio modo, in exterioribus motibus et actibus corporis; tertio modo, in exterioribus rebus. Praeter motum autem concupiscentiae, quem moderatur et refrenat temperantia, tres motus inveniuntur in anima tendentes in aliquid. Primus quidem est motus voluntatis commotae ex impetu passionis, et hunc motum refrenat continentia, ex qua fit ut, licet homo immoderatas concupiscentias patiatur, voluntas tamen non vincitur. Alius autem motus interior in aliquid tendens est motus spei, et audaciae, quae ipsam consequitur, et hunc motum moderatur sive refrenat humilitas. Tertius autem motus est irae tendentis in vindictam, quem refrenat mansuetudo sive clementia. Circa motus autem et actus corporales moderationem et refrenationem facit modestia. Quam Andronicus in tria dividit. Ad quorum primum pertinet discernere quid sit faciendum et quid dimittendum, et quid quo ordine sit agendum, et in hoc firmum persistere, et quantum ad hoc ponit bonam ordinationem. Aliud autem est quod homo in eo quod agit decentiam observet, et quantum ad hoc ponit ornatum. Tertium autem est in colloquiis amicorum, vel quibuscumque aliis, et quantum ad hoc ponitur austeritas. Circa exteriora vero duplex moderatio est adhibenda. Primo quidem, ut superflua non requirantur, et quantum ad hoc ponitur a Macrobio parcitas, et ab Andronico per se sufficientia. Secundo vero, ut homo non nimis exquisita requirat, et quantum ad hoc ponit Macrobius moderationem, Andronicus vero simplicitatem.</P>
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74 <P TITLE="II-II q. 143 ad 1"><A NAME="44720"><SPAN CLASS="ref">[44720] II&ordf;-IIae, q. 143 ad 1 </SPAN></A>Ad primum ergo dicendum quod continentia differt quidem a virtute sicut imperfectum a perfecto, ut infra dicetur, et hoc modo condividitur virtuti. Convenit tamen cum temperantia et in materia, quia est circa delectationes tactus; et in modo, quia in quadam refrenatione consistit. Et ideo convenienter ponitur pars temperantiae.</P>
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75 <P TITLE="II-II q. 143 ad 2"><A NAME="44721"><SPAN CLASS="ref">[44721] II&ordf;-IIae, q. 143 ad 2 </SPAN></A>Ad secundum dicendum quod clementia, sive mansuetudo, non ponitur pars temperantiae propter convenientiam materiae, sed quia convenit cum ea in modo refrenandi et moderandi, ut dictum est.</P>
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76 <P TITLE="II-II q. 143 ad 3"><A NAME="44722"><SPAN CLASS="ref">[44722] II&ordf;-IIae, q. 143 ad 3 </SPAN></A>Ad tertium dicendum quod circa actus exteriores iustitia attendit id quod est debitum alteri. Hoc autem modestia non attendit, sed solum moderationem quandam. Et ideo non ponitur pars iustitiae, sed temperantiae.</P>
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77 <P TITLE="II-II q. 143 ad 4"><A NAME="44723"><SPAN CLASS="ref">[44723] II&ordf;-IIae, q. 143 ad 4 </SPAN></A>Ad quartum dicendum quod Tullius sub modestia comprehendit omnia illa quae pertinent ad moderationem corporalium motuum et exteriorum rerum; et etiam moderationem spei, quam diximus ad humilitatem pertinere.</P>
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78 <DIV CLASS="centro">
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79 <BR>
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80 <P>
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81 <A HREF="sth3141.html"><IMG SRC="icons/ageretro.gif" WIDTH="19" HEIGHT="19" ALIGN="middle" BORDER="0" ALT="age retro"></A>
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82 &nbsp;
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84 </P>
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85 <BR><HR><BR>
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86 <ADDRESS>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad hanc editionem<BR>Iura omnia asservantur<BR>OCLC nr. <A HREF="http://worldcatlibraries.org/wcpa/oclc/49644264" STYLE="text-decoration=none">49644264</A></ADDRESS>
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87 </DIV>
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88 </BODY>
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89 </HTML>