annotate summa/latin/sth3143.html @ 34:2bc1f3a24bc0

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author ht
date Mon, 30 Nov 2009 21:59:53 +0000
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, II&ordf;-IIae q.
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23 143</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">secunda pars secundae partis quaestio CXLIII</div>
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31 <br />
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32 <div class="centro">
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33 <table align="center" summary="Imago">
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34 <tr>
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35 <th><img src="icons/fugit190.jpg" width="275" height="190" border=
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36 "0" alt=
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37 "Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)"
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38 align="middle" /></th>
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39 </tr>
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40 </table>
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41 <br />
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42 <span class="tres">Textum Leoninum Romae 1899 editum<br />
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43 ac automato translatum a Roberto Busa SJ in taenias
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44 magneticas<br />
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45 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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46 <br /></span><br />
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47 <hr />
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48 <br />
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49 <p><a href="sth3141.html"><img src="icons/ageretro.gif" width="19"
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50 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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52 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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53 <script language="JavaScript" type="text/javascript">
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54 //<![CDATA[
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55 <!--
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56 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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61 document.write('<OPTION VALUE="index.html">Corpus Thomisticum');
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62 document.write('<OPTION VALUE="iopera.html">Opera omnia');
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76 document.write('<BR><BR>');
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78 document.write('<\/FORM>');
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79 // -->
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80 //]]>
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81 </script><br />
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82 <hr />
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83 <br /></div>
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84 <div class="D">Quaestio 143</div>
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85 <div class="G">Prooemium</div>
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86 <p title="II-II q. 143 pr."><a name="44714"><span class=
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87 "ref">[44714] II&ordf;-IIae, q. 143 pr.</span></a> Deinde
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88 considerandum est de partibus temperantiae. Et primo, de ipsis
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89 partibus in generali; secundo, de singulis earum in speciali.</p>
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90 <p title="II-II q. 143 arg. 1"><a name="44715"><span class=
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91 "ref">[44715] II&ordf;-IIae, q. 143 arg. 1</span></a> Ad primum sic
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92 proceditur. Videtur quod Tullius, in sua rhetorica, inconvenienter
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93 assignet partes temperantiae, quas dicit esse continentiam,
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94 clementiam, modestiam. Continentia enim contra virtutem dividitur,
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95 in VII Ethic. Sed temperantia continetur sub virtute. Ergo
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96 continentia non est pars temperantiae.</p>
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97 <p title="II-II q. 143 arg. 2"><a name="44716"><span class=
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98 "ref">[44716] II&ordf;-IIae, q. 143 arg. 2</span></a> Praeterea,
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99 clementia videtur esse mitigativa odii vel irae. Temperantia autem
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100 non est circa huiusmodi, sed circa delectationes tactus, ut dictum
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101 est. Ergo clementia non est pars temperantiae.</p>
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102 <p title="II-II q. 143 arg. 3"><a name="44717"><span class=
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103 "ref">[44717] II&ordf;-IIae, q. 143 arg. 3</span></a> Praeterea,
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104 modestia consistit in exterioribus actibus, unde et apostolus
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105 dicit, Philipp. IV, <i>modestia vestra nota sit omnibus
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106 hominibus</i>. Sed actus exteriores sunt materia iustitiae, ut
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107 supra habitum est. Ergo modestia magis est pars iustitiae quam
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108 temperantiae.</p>
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109 <p title="II-II q. 143 arg. 4"><a name="44718"><span class=
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110 "ref">[44718] II&ordf;-IIae, q. 143 arg. 4</span></a> Praeterea,
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111 Macrobius, super somnium Scipionis, ponit multo plures temperantiae
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112 partes, dicit enim quod temperantiam sequitur modestia, verecundia,
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113 abstinentia, castitas, honestas, moderatio, parcitas, sobrietas,
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114 pudicitia. Andronicus etiam dicit quod familiares temperantiae sunt
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115 austeritas, continentia, humilitas, simplicitas, ornatus, bona
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116 ordinatio, per se sufficientia. Videtur igitur insufficienter
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117 Tullius enumerasse temperantiae partes.</p>
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118 <p title="II-II q. 143 co."><a name="44719"><span class=
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119 "ref">[44719] II&ordf;-IIae, q. 143 co.</span></a> Respondeo
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120 dicendum quod, sicut supra dictum est, alicuius virtutis cardinalis
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121 triplices partes esse possunt, scilicet integrales, subiectivae et
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122 potentiales. Et dicuntur partes integrales alicuius virtutis
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123 conditiones quas necesse est concurrere ad virtutem. Et secundum
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124 hoc, sunt duae partes integrales temperantiae, scilicet verecundia,
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125 per quam aliquis refugit turpitudinem temperantiae contrariam; et
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126 honestas, per quam scilicet aliquis amat pulchritudinem
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127 temperantiae. Nam sicut ex dictis patet, praecipue temperantia
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128 inter virtutes vindicat sibi quendam decorem, et vitia
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129 intemperantiae maxime turpitudinem habent. Partes autem subiectivae
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130 alicuius virtutis dicuntur species eius. Oportet autem
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131 diversificare species virtutum secundum diversitatem materiae vel
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132 obiecti. Est autem temperantia circa delectationes tactus, quae
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133 dividuntur in duo genera. Nam quaedam ordinantur ad nutrimentum. Et
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134 in his, quantum ad cibum, est abstinentia; quantum autem ad potum,
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135 proprie sobrietas. Quaedam vero ordinantur ad vim generativam. Et
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136 in his, quantum ad delectationem principalem ipsius coitus, est
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137 castitas; quantum autem ad delectationes circumstantes, puta quae
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138 sunt in osculis, tactibus et amplexibus, attenditur pudicitia.
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139 Partes autem potentiales alicuius virtutis principalis dicuntur
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140 virtutes secundariae, quae modum quem principalis virtus observat
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141 circa aliquam principalem materiam, eundem observant in quibusdam
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142 aliis materiis, in quibus non est ita difficile. Pertinet autem ad
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143 temperantiam moderari delectationes tactus, quas difficillimum est
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144 moderari. Unde quaecumque virtus moderationem quandam operatur in
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145 aliqua materia et refrenationem appetitus in aliquid tendentis,
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146 poni potest pars temperantiae sicut virtus ei adiuncta. Quod quidem
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147 contingit tripliciter, uno modo, in interioribus motibus animi;
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148 alio modo, in exterioribus motibus et actibus corporis; tertio
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149 modo, in exterioribus rebus. Praeter motum autem concupiscentiae,
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150 quem moderatur et refrenat temperantia, tres motus inveniuntur in
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151 anima tendentes in aliquid. Primus quidem est motus voluntatis
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152 commotae ex impetu passionis, et hunc motum refrenat continentia,
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153 ex qua fit ut, licet homo immoderatas concupiscentias patiatur,
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154 voluntas tamen non vincitur. Alius autem motus interior in aliquid
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155 tendens est motus spei, et audaciae, quae ipsam consequitur, et
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156 hunc motum moderatur sive refrenat humilitas. Tertius autem motus
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157 est irae tendentis in vindictam, quem refrenat mansuetudo sive
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158 clementia. Circa motus autem et actus corporales moderationem et
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159 refrenationem facit modestia. Quam Andronicus in tria dividit. Ad
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160 quorum primum pertinet discernere quid sit faciendum et quid
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161 dimittendum, et quid quo ordine sit agendum, et in hoc firmum
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162 persistere, et quantum ad hoc ponit bonam ordinationem. Aliud autem
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163 est quod homo in eo quod agit decentiam observet, et quantum ad hoc
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164 ponit ornatum. Tertium autem est in colloquiis amicorum, vel
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165 quibuscumque aliis, et quantum ad hoc ponitur austeritas. Circa
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166 exteriora vero duplex moderatio est adhibenda. Primo quidem, ut
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167 superflua non requirantur, et quantum ad hoc ponitur a Macrobio
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168 parcitas, et ab Andronico per se sufficientia. Secundo vero, ut
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169 homo non nimis exquisita requirat, et quantum ad hoc ponit
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170 Macrobius moderationem, Andronicus vero simplicitatem.</p>
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171 <p title="II-II q. 143 ad 1"><a name="44720"><span class=
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172 "ref">[44720] II&ordf;-IIae, q. 143 ad 1</span></a> Ad primum ergo
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173 dicendum quod continentia differt quidem a virtute sicut
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174 imperfectum a perfecto, ut infra dicetur, et hoc modo condividitur
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175 virtuti. Convenit tamen cum temperantia et in materia, quia est
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176 circa delectationes tactus; et in modo, quia in quadam refrenatione
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177 consistit. Et ideo convenienter ponitur pars temperantiae.</p>
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178 <p title="II-II q. 143 ad 2"><a name="44721"><span class=
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179 "ref">[44721] II&ordf;-IIae, q. 143 ad 2</span></a> Ad secundum
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180 dicendum quod clementia, sive mansuetudo, non ponitur pars
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181 temperantiae propter convenientiam materiae, sed quia convenit cum
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182 ea in modo refrenandi et moderandi, ut dictum est.</p>
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183 <p title="II-II q. 143 ad 3"><a name="44722"><span class=
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184 "ref">[44722] II&ordf;-IIae, q. 143 ad 3</span></a> Ad tertium
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185 dicendum quod circa actus exteriores iustitia attendit id quod est
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186 debitum alteri. Hoc autem modestia non attendit, sed solum
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187 moderationem quandam. Et ideo non ponitur pars iustitiae, sed
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188 temperantiae.</p>
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189 <p title="II-II q. 143 ad 4"><a name="44723"><span class=
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190 "ref">[44723] II&ordf;-IIae, q. 143 ad 4</span></a> Ad quartum
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191 dicendum quod Tullius sub modestia comprehendit omnia illa quae
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192 pertinent ad moderationem corporalium motuum et exteriorum rerum;
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193 et etiam moderationem spei, quam diximus ad humilitatem
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194 pertinere.</p>
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195 <div class="centro"><br />
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196 <p><a href="sth3141.html"><img src="icons/ageretro.gif" width="19"
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197 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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198 <a href="sth3144.html"><img src="icons/ageultra.gif" width="19"
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199 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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200 <br />
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201 <hr />
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202 <br />
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203 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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204 hanc editionem<br />
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205 Iura omnia asservantur<br />
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206 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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207 style="text-decoration=none">49644264</a></address>
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208 </div>
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209 </body>
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210 </html>