annotate summa/latin/sth3082.html @ 34:2bc1f3a24bc0

fix p2
author ht
date Mon, 30 Nov 2009 21:59:53 +0000
parents 544e12f679ad
children d777cc3962f2
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, II&ordf;-IIae q.
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23 82-91</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">secunda pars secundae partis a quaestione LXXXII
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31 ad XCI</div>
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32 <br />
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33 <div class="centro">
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34 <table align="center" summary="Imago">
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35 <tr>
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36 <th><img src="icons/fugit190.jpg" width="275" height="190" border=
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37 "0" alt=
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38 "Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)"
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39 align="middle" /></th>
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40 </tr>
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41 </table>
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42 <br />
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43 <span class="tres">Textum Leoninum Romae 1897 editum<br />
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44 ac automato translatum a Roberto Busa SJ in taenias
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45 magneticas<br />
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46 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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47 <br /></span><br />
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48 <hr />
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49 <br />
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50 <p><a href="sth3081.html"><img src="icons/ageretro.gif" width="19"
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51 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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52 <a href="sth3092.html"><img src="icons/ageultra.gif" width="19"
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53 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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54 <script language="JavaScript" type="text/javascript">
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55 //<![CDATA[
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56 <!--
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57 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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parents:
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parents:
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parents:
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parents:
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parents:
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parents:
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parents:
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parents:
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parents:
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parents:
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ht
parents:
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ht
parents:
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ht
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ht
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ht
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ht
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ht
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ht
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ht
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ht
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ht
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ht
parents:
diff changeset
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ht
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ht
parents:
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ht
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ht
parents:
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ht
parents:
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ht
parents:
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parents:
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ht
parents:
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ht
parents:
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ht
parents:
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ht
parents:
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ht
parents:
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ht
parents:
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ht
parents:
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ht
parents:
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ht
parents:
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ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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ht
parents:
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ht
parents:
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ht
parents:
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ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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ht
parents:
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ht
parents:
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parents:
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parents:
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ht
parents:
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ht
parents:
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ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
585 document.write('<OPTION VALUE="#42947">II&ordf;-IIae q. 90 a. 3 arg. 2');
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586 document.write('<OPTION VALUE="#42948">II&ordf;-IIae q. 90 a. 3 arg. 3');
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587 document.write('<OPTION VALUE="#42949">II&ordf;-IIae q. 90 a. 3 s. c.');
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588 document.write('<OPTION VALUE="#42950">II&ordf;-IIae q. 90 a. 3 co.');
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589 document.write('<OPTION VALUE="#42951">II&ordf;-IIae q. 90 a. 3 ad');
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590 document.write('<OPTION VALUE="#42952">II&ordf;-IIae q. 91 pr.');
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591 document.write('<OPTION VALUE="#42953">II&ordf;-IIae q. 91 a. 1 arg. 1');
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592 document.write('<OPTION VALUE="#42954">II&ordf;-IIae q. 91 a. 1 arg. 2');
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593 document.write('<OPTION VALUE="#42955">II&ordf;-IIae q. 91 a. 1 arg. 3');
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594 document.write('<OPTION VALUE="#42956">II&ordf;-IIae q. 91 a. 1 s. c.');
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595 document.write('<OPTION VALUE="#42957">II&ordf;-IIae q. 91 a. 1 co.');
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596 document.write('<OPTION VALUE="#42958">II&ordf;-IIae q. 91 a. 1 ad 1');
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597 document.write('<OPTION VALUE="#42959">II&ordf;-IIae q. 91 a. 1 ad 2');
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598 document.write('<OPTION VALUE="#42960">II&ordf;-IIae q. 91 a. 1 ad 3');
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599 document.write('<OPTION VALUE="#42961">II&ordf;-IIae q. 91 a. 2 arg. 1');
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600 document.write('<OPTION VALUE="#42962">II&ordf;-IIae q. 91 a. 2 arg. 2');
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601 document.write('<OPTION VALUE="#42963">II&ordf;-IIae q. 91 a. 2 arg. 3');
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602 document.write('<OPTION VALUE="#42964">II&ordf;-IIae q. 91 a. 2 arg. 4');
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603 document.write('<OPTION VALUE="#42965">II&ordf;-IIae q. 91 a. 2 arg. 5');
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604 document.write('<OPTION VALUE="#42966">II&ordf;-IIae q. 91 a. 2 s. c.');
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605 document.write('<OPTION VALUE="#42967">II&ordf;-IIae q. 91 a. 2 co.');
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606 document.write('<OPTION VALUE="#42968">II&ordf;-IIae q. 91 a. 2 ad 1');
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607 document.write('<OPTION VALUE="#42969">II&ordf;-IIae q. 91 a. 2 ad 2');
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608 document.write('<OPTION VALUE="#42970">II&ordf;-IIae q. 91 a. 2 ad 3');
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609 document.write('<OPTION VALUE="#42971">II&ordf;-IIae q. 91 a. 2 ad 4');
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610 document.write('<OPTION VALUE="#42972">II&ordf;-IIae q. 91 a. 2 ad 5');
28
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611 document.write('<\/SELECT>');
26
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612 document.write('<BR><BR>');
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613 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
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614 document.write('<\/FORM>');
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615 // -->
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616 //]]>
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617 </script><br />
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618 <hr />
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diff changeset
619 <br /></div>
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diff changeset
620 <div class="D">Quaestio 82</div>
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diff changeset
621 <div class="G">Prooemium</div>
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622 <p title="II-II q. 82 pr."><a name="42428"><span class=
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diff changeset
623 "ref">[42428] II&ordf;-IIae q. 82 pr.</span></a> Deinde
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624 considerandum est de actibus religionis. Et primo, de actibus
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diff changeset
625 interioribus, qui, secundum praedicta, sunt principaliores;
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diff changeset
626 secundo, de actibus exterioribus, qui sunt secundarii. Interiores
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627 autem actus religionis videntur esse devotio et oratio. Primo ergo
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diff changeset
628 de devotione agendum est; secundo, de oratione. Circa primum
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629 quaeruntur quatuor. Primo, utrum devotio sit specialis actus.
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630 Secundo, utrum sit actus religionis. Tertio, de causa devotionis.
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diff changeset
631 Quarto, de eius effectu.</p>
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632 <br />
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diff changeset
633 <div class="E">Articulus 1</div>
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634 <p title="II-II q. 82 a. 1 arg. 1"><a name="42429"><span class=
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diff changeset
635 "ref">[42429] II&ordf;-IIae q. 82 a. 1 arg. 1</span></a> Ad primum
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diff changeset
636 sic proceditur. Videtur quod devotio non sit specialis actus. Illud
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637 enim quod pertinet ad modum aliorum actuum non videtur esse
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638 specialis actus. Sed devotio videtur pertinere ad modum aliorum
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diff changeset
639 actuum, dicitur enim II Paral. XXIX, <i>obtulit universa multitudo
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diff changeset
640 hostias et laudes et holocausta mente devota</i>. Ergo devotio non
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diff changeset
641 est specialis actus.</p>
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diff changeset
642 <p title="II-II q. 82 a. 1 arg. 2"><a name="42430"><span class=
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diff changeset
643 "ref">[42430] II&ordf;-IIae q. 82 a. 1 arg. 2</span></a> Praeterea,
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644 nullus specialis actus invenitur in diversis generibus actuum. Sed
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diff changeset
645 devotio invenitur in diversis generibus actuum, scilicet in actibus
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diff changeset
646 corporalibus et etiam in spiritualibus, dicitur enim aliquis et
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parents: 26
diff changeset
647 devote meditari et devote genu flectere. Ergo devotio non est
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diff changeset
648 specialis actus.</p>
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diff changeset
649 <p title="II-II q. 82 a. 1 arg. 3"><a name="42431"><span class=
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diff changeset
650 "ref">[42431] II&ordf;-IIae q. 82 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
651 omnis actus specialis aut est appetitivae aut cognoscitivae
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diff changeset
652 virtutis. Sed devotio neutri earum appropriatur, ut patet
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653 discurrenti per singulas species actuum utriusque partis, quae
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diff changeset
654 supra enumeratae sunt. Ergo devotio non est specialis actus.</p>
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diff changeset
655 <p title="II-II q. 82 a. 1 s. c."><a name="42432"><span class=
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diff changeset
656 "ref">[42432] II&ordf;-IIae q. 82 a. 1 s. c.</span></a> Sed contra
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diff changeset
657 est quod actibus meremur, ut supra habitum est. Sed devotio habet
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diff changeset
658 specialem rationem merendi. Ergo devotio est specialis actus.</p>
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diff changeset
659 <p title="II-II q. 82 a. 1 co."><a name="42433"><span class=
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diff changeset
660 "ref">[42433] II&ordf;-IIae q. 82 a. 1 co.</span></a> Respondeo
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diff changeset
661 dicendum quod devotio dicitur a devovendo, unde devoti dicuntur qui
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diff changeset
662 seipsos quodammodo Deo devovent, ut ei se totaliter subdant.
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663 Propter quod et olim apud gentiles devoti dicebantur qui seipsos
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diff changeset
664 idolis devovebant in mortem pro sui salute exercitus, sicut de
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diff changeset
665 duobus Deciis Titus Livius narrat. Unde devotio nihil aliud esse
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diff changeset
666 videtur quam voluntas quaedam prompte tradendi se ad ea quae
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667 pertinent ad Dei famulatum. Unde Exod. XXXV dicitur quod
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668 <i>multitudo filiorum Israel obtulit mente promptissima atque
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diff changeset
669 devota primitias domino</i>. Manifestum est autem quod voluntas
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diff changeset
670 prompte faciendi quod ad Dei servitium pertinet est quidam
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diff changeset
671 specialis actus. Unde devotio est specialis actus voluntatis.</p>
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diff changeset
672 <p title="II-II q. 82 a. 1 ad 1"><a name="42434"><span class=
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diff changeset
673 "ref">[42434] II&ordf;-IIae q. 82 a. 1 ad 1</span></a> Ad primum
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diff changeset
674 ergo dicendum quod movens imponit modum motui mobilis. Voluntas
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675 autem movet alias vires animae ad suos actus, et voluntas secundum
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diff changeset
676 quod est finis, movet seipsam ad ea quae sunt ad finem, ut supra
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diff changeset
677 habitum est. Et ideo, cum devotio sit actus voluntatis hominis
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678 offerentis seipsum Deo ad ei serviendum, qui est ultimus finis,
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diff changeset
679 consequens est quod devotio imponat modum humanis actibus, sive
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diff changeset
680 sint ipsius voluntatis circa ea quae sunt ad finem, sive etiam sint
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681 aliarum potentiarum quae a voluntate moventur.</p>
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diff changeset
682 <p title="II-II q. 82 a. 1 ad 2"><a name="42435"><span class=
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diff changeset
683 "ref">[42435] II&ordf;-IIae q. 82 a. 1 ad 2</span></a> Ad secundum
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diff changeset
684 dicendum quod devotio invenitur in diversis generibus actuum non
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diff changeset
685 sicut species illorum generum, sed sicut motio moventis invenitur
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diff changeset
686 virtute in motibus mobilium.</p>
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diff changeset
687 <p title="II-II q. 82 a. 1 ad 3"><a name="42436"><span class=
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diff changeset
688 "ref">[42436] II&ordf;-IIae q. 82 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
689 dicendum quod devotio est actus appetitivae partis animae, et est
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diff changeset
690 quidam motus voluntatis, ut dictum est.</p>
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parents: 26
diff changeset
691 <br />
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parents: 26
diff changeset
692 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
693 <p title="II-II q. 82 a. 2 arg. 1"><a name="42437"><span class=
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diff changeset
694 "ref">[42437] II&ordf;-IIae q. 82 a. 2 arg. 1</span></a> Ad
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diff changeset
695 secundum sic proceditur. Videtur quod devotio non sit actus
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diff changeset
696 religionis. Devotio enim, ut dictum est, ad hoc pertinet quod
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diff changeset
697 aliquis Deo se tradat. Sed hoc maxime fit per caritatem, quia, ut
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diff changeset
698 Dionysius dicit, IV cap. de Div. Nom., <i>divinus amor extasim
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diff changeset
699 facit, non sinens amantes sui ipsorum esse, sed eorum quae
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diff changeset
700 amant</i>. Ergo devotio magis est actus caritatis quam
544e12f679ad convert to xml
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diff changeset
701 religionis.</p>
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diff changeset
702 <p title="II-II q. 82 a. 2 arg. 2"><a name="42438"><span class=
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diff changeset
703 "ref">[42438] II&ordf;-IIae q. 82 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
704 caritas praecedit religionem. Devotio autem videtur praecedere
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parents: 26
diff changeset
705 caritatem, quia caritas in Scripturis significatur per ignem,
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parents: 26
diff changeset
706 devotio vero per pinguedinem, quae est ignis materia. Ergo devotio
544e12f679ad convert to xml
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parents: 26
diff changeset
707 non est actus religionis.</p>
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diff changeset
708 <p title="II-II q. 82 a. 2 arg. 3"><a name="42439"><span class=
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diff changeset
709 "ref">[42439] II&ordf;-IIae q. 82 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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diff changeset
710 per religionem homo ordinatur solum ad Deum, ut dictum est. Sed
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parents: 26
diff changeset
711 devotio etiam habetur ad homines, dicuntur enim aliqui esse devoti
544e12f679ad convert to xml
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parents: 26
diff changeset
712 aliquibus sanctis viris; et etiam subditi dicuntur esse devoti
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parents: 26
diff changeset
713 dominis suis, sicut Leo Papa dicit quod Iudaei, quasi devoti
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parents: 26
diff changeset
714 Romanis legibus, dixerunt, non habemus regem nisi Caesarem. Ergo
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diff changeset
715 devotio non est actus religionis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
716 <p title="II-II q. 82 a. 2 s. c."><a name="42440"><span class=
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parents: 26
diff changeset
717 "ref">[42440] II&ordf;-IIae q. 82 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
718 est quod devotio dicitur a devovendo, ut dictum est. Sed votum est
544e12f679ad convert to xml
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parents: 26
diff changeset
719 actus religionis. Ergo et devotio.</p>
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parents: 26
diff changeset
720 <p title="II-II q. 82 a. 2 co."><a name="42441"><span class=
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parents: 26
diff changeset
721 "ref">[42441] II&ordf;-IIae q. 82 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
722 dicendum quod ad eandem virtutem pertinet velle facere aliquid, et
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parents: 26
diff changeset
723 promptam voluntatem habere ad illud faciendum, quia utriusque actus
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parents: 26
diff changeset
724 est idem obiectum. Propter quod philosophus dicit, in V Ethic.,
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parents: 26
diff changeset
725 <i>iustitia est qua volunt homines et operantur iusta</i>.
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diff changeset
726 Manifestum est autem quod operari ea quae pertinent ad divinum
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parents: 26
diff changeset
727 cultum seu famulatum pertinet proprie ad religionem, ut ex
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parents: 26
diff changeset
728 praedictis patet. Unde etiam ad eam pertinet habere promptam
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parents: 26
diff changeset
729 voluntatem ad huiusmodi exequenda, quod est esse devotum. Et sic
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parents: 26
diff changeset
730 patet quod devotio est actus religionis.</p>
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parents: 26
diff changeset
731 <p title="II-II q. 82 a. 2 ad 1"><a name="42442"><span class=
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parents: 26
diff changeset
732 "ref">[42442] II&ordf;-IIae q. 82 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
733 ergo dicendum quod ad caritatem pertinet immediate quod homo tradat
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parents: 26
diff changeset
734 seipsum Deo adhaerendo ei per quandam spiritus unionem. Sed quod
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parents: 26
diff changeset
735 homo tradat seipsum Deo ad aliqua opera divini cultus, hoc
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parents: 26
diff changeset
736 immediate pertinet ad religionem, mediate autem ad caritatem, quae
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parents: 26
diff changeset
737 est religionis principium.</p>
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diff changeset
738 <p title="II-II q. 82 a. 2 ad 2"><a name="42443"><span class=
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diff changeset
739 "ref">[42443] II&ordf;-IIae q. 82 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
740 dicendum quod pinguedo corporalis et generatur per calorem
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parents: 26
diff changeset
741 naturalem digerentem; et ipsum naturalem calorem conservat quasi
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parents: 26
diff changeset
742 eius nutrimentum. Et similiter caritas et devotionem causat,
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parents: 26
diff changeset
743 inquantum ex amore aliquis redditur promptus ad serviendum amico;
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parents: 26
diff changeset
744 et etiam per devotionem caritas nutritur, sicut et quaelibet
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parents: 26
diff changeset
745 amicitia conservatur et augetur per amicabilium operum exercitium
544e12f679ad convert to xml
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parents: 26
diff changeset
746 et meditationem.</p>
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parents: 26
diff changeset
747 <p title="II-II q. 82 a. 2 ad 3"><a name="42444"><span class=
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parents: 26
diff changeset
748 "ref">[42444] II&ordf;-IIae q. 82 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
749 dicendum quod devotio quae habetur ad sanctos Dei, mortuos vel
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parents: 26
diff changeset
750 vivos, non terminatur ad ipsos, sed transit in Deum, inquantum
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parents: 26
diff changeset
751 scilicet in ministris Dei Deum veneramur. Devotio autem quam
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parents: 26
diff changeset
752 subditi dicuntur habere ad dominos temporales alterius est
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parents: 26
diff changeset
753 rationis, sicut et temporalibus dominis famulari differt a famulatu
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parents: 26
diff changeset
754 divino.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
755 <br />
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parents: 26
diff changeset
756 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
757 <p title="II-II q. 82 a. 3 arg. 1"><a name="42445"><span class=
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parents: 26
diff changeset
758 "ref">[42445] II&ordf;-IIae q. 82 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
759 sic proceditur. Videtur quod contemplatio, seu meditatio, non sit
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parents: 26
diff changeset
760 devotionis causa. Nulla enim causa impedit suum effectum. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
761 subtiles meditationes intelligibilium multoties devotionem
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parents: 26
diff changeset
762 impediunt. Ergo contemplatio, seu meditatio, non est devotionis
544e12f679ad convert to xml
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parents: 26
diff changeset
763 causa.</p>
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parents: 26
diff changeset
764 <p title="II-II q. 82 a. 3 arg. 2"><a name="42446"><span class=
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parents: 26
diff changeset
765 "ref">[42446] II&ordf;-IIae q. 82 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
766 si contemplatio esset propria et per se devotionis causa, oporteret
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parents: 26
diff changeset
767 quod ea quae sunt altioris contemplationis magis devotionem
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parents: 26
diff changeset
768 excitarent. Huius autem contrarium apparet, frequenter enim maior
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parents: 26
diff changeset
769 devotio excitatur ex consideratione passionis Christi, et aliis
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parents: 26
diff changeset
770 mysteriis humanitatis ipsius, quam ex consideratione divinae
544e12f679ad convert to xml
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parents: 26
diff changeset
771 magnitudinis. Ergo contemplatio non est propria devotionis
544e12f679ad convert to xml
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parents: 26
diff changeset
772 causa.</p>
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parents: 26
diff changeset
773 <p title="II-II q. 82 a. 3 arg. 3"><a name="42447"><span class=
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parents: 26
diff changeset
774 "ref">[42447] II&ordf;-IIae q. 82 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
775 si contemplatio esset propria causa devotionis, oporteret quod illi
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parents: 26
diff changeset
776 qui sunt magis apti ad contemplationem essent etiam magis apti ad
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parents: 26
diff changeset
777 devotionem. Huius autem contrarium videmus, quia devotio frequenter
544e12f679ad convert to xml
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parents: 26
diff changeset
778 magis invenitur in quibusdam simplicibus viris et in femineo sexu,
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parents: 26
diff changeset
779 in quibus invenitur contemplationis defectus. Ergo contemplatio non
544e12f679ad convert to xml
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parents: 26
diff changeset
780 est propria causa devotionis.</p>
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parents: 26
diff changeset
781 <p title="II-II q. 82 a. 3 s. c."><a name="42448"><span class=
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parents: 26
diff changeset
782 "ref">[42448] II&ordf;-IIae q. 82 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
783 est quod in Psalm. dicitur, <i>in meditatione mea exardescet
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parents: 26
diff changeset
784 ignis</i>. Sed ignis spiritualis causat devotionem. Ergo meditatio
544e12f679ad convert to xml
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parents: 26
diff changeset
785 est devotionis causa.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
786 <p title="II-II q. 82 a. 3 co."><a name="42449"><span class=
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parents: 26
diff changeset
787 "ref">[42449] II&ordf;-IIae q. 82 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
788 dicendum quod causa devotionis extrinseca et principalis Deus est;
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parents: 26
diff changeset
789 de quo dicit Ambrosius, super Luc., quod <i>Deus quos dignatur
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parents: 26
diff changeset
790 vocat, et quem vult religiosum facit, et si voluisset, Samaritanos
544e12f679ad convert to xml
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parents: 26
diff changeset
791 ex indevotis devotos fecisset</i>. Causa autem intrinseca ex parte
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parents: 26
diff changeset
792 nostra, oportet quod sit meditatio seu contemplatio. Dictum est
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parents: 26
diff changeset
793 enim quod devotio est quidam voluntatis actus ad hoc quod homo
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parents: 26
diff changeset
794 prompte se tradat ad divinum obsequium. Omnis autem actus
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parents: 26
diff changeset
795 voluntatis ex aliqua consideratione procedit, eo quod bonum
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parents: 26
diff changeset
796 intellectum est obiectum voluntatis, unde et Augustinus dicit, in
544e12f679ad convert to xml
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parents: 26
diff changeset
797 libro de Trin., quod voluntas oritur ex intelligentia. Et ideo
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parents: 26
diff changeset
798 necesse est quod meditatio sit devotionis causa, inquantum scilicet
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parents: 26
diff changeset
799 per meditationem homo concipit quod se tradat divino obsequio. Ad
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parents: 26
diff changeset
800 quod quidem inducit duplex consideratio. Una quidem quae est ex
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parents: 26
diff changeset
801 parte divinae bonitatis et beneficiorum ipsius, secundum illud
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parents: 26
diff changeset
802 Psalm., <i>mihi adhaerere Deo bonum est, ponere in domino Deo spem
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parents: 26
diff changeset
803 meam</i>. Et haec consideratio excitat dilectionem, quae est
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parents: 26
diff changeset
804 proxima devotionis causa. Alia vero est ex parte hominis
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parents: 26
diff changeset
805 considerantis suos defectus, ex quibus indiget ut Deo innitatur,
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parents: 26
diff changeset
806 secundum illud Psalm., <i>levavi oculos meos in montes, unde veniet
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parents: 26
diff changeset
807 auxilium mihi. Auxilium meum a domino, qui fecit caelum et
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parents: 26
diff changeset
808 terram</i>. Et haec consideratio excludit praesumptionem, per quam
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parents: 26
diff changeset
809 aliquis impeditur ne Deo se subiiciat, dum suae virtuti
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parents: 26
diff changeset
810 innititur.</p>
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parents: 26
diff changeset
811 <p title="II-II q. 82 a. 3 ad 1"><a name="42450"><span class=
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parents: 26
diff changeset
812 "ref">[42450] II&ordf;-IIae q. 82 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
813 ergo dicendum quod consideratio eorum quae nata sunt dilectionem
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parents: 26
diff changeset
814 Dei excitare, devotionem causant. Consideratio vero quorumcumque ad
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parents: 26
diff changeset
815 hoc non pertinentium, sed ab his mentem distrahentium, impedit
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parents: 26
diff changeset
816 devotionem.</p>
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parents: 26
diff changeset
817 <p title="II-II q. 82 a. 3 ad 2"><a name="42451"><span class=
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parents: 26
diff changeset
818 "ref">[42451] II&ordf;-IIae q. 82 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
819 dicendum quod ea quae sunt divinitatis sunt secundum se maxime
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parents: 26
diff changeset
820 excitantia dilectionem, et per consequens devotionem, quia Deus est
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parents: 26
diff changeset
821 super omnia diligendus. Sed ex debilitate mentis humanae est quod
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parents: 26
diff changeset
822 sicut indiget manuduci ad cognitionem divinorum, ita ad
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parents: 26
diff changeset
823 dilectionem, per aliqua sensibilia nobis nota. Inter quae
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parents: 26
diff changeset
824 praecipuum est humanitas Christi, secundum quod in praefatione
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parents: 26
diff changeset
825 dicitur, <i>ut dum visibiliter Deum cognoscimus, per hunc in
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parents: 26
diff changeset
826 invisibilium amorem rapiamur</i>. Et ideo ea quae pertinent ad
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parents: 26
diff changeset
827 Christi humanitatem, per modum cuiusdam manuductionis, maxime
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parents: 26
diff changeset
828 devotionem excitant, cum tamen devotio principaliter circa ea quae
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diff changeset
829 sunt divinitatis consistat.</p>
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parents: 26
diff changeset
830 <p title="II-II q. 82 a. 3 ad 3"><a name="42452"><span class=
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parents: 26
diff changeset
831 "ref">[42452] II&ordf;-IIae q. 82 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
832 dicendum quod scientia, et quidquid aliud ad magnitudinem pertinet,
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parents: 26
diff changeset
833 occasio est quod homo confidat de seipso, et ideo non totaliter se
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parents: 26
diff changeset
834 Deo tradat. Et inde est quod huiusmodi quandoque occasionaliter
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parents: 26
diff changeset
835 devotionem impediunt, et in simplicibus et mulieribus devotio
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parents: 26
diff changeset
836 abundat, elationem comprimendo. Si tamen scientiam, et quamcumque
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parents: 26
diff changeset
837 aliam perfectionem, homo perfecte Deo subdat, ex hoc ipso devotio
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parents: 26
diff changeset
838 augetur.</p>
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parents: 26
diff changeset
839 <br />
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parents: 26
diff changeset
840 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
841 <p title="II-II q. 82 a. 4 arg. 1"><a name="42453"><span class=
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parents: 26
diff changeset
842 "ref">[42453] II&ordf;-IIae q. 82 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
843 sic proceditur. Videtur quod laetitia non sit devotionis effectus.
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parents: 26
diff changeset
844 Quia, ut dictum est, passio Christi praecipue ad devotionem
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parents: 26
diff changeset
845 excitat. Sed ex eius consideratione consequitur in anima quaedam
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parents: 26
diff changeset
846 afflictio, secundum illud Thren. III, <i>recordare paupertatis
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parents: 26
diff changeset
847 meae, absinthii et fellis</i>, quod pertinet ad passionem; et
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parents: 26
diff changeset
848 subditur, <i>memoria memor ero, et tabescet in me anima mea</i>.
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parents: 26
diff changeset
849 Ergo delectatio, sive gaudium, non est devotionis effectus.</p>
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parents: 26
diff changeset
850 <p title="II-II q. 82 a. 4 arg. 2"><a name="42454"><span class=
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parents: 26
diff changeset
851 "ref">[42454] II&ordf;-IIae q. 82 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
852 devotio praecipue consistit in interiori sacrificio spiritus. Sed
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parents: 26
diff changeset
853 in Psalm. dicitur, <i>sacrificium Deo spiritus contribulatus</i>.
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diff changeset
854 Ergo afflictio magis est devotionis effectus quam iucunditas sive
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parents: 26
diff changeset
855 gaudium.</p>
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diff changeset
856 <p title="II-II q. 82 a. 4 arg. 3"><a name="42455"><span class=
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parents: 26
diff changeset
857 "ref">[42455] II&ordf;-IIae q. 82 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
858 Gregorius Nyssenus dicit, in libro de homine, quod <i>sicut risus
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parents: 26
diff changeset
859 procedit ex gaudio, ita lacrimae et gemitus sunt signa
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parents: 26
diff changeset
860 tristitiae</i>. Sed ex devotione contingit quod aliqui prorumpant
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parents: 26
diff changeset
861 in lacrimas. Ergo laetitia, vel gaudium, non est devotionis
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parents: 26
diff changeset
862 effectus.</p>
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diff changeset
863 <p title="II-II q. 82 a. 4 s. c."><a name="42456"><span class=
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parents: 26
diff changeset
864 "ref">[42456] II&ordf;-IIae q. 82 a. 4 s. c.</span></a> Sed contra
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diff changeset
865 est quod in collecta dicitur, <i>quos ieiunia votiva castigant,
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parents: 26
diff changeset
866 ipsa quoque devotio sancta laetificet</i>.</p>
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parents: 26
diff changeset
867 <p title="II-II q. 82 a. 4 co."><a name="42457"><span class=
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parents: 26
diff changeset
868 "ref">[42457] II&ordf;-IIae q. 82 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
869 dicendum quod devotio per se quidem et principaliter spiritualem
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parents: 26
diff changeset
870 laetitiam mentis causat, ex consequenti autem et per accidens
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parents: 26
diff changeset
871 causat tristitiam. Dictum est enim quod devotio ex duplici
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parents: 26
diff changeset
872 consideratione procedit. Principaliter quidem ex consideratione
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parents: 26
diff changeset
873 divinae bonitatis, quia ista consideratio pertinet quasi ad
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parents: 26
diff changeset
874 terminum motus voluntatis tradentis se Deo. Et ex ista
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parents: 26
diff changeset
875 consideratione per se quidem sequitur delectatio, secundum illud
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parents: 26
diff changeset
876 Psalm., <i>memor fui Dei, et delectatus sum</i>, sed per accidens
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parents: 26
diff changeset
877 haec consideratio tristitiam quandam causat in his qui nondum plene
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parents: 26
diff changeset
878 Deo fruuntur, secundum illud Psalm., <i>sitivit anima mea ad Deum
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parents: 26
diff changeset
879 vivum</i>, et postea sequitur, <i>fuerunt mihi lacrimae meae</i> et
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parents: 26
diff changeset
880 cetera. Secundario vero causatur devotio, ut dictum est, ex
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parents: 26
diff changeset
881 consideratione propriorum defectuum, nam haec consideratio pertinet
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parents: 26
diff changeset
882 ad terminum a quo homo per motum voluntatis devotae recedit, ut
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parents: 26
diff changeset
883 scilicet non in se existat, sed Deo se subdat. Haec autem
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parents: 26
diff changeset
884 consideratio e converso se habet ad primam. Nam per se quidem nata
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parents: 26
diff changeset
885 est tristitiam causare, recogitando proprios defectus, per accidens
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parents: 26
diff changeset
886 autem laetitiam, scilicet propter spem divinae subventionis. Et sic
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parents: 26
diff changeset
887 patet quod ad devotionem primo et per se consequitur delectatio,
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parents: 26
diff changeset
888 secundario autem et per accidens tristitia quae est secundum
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parents: 26
diff changeset
889 Deum.</p>
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parents: 26
diff changeset
890 <p title="II-II q. 82 a. 4 ad 1"><a name="42458"><span class=
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parents: 26
diff changeset
891 "ref">[42458] II&ordf;-IIae q. 82 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
892 ergo dicendum quod in consideratione passionis Christi est aliquid
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parents: 26
diff changeset
893 quod contristet, scilicet defectus humanus, propter quem tollendum
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parents: 26
diff changeset
894 Christum pati oportuit, et est aliquid quod laetificet, scilicet
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parents: 26
diff changeset
895 Dei erga nos benignitas, quae nobis de tali liberatione
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parents: 26
diff changeset
896 providit.</p>
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diff changeset
897 <p title="II-II q. 82 a. 4 ad 2"><a name="42459"><span class=
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parents: 26
diff changeset
898 "ref">[42459] II&ordf;-IIae q. 82 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
899 dicendum quod spiritus qui ex una parte contribulatur propter
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parents: 26
diff changeset
900 praesentis vitae defectus, ex alia parte condelectatur ex
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parents: 26
diff changeset
901 consideratione divinae bonitatis et ex spe divini auxilii.</p>
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parents: 26
diff changeset
902 <p title="II-II q. 82 a. 4 ad 3"><a name="42460"><span class=
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parents: 26
diff changeset
903 "ref">[42460] II&ordf;-IIae q. 82 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
904 dicendum quod lacrimae prorumpunt non solum ex tristitia, sed etiam
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parents: 26
diff changeset
905 ex quadam affectus teneritudine, praecipue cum consideratur aliquid
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parents: 26
diff changeset
906 delectabile cum permixtione alicuius tristabilis; sicut solent
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parents: 26
diff changeset
907 homines lacrimari ex pietatis affectu cum recuperant filios vel
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parents: 26
diff changeset
908 caros amicos quos aestimaverant se perdidisse. Et per hunc modum
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parents: 26
diff changeset
909 lacrimae ex devotione procedunt.</p>
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parents: 26
diff changeset
910 <br />
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diff changeset
911 <div class="D">Quaestio 83</div>
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parents: 26
diff changeset
912 <div class="G">Prooemium</div>
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diff changeset
913 <p title="II-II q. 83 pr."><a name="42461"><span class=
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diff changeset
914 "ref">[42461] II&ordf;-IIae q. 83 pr.</span></a> Deinde
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parents: 26
diff changeset
915 considerandum est de oratione. Et circa hoc quaeruntur decem et
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parents: 26
diff changeset
916 septem. Primo, utrum oratio sit actus appetitivae virtutis vel
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parents: 26
diff changeset
917 cognitivae. Secundo, utrum conveniens sit orare. Tertio, utrum
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parents: 26
diff changeset
918 oratio sit actus religionis. Quarto, utrum solus Deus sit orandus.
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parents: 26
diff changeset
919 Quinto, utrum in oratione sit aliquid determinate petendum. Sexto,
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parents: 26
diff changeset
920 utrum orando debeamus temporalia petere. Septimo, utrum pro aliis
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parents: 26
diff changeset
921 orare debeamus. Octavo, utrum debeamus orare pro inimicis. Nono, de
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parents: 26
diff changeset
922 septem petitionibus orationis dominicae. Decimo, utrum orare sit
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parents: 26
diff changeset
923 proprium rationalis creaturae. Undecimo, utrum sancti in patria
544e12f679ad convert to xml
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parents: 26
diff changeset
924 orent pro nobis. Duodecimo, utrum, oratio debeat esse vocalis.
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parents: 26
diff changeset
925 Tertiodecimo, utrum attentio requiratur ad orationem. Quartodecimo,
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parents: 26
diff changeset
926 utrum oratio debeat esse diuturna. Quintodecimo, utrum oratio sit
544e12f679ad convert to xml
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parents: 26
diff changeset
927 efficax ad impetrandum quod petitur. Sextodecimo, utrum sit
544e12f679ad convert to xml
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parents: 26
diff changeset
928 meritoria. Septimodecimo, de speciebus orationis.</p>
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parents: 26
diff changeset
929 <br />
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parents: 26
diff changeset
930 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
931 <p title="II-II q. 83 a. 1 arg. 1"><a name="42462"><span class=
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parents: 26
diff changeset
932 "ref">[42462] II&ordf;-IIae q. 83 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
933 sic proceditur. Videtur quod oratio sit actus appetitivae virtutis.
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parents: 26
diff changeset
934 Orationis enim est exaudiri. Sed desiderium est quod exauditur a
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parents: 26
diff changeset
935 Deo, secundum illud Psalm., <i>desiderium pauperum exaudivit
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parents: 26
diff changeset
936 dominus</i>. Ergo oratio est desiderium. Sed desiderium est actus
544e12f679ad convert to xml
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parents: 26
diff changeset
937 appetitivae virtutis. Ergo et oratio.</p>
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parents: 26
diff changeset
938 <p title="II-II q. 83 a. 1 arg. 2"><a name="42463"><span class=
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parents: 26
diff changeset
939 "ref">[42463] II&ordf;-IIae q. 83 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
940 Dionysius dicit, in III cap. de Div. Nom., <i>ante omnia ab
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parents: 26
diff changeset
941 oratione incipere est utile, sicut Deo nosipsos tradentes et
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parents: 26
diff changeset
942 unientes</i>. Sed unio ad Deum per amorem fit, qui pertinet ad vim
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parents: 26
diff changeset
943 appetitivam. Ergo oratio ad vim appetitivam pertinet.</p>
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parents: 26
diff changeset
944 <p title="II-II q. 83 a. 1 arg. 3"><a name="42464"><span class=
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parents: 26
diff changeset
945 "ref">[42464] II&ordf;-IIae q. 83 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
946 philosophus, in III de anima, ponit duas operationes intellectivae
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parents: 26
diff changeset
947 partis, quarum prima est indivisibilium intelligentia, per quam
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parents: 26
diff changeset
948 scilicet apprehendimus de unoquoque quid est; secunda vero est
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parents: 26
diff changeset
949 compositio et divisio, per quam scilicet apprehenditur aliquid esse
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parents: 26
diff changeset
950 vel non esse. Quibus tertia additur ratiocinari, procedendo
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parents: 26
diff changeset
951 scilicet de notis ad ignota. Sed oratio ad nullam istarum
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parents: 26
diff changeset
952 operationum reducitur. Ergo non est actus intellectivae virtutis,
544e12f679ad convert to xml
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parents: 26
diff changeset
953 sed appetitivae.</p>
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parents: 26
diff changeset
954 <p title="II-II q. 83 a. 1 s. c."><a name="42465"><span class=
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parents: 26
diff changeset
955 "ref">[42465] II&ordf;-IIae q. 83 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
956 est quod Isidorus dicit, in libro Etymol., quod orare idem est quod
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parents: 26
diff changeset
957 dicere. Sed dictio pertinet ad intellectum. Ergo oratio non est
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parents: 26
diff changeset
958 actus appetitivae virtutis, sed intellectivae.</p>
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parents: 26
diff changeset
959 <p title="II-II q. 83 a. 1 co."><a name="42466"><span class=
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parents: 26
diff changeset
960 "ref">[42466] II&ordf;-IIae q. 83 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
961 dicendum quod, secundum Cassiodorum, oratio dicitur quasi oris
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parents: 26
diff changeset
962 ratio. Ratio autem speculativa et practica in hoc differunt quod
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parents: 26
diff changeset
963 ratio speculativa est apprehensiva solum rerum; ratio vero practica
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parents: 26
diff changeset
964 est non solum apprehensiva, sed etiam causativa. Est autem aliquid
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parents: 26
diff changeset
965 alterius causa dupliciter. Uno quidem modo, perfecte, necessitatem
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parents: 26
diff changeset
966 inducendo, et hoc contingit quando effectus totaliter subditur
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parents: 26
diff changeset
967 potestati causae. Alio vero modo, imperfecte, solum disponendo,
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parents: 26
diff changeset
968 quando scilicet effectus non subditur totaliter potestati causae.
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parents: 26
diff changeset
969 Sic igitur et ratio dupliciter est causa aliquorum. Uno quidem
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parents: 26
diff changeset
970 modo, sicut necessitatem imponens, et hoc modo ad rationem pertinet
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parents: 26
diff changeset
971 imperare non solum inferioribus potentiis et membris corporis, sed
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diff changeset
972 etiam hominibus subiectis, quod quidem fit imperando. Alio modo,
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parents: 26
diff changeset
973 sicut inducens et quodammodo disponens, et hoc modo ratio petit
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parents: 26
diff changeset
974 aliquid fieri ab his qui ei non subiiciuntur, sive sint aequales
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parents: 26
diff changeset
975 sive sint superiores. Utrumque autem horum, scilicet imperare et
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parents: 26
diff changeset
976 petere sive deprecari, ordinationem quandam important, prout
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parents: 26
diff changeset
977 scilicet homo disponit aliquid per aliud esse faciendum. Unde
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parents: 26
diff changeset
978 pertinent ad rationem, cuius est ordinare, propter quod philosophus
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parents: 26
diff changeset
979 dicit, in I Ethic., quod ad optima deprecatur ratio. Sic autem nunc
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parents: 26
diff changeset
980 loquimur de oratione, prout significat quandam deprecationem vel
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parents: 26
diff changeset
981 petitionem, secundum quod Augustinus dicit, in libro de Verb. Dom.,
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parents: 26
diff changeset
982 quod oratio petitio quaedam est; et Damascenus dicit, in III libro,
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parents: 26
diff changeset
983 quod oratio est petitio decentium a Deo. Sic ergo patet quod oratio
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parents: 26
diff changeset
984 de qua nunc loquimur, est rationis actus.</p>
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parents: 26
diff changeset
985 <p title="II-II q. 83 a. 1 ad 1"><a name="42467"><span class=
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parents: 26
diff changeset
986 "ref">[42467] II&ordf;-IIae q. 83 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
987 ergo dicendum quod desiderium pauperum dicitur dominus exaudire,
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parents: 26
diff changeset
988 vel quia desiderium est causa petendi, cum petitio sit quodammodo
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parents: 26
diff changeset
989 desiderii interpres. Vel hoc dicitur ad ostendendum exauditionis
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parents: 26
diff changeset
990 velocitatem, quia scilicet dum adhuc aliquid in desiderio pauperum
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parents: 26
diff changeset
991 est, Deus exaudit, antequam orationem proponant; secundum illud
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parents: 26
diff changeset
992 Isaiae LXV, <i>eritque, antequam clament, ego exaudiam</i>.</p>
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parents: 26
diff changeset
993 <p title="II-II q. 83 a. 1 ad 2"><a name="42468"><span class=
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parents: 26
diff changeset
994 "ref">[42468] II&ordf;-IIae q. 83 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
995 dicendum quod, sicut supra dictum est, voluntas movet rationem ad
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parents: 26
diff changeset
996 suum finem. Unde nihil prohibet, movente voluntate, actum rationis
544e12f679ad convert to xml
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parents: 26
diff changeset
997 tendere in finem caritatis, qui est Deo uniri. Tendit autem oratio
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parents: 26
diff changeset
998 in Deum quasi a voluntate caritatis mota, dupliciter. Uno quidem
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parents: 26
diff changeset
999 modo, ex parte eius quod petitur, quia hoc praecipue est in
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parents: 26
diff changeset
1000 oratione petendum, ut Deo uniamur; secundum illud Psalm., <i>unam
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parents: 26
diff changeset
1001 petii a domino, hanc requiram, ut inhabitem in domo domini omnibus
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parents: 26
diff changeset
1002 diebus vitae meae</i>. Alio modo, ex parte ipsius petentis, quem
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parents: 26
diff changeset
1003 oportet accedere ad eum a quo petit, vel loco, sicut ad hominem;
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parents: 26
diff changeset
1004 vel mente, sicut ad Deum. Unde dicit ibidem quod, <i>quando
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parents: 26
diff changeset
1005 orationibus invocamus Deum, revelata mente adsumus ipsi</i>. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
1006 secundum hoc etiam Damascenus dicit quod <i>oratio est ascensus
544e12f679ad convert to xml
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parents: 26
diff changeset
1007 intellectus in Deum</i>.</p>
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parents: 26
diff changeset
1008 <p title="II-II q. 83 a. 1 ad 3"><a name="42469"><span class=
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parents: 26
diff changeset
1009 "ref">[42469] II&ordf;-IIae q. 83 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1010 dicendum quod illi tres actus pertinent ad rationem speculativam.
544e12f679ad convert to xml
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parents: 26
diff changeset
1011 Sed ulterius ad rationem practicam pertinet causare aliquid per
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parents: 26
diff changeset
1012 modum imperii vel per modum petitionis, ut dictum est.</p>
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parents: 26
diff changeset
1013 <br />
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parents: 26
diff changeset
1014 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1015 <p title="II-II q. 83 a. 2 arg. 1"><a name="42470"><span class=
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parents: 26
diff changeset
1016 "ref">[42470] II&ordf;-IIae q. 83 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1017 secundum sic proceditur. Videtur quod non sit conveniens orare.
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parents: 26
diff changeset
1018 Oratio enim videtur esse necessaria ad hoc quod intimemus ei a quo
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parents: 26
diff changeset
1019 petimus id quo indigemus. Sed, sicut dicitur Matth. VI, <i>scit
544e12f679ad convert to xml
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parents: 26
diff changeset
1020 pater vester quia his indigetis</i>. Ergo non est conveniens Deum
544e12f679ad convert to xml
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parents: 26
diff changeset
1021 orare.</p>
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parents: 26
diff changeset
1022 <p title="II-II q. 83 a. 2 arg. 2"><a name="42471"><span class=
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parents: 26
diff changeset
1023 "ref">[42471] II&ordf;-IIae q. 83 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1024 per orationem flectitur animus eius qui oratur ut faciat quod ab eo
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parents: 26
diff changeset
1025 petitur. Sed animus Dei est immutabilis et inflexibilis, secundum
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parents: 26
diff changeset
1026 illud I Reg. XV, <i>porro triumphator in Israel non parcet, nec
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parents: 26
diff changeset
1027 poenitudine flectetur</i>. Ergo non est conveniens quod Deum
544e12f679ad convert to xml
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parents: 26
diff changeset
1028 oremus.</p>
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parents: 26
diff changeset
1029 <p title="II-II q. 83 a. 2 arg. 3"><a name="42472"><span class=
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parents: 26
diff changeset
1030 "ref">[42472] II&ordf;-IIae q. 83 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1031 liberalius est dare aliquid non petenti quam dare petenti, quia,
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parents: 26
diff changeset
1032 sicut Seneca dicit, <i>nulla res carius emitur quam quae precibus
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parents: 26
diff changeset
1033 empta est</i>. Sed Deus est liberalissimus. Ergo non videtur esse
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parents: 26
diff changeset
1034 conveniens quod Deum oremus.</p>
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parents: 26
diff changeset
1035 <p title="II-II q. 83 a. 2 s. c."><a name="42473"><span class=
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parents: 26
diff changeset
1036 "ref">[42473] II&ordf;-IIae q. 83 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
1037 est quod dicitur Luc. XVIII, <i>oportet orare, et non
544e12f679ad convert to xml
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parents: 26
diff changeset
1038 deficere</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1039 <p title="II-II q. 83 a. 2 co."><a name="42474"><span class=
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parents: 26
diff changeset
1040 "ref">[42474] II&ordf;-IIae q. 83 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
1041 dicendum quod triplex fuit circa orationem antiquorum error. Quidam
544e12f679ad convert to xml
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parents: 26
diff changeset
1042 enim posuerunt quod res humanae non reguntur divina providentia. Ex
544e12f679ad convert to xml
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parents: 26
diff changeset
1043 quo sequitur quod vanum sit orare, et omnino Deum colere. Et de his
544e12f679ad convert to xml
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parents: 26
diff changeset
1044 dicitur Malach. III, <i>dixistis, vanus est qui servit Deo</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
1045 Secunda fuit opinio ponentium omnia, etiam in rebus humanis, ex
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parents: 26
diff changeset
1046 necessitate contingere, sive ex immutabilitate divinae
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parents: 26
diff changeset
1047 providentiae, sive ex necessitate stellarum, sive ex connexione
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parents: 26
diff changeset
1048 causarum. Et secundum hos etiam excluditur orationis utilitas.
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parents: 26
diff changeset
1049 Tertia fuit opinio ponentium quidem res humanas divina providentia
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parents: 26
diff changeset
1050 regi, et quod res humanae non proveniunt ex necessitate, sed
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parents: 26
diff changeset
1051 dicebant similiter dispositionem divinae providentiae variabilem
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parents: 26
diff changeset
1052 esse, et quod orationibus et aliis quae ad divinum cultum pertinent
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parents: 26
diff changeset
1053 dispositio divinae providentiae immutatur. Haec autem omnia in
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parents: 26
diff changeset
1054 primo libro improbata sunt. Et ideo oportet sic inducere orationis
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parents: 26
diff changeset
1055 utilitatem ut neque rebus humanis, divinae providentiae subiectis,
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parents: 26
diff changeset
1056 necessitatem imponamus; neque etiam divinam dispositionem mutabilem
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parents: 26
diff changeset
1057 aestimemus. Ad huius ergo evidentiam, considerandum est quod ex
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parents: 26
diff changeset
1058 divina providentia non solum disponitur qui effectus fiant, sed
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parents: 26
diff changeset
1059 etiam ex quibus causis et quo ordine proveniant. Inter alias autem
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parents: 26
diff changeset
1060 causas sunt etiam quorundam causae actus humani. Unde oportet
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parents: 26
diff changeset
1061 homines agere aliqua, non ut per suos actus divinam dispositionem
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parents: 26
diff changeset
1062 immutent, sed ut per actus suos impleant quosdam effectus secundum
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parents: 26
diff changeset
1063 ordinem a Deo dispositum. Et idem etiam est in naturalibus causis.
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parents: 26
diff changeset
1064 Et simile est etiam de oratione. Non enim propter hoc oramus ut
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parents: 26
diff changeset
1065 divinam dispositionem immutemus, sed ut id impetremus quod Deus
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parents: 26
diff changeset
1066 disposuit per orationes sanctorum esse implendum; <i>ut scilicet
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parents: 26
diff changeset
1067 homines postulando mereantur accipere quod eis omnipotens Deus ante
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parents: 26
diff changeset
1068 saecula disposuit donare</i>, ut Gregorius dicit, in libro
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parents: 26
diff changeset
1069 dialogorum.</p>
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parents: 26
diff changeset
1070 <p title="II-II q. 83 a. 2 ad 1"><a name="42475"><span class=
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parents: 26
diff changeset
1071 "ref">[42475] II&ordf;-IIae q. 83 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1072 ergo dicendum quod non est necessarium nos Deo preces porrigere ut
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parents: 26
diff changeset
1073 ei nostras indigentias vel desideria manifestemus, sed ut nosipsi
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parents: 26
diff changeset
1074 consideremus in his ad divinum auxilium esse recurrendum.</p>
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parents: 26
diff changeset
1075 <p title="II-II q. 83 a. 2 ad 2"><a name="42476"><span class=
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parents: 26
diff changeset
1076 "ref">[42476] II&ordf;-IIae q. 83 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1077 dicendum quod, sicut dictum est, oratio nostra non ordinatur ad
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parents: 26
diff changeset
1078 immutationem divinae dispositionis, sed ut obtineatur nostris
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parents: 26
diff changeset
1079 precibus quod Deus disposuit.</p>
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parents: 26
diff changeset
1080 <p title="II-II q. 83 a. 2 ad 3"><a name="42477"><span class=
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diff changeset
1081 "ref">[42477] II&ordf;-IIae q. 83 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1082 dicendum quod Deus multa nobis praestat ex sua liberalitate etiam
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parents: 26
diff changeset
1083 non petita. Sed quod aliqua vult praestare nobis petentibus, hoc
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parents: 26
diff changeset
1084 est propter nostram utilitatem, ut scilicet fiduciam quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1085 accipiamus recurrendi ad Deum, et ut recognoscamus eum esse bonorum
544e12f679ad convert to xml
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parents: 26
diff changeset
1086 nostrorum auctorem. Unde Chrysostomus dicit, <i>considera quanta
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parents: 26
diff changeset
1087 est tibi concessa felicitas, quanta gloria attributa, orationibus
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parents: 26
diff changeset
1088 fabulari cum Deo, cum Christo miscere colloquia, optare quod velis,
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parents: 26
diff changeset
1089 quod desideras postulare</i>.</p>
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parents: 26
diff changeset
1090 <br />
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parents: 26
diff changeset
1091 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1092 <p title="II-II q. 83 a. 3 arg. 1"><a name="42478"><span class=
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parents: 26
diff changeset
1093 "ref">[42478] II&ordf;-IIae q. 83 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
1094 sic proceditur. Videtur quod oratio non sit actus religionis.
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parents: 26
diff changeset
1095 Religio enim, cum sit pars iustitiae, est in voluntate sicut in
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parents: 26
diff changeset
1096 subiecto. Sed oratio pertinet ad partem intellectivam, ut ex
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parents: 26
diff changeset
1097 supradictis patet. Ergo oratio non videtur esse actus religionis,
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parents: 26
diff changeset
1098 sed doni intellectus, per quod mens ascendit in Deum.</p>
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parents: 26
diff changeset
1099 <p title="II-II q. 83 a. 3 arg. 2"><a name="42479"><span class=
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parents: 26
diff changeset
1100 "ref">[42479] II&ordf;-IIae q. 83 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1101 actus latriae cadit sub necessitate praecepti. Sed oratio non
544e12f679ad convert to xml
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parents: 26
diff changeset
1102 videtur cadere sub necessitate praecepti, sed ex mera voluntate
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parents: 26
diff changeset
1103 procedere, cum nihil aliud sit quam volitorum petitio. Ergo oratio
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parents: 26
diff changeset
1104 non videtur esse religionis actus.</p>
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parents: 26
diff changeset
1105 <p title="II-II q. 83 a. 3 arg. 3"><a name="42480"><span class=
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parents: 26
diff changeset
1106 "ref">[42480] II&ordf;-IIae q. 83 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1107 ad religionem pertinere videtur ut quis <i>divinae naturae cultum
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parents: 26
diff changeset
1108 caeremoniamque afferat</i>. Sed oratio non videtur aliquid Deo
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parents: 26
diff changeset
1109 afferre, sed magis aliquid obtinendum ab eo petere. Ergo oratio non
544e12f679ad convert to xml
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parents: 26
diff changeset
1110 est religionis actus.</p>
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parents: 26
diff changeset
1111 <p title="II-II q. 83 a. 3 s. c."><a name="42481"><span class=
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parents: 26
diff changeset
1112 "ref">[42481] II&ordf;-IIae q. 83 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1113 est quod dicitur in Psalm., <i>dirigatur oratio mea sicut incensum
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parents: 26
diff changeset
1114 in conspectu tuo</i>, ubi dicit Glossa quod <i>in huius figuram, in
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parents: 26
diff changeset
1115 veteri lege incensum dicebatur offerri in odorem suavem domino</i>.
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parents: 26
diff changeset
1116 Sed hoc pertinet ad religionem. Ergo oratio est religionis
544e12f679ad convert to xml
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parents: 26
diff changeset
1117 actus.</p>
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parents: 26
diff changeset
1118 <p title="II-II q. 83 a. 3 co."><a name="42482"><span class=
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parents: 26
diff changeset
1119 "ref">[42482] II&ordf;-IIae q. 83 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1120 dicendum quod, sicut supra dictum est, ad religionem proprie
544e12f679ad convert to xml
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parents: 26
diff changeset
1121 pertinet reverentiam et honorem Deo exhibere. Et ideo omnia illa
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parents: 26
diff changeset
1122 per quae Deo reverentia exhibetur pertinent ad religionem. Per
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parents: 26
diff changeset
1123 orationem autem homo Deo reverentiam exhibet, inquantum scilicet se
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parents: 26
diff changeset
1124 ei subiicit, et profitetur orando se eo indigere sicut auctore
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parents: 26
diff changeset
1125 suorum bonorum. Unde manifestum est quod oratio est proprie
544e12f679ad convert to xml
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parents: 26
diff changeset
1126 religionis actus.</p>
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parents: 26
diff changeset
1127 <p title="II-II q. 83 a. 3 ad 1"><a name="42483"><span class=
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parents: 26
diff changeset
1128 "ref">[42483] II&ordf;-IIae q. 83 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1129 ergo dicendum quod voluntas movet alias potentias animae in suum
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parents: 26
diff changeset
1130 finem, sicut supra dictum est. Et ideo religio, quae est in
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parents: 26
diff changeset
1131 voluntate, ordinat actus aliarum potentiarum ad Dei reverentiam.
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parents: 26
diff changeset
1132 Inter alias autem potentias animae, intellectus altior est et
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parents: 26
diff changeset
1133 voluntati propinquior. Et ideo post devotionem, quae pertinet ad
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parents: 26
diff changeset
1134 ipsam voluntatem, oratio, quae pertinet ad partem intellectivam,
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parents: 26
diff changeset
1135 est praecipua inter actus religionis, per quam religio intellectum
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parents: 26
diff changeset
1136 hominis movet in Deum.</p>
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parents: 26
diff changeset
1137 <p title="II-II q. 83 a. 3 ad 2"><a name="42484"><span class=
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parents: 26
diff changeset
1138 "ref">[42484] II&ordf;-IIae q. 83 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1139 dicendum quod non solum petere quae desideramus, sed etiam recte
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parents: 26
diff changeset
1140 aliquid desiderare sub praecepto cadit. Sed desiderare quidem cadit
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parents: 26
diff changeset
1141 sub praecepto caritatis, petere autem sub praecepto religionis.
544e12f679ad convert to xml
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parents: 26
diff changeset
1142 Quod quidem praeceptum ponitur Matth. VII, ubi dicitur, <i>petite,
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parents: 26
diff changeset
1143 et accipietis</i>.</p>
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parents: 26
diff changeset
1144 <p title="II-II q. 83 a. 3 ad 3"><a name="42485"><span class=
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parents: 26
diff changeset
1145 "ref">[42485] II&ordf;-IIae q. 83 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1146 dicendum quod orando tradit homo mentem suam Deo, quam ei per
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parents: 26
diff changeset
1147 reverentiam subiicit et quodammodo praesentat, ut patet ex
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parents: 26
diff changeset
1148 auctoritate Dionysii prius inducta. Et ideo sicut mens humana
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parents: 26
diff changeset
1149 praeeminet exterioribus vel corporalibus membris, vel exterioribus
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parents: 26
diff changeset
1150 rebus quae ad Dei servitium applicantur, ita etiam oratio
544e12f679ad convert to xml
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parents: 26
diff changeset
1151 praeeminet aliis actibus religionis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1152 <br />
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parents: 26
diff changeset
1153 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
1154 <p title="II-II q. 83 a. 4 arg. 1"><a name="42486"><span class=
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parents: 26
diff changeset
1155 "ref">[42486] II&ordf;-IIae q. 83 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
1156 sic proceditur. Videtur quod solus Deus debeat orari. Oratio enim
544e12f679ad convert to xml
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parents: 26
diff changeset
1157 est actus religionis, ut dictum est. Sed solus Deus est religione
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parents: 26
diff changeset
1158 colendus. Ergo solus Deus est orandus.</p>
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parents: 26
diff changeset
1159 <p title="II-II q. 83 a. 4 arg. 2"><a name="42487"><span class=
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parents: 26
diff changeset
1160 "ref">[42487] II&ordf;-IIae q. 83 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1161 frustra porrigitur oratio ad eum qui orationem non cognoscit. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1162 solius Dei est orationem cognoscere. Tum quia plerumque oratio
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parents: 26
diff changeset
1163 magis agitur interiori actu, quem solus Deus cognoscit, quam voce,
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parents: 26
diff changeset
1164 secundum illud quod apostolus dicit, I ad Cor. XIV, orabo spiritu,
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parents: 26
diff changeset
1165 orabo et mente. Tum etiam quia, ut Augustinus dicit, in libro de
544e12f679ad convert to xml
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parents: 26
diff changeset
1166 cura pro mortuis agenda, <i>nesciunt mortui, etiam sancti, quid
544e12f679ad convert to xml
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parents: 26
diff changeset
1167 agant vivi, etiam eorum filii</i>. Ergo oratio non est nisi Deo
544e12f679ad convert to xml
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parents: 26
diff changeset
1168 porrigenda.</p>
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parents: 26
diff changeset
1169 <p title="II-II q. 83 a. 4 arg. 3"><a name="42488"><span class=
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parents: 26
diff changeset
1170 "ref">[42488] II&ordf;-IIae q. 83 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1171 si aliquibus sanctis orationem porrigimus, hoc non est nisi
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parents: 26
diff changeset
1172 inquantum sunt Deo coniuncti. Sed quidam in hoc mundo viventes, vel
544e12f679ad convert to xml
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parents: 26
diff changeset
1173 etiam in Purgatorio existentes, sunt multum Deo coniuncti per
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parents: 26
diff changeset
1174 gratiam. Ad eos autem non porrigitur oratio. Ergo nec ad sanctos
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parents: 26
diff changeset
1175 qui sunt in Paradiso debemus orationem porrigere.</p>
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parents: 26
diff changeset
1176 <p title="II-II q. 83 a. 4 s. c."><a name="42489"><span class=
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parents: 26
diff changeset
1177 "ref">[42489] II&ordf;-IIae q. 83 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
1178 est quod dicitur Iob V, <i>voca, si est qui tibi respondeat, et ad
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parents: 26
diff changeset
1179 aliquem sanctorum convertere</i>.</p>
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parents: 26
diff changeset
1180 <p title="II-II q. 83 a. 4 co."><a name="42490"><span class=
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parents: 26
diff changeset
1181 "ref">[42490] II&ordf;-IIae q. 83 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
1182 dicendum quod oratio porrigitur alicui dupliciter, uno modo, quasi
544e12f679ad convert to xml
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parents: 26
diff changeset
1183 per ipsum implenda; alio modo, sicut per ipsum impetranda. Primo
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parents: 26
diff changeset
1184 quidem modo soli Deo orationem porrigimus, quia omnes orationes
544e12f679ad convert to xml
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parents: 26
diff changeset
1185 nostrae ordinari debent ad gratiam et gloriam consequendam, quae
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parents: 26
diff changeset
1186 solus Deus dat, secundum illud Psalm., <i>gratiam et gloriam dabit
544e12f679ad convert to xml
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parents: 26
diff changeset
1187 dominus</i>. Sed secundo modo orationem porrigimus sanctis Angelis
544e12f679ad convert to xml
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parents: 26
diff changeset
1188 et hominibus, non ut per eos Deus nostras petitiones cognoscat, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1189 ut eorum precibus et meritis orationes nostrae sortiantur effectum.
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parents: 26
diff changeset
1190 Et ideo dicitur Apoc. VIII quod <i>ascendit fumus aromatum, idest
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parents: 26
diff changeset
1191 orationes sanctorum, de manu Angeli coram domino</i>. Et hoc etiam
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parents: 26
diff changeset
1192 patet ex ipso modo quo Ecclesia utitur in orando. Nam a sancta
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parents: 26
diff changeset
1193 Trinitate petimus ut nostri misereatur, ab aliis autem sanctis
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parents: 26
diff changeset
1194 quibuscumque petimus ut orent pro nobis.</p>
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parents: 26
diff changeset
1195 <p title="II-II q. 83 a. 4 ad 1"><a name="42491"><span class=
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parents: 26
diff changeset
1196 "ref">[42491] II&ordf;-IIae q. 83 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
1197 ergo dicendum quod illi soli impendimus orando religionis cultum a
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parents: 26
diff changeset
1198 quo quaerimus obtinere quod oramus, quia in hoc protestamur eum
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parents: 26
diff changeset
1199 bonorum nostrorum auctorem, non autem eis quos requirimus quasi
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parents: 26
diff changeset
1200 interpellatores nostros apud Deum.</p>
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parents: 26
diff changeset
1201 <p title="II-II q. 83 a. 4 ad 2"><a name="42492"><span class=
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parents: 26
diff changeset
1202 "ref">[42492] II&ordf;-IIae q. 83 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1203 dicendum quod mortui ea quae in hoc mundo aguntur, considerata
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parents: 26
diff changeset
1204 eorum naturali conditione, non cognoscunt, et praecipue interiores
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parents: 26
diff changeset
1205 motus cordis. Sed beatis, ut Gregorius dicit, in XII Moral., in
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parents: 26
diff changeset
1206 verbo manifestatur illud quod decet eos cognoscere de eis quae
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parents: 26
diff changeset
1207 circa nos aguntur, etiam quantum ad interiores motus cordis. Maxime
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parents: 26
diff changeset
1208 autem eorum excellentiam decet ut cognoscant petitiones ad eos
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parents: 26
diff changeset
1209 factas vel voce vel corde. Et ideo petitiones quas ad eos
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parents: 26
diff changeset
1210 dirigimus, Deo manifestante, cognoscunt.</p>
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parents: 26
diff changeset
1211 <p title="II-II q. 83 a. 4 ad 3"><a name="42493"><span class=
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parents: 26
diff changeset
1212 "ref">[42493] II&ordf;-IIae q. 83 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1213 dicendum quod illi qui sunt in hoc mundo aut in Purgatorio, nondum
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parents: 26
diff changeset
1214 fruuntur visione verbi, ut possint cognoscere ea quae nos cogitamus
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parents: 26
diff changeset
1215 vel dicimus. Et ideo eorum suffragia non imploramus orando, sed a
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parents: 26
diff changeset
1216 vivis petimus colloquendo.</p>
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parents: 26
diff changeset
1217 <br />
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parents: 26
diff changeset
1218 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
1219 <p title="II-II q. 83 a. 5 arg. 1"><a name="42494"><span class=
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parents: 26
diff changeset
1220 "ref">[42494] II&ordf;-IIae q. 83 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
1221 sic proceditur. Videtur quod in oratione nihil determinate a Deo
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parents: 26
diff changeset
1222 petere debeamus. Quia, ut Damascenus dicit, <i>oratio est petitio
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parents: 26
diff changeset
1223 decentium a Deo</i>. Unde inefficax est oratio per quam petitur id
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parents: 26
diff changeset
1224 quod non expedit, secundum illud Iac. IV, <i>petitis et non
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parents: 26
diff changeset
1225 accipitis, eo quod male petatis</i>. Sed sicut dicitur Rom. VIII.
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parents: 26
diff changeset
1226 <i>Nam quid oremus sicut oportet, nescimus</i>. Ergo non debemus
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parents: 26
diff changeset
1227 aliquid orando determinate petere.</p>
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parents: 26
diff changeset
1228 <p title="II-II q. 83 a. 5 arg. 2"><a name="42495"><span class=
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parents: 26
diff changeset
1229 "ref">[42495] II&ordf;-IIae q. 83 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1230 quicumque aliquid determinate ab alio petit, nititur voluntatem
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parents: 26
diff changeset
1231 ipsius inclinare ad faciendum id quod ipse vult. Non autem ad hoc
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parents: 26
diff changeset
1232 tendere debemus ut Deus velit quod nos volumus, sed magis ut nos
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parents: 26
diff changeset
1233 velimus quod Deus vult, ut dicit Glossa, super illud Psalm.,
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parents: 26
diff changeset
1234 <i>exultate, iusti, in domino</i>. Ergo non debemus aliquid
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parents: 26
diff changeset
1235 determinatum a Deo petere.</p>
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parents: 26
diff changeset
1236 <p title="II-II q. 83 a. 5 arg. 3"><a name="42496"><span class=
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parents: 26
diff changeset
1237 "ref">[42496] II&ordf;-IIae q. 83 a. 5 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1238 mala a Deo petenda non sunt, ad bona autem Deus ipse nos invitat.
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diff changeset
1239 Frustra autem ab aliquo petitur ad quod accipiendum invitatur. Ergo
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parents: 26
diff changeset
1240 non est determinate aliquid a Deo in oratione petendum.</p>
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parents: 26
diff changeset
1241 <p title="II-II q. 83 a. 5 s. c."><a name="42497"><span class=
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parents: 26
diff changeset
1242 "ref">[42497] II&ordf;-IIae q. 83 a. 5 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1243 est quod dominus, Matth. VI et Luc. XI, docuit discipulos
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parents: 26
diff changeset
1244 determinate petere ea quae continentur in petitionibus orationis
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parents: 26
diff changeset
1245 dominicae.</p>
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parents: 26
diff changeset
1246 <p title="II-II q. 83 a. 5 co."><a name="42498"><span class=
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parents: 26
diff changeset
1247 "ref">[42498] II&ordf;-IIae q. 83 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
1248 dicendum quod, sicut maximus Valerius refert, <i>Socrates nihil
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parents: 26
diff changeset
1249 ultra petendum a diis immortalibus arbitrabatur quam ut bona
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parents: 26
diff changeset
1250 tribuerent, quia hi demum scirent quid unicuique esset utile; nos
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parents: 26
diff changeset
1251 autem plerumque id votis expetere quod non impetrasse melius
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parents: 26
diff changeset
1252 foret</i>. Quae quidem sententia aliqualiter vera est, quantum ad
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parents: 26
diff changeset
1253 illa quae possunt malum eventum habere, quibus etiam homo potest
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parents: 26
diff changeset
1254 male et bene uti, sicut divitiae, quae, ut ibidem dicitur,
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parents: 26
diff changeset
1255 <i>multis exitio fuere; honores, qui complures pessumdederunt;
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parents: 26
diff changeset
1256 regna, quorum exitus saepe miserabiles cernuntur; splendida
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parents: 26
diff changeset
1257 coniugia, quae nonnunquam funditus domos evertunt</i>. Sunt tamen
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parents: 26
diff changeset
1258 quaedam bona quibus homo male uti non potest, quae scilicet malum
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parents: 26
diff changeset
1259 eventum habere non possunt. Haec autem sunt quibus beatificamur et
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parents: 26
diff changeset
1260 quibus beatitudinem meremur. Quae quidem sancti orando absolute
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parents: 26
diff changeset
1261 petunt, secundum illud, <i>ostende faciem tuam, et salvi
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parents: 26
diff changeset
1262 erimus</i>; et iterum, <i>deduc me in semitam mandatorum
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diff changeset
1263 tuorum</i>.</p>
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parents: 26
diff changeset
1264 <p title="II-II q. 83 a. 5 ad 1"><a name="42499"><span class=
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parents: 26
diff changeset
1265 "ref">[42499] II&ordf;-IIae q. 83 a. 5 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1266 ergo dicendum quod licet homo ex se scire non possit quid orare
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parents: 26
diff changeset
1267 debeat, spiritus tamen, ut ibidem dicitur, in hoc adiuvat
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parents: 26
diff changeset
1268 infirmitatem nostram quod, inspirando nobis sancta desideria, recte
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parents: 26
diff changeset
1269 postulare nos facit. Unde dominus dicit, Ioan. IV, quod <i>veros
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parents: 26
diff changeset
1270 adoratores adorare oportet in spiritu et veritate</i>.</p>
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parents: 26
diff changeset
1271 <p title="II-II q. 83 a. 5 ad 2"><a name="42500"><span class=
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parents: 26
diff changeset
1272 "ref">[42500] II&ordf;-IIae q. 83 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1273 dicendum quod cum orando petimus aliqua quae pertinent ad nostram
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parents: 26
diff changeset
1274 salutem, conformamus voluntatem nostram voluntati Dei, de quo
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parents: 26
diff changeset
1275 dicitur, I ad Tim. II, quod <i>vult omnes homines salvos
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diff changeset
1276 fieri</i>.</p>
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parents: 26
diff changeset
1277 <p title="II-II q. 83 a. 5 ad 3"><a name="42501"><span class=
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parents: 26
diff changeset
1278 "ref">[42501] II&ordf;-IIae q. 83 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1279 dicendum quod sic ad bona Deus nos invitat quod ad ea non passibus
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parents: 26
diff changeset
1280 corporis, sed piis desideriis et devotis orationibus accedamus.</p>
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diff changeset
1281 <br />
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parents: 26
diff changeset
1282 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
1283 <p title="II-II q. 83 a. 6 arg. 1"><a name="42502"><span class=
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parents: 26
diff changeset
1284 "ref">[42502] II&ordf;-IIae q. 83 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
1285 sic proceditur. Videtur quod homo non debeat temporalia petere a
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diff changeset
1286 Deo orando. Quae enim orando petimus, quaerimus. Sed temporalia non
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diff changeset
1287 debemus quaerere, dicitur enim Matth. VI, primum quaerite regnum
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diff changeset
1288 Dei et iustitiam eius, et haec omnia adiicientur vobis, scilicet
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diff changeset
1289 temporalia; quae non quaerenda dicit, sed adiicienda quaesitis.
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diff changeset
1290 Ergo temporalia non sunt in oratione a Deo petenda.</p>
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diff changeset
1291 <p title="II-II q. 83 a. 6 arg. 2"><a name="42503"><span class=
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parents: 26
diff changeset
1292 "ref">[42503] II&ordf;-IIae q. 83 a. 6 arg. 2</span></a> Praeterea,
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diff changeset
1293 nullus petit nisi ea de quibus est sollicitus. Sed de temporalibus
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diff changeset
1294 sollicitudinem habere non debemus, secundum quod dicitur Matth. VI,
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diff changeset
1295 <i>nolite solliciti esse animae vestrae, quid manducetis</i>. Ergo
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diff changeset
1296 temporalia petere orando non debemus.</p>
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diff changeset
1297 <p title="II-II q. 83 a. 6 arg. 3"><a name="42504"><span class=
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parents: 26
diff changeset
1298 "ref">[42504] II&ordf;-IIae q. 83 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1299 per orationem nostram mens debet elevari in Deum. Sed petendo
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parents: 26
diff changeset
1300 temporalia descendit ad ea quae infra se sunt, contra id quod
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parents: 26
diff changeset
1301 apostolus dicebat, II ad Cor. IV, <i>non contemplantibus nobis quae
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diff changeset
1302 videntur, sed quae non videntur, quae enim videntur, temporalia
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diff changeset
1303 sunt; quae autem non videntur, aeterna</i>. Ergo non debet homo
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diff changeset
1304 temporalia in oratione a Deo petere.</p>
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parents: 26
diff changeset
1305 <p title="II-II q. 83 a. 6 arg. 4"><a name="42505"><span class=
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parents: 26
diff changeset
1306 "ref">[42505] II&ordf;-IIae q. 83 a. 6 arg. 4</span></a> Praeterea,
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diff changeset
1307 homo non debet petere a Deo nisi bona et utilia. Sed quandoque
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parents: 26
diff changeset
1308 temporalia habita sunt nociva, non solum spiritualiter, sed etiam
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parents: 26
diff changeset
1309 temporaliter. Ergo non sunt a Deo in oratione petenda.</p>
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parents: 26
diff changeset
1310 <p title="II-II q. 83 a. 6 s. c."><a name="42506"><span class=
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parents: 26
diff changeset
1311 "ref">[42506] II&ordf;-IIae q. 83 a. 6 s. c.</span></a> Sed contra
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diff changeset
1312 est quod dicitur Prov. XXX, <i>tribue tantum victui meo
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diff changeset
1313 necessaria</i>.</p>
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diff changeset
1314 <p title="II-II q. 83 a. 6 co."><a name="42507"><span class=
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diff changeset
1315 "ref">[42507] II&ordf;-IIae q. 83 a. 6 co.</span></a> Respondeo
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diff changeset
1316 dicendum quod, sicut Augustinus dicit, ad Probam, de orando Deum,
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diff changeset
1317 <i>hoc licet orare quod licet desiderare</i>. Temporalia autem
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diff changeset
1318 licet desiderare, non quidem principaliter, ut in eis finem
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diff changeset
1319 constituamus; sed sicut quaedam adminicula quibus adiuvamur ad
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parents: 26
diff changeset
1320 tendendum in beatitudinem, inquantum scilicet per ea vita
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diff changeset
1321 corporalis sustentatur, et inquantum nobis organice deserviunt ad
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diff changeset
1322 actus virtutum, ut etiam philosophus dicit, in I Ethic. Et ideo pro
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diff changeset
1323 temporalibus licet orare. Et hoc est quod Augustinus dicit, ad
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diff changeset
1324 Probam, <i>sufficientiam vitae non indecenter vult quisquis eam
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diff changeset
1325 vult et non amplius. Quae quidem non appetitur propter seipsam, sed
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parents: 26
diff changeset
1326 propter salutem corporis et congruentem habitum personae hominis,
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diff changeset
1327 ut non sit inconveniens eis cum quibus vivendum est. Ista ergo, cum
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diff changeset
1328 habentur, ut teneantur; cum non habentur, ut habeantur, orandum
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diff changeset
1329 est</i>.</p>
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diff changeset
1330 <p title="II-II q. 83 a. 6 ad 1"><a name="42508"><span class=
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diff changeset
1331 "ref">[42508] II&ordf;-IIae q. 83 a. 6 ad 1</span></a> Ad primum
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diff changeset
1332 ergo dicendum quod temporalia non sunt quaerenda principaliter, sed
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diff changeset
1333 secundario. Unde Augustinus dicit, in libro de Serm. Dom. in monte,
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diff changeset
1334 cum dixit, illud primo quaerendum est, scilicet regnum Dei,
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parents: 26
diff changeset
1335 significavit quia hoc, scilicet temporale bonum, <i>posterius
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parents: 26
diff changeset
1336 quaerendum est, non tempore, sed dignitate, illud tanquam bonum
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diff changeset
1337 nostrum, hoc tanquam necessarium nostrum</i>.</p>
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diff changeset
1338 <p title="II-II q. 83 a. 6 ad 2"><a name="42509"><span class=
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parents: 26
diff changeset
1339 "ref">[42509] II&ordf;-IIae q. 83 a. 6 ad 2</span></a> Ad secundum
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diff changeset
1340 dicendum quod non quaelibet sollicitudo rerum temporalium est
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diff changeset
1341 prohibita, sed superflua et inordinata, ut supra habitum est.</p>
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parents: 26
diff changeset
1342 <p title="II-II q. 83 a. 6 ad 3"><a name="42510"><span class=
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parents: 26
diff changeset
1343 "ref">[42510] II&ordf;-IIae q. 83 a. 6 ad 3</span></a> Ad tertium
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diff changeset
1344 dicendum quod quando mens nostra intendit temporalibus rebus ut in
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diff changeset
1345 eis quiescat, remanet in eis depressa. Sed quando intendit eis in
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parents: 26
diff changeset
1346 ordine ad beatitudinem consequendam, non ab eis deprimitur, sed
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diff changeset
1347 magis ea elevat sursum.</p>
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diff changeset
1348 <p title="II-II q. 83 a. 6 ad 4"><a name="42511"><span class=
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diff changeset
1349 "ref">[42511] II&ordf;-IIae q. 83 a. 6 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1350 dicendum quod ex quo non petimus temporalia tanquam principaliter
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parents: 26
diff changeset
1351 quaesita, sed in ordine ad aliud, eo tenore a Deo petimus ipsa ut
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diff changeset
1352 nobis concedantur secundum quod expediunt ad salutem.</p>
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diff changeset
1353 <br />
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parents: 26
diff changeset
1354 <div class="E">Articulus 7</div>
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parents: 26
diff changeset
1355 <p title="II-II q. 83 a. 7 arg. 1"><a name="42512"><span class=
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parents: 26
diff changeset
1356 "ref">[42512] II&ordf;-IIae q. 83 a. 7 arg. 1</span></a> Ad
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diff changeset
1357 septimum sic proceditur. Videtur quod non debeamus pro aliis orare.
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diff changeset
1358 In orando enim sequi debemus formam quam dominus tradidit. Sed in
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parents: 26
diff changeset
1359 oratione dominica petitiones pro nobis facimus, non pro aliis,
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parents: 26
diff changeset
1360 dicentes, panem nostrum quotidianum da nobis hodie, et cetera
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diff changeset
1361 huiusmodi. Ergo non debemus pro aliis orare.</p>
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diff changeset
1362 <p title="II-II q. 83 a. 7 arg. 2"><a name="42513"><span class=
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parents: 26
diff changeset
1363 "ref">[42513] II&ordf;-IIae q. 83 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1364 ad hoc oratio fit quod exaudiatur. Sed una de conditionibus quae
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parents: 26
diff changeset
1365 requiruntur ad hoc quod oratio sit audibilis, est ut aliquis oret
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parents: 26
diff changeset
1366 pro seipso, unde super illud Ioan. XVI, <i>si quid petieritis
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parents: 26
diff changeset
1367 patrem in nomine meo, dabit vobis</i>, Augustinus dicit,
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diff changeset
1368 <i>exaudiuntur omnes pro seipsis, non autem pro omnibus. Unde non
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parents: 26
diff changeset
1369 utcumque dictum est, dabit, sed, dabit vobis</i>. Ergo videtur quod
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diff changeset
1370 non debeamus pro aliis orare, sed solum pro nobis.</p>
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diff changeset
1371 <p title="II-II q. 83 a. 7 arg. 3"><a name="42514"><span class=
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parents: 26
diff changeset
1372 "ref">[42514] II&ordf;-IIae q. 83 a. 7 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1373 pro aliis, si sunt mali, prohibemur orare, secundum illud Ierem.
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parents: 26
diff changeset
1374 VII, <i>tu ergo noli orare pro populo hoc, et non obsistas mihi,
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parents: 26
diff changeset
1375 quia non exaudiam te</i>. Pro bonis autem non oportet orare, quia
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parents: 26
diff changeset
1376 ipsi pro seipsis orantes exaudiuntur. Ergo videtur quod non
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diff changeset
1377 debeamus pro aliis orare.</p>
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diff changeset
1378 <p title="II-II q. 83 a. 7 s. c."><a name="42515"><span class=
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parents: 26
diff changeset
1379 "ref">[42515] II&ordf;-IIae q. 83 a. 7 s. c.</span></a> Sed contra
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diff changeset
1380 est quod dicitur Iac. V, <i>orate pro invicem, ut
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parents: 26
diff changeset
1381 salvemini</i>.</p>
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diff changeset
1382 <p title="II-II q. 83 a. 7 co."><a name="42516"><span class=
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diff changeset
1383 "ref">[42516] II&ordf;-IIae q. 83 a. 7 co.</span></a> Respondeo
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diff changeset
1384 dicendum quod, sicut dictum est, illud debemus orando petere quod
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parents: 26
diff changeset
1385 debemus desiderare. Desiderare autem debemus bona non solum nobis,
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parents: 26
diff changeset
1386 sed etiam aliis, hoc enim pertinet ad rationem dilectionis, quam
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parents: 26
diff changeset
1387 proximis debemus impendere, ut ex supradictis patet. Et ideo
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diff changeset
1388 caritas hoc requirit, ut pro aliis oremus. Unde Chrysostomus dicit,
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parents: 26
diff changeset
1389 super Matth., <i>pro se orare necessitas cogit, pro altero autem,
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parents: 26
diff changeset
1390 caritas fraternitatis hortatur. Dulcior autem ante Deum est oratio,
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parents: 26
diff changeset
1391 non quam necessitas transmittit, sed quam caritas fraternitatis
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diff changeset
1392 commendat</i>.</p>
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diff changeset
1393 <p title="II-II q. 83 a. 7 ad 1"><a name="42517"><span class=
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diff changeset
1394 "ref">[42517] II&ordf;-IIae q. 83 a. 7 ad 1</span></a> Ad primum
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diff changeset
1395 ergo dicendum quod, sicut Cyprianus dicit, in libro de Orat.
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diff changeset
1396 dominica, <i>ideo non dicimus, pater meus, sed noster; nec, da
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diff changeset
1397 mihi, sed, da nobis, quia unitatis magister noluit privatim precem
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diff changeset
1398 fieri, ut scilicet quis pro se tantum precetur. Unum enim orare pro
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diff changeset
1399 omnibus voluit, quo modo in uno omnes ipse portavit</i>.</p>
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diff changeset
1400 <p title="II-II q. 83 a. 7 ad 2"><a name="42518"><span class=
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diff changeset
1401 "ref">[42518] II&ordf;-IIae q. 83 a. 7 ad 2</span></a> Ad secundum
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diff changeset
1402 dicendum quod pro se orare ponitur conditio orationis, non quidem
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diff changeset
1403 necessaria ad effectum merendi, sed sicut necessaria ad
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diff changeset
1404 indeficientiam impetrandi. Contingit enim quandoque quod oratio pro
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diff changeset
1405 alio facta non impetrat, etiam si fiat pie et perseveranter et de
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parents: 26
diff changeset
1406 pertinentibus ad salutem, propter impedimentum quod est ex parte
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diff changeset
1407 eius pro quo oratur, secundum illud Ierem. XV, <i>si steterit
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diff changeset
1408 Moyses et Samuel coram me, non est anima mea ad populum istum</i>.
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diff changeset
1409 Nihilominus tamen oratio meritoria erit oranti, qui ex caritate
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parents: 26
diff changeset
1410 orat, secundum illud Psalm., <i>oratio mea in sinu meo
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parents: 26
diff changeset
1411 convertetur</i>, Glossa, idest, <i>etsi non eis profuit, ego tamen
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parents: 26
diff changeset
1412 non sum frustratus mea mercede</i>.</p>
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parents: 26
diff changeset
1413 <p title="II-II q. 83 a. 7 ad 3"><a name="42519"><span class=
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parents: 26
diff changeset
1414 "ref">[42519] II&ordf;-IIae q. 83 a. 7 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1415 dicendum quod etiam pro peccatoribus orandum est, ut convertantur,
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parents: 26
diff changeset
1416 et pro iustis, ut perseverent et proficiant. Orantes tamen non pro
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parents: 26
diff changeset
1417 omnibus peccatoribus exaudiuntur, sed pro quibusdam, exaudiuntur
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parents: 26
diff changeset
1418 enim pro praedestinatis, non autem pro praescitis ad mortem. Sicut
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parents: 26
diff changeset
1419 etiam correctio qua fratres corrigimus, effectum habet in
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parents: 26
diff changeset
1420 praedestinatis, non in reprobatis, secundum illud Eccle. VII,
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parents: 26
diff changeset
1421 <i>nemo potest corrigere quem Deus despexerit</i>. Et ideo dicitur
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parents: 26
diff changeset
1422 I Ioan. V, <i>qui scit fratrem suum peccare peccato non ad mortem,
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parents: 26
diff changeset
1423 petat, et dabitur ei vita peccanti peccatum non ad mortem</i>. Sed
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parents: 26
diff changeset
1424 sicut nulli, quandiu hic vivit, subtrahendum est correctionis
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parents: 26
diff changeset
1425 beneficium, quia non possumus distinguere praedestinatos a
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parents: 26
diff changeset
1426 reprobatis, ut Augustinus dicit, in libro de Corr. et gratia; ita
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parents: 26
diff changeset
1427 etiam nulli est denegandum orationis suffragium. Pro iustis etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
1428 est orandum, triplici ratione. Primo quidem, quia multorum preces
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parents: 26
diff changeset
1429 facilius exaudiuntur. Unde Rom. XV, super illud, <i>adiuvetis me in
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parents: 26
diff changeset
1430 orationibus vestris</i>, dicit Glossa, <i>bene rogat apostolus
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ht
parents: 26
diff changeset
1431 minores pro se orare. Multi enim minimi, dum congregantur unanimes,
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parents: 26
diff changeset
1432 fiunt magni, et multorum preces impossibile est quod non
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parents: 26
diff changeset
1433 impetrent</i>, illud scilicet quod est impetrabile. Secundo, ut ex
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ht
parents: 26
diff changeset
1434 multis gratia agatur Deo de beneficiis quae confert iustis, quae
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parents: 26
diff changeset
1435 etiam in utilitatem multorum vergunt, ut patet per apostolum, II ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1436 Cor. I. Tertio, ut maiores non superbiant, dum considerant se
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diff changeset
1437 minorum suffragiis indigere.</p>
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parents: 26
diff changeset
1438 <br />
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parents: 26
diff changeset
1439 <div class="E">Articulus 8</div>
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parents: 26
diff changeset
1440 <p title="II-II q. 83 a. 8 arg. 1"><a name="42520"><span class=
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parents: 26
diff changeset
1441 "ref">[42520] II&ordf;-IIae q. 83 a. 8 arg. 1</span></a> Ad octavum
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parents: 26
diff changeset
1442 sic proceditur. Videtur quod non debeamus pro inimicis orare. Quia,
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parents: 26
diff changeset
1443 ut dicitur Rom. XV, <i>quaecumque scripta sunt, ad nostram
544e12f679ad convert to xml
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parents: 26
diff changeset
1444 doctrinam scripta sunt</i>. Sed in sacra Scriptura inducuntur
544e12f679ad convert to xml
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parents: 26
diff changeset
1445 multae imprecationes contra inimicos, dicitur enim in Psalm.,
544e12f679ad convert to xml
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parents: 26
diff changeset
1446 <i>erubescant et conturbentur omnes inimici mei, erubescant et
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parents: 26
diff changeset
1447 conturbentur valde velociter</i>. Ergo et nos debemus orare contra
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parents: 26
diff changeset
1448 inimicos, magis quam pro eis.</p>
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parents: 26
diff changeset
1449 <p title="II-II q. 83 a. 8 arg. 2"><a name="42521"><span class=
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parents: 26
diff changeset
1450 "ref">[42521] II&ordf;-IIae q. 83 a. 8 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1451 vindicari de inimicis in malum inimicorum cedit. Sed sancti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1452 vindictam de inimicis petunt, secundum illud Apoc. VI, <i>usquequo
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parents: 26
diff changeset
1453 non vindicas sanguinem nostrum de his qui habitant in terra?</i>
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parents: 26
diff changeset
1454 Unde et de vindicta impiorum laetantur, secundum illud Psalm.,
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diff changeset
1455 <i>laetabitur iustus cum viderit vindictam</i>. Ergo non est
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parents: 26
diff changeset
1456 orandum pro inimicis, sed magis contra eos.</p>
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parents: 26
diff changeset
1457 <p title="II-II q. 83 a. 8 arg. 3"><a name="42522"><span class=
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parents: 26
diff changeset
1458 "ref">[42522] II&ordf;-IIae q. 83 a. 8 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1459 operatio hominis et eius oratio non debent esse contraria. Sed
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parents: 26
diff changeset
1460 homines quandoque licite impugnant inimicos, alioquin omnia bella
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parents: 26
diff changeset
1461 essent illicita, quod est contra supradicta. Ergo non debemus orare
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parents: 26
diff changeset
1462 pro inimicis.</p>
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parents: 26
diff changeset
1463 <p title="II-II q. 83 a. 8 s. c."><a name="42523"><span class=
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parents: 26
diff changeset
1464 "ref">[42523] II&ordf;-IIae q. 83 a. 8 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1465 est quod dicitur Matth. V, <i>orate pro persequentibus et
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parents: 26
diff changeset
1466 calumniantibus vos</i>.</p>
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parents: 26
diff changeset
1467 <p title="II-II q. 83 a. 8 co."><a name="42524"><span class=
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parents: 26
diff changeset
1468 "ref">[42524] II&ordf;-IIae q. 83 a. 8 co.</span></a> Respondeo
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parents: 26
diff changeset
1469 dicendum quod orare pro alio caritatis est, sicut dictum est. Unde
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parents: 26
diff changeset
1470 eodem modo quo tenemur diligere inimicos, tenemur pro inimicis
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parents: 26
diff changeset
1471 orare. Qualiter autem teneamur inimicos diligere supra habitum est,
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parents: 26
diff changeset
1472 in tractatu de caritate, ut scilicet in eis diligamus naturam, non
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parents: 26
diff changeset
1473 culpam; et quod diligere inimicos in generali est in praecepto, in
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parents: 26
diff changeset
1474 speciali autem non est in praecepto nisi secundum praeparationem
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parents: 26
diff changeset
1475 animi, ut scilicet homo esset paratus etiam specialiter inimicum
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parents: 26
diff changeset
1476 diligere et eum iuvare in necessitatis articulo, vel si veniam
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parents: 26
diff changeset
1477 peteret; sed in speciali absolute inimicos diligere et eos iuvare
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parents: 26
diff changeset
1478 perfectionis est. Et similiter necessitatis est ut in communibus
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parents: 26
diff changeset
1479 nostris orationibus quas pro aliis facimus, inimicos non
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parents: 26
diff changeset
1480 excludamus. Quod autem pro eis specialiter oremus, perfectionis
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parents: 26
diff changeset
1481 est, non necessitatis, nisi in aliquo casu speciali.</p>
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parents: 26
diff changeset
1482 <p title="II-II q. 83 a. 8 ad 1"><a name="42525"><span class=
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parents: 26
diff changeset
1483 "ref">[42525] II&ordf;-IIae q. 83 a. 8 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1484 ergo dicendum quod imprecationes quae in sacra Scriptura ponuntur
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parents: 26
diff changeset
1485 quadrupliciter possunt intelligi. Uno modo, secundum quod
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parents: 26
diff changeset
1486 <i>prophetae solent figura imprecantis futura praedicere</i>, ut
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parents: 26
diff changeset
1487 Augustinus dicit, in libro de Serm. Dom. in monte. Secundo, prout
544e12f679ad convert to xml
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parents: 26
diff changeset
1488 quaedam temporalia mala peccatoribus quandoque a Deo ad
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parents: 26
diff changeset
1489 correctionem immittuntur. Tertio, quia intelliguntur petere non
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ht
parents: 26
diff changeset
1490 contra ipsos homines, sed contra regnum peccati, ut scilicet
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parents: 26
diff changeset
1491 correctione hominum peccatum destruatur. Quarto, conformando
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parents: 26
diff changeset
1492 voluntatem suam divinae iustitiae circa damnationem perseverantium
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diff changeset
1493 in peccato.</p>
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parents: 26
diff changeset
1494 <p title="II-II q. 83 a. 8 ad 2"><a name="42526"><span class=
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parents: 26
diff changeset
1495 "ref">[42526] II&ordf;-IIae q. 83 a. 8 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1496 dicendum quod, sicut in eodem libro Augustinus dicit, <i>vindicta
544e12f679ad convert to xml
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parents: 26
diff changeset
1497 martyrum est ut evertatur regnum peccati, quo regnante tanta
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parents: 26
diff changeset
1498 perpessi sunt</i>. Vel, sicut dicitur in libro de quaest. Vet. et
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parents: 26
diff changeset
1499 novi Test., <i>postulant se vindicari non voce, sed ratione, sicut
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parents: 26
diff changeset
1500 sanguis Abel clamavit de terra</i>. Laetantur autem de vindicta non
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parents: 26
diff changeset
1501 propter eam, sed propter divinam iustitiam.</p>
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parents: 26
diff changeset
1502 <p title="II-II q. 83 a. 8 ad 3"><a name="42527"><span class=
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parents: 26
diff changeset
1503 "ref">[42527] II&ordf;-IIae q. 83 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
1504 dicendum quod licitum est impugnare inimicos ut compescantur a
544e12f679ad convert to xml
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parents: 26
diff changeset
1505 peccatis, quod cedit in bonum eorum et aliorum. Et sic etiam licet
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parents: 26
diff changeset
1506 orando petere aliqua temporalia mala inimicorum ut corrigantur. Et
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diff changeset
1507 sic oratio et operatio non erunt contraria.</p>
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parents: 26
diff changeset
1508 <br />
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parents: 26
diff changeset
1509 <div class="E">Articulus 9</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
1510 <p title="II-II q. 83 a. 9 arg. 1"><a name="42528"><span class=
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parents: 26
diff changeset
1511 "ref">[42528] II&ordf;-IIae q. 83 a. 9 arg. 1</span></a> Ad nonum
544e12f679ad convert to xml
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parents: 26
diff changeset
1512 sic proceditur. Videtur quod inconvenienter septem petitiones
544e12f679ad convert to xml
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parents: 26
diff changeset
1513 orationis dominicae assignentur. Vanum enim est petere illud quod
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parents: 26
diff changeset
1514 semper est. Sed nomen Dei semper est sanctum, secundum illud Luc.
544e12f679ad convert to xml
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parents: 26
diff changeset
1515 I, <i>sanctum nomen eius</i>. Regnum etiam eius est sempiternum,
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parents: 26
diff changeset
1516 secundum illud Psalmo, <i>regnum tuum, domine, regnum omnium
544e12f679ad convert to xml
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parents: 26
diff changeset
1517 saeculorum</i>. Voluntas etiam Dei semper impletur, secundum illud
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parents: 26
diff changeset
1518 Isaiae XLVI, omnis voluntas mea fiet. Vanum ergo est petere quod
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parents: 26
diff changeset
1519 nomen Dei sanctificetur, quod regnum eius adveniat, et quod eius
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parents: 26
diff changeset
1520 voluntas fiat.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1521 <p title="II-II q. 83 a. 9 arg. 2"><a name="42529"><span class=
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parents: 26
diff changeset
1522 "ref">[42529] II&ordf;-IIae q. 83 a. 9 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1523 prius est recedere a malo quam consequi bonum. Inconvenienter
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parents: 26
diff changeset
1524 igitur videntur praeordinari petitiones quae pertinent ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1525 consequendum bonum, petitionibus quae pertinent ad amotionem
544e12f679ad convert to xml
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parents: 26
diff changeset
1526 mali.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1527 <p title="II-II q. 83 a. 9 arg. 3"><a name="42530"><span class=
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parents: 26
diff changeset
1528 "ref">[42530] II&ordf;-IIae q. 83 a. 9 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1529 ad hoc aliquid petitur ut donetur. Sed praecipuum donum Dei est
544e12f679ad convert to xml
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parents: 26
diff changeset
1530 spiritus sanctus, et ea quae nobis per ipsum dantur. Ergo videntur
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parents: 26
diff changeset
1531 inconvenienter proponi petitiones, cum non respondeant donis
544e12f679ad convert to xml
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parents: 26
diff changeset
1532 spiritus sancti.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1533 <p title="II-II q. 83 a. 9 arg. 4"><a name="42531"><span class=
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parents: 26
diff changeset
1534 "ref">[42531] II&ordf;-IIae q. 83 a. 9 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1535 secundum Lucam in oratione dominica ponuntur solum quinque
544e12f679ad convert to xml
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parents: 26
diff changeset
1536 petitiones, ut patet Luc. XI. Superfluum igitur fuit quod secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
1537 Matthaeum septem petitiones ponuntur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1538 <p title="II-II q. 83 a. 9 arg. 5"><a name="42532"><span class=
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parents: 26
diff changeset
1539 "ref">[42532] II&ordf;-IIae q. 83 a. 9 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1540 in vanum videtur captare benevolentiam eius qui benevolentia sua
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parents: 26
diff changeset
1541 nos praevenit. Sed Deus nos sua benevolentia praevenit, quia ipse
544e12f679ad convert to xml
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parents: 26
diff changeset
1542 prior dilexit nos, ut dicitur I Ioan. IV. Superflue ergo
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parents: 26
diff changeset
1543 praemittitur petitionibus, <i>pater noster, qui es in caelis</i>,
544e12f679ad convert to xml
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parents: 26
diff changeset
1544 quod videtur ad benevolentiam captandam pertinere.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1545 <p title="II-II q. 83 a. 9 s. c."><a name="42533"><span class=
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parents: 26
diff changeset
1546 "ref">[42533] II&ordf;-IIae q. 83 a. 9 s. c.</span></a> Sed in
544e12f679ad convert to xml
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parents: 26
diff changeset
1547 contrarium sufficit auctoritas Christi orationem instituentis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1548 <p title="II-II q. 83 a. 9 co."><a name="42534"><span class=
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parents: 26
diff changeset
1549 "ref">[42534] II&ordf;-IIae q. 83 a. 9 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
1550 dicendum quod oratio dominica perfectissima est, quia, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1551 Augustinus dicit, ad Probam, <i>si recte et congruenter oramus,
544e12f679ad convert to xml
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parents: 26
diff changeset
1552 nihil aliud dicere possumus quam quod in ista oratione dominica
544e12f679ad convert to xml
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parents: 26
diff changeset
1553 positum est</i>. Quia enim oratio est quodammodo desiderii nostri
544e12f679ad convert to xml
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parents: 26
diff changeset
1554 interpres apud Deum, illa solum recte orando petimus quae recte
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parents: 26
diff changeset
1555 desiderare valemus. In oratione autem dominica non solum petuntur
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parents: 26
diff changeset
1556 omnia quae recte desiderare possumus, sed etiam eo ordine quo
544e12f679ad convert to xml
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parents: 26
diff changeset
1557 desideranda sunt, ut sic haec oratio non solum instruat postulare,
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parents: 26
diff changeset
1558 sed etiam sit informativa totius nostri affectus. Manifestum est
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parents: 26
diff changeset
1559 autem quod primo cadit in desiderio finis; deinde ea quae sunt ad
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parents: 26
diff changeset
1560 finem. Finis autem noster Deus est. In quem noster affectus tendit
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parents: 26
diff changeset
1561 dupliciter, uno quidem modo, prout volumus gloriam Dei; alio modo,
544e12f679ad convert to xml
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parents: 26
diff changeset
1562 secundum quod volumus frui gloria eius. Quorum primum pertinet ad
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parents: 26
diff changeset
1563 dilectionem qua Deum in seipso diligimus, secundum vero pertinet ad
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parents: 26
diff changeset
1564 dilectionem qua diligimus nos in Deo. Et ideo prima petitio
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parents: 26
diff changeset
1565 ponitur, sanctificetur nomen tuum, per quam petimus gloriam Dei.
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parents: 26
diff changeset
1566 Secunda vero ponitur, adveniat regnum tuum, per quam petimus ad
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parents: 26
diff changeset
1567 gloriam regni eius pervenire. Ad finem autem praedictum ordinat nos
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parents: 26
diff changeset
1568 aliquid dupliciter, uno modo, per se; alio modo, per accidens. Per
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parents: 26
diff changeset
1569 se quidem, bonum quod est utile in finem. Est autem aliquid utile
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parents: 26
diff changeset
1570 in finem beatitudinis dupliciter. Uno modo, directe et
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parents: 26
diff changeset
1571 principaliter, secundum meritum quo beatitudinem meremur Deo
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parents: 26
diff changeset
1572 obediendo. Et quantum ad hoc ponitur, <i>fiat voluntas tua, sicut
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parents: 26
diff changeset
1573 in caelo, et in terra</i>. Alio modo, instrumentaliter, et quasi
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parents: 26
diff changeset
1574 coadiuvans nos ad merendum. Et ad hoc pertinet quod dicitur,
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parents: 26
diff changeset
1575 <i>panem nostrum quotidianum da nobis hodie</i>, sive hoc
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parents: 26
diff changeset
1576 intelligatur de pane sacramentali, cuius quotidianus usus proficit
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parents: 26
diff changeset
1577 homini, in quo etiam intelliguntur omnia alia sacramenta; sive
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parents: 26
diff changeset
1578 etiam intelligatur de pane corporali, ut per panem intelligatur
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parents: 26
diff changeset
1579 omnis sufficientia victus, sicut dicit Augustinus, ad Probam; quia
544e12f679ad convert to xml
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parents: 26
diff changeset
1580 et Eucharistia est praecipuum sacramentum, et panis est praecipuus
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parents: 26
diff changeset
1581 cibus, unde et in Evangelio Matthaei scriptum est,
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parents: 26
diff changeset
1582 supersubstantialem, idest praecipuum, ut Hieronymus exponit. Per
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parents: 26
diff changeset
1583 accidens autem ordinamur in beatitudinem per remotionem
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parents: 26
diff changeset
1584 prohibentis. Tria autem sunt quae nos a beatitudine prohibent.
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parents: 26
diff changeset
1585 Primo quidem, peccatum, quod directe excludit a regno, secundum
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parents: 26
diff changeset
1586 illud I ad Cor. VI, <i>neque fornicarii, neque idolis servientes,
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parents: 26
diff changeset
1587 etc., regnum Dei possidebunt</i>. Et ad hoc pertinet quod dicitur,
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parents: 26
diff changeset
1588 dimitte nobis debita nostra. Secundo, tentatio, quae nos impedit ab
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parents: 26
diff changeset
1589 observantia divinae voluntatis. Et ad hoc pertinet quod dicitur, et
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parents: 26
diff changeset
1590 ne nos inducas in tentationem, per quod non petimus ut non
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parents: 26
diff changeset
1591 tentemur, sed ut a tentatione non vincamur, quod est in tentationem
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parents: 26
diff changeset
1592 induci. Tertio, poenalitas praesens, quae impedit sufficientiam
544e12f679ad convert to xml
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parents: 26
diff changeset
1593 vitae. Et quantum ad hoc dicitur, libera nos a malo.</p>
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parents: 26
diff changeset
1594 <p title="II-II q. 83 a. 9 ad 1"><a name="42535"><span class=
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parents: 26
diff changeset
1595 "ref">[42535] II&ordf;-IIae q. 83 a. 9 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1596 ergo dicendum quod, sicut Augustinus dicit, in libro de Serm. Dom.
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parents: 26
diff changeset
1597 in monte, cum dicimus, sanctificetur nomen tuum, <i>non hoc petitur
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parents: 26
diff changeset
1598 quasi non sit sanctum Dei nomen, sed ut sanctum ab hominibus
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parents: 26
diff changeset
1599 habeatur</i>; quod pertinet ad Dei gloriam in hominibus
544e12f679ad convert to xml
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parents: 26
diff changeset
1600 propagandam. Quod autem dicitur, adveniat regnum tuum, <i>non ita
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parents: 26
diff changeset
1601 dictum est quasi Deus nunc non regnet</i>, sed, sicut Augustinus
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parents: 26
diff changeset
1602 dicit, ad Probam, <i>desiderium nostrum ad illud regnum excitamus,
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parents: 26
diff changeset
1603 ut nobis veniat, atque in eo regnemus</i>. Quod autem dicitur, fiat
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parents: 26
diff changeset
1604 voluntas tua, <i>recte intelligitur, obediatur praeceptis tuis.
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parents: 26
diff changeset
1605 Sicut in caelo et in terra, idest, sicut ab Angelis, ita ab
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parents: 26
diff changeset
1606 hominibus</i>. Unde hae tres petitiones perfecte complebuntur in
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parents: 26
diff changeset
1607 vita futura, aliae vero quatuor pertinent ad necessitatem vitae
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parents: 26
diff changeset
1608 praesentis, sicut Augustinus dicit, in Enchiridio.</p>
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parents: 26
diff changeset
1609 <p title="II-II q. 83 a. 9 ad 2"><a name="42536"><span class=
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parents: 26
diff changeset
1610 "ref">[42536] II&ordf;-IIae q. 83 a. 9 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1611 dicendum quod, cum oratio sit interpres desiderii, ordo petitionum
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parents: 26
diff changeset
1612 non respondet ordini executionis, sed ordini desiderii sive
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parents: 26
diff changeset
1613 intentionis, in quo prius est finis quam ea quae sunt ad finem, et
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parents: 26
diff changeset
1614 consecutio boni quam remotio mali.</p>
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parents: 26
diff changeset
1615 <p title="II-II q. 83 a. 9 ad 3"><a name="42537"><span class=
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parents: 26
diff changeset
1616 "ref">[42537] II&ordf;-IIae q. 83 a. 9 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1617 dicendum quod Augustinus, in libro de Serm. Dom. in monte, adaptat
544e12f679ad convert to xml
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parents: 26
diff changeset
1618 septem petitiones donis et beatitudinibus, dicens, <i>si timor Dei
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parents: 26
diff changeset
1619 est quo beati sunt pauperes spiritu, petamus ut sanctificetur in
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parents: 26
diff changeset
1620 hominibus nomen Dei timore casto. Si pietas est qua beati sunt
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parents: 26
diff changeset
1621 mites, petamus ut veniat regnum eius, ut mitescamus, nec ei
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diff changeset
1622 resistamus. Si scientia est qua beati sunt qui lugent, oremus ut
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parents: 26
diff changeset
1623 fiat voluntas eius, quia sic non lugebimus. Si fortitudo est qua
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parents: 26
diff changeset
1624 beati sunt qui esuriunt, oremus ut panis noster quotidianus detur
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parents: 26
diff changeset
1625 nobis. Si consilium est quo beati sunt misericordes, debita
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parents: 26
diff changeset
1626 dimittamus, ut nobis nostra dimittantur. Si intellectus est quo
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parents: 26
diff changeset
1627 beati sunt mundo corde, oremus ne habeamus duplex cor, temporalia
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parents: 26
diff changeset
1628 sectando, de quibus tentationes fiunt in nobis. Si sapientia est
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parents: 26
diff changeset
1629 qua beati sunt pacifici quoniam filii Dei vocabuntur, oremus ut
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parents: 26
diff changeset
1630 liberemur a malo, ipsa enim liberatio liberos nos faciet filios
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parents: 26
diff changeset
1631 Dei</i>.</p>
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parents: 26
diff changeset
1632 <p title="II-II q. 83 a. 9 ad 4"><a name="42538"><span class=
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parents: 26
diff changeset
1633 "ref">[42538] II&ordf;-IIae q. 83 a. 9 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
1634 dicendum quod, sicut Augustinus dicit, in Enchirid., <i>Lucas in
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parents: 26
diff changeset
1635 oratione dominica petitiones non septem, sed quinque complexus est.
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parents: 26
diff changeset
1636 Ostendens enim tertiam petitionem duarum praemissarum esse
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parents: 26
diff changeset
1637 quodammodo repetitionem, praetermittendo eam facit intelligi</i>,
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parents: 26
diff changeset
1638 quia scilicet ad hoc praecipue voluntas Dei tendit ut eius
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parents: 26
diff changeset
1639 sanctitatem cognoscamus, et cum ipso regnemus. <i>Quod etiam
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parents: 26
diff changeset
1640 Matthaeus in ultimo posuit, libera nos a malo, Lucas non posuit, ut
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parents: 26
diff changeset
1641 sciat unusquisque in eo se liberari a malo quod non infertur in
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parents: 26
diff changeset
1642 tentationem</i>.</p>
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parents: 26
diff changeset
1643 <p title="II-II q. 83 a. 9 ad 5"><a name="42539"><span class=
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parents: 26
diff changeset
1644 "ref">[42539] II&ordf;-IIae q. 83 a. 9 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
1645 dicendum quod oratio non porrigitur Deo ut ipsum flectamus, sed ut
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parents: 26
diff changeset
1646 in nobis ipsis fiduciam excitemus postulandi. Quae quidem praecipue
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parents: 26
diff changeset
1647 excitatur in nobis considerando eius caritatem ad nos, qua bonum
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parents: 26
diff changeset
1648 nostrum vult, et ideo dicimus, pater noster; et eius excellentiam,
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parents: 26
diff changeset
1649 qua potest, et ideo dicimus, qui es in caelis.</p>
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parents: 26
diff changeset
1650 <br />
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parents: 26
diff changeset
1651 <div class="E">Articulus 10</div>
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parents: 26
diff changeset
1652 <p title="II-II q. 83 a. 10 arg. 1"><a name="42540"><span class=
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parents: 26
diff changeset
1653 "ref">[42540] II&ordf;-IIae q. 83 a. 10 arg. 1</span></a> Ad
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parents: 26
diff changeset
1654 decimum sic proceditur. Videtur quod orare non sit proprium
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parents: 26
diff changeset
1655 rationalis creaturae. Eiusdem enim videtur esse petere et accipere.
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parents: 26
diff changeset
1656 Sed accipere convenit etiam personis increatis, scilicet filio et
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parents: 26
diff changeset
1657 spiritui sancto. Ergo etiam eis convenit orare, nam et filius
544e12f679ad convert to xml
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parents: 26
diff changeset
1658 dicit, Ioan. XIV, <i>ego rogabo patrem</i>; et de spiritu sancto
544e12f679ad convert to xml
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parents: 26
diff changeset
1659 dicit apostolus, <i>spiritus postulat pro nobis</i>.</p>
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parents: 26
diff changeset
1660 <p title="II-II q. 83 a. 10 arg. 2"><a name="42541"><span class=
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parents: 26
diff changeset
1661 "ref">[42541] II&ordf;-IIae q. 83 a. 10 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
1662 Praeterea, Angeli sunt supra rationales creaturas, cum sint
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parents: 26
diff changeset
1663 intellectuales substantiae. Sed ad Angelos pertinet orare, unde in
544e12f679ad convert to xml
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parents: 26
diff changeset
1664 Psalm. dicitur, <i>adorate eum, omnes Angeli eius</i>. Ergo orare
544e12f679ad convert to xml
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parents: 26
diff changeset
1665 non est proprium rationalis creaturae.</p>
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parents: 26
diff changeset
1666 <p title="II-II q. 83 a. 10 arg. 3"><a name="42542"><span class=
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parents: 26
diff changeset
1667 "ref">[42542] II&ordf;-IIae q. 83 a. 10 arg. 3</span></a>
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parents: 26
diff changeset
1668 Praeterea, eiusdem est orare cuius est invocare Deum, quod
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parents: 26
diff changeset
1669 praecipue fit orando. Sed brutis animalibus convenit invocare Deum
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parents: 26
diff changeset
1670 secundum illud Psalm., <i>qui dat iumentis escam ipsorum, et pullis
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parents: 26
diff changeset
1671 corvorum invocantibus eum</i>. Ergo orare non est proprium
544e12f679ad convert to xml
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parents: 26
diff changeset
1672 rationalis creaturae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1673 <p title="II-II q. 83 a. 10 s. c."><a name="42543"><span class=
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parents: 26
diff changeset
1674 "ref">[42543] II&ordf;-IIae q. 83 a. 10 s. c.</span></a> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1675 contra, oratio est actus rationis, ut supra habitum est. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
1676 rationalis creatura a ratione dicitur. Ergo orare est proprium
544e12f679ad convert to xml
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parents: 26
diff changeset
1677 rationalis creaturae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1678 <p title="II-II q. 83 a. 10 co."><a name="42544"><span class=
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parents: 26
diff changeset
1679 "ref">[42544] II&ordf;-IIae q. 83 a. 10 co.</span></a> Respondeo
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parents: 26
diff changeset
1680 dicendum quod, sicut ex supradictis patet, oratio est actus
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parents: 26
diff changeset
1681 rationis per quem aliquis superiorem deprecatur, sicut imperium est
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parents: 26
diff changeset
1682 actus rationis quo inferior ad aliquid ordinatur. Illi ergo proprie
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parents: 26
diff changeset
1683 competit orare cui convenit rationem habere, et superiorem quem
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parents: 26
diff changeset
1684 deprecari possit. Divinis autem personis nihil est superius, bruta
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parents: 26
diff changeset
1685 autem animalia non habent rationem. Unde neque divinis personis
544e12f679ad convert to xml
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parents: 26
diff changeset
1686 neque brutis animalibus convenit orare, sed proprium est rationalis
544e12f679ad convert to xml
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parents: 26
diff changeset
1687 creaturae.</p>
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parents: 26
diff changeset
1688 <p title="II-II q. 83 a. 10 ad 1"><a name="42545"><span class=
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parents: 26
diff changeset
1689 "ref">[42545] II&ordf;-IIae q. 83 a. 10 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1690 ergo dicendum quod divinis personis convenit accipere per naturam,
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parents: 26
diff changeset
1691 orare autem est accipientis per gratiam. Dicitur autem filius
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parents: 26
diff changeset
1692 rogare, vel orare, secundum naturam assumptam, scilicet humanam,
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parents: 26
diff changeset
1693 non secundum divinam. Spiritus autem sanctus dicitur postulare,
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parents: 26
diff changeset
1694 quia postulantes nos facit.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1695 <p title="II-II q. 83 a. 10 ad 2"><a name="42546"><span class=
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parents: 26
diff changeset
1696 "ref">[42546] II&ordf;-IIae q. 83 a. 10 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1697 dicendum quod ratio et intellectus in nobis non sunt diversae
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parents: 26
diff changeset
1698 potentiae, ut in primo habitum est, differunt autem secundum
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parents: 26
diff changeset
1699 perfectum et imperfectum. Et ideo quandoque intellectuales
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parents: 26
diff changeset
1700 creaturae, quae sunt Angeli, distinguuntur a rationalibus,
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parents: 26
diff changeset
1701 quandoque autem sub rationalibus comprehenduntur. Et hoc modo
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parents: 26
diff changeset
1702 dicitur oratio esse proprium rationalis creaturae.</p>
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parents: 26
diff changeset
1703 <p title="II-II q. 83 a. 10 ad 3"><a name="42547"><span class=
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parents: 26
diff changeset
1704 "ref">[42547] II&ordf;-IIae q. 83 a. 10 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1705 dicendum quod pulli corvorum dicuntur Deum invocare, propter
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parents: 26
diff changeset
1706 naturale desiderium quo omnia suo modo desiderant consequi
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parents: 26
diff changeset
1707 bonitatem divinam. Sic etiam bruta animalia dicuntur Deo obedire,
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parents: 26
diff changeset
1708 propter naturalem instinctum quo a Deo moventur.</p>
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parents: 26
diff changeset
1709 <br />
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parents: 26
diff changeset
1710 <div class="E">Articulus 11</div>
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parents: 26
diff changeset
1711 <p title="II-II q. 83 a. 11 arg. 1"><a name="42548"><span class=
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parents: 26
diff changeset
1712 "ref">[42548] II&ordf;-IIae q. 83 a. 11 arg. 1</span></a> Ad
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parents: 26
diff changeset
1713 undecimum sic proceditur. Videtur quod sancti qui sunt in patria
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parents: 26
diff changeset
1714 non orent pro nobis. Actus enim alicuius magis est meritorius sibi
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parents: 26
diff changeset
1715 quam aliis. Sed sancti qui sunt in patria non merentur sibi, nec
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parents: 26
diff changeset
1716 pro se orant, quia iam sunt in termino constituti. Ergo etiam neque
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parents: 26
diff changeset
1717 pro nobis orant.</p>
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parents: 26
diff changeset
1718 <p title="II-II q. 83 a. 11 arg. 2"><a name="42549"><span class=
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parents: 26
diff changeset
1719 "ref">[42549] II&ordf;-IIae q. 83 a. 11 arg. 2</span></a>
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parents: 26
diff changeset
1720 Praeterea, sancti perfecte suam voluntatem Deo conformant, ut non
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parents: 26
diff changeset
1721 velint nisi quod Deus vult. Sed illud quod Deus vult semper
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parents: 26
diff changeset
1722 impletur. Ergo frustra sancti pro nobis orarent.</p>
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parents: 26
diff changeset
1723 <p title="II-II q. 83 a. 11 arg. 3"><a name="42550"><span class=
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parents: 26
diff changeset
1724 "ref">[42550] II&ordf;-IIae q. 83 a. 11 arg. 3</span></a>
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parents: 26
diff changeset
1725 Praeterea, sicut sancti qui sunt in patria sunt superiores nobis,
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parents: 26
diff changeset
1726 ita et illi qui sunt in Purgatorio, quia iam peccare non possunt.
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parents: 26
diff changeset
1727 Sed illi qui sunt in Purgatorio non orant pro nobis, sed magis nos
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parents: 26
diff changeset
1728 pro eis. Ergo nec sancti qui sunt in patria pro nobis orant.</p>
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parents: 26
diff changeset
1729 <p title="II-II q. 83 a. 11 arg. 4"><a name="42551"><span class=
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parents: 26
diff changeset
1730 "ref">[42551] II&ordf;-IIae q. 83 a. 11 arg. 4</span></a>
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parents: 26
diff changeset
1731 Praeterea, si sancti qui sunt in patria pro nobis orarent,
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parents: 26
diff changeset
1732 superiorum sanctorum esset efficacior oratio. Non ergo deberet
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parents: 26
diff changeset
1733 implorari suffragium orationum sanctorum inferiorum, sed solum
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parents: 26
diff changeset
1734 superiorum.</p>
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parents: 26
diff changeset
1735 <p title="II-II q. 83 a. 11 arg. 5"><a name="42552"><span class=
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parents: 26
diff changeset
1736 "ref">[42552] II&ordf;-IIae q. 83 a. 11 arg. 5</span></a>
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parents: 26
diff changeset
1737 Praeterea, anima Petri non est Petrus. Si ergo animae sanctorum pro
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parents: 26
diff changeset
1738 nobis orarent quandiu sunt a corpore separatae, non deberemus
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parents: 26
diff changeset
1739 interpellare sanctum Petrum ad orandum pro nobis, sed animam eius.
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parents: 26
diff changeset
1740 Cuius contrarium Ecclesia facit. Non ergo sancti, ad minus ante
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parents: 26
diff changeset
1741 resurrectionem, pro nobis orant.</p>
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parents: 26
diff changeset
1742 <p title="II-II q. 83 a. 11 s. c."><a name="42553"><span class=
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parents: 26
diff changeset
1743 "ref">[42553] II&ordf;-IIae q. 83 a. 11 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1744 est quod dicitur II Mach. ult., <i>hic est qui multum orat pro
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parents: 26
diff changeset
1745 populo et universa sancta civitate, Ieremias, propheta Dei</i>.</p>
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parents: 26
diff changeset
1746 <p title="II-II q. 83 a. 11 co."><a name="42554"><span class=
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parents: 26
diff changeset
1747 "ref">[42554] II&ordf;-IIae q. 83 a. 11 co.</span></a> Respondeo
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parents: 26
diff changeset
1748 dicendum quod, sicut Hieronymus dicit, <i>Vigilantii error fuit
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parents: 26
diff changeset
1749 quod, dum vivimus, mutuo pro nobis orare possumus; postquam autem
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parents: 26
diff changeset
1750 mortui fuerimus, nullius sit pro alio exaudienda oratio, praesertim
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parents: 26
diff changeset
1751 cum martyres, ultionem sui sanguinis obsecrantes, impetrare
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parents: 26
diff changeset
1752 nequiverint</i>. Sed hoc est omnino falsum. Quia cum oratio pro
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parents: 26
diff changeset
1753 aliis facta ex caritate proveniat, ut dictum est, quanto sancti qui
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parents: 26
diff changeset
1754 sunt in patria sunt perfectioris caritatis, tanto magis orant pro
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parents: 26
diff changeset
1755 viatoribus, qui orationibus iuvari possunt, et quanto sunt Deo
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parents: 26
diff changeset
1756 coniunctiores, tanto eorum orationes sunt magis efficaces. Habet
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parents: 26
diff changeset
1757 enim hoc divinus ordo, ut ex superiorum excellentia in inferiora
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parents: 26
diff changeset
1758 refundatur, sicut ex claritate solis in aerem. Unde et de Christo
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parents: 26
diff changeset
1759 dicitur, Heb. VII, <i>accedens per semetipsum ad Deum ad
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parents: 26
diff changeset
1760 interpellandum pro nobis</i>. Et propter hoc Hieronymus, contra
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parents: 26
diff changeset
1761 Vigilantium, dicit, <i>si apostoli et martyres adhuc in corpore
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parents: 26
diff changeset
1762 constituti possunt orare pro ceteris, quando pro se adhuc debent
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parents: 26
diff changeset
1763 esse solliciti; quanto magis post coronas, victorias et
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ht
parents: 26
diff changeset
1764 triumphos</i>.</p>
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parents: 26
diff changeset
1765 <p title="II-II q. 83 a. 11 ad 1"><a name="42555"><span class=
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parents: 26
diff changeset
1766 "ref">[42555] II&ordf;-IIae q. 83 a. 11 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1767 ergo dicendum quod sanctis qui sunt in patria, cum sint beati,
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parents: 26
diff changeset
1768 nihil deest nisi gloria corporis, pro qua orant. Orant autem pro
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parents: 26
diff changeset
1769 nobis, quibus deest beatitudinis ultima perfectio. Et eorum
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parents: 26
diff changeset
1770 orationes habent efficaciam impetrandi ex praecedentibus eorum
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parents: 26
diff changeset
1771 meritis, et ex divina acceptatione.</p>
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parents: 26
diff changeset
1772 <p title="II-II q. 83 a. 11 ad 2"><a name="42556"><span class=
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parents: 26
diff changeset
1773 "ref">[42556] II&ordf;-IIae q. 83 a. 11 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1774 dicendum quod sancti impetrant illud quod Deus vult fieri per
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parents: 26
diff changeset
1775 orationes eorum. Et hoc petunt quod aestimant eorum orationibus
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parents: 26
diff changeset
1776 implendum secundum Dei voluntatem.</p>
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parents: 26
diff changeset
1777 <p title="II-II q. 83 a. 11 ad 3"><a name="42557"><span class=
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parents: 26
diff changeset
1778 "ref">[42557] II&ordf;-IIae q. 83 a. 11 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1779 dicendum quod illi qui sunt in Purgatorio, etsi sint superiores
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parents: 26
diff changeset
1780 nobis propter impeccabilitatem, sunt tamen inferiores quantum ad
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parents: 26
diff changeset
1781 poenas quas patiuntur. Et secundum hoc non sunt in statu orandi,
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parents: 26
diff changeset
1782 sed magis ut oretur pro eis.</p>
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parents: 26
diff changeset
1783 <p title="II-II q. 83 a. 11 ad 4"><a name="42558"><span class=
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parents: 26
diff changeset
1784 "ref">[42558] II&ordf;-IIae q. 83 a. 11 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1785 dicendum quod Deus vult inferiora per omnia superiora iuvari. Et
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parents: 26
diff changeset
1786 ideo oportet non solum superiores, sed etiam inferiores sanctos
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parents: 26
diff changeset
1787 implorare. Alioquin esset solius Dei misericordia imploranda.
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parents: 26
diff changeset
1788 Contingit tamen quandoque quod imploratio inferioris sancti
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parents: 26
diff changeset
1789 efficacior est, vel quia devotius implorantur; vel quia Deus vult
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parents: 26
diff changeset
1790 eorum sanctitatem declarare.</p>
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parents: 26
diff changeset
1791 <p title="II-II q. 83 a. 11 ad 5"><a name="42559"><span class=
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parents: 26
diff changeset
1792 "ref">[42559] II&ordf;-IIae q. 83 a. 11 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
1793 dicendum quod quia sancti viventes meruerunt ut pro nobis orarent,
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parents: 26
diff changeset
1794 ideo eos invocamus nominibus quibus hic vocabantur, quibus etiam
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parents: 26
diff changeset
1795 nobis magis innotescunt. Et iterum propter fidem resurrectionis
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parents: 26
diff changeset
1796 insinuandam, sicut legitur Exod. III, <i>ego sum Deus Abraham,</i>
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parents: 26
diff changeset
1797 et cetera.</p>
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parents: 26
diff changeset
1798 <br />
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parents: 26
diff changeset
1799 <div class="E">Articulus 12</div>
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parents: 26
diff changeset
1800 <p title="II-II q. 83 a. 12 arg. 1"><a name="42560"><span class=
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parents: 26
diff changeset
1801 "ref">[42560] II&ordf;-IIae q. 83 a. 12 arg. 1</span></a> Ad
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parents: 26
diff changeset
1802 duodecimum sic proceditur. Videtur quod oratio non debeat esse
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parents: 26
diff changeset
1803 vocalis. Oratio enim, sicut ex dictis patet, principaliter Deo
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parents: 26
diff changeset
1804 porrigitur. Deus autem locutionem cordis cognoscit. Frustra igitur
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parents: 26
diff changeset
1805 vocalis oratio adhibetur.</p>
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parents: 26
diff changeset
1806 <p title="II-II q. 83 a. 12 arg. 2"><a name="42561"><span class=
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parents: 26
diff changeset
1807 "ref">[42561] II&ordf;-IIae q. 83 a. 12 arg. 2</span></a>
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parents: 26
diff changeset
1808 Praeterea, per orationem mens hominis debet in Deum ascendere, ut
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parents: 26
diff changeset
1809 dictum est. Sed voces retrahunt homines ab ascensu contemplationis
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parents: 26
diff changeset
1810 in Deum, sicut et alia sensibilia. Ergo in oratione non est vocibus
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parents: 26
diff changeset
1811 utendum.</p>
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parents: 26
diff changeset
1812 <p title="II-II q. 83 a. 12 arg. 3"><a name="42562"><span class=
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parents: 26
diff changeset
1813 "ref">[42562] II&ordf;-IIae q. 83 a. 12 arg. 3</span></a>
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parents: 26
diff changeset
1814 Praeterea, oratio debet offerri Deo in occulto, secundum illud
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parents: 26
diff changeset
1815 Matth. VI, <i>tu autem cum oraveris, intra in cubiculum, et clauso
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parents: 26
diff changeset
1816 ostio, ora patrem tuum in abscondito</i>. Sed per vocem oratio
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parents: 26
diff changeset
1817 publicatur. Ergo non debet oratio esse vocalis.</p>
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parents: 26
diff changeset
1818 <p title="II-II q. 83 a. 12 s. c."><a name="42563"><span class=
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parents: 26
diff changeset
1819 "ref">[42563] II&ordf;-IIae q. 83 a. 12 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1820 est quod dicitur in Psalm., <i>voce mea ad dominum clamavi, voce
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parents: 26
diff changeset
1821 mea ad dominum deprecatus sum</i>.</p>
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parents: 26
diff changeset
1822 <p title="II-II q. 83 a. 12 co."><a name="42564"><span class=
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parents: 26
diff changeset
1823 "ref">[42564] II&ordf;-IIae q. 83 a. 12 co.</span></a> Respondeo
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parents: 26
diff changeset
1824 dicendum quod duplex est oratio, communis, et singularis. Communis
544e12f679ad convert to xml
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parents: 26
diff changeset
1825 quidem oratio est quae per ministros Ecclesiae in persona totius
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parents: 26
diff changeset
1826 fidelis populi Deo offertur. Et ideo oportet quod talis oratio
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parents: 26
diff changeset
1827 innotescat toti populo, pro quo profertur. Quod non posset fieri
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parents: 26
diff changeset
1828 nisi esset vocalis. Et ideo rationabiliter institutum est ut
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parents: 26
diff changeset
1829 ministri Ecclesiae huiusmodi orationes etiam alta voce pronuntient,
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parents: 26
diff changeset
1830 ut ad notitiam omnium possit pervenire. Oratio vero singularis est
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parents: 26
diff changeset
1831 quae offertur a singulari persona cuiuscumque sive pro se sive pro
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parents: 26
diff changeset
1832 aliis orantis. Et de huiusmodi orationis necessitate non est quod
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parents: 26
diff changeset
1833 sit vocalis. Adiungitur tamen vox tali orationi triplici ratione.
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parents: 26
diff changeset
1834 Primo quidem, ad excitandum interiorem devotionem, qua mens orantis
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parents: 26
diff changeset
1835 elevetur in Deum. Quia per exteriora signa, sive vocum sive etiam
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parents: 26
diff changeset
1836 aliquorum factorum, movetur mens hominis et secundum
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parents: 26
diff changeset
1837 apprehensionem, et per consequens secundum affectionem. Unde
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parents: 26
diff changeset
1838 Augustinus dicit, ad Probam, quod <i>verbis et aliis signis ad
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parents: 26
diff changeset
1839 augendum sanctum desiderium nosipsos acrius excitamus</i>. Et ideo
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parents: 26
diff changeset
1840 in singulari oratione tantum est vocibus et huiusmodi signis
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parents: 26
diff changeset
1841 utendum quantum proficit ad excitandum interius mentem. Si vero
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parents: 26
diff changeset
1842 mens per hoc distrahatur, vel qualitercumque impediatur, est a
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parents: 26
diff changeset
1843 talibus cessandum. Quod praecipue contingit in illis quorum mens
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parents: 26
diff changeset
1844 sine huiusmodi signis est sufficienter ad devotionem parata. Unde
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parents: 26
diff changeset
1845 Psalmista dicebat, <i>tibi dixit cor meum, exquisivit te facies
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parents: 26
diff changeset
1846 mea</i>; et de Anna legitur, I Reg. I, quod loquebatur in corde
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parents: 26
diff changeset
1847 suo. Secundo, adiungitur vocalis oratio quasi ad redditionem
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parents: 26
diff changeset
1848 debiti, ut scilicet homo Deo serviat secundum totum illud quod ex
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parents: 26
diff changeset
1849 Deo habet, idest non solum mente, sed etiam corpore. Quod praecipue
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parents: 26
diff changeset
1850 competit orationi secundum quod est satisfactoria. Unde dicitur
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parents: 26
diff changeset
1851 Osee ult., <i>omnem aufer iniquitatem, et accipe bonum, et reddemus
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parents: 26
diff changeset
1852 vitulos labiorum nostrorum</i>. Tertio, adiungitur vocalis oratio
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parents: 26
diff changeset
1853 ex quadam redundantia ab anima in corpus ex vehementi affectione,
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parents: 26
diff changeset
1854 secundum illud Psalm., <i>laetatum est cor meum, et exultavit
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parents: 26
diff changeset
1855 lingua mea</i>.</p>
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parents: 26
diff changeset
1856 <p title="II-II q. 83 a. 12 ad 1"><a name="42565"><span class=
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parents: 26
diff changeset
1857 "ref">[42565] II&ordf;-IIae q. 83 a. 12 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1858 ergo dicendum quod vocalis oratio non profertur ad hoc quod aliquid
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parents: 26
diff changeset
1859 ignotum Deo manifestetur, sed ad hoc quod mens orantis vel aliorum
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parents: 26
diff changeset
1860 excitetur in Deum.</p>
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parents: 26
diff changeset
1861 <p title="II-II q. 83 a. 12 ad 2"><a name="42566"><span class=
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parents: 26
diff changeset
1862 "ref">[42566] II&ordf;-IIae q. 83 a. 12 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1863 dicendum quod verba ad aliud pertinentia distrahunt mentem, et
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parents: 26
diff changeset
1864 impediunt devotionem orantis. Sed verba significantia aliquid ad
544e12f679ad convert to xml
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parents: 26
diff changeset
1865 devotionem pertinens excitant mentes, praecipue minus devotas.</p>
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parents: 26
diff changeset
1866 <p title="II-II q. 83 a. 12 ad 3"><a name="42567"><span class=
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parents: 26
diff changeset
1867 "ref">[42567] II&ordf;-IIae q. 83 a. 12 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1868 dicendum quod, sicut Chrysostomus dicit, super Matth., <i>eo
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parents: 26
diff changeset
1869 proposito dominus vetat in conventu orare ut a conventu videatur.
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parents: 26
diff changeset
1870 Unde orans nihil novum facere debet quod aspiciant homines, vel
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parents: 26
diff changeset
1871 clamando vel pectus percutiendo vel manus expandendo</i>. Nec
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parents: 26
diff changeset
1872 tamen, ut Augustinus dicit, in libro de Serm. Dom. in monte,
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parents: 26
diff changeset
1873 <i>videri ab hominibus nefas est, sed ideo haec agere ut ab
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parents: 26
diff changeset
1874 hominibus videaris</i>.</p>
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parents: 26
diff changeset
1875 <br />
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parents: 26
diff changeset
1876 <div class="E">Articulus 13</div>
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parents: 26
diff changeset
1877 <p title="II-II q. 83 a. 13 arg. 1"><a name="42568"><span class=
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parents: 26
diff changeset
1878 "ref">[42568] II&ordf;-IIae q. 83 a. 13 arg. 1</span></a> Ad
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parents: 26
diff changeset
1879 tertiumdecimum sic proceditur. Videtur quod de necessitate
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parents: 26
diff changeset
1880 orationis sit quod sit attenta. Dicitur enim Ioan. IV, <i>spiritus
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parents: 26
diff changeset
1881 est Deus, et eos qui adorant eum, in spiritu et veritate adorare
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parents: 26
diff changeset
1882 oportet</i>. Sed oratio non est in spiritu si non sit attenta. Ergo
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parents: 26
diff changeset
1883 de necessitate orationis est quod sit attenta.</p>
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parents: 26
diff changeset
1884 <p title="II-II q. 83 a. 13 arg. 2"><a name="42569"><span class=
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parents: 26
diff changeset
1885 "ref">[42569] II&ordf;-IIae q. 83 a. 13 arg. 2</span></a>
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parents: 26
diff changeset
1886 Praeterea, oratio est ascensus intellectus in Deum. Sed quando
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parents: 26
diff changeset
1887 oratio non est attenta, intellectus non ascendit in Deum. Ergo de
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parents: 26
diff changeset
1888 necessitate orationis est quod sit attenta.</p>
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parents: 26
diff changeset
1889 <p title="II-II q. 83 a. 13 arg. 3"><a name="42570"><span class=
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parents: 26
diff changeset
1890 "ref">[42570] II&ordf;-IIae q. 83 a. 13 arg. 3</span></a>
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parents: 26
diff changeset
1891 Praeterea, de necessitate orationis est quod careat omni peccato.
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parents: 26
diff changeset
1892 Sed non est absque peccato quod aliquis orando evagationem mentis
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parents: 26
diff changeset
1893 patiatur, videtur eum deridere Deum, sicut et si alicui homini
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parents: 26
diff changeset
1894 loqueretur et non attenderet ad ea quae ipse proferret. Unde
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parents: 26
diff changeset
1895 Basilius dicit, <i>est divinum auxilium implorandum non remisse,
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parents: 26
diff changeset
1896 nec mente huc illuc evagante, eo quod talis non solum non
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parents: 26
diff changeset
1897 impetrabit quod petit, sed et magis Deum irritabit</i>. Ergo de
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parents: 26
diff changeset
1898 necessitate orationis esse videtur quod sit attenta.</p>
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parents: 26
diff changeset
1899 <p title="II-II q. 83 a. 13 s. c."><a name="42571"><span class=
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parents: 26
diff changeset
1900 "ref">[42571] II&ordf;-IIae q. 83 a. 13 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1901 est quod etiam sancti viri quandoque orantes evagationem mentis
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parents: 26
diff changeset
1902 patiuntur, secundum illud Psalm., <i>cor meum dereliquit
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parents: 26
diff changeset
1903 me</i>.</p>
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diff changeset
1904 <p title="II-II q. 83 a. 13 co."><a name="42572"><span class=
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diff changeset
1905 "ref">[42572] II&ordf;-IIae q. 83 a. 13 co.</span></a> Respondeo
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diff changeset
1906 dicendum quod quaestio haec praecipue locum habet in oratione
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diff changeset
1907 vocali. Circa quam sciendum est quod necessarium dicitur aliquid
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diff changeset
1908 dupliciter. Uno modo, per quod melius pervenitur ad finem. Et sic
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diff changeset
1909 attentio absolute orationi necessaria est. Alio modo dicitur
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diff changeset
1910 aliquid necessarium sine quo res non potest consequi suum effectum.
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1911 Est autem triplex effectus orationis. Primus quidem communis
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diff changeset
1912 omnibus actibus caritate informatis, quod est mereri. Et ad hunc
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diff changeset
1913 effectum non ex necessitate requiritur quod attentio adsit orationi
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1914 per totum, sed vis primae intentionis qua aliquis ad orandum
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diff changeset
1915 accedit, reddit totam orationem meritoriam, sicut in aliis
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diff changeset
1916 meritoriis actibus accidit. Secundus autem effectus orationis est
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diff changeset
1917 ei proprius, quod est impetrare. Et ad hunc etiam effectum sufficit
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diff changeset
1918 prima intentio, quam Deus principaliter attendit. Si autem prima
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diff changeset
1919 intentio desit, oratio nec meritoria est nec impetrativa, <i>illam
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diff changeset
1920 enim orationem Deus non audit cui ille qui orat non intendit</i>,
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diff changeset
1921 ut Gregorius dicit. Tertius autem effectus orationis est quem
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diff changeset
1922 praesentialiter efficit, scilicet quaedam spiritualis refectio
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diff changeset
1923 mentis. Et ad hoc de necessitate requiritur in oratione attentio.
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diff changeset
1924 Unde dicitur I Cor. XIV, <i>si orem lingua, mens mea sine fructu
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diff changeset
1925 est</i>. Sciendum tamen quod est triplex attentio quae orationi
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diff changeset
1926 vocali potest adhiberi. Una quidem qua attenditur ad verba, ne quis
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diff changeset
1927 in eis erret. Secunda qua attenditur ad sensum verborum. Tertia qua
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diff changeset
1928 attenditur ad finem orationis, scilicet ad Deum et ad rem pro qua
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diff changeset
1929 oratur, quae quidem est maxime necessaria. Et hanc etiam possunt
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diff changeset
1930 habere idiotae. Et quandoque intantum abundat haec intentio, qua
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diff changeset
1931 mens fertur in Deum, ut etiam omnium aliorum mens obliviscatur,
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1932 sicut dicit Hugo de sancto Victore.</p>
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1933 <p title="II-II q. 83 a. 13 ad 1"><a name="42573"><span class=
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1934 "ref">[42573] II&ordf;-IIae q. 83 a. 13 ad 1</span></a> Ad primum
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1935 ergo dicendum quod in spiritu et veritate orat qui ex instinctu
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diff changeset
1936 spiritus ad orandum accedit, etiam si ex aliqua infirmitate mens
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1937 postmodum evagetur.</p>
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diff changeset
1938 <p title="II-II q. 83 a. 13 ad 2"><a name="42574"><span class=
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diff changeset
1939 "ref">[42574] II&ordf;-IIae q. 83 a. 13 ad 2</span></a> Ad secundum
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diff changeset
1940 dicendum quod mens humana, propter infirmitatem naturae, diu in
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1941 alto stare non potest, pondere enim infirmitatis humanae deprimitur
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diff changeset
1942 anima ad inferiora. Et ideo contingit quod quando mens orantis
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diff changeset
1943 ascendit in Deum per contemplationem, subito evagetur ex quadam
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diff changeset
1944 infirmitate.</p>
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1945 <p title="II-II q. 83 a. 13 ad 3"><a name="42575"><span class=
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diff changeset
1946 "ref">[42575] II&ordf;-IIae q. 83 a. 13 ad 3</span></a> Ad tertium
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diff changeset
1947 dicendum quod si quis ex proposito in oratione mente evagetur, hoc
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diff changeset
1948 peccatum est, et impedit orationis fructum. Et contra hoc
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diff changeset
1949 Augustinus dicit, in regula, <i>Psalmis et hymnis cum oratis Deum,
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diff changeset
1950 hoc versetur in corde quod profertur in ore</i>. Evagatio vero
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1951 mentis quae fit praeter propositum, orationis fructum non tollit.
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diff changeset
1952 Unde Basilius dicit, <i>si vero, debilitatus a peccato, fixe nequis
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diff changeset
1953 orare, quantumcumque potes teipsum cohibeas, et Deus ignoscit, eo
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1954 quod non ex negligentia, sed ex fragilitate non potes, ut oportet,
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diff changeset
1955 assistere coram eo</i>.</p>
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1956 <br />
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diff changeset
1957 <div class="E">Articulus 14</div>
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diff changeset
1958 <p title="II-II q. 83 a. 14 arg. 1"><a name="42576"><span class=
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diff changeset
1959 "ref">[42576] II&ordf;-IIae q. 83 a. 14 arg. 1</span></a> Ad
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1960 quartumdecimum sic proceditur. Videtur quod oratio non debeat esse
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diff changeset
1961 diuturna. Dicitur enim Matth. VI, <i>orantes nolite multum
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diff changeset
1962 loqui</i>. Sed oportet multum loqui diu orantem, praesertim si
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1963 oratio sit vocalis. Ergo non debet esse oratio diuturna.</p>
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diff changeset
1964 <p title="II-II q. 83 a. 14 arg. 2"><a name="42577"><span class=
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diff changeset
1965 "ref">[42577] II&ordf;-IIae q. 83 a. 14 arg. 2</span></a>
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1966 Praeterea, oratio est explicativa desiderii. Sed desiderium tanto
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1967 est sanctius quanto magis ad unum restringitur, secundum illud
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1968 Psalm., <i>unam petii a domino, hanc requiram</i>. Ergo et oratio
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1969 tanto est Deo acceptior quanto est brevior.</p>
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diff changeset
1970 <p title="II-II q. 83 a. 14 arg. 3"><a name="42578"><span class=
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diff changeset
1971 "ref">[42578] II&ordf;-IIae q. 83 a. 14 arg. 3</span></a>
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1972 Praeterea, illicitum videtur esse quod homo transgreditur terminos
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diff changeset
1973 a Deo praefixos, praecipue in his quae pertinent ad cultum divinum,
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diff changeset
1974 secundum illud Exod. XIX, <i>contestare populum, ne forte velit
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diff changeset
1975 transcendere propositos terminos ad videndum dominum, et pereat ex
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diff changeset
1976 eis plurima multitudo</i>. Sed a Deo praefixus est nobis terminus
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diff changeset
1977 orandi per institutionem orationis dominicae, ut patet Matth. VI.
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diff changeset
1978 Ergo non licet ultra orationem protendere.</p>
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diff changeset
1979 <p title="II-II q. 83 a. 14 s. c."><a name="42579"><span class=
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diff changeset
1980 "ref">[42579] II&ordf;-IIae q. 83 a. 14 s. c.</span></a> Sed
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diff changeset
1981 contra, videtur quod continue sit orandum. Quia dominus dicit, Luc.
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diff changeset
1982 XVIII, <i>oportet semper orare, et non deficere</i>. Et I ad Thess.
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diff changeset
1983 V, <i>sine intermissione orate</i>.</p>
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diff changeset
1984 <p title="II-II q. 83 a. 14 co."><a name="42580"><span class=
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diff changeset
1985 "ref">[42580] II&ordf;-IIae q. 83 a. 14 co.</span></a> Respondeo
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diff changeset
1986 dicendum quod de oratione dupliciter loqui possumus, uno modo,
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diff changeset
1987 secundum seipsam; alio modo, secundum causam suam. Causa autem
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diff changeset
1988 orationis est desiderium caritatis, ex quo procedere debet oratio.
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diff changeset
1989 Quod quidem in nobis debet esse continuum vel actu vel virtute,
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diff changeset
1990 manet enim virtus huius desiderii in omnibus quae ex caritate
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diff changeset
1991 facimus; omnia autem debemus in gloriam Dei facere, ut dicitur I ad
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diff changeset
1992 Cor. X. Et secundum hoc oratio debet esse continua. Unde Augustinus
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diff changeset
1993 dicit, ad Probam, <i>in ipsa fide, spe et caritate continuato
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diff changeset
1994 desiderio semper oramus</i>. Sed ipsa oratio secundum se
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diff changeset
1995 considerata non potest esse assidua, quia oportet aliis operibus
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diff changeset
1996 occupari. Sed, sicut Augustinus ibidem dicit, <i>ideo per certa
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diff changeset
1997 intervalla horarum et temporum etiam verbis rogamus Deum, ut illis
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diff changeset
1998 rerum signis nosipsos admoneamus; quantumque in hoc desiderio
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diff changeset
1999 profecerimus, nobis ipsis innotescamus; et ad hoc agendum nosipsos
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diff changeset
2000 acrius excitemus</i>. Uniuscuiusque autem rei quantitas debet esse
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parents: 26
diff changeset
2001 proportionata fini, sicut quantitas potionis sanitati. Unde et
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diff changeset
2002 conveniens est ut oratio tantum duret quantum est utile ad
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parents: 26
diff changeset
2003 excitandum interioris desiderii fervorem. Cum vero hanc mensuram
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diff changeset
2004 excedit, ita quod sine taedio durare non possit, non est ulterius
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diff changeset
2005 oratio protendenda. Unde Augustinus dicit, ad Probam, <i>dicuntur
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diff changeset
2006 fratres in Aegypto crebras quidem habere orationes, sed eas tamen
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diff changeset
2007 brevissimas, et raptim quodammodo iaculatas, ne illa vigilanter
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diff changeset
2008 erecta, quae oranti plurimum necessaria est, per productiores moras
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diff changeset
2009 evanescat atque hebetetur intentio. Ac per hoc etiam ipsi satis
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parents: 26
diff changeset
2010 ostendunt hanc intentionem, sicut non esse obtundendam si perdurare
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diff changeset
2011 non potest, ita, si perduraverit, non cito esse rumpendam</i>. Et
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diff changeset
2012 sicut hoc est attendendum in oratione singulari per comparationem
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diff changeset
2013 ad intentionem orantis, ita etiam in oratione communi per
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diff changeset
2014 comparationem ad populi devotionem.</p>
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diff changeset
2015 <p title="II-II q. 83 a. 14 ad 1"><a name="42581"><span class=
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diff changeset
2016 "ref">[42581] II&ordf;-IIae q. 83 a. 14 ad 1</span></a> Ad primum
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diff changeset
2017 ergo dicendum quod, sicut Augustinus dicit, ad Probam, <i>non est
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diff changeset
2018 hoc orare in multiloquio, si diutius oretur. Aliud est sermo
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diff changeset
2019 multus; aliud diuturnus affectus. Nam et de ipso domino scriptum
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diff changeset
2020 est quod pernoctaverit in orando, et quod prolixius oraverit, ut
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diff changeset
2021 nobis praeberet exemplum</i>. Et postea subdit, <i>absit ab
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diff changeset
2022 oratione multa locutio, sed non desit multa precatio, si fervens
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diff changeset
2023 perseverat intentio. Nam multum loqui est in orando rem necessariam
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diff changeset
2024 superfluis agere verbis. Plerumque autem hoc negotium plus
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diff changeset
2025 gemitibus quam sermonibus agitur</i>.</p>
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diff changeset
2026 <p title="II-II q. 83 a. 14 ad 2"><a name="42582"><span class=
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diff changeset
2027 "ref">[42582] II&ordf;-IIae q. 83 a. 14 ad 2</span></a> Ad secundum
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diff changeset
2028 dicendum quod prolixitas orationis non consistit in hoc quod multa
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diff changeset
2029 petantur, sed in hoc quod affectus continuetur ad unum
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diff changeset
2030 desiderandum.</p>
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diff changeset
2031 <p title="II-II q. 83 a. 14 ad 3"><a name="42583"><span class=
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diff changeset
2032 "ref">[42583] II&ordf;-IIae q. 83 a. 14 ad 3</span></a> Ad tertium
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diff changeset
2033 dicendum quod dominus non instituit hanc orationem ut his solis
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diff changeset
2034 verbis uti debeamus in orando, sed quia ad haec sola impetranda
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diff changeset
2035 debet tendere nostrae orationis intentio, qualitercumque ea
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diff changeset
2036 proferamus vel cogitemus.</p>
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diff changeset
2037 <p title="II-II q. 83 a. 14 ad 4"><a name="42584"><span class=
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diff changeset
2038 "ref">[42584] II&ordf;-IIae q. 83 a. 14 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
2039 dicendum quod aliquis continue orat, vel propter continuitatem
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parents: 26
diff changeset
2040 desiderii, ut dictum est. Vel quia non intermittit quin temporibus
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diff changeset
2041 statutis oret. Vel propter effectum, sive in ipso orante, qui etiam
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diff changeset
2042 post orationem remanet magis devotus; sive etiam in alio, puta cum
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parents: 26
diff changeset
2043 aliquis suis beneficiis provocat alium ut pro se oret, etiam quando
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diff changeset
2044 ipse ab orando quiescit.</p>
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diff changeset
2045 <br />
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diff changeset
2046 <div class="E">Articulus 15</div>
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diff changeset
2047 <p title="II-II q. 83 a. 15 arg. 1"><a name="42585"><span class=
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diff changeset
2048 "ref">[42585] II&ordf;-IIae q. 83 a. 15 arg. 1</span></a> Ad
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diff changeset
2049 quintumdecimum sic proceditur. Videtur quod oratio non sit
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diff changeset
2050 meritoria. Omne enim meritum procedit a gratia. Sed oratio
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diff changeset
2051 praecedit gratiam, quia etiam ipsa gratia per orationem impetratur,
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diff changeset
2052 secundum illud Luc. XI, <i>pater vester de caelo dabit spiritum
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diff changeset
2053 bonum petentibus se</i>. Ergo oratio non est actus meritorius.</p>
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diff changeset
2054 <p title="II-II q. 83 a. 15 arg. 2"><a name="42586"><span class=
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diff changeset
2055 "ref">[42586] II&ordf;-IIae q. 83 a. 15 arg. 2</span></a>
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diff changeset
2056 Praeterea, si oratio aliquid meretur, maxime videtur mereri illud
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diff changeset
2057 quod orando petitur. Sed hoc non semper meretur, quia multoties
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diff changeset
2058 etiam sanctorum orationes non exaudiuntur; sicut Paulus non est
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diff changeset
2059 exauditus petens removeri a se stimulum carnis. Ergo oratio non est
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diff changeset
2060 actus meritorius.</p>
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diff changeset
2061 <p title="II-II q. 83 a. 15 arg. 3"><a name="42587"><span class=
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diff changeset
2062 "ref">[42587] II&ordf;-IIae q. 83 a. 15 arg. 3</span></a>
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diff changeset
2063 Praeterea, oratio praecipue fidei innititur, secundum illud Iac. I,
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diff changeset
2064 <i>postulet autem in fide, nihil haesitans</i>. Fides autem non
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diff changeset
2065 sufficit ad merendum, ut patet in his qui habent fidem informem.
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diff changeset
2066 Ergo oratio non est actus meritorius.</p>
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diff changeset
2067 <p title="II-II q. 83 a. 15 s. c."><a name="42588"><span class=
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diff changeset
2068 "ref">[42588] II&ordf;-IIae q. 83 a. 15 s. c.</span></a> Sed contra
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diff changeset
2069 est quod super illud Psalm., <i>oratio mea in sinu meo
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diff changeset
2070 convertetur</i>, dicit Glossa, <i>etsi eis non profuit, ego tamen
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parents: 26
diff changeset
2071 non sum frustratus mea mercede</i>. Merces autem non debetur nisi
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parents: 26
diff changeset
2072 merito. Ergo oratio habet rationem meriti.</p>
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parents: 26
diff changeset
2073 <p title="II-II q. 83 a. 15 co."><a name="42589"><span class=
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parents: 26
diff changeset
2074 "ref">[42589] II&ordf;-IIae q. 83 a. 15 co.</span></a> Respondeo
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parents: 26
diff changeset
2075 dicendum quod, sicut dictum est, oratio, praeter effectum
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parents: 26
diff changeset
2076 spiritualis consolationis quam praesentialiter affert, duplicem
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parents: 26
diff changeset
2077 habet virtutem respectu futuri effectus, scilicet virtutem merendi,
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parents: 26
diff changeset
2078 et virtutem impetrandi. Oratio autem, sicut et quilibet alius actus
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parents: 26
diff changeset
2079 virtutis, habet efficaciam merendi inquantum procedit ex radice
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parents: 26
diff changeset
2080 caritatis, cuius proprium obiectum est bonum aeternum, cuius
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parents: 26
diff changeset
2081 fruitionem meremur. Procedit tamen oratio a caritate mediante
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parents: 26
diff changeset
2082 religione, cuius est actus oratio ut dictum est; concomitantibus
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parents: 26
diff changeset
2083 etiam quibusdam aliis virtutibus quae ad bonitatem orationis
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parents: 26
diff changeset
2084 requiruntur, scilicet humilitate et fide. Ad religionem enim
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parents: 26
diff changeset
2085 pertinet ipsam orationem Deo offerre. Ad caritatem vero pertinet
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parents: 26
diff changeset
2086 desiderium rei cuius complementum oratio petit. Fides autem est
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parents: 26
diff changeset
2087 necessaria ex parte Dei, quem oramus, ut scilicet credamus ab eo
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parents: 26
diff changeset
2088 nos posse obtinere quod petimus. Humilitas autem est necessaria ex
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parents: 26
diff changeset
2089 parte ipsius petentis, qui suam indigentiam recognoscit. Est etiam
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parents: 26
diff changeset
2090 et devotio necessaria, sed haec ad religionem pertinet, cuius est
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parents: 26
diff changeset
2091 primus actus, necessarius ad omnes consequentes, ut supra dictum
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parents: 26
diff changeset
2092 est. Efficaciam autem impetrandi habet ex gratia Dei, quem oramus,
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parents: 26
diff changeset
2093 qui etiam nos ad orandum inducit. Unde Augustinus dicit, in libro
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parents: 26
diff changeset
2094 de Verb. Dom., <i>non nos hortaretur ut peteremus, nisi dare
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parents: 26
diff changeset
2095 vellet</i>. Et Chrysostomus dicit, <i>nunquam oranti beneficia
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parents: 26
diff changeset
2096 denegat qui ut orantes non deficiant sua pietate instigat</i>.</p>
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parents: 26
diff changeset
2097 <p title="II-II q. 83 a. 15 ad 1"><a name="42590"><span class=
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parents: 26
diff changeset
2098 "ref">[42590] II&ordf;-IIae q. 83 a. 15 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2099 ergo dicendum quod oratio quae est sine gratia gratum faciente
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parents: 26
diff changeset
2100 meritoria non est, sicut nec aliquis alius actus virtuosus. Et
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diff changeset
2101 tamen etiam oratio quae impetrat gratiam gratum facientem procedit
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parents: 26
diff changeset
2102 ex aliqua gratia, quasi ex gratuito dono, quia ipsum orare est
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parents: 26
diff changeset
2103 quoddam donum Dei, ut Augustinus dicit, in libro de
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parents: 26
diff changeset
2104 perseverantia.</p>
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parents: 26
diff changeset
2105 <p title="II-II q. 83 a. 15 ad 2"><a name="42591"><span class=
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parents: 26
diff changeset
2106 "ref">[42591] II&ordf;-IIae q. 83 a. 15 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2107 dicendum quod ad aliud principaliter respicit meritum orationis
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parents: 26
diff changeset
2108 quandoque quam ad id quod petitur, meritum enim praecipue ordinatur
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parents: 26
diff changeset
2109 ad beatitudinem; sed petitio orationis directe se extendit
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parents: 26
diff changeset
2110 quandoque ad aliqua alia, ut ex dictis patet. Si ergo illud aliud
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parents: 26
diff changeset
2111 quod petit aliquis pro seipso, non sit ei ad beatitudinem utile,
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diff changeset
2112 non meretur illud, sed quandoque hoc petendo et desiderando meritum
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parents: 26
diff changeset
2113 amittit, puta si petat a Deo complementum alicuius peccati, quod
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parents: 26
diff changeset
2114 est non pie orare. Quandoque vero non est necessarium ad salutem,
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parents: 26
diff changeset
2115 nec manifeste saluti contrarium. Et tunc, licet orans possit orando
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parents: 26
diff changeset
2116 mereri vitam aeternam, non tamen meretur illud obtinere quod petit.
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parents: 26
diff changeset
2117 Unde Augustinus dicit, in libro sententiarum prosperi, <i>fideliter
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parents: 26
diff changeset
2118 supplicans Deo pro necessitatibus huius vitae, et misericorditer
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parents: 26
diff changeset
2119 auditur, et misericorditer non auditur. Quid enim infirmo sit utile
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parents: 26
diff changeset
2120 magis novit medicus quam aegrotus</i>. Et propter hoc etiam Paulus
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parents: 26
diff changeset
2121 non est exauditus petens amoveri stimulum carnis, quia non
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parents: 26
diff changeset
2122 expediebat. Si vero id quod petitur sit utile ad beatitudinem
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parents: 26
diff changeset
2123 hominis, quasi pertinens ad eius salutem, meretur illud non solum
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parents: 26
diff changeset
2124 orando, sed etiam alia bona opera faciendo. Et ideo indubitanter
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parents: 26
diff changeset
2125 accipit quod petit, sed quando debet accipere, <i>quaedam enim non
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parents: 26
diff changeset
2126 negantur, sed ut congruo dentur tempore, differuntur</i>, ut
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parents: 26
diff changeset
2127 Augustinus dicit, super Ioan. Quod tamen potest impediri, si in
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diff changeset
2128 petendo non perseveret. Et propter hoc dicit Basilius, <i>ideo
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parents: 26
diff changeset
2129 quandoque petis et non accipis, quia perperam postulasti, vel
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diff changeset
2130 infideliter vel leviter, vel non conferentia tibi, vel
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diff changeset
2131 destitisti</i>. Quia vero homo non potest alii mereri vitam
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diff changeset
2132 aeternam ex condigno, ut supra dictum est; ideo per consequens nec
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diff changeset
2133 ea quae ad vitam aeternam pertinent potest aliquando aliquis ex
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parents: 26
diff changeset
2134 condigno alteri mereri. Et propter hoc non semper ille auditur qui
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diff changeset
2135 pro alio orat, ut supra habitum est. Et ideo ponuntur quatuor
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parents: 26
diff changeset
2136 conditiones, quibus concurrentibus, semper aliquis impetrat quod
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parents: 26
diff changeset
2137 petit, ut scilicet pro se petat, necessaria ad salutem, pie et
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diff changeset
2138 perseveranter.</p>
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parents: 26
diff changeset
2139 <p title="II-II q. 83 a. 15 ad 3"><a name="42592"><span class=
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parents: 26
diff changeset
2140 "ref">[42592] II&ordf;-IIae q. 83 a. 15 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2141 dicendum quod oratio innititur principaliter fidei non quantum ad
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parents: 26
diff changeset
2142 efficaciam merendi, quia sic innititur principaliter caritati, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2143 quantum ad efficaciam impetrandi. Quia per fidem habet homo
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parents: 26
diff changeset
2144 notitiam omnipotentiae divinae et misericordiae, ex quibus oratio
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parents: 26
diff changeset
2145 impetrat quod petit.</p>
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parents: 26
diff changeset
2146 <br />
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parents: 26
diff changeset
2147 <div class="E">Articulus 16</div>
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parents: 26
diff changeset
2148 <p title="II-II q. 83 a. 16 arg. 1"><a name="42593"><span class=
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parents: 26
diff changeset
2149 "ref">[42593] II&ordf;-IIae q. 83 a. 16 arg. 1</span></a> Ad
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diff changeset
2150 sextumdecimum sic proceditur. Videtur quod peccatores orando non
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parents: 26
diff changeset
2151 impetrent aliquid a Deo. Dicitur enim Ioan. IX, <i>scimus quia
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parents: 26
diff changeset
2152 peccatores Deus non audit</i>. Quod consonat ei quod dicitur Prov.
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parents: 26
diff changeset
2153 XXVIII, <i>qui declinat aures suas ne audiat legem, oratio eius
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diff changeset
2154 erit execrabilis</i>, oratio autem execrabilis non impetrat aliquid
544e12f679ad convert to xml
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parents: 26
diff changeset
2155 a Deo. Ergo peccatores non impetrant aliquid a Deo.</p>
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parents: 26
diff changeset
2156 <p title="II-II q. 83 a. 16 arg. 2"><a name="42594"><span class=
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parents: 26
diff changeset
2157 "ref">[42594] II&ordf;-IIae q. 83 a. 16 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2158 Praeterea, iusti impetrant a Deo illud quod merentur, ut supra
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parents: 26
diff changeset
2159 habitum est. Sed peccatores nihil possunt mereri, quia gratia
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parents: 26
diff changeset
2160 carent, et etiam caritate, quae est virtus pietatis, ut dicit
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parents: 26
diff changeset
2161 Glossa, II ad Tim. III, super illud, <i>habentes quidem speciem
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parents: 26
diff changeset
2162 pietatis, virtutem autem eius abnegantes</i>; et ita non pie orant,
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parents: 26
diff changeset
2163 quod requiritur ad hoc quod oratio impetret, ut supra dictum est.
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parents: 26
diff changeset
2164 Ergo peccatores nihil impetrant orando.</p>
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parents: 26
diff changeset
2165 <p title="II-II q. 83 a. 16 arg. 3"><a name="42595"><span class=
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parents: 26
diff changeset
2166 "ref">[42595] II&ordf;-IIae q. 83 a. 16 arg. 3</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2167 Praeterea, Chrysostomus dicit, super Matth., <i>pater non libenter
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parents: 26
diff changeset
2168 exaudit orationem quam filius non dictavit</i>. Sed in oratione
544e12f679ad convert to xml
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parents: 26
diff changeset
2169 quam Christus dictavit dicitur, <i>dimitte nobis debita nostra,
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parents: 26
diff changeset
2170 sicut et nos dimittimus debitoribus nostris</i>, quod peccatores
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parents: 26
diff changeset
2171 non faciunt. Ergo vel mentiuntur hoc dicentes, et sic non sunt
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parents: 26
diff changeset
2172 exauditione digni, vel, si non dicant, non exaudiuntur, quia formam
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parents: 26
diff changeset
2173 orandi a Christo institutam non servant.</p>
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parents: 26
diff changeset
2174 <p title="II-II q. 83 a. 16 s. c."><a name="42596"><span class=
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parents: 26
diff changeset
2175 "ref">[42596] II&ordf;-IIae q. 83 a. 16 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2176 est quod Augustinus dicit, super Ioan., <i>si peccatores non
544e12f679ad convert to xml
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parents: 26
diff changeset
2177 exaudiret Deus, frustra publicanus dixisset, domine, propitius esto
544e12f679ad convert to xml
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parents: 26
diff changeset
2178 mihi peccatori</i>. Et Chrysostomus dicit, super Matth., <i>omnis
544e12f679ad convert to xml
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parents: 26
diff changeset
2179 qui petit accipit, idest, sive iustus sit sive peccator</i>.</p>
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parents: 26
diff changeset
2180 <p title="II-II q. 83 a. 16 co."><a name="42597"><span class=
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parents: 26
diff changeset
2181 "ref">[42597] II&ordf;-IIae q. 83 a. 16 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2182 dicendum quod in peccatore duo sunt consideranda, scilicet natura,
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parents: 26
diff changeset
2183 quam diligit Deus; et culpa, quam odit. Si ergo peccator orando
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parents: 26
diff changeset
2184 aliquid petit inquantum peccator, idest secundum desiderium
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parents: 26
diff changeset
2185 peccati, hoc a Deo non auditur ex misericordia, sed quandoque
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parents: 26
diff changeset
2186 auditur ad vindictam, dum Deus permittit peccatorem adhuc amplius
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parents: 26
diff changeset
2187 ruere in peccata, Deus enim quaedam negat propitius quae concedit
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parents: 26
diff changeset
2188 iratus, ut Augustinus dicit. Orationem vero peccatoris ex bono
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parents: 26
diff changeset
2189 naturae desiderio procedentem Deus audit, non quasi ex iustitia,
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parents: 26
diff changeset
2190 quia peccator hoc non meretur, sed ex pura misericordia, observatis
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parents: 26
diff changeset
2191 tamen quatuor praemissis conditionibus, ut scilicet pro se petat,
544e12f679ad convert to xml
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parents: 26
diff changeset
2192 necessaria ad salutem, pie et perseveranter.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2193 <p title="II-II q. 83 a. 16 ad 1"><a name="42598"><span class=
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parents: 26
diff changeset
2194 "ref">[42598] II&ordf;-IIae q. 83 a. 16 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2195 ergo dicendum quod, sicut Augustinus dicit, super Ioan., illud
544e12f679ad convert to xml
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parents: 26
diff changeset
2196 verbum est caeci adhuc inuncti, idest nondum perfecte illuminati.
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parents: 26
diff changeset
2197 Et ideo non est ratum. Quamvis possit verificari si intelligatur de
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parents: 26
diff changeset
2198 peccatore inquantum est peccator. Per quem etiam modum oratio eius
544e12f679ad convert to xml
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parents: 26
diff changeset
2199 dicitur execrabilis.</p>
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parents: 26
diff changeset
2200 <p title="II-II q. 83 a. 16 ad 2"><a name="42599"><span class=
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parents: 26
diff changeset
2201 "ref">[42599] II&ordf;-IIae q. 83 a. 16 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2202 dicendum quod peccator non potest pie orare quasi eius oratio ex
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parents: 26
diff changeset
2203 habitu virtutis informetur. Potest tamen eius oratio esse pia
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parents: 26
diff changeset
2204 quantum ad hoc quod petit aliquid ad pietatem pertinens, sicut ille
544e12f679ad convert to xml
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parents: 26
diff changeset
2205 qui non habet habitum iustitiae, potest aliquid iustum velle, ut ex
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parents: 26
diff changeset
2206 supradictis patet. Et quamvis eius oratio non sit meritoria, potest
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parents: 26
diff changeset
2207 tamen esse impetrativa, quia meritum innititur iustitiae, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2208 impetratio gratiae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2209 <p title="II-II q. 83 a. 16 ad 3"><a name="42600"><span class=
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parents: 26
diff changeset
2210 "ref">[42600] II&ordf;-IIae q. 83 a. 16 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2211 dicendum quod, sicut dictum est, oratio dominica profertur ex
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parents: 26
diff changeset
2212 persona communi totius Ecclesiae. Et ideo si aliquis nolens
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parents: 26
diff changeset
2213 dimittere debita proximo dicat orationem dominicam, non mentitur,
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parents: 26
diff changeset
2214 quamvis hoc quod dicit non sit verum quantum ad suam personam, est
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parents: 26
diff changeset
2215 enim verum quantum ad personam Ecclesiae. Extra quam est merito, et
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parents: 26
diff changeset
2216 ideo fructu orationis caret. Quandoque tamen aliqui peccatores
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parents: 26
diff changeset
2217 parati sunt debitoribus suis remittere. Et ideo ipsi orantes
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parents: 26
diff changeset
2218 exaudiuntur, secundum illud Eccli. XXVIII, <i>relinque proximo tuo
544e12f679ad convert to xml
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parents: 26
diff changeset
2219 nocenti te, et tunc deprecanti tibi peccata solventur</i>.</p>
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parents: 26
diff changeset
2220 <br />
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parents: 26
diff changeset
2221 <div class="E">Articulus 17</div>
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parents: 26
diff changeset
2222 <p title="II-II q. 83 a. 17 arg. 1"><a name="42601"><span class=
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parents: 26
diff changeset
2223 "ref">[42601] II&ordf;-IIae q. 83 a. 17 arg. 1</span></a> Ad
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parents: 26
diff changeset
2224 septimumdecimum sic proceditur. Videtur quod inconvenienter
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parents: 26
diff changeset
2225 dicantur esse orationis partes obsecrationes, orationes,
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parents: 26
diff changeset
2226 postulationes, gratiarum actiones. Obsecratio enim videtur esse
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parents: 26
diff changeset
2227 quaedam adiuratio. Sed, sicut Origenes dicit, super Matth., <i>non
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parents: 26
diff changeset
2228 oportet ut vir qui vult secundum Evangelium vivere, adiuret alium,
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parents: 26
diff changeset
2229 si enim iurare non licet, nec adiurare</i>. Ergo inconvenienter
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parents: 26
diff changeset
2230 ponitur obsecratio orationis pars.</p>
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parents: 26
diff changeset
2231 <p title="II-II q. 83 a. 17 arg. 2"><a name="42602"><span class=
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parents: 26
diff changeset
2232 "ref">[42602] II&ordf;-IIae q. 83 a. 17 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
2233 Praeterea, oratio, secundum Damascenum, est petitio decentium a
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parents: 26
diff changeset
2234 Deo. Inconvenienter ergo orationes contra postulationes
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parents: 26
diff changeset
2235 dividuntur.</p>
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parents: 26
diff changeset
2236 <p title="II-II q. 83 a. 17 arg. 3"><a name="42603"><span class=
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parents: 26
diff changeset
2237 "ref">[42603] II&ordf;-IIae q. 83 a. 17 arg. 3</span></a>
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parents: 26
diff changeset
2238 Praeterea, gratiarum actiones pertinent ad praeterita, alia vero ad
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parents: 26
diff changeset
2239 futura. Sed praeterita sunt priora futuris. Inconvenienter ergo
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parents: 26
diff changeset
2240 gratiarum actiones post alia ponuntur.</p>
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parents: 26
diff changeset
2241 <p title="II-II q. 83 a. 17 s. c."><a name="42604"><span class=
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parents: 26
diff changeset
2242 "ref">[42604] II&ordf;-IIae q. 83 a. 17 s. c.</span></a> In
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parents: 26
diff changeset
2243 contrarium est auctoritas apostoli, I ad Tim. II.</p>
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parents: 26
diff changeset
2244 <p title="II-II q. 83 a. 17 co."><a name="42605"><span class=
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parents: 26
diff changeset
2245 "ref">[42605] II&ordf;-IIae q. 83 a. 17 co.</span></a> Respondeo
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parents: 26
diff changeset
2246 dicendum quod ad orationem tria requiruntur. Quorum primum est ut
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parents: 26
diff changeset
2247 orans accedat ad Deum, quem orat. Quod significatur nomine
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parents: 26
diff changeset
2248 orationis, quia oratio est ascensus intellectus in Deum. Secundo,
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parents: 26
diff changeset
2249 requiritur petitio, quae significatur nomine postulationis, sive
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parents: 26
diff changeset
2250 petitio proponatur determinate, quod quidem nominant quidam proprie
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parents: 26
diff changeset
2251 postulationem; sive indeterminate, ut cum quis petit iuvari a Deo,
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parents: 26
diff changeset
2252 quod nominant supplicationem; sive solum factum narretur, secundum
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parents: 26
diff changeset
2253 illud Ioan. XI, <i>ecce, quem amas infirmatur</i>, quod vocant
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parents: 26
diff changeset
2254 insinuationem. Tertio, requiritur ratio impetrandi quod petitur. Et
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parents: 26
diff changeset
2255 hoc vel ex parte Dei, vel ex parte petentis. Ratio quidem
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parents: 26
diff changeset
2256 impetrandi ex parte Dei est eius sanctitas, propter quam petimus
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parents: 26
diff changeset
2257 exaudiri, secundum illud Dan. IX, <i>propter temetipsum inclina,
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parents: 26
diff changeset
2258 Deus meus, aurem tuam</i>. Et ad hoc pertinet obsecratio, quae est
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parents: 26
diff changeset
2259 per sacra contestatio, sicut cum dicimus, per nativitatem tuam,
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parents: 26
diff changeset
2260 libera nos, domine. Ratio vero impetrandi ex parte petentis est
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parents: 26
diff changeset
2261 gratiarum actio, quia de acceptis beneficiis gratias agentes,
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parents: 26
diff changeset
2262 meremur accipere potiora, ut in collecta dicitur. Et ideo dicit
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parents: 26
diff changeset
2263 Glossa, I ad Tim. II, quod <i>in Missa obsecrationes sunt quae
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parents: 26
diff changeset
2264 praecedunt consecrationem</i>, in quibus quaedam sacra
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parents: 26
diff changeset
2265 commemorantur; orationes sunt in ipsa consecratione, in qua mens
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parents: 26
diff changeset
2266 maxime debet elevari in Deum; postulationes autem <i>sunt in
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parents: 26
diff changeset
2267 sequentibus petitionibus; gratiarum actiones in fine</i>. In
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parents: 26
diff changeset
2268 pluribus etiam Ecclesiae collectis haec quatuor possunt attendi.
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parents: 26
diff changeset
2269 Sicut in collecta Trinitatis, quod dicitur, omnipotens, sempiterne
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parents: 26
diff changeset
2270 Deus, pertinet ad orationis ascensum in Deum; quod dicitur, qui
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parents: 26
diff changeset
2271 dedisti famulis tuis etc., pertinet ad gratiarum actionem; quod
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parents: 26
diff changeset
2272 dicitur, praesta, quaesumus etc., pertinet ad postulationem; quod
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parents: 26
diff changeset
2273 in fine ponitur, per dominum nostrum etc., pertinet ad
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parents: 26
diff changeset
2274 obsecrationem. In collationibus autem patrum dicitur quod
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parents: 26
diff changeset
2275 <i>obsecratio est imploratio pro peccatis; oratio, cum aliquid Deo
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parents: 26
diff changeset
2276 vovemus; postulatio, cum pro aliis petimus</i>. Sed primum melius
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parents: 26
diff changeset
2277 est.</p>
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parents: 26
diff changeset
2278 <p title="II-II q. 83 a. 17 ad 1"><a name="42606"><span class=
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parents: 26
diff changeset
2279 "ref">[42606] II&ordf;-IIae q. 83 a. 17 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2280 ergo dicendum quod obsecratio non est adiuratio ad compellendum,
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parents: 26
diff changeset
2281 quae prohibetur, sed ad misericordiam implorandum.</p>
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parents: 26
diff changeset
2282 <p title="II-II q. 83 a. 17 ad 2"><a name="42607"><span class=
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parents: 26
diff changeset
2283 "ref">[42607] II&ordf;-IIae q. 83 a. 17 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2284 dicendum quod oratio communiter sumpta includit omnia quae hic
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parents: 26
diff changeset
2285 dicuntur. Sed secundum quod contra alia dividitur, importat proprie
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parents: 26
diff changeset
2286 ascensum in Deum.</p>
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parents: 26
diff changeset
2287 <p title="II-II q. 83 a. 17 ad 3"><a name="42608"><span class=
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parents: 26
diff changeset
2288 "ref">[42608] II&ordf;-IIae q. 83 a. 17 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2289 dicendum quod in diversis praeterita praecedunt futura, sed aliquid
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parents: 26
diff changeset
2290 unum et idem prius est futurum quam sit praeteritum. Et ideo
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parents: 26
diff changeset
2291 gratiarum actio de aliis beneficiis praecedit postulationem aliorum
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parents: 26
diff changeset
2292 beneficiorum, sed idem beneficium prius postulatur, et ultimo, cum
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parents: 26
diff changeset
2293 acceptum fuerit, de eo gratiae aguntur. Postulationem autem
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parents: 26
diff changeset
2294 praecedit oratio, per quam acceditur ad eum a quo petimus.
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parents: 26
diff changeset
2295 Orationem autem praecedit obsecratio, quia ex consideratione
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parents: 26
diff changeset
2296 divinae bonitatis ad eum audemus accedere.</p>
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parents: 26
diff changeset
2297 <br />
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parents: 26
diff changeset
2298 <div class="D">Quaestio 84</div>
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parents: 26
diff changeset
2299 <div class="G">Prooemium</div>
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parents: 26
diff changeset
2300 <p title="II-II q. 84 pr."><a name="42609"><span class=
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parents: 26
diff changeset
2301 "ref">[42609] II&ordf;-IIae q. 84 pr.</span></a> Deinde
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parents: 26
diff changeset
2302 considerandum est de exterioribus actibus latriae. Et primo, de
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parents: 26
diff changeset
2303 adoratione, per quam aliquis suum corpus ad Deum venerandum
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parents: 26
diff changeset
2304 exhibet; secundo, de illis actibus quibus aliquid de rebus
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parents: 26
diff changeset
2305 exterioribus Deo offertur; tertio, de actibus quibus ea quae Dei
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parents: 26
diff changeset
2306 sunt assumuntur. Circa primum quaeruntur tria. Primo, utrum
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diff changeset
2307 adoratio sit actus latriae. Secundo, utrum adoratio importet actum
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parents: 26
diff changeset
2308 interiorem, vel exteriorem. Tertio, utrum adoratio requirat
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parents: 26
diff changeset
2309 determinationem loci.</p>
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parents: 26
diff changeset
2310 <br />
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parents: 26
diff changeset
2311 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
2312 <p title="II-II q. 84 a. 1 arg. 1"><a name="42610"><span class=
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diff changeset
2313 "ref">[42610] II&ordf;-IIae q. 84 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
2314 sic proceditur. Videtur quod adoratio non sit actus latriae sive
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parents: 26
diff changeset
2315 religionis. Cultus enim religionis soli Deo debetur. Sed adoratio
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parents: 26
diff changeset
2316 non debetur soli Deo, legitur enim Gen. XVIII quod Abraham adoravit
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parents: 26
diff changeset
2317 Angelos; et III Reg. I dicitur quod Nathan propheta, ingressus ad
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parents: 26
diff changeset
2318 regem David, adoravit eum pronus in terram. Ergo adoratio non est
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parents: 26
diff changeset
2319 actus religionis.</p>
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parents: 26
diff changeset
2320 <p title="II-II q. 84 a. 1 arg. 2"><a name="42611"><span class=
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parents: 26
diff changeset
2321 "ref">[42611] II&ordf;-IIae q. 84 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2322 religionis cultus debetur Deo prout in ipso beatificamur, ut patet
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parents: 26
diff changeset
2323 per Augustinum, in X de Civ. Dei. Sed adoratio debetur ei ratione
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parents: 26
diff changeset
2324 maiestatis, quia super illud Psalm., <i>adorate dominum in atrio
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parents: 26
diff changeset
2325 sancto eius</i>, dicit Glossa, <i>de his atriis venitur in atrium
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diff changeset
2326 ubi maiestas adoratur</i>. Ergo adoratio non est actus latriae.</p>
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diff changeset
2327 <p title="II-II q. 84 a. 1 arg. 3"><a name="42612"><span class=
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parents: 26
diff changeset
2328 "ref">[42612] II&ordf;-IIae q. 84 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2329 unius religionis cultus tribus personis debetur. Non autem una
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parents: 26
diff changeset
2330 adoratione adoramus tres personas, sed ad invocationem trium
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parents: 26
diff changeset
2331 personarum singulariter genu flectimus. Ergo adoratio non est actus
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parents: 26
diff changeset
2332 latriae.</p>
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parents: 26
diff changeset
2333 <p title="II-II q. 84 a. 1 s. c."><a name="42613"><span class=
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parents: 26
diff changeset
2334 "ref">[42613] II&ordf;-IIae q. 84 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2335 est quod Matth. IV inducitur, <i>dominum Deum tuum adorabis, et
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parents: 26
diff changeset
2336 illi soli servies</i>.</p>
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parents: 26
diff changeset
2337 <p title="II-II q. 84 a. 1 co."><a name="42614"><span class=
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parents: 26
diff changeset
2338 "ref">[42614] II&ordf;-IIae q. 84 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
2339 dicendum quod adoratio ordinatur in reverentiam eius qui adoratur.
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parents: 26
diff changeset
2340 Manifestum est autem ex dictis quod religionis proprium est
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parents: 26
diff changeset
2341 reverentiam Deo exhibere. Unde adoratio qua Deus adoratur est
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parents: 26
diff changeset
2342 religionis actus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2343 <p title="II-II q. 84 a. 1 ad 1"><a name="42615"><span class=
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parents: 26
diff changeset
2344 "ref">[42615] II&ordf;-IIae q. 84 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2345 ergo dicendum quod Deo debetur reverentia propter eius
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parents: 26
diff changeset
2346 excellentiam, quae aliquibus creaturis communicatur non secundum
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parents: 26
diff changeset
2347 aequalitatem, sed secundum quandam participationem. Et ideo alia
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parents: 26
diff changeset
2348 veneratione veneramur Deum, quod pertinet ad latriam, et alia
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parents: 26
diff changeset
2349 veneratione quasdam excellentes creaturas, quod pertinet ad duliam,
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parents: 26
diff changeset
2350 de qua post dicetur. Et quia ea quae exterius aguntur signa sunt
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parents: 26
diff changeset
2351 interioris reverentiae, quaedam exteriora ad reverentiam
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parents: 26
diff changeset
2352 pertinentia exhibentur excellentibus creaturis, inter quae maximum
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parents: 26
diff changeset
2353 est adoratio, sed aliquid est quod soli Deo exhibetur, scilicet
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parents: 26
diff changeset
2354 sacrificium. Unde Augustinus dicit, in X de Civ. Dei, <i>multa de
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parents: 26
diff changeset
2355 cultu divino usurpata sunt quae honoribus deferrentur humanis, sive
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parents: 26
diff changeset
2356 humilitate nimia sive adulatione pestifera, ita tamen ut quibus ea
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parents: 26
diff changeset
2357 deferrentur, homines haberentur, qui dicuntur colendi et venerandi;
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parents: 26
diff changeset
2358 si autem multum eis additur, et adorandi. Quis vero sacrificandum
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parents: 26
diff changeset
2359 censuit nisi ei quem Deum aut scivit, aut putavit, aut finxit?</i>
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parents: 26
diff changeset
2360 Secundum reverentiam igitur quae creaturae excellenti debetur,
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parents: 26
diff changeset
2361 Nathan adoravit David. Secundum autem reverentiam quae Deo debetur,
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parents: 26
diff changeset
2362 Mardochaeus noluit adorare Aman, <i>timens ne honorem Dei
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parents: 26
diff changeset
2363 transferret ad hominem</i>, ut dicitur Esther XIII. Et similiter
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parents: 26
diff changeset
2364 secundum reverentiam debitam creaturae excellenti, Abraham adoravit
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parents: 26
diff changeset
2365 Angelos; et etiam Iosue, ut legitur Iosue V. Quamvis possit
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parents: 26
diff changeset
2366 intelligi quod adoraverint adoratione latriae Deum, qui in persona
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parents: 26
diff changeset
2367 Angeli apparebat et loquebatur. Secundum autem reverentiam quae
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diff changeset
2368 debetur Deo, prohibitus est Ioannes Angelum adorare, Apoc. ult. Tum
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parents: 26
diff changeset
2369 ad ostendendum dignitatem hominis, quam adeptus est per Christum,
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parents: 26
diff changeset
2370 ut Angelis aequetur, unde ibi subditur, conservus tuus sum et
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parents: 26
diff changeset
2371 fratrum tuorum. Tum etiam ad excludendum idololatriae occasionem,
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parents: 26
diff changeset
2372 unde subditur, Deum adora.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2373 <p title="II-II q. 84 a. 1 ad 2"><a name="42616"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2374 "ref">[42616] II&ordf;-IIae q. 84 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2375 dicendum quod sub maiestate divina intelligitur omnis Dei
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parents: 26
diff changeset
2376 excellentia, ad quam pertinet quod in ipso, sicut in summo bono,
544e12f679ad convert to xml
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parents: 26
diff changeset
2377 beatificamur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2378 <p title="II-II q. 84 a. 1 ad 3"><a name="42617"><span class=
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parents: 26
diff changeset
2379 "ref">[42617] II&ordf;-IIae q. 84 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2380 dicendum quod quia una est excellentia trium personarum, unus honor
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parents: 26
diff changeset
2381 et reverentia eis debetur, et per consequens una adoratio. In cuius
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parents: 26
diff changeset
2382 figuram, cum legatur de Abraham, Gen. XVIII, quod tres viri ei
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parents: 26
diff changeset
2383 apparuerunt, adorans unum alloquitur. Dicens, domine, si inveni
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parents: 26
diff changeset
2384 gratiam et cetera. Trina autem genuflexio signum est ternarii
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parents: 26
diff changeset
2385 personarum, non autem diversitatis adorationum.</p>
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parents: 26
diff changeset
2386 <br />
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parents: 26
diff changeset
2387 <div class="E">Articulus 2</div>
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ht
parents: 26
diff changeset
2388 <p title="II-II q. 84 a. 2 arg. 1"><a name="42618"><span class=
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parents: 26
diff changeset
2389 "ref">[42618] II&ordf;-IIae q. 84 a. 2 arg. 1</span></a> Ad
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parents: 26
diff changeset
2390 secundum sic proceditur. Videtur quod adoratio non importet actum
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parents: 26
diff changeset
2391 corporalem. Dicitur enim Ioan. IV, <i>veri adoratores adorabunt
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parents: 26
diff changeset
2392 patrem in spiritu et veritate</i>. Sed id quod fit in spiritu non
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parents: 26
diff changeset
2393 pertinet ad corporalem actum. Ergo adoratio non importat corporalem
544e12f679ad convert to xml
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parents: 26
diff changeset
2394 actum.</p>
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parents: 26
diff changeset
2395 <p title="II-II q. 84 a. 2 arg. 2"><a name="42619"><span class=
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parents: 26
diff changeset
2396 "ref">[42619] II&ordf;-IIae q. 84 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2397 nomen adorationis ab oratione sumitur. Sed oratio principaliter
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parents: 26
diff changeset
2398 consistit in interiori actu, secundum illud I ad Cor. XIV, <i>orabo
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parents: 26
diff changeset
2399 spiritu, orabo et mente</i>. Ergo adoratio maxime importat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2400 spiritualem actum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2401 <p title="II-II q. 84 a. 2 arg. 3"><a name="42620"><span class=
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parents: 26
diff changeset
2402 "ref">[42620] II&ordf;-IIae q. 84 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2403 corporales actus ad sensibilem cognitionem pertinent. Deum autem
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ht
parents: 26
diff changeset
2404 non attingimus sensu corporis, sed mentis. Ergo adoratio non
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ht
parents: 26
diff changeset
2405 importat corporalem actum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2406 <p title="II-II q. 84 a. 2 s. c."><a name="42621"><span class=
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ht
parents: 26
diff changeset
2407 "ref">[42621] II&ordf;-IIae q. 84 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2408 est quod super illud Exod. XX, non adorabis ea, neque coles, dicit
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parents: 26
diff changeset
2409 Glossa, nec affectu colas, nec specie adores.</p>
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ht
parents: 26
diff changeset
2410 <p title="II-II q. 84 a. 2 co."><a name="42622"><span class=
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ht
parents: 26
diff changeset
2411 "ref">[42622] II&ordf;-IIae q. 84 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2412 dicendum quod, sicut Damascenus dicit, in IV libro, <i>quia ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2413 duplici natura compositi sumus, intellectuali scilicet et
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ht
parents: 26
diff changeset
2414 sensibili, duplicem adorationem Deo offerimus</i>, scilicet
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ht
parents: 26
diff changeset
2415 spiritualem, quae consistit in interiori mentis devotione; et
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ht
parents: 26
diff changeset
2416 corporalem, quae consistit in exteriori corporis humiliatione. Et
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ht
parents: 26
diff changeset
2417 quia in omnibus actibus latriae id quod est exterius refertur ad id
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ht
parents: 26
diff changeset
2418 quod est interius sicut ad principalius, ideo ipsa exterior
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ht
parents: 26
diff changeset
2419 adoratio fit propter interiorem, ut videlicet per signa humilitatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2420 quae corporaliter exhibemus, excitetur noster affectus ad
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ht
parents: 26
diff changeset
2421 subiiciendum se Deo; quia connaturale est nobis ut per sensibilia
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ht
parents: 26
diff changeset
2422 ad intelligibilia procedamus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2423 <p title="II-II q. 84 a. 2 ad 1"><a name="42623"><span class=
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ht
parents: 26
diff changeset
2424 "ref">[42623] II&ordf;-IIae q. 84 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2425 ergo dicendum quod etiam adoratio corporalis in spiritu fit,
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ht
parents: 26
diff changeset
2426 inquantum ex spirituali devotione procedit, et ad eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2427 ordinatur.</p>
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ht
parents: 26
diff changeset
2428 <p title="II-II q. 84 a. 2 ad 2"><a name="42624"><span class=
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ht
parents: 26
diff changeset
2429 "ref">[42624] II&ordf;-IIae q. 84 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2430 dicendum quod sicut oratio primordialiter quidem est in mente,
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ht
parents: 26
diff changeset
2431 secundario autem verbis exprimitur, ut supra dictum est; ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2432 adoratio principaliter quidem in interiori Dei reverentia
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ht
parents: 26
diff changeset
2433 consistit, secundario autem in quibusdam corporalibus humilitatis
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ht
parents: 26
diff changeset
2434 signis, sicut genu flectimus nostram infirmitatem significantes in
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ht
parents: 26
diff changeset
2435 comparatione ad Deum; prosternimus autem nos quasi profitentes nos
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ht
parents: 26
diff changeset
2436 nihil esse ex nobis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2437 <p title="II-II q. 84 a. 2 ad 3"><a name="42625"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2438 "ref">[42625] II&ordf;-IIae q. 84 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2439 dicendum quod etsi per sensum Deum attingere non possumus, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2440 sensibilia tamen signa mens nostra provocatur ut tendat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2441 Deum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2442 <br />
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ht
parents: 26
diff changeset
2443 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
2444 <p title="II-II q. 84 a. 3 arg. 1"><a name="42626"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2445 "ref">[42626] II&ordf;-IIae q. 84 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2446 sic proceditur. Videtur quod adoratio non requirat determinatum
544e12f679ad convert to xml
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parents: 26
diff changeset
2447 locum. Dicitur enim Ioan. IV, <i>venit hora quando neque in monte
544e12f679ad convert to xml
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parents: 26
diff changeset
2448 hoc, neque in Ierosolymis adorabitis patrem</i>. Eadem autem ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2449 videtur esse et de aliis locis. Ergo determinatus locus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2450 requiritur ad adorandum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2451 <p title="II-II q. 84 a. 3 arg. 2"><a name="42627"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2452 "ref">[42627] II&ordf;-IIae q. 84 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2453 adoratio exterior ordinatur ad interiorem. Sed interior adoratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2454 fit ad Deum ut ubique existentem. Ergo exterior adoratio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2455 requirit determinatum locum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2456 <p title="II-II q. 84 a. 3 arg. 3"><a name="42628"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2457 "ref">[42628] II&ordf;-IIae q. 84 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2458 idem Deus est qui in novo et veteri testamento adoratur. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2459 veteri testamento fiebat adoratio ad occidentem, nam ostium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2460 tabernaculi respiciebat ad orientem, ut habetur Exod. XXVI. Ergo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2461 eadem ratione, etiam nunc debemus adorare ad occidentem, si aliquis
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ht
parents: 26
diff changeset
2462 locus determinatus requiritur ad adorandum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2463 <p title="II-II q. 84 a. 3 s. c."><a name="42629"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2464 "ref">[42629] II&ordf;-IIae q. 84 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2465 est quod dicitur Isaiae LVI, et inducitur Ioan. II, <i>domus mea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2466 domus orationis vocabitur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2467 <p title="II-II q. 84 a. 3 co."><a name="42630"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2468 "ref">[42630] II&ordf;-IIae q. 84 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 dicendum quod, sicut dictum est, in adoratione principalior est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2470 interior devotio mentis, secundarium autem est quod pertinet
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ht
parents: 26
diff changeset
2471 exterius ad corporalia signa. Mens autem interius apprehendit Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2472 quasi non comprehensum aliquo loco, sed corporalia signa necesse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2473 est quod in determinato loco et situ sint. Et ideo determinatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2474 loci non requiritur ad adorationem principaliter, quasi sit de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2475 necessitate ipsius, sed secundum quandam decentiam, sicut et alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2476 corporalia signa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 <p title="II-II q. 84 a. 3 ad 1"><a name="42631"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 "ref">[42631] II&ordf;-IIae q. 84 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2479 ergo dicendum quod dominus per illa verba praenuntiat cessationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2480 adorationis tam secundum ritum Iudaeorum adorantium in Ierusalem,
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ht
parents: 26
diff changeset
2481 quam etiam secundum ritum Samaritanorum adorantium in monte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2482 Garizim. Uterque enim ritus cessavit veniente spirituali Evangelii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2483 veritate, secundum quam in omni loco Deo sacrificatur, ut dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2484 Malach. I.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2485 <p title="II-II q. 84 a. 3 ad 2"><a name="42632"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2486 "ref">[42632] II&ordf;-IIae q. 84 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2487 dicendum quod determinatus locus eligitur ad adorandum, non propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2488 Deum, qui adoratur, quasi loco concludatur, sed propter ipsos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2489 adorantes. Et hoc triplici ratione. Primo quidem, propter loci
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2490 consecrationem, ex qua spiritualem devotionem concipiunt orantes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2491 ut magis exaudiantur, sicut patet ex adoratione Salomonis, III Reg.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2492 VIII. Secundo, propter sacra mysteria et alia sanctitatis signa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 quae ibi continentur. Tertio, propter concursum multorum
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ht
parents: 26
diff changeset
2494 adorantium, ex quo fit oratio magis exaudibilis, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2495 Matth. XVIII, <i>ubi sunt duo vel tres congregati in nomine meo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2496 ibi sum ego in medio eorum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2497 <p title="II-II q. 84 a. 3 ad 3"><a name="42633"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2498 "ref">[42633] II&ordf;-IIae q. 84 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2499 dicendum quod secundum quandam decentiam adoramus versus orientem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2500 Primo quidem, propter divinae maiestatis indicium quod nobis
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ht
parents: 26
diff changeset
2501 manifestatur in motu caeli, qui est ab oriente secundo, propter
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ht
parents: 26
diff changeset
2502 Paradisum in oriente constitutum, ut legitur Gen. II, secundum
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ht
parents: 26
diff changeset
2503 litteram Septuaginta, quasi quaeramus ad Paradisum redire. Tertio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2504 propter Christum, qui est lux mundi et oriens nominatur, Zach. VI;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2505 et qui ascendit super caelum caeli ad orientem; et ab oriente etiam
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ht
parents: 26
diff changeset
2506 expectatur venturus, secundum illud Matth. XXIV, <i>sicut fulgur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2507 exit ab oriente et paret usque ad occidentem, ita erit adventus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2508 filii hominis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2509 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
2510 <div class="D">Quaestio 85</div>
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ht
parents: 26
diff changeset
2511 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2512 <p title="II-II q. 85 pr."><a name="42634"><span class=
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parents: 26
diff changeset
2513 "ref">[42634] II&ordf;-IIae q. 85 pr.</span></a> Deinde
544e12f679ad convert to xml
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parents: 26
diff changeset
2514 considerandum est de actibus quibus aliquae res exteriores Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2515 offeruntur. Circa quos occurrit duplex consideratio, primo quidem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2516 de his quae Deo a fidelibus dantur; secundo, de votis, quibus ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2517 aliqua promittuntur. Circa primum, considerandum est de
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ht
parents: 26
diff changeset
2518 sacrificiis, oblationibus, primitiis et decimis. Circa sacrificia
544e12f679ad convert to xml
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parents: 26
diff changeset
2519 quaeruntur quatuor. Primo, utrum offerre Deo sacrificium sit de
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ht
parents: 26
diff changeset
2520 lege naturae. Secundo, utrum soli Deo sit sacrificium offerendum.
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parents: 26
diff changeset
2521 Tertio, utrum offerre sacrificium sit specialis actus virtutis.
544e12f679ad convert to xml
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parents: 26
diff changeset
2522 Quarto, utrum omnes teneantur ad sacrificium offerendum.</p>
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parents: 26
diff changeset
2523 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2524 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2525 <p title="II-II q. 85 a. 1 arg. 1"><a name="42635"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2526 "ref">[42635] II&ordf;-IIae q. 85 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2527 sic proceditur. Videtur quod offerre sacrificium Deo non sit de
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ht
parents: 26
diff changeset
2528 lege naturae. Ea enim quae sunt iuris naturalis communia sunt apud
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ht
parents: 26
diff changeset
2529 omnes. Non autem hoc contingit circa sacrificia, nam quidam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2530 leguntur obtulisse in sacrificium panem et vinum, sicut de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2531 Melchisedech dicitur, Gen. XIV; et quidam haec, quidam illa
544e12f679ad convert to xml
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parents: 26
diff changeset
2532 animalia. Ergo oblatio sacrificiorum non est de iure naturali.</p>
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parents: 26
diff changeset
2533 <p title="II-II q. 85 a. 1 arg. 2"><a name="42636"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2534 "ref">[42636] II&ordf;-IIae q. 85 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2535 ea quae sunt iuris naturalis omnes iusti servaverunt. Sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2536 legitur de Isaac quod sacrificium obtulerit, neque etiam de Adam,
544e12f679ad convert to xml
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parents: 26
diff changeset
2537 de quo tamen dicitur, Sap. X, quod sapientia eduxit eum a delicto
544e12f679ad convert to xml
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parents: 26
diff changeset
2538 suo. Ergo oblatio sacrificii non est de iure naturali.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2539 <p title="II-II q. 85 a. 1 arg. 3"><a name="42637"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2540 "ref">[42637] II&ordf;-IIae q. 85 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2541 Augustinus dicit, X de Civ. Dei, quod sacrificia in quadam
544e12f679ad convert to xml
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parents: 26
diff changeset
2542 significantia offeruntur. Voces autem, quae sunt praecipua inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2543 signa, sicut idem dicit, in libro de Doct. Christ., non significant
544e12f679ad convert to xml
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parents: 26
diff changeset
2544 naturaliter, sed ad placitum, secundum philosophum. Ergo sacrificia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2545 non sunt de lege naturali.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2546 <p title="II-II q. 85 a. 1 s. c."><a name="42638"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2547 "ref">[42638] II&ordf;-IIae q. 85 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
2548 est quod in qualibet aetate, et apud quaslibet hominum nationes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2549 semper fuit aliqua sacrificiorum oblatio. Quod autem est apud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2550 omnes, videtur naturale esse. Ergo et oblatio sacrificii est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2551 iure naturali.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2552 <p title="II-II q. 85 a. 1 co."><a name="42639"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2553 "ref">[42639] II&ordf;-IIae q. 85 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2554 dicendum quod naturalis ratio dictat homini quod alicui superiori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2555 subdatur, propter defectus quos in seipso sentit, in quibus ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2556 aliquo superiori eget adiuvari et dirigi. Et quidquid illud sit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2557 hoc est quod apud omnes dicitur Deus. Sicut autem in rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2558 naturalibus naturaliter inferiora superioribus subduntur, ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2559 naturalis ratio dictat homini secundum naturalem inclinationem ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2560 ei quod est supra hominem subiectionem et honorem exhibeat secundum
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ht
parents: 26
diff changeset
2561 suum modum. Est autem modus conveniens homini ut sensibilibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2562 signis utatur ad aliqua exprimenda, quia ex sensibilibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2563 cognitionem accipit. Et ideo ex naturali ratione procedit quod homo
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ht
parents: 26
diff changeset
2564 quibusdam sensibilibus rebus utatur offerens eas Deo, in signum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2565 debitae subiectionis et honoris, secundum similitudinem eorum qui
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ht
parents: 26
diff changeset
2566 dominis suis aliqua offerunt in recognitionem dominii. Hoc autem
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ht
parents: 26
diff changeset
2567 pertinet ad rationem sacrificii. Et ideo oblatio sacrificii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2568 pertinet ad ius naturale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2569 <p title="II-II q. 85 a. 1 ad 1"><a name="42640"><span class=
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parents: 26
diff changeset
2570 "ref">[42640] II&ordf;-IIae q. 85 a. 1 ad 1</span></a> Ad primum
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ht
parents: 26
diff changeset
2571 ergo dicendum quod, sicut supra dictum est, aliqua in communi sunt
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parents: 26
diff changeset
2572 de iure naturali quorum determinationes sunt de iure positivo,
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ht
parents: 26
diff changeset
2573 sicut quod malefactores puniantur habet lex naturalis, sed quod
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ht
parents: 26
diff changeset
2574 tali poena vel tali puniantur est ex institutione divina vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2575 humana. Similiter etiam oblatio sacrificii in communi est de lege
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2576 naturae, et ideo in hoc omnes conveniunt. Sed determinatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2577 sacrificiorum est ex institutione humana vel divina, et ideo in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2578 differunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2579 <p title="II-II q. 85 a. 1 ad 2"><a name="42641"><span class=
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ht
parents: 26
diff changeset
2580 "ref">[42641] II&ordf;-IIae q. 85 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2581 dicendum quod Adam et Isaac, sicut et alii iusti, Deo sacrificium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2582 obtulerunt secundum sui temporis congruentiam, ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2583 Gregorium, qui dicit quod apud antiquos per sacrificiorum
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ht
parents: 26
diff changeset
2584 oblationes remittebatur pueris originale peccatum. Non tamen de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2585 omnibus iustorum sacrificiis fit mentio in Scriptura, sed solum de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2586 illis circa quae aliquid speciale accidit. Potest tamen esse ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2587 quare Adam non legitur sacrificium obtulisse, ne, quia in ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2588 notatur origo peccati, simul etiam in eo sanctificationis origo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2589 significaretur. Isaac vero significavit Christum inquantum ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2590 oblatus est in sacrificium. Unde non oportebat ut significaret
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ht
parents: 26
diff changeset
2591 quasi sacrificium offerens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2592 <p title="II-II q. 85 a. 1 ad 3"><a name="42642"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2593 "ref">[42642] II&ordf;-IIae q. 85 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2594 dicendum quod significare conceptus suos est homini naturale, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 determinatio signorum est secundum humanum placitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2596 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2597 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2598 <p title="II-II q. 85 a. 2 arg. 1"><a name="42643"><span class=
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ht
parents: 26
diff changeset
2599 "ref">[42643] II&ordf;-IIae q. 85 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2600 secundum sic proceditur. Videtur quod non soli summo Deo sit
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ht
parents: 26
diff changeset
2601 sacrificium offerendum. Cum enim sacrificium Deo offerri debeat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2602 videtur quod omnibus illis sit sacrificium offerendum qui
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ht
parents: 26
diff changeset
2603 divinitatis consortes fiunt. Sed etiam sancti homines efficiuntur
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ht
parents: 26
diff changeset
2604 divinae naturae consortes, ut dicitur II Petri I, unde et de eis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2605 Psalm. dicitur, ego dixi, dii estis. Angeli etiam filii Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2606 nominantur, ut patet Iob I. Ergo omnibus his debet sacrificium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2607 offerri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2608 <p title="II-II q. 85 a. 2 arg. 2"><a name="42644"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2609 "ref">[42644] II&ordf;-IIae q. 85 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2610 quanto aliquis maior est, tanto ei maior honor debet exhiberi. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2611 Angeli et sancti sunt multo maiores quibuscumque terrenis
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ht
parents: 26
diff changeset
2612 principibus, quibus tamen eorum subditi multo maiorem honorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2613 impendunt, se coram eis prosternentes et munera offerentes, quam
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ht
parents: 26
diff changeset
2614 sit oblatio alicuius animalis vel rei alterius in sacrificium. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
2615 multo magis Angelis et sanctis potest sacrificium offerri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2616 <p title="II-II q. 85 a. 2 arg. 3"><a name="42645"><span class=
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ht
parents: 26
diff changeset
2617 "ref">[42645] II&ordf;-IIae q. 85 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2618 templa et altaria instituuntur ad sacrificia offerenda. Sed templa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2619 et altaria instituuntur Angelis et sanctis. Ergo etiam sacrificia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2620 possunt eis offerri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2621 <p title="II-II q. 85 a. 2 s. c."><a name="42646"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2622 "ref">[42646] II&ordf;-IIae q. 85 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2623 est quod dicitur Exod. XXII, <i>qui immolat diis, occidetur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2624 praeter domino soli</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2625 <p title="II-II q. 85 a. 2 co."><a name="42647"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2626 "ref">[42647] II&ordf;-IIae q. 85 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2627 dicendum quod, sicut dictum est, oblatio sacrificii fit ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2628 significandum. Significat autem sacrificium quod offertur exterius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2629 interius spirituale sacrificium, quo anima seipsam offert Deo,
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ht
parents: 26
diff changeset
2630 secundum illud Psalm., sacrificium Deo spiritus contribulatus,
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ht
parents: 26
diff changeset
2631 quia, sicut supra dictum est, exteriores actus religionis ad
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ht
parents: 26
diff changeset
2632 interiores ordinantur. Anima autem se offert Deo in sacrificium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2633 sicut principio suae creationis et sicut fini suae beatificationis.
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ht
parents: 26
diff changeset
2634 Secundum autem veram fidem solus Deus est creator animarum
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ht
parents: 26
diff changeset
2635 nostrarum, ut in primo habitum est. In solo etiam eo animae nostrae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2636 beatitudo consistit, ut supra dictum est. Et ideo sicut soli Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2637 summo debemus sacrificium spirituale offerre, ita etiam soli ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2638 debemus offerre exteriora sacrificia, sicut etiam, <i>orantes atque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2639 laudantes, ad eum dirigimus significantes voces cui res ipsas in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2640 corde quas significamus, offerimus</i>, ut Augustinus dicit, X de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2641 Civ. Dei. Hoc etiam videmus in omni republica observari, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2642 summum rectorem aliquo signo singulari honorant, quod cuicumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2643 alteri deferretur, esset crimen laesae maiestatis. Et ideo in lege
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2644 divina statuitur poena mortis his qui divinum honorem aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2645 exhibent.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2646 <p title="II-II q. 85 a. 2 ad 1"><a name="42648"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2647 "ref">[42648] II&ordf;-IIae q. 85 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2648 ergo dicendum quod nomen divinitatis communicatur aliquibus non per
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ht
parents: 26
diff changeset
2649 aequalitatem, sed per participationem. Et ideo nec aequalis honor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2650 eis debetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2651 <p title="II-II q. 85 a. 2 ad 2"><a name="42649"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2652 "ref">[42649] II&ordf;-IIae q. 85 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2653 dicendum quod in oblatione sacrificii non pensatur pretium occisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2654 pecoris, sed significatio, qua hoc fit in honorem summi rectoris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2655 totius universi. Unde, sicut Augustinus dicit, X de Civ. Dei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2656 <i>Daemones non cadaverinis nidoribus, sed divinis honoribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2657 gaudent</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2658 <p title="II-II q. 85 a. 2 ad 3"><a name="42650"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2659 "ref">[42650] II&ordf;-IIae q. 85 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2660 dicendum quod, sicut Augustinus dicit, VIII de Civ. Dei, <i>non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2661 constituimus martyribus templa, sacerdotia, quoniam non ipsi, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2662 Deus eorum nobis est Deus. Unde sacerdos non dicit, offero tibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2663 sacrificium, Petre, vel Paule. Sed Deo de illorum victoriis gratias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2664 agimus, et nos ad imitationem eorum adhortamur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2665 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2666 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2667 <p title="II-II q. 85 a. 3 arg. 1"><a name="42651"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2668 "ref">[42651] II&ordf;-IIae q. 85 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2669 sic proceditur. Videtur quod oblatio sacrificii non sit specialis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2670 actus virtutis. Dicit enim Augustinus, X de Civ. Dei, <i>verum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2671 sacrificium est omne opus quod agitur ut sancta societate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2672 inhaereamus Deo</i>. Sed omne opus bonum non est specialis actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2673 alicuius determinatae virtutis. Ergo oblatio sacrificii non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2674 specialis actus determinatae virtutis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2675 <p title="II-II q. 85 a. 3 arg. 2"><a name="42652"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2676 "ref">[42652] II&ordf;-IIae q. 85 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2677 maceratio corporis quae fit per ieiunium, pertinet ad abstinentiam;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2678 quae autem fit per continentiam, pertinet ad castitatem; quae autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2679 est in martyrio, pertinet ad fortitudinem. Quae omnia videntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2680 comprehendi sub sacrificii oblatione, secundum illud Rom. XII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2681 exhibeatis corpora vestra hostiam viventem. Dicit etiam apostolus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2682 ad Heb. ult., beneficentiae et communionis <i>nolite oblivisci,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2683 talibus enim hostiis promeretur Deus</i>, beneficentia autem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2684 communio pertinent ad caritatem, misericordiam et liberalitatem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2685 Ergo sacrificii oblatio non est specialis actus determinatae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2686 virtutis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2687 <p title="II-II q. 85 a. 3 arg. 3"><a name="42653"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2688 "ref">[42653] II&ordf;-IIae q. 85 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2689 sacrificium videtur quod Deo exhibetur. Sed multa sunt quae Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2690 exhibentur, sicut devotio, oratio, decimae, primitiae, oblationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2691 et holocausta. Ergo sacrificium non videtur esse aliquis specialis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2692 actus determinatae virtutis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2693 <p title="II-II q. 85 a. 3 s. c."><a name="42654"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2694 "ref">[42654] II&ordf;-IIae q. 85 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2695 est quod in lege specialia praecepta de sacrificiis dantur, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2696 patet in principio Levitici.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2697 <p title="II-II q. 85 a. 3 co."><a name="42655"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2698 "ref">[42655] II&ordf;-IIae q. 85 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2699 dicendum quod, sicut supra habitum est, quando actus unius virtutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2700 ordinatur ad finem alterius virtutis, participat quodammodo speciem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2701 eius, sicut cum quis furatur ut fornicetur, ipsum furtum accipit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2702 quodammodo fornicationis deformitatem, ita quod si etiam alias non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2703 esset peccatum, ex hoc iam peccatum esset quod ad fornicationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2704 ordinatur. Sic igitur sacrificium est quidam specialis actus laudem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2705 habens ex hoc quod in divinam reverentiam fit. Propter quod ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2706 determinatam virtutem pertinet, scilicet ad religionem. Contingit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2707 autem etiam ea quae secundum alias virtutes fiunt, in divinam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2708 reverentiam ordinari, puta cum aliquis eleemosynam facit de rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2709 propriis propter Deum, vel cum aliquis proprium corpus alicui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2710 afflictioni subiicit propter divinam reverentiam. Et secundum hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2711 etiam actus aliarum virtutum sacrificia dici possunt. Sunt tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2712 quidam actus qui non habent ex alio laudem nisi quia fiunt propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2713 reverentiam divinam. Et isti actus proprie sacrificia dicuntur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2714 pertinent ad virtutem religionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2715 <p title="II-II q. 85 a. 3 ad 1"><a name="42656"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2716 "ref">[42656] II&ordf;-IIae q. 85 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2717 ergo dicendum quod hoc ipsum quod Deo quadam spirituali societate
544e12f679ad convert to xml
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parents: 26
diff changeset
2718 volumus inhaerere, ad divinam reverentiam pertinet. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2719 cuiuscumque virtutis actus rationem sacrificii accipit ex hoc quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2720 agitur ut sancta societate Deo inhaereamus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2721 <p title="II-II q. 85 a. 3 ad 2"><a name="42657"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2722 "ref">[42657] II&ordf;-IIae q. 85 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2723 dicendum quod triplex est hominis bonum. Primum quidem est bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2724 animae, quod Deo offertur interiori quodam sacrificio per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2725 devotionem et orationem et alios huiusmodi interiores actus. Et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2726 est principale sacrificium. Secundum est bonum corporis, quod Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2727 quodammodo offertur per martyrium, et abstinentiam seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2728 continentiam. Tertium est bonum exteriorum rerum, de quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2729 sacrificium offertur Deo, directe quidem, quando immediate res
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2730 nostras Deo offerimus; mediate autem, quando eas communicamus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2731 proximis propter Deum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2732 <p title="II-II q. 85 a. 3 ad 3"><a name="42658"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2733 "ref">[42658] II&ordf;-IIae q. 85 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2734 dicendum quod sacrificia proprie dicuntur quando circa res Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2735 oblatas aliquid fit, sicut quod animalia occidebantur, quod panis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2736 frangitur et comeditur et benedicitur. Et hoc ipsum nomen sonat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2737 nam sacrificium dicitur ex hoc quod homo facit aliquid sacrum.
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ht
parents: 26
diff changeset
2738 Oblatio autem directe dicitur cum Deo aliquid offertur, etiam si
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ht
parents: 26
diff changeset
2739 nihil circa ipsum fiat, sicut dicuntur offerri denarii vel panes in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2740 altari, circa quos nihil fit. Unde omne sacrificium est oblatio,
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ht
parents: 26
diff changeset
2741 sed non convertitur. Primitiae autem oblationes sunt, quia Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2742 offerebantur, ut legitur Deut. XXVI, non autem sunt sacrificia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2743 quia nihil sacrum circa eas fiebat. Decimae autem, proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2744 loquendo, non sunt neque sacrificia neque oblationes, quia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2745 immediate Deo, sed ministris divini cultus exhibentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2746 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2747 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2748 <p title="II-II q. 85 a. 4 arg. 1"><a name="42659"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2749 "ref">[42659] II&ordf;-IIae q. 85 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2750 sic proceditur. Videtur quod non omnes teneantur ad sacrificia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2751 offerenda. Dicit enim apostolus, Rom. III, <i>quaecumque lex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2752 loquitur, his qui sunt in lege loquitur</i>. Sed lex de sacrificiis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2753 non fuit omnibus data, sed soli populo Hebraeorum. Ergo non omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2754 ad sacrificia tenebantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2755 <p title="II-II q. 85 a. 4 arg. 2"><a name="42660"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2756 "ref">[42660] II&ordf;-IIae q. 85 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2757 sacrificia Deo offeruntur ad aliquid significandum. Sed non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2758 omnium huiusmodi significationes intelligere. Ergo non omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2759 tenentur ad sacrificia offerenda.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2760 <p title="II-II q. 85 a. 4 arg. 3"><a name="42661"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2761 "ref">[42661] II&ordf;-IIae q. 85 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2762 ex hoc sacerdotes dicuntur quod Deo sacrificium offerunt. Sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2763 omnes sunt sacerdotes. Ergo non omnes tenentur ad sacrificia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2764 offerenda.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2765 <p title="II-II q. 85 a. 4 s. c."><a name="42662"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2766 "ref">[42662] II&ordf;-IIae q. 85 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2767 est quod sacrificium offerre est de lege naturae, ut supra habitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2768 est. Ad ea autem quae sunt legis naturae omnes tenentur. Ergo omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2769 tenentur ad sacrificium Deo offerendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2770 <p title="II-II q. 85 a. 4 co."><a name="42663"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2771 "ref">[42663] II&ordf;-IIae q. 85 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2772 dicendum quod duplex est sacrificium, sicut dictum est. Quorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2773 primum et principale est sacrificium interius, ad quod omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2774 tenentur, omnes enim tenentur Deo devotam mentem offerre. Aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2775 autem est sacrificium exterius. Quod in duo dividitur. Nam quoddam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2776 est quod ex hoc solum laudem habet quod Deo aliquid exterius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2777 offertur in protestationem divinae subiectionis. Et ad hoc aliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2778 tenentur illi qui sunt sub lege nova vel veteri, aliter illi qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2779 non sunt sub lege. Nam illi qui sunt sub lege, tenentur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2780 determinata sacrificia offerenda secundum legis praecepta. Illi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2781 vero qui non erant sub lege, tenebantur ad aliqua exterius facienda
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2782 in honorem divinum, secundum condecentiam ad eos inter quos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2783 habitabant, non autem determinate ad haec vel ad illa. Aliud vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2784 est exterius sacrificium quando actus exteriores aliarum virtutum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2785 in divinam reverentiam assumuntur. Quorum quidam cadunt sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2786 praecepto, ad quos omnes tenentur, quidam vero sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2787 supererogationis, ad quos non omnes tenentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2788 <p title="II-II q. 85 a. 4 ad 1"><a name="42664"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2789 "ref">[42664] II&ordf;-IIae q. 85 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2790 ergo dicendum quod ad illa determinata sacrificia quae in lege
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2791 erant praecepta, non omnes tenebantur, tenebantur tamen ad aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2792 sacrificia interiora vel exteriora, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2793 <p title="II-II q. 85 a. 4 ad 2"><a name="42665"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2794 "ref">[42665] II&ordf;-IIae q. 85 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2795 dicendum quod quamvis non omnes sciant explicite virtutem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2796 sacrificiorum, sciunt tamen implicite, sicut et habent fidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2797 implicitam, ut supra habitum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2798 <p title="II-II q. 85 a. 4 ad 3"><a name="42666"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2799 "ref">[42666] II&ordf;-IIae q. 85 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2800 dicendum quod sacerdotes offerunt sacrificia quae sunt specialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2801 ordinata ad cultum divinum, non solum pro se, sed etiam pro aliis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2802 Quaedam vero sunt alia sacrificia quae quilibet potest pro se Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2803 offerre, ut ex supradictis patet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2804 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2805 <div class="D">Quaestio 86</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2806 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2807 <p title="II-II q. 86 pr."><a name="42667"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2808 "ref">[42667] II&ordf;-IIae q. 86 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2809 considerandum est de oblationibus et primitiis. Et circa hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2810 quaeruntur quatuor. Primo, utrum aliquae oblationes sint de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2811 necessitate praecepti. Secundo, quibus oblationes debeantur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2812 Tertio, de quibus rebus fieri debeant. Quarto, specialiter de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2813 oblationibus primitiarum, utrum ad eas homines ex necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2814 teneantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2815 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2816 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2817 <p title="II-II q. 86 a. 1 arg. 1"><a name="42668"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2818 "ref">[42668] II&ordf;-IIae q. 86 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2819 sic proceditur. Videtur quod homines non teneantur ad oblationes ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2820 necessitate praecepti. Non enim homines tempore Evangelii tenentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2821 ad observanda caeremonialia praecepta veteris legis, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2822 habitum est. Sed oblationes offerre ponitur inter caeremonialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2823 praecepta veteris legis, dicitur enim Exod. XXIII, <i>tribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2824 vicibus per singulos annos mihi festa celebrabitis</i>, et postea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2825 subditur, <i>non apparebis in conspectu meo vacuus</i>. Ergo ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2826 oblationes non tenentur nunc homines ex necessitate praecepti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2827 <p title="II-II q. 86 a. 1 arg. 2"><a name="42669"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2828 "ref">[42669] II&ordf;-IIae q. 86 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2829 oblationes, antequam fiant, in voluntate hominis consistunt, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2830 videtur per hoc quod dominus dicit, Matth. V, <i>si offers munus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2831 tuum ad altare</i>, quasi hoc arbitrio offerentium relinquatur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2832 Postquam autem oblationes sunt factae, non restat locus iterato eas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2833 offerendi. Ergo nullo modo aliquis ex necessitate praecepti ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2834 oblationes tenetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2835 <p title="II-II q. 86 a. 1 arg. 3"><a name="42670"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2836 "ref">[42670] II&ordf;-IIae q. 86 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2837 quicumque aliquid tenetur reddere Ecclesiae, si non reddat, potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2838 ad id compelli per subtractionem ecclesiasticorum sacramentorum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2839 Sed illicitum videtur his qui offerre noluerint ecclesiastica
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2840 sacramenta denegare, secundum illud decretum sextae synodi quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2841 habetur I, qu. I, <i>nullus qui sacram communionem dispensat, a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2842 percipiente gratiam aliquid exigat, si vero exegerit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2843 deponatur</i>. Ergo non tenentur homines ex necessitate ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2844 oblationes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2845 <p title="II-II q. 86 a. 1 s. c."><a name="42671"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2846 "ref">[42671] II&ordf;-IIae q. 86 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2847 est quod Gregorius dicit, <i>omnis Christianus procuret ad Missarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2848 solemnia aliquid Deo offerre</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2849 <p title="II-II q. 86 a. 1 co."><a name="42672"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2850 "ref">[42672] II&ordf;-IIae q. 86 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2851 dicendum quod, sicut dictum est, nomen oblationis commune est ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2852 omnes res quae in cultum Dei exhibentur. Ita quod si aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2853 exhibeatur in cultum divinum quasi in aliquod sacrum quod inde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2854 fieri debeat consumendum, et oblatio est et sacrificium, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2855 dicitur Exod. XXIX, <i>offeres totum arietem in incensum super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2856 altare, oblatio est domino, odor suavissimus victimae Dei</i>; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2857 Levit. II dicitur, <i>anima cum obtulerit oblationem sacrificii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2858 domino, simila erit eius oblatio</i>. Si vero sic exhibeatur ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2859 integrum maneat, divino cultui deputandum vel in usus ministrorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2860 expendendum, erit oblatio et non sacrificium. Huiusmodi ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2861 oblationes de sui ratione habent quod voluntarie offerantur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2862 secundum illud Exod. XXV, <i>ab homine qui offert ultroneus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2863 accipietis eas</i>. Potest tamen contingere quod aliquis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2864 oblationes teneatur quadruplici ratione. Primo quidem, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2865 praecedenti conventione, sicut cum alicui conceditur aliquis fundus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2866 Ecclesiae, ut certis temporibus certas oblationes faciat. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2867 tamen habet rationem census. Secundo, propter praecedentem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2868 deputationem sive promissionem, sicut cum aliquis offert donationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2869 inter vivos vel cum relinquit in testamento Ecclesiae aliquam rem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2870 mobilem vel immobilem, in posterum solvendam. Tertio modo, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2871 Ecclesiae necessitatem, puta si ministri Ecclesiae non haberent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2872 unde sustentarentur. Quarto modo, propter consuetudinem, tenentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2873 enim fideles in aliquibus solemnitatibus ad aliquas oblationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2874 consuetas. Tamen in his duobus ultimis casibus remanet oblatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2875 quodammodo voluntaria, scilicet quantum ad quantitatem vel speciem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2876 rei oblatae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2877 <p title="II-II q. 86 a. 1 ad 1"><a name="42673"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2878 "ref">[42673] II&ordf;-IIae q. 86 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2879 ergo dicendum quod in nova lege homines non tenentur ad oblationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2880 causa solemnitatum legalium, ut in Exodo dicitur, sed ex quibusdam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2881 aliis causis, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2882 <p title="II-II q. 86 a. 1 ad 2"><a name="42674"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2883 "ref">[42674] II&ordf;-IIae q. 86 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2884 dicendum quod ad oblationes faciendas tenentur aliqui et antequam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2885 fiant, sicut in primo et tertio et quarto modo, et etiam postquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2886 eas fecerint per deputationem sive promissionem; tenentur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2887 realiter exhibere quod est Ecclesiae per modum deputationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2888 oblatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2889 <p title="II-II q. 86 a. 1 ad 3"><a name="42675"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2890 "ref">[42675] II&ordf;-IIae q. 86 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2891 dicendum quod illi qui debitas oblationes non reddunt possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2892 puniri per subtractionem sacramentorum, non per ipsum sacerdotem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 cui sunt oblationes faciendae, ne videatur pro sacramentorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 exhibitione aliquid exigere, sed per superiorem aliquem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2895 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2896 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2897 <p title="II-II q. 86 a. 2 arg. 1"><a name="42676"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2898 "ref">[42676] II&ordf;-IIae q. 86 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2899 secundum sic proceditur. Videtur quod oblationes non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2900 sacerdotibus debeantur. Inter oblationes enim praecipue videmus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2901 esse quae hostiarum sacrificiis deputantur. Sed ea quae pauperibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2902 dantur in Scripturis hostiae dicuntur, secundum illud Heb. ult.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2903 <i>beneficentiae et communionis nolite oblivisci, talibus enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2904 hostiis promeretur Deus</i>. Ergo multo magis oblationes pauperibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2905 debentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2906 <p title="II-II q. 86 a. 2 arg. 2"><a name="42677"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2907 "ref">[42677] II&ordf;-IIae q. 86 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2908 in multis parochiis monachi de oblationibus partem habent. Alia
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parents: 26
diff changeset
2909 autem est causa clericorum, alia monachorum, ut Hieronymus dicit.
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ht
parents: 26
diff changeset
2910 Ergo non solum sacerdotibus oblationes debentur.</p>
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ht
parents: 26
diff changeset
2911 <p title="II-II q. 86 a. 2 arg. 3"><a name="42678"><span class=
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ht
parents: 26
diff changeset
2912 "ref">[42678] II&ordf;-IIae q. 86 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2913 laici de voluntate Ecclesiae emunt oblationes, ut panes et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2914 huiusmodi. Sed non nisi ut haec in suos usus convertant. Ergo
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parents: 26
diff changeset
2915 oblationes possunt etiam ad laicos pertinere.</p>
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ht
parents: 26
diff changeset
2916 <p title="II-II q. 86 a. 2 s. c."><a name="42679"><span class=
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ht
parents: 26
diff changeset
2917 "ref">[42679] II&ordf;-IIae q. 86 a. 2 s. c.</span></a> Sed contra
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ht
parents: 26
diff changeset
2918 est quod dicit canon Damasi Papae, et habetur X, qu. I,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2919 <i>oblationes quae intra sanctam Ecclesiam offeruntur, tantummodo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2920 sacerdotibus, qui quotidie domino servire videntur, licet comedere
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ht
parents: 26
diff changeset
2921 et bibere. Quia in veteri testamento prohibuit dominus panes
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ht
parents: 26
diff changeset
2922 sanctos comedere filiis Israel, nisi tantummodo Aaron et filiis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2923 eius</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2924 <p title="II-II q. 86 a. 2 co."><a name="42680"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2925 "ref">[42680] II&ordf;-IIae q. 86 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2926 dicendum quod sacerdos quodammodo constituitur sequester et medius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2927 inter populum et Deum, sicut de Moyse legitur Deut. V. Et ideo ad
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ht
parents: 26
diff changeset
2928 eum pertinet divina dogmata et sacramenta exhibere populo, et
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ht
parents: 26
diff changeset
2929 iterum ea quae sunt populi, puta preces et sacrificia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2930 oblationes, per eum domino debent exhiberi; secundum illud
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ht
parents: 26
diff changeset
2931 apostoli, ad Heb. V, <i>omnis pontifex ex hominibus assumptus pro
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ht
parents: 26
diff changeset
2932 hominibus constituitur in his quae sunt ad Deum, ut offerat dona et
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ht
parents: 26
diff changeset
2933 sacrificia pro peccatis</i>. Et ideo oblationes quae a populo Deo
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ht
parents: 26
diff changeset
2934 exhibentur ad sacerdotes pertinent, non solum ut eas in suos usus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2935 convertant, verum etiam ut fideliter eas dispensent, partim quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2936 expendendo eas in his quae pertinent ad cultum divinum; partim vero
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ht
parents: 26
diff changeset
2937 in his quae pertinent ad proprium victum, quia qui altari
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ht
parents: 26
diff changeset
2938 deserviunt cum altari participantur, ut dicitur I ad Cor. IX;
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ht
parents: 26
diff changeset
2939 partim etiam in usus pauperum, qui sunt, quantum fieri potest, de
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ht
parents: 26
diff changeset
2940 rebus Ecclesiae sustentandi; quia et dominus in usum pauperum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2941 loculos habebat, ut Hieronymus dicit, super Matth.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2942 <p title="II-II q. 86 a. 2 ad 1"><a name="42681"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2943 "ref">[42681] II&ordf;-IIae q. 86 a. 2 ad 1</span></a> Ad primum
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ht
parents: 26
diff changeset
2944 ergo dicendum quod ea quae pauperibus dantur, sicut non proprie
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ht
parents: 26
diff changeset
2945 sunt sacrificia, dicuntur tamen sacrificia inquantum eis dantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2946 propter Deum, ita etiam secundum eandem rationem oblationes dici
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2947 possunt, tamen non proprie, quia non immediate Deo offeruntur.
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ht
parents: 26
diff changeset
2948 Oblationes vero proprie dictae in usum pauperum cedunt non per
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ht
parents: 26
diff changeset
2949 dispensationem offerentium, sed per dispensationem sacerdotum.</p>
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ht
parents: 26
diff changeset
2950 <p title="II-II q. 86 a. 2 ad 2"><a name="42682"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2951 "ref">[42682] II&ordf;-IIae q. 86 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2952 dicendum quod monachi sive alii religiosi possunt oblationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2953 recipere tripliciter. Uno modo, sicut pauperes, per dispensationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2954 sacerdotis vel ordinationem Ecclesiae. Alio modo, si sint ministri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2955 altaris. Et tunc possunt accipere oblationes sponte oblatas.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2956 Tertio, si parochiae sint eorum. Et tunc ex debito possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2957 accipere, tanquam Ecclesiae rectores.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2958 <p title="II-II q. 86 a. 2 ad 3"><a name="42683"><span class=
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ht
parents: 26
diff changeset
2959 "ref">[42683] II&ordf;-IIae q. 86 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2960 dicendum quod oblationes, postquam fuerint consecratae, non possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2961 cedere in usum laicorum, sicut vasa et vestimenta sacra. Et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2962 modo intelligitur dictum Damasi Papae. Illa vero quae non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2963 consecrata, possunt in usum laicorum cedere ex dispensatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2964 sacerdotum, sive per modum donationis sive per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2965 venditionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2966 <br />
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ht
parents: 26
diff changeset
2967 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2968 <p title="II-II q. 86 a. 3 arg. 1"><a name="42684"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2969 "ref">[42684] II&ordf;-IIae q. 86 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2970 sic proceditur. Videtur quod non possit homo oblationes facere de
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ht
parents: 26
diff changeset
2971 omnibus rebus licite possessis. Quia secundum iura humana,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2972 <i>turpiter facit meretrix in hoc quod est meretrix, non tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2973 turpiter accipit</i>, et ita licite possidet. Sed non licet de eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2974 facere oblationem, secundum illud Deut. XXIII, <i>non offeres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2975 mercedem prostibuli in domo domini Dei tui</i>. Ergo non licet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2976 facere oblationem de omnibus licite possessis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2977 <p title="II-II q. 86 a. 3 arg. 2"><a name="42685"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2978 "ref">[42685] II&ordf;-IIae q. 86 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2979 ibidem prohibetur quod pretium canis non offeratur in domo Dei. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2980 manifestum est quod pretium canis iuste venditi iuste possidetur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 Ergo non licet de omnibus iuste possessis oblationem facere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 <p title="II-II q. 86 a. 3 arg. 3"><a name="42686"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2983 "ref">[42686] II&ordf;-IIae q. 86 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2984 Malach. I dicitur, <i>si offeratur claudum et languidum, nonne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2985 malum est?</i> Sed claudum et languidum est animal iuste possessum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2986 Ergo videtur quod non de omni iuste possesso possit oblatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2987 fieri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2988 <p title="II-II q. 86 a. 3 s. c."><a name="42687"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 "ref">[42687] II&ordf;-IIae q. 86 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2990 est quod dicitur Prov. III, <i>honora dominum de tua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2991 substantia</i>. Ad substantiam autem hominis pertinet quidquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2992 iuste possidet. Ergo de omnibus iuste possessis potest oblatio
544e12f679ad convert to xml
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parents: 26
diff changeset
2993 fieri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2994 <p title="II-II q. 86 a. 3 co."><a name="42688"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 "ref">[42688] II&ordf;-IIae q. 86 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2996 dicendum quod, sicut Augustinus dicit, in libro de Verb. Dom.,
544e12f679ad convert to xml
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parents: 26
diff changeset
2997 <i>si depraedareris aliquem invalidum et de spoliis eius dares
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ht
parents: 26
diff changeset
2998 alicui iudici si pro te iudicaret, tanta vis est iustitiae ut et
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ht
parents: 26
diff changeset
2999 tibi displiceret. Non est talis Deus tuus qualis non debes esse nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3000 tu</i>. Et ideo dicitur Eccli. XXXIV, <i>immolantis ex iniquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3001 oblatio est maculata</i>. Unde patet quod de iniuste acquisitis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3002 possessis non potest oblatio fieri. In veteri autem lege, in qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3003 figurae serviebatur, quaedam propter significationem reputabantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 immunda, quae offerre non licebat. Sed in nova lege omnis creatura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3005 Dei reputatur munda, ut dicitur ad Tit. I. Et ideo, quantum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3006 se, de quolibet licite possesso potest oblatio fieri. Per accidens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 tamen contingit quod de aliquo licite possesso oblatio fieri non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 potest, puta si vergat in detrimentum alterius, ut si filius
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ht
parents: 26
diff changeset
3009 aliquis offerat Deo id unde debet patrem nutrire, quod dominus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3010 improbat Matth. XV; vel propter scandalum, vel propter contemptum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3011 vel aliquid aliud huiusmodi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 <p title="II-II q. 86 a. 3 ad 1"><a name="42689"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3013 "ref">[42689] II&ordf;-IIae q. 86 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3014 ergo dicendum quod in veteri lege prohibebatur oblatio de mercede
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 prostibuli propter immunditiam. In nova autem lege propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 scandalum, ne videatur Ecclesia favere peccato, si de lucro peccati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 oblationem recipiat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3018 <p title="II-II q. 86 a. 3 ad 2"><a name="42690"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 "ref">[42690] II&ordf;-IIae q. 86 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3020 dicendum quod canis secundum legem reputabatur animal immundum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3021 Alia tamen animalia immunda redimebantur, et eorum pretium poterat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 offerri, secundum illud Levit. ult., <i>si immundum animal est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 redimet qui obtulerit</i>. Sed canis nec offerebatur nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3024 redimebatur, tum quia idololatrae canibus utebantur in sacrificiis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3025 idolorum; tum etiam quia significant rapacitatem, de qua non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3026 fieri oblatio. Sed haec prohibitio cessat in nova lege.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 <p title="II-II q. 86 a. 3 ad 3"><a name="42691"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 "ref">[42691] II&ordf;-IIae q. 86 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3029 dicendum quod oblatio animalis caeci vel claudi reddebatur illicita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3030 tripliciter. Uno modo, ratione eius ad quod offerebatur. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 dicitur Malach. I, <i>si offeratis caecum ad immolandum, nonne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3032 malum est?</i> Sacrificia autem oportebat esse immaculata. Secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3033 ex contemptu. Unde ibidem subditur, <i>vos polluistis nomen meum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3034 eo quod dicitis, mensa domini contaminata est, et quod superponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3035 contemptibile est</i>. Tertio modo, ex voto praecedenti, ex quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3036 obligatur homo ut integrum reddat quod voverat. Unde ibidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3037 subditur, <i>maledictus dolosus qui habet in grege suo masculum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3038 votum faciens immolat debile domino</i>. Et eaedem causae manent in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3039 lege nova. Quibus tamen cessantibus, non est illicitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3040 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3041 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3042 <p title="II-II q. 86 a. 4 arg. 1"><a name="42692"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3043 "ref">[42692] II&ordf;-IIae q. 86 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3044 sic proceditur. Videtur quod ad primitias solvendas homines non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3045 teneantur. Quia Exod. XIII, data lege primogenitorum, subditur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3046 <i>erit quasi signum in manu tua</i>, et ita videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3047 praeceptum caeremoniale. Sed praecepta caeremonialia non sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3048 servanda in lege nova. Ergo neque primitiae sunt solvendae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3049 <p title="II-II q. 86 a. 4 arg. 2"><a name="42693"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3050 "ref">[42693] II&ordf;-IIae q. 86 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3051 primitiae offerebantur domino pro speciali beneficio illi populo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3052 exhibito, unde dicitur Deut. XXVI, <i>tolles de cunctis frugibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3053 tuis primitias, accedesque ad sacerdotem qui fuerit in diebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3054 illis, et dices ad eum, profiteor hodie coram domino Deo tuo quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 ingressus sum terram pro qua iuravit patribus nostris ut daret eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 nobis</i>. Ergo aliae nationes non tenentur ad primitias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3057 solvendas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3058 <p title="II-II q. 86 a. 4 arg. 3"><a name="42694"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3059 "ref">[42694] II&ordf;-IIae q. 86 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 illud ad quod aliquis tenetur debet esse determinatum. Sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3061 invenitur nec in nova lege nec in veteri determinata quantitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3062 primitiarum. Ergo ad eas solvendas non tenentur homines ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 necessitate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 <p title="II-II q. 86 a. 4 s. c."><a name="42695"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 "ref">[42695] II&ordf;-IIae q. 86 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 est quod dicitur XVI, qu. VII, <i>oportet decimas et primitias,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 quas iure sacerdotum esse sancimus, ab omni populo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 accipere</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 <p title="II-II q. 86 a. 4 co."><a name="42696"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 "ref">[42696] II&ordf;-IIae q. 86 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3071 dicendum quod primitiae ad quoddam genus oblationum pertinent, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 Deo exhibentur cum quadam professione, ut habetur Deut. XXVI. Unde
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parents: 26
diff changeset
3073 et ibidem subditur, suscipiens sacerdos cartallum, scilicet
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parents: 26
diff changeset
3074 primitiarum, de manu eius qui defert primitias, et ponet ante
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parents: 26
diff changeset
3075 altare domini Dei tui; et postea mandatur ei quod dicat, idcirco
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ht
parents: 26
diff changeset
3076 <i>nunc offero primitias frugum terrae, quas dominus dedit
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parents: 26
diff changeset
3077 mihi</i>. Offerebantur autem primitiae ex speciali causa, scilicet
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parents: 26
diff changeset
3078 in recognitionem divini beneficii, quasi aliquis profiteatur se a
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parents: 26
diff changeset
3079 Deo fructus terrae percipere, et ideo se teneri ad aliquid de
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ht
parents: 26
diff changeset
3080 huiusmodi Deo exhibendum, secundum illud I Paral. ult., <i>quae de
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parents: 26
diff changeset
3081 manu tua accepimus, dedimus tibi</i>. Et quia Deo debemus exhibere
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parents: 26
diff changeset
3082 id quod praecipuum est, ideo primitias, quasi praecipuum aliquid de
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ht
parents: 26
diff changeset
3083 fructibus terrae, praeceptum fuit Deo offerre. Et quia sacerdos
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parents: 26
diff changeset
3084 constituitur populo in his quae sunt ad Deum, ideo primitiae a
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parents: 26
diff changeset
3085 populo oblatae in usum sacerdotum cedebant, unde dicitur Num.
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parents: 26
diff changeset
3086 XVIII, <i>locutus est dominus ad Aaron, ecce, dedi tibi custodiam
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parents: 26
diff changeset
3087 primitiarum mearum</i>. Pertinet autem ad ius naturale ut homo ex
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parents: 26
diff changeset
3088 rebus sibi datis a Deo aliquid exhibeat ad eius honorem. Sed quod
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ht
parents: 26
diff changeset
3089 talibus personis exhibeatur, aut de primis fructibus, aut in tali
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ht
parents: 26
diff changeset
3090 quantitate, hoc quidem fuit in veteri lege iure divino
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parents: 26
diff changeset
3091 determinatum, in nova autem lege definitur per determinationem
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parents: 26
diff changeset
3092 Ecclesiae, ex qua homines obligantur ut primitias solvant secundum
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parents: 26
diff changeset
3093 consuetudinem patriae et indigentiam ministrorum Ecclesiae.</p>
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parents: 26
diff changeset
3094 <p title="II-II q. 86 a. 4 ad 1"><a name="42697"><span class=
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parents: 26
diff changeset
3095 "ref">[42697] II&ordf;-IIae q. 86 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
3096 ergo dicendum quod caeremonialia proprie erant in signum futuri, et
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parents: 26
diff changeset
3097 ideo ad praesentiam veritatis significatae cessaverunt. Oblatio
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ht
parents: 26
diff changeset
3098 autem primitiarum fuit in signum praeteriti beneficii, ex quo etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3099 debitum recognitionis causatur secundum dictamen rationis
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ht
parents: 26
diff changeset
3100 naturalis. Et ideo in generali huiusmodi obligatio manet.</p>
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parents: 26
diff changeset
3101 <p title="II-II q. 86 a. 4 ad 2"><a name="42698"><span class=
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parents: 26
diff changeset
3102 "ref">[42698] II&ordf;-IIae q. 86 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3103 dicendum quod primitiae offerebantur in veteri lege non solum
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parents: 26
diff changeset
3104 propter beneficium terrae promissionis datae a Deo, sed etiam
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ht
parents: 26
diff changeset
3105 propter beneficium fructuum terrae a Deo datorum. Unde dicitur
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parents: 26
diff changeset
3106 Deut. XXVI, <i>offero primitias frugum terrae, quas dominus Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 dedit mihi</i>. Et haec secunda causa apud omnes est communis.
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parents: 26
diff changeset
3108 Potest etiam dici quod sicut speciali quodam beneficio terram
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parents: 26
diff changeset
3109 promissionis contulit Deus, ita generali beneficio toti humano
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parents: 26
diff changeset
3110 generi contulit terrae dominium, secundum illud Psalm., <i>terram
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parents: 26
diff changeset
3111 dedit filiis hominum</i>.</p>
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parents: 26
diff changeset
3112 <p title="II-II q. 86 a. 4 ad 3"><a name="42699"><span class=
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parents: 26
diff changeset
3113 "ref">[42699] II&ordf;-IIae q. 86 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3114 dicendum quod, sicut Hieronymus dicit, <i>ex maiorum traditione
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parents: 26
diff changeset
3115 introductum est quod qui plurimum, quadragesimam partem dabant
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ht
parents: 26
diff changeset
3116 sacerdotibus loco primitiarum; qui minimum, sexagesimam</i>. Unde
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parents: 26
diff changeset
3117 videtur quod inter hos terminos sint primitiae offerendae, secundum
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parents: 26
diff changeset
3118 consuetudinem patriae. Rationabiliter tamen primitiarum quantitas
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parents: 26
diff changeset
3119 non fuit determinata in lege, quia, sicut dictum est, primitiae
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parents: 26
diff changeset
3120 dantur per modum oblationis, de cuius ratione est quod sint
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parents: 26
diff changeset
3121 voluntariae.</p>
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parents: 26
diff changeset
3122 <br />
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parents: 26
diff changeset
3123 <div class="D">Quaestio 87</div>
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parents: 26
diff changeset
3124 <div class="G">Prooemium</div>
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parents: 26
diff changeset
3125 <p title="II-II q. 87 pr."><a name="42700"><span class=
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parents: 26
diff changeset
3126 "ref">[42700] II&ordf;-IIae q. 87 pr.</span></a> Deinde
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parents: 26
diff changeset
3127 considerandum est de decimis. Et circa hoc quaeruntur quatuor.
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parents: 26
diff changeset
3128 Primo, utrum homines teneantur ad solvendas decimas ex necessitate
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parents: 26
diff changeset
3129 praecepti. Secundo, de quibus rebus sint decimae dandae. Tertio,
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parents: 26
diff changeset
3130 quibus debeant dari. Quarto, quibus competat eas dare.</p>
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parents: 26
diff changeset
3131 <br />
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parents: 26
diff changeset
3132 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
3133 <p title="II-II q. 87 a. 1 arg. 1"><a name="42701"><span class=
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parents: 26
diff changeset
3134 "ref">[42701] II&ordf;-IIae q. 87 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
3135 sic proceditur. Videtur quod homines non teneantur dare decimas ex
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parents: 26
diff changeset
3136 necessitate praecepti. Praeceptum enim de solutione decimarum in
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parents: 26
diff changeset
3137 lege veteri datur, ut patet Levit. XXVII, <i>omnes decimae terrae,
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parents: 26
diff changeset
3138 sive de frugibus sive de pomis arborum, domini sunt</i>; et infra,
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parents: 26
diff changeset
3139 <i>omnium decimarum ovis et bovis et caprae, quae sub pastoris
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parents: 26
diff changeset
3140 virga transeunt, quidquid decimum venerit, sanctificabitur
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parents: 26
diff changeset
3141 domino</i>. Non autem potest computari hoc inter praecepta moralia,
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parents: 26
diff changeset
3142 quia ratio naturalis non magis dictat quod decima pars debeat magis
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parents: 26
diff changeset
3143 dari quam nona vel undecima. Ergo vel est praeceptum iudiciale, vel
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parents: 26
diff changeset
3144 caeremoniale. Sed sicut supra habitum est, tempore gratiae non
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parents: 26
diff changeset
3145 obligantur homines neque ad praecepta caeremonialia neque ad
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ht
parents: 26
diff changeset
3146 iudicialia veteris legis. Ergo homines nunc non obligantur ad
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parents: 26
diff changeset
3147 solutionem decimarum.</p>
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parents: 26
diff changeset
3148 <p title="II-II q. 87 a. 1 arg. 2"><a name="42702"><span class=
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parents: 26
diff changeset
3149 "ref">[42702] II&ordf;-IIae q. 87 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
3150 illa sola homines observare tenentur tempore gratiae quae a Christo
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parents: 26
diff changeset
3151 per apostolos sunt mandata, secundum illud Matth. ult., <i>docentes
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parents: 26
diff changeset
3152 eos servare omnia quaecumque mandavi vobis</i>; et Paulus dicit,
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parents: 26
diff changeset
3153 Act. XX, <i>non enim subterfugi quominus annuntiarem vobis omne
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parents: 26
diff changeset
3154 consilium Dei</i>. Sed neque in doctrina Christi neque in doctrina
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parents: 26
diff changeset
3155 apostolorum aliquid continetur de solutione decimarum, nam quod
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parents: 26
diff changeset
3156 dominus de decimis dicit, Matth. XXIII, haec oportuit facere, ad
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parents: 26
diff changeset
3157 tempus praeteritum legalis observantiae referendum videtur; ut
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parents: 26
diff changeset
3158 dicit Hilarius, super Matth., <i>decimatio illa olerum, quae in
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parents: 26
diff changeset
3159 praefigurationem futurorum erat utilis, non debebat omitti</i>.
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parents: 26
diff changeset
3160 Ergo homines tempore gratiae non tenentur ad decimarum
544e12f679ad convert to xml
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parents: 26
diff changeset
3161 solutionem.</p>
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parents: 26
diff changeset
3162 <p title="II-II q. 87 a. 1 arg. 3"><a name="42703"><span class=
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parents: 26
diff changeset
3163 "ref">[42703] II&ordf;-IIae q. 87 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
3164 homines tempore gratiae non magis tenentur ad observantiam legalium
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parents: 26
diff changeset
3165 quam ante legem. Sed ante legem non dabantur decimae ex praecepto,
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parents: 26
diff changeset
3166 sed solum ex voto, legitur enim Gen. XXVIII quod Iacob <i>vovit
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parents: 26
diff changeset
3167 votum dicens, si fuerit Deus mecum et custodierit me in via qua
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parents: 26
diff changeset
3168 ambulo, etc., cunctorum quae dederis mihi decimas offeram tibi</i>.
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parents: 26
diff changeset
3169 Ergo etiam neque tempore gratiae tenentur homines ad decimarum
544e12f679ad convert to xml
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parents: 26
diff changeset
3170 solutionem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3171 <p title="II-II q. 87 a. 1 arg. 4"><a name="42704"><span class=
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parents: 26
diff changeset
3172 "ref">[42704] II&ordf;-IIae q. 87 a. 1 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
3173 in veteri lege tenebantur homines ad triplices decimas solvendas.
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parents: 26
diff changeset
3174 Quarum quasdam solvebant Levitis, dicitur enim Num. XVIII,
544e12f679ad convert to xml
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parents: 26
diff changeset
3175 <i>Levitae decimarum oblatione contenti erunt, quas in usus eorum
544e12f679ad convert to xml
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parents: 26
diff changeset
3176 et necessaria separavi</i>. Erant quoque et aliae decimae, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3177 quibus legitur Deut. XIV, <i>decimam partem separabis de cunctis
544e12f679ad convert to xml
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parents: 26
diff changeset
3178 fructibus tuis qui nascuntur in terra per annos singulos, et
544e12f679ad convert to xml
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parents: 26
diff changeset
3179 comedes in conspectu domini Dei tui in loco quem elegerit Deus</i>.
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parents: 26
diff changeset
3180 Erant quoque et aliae decimae, de quibus ibidem subditur, <i>anno
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parents: 26
diff changeset
3181 tertio separabis aliam decimam ex omnibus quae nascuntur tibi eo
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parents: 26
diff changeset
3182 tempore, et repones intra ianuas tuas, venietque Levites, qui aliam
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parents: 26
diff changeset
3183 non habet partem neque possessionem tecum, et peregrinus ac
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parents: 26
diff changeset
3184 pupillus et vidua qui intra portas tuas sunt, et comedent et
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ht
parents: 26
diff changeset
3185 saturabuntur</i>. Sed ad secundas et tertias decimas homines non
544e12f679ad convert to xml
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parents: 26
diff changeset
3186 tenentur tempore gratiae. Ergo neque ad primas.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3187 <p title="II-II q. 87 a. 1 arg. 5"><a name="42705"><span class=
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parents: 26
diff changeset
3188 "ref">[42705] II&ordf;-IIae q. 87 a. 1 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
3189 quod sine determinatione temporis debetur, nisi statim solvatur,
544e12f679ad convert to xml
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parents: 26
diff changeset
3190 obligat ad peccatum. Si ergo homines tempore gratiae obligarentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3191 ex necessitate praecepti ad decimas solvendas, in terris in quibus
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parents: 26
diff changeset
3192 decimae non solvuntur omnes essent in peccato mortali, et per
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parents: 26
diff changeset
3193 consequens etiam ministri Ecclesiae dissimulando, quod videtur
544e12f679ad convert to xml
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parents: 26
diff changeset
3194 inconveniens. Non ergo homines tempore gratiae ex necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3195 tenentur ad solutionem decimarum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3196 <p title="II-II q. 87 a. 1 s. c."><a name="42706"><span class=
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parents: 26
diff changeset
3197 "ref">[42706] II&ordf;-IIae q. 87 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3198 est quod Augustinus dicit, et habetur XVI, qu. I, <i>decimae ex
544e12f679ad convert to xml
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parents: 26
diff changeset
3199 debito requiruntur, et qui eas dare noluerint, res alienas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3200 invadunt</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3201 <p title="II-II q. 87 a. 1 co."><a name="42707"><span class=
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parents: 26
diff changeset
3202 "ref">[42707] II&ordf;-IIae q. 87 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
3203 dicendum quod decimae in veteri lege dabantur ad sustentationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3204 ministrorum Dei, unde dicitur Malach. III, <i>inferte omnem
544e12f679ad convert to xml
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parents: 26
diff changeset
3205 decimationem in horreum meum, ut sit cibus in domo mea</i>. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
3206 praeceptum de solutione decimarum partim quidem erat morale,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3207 inditum naturali rationi, partim autem erat iudiciale, ex divina
544e12f679ad convert to xml
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parents: 26
diff changeset
3208 institutione robur habens. Quod enim eis qui divino cultui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3209 ministrabant ad salutem populi totius, populus necessaria victus
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ht
parents: 26
diff changeset
3210 ministraret, ratio naturalis dictat, sicut et his qui communi
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ht
parents: 26
diff changeset
3211 utilitati invigilant, scilicet principibus et militibus et aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3212 huiusmodi, stipendia victus debentur a populo. Unde et apostolus
544e12f679ad convert to xml
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parents: 26
diff changeset
3213 hoc probat, I ad Cor. IX, per humanas consuetudines, dicens,
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ht
parents: 26
diff changeset
3214 <i>quis militat suis stipendiis unquam? Quis plantat vineam et de
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ht
parents: 26
diff changeset
3215 fructibus eius non edit?</i> Sed determinatio certae partis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3216 exhibendae ministris divini cultus non est de iure naturali, sed
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parents: 26
diff changeset
3217 est introducta institutione divina secundum conditionem illius
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parents: 26
diff changeset
3218 populi cui lex dabatur; qui cum in duodecim tribus esset divisus,
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ht
parents: 26
diff changeset
3219 duodecima tribus, scilicet levitica, quae tota erat divinis
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ht
parents: 26
diff changeset
3220 ministeriis mancipata, possessiones non habebat, unde convenienter
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parents: 26
diff changeset
3221 institutum est ut reliquae undecim tribus decimam partem suorum
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parents: 26
diff changeset
3222 proventuum Levitis darent, ut honorabilius viverent, et quia etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3223 aliqui per negligentiam erant transgressores futuri unde quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3224 determinationem decimae partis, erat iudiciale, sicut et alia multa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3225 specialiter in illo populo instituta erant ad aequalitatem inter
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ht
parents: 26
diff changeset
3226 homines ad invicem conservandam secundum populi illius conditionem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3227 quae iudicialia praecepta dicuntur; licet ex consequenti aliquid
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ht
parents: 26
diff changeset
3228 significarent in futurum, sicut et omnia eorum facta, secundum
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parents: 26
diff changeset
3229 illud I ad Cor. X, omnia in figuram contingebant illis; in quo
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ht
parents: 26
diff changeset
3230 conveniebant cum caeremonialibus praeceptis, quae principaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3231 instituta erant ad significandum aliquid futurum. Unde et
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ht
parents: 26
diff changeset
3232 praeceptum de decimis persolvendis hic significat aliquid in
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ht
parents: 26
diff changeset
3233 futurum, qui enim decimam dat, quae est perfectionis signum (eo
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ht
parents: 26
diff changeset
3234 quod denarius est quodammodo numerus perfectus, quasi primus limes
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ht
parents: 26
diff changeset
3235 numerorum, ultra quem numerum non procedunt, sed reiterantur ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3236 uno), novem sibi partibus reservatis, protestatur quasi in quodam
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ht
parents: 26
diff changeset
3237 signo ad se pertinere imperfectionem, perfectionem vero, quae erat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3238 futura per Christum, esse expectandam a Deo. Nec tamen propter hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
3239 est caeremoniale praeceptum, sed iudiciale, ut dictum est. Est
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parents: 26
diff changeset
3240 autem haec differentia inter caeremonialia et iudicialia legis
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parents: 26
diff changeset
3241 praecepta, ut supra diximus, quod caeremonialia illicitum est
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parents: 26
diff changeset
3242 observare tempore legis novae, iudicialia vero, etsi non obligent
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parents: 26
diff changeset
3243 tempore gratiae, tamen possunt observari absque peccato, et ad
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parents: 26
diff changeset
3244 eorum observantiam aliqui obligantur si statuatur auctoritate eorum
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parents: 26
diff changeset
3245 quorum est condere legem. Sicut praeceptum iudiciale veteris legis
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parents: 26
diff changeset
3246 est quod <i>qui furatus fuerit ovem, reddat quatuor oves</i>, ut
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parents: 26
diff changeset
3247 legitur Exod. XXII, quod, si ab aliquo rege statuatur, tenentur
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parents: 26
diff changeset
3248 eius subditi observare. Ita etiam determinatio decimae partis
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parents: 26
diff changeset
3249 solvendae est auctoritate Ecclesiae tempore novae legis instituta
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parents: 26
diff changeset
3250 secundum quandam humanitatem, ut scilicet non minus populus novae
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ht
parents: 26
diff changeset
3251 legis ministris novi testamenti exhiberet quam populus veteris
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ht
parents: 26
diff changeset
3252 legis ministris veteris testamenti exhibebat; cum tamen populus
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parents: 26
diff changeset
3253 novae legis ad maiora obligetur, secundum illud Matth. V, <i>nisi
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parents: 26
diff changeset
3254 abundaverit iustitia vestra plus quam Scribarum et Pharisaeorum,
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parents: 26
diff changeset
3255 non intrabitis in regnum caelorum</i>; et cum ministri novi
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parents: 26
diff changeset
3256 testamenti sint maioris dignitatis quam ministri veteris
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parents: 26
diff changeset
3257 testamenti, ut probat apostolus, II ad Cor. III. Sic ergo patet
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parents: 26
diff changeset
3258 quod ad solutionem decimarum homines tenentur, partim quidem ex
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parents: 26
diff changeset
3259 iure naturali, partim etiam ex institutione Ecclesiae, quae tamen,
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parents: 26
diff changeset
3260 pensatis opportunitatibus temporum et personarum, posset aliam
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parents: 26
diff changeset
3261 partem determinare solvendam.</p>
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parents: 26
diff changeset
3262 <p title="II-II q. 87 a. 1 ad 1"><a name="42708"><span class=
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parents: 26
diff changeset
3263 "ref">[42708] II&ordf;-IIae q. 87 a. 1 ad 1</span></a> Et per hoc
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parents: 26
diff changeset
3264 patet responsio ad primum.</p>
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parents: 26
diff changeset
3265 <p title="II-II q. 87 a. 1 ad 2"><a name="42709"><span class=
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parents: 26
diff changeset
3266 "ref">[42709] II&ordf;-IIae q. 87 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3267 dicendum quod praeceptum de solutione decimarum, quantum ad id quod
544e12f679ad convert to xml
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parents: 26
diff changeset
3268 erat morale, datum est in Evangelio a domino ubi dicit, Matth. X,
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parents: 26
diff changeset
3269 dignus est operarius mercede sua; et etiam ab apostolo, ut patet I
544e12f679ad convert to xml
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parents: 26
diff changeset
3270 ad Cor. IX. Sed determinatio certae partis est reservata
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parents: 26
diff changeset
3271 ordinationi Ecclesiae.</p>
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parents: 26
diff changeset
3272 <p title="II-II q. 87 a. 1 ad 3"><a name="42710"><span class=
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parents: 26
diff changeset
3273 "ref">[42710] II&ordf;-IIae q. 87 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3274 dicendum quod ante tempus veteris legis non erant determinati
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parents: 26
diff changeset
3275 ministri divini cultus, sed dicitur quod primogeniti erant
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ht
parents: 26
diff changeset
3276 sacerdotes, qui duplicem portionem accipiebant. Et ideo etiam non
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ht
parents: 26
diff changeset
3277 erat determinata aliqua pars exhibenda ministris divini cultus, sed
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parents: 26
diff changeset
3278 ubi aliquis occurrebat, unusquisque dabat ei propria sponte quod
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parents: 26
diff changeset
3279 sibi videbatur. Sicut Abraham quodam prophetico instinctu dedit
544e12f679ad convert to xml
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parents: 26
diff changeset
3280 decimas Melchisedech, sacerdoti Dei summi, ut dicitur Gen. XIV. Et
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parents: 26
diff changeset
3281 similiter etiam Iacob decimas vovit se daturum, quamvis non
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parents: 26
diff changeset
3282 videatur decimas vovisse quasi aliquibus ministris exhibendas, sed
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parents: 26
diff changeset
3283 in divinum cultum, puta ad sacrificiorum consummationem; unde
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parents: 26
diff changeset
3284 signanter dicit, decimas offeram tibi.</p>
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parents: 26
diff changeset
3285 <p title="II-II q. 87 a. 1 ad 4"><a name="42711"><span class=
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parents: 26
diff changeset
3286 "ref">[42711] II&ordf;-IIae q. 87 a. 1 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
3287 dicendum quod secundae decimae, quae reservabantur ad sacrificia
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ht
parents: 26
diff changeset
3288 offerenda, locum in nova lege non habent, cessantibus legalibus
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ht
parents: 26
diff changeset
3289 victimis. Tertiae vero decimae, quas cum pauperibus comedere
544e12f679ad convert to xml
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parents: 26
diff changeset
3290 debebant, in nova lege augentur, per hoc quod dominus non solum
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ht
parents: 26
diff changeset
3291 decimam partem, sed omnia superflua pauperibus iubet exhiberi,
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ht
parents: 26
diff changeset
3292 secundum illud Luc. XI, <i>quod superest, date eleemosynam</i>.
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parents: 26
diff changeset
3293 Ipsae etiam decimae quae ministris Ecclesiae dantur, per eos debent
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parents: 26
diff changeset
3294 in usus pauperum dispensari.</p>
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ht
parents: 26
diff changeset
3295 <p title="II-II q. 87 a. 1 ad 5"><a name="42712"><span class=
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parents: 26
diff changeset
3296 "ref">[42712] II&ordf;-IIae q. 87 a. 1 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
3297 dicendum quod ministri Ecclesiae maiorem curam debent habere
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parents: 26
diff changeset
3298 spiritualium bonorum in populo promovendorum quam temporalium
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parents: 26
diff changeset
3299 colligendorum. Et ideo apostolus noluit uti potestate sibi a domino
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parents: 26
diff changeset
3300 tradita, ut scilicet acciperet stipendia victus ab his quibus
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parents: 26
diff changeset
3301 Evangelium praedicabat, ne daretur aliquod impedimentum Evangelio
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parents: 26
diff changeset
3302 Christi. Nec tamen peccabant illi qui ei non subveniebant, alioquin
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parents: 26
diff changeset
3303 apostolus eos corrigere non omisisset. Et similiter laudabiliter
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parents: 26
diff changeset
3304 ministri Ecclesiae decimas Ecclesiae non requirunt, ubi sine
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parents: 26
diff changeset
3305 scandalo requiri non possent, propter dissuetudinem vel propter
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parents: 26
diff changeset
3306 aliquam aliam causam. Nec tamen sunt in statu damnationis qui non
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parents: 26
diff changeset
3307 solvunt, in locis illis in quibus Ecclesia non petit, nisi forte
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parents: 26
diff changeset
3308 propter obstinationem animi, habentes voluntatem non solvendi etiam
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parents: 26
diff changeset
3309 si ab eis peterentur.</p>
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ht
parents: 26
diff changeset
3310 <br />
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ht
parents: 26
diff changeset
3311 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
3312 <p title="II-II q. 87 a. 2 arg. 1"><a name="42713"><span class=
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parents: 26
diff changeset
3313 "ref">[42713] II&ordf;-IIae q. 87 a. 2 arg. 1</span></a> Ad
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parents: 26
diff changeset
3314 secundum sic proceditur. Videtur quod non de omnibus teneantur
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parents: 26
diff changeset
3315 homines decimas dare. Solutio enim decimarum videtur esse ex veteri
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parents: 26
diff changeset
3316 lege introducta. Sed in veteri lege nullum praeceptum datur de
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parents: 26
diff changeset
3317 personalibus decimis, quae scilicet solvuntur de his quae aliquis
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parents: 26
diff changeset
3318 acquirit ex proprio actu, puta de mercationibus vel de militia.
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parents: 26
diff changeset
3319 Ergo de talibus decimas solvere nullus tenetur.</p>
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parents: 26
diff changeset
3320 <p title="II-II q. 87 a. 2 arg. 2"><a name="42714"><span class=
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parents: 26
diff changeset
3321 "ref">[42714] II&ordf;-IIae q. 87 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3322 de male acquisitis non debet fieri oblatio, ut supra dictum est.
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parents: 26
diff changeset
3323 Sed oblationes, quae immediate Deo exhibentur, videntur magis
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ht
parents: 26
diff changeset
3324 pertinere ad divinum cultum quam decimae, quae exhibentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3325 ministris. Ergo etiam nec decimae de male acquisitis sunt
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ht
parents: 26
diff changeset
3326 solvendae.</p>
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parents: 26
diff changeset
3327 <p title="II-II q. 87 a. 2 arg. 3"><a name="42715"><span class=
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parents: 26
diff changeset
3328 "ref">[42715] II&ordf;-IIae q. 87 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
3329 Levit. ult. non mandatur solvi decima nisi <i>de frugibus et pomis
544e12f679ad convert to xml
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parents: 26
diff changeset
3330 arborum, et animalibus quae transeunt sub virga pastoris</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
3331 praeter haec sunt quaedam alia minuta quae homini proveniunt, sicut
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ht
parents: 26
diff changeset
3332 herbae quae nascuntur in horto, et alia huiusmodi. Ergo nec de
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parents: 26
diff changeset
3333 illis homo decimas dare tenetur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3334 <p title="II-II q. 87 a. 2 arg. 4"><a name="42716"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3335 "ref">[42716] II&ordf;-IIae q. 87 a. 2 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
3336 homo non potest solvere nisi id quod est in eius potestate. Sed non
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parents: 26
diff changeset
3337 omnia quae proveniunt homini de fructibus agrorum aut animalium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3338 remanent in eius potestate, quia quaedam aliquando subtrahuntur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3339 furtum vel rapinam; quaedam vero quandoque in alium transferuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3340 per venditionem; quaedam etiam aliis debentur, sicut principibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3341 debentur tributa et operariis debentur mercedes. Ergo de his non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3342 tenetur aliquis decimas dare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3343 <p title="II-II q. 87 a. 2 s. c."><a name="42717"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3344 "ref">[42717] II&ordf;-IIae q. 87 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
3345 est quod dicitur Gen. XXVIII, cunctorum quae dederis mihi decimas
544e12f679ad convert to xml
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parents: 26
diff changeset
3346 offeram tibi. Sed omnia quae homo habet sunt ei data divinitus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3347 Ergo de omnibus debet decimas dare.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3348 <p title="II-II q. 87 a. 2 co."><a name="42718"><span class=
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parents: 26
diff changeset
3349 "ref">[42718] II&ordf;-IIae q. 87 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
3350 dicendum quod de unaquaque re praecipue est iudicandum secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3351 eius radicem. Radix autem solutionis decimarum est debitum quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3352 seminantibus spiritualia debentur carnalia, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3353 apostoli, I ad Cor. IX, <i>si nos vobis spiritualia seminavimus,
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ht
parents: 26
diff changeset
3354 magnum est si carnalia vestra metamus?</i> Super hoc enim debitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3355 fundavit Ecclesia determinationem solutionis decimarum. Omnia autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3356 quaecumque homo possidet sub carnalibus continentur. Et ideo de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3357 omnibus possessis decimae sunt solvendae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3358 <p title="II-II q. 87 a. 2 ad 1"><a name="42719"><span class=
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parents: 26
diff changeset
3359 "ref">[42719] II&ordf;-IIae q. 87 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3360 ergo dicendum quod specialis ratio fuit quare in veteri lege non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3361 fuit datum praeceptum de personalibus decimis, secundum conditionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3362 populi illius, quia omnes aliae tribus certas possessiones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3363 habebant, de quibus poterant sufficienter providere Levitis, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3364 carebant possessionibus; non autem interdicebatur eis quin de aliis
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ht
parents: 26
diff changeset
3365 operibus honestis lucrarentur, sicut et alii Iudaei. Sed populus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3366 novae legis est ubique per mundum diffusus, quorum plurimi
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parents: 26
diff changeset
3367 possessiones non habent, sed de aliquibus negotiis vivunt, qui
544e12f679ad convert to xml
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parents: 26
diff changeset
3368 nihil conferrent ad subsidium ministrorum Dei, si de eorum negotiis
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ht
parents: 26
diff changeset
3369 decimas non solverent. Ministris etiam novae legis arctius
544e12f679ad convert to xml
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parents: 26
diff changeset
3370 interdicitur ne se ingerant negotiis lucrativis, secundum illud II
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3371 ad Tim. II, <i>nemo militans Deo implicat se saecularibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3372 negotiis</i>. Et ideo in nova lege tenentur homines ad decimas
544e12f679ad convert to xml
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parents: 26
diff changeset
3373 personales, secundum consuetudinem patriae et indigentiam
544e12f679ad convert to xml
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parents: 26
diff changeset
3374 ministrorum. Unde Augustinus dicit, et habetur XVI qu. I, cap.
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ht
parents: 26
diff changeset
3375 decimae, <i>de militia, de negotio et de artificio redde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3376 decimas</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3377 <p title="II-II q. 87 a. 2 ad 2"><a name="42720"><span class=
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parents: 26
diff changeset
3378 "ref">[42720] II&ordf;-IIae q. 87 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3379 dicendum quod aliqua male acquiruntur dupliciter. Uno modo, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3380 ipsa acquisitio est iniusta, puta quae acquiruntur per rapinam aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3381 usuram, quae homo tenetur restituere, non autem de eis decimas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3382 dare. Tamen si ager aliquis sit emptus de usura, de fructu eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3383 tenetur usurarius decimas dare, quia fructus illi non sunt ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3384 usura, sed ex Dei munere. Quaedam vero dicuntur male acquisita quia
544e12f679ad convert to xml
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parents: 26
diff changeset
3385 acquiruntur ex turpi causa, sicut de meretricio, de histrionatu, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3386 aliis huiusmodi, quae non tenentur restituere. Unde de talibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3387 tenentur decimas dare secundum modum aliarum personalium decimarum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3388 Tamen Ecclesia non debet eas recipere quandiu sunt in peccato, ne
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ht
parents: 26
diff changeset
3389 videatur eorum peccatis communicare, sed postquam poenituerint,
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ht
parents: 26
diff changeset
3390 possunt ab eis de his recipi decimae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3391 <p title="II-II q. 87 a. 2 ad 3"><a name="42721"><span class=
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parents: 26
diff changeset
3392 "ref">[42721] II&ordf;-IIae q. 87 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3393 dicendum quod ea quae ordinantur in finem sunt iudicanda secundum
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ht
parents: 26
diff changeset
3394 quod competunt fini. Decimarum autem solutio est debita non propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3395 se, sed propter ministros, quorum honestati non convenit ut etiam
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ht
parents: 26
diff changeset
3396 minima exacta diligentia requirant, hoc enim in vitium computatur,
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ht
parents: 26
diff changeset
3397 ut patet per philosophum, in IV Ethic. Et ideo lex vetus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3398 determinavit ut de huiusmodi minutis rebus decimae dentur, sed
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ht
parents: 26
diff changeset
3399 relinquit hoc arbitrio dare volentium, quia minima quasi nihil
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ht
parents: 26
diff changeset
3400 computantur. Unde Pharisaei, quasi perfectam legis iustitiam sibi
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ht
parents: 26
diff changeset
3401 adscribentes, etiam de his minutis decimas solvebant. Nec de hoc
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ht
parents: 26
diff changeset
3402 reprehenduntur a domino, sed solum de hoc quod maiora, idest
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parents: 26
diff changeset
3403 spiritualia praecepta, contemnebant. Magis autem de hoc eos
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ht
parents: 26
diff changeset
3404 secundum se commendabiles esse ostendit, dicens, haec oportuit
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ht
parents: 26
diff changeset
3405 facere, scilicet tempore legis, ut Chrysostomus exponit. Quod etiam
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parents: 26
diff changeset
3406 videtur magis in quandam decentiam sonare quam in obligationem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3407 Unde et nunc de huiusmodi minutis non tenentur homines decimas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3408 dare, nisi forte propter consuetudinem patriae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3409 <p title="II-II q. 87 a. 2 ad 4"><a name="42722"><span class=
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ht
parents: 26
diff changeset
3410 "ref">[42722] II&ordf;-IIae q. 87 a. 2 ad 4</span></a> Ad quartum
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ht
parents: 26
diff changeset
3411 dicendum quod de his quae furto vel rapina tolluntur ille a quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3412 auferuntur decimas solvere non tenetur antequam recuperet, nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3413 forte propter culpam vel negligentiam suam damnum incurrerit; quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3414 ex hoc Ecclesia non debet damnificari. Si vero vendat triticum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3415 decimatum, potest Ecclesia decimas exigere et ab emptore, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3416 habet rem Ecclesiae debitam; et a venditore, qui, quantum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3417 se, fraudavit Ecclesiam. Uno tamen solvente, alius non tenetur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3418 Debentur autem decimae de fructibus terrae inquantum proveniunt ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3419 divino munere. Et ideo decimae non cadunt sub tributo, nec etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3420 sunt obnoxiae mercedi operariorum. Et ideo non debent prius deduci
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3421 tributa et pretium operariorum quam solvantur decimae, sed ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3422 omnia debent decimae solvi ex integris fructibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3423 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3424 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3425 <p title="II-II q. 87 a. 3 arg. 1"><a name="42723"><span class=
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ht
parents: 26
diff changeset
3426 "ref">[42723] II&ordf;-IIae q. 87 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3427 sic proceditur. Videtur quod decimae non sint clericis dandae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3428 Levitis enim in veteri testamento decimae dabantur quia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3429 habebant aliquam partem in possessionibus populi, ut habetur Num.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3430 XVIII. Sed clerici in novo testamento habent possessiones, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3431 patrimoniales interdum, et ecclesiasticas. Recipiunt insuper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3432 primitias, et oblationes pro vivis et mortuis. Superfluum igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3433 est quod eis decimae dentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3434 <p title="II-II q. 87 a. 3 arg. 2"><a name="42724"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3435 "ref">[42724] II&ordf;-IIae q. 87 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3436 contingit quandoque quod aliquis habet domicilium in una parochia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3437 et colit agros in alia; vel aliquis pastor ducit gregem per unam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3438 partem anni in terminis unius parochiae, et alia parte anni in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3439 terminis alterius; vel habet ovile in una parochia, et pascit oves
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3440 in alia, in quibus et similibus casibus non videtur posse distingui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3441 quibus clericis sint decimae solvendae. Ergo non videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3442 aliquibus clericis determinate sint solvendae decimae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3443 <p title="II-II q. 87 a. 3 arg. 3"><a name="42725"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3444 "ref">[42725] II&ordf;-IIae q. 87 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3445 generalis consuetudo habet in quibusdam terris quod milites decimas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3446 ab Ecclesia in feudum tenent. Religiosi etiam quidam decimas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3447 accipiunt. Non ergo videtur quod solum clericis curam animarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3448 habentibus decimae debentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3449 <p title="II-II q. 87 a. 3 s. c."><a name="42726"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3450 "ref">[42726] II&ordf;-IIae q. 87 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3451 est quod dicitur Num. XVIII, <i>filiis levi dedi omnes decimas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3452 Israel in possessionem, pro ministerio quo serviunt mihi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3453 tabernaculo</i>. Sed filiis levi succedunt clerici in novo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3454 testamento. Ergo solis clericis decimae debentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3455 <p title="II-II q. 87 a. 3 co."><a name="42727"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3456 "ref">[42727] II&ordf;-IIae q. 87 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3457 dicendum quod circa decimas duo sunt consideranda, scilicet ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3458 ius accipiendi decimas; et ipsae res quae nomine decimae dantur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3459 Ius autem accipiendi decimas spirituale est, consequitur enim illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3460 debitum quo ministris altaris debentur sumptus de ministerio, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3461 quo seminantibus spiritualia debentur temporalia; quod ad solos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3462 clericos pertinet habentes curam animarum. Et ideo eis solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3463 competit hoc ius habere. Res autem quae nomine decimarum dantur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3464 corporales sunt. Unde possunt in usum quorumlibet cedere. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3465 possunt etiam ad laicos pervenire.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3466 <p title="II-II q. 87 a. 3 ad 1"><a name="42728"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3467 "ref">[42728] II&ordf;-IIae q. 87 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3468 ergo dicendum quod in veteri lege, sicut dictum est, speciales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3469 quaedam decimae deputabantur subventioni pauperum. Sed in nova lege
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3470 decimae clericis dantur non solum propter sui sustentationem, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3471 etiam ut ex eis subveniant pauperibus. Et ideo non superfluunt, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3472 ad hoc necessariae sunt et possessiones ecclesiasticae et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3473 oblationes et primitiae, simul cum decimis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3474 <p title="II-II q. 87 a. 3 ad 2"><a name="42729"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3475 "ref">[42729] II&ordf;-IIae q. 87 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3476 dicendum quod decimae personales debentur Ecclesiae in cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3477 parochia homo habitat. Decimae vero praediales rationabiliter magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3478 videntur pertinere ad Ecclesiam in cuius terminis praedia sita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3479 sunt. Tamen iura determinant quod in hoc servetur consuetudo diu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3480 obtenta. Pastor autem qui diversis temporibus in duabus parochiis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3481 gregem pascit, debet proportionaliter utrique Ecclesiae decimas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3482 solvere. Et quia ex pascuis fructus gregis proveniunt, magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3483 debetur decima gregis Ecclesiae in cuius territorio grex pascitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3484 quam illi in cuius territorio ovile locatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3485 <p title="II-II q. 87 a. 3 ad 3"><a name="42730"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3486 "ref">[42730] II&ordf;-IIae q. 87 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3487 dicendum quod sicut res nomine decimae acceptas potest Ecclesia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3488 alicui laico tradere, ita etiam potest ei concedere ut dandas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3489 decimas ipsi accipiant, iure accipiendi ministris Ecclesiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3490 reservato, sive pro necessitate Ecclesiae, sicut quibusdam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3491 militibus decimae dicuntur in feudum per Ecclesiam concessae; sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3492 etiam ad subventionem pauperum, sicut quibusdam religiosis laicis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3493 vel non habentibus curam animarum aliquae decimae sunt concessae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3494 per modum eleemosynae. Quibusdam tamen religiosis competit accipere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3495 decimas ex eo quod habent curam animarum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3496 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3497 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3498 <p title="II-II q. 87 a. 4 arg. 1"><a name="42731"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3499 "ref">[42731] II&ordf;-IIae q. 87 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3500 sic proceditur. Videtur quod etiam clerici teneantur decimas dare.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3501 Quia de iure communi Ecclesia parochialis debet recipere decimas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3502 praediorum quae in territorio eius sunt. Contingit autem quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3503 quod clerici habent in territorio alicuius parochialis Ecclesiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3504 aliqua praedia propria. Vel etiam aliqua alia Ecclesia habet ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3505 possessiones ecclesiasticas. Ergo videtur quod clerici teneantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3506 dare praediales decimas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3507 <p title="II-II q. 87 a. 4 arg. 2"><a name="42732"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3508 "ref">[42732] II&ordf;-IIae q. 87 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3509 aliqui religiosi sunt clerici. Qui tamen tenentur dare decimas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3510 Ecclesiis ratione praediorum quae etiam manibus propriis excolunt.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3511 Ergo videtur quod clerici non sint immunes a solutione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3512 decimarum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3513 <p title="II-II q. 87 a. 4 arg. 3"><a name="42733"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3514 "ref">[42733] II&ordf;-IIae q. 87 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3515 sicut Num. XVIII praecipitur quod Levitae a populo decimas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3516 accipiant, ita etiam praecipitur quod ipsi dent decimas summo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3517 sacerdoti. Ergo, qua ratione laici debent dare decimas clericis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3518 eadem ratione clerici debent dare decimas summo pontifici.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3519 <p title="II-II q. 87 a. 4 arg. 4"><a name="42734"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3520 "ref">[42734] II&ordf;-IIae q. 87 a. 4 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3521 sicut decimae debent cedere in sustentationem clericorum, ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3522 debent cedere in subventionem pauperum. Si ergo clerici excusantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3523 a solutione decimarum, pari ratione excusantur et pauperes. Hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3524 autem est falsum. Ergo et primum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3525 <p title="II-II q. 87 a. 4 s. c."><a name="42735"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3526 "ref">[42735] II&ordf;-IIae q. 87 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3527 est quod dicit decretalis paschalis Papae, <i>novum genus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3528 exactionis est ut clerici a clericis decimas exigant</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3529 <p title="II-II q. 87 a. 4 co."><a name="42736"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3530 "ref">[42736] II&ordf;-IIae q. 87 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3531 dicendum quod idem non potest esse causa dandi et recipiendi, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3532 nec causa agendi et patiendi, contingit autem ex diversis causis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3533 et respectu diversorum, eundem esse dantem et recipientem, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3534 agentem et patientem. Clericis autem inquantum sunt ministri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3535 altaris spiritualia populo seminantes, decimae a fidelibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3536 debentur. Unde tales clerici, inquantum clerici sunt, idest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3537 inquantum possessiones habent ecclesiasticas, decimas solvere non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3538 tenentur. Ex alia vero causa, scilicet propter hoc quod possident
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3539 proprio iure, vel ex successione parentum, vel ex emptione, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3540 quocumque huiusmodi modo, sunt ad decimas solvendas obligati.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3541 <p title="II-II q. 87 a. 4 ad 1"><a name="42737"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3542 "ref">[42737] II&ordf;-IIae q. 87 a. 4 ad 1</span></a> Unde patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3543 responsio ad primum. Quia clerici de propriis praediis tenentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3544 solvere decimas parochiali Ecclesiae sicut et alii, etiam si ipsi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3545 sint eiusdem Ecclesiae clerici, quia aliud est habere aliquid ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3546 proprium, aliud ut commune. Praedia vero Ecclesiae non sunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3547 decimas solvendas obligata, etiam si sint infra terminos alterius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3548 parochiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3549 <p title="II-II q. 87 a. 4 ad 2"><a name="42738"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3550 "ref">[42738] II&ordf;-IIae q. 87 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3551 dicendum quod religiosi qui sunt clerici, si habeant curam animarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3552 spiritualia populo dispensantes, non tenentur decimas dare, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3553 possunt eas recipere. De aliis vero religiosis, etiam si sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3554 clerici, qui non dispensant populo spiritualia, est alia ratio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3555 Ipsi enim tenentur de iure communi decimas dare, habent tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3556 aliquam immunitatem secundum diversas concessiones eis a sede
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3557 apostolica factas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3558 <p title="II-II q. 87 a. 4 ad 3"><a name="42739"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3559 "ref">[42739] II&ordf;-IIae q. 87 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3560 dicendum quod in veteri lege primitiae debebantur sacerdotibus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3561 decimae autem Levitis, et quia sub sacerdotibus Levitae erant,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3562 dominus mandavit ut ipsi, loco primitiarum, solverent summo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3563 sacerdoti decimam decimae. Unde nunc, eadem ratione, tenentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3564 clerici summo pontifici decimam dare, si exigeret. Naturalis enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3565 ratio dictat ut illi qui habet curam de communi multitudinis statu,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3566 provideatur unde possit exequi ea quae pertinent ad communem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3567 salutem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3568 <p title="II-II q. 87 a. 4 ad 4"><a name="42740"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3569 "ref">[42740] II&ordf;-IIae q. 87 a. 4 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3570 dicendum quod decimae debent cedere in subventionem pauperum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3571 dispensationem clericorum. Et ideo pauperes non habent causam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3572 accipiendi decimas, sed tenentur eas dare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3573 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3574 <div class="D">Quaestio 88</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3575 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3576 <p title="II-II q. 88 pr."><a name="42741"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3577 "ref">[42741] II&ordf;-IIae q. 88 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3578 considerandum est de voto, per quod aliquid Deo promittitur. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3579 circa hoc quaeruntur duodecim. Primo, quid sit votum. Secundo, quid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3580 cadat sub voto. Tertio, de obligatione voti. Quarto, de utilitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3581 vovendi. Quinto, cuius virtutis sit actus. Sexto, utrum magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3582 meritorium sit facere aliquid ex voto quam sine voto. Septimo, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3583 solemnitate voti. Octavo, utrum possint vovere qui sunt potestati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3584 alterius subiecti. Nono, utrum pueri possint voto obligari ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3585 religionis ingressum. Decimo, utrum votum sit dispensabile vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3586 commutabile. Undecimo, utrum in solemni voto continentiae possit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3587 dispensari. Duodecimo, utrum requiratur in dispensatione voti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3588 superioris auctoritas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3589 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3590 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3591 <p title="II-II q. 88 a. 1 arg. 1"><a name="42742"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3592 "ref">[42742] II&ordf;-IIae q. 88 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3593 sic proceditur. Videtur quod votum consistat in solo proposito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3594 voluntatis. Quia secundum quosdam, <i>votum est conceptio boni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3595 propositi, animi deliberatione firmata, qua quis ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3596 faciendum vel non faciendum se Deo obligat</i>. Sed conceptio boni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3597 propositi, cum omnibus quae adduntur, potest in solo motu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3598 voluntatis consistere. Ergo votum in solo proposito voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3599 consistit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3600 <p title="II-II q. 88 a. 1 arg. 2"><a name="42743"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3601 "ref">[42743] II&ordf;-IIae q. 88 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3602 ipsum nomen voti videtur a voluntate assumptum, dicitur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3603 aliquis proprio voto facere quae voluntarie facit. Sed propositum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3604 est actus voluntatis, promissio autem rationis. Ergo votum in solo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3605 actu voluntatis consistit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3606 <p title="II-II q. 88 a. 1 arg. 3"><a name="42744"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3607 "ref">[42744] II&ordf;-IIae q. 88 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3608 dominus dicit, Luc. IX, <i>nemo mittens manum ad aratrum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3609 aspiciens retro aptus est regno Dei</i>. Sed aliquis ex hoc ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3610 quod habet propositum bene faciendi mittit manum ad aratrum. Ergo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3611 si aspiciat retro, desistens a bono proposito, non est aptus regno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3612 Dei. Ex solo igitur bono proposito aliquis obligatur apud Deum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3613 etiam nulla promissione facta. Et ita videtur quod in solo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3614 proposito voluntatis votum consistat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3615 <p title="II-II q. 88 a. 1 s. c."><a name="42745"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3616 "ref">[42745] II&ordf;-IIae q. 88 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3617 est quod dicitur Eccle. V, <i>si quid vovisti Deo, ne moreris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3618 reddere, displicet enim ei infidelis et stulta promissio</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3619 vovere est promittere, et votum est promissio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3620 <p title="II-II q. 88 a. 1 co."><a name="42746"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3621 "ref">[42746] II&ordf;-IIae q. 88 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3622 dicendum quod votum quandam obligationem importat ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3623 faciendum vel dimittendum. Obligat autem homo se homini ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3624 per modum promissionis, quae est rationis actus, ad quam pertinet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3625 ordinare, sicut enim homo imperando vel deprecando ordinat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3626 quodammodo quid sibi ab aliis fiat, ita promittendo ordinat quid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3627 ipse pro alio facere debeat. Sed promissio quae ab homine fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3628 homini, non potest fieri nisi per verba vel quaecumque exteriora
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3629 signa. Deo autem potest fieri promissio per solam interiorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3630 cogitationem, quia ut dicitur I Reg. XVI, <i>homines vident ea quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3631 parent, sed Deus intuetur cor</i>. Exprimuntur tamen quandoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3632 verba exteriora vel ad sui ipsius excitationem, sicut circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3633 orationem dictum est, vel ad alios contestandum, ut non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3634 desistat a fractione voti propter timorem Dei, sed etiam propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3635 reverentiam hominum. Promissio autem procedit ex proposito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3636 faciendi. Propositum autem aliquam deliberationem praeexigit, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3637 sit actus voluntatis deliberatae. Sic igitur ad votum tria ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3638 necessitate requiruntur, primo quidem, deliberatio; secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3639 propositum voluntatis; tertio, promissio, in qua perficitur ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3640 voti. Superadduntur vero quandoque et alia duo, ad quandam voti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3641 confirmationem, scilicet pronuntiatio oris, secundum illud Psalm.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3642 <i>reddam tibi vota mea, quae distinxerunt labia mea</i>; et iterum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3643 testimonium aliorum. Unde Magister dicit, XXXVIII dist. IV Lib.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3644 Sent., quod votum est testificatio quaedam promissionis spontaneae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3645 quae Deo et de his quae sunt Dei fieri debet, quamvis testificatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3646 possit ad interiorem testificationem proprie referri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3647 <p title="II-II q. 88 a. 1 ad 1"><a name="42747"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3648 "ref">[42747] II&ordf;-IIae q. 88 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3649 ergo dicendum quod conceptio boni propositi non firmatur ex animi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3650 deliberatione nisi promissione deliberationem consequente.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3651 <p title="II-II q. 88 a. 1 ad 2"><a name="42748"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3652 "ref">[42748] II&ordf;-IIae q. 88 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3653 dicendum quod voluntas movet rationem ad promittendum aliquid circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3654 ea quae eius voluntati subduntur. Et pro tanto votum a voluntate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3655 accepit nomen quasi a primo movente.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3656 <p title="II-II q. 88 a. 1 ad 3"><a name="42749"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3657 "ref">[42749] II&ordf;-IIae q. 88 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3658 dicendum quod ille qui mittit manum ad aratrum iam facit aliquid.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3659 Sed ille qui solum proponit nondum aliquid facit. Sed quando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3660 promittit, iam incipit se exhibere ad faciendum, licet nondum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3661 impleat quod promittit, sicut ille qui ponit manum ad aratrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3662 nondum arat, iam tamen apponit manum ad arandum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3663 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3664 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3665 <p title="II-II q. 88 a. 2 arg. 1"><a name="42750"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3666 "ref">[42750] II&ordf;-IIae q. 88 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3667 secundum sic proceditur. Videtur quod votum non semper debeat fieri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3668 de meliori bono. Dicitur enim melius bonum quod ad supererogationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3669 pertinet. Sed votum non solum fit de his quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3670 supererogationis, sed etiam de his quae pertinent ad salutem. Nam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3671 et <i>in Baptismo vovent homines abrenuntiare Diabolo et pompis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3672 eius, et fidem servare</i>, ut dicit Glossa, super illud Psalm.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3673 <i>vovete et reddite domino Deo vestro</i>. Iacob etiam vovit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3674 esset ei dominus in Deum, ut habetur Gen. XXVIII, hoc autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3675 maxime de necessitate salutis. Ergo votum non solum fit de meliori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3676 bono.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3677 <p title="II-II q. 88 a. 2 arg. 2"><a name="42751"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3678 "ref">[42751] II&ordf;-IIae q. 88 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3679 Iephte in catalogo sanctorum ponitur, ut patet Heb. XI. Sed ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3680 filiam innocentem occidit propter votum, ut habetur Iudic. XI. Cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3681 igitur occisio innocentis non sit melius bonum, sed sit secundum se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3682 illicitum, videtur quod votum fieri possit non solum de meliori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3683 bono, sed etiam de illicitis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3684 <p title="II-II q. 88 a. 2 arg. 3"><a name="42752"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3685 "ref">[42752] II&ordf;-IIae q. 88 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3686 ea quae redundant in detrimentum personae, vel quae ad nihil sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3687 utilia, non habent rationem melioris boni. Sed quandoque fiunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3688 aliqua vota de immoderatis vigiliis et ieiuniis, quae vergunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3689 periculum personae. Quandoque etiam fiunt aliqua vota de aliquibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3690 indifferentibus et ad nihil valentibus. Ergo non semper votum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3691 melioris boni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3692 <p title="II-II q. 88 a. 2 s. c."><a name="42753"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3693 "ref">[42753] II&ordf;-IIae q. 88 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3694 est quod dicitur Deut. XXIII, <i>si nolueris polliceri, absque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3695 peccato eris</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3696 <p title="II-II q. 88 a. 2 co."><a name="42754"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3697 "ref">[42754] II&ordf;-IIae q. 88 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3698 dicendum quod, sicut dictum est, votum est promissio Deo facta.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3699 Promissio autem est alicuius quod quis pro aliquo voluntarie facit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3700 Non enim esset promissio, sed comminatio, si quis diceret se contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3701 aliquem facturum. Similiter vana esset promissio si aliquis alicui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3702 promitteret id quod ei non esset acceptum. Et ideo, cum omne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3703 peccatum sit contra Deum; nec aliquod opus sit Deo acceptum nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3704 sit virtuosum, consequens est quod de nullo illicito, nec de aliquo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3705 indifferenti debeat fieri votum, sed solum de aliquo actu virtutis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3706 Sed quia votum promissionem voluntariam importat, necessitas autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3707 voluntatem excludit, id quod est absolute necessarium esse vel non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3708 esse nullo modo cadit sub voto, stultum enim esset si quis voveret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3709 se esse moriturum, vel se non esse volaturum. Illud vero quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3710 habet absolutam necessitatem, sed necessitatem finis, puta quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3711 sine eo non potest esse salus, cadit quidem sub voto inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3712 voluntarie fit, non autem inquantum est necessitatis. Illud autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3713 quod neque cadit sub necessitate absoluta neque sub necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3714 finis, omnino est voluntarium. Et ideo hoc propriissime cadit sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3715 voto. Hoc autem dicitur esse maius bonum in comparatione ad bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3716 quod communiter est de necessitate salutis. Et ideo, proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3717 loquendo, votum dicitur esse de bono meliori.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3718 <p title="II-II q. 88 a. 2 ad 1"><a name="42755"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3719 "ref">[42755] II&ordf;-IIae q. 88 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3720 ergo dicendum quod hoc modo sub voto baptizatorum cadit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3721 abrenuntiare pompis Diaboli et fidem Christi servare, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3722 voluntarie fit, licet sit de necessitate salutis. Et similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3723 potest dici de voto Iacob. Quamvis etiam possit intelligi quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3724 Iacob vovit se habere dominum in Deum per specialem cultum, ad quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3725 non tenebatur, sicut per decimarum oblationem, et alia huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3726 quae ibi subduntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3727 <p title="II-II q. 88 a. 2 ad 2"><a name="42756"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3728 "ref">[42756] II&ordf;-IIae q. 88 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3729 dicendum quod quaedam sunt quae in omnem eventum sunt bona, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3730 opera virtutis et alia quae absolute possunt cadere sub voto.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3731 Quaedam vero in omnem eventum sunt mala, sicut ea quae secundum se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3732 sunt peccata. Et haec nullo modo possunt sub voto cadere. Quaedam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3733 vero sunt quidem in se considerata bona, et secundum hoc possunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3734 cadere sub voto, possunt tamen habere malum eventum, in quo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3735 sunt observanda. Et sic accidit in voto Iephte, qui ut dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3736 Iudic. XI, <i>votum vovit domino, dicens, si tradideris filios
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3737 Ammon in manus meas, quicumque primus egressus fuerit de foribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3738 domus meae mihique occurrerit revertenti in pace, eum offeram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3739 holocaustum domino</i>. Hoc enim poterat malum eventum habere, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3740 occurreret ei aliquod animal non immolativum, sicut asinus vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3741 homo, quod et accidit. Unde, ut Hieronymus dicit, in vovendo fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3742 stultus, quia discretionem non adhibuit, et in reddendo impius.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3743 Praemittitur tamen ibidem quod factus est super eum spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3744 domini, quia fides et devotio ipsius, ex qua motus est ad vovendum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3745 fuit a spiritu sancto. Propter quod ponitur in catalogo sanctorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3746 et propter victoriam quam obtinuit; et quia probabile est eum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3747 poenituisse de facto iniquo, quod tamen aliquod bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3748 figurabat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3749 <p title="II-II q. 88 a. 2 ad 3"><a name="42757"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3750 "ref">[42757] II&ordf;-IIae q. 88 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3751 dicendum quod maceratio proprii corporis, puta per vigilias et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3752 ieiunia, non est Deo accepta nisi inquantum est opus virtutis, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3753 quidem est inquantum cum debita discretione fit, ut scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3754 concupiscentia refrenetur et natura non nimis gravetur. Et sub tali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3755 tenore possunt huiusmodi sub voto cadere. Propter quod et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3756 apostolus, Rom. XII, postquam dixerat, <i>exhibeatis corpora vestra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3757 hostiam viventem, sanctam, Deo placentem</i>, addidit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3758 <i>rationabile obsequium vestrum</i>. Sed quia in his quae ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3759 seipsum pertinent de facili fallitur homo in iudicando, talia vota
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3760 congruentius secundum arbitrium superioris sunt vel servanda vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3761 praetermittenda. Ita tamen quod si ex observatione talis voti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3762 magnum et manifestum gravamen sentiret, et non esset facultas ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3763 superiorem recurrendi, non debet homo tale votum servare. Vota vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3764 quae sunt de rebus vanis et inutilibus sunt magis deridenda quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3765 servanda.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3766 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3767 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3768 <p title="II-II q. 88 a. 3 arg. 1"><a name="42758"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3769 "ref">[42758] II&ordf;-IIae q. 88 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3770 sic proceditur. Videtur quod non omne votum obliget ad sui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3771 observationem. Homo enim magis indiget his quae per alium hominem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3772 fiunt quam Deus, qui bonorum nostrorum non eget. Sed promissio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3773 simplex homini facta non obligat ad servandum, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3774 institutionem legis humanae, quod videtur esse institutum propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3775 mutabilitatem humanae voluntatis. Ergo multo minus simplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3776 promissio Deo facta, quae dicitur votum, obligat ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3777 observandum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3778 <p title="II-II q. 88 a. 3 arg. 2"><a name="42759"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3779 "ref">[42759] II&ordf;-IIae q. 88 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3780 nullus obligatur ad impossibile. Sed quandoque illud quod quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3781 vovit fit ei impossibile, vel quia dependet ex alieno arbitrio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3782 sicut cum quis vovet aliquod monasterium intrare cuius monachi eum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3783 nolunt recipere; vel propter emergentem defectum, sicut mulier quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3784 vovit virginitatem servare et postea corrumpitur, vel vir qui vovet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3785 pecuniam dare et postea amittit pecuniam. Ergo non semper votum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3786 obligatorium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3787 <p title="II-II q. 88 a. 3 arg. 3"><a name="42760"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3788 "ref">[42760] II&ordf;-IIae q. 88 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3789 illud ad cuius solutionem est aliquis obligatus, statim solvere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3790 tenetur. Sed aliquis non statim solvere tenetur illud quod vovit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3791 praecipue cum sub conditione futura vovet. Ergo votum non semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3792 est obligatorium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3793 <p title="II-II q. 88 a. 3 s. c."><a name="42761"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3794 "ref">[42761] II&ordf;-IIae q. 88 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3795 est quod dicitur Eccle. V, <i>quodcumque voveris, redde. Multoque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3796 melius est non vovere quam post votum promissa non reddere</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3797 <p title="II-II q. 88 a. 3 co."><a name="42762"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3798 "ref">[42762] II&ordf;-IIae q. 88 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3799 dicendum quod ad fidelitatem hominis pertinet ut solvat id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3800 promisit, unde secundum Augustinum, fides dicitur ex hoc quod fiunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3801 dicta. Maxime autem debet homo Deo fidelitatem, tum ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3802 dominii; tum etiam ratione beneficii suscepti. Et ideo maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3803 obligatur homo ad hoc quod impleat vota Deo facta, hoc enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3804 pertinet ad fidelitatem quam homo debet Deo, fractio autem voti est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3805 quaedam infidelitatis species. Unde Salomon rationem assignat quare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3806 sint vota reddenda. Quia displicet Deo infidelis promissio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3807 <p title="II-II q. 88 a. 3 ad 1"><a name="42763"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3808 "ref">[42763] II&ordf;-IIae q. 88 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3809 ergo dicendum quod secundum honestatem ex qualibet promissione homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3810 homini obligatur, et haec est obligatio iuris naturalis. Sed ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3811 quod aliquis obligetur ex aliqua promissione obligatione civili,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3812 quaedam alia requiruntur. Deus autem etsi bonis nostris non egeat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3813 ei tamen maxime obligamur. Et ita votum ei factum est maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3814 obligatorium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3815 <p title="II-II q. 88 a. 3 ad 2"><a name="42764"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3816 "ref">[42764] II&ordf;-IIae q. 88 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3817 dicendum quod si illud quod quis vovit ex quacumque causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3818 impossibile reddatur, debet homo facere quod in se est, ut saltem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3819 habeat promptam voluntatem faciendi quod potest. Unde ille qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3820 vovit monasterium aliquod intrare debet dare operam quam potest ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3821 ibi recipiatur. Et si quidem intentio sua fuit se obligare ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3822 religionis ingressum principaliter, et ex consequenti elegit hanc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3823 religionem vel hunc locum quasi sibi magis congruentem, tenetur, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3824 non potest ibi recipi, aliam religionem intrare. Si autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3825 principaliter intendit se obligare ad hanc religionem vel ad hunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3826 locum, propter specialem complacentiam huius religionis vel loci,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3827 non tenetur aliam religionem intrare si illi eum recipere nolunt.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3828 Si vero incidit in impossibilitatem implendi votum ex propria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3829 culpa, tenetur insuper de propria culpa praeterita poenitentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3830 agere. Sicut mulier quae vovit virginitatem, si postea corrumpatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3831 non solum debet servare quod potest, scilicet perpetuam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3832 continentiam, sed etiam de eo quod admisit peccando poenitere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3833 <p title="II-II q. 88 a. 3 ad 3"><a name="42765"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3834 "ref">[42765] II&ordf;-IIae q. 88 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3835 dicendum quod obligatio voti ex propria voluntate et intentione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3836 causatur, unde dicitur Deut. XXIII, quod <i>semel egressum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3837 labiis tuis, observabis, et facies sicut promisisti domino Deo tuo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3838 et propria voluntate et ore tuo locutus es</i>. Et ideo si in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3839 intentione et voluntate voventis est obligare se ad statim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3840 solvendum, tenetur statim solvere. Si autem ad certum tempus, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3841 sub certa conditione, non tenetur statim solvere. Sed nec debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3842 tardare ultra quam intendit se obligare, dicitur enim ibidem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3843 <i>cum votum voveris domino Deo tuo, non tardabis reddere, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3844 requiret illud dominus Deus tuus; et si moratus fueris, reputabitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3845 tibi in peccatum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3846 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3847 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3848 <p title="II-II q. 88 a. 4 arg. 1"><a name="42766"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3849 "ref">[42766] II&ordf;-IIae q. 88 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3850 sic proceditur. Videtur quod non expediat aliquid vovere. Non enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3851 alicui expedit ut privet se bono quod ei Deus donavit. Sed libertas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3852 est unum de maximis bonis quae homini Deus dedit, qua videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3853 privari per necessitatem quam votum imponit. Ergo non videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3854 expediens homini quod aliquid voveat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3855 <p title="II-II q. 88 a. 4 arg. 2"><a name="42767"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3856 "ref">[42767] II&ordf;-IIae q. 88 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3857 nullus debet se periculis iniicere. Sed quicumque vovet se periculo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3858 iniicit, quia quod ante votum sine periculo poterat praeteriri, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3859 non servetur post votum, periculosum est. Unde Augustinus dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3860 epistola ad Armentarium et Paulinam, <i>quia iam vovisti, iam te
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3861 obstrinxisti, aliud tibi facere non licet. Non talis eris si non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3862 feceris quod vovisti, qualis mansisses si nihil tale vovisses.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3863 Minor enim tunc esses, non peior. Modo autem, tanto, quod absit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3864 miserior si fidem Deo fregeris, quanto beatior si persolveris</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3865 Ergo non expedit aliquid vovere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3866 <p title="II-II q. 88 a. 4 arg. 3"><a name="42768"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3867 "ref">[42768] II&ordf;-IIae q. 88 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3868 apostolus dicit, I ad Cor. IV, <i>imitatores mei estote, sicut et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3869 ego Christi</i>. Sed non legitur neque Christum aliquid vovisse,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3870 nec apostolos. Ergo videtur quod non expediat aliquid vovere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3871 <p title="II-II q. 88 a. 4 s. c."><a name="42769"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3872 "ref">[42769] II&ordf;-IIae q. 88 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3873 est quod dicitur in Psalm., <i>vovete et reddite domino Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3874 vestro</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3875 <p title="II-II q. 88 a. 4 co."><a name="42770"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3876 "ref">[42770] II&ordf;-IIae q. 88 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3877 dicendum quod, sicut dictum est, votum est promissio Deo facta.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3878 Alia autem ratione promittitur aliquid homini, et alia ratione Deo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3879 Homini quidem promittimus aliquid propter eius utilitatem, cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3880 utile est et quod ei aliquid exhibeamus, et quod eum de futura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3881 exhibitione prius certificemus. Sed promissionem Deo facimus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3882 propter eius utilitatem, sed propter nostram. Unde Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3883 dicit, in praedicta epistola, <i>benignus exactor est, non egenus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3884 et qui non crescat ex redditis, sed in se crescere faciat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3885 redditores</i>. Et sicut id quod damus Deo non est ei utile, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3886 nobis, quia quod ei redditur reddenti additur, ut Augustinus ibidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3887 dicit; ita etiam promissio qua Deo aliquid vovemus, non cedit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3888 eius utilitatem, qui a nobis certificari non indiget; sed ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3889 utilitatem nostram, inquantum vovendo voluntatem nostram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3890 immobiliter firmamus ad id quod expedit facere. Et ideo expediens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3891 est vovere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3892 <p title="II-II q. 88 a. 4 ad 1"><a name="42771"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3893 "ref">[42771] II&ordf;-IIae q. 88 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3894 ergo dicendum quod sicut non posse peccare non diminuit libertatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3895 ita etiam necessitas firmatae voluntatis in bonum non diminuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3896 libertatem, ut patet in Deo et in beatis. Et talis est necessitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3897 voti, similitudinem quandam habens cum confirmatione beatorum. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3898 Augustinus in eadem epistola dicit quod <i>felix necessitas est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3899 quae in meliora compellit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3900 <p title="II-II q. 88 a. 4 ad 2"><a name="42772"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3901 "ref">[42772] II&ordf;-IIae q. 88 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3902 dicendum quod quando periculum nascitur ex ipso facto, tunc illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3903 factum non est expediens, puta quod aliquis per pontem ruinosum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3904 transeat fluvium. Sed si periculum immineat ex hoc quod homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3905 deficit ab illo facto, non desinit propter hoc esse expediens,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3906 sicut expediens est ascendere equum, quamvis periculum immineat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3907 cadenti de equo. Alioquin oporteret ab omnibus bonis cessare quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3908 per accidens ex aliquo eventu possunt esse periculosa. Unde dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3909 Eccle. XI, <i>qui observat ventum non seminat, et qui considerat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3910 nubes nunquam metet</i>. Periculum autem voventi non imminet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3911 ipso voto, sed ex culpa hominis, qui voluntatem mutat transgrediens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3912 votum. Unde Augustinus dicit in eadem epistola, <i>non te vovisse
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ht
parents: 26
diff changeset
3913 poeniteat. Immo gaude iam tibi sic non licere quod cum tuo
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parents: 26
diff changeset
3914 detrimento licuisset</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3915 <p title="II-II q. 88 a. 4 ad 3"><a name="42773"><span class=
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ht
parents: 26
diff changeset
3916 "ref">[42773] II&ordf;-IIae q. 88 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3917 dicendum quod Christo secundum se non competebat vovere. Tum quia
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ht
parents: 26
diff changeset
3918 Deus erat. Tum etiam quia, inquantum homo, habebat firmatam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3919 voluntatem in bono, quasi comprehensor existens. Quamvis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3920 quandam similitudinem ex persona eius dicatur in Psalm., secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
3921 Glossam, <i>vota mea reddam in conspectu timentium eum</i>,
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parents: 26
diff changeset
3922 loquitur autem pro corpore suo, quod est Ecclesia. Apostoli autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3923 intelliguntur vovisse pertinentia ad perfectionis statum quando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3924 Christum, relictis omnibus, sunt secuti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3925 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3926 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3927 <p title="II-II q. 88 a. 5 arg. 1"><a name="42774"><span class=
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ht
parents: 26
diff changeset
3928 "ref">[42774] II&ordf;-IIae q. 88 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3929 sic proceditur. Videtur quod votum non sit actus latriae sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3930 religionis. Omne enim opus virtutis cadit sub voto. Sed ad eandem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3931 virtutem pertinere videtur promittere aliquid et facere illud. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3932 votum pertinet ad quamlibet virtutem, et non specialiter ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3933 religionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3934 <p title="II-II q. 88 a. 5 arg. 2"><a name="42775"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3935 "ref">[42775] II&ordf;-IIae q. 88 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3936 secundum Tullium, ad religionem pertinet cultum et caeremoniam Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3937 offerre. Sed ille qui vovet nondum aliquid Deo offert, sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3938 promittit. Ergo votum non est actus religionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3939 <p title="II-II q. 88 a. 5 arg. 3"><a name="42776"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3940 "ref">[42776] II&ordf;-IIae q. 88 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3941 cultus religionis non debet exhiberi nisi Deo. Sed votum non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3942 fit Deo, sed etiam sanctis et praelatis, quibus religiosi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3943 profitentes obedientiam vovent. Ergo votum non est religionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3944 actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3945 <p title="II-II q. 88 a. 5 s. c."><a name="42777"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3946 "ref">[42777] II&ordf;-IIae q. 88 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3947 est quod dicitur Isaiae XIX, <i>colent eum in hostiis et muneribus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3948 et vota vovebunt domino et solvent</i>. Sed colere Deum est proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3949 religionis sive latriae. Ergo votum est actus latriae sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3950 religionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3951 <p title="II-II q. 88 a. 5 co."><a name="42778"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3952 "ref">[42778] II&ordf;-IIae q. 88 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3953 dicendum quod, sicut supra dictum est, omne opus virtutis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3954 religionem seu latriam pertinet per modum imperii, secundum quod ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3955 divinam reverentiam ordinatur, quod est proprius finis latriae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3956 Ordinare autem alios actus in manifestum est autem ex praedictis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3957 quod votum est quaedam imperatas. Et ideo ipsa ordinatio actuum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3958 cuiuscumque virtutis in servitium Dei est proprius actus latriae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3959 Manifestum est autem ex praedictis quod votum est quaedam promissio
544e12f679ad convert to xml
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parents: 26
diff changeset
3960 Deo facta, et quod promissio nihil est aliud quam ordinatio quaedam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3961 eius quod promittitur in eum cui promittitur. Unde votum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3962 ordinatio quaedam eorum quae quis vovet in divinum cultum seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3963 obsequium. Et sic patet quod vovere proprie est actus latriae seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3964 religionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3965 <p title="II-II q. 88 a. 5 ad 1"><a name="42779"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3966 "ref">[42779] II&ordf;-IIae q. 88 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3967 ergo dicendum quod illud quod cadit sub voto quandoque quidem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3968 actus alterius virtutis, sicut ieiunare, continentiam servare;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3969 quandoque vero est actus religionis, sicut sacrificium offerre vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3970 orare. Utrorumque tamen promissio Deo facta ad religionem pertinet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3971 ratione iam dicta. Unde patet quod votorum quoddam pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3972 religionem ratione solius promissionis Deo factae, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3973 essentia voti, quandoque etiam ratione rei promissae, quae est voti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3974 materia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3975 <p title="II-II q. 88 a. 5 ad 2"><a name="42780"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3976 "ref">[42780] II&ordf;-IIae q. 88 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3977 dicendum quod ille qui promittit, inquantum se obligat ad dandum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3978 iam quodammodo dat, sicut dicitur fieri aliquid cum fit causa eius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3979 quia effectus virtute continetur in causa. Et inde est quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3980 solum danti, sed etiam promittenti gratiae aguntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3981 <p title="II-II q. 88 a. 5 ad 3"><a name="42781"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3982 "ref">[42781] II&ordf;-IIae q. 88 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3983 dicendum quod votum soli Deo fit, sed promissio potest etiam fieri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3984 homini, et ipsa promissio boni quae fit homini potest cadere sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3985 voto, inquantum est quoddam opus virtuosum. Et per hunc modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3986 intelligendum est votum quo quis vovet aliquid sanctis vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3987 praelatis, ut ipsa promissio facta sanctis vel praelatis cadat sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3988 voto materialiter, inquantum scilicet homo vovet Deo se impleturum
544e12f679ad convert to xml
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parents: 26
diff changeset
3989 quod sanctis vel praelatis promittit.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3990 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3991 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3992 <p title="II-II q. 88 a. 6 arg. 1"><a name="42782"><span class=
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ht
parents: 26
diff changeset
3993 "ref">[42782] II&ordf;-IIae q. 88 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3994 sic proceditur. Videtur quod magis sit laudabile et meritorium
544e12f679ad convert to xml
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parents: 26
diff changeset
3995 facere aliquid sine voto quam cum voto. Dicit enim prosper, in II
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3996 de vita Contempl., sic <i>abstinere vel ieiunare debemus ut non nos
544e12f679ad convert to xml
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parents: 26
diff changeset
3997 necessitati ieiunandi subdamus, ne iam non devoti, sed inviti rem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3998 voluntariam faciamus</i>. Sed ille qui vovet ieiunium subdit se
544e12f679ad convert to xml
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parents: 26
diff changeset
3999 necessitati ieiunandi. Ergo melius esset si ieiunaret sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4000 voto.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4001 <p title="II-II q. 88 a. 6 arg. 2"><a name="42783"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4002 "ref">[42783] II&ordf;-IIae q. 88 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
4003 apostolus dicit, II Cor. IX, <i>unusquisque prout destinavit in
544e12f679ad convert to xml
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parents: 26
diff changeset
4004 corde suo, non ex tristitia aut ex necessitate, hilarem enim
544e12f679ad convert to xml
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parents: 26
diff changeset
4005 datorem diligit Deus</i>. Sed quidam ea quae vovent ex tristitia
544e12f679ad convert to xml
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parents: 26
diff changeset
4006 faciunt, et hoc videtur procedere ex necessitate quam votum
544e12f679ad convert to xml
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parents: 26
diff changeset
4007 imponit, quia necessitas contristans est, ut dicitur V Metaphys.
544e12f679ad convert to xml
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parents: 26
diff changeset
4008 Ergo melius est aliquid facere sine voto quam cum voto.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4009 <p title="II-II q. 88 a. 6 arg. 3"><a name="42784"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4010 "ref">[42784] II&ordf;-IIae q. 88 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
4011 votum necessarium est ad hoc quod firmetur voluntas hominis ad rem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4012 quam vovet, ut supra habitum est. Sed non magis potest firmari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4013 voluntas ad aliquid faciendum quam cum actu facit illud. Ergo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4014 melius est facere aliquid cum voto quam sine voto.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4015 <p title="II-II q. 88 a. 6 s. c."><a name="42785"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4016 "ref">[42785] II&ordf;-IIae q. 88 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
4017 est quod super illud Psalm., vovete et reddite, dicit Glossa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4018 vovere voluntati consulitur. Sed consilium non est nisi de meliori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4019 bono. Ergo melius est facere aliquod melius opus ex voto quam sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4020 voto, quia qui facit sine voto, implet tantum unum consilium,
544e12f679ad convert to xml
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parents: 26
diff changeset
4021 scilicet de faciendo; qui autem facit cum voto, implet duo
544e12f679ad convert to xml
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parents: 26
diff changeset
4022 consilia, scilicet et vovendo et faciendo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4023 <p title="II-II q. 88 a. 6 co."><a name="42786"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4024 "ref">[42786] II&ordf;-IIae q. 88 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4025 dicendum quod triplici ratione facere idem opus cum voto est melius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4026 et magis meritorium quam facere sine voto. Primo quidem, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4027 vovere, sicut dictum est, est actus latriae, quae est praecipua
544e12f679ad convert to xml
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parents: 26
diff changeset
4028 inter virtutes morales. Nobilioris autem virtutis est opus melius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4029 et magis meritorium. Unde actus inferioris virtutis est melior et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4030 magis meritorius ex hoc quod imperatur a superiori virtute, cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4031 actus fit per imperium, sicut actus fidei vel spei melior est si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4032 imperetur a caritate. Et ideo actus aliarum virtutum moralium, puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4033 ieiunare, quod est actus abstinentiae, et continere, quod est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4034 castitatis, sunt meliora et magis meritoria si fiant ex voto, quia
544e12f679ad convert to xml
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parents: 26
diff changeset
4035 sic iam pertinent ad divinum cultum, quasi quaedam Dei sacrificia.
544e12f679ad convert to xml
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parents: 26
diff changeset
4036 Unde Augustinus dicit, in libro de virginitate, quod <i>neque ipsa
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parents: 26
diff changeset
4037 virginitas quia virginitas est, sed quia Deo dicata est, honoratur;
544e12f679ad convert to xml
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parents: 26
diff changeset
4038 quam fovet et servat continentia pietatis</i>. Secundo, quia ille
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4039 qui vovet aliquid et facit, plus se Deo subiicit quam ille qui
544e12f679ad convert to xml
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parents: 26
diff changeset
4040 solum facit. Subiicit enim se Deo non solum quantum ad actum sed
544e12f679ad convert to xml
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parents: 26
diff changeset
4041 etiam quantum ad potestatem, quia de cetero, non potest aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4042 facere, sicut plus daret homini qui daret ei arborem cum fructibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4043 quam qui daret ei fructus tantum, ut dicit Anselmus, in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4044 Similitud. Et inde est quod etiam promittentibus gratiae aguntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4045 ut dictum est. Tertio, quia per votum immobiliter voluntas firmatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4046 in bonum. Facere autem aliquid ex voluntate firmata in bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4047 pertinet ad perfectionem virtutis, ut patet per philosophum, in II
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4048 Ethic., sicut etiam peccare mente obstinata aggravat peccatum, et
544e12f679ad convert to xml
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parents: 26
diff changeset
4049 dicitur peccatum in spiritum sanctum, ut supra dictum est.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4050 <p title="II-II q. 88 a. 6 ad 1"><a name="42787"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4051 "ref">[42787] II&ordf;-IIae q. 88 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4052 ergo dicendum quod auctoritas illa est intelligenda de necessitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4053 coactionis, quae involuntarium causat et devotionem excludit. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
4054 signanter dicit, <i>ne iam non devoti, sed inviti rem voluntariam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4055 faciamus</i>. Necessitas autem voti est per immutabilitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4056 voluntatis, unde et voluntatem confirmat et devotionem auget. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4057 ideo ratio non sequitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4058 <p title="II-II q. 88 a. 6 ad 2"><a name="42788"><span class=
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parents: 26
diff changeset
4059 "ref">[42788] II&ordf;-IIae q. 88 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4060 dicendum quod necessitas coactionis, inquantum est contraria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4061 voluntati, tristitiam causat, secundum philosophum. Necessitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4062 autem voti in his qui sunt bene dispositi, inquantum voluntatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4063 confirmat, non causat tristitiam, sed gaudium. Unde Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4064 dicit, in epistola ad Armentarium et Paulinam, <i>non te vovisse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4065 poeniteat, immo gaude iam tibi sic non licere quod cum tuo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4066 detrimento licuisset</i>. Si tamen ipsum opus, secundum se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4067 consideratum, triste et involuntarium redderetur post votum, dum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4068 tamen remaneat voluntas votum implendi, adhuc est magis meritorium
544e12f679ad convert to xml
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parents: 26
diff changeset
4069 quam si fieret sine voto, quia impletio voti est actus religionis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4070 quae est potior virtus quam abstinentia, cuius actus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4071 ieiunare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4072 <p title="II-II q. 88 a. 6 ad 3"><a name="42789"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4073 "ref">[42789] II&ordf;-IIae q. 88 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4074 dicendum quod ille qui facit aliquid sine voto habet immobilem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4075 voluntatem respectu illius operis singularis quod facit, et tunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4076 quando facit, non autem manet voluntas eius omnino firmata in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4077 futurum, sicut voventis, qui suam voluntatem obligavit ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4078 faciendum et antequam faceret illud singulare opus, et fortasse ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4079 pluries faciendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4080 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4081 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4082 <p title="II-II q. 88 a. 7 arg. 1"><a name="42790"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4083 "ref">[42790] II&ordf;-IIae q. 88 a. 7 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4084 septimum sic proceditur. Videtur quod votum non solemnizetur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4085 susceptionem sacri ordinis, et per professionem ad certam regulam.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4086 Votum enim, ut dictum est, promissio Deo facta est. Ea vero quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4087 exterius aguntur ad solemnitatem pertinentia non videntur ordinari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4088 ad Deum, sed ad homines. Ergo per accidens se habent ad votum. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4089 ergo solemnitas talis est propria conditio voti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4090 <p title="II-II q. 88 a. 7 arg. 2"><a name="42791"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4091 "ref">[42791] II&ordf;-IIae q. 88 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4092 illud quod pertinet ad conditionem alicuius rei, videtur posse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4093 competere omnibus illis in quibus res illa invenitur. Sed multa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4094 possunt sub voto cadere quae non pertinent neque ad sacrum ordinem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4095 neque pertinent ad aliquam certam regulam, sicut cum quis vovet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4096 peregrinationem, aut aliquid huiusmodi. Ergo solemnitas quae fit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4097 susceptione sacri ordinis vel in promissione certae regulae, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4098 pertinet ad conditionem voti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4099 <p title="II-II q. 88 a. 7 arg. 3"><a name="42792"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4100 "ref">[42792] II&ordf;-IIae q. 88 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4101 votum solemne idem videtur esse quod votum publicum. Sed multa alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4102 vota possunt fieri in publico quam votum quod emittitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4103 susceptione sacri ordinis vel professione certae regulae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4104 huiusmodi etiam vota possunt fieri in occulto. Ergo non solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4105 huiusmodi vota sunt solemnia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4106 <p title="II-II q. 88 a. 7 s. c."><a name="42793"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4107 "ref">[42793] II&ordf;-IIae q. 88 a. 7 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4108 est quod solum huiusmodi vota impediunt matrimonium contrahendum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4109 dirimunt iam contractum; quod est effectus voti solemnis, ut infra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4110 dicetur in tertia huius operis parte.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4111 <p title="II-II q. 88 a. 7 co."><a name="42794"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4112 "ref">[42794] II&ordf;-IIae q. 88 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4113 dicendum quod unicuique rei solemnitas adhibetur secundum illius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4114 rei conditionem, sicut alia est solemnitas novae militiae, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4115 in quodam apparatu equorum et armorum et concursu militum; et alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4116 solemnitas nuptiarum, quae consistit in apparatu sponsi et sponsae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4117 et conventu propinquorum. Votum autem est promissio Deo facta. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4118 solemnitas voti attenditur secundum aliquid spirituale, quod ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4119 Deum pertineat, idest secundum aliquam spiritualem benedictionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4120 vel consecrationem, quae ex institutione apostolorum adhibetur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4121 professione certae regulae, secundo gradu post sacri ordinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4122 susceptionem, ut Dionysius dicit, VI cap. Eccles. Hier. Et huius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4123 ratio est quia solemnitates non consueverunt adhiberi nisi quando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4124 aliquis totaliter mancipatur alicui rei, non enim solemnitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4125 nuptialis adhibetur nisi in celebratione matrimonii, quando uterque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4126 coniugum sui corporis potestatem alteri tradit. Et similiter voti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4127 solemnitas adhibetur quando aliquis per susceptionem sacri ordinis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4128 divino ministerio applicatur; et in professione certae regulae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4129 quando per abrenuntiationem saeculi et propriae voluntatis aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4130 statum perfectionis assumit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4131 <p title="II-II q. 88 a. 7 ad 1"><a name="42795"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4132 "ref">[42795] II&ordf;-IIae q. 88 a. 7 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4133 ergo dicendum quod huiusmodi solemnitas pertinet non solum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4134 homines, sed ad Deum, inquantum habet aliquam spiritualem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4135 consecrationem seu benedictionem, cuius Deus est auctor, etsi homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4136 sit minister, secundum illud Num. VI, <i>invocabunt nomen meum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4137 super filios Israel, et ego benedicam eis</i>. Et ideo votum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4138 solemne habet fortiorem obligationem apud Deum quam votum simplex;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4139 et gravius peccat qui illud transgreditur. Quod autem dicitur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4140 votum simplex non minus obligat apud Deum quam solemne,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4141 intelligendum est quantum ad hoc quod utriusque transgressor peccat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4142 mortaliter.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4143 <p title="II-II q. 88 a. 7 ad 2"><a name="42796"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4144 "ref">[42796] II&ordf;-IIae q. 88 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4145 dicendum quod particularibus actibus non consuevit solemnitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4146 adhiberi, sed assumptioni novi status, ut dictum est. Et ideo cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4147 quis vovet aliqua particularia opera, sicut aliquam peregrinationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4148 vel aliquod speciale ieiunium, tali voto non congruit solemnitas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4149 sed solum voto quo aliquis totaliter se subiicit divino ministerio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4150 seu famulatui; in quo tamen voto, quasi universali, multa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4151 particularia opera comprehenduntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4152 <p title="II-II q. 88 a. 7 ad 3"><a name="42797"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4153 "ref">[42797] II&ordf;-IIae q. 88 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4154 dicendum quod vota ex hoc quod fiunt in publico possunt habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4155 quandam solemnitatem humanam, non autem solemnitatem spiritualem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4156 divinam, sicut habent vota praemissa, etiam si coram paucis fiant.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4157 Unde aliud est votum esse publicum, et aliud esse solemne.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4158 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4159 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4160 <p title="II-II q. 88 a. 8 arg. 1"><a name="42798"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4161 "ref">[42798] II&ordf;-IIae q. 88 a. 8 arg. 1</span></a> Ad octavum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4162 sic proceditur. Videtur quod illi qui sunt alterius potestati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4163 subiecti non impediantur a vovendo. Minus enim vinculum superatur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4164 maiori. Sed obligatio qua quis subiicitur homini est minus vinculum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4165 quam votum, per quod aliquis obligatur Deo. Ergo illi qui sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4166 alienae potestati subiecti non impediuntur a vovendo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4167 <p title="II-II q. 88 a. 8 arg. 2"><a name="42799"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4168 "ref">[42799] II&ordf;-IIae q. 88 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4169 filii sunt in potestate patris. Sed filii possunt profiteri in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4170 aliqua religione etiam sine voluntate parentum. Ergo non impeditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4171 aliquis a vovendo per hoc quod est subiectus potestati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4172 alterius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4173 <p title="II-II q. 88 a. 8 arg. 3"><a name="42800"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4174 "ref">[42800] II&ordf;-IIae q. 88 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4175 maius est facere quam promittere. Sed religiosi qui sunt sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4176 potestate praelatorum possunt aliqua facere sine licentia suorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4177 praelatorum, puta dicere aliquos Psalmos, vel facere aliquas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4178 abstinentias. Ergo videtur quod multo magis possunt huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4179 vovendo Deo promittere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4180 <p title="II-II q. 88 a. 8 arg. 4"><a name="42801"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4181 "ref">[42801] II&ordf;-IIae q. 88 a. 8 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4182 quicumque facit quod de iure facere non potest, peccat. Sed subditi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4183 non peccant vovendo, quia hoc nunquam invenitur prohibitum. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4184 videtur quod de iure possunt vovere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4185 <p title="II-II q. 88 a. 8 s. c."><a name="42802"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4186 "ref">[42802] II&ordf;-IIae q. 88 a. 8 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4187 est quod Num. XXX mandatur quod, <i>si mulier in domo patris sui,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4188 et adhuc in puellari aetate, aliquid voverit</i>, non tenetur rea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4189 voti nisi pater eius consenserit. Et idem dicit de muliere habente
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4190 virum. Ergo, pari ratione, nec aliae personae alterius potestati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4191 subiectae possunt se voto obligare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4192 <p title="II-II q. 88 a. 8 co."><a name="42803"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4193 "ref">[42803] II&ordf;-IIae q. 88 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4194 dicendum quod, sicut supra dictum est, votum est promissio quaedam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4195 Deo facta. Nullus autem potest per promissionem se firmiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4196 obligare ad id quod est in potestate alterius, sed solum ad id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4197 est omnino in sua potestate. Quicumque autem est subiectus alicui,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4198 quantum ad id in quo est subiectus, non est suae potestatis facere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4199 quod vult, sed dependet ex voluntate alterius. Et ideo non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4200 se per votum firmiter obligare, in his in quibus alteri subiicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4201 sine consensu sui superioris.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4202 <p title="II-II q. 88 a. 8 ad 1"><a name="42804"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4203 "ref">[42804] II&ordf;-IIae q. 88 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4204 ergo dicendum quod sub promissione Deo facta non cadit nisi quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4205 est virtuosum, ut supra dictum est. Est autem contra virtutem ut id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4206 quod est alterius homo offerat Deo, ut supra dictum est. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4207 non potest omnino salvari ratio voti, cum quis in potestate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4208 constitutus vovet id quod est in potestate alterius, nisi sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4209 conditione si ille ad cuius potestatem pertinet non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4210 contradicat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4211 <p title="II-II q. 88 a. 8 ad 2"><a name="42805"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4212 "ref">[42805] II&ordf;-IIae q. 88 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4213 dicendum quod ex quo homo venit ad annos pubertatis, si sit liberae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4214 conditionis, est suae potestatis quantum ad ea quae pertinent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4215 suam personam, puta quod obliget se religioni per votum, vel quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4216 matrimonium contrahat. Non autem est suae potestatis quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4217 dispensationem domesticam. Unde circa hoc non potest aliquid vovere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4218 quod sit ratum, sine consensu patris. Servus autem, quia est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4219 potestate domini etiam quantum ad personales operationes, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4220 potest se voto obligare ad religionem, per quam ab obsequio domini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4221 sui abstraheretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4222 <p title="II-II q. 88 a. 8 ad 3"><a name="42806"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4223 "ref">[42806] II&ordf;-IIae q. 88 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4224 dicendum quod religiosus subditus est praelato quantum ad suas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4225 operationes secundum professionem regulae. Et ideo etiam si aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4226 ad horam aliquid facere possit quando ad alia non occupatur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4227 praelato, quia tamen nullum tempus est exceptum in quo praelatus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4228 non possit eum circa aliquid occupare, nullum votum religiosi est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4229 firmum nisi sit de consensu praelati. Sicut nec votum puellae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4230 existentis in domo, nisi sit de consensu patris, nec uxoris, nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4231 de consensu viri.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4232 <p title="II-II q. 88 a. 8 ad 4"><a name="42807"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4233 "ref">[42807] II&ordf;-IIae q. 88 a. 8 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4234 dicendum quod licet votum eorum qui sunt alterius potestati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4235 subiecti non sit firmum sine consensu eorum quibus subiiciuntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4236 non tamen peccant vovendo, quia in eorum voto intelligitur debita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4237 conditio, scilicet si suis superioribus placuerit, vel non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4238 renitantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4239 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4240 <div class="E">Articulus 9</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4241 <p title="II-II q. 88 a. 9 arg. 1"><a name="42808"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4242 "ref">[42808] II&ordf;-IIae q. 88 a. 9 arg. 1</span></a> Ad nonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4243 sic proceditur. Videtur quod pueri non possint voto se obligare ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4244 religionis ingressum. Cum enim ad votum requiratur animi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4245 deliberatio, non competit vovere nisi illis qui habent usum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4246 rationis. Sed hoc deficit in pueris, sicut et in amentibus vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4247 furiosis. Sicut ergo amentes et furiosi non possunt se ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4248 voto adstringere, ita etiam nec pueri, ut videtur, possunt se voto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4249 obligare religioni.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4250 <p title="II-II q. 88 a. 9 arg. 2"><a name="42809"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4251 "ref">[42809] II&ordf;-IIae q. 88 a. 9 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4252 illud quod rite potest ab aliquo fieri, non potest ab alio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4253 irritari. Sed votum religionis a puero vel puella factum ante annos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4254 pubertatis potest a parentibus revocari, vel a tutore, ut habetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4255 XX, qu. II, cap. puella. Ergo videtur quod puer vel puella, ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4256 quatuordecim annos, non possit rite vovere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4257 <p title="II-II q. 88 a. 9 arg. 3"><a name="42810"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4258 "ref">[42810] II&ordf;-IIae q. 88 a. 9 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4259 religionem intrantibus annus probationis conceditur, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4260 regulam beati Benedicti et secundum statutum Innocentii IV, ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4261 quod probatio obligationem voti praecedat. Ergo illicitum videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4262 esse quod pueri voto obligentur ad religionem ante probationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4263 annum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4264 <p title="II-II q. 88 a. 9 s. c."><a name="42811"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4265 "ref">[42811] II&ordf;-IIae q. 88 a. 9 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4266 illud quod non est rite factum non est validum, etiam si a nullo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4267 revocetur. Sed votum puellae, etiam ante annos pubertatis emissum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4268 validum est si infra annum a parentibus non revocetur, ut habetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4269 XX, qu. II, cap. puella. Ergo licite et rite possunt pueri voto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4270 obligari ad religionem, etiam ante annos pubertatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4271 <p title="II-II q. 88 a. 9 co."><a name="42812"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4272 "ref">[42812] II&ordf;-IIae q. 88 a. 9 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4273 dicendum quod, sicut ex praedictis patet, duplex est votum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4274 scilicet simplex, et solemne. Et quia solemnitas voti in quadam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4275 spirituali benedictione et consecratione consistit, ut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4276 quae fit per ministerium Ecclesiae; ideo solemnizatio voti sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4277 dispensatione Ecclesiae cadit. Votum autem simplex efficaciam habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4278 ex deliberatione animi, qua quis se obligare intendit. Quod autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4279 talis obligatio robur non habeat, dupliciter potest contingere. Uno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4280 quidem modo, propter defectum rationis, sicut patet in furiosis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4281 amentibus, qui se voto non possunt obligare ad aliquid, dum sunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4282 furia vel amentia. Alio modo, quia ille qui vovet est alterius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4283 potestati subiectus, ut supra dictum est. Et ista duo concurrunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4284 pueris ante annos pubertatis, quia et patiuntur rationis defectum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4285 ut in pluribus; et sunt naturaliter sub cura parentum, vel tutorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4286 qui sunt eis loco parentum. Et ideo eorum vota ex duplici causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4287 robur non habent. Contingit tamen, propter naturae dispositionem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4288 quae legibus humanis non subditur, in aliquibus, licet paucis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4289 accelerari rationis usum, qui ob hoc dicuntur doli capaces. Nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4290 tamen propter hoc in aliquo eximuntur a cura parentum, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4291 subiacet legi humanae respicienti ad id quod frequentius accidit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4292 Est ergo dicendum quod si puer vel puella, ante pubertatis annos,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4293 nondum habeat usum rationis, nullo modo potest se ad aliquid voto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4294 obligare. Si vero ante annos pubertatis attigerit usum rationis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4295 potest quidem, quantum in ipso est, se obligare, sed votum eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4296 potest irritari per parentes, quorum curae remanet adhuc subiectus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4297 Quantumcumque tamen sit doli capax, ante annos pubertatis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4298 potest obligari voto solemni religionis, propter Ecclesiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4299 statutum, quod respicit id quod in pluribus accidit. Post annos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4300 autem pubertatis, possunt iam se voto religionis obligare, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4301 simplici vel solemni, absque voluntate parentum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4302 <p title="II-II q. 88 a. 9 ad 1"><a name="42813"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4303 "ref">[42813] II&ordf;-IIae q. 88 a. 9 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4304 ergo dicendum quod ratio illa procedit de pueris qui nondum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4305 attigerunt usum rationis, quorum vota sunt invalida, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4306 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4307 <p title="II-II q. 88 a. 9 ad 2"><a name="42814"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4308 "ref">[42814] II&ordf;-IIae q. 88 a. 9 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4309 dicendum quod vota eorum qui sunt in potestate aliorum habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4310 conditionem implicitam, scilicet si non revocentur a superiori, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4311 qua licita redduntur, et valida si conditio extat, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4312 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4313 <p title="II-II q. 88 a. 9 ad 3"><a name="42815"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4314 "ref">[42815] II&ordf;-IIae q. 88 a. 9 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4315 dicendum quod ratio illa procedit de voto solemni quod fit per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4316 professionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4317 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4318 <div class="E">Articulus 10</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4319 <p title="II-II q. 88 a. 10 arg. 1"><a name="42816"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4320 "ref">[42816] II&ordf;-IIae q. 88 a. 10 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4321 decimum sic proceditur. Videtur quod in voto dispensari non possit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4322 Minus enim est commutari votum quam in eo dispensari. Sed votum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4323 potest commutari, dicitur enim Levit. XXVII, <i>animal quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4324 immolari potest domino, si quis voverit, sanctum erit, et mutari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4325 non poterit, nec melius malo nec peius bono</i>. Ergo multo minus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4326 potest dispensari in voto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4327 <p title="II-II q. 88 a. 10 arg. 2"><a name="42817"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4328 "ref">[42817] II&ordf;-IIae q. 88 a. 10 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4329 Praeterea, in his quae sunt de lege naturae et in praeceptis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4330 divinis non potest per hominem dispensari, et praecipue in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4331 praeceptis primae tabulae, quae ordinantur directe ad dilectionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4332 Dei, quae est ultimus praeceptorum finis. Sed implere votum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4333 lege naturae; et est etiam praeceptum legis divinae, ut ex supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4334 dictis patet; et pertinet ad praecepta primae tabulae, cum sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4335 actus latriae. Ergo in voto dispensari non potest.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4336 <p title="II-II q. 88 a. 10 arg. 3"><a name="42818"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4337 "ref">[42818] II&ordf;-IIae q. 88 a. 10 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4338 Praeterea, obligatio voti fundatur super fidelitatem quam homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4339 debet Deo, ut dictum est. Sed in hac nullus potest dispensare. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4340 nec in voto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4341 <p title="II-II q. 88 a. 10 s. c."><a name="42819"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4342 "ref">[42819] II&ordf;-IIae q. 88 a. 10 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4343 contra, maioris firmitatis esse videtur quod procedit ex communi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4344 voluntate quam quod procedit ex singulari voluntate alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4345 personae. Sed in lege, quae habet robur ex communi voluntate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4346 potest per hominem dispensari. Ergo videtur quod etiam in voto per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4347 hominem dispensari possit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4348 <p title="II-II q. 88 a. 10 co."><a name="42820"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4349 "ref">[42820] II&ordf;-IIae q. 88 a. 10 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4350 dicendum quod dispensatio voti intelligenda est ad modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4351 dispensationis quae fit in observantia alicuius legis. Quia, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4352 supra dictum est, lex ponitur respiciendo ad id quod est ut in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4353 pluribus bonum, sed quia contingit huiusmodi in aliquo casu non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4354 esse bonum, oportuit per aliquem determinari in illo particulari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4355 casu legem non esse servandam. Et hoc proprie est dispensare in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4356 lege, nam dispensatio videtur importare commensuratam quandam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4357 distributionem vel applicationem communis alicuius ad ea quae sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4358 ipso continentur, per quem modum dicitur aliquis dispensare cibum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4359 familiae. Similiter autem ille qui vovet quodammodo sibi statuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4360 legem, obligans se ad aliquid quod est secundum se et in pluribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4361 bonum. Potest tamen contingere quod in aliquo casu sit vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4362 simpliciter malum, vel inutile, vel maioris boni impeditivum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4363 est contra rationem eius quod cadit sub voto, ut ex praedictis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4364 patet. Et ideo necesse est quod determinetur in tali casu votum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4365 esse servandum. Et si quidem absolute determinetur aliquod votum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4366 non esse servandum, dicitur esse dispensatio voti. Si autem pro hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4367 quod servandum erat aliquid aliud imponatur, dicitur commutatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4368 voti. Unde minus est votum commutare quam in voto dispensare.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4369 Utrumque tamen in potestate Ecclesiae consistit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4370 <p title="II-II q. 88 a. 10 ad 1"><a name="42821"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4371 "ref">[42821] II&ordf;-IIae q. 88 a. 10 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4372 ergo dicendum quod animal quod immolari poterat, ex hoc ipso quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4373 vovebatur, sanctum reputabatur, quasi divino cultui mancipatum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4374 haec erat ratio quare non poterat commutari; sicut nec modo posset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4375 aliquis rem quam vovit, iam consecratam, puta calicem vel domum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4376 commutare in melius vel in peius. Animal autem quod non poterat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4377 sanctificari quia non erat immolatitium, redimi poterat et debebat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4378 sicut ibidem lex dicit. Et ita etiam nunc commutari possunt vota si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4379 consecratio non interveniat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4380 <p title="II-II q. 88 a. 10 ad 2"><a name="42822"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4381 "ref">[42822] II&ordf;-IIae q. 88 a. 10 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4382 dicendum quod sicut ex iure naturali et praecepto divino tenetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4383 homo implere votum, ita etiam tenetur ex eisdem obedire superiorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4384 legi vel mandato. Et tamen cum dispensatur in aliqua lege humana,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4385 non fit ut legi humanae non obediatur, quod est contra legem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4386 naturae et mandatum divinum, sed fit ut hoc quod erat lex, non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4387 lex in hoc casu. Ita etiam auctoritate superioris dispensantis fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4388 ut hoc quod continebatur sub voto, non contineatur, inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4389 determinatur in hoc casu hoc non esse congruam materiam voti. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4390 ideo cum praelatus Ecclesiae dispensat in voto, non dispensat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4391 praecepto iuris naturalis vel divini, sed determinat id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4392 cadebat sub obligatione deliberationis humanae, quae non potuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4393 omnia circumspicere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4394 <p title="II-II q. 88 a. 10 ad 3"><a name="42823"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4395 "ref">[42823] II&ordf;-IIae q. 88 a. 10 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4396 dicendum quod ad fidelitatem Deo debitam non pertinet quod homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4397 faciat id quod ad vovendum est malum, vel inutile, vel maioris boni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4398 impeditivum, ad quod tendit voti dispensatio. Et ideo dispensatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4399 voti non est contra fidelitatem Deo debitam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4400 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4401 <div class="E">Articulus 11</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4402 <p title="II-II q. 88 a. 11 arg. 1"><a name="42824"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4403 "ref">[42824] II&ordf;-IIae q. 88 a. 11 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4404 undecimum sic proceditur. Videtur quod in voto solemni continentiae
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parents: 26
diff changeset
4405 possit fieri dispensatio. Una enim ratio dispensandi in voto est si
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parents: 26
diff changeset
4406 sit impeditivum melioris boni, sicut dictum est. Sed votum
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parents: 26
diff changeset
4407 continentiae, etiam si sit solemne, potest esse impeditivum
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parents: 26
diff changeset
4408 melioris boni, nam bonum commune est divinius quam bonum unius;
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parents: 26
diff changeset
4409 potest autem per continentiam alicuius impediri bonum totius
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parents: 26
diff changeset
4410 multitudinis, puta si quando per contractum matrimonii aliquarum
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ht
parents: 26
diff changeset
4411 personarum quae continentiam voverunt, posset pax patriae
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parents: 26
diff changeset
4412 procurari. Ergo videtur quod in solemni voto continentiae possit
544e12f679ad convert to xml
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parents: 26
diff changeset
4413 dispensari.</p>
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parents: 26
diff changeset
4414 <p title="II-II q. 88 a. 11 arg. 2"><a name="42825"><span class=
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parents: 26
diff changeset
4415 "ref">[42825] II&ordf;-IIae q. 88 a. 11 arg. 2</span></a>
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parents: 26
diff changeset
4416 Praeterea, latria est nobilior virtus quam castitas. Sed si quis
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parents: 26
diff changeset
4417 voveat aliquem actum latriae, puta offerre Deo sacrificium, potest
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parents: 26
diff changeset
4418 in illo voto dispensari. Ergo multo magis potest dispensari in voto
544e12f679ad convert to xml
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parents: 26
diff changeset
4419 continentiae, quod est de actu castitatis.</p>
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parents: 26
diff changeset
4420 <p title="II-II q. 88 a. 11 arg. 3"><a name="42826"><span class=
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parents: 26
diff changeset
4421 "ref">[42826] II&ordf;-IIae q. 88 a. 11 arg. 3</span></a>
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parents: 26
diff changeset
4422 Praeterea, sicut votum abstinentiae observatum potest vergere in
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parents: 26
diff changeset
4423 periculum personae, ita etiam observatio voti continentiae. Sed in
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parents: 26
diff changeset
4424 voto abstinentiae, si vergat in corporale periculum voventis,
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parents: 26
diff changeset
4425 potest fieri dispensatio. Ergo etiam, pari ratione, in voto
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parents: 26
diff changeset
4426 continentiae potest dispensari.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4427 <p title="II-II q. 88 a. 11 arg. 4"><a name="42827"><span class=
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parents: 26
diff changeset
4428 "ref">[42827] II&ordf;-IIae q. 88 a. 11 arg. 4</span></a>
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parents: 26
diff changeset
4429 Praeterea, sicut sub professione religionis, ex qua votum
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parents: 26
diff changeset
4430 solemnizatur, continetur votum continentiae, ita etiam et votum
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parents: 26
diff changeset
4431 paupertatis et obedientiae. Sed in voto paupertatis et obedientiae
544e12f679ad convert to xml
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parents: 26
diff changeset
4432 potest dispensari, sicut patet in illis qui post professionem ad
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parents: 26
diff changeset
4433 episcopatum assumuntur. Ergo videtur quod in solemni voto
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parents: 26
diff changeset
4434 continentiae possit dispensari.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4435 <p title="II-II q. 88 a. 11 s. c. 1"><a name="42828"><span class=
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parents: 26
diff changeset
4436 "ref">[42828] II&ordf;-IIae q. 88 a. 11 s. c. 1</span></a> Sed
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parents: 26
diff changeset
4437 contra est quod dicitur Eccli. XXVI, <i>omnis ponderatio non est
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parents: 26
diff changeset
4438 digna animae continentis</i>.</p>
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parents: 26
diff changeset
4439 <p title="II-II q. 88 a. 11 s. c. 2"><a name="42829"><span class=
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parents: 26
diff changeset
4440 "ref">[42829] II&ordf;-IIae q. 88 a. 11 s. c. 2</span></a>
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parents: 26
diff changeset
4441 Praeterea, extra, de statu Monach., in fine illius decretalis, cum
544e12f679ad convert to xml
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parents: 26
diff changeset
4442 ad monasterium, dicitur, abdicatio proprietatis, <i>sicut etiam
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parents: 26
diff changeset
4443 custodia castitatis, adeo est annexa regulae monachali ut contra
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parents: 26
diff changeset
4444 eam nec summus pontifex possit indulgere</i>.</p>
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parents: 26
diff changeset
4445 <p title="II-II q. 88 a. 11 co."><a name="42830"><span class=
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parents: 26
diff changeset
4446 "ref">[42830] II&ordf;-IIae q. 88 a. 11 co.</span></a> Respondeo
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parents: 26
diff changeset
4447 dicendum quod in solemni voto continentiae tria possunt
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parents: 26
diff changeset
4448 considerari, primo quidem, materia voti, scilicet ipsa continentia;
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parents: 26
diff changeset
4449 secundo, perpetuitas voti, cum scilicet aliquis voto se adstringit
544e12f679ad convert to xml
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parents: 26
diff changeset
4450 ad perpetuam observantiam continentiae; tertio, ipsa solemnitas
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parents: 26
diff changeset
4451 voti. Dicunt ergo quidam quod votum solemne est indispensabile
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parents: 26
diff changeset
4452 ratione ipsius continentiae, quae non recipit condignam
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parents: 26
diff changeset
4453 recompensationem, ut patet ex auctoritate inducta. Cuius rationem
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parents: 26
diff changeset
4454 quidam assignant quia per continentiam homo triumphat de domestico
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parents: 26
diff changeset
4455 inimico, vel quia per continentiam homo perfecte conformatur
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parents: 26
diff changeset
4456 Christo, secundum puritatem animae et corporis. Sed hoc non videtur
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parents: 26
diff changeset
4457 efficaciter dici. Quia bona animae, utpote contemplatio et oratio,
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parents: 26
diff changeset
4458 sunt multo meliora bonis corporis, et magis nos Deo conformant, et
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parents: 26
diff changeset
4459 tamen potest dispensari in voto orationis vel contemplationis. Unde
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parents: 26
diff changeset
4460 non videtur esse ratio quare non possit dispensari in voto
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parents: 26
diff changeset
4461 continentiae, si respiciatur absolute ad ipsam continentiae
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parents: 26
diff changeset
4462 dignitatem. Praesertim cum apostolus, I ad Cor. VII, ad
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parents: 26
diff changeset
4463 continentiam inducat propter contemplationem, dicens quod mulier
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parents: 26
diff changeset
4464 innupta cogitat quae Dei sunt, finis autem potior est his quae sunt
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parents: 26
diff changeset
4465 ad finem. Et ideo alii rationem huius assignant ex perpetuitate et
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parents: 26
diff changeset
4466 universalitate huius voti. Dicunt enim quod votum continentiae non
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parents: 26
diff changeset
4467 potest praetermitti nisi per id quod est omnino contrarium, quod
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parents: 26
diff changeset
4468 nunquam licet in aliquo voto. Sed hoc est manifeste falsum. Quia
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parents: 26
diff changeset
4469 sicut uti carnali copula est continentiae contrarium, ita comedere
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parents: 26
diff changeset
4470 carnes vel bibere vinum est contrarium abstinentiae a talibus, et
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parents: 26
diff changeset
4471 tamen in huiusmodi votis potest dispensari. Et ideo aliis videtur
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parents: 26
diff changeset
4472 quod in voto solemni continentiae possit dispensari propter aliquam
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parents: 26
diff changeset
4473 communem utilitatem seu necessitatem, ut patet in exemplo praemisso
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parents: 26
diff changeset
4474 de pacificatione terrarum ex aliquo matrimonio contrahendo. Sed
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parents: 26
diff changeset
4475 quia decretalis inducta expresse dicit quod nec summus pontifex
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parents: 26
diff changeset
4476 potest contra custodiam castitatis monacho licentiam dare, ideo
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parents: 26
diff changeset
4477 aliter videtur dicendum, quod, sicut supra dictum est, et habetur
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parents: 26
diff changeset
4478 Levit. ult., illud quod semel sanctificatum est domino, non potest
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parents: 26
diff changeset
4479 in alios usus commutari. Non autem potest facere aliquis Ecclesiae
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parents: 26
diff changeset
4480 praelatus ut id quod est sanctificatum sanctificationem amittat,
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parents: 26
diff changeset
4481 etiam in rebus inanimatis, puta quod calix consecratus desinat esse
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parents: 26
diff changeset
4482 consecratus, si maneat integer. Unde multo minus hoc potest facere
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parents: 26
diff changeset
4483 aliquis praelatus, ut homo Deo consecratus, quandiu vivit,
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parents: 26
diff changeset
4484 consecratus esse desistat. Solemnitas autem voti consistit in
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parents: 26
diff changeset
4485 quadam consecratione seu benedictione voventis, ut dictum est. Et
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parents: 26
diff changeset
4486 ideo non potest fieri per aliquem praelatum Ecclesiae quod ille qui
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parents: 26
diff changeset
4487 votum solemne emisit desistat ab eo ad quod est consecratus, puta
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parents: 26
diff changeset
4488 quod ille qui est sacerdos non sit sacerdos, licet possit praelatus
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parents: 26
diff changeset
4489 ob aliquam causam executionem ordinis inhibere. Et simili ratione,
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parents: 26
diff changeset
4490 Papa non potest facere quod ille qui est professus religionem non
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parents: 26
diff changeset
4491 sit religiosus, licet quidam iuristae ignoranter contrarium dicant.
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parents: 26
diff changeset
4492 Est ergo considerandum utrum continentia sit essentialiter annexa
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parents: 26
diff changeset
4493 ei ad quod votum solemnizatur, quia si non est ei essentialiter
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parents: 26
diff changeset
4494 annexa, potest manere solemnitas consecrationis sine debito
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parents: 26
diff changeset
4495 continentiae; quod non potest contingere si sit essentialiter
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parents: 26
diff changeset
4496 annexum ei ad quod votum solemnizatur. Non est autem essentialiter
544e12f679ad convert to xml
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parents: 26
diff changeset
4497 annexum debitum continentiae ordini sacro, sed ex statuto
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parents: 26
diff changeset
4498 Ecclesiae. Unde videtur quod per Ecclesiam possit dispensari in
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parents: 26
diff changeset
4499 voto continentiae solemnizato per susceptionem sacri ordinis. Est
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parents: 26
diff changeset
4500 autem debitum continentiae essentiale statui religionis, per quem
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parents: 26
diff changeset
4501 homo abrenuntiat saeculo, totaliter Dei servitio mancipatus; quod
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parents: 26
diff changeset
4502 non potest simul stare cum matrimonio, in quo incumbit necessitas
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parents: 26
diff changeset
4503 procurandae uxoris et prolis et familiae, et rerum quae ad hoc
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parents: 26
diff changeset
4504 requiruntur. Unde apostolus dicit, I ad Cor. VII, quod <i>qui est
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parents: 26
diff changeset
4505 cum uxore sollicitus est quae sunt mundi, quomodo placeat uxori, et
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parents: 26
diff changeset
4506 divisus est</i>. Unde nomen monachi ab unitate sumitur, per
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parents: 26
diff changeset
4507 oppositum ad divisionem praedictam. Et ideo in voto solemnizato per
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parents: 26
diff changeset
4508 professionem religionis non potest per Ecclesiam dispensari, et
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parents: 26
diff changeset
4509 rationem assignat decretalis, quia castitas est annexa regulae
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parents: 26
diff changeset
4510 monachali.</p>
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parents: 26
diff changeset
4511 <p title="II-II q. 88 a. 11 ad 1"><a name="42831"><span class=
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parents: 26
diff changeset
4512 "ref">[42831] II&ordf;-IIae q. 88 a. 11 ad 1</span></a> Ad primum
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parents: 26
diff changeset
4513 ergo dicendum quod periculis rerum humanarum est obviandum per res
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parents: 26
diff changeset
4514 humanas, non autem per hoc quod res divinae convertantur in usum
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parents: 26
diff changeset
4515 humanum. Professi autem religionem mortui sunt mundo et vivunt Deo.
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parents: 26
diff changeset
4516 Unde non sunt revocandi ad vitam humanam occasione cuiuscumque
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parents: 26
diff changeset
4517 eventus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4518 <p title="II-II q. 88 a. 11 ad 2"><a name="42832"><span class=
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parents: 26
diff changeset
4519 "ref">[42832] II&ordf;-IIae q. 88 a. 11 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
4520 dicendum quod in voto temporalis continentiae dispensari potest,
544e12f679ad convert to xml
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parents: 26
diff changeset
4521 sicut et in voto temporalis orationis vel temporalis abstinentiae.
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parents: 26
diff changeset
4522 Sed quod in voto continentiae per professionem solemnizato non
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parents: 26
diff changeset
4523 possit dispensari, hoc non est inquantum est actus castitatis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4524 inquantum incipit ad latriam pertinere per professionem
544e12f679ad convert to xml
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parents: 26
diff changeset
4525 religionis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4526 <p title="II-II q. 88 a. 11 ad 3"><a name="42833"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4527 "ref">[42833] II&ordf;-IIae q. 88 a. 11 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
4528 dicendum quod cibus directe ordinatur ad conservationem personae,
544e12f679ad convert to xml
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parents: 26
diff changeset
4529 et ideo abstinentia cibi directe potest vergere in periculum
544e12f679ad convert to xml
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parents: 26
diff changeset
4530 personae. Unde ex hac ratione recipit votum abstinentiae
544e12f679ad convert to xml
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parents: 26
diff changeset
4531 dispensationem. Sed coitus non ordinatur directe ad conservationem
544e12f679ad convert to xml
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parents: 26
diff changeset
4532 personae, sed ad conservationem speciei. Unde nec directe
544e12f679ad convert to xml
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parents: 26
diff changeset
4533 abstinentia coitus per continentiam vergit in periculum personae.
544e12f679ad convert to xml
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parents: 26
diff changeset
4534 Sed si per accidens ex ea aliquod periculum personale accidat,
544e12f679ad convert to xml
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parents: 26
diff changeset
4535 potest aliter subveniri, scilicet per abstinentiam, vel alia
544e12f679ad convert to xml
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parents: 26
diff changeset
4536 corporalia remedia.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4537 <p title="II-II q. 88 a. 11 ad 4"><a name="42834"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4538 "ref">[42834] II&ordf;-IIae q. 88 a. 11 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
4539 dicendum quod religiosus qui fit episcopus, sicut non absolvitur a
544e12f679ad convert to xml
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parents: 26
diff changeset
4540 voto continentiae, ita nec a voto paupertatis, quia nihil debet
544e12f679ad convert to xml
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parents: 26
diff changeset
4541 habere tanquam proprium, sed sicut dispensator communium bonorum
544e12f679ad convert to xml
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parents: 26
diff changeset
4542 Ecclesiae. Similiter etiam non absolvitur a voto obedientiae, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
4543 per accidens obedire non tenetur, si superiorem non habeat, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
4544 et abbas monasterii, qui tamen non est a voto obedientiae
544e12f679ad convert to xml
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parents: 26
diff changeset
4545 absolutus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4546 <p title="II-II q. 88 a. 11 ad 5"><a name="42835"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4547 "ref">[42835] II&ordf;-IIae q. 88 a. 11 ad 5</span></a> Auctoritas
544e12f679ad convert to xml
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parents: 26
diff changeset
4548 vero Ecclesiastici quae in contrarium obiicitur, intelligenda est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4549 quantum ad hoc quod nec fecunditas carnis, nec aliquod corporale
544e12f679ad convert to xml
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parents: 26
diff changeset
4550 bonum est comparandum continentiae, quae inter bona animae
544e12f679ad convert to xml
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parents: 26
diff changeset
4551 computatur, ut Augustinus dicit, in libro de sancta virginitate.
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parents: 26
diff changeset
4552 Unde signanter dicitur, animae continentis, non, carnis
544e12f679ad convert to xml
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parents: 26
diff changeset
4553 continentis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4554 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
4555 <div class="E">Articulus 12</div>
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parents: 26
diff changeset
4556 <p title="II-II q. 88 a. 12 arg. 1"><a name="42836"><span class=
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parents: 26
diff changeset
4557 "ref">[42836] II&ordf;-IIae q. 88 a. 12 arg. 1</span></a> Ad
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parents: 26
diff changeset
4558 duodecimum sic proceditur. Videtur quod ad commutationem vel
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parents: 26
diff changeset
4559 dispensationem voti non requiratur praelati auctoritas. Aliquis
544e12f679ad convert to xml
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parents: 26
diff changeset
4560 enim potest intrare religionem absque auctoritate alicuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4561 superioris praelati. Sed per introitum religionis absolvitur homo a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4562 votis in saeculo factis, etiam a voto terrae sanctae. Ergo voti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4563 commutatio vel dispensatio potest esse absque auctoritate
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ht
parents: 26
diff changeset
4564 superioris praelati.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4565 <p title="II-II q. 88 a. 12 arg. 2"><a name="42837"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4566 "ref">[42837] II&ordf;-IIae q. 88 a. 12 arg. 2</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
4567 Praeterea, dispensatio voti in hoc consistere videtur quod
544e12f679ad convert to xml
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parents: 26
diff changeset
4568 determinatur in quo casu votum non sit observandum. Sed si
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parents: 26
diff changeset
4569 praelatus male determinet, non videtur esse vovens absolutus a
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ht
parents: 26
diff changeset
4570 voto, quia nullus praelatus potest dispensare contra praeceptum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4571 divinum de implendo voto, ut dictum est. Similiter etiam si aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4572 propria auctoritate recte determinet in quo casu votum non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4573 implendum, non videtur voto teneri, quia votum non obligat in casu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4574 in quo habet peiorem eventum, ut dictum est. Ergo dispensatio voti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4575 non requirit auctoritatem alicuius praelati.</p>
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parents: 26
diff changeset
4576 <p title="II-II q. 88 a. 12 arg. 3"><a name="42838"><span class=
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ht
parents: 26
diff changeset
4577 "ref">[42838] II&ordf;-IIae q. 88 a. 12 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4578 Praeterea, si dispensare in voto pertinet ad potestatem
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ht
parents: 26
diff changeset
4579 praelatorum, pari ratione pertineret ad omnes. Sed non pertinet ad
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ht
parents: 26
diff changeset
4580 omnes dispensare in quolibet voto. Ergo non pertinet ad potestatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4581 praelatorum dispensatio voti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4582 <p title="II-II q. 88 a. 12 s. c."><a name="42839"><span class=
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ht
parents: 26
diff changeset
4583 "ref">[42839] II&ordf;-IIae q. 88 a. 12 s. c.</span></a> Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4584 contra, sicut lex obligat ad aliquid faciendum, ita et votum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4585 ad dispensandum in praecepto legis requiritur superioris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4586 auctoritas, ut supra dictum est. Ergo, pari ratione, etiam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4587 dispensatione voti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4588 <p title="II-II q. 88 a. 12 co."><a name="42840"><span class=
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ht
parents: 26
diff changeset
4589 "ref">[42840] II&ordf;-IIae q. 88 a. 12 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4590 dicendum quod, sicut supra dictum est, votum est promissio Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4591 facta de aliquo quod sit Deo acceptum. Quid sit autem in aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4592 promissione acceptum ei cui promittitur, ex eius pendet arbitrio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4593 Praelatus autem in Ecclesia gerit vicem Dei. Et ideo in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4594 commutatione vel dispensatione votorum requiritur praelati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4595 auctoritas, quae in persona Dei determinat quid sit Deo acceptum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4596 secundum illud II ad Cor. II, <i>nam et ego propter vos donavi in
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ht
parents: 26
diff changeset
4597 persona Christi</i>. Et signanter dicit, propter vos, quia omnis
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ht
parents: 26
diff changeset
4598 dispensatio petita a praelato debet fieri ad honorem Christi, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4599 cuius persona dispensat; vel ad utilitatem Ecclesiae, quae est eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4600 corpus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4601 <p title="II-II q. 88 a. 12 ad 1"><a name="42841"><span class=
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ht
parents: 26
diff changeset
4602 "ref">[42841] II&ordf;-IIae q. 88 a. 12 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4603 ergo dicendum quod omnia alia vota sunt quorundam particularium
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ht
parents: 26
diff changeset
4604 operum, sed per religionem homo totam vitam suam Dei obsequio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4605 deputat. Particulare autem in universali includitur. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4606 decretalis dicit quod <i>reus fracti voti non habetur qui temporale
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ht
parents: 26
diff changeset
4607 obsequium in perpetuam religionis observantiam commutat</i>. Nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4608 tamen in religionem ingrediens tenetur implere vota vel ieiuniorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4609 vel orationum vel aliorum huiusmodi, quae existens in saeculo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4610 fecit, quia religionem ingrediens moritur priori vitae; et etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4611 singulares observantiae religioni non competunt; et religionis onus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4612 satis hominem onerat, ut alia superaddere non oporteat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4613 <p title="II-II q. 88 a. 12 ad 2"><a name="42842"><span class=
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ht
parents: 26
diff changeset
4614 "ref">[42842] II&ordf;-IIae q. 88 a. 12 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
4615 dicendum quod quidam dixerunt quod praelati possunt in votis pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4616 libito dispensare, quia in quolibet voto includitur conditionaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4617 voluntas praelati superioris, sicut supra dictum est quod in votis
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ht
parents: 26
diff changeset
4618 subditorum, puta servi vel filii, intelligitur conditio, si
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ht
parents: 26
diff changeset
4619 placuerit patri vel domino, vel, si non renitantur. Et sic subditus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4620 absque omni remorsu conscientiae posset votum praetermittere,
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ht
parents: 26
diff changeset
4621 quandocumque sibi a praelato diceretur. Sed praedicta positio falso
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ht
parents: 26
diff changeset
4622 innititur. Quia cum potestas praelati spiritualis, qui non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4623 dominus sed dispensator, sit <i>in aedificationem data, et non in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4624 destructionem</i>, ut patet II ad Cor. X; sicut praelatus non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4625 potest imperare ea quae secundum se Deo displicent, scilicet
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ht
parents: 26
diff changeset
4626 peccata, ita non potest prohibere ea quae secundum se Deo placent,
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parents: 26
diff changeset
4627 scilicet virtutis opera. Et ideo absolute potest homo ea vovere. Ad
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parents: 26
diff changeset
4628 praelatum tamen pertinet diiudicare quid sit magis virtuosum et Deo
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parents: 26
diff changeset
4629 magis acceptum. Et ideo in manifestis dispensatio praelati non
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ht
parents: 26
diff changeset
4630 excusaret a culpa, puta si praelatus dispensaret cum aliquo super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4631 voto de ingressu religionis, nulla apparenti causa obstante. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4632 autem esset causa apparens, per quam saltem in dubium verteretur,
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ht
parents: 26
diff changeset
4633 posset stare iudicio praelati dispensantis vel commutantis. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4634 tamen iudicio proprio, quia ipse non gerit vicem Dei, nisi forte in
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ht
parents: 26
diff changeset
4635 casu in quo id quod vovit esset manifeste illicitum, et non posset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4636 opportune ad superiorem recurrere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4637 <p title="II-II q. 88 a. 12 ad 3"><a name="42843"><span class=
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parents: 26
diff changeset
4638 "ref">[42843] II&ordf;-IIae q. 88 a. 12 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4639 dicendum quod quia summus pontifex gerit plenarie vicem Christi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4640 tota Ecclesia, ipse habet plenitudinem potestatis dispensandi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4641 omnibus dispensabilibus votis. Aliis autem inferioribus praelatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4642 committitur dispensatio in votis quae communiter fiunt et indigent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4643 frequenti dispensatione, ut habeant de facili homines ad quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4644 recurrant, sicut sunt vota peregrinationum et ieiuniorum et aliorum
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ht
parents: 26
diff changeset
4645 huiusmodi. Vota vero maiora, puta continentiae et peregrinationis
544e12f679ad convert to xml
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parents: 26
diff changeset
4646 terrae sanctae, reservantur summo pontifici.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4647 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
4648 <div class="D">Quaestio 89</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4649 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4650 <p title="II-II q. 89 pr."><a name="42844"><span class=
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parents: 26
diff changeset
4651 "ref">[42844] II&ordf;-IIae q. 89 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4652 considerandum est de actibus exterioribus latriae quibus aliquid
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ht
parents: 26
diff changeset
4653 divinum ab hominibus assumitur, quod est vel sacramentum aliquod,
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ht
parents: 26
diff changeset
4654 vel ipsum nomen divinum. Sed de sacramenti assumptione locus erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4655 tractandi in tertia huius operis parte. De assumptione autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4656 nominis divini nunc agendum est. Assumitur autem divinum nomen ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4657 homine tripliciter, uno modo, per modum iuramenti, ad propria verba
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4658 confirmanda; alio modo, per modum adiurationis, ad alios
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4659 inducendum; tertio modo, per modum invocationis, ad orandum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4660 laudandum. Primo ergo de iuramento agendum est. Circa quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4661 quaeruntur decem. Primo, quid sit iuramentum. Secundo, utrum sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4662 licitum. Tertio, qui sint comites iuramenti. Quarto, cuius virtutis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4663 sit actus. Quinto, utrum sit appetendum et frequentandum, tanquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4664 utile et bonum. Sexto, utrum liceat iurare per creaturam. Septimo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4665 utrum iuramentum sit obligatorium. Octavo, quae sit maior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4666 obligatio, utrum iuramenti vel voti. Nono, utrum in iuramento
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4667 possit dispensari. Decimo, quibus et quando liceat iurare.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4668 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4669 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4670 <p title="II-II q. 89 a. 1 arg. 1"><a name="42845"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4671 "ref">[42845] II&ordf;-IIae q. 89 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4672 sic proceditur. Videtur quod iurare non sit testem Deum invocare.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4673 Quicumque enim inducit auctoritatem sacrae Scripturae inducit Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4674 in testimonium, cuius verba proponuntur in sacra Scriptura. Si ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4675 iurare est testem Deum invocare, quicumque inducit auctoritatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4676 sacrae Scripturae iuraret. Hoc autem est falsum. Ergo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4677 primum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4678 <p title="II-II q. 89 a. 1 arg. 2"><a name="42846"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4679 "ref">[42846] II&ordf;-IIae q. 89 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4680 ex hoc quod aliquis inducit aliquem in testem, nihil ei reddit. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4681 ille qui per Deum iurat aliquid Deo reddit, dicitur enim Matth. V,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4682 <i>reddes domino iuramenta tua</i>; et Augustinus dicit quod iurare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4683 est ius veritatis Deo reddere. Ergo iurare non est Deum testem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4684 invocare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4685 <p title="II-II q. 89 a. 1 arg. 3"><a name="42847"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4686 "ref">[42847] II&ordf;-IIae q. 89 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4687 aliud est officium iudicis, et aliud testis, ut ex supradictis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4688 patet. Sed quandoque iurando implorat homo divinum iudicium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4689 secundum illud Psalm., <i>si reddidi retribuentibus mihi mala,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4690 decidam merito ab inimicis meis inanis</i>. Ergo iurare non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4691 testem Deum invocare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4692 <p title="II-II q. 89 a. 1 s. c."><a name="42848"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4693 "ref">[42848] II&ordf;-IIae q. 89 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4694 est quod Augustinus dicit, in quodam sermone de periurio, <i>quid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4695 est, per Deum, nisi, testis est Deus?</i></p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4696 <p title="II-II q. 89 a. 1 co."><a name="42849"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4697 "ref">[42849] II&ordf;-IIae q. 89 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4698 dicendum quod, sicut apostolus dicit, ad Heb. VI, iuramentum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4699 confirmationem ordinatur. Confirmatio autem in scibilibus per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4700 rationem fit, quae procedit ex aliquibus naturaliter notis, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4701 sunt infallibiliter vera. Sed particularia facta contingentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4702 hominum non possunt per rationem necessariam confirmari. Et ideo ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4703 quae de his dicuntur solent confirmari per testes. Sed humanum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4704 testimonium non est sufficiens ad huiusmodi confirmandum, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4705 duo. Primo quidem, propter defectum veritatis humanae, quia plurimi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4706 in mendacium labuntur, secundum illud Psalm., <i>os eorum locutum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4707 est mendacium</i>. Secundo, propter defectum cognitionis, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4708 homines non possunt cognoscere neque futura, neque cordium occulta,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4709 vel etiam absentia; de quibus tamen homines loquuntur, et expedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4710 rebus humanis ut certitudo aliqua de his habeatur. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4711 necessarium fuit recurrere ad divinum testimonium, quia Deus neque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4712 mentiri potest, neque eum aliquid latet. Assumere autem Deum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4713 testem dicitur iurare, quia quasi pro iure introductum est ut quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4714 sub invocatione divini testimonii dicitur pro vero habeatur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4715 Divinum autem testimonium quandoque inducitur ad asserendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4716 praesentia vel praeterita, et hoc dicitur iuramentum assertorium.
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parents: 26
diff changeset
4717 Quandoque autem inducitur divinum testimonium ad confirmandum
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parents: 26
diff changeset
4718 aliquid futurum, et hoc dicitur iuramentum promissorium. Ad ea vero
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ht
parents: 26
diff changeset
4719 quae sunt necessaria et per rationem investiganda non inducitur
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ht
parents: 26
diff changeset
4720 iuramentum, derisibile enim videretur si quis in disputatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4721 alicuius scientiae vellet propositum per iuramentum probare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4722 <p title="II-II q. 89 a. 1 ad 1"><a name="42850"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4723 "ref">[42850] II&ordf;-IIae q. 89 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4724 ergo dicendum quod aliud est testimonio Dei uti iam dato, quod fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4725 cum aliquis auctoritatem sacrae Scripturae inducit, et aliud est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4726 testimonium Dei implorare ut exhibendum, quod fit in iuramento.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4727 <p title="II-II q. 89 a. 1 ad 2"><a name="42851"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4728 "ref">[42851] II&ordf;-IIae q. 89 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4729 dicendum quod dicitur aliquis reddere iuramenta Deo ex hoc quod
544e12f679ad convert to xml
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parents: 26
diff changeset
4730 implet illud quod iurat. Vel quia in hoc ipso quod invocat Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4731 testem, recognoscit eum habere omnium cognitionem et infallibilem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4732 veritatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4733 <p title="II-II q. 89 a. 1 ad 3"><a name="42852"><span class=
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ht
parents: 26
diff changeset
4734 "ref">[42852] II&ordf;-IIae q. 89 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4735 dicendum quod alicuius testimonium invocatur ad hoc quod testis
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ht
parents: 26
diff changeset
4736 invocatus veritatem manifestet circa ea quae dicuntur. Deus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4737 manifestat an verum sit quod dicitur, dupliciter. Uno modo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4738 simpliciter revelando veritatem, vel per internam inspirationem;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4739 vel etiam per facti denudationem, dum scilicet producit in publicum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4740 ea quae erant occulta. Alio modo, per poenam mentientis, et tunc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4741 simul est iudex et testis, dum puniendo mendacem manifestat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4742 mendacium. Et ideo duplex est modus iurandi. Unus quidem per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4743 simplicem Dei contestationem, sicut cum aliquis dicit, est mihi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4744 Deus testis; vel, coram Deo loquor; vel, per Deum, quod idem est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4745 ut dicit Augustinus. Alius modus iurandi est per execrationem, dum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4746 scilicet aliquis se, vel aliquid ad se pertinens, ad poenam obligat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4747 nisi sit verum quod dicitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4748 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4749 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4750 <p title="II-II q. 89 a. 2 arg. 1"><a name="42853"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4751 "ref">[42853] II&ordf;-IIae q. 89 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4752 secundum sic proceditur. Videtur quod non sit licitum iurare. Nihil
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4753 enim quod prohibetur in lege divina est licitum. Sed iuramentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4754 prohibetur Matth. V, <i>ego dico vobis, non iurare omnino</i>, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4755 Iac. V dicitur, <i>ante omnia, fratres mei, nolite iurare</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4756 iuramentum est illicitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4757 <p title="II-II q. 89 a. 2 arg. 2"><a name="42854"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4758 "ref">[42854] II&ordf;-IIae q. 89 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4759 id quod est a malo videtur esse illicitum, quia, ut dicitur Matth.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4760 VII, non potest arbor mala fructus bonos facere. Sed iuramentum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4761 a malo, dicitur enim Matth. V, <i>sit autem sermo vester, est, est;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4762 non, non. Quod autem his abundantius est a malo est</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4763 iuramentum videtur esse illicitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4764 <p title="II-II q. 89 a. 2 arg. 3"><a name="42855"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4765 "ref">[42855] II&ordf;-IIae q. 89 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4766 exquirere signum divinae providentiae est tentare Deum, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4767 omnino illicitum, secundum illud Deut. VI, <i>non tentabis dominum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4768 Deum tuum</i>. Sed ille qui iurat videtur exquirere signum divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4769 providentiae, dum petit divinum testimonium, quod est per aliquem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4770 evidentem effectum. Ergo videtur quod iuramentum sit omnino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4771 illicitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4772 <p title="II-II q. 89 a. 2 s. c."><a name="42856"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4773 "ref">[42856] II&ordf;-IIae q. 89 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4774 est quod dicitur Deut. VI, <i>dominum Deum tuum timebis, et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4775 nomen eius iurabis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4776 <p title="II-II q. 89 a. 2 co."><a name="42857"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4777 "ref">[42857] II&ordf;-IIae q. 89 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4778 dicendum quod nihil prohibet aliquid esse secundum se bonum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4779 tamen cedit in malum eius qui non utitur eo convenienter, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4780 sumere Eucharistiam est bonum, et tamen qui indigne sumit sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4781 iudicium manducat et bibit, ut dicitur I ad Cor. XI. Sic ergo in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4782 proposito dicendum est quod iuramentum secundum se est licitum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4783 honestum. Quod patet ex origine et ex fine. Ex origine quidem, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4784 iuramentum est introductum ex fide qua homines credunt Deum habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4785 infallibilem veritatem et universalem omnium cognitionem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4786 provisionem. Ex fine autem, quia iuramentum inducitur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4787 iustificandum homines, et ad finiendum controversias, ut dicitur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4788 Heb. VI. Sed iuramentum cedit in malum alicui ex eo quod male
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4789 utitur eo, idest sine necessitate et cautela debita. Videtur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4790 parvam reverentiam habere ad Deum qui eum ex levi causa testem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4791 inducit, quod non praesumeret etiam de aliquo viro honesto. Imminet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4792 etiam periculum periurii, quia de facili homo in verbo delinquit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4793 secundum illud Iac. III, <i>si quis in verbo non offendit, hic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4794 perfectus est vir</i>. Unde et Eccli. XXIII dicitur, <i>iurationi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4795 non assuescat os tuum, multi enim casus in illa</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4796 <p title="II-II q. 89 a. 2 ad 1"><a name="42858"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4797 "ref">[42858] II&ordf;-IIae q. 89 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4798 ergo dicendum quod Hieronymus, super Matth., dicit, <i>considera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4799 quod salvator non per Deum iurare prohibuerit, sed per caelum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4800 terram. Hanc enim per elementa iurandi pessimam consuetudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4801 habere Iudaei noscuntur</i>. Se ista responsio non sufficit, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4802 Iacobus addit, <i>neque per aliud quodcumque iuramentum</i>. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4803 ideo dicendum est quod, sicut Augustinus dicit, in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4804 mendacio, quod <i>apostolus, in epistolis suis iurans, ostendit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4805 quomodo accipiendum esset quod dictum est, dico vobis non iurare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4806 omnino, ne scilicet iurando ad facilitatem iurandi veniatur, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4807 facilitate iurandi ad consuetudinem, a consuetudine in periurium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4808 decidatur. Et ideo non invenitur iurasse nisi scribens, ubi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4809 consideratio cautior non habet linguam praecipitem</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4810 <p title="II-II q. 89 a. 2 ad 2"><a name="42859"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4811 "ref">[42859] II&ordf;-IIae q. 89 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4812 dicendum quod, sicut Augustinus dicit, in libro de Serm. Dom. in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4813 monte, <i>si iurare cogeris, scias de necessitate venire
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4814 infirmitatis eorum quibus aliquid suades, quae utique infirmitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4815 malum est. Itaque non dixit, quod amplius est malum est; tu enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4816 non malum facis qui bene uteris iuratione, ut alteri persuadeas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4817 quod utiliter persuades, sed, a malo est illius cuius infirmitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4818 iurare cogeris</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4819 <p title="II-II q. 89 a. 2 ad 3"><a name="42860"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4820 "ref">[42860] II&ordf;-IIae q. 89 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4821 dicendum quod ille qui iurat non tentat Deum, quia non implorat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4822 divinum auxilium absque utilitate et necessitate; et praeterea non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4823 exponit se alicui periculo si Deus testimonium adhibere noluerit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4824 praesenti. Adhibebit autem pro certo testimonium in futuro, quando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4825 <i>illuminabit abscondita tenebrarum et manifestabit consilia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4826 cordium</i>, ut dicitur I ad Cor. IV. Et illud testimonium nulli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4827 iuranti deficiet, vel pro eo vel contra eum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4828 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4829 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4830 <p title="II-II q. 89 a. 3 arg. 1"><a name="42861"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4831 "ref">[42861] II&ordf;-IIae q. 89 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4832 sic proceditur. Videtur quod inconvenienter ponantur tres comites
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4833 iuramenti iustitia, iudicium et veritas. Ea enim quorum unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4834 includitur in altero non sunt connumeranda tanquam diversa. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4835 horum trium unum includitur in altero, quia veritas pars iustitiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4836 est, secundum Tullium; iudicium autem est actus iustitiae, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4837 habitum est. Ergo inconvenienter numerantur tres comites
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4838 iuramenti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4839 <p title="II-II q. 89 a. 3 arg. 2"><a name="42862"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4840 "ref">[42862] II&ordf;-IIae q. 89 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4841 multa alia requiruntur ad iuramentum, scilicet devotio, et fides,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4842 per quam credamus Deum omnia scire et mentiri non posse. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4843 videtur quod insufficienter enumerentur tres comites iuramenti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4844 <p title="II-II q. 89 a. 3 arg. 3"><a name="42863"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4845 "ref">[42863] II&ordf;-IIae q. 89 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4846 haec tria in quolibet opere humano inquirenda sunt, nihil enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4847 debet fieri contra iustitiam aut veritatem, aut sine iudicio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4848 secundum illud I ad Tim. V, <i>nihil facias sine praeiudicio</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4849 idest sine praecedenti iudicio. Ergo haec tria non magis debent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4850 associari iuramento quam aliis humanis actibus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4851 <p title="II-II q. 89 a. 3 s. c."><a name="42864"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4852 "ref">[42864] II&ordf;-IIae q. 89 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4853 est quod dicitur Ierem. IV, <i>iurabis, vivit dominus, in veritate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4854 in iudicio et in iustitia</i>, quod exponens Hieronymus dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4855 <i>animadvertendum est quod iusiurandum hos habet comites, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4856 veritatem, iudicium et iustitiam</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4857 <p title="II-II q. 89 a. 3 co."><a name="42865"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4858 "ref">[42865] II&ordf;-IIae q. 89 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4859 dicendum quod, sicut supra dictum est, iuramentum non est bonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4860 nisi ei qui bene utitur iuramento. Ad bonum autem usum iuramenti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4861 duo requiruntur. Primo quidem, quod aliquis non leviter, sed ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4862 necessaria causa et discrete iuret. Et quantum ad hoc, requiritur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4863 iudicium, scilicet discretionis ex parte iurantis. Secundo, quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4864 ad id quod per iuramentum confirmatur, ut scilicet neque sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4865 falsum, neque sit aliquid illicitum. Et quantum ad hoc, requiritur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4866 veritas, per quam aliquis iuramento confirmat quod verum est; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4867 iustitia, per quam confirmat quod licitum est. Iudicio autem caret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4868 iuramentum incautum; veritate autem iuramentum mendax; iustitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4869 autem iuramentum iniquum sive illicitum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4870 <p title="II-II q. 89 a. 3 ad 1"><a name="42866"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4871 "ref">[42866] II&ordf;-IIae q. 89 a. 3 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4872 ergo dicendum quod iudicium non sumitur hic pro executione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4873 iustitiae, sed pro iudicio discretionis, ut dictum est. Neque etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4874 veritas hic accipitur secundum quod est pars iustitiae, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4875 secundum quod est quaedam conditio locutionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4876 <p title="II-II q. 89 a. 3 ad 2"><a name="42867"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4877 "ref">[42867] II&ordf;-IIae q. 89 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4878 dicendum quod et devotio et fides, et omnia huiusmodi quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4879 exiguntur ad debitum modum iurandi, intelliguntur in iudicio. Alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4880 enim duo pertinent ad rem de qua iuratur, ut dictum est. Quamvis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4881 posset dici quod iustitia pertinet ad causam pro qua iuratur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4882 <p title="II-II q. 89 a. 3 ad 3"><a name="42868"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4883 "ref">[42868] II&ordf;-IIae q. 89 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4884 dicendum quod in iuramento est magnum periculum, tum propter Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4885 magnitudinem, cuius testimonium invocatur; tum etiam propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4886 labilitatem linguae humanae, cuius verba iuramento confirmantur. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4887 ideo huiusmodi magis requiruntur ad iuramentum quam ad alios
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4888 humanos actus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4889 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4890 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4891 <p title="II-II q. 89 a. 4 arg. 1"><a name="42869"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4892 "ref">[42869] II&ordf;-IIae q. 89 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4893 sic proceditur. Videtur quod iuramentum non sit actus religionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4894 sive latriae. Actus enim latriae sunt circa aliqua sacra et divina.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4895 Sed iuramenta adhibentur circa controversias humanas, ut apostolus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4896 dicit, ad Heb. VI. Ergo iurare non est actus religionis seu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4897 latriae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4898 <p title="II-II q. 89 a. 4 arg. 2"><a name="42870"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4899 "ref">[42870] II&ordf;-IIae q. 89 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4900 ad religionem pertinet cultum Deo offerre, ut Tullius dicit. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4901 ille qui iurat nihil Deo offert, sed Deum inducit in testem. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4902 iurare non est actus religionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4903 <p title="II-II q. 89 a. 4 arg. 3"><a name="42871"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4904 "ref">[42871] II&ordf;-IIae q. 89 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4905 finis religionis seu latriae est reverentiam Deo exhibere. Hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4906 autem non est finis iuramenti, sed potius aliquod verbum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4907 confirmare. Ergo iurare non est actus religionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4908 <p title="II-II q. 89 a. 4 s. c."><a name="42872"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4909 "ref">[42872] II&ordf;-IIae q. 89 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4910 est quod dicitur Deut. VI, <i>dominum Deum tuum timebis, et ipsi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4911 soli servies, ac per nomen illius iurabis</i>. Loquitur autem ibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4912 de servitute latriae. Ergo iurare est actus latriae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4913 <p title="II-II q. 89 a. 4 co."><a name="42873"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4914 "ref">[42873] II&ordf;-IIae q. 89 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4915 dicendum quod, sicut ex dictis patet, ille qui iurat invocat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4916 divinum testimonium ad confirmandum ea quae dicit. Nihil autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4917 confirmatur nisi per aliquid quod certius est et potius. Et ideo in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4918 hoc ipso quod homo per Deum iurat, profitetur Deum potiorem, utpote
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4919 cuius veritas est indefectibilis et cognitio universalis, et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4920 aliquo modo Deo reverentiam exhibet. Unde et apostolus dicit, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4921 Heb. VI, quod <i>homines per maiores se iurant</i>. Et Hieronymus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4922 dicit, super Matth., quod <i>qui iurat, aut veneratur aut diligit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4923 eum per quem iurat</i>. Philosophus etiam dicit, in I Metaphys.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4924 quod iuramentum est honorabilissimum. Exhibere autem reverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4925 Deo pertinet ad religionem sive latriam. Unde manifestum est quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4926 iuramentum est actus religionis sive latriae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4927 <p title="II-II q. 89 a. 4 ad 1"><a name="42874"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4928 "ref">[42874] II&ordf;-IIae q. 89 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4929 ergo dicendum quod in iuramento duo considerantur, scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4930 testimonium quod inducitur, et hoc est divinum; et id super quo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4931 inducitur testimonium, vel quod facit necessitatem testimonium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4932 inducendi, et hoc est humanum. Pertinet ergo iuramentum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4933 religionem ratione primi, non autem ratione secundi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4934 <p title="II-II q. 89 a. 4 ad 2"><a name="42875"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4935 "ref">[42875] II&ordf;-IIae q. 89 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4936 dicendum quod in hoc ipso quod aliquis assumit Deum in testem per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4937 modum iuramenti, profitetur eum maiorem, quod pertinet ad Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4938 reverentiam. Et sic aliquid offert Deo, scilicet reverentiam et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4939 honorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4940 <p title="II-II q. 89 a. 4 ad 3"><a name="42876"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4941 "ref">[42876] II&ordf;-IIae q. 89 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4942 dicendum quod omnia quae facimus debemus in Dei reverentiam facere.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4943 Et ideo nihil prohibet si in hoc ipso quod intendimus hominem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4944 certificare, Deo reverentiam exhibeamus. Sic enim debemus aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4945 in Dei reverentiam facere ut ex hoc utilitas proximis proveniat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4946 quia etiam Deus operatur ad suam gloriam et nostram utilitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4947 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4948 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4949 <p title="II-II q. 89 a. 5 arg. 1"><a name="42877"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4950 "ref">[42877] II&ordf;-IIae q. 89 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4951 sic proceditur. Videtur quod iuramentum sit appetendum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4952 frequentandum, tanquam utile et bonum. Sicut enim votum est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4953 latriae, ita et iuramentum. Sed facere aliquid ex voto est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4954 laudabilius et magis meritorium quia votum est actus latriae, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4955 supra dictum est. Ergo, pari ratione, facere vel dicere aliquid cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4956 iuramento est laudabilius. Et sic iuramentum est appetendum tanquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4957 per se bonum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4958 <p title="II-II q. 89 a. 5 arg. 2"><a name="42878"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4959 "ref">[42878] II&ordf;-IIae q. 89 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4960 Hieronymus dicit, super Matth., quod <i>qui iurat, veneratur aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4961 diligit eum per quem iurat</i>. Sed venerari aut diligere Deum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4962 appetendum tanquam per se bonum. Ergo et iuramentum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4963 <p title="II-II q. 89 a. 5 arg. 3"><a name="42879"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4964 "ref">[42879] II&ordf;-IIae q. 89 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4965 iuramentum ordinatur ad confirmationem seu certificationem. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4966 quod homo suum dictum confirmet, bonum est. Ergo iuramentum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4967 appetendum tanquam bonum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4968 <p title="II-II q. 89 a. 5 s. c."><a name="42880"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4969 "ref">[42880] II&ordf;-IIae q. 89 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4970 est quod dicitur Eccli. XXIII, <i>vir multum iurans replebitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4971 iniquitate</i>. Et Augustinus dicit, in libro de mendacio, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4972 praeceptum domini de prohibitione iuramenti <i>ad hoc positum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4973 ut, quantum in te est, non affectes, non, quasi pro bono, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4974 aliqua delectatione appetas iusiurandum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4975 <p title="II-II q. 89 a. 5 co."><a name="42881"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4976 "ref">[42881] II&ordf;-IIae q. 89 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4977 dicendum quod id quod non quaeritur nisi ad subveniendum alicui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4978 defectui, non numeratur inter ea quae sunt per se appetenda, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4979 inter ea quae sunt necessaria, sicut patet de medicina, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4980 quaeritur ad subveniendum infirmitati. Iuramentum autem quaeritur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4981 ad subveniendum alicui defectui, quo scilicet unus homo alteri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4982 discredit. Et ideo iuramentum est habendum non inter ea quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4983 per se appetenda, sed inter ea quae sunt huic vitae necessaria,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4984 quibus indebite utitur quicumque eis utitur ultra terminos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4985 necessitatis. Unde Augustinus dicit, in libro de Serm. Dom. in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4986 monte, <i>qui intelligit non in bonis, idest per se appetendis, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4987 in necessariis iurationem habendam, refrenat se quantum potest, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4988 non ea utatur nisi necessitas cogat</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4989 <p title="II-II q. 89 a. 5 ad 1"><a name="42882"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4990 "ref">[42882] II&ordf;-IIae q. 89 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4991 ergo dicendum quod alia ratio est de voto, et de iuramento. Nam per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4992 votum aliquid in Dei reverentiam ordinamus, unde ex hoc ipso fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4993 religionis actus. Sed in iuramento e converso reverentia divini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4994 nominis assumitur ad promissi confirmationem. Et ideo illud quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4995 iuramento confirmatur non propter hoc fit religionis actus, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4996 secundum finem morales actus species sortiuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4997 <p title="II-II q. 89 a. 5 ad 2"><a name="42883"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4998 "ref">[42883] II&ordf;-IIae q. 89 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4999 dicendum quod ille qui iurat utitur quidem veneratione aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5000 dilectione eius per quem iurat, non autem ordinat iuramentum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5001 venerandum aut diligendum eum per quem iurat, sed ad aliquid aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5002 quod est necessarium praesenti vitae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5003 <p title="II-II q. 89 a. 5 ad 3"><a name="42884"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5004 "ref">[42884] II&ordf;-IIae q. 89 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5005 dicendum quod sicut medicina est utilis ad sanandum, et tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5006 quanto est virtuosior, tanto maius nocumentum inducit si non debite
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5007 sumatur; ita etiam iuramentum utile quidem est ad confirmationem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5008 tamen quanto est magis venerandum, tanto est magis periculosum nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5009 debite inducatur. Quia, ut dicitur Eccli. XXIII, si frustraverit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5010 idest deceperit fratrem, delictum illius supra ipsum erit; et si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5011 dissimulaverit, quasi per simulationem iurando falsum, delinquit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5012 dupliciter (quia scilicet simulata aequitas est duplex iniquitas);
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5013 et si in vanum iuraverit, idest sine debita causa et necessitate,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5014 non iustificabitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5015 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5016 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5017 <p title="II-II q. 89 a. 6 arg. 1"><a name="42885"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5018 "ref">[42885] II&ordf;-IIae q. 89 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5019 sic proceditur. Videtur quod non liceat per creaturas iurare.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5020 Dicitur enim Matth. V, <i>ego dico vobis, non iurare omnino, neque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5021 per caelum, neque per terram, neque per Ierosolymam, neque per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5022 caput tuum</i>, quod exponens Hieronymus dicit, <i>considera quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5023 hic salvator non per Deum iurare prohibuerit, sed per caelum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5024 terram,</i> et cetera.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5025 <p title="II-II q. 89 a. 6 arg. 2"><a name="42886"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5026 "ref">[42886] II&ordf;-IIae q. 89 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5027 poena non debetur nisi culpae. Sed iuranti per creaturas adhibetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5028 poena, dicitur enim XXII, qu. I, <i>clericum per creaturam iurantem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5029 acerrime obiurgandum, si perstiterit in vitio, excommunicandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5030 placuit</i>. Ergo illicitum est per creaturas iurare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5031 <p title="II-II q. 89 a. 6 arg. 3"><a name="42887"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5032 "ref">[42887] II&ordf;-IIae q. 89 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5033 iuramentum est actus latriae, sicut dictum est. Sed cultus latriae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5034 non debetur alicui creaturae, ut patet Rom. I. Ergo non licet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5035 iurare per aliquam creaturam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5036 <p title="II-II q. 89 a. 6 s. c."><a name="42888"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5037 "ref">[42888] II&ordf;-IIae q. 89 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5038 est quod Ioseph iuravit per salutem Pharaonis, ut legitur Gen.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5039 XLII. Ex consuetudine etiam iuratur per Evangelium, et per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5040 reliquias, et per sanctos.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5041 <p title="II-II q. 89 a. 6 co."><a name="42889"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5042 "ref">[42889] II&ordf;-IIae q. 89 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5043 dicendum quod, sicut supra dictum est, duplex est iuramentum. Unum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5044 quidem quod fit per simplicem contestationem, inquantum scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5045 Dei testimonium invocatur. Et hoc iuramentum innititur divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5046 veritati, sicut et fides. Fides autem est per se quidem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5047 principaliter de Deo, qui est ipsa veritas; secundario autem de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5048 creaturis, in quibus veritas Dei relucet, ut supra habitum est. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5049 similiter iuramentum principaliter refertur ad ipsum Deum, cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5050 testimonium invocatur, secundario autem assumuntur ad iuramentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5051 aliquae creaturae non secundum se, sed inquantum in eis divina
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5052 veritas manifestatur; sicut iuramus per Evangelium, idest per Deum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5053 cuius veritas in Evangelio manifestatur; et per sanctos, qui hanc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5054 veritatem crediderunt et observaverunt. Alius autem modus iurandi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5055 est per execrationem. Et in hoc iuramento inducitur creatura aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5056 ut in qua divinum iudicium exerceatur. Et sic solet homo iurare per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5057 caput suum, vel per filium suum, aut per aliquam aliam rem quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5058 diligit. Sicut et apostolus iuravit, II ad Cor. I, dicens, <i>ego
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5059 testem Deum invoco in animam meam</i>. Quod autem Ioseph per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5060 salutem Pharaonis iuravit, utroque modo potest intelligi, vel per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5061 modum execrationis, quasi salutem Pharaonis obligaverit Deo; vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5062 per modum contestationis, quasi contestando veritatem divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5063 iustitiae, ad cuius executionem principes terrae constituuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5064 <p title="II-II q. 89 a. 6 ad 1"><a name="42890"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5065 "ref">[42890] II&ordf;-IIae q. 89 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5066 ergo dicendum quod dominus prohibuit iurare per creaturas ita quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5067 eis adhibeatur reverentia divina. Unde Hieronymus ibidem subdit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5068 quod Iudaei, per Angelos, et cetera huiusmodi, iurantes, creaturas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5069 venerabantur Dei honore. Et eadem ratione punitur secundum canones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5070 clericus per creaturam iurans, quod ad blasphemiam infidelitatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5071 pertinet. Unde in sequenti capitulo dicitur, <i>si quis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5072 capillum Dei vel caput iuraverit, vel alio modo blasphemia contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5073 Deum usus fuerit, si in ecclesiastico ordine est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5074 deponatur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5075 <p title="II-II q. 89 a. 6 ad 2"><a name="42891"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5076 "ref">[42891] II&ordf;-IIae q. 89 a. 6 ad 2</span></a> Et per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5077 patet responsio ad secundum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5078 <p title="II-II q. 89 a. 6 ad 3"><a name="42892"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5079 "ref">[42892] II&ordf;-IIae q. 89 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5080 dicendum quod cultus latriae adhibetur ei cuius testimonium iurando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5081 invocatur. Et ideo praecipitur Exod. XXIII, per nomen externorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5082 deorum non iurabitis. Non autem exhibetur cultus latriae creaturis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5083 quae in iuramento assumuntur secundum modos praedictos.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5084 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5085 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5086 <p title="II-II q. 89 a. 7 arg. 1"><a name="42893"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5087 "ref">[42893] II&ordf;-IIae q. 89 a. 7 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5088 septimum sic proceditur. Videtur quod iuramentum non habeat vim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5089 obligandi. Inducitur enim iuramentum ad confirmandum veritatem eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5090 quod dicitur. Sed quando aliquis dicit aliquid de futuro, verum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5091 dicit etiam si non eveniat quod dicit, sicut Paulus, quamvis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5092 iverit Corinthum, sicut dixerat, non tamen est mentitus, ut patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5093 II Cor. I. Ergo videtur quod iuramentum non sit obligatorium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5094 <p title="II-II q. 89 a. 7 arg. 2"><a name="42894"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5095 "ref">[42894] II&ordf;-IIae q. 89 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5096 virtus non est virtuti contraria, ut dicitur in praedicamentis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5097 iuramentum est actus virtutis, ut dictum est. Quandoque autem esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5098 contra virtutem, aut in aliquod eius impedimentum, si quis servaret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5099 id quod iuravit, sicut cum aliquis iurat se facere aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5100 peccatum, vel cum iurat desistere ab aliquo opere virtutis. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5101 iuramentum non semper est obligatorium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5102 <p title="II-II q. 89 a. 7 arg. 3"><a name="42895"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5103 "ref">[42895] II&ordf;-IIae q. 89 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5104 quandoque aliquis invitus compellitur ad hoc quod sub iuramento
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5105 aliquid promittat. Sed <i>tales a iuramenti nexibus sunt per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5106 Romanos pontifices absoluti</i>, ut habetur extra, de iureiurando,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5107 cap. verum in ea quaestione et cetera. Ergo iuramentum non semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5108 est obligatorium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5109 <p title="II-II q. 89 a. 7 arg. 4"><a name="42896"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5110 "ref">[42896] II&ordf;-IIae q. 89 a. 7 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5111 nullus potest obligari ad duo opposita. Sed quandoque oppositum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5112 quod intendit iurans, et quod intendit ille cui iuramentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5113 praestatur. Ergo iuramentum non potest semper esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5114 obligatorium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5115 <p title="II-II q. 89 a. 7 s. c."><a name="42897"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5116 "ref">[42897] II&ordf;-IIae q. 89 a. 7 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5117 est quod dicitur Matth. V, <i>reddes domino iuramenta tua</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5118 <p title="II-II q. 89 a. 7 co."><a name="42898"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5119 "ref">[42898] II&ordf;-IIae q. 89 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5120 dicendum quod obligatio refertur ad aliquid quod est faciendum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5121 dimittendum. Unde non videtur respicere iuramentum assertorium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5122 quod est de praesenti vel de praeterito; neque etiam iuramentum de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5123 his quae sunt per alias causas fienda, sicut si quis iuramento
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5124 assereret quod cras pluvia esset futura; sed solum in his quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5125 fienda per illum qui iurat. Sicut autem iuramentum assertorium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5126 quod est de praeterito vel de praesenti, debet habere veritatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5127 ita etiam et iuramentum de his quae sunt fienda a nobis in futurum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5128 Et ideo utrumque iuramentum habet quandam obligationem, diversimode
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5129 tamen. Quia in iuramento quod est de praeterito vel praesenti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5130 obligatio est non respectu rei quae iam fuit vel est, sed respectu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5131 ipsius actus iurandi, ut scilicet iuret id quod iam verum est vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5132 fuit. Sed in iuramento quod praestatur de his quae sunt fienda a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5133 nobis, obligatio cadit e converso super rem quam aliquis iuramento
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5134 firmavit. Tenetur enim aliquis ut faciat verum esse id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5135 iuravit, alioquin deest veritas iuramento. Si autem est talis res
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5136 quae in eius potestate non fuit, deest iuramento discretionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5137 iudicium, nisi forte quod erat ei possibile quando iuravit, ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5138 reddatur impossibile per aliquem eventum; puta cum aliquis iuravit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5139 se pecuniam soluturum, quae ei postmodum vi vel furto subtrahitur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5140 Tunc enim videtur excusatus esse a faciendo quod iuravit, licet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5141 teneatur facere quod in se est, sicut etiam supra circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5142 obligationem voti diximus. Si vero sit quidem possibile fieri, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5143 fieri non debeat, vel quia est per se malum, vel quia est boni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5144 impeditivum, tunc iuramento deest iustitia. Et ideo iuramentum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5145 est servandum in eo casu quo est peccatum vel boni impeditivum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5146 secundum enim utrumque horum vergit in deteriorem exitum. Sic ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5147 dicendum est quod quicumque iurat aliquid se facturum, obligatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5148 id faciendum, ad hoc quod veritas impleatur, si tamen alii duo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5149 comites adsint, scilicet iudicium et iustitia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5150 <p title="II-II q. 89 a. 7 ad 1"><a name="42899"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5151 "ref">[42899] II&ordf;-IIae q. 89 a. 7 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5152 ergo dicendum quod aliud est de simplici verbo, aliud de iuramento,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5153 in quo divinum testimonium imploratur. Sufficit enim ad veritatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5154 verbi quod aliquis dicat id quod proponit se facturum, quia hoc iam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5155 verum est in sua causa, scilicet in proposito facientis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5156 iuramentum adhiberi non debet nisi in re de qua aliquis firmiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5157 certus est. Et ideo si iuramentum adhibeatur, propter reverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5158 divini testimonii quod invocatur, obligatur homo ut faciat esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5159 verum id quod iuravit, secundum suam possibilitatem, nisi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5160 deteriorem exitum vergat, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5161 <p title="II-II q. 89 a. 7 ad 2"><a name="42900"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5162 "ref">[42900] II&ordf;-IIae q. 89 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5163 dicendum quod iuramentum potest vergere in deteriorem exitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5164 dupliciter. Uno modo, quia ab ipso principio habet peiorem exitum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5165 Vel quia est secundum se malum, sicut cum aliquis iurat se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5166 adulterium patraturum. Sive quia est maioris boni impeditivum, puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5167 cum aliquis iurat se non intraturum religionem, vel quod non fiet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5168 clericus, aut quod non accipiet praelationem in casu in quo expedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5169 eum accipere, vel si quid aliud est huiusmodi. Huiusmodi enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5170 iuramentum a principio est illicitum, differenter tamen. Quia si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5171 quis iuret se facturum aliquod peccatum, et peccat iurando, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5172 peccat iuramentum servando. Si quis autem iurat se non facturum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5173 aliquod melius bonum, quod tamen facere non tenetur, peccat quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5174 iurando, inquantum ponit obicem spiritui sancto, qui est boni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5175 propositi inspirator, non tamen peccat iuramentum servando, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5176 multo melius facit si non servet. Alio modo vergit in deteriorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5177 exitum propter aliquid quod de novo emerserat, quod fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5178 impraemeditatum, sicut patet in iuramento Herodis, qui iuravit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5179 puellae saltanti se daturum quod petisset. Hoc enim iuramentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5180 poterat esse a principio licitum, intellecta debita conditione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5181 scilicet si peteret quod dare deceret, sed impletio iuramenti fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5182 illicita. Unde Ambrosius dicit, in I de officiis, <i>est contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5183 officium nonnunquam promissum solvere sacramentum, sicut Herodes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5184 qui necem Ioannis praestavit ne promissum negaret</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5185 <p title="II-II q. 89 a. 7 ad 3"><a name="42901"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5186 "ref">[42901] II&ordf;-IIae q. 89 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5187 dicendum quod in iuramento quod quis coactus facit, duplex est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5188 obligatio. Una quidem qua obligatur homini cui aliquid promittit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5189 Et talis obligatio tollitur per coactionem, quia ille qui vim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5190 intulit hoc meretur, ut ei promissum non servetur. Alia autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5191 obligatio qua quis Deo obligatur ut impleat quod per nomen eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5192 promisit. Et talis obligatio non tollitur in foro conscientiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5193 quia magis debet damnum temporale sustinere quam iuramentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5194 violare. Potest tamen repetere in iudicio quod solvit, vel praelato
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5195 denuntiare, non obstante si contrarium iuravit, quia tale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5196 iuramentum vergeret in deteriorem exitum, esset enim contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5197 iustitiam publicam. Romani autem pontifices ab huiusmodi iuramentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5198 homines absolverunt non quasi decernentes huiusmodi iuramenta non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5199 esse obligatoria, sed quasi huiusmodi obligationes ex iusta causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5200 relaxantes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5201 <p title="II-II q. 89 a. 7 ad 4"><a name="42902"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5202 "ref">[42902] II&ordf;-IIae q. 89 a. 7 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5203 dicendum quod quando non est eadem iurantis intentio et eius cui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5204 iurat, si hoc provenit ex dolo iurantis, debet iuramentum servari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5205 secundum sanum intellectum eius cui iuramentum praestatur. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5206 Isidorus dicit, <i>quacumque arte verborum quis iuret, Deus tamen,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5207 qui conscientiae testis est, ita hoc accipit sicut ille cui iuratur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5208 intelligit</i>. Et quod hoc intelligatur de doloso iuramento, patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5209 per id quod subditur, dupliciter reus fit <i>qui et nomen Dei in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5210 vanum assumit, et proximum dolo capit</i>. Si autem iurans dolum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5211 non adhibeat, obligatur secundum intentionem iurantis. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5212 Gregorius dicit, XXVI Moral., <i>humanae aures talia verba nostra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5213 iudicant qualia foris sonant, divina vero iudicia talia foris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5214 audiunt qualia ex intimis proferuntur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5215 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5216 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5217 <p title="II-II q. 89 a. 8 arg. 1"><a name="42903"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5218 "ref">[42903] II&ordf;-IIae q. 89 a. 8 arg. 1</span></a> Ad octavum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5219 sic proceditur. Videtur quod maior sit obligatio iuramenti quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5220 voti. Votum enim est simplex promissio. Sed iuramentum supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5221 promissionem adhibet divinum testimonium. Ergo maior est obligatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5222 iuramenti quam voti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5223 <p title="II-II q. 89 a. 8 arg. 2"><a name="42904"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5224 "ref">[42904] II&ordf;-IIae q. 89 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5225 debilius solet per fortius confirmari. Sed votum interdum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5226 confirmatur iuramento. Ergo iuramentum est fortius quam votum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5227 <p title="II-II q. 89 a. 8 arg. 3"><a name="42905"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5228 "ref">[42905] II&ordf;-IIae q. 89 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5229 obligatio voti causatur ex animi deliberatione, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5230 est. Obligatio autem iuramenti causatur ex divina veritate, cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5231 testimonium invocatur. Cum ergo veritas Dei excedat deliberationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5232 humanam, videtur quod obligatio iuramenti sit fortior quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5233 obligatio voti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5234 <p title="II-II q. 89 a. 8 s. c."><a name="42906"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5235 "ref">[42906] II&ordf;-IIae q. 89 a. 8 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5236 per votum obligatur aliquis Deo, per iuramentum obligatur interdum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5237 homini. Magis autem obligatur homo Deo quam homini. Ergo maior est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5238 obligatio voti quam iuramenti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5239 <p title="II-II q. 89 a. 8 co."><a name="42907"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5240 "ref">[42907] II&ordf;-IIae q. 89 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5241 dicendum quod utraque obligatio, scilicet voti et iuramenti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5242 causatur ex aliquo divino, aliter tamen et aliter. Nam obligatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5243 voti causatur ex fidelitate quam Deo debemus, ut scilicet ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5244 promissum solvamus. Obligatio autem iuramenti causatur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5245 reverentia quam debemus ei, ex qua tenemur quod verificemus id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5246 per nomen eius promittimus. Omnis autem infidelitas irreverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5247 continet, sed non convertitur, videtur enim infidelitas subiecti ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5248 dominum esse maxima irreverentia. Et ideo votum ex ratione sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5249 magis est obligatorium quam iuramentum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5250 <p title="II-II q. 89 a. 8 ad 1"><a name="42908"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5251 "ref">[42908] II&ordf;-IIae q. 89 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5252 ergo dicendum quod votum est promissio non quaecumque, sed Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5253 facta, cui infidelem esse gravissimum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5254 <p title="II-II q. 89 a. 8 ad 2"><a name="42909"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5255 "ref">[42909] II&ordf;-IIae q. 89 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5256 dicendum quod iuramentum non adhibetur voto quasi aliquid firmius,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5257 sed ut per duas res immobiles maior firmitas adhibeatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5258 <p title="II-II q. 89 a. 8 ad 3"><a name="42910"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5259 "ref">[42910] II&ordf;-IIae q. 89 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5260 dicendum quod deliberatio animi dat firmitatem voto quantum ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5261 parte voventis est. Habet tamen maiorem firmitatis causam ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5262 Dei, cui votum offertur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5263 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5264 <div class="E">Articulus 9</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5265 <p title="II-II q. 89 a. 9 arg. 1"><a name="42911"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5266 "ref">[42911] II&ordf;-IIae q. 89 a. 9 arg. 1</span></a> Ad nonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5267 sic proceditur. Videtur quod nullus possit dispensare in iuramento.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5268 Sicut enim veritas requiritur ad iuramentum assertorium, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5269 de praeterito vel praesenti, ita ad iuramentum promissorium, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5270 est de futuro. Sed nullus potest cum aliquo dispensare quod de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5271 praeteritis vel praesentibus iuret contra veritatem. Ergo etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5272 nullus potest dispensare quod non faciat aliquis esse verum id quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5273 cum iuramento in futurum promisit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5274 <p title="II-II q. 89 a. 9 arg. 2"><a name="42912"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5275 "ref">[42912] II&ordf;-IIae q. 89 a. 9 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5276 iuramentum promissorium inducitur ad utilitatem eius cui fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5277 promissio. Sed ille, ut videtur, non potest relaxare, quia est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5278 contra divinam reverentiam. Ergo multo minus per aliquem potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5279 super hoc dispensari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5280 <p title="II-II q. 89 a. 9 arg. 3"><a name="42913"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5281 "ref">[42913] II&ordf;-IIae q. 89 a. 9 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5282 in voto quilibet episcopus potest dispensare, exceptis quibusdam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5283 votis quae soli Papae reservantur, ut supra habitum est. Ergo, pari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5284 ratione, in iuramento, si esset dispensabile, quilibet episcopus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5285 posset dispensare. Quod tamen videtur esse contra iura. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5286 videtur quod in iuramento possit dispensari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5287 <p title="II-II q. 89 a. 9 s. c."><a name="42914"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5288 "ref">[42914] II&ordf;-IIae q. 89 a. 9 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5289 est quod votum est maioris obligationis quam iuramentum, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5290 dictum est. Sed in voto potest dispensari. Ergo in iuramento.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5291 <p title="II-II q. 89 a. 9 co."><a name="42915"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5292 "ref">[42915] II&ordf;-IIae q. 89 a. 9 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5293 dicendum quod, sicut supra dictum est, necessitas dispensationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5294 tam in lege quam in voto est propter hoc quod id quod in se, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5295 universaliter consideratum, est utile et honestum, secundum aliquem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5296 particularem eventum potest esse inhonestum et nocivum, quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5297 potest cadere nec sub lege nec sub voto. Quod autem aliquid sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5298 inhonestum vel noxium, repugnat his quae debent attendi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5299 iuramento, nam si sit inhonestum, repugnat iustitiae; si sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5300 noxium, repugnat iudicio. Et ideo, pari ratione, etiam in iuramento
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5301 dispensari potest.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5302 <p title="II-II q. 89 a. 9 ad 1"><a name="42916"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5303 "ref">[42916] II&ordf;-IIae q. 89 a. 9 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5304 ergo dicendum quod dispensatio quae fit in iuramento non se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5305 extendit ad hoc quod aliquid contra iuramentum fiat, hoc enim est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5306 impossibile, cum observatio iuramenti cadat sub praecepto divino,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5307 quod est indispensabile. Sed ad hoc se extendit dispensatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5308 iuramenti ut id quod sub iuramento cadebat, sub iuramento non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5309 cadat, quasi non existens debita materia iuramenti, sicut et de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5310 voto supra diximus. Materia autem iuramenti assertorii, quod est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5311 praeterito vel praesenti, in quandam necessitatem iam transiit, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5312 immutabilis facta est, et ideo dispensatio non referretur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5313 materiam, sed referretur ad ipsum actum iuramenti; unde talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5314 dispensatio directe esset contra praeceptum divinum. Sed materia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5315 iuramenti promissorii est aliquid futurum, quod variari potest, ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5316 scilicet quod in aliquo eventu potest esse illicitum vel nocivum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5317 et per consequens non esse debita materia iuramenti. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5318 dispensari potest in iuramento promissorio, quia talis dispensatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5319 respicit materiam iuramenti, et non contrariatur praecepto divino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5320 de iuramenti observatione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5321 <p title="II-II q. 89 a. 9 ad 2"><a name="42917"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5322 "ref">[42917] II&ordf;-IIae q. 89 a. 9 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5323 dicendum quod homo potest alteri promittere aliquid sub iuramento
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5324 dupliciter. Uno modo, quasi pertinens ad utilitatem ipsius, puta si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5325 sub iuramento promittat se serviturum ei, vel pecuniam daturum. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5326 a tali promissione potest absolvere ille cui promissio facta est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5327 intelligitur enim iam ei solvisse promissum quando facit de eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5328 secundum eius voluntatem. Alio modo promittit aliquis alteri quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5329 pertinet ad honorem Dei vel utilitatem aliorum, puta si aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5330 iuramento promittat alicui se intraturum religionem, vel aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5331 opus pietatis facturum. Et tunc ille cui promittitur non potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5332 absolvere promittentem, quia promissio non est facta ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5333 principaliter, sed Deo, nisi forte sit interposita conditio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5334 scilicet, si illi videbitur cui promittit, vel aliquid aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5335 tale.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5336 <p title="II-II q. 89 a. 9 ad 3"><a name="42918"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5337 "ref">[42918] II&ordf;-IIae q. 89 a. 9 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5338 dicendum quod quandoque illud quod cadit sub iuramento promissorio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5339 est manifeste repugnans iustitiae, vel quia est peccatum, sicut cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5340 aliquis iurat se facturum homicidium; vel quia est maioris boni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5341 impeditivum, sicut cum aliquis iurat se non intraturum religionem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5342 Et tale iuramentum dispensatione non indiget, sed in primo casu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5343 tenetur aliquis tale iuramentum non servare; in secundo autem casu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5344 licitum est et servare et non servare, ut supra dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5345 Quandoque vero aliquid sub iuramento promittitur de quo dubium est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5346 utrum sit licitum vel illicitum, proficuum vel nocivum, aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5347 simpliciter aut in aliquo casu. Et in hoc potest quilibet episcopus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5348 dispensare quandoque vero sub iuramento promittitur aliquid quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5349 est manifeste licitum et utile. Et in tali iuramento non videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5350 habere locum dispensatio, sed commutatio, si aliquid melius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5351 faciendum occurrat ad communem utilitatem, quod maxime videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5352 pertinere ad potestatem Papae, qui habet curam universalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5353 Ecclesiae; vel etiam absoluta relaxatio, quod etiam ad Papam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5354 pertinet, in omnibus generaliter quae ad dispensationem rerum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5355 ecclesiasticarum pertinent, super quas habet plenitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5356 potestatis; sicut et ad unumquemque pertinet irritare iuramentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5357 quod a sibi subditis factum est circa ea quae eius potestati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5358 subduntur; sicut pater potest irritare iuramentum puellae et vir
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5359 uxoris, ut dicitur Num. XXX, sicut et supra de voto dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5360 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5361 <div class="E">Articulus 10</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5362 <p title="II-II q. 89 a. 10 arg. 1"><a name="42919"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5363 "ref">[42919] II&ordf;-IIae q. 89 a. 10 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5364 decimum sic proceditur. Videtur quod iuramentum non impediatur per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5365 aliquam conditionem personae vel temporis. Iuramentum enim ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5366 confirmationem inducitur, ut patet per apostolum, ad Heb. VI. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5367 cuilibet convenit confirmare dictum suum, et quolibet tempore. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5368 videtur quod iuramentum non impediatur propter aliquam conditionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5369 personae vel temporis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5370 <p title="II-II q. 89 a. 10 arg. 2"><a name="42920"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5371 "ref">[42920] II&ordf;-IIae q. 89 a. 10 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5372 Praeterea, maius est iurare per Deum quam per Evangelia, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5373 Chrysostomus dicit, <i>si aliqua causa fuerit, modicum videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5374 facere qui iurat per Deum, qui autem iurat per Evangelium, maius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5375 aliquid fecisse videtur. Quibus dicendum est, stulti, Scripturae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5376 propter Deum factae sunt, non Deus propter Scripturas</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5377 cuiuslibet conditionis personae, et quolibet tempore, in communi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5378 locutione consueverunt iurare per Deum. Ergo multo magis licitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5379 est eis iurare per Evangelia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5380 <p title="II-II q. 89 a. 10 arg. 3"><a name="42921"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5381 "ref">[42921] II&ordf;-IIae q. 89 a. 10 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5382 Praeterea, idem non causatur ex contrariis causis, quia contrariae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5383 causae sunt contrariorum. Sed aliqui excluduntur a iuramento
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5384 propter defectum personae, sicut pueri ante quatuordecim annos, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5385 etiam illi qui semel fuerunt periuri. Non ergo videtur quod aliqui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5386 prohibeantur iurare vel propter dignitatem, sicut clerici; aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5387 etiam propter temporis solemnitatem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5388 <p title="II-II q. 89 a. 10 arg. 4"><a name="42922"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5389 "ref">[42922] II&ordf;-IIae q. 89 a. 10 arg. 4</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5390 Praeterea, nullus homo vivens in hoc mundo est tantae dignitatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5391 sicut Angeli, dicitur enim Matth. XI quod <i>qui minor est in regno
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5392 caelorum maior est illo</i>, scilicet Ioanne Baptista adhuc in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5393 mundo vivente. Sed Angelo convenit iurare, dicitur enim Apoc. X
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5394 quod <i>Angelus iuravit per viventem in saecula saeculorum</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5395 Ergo nullus homo propter dignitatem debet excusari a iuramento.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5396 <p title="II-II q. 89 a. 10 s. c."><a name="42923"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5397 "ref">[42923] II&ordf;-IIae q. 89 a. 10 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5398 est quod habetur II, qu. V, <i>presbyter, vice iuramenti, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5399 sanctam consecrationem interrogetur</i>. Et XXII, qu. V, dicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5400 <i>nullus ex ecclesiastico ordine cuiquam laico quidquam super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5401 sancta Evangelia iurare praesumat</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5402 <p title="II-II q. 89 a. 10 co."><a name="42924"><span class=
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ht
parents: 26
diff changeset
5403 "ref">[42924] II&ordf;-IIae q. 89 a. 10 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5404 dicendum quod in iuramento duo sunt consideranda. Unum quidem ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5405 parte Dei, cuius testimonium inducitur. Et quantum ad hoc, debetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5406 iuramento maxima reverentia. Et propter hoc a iuramento excluduntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5407 et pueri ante annos pubertatis, qui non coguntur ad iurandum, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5408 nondum habent perfectum usum rationis, quo possint cum reverentia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5409 debita iuramentum praestare, et iterum periuri, qui ad iuramentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5410 non admittuntur, quia ex retroactis praesumitur quod debitam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5411 reverentiam iuramento non exhibebunt. Et propter hoc etiam, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5412 iuramento debita reverentia exhibeatur, dicitur XXII, qu. V,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5413 <i>honestum est ut qui in sanctis audet iurare, hoc ieiunus faciat,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5414 cum omni honestate et timore Dei</i>. Aliud autem est considerandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5415 ex parte hominis, cuius dictum iuramento confirmatur. Non enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5416 indiget dictum hominis confirmatione nisi quia de eo dubitatur. Hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5417 autem derogat dignitati personae, ut dubitetur de veritate eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5418 quae dicit. Et ideo personis magnae dignitatis non convenit iurare.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5419 Propter quod dicitur II, qu. V, cap. si quis presbyter, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5420 <i>sacerdotes ex levi causa iurare non debent</i>. Tamen pro aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5421 necessitate, vel magna utilitate, licitum est eis iurare, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5422 praecipue pro spiritualibus negotiis. Pro quibus etiam iuramenta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5423 competit praestare in solemnibus diebus, quibus est spiritualibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5424 rebus vacandum, non autem tunc sunt iuramenta praestanda pro rebus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5425 temporalibus, nisi forte ex magna necessitate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5426 <p title="II-II q. 89 a. 10 ad 1"><a name="42925"><span class=
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parents: 26
diff changeset
5427 "ref">[42925] II&ordf;-IIae q. 89 a. 10 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5428 ergo dicendum quod quidam sunt qui dictum suum confirmare non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5429 possunt propter eorum defectum, et quidam sunt quorum dictum adeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5430 debet esse certum quod confirmatione non egeat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5431 <p title="II-II q. 89 a. 10 ad 2"><a name="42926"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5432 "ref">[42926] II&ordf;-IIae q. 89 a. 10 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5433 dicendum quod iuramentum, secundum se consideratum, tanto sanctius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5434 est et magis obligat quanto maius est id per quod iuratur, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5435 Augustinus dicit, ad Publicolam. Et secundum hoc, maius est iurare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5436 per Deum quam per Evangelia. Sed potest esse e converso propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5437 modum iurandi, utpote si iuramentum quod fit per Evangelia, fiat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5438 cum quadam deliberatione et solemnitate; iuramentum autem quod fit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5439 per Deum, fiat leviter et absque deliberatione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5440 <p title="II-II q. 89 a. 10 ad 3"><a name="42927"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5441 "ref">[42927] II&ordf;-IIae q. 89 a. 10 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5442 dicendum quod nihil prohibet aliquid tolli ex contrariis causis per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5443 modum superabundantiae et defectus. Et hoc modo aliqui impediuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5444 a iuramento quia sunt maioris auctoritatis quam quod eos iurare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5445 deceat, aliqui vero quia sunt minoris auctoritatis quam quod eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5446 iuramento stetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5447 <p title="II-II q. 89 a. 10 ad 4"><a name="42928"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5448 "ref">[42928] II&ordf;-IIae q. 89 a. 10 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5449 dicendum quod iuramentum Angeli inducitur non propter defectum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5450 ipsius, quasi non sit eius simplici dicto credendum, sed ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5451 ostendendum id quod dicitur ex infallibili Dei dispositione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5452 procedere. Sicut etiam et Deus aliquando in Scripturis iurans
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5453 inducitur, ad ostendendum immobilitatem eius quod dicitur, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5454 apostolus dicit, ad Heb. VI.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5455 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5456 <div class="D">Quaestio 90</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5457 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5458 <p title="II-II q. 90 pr."><a name="42929"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5459 "ref">[42929] II&ordf;-IIae q. 90 pr.</span></a> Deinde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5460 considerandum est de assumptione divini nominis per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5461 adiurationis. Et circa hoc quaeruntur tria. Primo, utrum liceat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5462 adiurare homines. Secundo, utrum liceat adiurare Daemones. Tertio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5463 utrum liceat adiurare irrationales creaturas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5464 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5465 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5466 <p title="II-II q. 90 a. 1 arg. 1"><a name="42930"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5467 "ref">[42930] II&ordf;-IIae q. 90 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5468 sic proceditur. Videtur quod non liceat hominem adiurare. Dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5469 enim Origenes, super Matth., <i>aestimo quoniam non oportet ut vir
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5470 qui vult secundum Evangelium vivere, adiuret alterum. Si enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5471 iurare non licet, quantum ad evangelicum Christi mandatum, notum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5472 est quia nec adiurare alterum licet. Propterea manifestum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5473 quoniam princeps sacerdotum Iesum illicite adiuravit per Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5474 vivum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5475 <p title="II-II q. 90 a. 1 arg. 2"><a name="42931"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5476 "ref">[42931] II&ordf;-IIae q. 90 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5477 quicumque adiurat aliquem, quodammodo ipsum compellit. Sed non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5478 licet alium invitum cogere. Ergo videtur quod nec liceat aliquem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5479 adiurare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5480 <p title="II-II q. 90 a. 1 arg. 3"><a name="42932"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5481 "ref">[42932] II&ordf;-IIae q. 90 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5482 adiurare est aliquem ad iurandum inducere. Sed inducere aliquem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5483 iurandum est superiorum, qui inferioribus iuramenta imponunt. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5484 inferiores superiores suos non possunt adiurare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5485 <p title="II-II q. 90 a. 1 s. c."><a name="42933"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5486 "ref">[42933] II&ordf;-IIae q. 90 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5487 est quod etiam Deum obsecramus per aliqua sacra eum obtestantes.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5488 Apostolus etiam fideles obsecrat per misericordia Dei, ut patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5489 Rom. XII, quod videtur ad quandam adiurationem pertinere. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5490 licitum est alios adiurare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5491 <p title="II-II q. 90 a. 1 co."><a name="42934"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5492 "ref">[42934] II&ordf;-IIae q. 90 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5493 dicendum quod ille qui iurat iuramento promissorio, per reverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5494 divini nominis, quod ad confirmationem suae promissionis inducit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5495 seipsum obligat ad faciendum quod promittit, quod est seipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5496 immobiliter ordinare ad aliquid agendum. Sicut autem homo seipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5497 ordinare potest ad aliquid agendum, ita etiam et alios, superiores
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5498 quidem deprecando, inferiores autem imperando, ut ex supradictis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5499 patet. Cum igitur utraque ordinatio per aliquod divinum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5500 confirmatur, est adiuratio. In hoc tamen differt, quod homo est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5501 suorum actuum dominus, non autem est dominus eorum quae sunt ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5502 alio agenda. Et ideo sibi ipsi potest necessitatem imponere per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5503 divini nominis invocationem, non autem hanc necessitatem potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5504 aliis imponere, nisi subditis, quos potest ex debito praestiti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5505 iuramenti compellere. Si igitur aliquis per invocationem divini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5506 nominis, vel cuiuscumque rei sacrae, alicui non sibi subdito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5507 adiurando necessitatem agendi aliquid imponere intendat, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5508 imponit sibi ipsi iurando, talis adiuratio illicita est, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5509 usurpat potestatem in alium quam non habet. Tamen propter aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5510 necessitatem superiores suos inferiores tali genere adiurationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5511 constringere possunt. Si vero intendat solummodo per reverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5512 divini nominis, vel alicuius rei sacrae, aliquid ab alio obtinere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5513 absque necessitatis impositione, talis adiuratio licita est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5514 respectu quorumlibet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5515 <p title="II-II q. 90 a. 1 ad 1"><a name="42935"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5516 "ref">[42935] II&ordf;-IIae q. 90 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5517 ergo dicendum quod Origenes loquitur de adiuratione qua aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5518 alicui necessitatem imponere intendit, sicut imponit sibi ipsi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5519 iurando, sic enim princeps sacerdotum praesumpsit dominum Iesum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5520 Christum adiurare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5521 <p title="II-II q. 90 a. 1 ad 2"><a name="42936"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5522 "ref">[42936] II&ordf;-IIae q. 90 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5523 dicendum quod illa ratio procedit de adiuratione quae necessitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5524 imponit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5525 <p title="II-II q. 90 a. 1 ad 3"><a name="42937"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5526 "ref">[42937] II&ordf;-IIae q. 90 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5527 dicendum quod adiurare non est aliquem ad iurandum inducere, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5528 per quandam similitudinem iuramenti a se inducti, alium ad aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5529 agendum provocare. Aliter tamen adiuratione utimur ad hominem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5530 aliter ad Deum. Nam adiurando hominis voluntatem per reverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5531 rei sacrae immutare intendimus, quod quidem non intendimus circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5532 Deum, cuius voluntas est immutabilis; sed quod a Deo per aeternam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5533 eius voluntatem aliquid obtineamus, non est ex meritis nostris, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5534 ex eius bonitate.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5535 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5536 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5537 <p title="II-II q. 90 a. 2 arg. 1"><a name="42938"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5538 "ref">[42938] II&ordf;-IIae q. 90 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5539 secundum sic proceditur. Videtur quod non liceat Daemones adiurare.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5540 Dicit enim Origenes, super Matth., <i>non est secundum potestatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5541 datam a salvatore adiurare Daemonia, Iudaicum enim est hoc</i>. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5542 autem debemus Iudaeorum ritus imitari, sed potius uti potestate a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5543 Christo data. Ergo non est licitum Daemones adiurare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5544 <p title="II-II q. 90 a. 2 arg. 2"><a name="42939"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5545 "ref">[42939] II&ordf;-IIae q. 90 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5546 multi nigromanticis incantationibus Daemones per aliquid divinum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5547 invocant, quod est adiurare. Si igitur licitum est Daemones
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5548 adiurare, licitum est nigromanticis incantationibus uti. Quod patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5549 esse falsum. Ergo et primum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5550 <p title="II-II q. 90 a. 2 arg. 3"><a name="42940"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5551 "ref">[42940] II&ordf;-IIae q. 90 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5552 quicumque adiurat aliquem, ex hoc ipso aliquam societatem cum ipso
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5553 facit. Sed non licet cum Daemonibus societatem facere, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5554 illud I Cor. X, <i>nolo vos socios fieri Daemoniorum</i>. Ergo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5555 licet Daemones adiurare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5556 <p title="II-II q. 90 a. 2 s. c."><a name="42941"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5557 "ref">[42941] II&ordf;-IIae q. 90 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5558 est quod dicitur Marc. ult., <i>in nomine meo Daemonia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5559 eiicient</i>. Sed inducere alium ad aliquid agendum propter nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5560 divinum, hoc est adiurare. Ergo licitum est Daemones adiurare.</p>
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ht
parents: 26
diff changeset
5561 <p title="II-II q. 90 a. 2 co."><a name="42942"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5562 "ref">[42942] II&ordf;-IIae q. 90 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5563 dicendum quod, sicut dictum est, duplex est adiurandi modus, unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5564 quidem per modum deprecationis vel inductionis ob reverentiam
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parents: 26
diff changeset
5565 alicuius sacri; alius autem per modum compulsionis. Primo autem
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parents: 26
diff changeset
5566 modo non licet Daemones adiurare, quia ille modus adiurandi videtur
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parents: 26
diff changeset
5567 ad quandam benevolentiam vel amicitiam pertinere, qua non licet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5568 Daemones uti. Secundo autem adiurationis modo, qui est per
544e12f679ad convert to xml
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parents: 26
diff changeset
5569 compulsionem, licet nobis ad aliquid uti, et ad aliquid non licet.
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parents: 26
diff changeset
5570 Daemones enim in cursu huius vitae nobis adversarii constituuntur,
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parents: 26
diff changeset
5571 non autem eorum actus nostrae dispositioni subduntur, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5572 dispositioni divinae et sanctorum Angelorum; quia, ut Augustinus
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ht
parents: 26
diff changeset
5573 dicit, in III de Trin., <i>spiritus desertor regitur per spiritum
544e12f679ad convert to xml
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parents: 26
diff changeset
5574 iustum</i>. Possumus ergo Daemones, adiurando, per virtutem divini
544e12f679ad convert to xml
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parents: 26
diff changeset
5575 nominis tanquam inimicos repellere, ne nobis noceant vel
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parents: 26
diff changeset
5576 spiritualiter vel corporaliter, secundum potestatem datam a
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parents: 26
diff changeset
5577 Christo, secundum illud Luc. X, <i>ecce, dedi vobis potestatem
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parents: 26
diff changeset
5578 calcandi supra serpentes et scorpiones, et supra omnem virtutem
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parents: 26
diff changeset
5579 inimici, et nihil vobis nocebit</i>. Non tamen licitum est eos
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parents: 26
diff changeset
5580 adiurare ad aliquid ab eis addiscendum, vel etiam ad aliquid per
544e12f679ad convert to xml
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parents: 26
diff changeset
5581 eos obtinendum, quia hoc pertineret ad aliquam societatem cum ipsis
544e12f679ad convert to xml
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parents: 26
diff changeset
5582 habendam, nisi forte ex speciali instinctu vel revelatione divina,
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ht
parents: 26
diff changeset
5583 aliqui sancti ad aliquos effectus Daemonum operatione utantur;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5584 sicut legitur de beato Iacobo quod per Daemones fecit Hermogenem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5585 se adduci.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5586 <p title="II-II q. 90 a. 2 ad 1"><a name="42943"><span class=
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parents: 26
diff changeset
5587 "ref">[42943] II&ordf;-IIae q. 90 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5588 ergo dicendum quod Origenes loquitur de adiuratione quae non fit
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ht
parents: 26
diff changeset
5589 protestative per modum compulsionis, sed magis per modum cuiusdam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5590 benevolae deprecationis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5591 <p title="II-II q. 90 a. 2 ad 2"><a name="42944"><span class=
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parents: 26
diff changeset
5592 "ref">[42944] II&ordf;-IIae q. 90 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5593 dicendum quod nigromantici utuntur adiurationibus et invocationibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5594 Daemonum ad aliquid ab eis adipiscendum vel addiscendum, et hoc est
544e12f679ad convert to xml
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parents: 26
diff changeset
5595 illicitum, ut dictum est. Unde Chrysostomus dicit, Marc. I,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5596 exponens illud verbum domini, quod spiritui immundo dixit,
544e12f679ad convert to xml
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parents: 26
diff changeset
5597 <i>obmutesce, et exi de homine, salutiferum hic nobis dogma datur,
544e12f679ad convert to xml
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parents: 26
diff changeset
5598 ne credamus Daemonibus, quantumcumque denuntient veritatem</i>.</p>
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parents: 26
diff changeset
5599 <p title="II-II q. 90 a. 2 ad 3"><a name="42945"><span class=
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parents: 26
diff changeset
5600 "ref">[42945] II&ordf;-IIae q. 90 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5601 dicendum quod ratio illa procedit de adiuratione qua imploratur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5602 auxilium Daemonum ad aliquid agendum vel cognoscendum, hoc enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5603 videtur ad quandam societatem pertinere. Sed quod aliquis adiurando
544e12f679ad convert to xml
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parents: 26
diff changeset
5604 Daemones repellat, hoc est ab eorum societate recedere.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5605 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5606 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5607 <p title="II-II q. 90 a. 3 arg. 1"><a name="42946"><span class=
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parents: 26
diff changeset
5608 "ref">[42946] II&ordf;-IIae q. 90 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5609 sic proceditur. Videtur quod non liceat adiurare irrationalem
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parents: 26
diff changeset
5610 creaturam. Adiuratio enim fit per locutionem. Sed frustra sermo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5611 dirigitur ad eum qui non intelligit, qualis est irrationalis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5612 creatura. Ergo vanum est et illicitum irrationalem creaturam
544e12f679ad convert to xml
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parents: 26
diff changeset
5613 adiurare.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5614 <p title="II-II q. 90 a. 3 arg. 2"><a name="42947"><span class=
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parents: 26
diff changeset
5615 "ref">[42947] II&ordf;-IIae q. 90 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5616 ad eum videtur competere adiuratio ad quem pertinet iuratio. Sed
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parents: 26
diff changeset
5617 iuratio non pertinet ad creaturam irrationalem. Ergo videtur quod
544e12f679ad convert to xml
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parents: 26
diff changeset
5618 ad eam non liceat adiuratione uti.</p>
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parents: 26
diff changeset
5619 <p title="II-II q. 90 a. 3 arg. 3"><a name="42948"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5620 "ref">[42948] II&ordf;-IIae q. 90 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5621 duplex est adiurationis modus, ut ex supradictis patet. Unus quidem
544e12f679ad convert to xml
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parents: 26
diff changeset
5622 per modum deprecationis, quo non possumus uti ad irrationalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5623 creaturam, quae non est domina sui actus. Alia autem est adiuratio
544e12f679ad convert to xml
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parents: 26
diff changeset
5624 per modum compulsionis, qua etiam, ut videtur, ad eam uti non
544e12f679ad convert to xml
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parents: 26
diff changeset
5625 possumus; quia non est nostrum creaturis irrationalibus imperare,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5626 sed solum illius de quo dicitur, Matth. VIII, quia venti et mare
544e12f679ad convert to xml
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parents: 26
diff changeset
5627 obediunt ei. Ergo nullo modo, ut videtur, licet uti adiuratione ad
544e12f679ad convert to xml
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parents: 26
diff changeset
5628 irrationales creaturas.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5629 <p title="II-II q. 90 a. 3 s. c."><a name="42949"><span class=
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parents: 26
diff changeset
5630 "ref">[42949] II&ordf;-IIae q. 90 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
5631 est quod Simon et Iudas leguntur adiurasse dracones, et eis
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parents: 26
diff changeset
5632 praecepisse ut in desertum locum discederent.</p>
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parents: 26
diff changeset
5633 <p title="II-II q. 90 a. 3 co."><a name="42950"><span class=
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parents: 26
diff changeset
5634 "ref">[42950] II&ordf;-IIae q. 90 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
5635 dicendum quod creaturae irrationales ab alio aguntur ad proprias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5636 operationes. Eadem autem actio est eius quod agitur et movetur, et
544e12f679ad convert to xml
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parents: 26
diff changeset
5637 eius quod agit et movet, sicut motus sagittae est etiam quaedam
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parents: 26
diff changeset
5638 operatio sagittantis. Et ideo operatio irrationalis creaturae non
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parents: 26
diff changeset
5639 solum ipsi attribuitur, sed principaliter Deo, cuius dispositione
544e12f679ad convert to xml
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parents: 26
diff changeset
5640 omnia moventur. Pertinet etiam ad Diabolum, qui, permissione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5641 divina, utitur aliquibus irrationalibus creaturis ad nocendum
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parents: 26
diff changeset
5642 hominibus. Sic ergo adiuratio qua quis utitur ad irrationalem
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parents: 26
diff changeset
5643 creaturam, potest intelligi dupliciter. Uno modo, ut adiuratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5644 referatur ad ipsam creaturam irrationalem secundum se. Et sic vanum
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parents: 26
diff changeset
5645 esset irrationalem creaturam adiurare. Alio modo, ut referatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5646 eum a quo irrationalis creatura agitur et movetur. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5647 dupliciter adiuratur irrationalis creatura. Uno quidem modo, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5648 modum deprecationis ad Deum directae, quod pertinet ad eos qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5649 divina invocatione miracula faciunt. Alio modo, per modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5650 compulsionis, quae refertur ad Diabolum, qui in nocumentum nostrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5651 utitur irrationabilibus creaturis, et talis est modus adiurandi in
544e12f679ad convert to xml
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parents: 26
diff changeset
5652 Ecclesiae exorcismis, per quos Daemonum potestas excluditur ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5653 irrationalibus creaturis. Adiurare autem Daemones ab eis auxilium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5654 implorando, non licet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5655 <p title="II-II q. 90 a. 3 ad arg."><a name="42951"><span class=
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parents: 26
diff changeset
5656 "ref">[42951] II&ordf;-IIae q. 90 a. 3 ad arg.</span></a> Et per
544e12f679ad convert to xml
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parents: 26
diff changeset
5657 hoc patet responsio ad obiecta.</p>
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parents: 26
diff changeset
5658 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
5659 <div class="D">Quaestio 91</div>
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parents: 26
diff changeset
5660 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
5661 <p title="II-II q. 91 pr."><a name="42952"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5662 "ref">[42952] II&ordf;-IIae q. 91 pr.</span></a> Deinde
544e12f679ad convert to xml
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parents: 26
diff changeset
5663 considerandum est de assumptione divini nominis ad invocandum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5664 orationem vel laudem. Et de oratione quidem iam dictum est. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
5665 nunc de laude restat dicendum. Circa quam quaeruntur duo. Primo,
544e12f679ad convert to xml
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parents: 26
diff changeset
5666 utrum Deus sit ore laudandus. Secundo, utrum in laudibus Dei sint
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5667 cantus adhibendi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5668 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5669 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5670 <p title="II-II q. 91 a. 1 arg. 1"><a name="42953"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5671 "ref">[42953] II&ordf;-IIae q. 91 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5672 sic proceditur. Videtur quod Deus non sit ore laudandus. Dicit enim
544e12f679ad convert to xml
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parents: 26
diff changeset
5673 philosophus, in I Ethic., <i>optimorum non est laus, sed maius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5674 aliquid et melius</i>. Sed Deus est super omnia optima. Ergo Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5675 non debetur laus, sed aliquid maius laude. Unde et Eccli. XLIII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5676 dicitur quod Deus maior est omni laude.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5677 <p title="II-II q. 91 a. 1 arg. 2"><a name="42954"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5678 "ref">[42954] II&ordf;-IIae q. 91 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5679 laus Dei ad cultum ipsius pertinet, est enim religionis actus. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5680 Deus mente colitur magis quam ore, unde dominus, Matth. XV, contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5681 quosdam inducit illud Isaiae, <i>populus hic labiis me honorat, cor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5682 autem eorum longe est a me</i>. Ergo laus Dei magis consistit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5683 corde quam in ore.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5684 <p title="II-II q. 91 a. 1 arg. 3"><a name="42955"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5685 "ref">[42955] II&ordf;-IIae q. 91 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5686 homines ad hoc ore laudantur ut ad meliora provocentur. Sicut enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5687 mali ex suis laudibus superbiunt, ita boni ex suis laudibus ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5688 meliora provocantur, unde dicitur Prov. XXVII, <i>quomodo probatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5689 in conflatorio argentum, sic probatur homo ore laudantium</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5690 Deus per verba hominum non provocatur ad meliora, tum quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5691 immutabilis est; tum quia summe bonus est, et non habet quo
544e12f679ad convert to xml
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parents: 26
diff changeset
5692 crescat. Ergo Deus non est laudandus ore.</p>
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parents: 26
diff changeset
5693 <p title="II-II q. 91 a. 1 s. c."><a name="42956"><span class=
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parents: 26
diff changeset
5694 "ref">[42956] II&ordf;-IIae q. 91 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
5695 est quod dicitur in Psalm., <i>labiis exultationis laudabit os
544e12f679ad convert to xml
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parents: 26
diff changeset
5696 meum</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5697 <p title="II-II q. 91 a. 1 co."><a name="42957"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5698 "ref">[42957] II&ordf;-IIae q. 91 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5699 dicendum quod verbis alia ratione utimur ad Deum, et alia ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5700 ad hominem. Ad hominem enim utimur verbis ut conceptum nostri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5701 cordis, quem non potest cognoscere, verbis nostris ei exprimamus.
544e12f679ad convert to xml
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parents: 26
diff changeset
5702 Et ideo laude oris ad hominem utimur ut vel ei vel aliis innotescat
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parents: 26
diff changeset
5703 quod bonam opinionem de laudato habemus, ut per hoc et ipsum qui
544e12f679ad convert to xml
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parents: 26
diff changeset
5704 laudatur ad meliora provocemus; et alios, apud quos laudatur, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5705 bonam opinionem et reverentiam et imitationem ipsius inducamus. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5706 ad Deum verbis utimur non quidem ut ei, qui est inspector cordium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5707 nostros conceptus manifestemus, sed ut nos ipsos et alios audientes
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ht
parents: 26
diff changeset
5708 ad eius reverentiam inducamus. Et ideo necessaria est laus oris,
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parents: 26
diff changeset
5709 non quidem propter Deum, sed propter ipsum laudantem, cuius
544e12f679ad convert to xml
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parents: 26
diff changeset
5710 affectus excitatur in Deum ex laude ipsius, secundum illud Psalm.,
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parents: 26
diff changeset
5711 <i>sacrificium laudis honorificabit me, et illic iter quo ostendam
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parents: 26
diff changeset
5712 illi salutare Dei</i>. Et inquantum homo per divinam laudem affectu
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parents: 26
diff changeset
5713 ascendit in Deum, intantum per hoc retrahitur ab his quae sunt
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parents: 26
diff changeset
5714 contra Deum, secundum illud Isaiae XLVIII, <i>laude mea infrenabo
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parents: 26
diff changeset
5715 te, ne intereas</i>. Proficit etiam laus oris ad hoc quod aliorum
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parents: 26
diff changeset
5716 affectus provocetur in Deum. Unde dicitur in Psalm., <i>semper laus
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parents: 26
diff changeset
5717 eius in ore meo</i>, et postea subditur, <i>audiant mansueti, et
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parents: 26
diff changeset
5718 laetentur. Magnificate dominum mecum</i>.</p>
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parents: 26
diff changeset
5719 <p title="II-II q. 91 a. 1 ad 1"><a name="42958"><span class=
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parents: 26
diff changeset
5720 "ref">[42958] II&ordf;-IIae q. 91 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
5721 ergo dicendum quod de Deo dupliciter possumus loqui. Uno modo,
544e12f679ad convert to xml
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parents: 26
diff changeset
5722 quantum ad eius essentiam. Et sic, cum sit incomprehensibilis et
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parents: 26
diff changeset
5723 ineffabilis, maior est omni laude. Debetur autem ei secundum hanc
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parents: 26
diff changeset
5724 comparationem reverentia et latriae honor. Unde in Psalterio
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parents: 26
diff changeset
5725 Hieronymi dicitur, tibi silet laus, Deus, quantum ad primum; et,
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parents: 26
diff changeset
5726 tibi reddetur votum, quantum ad secundum. Alio modo, secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
5727 effectus ipsius, qui in nostram utilitatem ordinantur. Et secundum
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parents: 26
diff changeset
5728 hoc debetur Deo laus. Unde dicitur Isaiae LXIII, <i>miserationum
544e12f679ad convert to xml
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parents: 26
diff changeset
5729 domini recordabor, laudem domini super omnibus quae reddidit nobis
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parents: 26
diff changeset
5730 dominus</i>. Et Dionysius dicit, I cap. de Div. Nom., omnem sanctum
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parents: 26
diff changeset
5731 theologorum hymnum, idest divinam laudem, invenies ad bonos
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parents: 26
diff changeset
5732 thearchiae, idest divinitatis, <i>processus manifestative et
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parents: 26
diff changeset
5733 laudative Dei nominationes dividentem</i>.</p>
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parents: 26
diff changeset
5734 <p title="II-II q. 91 a. 1 ad 2"><a name="42959"><span class=
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parents: 26
diff changeset
5735 "ref">[42959] II&ordf;-IIae q. 91 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5736 dicendum quod laus oris inutilis est laudanti si sit sine laude
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parents: 26
diff changeset
5737 cordis, quod loquitur Deo laudem dum magnalia eius operum recogitat
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parents: 26
diff changeset
5738 cum affectu. Valet tamen exterior laus oris ad excitandum
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parents: 26
diff changeset
5739 interiorem affectum laudantis, et ad provocandum alios ad Dei
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parents: 26
diff changeset
5740 laudem, sicut dictum est.</p>
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parents: 26
diff changeset
5741 <p title="II-II q. 91 a. 1 ad 3"><a name="42960"><span class=
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parents: 26
diff changeset
5742 "ref">[42960] II&ordf;-IIae q. 91 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5743 dicendum quod Deum non laudamus propter utilitatem suam, sed
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diff changeset
5744 propter utilitatem nostram, ut dictum est.</p>
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parents: 26
diff changeset
5745 <br />
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parents: 26
diff changeset
5746 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
5747 <p title="II-II q. 91 a. 2 arg. 1"><a name="42961"><span class=
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parents: 26
diff changeset
5748 "ref">[42961] II&ordf;-IIae q. 91 a. 2 arg. 1</span></a> Ad
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diff changeset
5749 secundum sic proceditur. Videtur quod cantus non sint assumendi ad
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parents: 26
diff changeset
5750 laudem divinam. Dicit enim apostolus, ad Coloss. III, <i>docentes
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parents: 26
diff changeset
5751 et commonentes vosmetipsos in Psalmis et hymnis et canticis
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parents: 26
diff changeset
5752 spiritualibus</i>. Sed nihil assumere debemus in divinum cultum
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parents: 26
diff changeset
5753 praeter ea quae nobis auctoritate Scripturae traduntur. Ergo
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parents: 26
diff changeset
5754 videtur quod non debemus uti in divinis laudibus canticis
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parents: 26
diff changeset
5755 corporalibus, sed solum spiritualibus.</p>
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parents: 26
diff changeset
5756 <p title="II-II q. 91 a. 2 arg. 2"><a name="42962"><span class=
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parents: 26
diff changeset
5757 "ref">[42962] II&ordf;-IIae q. 91 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5758 Hieronymus, super illud ad Ephes. V, <i>cantantes et psallentes in
544e12f679ad convert to xml
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parents: 26
diff changeset
5759 cordibus vestris domino</i>, dicit, <i>audiant haec adolescentuli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5760 quibus in Ecclesia est psallendi officium, Deo non voce, sed corde
544e12f679ad convert to xml
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parents: 26
diff changeset
5761 cantandum, nec in tragoediarum modum guttur et fauces medicamine
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parents: 26
diff changeset
5762 liniendae sunt, ut in Ecclesia theatrales moduli audiantur et
544e12f679ad convert to xml
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parents: 26
diff changeset
5763 cantica</i>. Non ergo in laudes Dei sunt cantus assumendi.</p>
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parents: 26
diff changeset
5764 <p title="II-II q. 91 a. 2 arg. 3"><a name="42963"><span class=
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parents: 26
diff changeset
5765 "ref">[42963] II&ordf;-IIae q. 91 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5766 laudare Deum convenit parvis et magnis, secundum illud Apoc. XIX,
544e12f679ad convert to xml
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parents: 26
diff changeset
5767 <i>laudem dicite Deo nostro, omnes servi eius et qui timetis illum,
544e12f679ad convert to xml
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parents: 26
diff changeset
5768 pusilli et magni</i>. Sed maiores qui sunt in Ecclesia non decet
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parents: 26
diff changeset
5769 cantare, dicit enim Gregorius, et habetur in decretis, dist. XCII,
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parents: 26
diff changeset
5770 cap. <i>in sancta Romana Ecclesia, praesenti decreto constituo ut
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parents: 26
diff changeset
5771 in sede hac sacri altaris ministri cantare non debeant</i>. Ergo
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parents: 26
diff changeset
5772 cantus non conveniunt divinis laudibus.</p>
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parents: 26
diff changeset
5773 <p title="II-II q. 91 a. 2 arg. 4"><a name="42964"><span class=
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parents: 26
diff changeset
5774 "ref">[42964] II&ordf;-IIae q. 91 a. 2 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
5775 in veteri lege laudabatur Deus in musicis instrumentis et humanis
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parents: 26
diff changeset
5776 cantibus, secundum illud Psalm., <i>confitemini domino in cithara;
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parents: 26
diff changeset
5777 in Psalterio decem chordarum psallite illi; cantate ei canticum
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parents: 26
diff changeset
5778 novum</i>. Sed instrumenta musica, sicut citharas et Psalteria, non
544e12f679ad convert to xml
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parents: 26
diff changeset
5779 assumit Ecclesia in divinas laudes, ne videatur iudaizare. Ergo,
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parents: 26
diff changeset
5780 pari ratione, nec cantus in divinas laudes sunt assumendi.</p>
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parents: 26
diff changeset
5781 <p title="II-II q. 91 a. 2 arg. 5"><a name="42965"><span class=
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parents: 26
diff changeset
5782 "ref">[42965] II&ordf;-IIae q. 91 a. 2 arg. 5</span></a> Praeterea,
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parents: 26
diff changeset
5783 principalior est laus mentis quam laus oris. Sed laus mentis
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parents: 26
diff changeset
5784 impeditur per cantus, tum quia cantantium intentio abstrahitur a
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parents: 26
diff changeset
5785 consideratione eorum quae cantant, dum circa cantum student; tum
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parents: 26
diff changeset
5786 etiam quia ea quae cantantur minus ab aliis intelligi possunt quam
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parents: 26
diff changeset
5787 si sine cantu proferrentur. Ergo cantus non sunt divinis laudibus
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parents: 26
diff changeset
5788 adhibendi.</p>
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parents: 26
diff changeset
5789 <p title="II-II q. 91 a. 2 s. c."><a name="42966"><span class=
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parents: 26
diff changeset
5790 "ref">[42966] II&ordf;-IIae q. 91 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
5791 est quod beatus Ambrosius in Ecclesia Mediolanensi cantus
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parents: 26
diff changeset
5792 instituit, ut Augustinus refert, in IX Confess.</p>
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parents: 26
diff changeset
5793 <p title="II-II q. 91 a. 2 co."><a name="42967"><span class=
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parents: 26
diff changeset
5794 "ref">[42967] II&ordf;-IIae q. 91 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
5795 dicendum quod, sicut dictum est, laus vocalis ad hoc necessaria est
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parents: 26
diff changeset
5796 ut affectus hominis provocetur in Deum. Et ideo quaecumque ad hoc
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parents: 26
diff changeset
5797 utilia esse possunt, in divinas laudes congruenter assumuntur.
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parents: 26
diff changeset
5798 Manifestum est autem quod secundum diversas melodias sonorum animi
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parents: 26
diff changeset
5799 hominum diversimode disponuntur, ut patet per philosophum, in VIII
544e12f679ad convert to xml
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parents: 26
diff changeset
5800 Polit., et per Boetium, in prologo musicae. Et ideo salubriter fuit
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parents: 26
diff changeset
5801 institutum ut in divinas laudes cantus assumerentur, ut animi
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parents: 26
diff changeset
5802 infirmorum magis provocarentur ad devotionem. Unde Augustinus
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parents: 26
diff changeset
5803 dicit, in X Confess., <i>adducor cantandi consuetudinem approbare
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parents: 26
diff changeset
5804 in Ecclesia, ut per oblectamenta aurium infirmorum animus in
544e12f679ad convert to xml
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parents: 26
diff changeset
5805 affectum pietatis assurgat</i>. Et de seipso dicit, in IX Confess.,
544e12f679ad convert to xml
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parents: 26
diff changeset
5806 <i>flevi in hymnis et canticis tuis, suave sonantis Ecclesiae tuae
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parents: 26
diff changeset
5807 vocibus commotus acriter</i>.</p>
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parents: 26
diff changeset
5808 <p title="II-II q. 91 a. 2 ad 1"><a name="42968"><span class=
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parents: 26
diff changeset
5809 "ref">[42968] II&ordf;-IIae q. 91 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
5810 ergo dicendum quod cantica spiritualia possunt dici non solum ea
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parents: 26
diff changeset
5811 quae interius canuntur in spiritu, sed etiam ea quae exterius ore
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parents: 26
diff changeset
5812 cantantur, inquantum per huiusmodi cantica spiritualis devotio
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parents: 26
diff changeset
5813 provocatur.</p>
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parents: 26
diff changeset
5814 <p title="II-II q. 91 a. 2 ad 2"><a name="42969"><span class=
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parents: 26
diff changeset
5815 "ref">[42969] II&ordf;-IIae q. 91 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5816 dicendum quod Hieronymus non vituperat simpliciter cantum, sed
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parents: 26
diff changeset
5817 reprehendit eos qui in Ecclesia cantant more theatrico, non propter
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parents: 26
diff changeset
5818 devotionem excitandam, sed propter ostentationem vel delectationem
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parents: 26
diff changeset
5819 provocandam. Unde Augustinus dicit, in X Confess., <i>cum mihi
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parents: 26
diff changeset
5820 accidit ut me amplius cantus quam res quae canitur moveat,
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parents: 26
diff changeset
5821 poenaliter me peccare confiteor, et tunc mallem non audire
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parents: 26
diff changeset
5822 cantantem</i>.</p>
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parents: 26
diff changeset
5823 <p title="II-II q. 91 a. 2 ad 3"><a name="42970"><span class=
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parents: 26
diff changeset
5824 "ref">[42970] II&ordf;-IIae q. 91 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5825 dicendum quod nobilior modus est provocandi homines ad devotionem
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parents: 26
diff changeset
5826 per doctrinam et praedicationem quam per cantum. Et ideo diaconi et
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parents: 26
diff changeset
5827 praelati, quibus competit per praedicationem et doctrinam animos
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parents: 26
diff changeset
5828 hominum provocare in Deum, non debent cantibus insistere, ne per
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parents: 26
diff changeset
5829 hoc a maioribus retrahantur. Unde ibidem Gregorius dicit,
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parents: 26
diff changeset
5830 <i>consuetudo est valde reprehensibilis ut in diaconatus ordine
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parents: 26
diff changeset
5831 constituti modulationi vocis inserviant, quos ad praedicationis
544e12f679ad convert to xml
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parents: 26
diff changeset
5832 officium et eleemosynarum studium vacare congruebat</i>.</p>
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parents: 26
diff changeset
5833 <p title="II-II q. 91 a. 2 ad 4"><a name="42971"><span class=
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parents: 26
diff changeset
5834 "ref">[42971] II&ordf;-IIae q. 91 a. 2 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
5835 dicendum quod, sicut philosophus dicit, in VIII Polit., <i>neque
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parents: 26
diff changeset
5836 fistulas ad disciplinam est adducendum, neque aliquod aliud
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parents: 26
diff changeset
5837 artificiale organum, puta citharam et si quid tale alterum est, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5838 quaecumque faciunt auditores bonos</i>. Huiusmodi enim musica
544e12f679ad convert to xml
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parents: 26
diff changeset
5839 instrumenta magis animum movent ad delectationem quam per ea
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parents: 26
diff changeset
5840 formetur interius bona dispositio. In veteri autem testamento usus
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parents: 26
diff changeset
5841 erat talium instrumentorum, tum quia populus erat magis durus et
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parents: 26
diff changeset
5842 carnalis, unde erat per huiusmodi instrumenta provocandus, sicut et
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parents: 26
diff changeset
5843 per promissiones terrenas. Tum etiam quia huiusmodi instrumenta
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parents: 26
diff changeset
5844 corporalia aliquid figurabant.</p>
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parents: 26
diff changeset
5845 <p title="II-II q. 91 a. 2 ad 5"><a name="42972"><span class=
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parents: 26
diff changeset
5846 "ref">[42972] II&ordf;-IIae q. 91 a. 2 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
5847 dicendum quod per cantum quo quis studiose ad delectandum utitur,
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parents: 26
diff changeset
5848 abstrahitur animus a consideratione eorum quae cantantur. Sed si
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parents: 26
diff changeset
5849 aliquis cantet propter devotionem, attentius considerat quae
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parents: 26
diff changeset
5850 dicuntur, tum quia diutius moratur super eodem; tum quia, ut
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parents: 26
diff changeset
5851 Augustinus dicit, in X Confess., <i>omnes affectus spiritus nostri
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parents: 26
diff changeset
5852 pro sua diversitate habent proprios modos in voce atque cantu,
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parents: 26
diff changeset
5853 quorum occulta familiaritate excitantur</i>. Et eadem est ratio de
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parents: 26
diff changeset
5854 audientibus, in quibus, etsi aliquando non intelligant quae
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parents: 26
diff changeset
5855 cantantur, intelligunt tamen propter quid cantantur, scilicet ad
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parents: 26
diff changeset
5856 laudem Dei; et hoc sufficit ad devotionem excitandam.</p>
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parents: 26
diff changeset
5857 <div class="centro"><br />
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diff changeset
5858 <p><a href="sth3081.html"><img src="icons/ageretro.gif" width="19"
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diff changeset
5859 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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diff changeset
5860 <a href="sth3092.html"><img src="icons/ageultra.gif" width="19"
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diff changeset
5861 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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parents: 26
diff changeset
5862 <br />
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diff changeset
5863 <hr />
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parents: 26
diff changeset
5864 <br />
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diff changeset
5865 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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parents: 26
diff changeset
5866 hanc editionem<br />
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parents: 26
diff changeset
5867 Iura omnia asservantur<br />
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parents: 26
diff changeset
5868 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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parents: 26
diff changeset
5869 style="text-decoration=none">49644264</a></address>
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diff changeset
5870 </div>
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parents: 26
diff changeset
5871 </body>
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5872 </html>