Mercurial > hg > Aquinas
annotate summa/latin/sth3000.html @ 34:2bc1f3a24bc0
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| author | ht |
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| date | Mon, 30 Nov 2009 21:59:53 +0000 |
| parents | 544e12f679ad |
| children | d777cc3962f2 |
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| 12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" /> | |
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| 15 <meta name="owner" content="ealarcon@unav.es" /> | |
| 16 <meta name="author" content="Enrique Alarcón" /> | |
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| 22 <title>Thomas de Aquino, Summa Theologiae, IIª-IIae | |
| 23 pr.</title> | |
| 24 </head> | |
| 25 <body> | |
| 26 <a href="http://www.corpusthomisticum.org/"></a> | |
| 27 <div class="tres">CORPUS THOMISTICUM</div> | |
| 28 <div class="uno">Sancti Thomae de Aquino</div> | |
| 29 <div class="uno">Summa Theologiae</div> | |
| 30 <div class="dos">secunda pars secundae partis prooemium</div> | |
| 31 <br /> | |
| 32 <div class="centro"> | |
| 33 <table align="center" summary="Imago"> | |
| 34 <tr> | |
| 35 <th><img src="icons/fugit190.jpg" width="275" height="190" border= | |
| 36 "0" alt= | |
| 37 "Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" | |
| 38 align="middle" /></th> | |
| 39 </tr> | |
| 40 </table> | |
| 41 <br /> | |
| 42 <span class="tres">Textum Leoninum Romae 1895 editum<br /> | |
| 43 ac automato translatum a Roberto Busa SJ in taenias | |
| 44 magneticas<br /> | |
| 45 denuo recognovit Enrique Alarcón atque instruxit<br /> | |
| 46 <br /></span><br /> | |
| 47 <hr /> | |
| 48 <br /> | |
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56 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000 |
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68 // --> |
| 28 | 69 //]]> |
| 70 </script><br /> | |
| 71 <hr /> | |
| 72 <br /></div> | |
| 73 <div class="B">Secunda pars secundae partis</div> | |
| 74 <div class="G">Prooemium</div> | |
| 75 <p title="II-II pr."><a name="38736"><span class="ref">[38736] | |
| 76 IIª-IIae pr.</span></a> Post communem considerationem de | |
| 77 virtutibus et vitiis et aliis ad materiam moralem pertinentibus, | |
| 78 necesse est considerare singula in speciali, sermones enim morales | |
| 79 universales sunt minus utiles, eo quod actiones in particularibus | |
| 80 sunt. Potest autem aliquid in speciali considerari circa moralia | |
| 81 dupliciter, uno modo, ex parte ipsius materiae moralis, puta cum | |
| 82 consideratur de hac virtute vel hoc vitio; alio modo, quantum ad | |
| 83 speciales status hominum, puta cum consideratur de subditis et | |
| 84 praelatis, de activis et contemplativis, vel quibuscumque aliis | |
| 85 differentiis hominum. Primo ergo considerabimus specialiter de his | |
| 86 quae pertinent ad omnes hominum status; secundo vero, specialiter | |
| 87 de his quae pertinent ad determinatos status. Est autem | |
| 88 considerandum circa primum quod, si seorsum determinaremus de | |
| 89 virtutibus, donis, vitiis et praeceptis, oporteret idem multoties | |
| 90 dicere, qui enim sufficienter vult tractare de hoc praecepto, non | |
| 91 moechaberis, necesse habet inquirere de adulterio, quod est quoddam | |
| 92 peccatum, cuius etiam cognitio dependet ex cognitione oppositae | |
| 93 virtutis. Erit igitur compendiosior et expeditior considerationis | |
| 94 via si simul sub eodem tractatu consideratio procedit de virtute et | |
| 95 dono sibi correspondente, et vitiis oppositis, et praeceptis | |
| 96 affirmativis vel negativis. Erit autem hic considerationis modus | |
| 97 conveniens ipsis vitiis secundum propriam speciem, ostensum est | |
| 98 enim supra quod vitia et peccata diversificantur specie secundum | |
| 99 materiam vel obiectum, non autem secundum alias differentias | |
| 100 peccatorum, puta cordis, oris et operis, vel secundum infirmitatem, | |
| 101 ignorantiam et malitiam, et alias huiusmodi differentias; est autem | |
| 102 eadem materia circa quam et virtus recte operatur et vitia opposita | |
| 103 a rectitudine recedunt. Sic igitur tota materia morali ad | |
| 104 considerationem virtutum reducta, omnes virtutes sunt ulterius | |
| 105 reducendae ad septem, quarum tres sunt theologicae, de quibus primo | |
| 106 est agendum; aliae vero quatuor sunt cardinales, de quibus | |
| 107 posterius agetur. Virtutum autem intellectualium una quidem est | |
| 108 prudentia, quae inter cardinales virtutes continetur et numeratur; | |
| 109 ars vero non pertinet ad moralem, quae circa agibilia versatur, cum | |
| 110 ars sit recta ratio factibilium, ut supra dictum est; aliae vero | |
| 111 tres intellectuales virtutes, scilicet sapientia, intellectus et | |
| 112 scientia, communicant etiam in nomine cum donis quibusdam spiritus | |
| 113 sancti, unde simul etiam de eis considerabitur in consideratione | |
| 114 donorum virtutibus correspondentium. Aliae vero virtutes morales | |
| 115 omnes aliqualiter reducuntur ad virtutes cardinales, ut ex | |
| 116 supradictis patet, unde in consideratione alicuius virtutis | |
| 117 cardinalis considerabuntur etiam omnes virtutes ad eam | |
| 118 qualitercumque pertinentes et vitia opposita. Et sic nihil moralium | |
| 119 erit praetermissum.</p> | |
| 120 <div class="centro"><br /> | |
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| 122 height="19" align="middle" border="0" alt="age retro" /></a> | |
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| 124 height="19" align="middle" border="0" alt="age ultra" /></a></p> | |
| 125 <br /> | |
| 126 <hr /> | |
| 127 <br /> | |
| 128 <address>© 2006 Fundación Tomás de Aquino quoad | |
| 129 hanc editionem<br /> | |
| 130 Iura omnia asservantur<br /> | |
| 131 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264" | |
| 132 style="text-decoration=none">49644264</a></address> | |
| 133 </div> | |
| 134 </body> | |
| 135 </html> |