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| author | ht |
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| date | Mon, 28 Dec 2009 13:00:58 +0000 |
| parents | 544e12f679ad |
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<?xml version="1.0" encoding="UTF-8"?> <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "file:///c:/cygwin/usr/local/share/lib/xml/xhtml1-transitional.dtd"> <html xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA" lang="LA"> <head> <meta content="HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" name="generator"/> <meta content="text/html; charset=us-ascii" http-equiv="Content-Type"/> <meta content="text/css" http-equiv="Content-Style-Type"/> <meta content="text/javascript" http-equiv="Content-Script-Type"/> <meta content="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" name="keywords"/> <meta content="Latin" name="language"/> <meta content="public" name="security"/> <meta content="ealarcon@unav.es" name="owner"/> <meta content="Enrique Alarcón" name="author"/> <meta content="" name="abstract"/> <link type="text/css" href="vscreen.css" media="screen" rel="stylesheet"/> <link type="text/css" href="vprint.css" media="print" rel="stylesheet"/> <title>Thomas de Aquino, Summa Theologiae, IIª-IIae pr.</title> </head> <body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">secunda pars secundae partis prooemium</div><div class="centro"> <table summary="Imago" align="center"> <tr> <th><img align="middle" alt="Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" border="0" height="190" width="275" src="icons/fugit190.jpg"/></th> </tr> </table> <br/> <span class="tres">Textum Leoninum Romae 1895 editum<br/> ac automato translatum a Roberto Busa SJ in taenias magneticas<br/> denuo recognovit Enrique Alarcón atque instruxit<br/> <br/></span><br/> <hr/> <br/> <p><a href="sth2109.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a> <a href="sth3001.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p> <script type="text/javascript" language="JavaScript"> // <!-- // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}} document.write('<FORM NAME="selecter"><SELECT NAME="select1">'); document.write('<OPTION VALUE="none">INDEX'); document.write('<OPTION VALUE="none">------------------------------------------------'); document.write('<OPTION VALUE="index.html">Corpus Thomisticum'); document.write('<OPTION VALUE="iopera.html">Opera omnia'); document.write('<OPTION VALUE="zbiblia.html">Bibliographia Thomistica'); document.write('<\/SELECT>'); document.write('<BR><BR>'); document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">'); document.write('<\/FORM>'); // --> // </script><br/> <hr/> <br/></div><div class="q" id="q"><h2>Secunda pars secundae partis</h2><div class="p"><h3>Prooemium</h3><p title="II-II pr."><a name="38736"><span class="ref">[38736] IIª-IIae pr.</span></a> Post communem considerationem de virtutibus et vitiis et aliis ad materiam moralem pertinentibus, necesse est considerare singula in speciali, sermones enim morales universales sunt minus utiles, eo quod actiones in particularibus sunt. Potest autem aliquid in speciali considerari circa moralia dupliciter, uno modo, ex parte ipsius materiae moralis, puta cum consideratur de hac virtute vel hoc vitio; alio modo, quantum ad speciales status hominum, puta cum consideratur de subditis et praelatis, de activis et contemplativis, vel quibuscumque aliis differentiis hominum. Primo ergo considerabimus specialiter de his quae pertinent ad omnes hominum status; secundo vero, specialiter de his quae pertinent ad determinatos status. Est autem considerandum circa primum quod, si seorsum determinaremus de virtutibus, donis, vitiis et praeceptis, oporteret idem multoties dicere, qui enim sufficienter vult tractare de hoc praecepto, non moechaberis, necesse habet inquirere de adulterio, quod est quoddam peccatum, cuius etiam cognitio dependet ex cognitione oppositae virtutis. Erit igitur compendiosior et expeditior considerationis via si simul sub eodem tractatu consideratio procedit de virtute et dono sibi correspondente, et vitiis oppositis, et praeceptis affirmativis vel negativis. Erit autem hic considerationis modus conveniens ipsis vitiis secundum propriam speciem, ostensum est enim supra quod vitia et peccata diversificantur specie secundum materiam vel obiectum, non autem secundum alias differentias peccatorum, puta cordis, oris et operis, vel secundum infirmitatem, ignorantiam et malitiam, et alias huiusmodi differentias; est autem eadem materia circa quam et virtus recte operatur et vitia opposita a rectitudine recedunt. Sic igitur tota materia morali ad considerationem virtutum reducta, omnes virtutes sunt ulterius reducendae ad septem, quarum tres sunt theologicae, de quibus primo est agendum; aliae vero quatuor sunt cardinales, de quibus posterius agetur. Virtutum autem intellectualium una quidem est prudentia, quae inter cardinales virtutes continetur et numeratur; ars vero non pertinet ad moralem, quae circa agibilia versatur, cum ars sit recta ratio factibilium, ut supra dictum est; aliae vero tres intellectuales virtutes, scilicet sapientia, intellectus et scientia, communicant etiam in nomine cum donis quibusdam spiritus sancti, unde simul etiam de eis considerabitur in consideratione donorum virtutibus correspondentium. Aliae vero virtutes morales omnes aliqualiter reducuntur ad virtutes cardinales, ut ex supradictis patet, unde in consideratione alicuius virtutis cardinalis considerabuntur etiam omnes virtutes ad eam qualitercumque pertinentes et vitia opposita. Et sic nihil moralium erit praetermissum.</p></div></div><div class="centro"><br/> <p><a href="sth2109.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a> <a href="sth3001.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p> <br/> <hr/> <br/> <address>© 2006 Fundación Tomás de Aquino quoad hanc editionem<br/> Iura omnia asservantur<br/> OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address> </div></body> </html>